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________________ ma0 ma0 zivakumArazAstri-granthamAlA [paJcamaM puSpam] jayantabhaTTapraNItA nyAyamaJjarI [ tRtIyo bhAgaH] zrIcakradharaviracitayA granthibhaGga vyAkhyayA saMvalitA Galo sanda-saMsthA alob ilpipe sampUrNAnandasaMskRtavizvavidyAlayaH
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________________ M. M. SIVAKUMARASASTRI-GRANTHAMALA [Vol. 5] NYAYAMANJARI OF OF JAYANTA BHATTA [PART THREE] WITH THE COMMENTARY "GRANTHIBHANGA' By CAKRADHARA EDITED BY GAURINATH SASTRI FERITO Good olellabels acel tamama gopAya VARA NASI 1984
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________________ Published byDirector, Research Institute, Sampurnanand Sanskrit Vishvavidyalaya, Varanasi. Available at Sales Department, Sampurnanand Sanskrit University Varanasi - 221002. First Edition : 1100 Copies Price Rs. 38.00 Printed byRatna Printing Works, B 21/42 A, Kamachha, Varanasi - 221001.
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________________ ma0 ma0 zivakumArazAstri-granthamAlA [paJcamaM puSpam] jayantabhaTTapraNItA nyAyamaJjarI [tRtIyo bhAgaH] cakradharaviracitayA granthibhaGgavyAkhyayA saMvalitA sampAdakaH zrIgaurInAthazAstrI sasta ninda-sA vidyAlayaH bhatama gapAya vArANasyAma 2040 tame vaikramAbde 1905 tame zakAbde 1984 tame khaistAbde
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________________ prakAzaka :- . nidezakaH, anusandhAnasaMsthAnasya, sampUrNAnandasaMskRtavizvavidyAlayasya vaaraannsii| prAptisthAnam :vikrayavibhAgaH, sampUrNAnandasaMskRtavizvavidyAlayasya vArANaso - 221002 / L prathamaM saMskaraNam, 1100 pratirUpANi mUlyam-38.00 rUpyakANi mudrakaHratnA priMTiMga varksa bI 21/42 e, kamacchA, vArANasI - 221001 /
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________________ PREFACE As announced earlier, we have much satisfaction in bringing out the third part of Nyaya-manjari of Jayanta Bhatta with the commentary 'Granthibhanga' by Cakradhara. This part contains four Ahnikas (ix-xii). Among the topics taken up in these four sections the discussion on 'Apavarga' is particularly striking. II The conception of apavarga (or, moksa) according to Gotama, the author of the Nyaya-sutras, is recorded in the aphorism, 'tadatyantavimokso' pavargah', where 'tat' does not stand for pain (duhkha) only but for all the eight-fold special qualities (visesaguna) of the self (atman), viz., knowledge, pleasure, pain, desire, aversion, effort, merit (dharma) and demerit (adharma) and the latent impressions (samskaras) as well. Merit and demerit stand as the two main pillars on which rests the structure of our empirical life and so long as they are not destroyed, we can hardly expect to reach the state of apavarga. And, this is because so long as they exist, continuity of birth cannot be stopped and emancipation eludes realization. The emergence of the body is occasioned by merit and demerit springing from desire or aversion that is brought about by error (adhyasa). Error recedes in the background only when the knowledge of the reality (which is atman) dawns. Atman is different from the body, the senses, the vital breaths and the like. It is claimed that for the attainment of the said knowledge the Nyaya Sastra is a most suitable medium.
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________________ : ( 2 ) Ordinarily any one of the special qualities of the self such as pleasure, pain, etc., is subject to destruction in the event of any other such quality following upon it. As such, these qualities cannot claim any permanence. Now, if pain by nature is not a permanent entity and one such is amenable to destruction with the appearance of any other, one may enquire, and rightly so, what Gotama has in his mind when he speaks of atyantikatva in connection with its destruction. The answer is that Gotama's intention is that the destruction of pain will be such (i. e., atyantika) when once destroyed it will cease to recur at any time in future. The number of pain is counted as twenty-one, relating to the body, the six senses, the six objects of the six senses, the six cognitions brought about by the six senses, pleasure and pain. Jayanta Bhasta does not agree with the Vedantins, who assert that atman is eternal knowledge and bliss. For, if this view of the Vedantins be accepted, it needs to be explained why that bliss is not experienced in the state of samsara. Further, he enquires of them, why they hesitate to accept eternal body and eternal senses in the state of apavarga so that they can function in the way of affording bliss to the liberated soul. He thinks that in the absence of a body and the senses, there is hardly any possibility of eternal bliss in apavarga. However, if bliss be accepted as the nature of atman, it is not understood why a spiritual aspirant should strive for its attainment. If it be urged that the association of a body and the senses does not necessarily create a situation for the enjoyment of the bliss which atman is, it may be pointed out that senses etc. were created by God only to enable the individual selves to enjoy bliss and not to prevent them from enjoying it. Further, Jayanta does not agree with the teachers of Monistic Vedanta when they describe avidya as a veil that shuts out the manifestation
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________________ ( 3 ) of bliss inasmuch as vairagya which is a non-entity can in no manner stand in the way of the functioning of an identity which to all intents and purposes is real. The example of clouds hiding the sun, according to him, cannot be cited in this context as it relates to identities that are both real. Continuing Jayanta asks : desirelessness ( vairagya ) is declared to be a must for an aspirant in his quest for apavarga. It cannot be held that happiness exists in that state, for the same being necessarily an object of desire will strike at the very root of vairagya as a condition for the attainment of apavarga. Proceeding further Jayanta discusses another point. It cannot be argued against the Naiyayikas that if destruction of pain be the goal of human life one must learn to hate it first and then proceed to remove it to enable oneself to be rewarded with apavarga. It is pointed out by him that when one is fed up with samsara one wants to get out of it. One does not seek apavarga out of hatred towards samsara. One must discard both desire and hatred as they are opposed to moksa. Jayanta repudiates the charge that if there is no pleasure in the state of apavarga it cannot be the goal of life to be aspired for. He thinks that there is hardly any proof for the admission of pleasure in apavarga. To the contrary, pleasure being invariably associated with pain cannot be separately enjoyed and, consequently, it can hardly be an object to be sought after. Jayanta demurs to accept a view associated with the name of Bhartphari that in ordinary life pleasure is not a positive entity, but it is only the negation of pain. Jayanta points out that since we are told about different grades of pleasure for man, god and souls in brahmaloka, pleasure should be accepted as a positive entity.
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________________ ( 4 ) Moreover, Jayanta urges that the discussion whether there is pleasure or not in apavarga is irrelevant, since the state of apavarga is one of resting in one's own nature, i. e., atman. By nature, atman is not bliss at all. He derives pleasure from enjoyment of the various objects presented by the senses. His original nature is inert. III In the fitness of things we express our deep sense of gratitude to Pandita Vibhutibhusana Nyayacarya, Cudamani Professor, for the care he has taken in the preparation of the press copy as well as seeing this book through the press. Thanks are due to Panditaraja S. Subrahmanya Sastrin for offering valuable suggestions for improvement of readings of the abstruse text. Gaurinath
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________________ nyAyamaJjaryAm upodghAtaH nyAyamatasiddhApavargaH "duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanantarApAyAdapavarga:" iti gautamasUtreNa tattvajJAnena zarIrAdau Atmatvabhramasya nivRtteH rAgadveSAdihAnapUrvakaM janmApAyAdapavargaH / tadanantaramapavargo mokSa iti sUtreNa tacchabdasyopalakSaNatayA buddhayAdinavavizeSaguNAnAM saMskArasya ca nAza uktaH / tathA ca mokSe Atmani saMGkhyAdipaJcakavyatiriktaM na kiJcittiSThati / yadyapi mano nityaM tathApi purItadvyatiriktazarIradezAvacchinnAtmanassaMyogAbhAvAnna jJAnAdyanyatamaguNotpattirmokSakAle / AtyantikatvaJca svasamAnAdhikaraNaduHkhaprAgabhAvAsamAnakAlInatvamiti prakaraNeSu pariSkRtaM vidyate / ___ nyAyamate pASANakalpasya jaDAvasthAtmakasya mokSasya cetanenAkAmyatvAn na puruSArthatvamityetanmaJjarIkRtA samAdhIyate, svarUpAvasthAnameva hi mokSa ucyate / svarUpaJca suSuptayAdau prasiddha jJAnAdizUnyamAtmatattvam, tacca jaDama, tadbhAvo mokSa iti na virudhyate / mANDUkyoktA turyAvasthA tu saMvittizUnyA Atmasthitireva, na tu caitanyaM vA sukhaM vA, yena mokSe nityasukhanayaH syAditi vedAntimataM khaNDayati / bhAsarvajJastu nyAyasAre ( pR0 595 )kuto muktasya sukhopabhogasiddhiriti cet, AgamAt "sukhamAtyantikaM yattadbuddhigrAhyamatIndriyam / / taM vai mokSaM vijAnIyAt duSprApamakRtAtmabhiH // " iti ca / tathA "AnandaM brahmaNo vidvAn na bibheti kutazcana", "vijJAnamAnanda brahma' ityAdizrutibhyazca / duHkhAbhAvamAtre gauNamidamiti cenna; viSayavizeSAdAnandavizeSAnubhavasya bhAvarUpaM sukhaM vinopapAdayitumazakyatvAt / mukhyArthe bAdhakAbhAvAt / nivRttabhArasyApi vAtAdisamparkAdeva sukhotpattidarzanAt /
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________________ ( 2 ) na ca sukhatatsaMvedanayorubhayorapi nityatvAn muktisaMsArayoravizeSa iti vAcyam, sukhatatsaMvedanayoH saMsArAvasthAyAM viSayaviSayibhAvasambandhapratyanIkaduHkhasadbhAvAn na sukhasaMvedanam; muktau tu bhavati tatsaMvedanam / na ca sambandhasya janyatvAn nAzaH zaGkanIyo dhvaMsavannityatvAt / na ca sAdibhAvasya kathaM nityatA ? tAdRzasambandhasya dravyAdiSvanantarbhAvAd bhAvatvAsiddheH / kRtasyApi vinAzakAraNAbhAvAnnityatvameveti / / mokSastattvajJAnena karmadAhAtsAkSAdeva bhavati "jJAnAgniH sarvakarmANi bhasmasAtkurute'rjuna' iti gItA, tathA "kSIyante cAsya karmANi tasmina 'daSTe parAvare'' iti zrutizca na yathAzrutArthinyau iti maJjarIkAraH / yadAha, vinA phalopabhogena nahi nAzo'sti karmaNAm / teSAM jJAnAgninA dAha iti zraddhAvijRmbhitam // kAryakAraNabhAvo hi zAstrAdevAvagamyate / karmaNAJca phalAnAJca sa kathaM vinivartatAm // iti / tadidaM nirAkaroti, na tAvad RNapratibandhaH, jAyamAnasya tatkAle RNAdAnAbhAvAd aupacArikamidaM avazyakarttavyatAsUcako'rthavAda ityAha / jJAnAtkarmadAhavacanaM bhAgavatamevaM vyAkhyeyam / na karmaNAM jJAnena svarUpadAhaH, api tu bhRSTAnAmiva bIjAnAM aGkarakaraNakauzalahAniH / karmANi mithyAjJAnena doSaizca sahitAni phalaM janayanti / tattvajJAnena mithyAjJAne naSTe, tena ca rAgadveSamohAbhAve na zarIramArabhata ityarthaH / taduktam, avidyAtRSNe dharmAdharmI ca janmakAraNamiti / zarIravyatiriktAtmajJAnasyopayogaH SoDazapadArthanirUpaNasya kiM prayojanamityAkAGkSAyAmakSapAdasUtraM SoDazapadArthajJAnAnniHzreyasAdhigama iti / atra niHzreyasaM mokSaH, tasya padArthajJAnAt kathaM prAptirityanuyoge sUtraM duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanantarApAyAdapaMvarga iti / tattvajJAnaJca AtmanaH zarIrAdibhinnatvena jJAnaM tena zarIramevAtmeti jJAnanAzastena rAgAdinAzaparamparayA janmanAzarUpo'pavarga ityuktaM bhavati /
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________________ atra mImAMsakairapi paralokasAdhanabhUteSu karmasu pravRttaye zarIrAdibhinnaH paralokagamanasamarthaH kazcidAtmA apekSitaH / sa ca na vedAntasaMvedyaH, tasya nirguNatvAt karmAdhikArocchedApatteH / tathA ca bAdarAyaNIyaM sUtram "upamarda ce''ti / ___ naiyAyikasamarthita AtmA kartRtvAdidharmakattvAt pAralaukikaphalakakarmasu pravRttaye AvazyakaH, tAkikAtmajJAnasyopayogena tatraiva kSINatvAt kathaM tasya * mokSahetutA ityAkSepe prApte jayantabhaTTaH, tadidamanupapannam, tato'nyata eva siddhatvAt pratyabhijJApratyakSeNa jaiminIyaH anumAnena ca tAdRzAtmA siddhayatyeva; tenaiva karmasu pravRtterupapattau AtmA jJAtavya iti vidhiH AtmajJAnAnmokSa iti gautamavacanaJca nirarthakaM syAt / ata AtmajJAnasya tArkikoktasya mokSasAdhanatvameva, na tu karmasu pravartakatvamiti tasya arthavAdasamarpitApunarAvRttisAdhakatvameva / ___ anye tu ya AtmA apahatapApmA vijaro vimRtyuvizoko vijighatso'pipAsaH satyakAmaH satyasaGkalpaH so'nveSTavya iti vidhireva tAdRzAtmasvarUpajJAnasya paramapuruSArthatAmavagamayannasya pUrvoktArthavAdanirapekSatAmApAdayatItyAhuH / api ca AdhAnavidhiH adhyayanavidhizca na kAmaprayuktau; api tu saMskAravidhAyakau / saMskRtAgneH saMskRtasvAdhyAyasya ca karmaNi arthajJAne vA upayoga iSyate, evameva apahatapApmasvarUpAtmajJAnavidhistathAvidhAtmasvarUpeNAvasthAnamapavarga iti bodhayati, na tatra phalAkAGkSA / Atmaiva paropajanitadharmarahito'pavarga iti tato'vagamAdityAhuH / ___ atrAdvaitavAdaH zrImaNDanamizraviracitabrahmasiddhayanusAreNopapAdya saGgraheNaivaM khaNDyate / avidyA satI utAsatI ? tatrAdye mokSakAle'pi mokSAbhAvaH / asattve sarvavyavahArAnupapattiriti / advaitinastu vyavahAro'pi kAlpaniko'vidyAnivartakajJAnamapyAvidyakaM nivRttirapi kAlpanikItyAhuH / __vAkyapadIye hariNA proktaH zabdAdvaitavAdo'pyatra nirasyate / tadittham / . yadi zabdAdabhinno'rthaH aparokSatayA pratibhAti, ko'rthaH adhyAsena ? kastvayA
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________________ ( 4 ) dRSTo'rthaH ? gauriti kIdRzaM te jJAnaM ? gauriti kIdRzo'rthaH ? gauriti kIdRzaM zabdaM prayuktavAnasi ? gauriti iti sarveSAM praznAnAmekarUpasamAdhAnena teSAmaikyabhrAntiH / vastutastu gavi sAsnAdimadrUpA gAdirUpA'bhidhAyake / nirAkArobhayajJAne saMvittiH paramArthataH // iti / yadi zabdaH svarUpeNArthaM pratyAyayati akSazabdasyaikyAd devanavibhItakAkSeSu tulyA pratItiH syAt, na ca dRzyate / tasmAdidamayuktamiti / api ca zabdasya siddharUpatvAd arthasya tatrAdhyAsAzrayaNe yajeta dadyAt juhuyAt ityAdau sAdhyArthAnAM yAgAdInAM zabdoccAraNakAle asattvAn na kiJcidavagamyeta / paryAyeSu hastaH karaH pANiH ityAdiSu zabdasvarUpavizeSeSvadhyAse'ryabuddhibhedaH syAt / / __ api ca zabde'rthAdhyAse svasAmarthyAdeva jAyamAne zabdArthasambandhajJAnAnapekSAprasaGgaH / api ca adhyAso loke sAdRzyarAgAdyadhIno dRzyate zabdeSu arthAdhyAse tadabhAvAdadhyAsAnupapattiH / pratibimbavarNanamapyayuktaM dUrasthayoH zabdArthayostadasambhavAt / zabdavivartavAdaH so'pyayuktaH zuktirajatAdhyAse cAkacakyAdidoSAd rajatAvabhAsaH zabde tu na tAdRzaM sAdRzyAdi / ataH zabdAdvaitavAdo'pyayuktaH / avayavasaMkhyAyAM vipratipattiH __kumArilabhaTTaiH "udAharaNAntaM vA yadvodAharaNAdikam' ityukteH pratijJAhetUdAharaNAni / athavA udAharaNopanayanigamanAni iti pakSadvayaM vyavayavaM parArthAnumAnamuktam / tArkikairapi idaM kvacidanusriyata eva yathA siddhAntalakSaNadIdhitau yadA gotvaM tadA gaurityatrAtivyAptiH, yadA spandastadA dvayaNukam, yadA yasyAdRSTaM tadA tadIyaM jJAnamityAdAvativyAptiriti / pratijJAhetU vinA udAharaNaM prathamata ucyamAnaM tryavayavapakSaM sUcayati / vedAnte'pi brahmasUtrabhASye zAstrayonitvAdhikaraNe yadyadvistarArthaM zAstraM yasmAt puruSavizeSAt
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________________ ( 5 ) sambhavati yathA vyAkaraNAdi pANinyAdeH, sa tato'pyadhikataravijJAna iti / prasiddha loke iti / saMzayavicAraH atra vipratipattivAkyadvayAt kathaM saMzayaH pratyakSAtiriktapramANAnAM nizcayamAtrajanakatvasvAbhAvyAditi prazne nyAyamaJjarIkAraH prAcInasammatarotyA koTidvayopasthApakaM vipratipattivAkyadvayam, upasthityA saMzayotpattirityevaM manyate / gadAdharabhaTTAcAryAstu parvato vahnimAn na vetyAdivipratipattitaH sAkSAdeva saMzayo jAyata iti matAntaramanukramya vahnitadabhAvaviSayakasaMzayaH vahnimAn na veti vAkyAdeva jAyate matupaH sArthakyamate'pItyAhuH / Aha ca dIdhitikAraH--Ahatyaiva vipratipattivAkyajanmAnaM saMzayamAhuriti / kevalavyatireko kevalavyatirekI nAsti arthApattereva tatkAryakAritvasambhavena vaiyarthyAditi vedaantpribhaassaa| sAdhyAbhAvaniSThA hetvabhAvavyAptiH kathaM sAdhyasAdhikA syAt / ato hetuniSThatvAbhAvAnna vyatirekavyAptiriti ca vadanti / bhaTTazca zlokavAttike vyatirekavyApti sAdhyAsAdhakatvena nirAkaroti / bhaTTajayantastu itthaM vyatirekavyApti samarthayate / na vayaM zuSkameva kevalavyatirekiNaM kvacit sAdhyavizeSe vizeSaNavizeSavat hetumupagacchAmaH / api tu anvayavyatirekihetureva kvacit kevalavyatirekatAmavalambita iti brUmaH / yatra kevalaparokSasyAtmanaH siddhau yathA jJAnAdikamaSTadravyAtiriktadravyAzritam, aSTadravyAnAzritatve sati guNatvAdityAdau yatrAtiriktadravyAprasiddhistatra itareSAM jaDatvena jJAnAnAzrayatvanizcayAt tadatiriktAtmAzrayatvAnumAnam / vedAntinazca vyatirekavyApti bAhulyenopayuJjate / tathA hi tattvapradIpikAyAm , anubhUtiH svaprakAzA anubhUtitvAt, yannaivaM tannaivaM yathA ghaTaH / vivAdapadamanirvAcyam, bhramaviSayatvAt, yannaivaM tannaivaM yathA AtmA / ayaM candra iti vyavahartavyaH prakRSTatve sati prakAzatvAt, yannavaM na tadevaM yathA nakSatrAdi, ityAdi /
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________________ ( 6 ) tasmAcchAstrakArairanumatameva vyatirekyanumAnam / vyatirekavyApteH prakRtahetuniSThatvamevaM vyutpAdayanti, sAdhyAbhAvavyApakAbhAvapratiyogitvaM vyatirekavyAptirityuktau tasyA uktarUpatvena yadvA sAdhyAbhAvaniSThAyAstasyAH svAzrayavyApakIbhUtAbhAvapratiyogitvasambandhena prakRtahetuniSThatvamiti / tasmAt vyatirekyanumAnAbhyupagame na kazciddoSaH / jAtiH , sAdharmyavaidharmyAbhyAM pratyavasthAnaM jAtiH iti sUtram / tatra pratyavasthAnaM. nAma prAtikUlyenAvasthAnam sa cAkSepa eva / jAtipadena janmocyate / paraprayuktahetau zravaNamAtreNa jAyamAnamasaduttaraM jAtiriti yAvat / asaduttaraM jAtiriti saMkSiptaM lakSaNam / tatra uttarasyAsattvaM svaparAsAdhakatvam / zrIvardhamAnopAdhyAyA: svIye anvIkSAnayatattvabodhe svAsAdhakatAprayojakarUpavatA parAsAdhakatAsAdhakamuttaraM jAtirityUcuH / tathAhi jAtyuttaraM yena rUpeNa parakIyAM sthApanAM vyAhanti, tenaiva rUpeNa svAnumAnamapi iti svavyAghAtakamuttaraM jAti: / ata eva bauddhaprayogaH ghaTAdipratyayA nirAlambanAH pratyayatvAt svapnapratyayavat ityanumAnaM jAti:, svasyApi nirAlambanatvena svaparavyAghAtakatvAt / , nanu hetvAbhAsAnAmasAdhakatAsAdhakatvena 'hado vahnimAn dhUmAt' iti nyAyaprayojyamanumAnaM bAdhanizcayenAsAdhakaM bhavati asaduttaratvajJAnasya kathamasAdhakatAsAdhakatvamiti cet, na, asyApi bhramakAle pakSe sAdhyajJAnajanakatvAt / na ca tattvAjJAnadazAyAM pakSe sAdhyabhramo jAyata iti vAcyam, jJAnadazAyAmapi pakSe sAdhyajJAnAjanakatvaprayojakamevAsAdhakatAjJAnaM yataH hRdo vahnimAn jalAdityAdau virodhajJAnasya tadabhAvAvacchedakadharmadarzanavidhayA pratibandhakatvAd asAdhakatAjJAnamanumiti pratibadhnAti / atra ca pratidRSTAntasamasyottareNa sUcitA anavasthA / sA ca kathaM prakRtasAdhyasiddhiM pratibadhnAti iti vivRtamasmin sandarbhe zrIvardhamAnopAdhyAyaiH / tathAhi, anavasthAnasajAtIyasya sajAtIyAnyAGgIkAro bAdhakastarka iti na vaktavyam, AtmAzraye'tivyApteH svabhinneti sajAtIyavizeSaNe
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________________ ( 7 ) anyonyAzraye'tivyApteH / kintu pratipattiprayojakarUpavattvenApAdyApAdanam anavasthA / sA ca utpattau jJaptau ca prasiddhA / utpattau tAvat, kAraNe kiM kAraNaM vyavasthApakamiti praznaH / jJaptau tu pramANamiti pramANaM tatrApi kiM pramANamiti / evaM dRSTAnte'pi ko dRSTAnta ityAdi / evaM praznaparamparAyA nirdoSatve kvApi kathAparyavasAnaM na syAt / tatazca phalAparyaMvasAnAt kathArambhAnupapattiH / jJaptau tu anizcitasyAnizcAyakatvAt nizcayAnupapattiH / utpattau kAraNasyApi kAraNaM vAcyam / na hi tat nityamAkasmikaM vA kAraNAparyavasAne vastuno nityatvApatteriti / nigrahasthAnaJca kathakoddezyakakathAphalaprayojakakathAhetuyathArthajJAnaviraliGgatvamiti vardhamAnopAdhyAyAH / kathAtvaJca na nAnAvaktRkavicAraviSayakavAkyasamUhatvam / yathAzrute ekasyApi vAkyasya nAnAvaktRkatvAbhAvenAsambhavApatteH / vastutastu vAdisAdhanAbhidhAna prativAdidUSaNAbhidhAnAnyataratvaM tat / nyAyazAstre vitaNDAchalajAtinigrahasthAnAnAM nirUpaNaM tattvasaMrakSaNAya, vitaNDAdinApi dharmaMvirodhI jetavya iti / taduktaM maharSiNA tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe bIjaprarohasaMrakSaNArthaM kaNTakazAkhAvaraNavaditi / parAkrAntaJcAtra zrIjayantabhaTTena / vArANasyAm, mahAzivarAtri parvaNi, vi0 saM0 2040 viduSAM vazaMvadaH sampAdakaH
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________________ viSayasUcikA pRSThAGkaH 1-64 viSayaH navamamAhnikamapavargaparIkSA apavarge jIvAtmasthitiH vedAntavAdimate'pavargasvarUpam tanmatakhaNDanam zrutivAkyAnAM dvaitavAdAnusAriNI vyAkhyA nityasukhanirAsaH mokSe nityasukhasambhAvanA nAsti sukhAsattvakhaNDanam mokSe Atmana : svarUpe'vasthitivicAraH apavargotpattau kramaH mokSasya kathAmAtrasAratA tadupAyAnAJcAnuSThAnAyogyatvam mokSopAyAnAmanuSThAnayogyatvam caturthAzramasamarthanam gRhastho'pi mokSAdhikArI rAgaMzamanArthaM viSayeSu doSadarzanam klezazUnyatvamAtmano'napavarge'pi siddhayati doSakSayAntaramanuSThitAnAM karmaNAM na bandhahetutvam jJAnenaiva karmakSayaH doSakSaye'pi karmaNAM na dAha iti matapradarzanam karmasu svarUpeNa sthiteSu kathamapavarga ityasya parihAraH karmaNAmupabhogAdeva kSaya iti matam AtmatattvajJasya nityakarmAnuSThAne'pi mokSasambhAvanA upabhogena kSaye karmaNAM na mokSasambhAvanA
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________________ jJAnakarmasamuccayasya mokSahetutvakhaNDanam tattvajJAnasyApavargasAdhanatAyAM zaGkA AtmatattvajJAnameva niHzreyasasAdhanam brahmAdvaitadarzanam tatra zaGkA zaGkAyAH samAdhAnam punastatraiva zaGkA, tatsamAdhAnaJca mokSe punarapi zaGkA advaitavAdakhaNDanam zabdAdvaitavAdakhaNDanam nApi zabdAdhyAsavAdaH na ca zabdavivartaH vijJAnAdvaitavAdaH vijJAnAdvaitavAdakhaNDanam asatkhyAtikhaNDanam AtmakhyAtikhaNDanam bAhyArthAbhAvakhaNDanam bAhyArthasiddhiH apavargaparIkSopasaMhAraH dazamamAhnikamsaMzayaparIkSaNam rucikAramatena sUtravyAkhyAnam matAntareNa sUtravyAkhyAnam rucikAramatena lakSaNasvarUpam tatra matAntarapradarzanam anekadharmapadasArthakyapradarzanArtha vicAraH keSAJcinmate vibhAgajavibhAgAnaGgIkAravicAraH . vibhAgajavibhAgAnaGgIkA karmajavibhAgo'pi nAGgIkartavya .. iti matavicAraH 65-106
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________________ avasarataH sUtrapadavyAkhyAnam prayojanaparokSaNam dRSTAntaparIkSaNam siddhAntaparIkSaNam atrArucipradarzanam svamate sUtravyAkhyAnam avayavasya parArthAnumAnAparaparyAyasya svarUpe saMzayapradarzanam avayavavibhAgaH avayavasaMkhyAyAM vipratipattipradarzanam vyatirekahetulakSaNam kevalavyatirekihetau doSapradarzanam kevalavyatirekihetasiddhiH sAdharyodAharaNalakSaNam upanayavaiyarthyazaGkA upanayavyarthatoddhAraH nigamanalakSaNam pratijJAvannigamanamapi vyarthamiti zaGkA nigamanavyarthatAnirAsaH avayaveSu pramANasaMplavavarNanam ekAdazamAhnikamtarkaparIkSaNam tarkaviSaye matAntarANi nirNayalakSaNam vAdalakSaNam tarkasya vAdopayogitve zaGkAnirAsaH paJcAvayavopapannapadasArthakyam sUtrapadasArthakyapradarzanam vitaNDAlakSaNam hetvAbhAsavibhajanam, tallakSaNaJca 102 103 107-151 107 110 115 118 118 118 119 122 123
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________________ savyabhicAralakSaNam viruddhalakSaNam satpratipakSalakSaNam asiddhalakSaNam asiddhabhedA: anyathAsiddhasyAsiddhabhedarUpateti zaGkA, tatsamAdhAnaJca bAdhalakSaNam chalaprakaraNam chalavibhAga: vAkchalalakSaNam sAmAnyacchalalakSaNam upacAracchalalakSaNam chalaparIkSaNam dvAdazamAhnikam - jAtilakSaNam jAtivibhAgaH jAtivyutpAdanasya zAstrAGgatvaparIkSA sAdhayaMvaidharmya samayorlakSaNe utkarSasamAdInAM SaNNAM lakSaNAni prAptyaprAptisamayorlakSaNe prasaGgapratidRSTAntasamayorlakSaNe anutpattisamasya lakSaNam saMzayasamasya lakSaNam prakaraNasamasya lakSaNam ( 4 ) samasya lakSaNam arthApattisamasya lakSaNam avizeSasamasya lakSaNam upapattisamasya lakSaNam upalabdhisamasya lakSaNam 123 127 130 135 136 138 143 145 146 146 147 148 150 153 - 203 153 154 154 157 158 159 160 161 162 163 164 165 166 166 167
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________________ 170 171 172 175 176 177 177 178 180 181 184 185 anupalabdhisamasya lakSaNam anityasamasya lakSaNam nityasamasya lakSaNam kAryasamasya lakSaNam pakSapratipakSayorasiddhisAdhikA SaTpakSI asaduttarazRGkhalA kutra samAptA bhavediti pradarzanam nigrahasthAnAnAM mUlanirdezaH nigrahasthAnavibhAgaH dharmakIrtimate nigrahasthAnadvayamiti nirdizya, tatkhaNDanam pratijJAhAnerlakSaNam pratijJAntarasya lakSaNam pratijJAvirodhasya lakSaNam pratijJAsannAsasya lakSaNam hetvantarasya lakSaNam arthAntarasya lakSaNam nirarthakasya lakSaNam avijJAtArthasya lakSaNam apArthakasya lakSaNam aprAptakAlasya lakSaNam nyUnasya lakSaNam lakSaNam punarvacanasya lakSaNam ananubhASaNasya lakSaNam ajJAnasya lakSaNam apratibhAyA lakSaNam vikSepasya lakSaNam matAnujJAyA lakSaNam paryanuyojyopekSaNasya lakSaNam niranuyojyAnuyogasya lakSaNam apasiddhAntasya lakSaNam upasaMhAraH 186 187 188 189 190 190 191 195 196 196 197 198. 199 200 202
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________________ // zrIH // nyAyamaJjarI [ navamamAhnikam ] apavargaparIkSA evaM zarIrAdau duHkhaparyante heye prameye nirNIte yadarthametadupadezo yat paramupAdeyaM prameyam, yadarthaH zAstrArambhastamapavarga lakSayitumAha tadatyantavimokSo'pavargaH / ____ taditi prakrAntasya duHkhasyAvamarzaH / na ca mukhyameva duHkhaM bAdhanAsvabhAva- 5 mavamRzyate, kintu tatsAdhanaM tadanuSaktaJca sarvameva / tena duHkhena viyogo'pavargaH / asti pralayavelAyAmAtmano duHkhaviyogaH, sa tu apavargo na bhavati, sargasamaye punarakSINakarmAzayAnurUpazarIrAdisambandhe sati duHkhasambhavAt, atastadvyAvRttyaryamatyantagrahaNam / AtyantikI duHkhavyAvRttirapavargo na sAvadhikA / dvividhadaHkhAvamazinA sarvanAmnA sarveSAmAtmaguNAnAM duHkhavadavamarzAt / 10 atyantagrahaNena ca sarvAtmanA tadviyogAbhidhAnAn navAnAmAtmaguNAnAM buddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskArANAM nirmUlocchedo'pavarga ityuktaM bhavati / yAvadAtmaguNAH sarve nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRtti vakalpate // dharmAdharmanimitto hi sambhavaH sukhaduHkhayoH / mUlabhUtau ca tAveva stambhau saMsArasadmanaH // taducchede tu tatkAryazarIrAdyanupaplavAt / nAtmanaH sukhaduHkhe sta ityasau mukta ucyate // icchAdveSaprayatnAdi bhogAyatanabandhanam / ucchinnabhogAyatano nAtmA tairapi yujyate /
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________________ nyAyamaJja* [ navamam prANasya kSutpipAse dve lobhamohau ca cetasaH / zItAtapau zarIrasya SaDUmirahitaH zivaH // tadevaM navAnAmAtmaguNAnAM nirmUlocchedo'pavarga iti yaducyate, tadevedamuktaM bhavati tadatyantaviyogo'pavarga iti / 5 apavarge jIvAtmasthitiH nanu tasyAmavasthAyAM kIdRgAtmAvaziSyate / svarUpaikapratiSThAnaH parityakto'khilairguNaiH // . UrmiSaTakAtigaM rUpaM tadasyAhurmanISiNaH / saMsArabandhanAdhInaduHkhaklezAdyadUSitam // 10 vedAntavAdimate'pavargasvarUpam tatra vedAntavAdina AhuH, nAyamIdRzo mokSaH prekSAvatAM prayatnabhUmirbhavitumarhati, ko hi nAma zilAzakalakalpamapagatasakalasukhasaMvedanasampadamAtmAnamupapAdayituM yateta ? sopAdhisAvadhikaparimitAnandaniHSyandAt svargAdapyadhika manavadhikaniratizayanaisargikAnandasundaramaparimlAnatatsaMvedanasAmarthya caturthaM 15 puruSArthamAcakSate vicakSaNAH / yadi tu jaDaH pASANanirvizeSa eva tasyAmavasthA yAmAtmA bhavet, tat kRtamapavargeNa, saMsAra eva varamavasthAnam, yatra tAvadantarAntarApi duHkhakaluSitamapi svalpamapi sukhamupabhujyate / cintyatAM tAvadidaM kimalpasukhAnubhavo bhadrakaH, uta sarvasukhoccheda eva / tasmAnityasukham Atmano UmiSaTkAtigamiti / azanAyApipAsAzokamohajarAmRtyurUpa UrmiSaTkaH, 20 tamatikrameNa sthitam / IzvarAvyAkRtaprANavirATbhUtendriyAkhyA UrmayaH / parasya brahmaNo jJAnakriyAyogena sisRkSoH sthitirIzvarAkhyomiH, tasyaiva sattvarajastamorUpatayA yadavasthAnaM tadavyAkRtatvam / tadeva prANarUpeNa bodhanAd buddhiH prANAkhyomiH / tasyaivAhamityavamarzo'haGkAro 'virATa' shbdvaacyH| tasyaiva sthUlarUpapRthivyAtmanA sthitirbhUtA khyomiH / indriyANi buddhikarmavibhAgenaikAdazam, tadrUpeNAvasthAnamindriyAkhyomiH / 25 sopAdhisAvadhiketi / apsaraHprabhRtipadArthadarzanopabhogAdyupAdhijanyaH / karmakSaya paryantatvAcca saavdhiH|
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________________ 10 Ahnikam ] prameyaprakaraNam mahattvavadastItyAgamaprAmANyAdupagamyatAm / tacca saMsAradazAyAmavidyAvaraNavazena nAnubhUyate, tattvajJAnAbhyAsabhAvanAbhibhUtanirantarAvidyAvaraNastvAtmA tasyAmavasthAyAM tadanubhavatIti / tanmatakhaNDanam tadidamanupapannam, Atmano nityasukhasattAyAM pramANAbhAvAt / pratyakSaM 5 tAvadasmadAdonAmanyeSAM vA keSAJcidasminnarthe na prabhavatIti keyaM kathA ? anumAnamapi na sambhavati, liGgalezAnavalokanAditi / __nanUktamevAnumAnam, apavargAya yaH prekSAvatAM prayatnaH sukhasiddhaye hi buddhimanto yatante, nAzmakalpamAtmAnaM kartumiti tadayamiSTAdhigamArtho mumukSoH prayatnaH prekSApUrvakAriprayatnatvAt kRSyAdiprayatnavaditi / nAniSToparamArthatvAdaniSTasyApi zAntaye / santaH prayatamAnA hi dRzyante vyAdhikheditAH / / atidurvahazcAyaM saMsAraduHkhabhAra iti tadupazamAya vyavasyantaH santo na niSprayojanaprayatnA bhavantItyanaikAntiko hetuH / athAgamAdavagamyate vibhutveneva nityena sukhenAvinAkRta Atmeti, tathA 15 ca paThyate 'vijJAnamAnandaM brahma' iti syAdetadevaM yadyetadeva kevalamAgamavacanamazroSyata vacanAntaramapi tu zrUyate 'na ha vai sazarIrasya sataH priyApriyayorapahatirasti, azarIra vAva santaM priyApriye na spRzataH' iti / zrutivAkyAnAM dvaitavAdAnusAriNI vyAkhyA nanu bhavatpaThitamAgamavacanamanyathApi vyAkhyAtuM zakyate / sazarIrasyeti 20 prakramAt sAMsArike sukhaduHkhe anukUletaraviSayopalambhasambhave tadAnImazarIramAtmAnaM na spRzata ityarthaH / hanta tarhi tvadadhItamapi vedavacanam 'AnandaM brahma vibhutveneva nityena sukhenAviyuta aatmeti| anena zrautAvAnandabrahmazabdau vyaakhyaatau| vijJAnam / vijJAnasvabhAva nityavijJAnAtmakamityarthaH /
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________________ nyAyamaJjal [ navamam iti saMsAraduHkhaparihArakrame prakaraNAdeva taduHkhApAyaviSayaM vyAkhyAsyate, na khalu vyAkhyAnasya bhagavataH kAcid bhUmirasti, dRSTAzca duHkhopazame sukhazabdaprayogAH / cirajvaraziro.divyAdhiduHkhena kheditAH / sukhino vayamadyeti tadapAye prayuJjate / / nityasukhanirAsaH yadi ca Anandamiti vacanAnnityaM sukhamAtmana iSyate, tarhi brahmeti vacanAd vyApakatvamiva vijJAnamiti vacanAja jJAnamapi nityamasyAbhyupagantavya matazca sukhavaj jJAnasyApi nityatvAt saMsAre'pi nityasukhopalabdhiH syAt, 10 tatazca dharmAdharmaphalAbhyAM sukhaduHkhAbhyAmasya nityasya sukhasya sAhacaryamanubhUyeta / api ca, __sukhavaj jJAnavaccAsya kAmaM dehendriyAdyapi / nityaM prakalpyatAmitthaM mokSo ramyataro bhavet // atha kArya sukhajJAnaM heturasya cintanIyo yata utpadyata iti vAcyam, yogasamAdhija iti cet, tasya kAryatvAt svakAryasukhasaMvedanAvasAnatvAnna zAzvatikatvaM syAt / aprakSayazca dharmasya niranumAnakaH, na hi yogasamAdhijo dharmo na kSIyata ityatra kiJcidanumAnamasti, viparyaye tu prasiddhamevAnumAnaM sarvasya kRtakasyAnityatvadarzanAditi / kSINe tu dharme tatkAryajJAnAbhAvAt sadapi sukhamanupalabhyamAnamasato na viziSyate / svaprakAzaM tatsukhamiti cet, saMsAre'pi tadupalabdhiprasaGgaH / zarIrAdisambandhaH pratibandhaheturiti cet, na, zarIrAdInAmupabhogArthatvAd bhogapratibandhaM vidadhatIti na sAdhvI kalpanA / avidyAvaraNAt saMsAre svaprakAzasukhAnupalambha iti cet, na, prakAzasya tucchenAvarItumazakya tvAt, nahi prakAzarUpaM pAramArthikamAtmanaH sukhaM tadviparItatucchasvabhAveyama25 viralagavalamalImasaM balAhakavyUhapihitaravibimbaM tadapi na rajanIsadRzaM dina miti sahasA mohamahimA /
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________________ Ahnikam | prameyaprakaraNam meghA api raveranye svarUpeNa ca vAstavAH / tattvAnyattvAdyacintyA tu nAvidyAvaraNakSamA / / tasmAd na nityAnandatvamAtmanaH suvacam / mokSe nityasukhasambhAvanA nAsti api ca mokSe nityasukhasvabhAve tadrAgeNa prayatamAno mumukSurna mokSamadhi- 5 gacchet / na hi rAgiNAM mokSo'stIti mokSavidaH / duHkhanivRttyAtmake'pi mokSe duHkhadveSAt prayatamAnasya samAno doSa iti cet, na, mumukSoddheSAbhAvAt / rAgadveSau hi saMsArakAraNamiti ca jAnAti mumukSuH, dveSTi ca duHkhamiti kathamidaM saGgacchate ? sukhe'pyasya rAgo nAstyeveti cet, na, svarganivizeSe'pavarge svargavadrAgasya sambhAvyamAnatvAt / duHkhena tu niviNNasya mumukSorvairAgyaM 10 jAyate na duHkhaviSayo dveSaH, viraktasya cAsya mokSaM prati yatno bhavati na duHkhaM dviSata iti samAno nyAyaH / / ___ yattUktam--nirAnando mokSaH prekSAvatAM prayatnaviSayo na bhavatIti, tadapi na sAmpratam, prayojanAnusAreNa pramANavyavasthAnupapatteH / na hi prayojanAnuvarti pramANaM bhavitumarhati / yadi nirAnando mokSaH prekSAvatAM na rucitaH, kAmaM 15 mA bhUt, na tvapramANakamAnandaM tatra kalpayituM zaknumaH / na ca sarvAtmanA sAdhUnAmanabhimata eva tathAvidho mokSaH / na ca tadavAptaye na prayatante / te hyevaM vivecayanti duHkhasaMsparze zAzvatikasukhasambhogAsambhavAd duHkhasya cAvazyahAtavyatvAt, vivekahAnasya cAzakyatvAd viSamadhunI ivaikatra pAtre patite ubhe api sukhaduHkhe tyajyetAmiti / atazca saMsArAnmokSaH zreyAn yatrAyamiyAnatiduHkhaprabandho'- 20 valupyate, varamiyato kAdAcitkI sukhakaNikA tyaktA na tasyAH kRte duHkhabhAra iyAnUDha iti / tasmAd na sukhopabhogAtmako mokSa iti / sukhAsattvakhaNDanam anyastvAha, tiSThatu tAvanmokSaH saMsAre'pi na sukhaM nAma kiJcidastIti sarva evAyaM duHkhAbhAvamAtre sukhavyavahAraH / tathA hi 95
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________________ nyAyamaJjayAM [ navamam tRSA zuSyatyAsye pibati salilaM svAdu surabhi kSudhAtaH saJchAlIn kavalayati sampAkavalitAn / pradIpte rAgAgnau ghananibiDamAzliSyati vadhU pratIkAro vyAdheH sukhamiti viparyasyati janaH // iti / ucyate, tadidamatIva kRtakavairAgyaprakaTanakaurukucIkUrcakauzalam, Anandasya pratiprANisaMvedyasya nihnotumazakyatvAt / anivRtte'pi duHkhe kvacit sukhasaMvedanAnna duHkhAbhAvaH sukham, nirabhilASasyApyatarkitopanatasukhasAdhanaviSayasamparke sati sukhasaMvedanadarzanAt, abhilASAtmakaduHkhAbhAvaH sukhamityapi na manojJam, yastu duHkhAbhAve kvacit sukhamityapi vyapadezaH prazAntarogANAmiva 10 pUrvadarzitaH, sa bhAkta iti na tAvatA svasaMvedanasAkSikasukhApahnavaH kartumucitaH / mokSe tu nityasukhamasambhavat pramANaM nAbhyupagamyate / mokSe AtmanaH svarUpe'vasthitivicAraH api ca mokSe sukhamasti na veti vicAra eSa na prAmANikajanocitaH / svarUpeNa vyavasthAnamAtmano mokSa iti mokSavidaH / tatrAtmasvarUpameva kIdR15 giti cintyaM na pRthaG mokSasvarUpam / Atmanazca sukhaduHkhabuddhyAdaya AgantukA guNA na mahattvavat sAMsiddhikA iti nirNItametadAtmalakSaNe, sukhAdikAryeNa cAtmano'numAnAditi / ata eva kapilakathitacitizaktisvabhAvatvamapi na yuktamAtmanaH / sacetanazcitA yogAt tadabhAvAdacetanaH / citirnAmArthavijJAnaM kAdAcitkantu tasya tat // pratIkAro vyAdheriti / vyAdheH jvarAdijanitasya duHkhasya nivartakaM zAlyAdi / sukhaM sukhajanakamiti viparyasyati, duHkhanivRttijanakaM hi tat / kaurukucIkUrcakauzalamiti / kaurukuco dambhaH, lokavaJcanArthakaM doghazmazradhAraNaM kUrcazabdena sUcitam / anivRtte'pi duHkha iti / yathAsId hradAvaninimagnakAyasya yagapabhayAnubhavaH / abhilASAtmakaduHkhAbhAva iti / yadviSayo'bhilASo jAyate, tasyAprAptyA yAvadabhilASo na nivartate, tAvad duHkhita iva puruSo bhavati / 29
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________________ Ahnikam ] prameyaprakaraNam nArthasaMvedanAdanyaccaitanyaM nAma vidyate / tacca sAmagrayadhInatvAt kathaM mokSe bhaviSyati // jAgrataH svapnavRttervA suSuptasyApi vAtmanaH / jJAnamutpadyate'nyA tu caturthI nAsti taddazA / / jAgradazAyAM svapne ca buddheH pratyAtmavedyatA / sukhaM supto'hamadyeti pazcAt pratyavamarzanAt / / tadA tvacetyamAnApi suSupte dhIH prakalpyate / turyAvasthA tu saMvittizUnyasya sthitirAtmanaH / / 15 nanu jAgratsvapnayorbhedagrahaNAtmakAvidyAvazAd AtmasvarUpasya vijJAnAdermA bhUt prakAzaH; suSuptAvasthAyAM vA abhedAgraharUpA avidyA samarthyamAnA, mAstu tattattvAvagamaH; 10 caturthI turyAvasthA yasyAm ubhayarUpAvidyAvilayaH, tatra yathAvasthitAtmatattvAvagatirbhaviSyatItyAzaGkyAha, jAgrataH svapnavRttervA iti / nanu yatra supto na kaJcana kAmaM kAmayate, na kaJcana svapnaM pazyati tatsuSuptam, tatra kathaM jJAnamutpadyata ityAha, suSupte dhoH prakalpyate / kathaM prakalpyata iti cet tadAha, pazcAt pratyavamarzanAditi / pazcAdbhAvinaH pratyavamarzAt, smaraNAdityarthaH / nanu kathaM caturthI dazA nAsti ? yAvatA turyAvasthAyAm AtmasvarUpapratipAdikAM zrutiM paThanti "nAntaHprajJam, na bahiHprajJam, nobhayataH prajJam, na prajJAnaghanam, na prajJam, nAprajJam, adRSTam, avyavahAryam, agrAhyam, alakSaNam, prapaJcopazamam, zivam, advaitam, caturthI manyante sa AtmA, sa vijJeyaH / " iti / tadAha, turyAvasthA tviti / saMvittizUnyasyAtmano yA sthitiH sA turyAvasthA, na yuSmatparikalpitetyarthaH / Agamastvanyapara iti / anye tvavasthAcatuSTayamevaM varNayanti, indriyamano'rthasannikarSeNa vyavahAro 20 jAgrat / indriyadaurbalyena grAhyArthaM prati manasaH smRtimAtrazeSA bahiraprasRtendriyatvena ca svapnAvasthA / jJAturjeyagrahaNAsAmarthya mauDhayenAvasthAnaM suSuptam / avilupta vedanAvRttitvAt tisRNAmavasthAnAM vedanaM turyamiti / AgamaM ca paThanti, yo'yamarthagraho draSTurakSadvArazcidAtmanaH / zabdAdiviSayAkArastajjAgraditi kathyate // 1 / tasyaivArpitasaMskAravRttenisadarpaNe / smRtirbhavati yA bhUyastAmAhuH svapnarUpakam // 2 /
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________________ nyAyamaJjA [ navamam turyAvasthAtigaM rUpaM yadAhuH kecidAtmanaH / pramANAgocaratvena kalpanAmAtrameva tat // saMvitprasavasAmarthya sAmagrIsannidhAnataH / yadi nAmAtmano'styasya tAvatA na cidAtmatA / / yadi tu darzanazaktiyogyatAmAtrameva puMsazcaitanyamucyate tahi, tathAvidhasya . tasya kaivalyasyAsmAkInamokSasadRkSatvameva yogyatAmAtrasambhave'pi dRzyendriyasaMyogAdeH sAmagryA vaikalyAvasthAyAmAtmano draSTutvAsambhavAd darzanazUnyasya cAnyasya caitanyasya nirastatvAditi / nirvANAdipadAkhyeyamapavargantu saugatAH / santatyucchedamicchanti svacchAM vA jJAnasantatim // etad dvitayamapyuktaM pUrvameva, tad dhvastaJca, jJAnasantatinityazcAtmA samarthitaH / santatyucchedapakSastu naiyAyikamatAdapi / zocyo yatrAzmakalpo'pi na kazcidavaziSyate // yatrArthasmaraNe naSTa hyadraSTradRgvyavasthitiH / abhAvabhAve saMjJeyaH suSupta iti yogibhiH : // 3 / aluptavedAnAvRtteravasthAtrayabhAvinaH / rUpasya vedikAmAhusturyAvasthAM manISiNaH // 4 / avasthAcatuSTayottIrNantu yadAtmanazcidrUpatayA svabhAvenAvasthAnaM sA turyAtItA sthiti20 riti / Aha ca triprakAraM yadA vedyaM na vetti svavyavasthitaH / vedakatvaM tadAnazyat turyAtotasthitistu sA // iti / taM turyAvasthAtigaM rUpamityAdinA nirAkaroti / svacchAM vA jJAnasantatimiti / samucchinnasakalavAsanAtvAd viSayAkAropaplava25 rahitAm /
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________________ Ahnikam ] prameyaprakaraNam arhatpakSe'pi yadrUpamanyasApekSamAtmanaH / na kevalasya tadrUpamityasmanmatatulyatA / / vikAritvantu jIvAnAmatyantamasamaJjasam / zabdapudgalavaccaitat pratyAkhyeyamasambhavAt / / na kevalasya tadrUpamiti / tajjJAnAdilakSaNaM rUpam, kaivalyAvasthAyAmapi tasya rUpasyAbhyupa- 5 game aikAntikatvAt tasya rUpasyAnaikAntikarUpatvahAniprasaGgAt / vikAritvaM tu jIvAnAmityAdinA jainamataM nirAkaroti / idaM teSAM mataM bhavati boddhA puruSaH, sa ca kAyamAtraH saGkoca vikAsadharmA maNiprabhAvAditi / tadanena nirAkaroti etadabhyupagame hi puruSasyAnityatvaM prApnoti, kAyaparimANatvenAvayavitvApatteH / niravayave evaMrUpaparimANAsambhavAd amUrtasya ca vyomAdevibhutvadarzanAt, parimANavataH kriyAvatazcAvazyamanityatvAt, 10 satyapi boddhatve tasya sarvArthagrahaNAyogAdityAdidUSaNAghrAtatvAdasambhavitvamasya darzanasya / yathA zabdapudgalAH sUkSmAH sthUlazabdAtmanA vikriyante vipariNamante tathA jIvapudgalAH sUkSmA jIvAtmanA vikriyante vipariNamanta iti yad mataM tadeva tu granthakRtA dUSyatvenAsmin zloke vivakSitamiti lakSyate / dRSTAnta-dArTAntikayoyevaM sphuTataro'rtho'vagamyata iti / yathA vA akalaGkAdayaH sthitAstathApyasambhavitvameva / te hyAhuH 15 "jJAnasantAnapakSastAvadanupapannaH, sarvabuddhiSvelasya cetanasyAnuvartamAnasyopalambhAt / tatra kiM tasya jJAtRtvaM jJAnasamavAyAd uta svataH ? tatra na tAvad jJAnasamavAyAt / samavAyasyaikatvAd vyApakatvAcca yAvat tasyAsau samavAyo vyatiriktena jJAnena jJAtRtvamApAdayati tAvaccetanasya ghaTAderapi kimiti naapaadyti| atha samavAyasya svataH zaktivizeSaH tAdRgasti yenAtmanA eva jJAtRtvamApAdayati nAnyeSAmiti, tAtmana eva tAdRzaH zakti- 20 vizeSo jJAtRtvAkhyaH kalpyatAm, kiM samavAyasya tatkalpitena / evaM tAvad jJAtRtAsvabhAva AtmA tasya ye paryAyabhAvino mithyAjJAtRtvAdayaH svabhAvavizeSAste kiM taddharmasambandhAd Ahosvit tena rUpeNa vikAritvAt ? na tAdad dharmasambandhAd dharme hyasyopakAraH kAryaH, tena ca dharmANAm, upakAraprabhAvitatvAt sambandhasya / na cApravartamAna upakArya upakArako vA bhavati / pravartate cet pUrvamapravRttasya pravartanAd vikAritvam / evamasya svatazcitsva- 25 bhAvasya jIvasya karmasambandhavazAd mithyAdarzanAdevikArasyodayo dRSTaH / vastvantarasambandhavazAt tvasya vikArayogo yathA madirAviSAdisambandhAd mUchitatva-mRtatvAdivikAra nyA0 ma02
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________________ nyAyamaJjar2yAM [ navamam tasmAnna vedAntavido vidanti mokSaM na sAMkhyA na ca saugatAdyAH / ityakSapAdAbhihito'pavargaH zreyAMstadatyantavimokSa eva / / prAdurbhAvaH / tadevaM vastvantaraM karmaivAsya nAnAvidhavikArahetutvAjjIvasya saMsArakAraNam, tatparikSayAt mokSaH" iti / yathAha akalaGkadevaH, jIvasya saMvido bhrAntenimittaM madirAdivat / tatkarmAgantukaM tasya prabandho'nAdiriSyate / / iti / asyaarthH| samyag vettIti saMvit / tasya saMvidaH svato jJAnasvabhAvasya jIvasya bhrAntemithyAjJAnasya karma nimittaM nezvarAdikaM madirAdivaditi vyAkhyAtam / yadi karma tannimittaM tahi sarvadA karmasadbhAvAd mokSAbhAva ityAha tadAgantukamiti / AgantukatvenAnityatvena tatkSayAt kadAcid mokSasambhava ityrthH| yadyAgantukaM tat kadAcinna bhavedapi / tadA saMsArAvasthAyAmapi madhye karmaviyogAdAtmano muktAH syustadarthamAha, tasya prabandho'nAdiriSyate / avicchedena karmANyanAdipravAheNa sthitAnItyarthaH / tathA AtmalAbhaM vidurmokSaM jIvasyAntarmalakSayAt / nAbhAvo nApyacaitanyaM [na caitanyam] anarthakam // iti / AtmalAbhaM jovasya vikArApagame sati mokSamAhuH / kutaH ? antarmalakSayAddhetoH / sa tvAtmalAbhalakSaNo mokSo nAbhAvaH santatyucchedalakSaNo ythaahurboddhaaH| nApyacaitanyaM buddhizUnyasyAvasthAnaM yathAhurvaizeSikAdayaH / nApyanarthakaM dRzyArthazUnyacinmAtraM yathAhuH / sAGkhyAH / kintu anantajJAnAdiguNayuktasyAvasthAnamityarthaH / tathA aparamAhuH, zabdaH pudgalagaparyAyaH skndhshchaayaatpaadivt| buddhikAryavizeSAtmAbhilApaH svArthagocare // iti / pudgalAnAM paramANUnAM paryAyaH kramabhAvo vikAra pariNAmavizeSaH shbdH| sa ca skandha, anantAnantaparamANuvattvasaMsiddheH / na tu dRSTaH kvacit skandharUpaparyAyaH paramANUnAm / tadAha, chAyAtapAdivaditi / yathA chAyArUpa AtapAdirUpazca pudgalaparyAyaH skandhaH tadvacchabda ityarthaH / buddhireva zrAvaNaM jJAnameva kAryavizeSAtmA kAryavizeSarUpaM yasya sa 25. buddhikaaryvishessaatmaa| evamapi samudraghoSAdirapi vAcakaH prApta ityAha, svArthagocara iti / yo buddhikAryavizeSAtmA svArthaviSaye buddhayA lakSyamANaH svArthe yo vyApriyate sa buddhikAryavizeSAtmA abhilApaH / abhilApyate'nenetyabhilApaH vAcako na sarva ityarthaH / tathAparamAha,
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________________ 1 Ahnikam ] prameyaprakaraNam apavargotpattau kramaH ___ Aha bhavatvayamIdRgapavargaH, sa tu kathamadhigamyate ityucyatAm / uktameva bhagavatA sUtrakAreNa, duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanantarAbhAvAditi / duHkhocchedastAvadapavarga iti kathitam, kAryatvAcca duHkhasya kAraNacche- 5 dAttaducchedaH, kAraNaM cAsya janma, janmani hi sati duHkhaM bhavati, jAyate iti janma dehendriyAdisambandha AtmanaH, tadapi janmakAraNocchedAdevocchedyam, atastatkAraNaM pravRttirucchedyA, tasyA api ucchedo hetucchedAditi taddhatavo doSA ucchedyAH / teSAntu nimittaM mithyAjJAnaM tasminnucchinne doSA ucchinnA saMsargAt paramANavaH pariNatAH zabdAH shrutergocraaH| tabhedaH pratilabdhavarNapadavAkyAtmAbhilApaH svataH / / siddhArtho yamupetya vakti kimayaM prAhetyasaGketitaH / svArthe'kSAdiva bhedakAGkSaNamanAH sAmAnyavedI janaH / / paramANavaH parasparasaMsargAt pariNatAH skandhatAmApannAH zabdAH zruteH zravaNasya zravaNasthAnasya vA gocarA viSayabhUtAH / evaM sarve kAkavAzitAdayo'pi vAcakAH prAptAH, 15 tadarthamAha, tadbhedastadvizeSo'bhilApo vAcako na sarva ityrthH| ko'sau tadbhedaH ? ityAha pratilabdhavarNapadavAkyAtmeti / anyazca kodRk ? svataH saGketanirapekSaH siddho'rtho yasya sa svataH siddhArthasambaddha ityrthH| kathaM svataH siddhArtho'bhilApaH ? ityAha yamupetyeti / yamupetya pratipadya shrutyaa| kiM vastu ayaM zabdaH prAheti vakti janaH / kiMbhUtaH ? asaGketitaH saGketarahitaH / ataH kAraNAdasAvabhilApaH svataH siddhArthaH / kiMbhUtaH punarevaM 20 vaktItyAha svArthe sAmAnyavedI / svArthe sAmAnyavizeSAtmake sAmAnyamAnaM pratipadya vizeSAkAGkSaNamanAH, vizeSakAGkSaNaM vizeSArthi mano yasya / dRSTAntamAha akSAdiva / yathAkSAt sAmAnyavizeSAtmake pAnakAdI dravye grAhye sAmAnyamAnaM gRhItvA vizeSAkAGkSI bhavati, kimidamAsvAdyata iti / tadvaditi / prasaGgAt zlokA api vyAkhyAtAH / tadetadubhayamapi anupapannam, pramANAbhAvAditi dRSTAntadAntikatvenopanyasya nirAkRtam, zabdapudgalapakSasya 25 ca pUrvaM nirAkRtatvAd dRSTAntatvenopAdAnam /
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________________ nyAyamaJja* [ navamam bhavantIti mithyAjJAnamucchettavyam, taducchittaye ca tattvajJAnamupAyaH, prasiddho hyayamarthaH samarthitazca pUrvaM vistarataH 'tattvajJAnaM mithyAjJAnasya bAdhakam' iti, tasmAnmithyAjJAnadoSapravRttijanmaduHkhanivRttikrameNApavarga iti / yadyapi ca mithyAjJAnamapi janmakAryamazarIrasyAtmano mithyAjJAnAnutpatteH, 5 itaretarakAryakAraNabhAvena bIjAGakUravadanAdiprabandhapravRttena pravartamAnA mithyAjJAnAdayo bhAvAH saMsAra ityucyate, tathApi tatkAraNocchedacintAyAM kutaH prabhRticcheda upakramyatAmiti vicAryamANe vizeSaniyamAbhAvAdyataH kUtazciditi prApte mithyAjJAnasya pratikUlamucchedakAraNaM tattvajJAnamupalabdha miti vizeSe pramANabhAvAt taduccheda evopakramyate / ata eva mithyAjJAnamUlaH 10 saMsAra ucyate, tasminnucchinne taducchedasambhavAnna tataH prabhRti saMsAra pravRttiriti nipuNamatibhirapi nirdhArayituM zakyamanAditvAt tasyeti, tadevaM tattvajJAnAnmithyAjJAnApAye tatkAryadoSApAyo doSApAye pravRttyapAyaH pravRttyapAye janmApAyaH janmApAye duHkhApAyaH sa evApavarga iti / tadidamuktam 'uttarottarApAye tadanantarAbhAvAditi' / 15 mokSasya kathAmAtrasAratA tadupAyAnAJcAnuSThAnAyogyatvam Aha, vidito'yaM sUtrArthaH, kintvaghaTamAnamanorathaviDambanAmAtramidam, . alIkazraddadhAnatAprakaTanaM vA, duradhigamastu saGkaTo mokSamArgaH / sAdhyastrivarga evaiSa dharmakAmArthalakSaNaH / caturthaH puruSArthastu kathAsveva virAjate / yadA priyaviyogAdi bhavatyudvegakAraNam / tadA mokSakathAH kAmaM kriyantAM zokazAntaye / / na tUdyamasamaye tadadhigamasamarthAmupalabhAmahe saraNim, RNaklezapravRttyanubandhasya dustaratvAt, RNAnubandhastAvat 'jAyamAno ha vai brAhmaNastribhiRNai RNavAn jAyate, brahmacaryeNa RSibhyo yajJena devebhyaH prajayA pitRbhyaH' iti / idaM 25 hi vede paThyate, tatra prathamamRSINAmanRNaH syAmiti brahmacaryamAcarati, tataH pitRNAmanRNaH syAmiti kRtadArasaGgrahaH prajotpAdanAya vyavaharati, tadanu
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________________ Ahnikam ] prameyaprakaraNam gRhastha eva darzapUrNamAsAdiSu sahasrasaMvatsaraparyanteSu karmasvadhikRtaH kratUnanutiSThatIti devAnAmanRNaH syAmiti, ko'sya mokSavyavasAyAvasaraH ? nanu ca 'RNAni trINyapAkRtya mano mokSe nivezayet' iti manvAdismaraNAdastyeva tadavasaraH ? na, zrutivAkyavirodhAt / evaM hi zrUyate 'jarAmaryaM vA etatsatraM yadagnihotraM darzapaurNamAsau ca, jarayA ha vA eSa etasmAnmucyate / mRtyunA veti' na ca karmaprayogAzaktyA karmabhyo virantuM labhyate, svayamazaktasya bAhyazaktyupadezAt, 'antevAsI juhuyAd brahmaNA hi sa parikrItaH kSIrahotA jahayAd ghRtena hi sa parikrItaH' azaktasya ca mokSopAyAnuSThAne'pyasya kayaM zaktiH / klezAnubandhAdapi apavargAbhAvaH / ye hi rAgAdayo doSA AtmanazcirasambhRtAH / kastAn vaJcayituM zaktaH punarAvRttidharmakAn / kAmaM ciraM vijityApi krodhaM vA lobhameva vA / punargacchan vazaM teSAM lokaH prAyeNa dRzyate / / tathA hi, ciramapi tapasi niyamitamatiravajitaviSamazaravikRtirapi tanupavanApanItavasanakAminIstanajaghanadarzanAdeva vazaM vizvAmitraH kusumadhanvano 15 gata iti zrUyate kila hyaakhyaayikyaa| adyatve'pyevaM zatazo dRzyanta iti durucchedyA doSAH / 'vItarAgajanmAdarzanAt, iti ca vicAritamAtmaparIkSAyAmaviyukta eva doSairjanturjAyata iti, doSavivRddhihetavazca rUpAdayo viSayAste kathamiva svakarmaNyudAsate ? tAmbUlaM kusumasugandhayaH samIrAH saudheSu pratiphalitAH zazAGkabhAsaH / 20 vAcazca praNayanavAmRtadravAA dUtInAM dadhati na kasya rAgavRddhim // api ca, mugdhasmitasudhAdhautamadhurAlApazAlinA / mukhena pakSmalAkSINAM kasya nAkSipyate manaH / / ___jarAmaryam, jarAmaraNaparyantam / brahmaNA hi sa parikrota iti / brahmaNA vedalakSaNena 25 mUlyena ApaNe svIkRtaH / kSIrahotA adhvaryuH /
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________________ nyAyamaJjayAM [ navamam ityevaM nidAnAnupazamAdapi sthita eva klezAnubandhaH / pravRttyanubandhaH khalvapi, rAgAdipreryamANo hi karmANyArabhate naraH / dIrghadIrghAH pratAyante yairdharmAdharmavAsanAH / / sa pravRttyanubandhazca heturanyasya janmanaH / ekamevedRzaM karma kartumApatati kvacit // janmAyutazatenApi yatphalaM bhujyate na vA // klezakarmAnubandhotthajanmaduHkhAdizRGkhalA / punarAvartamAnaiSA kenopAyena bhajyatAm / / vinA phalopabhogena na hi nAzo'sti karmaNAm / teSAM jJAnAgninA dAha iti zraddhAvijRmbhitam // kAryakAraNabhAvo hi zAstrAdevAvadhAritaH / karmaNAJca phalAnAJca sa kathaM vA nivartatAm / / na cAsya jJAnasApekSaM karmeSTaM bandhakAraNam / yenAtmajJAnayuktAnAM tadudAsIta taM prati / / ajJAnanarapekSyeNa karmaNAM svabhAva evaiSa yat phalAvinAbhAvitvamiti / . tasmAditthamRNaklezapravRttyabhyanubandhataH / na mokSasiddhirastIti tadartho viphala: zramaH // azakye'rthe vRthAyAsaM parityajya manasvibhiH / mokSacarcAH parityajya sve gRhe sukhamAsyatAm // mokSopAyAnAmanuSThAnayogyatvam . atrAbhidhIyate, yat tAvaduktamRNAnubandhAditi, tadayuktam, vidhipakSazravaNAdaupacArikamRNazabdaM jAyamAnazabdaM ca prayujya karmastutiriyaM kriyate 'jAyamAno nidAnAnupazamAditi / klezAnAM rAgAdonAM nidAnAni kAraNAni / vidhipkssshrvnnaaditi| tadviSaye hi vidhau prAdhAnyAd aupacArikatvAsambhavaH / ghoSaH prativasatIti yathA na prativasanaM pradhAnam ata upacaryate / 25
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________________ 10 Ahnikam ] prameyaprakaraNam ha vai brAhmaNa iti' / na tadvyatiriktapuruSArthaviSayaprayatnapratiSedho vidhIyate / tathA hi RNazabdo'yaM viSayAntare mukhyArthaH prasiddho yatrottamarNaH salAbhamamataH pratigrahISyAmIti dhanamadhamaya prayacchati, adhamarNo'pi salAbhamasmai pradAsyAmIti matvA gRhNAti, so'yamRNazabdasya mukhyo viSaya iha nAstyeva, jAyamAno'pi mukhya utpadyamAno'pi mAtuH kukSikuharAnnissarannabhidhIyate, na cAsau bAlakaH 5 karmabhirabhisambadhyate, tasmAd brahmacaryamapatyotpAdanamadhvaraprayoga iti trayamidamavazyakartavyamiti karmastutiriyam aupacArikapadaprayogAd gamyate, na caitAvatA mokSavyavasAyAvasaraviraha iti parizaGkanIyam, AzramAntarasya tadaupayikasya darzanAt / caturthAzramasamarthanam ____nanu maraNAvadhidarzapUrNamAsakarmopadezAt kathamAzramAntaragrahaNam ? na jarAmaryavAdasyApyaparityAgapratipAdanAya karmaprazaMsArthatvAt, 'ye catvAraH pathayo devayAnAH' ityAdayo hi caturthAzramazaMsino bhUyAMsaH santi mantrArthavAdAH, manvAdismRtivacanAni caturthAzramopadezIni caturthAzramocitazrautAcArAdItikartavyatAvitAnavidhAnaparANi ca prabandhenaiva dRzyante / evaM gRhAzrame sthitvA vidhivat snAtako dvijaH / vane vasettu niyato bhaikSabhuga vijitendriyaH / / .. ityupakramya caturthAzramocitamokSopAyAnuSThAnopadezAya SaSTho'dhyAyaH samasta eva manunAnukrAntaH, jAbAlazrutau ca vidhAyakenaiva brAhmaNavAkyena pratipadamAzramacatuSTayamupadiSTam, 'brahmacArI bhUtvA gRhI bhaved gRhI bhUtvA 20 vanI bhavedvanI bhUtvA pravrajet' iti, agnisamAropaNavidhAnopadezazca pratyakSazrutaH kathamapahnayeta 'AtmanyagnIn samAropya brAhmaNaH pravrajed gRhAt'iti, api ca upaniSadAmadhyayanamasati mokSopayogasamarthe caturthAzrame nirarthakameva prApnoti, ye catvAraH pathaya iti / Adipadena 'ye caite araNye zraddhA-tapa ityupAsate' ityevamAdInAM prigrhH| panthAnaH devayAnA devatvaprAptihetavaH / agnisamAropaNavidhizceti samAropaNaM viloDya bhasmanaH pAnam / 25
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________________ nyAyamaJjayAM [ navamam kriyAkANDAnuSThAnaniSThatve hi vedasya jJAnakANDopadezaH kimprayojanaH syAt / tadevaM varNavadAzramANAmapi caturNAM pratyakSopadezasiddhatvAccaturthAzramiNAJca mokSAdhigamopAyatattvajJAnabhAvanAbhyAsAvasarasambhavAt so'yaM jarAmaryavAdaH prazaMsAmAtrapara evAvatiSThate, 'jarayA ha vA eSa etasmAnmucyate mRtyunA vA' iti ca vacanAjarasA karmatyAgAnujJAnAt sa eva caturthAzramAvasara iti gamyate / taduktam, gRhasthastu yadA pazyed balI palitamAtmanaH / apatyasyaiva cApatyaM tadAraNyaM samAzrayet // itarathA hi mRtyunaiva ca tasmAnmucyate ityavakSyata na tvevamabravIt, 10 tasmAdvArdhakadazocitaM caturthamAzramamanumanyate / gRhastho'pi mokSAdhikArI tiSThatu vA vArdhakadazA yato'pi paripakvakaSAyasyAzramacatuSTayakramamanapekSyaiva mokSAdhikAra AkhyAtaH / yathoktaM 'brahmacaryAdeva pravrajet' iti / ata eva dvividho brahmacArI bhavatyupakurvANo naiSThikazca, tatropakurvANako yo brahmacaryamanubhUya 15 gRhasthAzramamanubhavati sa cAparipakvakaSAyo'nupazAntagArhasthyarAgastameva pratIdamucyate / anadhItya dvijo vedAnanutpAdya ca santatim / aniSTvA caiva yajJaizca mokSamicchan vrajatyadhaH / / iti / yastu paripakvakaSAyaH sa naiSThika eva brahmacArI bhavati na gRhasthAzrama 20 pratipadyate / gRhastho'pi paripakvakaSAyo vAnaprasthAzramamulladhya yatitve'dhikriyate / yathoktam 'gRhAd vanAd vA pravajet' iti / kecittu karmaphalAbhisandhirahitasya kartavyamiti karma kurvataH kSINarAgasyAtmavido gRhasthasyApi mokSaH / yo'tithipriyaH zrAddhakRd vedavidyAvid gRhastho'pi vimucyate iti, tasmAdRNAnubandhAdapavargAbhAva ityayuktam / 25 aparipakvakaSAya iti / asyaivAnupazAntarAga iti paryAyakathanam /
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________________ Ahnikam ] prameyaprakaraNam . 17 yattu klezAnubandhAditi tadapyanadhyavasAyamAtram, pratipakSabhAvanAdinA klezopazamasya suzakatvAt / yadyeSAM nityo heturbhavet kAryo vA, yadyasau na jJAyeta, jJAto'pi vAnuSThAtumasau na zakyeta tadA ka evainamucchindyAt / kintu, nAkasmikA na nityAste na nityAjJAtahetukAH / nAjJAtazamanopAyA na cAzakyapratikriyAH // na hi doSANAmAtmasvarUpavannityatvamupajananApAyadharmakatvena grahaNAt, mithyAjJAnaJca prasavakAraNameSAmavadhRtamiti nAkasmikatvam, avinAzihetukatvam, ajJAtahetukatvaM vA / mithyAjJAnasya ca samyagjJAnaM pratipakSaH, pratipakSabhAvanAbhyAsena ca samUlamunmUlayituM zakyante doSA iti nAjJAtapratIkAratvaM teSAm / uktaJca kenacit, sarveSAM savipakSatvAni sAtizayAzritAH / sAtmIbhAvAt tadabhyAsAddhIyerannAmunA kvacit // iti / rAgazamanAthaM viSayeSu doSadarzanam viSayadoSadarzanena hi teSu saktilakSaNo rAgaH zAmyati yadA hyevaM cintayati vivekI / asau taralatArAkSI piinottunggghnstnii| viluTyamAnA kAntAre vihagairadya bhakSyate // sarveSAM savipakSatvAditi / yena bAdhakena nairAtmyadarzanena vipakSAH sarve AsravA rAgAdayaH / tasya bAdhakasyAbhyAsAd nairantaryeNotpAdAt sAtmIbhAvastanmayatvam, tasmAd bAdhakasAtmIbhAvAt / kvacit santAne hi paraM te ni sAtizayAzritA apakarSotkarSa- 20 svabhAvAH, tathA cApakarSotkarSasvabhAvatvena vipakSAbhibhavasyApyapakarSotkarSasiddhiH / nirhAsadharmatve teSAM vipksskRtsyaabhibhvsyotkrssH| atizayadharmatve tvanucchedAd vipakSakRtasyApakarSastaducchedAsamarthatvAt / Asravanti bhavAgrAd avIcyagraM pAtAdityAsravA rAgAdidoSAH, Asayanti vA AsaMsAramityAsravAH / taduktam, AsayantyAsravantyete haranti zleSayantyatha / upagRhNanti cetyevamAsravAdiniruktayaH / / nyA0 ma03 25
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________________ nyAyamaJja [ navamam vibhAti bahirevAsyAH padmagandhanibhaM vapuH / antarmajjA sthiviNmUtramedaHkrimikulAkulam // asthIni pittamuccArAH klinnAnyantrANi shonnitm| iti carmapinaddhaM sat kAminIti vidhIyate / medogranthI stanau nAma tau svarNakalazau katham / viSThAdRtau nitambau ca ko'yaM hemazilAbhramaH // mUtrAsRgadvAramazuci cchidraM kledi jugupsitam / tadeva hi ratisthAnamaho puMsAM viDambanA / prItiryathA nijAsyotthaM lihataH zoNitaM zunaH / zuSke'sthani tathA puMsaH svadhAtuspandinaH striyAm / / vyAttAnanA vivRttAkSI vivarNA zvAsaghughurA / kathamadya na rAgAya mriyamANA tapasvinI // aho vraNe varAko'yamakAle tRSitaH phnnii| prasAritamukho'pyAste zoNitaM pAtumAgataH // kimanenAparAddhaM naH svabhAvo vastunaH svayam / spRzyamAno dahatyagniriti ko'smai prakUpyati // nAnukUla: priye hetuH pratikUlo na vipriye / svakarmaphalamaznAmi kaH suhRt kazca me ripuH // evamahardivaM cintayatAM nitAntaM manaHsamacittatA sarvatra samudbhavatIti 20 vilIyante doSagranthayaH / ata evopadizyante mokSazAstreSvanekazaH / / tasya tasyopaghAtAya tAstAH pratyUhabhAvanAH // nanu ca pratipakSabhAvane'pi na sarvAtmanA doSapakSaH kSayamupayAti nimbAdyupayoge iva kriyamANe kaphadhAturiti, naitadevam, tatra nimbopayoga25 vat tadanukUlasyAtapAderupayogadarzanAt / api ca, dhamilopabhayAt tatra neSTa: sarvAtmanA kSayaH / kaphAdhikyantu hantavyaM dhAtusAmyasya siddhaye //
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________________ Ahnikam ] prameyaprakaraNam iha sarvAtmanocchedyAH klezAH saMsArakAriNaH / chedazcaikAntatasteSAM pratipakSopasevanAt / / na ca pratipakSabhAvanAbhyAsamekamastramapAsya tadupazame nimittAntaraM kimapi kramate, na hi viSayAbhilASastadupabhogena viraMsyati / yathAha, na jAtuH kAmaH kAmAnAmupabhogena zAmyati / haviSA kRSNavarmeva bhUya evAbhivardhate / / anyatrApyuktam, mokSAbhyAsamanuvivardhante kauzalAni cendriyANAm iti / pArAzaryo'pi, tRSNAkhaniragAdheyaM duSpUrA kena pUryate / yA mahadbhirapi kSiptaiH pUraNaireva khanyate // iti / 10 tasmAt pratipakSabhAvanaiva bhagavatI bhImakAntirantaHkaraNakAntAre nirantaramabhijvalantI dAvadahanadIdhitiriva dahati doSaviTapakAniti / tadevaM doSAnubandhavidhvaMsopAyasambhavAnna tatkRto mokSamArgarodho'bhidhAtavyaH, ata eva kecana cetanasya prakRtyA nirmalatvAnmalAnAmAgantukatvAnmalanibarhaNahetozca yathoktasya sambhavAt tadAvaraNApAye sati svataH sakalapadArthadarzana- 15 sAmarthyasvabhAvacit tattvAvasthAnAt sarvajJatvasiddhimadUravartinImeva manyante / klezazUnyatvamAtmano'napavarge'pi siddhayati yadapyucyate, 'klezazUnyatvamAtmano na kadAcidapi dRSTamanubandhavRttitvAt na jAtu kAmaH kAmAnAmiti / kAmyanta iti kAmA viSayAsteSAm / bhogAbhyAsamanu bhogAbhyAsAnantarameva punastadupabhogaviSayA rAgA abhilaassaaH| 20 kauzalAni cendriyANAM yadbalAdanicchayApi teSu viSayeSu pravartante / ata eva kecanetyAdi arhadRSTyAha / yathoktasya tattvajJAnalakSaNasya / malAnAmAgantukatvAditi / yathA sphaTikasya svacchasyaupAdhiko varNAntarAnurAgaH, evaM svacchasyAtmano mithyAjJAnaprabhavo malasambhava iti / sUryasyevAbhrAdikAvaraNApagame svruupennaavsthaanmiti| anubandhavRttitvAt klezAnAmiti anubandhenaikasyotpattau punaranyasyotpattirityevaM 25
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________________ 20 nyAyamaJjar2yAM [ navamam klezAnAm'iti, tadapyasatyam, suSuptAvasthAyAmaspRSTasya doSairAtmanaH pratyahamupalambhAt, jAgrato'pi kAcana tAdRzI dazA dRzyata eva yasyAmevAtmasvarUpa evAtmA nirmalo'vatiSThate / yathoktam 'aharaharbrahmalokaM yAnti' iti, tadalamanena dossaanubndhkthaanubndhen| yadapi pravRttyanubandhAditi, tadapi sUtrakRtA samAhitam, 'na pravRttiH pratisandhAnAya hInaklezasya'iti / doSeSu bandhahetuSu vigaliteSu pravRttirapi na dehendriyAdijanmane prabhavatIti / doSakSayAntaramanuSThitAnAM pharmaNAM na bandhahetutvam nanu doSakSayAnmA bhUduttaraH karmasaGgrahaH / kathaM phalamadattvA tu prAktanaM karma zAmyati / / atra kecidAhaH, dadatyeva karmANi phalam, dattvA zAmyanti, tathApi na bandhahetavo bhavanti, yataH zamasantoSAdijanitaM yoginaH sukhamupapAdya dharmo vinakSyati, adharmazca zItAtapaklezAdidvArakaM duHkhaM dattveti / nanvamuSmAt karmaNa idaM phalaM bhavatIti karmaphalAnAM kAryakAraNabhAva15 niyamAt kathamiyatA karmaphalopabhogo bhavedityanyathA tadupabhogamapare varNayanti, yogI hi yogaddhisiddhayA vihitanikhilanijadharmAdharmakarmA nirmAya tadupabhogayogyAni teSu teSUpapattisthAneSu tAni tAni sendriyANi zarIrANi raNDAntaHkaraNAni ca muktairAtmabhirupekSitAni gRhItvA sakalakarmaphalamanubhavati prAptaizvarya itItthamupabhogena karmaNAM kSayaH / 20 jJAnenaiva karmakSayaH anye tvAcakSate, kimanena bhogAyAsena adatta phalAnyeva karmANi yogino rUpeNotpannasya ca tasyaiva punarutpattyA sadAtmanastairaviyutatvAt tadanubandhitvam' / aharaharbrahmalokaM yAntIti / sussuptaavsthaabhipraayennaah| 'na pravRttiH pratisandhAnAya' iti padaM 'na dehendriyajanmane prabhavati' ityanena 25 vyAkhyAtam /
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________________ Ahnikam ] prameyaprakaraNam 21 nayanti, tattvajJAnasyaiva bhagavata iyAn prabhAvo yadasminnutpanne cirasazcitAnyapi karmANi sahasaiva pralayamapayAnti, bhogAdapi teSAM prakSayaH zAstraprAmANyAdevAvagataH, tathA tatprAmANyAdeva tattvajJAnAdapi tatprakSayaM pratipatsyAmahe / tathA cAha, yathaidhAMsi samiddho'gnirbhasmasAt kurute'rjuna / jJAnAgniH sarvakarmANi bhasmasAt kurute tathA // iti / na cedaM zraddhAmAtraM vedavidAmagraNyA vyAsamuninaiva samabhidhAnAd avedArtha hi nAsAvabhidadhIteti / doSakSaye'pi karmaNAM na dAha iti matapradarzanam tadanye na manyante, na sarvAtmanA karmaNAM dAhaH kintu svarUpeNa satAmapi 10 sahakArivaikalyAt svakAryakaraNodAsInatA teSAM bhavati bhRSTAnAmiva bIjAnAmaGkarakaraNakauzalahAniH / yataH sAmagrI kAryasya janikA na kevalaM kArakam ato na karmANyeva kevalAni phalopabhogayogyazarIrendriyAdijanmanimittatAmapayAnti kintu mithyAjJAnena doSaizca sahitAni / taduktam 'avidyAtRSNe dharmAdharmoM ca janmakAraNam' iti / tattvavidazca tattvavittvAdeva nAvidyA mithyAjJAnAtmikA 15 bhavati, doSANAntu prazame darzita eva kramaH, tadabhAve bhavantAvapi dharmAdharmoM na bandhAya klpete| na hi svakAryamakurAdi kusUlavartIni bIjAni janayitumutsahante, bhRSTabIjAnAmapi svarUpazaktirapi tAnavaM gatA, tadvat karmaNAM svarUpazaktizaithilyaM nAma mA bhUt tathApi kusUlavartibIjavat sahakArivaidhuryAt kAryAnArambha iti / tadidamuktam 'na pravRttiH pratisandhAnAya hInaklezasya' 20 iti / karmasu svarUpeNa sthiteSu kathamapavarga ityasya parihAraH nanu svarUpasattAyAM dharmAdharmayoH kathamidamuktam 'navAnAmAtmaguNAnAM nirmalocchedo'pavarga' iti, naiSa doSaH, manaHsaMyogavadakiJcitkarayoravasthAna avidyAtRSNe iti / tRSNAzabdena rAgAdayaH klezA abhihitAH /
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________________ [ navamam mapyucchedAnna viziSyate / uktasyAtmano vibhutvAdaparihAryo manaH saMyogaH, na ca tadAnImasau sannapi sukhaduHkhajJAnAdijanmani vyApriyate, evaM dharmAdharmau santAvapi phalamAkSipantau kiM kariSyata iti phalata ucchinnAveva bhavataH / tasmAnnavAnAmAtmaguNAnAmucchedo'pavarga ityaviruddham / evaM pravRttyanubandhasyApi bandha5 hetorabhAvAnna durgamo'pavargaH / 10 15 20 25 22 nyAyamaJjaya karmaNAmupabhogAdeva kSaya iti matam apare punarAhuH, karmaphalAnAM zAstrataH kAryakAraNabhAvaniyamAvagateH zamasantoSazItAtapAdidvArakasukhaduHkhamAtropapAdanena karmaparikSayAnupapatteH, yogaddha ca dIrghakAlAvadhisukhaduHkhopabhogasya sakRdeva sampAdayitumazakyatvAt, jJAnAgninA ca dAhe tatkarmopadezivaidikavacanasArthAnarthakyaprasaGgAt, adattaphalasya karmaNo'nuparamAt, avasthAnapakSe ciramapyuSitvA kusUlAvasthitabIjavat kAlAntareNApi tatphalAkSepaprasaGgAdavazyaM svaphalopabhogadvAraka eva karmakSayo vAcyaH / na cAnirmokSa AzaGkanIyazcirAdapi tatsiddhisambhavAt / ca mumukSunityanaimittikaM karmAvazyamanutiSThedananutiSThan pratyaveyAditi tat kuto'sya bandhaH syAt / kAmyaM niSiddhaJca karma svarganarakakAri vispaSTameva bandhasAdhanamiti tat pariharedevetyevaM tAvaduttaro'sya na karmasaJcayaH pravartate / tathA tadAha, nityanaimittike kuryAt pratyavAyajihAsayA / mokSArthI na pravarteta tatra kAmyaniSiddhayoH // iti / prAktanasya tu karmasaJcayasya bhogAdeva kSayaH / Atmavidazca mumukSorayamanuSThAnakramo bhavati netarasyeti sa evetthamapavarjyeteti / Aha ca, AtmajJe caitadastIti tajjJAnamupayujyate / tatra jJAtAtmatattvAnAM bhogAt pUrvakriyAkSaye // uttarapracayAsattvAddeho notpadyate punaH / "prAthyaMmAnaM phalaM jJAtaM nAnicchostad AtmajJe caitadastItyasya pUrvamardham, bhaviSyati" / iti / uttarasya bhAvinaH karmapracayasyAkaraNAdevAsattvAt /
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________________ 23 Ahnikam ] prameyaprakaraNam AtmatattvajJasya nityakarmAnuSThAne'pi mokSasambhAvanA nanu nityakarmAnuSThAnapakSe nAstyeva mokSaH, yAnyeva hi nityAni darzapaurNamAsAdikarmANi 'yAvajjIvaM darzapaurNamAsAbhyAM yajeta'ityAdicodanopadiSTAni tAnyeva phalavanti zrayante iti kAmyAnyapi bhavitumarhanti, 'darzapaurNamAsAbhyAM svargakAmo yajeta, agnihotraM juhuyAt svargakAmaH' iti / na, phalAbhisandhAna- 5 pUrvakatvenAprayogAt / yathAha, | prArthyamAnaM phalaM jJAtaM nAnicchostadbhaviSyati / iti saMyogapravRttau vizeSaH, prayoge'pi vizeSaH / kAmyaM karma 'sarvAGgopasaMhAreNa prayujyamAnaM phalasAdhanamiti / yathA zaktistattathA prayoktavyamiti, nityasya karmaNo'karaNAt pratyavAya iti yathAzaktyapi tat 10 prayoktavyam, anuSThAtA tu sarvANyaGgAni yadyasAvupasaMhartuM na zaknuyAnmA pratiSTa na tvapravartamAnaH pratyaveyAditi / evaM tadeva darzapaurNamAsAdikarma 'yAvajjIvam' iti codanayopadiSTaM nityaM sat tatphalAnabhisandhAnAt prayuktaM na bandhAya klpte| kva sA svargasAdhanazaktirasya gateti cet, na vayaM karmaNAM zaktimazakti vA pratyakSataH pazyAmaH, zAstraikazaraNAstu zrotriyA vayam / codanaiva dharme pramANamiti 15 naH kUlavratametat / sA ca codanaikatra kAminamadhikAriNamAzritya pravRttA tadadhikArazca phalanirvRttevinA na syAditi phalaparyantatAM pratipadyate, anyatra tu yAvatpadopabaddhajIvanapadArthAvacchinnAdhikArilAbhena pravartamAnA na phalAya bhavati, akriyamANe tu zAstrArthe pratyavAyAya prabhavatyadhikRtena satA zAstrArthastyakta iti / kAmye tvanutpannakAmo'dhikRta eva na bhavati iti nAdhikRtena satA 20 vidhistyakta iti na pratyavatIti / upakramya tvantarAle tyaktuM na labhyata eva, vItAyAM phalecchAyAmavApte vA phale tatkarmasamApanamavazyakarttavyameva tadityalaM zAstrAntaragarbheNa bhUyasA kathAvistareNa, sarvathA suSThUktaM nityanaimittike vItAyAM phalecchAyAmiti / tathAhi, phalecchayA karmaNi pravRttasya yadi madhye phalecchA vyapeyAt tathApyasau ziSTavigarhaNabhayAt karma samApayati evaM vRSTyarthaM ca kArIyA~ 25
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________________ nyAyamaJja [ navamam kuryAditi / na khalu sulabho'yaM puruSArthaH / kiM na zrutamidamAyuSmatA vyAsavacanam, 'anekajanmasaMsiddhastato yAti parAM gatim' iti / jJAnAgnidAhavacanantu jJAnaprazaMsArthameva / so'yaM jJAnakarmasamuccayAnmokSa ucyte| upabhogena kSaye karmaNAM na mokSasambhAvanaiva atrAbhidhIyate, na khalu phalopabhogadvArakaH karmaNAM parikSayo janmazatairapi zakyakriyaH / uktaM hi, ekamevedRzaM karma kartumApatati kvacit / janmAyutazatenApi yatphalaM bhujyate na vA / / dehaistatkarmabhogAthaiH karmAnyanna kariSyate / karmasAdhanamityeSA durAzaiva tapasvinAm / / tadIdRzamenaM mokSapathamupadizadbhiryAjJikairmokSopekSaNamanakSaramupadiSTaM bhavatIti, tasmAt pUrvoktanItyaiva karmaNAM bandhahetutvamapAkaraNIyam / nanu pakSacatuSTaye'pi doSa uktaH ? na, caturthapakSasya niravadyatvAt sahakArivaikalyAta kusUlAvasthitabIjavat karmaNAmanArambhakatve sati na kazciddoSaH / eSa eva ca teSAM dAho yat kAryAnArambhakatvam / ___ nanvavinaSTasvarUpANi kusUlabIjavadeva kadAcidArapsyante kAryANi tasmAd varamucchidyantAmeva, kimidAnIM nityamAtmAnamapyucchettuM yatAmahe sa hi purA 20 bhoktAbhUditi mukto'pi punarbhoktRtAM pratipadyateti varamucchidyatAmeva / prastutAyAM madhye vRSTisambhave'pi tAM samApayatyeva shissttvigrhnnbhyaadev| kiM tvayA jJAtamadhunaiva huNkRtyeti| huMkRtyetyanena zaivazAstraprasiddhaM dokSAvidhAnamantraM sotprAsaM darzayati / te hi viziSTamantropapAditadIkSAsamanantaramevAzeSapAzavimocanAd muktimabhimanyante / jJAnakarmasamuccayAt / jJAnena nityakarmAnuSThAnena ca / 3 mokSapathamupadizadbhiryAjJikairiti / bhadrAn (bhATTAn ?) parAmRzati /
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________________ Ahnikam ] prameyaprakaraNam 25 sAmagrayabhAvAt kayaM bhoktRtAM gacchediti cet, karmANyapi sahakAryabhAvAt kathaM kAryamArabheran ? na ca karmaNAM bandhakaraNe rAgAdayo na sahakAriNa iti vaktuM zakyam, 'vItarAgasya janmAdarzanAt' ityasakRduktattvAt / tasmAdayameva sUtrakAropadiSTaH panthAH pezalaH, 'na pravRttiH pratisandhAnAnAya hInaklezasya' iti / jJAnakarmasamuccayasya mokSahetutvakhaNDanam ___ yaccedamucyate 'jJAnakarmasamuccayAnmokSaH' iti, tatredaM vaktavyam, karmaNAM kIdRzo mokSaM pratyaGgabhAvaH ? na hi karmasAdhyo mokSa ityucyate, svargAdivadanityatvaprasaGgAt / api cAtmaiva svarUpAvasthito mokSa ityucyate, na cAtmasvarUpaM karmasAdhyam, anAdinidhanatvena siddhatvAt / 10 nanu nityakarmAnanuSThAne pratyaveyAditi taddvArakabandhaparihAropAyatvAt karmApi mokSAGgaM syAt ? na, sannyAsavidhAnasya pratyakSopadezAdityuktatvAt / aparipakvakaSAyANAM zanaiH zanaistatparipAkaupayikatvena karmAnuSThAnaM pAramparyeNApavargopAya iti tu bADhamabhyupagamyate / yathAha manuH, 'mahAyajJaizca yajJaizca brAhmIyaM kriyate tanuH' iti / adhyAtmavidazca jJAnakANDaupayikameva kriyAkANDamanyat, sAkSAttu karmasAdhye'pavarge svargavadapAyitvaprasaGgAt, kRtakasya sarvasyAnityatvAt tattvajJAnameva mokSopAya ityuktam / yadapi yamaniyamAdiSu sAdhyabhUtaM tadapi tadaGgatAM gacchan na vAryate, tatkAryatve'pi yAvadguNapradhvaMsAbhAvasvabhAvatvAnmokSasya na kSayitvaM svargavada- 20 danyastu na mokSa ityuktam / ___ adhyAtmavidazceti / yathoktaM prAk zrautasmAtakarmAnuSThAnAt kaSAyaparipAkadvAreNotpannAtizayasya AtmajJAne'dhikArAt / "tameva vedAnuvacanena brAhmaNAvividiSanti brahmacaryeNa tapasA zraddhayA yajJenAnAzakena ca" ityAdividhibhizca karmaNAmAtmajJAnasahakAritvena viniyogAt / yathA pratipAditam "mahAyajJaizca yajJaizca brAhmIyaM kriyate tanuH" iti| 25 nyA0 ma04
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________________ nyAyamaJjayAM [ navamam tatpUrvoktaprakrameNApavargaprAptestattvajJAnamevAbhyupAyaH / karma tvaGgam, tatra zaucAdi kiJcit kizcit syAdAtmasaMskArapUrvam / tattvajJAnasyApavargasAdhanatAyAM zaGkA Aha, tattvajJAnamidAnI cintyatAM kiMviSayaM tadapavargAya kalpate, kuto 5 vA tasya niHzreyasasAdhanatvamavagatamiti / nanvAtmajJAnamapavargaheturiti bahuzaH kathitamevaitaditi ko'yaM praznaH ? na, vipratipatteH, vipravadante hyatra vAdina eka evAyamavidyAparikalpitajIvAtmavibhAgaH paramAtmA tattvajJAnAdavidyApAye mokSa iti brahmavAdinaH / zabdAdvaita nizcayAditi vaiyAkaraNAH / vijJAnAdvaitadarzanAditi zAkyabhikSavaH / prakRtipuruSa10 vivekavijJAnAditi pAramarSAH / IzvarapraNidhAnAditi cAnye / tadevaM kasmai tattvajJAnAya spRhayantu mumukSava iti vAcyam / AtmatattvajJAnameva niHzreyasasAdhanam ucyate, bhinnAstAvadAtmAna iti gRhyatAm, AtmajJAnameva ca niHzreya___ saanggmiti| yattu kutastasya ni zreyasasAdhanatvamavagatamiti, akSapAdavacanAditi 15 brUmaH / akSapAdastAvadidamupadiSTavAn 'AtmajJAnAniHzreyasAdhigamaH' iti / na ca niSpramANakamarthameSa RSirupadizatIti bhavitavyamatra pramANena / tattu vaidikavidhivAkyam 'AtmA jJAtavyaH' iti / sa eSa tAvanniradhikAro vidhiH / adhikArarahitasya ca vidheH prayogayogyatvAbhAvAdadhikArAnveSaNamapakramaNIyam / paraprakaraNaparipaThanavirahAcca nAsya sampadAdividhivat pradhAnAdhikAra20 nivezitvam,ato vizvajidadhikaraNanyAyena svargakAmamadhikAriNa miha yAvadupAtta madhyavasyAmastAvadeva ca 'na punarAvarttate' ityarthavAdasamarpiteyamapunarAvRttireva hRdayapathamavatarati 'rAtrisatra iva pratiSThA' iti tAmevAsya phalatvena pratipadyAmahe / sA ceyaM sAdhyamAnApi rUpAdeva hi shaashvtii| - cakAstyapunarAvRttirna svargavadapAyinI / / AtmasaMskArapUrvamiti / AtmasaMskArasya kaivalyaprAptiyogyatAyAH kAraNam /
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________________ Ahnikam ] prameyaprakaraNam 27 nanu dRSTaprayojanAlA bhe satyadRSTaprayojanaparikalpanAvasaraH, iha ca dRSTameva prayojanamAtmajJAnasya karmapravRttihetutvamupalabhyate, nityenAtmanA vinA bhUteSveva cetaneSu zmazAnAvadhiSu bahuvittavyayAyAsasAdhyAni ko nAma jyotiSTomAdikarmANyanutiSThediti nitya AtmA paralokI jJAtavyaH / evaM hi nirvizaGkaH karmasu prvrteteti| tadidamanupapannam, anyata eva siddhatvAt / pratyabhijJApratyakSa- 5 pratyayena, jaiminIyairanumAnamahimnA ca naiyAthikAdibhirAtmA nitya iti nizcita eva kimatra vidhiH kariSyatIti / karttavyatAkalApopadezazca tadAnImatyantaniSprayojanaH syAt, amI ca tathyA nAma pAtimahAnto vedagranthA iyatyeva paryavasitA iti, tadidamupanataM seyaM mahato vaMzastambAllaTvA niSkRSyata iti / tasmAdarthavAdasamarpitamapunarAvRttirUpameva phalamAtmajJAnavidhiravalambata 10 ityevaM kecit / sUkSmataradarzinastvAhuH, iyamapi mahatI durgatiryadarthavAdamukhaprekSitvam asyottamAdhikAravidheH vizvajiti rAtrisatrevA kimanyat kriyatAm, na hi vidhisvarUpaparyAlocanAtaH kazcidadhikArI labhyate iti balAt svargakAmAdiH kalpyate vA arthavAdasamarpito vAvalambyate / yatra tu vidhisvarUpamahimnaiva tadupalambha- 15 statra kiM kalpanayA, kimarthavAdavadanAvalokanadainyena vA / iha ca svAdhyAyo'dhyetavya itivadagnInAdadhItetivad vA kRtyena dvitIyayA vepsitatamanirdezAta tnnisstthtvmevaavtisstthte| tatra yathA agnyaryatayA AdhAnavidhiravagamyamAno'gnInAMmanekavidhapuruSArthApayikakarmakalApopayogAt tadarjanenaiva kRtArthatvamupagata iti na phalAntaramapekSate, yathA vA svAdhyAyo'dhyetavya ityakSaragrahaNArthatvA- 20 dasya vidherakSaragrahaNasya ca phalavatkarmAvabodhadvAreNa paramapuruSArthopAyatvAvadhAraNAnnatadatiriktaghRtamadhukulyAdiphalAntarApekSitvam, na cAdhyayanAvidhyaGgatvaM svamahimnaivepsitatamasaMskAradvArakAdhikAralAbhAt / evamihApyapahatapApmatvA itikartavyatAphalopadezazceti / upAsanAdika kramapratipAdakavAkyavizeSAH / mahato vaMzastambAditi / vaMzastamba mahAntam, taM chittvA madhyAd bAlakrIDanakasya 25 laTa vAbhidhAnasya niSkarSaNaM yadvaditi /
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________________ 5 20 [ navamam dyAtmasvarUpaparijJAnameva tasya paramapuruSArthatAmavabodhayan asya vidheranyaprayojanatAmApAdayati / kazcit kila saMskAravidhiH saMskriyamANaprayojanApekSayA paramukhaprekSI bhavati vrIhIn prokSatItivat kazcittu saMskriyamANaprayojanamalabhamAnastadIpsitatamatvAnirvAhaNAt saMskAravidhitvameva jahAti saktUn juhotItivat / yathoktam, 25 28 bhUtabhAvyupayogaM hi dravyasaMskAramiSyate / saktavo nopayokSyante nopayuktAzca te kvacit / / iti / saMskAryamanarghamiva ratnamaparyuSitamivAmRtamanastamiva candrabimbamaparimlAnamiva zatapatramasti / kastarhi prakaraNapAThApekSAyAmarthaMvAdamukhaprekSaNe, 10 phalakalpanAyAM vAbhilASaH ? ata eva na kAmazrutaprayuktatvamAdhAnasya, na cAcAryakaraNavidhiprayuktatvamadhyayanasyeti, tasmAt svAdhyAyAdhyayanAgnyAdhAnavidhisamAnayogakSematvAdAtmajJAnavidheH tata evAtmajJAnamapavargArthamavagamyate / tathAvidhasvarUpa Atmaiva paropajanitadharmarahito'pavarga ityucyate yatastadidamitthamAtmajJAnameva niHzreyasasAdhanamananyalabhyamiti tamevopadiSTavAnA15 cAryo'kSapAdaH / yattu vijJAnasattAtmazabdAdyadvaitadarzanaM tanmithyAjJAnaM veti na niHzreyasasAdhanam / nyAyamaJjaya brahmAdvaitadarzanama nanu kathamadvaitadarzanaM mithyA kathyate tat pratyuta dvaitadarzanam, avidyA, mAyApi mithyAjJAnamiti yuktam / tathA hi pratyakSameva tAvannipuNaM nirUpayatu bhavAn / vrIhIn prokSatIti vrIhINAM puroDAzasAdhanatvAd bhAvyupayogitvaM saMskAravidhitvameva jahAti / saktUn juhotItivaditi / atra saktUnAM bhUtabhAvyupayogAbhAvenAnapekSaNAt saMskAryatvAbhAvam / na ca prathAjAdInAmivetikartavyatAyA apekSaNam, homasaMskRtAnAmakriyArUpatvenetikartavyatAtvAbhAvAt saktUnAm, homasya tu kriyArUpatvAditikartavyatAtvenAnvaya yuktaH sa ca dravyApekSitvAt tAdarthyameva saktUnAmiti / ata eva na kAmazrutiprayuktatvamAdhAnasya tatsaMskAryasya prayojanavattvenaiva tadarthAnuSThAnasiddheH /
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________________ Ahnikam ] prameyaprakaraNam tatra hi yadanyAnapekSatayA jhaTiti padArthasvarUpamavabhAsate tat pAramArthikamitarat kAlpanikamiti gamyate / sadrUpameva ca tatrAbhinnamanyanirapekSamavabhAti, bhedastvanyApekSayeti nAkSaraNavijJAnaviSayatAmupayAti / tatra yathA mRdrUpatAtaH pravRtti yAvat kumbhAvastheti, asminnantarAle AvirbhavatAJca ghaTakapAlazakalazarkarAkaNAdInAM rUpamaparamArthasadeva vyavahArapadavImavatarati, paramArthatastu 5 mRttikaiva / yathAhuH 'mRttiketyeva satyam'iti, evaM tadapi mRttikArUpaM sattApekSayA na paramArthasaditi sattaiva sarvatra paramArthA tadeva sallakSaNaM brahmatyAhuH / Agamazca 'ekamevAdvitIyam'ityAdirabhedameva darzayati 'neha nAnA'sti kiJcana mRtyossa mRtyumApnoti ya iha nAneva pazyati iti ca / vedasya ca siddhe'pyarthe prAmANyamupavaNitameva bhavadbhiH / na ca pratyakSaviruddhatvamabhedazaMsino vaktuM zakyamAga- 10 masya / na hyanyaniSedhe pratyakSa prabhavati, svarUpamAtragrahaNaparisamAptavyApAratvAt / pararUpamantareNa ca bhedasya durupapAdatvAd, bhede kuNThameva pratyakSamiti kathamabhedagrAhiNamAgamaM virundhyAt / taduktam, AhurvidhAtRpratyakSaM na niSedhyaM vipazcitaH / naikatvamAgamastena pratyakSeNa virudhyate // tatra zaGkA nanvekameva brahma na dvitIyaM kiMcidasti, tarhi tad brahma nityazuddhabuddhasvabhAvatvAnmuktamevAste, kena tadvaddhamiti, kimartho'yaM mumukSUNAM prayatnaH, kutastyo vA ayaM vidhirna jagadavabhAsakaH ? avidyocchedArthe mumukSuprayatna iti brUmaH, tatastya evAyaM vicitrajagadavabhAsaH / mRttikretyeva satyamiti / "vAcArambhaNaM vikAro nAmadheyaM mRttiketyeva satyam' iti / nAmadheyaM ghaTa iti, vikArazca pRthubudhnodaratvAdisannivezavizeSaH, vAcArambhaNaM vAgindriyasya zabdoccAraNe pravartakam, vastutastu na kiJcin mRttikaiva paramArtha iti / vAceti SaSThayarthe tRtiiyaa| ArambhaNam Alambanam / ___ sallakSaNaM brahmeti / brahma hi vvApakaM sUcyate / sattAyAzca sakalavastuvyApakatvAt 2E tattvam / na tu 'ekamevAdvitIyameva' ityAderAgamasya siddhArthapratipAdakatvena prAmANyameva nAstIti tadAha vedasya ca siddhe'pyartha iti /
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________________ 10 nyAyamaJja [ navamam keyamavidyA nAma, brahmaNo vyatiriktA cet nAdvaitam / avyaktireke tu brahmava sA, tato nAnyetyeSeti kathamucchedyate ? maivam, na vastunIdvaMzi tArkikacodyAni kramante / avidyA tviyamavasturUpA mAyA mithyAvabhAsasvabhAvA abhidhIyate / tattvAgrahaNamavidyA, agrahaNaJca nAma kathaM vastudharme vikalpyate ? ___ nanu tattvAgrahaNarUpApi kasyeyamavidyA ? na hi brahmaNo nityaprabuddhasvabhAvatvAdavidyA bhavati, anyastu nAstyeva tadAzrayaH, na ca niradhikaraNameva mithyAjJAnaM bhavitumarhati ? zaGkAyAH samAdhAnam ucyate, jIvAtmanAmavidyA na brahmaNaH / nanu ke te jIvAtmAnaste'pi brahmaNo'nyA ananyatayA cintyA eva ? AH kSadratArkika ! srvtraanbhijnyo'si| brahmaiva jIvAtmAnaH na tato'nye / na hi dahanapiNDAd bhedenApi bhAntaH sphuliGgA agnisvarUpA na bhavanti / tat kiM brahmaNa evAvidyA ? na ca brahmaNo'vidyA / yathA caikameva ghaTAdyAvaraNopahitabhedatayA bhinnamiva vibhAti nabhaH paTAkAzaM ghaTAkAzamiti tadAvaraNavazAdeva ca rajodhUmAdikaluSitamapi bhavati, tadAvaraNaviratau tu galitakAluSyamale tatraiva parame vyomni lIyate, tathaiva cAtmAno'pyavidyAparikalpitabhedAt tatkRtamanekaprakArakAluSyamanubhavanti, taduparame ca parabrahmaNi lIyanta iti c| punastatraiva zaGkA tatsamAdhAnaJca nanvevamapyavidyAparikalpita eSa brahmajIvAtmavibhAgaH, sA ca jIvAtatastya eva cAyamiti / tatastyo'vidyAta AgataH / na hi dahanapiNDAditi / tathA ca zrutiH "tadetat satyam, yathA pradIptAt pAvakAd visphuliGgAH / sahasrazaH prabhavanti sarUpAH / tathAkSarAd vividhAH saumya bhAvAH prajAyante tatra caivApayAnti // " 20
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________________ Ahnikam ] prameyaprakaraNam tmanAmavidyetyucyate, tadetaditaretarAzrayamApadyate, avidyAkalpanAyAM satyAM jIvAtmAno jIvAtmasu ca satsvavidyeti ? bhavatvitaretarAzrayatvam avidyAprapaJca evAyamazeSaH, kasyaiSa doSaH, yadi cAnAditvam, asya parihAro bIjAGkuravad bhaviSyati, bhavadbhirapi cAyamanAdireva saMsAro'bhyupagataH, avidyaiva ca saMsAra ityucyte| nanvanAderavidyAyAH kathamucchedaH ? kimanAderucchedo na bhavati bhUme rUpasya ? bhavadbhirvA kathamanAdissaMsAra ucchedyate ? nanUpAye satyanAdirapyucchedyate, advaitavAdinAntu kastaducchedopAyaH ? avidyaiveti brUmaH / zravaNamananadhyAnAdirapyavidyaiva, sA tvabhyasyamAnA satyavidyAntaramutsAdayati svayamapyutsIdati, yathA payaH payo jarayati svayaM ca jIryati, viSaM viSAntaraM zamayati 10 svayaM ca zAmyati, yathA vA dravyAntararajaH kSiptaM rajaHkaluSite'nbhasi taccAtmAnaM saMhatya svacchamambu karoti, tadevamiyamavidyaivAvidyAntaramAcchindantI vidyopAyatAM pratipadyate / nanu svarUpeNAsatyaiveyamavidyA kathaM satyakAryaM kuryAt ? ucyate, asatyAdapi satyArthasampattirupapatsyate / mAyAsadiyo dRSTAH satyaprabhayahetavaH // rekhAgakArAdayazcAsatyAH satyArthapratItyupAyA dRzyante / svarUpeNa satyAste iti cet, kiM tena kriyate ? gakArAditvena hi te pratipAdakAstaccaiSAma- . satyamiti / nanu brahmaNo nityazuddhatvAjjIvAnAJca tato'nanyatvAt kathaM teSvavidyA 20 avakAzaM labheta ? parihRtametad ghaTAkAzadRSTAntopavarNanenaiva / api ca yathA vizuddhamapi vadanabimbamambumaNikRpANadarpaNAdyupAdhivazena zyAmadIrghasthUlAdirUpamapAramArthikameva darzayati tathA brahmaNastadabhAve'pi jIveSu tadavakAza iti / mokSe punarapi zaGkA - nanu paramAtmano nityatvAjjIvAnAmapyanyonyamapyananyatvamityekasmin ___ 25
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________________ nyAyamaJjayAM [ navamam baddhe mukte vA sarve baddhA muktA vA syuH ? ayi kutarkakaluSitamate ! kathaM bodhyamAno'pi na budhyase ? ghaTAkAze'pi ghaTabhaGgAt paramAkAzapratiSThe jAte paTAkAzo'pi tathA bhavati / ekasyApi jIvAtmana upAdhibhedAt sukhaduHkhAnubhavabhedo dRzyate pAde me vedanA zirasi me sukhaM na vedaneti, tIvratarataraNitApopanatAtanaklamasya ca yatraiva zarIrAvayave ziziraharicandanapaGkasthAsakamuparacayati parimlAnastatraiva taduHkhoparamAnubhavo netaratretyevamekasminnapi paramAtmani kalpanAmAtrapratiSTheSvapi jIvAtmasu baddhamuktavyavasthA sidhyatItyekAtmavAda evAyamAgamAnuguNa upayuktaH, nAnantyamAtmanAm / brahmadarzanamevAto niHzreyasanibandhanam / bhedadarzanamUDhAnAM saMsAraviratiH kutaH // iti / advaitavAdakhaNDanam atrAbhidhIyate, kapaTanATakarahasyaprakriyApU!paracane tadanuguNadRSTAntaparamparopapAdane ca kimucyate paraM kauzalaM bhavatAm ! pramANavRttanirUpaNe tu tapasvina eva bhavantaH / tathA hi bhedasya pramANabAdhitatvAt kim ayamabhedAbhyupa15 gamo bhavatAm, uta svidabhedasyaiva pramANasiddhatvAditi? dvayamapi nAsti, pratyakSA dIni hi sarvANyeva bhedapratiSThAni pramANAni, yat tAvad bhedasya parApekSatvAn mRtpiNDAt prabhRti ghaTakarparacUrNaparyantakAryaparamparAparicchede tadanugatamRdrUpatAgrahaNe ca sati mRdastadabhinnarUpatvamavatAryate nAnyathA, bhikSavazcAcakSate cAkSuSaM vyAttavRsvalakSaNagrAhi nAbhedaviSayam abhedasya parApekSatvAditi / ayamasmAdanya itIyaM parApekSA pratItiriti cet, ayamasmin anusyUta itIyamapi parApekSaiva / tadatrabhavAMzca bhikSuzca dvAvapi durgrahopahatau / bhedAbhedagrahaNanipuNamakSajamiti parIkSitametadvistarataH sAmAnyacintAyAm / aGgulicatuSTayaM hi pratibhAsamAnamitaretaravibhaktarUpamapyanugatarUpamapi prakAzate ityuktam / vyAvRttiranuvRttiA parApekSAstu vastuSu / asaGkIrNasvabhAvA hi bhAvA bhAntyakSabuddhiSu // 25
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________________ Ahnikam ] prameyaprakaraNam yadapyuktam, 'AhuvidhAtRpratyakSam'iti, tadapyasAdhu, vidhAtR iti ko'rthaH, idamapi vastusvarUpaM gRhNAti nAnyarUpaM niSedhati pratyakSamiti cenmaivam, anyarUpaniSedhamantareNa tatsvarUpaparicchedasyApyasampatteH / pItAdivyavacchinnaM hi nIlaM nIlamiti gRhItaM bhavati netrthaa| tathA cAha 'tat paricchinnaM tvanyad vyavacchinatti'iti, bhAvavadabhAvamapi grahItuM prabhavati pratyakSamiti ca 5 sAdhitamasmAbhirevaitat / tasmAditaretaraviviktapadArthasvarUpagrAhitvAnnAbhedaviSayaM pratyakSam / zabdAnumAnayostu sambandhagrahaNAdhInasvaviSayavyApArayorbhedamantareNa svarUpameva nAvakalpata iti tAvubhAvapi bhedaviSayAveva / vizeSaviSayatvAmAve'pi liGgasAmAnyasya taditaravilakSaNasya paricchedAt / vApasya tu parasparoparaktapadArthapuJjasvabhAvaH itarapadArthavizeSitAnyatamapadArtharUpo vA 10 vAkyArtho viSaya iti pUrvameva nirUpitam, ataH sarvathA na bhedasya pramANAbAdhitatvam / nApyabhedagrAhi kiJcana pramANamasti yathoktenaiva nyAyena / yastvAgamaH paThitaH 'ekamevAdvitIyaM brahma neha nAnAsti kiJcana' ityAdi, tasyArthavAdatvAnna yathAzruta evArtho grahItavyaH / nanu siddhe'pyarthe vedasya prAmANyamabhyupagatameva bhavadbhiH, bADhamabhyupagatam, 15 kintu 'dhUma evAgnedivA dadRze nAciH' ityevamAdInAM pratyakSAdivirudvArthAbhidhAyinAmarthavAdAnAM mukhyAM vRttimapahAya gauNyApi vRttyA vyAkhyAnamAzritam / evamidamapi vacanamitarapramANAvirudvamarthamabhidadhadaparathA vyAkhyAyate, ye tu pramANAntaravirudvArthAnuvAdino na bhavantyarthavAdAsteSAmastu svarUpe prAmANyaM 'vAyurve kSepiSThA devatA' ityevamAdInAm / tasmAt sukhaduHkhAdyavasthAbhede'pi 20 nAvasthAturAtmano bhedaH, dehendriyAdinAnAtve vA na tasya nAnAtvamityevaM yathAkathaJcidayamarthavAdo yojanIyaH / abhedopadezo tu tatparaH zabdo vidhirUpa iha nAsti, evamAgamabalAdapi nAdvaitasiddhiH / 25 asyArthavAdatvAnna yathAzruta eveti / AtmamAhAtmyapratipAdanena tadadhigamArthe zAstrArthe prarocanArthamime arthavAdAH / tasmAt sukhaduHkhAdyavasthAbhede'pItyAdinA sAlambanatvamarthavAdAnAha / . . nyA0 ma0 5
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________________ nyAyamaJjayAM [ navamam yatpunaravidyAdibhedacodyamAzaGkaya parihRtaM tatrAzaGkA sAdhIyasI samAdhAnaM tu na pezalam / tattvAnyatvAbhyAmanirvacanIyeyamavidyeti ko'rthaH ? anAdinA prabandhena pravRttAvaraNakSamA / yatrocchedyApyavidyeyamasatI kathyate katham // 5 astitve ka enAmucchindyAditi cet, kAtarasantrAso'yam / satAmeva hi vRkSAdInAmucchedo dRzyate nAsatAM zazaviSANAdInAm, tadiyamucchedyatvAdavidyA nityA mA bhUt satI tu bhavatyeva / nityaM na zakyamucchettuM sadanityantu zakyate / asattvamanyadanyA ca padArthAnAmanityatA // 10 na ca tattvAgrahaNamAtramavidyA saMzayaviparyayAvapyavidyaiva, tau ca bhAva svabhAvatvAt kathamasantau bhavetAm ? grahaNaprAgabhAvo'pi nAsanniti zakyate vaktumabhAvasyApyastitvasamarthanAditi sarvathA nAsatyavidyA / ___asattve ca niSiddhe'syAH sattvameva balAd bhavet / sadasadvayatirikto hi rAziratyantadurlabhaH / / 15 sattve ca dvitIyAyA avidyAyA bhAvAnnAdvaitam / / yattu, brahmaNaH satataprabuddhatvAdavidyAkSetratA neti jIvAnAmavidyAspadatvamabhihitam, avidyoparame brahmaNi parame ta eva ghaTAkAzavallIyanta iti / tadapi na caturasram, AkAzAvacchedahetorghaTamAnatvAt, avidyAyAstvasattvAt tatkRtaH paramAtmano'vaccheda itiviSamodRSTAntaH / avacchedakatvAbhAvAcca jIvavibhAgakalpanApi niravakAzaiva / yaccetaretarAzrayatvaM parihartumanAditvamAveditamavidyAyAstatra bIjAGakuravad vedyAntaropagatasaMsAravacca tasyAH satyatvameva grahaNaprAgabhAvo'poti / abhedagrahaNasyAnutpattirbhedagrahaNaM ceti dvividhA avidyA tairuktaa| tatkRtaH paramAtmano'vaccheda iti / abhinnasya bhedena pratibhAsanam / vAdyantaropa25 gatasaMsAravacceti / naiyAyikoktaH saMsAro yathA'nAditvAt tAttvikaH tatheyaM syAditi /
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________________ Ahnikam ] prameyaprakaraNam syAt, anAdiprabandhapravRttatve cAsyAH pratikUlahetvantaropanipAtakRtamapAkaraNamucitam, ekAtmavAdinAntu tadatidurghaTamityanirmokSa eva syAt / yathAha bhaTTaH, svAbhAvikImavidyAJca nocchettaM kazcidarhati / vilakSaNopapAte hi nazyet svAbhAvikaM kvacit / / na tvekAtmAbhyupAdhInAM heturasti vilakSaNaH // iti / 5 yatpunaravidyaiva vidyopAya ityatra dRSTAntaparamparodghATanaM kRtam, tadapi klezAya, nArthasiddhaye, sarvatropAyasya svarUpeNa sattvAdasataH khapuSpAderupAyatvAbhAvAt, rekhAgakArAdInAntu varNarUpatayA sattvaM yadyapi nAsti tathApi svarUpato vidyata eva / nanu gakAro'yamiti gRhyamANaH sa rekhAsannivezo'rthapratyAyako bhavati 10 na cAsau tena rUpeNAsti / ___maivam, svarUpeNAsato'rthasya rUpAntareNApi gRhyamANasya kUTakArSApaNAderiva vyavahArahetutA dRzyate ca yuktA ca / vastu svarUpata eva nAsti tasya svAtmanA parAtmanA vA vyavahArAGgatA samasti, rekhAsannivezazca svarUpeNa sanniti varNAtmatvenAsannapi tatkAryAya paryApnuyAnna tvayamavidyAyAM nyAyaH 15 svarUpAsattvAt tasyAH / sarpAdau tu sarpAdisvarUpavat tajjJAnasyApi tatkAryatvamavagatamata eva zaGkAviSasyApi svazAstreSu cikitsAmupadizanti / evaM navaguhAkuharAdeSa niHsRtaH kesarI saroSamita evAbhivartata ityasatye'pyukte yad bhIrUNAM bhayapalAyanAdi zUrANAJca sotsAhamAyudhodyamanAdi satyaM kAryamupalabhyate tatra siMhajJAnasya tatkAryatvAt tasya ca svarUpasattvAnnAsata evopAya- 20 tvam / etena pratibimbadRSTAnto'pi pratyAkhyAtaH, khaDgAdermukhAdikAluSyakalpanAkAraNasya tatra sadbhAvAdiha tadasadbhAvAditi / yadyapi baddhamuktavyavasthAsiddhaye pAdavedanAdyudAhRtam, tadapyevamapAkRtam, vilakSaNopapAte hoti / yathA agnisaMyogopapAte paramANugatAyAH zyAmatAyAH nivRttiH / ekAtmaviSayo'bhyupAyo'bhyupagamo yeSAM teSAM mate na vilakSaNo dvitIyo heturasti 25 AtmaivAbhyupAyaH / avidyAnivRttau vidyA hi tadabhyupAyaH, sA cAtmano na bhinneti /
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________________ 5 nyAyamaJjaryAM avacchedakasya pAdAdestatra tAttvikatvAt iha tu bhedakalpanAbIjamadvaitavAdino durghaTamiti bahuzaH pradarzitam / tadevamatra vastusaMkSepaH, avidyAyAmasatyAM sarva evAyaM yathodAhRto vyavahAraprakArastatkRta iti nAvatiSThate, satyAntu tasyAM nAdvaitamiti / ata evAha sUtrakAraH 'saMkhyaikAntAsiddhiH pramANopapattyanupapattibhyAm' iti, yadi tAvada - dvaitasiddhau pramANamasti tarhi tadeva dvitIyamiti nAdvaitam / atha nAsti pramANaM tathApi natarAmadvaitam aprAmANikAyAH siddherabhAvAditi / 20 36 10 zabdAdvaitavAdakhaNDanam 25 mantrArthavAdotthavikalpamUlamadvaitavAdaM parihRtya tasmAt / upeyatAmeSa padArthabhedaH pratyakSaliGgAgamagamyamAnaH // anAdinidhanaM brahma zabdatattvaM yadakSaram / vivartate'rthabhAvena prakriyA jagato yataH // iti / saGkhyaikAntAsiddhiriti / atheme saGkhyaikAntAH sarvamekaM sadavizeSAt sarvaM dvaitaM nityAnityabhedAt sarvaM tridhA jJAtA jJeyaM jJAnamiti, sarvaM caturdhA pramANaM pramAtA prameyaM 15 pramitiriti / evaM yathAsambhavamanye'pi / tAmananena sUtreNa nirAkaroti / [ navamam anAdinidhanamiti yad brahmaivaMrUpaM tasya prAptyupAyo'nukArazca veda iti sambandhaH / tathA caitacchlokapAThottarakAlaM katipayazlokavyavadhAnena -- prAptyupAyo'nukArazca tasya vedo maharSibhiH / eko'pyanekadharmeva samAmnAtaH pRthak pRthak // iti paThitam / tatrAnAdinidhanaM brahmeti svayaM vyAkhyAtam / pratyakcaitanyAtmanA vivRtasyAkAra etutvAdakSaramityuktam / tacca tasyApAramArthikaM rUpamadvaitAvasthAyAmabhAvAt / evamarthAkAro'pi tasyAmavasthAyAM nAsti / tadevAha, vivartate'rtha bhAvaneti / nanu yathA pradhAnaM sAGkhyadRSTyA tattadAkAraparigrahAd vipariNAmi tathA tato'rthotpattervipariNAmitvaM prAptamityAha, prakriyA jagato yata iti / utpatteravAstavatvAt prakriyAmAtraM saMvyavahAramAtrameva tato jagato na punaH paramArthataH kiMcidutpadyate / mAyayaiva vyavahArapadavImavataranto'mI jagadAkhyA vikArAH, na tu brahmaNA janyante, vizuddhAdavizuddhottpatyayogAt / vivartalakSaNaM cAha
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________________ Ahnikam ] prameyaprakaraNam 37 ucyate, tatrAnAdinidhanapadaniveditA pUrvAparAntarahitA vastusattA nityatvam brahmapadapratipAditaJca vyApitvamityubhayamapi zabdasya prAgeva nirastam / niravayavazca sphoTAtmA zabdaH pratikSipta eva / yattu nityaM vA kiJciducyate tacchabdatattvamityatra kA yuktiH ? Aha, zabdopagrAhyatayA ca zabdatattvam, tathA hi sarvaH pratyaya upajAyamAno nAnullikhitazabdaka upajAyate 5 tadullekhavirahiNo'nAsAditaprakAzasvabhAvasya pratyayasyAnutpannanivizeSatvAt / idamIdRzamityAdiparAmarzamuSitavapuSi vedane vedanAtmakataiva na bhavet / ye'pi vRddhavyavahAropayogivaidhuryAnavAptazabdArthasambandhavizeSavyutpattayo bAladAraka- . . prAyAH pramAtAraste'pi nUnaM yat, tat, sat, kimityAdi zabdajAtamanullikhanto na pratiyanti kimapi prameyam, ataH zabdonmeSaprabhAvaprAptaprakAzasvabhAvatvAt 10 sarvapratyayAnAm / na so'sti pratyayo loke yaH zabdAnugamAdRte / anuviddhamiva jJAnaM sarvaM zabdena gamyate // iti / evamanabhyupagame tu saMvidaH prakAzazUnyatayA anadhigataviSayaH sarva evAndhamUkaprAyo lokaH syAt / Aha ca, 15 hariH, "ekasya tattvAdapracyutasya bhedAnukAreNAsatyavibhaktAnyarUpopagrAhitA vivartaH, svapnaviSayapratibhAsavat" iti ekasyAnyarUpasvIkAraM svarUpavinAzena pratipadyate pratItyasamutpAdavAdina iti tadvyavacchedArthaM tattvAdapracyutasyeti vizeSaNam / evamapi kAraNasya svAtmasamavAyi yat kAyaM tasyApi parigrahaH syAditi vibhaktagrahaNam / vibhaktasya nAnAbhUtasyetyarthaH / tathApi tattvAdapracyutasya dharmAntaratirodhAnAvirbhAvAbhyAM vibhaktAnya- 20 rUpo yaH pariNAmastasyApi prasaGga ityasya ityasatyagrahaNam / evamapi tattvatastattvamadhi. jahato'nyarUpeNa vitathatvAt samAropavazena pararUpAvezAd gotvasyeva bAhokArthopagrAha iti tadvyavacchedArthamAha bhedAnukAreNeti / / zabdopagrAhyatayeti / zabda upagrAhyaH svIkartavyo'sya tadAkArasyAtmani vyavahArAvasthAyAH prakAzanAt / zabde tadupagrAhyatvena vivRtasya tena pratipAdyatayA'lambanAt 25 zabdopagrAhitayA ceti zabdamupagRhNAti tadAkAramAtmani svIkaroti / zabdaH upagrAhI vAcakatvena vAsyeti /
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________________ nyAyamaJja [ navamama vAgrUpatA cedutkrAmedavabodhasya zAzvatI / na prakAzaH prakAzeta sA hi pratyavamazinI / / iti / ataH krameNa tAvadevaM bodhyase zabdAkhyavizeSaNAnuvedhavizeSAnanubhavAt sarvaM nirvikalpakamindriyajamavikalpakaM vA jJAnaM zabdaviziSTamarthamavadyotayati / gauH 5 zuklo gacchatIti jAtiguNakriyAvacchinnaviSayAvabhAsini pratyaye zabdaviziSTa evArthaH prasphuratIti buddhayasva, evaM ced boddhamavatIrNo'si zabdAkhyavizeSaNAnuraktasya tasya vizeSyasya svarUpaM pRSTaH zabdenaiva darzayasi zabdAparityAgalabdhaprakAzasvarUpayaiva vA anubhUtyAnubhavasIti so'pi vizeSyaH zabdarUpa eveti jAnIhi / tadevaM zabda evArthopArUDhaH pratibhAtIti vyavatiSThate / itthamiyanta10 madhvAnaM cet prApto'si tadadhunA yadupArUDhaH zabdaH prakAzate tasya pRthak pradarza yitumanubhavituJcAzakyatvAcchabda eva tathA pratibhAtIti zabdavivarta evAyamartho nAnyaH kazciditi pratipattumarhasi / yathA cAyamindriyajeSu pratibhAseSu prakramastathA zAbdeSvapi pratyayeSu zabdaviziSTo vArthaH pratibhAti zabdo vArthArUDhaH / zabda evArtharUpeNa vivartata iti gRhytaam| atazca zabdabrahmedamekamavidyopAdhi15 darzitavicitrabhedamavidyoparame yathAvasthitarUpaM prakAzata iti yuktam / avidyopAdhidarzitavicitrabhedamiti / tadAha, yaH sarvaparikalpAnAmabhAve'pyanavasthitaH / tAMgamAnumAnena bahudhA parikalpitaH // 1 / vyatoto bhedasaMsa! bhAvAbhAvau kramAkramau / satyAnte ca vizvAtmA pravivekAt prakAzate // 2 / antaryAmI sa bhUtAnAmArAd dUre ca dRzyate / so'tyantamukto mokSAya mumukSubhirupAsyate // 3 / prakRtatitvamapi prAptAn vikArAnAkaroti yaH / vasudhAmeva dharmAnte mahato meghasamplavAt // 4 / tasyaikamapi caitanyaM bahudhA pravibhajyate / aGgArAGkitamutpAte vArirAzerivodakam // 5 / 25
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________________ 39 Ahnikam ] prameyaprakaraNam tatrAbhidhIyate, na khalu prakAratrayamapIdamupapadyate / padapadArthasambandhavyutpattivirahiNAmanavAptazabdayojanAbarUpyasArUpyamAtrapratizuddhavastugrahaNapravaNendriyaja - pratyayadarzanAt, vRddhavyavahAraparicayAdhigatazabdArthasambandhasaMsthAdhiyAmapi shbdsmrnnsNskaarprbodhhetubhuutprthmodbhuutvishuddhvstvvbhaassyaaprihaarytvaat| yatra hi vastuni nivizamAnaH zabdaH zabdavidvyavahAreSu yo'vadhRtastaddarzane 5 tat saMskAraprabodhAt smRtipathameti nAnyatheti, sAmAnyazabdeSvapi yat, tat, sat, kimityAdiSu vizeSazabdeSviva saiva vArtA teSAmapi vyutpattyupayogavirahe vividhavanavihArivihaGgakUjitAdiva arthapratItihetutvAnupapapatteH / savikalpakadazAyAmapi na vAcakaviziSTaM vAcyaM mecakaguNakhacitamiva kuvalayamavalokayatIti vistarataH pratyakSalakSaNe parIkSitametat / Aha ca, 10 na zabdAbhedarUpeNa buddhirartheSu jAyate / prAk zabdAd yAdRzI buddhiH zabdAdapi hi tAdRzI // iti / saMjJitvamAtramadhikamadhunA dhvanisannidhAne buddhimadhirohati, na tadviziSTo'rthaH, tasya hi zrotreNa netreNobhAbhyAM na, kevalena manasA vA grahaNamupapadyate, atiprasaGgAt / ' 15 nApi zabdAdhyAsavAdaH zabdo hyanekadharmake dharmiNyekataradharmAvadhAraNAbhyupAyo bhavati, na tatrAtmAnamAropayati / na hi dIpendriyaprabhRtayaH pratItyupAyAstadupeye rUpAdAvAtmAnamAropayanti, ata eva tadupAyatvabhramakRtastadabhedavAdo'pi na yuktaH / tasmAdAkRtigotrasthAd vyaktigrAmA vikAriNaH / mArutAdiva jAyante vRSTimanto balAhakAH / / 6 / yathA vizuddhamAkAzaM timiropapluto janaH / saGkIrNamiva mAtrAbhizcitrAbhiH pratipadyate // 7 / tathedamamalaM brahma nirvikAramavidyayA / kaluSatvamivApannaM bhedarUpaM pratIyate / / 8 / ityAdi /
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________________ nyAyamaJja [ navamam . na aa pAyAdabhinnatvaM tadupeyasya yujyate / ___ rUpasya na hyabhinnatvaM dIpAd vA cakSuSo'pi vA // api ca, yadi zabdAdabhinno'rthaH pratibhAtyeva ko'dhyAsArthaH adhyAsabhramastu vaiyAkaraNAnAmekAkAranirdezadoSanirmitaH, yathA gaurityeSa hi nirdezo vAcyatabuddhivAcinAm / kastvayA dRSTo'rtha iti pRSTo gauriti, kIdRzaM te jJAnamutpanna gauriti, kIdRzaM zabdaM prayuktavAnasi gauriti, tata eSA bhrAntiH / vastutastu viviktA evaite zabdajJAnArthAH / taduktam, gavi . sAsnAdimadrUpA gaadiruupaabhidhaayke| nirAkArobhayajJAne saMvittiH paramArthataH / / iti / 10 evamindriyajeSviva zAbdeSvipi pratyayeSu na zabdaH svarUpamadhyasyatIti yuktam, yadi ca zabda: svarUpeNArthaM pratipAdayati tadA akSazabdasyaikyAd devanavibhItakarathAkSeSu tulyA pratItiH syAt, na cAkSazabdA bhinnA iti vaktavyaM rUpapratyabhijJAnapAyAt, taduccAraNe cArthatrayyAM saMzayadarzanAt, 'bhavati'zabdayozca suptiGantayostulyarUpatvAdadhyAsapakSe tulyArthapratItihetutvaM prApnoti, tathA ca 15 siddhasAdhyabuddhiH saMvedyamAnApi nihnayeta / evam agAditi, azva iti, ajApaya ityAdAvapi draSTavyam / zabdasya siddharUpatvAt tadadhyAsenArthabuddhAviSyamaNAyAM 'yajeta dadyAjjuhuyAd'ityAdau na kvacit sA buddhirbhavet, siddhAdhyAsena sAdhyabuddherananurUpatvAt / jAtiguNakriyAzabdAzca 'gauH zuklo gacchati' ityAdayaH kena kAraNena niyatamadhyAsamanurundhata iti nAvagacchAmaH, zabdasyArthAnapekSanisargasiddhavaizvarUpyakalpanAbIjAbhAvAt / pratiniyatazabdavRttezca kasyacillakSaNo'nupalakSaNAt / vAcyatabuddhivAcinAmiti vAcyaM ca tadbuddhizca vAcI ceti vAcyatabuddhivAcinaH / asya pUrvamardham, zabdenaiva hi nirdezo gRhIte'rthe'vakalpate / / gavi sAsnAdimadrUpeti / sAsnAdimadAkArA / arthena svaprakaTanAyai gRhotatvAd buddhestadAkAratvamucyate, na punarvastutaH, nirAkArajJAnavAditvAd mImAMsakasya / 25
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________________ Ahnikam ] prameyaprakaraNam vRkSapakSazabdayozca ghaTapaTazabdayoriva svarUpabhedAvizeSAdAnapekSitvAcca vizeSaNavizeSyabhAvasAmAnAdhikaraNye zabdAdhyAsavAdino na bhavetAm / na hya katra vastuni vAcye kvacidanayoH zabdayovRttiH / etena nIlotpalamapi pratyAkhyAtam / tatraitatsyAt, na nIlaguNavizeSitamutpalaM nAma kiJcidasti vizeSyam, api tu tannirastAvayavArtham azvakarNAdi- 5 vadarthAntaramevedam, vyutpattiprakAramAtrantu vizeSaNavizeSyabhAvavarNanamiti / tadetadasamIcInam, anubhUyamAnAvayavArthapratItinihnavanimittAnupalambhAt / azvakarNAdau hi yuktamarthAntaratvam, tatra hi nAzvArtho na karNArthaH / niravayavavAkyArthavAdazca prAgeva vistareNa nirasta ityalaM punaruktAlApena / atha zabdAdvayAbhyAsanibandhanameva sAmAnAdhikaraNyaM vRkSo vRkSa ityucyate, 10 tadapi na cAru, vRkSastaruriti paryAyayorapi tatsambhave sati sAmAnAdhikaraNyaprasaGgAt / api ca, paryAyeSu 'hastaH karaH pANiH' ityAdiSu zabdarUpabhedAdhyAsapakSe arthabuddhibhedaH prApnoti, na cAsAvastIti nAdhyAsaH / / kiJca sambandhagrahaNanirapekSo'pi zabdaH svasAmarthyamanurudhyamAnaH 15 svAdhyAsena buddhi vidadhyAt, tadapekSAyAM kasya kena sambandha iti na budhyAmahe, zabdAdarthasya pRthagvyavasthitAtmanastanmate durlabhatvAt / zabdavyatiriktArthopagame vA kimanena zabdAdhyAsasamarthanADambareNa ? viramyatAmato mRgatRSNAnusaraNaraNaraNakAt / api cAdhyAsaH kvacit sAdRzyAd bhavati zuktAviva rajatasya, kvacidanu- 20 rAgAd bhavati lAkSayA iva sphaTike / zabdArthayormUrtAmUrttatayAtidUrabhinnasvarUpayoH sAdRzyaM tAvadanupapannam, anurAgo'pi tata eva durghaTaH pRthagdezatvAd bhinnendriygraahytvaacc| pratibimbavarNanamapi na sundaram / dUradezatvena zabdArthayoH prApterabhAvAt, aprAptayozca pratibimbodaye dvArakodyAnanivAsivAsudevasundarIvadanatAmarasAni 25 sAgarataraGgapavanaparicayacaladalakalatikAlAJchitAni svaccheSu jyotsnAvadAtadyutiSu tuSAragirigahvaragatatuhinazilAkarpUradarpaNeSu pratibimbitAni dRzyeran / nyA0 ma06
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________________ 5 nyAyamaJja [ navamam atha sarvagatatvena zabdAnAmarthadeze prAptirabhidhIyate, tarhi sakalazabdasArthasAdhAraNyAdatyantamadhyAsasAGkaryamanavadhAryamANavizeSaniyamakAraNamApadyata ityalamatiprasaGgena / sarvathA na sambaddhaH zabdAdhyAsavAdaH / na ca zabdavivarttaH vivartavAdo'pi na samaJjasaH / tathA hi vivarte kSIramiva dadhirUpeNa pariNAmitvena vikAritayA vA kSIrAderivAnityatvaprasaGgAt / tathAbhAve'pi ca nAdvaitasiddhiH, dadhna iva kSIravikArasya zabdavikArasyArthasya tato'nyatvAt; anyatvAcca bAdhakAraNakAluSyAdyupaplavavirahitakisalayapratItisamarpitabheda tvAt / athArthapratibhAsamasatyamapIndrajAlavadupadarzayati zabda ityayaM vivartArthaH, 10 so'pi na yuktaH, bAhyasya vastunaH padAbhidheyasya jAtivyaktyAdeH, vAkyavAcyasyApi bhAvanAdeH pUrvaprasAdhitatvAt / avayavyAdezcAdUra evAne samarthitatvAt / na cendrajAlamAyAdivadayathArthatAyAmiha kimapi kAraNamutpazyAmaH / athArtharUpeNa zabdaH zuktiriva rajatAkAratayAvabhAsata itIyaM vivartavAco15 yuktiH, iyamapi na saadhiiysii| zuktikA hi rajatavat prakAzata iti zakyaM vaktuM zukterAkArasArUpyeNa tathAvabhAsasambhavAt / iha tu zabdArthayoratyantavisadRzavapuSorAkArasamAropakAraNAnavadhAraNAt kathamitararUpaNetarasyAvabhAsaH / zaktikArajatAdipratItiSu ca bAdhakavazAt tathAtvamavagatam, iha tu dharmamajahat satyAmasatyAM vA arthabuddhimAdadhAti zabda ityayaM vivartArthaH / eSo'pi 20 sampratyeva pratikSiptaH, zabdAnuvedhavirahiNInAM prAcuryeNa pratipattInAM pradarzita tvAt / na cAnyaH kazcid vipazciccetasi viparivartate vivartaprakAra ityavAcakamucyate 'vivartate'rthabhAvena' iti / atha zabdabrahmaiva sRjati jagantItyayaM vivartaprakAra ucyate, so'pi na samyak, acetanatvena zabdasya Izvarasyeva sraSTatvAnupapatteH / na ca paramANuvadasya 25 kAraNatvam, avayavasamavAyitvena pRthivyAdeH kAryasya grahaNAt / atha 'vijJAnamAnandaM brahma' ityAgamavacanamanusaratA vibhutvamiva
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________________ Ahnikam ] prameyaprakaraNam cetanatvamapi zabdabrahmaNo varNyate, tIzvarasyaiva zabdabrahmeti nAma kRtaM syAt / yadarapyucyate, dve brahmaNI veditavye zabdabrahma paraJca yat / zabdabrahmaNi niSNAtaH paraM brahmAdhigacchati // iti / tadapi brahmasubhikSamatyantamalaukikamekatarasya brahmaNaH kAlpanikatvAt / 5 akAlpanikatve vA kathamadvaitavAdaH ? tasmAt kRtamanena zabdabrahmaNA, svasti parasmai brahmaNe bhUyAt, avidyAmAyAvinirmitavividhaprathanakalpazca sattAdvaitadUSaNAvasara eva nivArita iti zabdAdvaitamapi tadvadasamaJjasamasiddham / etena paramAtmopAdAnatvamapi pratyuktam, paramAtmano nisarganirmalasya evamprAyakaluSavikArakAraNatvAnupapatteH / asatyameva vikArajAtamavidyAtaH 10 paramAtmani vibhAtItyetadapi dUSitam / ataH sarvathA nAdvaitapakSaH kazcidanavadyaH / atha sarvaprANinAmeka evAtmA nAnA nAtmAna itIdRzamadvaitamucyate, tadapyapramANakam, ekasmin sukhite na sarve sukhinaH, ekasmin duHkhite vA na sarve duHkhitA iti vyavasthAdarzanAt / AtmaparavyavahArasya ca sarvajanapratItisiddhasya durapahnavatvAt / anyadRSTe ca sukhasAdhane vastuni smaraNAnusandhAnapUrvakecchAdveSAdi- 15 kAryajAtasyAnyatrAnupalambhAt / ekasmizca vItarAge mokSamAsAditavati . dve brahmaNI veditavye iti / vaikharyAdyavasthAtrayeNa vivRtaM zabdabrahma, parantu avivRtAvasthaM sakalaparikalpanAtItam / avidyAmAyAvinimiteti / avidyaiva mAyendrajAlaprakhyA / etena paramAtmopAdAnatvamapIti pUrvaM tvabhedAdarzanamavidyetyuktam, adhunA tu 20 bhedAnAM paramAtmaivopAdAnakAraNamityabhidhIyate / mA bhUbhedaprapaJcasya mAyApradarzitatvamasata eva / tasmAt paramAtmaiva tathAvidhasya bhedaprapaJcasyopAdAnamiti / pUrvatra kevalAvidyAvazAdabhedAgraha iha tu pariNatyA avidyayA ceti / sarvatra caitanyAbhivyakteracetanAccaitanyotpatterayogAd vyApakatvAt tasyaiva kAraNatvaM yuktam / prakAzAtmikayaiva zaktyA padArthAnAmacetanAnAM sattvavyavasthApanAt tacchaktyA avinirbhAga iti / 25
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________________ nyAyamaJjar2yAM [ navamam saMsAriNAmanyeSAmAnantyadarzanAt / ahampratyayasya pratyagAtmavRtteH paratrAsambhavAt / jagadvaicitryasya ca puruSabhedaniyatadharmAdharmanibandhanasyAnyathAnupapatteH / Atmabhedasya vispaSTasiddhatvAt / taptalohasphuliGgaka-ghaTAkAza-pAdavedanAdi dRSTAntakadambasya ca niSedhaH kRta eveti ekAtmavAdo'pi na yuktimAn 5 ityalaM vistareNa / zabdasyAyaM vivartaH kathamakhilamiti prasphurattadviviktasvAkAro'rthaprapaJcaH kathamiva vikRtibrahmaNo vedRzI syAt / tasmAnnAnAtmatattve paricitasadasatkarmapAkAnusAraprAdurbhUtezvarecchAvazavicaladaNuprodbhavo chAvazAvacaladaNuprodbhavo bhUtasargaH // 10 vijJAnAdvaitavAdaH evaM sthiteSu sarveSu tUSNImadvaitavAdiSu / _ vijJAnAdvaitavAdI tu punaH pratyavatiSThate // satyamanupajanamanapAyamekamaparimitamadvayaM brahma na yuktimaditi yukta eva tadanabhyupagamaH, vijJAnameva tu kSaNikamupajanApAyadharmakamanAdisantAnaprabandha15 pravRttamidaM tathA tathAvabhAtIti na tato'dvitIyamartharUpaM nAma kiJcidastIti pazyAmaH / nanu pratyakSAdinA pramANena parasparavisadRzapadArtharUpasaMvedanasya darzitatvAt kathaM vijJAnasyAyamavabhAsaH, arthAbhAve tatsvarUpAnupapatteH, grAhyagrahaNaM hi vijJAnaM nAma bhavati nAgrahaNamiti / pratyagAtmavRtteriti pratizarIram aJcatIti pratyaG niyatazarIravartI ya AtmA tadvatteH / parisphuradityAdi prasphuran zabdaviviktaH svAkAro yasya / kathamevamiva vikRtibrahmaNo vedRzo syAd avizuddhA vizuddhasya / vikArA hi dadhyAdayo na sarvAtmanA prakRtidharmavisadRzA dRshynte| amI tu jIvAdayo vikArA nitya25 prabuddhazuddhasvabhAvasya tadoyadharmAnanuvartanAt kathaM vikArAH / punaH pratyavatiSThate / svamate vizeSaM pazyan / na grahaNagrahaNam / svarUpagrahaNamityarthaH /
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________________ Ahnikam ] prameyaprakaraNam ucyate, idaM tAvat parIkSyatAM yadetat pratyakSavijJAnaM nIlamidaM pItamidamutpadyate tatra kimeka AkAraH prakAzate uta dvitIya iti ? yadi dvitIyo'vabhAti ayamartho nIlamidaM tajjJAnamiti tat kimatra vicAryate, jitaM bhavadbhirjitasya yadApadyate tadasmAsu vidhIyatAm / athaika eva AkAraH prathate ? taoNsti vicArAvasaraH kasyAyamAkAraH 5 kimarthasya kiM jJAnasyeti / sa caivaM vicAryamANa AkAro yadyarthasyeti sthAsyati tadbhavanto jeSyanti, jJAnAkArapakSe tu vayaM jeSyAma iti / kiM tAvadatra yuktam ? jJAnasyAyamAkAra iti / kutaH ? kalpanA bhavati hyalpIyasIti / arthAkArapakSe hyarthasya jaDAtmanaH prakAzAyogAt tasya grAhyatvamanyathA na syAditi grAhakAntaraparikalpanAvazyambhAvinIti kalpanAdvaiguNyam / / 10 athArtha eva grAhyAtmA yaH sa eva grAhaka iti kathyate ? sa tarhi prakAza eveti saMjJAyAmeSa vivAdaH syAt / bAhyAntarakRto vizeSa iti cet, aho vizeSajJo devAnAM priyaH / grAhakAd vicchinnatA hi grAhyasya bAhyatA / na zarIrApekSiNI bAhyatA bhavati, yadA ca grAhyAdarthAdavyatirikta eva grAhaka iSyate, tadAsya tato'vicchinnatetyabAhyatvAjjJAnameva taditi kathaM na nAmni 15 vivAdaH ? ubhayasiddhatvAjjJAnasya tasyAyamAkAro bhavitumarhati, jJAne hi na kecana vivadante, atastasyaivAyamAkAra iti yuktam, anekakalpanAto hyekArthakalpanA jyAyasIti / atazca jJAnasyAyamAkAraH / jJAnaM hi prakAzakamaprakAzasyArthasya bhavadbhirabhyupagamyate, tatazcAt prathamatarasya grahaNena bhavitavyam, agRhItasya dIpAdeH prakAzasya prakAzakatvA- 20 darzanAt / utpanneSvapi ca ghaTAdiSvartheSu prakAzavaikalyAd vA pratibandhavaidhuryAd vA bhavatyagrahaNaM jJAnasya, utpannasya sato na kazcid grahaNe pratibandhakaH, na ca prakAzAntarApekSaNaM svata eva dIpavat prakAzasvabhAvAt / ato yadaiva tasyotpAdastadaiva grahaNamavazyaM bhavet, na cet, kAlAntare'pi na syAt / kiM hi tasya kAlAntare bhaviSyati, kiM vA tadA nAbhUd yena tat kAlAntare grahISyate tadA 25 ca na gRhyata iti / jJAnAntareNa kAlAntare tad grahISyata iti cet, tadapi kena grahISyate ? anyeneti cet, tadapyanyeneti ko'vadhiH ? zrama iti cet, kAmaM
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________________ nyAyamaJja [ navamam zrAnto viraMsyati bhavAn, arthantu na gRhItavAneva / prakAzAgrahaNe tat prakAzyaparicchedAyogAdityevaM na kadAcidarthagrahaNaM syAt / tasmAdarthagrahaNavAdinApi pUrvaM jJAnagrahaNamavazyAzrayaNIyam / yathoktam, 'apratyakSopalambhasya nArthadRSTiH prasiddhayati' // iti / atazcaitadevaM jJAnapRSThena cottarakAlamavamarzadarzanAt, jJAto mayAyamartha iti hi pratyavamRzantaH pramAtAraH prathamaM jJAnagrahaNamanumodante, na hyagRhItavizeSaNA vizeSyabuddhirbhavati / tasmAdapi pUrvaM jJAnagrahaNamiti siddham, jJAnaJca grAhyamANamAkArarahitaM grahItumazakyamiti balAt sAkArameva tad grahItavyam / sAkAre ca jJAne gRhIte sati dvitIyakAraNAbhAvAt kuto jJAnAtirikto 10 bAhyo'rthaH ? atazca sAkAraM jJAnamAkAravattAmantareNAsya pratikarmavyavasthA napapatteH, kalpayitvApi bAhyamarthamavazyamAkAravattA vijJAnasya viSayaniyamasiddhaye vktvyaa| nIlajJAnaM hIdamanekasannidhAne samupajAyamAnaM kathamakhilataditarapadArthaparihAreNa kevalanIlAnulagnatAmavalambeta, bodhasvabhAvatAyAH sarvAn pratyaviziSTatvAt / pravRttirapi prekSApUrvakAriNAM kathaM tadekaviSayaiva syAt / na ca nIlajanitatvenArthata eSa tadadhigatiniyama iti kathayitumucitam, AlokalocanAdikArakAntarajanitatvasyApi bhAve tadviSayatvaprasaGgAt / nIlAkArataiva nIlaviSayatvavyavasthAheturna nimittAntaram / Aha ca, tatrAnubhavamAtreNa jJAnasya sadRzAtmanaH / bhAvyaM tenAtmanA yena pratikarma vibhajyate // tata evAkAragrahaNamevAtizayamAzritya tamabarthasamarthane sati sAdhakatamaM jJAnameva pramANaM bhaviSyati, aparathA kArakAtizayadarzanAbhAve tattatsAdhakatamatvasya durupapAdatvAt, sAkArajJAnasAkSI ca laukiko'pi dRzyate vyavahAraH / evaJca vaktAro bhavanti laukikAH 'nIlo'rtho'yaM yato'tra tadAkAraM jJAnamutpannamiti' / tena pratikarmaniyamAnyathAnupapatteravazyaM sAkArameva jJAnam / 20 26 yena pratikarma vibhjyte| pratikarma prativiSayaM vibhajyate vibhakta utpadyate /
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________________ Ahnikam prameyaprakaraNam itthaM satyapi bAhyArthe jJAnasyAkArakalpanA / bhavedeveti tatraiva santoSya sthIyatAM varam // ye tu jJAnasya svataH svacchasvabhAvatvena nIlapItAdyavabhAsaH paropAdhireva bhavitumarhati sphaTikasyeva lAkSAdinAruNimAdyanuvedhaH / ataH pRthagananubhUyamAno'pi bAhyo'rthaH sAkArajJAnAvabhAsAnyathAnupapattyAnumIyate / yathoktam, 5 'bAhyasiddhiH syAd vyatirekata' iti / tadidamanupapannam, anvayAnupalabdheH / arthe jJAnaM hi sAkAraM nirAkAraM tadatyaye / nityAnumeyabAhyArthavAdI jJAnaM kva dRSTavAn // lAkSAsphaTikAdau tu tathA yuktam, tadanuraktasphaTikAvalokanAt / 10 iha puna:, arthena rajyamAnaM hi nirAkAraM nisargataH / jJAnaM na khalu pazyAmo lAkSayA sphaTikaM yathA // 47 AkAradvayapratItirhi nAstItyuktam, abhyupagame vA duruttaramanavasthAdUSaNam, arthAkArazca pratyakSastatkRtazca jJAnAkAra: pratyakSa ityucyamAne'rthAkArastAvat 15 sAkAreNa jJAnena gRhItaH, sa idAnIM jJAnAkAro'pi, grAhyatvAt sAkArajJAnAntaragrAhya eva syAdityaniSTam / atha svaprakAzaM tat sAkAraM jJAnamiSyate tena jJAnAntarAnapekSaNAnnAnavastheti, tarhi svaprakAzasAkArajJAnavyatiriktArthAkArAnavabhAsAt tadevAstu kuto dvitIya idAnImarthAkAraH ? na cAnyathAnupapattyApi tatkalpanA yuktimatI, na hi rAjazAsanamidamarthenAkAravatA bhavitavyamiti / jJAnameva nIlAdyAkAraM yadi bhavet ko doSaH syAditi / nIlAdyAkArayogAdarthaH sa iti cet, saMjJAyAM vivAda ityuktam / dvitIyasyAbhAvAt svacchatvAjjJAnasya kAluSyamanyakRtamiti ced avidyAvAsanAkRtaM tad bhaviSyati / svataH svacchamapi jJAnamanAdyavidyAvAsanA 20 bAhyasiddhiH syAd vyatirekata iti / asati bAhye tadAkArasya jJAnasyAnu- 25 sAdAdityarthaH /
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________________ 48 nyAyamaJja [ navamam vibhventttdnekaakaarkaalussyruussitvpurivprkaashte| jJAnavAsanAbhedasantAnayozca bIjAGakuravadanAditvAnnAsya paryanuyogasyAvasaraH 'kuto vAsanA pravRttA' iti / tasmAdanAdivAsanAvaicitryaracitajJAnavaicitryopapatteH kRtamanumeyenApi bAhya nArtheneti jJAnasyaivAyamAkAra iti siddham / atazca jJAnamartharahitamapi gandharvanagaramAyAdiSu vispaSTamupalabhyate ityanvayavyatirekAbhyAmapi jJAnAkAratvamavagacchAmaH / yadi ca jJAnAdarthaH pRthagavasthitAtmA bhavejjJAnAntareNApyasAvupalabhyeta na caivamasti / tasmAdabheda eva jJAnArthayoH / tathAha, ___'sahopalambhaniyamAdabhedo nIlataddhiyoH' / iti / na ca jJAnArthasaMsargadharma AkAro bhavitumarhati, yadi hi pRthagarthamanAkAra 10 pRthak ca jJAnamanAkAramupalabhya saMsRSTayorjJAnArthayorAkAravattAmupalabhemahi tata imamAkAraM saMsargadharma pratipadyamahi, na tvayamasti kramaH / artharahitatve'pi ca smaraNasvapnAdijJAnAnAmAkAravattvamastItyuktam, ataH kathaM saMsargadharma AkAraH ? api ca nakSatraM tArakA tiSya iti kathamekasminnarthe parasparaviruddhaliGgasamAvezaH ? parivrAjakakAmukakauleyakAnAJca kathameka eva vanitArUpo'rthaH kuNapa iti kAminIti bhakSya iti ca pratibhAsatritayaviSayatAmanubhavet ? dArA iti kathamekaiva strIvyaktiH puMvacanabahuvacanaviSayatAM yAyAt ? SaNNagarIti ca kathaM bahUnAmanyaliGgAnAmekatA strIliGgatA ca bhavet ? hrasvadIrghayozca kathaM parasparApekSagrahaNayorarthenaikatara AkAraH pAramArthikaH syAt ? jJAnAnAntu bhinnatvAd vicitravAsanAbhedasahakArirUpAnuvidhAnena jAyamAnAnAM na kazcidapi virodhaH / tasmAjjJAnamevedaM sarvatra tathA tathA pratibhAti na tadvyatirikto'rtho 20 SaNNagarIti ca kathaM vahUnAmanyaliGgAnAmiti / anyaliGgAnAM napuMsakaliGgAnAm, taizca nagaraistantu bhiriva paTaikasyAnArambhAt teSAmapi samudAyarUpatvAt paramArthasatAmabhAvAt / ___ hrasvadIyozca parasparApekSagrahaNayoriti / kiJcidanyApekSayA hrasvamaparApekSayA ca dIrghamiti /
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________________ 5 Ahnikam ] prameyaprakaraNam nAma kazciditi / jJAna eva caikatrAyaM pramANaprameyapramitivyavahAraH parisamApyate / tasya hi viSayAkAratA prameyam, grAhakAkAratA pramANam, svasaMvittizca phalamiti / yathoktam, yadAbhAsaM prameyaM tat pramANaphalate punaH / grAhakAkArasaMvittyostrayaM nAtaH pRthak kRtam // iti| tadidamanAdyavidyAvAsanAvilAsaviparyAsitatattvadarzanatayA jJAnameva grAhyagrAhakasaMvittibhedavadiva lakSyate / avidyAviratau tu svacchameva tat sampadyate, na kiJcidveti / taduktam, nAnyo'nubhAvyo buddhyAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAt svayameva prakAzate // avibhAgo'pi buddhyAtmA viparyAsitadarzanaiH / grAhyagrAhakasaMvittibhedavAniva lakSyate / / ityartharUparahitaM saMvinmAtraM kiledamiti pazyan / parihRtya duHkhasaMsRtimabhayaM nirvANamApnoti / / vijJAnAdvaitavAdakhaNDanam atrAbhidhIyate, na khalveka eva bodhAtmA grAhyagrAhakobhayasvabhAvo bhavitumarhati grAhyagrAhakarUpayoritaretaravisadRzatvenaikatra samAvezAnupapatteH / tathA hi nIlajJAnaM pItajJAnaM zuklajJAnamiti nIlapItAdyupajanApAye'pyanuvartamAnabodharUpatA nIlAdivilakSaNAnvayavyatirekAbhyAmavadhAryate / 15 tasyA nAnubhavo'para iti / anubhava iti grAhakAMzamAha / graahygraahkvaidhuryaaditi| 20 grAhyagrAhakalakSaNavaikalyAdityarthaH / utpattisArUpyAmyAM hi bAhyasya grAhyatvaM vyasthApitam, tata utpattestatsvarUpatvAcca bAhyaM grAhyaM jJAnaJca grAhakamiti / tadetad grAhyagrAhakayorlakSaNaM vidhuram, vyabhicArAdasambhavAcca / tathA ca samanantarapratyayAdutpadyate tajjJAnaM tatsvarUpaJca, atha tasya na grAhakamiti vyabhicAraH / asambhavastu jJAne sthUlasyA''kArasya pratibhAsAd bahistvavayavyAderasattvAditi / nyA0 ma05 25
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________________ 5 10 20 nyAyamaJjaryyAM [ navamam api ca jJAnamahaGkArAspadamAnandAdisvabhAvaM svakarmaNi ca savyApAramiva bhavadbhirabhyupagatam, arthastu naivamAtmaka iti kathamanayorabhedaH / yadyapi jJAnamidamartha ityevamAkAradvayapratibhAso nAsti tathApyayameko'pyAkAraH pratibhAsamAnaH prakAza eva pratibhAti na prakAzakaH / idaM nIlamiti grAhakAd vicchinna eva grAhyAkAro'vabhAsate, na tvahaM nIlamiti tadaikyenAvabhAso'sti / nanu naiva grAhyagrAhakayoranyatvamiti yo'yaM grAhyAvabhAsa iti bhavatA abhyupagataH sa eva grAhakAvabhAsaH, grAhakAdanyo hi grAhyo jaDAtmA bhavet, grAhakastu prakAzasvabhAvo grAhakatvAdeva dvayapratibhAsazca nAstItyuktam / tato'nyatarasya prakAzane jaDaprakAzayoH katarasyAvabhAsituM yuktamiti cintAyAM balAt prakAza eva prakAzate na jaDaH, nirAkArazca na prakAzaH prakAzata iti, 15 tasmin sAkAre prakAzamAne tato jaDAtmA tadatirikto'rthaH syAt / 25 50 api ca prakAzyasya nIlAdeH prakAzakabodhAdhInaM yuktaM nAma grahaNam bodhasya tu tadgrAhakasya tadA kiM kRtaM grahaNamiti cintyam, na bodhAntaranibandhanam, anavasthAprasaGgAt nApi svaprakAzaM jJAnam ahaM nIlamityaMpratibhAsAt / tadidamapezalam, upAyenopeyanihnavasyAzakya karaNIyatvAt / rUpasya hi . prakAzakaM cakSurna cakSureva prakAzatAmityuktvA rUpamapahnotuM zakyate / tadidamarthasya mUrtidravatvakAThinyAdidharmavizeSitAtmanastadviparItasvacchasvabhAvam, jJAnaM prakAzakaM svabhAvatvAt / cakSurjanyo hi prakAzo nAma jJAnamucyate / na cAgRhItaH prakAzaH prakAzyaM prakAzayatIti / cakSurjanyaH prakAzo nAma jJAnamucyate sa tu prakAzo rUpAdiviSayaprakAzo na prakAzaprakAzaH / na hi cakSuSA prakAzaH prakAzyate'pi tu rUpaM prakAzyate / tatra yadrUpamityucyate sa viSayo grAhyaH / yat tatprakAzate ityucyate sa prakAzo jJAnaM grAhakam / tadutpattimAtreNa ca rUpaM ahaM nIlamityapratibhAsAditi / grAhakasyApi sAkAratvAbhyupagamAt tadIyasya 'nIlAkArasya 'ahaM' zabdasAmAnAdhikaraNyenApratibhAsanAt / tadidamarthasya mUrtidravatveti / tadviparItasya guNakarmasAmAnyAdeH /
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________________ Ahnikam ] prameyaprakaraNam prakAzitaM bhavatIti na prakAzo grahaNamapekSate / nanUktam, atra nAnupalabdhAyAM buddhAvarthaH prakAzate / apratyakSopalambhasya nArthadRSTiH prasidhyati // iti / 51 apratyakSopalambhasya ca pratyutArthadRSTiH siddhayati / 5 tadayuktam, upalambhotpAda evArthadRSTirna punarupalambhadRSTiH / nanUpalabdheragrahaNe tadutpAda utpannopalambhasyApyarthaH pratyakSaH syAditi sarvaMsarvajJatvaprasaGgaH, tadidamatisubhASitam / arthaprakAzAtmaiva khalUpalambhaH sa - kathamanutpannAdutpannena vizeSyate ? tasmAdarthapratyakSIkaraNAtmakatvAjjJAnasya utpAda evArthapratyakSatA, na tadgrahaNam ityagRhItameva jJAnamarthaprakAzakamiti yuktam / yattvarUpatvAjjJAnasya pUrvaM grahaNamucyate taccakSurAdibhiranaikAntika mityuktam / gRhItaM yadi ca jJAnaM bhavedarthaprakAzakam / dhUmavaddIpavacceti vaktavyaM yadi dhUmavat // bhavedarthAnumeyatvaM yattvayaiva ca dUSitam / AkAradvayasaMvittivirahAnna ca dIpavat // ghaTaM dIpaJca pazyAmItyasti dvitayavedanam / na tu jJAnena vijJeyaM jAnAmIti dvayagrahaH // 10 15 20 yadapi prakAzatvAjjJAnasya dIpavat pUrvagrahaNamuktam, tadapi vyAkhyeyam / prakAzatvAditi ko'rthaH ? prakAzayatIti prakAzatvamiti taccakSurAdibhiranakAntikamuktameva / atha prakAzanaM prakAzastarhi prakAzatvAdityasiddha heturna hyarthagrahaNakAle buddheH prakAzanamasti / atha prakAzazabdo bodhaparyAya eva prakAzatvAd bodharUpatvAdityarthastadA sAdhanavikalo dRSTAntaH, pradIpasya bodhabhavedarthAnumeyatvaM yat tvayaiva ca dUSitamiti / " bAhyasiddhiH syAd vyatirekataH" iti sautrAntikamataM dUSayatA tvayA dUSitamiti / 25
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________________ 52 nyAyamaja [ navamam rUpatvAbhAvAt / atazca svasaMvedanapakSo na yuktiyuktaH svaprakAzasya kasyacidapyadRSTatvAt / nanu jJAnazabdadIpAstrayaH prakAzAH svaparaprakAzA ityAhuH, tadayuktaM zabdadIpayoH svagrahaNe'rthaprakAzane ca sAmagrayantarasavyapekSatvAt / zabdo'rthaprakAzane samayagrahaNamapekSate, svaprakAzane ca zrotrAdi / dIpo'pi cakSurAdyapekSa eva gRhyate grAhayati cArtham / iyAMstu vizeSo ghaTAdigrahaNe AlokasApekSa cakSuH pravartate AlokagrahaNe tu nirapekSamiti / naitAvatA dIpasya svaprakAzatA syAt / itthaJca mArjArAdinaktaMcaracakSurapekSayA sarva eva ghaTAdayaH svaprakAzAH syuH / jJAnasya tu paraprakAzyatvameva dRzyate na svaprakAzatvam, arthaprakAzakAle 10 tadaprakAzasya darzitatvAt / mudhaiva, tasmAd gaNitAsta ete trayaH prakAzAH svaparaprakAzAH / AtmapratyakSavAdinAM tvavasthAbhedena grAhyagrAhakAMzayorbhedo vidyata eveti sarvathA na svaprakAzaM vijJAnam / yadapyabhihitamutpadyamAnameva jJAnamanapekSatvAdapratibandhatvAcca tadaiva 15 gRhyate navA kadAciditi, tanna sAmpratam, tadAnIM tadgrahaNasAmagryabhAvAt, na cAvibandhamAtreNa pratItiravagamyate / upAyaviraheNApi tadA jJAnasya na grahaH // na ca jaiminIyA iva vayaM jJAnaM nityaparokSamAcakSmahe / jJAto mayAyamartha iti kAlAntare tadviziSTArthagrahaNadarzanAt / zukla: paTa iti jJAne yathAsau bhAti tadguNaH / tathA jJAto'rtha ityatra bhAtyartho dhIvizeSaNaH / / na vizeSye ca saMvittiragRhItavizeSaNA / nAnusAyadhiyaM vetthaM pratIyeta bhramAgrahAt // sarva eva ghaTAdayaH svaprakAzAH syuriti / yadi hi dIpo dIpAntaraM nApekSata iti 25 svaprakAzastahi mArjAracakSuSA prakAzanirapekSeNa gRhyanta iti anyenApi padArthA gRhmamANAH svaprakAzAH syuriti|
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________________ Ahnikam ] prakaraNa 53 na ca nityaparokSA buddhiranumAtumapi zakyata iti ca vicAritameva / tadalamanayA kathayA, kimiti zAkyamutsRjya zrotriyamidAnImabhiyuJjmahe / atazca yaduktaM jJAnapRSThAvamarzadarzanAjjJAnagrahaNapUrvakamarthaMgrahaNamiti, tanna sArvatrikamapi tu kvacideva jJAnaniSThArthasaMvedanAt tathAbhyupagamyate / tasmAdarthagrahaNAt pUrvaM jJAnasyAnavabhAsAnnirAkAratvAvasAyavirahAcca jJAnasyaivAyamAkAra iti kadAzApralapitametadaruNAmbarANAm / yatpunarabhyadhAyi 'jJAnAkArapakSe kalpanA alpIyasI' iti, tatra yathoktanItyA pratyakSagamye bAhye grAhye'rthAkAre kalpanoktiH kIdRzI ? kIdRzaM vA tadalpatvaM mahattvamityubhayasiddhamapi yadavAdi jJAnasya ? tatra yadi pramANAyattA vastusthitiH, artho'pyubhayasiddha eva icchAdveSanibandhanAyAntu vastusthitI 10 jJAnamapi kathamubhayasiddhaM syAditi yatkiJcidetat / yat punaridamabhihitamabhyupagamyApi bAhyamartham, apratyAkhyeyaH pratikarmavyavasthAsiddhaye jJAnasyAkArayoga iti, tadapi na sAmpratam, pratikarmavyavasthAyAH prakArAntareNApyupapatteH / yadapyanekasannidhAne nIlajJAnamupajAyate yadyapi bodharUpatvamazeSasAdhAraNaM tathApi nIlenaiva karmakArakeNa tadupajanitamiti nIlaniSThamevAvatiSThate / cakSurAdinApi tajjanitamiti cet, satyaM janitaM na tu karmabhUtena tadutpAdyata iti tadekaviSayameva bhavati / kuta eSa niyama iti cet, vastusvabhAvata eva, AMkArapakSe'pi samAno'yaM paryanuyogaH / yaducyate kimiti nIlameva karma kArakaM kimiti vA karmaviSayameva jJAnamiti, tatra vastusvabhAvairuttaraM vAcyam / AkAramapi ca jJAnamupAdadAnamarthasyaiva kathamupAdadIta na kArakAntarasyetyatrApi vastusvabhAva eva zaraNamiti / arthasya ca jJAnajanakatvamanvayavyatirekAbhyAmavagamyate / yadA hi devadattArthI kazcid vrajati tadgRham / tatrAsannihitaM cainaM gatvApi na sa pazyati // kSaNAntare sa AyAntaM devadattaM nirIkSate / tatra tatsadasattvena tathAtvaM vetti taddhiyaH // 5 15 20 25
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________________ nyAyamaJja [ navamam anAgate devadatte na devadattajJAnamudapAdi tasminnAgate tadutpannamiti tadbhAvabhAvitvAt tajjanyaM tadavasIyate / itthazca tajjanyatvena tatra niyamasiddheralamAkArakalpanayA / etena puruSapravRttirapi niyataviSayA vyAkhyAtA, sAdhakatamatvaM tu sAmagrayAH pramANasAmAnyalakSaNe nirNItameva / yastu laukikavyapadeza udAhRtaH, so'pi vyabhicarati nIlo'yaM yatastadviSayaM jJAnamutpannamityapi na tad vyapadizanti laukikAH, tasmAt arthe satyapi sAkAraM jJAnameSitavyam' iti yaduktaM tadanupapannam / yadapyavaNi 'sahopalambhaniyamAdabhedo nIlataddhiyoH' iti, tadapi bAlabhASitamiva naH pratibhAti, abhede sahArthAnupapatteH, atha 'ekopalambhaniyamAt' 10 iti hetvartho vivakSitaH, tadayamasiddho heturnIlAdigrAhyagrahaNasamaye tadgrAhakAnupa lambhAt / grAhakAkArAnuvedharahitatadvicchinno bAhyagrAhyamAtrapratibhAsa evAyaM nIlamidamityAdinAdarzitaH / kvacicca grAhyAkArAnupazliSTakevalagrAhakAvamarzanamapi dRzyate, na smarAmi mayA ko'pi gRhIto'rthastadeti hIti / tadevamitare taravibhaktajJAnArthAkArasaMvedanAt katham 'ekopalambhaniyamAdabhedo nIlataddhiyoH' 15 ityucyte| nIlataddhiyoriti ca vadatA bhavatApyeSa bheda eva nirdizyate / paramatA nuvAdamAtrametaditi cet, na, abhede pRthaG nirdezasyApyaghaTamAnatvAt / tasmAdapi . na jJAnasyAyamAkAraH / yadapyuktam 'asatyapi bAhye'rthe svapnagandharvanagaramAyAdiSu jJAnasyAkAravattA dRzyata iti tasyaivAyamAkAro yuktaH' iti, tadapi durAzAmAtram, sarvatra jJAnAd vicchinnasya grAhyAkArasya pratibhAsanAt / tathA hi, bhramajJAneSu catuSTayI gatirAtmakhyAtirasatkhyAtirakhyAtiviparItakhyAtirvA / tatra rajatamidamiti sAmAnAdhikaraNyenaikArthapratibhAsAt tanmate ca saMvitteraparokSatvAd rajatAdhigamAbhidhAnena tadarthinastatra pravRtterbAdhakapratyayasya tathAvidhabodhaniSedhaparatvena prAdurbhAvAt na tAvadakhyAtiriti prAgeva prasAdhitametat / 25 asatkhyAtikhaNDanam asatkhyAtirapi nAsti, ekAntAsataH khapuSpAdeH pratibhAsAyogAt / dezakAlavyavahitAnubhUtapUrvapadArthaviSaya eva bhrAnto'pi pratyayaH prANabhRto bhavati, 20
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________________ Ahnikam ] prameyaprakaraNam na tvatyantAsadarthaviSayaH / tathA hi dvividhA bhrAntirbAhyendriyajA mAnasI ca / tatra bAhya ndriyaje bhramajJAne viSayadoSAdindriyadoSAd vA samutpadyamAne na kvacinnirAlambanatA dRzyate / bhAsvararUpasAdRzyena hi viSayadoSeNa zuktikArajatamiti parisphurati / marusthalapatitotphalitaM sAvitraM tejastaralataraGgasArUpyeNa paya iti cakAsti / indriyadoSAdapi pittopahatarasanasya tiktatayA 5 zarkarAvabhAsate, timirasImantitanayanavRttezcandramaNDalamekamapi dvidhA pratibhAti, timirakaNanikaravivaraviracitaprasRtAzca nayanarazmayaH sUryAMzusaMvalitAH santaH sUkSmatayA kezakUrcakAkArAH pratibhAntIti / antaHkaraNadoSeNa vibhramo yastu jAyate / asatyapi mahelAdau puSpeSu muSitAtmanAm // 10 so'pi kazcidviSayadoSahA bhavati kutracit / komalAnilakallolavellite bAlapallave // anapekSitatattulyapadArthasyaiva yA punaH / mAnasI manmathonmAdamahimnA mAninImatiH // tasyAmapi rogAdivAsanAbalopaplavamAnasaMvRtyAdyupasthApitadezakAla- 15 vyavahitopalabdhapUrvapurandhrirUpasamullekho na tvekAntAsataH kharaviSANAderiva, pratibhAnidrAdimanodoSajanmani svapne'pi dRSTapUrvasyaiva tasyAkArasyollekhaH / jvalajjalagaladvahnidravadadrayAdidarzane / rUpamanyasthamanyatra vetti na tvasadeva tat // tadevaM bhrAntabodheSu nAstyatyantAsatAM prathA / dezakAlAnyathAtvaM tu kevalaM bhAti vastunaH / / ___ nanu tatrAsato'rthasya pratibhAse dezAntarAdiSu sattvaM kvopayujyate, dezAntare'pi sannasan vA ? tatra tAvannAstyeva so'rthaH, na ca dvayorasattvayoH kazcid vizeSaH / dezakAlAvapi ki santAvasantau vA pratibhAsete iti vikalpanAyAM tathA tayorapi tulyo doSaH / ___ maivam, bhavato'pyasatkhyAtivAdinaH kiM sarvatraiva tadarthAsattvaM sammatam, uta taddeza eva ? tatrAsannidhAnamAtreNa tAvatka iva tava svArthaH / sarvatrAsatastvavabhAse 20
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________________ 56 [ navamam kutastya eSa niyamo yadasattvAvizeSe'pi rajatAdi sampratIyate na kharaviSANAdIti / ayaJca dvayorasattvayovizeSo dezAntarAdiSu sato'rthasya smaraNAdyupAroheNa pratibhAsamAnatA dRzyate, na tvekAntAsata iti / evaM dezakAlayorapi sadasad vikalpacodya N parihartavyam / atazca kiJcidapi nAtyantAsadarthagrAhi jJAnamastIti kiM dRSTAntabalena sarvatrArthazUnyatA kalpyeta ? tasmAnnAsatkhyAtiH / 5 10 nyAyamaJjaya 20 AtmakhyAtikhaNDanam AtmakhyAtestu nirAkaraNAya so'yamiyAn kalirvartate, tatra ca bahuzaH kathitaM grAhakAd vicchinnameva grAhyamavabhAsate nIlaMmidamiti / na tu tadabhedena nIlamahamiti / bhrAntijJAneSu tadarthaMsannidhAnAd bhrAntatvamastu nAtmatattvagrahaNamiti yaccodyate 'tadantarjJeyarUpaM hi bahirvadavabhAsate ' iti seyaM viparItakhyAti - revAGgIkRtA syAt, tadvarameva tapasvinI sAdhIyasI / 1 atha kathyate grAhakAt satyaM vicchinnaM grAhyaM tattu jJAnarUpameveti, tatra vicchinnamiti priyamAveditaM jJAnatve tu tasya kA yukti: ? na ca jJAnayoryugapadutpannayorvA kramabhAvinorvA grAhyagrAhakabhAva upapadyate, yaugapadya savyetara15 goviSANavad grAhyagrAhakaniyamAbhAvAt / kramapakSe'pi pUrvamuttarasya grAhakAt tadutpattistadgrahaNakAlapratIkSaNAt kSaNikatAM jahyAt / uttaramapi yadi pUrvasya grAhakaM tathApi saiva vArtA, tAvatkAlasthitimantareNa tadgrAhyatAnupapatteH / na ca jJAnatvaM nAma sAmAnyaM grAhyagrAhakayoranugataM gotvamiva zAbaleyAdau bhAti, ato vicchinnazced grAhakAd grAhyaH so'nya eva bhavediti na jJAnasyAyamAkAraH / tameva / yattu saMsargadharma AkAro na bhavati iti bhASitam, na kuNDadadhivat kazcit saMsarge'styarthabodhayoH / tatkRtAkAravattA vA prAganAkArayostayoH // tadya na ca jJAnatvaM sAmAnyamiti / yadi hi jJAnatvamubhayoranugataM pratibhAseta jJAnayo 25 grahyagrAhakatvaM kathaJcit kalpyeta / ato vicchinnazcediti / yata eva jJAnatve ca grAhyAM zasya parAmarzo nAsti tata eva /
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________________ Ahnikam ] prameyaprakaraNam 57 tadevaM zAkyoktayuktikauzaladaurbalyAt sarvatra vicchedapratibhAsAt svacchAtmanazca jJAnasya svato vicitratvAnupapatterarthasyaivAyamAkAra iti siddham / yattvAkArapakSe coditamekatrArthe nakSatraM tArakA tiSya iti parasparaviruddhAkArasamAvezo na yukta iti, tatrocyate, anupapannamiti naH kva saMpratyayo yanna pramANenAvagataM viruddhamapi tad buddhayAmahe yadekatra nivizamAnaM na pshyaamH| 5 tadiha yadyabAdhitena jJAnena vispaSTamAkAratrayamekatra gRhyate tatkathamanupapannaM syAda viruddhamiti / akaM samyakpramANaparinizcitarUpamitarat kAlpanikamiti pratIyate tadevamastu ko doSaH ? dRSTazca citrAdAvanekavarNasamAvezaH, na caikatra virodhamavirodhaM vA dRSTvA sarvatra tatkalpanamucitam, abAdhitAvagatinibandhanA hi 10 vastusthitayo bhavanti na kalpanAnirmitAH / api vA vastutAdrUpyasadasattAnapekSayA / zabdaprayogasAdhutvamanvAkhyAyeta kevalam // dArA iti naikasyAH strIvyakteH puMstvaM bahutvaM vA vidyate zabdastveSa tatra prayujyamAnaH saadhurbhvti| nArthAsaMsparzitA cAsya tAvatAM vyavatiSThate / asau tadAtmakaM vastu tathA zaknoti bhASitum / / parivATaprabhRtInAJca kuNapAdipratItayaH / arthasyAnekazaktitvAnnAvahantyarthazUnyatAm // kiM na bhakSayituM zakyA nArI kauleyakena sA / kiM vA na zamayatyeSA kAmino madanajvaram // zavAd vA kena rUpeNa sA viziSyeta yoginaH / dhItrayantu na sarveSAmabhAvAt sahakAriNaH / / pratiprANiniyatAnekavidhavAsanAsahakArisApekSo hi tasya jJAnasyAtma dRSTazca citrAdAvanekavarNasamAveza iti / na cAsau dRSTatvAdevApAramArthika iti / shessH| tathA zaknoti bhASitam bahuvacanAdiyukto nAnyathA / nyA0 ma08
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________________ 58 nyAyamaJja [ navamam lAbha iti na sarveSAM sarvasArUpyeNa jJAnam / __ yadyevaM vAsanAbheda eva vividhapratibhodbhavaheturbhavati kimarthakalpanayA ? ayi sAdho kimadyApi na pariharasi suciraM guNitAM kalpanAvAcoyuktim / na hyarthaH kalpyate api tu pratibhAsata eva / bahurUpasya tu tasyaikatamarUpapariccheda5 niyame kimapi vAsanAdi kAraNaM kvacit kalpyate, kastAvatArthanihnavasyAvakAzaH ? yaccettham, vAsanAbheda eva jJAnavaicitryakAraNam itaretarakAryakAraNabhAvaprabandhazca bIjAkuravadanAdinivAsanayoriti, tadapyaghaTamAnam / . keyaM vAsanA nAma ? jJAnAdavyatiriktA cet sApi svaccharUpatvAnna jJAnakAluSya10 kAraNaM bhavet, jJAnavyatiriktA ced vAsanA tadvaicitryahetuzca so'rtha eva paryAyAntareNoktaH syAt / api ca vAsanA viSayAnubhavasamAhitaH saMskAra iti loke prasiddhaH / saMskArazca yadanubhavaghaTitastatraiva kvacidavasare smaraNamanubhavati, na punarasadeva vaicitryamidamIdRzamAvahati / kiJca bhikSupakSe kSaNikatvena jJAnAnAM grAhyagrAhakabhAva iva vAsyavAsakabhAvo'pi nirAkartavyaH / sthAyino hi bhAvAstilAdayaH sthAyibhireva campakA- . dibhirvAsyante na tUtpadya sapadyeva nazyadbhinistA,zyeva jJAnAnIti / niranvayavinAzAcca na tadaMzo'nuvartate / ___ yataH kathaJcid vAsyeta pUrveNa jJAnamuttaram // 20 api caikatra devadattasantAne vAsanA yataH sahasrANi jJAnavaicitryakArINi bhaveyuH, na hi govAsanAto hastijJAnamudeti / anantatve'pi khalvAsAmArambhe niyamaH kutaH / asamaJjasakAritve. vyavahArasya viplavaH // dhUmajJAnasamutpAde dhUmavAsanayA kRte / kaM tadA na jalajJAnaM janayejjalavAsanA / kiJca bhikSupakSe kSaNikatvena jJAnAnAmityAdinA vAsanAmAtreNa shbdaarthaaghttmaantaamaahuH|
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________________ Ahnikam ] prameyaprakaraNam vAsanAzca svasadRzavAsanAsantAnArambhahetava eva bhaveyurna punaranubhavajJAnamAdhAtumudyaccheyuH / sadRzAt sadRzotpattiriti hi bhavatAM darzanam / api ca na nirAdhArA vAsanA Asate na ca bhavatpakSe tadAdhAraH kazcana sambhavati, bhaguratvena jJAnasya tadAzrayatvAnupapatteH, ekajJAnAzritatve sarvAsAM vAsanAnAM tadvinAze nAzaH syAt / prativAsanamAzrayabhede tadAnantyam, aniyamazca / zatazAkhaH / na cAlayavijJAnaM nAma kiJcidasti, satyapi tasminnazeSavAsanAsahasrasamAzraye tat kSaNikatvAt sakRdeva tathAvidhavAsanAnukUlamUlajJAnavinAzaH syAt / punarutpAde tathAvidhameva tajjJAnamutpadyate na tu gavAzvAdikramaniyamo bhavediti sarvathA saGkaTo'yaM panthAH / tasmAnmRgatRSNaiSA tapasvinAM vAsanAta eva lokayAtrAsiddheH kiM bAhyenArtheneti / kRtamativAcAlatayA ciramapi nipuNanirUpyamANo'taH / arthasyaiva na buddheH sidhyati nIlAdirAkAraH / / ekazca bodhaH pramitipramANaprameyarUpANi kathaM biti / bhinnapramANAt phalamabhyadhAyi pratyakSacintAvasare purastAt / / 10 dvau hi vijJAnasantAnau, zaktivijJAnasantAnaH pravRttivijJAnasantAnazca / tatra 15 pravRttivijJAnaM zaktivijJAnAt sahabhAvino labdhaparipAkAM vAsanAmapekSya viziSTamuttaraM pravRttijJAnaM janayati / zaktivijJAnaM ca sahajapravRttivijJAnasahitaM viziSTamuttaramAlayavijJAnamityevamuttarottarANyapi jJAnAni / vAsanAparipAkahetuzca kvacit tadeva sahabhAvi pravRttijJAnam, yathA dhUmajJAnaM svayamAlayavijJAnagatAmagnijJAnavAsanAmudbodhayat tayA sahitamagnijJAnaM janayatItyevaM ca jJAnavaicitryasyApi na nirhetukatvam / yadAha, .. anAdivAsanAheturalokasyAvabhAsanam / AlayajJAnasantatyA tato nAhetukaM bhavet // tAvubhau jJAnasantAnAvekatrAvasthitAvapaTutvAt tu zaktirUpavijJAnasantAnAnanubhavapaTutvena cetarasya saMvittiriti, evaM ca kathaM nirAdhAratvAdicodyAvakAza ityAzaGakyAha, na cAlayavijJAnaM nAma kizcidastIti / AlIyante pravRttijJAnairjanitA vAsanA 25 ekatra yasmistadAlayavijJAnaM zaktivijJAnamiti cocyate /
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________________ 10 nyAyamaJjaryyAM bAhyArthAbhAvakhaNDanam 5 ye tu bruvate, tiSThatu tAvat pramANamAtraM prameyameva vikalpayanto na bAhyamarthaM kaJcana nirapavAdaM pratipadyAmahe / tathA hi na tAvadayamavayavI ghaTAdiravakalpate avayavavyatirekeNAvayavino'nupalambhAt / yo hi yasmAd vyatiriktaH * sa tadadhiSThita dezavyatiriktadezAdhiSThAna upalabhyate ghaTAdiva paTaH, na caivama-: vayavebhyaH pRthagdezA dRzyante, na cAvayavAnupalabdhAvavayavIti kathametebhyo bhidyate, avayavagrahaNAnupapattezca / na hi sarve tadavayavAH zakyante grahItumarvAg-, bhAgavartana eva gRhyeranna madhyaparabhAgagatA iti / yadA buddhayA vivinaktiH eSa tantureSa tanturiti tadA prAcyAdaJcalAt prabhRti pratIcInamaJcalaM yAvad viviJcannasau tantusantatimeva kevalAmupalabhate na tato'tiriktapaTAvayavinam / vRttyanupapattezca, naikatrAvayave kArtsnyenAvayavI vartate, teSvapi kathaM vartate anyairekadezaisteSvapi anyairiti nAstyanyaH / asambaddhastvekadezairavayaveSvastIti kathaM taddvArakairapi sambadhyeta / tasmAd ayamapi na, asya vRttiravayaveSvastIti / kathaM dhAraNAkarSaNAdi tvanArabdhakArye kASThamUlakakArpAsAdAvapi dRzyate ityanai15 kAntikam / ekAkArA tu pratItirvikalpamAtram, ekadezAvasthAnAdinimittamAzritya karituragapadAtiSviva seneti, dhavakhadirapalAzAdiSviva vanamiti / saJciteSvavayaveSveva ghaTa ityAdi pratItirbhaviSyatItyevamavayavyavayavAvayavaparyAlocanayANusaJcayamAtramevAvaziSyate nAnyat / saJcayo'pi ca vyatiriktAvyatiriktatathA cintyamAno nAstyeva ityaNava evAvaziSyante / 20 paramANavo'pi, 25 [ nava'mam 'SaTkeNa yugapad yogAt paramANoH SaDaMzatA' / ityevaM vikalpyamAnA viplavanta eva, na ca tairatisUkSmaireSa vyavahAro'bhi dhAraNAkarSaNAdi tviti / ekasyAvayavasya dhAraNe sarvasya dhAraNamekasya cAkarSaNe sarvasyAkarSaMNamasatyavayavini na syAditi / kASTheti kASThamUlake'nArabdhakAryatvam antyAvayavinAmanArambhakatvAt / SaTkeNa yugapad yogAdityasyottaramardham 'teSAM samAnadezatve piNDaH syAdaNumAtrakaH / dikcatuSTayAdUrdhvabhAgAdadhobhAgAJcAgataiH paramANubhirekasya paramANoravazyaM yogo vaktavyo'nyathA saJcayAbhAvAt / tatra bhinnairbhAgairyogaH paramANoH /
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________________ Ahnikam ] prameyaprakaraNam nivartyata iti / tasmAd bAhyasya prameyasyaiva nirUpyamANasyAnupapattevijJAnamAtramevedamityabhyupagamanIyam / te'pyevaM vadantaH prAktanebhyo'pi bhikSubhyaH kRpaNatarA iva lakSyante / apUrva eSa tarkamArgo yatra pratItimutsRjya tarjanIvisphoTanena vastuvyavasthAH kriyante / dRDhena cet pramANena bAdhAdirahitAtmanA / gRhIta evAvayavI kimebhirbAlavalgitaiH / / atha nAsti pramANena kenacit tadupagrahaH / etadevocyatAM vRttivikalpaiH kiM prayojanam / / . na ca zaknumaH pade pade vayamebhirabhinavamalpamapi kiJcidapazyadbhistadeva 10 punaH punaH prakurvadbhiH zAkyanartakaiH saha kalahamatimAtraM kartum / avikalpaM pratyakSaM pramANamiti sAdhitam / nirvikalpakenApi zabdollekhamAtrarahitamavikalpakagrAhyameva vastu gRhyata iti darzitam / ekAkAraviSayavyatirekeNa ca tabuddherekakAryatvaikadezavyavasthAnAdyanyathAsiddhinibandhanamapi na kiJcidvaktuM zakyata ityupavarNitam / kvacid vA pRtanAdau bAdhakopanipAtAdevAvagati- 15 mithyAtvAnna sarvatra mithyAtvakalpanA yuktatyapyuktam / kiM vA tadasti yat sAmAnyasamarthanAvasare na kathitam / tasmAt tayaiva nItyAvayavyapi siddha eva, tadgrAhiNaH pratyakSasya nirapavAdatvAt / _' yattu 'dezabhedenAgrahaNAt' 'tadagrahe tabuddhayabhAvAt' iti, tatrAvayavAzritatvameva nimittaM nAsattvam / dezabhedena hi jJAnaM tattve tasya kathaM bhavet / na hi kazcit svatantro'sAvapi tvavayavAzritaH / / yAvatAM grahaNe cAsmin buddhirbhavati tAvatAm / apekSate'sau grahaNe na sarveSAmiti sthitiH / / sAvayavatvAt tasyAnye'vayavAH kalpyAH , teSAmapi kalpitAvayavAnAM parasparamayameva nyAya 25 ityanavasthA / atha nirbhAgatvAt paramANoyaMthaikena sambandhastathApareNApIti, tadevamekadezatvAdaNumAtraparimANastatsaJcayaH syAdityarthaH / 20
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________________ 10 nyAyamaJjA [ navamam vivicyamAneSvaMzeSu yuktastadanupagrahaH / tadAvayavinAzo hi buddhau viparivartate / / avayavavibhAgo hyavayavino vibhAgahetustasmin buddhayA samullikhyamAne'vayavavinAzo'pi nAnullikhito bhavediti kathamavayavI tadAnIM gamyate / vRttizcAvayaveSvasya vyAsajyaiveti gamyate / na pratyavayavaM tasya samAptirvyaktijAtivat / / vyAsajya vartamAno'pi na khalvavayavAntaraiH / vartate tadasaMvitteH kintu vartata eva saH // tathA cAhuH 'vartata eva brUmaH, anAzritasyAnupalambhAt' / vRttirevaMvidhAnyatra kva dRSTeti taducyate / pratyakSadRSTa evArthe dRSTAntAnveSaNena kim // vAhyArthasiddhiH tasmAt pratyakSata evAvayavavRtteravayavina upalabdherna tavRttau vikalpAnAmavasaraH / sraksUtrAdivRttirapi tathA darzanAdabhyupagatA tadiyamavayavi15 vRttirapIdRzI dRzyamAnA kimiti niyate / na cAvayavigrAhiNaH pratyakSasya kazcidapavAdaH samasti / aduSTakaraNodbhUtamanAvirbhUtabAdhakam / asandigdhaJca vijJAnaM kathaM mithyeti kathyate // na ca senAvanavadavayavigrahaNamabhidhAtumucitam abAdhitatvAt, senAdau ca 20 bAdhakasambhavAt / api ca gajavAjipadAtipIlupalAzaziMzapAdidarzanasya tatra ghaTamAnatvAt tatsamavAye senAvanAdipratItirutpadyetApi, iha tu kiMsamudAyaviSayaH paTapratyaya iti cintyam / tantusamudAyAlambana iti cet, tantupratyaya idAnI kimAlambanaH ? so'pi svAvayavAlambana ityevamavayavAvayavanirUpaNe paramANavaH pattyazvazamIziMzapAdisthAnIyA vaktavyAH, teSAJca tadvadgrahaNamanupa avavivinAzo'pi nAnullikhito bhaved avayavavibhAgahetutvAt tannAzasya / vRttizca vyAsajyaiveti / kAtsnyena sakalAvayaveSu na, ekaikaparisamAptyA / kiMsamudAyAlambana iti / keSAM samudAya iti kisamudAyaH /
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________________ Ahnikam ] prameyaprakaraNam pannamatIndriyatvAditi na tadAlambano'vayavipratyayaH / tasmAdavayavI pratyakSagrAhyo'stIti siddham / paramANavo'pi kAryAnumAnaparinizcitanityaniravayavasvarUpAH santIti pUrvameva samarthitam / ato na SaTakayogAdinA sAvayavatvameSAmupapAdayituM paaryte| mUrtatvamapyanityatAyAmaprayojakamiti darzayiSyate'taH prameyaparyAlocanavama'nApi zUnyavAdasamarthanaM na suzakam / 5 prameyavicAro'pi niSpramANavRttameva nirUpyate / tatazca pramANacarcAto bibhyadbhiH palAyapya yA prameyakathAvIthI tathAgatairavalambitA tasyAmapi saiva bhISaNamakhI pramANacarcevopanatA / sarvato vipadAM mArgamAdezayitumudyate / vidhau vidhuratAM yAte prapalAyya kva gamyate / / tasmAt pramANato'zakye zakye vA vastunirNaye / evamprAyamayuktaM yat kuzakAzAvalambanam / / tena niSphalamutsRjya zUnyavAdavakavratam / bAhyenaivArthajAtena vyavahAro vidhIyatAm // athAsthAzaithilyajananAya sarvaM zUnyaM kSaNikaM sarvaM nirAtmakamityu- 15 padizyate, tarhi kimanena mRSodyamena ? satyapyAtmani satsvapi sthireSu padArtheSu viSayadoSadarzanadvAreNa bhavatyeva vivekavatAM vairAgyamiti tadupajananAya zUnyavAdAdivarNanaM vakraH panthAH, pratyuta prAjJo mumukSuH kSaNikanairAtmyazUnyavAdivacanaM yuktibAdhitamavabudhyamAno vaJcanAmayamiva tadupadezamAzaGkate / sa eSa buddhizUnyAnAM zUnyavAdaparigrahaH / pratAraNaparANAM vA na tu tattvArthadarzinAm // tasmAt parIkSyamANo'yaM zabdAdyadvaitapakSavat / vijJAnAdvaitapakSo'pi gandharvanagarAyate / / apavargaparIkSopasaMhAraH tadevamadvaitadRzA na dRzyate janasya niHshreyssmpdaagmH| 25 ato yathoktAtmasatattvacintayA kRtI vyavasyedapavargasiddhaye // tasmAt pramANato'zakta iti / yadi prAmANiko vastunirNayastattUSNIM sthAtavyam, aprAmANikazcet pramANAbhAva evodbhAvya iti /
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________________ 5 nyAyamaJja [ navamam sAMkhyairyaMstvapavargasAdhanavidhAvuktaH prakRtyAtmanoranyatvAdhigamo'bhyupAya iti sa prAgeva nirvAsitaH / ajJA zaktimatI vikArabahulA badhnAtyakiJcitkaraM / bhUyo na prakRtiH pumAMsamiti vA kastAM niyantuM kSamaH / / pUsA na kiJcidapi bandhanidAnabhUtamatyalpamAtramapi karma kRtaM kadAcit / mathnAti taM prakRtireva niraGkuzeSA mattA kareNuriva padmavanAni bhUyaH // . kacaniluJcanadikpaTadhAraNakSitiparAkramaNakramapUrvakam / kSapaNakAstvapavargamuzantyamI atitarAM paramArthavidastu te // lomnAM nityamasambhavAt khalatayo mokSaM kSaNAt prApnuyuH saMsAroparamo digambaratayA sadyastirazcAM bhavet / muktAH syugirizRGgayAyina ime zazvat tadArohaNAjjantUnAmapavargavama nikaTa kenedRzaM darzitam / / tasmAdAtmajJAnaM santo mokSaprAptI hetuM prAhuH / tIrthe tIrthe taccAcAryastaistairuktaM saMjJAbhedaiH // yadapIha kecidavikalpamIzvarapraNidhAnamAhurapavargasAdhanam / idamAtmadarzanamavAdi tairapi prathito hi puruSavizeSa iishvrH|| dRSTA bAhyAntarANAM gatiriyamiyatI nApavargasya mArga spraSTuM draSTuM samarthAsta iti ciramiha zvabhra eva bhramanti / nedIyAneSa tasmAd bhavamarupatitairakSapAdopadiSTaH panthAH mAya mokSAdhigamasamucitaH kSipramAlambanIyaH // iti bhaTTajayantakRtau nyAyamaJja- navamamAhnikam / kastAM niyantuM kSamaH iti yaduktaM tadeva sphuTayitumAha, puMsA na kinycidityaadinaa| 25 yadapoha kecidityAdinA pAzupatamatamAha / mahezvarapraNidhAnAt taddehaprApti mokSamAhuH / bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarogranthibhaGge navamamAhnikam /
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________________ dazamamAhnikam saMzayaprakaraNam saMzayaparokSaNam saMzayAdeH padArthagaNasya pramANaprameyapadasaMgRhItasyApi nyAyapravRttiprayojanatayA pRthagvyutpAdanIyatvasya prAgeva samarthitatvAt, prathamasUtre ca prameyAnantaraM saMzayoddezAduddezAnukrameNa tasya lakSaNaM pratipAdayitumAha samAnAnekadharmopapattevipratipatterupalabdhyanupalabdhyavyavasthAtazca vizeSApekSo vimarzaH saMzayaH / / nanu saMzayasya samAnadharmopapattyAdikAraNabhedena paJcavidhatvAt sAmAnyalakSaNam, vibhAgaH, vizeSalakSaNAni cavaktavyAni / tatra sAmAnyalakSaNe vibhAge ca sUtradvayaM vizeSalakSaNArthaJca paJcAnAM tatprabhedAnAM sUtrapaJcakam ityeva sapta sUtrANi praNetuM yuktAni / ekaJcedaM sUtraM zrUyate tatkathametadbhaviSyati ? 10 ucyate / satyamAha bhavAn, kintvekamevedaM sUtramAvRttinyAyamAzritya saptadhA klpyissyte| rucikAramatena sUtravyAkhyAnam __tatrAcAryAstAvadevamAcakSate, samAnadharmopapatterupalabdhyanupalabdhivyavasthAto vizeSApekSo vimarzaH saMzaya itIyat sUtraM sAmAnyalakSaNapratipAdakam / 15 samAnAnekadharmopapattevipratipatterupalabdhyanupalabdhyavyavasthAto vizeSApekSovimarzaH saMzaya iyadasya vizeSalakSaNapratipAdakamiti / nanvetadeva sUtraM sAmAnyalakSaNArtham, iyadeva cedamanyUnAnatiriktaM vizeSalakSaNArthamiti kathametat ? ucyate, vizeSasmaraNakAraNabhUtasAdhAraNadharmagrahaNAd vizeSAgrahaNAda vizeSasmRtezca saMzayo bhavatIti pratyAtmavedanIyaM tAvadetat / tatra 20 vizeSApekSaityanena padena vizeSasmaraNamupadiSTam, upalabdhyanupalabdhyavyavasthApadena nyA0 ma02
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________________ nyAyamaJjayAM [ dazamam ca vizeSAgrahaNam itIyatA ca dvayorapi samAnavizeSasAmAnyalakSaNayoH saMgrahaH / samAnazabdastvAkSiptasAmAnyavacanaH satsAmAnyavacanamAha anugatasAmAnyavacanastu vizeSalakSaNamiti / . kathaM punarayamevAkSiptasAmAnyavacanaH kathaM vAnugatasAmAnyavacana iti ? 5 ucyate, saMzayotpattyaiva sAmAnyadharmamAtramAkSipyate yad gRhyamANaM vizeSasmaraNa bIjasaMskArobodhanimittatAM pratipadyate, tadvayatirekeNa saMzayAnutpAdAt / tathAhi, viruddhavizeSAvamarzasvabhAvastAvat saMzayaH, na ca viruddhavizeSANAM puro'vasthite dharmiNi sannihitAnAmavamarzanam, viruddhatayaivaikatra sannidhAnAbhAvAd / ataH smRtyupArUDhAnAmavamarzanaM smRtizca nAkasmAdudbhavatIti yatsahacaritAnAM 10 teSAM vizeSANAM pUrvaM paryAyeNa grahaNaM vRttaM taddarzanasaMskAraprabodhadvAreNa smaraNakAraNamavazyamevAzrayaNIyam / taccAnugataM vA bhavatu vyAvRttaM vipratipattyAtmakaM vA, AntaramupalabdhyanupalabdhyavyavasthArUpaM vA ityevamAkSiptasAmAnyavAcini samAnazabde paJcasAdhAraNarUpAvagamAt sAmAnyalakSaNArthatA / yadA tvanugatameva dharmamArohapariNAhAdisvabhAvamAcaSTe samAnazabdastadA vizeSa15 lakSaNArtha iti / tatra cetthaM sUtrayojanA, samAno dharmaH pariNAhAdistasya guNatvena pratidravyamanyatve'pi tulyarUpAvagativiSayIkRtatvAt samAnatvamucyate, tsyoplbdhiruppttiH| athApi sattA upapattizabdenocyate sApyupalabdhyadhInasthitireva bhavatIti sarvathA samAnadharmopalabdheH saMzaya ityuktaM bhavati / nanu samAnadharmo'rthAntaraM dharmiNaH, na cArthAntare dRSTe'nyatra saMzayo bhavitumarhati ? na, arthAntaravizeSatvAt, arthAntaravizeSastu dharyevocyate, arthAntareNa taccAnugataM vA bhavatu vyAvRttaM veti sarvathA yAdRk tAdRg bhavatu sAmAnyarUpatAmAtmAno'nAkSipanna saMzayaH janmani samarthaM bhavatIti AkSiptasAmAnyavAcakaH; yatpunaH sAkSAdevobhayavRttitvena sAmAnyaM nAkSepavRttyA tadvAcakaH anugatasAmAnyavAcako 25 vizeSalakSaNa iti / - nArthAntaravizeSatvAditi prAktanacodyaparihArAya bhASyakRtoktam / tadeva bhASyaM paThitvottaragranthena vyAcaSTe arthAntaravizeSazca dharmyavetyAdinA /
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________________ Ahnikam ] saMzayaprakaraNam pariNAhAdinA vizeSyata iti / tasminneva sAdhAraNadharmAdhyAsitavapuSi miNi nayanapathavartini tadgatavizeSAvamarzAtmA tatraiva saMzayo jAyate yo'yamUrdhvatvaviziSTadharmA dRzyate sa sthANurvA syAt puruSo veti nArthAntaratvadUSaNam / tathApi vakrakoTarakaracaraNAdivizeSadarzino na dRSTa: saMzaya iti kAraNAntaramucyate upalabdhyanupalabdhyavyavasthAta iti / anena kathaM vizeSAgrahaNamucyate ? 5 ityamucyate, idantayA anidantayA vA tatropalabdhirna vyavatiSThate anuplbdhirveti| vizeSagrahaNe sati tad vyavasthAnaM sambhavati sthANarayaM na puruSa iti vakakoTarAdivizeSagrahaNe, ziraHpANyAdiparicchede tu puruSo'yaM na sthANuriti / evamanena padena vizeSagrahaNamuktam / tathApi preGkhArUDhasya sAdhAraNadharmadarzino vizeSAnupalabhamAnasyApi na dRSTaH saMzaya iti kAraNAntaramucyate vizeSApekSa iti, 10 vizeSasmRtyapekSa ityarthaH / nanu vizeSApekSa iti zrUyate na vizeSasmRtyapekSa iti, satyam, azrUyamANamapi tatsmaraNaM saMzayaprastAvAdavagamyate / smaryamANatvena hi vizeSANAM saMzayotpattAvapekSA naanubhuuymaantyaa| anubhUyamAneSu hi teSu saMzayacchedo bhavati na saMzayaH / apekSAzabdArthanirUpaNAdeva vA smRtirlabhyate / vizeSANAmapekSA 15 AkAGkSA te cAnupalabhyamAnAH pUrvAnubhUtAzcAkAGkSayante itIyaM sA teSAM smRtiH, sampratyupalabhyamAneSvekAntAnanubhUteSu vA teSvAkAGkSAnupapatteH / ___ nanu samAnadharmopapattevizeSasmRtezceti kAraNadvayamevAstu kiM vizeSAgrahaNena ? api ca, vizeSasmaraNAdeva nanvAkSiptastadagrahaH / 20 grahaNaM smaraNaJcaiva bhavetAM yugapat katham // .... kintu nAtidUragatAyAM nijapramadAyAmanurAgavataH kAminaH samAnadharma tathApi preGkhArUDhasyeti / preGkhArUDho hi drutataraM gacchan vRkSatvaM dhavakhadirasAmAnyadharma pazyati, anadhyavasAyAcca vyAkSepeNa dRzyAnapi vizeSAn nAvadhArayati, na ca saMzayaH; vizeSasmRtyabhAvAditi / calavRkSAdijJAnaM vA yat preGkhAdyArUDhasya na tat saMzayajJAnam 25 anadhyavasAyarUpatvAt tasyeti /
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________________ 5 10 15 68 nyAyamaJjaya [ dazamam darzane tadgatavizeSAdarzane tadanusmaraNe ca satyapi na bhavatyeva saMzayaH / ataH saMzayotpattyavyabhicAre dezakAlavyavahitavizeSAgrahaNasiddhaye pdaanntrmupaadiiyte| dezAntare kAlAntare vA ciradRSTAnAM vizeSANAmidAnImaMgrahaNaM saMzayakAraNaM na vizeSAgrahaNamAtram / evamamunA padatrayeNa saMzayalakSaNamidamuktam / nanu ca 'saMbhUya kArakaiH kAryamArabhyate' iti nyAyAt samAnadharmopalabdhivizeSAnupalabdhitatsmRtilakSaNakAraNatrayajanye saMzaye jJAnayaugapadyamApadyate, kramabhAvitve hi buddhInAM naikakAryotpattau yugapad vyApAraH samasti, vizeSAzca bahavo'pi sambhavantIti tatsmaraNAnyapi yugapad bhUyAMsi bhaveyuH ? naitadevam, samAnadharmagrahaNAnantaraM pUrvopajAtavividhavizeSAnubhavaparamparopacitapIvarasaMskArajameva tadviSayaM smaraNaM bhaviSyati, yathA varNAnAmarthapratItau varNitam / upalabdhyanupalabdhyavyavasthApadasUcitA ca vizeSAnupalabdhireva, na sA jJAnAtmikA kintu jJAnAnutpAda iti / tat tRtIyaM kAraNamapi bhavanna jJAnAtmakam / jJAnAtmake kAraNa samAnadharmagrahaNaM vizeSasmaraNaJca tayoH prathamaM samAnadharmagrahaNaM vinazyadavasthaM dvitIyamavinazyadavasthaM saMzayamupajanayataH / IdRzozca jJAnayoryaugapadyamaviruddhamiti zAstre sthitam / evaM samAnadharmagrahaNAd vizeSAgrahaNAd vizeSasmRtezca saMzaya iti padatrayeNa saMzayalakSaNamanavadyamucyata iti / , matAntareNa sUtravyAkhyAnam tadetadAcAryavyAkhyAnamarocayantaH pare'parathA vyAcakSate / sAmAnyalakSaNaM 20 tAvad vimarzapadenaiva pratipAdyate / na hi paryAyoccAraNamAtramidaM vimarzaH saMzaya iti, kintu saMzaya iti lakSyapadaM vimarza iti lakSaNapravaNapadam / pramANapadavacca nirvacanasavyapekSametatpadaM lakSaNapratipAdanakSamaM bhavati / viruddhArthAvamarzo vimarzaH sthANurvA puruSo veti / iyatA ca sajAtIyasaMzayapaJcakAnugataM vijAtIyebhyaH pramANAdibhyo vyavacchinnaM sAmAnyalakSaNamuktaM bhavati / saMzayotpAdaka25 kAraNaparigaNanaM punarindriyArthasannikarSotpannagrahaNavadihApi nopayujyate, indriyArthasannikarSotpannagrahaNavaditi / yathA pratyakSalakSaNe 'indriyArthasannikarSo
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________________ Ahnikam saMzayaprakaraNam kAraNAntarANAmapyAtmamanaHsannikarSAdInAmaparihAryatvAt / atrApyasAdhAraNakAraNanirdezazcikIrSitastenApi ko'rthaH, sAmAnyalakSaNasya pratipipAdayiSitatvAt tasya ca vimarzapadAdeva siddhatvAt, upalabdhyanupalabdhyavyavasthApadapratipAdyamAnavizeSAgrahaNavarNanaM cAtIva kliSTamiti / punazca vizeSalakSaNaprasaGge yathAzrutameva tad vyAkhyeyamityatibhAraH / evaM vimarzapadena vijAtIya- 5 vyavacchedakAriNi sAmAnyalakSaNe vaNite samAnadharmopapatterityekameva padaM sajAtIyasaMzayAntaravyavacchedakAri vizeSalakSaNakSamaM bhavatIti tatrApi padatrayayojanaM nopayujyata iti / atra vyAkhyAnadvaye'pi katarat sAdhviti tadvidaH pramANam / 10 rucikAramatena lakSaNasvarUpam anekadharmopapapatterityatrApi tripadaparigrahaNenaiva lakSaNamAcAryA vrnnynti| anekadharmopapatterupalabdhyanupalabdhyavyavasthAto vizeSApekSa ityasAdhAraNadharmagrahaNAd vizeSAgrahaNAd vizeSasmRtezca saMzaya ityarthaH / ekaikapadopAdAnaphalaJca tpanna' grahaNamasAdhAraNalakSaNamuktam, na tu kAraNAntaravyavacchedakam 'indriyasannikarSAdeva' iti / ekaikapadopAdAnaphalaJca pUrvavad atrApi darzayitavyamiti / panasatvAdyasAdhAraNadharmidarzanAdupalabdhyanupalabdhyavyavasthAto'nekadharmopapatteH ityetAvadastu mA bhUd 'vizeSApekSaH' iti padam / uktamatra, vizeSAnupalambhAdapi na saMzaya iti vizeSApekSayA itipadam / yadyevamanekadharmopapattevizeSApekSa ityetAvadastu mA bhUdupalabdhyanupalabdhyavyavasthApadam / uktamatra, asAdhAraNadharmanizcaye dravyatvAdyanusmRtAvapi adhigatavize- 20 pasya saMzayAbhAvAt / yadyevaM vizeSApekSa iti na vAcyaM pUrvoktAdeva padadvayAt saMzayo'stu / na, panasatvAdyasAdhAraNadharmadarzane'pi vizeSasmRtyabhAvAd na saMzayaH kintvanadhyavasAya eva / anekadharmopapatteriti padaM vinA upalabdhyanupalabdhyavyavasthAto vizeSApekSa iti ca padadvayaM saMzayahetutvena nAzaGkanIyam; anekadharmopalabdhi vinA kasya dvitIyapadenAbhidhAnam, pUrvapadArthasya vizeSaNatvenottarapadArthasya vyavasthitatvAditi / tadevamatrApi padatraya- 25 sAphalyam /
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________________ 5 nyAyamaJjaya pUrvavadatrApi darzayitavyam, na cendriyamanaH saMyogAdikAraNAntaraparigaNanacodanaM yuktam, teSAM sarvabuddhijanmasu tulyatvAd ihAsAdhAraNasaMzayajJAnakAraNopadezaprastAvAditi / @f 20 [ dazamam tatra matAntarapradarzanam anye tu sAmAnyalakSaNasamutpAdite vijAtIyavyavacchede kevalasajAtIyavyavacchinnalakSaNapratipAdananipuNamanekadharmopapattirUpameva pUrvavad varNayAJcakuH / nanvanekadharmazabdena kathamasAdhAraNo dharmaM ucyate, samAnajAtIyamasamAnajAtIyamanekaM tasmAt parAvRtto dharmo'nekadharma iti / yadvA kimanayA kliSTakalpanayA / astyayamekazabdaH samAnaparyAyaH, tatra spaSTa eva naJsamAsenA10 samAnadharmo'nekadharmaH sAdhAraNadharma ucyata eveti / bhavatvevam, asAdhAraNadharmasya tu kathaM saMzayakAraNatvamiti cintyam / viruddhavizeSAnusmaraNakAraNakaM hi saMzayamAhuH / vizeSANAJca smaraNahetoH saMskArasya tadbodhakaM bhavati yena sahaite pUrvaparyAyeNopalabdhAH / asAdhAraNadharmasya tvasAdhAraNadharmatvAdeva na kenacit saha pUrvaM darzanamabhavat, bhAve tvasAdhAraNa15 dharmataiva hIyeta ityataH kathamasau tatsmRtihetuH ? vyAvRttatayaiva tu smRtihetutve'sya trailokyasmaraNanimittatA prasajyeta tato'pi vyAvRttatvAd iti / naiSa doSaH, prakArAntareNAsya smRtihetutvAt / iha hi keSucit keSucidasAdhAraNadharmA dharmAntarasahacaritA bhavanti, tad yathA pRthvItvagandhavattvAdayo dharmAH pRthivyAmasAdhAraNAH santaH snehavattvAdidharmAzca tathaivApsu dravyatvasahacAriNo dRSTAH / rUpAdiSu rUpatvAdidharmA guNatvasahacAriNaH / utkSepaNAdiSu utkSepaNatvAdidharmAH karmatvasahacAriNaH / evaM prakRte'pi dharmiNi kasmiMzcit kazcidasAdhAraNo dharma upalabhyamAna: kenApi sAdhAraNadharmAntareNa sahacarito bhavediti vizeSAnusmRtidvAreNa saMzayasAdhanam / nanvevaM tarhi vyAvRttattvAdeva samAnadharmAdeSa saMzayo nAnekadharmAd 25 iti / maivam, anekadharmaM evAsau tena vartmanA vizeSAn smArayan saMzayajanmane kalpate, sati hi tasmin kimAlambanaM vyAvRttatvaM syAdityalamatisUkSmekSikayA /
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________________ saMzayaprakaraNam Ahnikam ] anekadharmapadasArthakya pradarzanAthaM vicAraH tasyodAharaNaM bhASyakAreNa darzitaM zabde vibhAgajatvam / yathA hi pRthivyAdau pRthivItvAdi vrvyAvRtto dharmo dravyatvAdyanugatadharmasahacArI dRSTa evaM zabde vibhAgajatvaM dharmaH kena dravyatvAdInAmanyatamena dharmeNa sahacaritaH syAditi saMzayaH / 71 nanu vibhAgajatvamasAdhAraNaM na bhavatyeva zabdadharmo vibhAge'pi bhAvAt, tathA ca prayogo guNaH zabdo vibhAgajatvAd vibhAgajavibhAgavad iti / tatra kecidAhuH, satyam, asti vibhAge'pi vibhAgajatvam, zabde tu vizeSo vivakSitaH / dvividho hi vibhAgajo vibhAgaH kAraNavibhAgapUrvakaH kAraNAkAraNa vibhAgapUrvakazca kAraNaM samavAyikAraNamatrAbhipretam / kAraNavibhAgapUrvakastAvat tantuvibhAgAt tantvAkAzavibhAgaH / kAraNAkAraNavibhAgapUrvaM kastvaGgulyAkAzavibhAgAd hastAkAzavibhAgo hastAkAzavibhAgAdapi zarIrAkAzavibhAga iti / zabdastu niyamenaiva kAraNavibhAgapUrvakavibhAgaprabhavaH, vaMzadalavibhAgAd dalAkAzavibhAgo dalAkAzavibhAgAcca samavAyikAraNAcchabdo niSpadyata ityanena vizeSeNAsyedRzavibhAgatvasyAsAdhAraNatvaM zabdadharmasyocyata , iti / keSAJcinmate vibhAgajavibhAgAnaGgIkAravicAra: anye tu vibhAgajaM vibhAgamamRSyamANA yathAzrutasyaiva zabde vibhAgajatvasyAsAdhAraNadharmatAmAcakSate / 5 10 15 nanu kimiti vibhAgajaM te vibhAgaM na mRSyanti ? asti hyayaM 20 tatsiddhau nyAyaH, yadA hyavayave karmotpannamavayavAntarAd vibhAgaM karoti na tadAkAzAdidezAt, yadA tvAkAzAdidezAd na tadAvayavAntarAditi sthitiH / kiMkRtA punariyaM sthitiriti cet, ucyate, yA hyavayavakriyA nabhovibhAgakAriNI nAsau dravyArambhakasaMyogapratipakSabhUtaM vibhAgamArabhamANA dRzyate, kAraNAkAraNavibhAgapUrvakastviti / hastasya kAraNamaGgulayaH, AkAzaM tvakAraNam, 25 tayorvibhAgaH kAraNAkAraNavibhAga iti /
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________________ 72 nyAyamaJja [ dazamam dinakarakiraNaparAmarzopajanitakamaladalavikAsakArikriyAvat / tadeva kathamiti cet, kamalasya mukulavikAsadazayoH pratyabhijJAyamAnatvenAvinAzanizcayAt / iyantu pATyamAnavaMzadalakriyA dravyArambhakasaMyogapratidvandvibhUtavibhAgArambhikopalabhyata iti, nAsau nabhaso vibhAgamArabhetetyata eSA sthitirastIti vibhAgajavibhAgakalpanA kriyate / saMyogAntaM karmeti ca tAvat sthitam, anyathA hi tasya kAlAntarasthAyitvaM nityadravyasamavetasya ca nityatvaM syAt / tasmAt karmaNo'cirajIvitvAt tadvinAzakena saMyogena bhavitavyam / uttarazca saMyogaH pUrvasaMyogoparame sati jAyate naanythaa| na ca vibhAgavyatiriktaH kazcana saMyogasya hantA samasti / ___ karma tUttarasaMyogajanmanitikauzalam / na hi prAktanasaMyogavinAzAya prakalpate / / tasmAd vibhAgenaiva saMyoganAzakAriNA bhAvyam / sa ca yadadhikaraNo vibhAgastadadhikaraNameva saMyogamupazamayati, na tvaGgulivibhAgaH kuNDabadara saMyogopamardAya prabhavatItyato na vaMzadalavRttivibhAgo dalAkAzasaMyogamapahantu15 malamiti nUnaM dalAkAzasaMyogena bhavitavyam / tadidAnIM tasyotpattikAraNa cintAyAM kriyAyA vaMzadalavibhAgamAtropajanane caritArthatvAt taM nirmAya vibhAgAntaranirmANe viramya vyApArAsaMvedanAdavazyaM vaMzadalavibhAga eva pratyAsannatayA dalAkAzavibhAgArambhako'bhyupagamanIyaH / evamanabhyupagame karmanityatvaprasaGgAd iti / atra vadanti, na karmanityatvamanabhyupagamyamAne'pi vibhAgaje vibhAge bhaviSyati, uttarasaMyogasya karmavinAzahetorastitvAt / pUrvasaMyogAnuparame kathaM tadutpAda iti cet, bADhamuparata eva pUrvasaMyogaH, kastasyoparamaheturiti cet, karma hyuttarasaMyoganimittaM yadupeyate / tadeva pUrvasaMyogadhvaMsakAri bhaviSyati // na ca yajjanane zaktamazaktaM tadvinAzane / heturdahanasaMyogaH pAkajotpAdanAzayoH / / 20
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________________ Ahnikam ] 73 yathA ca vibhAge'dhikaraNaniyama:, yadAdhAro vibhAgastadAdhArameva saMyogaM niruNaddhi; tathA karmaNyapi niyamaH, karmApi svAzrayasya yadanyadiksambandhanibandhanaM tat tadviruddhadigvRtteH saMyogasyopamardakamiti nAtiprasaGgaH / evaM karmAviSTasyottarasaMyogadarzanamadUSaNaM digantarasaMyogasya tenopamardanAt / api ca yadeva karma vaMzadalavibhAgakAri kathyate tadeva dalAkAzavibhAgakAri bhaviSyati ko doSa: ? saMzayaprakaraNam nanu vyomavibhAgakArikarma na dravyArambhakasaMyogapratyanIkabhUtavibhAgArambhakam ambhoruhapallavakarmavadityuktam, satyamuktam, ayuktantu zatapatrapatrakarmaNo'pi dravyArambhakasaMyogapratikUlavibhAgArambhakatvAt tacca kuDmalakamalAd vikacakamalasyAnyatvanizcayAnnizcitam / , nanu tadevedamaravindamiti sandehaviparyayarahitatAmarasapratyabhijJAdarzanAt kathaM saGkocavikAsadazAmAtrabhedAt tadanyatvam iti kRtamanayA durAzayA, zarIre'pi suspaSTopalabhyamAnazaizavayauvanavArdhakAdidazAbhedabhinnasvarUpe pratyabhijJAnadarzanAt / na ca zarIrakuzezayayovizeSalezamapi pazyAma iti kutastadekatvam bhavatu vA puNDarIkasyAvinAzaH, nidarzanamAtramidantu varNitaM na tu pratibaddhaH kazcana heturabhyadhAyi yena vaMzadalakarmaNaH kokanadapallavakarmasAmyaM kalpyeta / kriyAtvantvaprayojakameva, karmaNAM vicitrakAryahetutvAt, 5 10 15 20 viruddha digvRtteH saMyogasya nivartakamiti nAtiprasaGgaH iti / yadi hi karma svAzrayAdanyasya saMyogaM nirvartayet tadA vibhAgajavibhAgAnabhyupagamaH, na tu 'aGgulivibhAgaH kuNDabadarasaMyogopamardAya prabhavati' iti sUcito yo'tiprasaGgaH sa Apated na tvevamastIti bhAvaH / evaM karmAviSTasyottarasaMyogadarzana madUSaNamiti / karmAviSTasya karma vinottarasaMyogAbhAvAt saMyogotpattau karmaNa eva kAraNatvamavagatam / yacca yasyotpattikAraNaM tadeva tasya vinAzaheturiti na vAcyam, viruddha diksaMyogopamadaM vinottarasaMyogasyaiva kartumazakyatvAditi bhAvaH / karmaNAM vicitrakAryahetutvAditi / na hyekena karmaNA nodanAkhyaH saMyogavizeSo 25 janita ityanyenApi janayitavyo nAbhighAtAdiriti / nyA0 ma0 10
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________________ nyAyamaJjaya [ dazamam yad vA nAnyo vaMzadalavibhAgo nAnyazca tatkAryo dalAkAzavibhAgaH; kintu, eka eva vibhAgo'yaM bhedo'syAzrayabhedataH / ekatra deze'vasthAnAd vyomno vaMzadalasya ca || samAnadeze vRttitvaM mUrtAnAM hi viruddhyate / vyomnaH sarvagatatvAttu vidyate tatra sannidhiH / / ekadezAzrayatve tu yadekasmAd vibhAgakRt / tadevAnyata ityasti na vibhAgo vibhAgajaH // vibhAgajavibhAgAnaGgIkatra karmajavibhAgo'pi nAGgIkartavya iti matavicAraH apare punarvabhAgajavibhAgaparAkaraNopArUDharabhasA saGgirante tiSThatu tAvaddUrata eva vibhAgajo vibhAgaH karmajo'pi na vibhAgo nAma kazcidasti / saMyogavirodhini tasminnabhyupagamyamAne mudgarAdivat pUrvasiddhatA avazyambhAvinI, tatazca pUrvasiddho vibhAgaH saMyogamunmUlayatIti ghaTamudgarayoriva saMyogavibhAgayorekatra yugadupalabdhirbhavet, na caivamasti / tasmAt saMyogAbhAva15 viSaya eva vibhaktapratyaya iti na vibhAgAlambanatAM pratipadyate / satyapi vibhAge tasmin kSaNe saMyogasya vinAzAnna bhavati vibhaktapratibhAsaH / kSaNAntare ca saMyogavinAze sati bhavatItyanvayavyatirekAbhyAM saMyogAbhAvaviSaya evAvasIyate na pratyakSa gamyatA vibhAgasya / saMyogabhaGgaliGgena ca tat parikalpanakriyaiva taM hinastIti purastAt pratipAditam / kathaM tarhi vibhAgajatvaM zabdasya bhASyakAra udAhRtavAn ? ucyate, trividhaM kAraNaM kAryotpatti vidhatte, samavAyikAraNam asamavAyikAraNaM nimittakAraNaJceti / tatra samavAyikAraNaM taducyate yatrAzritaM kAryamupalabhyate yathA paTasya tantavaH / asamavAyikAraNantu dvividhaM kAryekArthasamavAyalakSaNapratyAsattyA pratyAsannaM kAraNaikArthasamavAyalakSaNayA vA / tatra kAryaikArthasama25 vAyena pratyAsannaM yathA paTasya tantusaMyogaH / kAraNaikArthasamavAyena tu pratyAsannaM 10 20 52 74 kAryakAraNaikArthasamavAyena tu pratyAsannamiti / kAryasya paTarUpasya kAraNaM samavAyikAraNaM, yaH padastena sahaikasmiMstantulakSaNe'rthe samavAyastanturUpasya /
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________________ Ahnikam ] saMzayaprakaraNam yathA paTarUpasya tanturUpamiti / avadhRtasAmarthyaJca tadasamavAyikAraNamAzrayaNIyam ato buddhijanmani satyapyekArthasamavAye nAnyeSAmAtmaguNAnAmicchAdInAmasamavAyikAraNatvam, api tu avadhRtasAmarthyasyAtmamanaHsaMyogasyaiveti / * samavAyyasamavAyivyatiriktantu kAryotpattau nitisAmarthyaM yat kAraNaM tannimittakAraNamucyate / ityevaM sthite zabdasya nityatve niraste kAryatve ca 5 sAdhite tadutpattau AkAzaM samavAyikAraNaM nimittakAraNAni tu bhUyAMsi santyeva, asamavAyikAraNaM tu cintyam, taccAkAzAzritamavazyamanyathA pratyAsattyabhAvAt tadguNAntarANAJca vibhutvAdInAmanavadhRtazaktitvAt, vaMzadalapATanasamanantaraJca zabdotpAdadarzanAdevaM manyAmahe, kriyA yadaiva saMyogaM hanti vaMzadalAzritam / tadaiva gagane kaJcit karotyatizayaM dhruvam // AkAzAtizayo yazca kriyAjaH zabdakAraNam / asau vibhAganAmeti zabde tajjanyatocyate / / tadevametad yathAgamAcAryamatamabhihitamasmAbhiH / etacca matimadbhirvicAraNIyam, kimAkAzAtizayamAtramasamavAyikAraNamuta yathA bherIdaNDasaMyogakArye 15 zabde bherIgaganasaMyogasyAsamavAyikAraNatvam evaM vaMzadalavibhAgakArye tasmin dalagaganavibhAgasyeti / dalAkAzavibhAgo'pi kiM dalavibhAgaja uta karmaNa eveti, sarvathA kazcidasAdhAraNo dharmaH saMzayaheturudAhartavya itIyatA naH prayojanam / 20 avasarataH sUtrapadavyAkhyAnam _ viruddhA pratipattirvipratipattiH / astyAtmetyeke nAstyAtmetyapare, seyaM vipratipattirupalabhyamAnA vizeSasmaraNadvAreNa saMzayamAvahati / na ceha kazcidanugato vyAvRtto vA dharmaH saMzayakAraNam api tu vipratipattireveti / atrApi trirUpaparigraheNa lakSaNavarNanamekenaiva vA padeneti pUrvavadAcAryadvayamatamanu ___ atrApi tripadaparigraheNa lakSaNavarNanamiti / tathAhi, vipratipatteH saMzayaH ityukte 25 agrahaNe'pi tasyAH saMzayaprasaktistadarthaM vipratipattyupapatteriti / tathApi vipratipattizabdA
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________________ 76 nyAyamaJjarsA [dazamam saraNIyam / upalabdhyavyavasthAtaH khalvayaM bhavati saMzayaH, sacca udakamupalabhyate yathA hradAdiSu, kvacidasacca bhAskarakaranikarapratiphalitataralitAsu mrusthliissu| tadevamupalabdheravyavasthitatvAt kvacidupalabhyamAne bhavati saMzayaH 'kimidaM sadupalabhyate kimasat' iti / anupalabdhyavyavasthAtazca bhavati saMzayaH, kiJcida5 sadeva nopalabhyate nabhaHkusumAdi, kiJcit sadapi nopalabhyate mRdantaritazaGaku mUlakAdi tadanyatrAnupalabhyamAne saMzete pumAn 'kimidamasadeva nopalabhyate uta sat' iti / avyavasthAzabdenAtra pUrvaM paryAyeNa vRttasadasadAzritavizeSAdarzanaM sUcitam, idAnIM punararthakriyAsamarthatAdivizeSadarzanazUnyacetasAmupalabdhyanupa labdhyadarzanamAtropapatteH saMzayo varNyate / na caivaM sati sarvatrAnAzvAsa iti in zaGkanIyam, yathAnubhavaM saMzayAbhyupagamAt, sarvatra ca tadutpAdakavizeSAgrahaNa tatsmaraNAdikAraNasAnnidhyAsambhavAditi / atrApi padatrayeNaikena vA padena lakSaNopapAdanaM pUrvavad draSTavyam / nanu copalabdhyanupalabdhI sadasatoH samAna eva dharma iti pUrveNa gatArthatvam, naitat, pUrvanirdiSTasyordhvatvAdharmasya jJeyasthatvAd upalabdhyanupalabdhyozca 15 jJAtRsthatvAt / ata eva ca mAnasamimaM saMzayamAcakSate na bAhyarmisambaddha sAdhAraNolatAdidharmAdhigamAdhInasaMzayavad bAhya ndriyajam / nanu copalabdhitva rthamupalabhamAnasyAvagatavizeSasya na saMzaya iti tadarthamupalabdhyanupalabdhyavyavasthAta iti / tathApi drutataraM gacchato vipratipattizabdArthopalambhe upalabdhyanupalabdhyozcAvyavasthAne na dRSTaH saMzaya iti tadarthaM vizeSApekSa iti padam / nanUpalabdhyavyavasthAtazcet saMzayastadAnIM sarvatra saMzayaprasaGga ityAzaGa kyAtiprasaGgaM nirAkartumAha avyavasthApadenAtra pUrvamiti / pUrva sadAzritA vizeSA arthakriyAsamarthatvAdayo'sadAzritAzca tadviparotA upalabdhAH punaryadA sadazritAn arthakriyAsamarthatvAdon vizeSAn nopalabhate tadaiva saMzayo na sarvadeti tAtparyam / etadeva ca na caivaM sati sarvatrAnAzvAsa iti ityAdinAha / atrApi padatrayeNeti / nopalabdhimAtraM saMzayajanakamiti / tadarthamupalabdhyupapatteriti / upalabdhyupalambhAdityukte'dhigatavizeSasyApi saMzayaprasaGga ityatastadvyAvRttaye upalabdhyanupalabdhyavyavasthAta iti tathApi kutazcid vikSepAdanathitvAdvA vizeSasmRtyabhAve na saMzaya iti tadarthaM vizeSApekSa iti padam / evamanupalabdhAvapi padatrayayojanA kAryA /
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________________ Ahnikam ] saMzayaprakaraNam manupalabdhitvaM vAtra saMzayakAraNaM taddhi na jJAtari vartate kintu buddhAviti kathamayaM vizeSa: ? satyamevam, kintu samAnadharmo'pyupalabdhitvAdiko yadAzrito taddhi boddharivartate / ato vizeSAt pRthageva kathyate yathA hyasAdhAraNatA samAzrayaH / evamprakArameva ca vizeSamAzritya kiJcit paJcavidhatvaM vipaJcyate / paramArthatastu sarvatrAnugatasambandho duSpariharaH, vizeSasmaraNajanyatvAt saMzayasya / vizeSANAJca yena saha pUrvaM darzanamabhUt tasminnanupalabhyamAne smaraNAsambhavAt / atastasyAnekavizeSAnugAmitvAt samAnatvAt samAnatvamaparihAryam / ata evAkSiptasAmAnyavAcisamAnazabdaM sAmAnyalakSaNe vyAcakhyurAcAryA ityalamativistareNa / iti paJcavidhaH prapaJcato muninA darzita eSa saMzayaH / phalavadvyavahArahetutAmanumAnAGgatayA bibharti yaH // anumAnirapekSa eva vA kila dRSTe viSaye'rthasaMzayaH / vahati vyavahAravattanImiti pUrvaJca vicAritaM budhaiH // 77 prayojana parIkSaNam 5 10 15 yamarthamadhikRtya pravartate tatprayojanam // 'yam' ityatra dezakAlapuruSadazAbhedabhinnaprayojanavizeSavyAptaye vIpsA draSTavyA / artho'rthyamAna ucyate na vasturUpa eva abhAvasyApi prayojanatvasambhavAt / adhikAro'rthasya vyavasAyaH / yaM yamarthamAptavyaM hAtavyaM vAdhikRtya vyavasAyaH pravartate, tatprAptaye parihArAya vA ceSTate puruSastat prayojanamiti / . tacca gauNamukhyabhedena dvividham / mukhyaM sukhaprAptirduHkhaparihArazca / tat sAdhanaM gauNam / sukhasAdhanamapi candanaghanasAramahilAdi prAptavyatvAnmukhyatvena yadA vivakSitaM bhavati tadA tadavAptyupAye gauNatA draSTavyA / 20 tacca prayojanaM dezakAlapuruSadazA bhedAdavyavasthitam / tad yathA grISme marusthale nizAtamalAtanikaramiva kirati kiraNamiSeNa pUSaNi tRSAturasya 25 tuSArakaNotkaradanturamambu paramaM sukhasAdhanam, tadeva zizire sakalajagat kampa
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________________ 78 nyAyamaJja [dazamam kAriNi dAruNasamIraNazithilIkRtanIreSu kazmIreSu zleSmopacayajanitajaTharazikhinaH khedAya jAyate / tasmAdaniyata evAyaM sukhaduHkhasAdhanabhAvo bhAvAnAm / yadyapi ca yadekadA sukhasAdhanamiti viditamupayuktamatikrAntaM vastu tathApi tajjAtIyatvaliGgAvadhRtasukhasAdhanabhAve bhAvAntare'pi pravartanta eva tadarthinaH / nanu prayojanasya pravartakatvamayuktaM sadasadvikalpAnupapatteH / sattve karNanAsAdivanna tadarthA pravRttiH, asattve tu khapuSpAdivannatarAm / naiSa doSaH, IpsAjihAsAviSayIkRtasya pravartakatvAt, na hi tat khapuSpAdivadasAdhyam, nApi ziraHpANyAdivat siddhameva; api tu sAdhyatvena buddhyupArUDhaM tat pravartakamiti yuktam, tadeva ca vAkyArtha iti pUrvamuktam / itthaM pravartakatve prayojanasyopapAdite mninaa| bhagnA bhavanti sarve prerakapakSAH parAbhihitAH // prayojanamato'khilaividhivacobhirAdizyate prayojananibandhanAstanubhRtAmazeSAH kriyAH / krimerapi yathA tathA kimapi jIvitaM bibhrataH prayojanabahiSkRtaM na khalu ceSTitaM dRzyate / vaitaNDikaH prayatate nijapakSasiddhayai tAM caiSa veda parapakSaniSedhalabhyAm / tasmAdiyaM svamatasAdhanavarjitApi yuktA prayojanavatI bhavituM vitaNDA / 20 dRSTAntaparIkSaNam laukikaparIkSakANAM yasminnarthe buddhisAmyaM sa dRSTAntaH // laukikaparIkSakau vAdiprativAdinau dRSTAntaprastAvalakSaNAd veditavyau, na tu mUrkhapaNDitau prakRtAsaGgateH, tayozca saGgatyabhAvAt / tayoryasminnarthe bhAva svabhAve'bhAvAtmake vA buddhisAmyam, prayojyaprayojakabhAvavyavasthitasAdhyasAdhana25 dharmAdhikaraNatve, sAdhyavyAvRttipUrvakasAdhanadharmavyAvRttatAyAM vA tulyarUpA buddhiH sa dRSTAntaH / tasya tathAvidhadharmAdhAratvaM tadrahitatvaM vA lakSyamANAnmantavyam /
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________________ Ahnikam ] saMzayaprakaraNam yathA cAnumAnalakSaNe 'tatpUrvakam' iti pratibandhagrahaNopAyamAnaM pratipAditaM tat svarUpantvavayavalakSaNe nirNItam 'udAharaNasAdharmyAt sAdhyasAdhanaM hetustathA vaidhAt' iti, evamiha vAdiprativAdiprasiddhimAnaM dRSTAntasya darzitam, rUpantu tasya dvividhamapi tatraiva vakSyate, 'sAdhyasAdharmyAt taddharmabhAvI dRSTAnta udAharaNam, tadviparyayAd vA viparItam' iti anityaH zabdaH kRtakatvAd yat kRtakaM tadanityaM 5 dRSTaM yathA ghaTa iti sAdharmyadRSTAntaH / yat punaranityaM na bhavati tat kRtakamapi na bhavatyeva yathAkAza iti vaidharmyadRSTAntaH / yathoktalakSaNavaikalyAttu dRSTAntAbhAsatA iti / AbhAsabhedavibhavAt kathayiSyate tu teSAmudAharaNalakSaNavAkprasaGge / AbhAsatA vacanadoSakRtApi kAcidastIti sAvayavalakSaNa eva vAcyA // 10 dvividho'pi ca dRSTAntaH sudRSTibhiryatnato'dhigantavyaH / sa hi nizcala: phalanidheranumAnamahAtaroH skandhaH / siddhAntaparIkSaNam tantrAdhikaraNAbhyupagamasaMsthitiH siddhAntaH // __ tantryate'nena padArthasthitiriti tantraM pramANamucyate / adhikaraNamAzrayaH / 15 tantramadhikaraNaM yasya sa tantrAdhikaraNaH pramANamUla ityarthaH / abhyupagamaH svIkAraH, tasya saMsthitiritthambhAvavyavasthA dharmaniyamaH / idamiti sAmAnyanirdeza itthamiti vizeSaH / evaJca tantrAdhikaraNAbhyupagamasaMsthitiH pramANamUlAbhyupagamavyavasthA siddhAnta ityukte pramANamUlAbhyupagamaviSayIkRtaH sAmAnyavizeSavAnarthaH siddhAnta iti sAmAnyalakSaNamuktaM bhvti| 20 anye tu vyAcakSate, tantram itaretarasambaddhasyArthasamUhasyopadezaH zAstram / adhikriyata ityadhikaraNaM pakSa ucyate / abhyupagamo yathokta ev| saMsthitizabdaH pratyekamabhisambadhyate / tantrasaMsthitiradhikaraNasaMsthitirabhyupagamasaMsthitirityanena siddhAntalakSaNe itthambhAvavyavastheti / asya vivaraNaM dharmaniyama iti / zabdasya sAmAnyena siddhasyetthambhAvavyavasthA anitya eva zabda itynitytvaakhydhrmniymH| .25 itaretarasambaddhasyArthasamUhasyeti / nAsambaddhasya dazadADimAdivat /
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________________ nyAyamaJjal [ dazamam tantranirdezasAmyAt sarvatantrasiddhAntayoH sUcanam itarAbhyAM padAbhyAmuttarayoradhikaraNAbhyupagamasiddhAntayoriti / etattvapavyAkhyAnam, na hyevaM siddhAntacatuSTayAnugataM kiJcit sAmAnyalakSaNamuktaM bhavati / na cedaM vibhAgArthaM vizeSalakSaNArtha vA sUtram / tat pratipAdanasyottarasUtraH kariSyamANatvAt, uktasya ca punarvacane prayojanAbhAvAt / ataH pUrvakrameNaiva siddhAntasya sAmAnyalakSaNavarNanaM zreyaH / tasya svakaNThena vibhAgamAha, sa caturvidhaH sarvatantrapratitantrAdhikaraNAbhyupagamasaMsthityarthAntarabhAvAt / / catuSprakAro hi siddhAntaH sarvatantrasiddhAntaH pratitantrasiddhAnto'dhikaraNasiddhAntaH abhyupagamasiddhAntaH / tatra, sarvatantrAviruddhaH svatantre'dhikRto'rthaH sarvatantrasiddhAntaH // atra tantrazabdena zAstramucyate, svazAstre ya upadiSTo'rthaH sarvazAstrAviruddhazca sa sarvatantrasiddhAntaH, yathA cAkSuSaM pramANamiti / nanvatrApi vivadante brahmavAdinAM hi sarvaiveyamavidyA, avidyA ca kathaM pramANamiti / na vyavahArA vasthAyAM tairapi tatprAmANyAbhyupagamAt / saMkhyAlakSaNaviSayavipratipattitistu 15 pratizAstraM bhavatu, cAkSuSaM pramANamitIyati sarvavAdinAmavivAdaH / ___samAnatantrasiddhaH paratantrAsiddhaH pratitantrasiddhAntaH // tantre'dhikRto'rtha iti vartate, yathAsmAkamIzvarecchApreritaparamANunirmitAni pRthivyAdIni samAnatantre kaNavratamate tathaiva siddhAni, paratantre ca sAMkhyAdizAstre tathA nAbhyupagamyanta iti / yathA vA guNatrayAtmikAyAH prakRte20 mahadahaGkArAdikrameNa bhUtasarga iti sAGkhyAnAM svatantrasiddho'rthaH samAnatantre'pi pAtaJjale yogazAstre siddha eva, paratantre tu vaizeSikAdimate na siddha iti / nanvasya kathaM pramANamUlatA ? sthAne praznaH, satyametat, AsmAkIne hi pratitantrasiddhAnte pramANamUlatvaM yathArthameva, sAGkhyasiddhAntastu pramANamUlatvA bhAve'pi paratantratvakhyApanAyodAhRtastadabhiprAyeNa mUlatA vaktavyeti / . 25. brahmavAdinAM hi sarvaiveyamavidyeti / grAhyasya prapaJcasyAsatyatvAt / tadgrAhakasya jJAnasyAvidyAtvam / saGkhyA-lakSaNa-viSayavipratipattistviti saGkhyAvipratipattiH, 've eva
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________________ Ahnikam ] saMzayaprakaraNam __ yasiddhAvanyaprakaraNasiddhiH so'dhikaraNasiddhAntaH // prakriyate iti prakaraNaM pakSa ucyate / yasyArthasya siddhau satyAM prakaraNAntarasiddhirbhavati so'dhikaraNasiddhAntaH, tadadhikaraNAnAmarthAntarANAM siddheH / kaH punaryasiddhAviti sarvanAmnA pratyavamRzyate pakSo heturvA ? kiJcAtaH, pakSaH kathaM pakSAntarasiddhaye kalpate, hetunA hi pakSasiddhiH kriyate na pakSaNa, 5 hetostvadhikaraNasiddhAntatve kathaM siddhAntAzrayA nyAyapravRttiriti taduddezaprayojanaM varNitam, nyAyo hi hetureva sa eva cAdhikaraNasiddhAnto na ca heturhetvAzrayaH iti / ___ ucyate, ubhayathApyadoSaH, heturapi kvacit pakSIbhavati, pakSo hi heturbhavatyeva tatra tAvadAJjasyena hetvadhInA pakSasiddhiriti hetureva sarvanAmnAva- 10 mRSyate yatsiddhAvanyaprakaraNasiddheH sa evAdhikaraNasiddhAntaH / kathaM tarhi tadAzrayA nyAyapravRttiH ? ucyate, heturapi tadanyatarAbhinna iva sAdhyamAnatvAt pakSIbhavan nyAyAntarAzrayatAM pratipatsyate, api vA pakSa eva sarvanAmnAvamRSyamANo bhavatvadhikaraNasiddhAntaH sa ca spaSTa eva nyAyasyAzrayaH / sa ca siddhayai pakSAntarANyAkSipanneva siddhayatItyadhikaraNasiddhAntatAM 15 bhajate / tasyodAharaNam indriyavyatirikto jJAtA darzanasparzanAbhyAmekArthagrahaNAditi / atrendriyavyatirikta jJAtari siddhayati tadanuSaGgINyarthAntarANyapi sidhyanti; nAnendriyANi niyataviSayANi, guNavyatiriktaM dravyamityevamAdIni / 20 pramANe' ityaadikaa| vipratipattiH 'pratyakSa kalpanApoDham' ityaadikaa| viSayavipratipattiH 'svalakSaNaviSayaM pratyakSam' ityaadikaa|| indriyavyatirikto jJAteti / ekArthagrahaNAdekArthaprasAdhakAt pratisandhAnalakSaNAd hetorityarthaH / yadi hi ekamindriyaM syAt tadA yamahamadrAkSaM taM spRzAmIti tatkRtameva pratisandhAnaM bhavet / yadi vA aniyataviSayaM syAt tadApyaniyataviSayatvAdekenaivendriyeNa pratisandhAnaM siddhayed vinApyekenAniyataviSayeNa jnyaatraa| yadi guNavyatiriktaM dravyaM na syAt tadA viSayazUnyatvAt pratisandhAnasya apramANaM tat syAdekArthasiddhau / nyA0 ma0 11
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________________ 82 nyAyamaJjaryyAM aparIkSitAbhyupagamAttadvizeSaparIkSaNamabhyupagamasiddhAntaH // 15 atrAparIkSitAbhyupagamAditi yathAzrutapaJcamInirdezamanurudhyamAnAH pramANamUlAbhyupagamaviSayIkRto'rthaH siddhAnta iti ca sAmAnyalakSaNamanusarantaH kecidevaM vyAcakSate, dharmiNaH zabdAdernityatvavicAracarcAyAm aparIkSitasyaivA5 kAzavizeSaguNatvAdidharmaparIkSArahitasyaivAbhyupagamAt kiM sidhyati ? ucyate, tadvizeSaparIkSaNaM tadgatanityAnityatvaparIkSaNaM hi sAmAnyena dharmiNyupAdIyamAne vyomavizeSaguNatvAdidharmaparIkSArahite satyupapadyate / yadi punarAkAzavizeSaguNatvaviziSTaH zabdo dharmatvenopAdIyate paraM pratyasiddhavizeSaNaH pakSo bhavediti / evamapi kRte yadi puro dharmiNaM vikalpayet kIdRzasya sataH zabdasya 10 bhavatA nityatvaM sAdhyate dravyasya guNasya veti, sa evaM vikalpayannarthAntaragamanAt tAvat parAjita eva bhavati / jitamapyenaM punarjetuM svabuddhyatizayacikhyApayiSayA parabuddhayavajJayA ca vAdI bravIti 'astu dravyaM zabda:' iti / [ dazamam atrArucipradarzanam etattu vyAkhyAnaM na buddhayAmahe / evaM vyAcakSANAnAmeSAmabhyupagamasiddhAnta iti ko na vyavasthita iti / yadi tAvadanityaH zabda iti dravyanu tvaguNatvAdivizeSarahitazabdAkhyadharmanirdezo yaH prathamamupAttaH sa evAbhyupagamasiddhAntastatrAbhyupagamArthaH kIdRzaH kazca pratitantrasiddhAntAdasya vizeSa: ? athAstu dravyaM zabdArtha iti svabuddhyatizayAbhimAnena pazcAdabhyupagamyamAnadravyatvaviziSTazabdanirdezo'bhyupagamasiddhAntaH, tarhi tatra sUtre 'parIkSitAbhyupa20 gamAditi na yojitam, anyatraiva taiH sUtrArtho nIta iti / svamate sUtravyAkhyAnam tasmAdevaM vyAkhyAyate, aparIkSitAbhyupagama eva svamatikauzalena " abhyupagamArthaH kIdRza iti / pramANenaiva svArthasya sAdhayitumabhipretatvAditi / anyatraiva taiH sUtrArthonIta iti / AkAzavizeSaguNatvAdidharmaparIkSArahitasyAbhyupagamA25 dityatrArthe taiH sUtrArthI yojitaH /
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________________ Ahnikam ] saMzayaprakaraNam kriyamANo'bhyupagamasiddhAntaH / astu dravyaM zabda iti pramANamUlAbhyupagamaviSayIkaraNaM tu sAmAnyalakSaNe prauDhavAdyabhiprAyeNa yojyam / dravyatvamapi pramANamUlaM zabdasya bhavatu tathApi tasyAnityatvamiti kila niravayavaM dravyamanityaM nAstyeva zabdasya tu tAdRzasyApyanityatvamahaM sAdhayAmIti / kathaM tarhi paJcamI ? kiM paJcamyA ? vastu tAvadIdRzaM yathA vyAkhyAtamasmAbhiH, paJcamyapi cetthaM yojyate / 5 kimarthaM punarayamaparIkSita eva zabdadravyatvAbhyupagamaH kriyata iti pRcchata utaraM paJcamyAbhidhIyate, yasmAdaparokSitAbhyupagamAt tadvizeSAnityatvaparIkSaNamavakalpate tasmAdaparIkSitAbhyupagamo'bhyupagamasiddhAnta iti / na tu tadvizeSaparIkSaNameva sAmAnAdhikaraNyanirdezAdabhyupagamasiddhAnta iti mantavyam, parIkSaNasya siddhAntAzritatvAt / tasmAd vizeSaparIkSaNArtho'parIkSitAbhyupagamaH prauDhavAdinA '10 kriyamANo'bhyupagamasiddhAnta iti sUtrArthaH / itthameva ca tatra tatra prAvAdukAnAM vyvhaarH| imAzca siddhAntabhidAzcatasro nyAyapravRtteH prathamaM nimittam / pravartate naiva parIkSakANAmanAzrayA nyAyakathA kadAcit / / sava avayavaparokSA avayavasya parArthAnumAnAparaparyAyasya svarUpe saMzayapradarzanam ... iha hi svayamavagatamarthamanumAnena parasmai pratipAdayatA sAdhanIyasyArthasya yAvati zabdasamUhe siddhiH parisamApyate tAvAn prayoktavyaH / tameva ca parArthamanumAnamAcakSate nItividaH / nanu naiva parArthamanumAnaM nAma kiJcidasti, vaktrapekSayA zrotrapekSayA 20 vA tadanupapatteH / vaktrAnvamAyi sa hyoM nedAnImanumIyate / zrotuH svArthAnumAnaM tad vAkyAvagatihetukam // yathA pratyakSato dhUmaM dRSTvAgnimadhigacchati / / tathA tadIyAd vacanAditi kasya parArthatA // 25
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________________ nyAyamaJja [ dazamam AgamastveSa bhidyeta kazcidarthopadezakaH / kazcicca tatpratyayopAyanyAyamArgopadezakaH // iti / satyam, na paramArthataH parArthamanumAnamupapadyate, kintu dvividhaH pratipattA svayamavagatayathAprakRtaliGgavyAptikaH, tadviparItazca / yatra svayamavadhRtapratibandha 5 prati nopadizyate evamanumAnaM svata eva tasya pratItyutpatteH, anavadhAritavyApti kasya tu vyAptireva vyutpAdyata iti taM prati parArthamanumAnaM tadupadezakaM vAkyamevAkhyAyate / tathA hi, vaktrA svapratyayenedaM na hi vAkyaM prayujyate / paro madvacanAdeva tamarthaM buddhyatAmiti / / kintvenamanumAnena bodhayAmIti manyate / so'pi tadvacanAnnaiva tamarthamavabudhyate // kintu vyAptimato liGgAt svayaM tattu na pazyati / tatpratItyabhyupAyatvAt parArthamidamucyate // atazca zrotuH svArthAnumAnamevedaM vaktA tu tathA paraM pratipAdayan 15 parArthamanumAnaM prayuGkte ityucyate / na cAnuvAdamAtraM tad vakturityupapadyate / yato vyApriyate samyak parasya pratipattaye // tenAnadhigatArthopadezakatvAnnAnuvAdamAtram, svAgamApekSayA tvanuvAdatvenedAnImAptavacanamanuvAdarUpaM kiMcid bhavet sarvasya svopalabdhipUrvakatvAditi / 20 tasmAt parArthAnumAnavAkyopapattestadekadezA avayavA yuktA iti lakSyante / avayavavibhAgaH pratijJAhetUvAharaNopanayanigamanAnyavayavAH // etacca sUtramekameva sAmAnyalakSaNamavayavAnAmabhidhatte vibhAgaJca pramANAnAmiva pratyakSAnumAnopamAnazabdAH, sAdhanIyArthapratipattiparyantavacana25 kalApaikadezatvamavayavAnAM sAmAnyalakSaNamAcaSTe / yadyapi caikavaktRvacananirgatAnAM ... nisargabhagurANAmadIrghAyuSAmaparihAryakramajanmanAM drumANAmiva pAramArthikaH
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________________ Ahnikam ] saMzayaprakaraNam samUho na samastyeva; tathApi siSAdhayiSitArthapratipAdanarUpaikakAryopayogamUlIkRtAtmanAM teSAM kAlpanikaH kalApaH pUrvameva vAkyakalpanAvasare samarthita iti tadbhAgA api sambhavantyeva / ___na ca padAnAmevAnumAnavAkyAvayavatvam api tu khaNDavAkyAnAm ekena padena pratijJodAharaNAdInAmabhidhAtumazakyatvAt / hetuvacanantvekamapi padaM 5 kvacid bhavati kRtakatvAditi / tadapi vA savizeSaNaM prayujyamAnaM padasamudAyenaiva pratipAdyate vastutve sati kRtakatvAditi / udAharaNavacanamapi paTavadityevamAlasyAdeva prayujyate / taddhi vyAptidarzanAyaiva vaktavyaM yat kRtakaM tadanityaM dRSTaM yathA ghaTa iti / tasmAdavayavAnAmavayavatvameva lakSaNaM na padatvam / vibhAgo'pi pratijJAdipadasannidhAvavayavazruterevAvagamyate pratijJAdayaH paJcAvayavA na 10 nyUnAtiriktA iti / avayavasaMkhyAyAM vipratipattipradarzanam nanvatra vivadante kecit, nyUnatAmavayavAnAmAcakSate tryavayavaM dvayavayavaM vA sAdhanavAkyaM vadantaH / anye tu jijJAsA saMzayaH zakyaprAptiH prayojanaM saMzayavyudAsa iti paJcabhiH saha pratijJAdIn dazAvayavAnAhaH / ucyate, nyUnatA yathAvasaraM 15 pratisamAdhAsyate, AdhikyamapyayuktaM jijJAsAdInAmazabdasvabhAvatvena vAkyAvayavatvAyogAt / tathA hyapratIyamAne'rthe pratItiprayojanasya pravartikA jijJAsA, sA cecchAsvabhAvatvAdAntaraH pramAtRdharmo na vAkyAvayavaH / arthakriyAsAdhane'rthe vimarzaH saMzayaH kimevamayam athavaivamiti jJAnAtmakatvAnna vAkyAvayavaH / pramAtuH pramANAni pravartamAnAni prameyamarpayituM pArayantIti sambhAvanA zakya- 20 prAptiH, sApi tathaiva na vAkyAvayavaM spRzet / tattvAvadhAraNaphalAtmakaM prayojanamapi na vAkyaikadezaH / saMzayavyudAsastu pratipakSopAlambhaH, sa ca vacanasvabhAvatve'pi na sAdhanavAkyAvayavaH kintu vAkyAntarameveti na sAdhanavAkyasyAvayavatvaM pratipadyate / tadime saMzayAdayaH pravRttihetavo bhavanti na vAkyAvayavA . iti sUktaM pratijJAhetUdAharaNopanayanigamanAnyavayavA iti / teSAm 25
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________________ nyAyamaJja [ dazamam sAdhyanirdezaH pratijJA // pratijJeti lakSyanirdezaH, sAdhyanirdeza iti lakSaNam / zuddhasya dharmiNo dharmasya vA dvayorvA svatantrayoH, dharmiviziSTasya vA dharmasya sAdhyatvAnupapatteH dharmaviziSTo dharmI sAdhya ityanumAnalakSaNe nirNItametat / tasya nirdezaH parigraha5 vacanaM pratijJeti / nanu sAdhAraNatvAd vAkyAnAM ki sAdhyanirdeza eva prati jJetyavadhAraNamuta pratijJaiva sAdhyanirdeza iti| yadi sAdhyanirdeza eva pratijJetyavadhAryate tadA yata evakArakaraNaM tato'nyatrAvadhAraNamiti pratijJA niyamyate sAdhyanirdezaM mA tyAkSIditi / sAdhyanirdezastvaniyamita iti pratijJAmapahAyApi bhavedityativyApakaM lakSaNam / atha pratijJaiva sAdhyanirdeza ityavadhAryate tataH 10 sAdhyanirdezo niyamyate pratijJA mA tyAkSIditi / pratijJA tvaniyamite sAdhya nirdezamapahAyApi bhavediti sAdhyanirdezana pratijJAyA avyAptatvAdavyApakaM lakSaNamiti / tadetadayuktam / na hi sarvaM vAkyaM sAvadhAraNaM bhavati yathaiSa panthAH srughnaM gacchatIti / na hi tatraiSa eveti, srughnameveti vA niyantuM zakyata iti / athApyavadhAraNamavazyAzrayaNIyaM tad bhavatu sAdhyanirdeza eva pratijJeti / na 15 cAtivyAptiH pratijJAmapahAyAnyatra sAdhyanirdezasyAdarzanAt, aniyamito'pya avayavalakSaNe sAdhyanirdezastvaniyamita iti / tamapahAyApi bhavedityativyApakaM lakSaNamiti / evaM hi sati yaH sAdhyanirdezaH sA pratijJeti na syAt, apratijJArUpasyApi sAdhyanirdezasya sambhavAt / yathaiSa panthAH stra naM gacchatIti / nanvatrApi vAkye gacchatyeveti avadhAraNamastyeva / naitadevam / avadhAraNaM hi vizeSaNena samAnaviSayam / 20 na ca 'eSa panthAH srughnaM gacchati' iti atra vizeSaNaM saphalam / tasya hISTAniSTasaMdehe'ni STavyavacchedaH phalam / yathA ca vizeSaNasyeSTAniSTaprasattau 'nIlamevotpalaM nAnIlam' ityaniSTavyavacchedaH prayojanaM tathAvadhAraNasya / na cotpalasyeva nIlAnIlatvaM gamanasya dvairUpyamasti yena gacchatyevetyanena rUpAntarasya vyavachedaH kriyeta / na hi tatraiSa eveti / eSa eveti niyamo mArgAntarANAmapi srughnagAminAM sambhavAd vaktuM na pAryate / sraghnameveti 25 veti / na cAsau niyamena srughnameva gacchati, srughnAt parato'vasthitAnAmapi nagarAntara grAmAntarANAM tena mArgeNa prApyatvAt /
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________________ 10 Ahnikam ] saMzayaprakaraNam sAvanyatra na dRzyata eveti / tasmAt sAdhyanirdeza eva pratijJeti sthitam, tad yathA anityaH zabda iti / / nanvatrApi kimanitya evetyavadhAraNamuta zabda evAnitya iti / tatra anitya eva zabda ityukte tadgatadharmAntaratiraskArAt kRtakatvamapi tatra na bhavedityasiddho hetuH / zabda evAnitya iti tvavadhAryamANe ghaTAdAvanityattva- 5 pratiSedhAdanvayazUnyatA hetoH syAditi / naiSa doSaH, niravadhAraNasyApi vacanaprayogasya darzitatvAd anitya eva zabda ityavadhAraNe vA nAnityatvavyatiriktatadaviruddhakRtakatvAdyazeSadharmAntaraniSedhastatra vidhIyate; kintu tadviruddhanityatvamAtraniSedha eva anitya eva zabdo na nitya ityarthaH / taduktam, niyamastadviruddhAcca kalpyate nAvirodhinaH / iti / tasmAnna hetorasiddhatvam / nanu sAdhanavAkye pratijJAvacanamasamaJjasamasAdhanAGgavacanatvAt, hetudRSTAntavacanAbhyAM hi sAdhyasiddhaste eva vaktavye / na ca svapratipattAvupalabdhaM sarvameva parasmai Akhyeyam, AkhyAne vA mimAtramAkhyAyatAm, svapratipattau hi pUrvaM parvatAdeH zuddhasya dharmiNo grahaNaM na tu siSAdhayiSitahutavahAdidharmavizeSa- 15 rUSitavapuSaH / evamabhyupagame'numAnavaiphalyaprasaGgAt / ataH kathaM prathamameva sAdhyadharmAdhyAsitasvarUpaminirdezakaraNam ? api ca vivAdAdeva pratijJArtho labhyata iti kiM svakaNThoktena tena prayojanam ? ucyate, svapratipattimanusaratA parasya pratipattirutpAdanIyeti svapratipattau prathamamupalabdho dharmI tAvadAkhyeya eva anuddezyamAne hi dharmiNi niradhikaraNo hetuH kva sAdhyaM sAdhayet ? dharmyanava- 20 cchinne ca dharmamAtre'numAnamanarthakamavivAdasiddhatvAt / asti hi yatra kvacidanityatvamityAzrayAsiddhazca minirdezAd vinA heturbhavedityavazyanirdezyo dharmaH / yadyapi ca mimAtradarzanameva prathamamabhUt tathApi kiM sAdhayituM hetuH prayukto bhavedityupaplavazamanAya sAdhyadharmanirdezo'pi kartavyaH / zabdaH kRtakatvAditi hi prayujyamAnaM tadidamandhapadamiva sAdhanaM bhavet / niyamastadvipakSAditi / tasyAnityatvasya vipakSo nityatvam, tato niyamaH kriyate anitya evetyanena / nAvirodhino guNatvAdeH / 25
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________________ nyAyamaJjar2yAM [ dazamam atha vyAptipradarzananipuNena yat kRtakaM tadanityaM dRSTamiti dRSTAntavacasA, tasmAdanitya iti nigamanavacanena vA viraMsyati sa upaplava iti / tatrApi zrotRbubhutsoparamaparizramaphale sAdhanavAkye sAdhanAdhigamakAGkSAsamutpAdanAya sAdhyaM nirdeSTavyam / na hi zabda ityetAvatyukte tatra sAdhanamAkAGkSati kazciditisAdhanavacanAvasaratatprayogasAphalyotpAdanAyaiva nanamanityaH zabda iti pratijJAvacanaM prayoktavyam / yacca vivAdAdeva pratijJArthasya labdhatvamabhidhIyate, tadabhyupagamanameva zabdAntareNa pratijJAyAH / yato viruddho vAdo vivAdaH, eka Aha nityaH zabdaH, itarastvanitya ityAha, so'yaM pakSapratipakSaparigraho vivAdaH pratijJaiva / sa tu pakSapratipakSaparigrahastadahareva bhavatu dinAntare veti 10 kimanena vizeSeNa / tasmAdaparihArya pratijJAvacanamiti siddham / pratijaiva ca pakSa ityucyate / tadevaMvidhe pakSalakSaNe pradarzite balAt pakSAbhAsAH pratikSiptA bhavanti / tad yathA anuSNo'gniriti pratyakSaviruddhaH pakSaH / na rUpagrAhi cakSurityanumAnaviruddhaH / zabdaviruddhastu bahuzAkhaH, brAhmaNena surA peyetyAgamaviruddhaH, janitrI me vandhyA, pitA brahmacArIti dharmamipadayoreva vipratiSedhAt svacanaviruddhaH / na candraH zazIti lokaprasiddhiviruddhaH / upamAnaviruddhastu na gavayazabdavAcyo'yaM gosadRza iti / aprasiddhavizeSaNo nabhaHkusumakRtAvataMsazcaitra iti, aprasiddhavizeSyaH sugandhi gaganakamalamiti / aprasiddhobhayaH khapuSpakRtazekharo vandhyAsuta iti / yatrApi vizeSaNavizeSyayoH pramANAntarataH svarUpaM nizcitameva 20 tannirdezo'pi pakSAbhAsa eva, zItaM tuhinamuSNo'gniriti, sAdhyatvAbhAvenAnu mAnaprayogAvasaravirahAd itIyameva ca sA siddhasAdhyatocyata iti / ye caite pratyakSaviruddhatAdayaH pakSadoSAH, ye ca vakSyamANAH sAdhanavikalatvAdayo dRSTAntadoSAste vastusthityA sarve hetudoSA eva, prapaJcamAtrantu pakSadRSTAntadoSa varNanam / dRSTAntaduSTatayA ca hetoreva lakSaNamanvayavyatirekayoranyatarad hIyata 25 iti sarve ca te hetudoSA eva / / ata eva ca zAstre'smin muninA tattvadarzinA / pakSAbhAsAdayo noktA hetvAbhAsAstu darzitAH //
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________________ Ahnikam ] saMzayaprakaraNam kazciddhetvanapekSo'pi pakSamAtra pratiSThitaH / bAdho'numAnarUpasya svavAkyAdikRto yathA / / 89 evaMlakSaNako heturiti tatsvarUpAvadhAraNe sati tadabhidhAyakaM vacanaM sukhameva lakSyate ityarthAtmaka hetulakSaNaM tAvaducyate, udAharaNasAdharmyAt sAdhyasAdhanaM heturiti // nanvarthAtmako heturanumAnaM tacca lakSitameva pUrvaM tatpUrvakaM trividhamanumAnamiti / satyam, tasya tatpUrvakamiti sarvanAmaparAmRSTapratyakSamUlatopavarNanena pratibandhaparicchedopAyamAtranirUpaNaM kRtamiha tu na pratibandhasvarUpamapi pratipAdyate / tatra arthAtmake hetau lakSye paJcamImapAsyodAharaNasAdharmye sAdhyasAdhanaM heturiti sUtraM paThanti / vyAcakSate ca sAdharmyaM heturityucyamAne 10 gandhavattvAderasAdhAraNahetoH sAdhyardhAmivyaktibhedavRttitvena sAdharmyarUpasambhavAd viruddhasya pakSavipakSavRttestatsAdharmyasvabhAvatvAd hetutvaM prasajyata iti tannivRttyarthamudAharaNagrahaNam / udAhriyate'smin sAdhyasAdhanayoH prayojyaprayojakabhAva ityudAharaNaM dRSTAntaH, tena sAdharmyam / kasyeti ? prakRtatvAt pratyAsattezca sAdhyasya dharmiNa ityavagamyate / udAharaNasAdharmyaM sAdhyadRSTAntadharmasAdhAraNo dharmo heturiti nAsAdhAraNAdau tathAtvaprasaktiriti / evamapi prameyatvAderanaikAntika hetoH, tathA bhAgAsiddhasyAnityatvasiddhaye caturvidhaparamANupakSIkaraNe gandhavattvAdeH, prakaraNasamakAlAtyayApadiSTayozcodAharaNasAdharmyasambhavAd hetutvaM bhavediti tadvyavacchedAya sAdhyasAdhanagrahaNam / sAdhyadRSTAntadharmiNozca samAno dharmaH sAdhyo'pyanityatvAdirbhavatyeveti tasyApi hetutA mA prasAGkSIditi 20 bAdho'numAnasArUpyeti / sArUpyakRta upmaankRtH| pakSavipakSavRttestatsAdharmyasvabhAvatvAditi / viruddhasya asati pakSavRttitve'siddhatvaM syAnna viruddhatvamiti / tadudAharaNasAdharmyaM sAdhyadRSTAntardhAmasAdhAraNo dharmo heturiti / nanu sAdharmyazabdena kathaM dharmo'bhidhIyate / samAno dharmo yasyAsau sadharmA tadbhAvaH sAdharmyamiti sadharmazabdasya dharmiNi pravRttinimittaM dharma eveti sa eva sAdharmyazabdenocyata ityadoSaH / nyA0 ma0 12 5 15 25
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________________ nyAyamaJja [ dazamam sAdhyasAdhanagrahaNam / liGgasAmAnyalAbhArtha sAdhyasAdhanaM yadudAharaNasAdharmya sa heturiti / sAdhyasAdhanapadena ca pratibandho lakSyate, sa ca savyabhicArAdiSu nAstIti na te hetavaH / pratibandhazca paJcalakSaNaka ityekaikalakSaNAbhAvakRtahetvAbhAsapaJcakanirdezAdeva sUcitavAnAcAryaH / nanvevaM tahi sAdhyasAdhanagrahaNameva hetulakSaNamastu, taddhi sakalahetvAbhAsavyudAsasamarthamiti, kimudAharaNasAdharmyagrahaNena ? samAnajAtIyavyavacchedArthatvAt / ahetavo hi vijAtIyAstadvayavacchedaH sAdhyasAdhanagrahaNAt samAnajAtIyasya kevalavyatirekiNo vyavacchedAyodAharaNasAdharmyagrahaNamiti / tat kiM kevalAnvayI heturiti lakSyatvena vivakSitaH ? na, tathAvidhasya 10 hetorabhAvAd anvayavyatirekalakSyamatrodAharaNasAdharmyam, vaidha-sambhave tu sati sAdharmyamapyastyeveti, na sAvadhAraNaM vA vizeSavidhirUpeNaivedamudAharaNasAdharmyagrahaNaM kevalAnvayilakSaNaM varNanIyamiti / nanu yadi dvividho heturiSyate tarhi sAmAnyalakSaNamAdau vaktavyaM tato vizeSalakSaNamiti / ucyate, sAdhyasAdhanagrahaNameva pratibandhasUcakaM sAmAnya15 lakSaNaM bhaviSyati, udAharaNasAdharmyagrahaNantvanvayavyatirekiNo lakSaNam, uttarasUtraM ca kevalavyatirekiNaH, kevalAnvayI heturnAstyevetyevaM paJcamImapekSyArthAtmakahetulakSaNamAcakhyuH / api vA bhavatu tatrApi saMzayavyabacchedaphala: paJcamIpAThaH / kazcidevamabhidadhIta sAdhyasAdhanamiti paryAyapaThanamAtrametanna hetulakSaNam / api ca yatraiva dRSTAntarmiNi hetudharmaprayuktatayA sAdhyadharmo'vadhAritastatraiva punarasAvupalabhyamAnastamupasthApayatu dharmyantare tu tadupalambhAd bhavatu saMzayaH kiM tatsAdhyAvinAbhUtamiha hetoH sattvamutAnyatheti / asyedamuttaramucyate, udAharaNasAdhAditi / ayamartho dezakAlavyaktivizeSANAM vyabhicArAnna teSu pratibandhAvadhAraNamapi tu sAmAnyadharmayoreva, vyaktibhedAzrayatve hi naiva vyAptigraho bhavet / dRSTAnte'pyabhyanujJaivaM bhavatA dIyate katham // tadabhyanujJAnAttu sAmAnyena vyAptigrahaNamaGgIkRtameva bhavati / tasmiMzca satyudAharaNasAdharmyAt sAdhyasAdhanameva bhavati na saMzayaH, saMzayasya vizeSa
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________________ Ahnikam saMzayaprakaraNam grahaNakAraNakatvAt / iha codAharaNasAdharmyapadopAttaM liGgasAmAnyameva vizeSo gRhyata iti kutaH saMzayaH ? sAdhyasAdhanapadamapi na paryAyamAtramapi tu paJcalakSaNakapratibandhasUcanena hetorhetutvasamarthanArthametat, kasmAddhetuheturbhavati sAdhyasAdhanatvAd gmktvaadityrthH| sAdhyasAdhanatA cAsya paJcalakSaNakAt pratibandhAd vinA na nirvahatItyasau sAdhyasAdhanapadena lakSyate / so'pi ca 5 prayojyaprayojakabhAvagarbha: sAdhanAGgatAmetIti tathAvidha eva sUcyate / ata eva cAprayojaka evaikaH paramArthato hetvAbhAsa iti vakSyate / tadidamIdRzaM sAdhyasAdhanatvaM hetoH kuto bhavatItyudAharaNasAdhAditi saMzayaM vyavacchindantyA paJcamyA kathyate, atazca yaducyate paraiH 'sAdharmya yadi hetu: syAnna vAkyAMzo na paJcamI'iti, tadidamanupapannam, paJcamyAH arthAtmakatve hetAvanupayogAt 10 tatrApi vA tasyAH samarthitatvAt, vAkyAMze lakSaNAntarakaraNAt / taccedamidAnImucyate udAharaNasAdhAt sAdhyasAdhanaM hetuH / yadyapi ca jJAnasyApyudAharaNasAdhAt karmabhUtAt karaNAtmakatvAd vA bhavatyabhinirvRttistathApi vAkyAvayava prakaraNasAmarthyAd vacanamavasIyate / yadi vAkyAvayavaprakaraNamidaM kimarthaM taoNrthavyutpAdanam ? uktamatra 15 tadaupayikatvAd iti / sAdhyasAdhanagrahaNaM vacanalakSaNe kimartham, hetvAbhAsavacananirasanamarthAtmakahetulakSaNAdeva hi siddham / na, hetvAbhAsavacanavyavacchedakaM pakSadharmavacanaM kRtakatvAdityevamAdi prayoktavyamapi tu hetuvibhaktyantaM kRtakatvAdityevamAdi prayoktavyamiti kRtakatveneti kRtako'yamasmAditi vA abhidhAtavyam, evaM hi tat sAdhyasAdhanaM bhavatIti / . 20 vyatirekahetulakSaNam tathA vaidhAt // udAharaNagrahaNamanuvartate, sAdhyasAdhanamiti ca / etacca tathAzabdopAdAnasAmarthyAd gamyate udAharaNavaidhAt sAdhyasAdhanaM hetuH / atrApyarthAtmakahetu so'pi ca prayojyaprayojakabhAvagarbhaH sAdhanAGgatAmetIti / asati sAdhanadharmasya 25 sAdhyadharmaprayojakatve hetutvAbhAvAt / na vAkyAMzo na paJcamIti / sAdharmyapratipAdakaM hi vaco vAkyAMzo na sAdharmyamityarthaH /
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________________ nyAyamaJja [dazamam pUrvakatvAd vacanasyArthAtmaka eva hetuH prathamaM lakSyata iti tallakSaNAya pUrvavat paJcamIpAThazUnyameva sUtraM varNayanti / vaidhayaM heturityucyamAne pakSavaidharmyasyApi vipakSavRtterazeSAzvavyaktipakSIkaraNe turagA ime viSANAdityevamAderhetutvaM syAdityudAharaNagrahaNam / tathApyasAdhAraNAderudAharaNavaidhaya'sya hetutA prasajyata 5 iti pUrvavat sAdhyasAdhanagrahaNaM pratibandhasUcake sakalahetvAbhAsavyavacchedake yojanIyam, tasmAdeva sakalahetvAbhAsavyavacchedasiddheH, udAharaNavaidharmyagrahaNaM samAnajAtIyAnvayavyatirekihetuvyavacchedasiddhaye vyAkhyeyam / nanu ca vaidha-zabdaH kevalAnvayinameva hetumavyatirekaM vyavacchettumalam, tasya vaidharmyazUnyatvAt, anvayavyatirekiNostu hetvorudAharaNasAdharmyasyApi 10 bhAvAt kathamanena vyAvartanam ? ucyate, vaidharmyazabdopAdAnAta kevalAnvayino yathA / nivRttirgamyate tadvadanvayavyatirekiNaH / / sAdhyasAdhanazabdo hi pratibandhopalakSaNaH / vyAkhyAtaH pratibandhazca vyatirekAnvayAtmakaH // vaidharmyasAdhane'pyasmin sa eva yadi varNyate / pUrvatra kathanAd vyayaM vaidharmyagrahaNaM bhavet / / kevalavyatirekAkhyapratibandhAbhidhitsayA / vaidharmyavacanaM tasmAt saphalaM vyavatiSThate / adhyAhRtaivakAraM vA tadvyudAsAya paThyatAm / vizeSavidhirUpeNa vyAkhyAnaM vA vidhIyatAm // . .. kevalAnvayihetuzca na kazcidupalabhyate / tena pUrvokta evAsya vyavacchedyo bhaviSyati / / nanvevaM tadyanenaiva nyAyena pUrvasUtraM kevalAnvayilakSaNArthaM syAt, yatheha vishessvidhiruupenneti| sAdharmyavaidhAbhyAM pUrva pratipAdya kevalavaidhaye'Naiva pratipAdanaM vizeSavidhiH zeSapratiSedhaphalo vAmenAkSNA pazyatItivat / 25
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________________ Ahnikam ] saMzayaprakaraNam vaidharmyagrahaNaM sAdharmyavyavacchedakamevaM tatra sAdharmyagrahaNaM vaidharmyavyavacchedAya syAditi / uktamatra na kevalAnvayI nAma hetuH sambhavatItyalakSaNIya evAsau, tadevamanvayavyatirekavato hetorlakSaNAya pUrvasUtram, idantu kevalavyatireki - lakSaNAya iti sthitam / arthAtmaka hetulakSaNapakSe'pi paJcamIpAThaH pUrvavat saMzayaparAkaraNaphalatvena varNanIyaH / vacanAtmaka hetulakSaNe'pi tathaiva sUtraM 5 yojyam, yathoktavaidharmyAt pravRttaM vacanaM sAdhyasAdhanaM hetuvibhaktyantaM prayoktavyamityarthaH / kevalavyatirekito doSapradarzanam tadetadAkSipanti, lakSye sati lakSaNaM vaktavyaM bhavati, kevalavyatirekI tu nAma na samastyeva heturiti kasyedaM lakSaNamucyate ? pratibandhena hi 10 hetorgamakatvamuktam, pratibandhazca paJcalakSaNako vyAkhyAtaH, ekaika lakSaNavirahanibandhanAzca paJca hetvAbhAsA bhaviSyanti, tatpakSadharmatvavirahiNa ivAsiddhasya hetoranvayazUnyasyApi na hetutA yuktA / kevalavyatirekamAtrazaraNena hetunA sAdhyasiddhau tathAvidhahetusubhikSasambhavAd yad yasmai rocate sa tatsarvaM sAdhayet / asAdhAraNasya vA kimiti na hetutvam, vyatirekavato'pi saMzayaH 'sAdhyAbhAvakRtA tasmAd vyAvRttiruta vAnyathA', anvaye hi kvacid gRhIte'nyatra hetuvyAvRttiravagamyamAnA sAdhyavyAvRttikRtaivetyavadhAryate netarathA, itthameva sandigdhavyatikatA vyAvartate nAnyatheti / sandigdhavyatireke ca sAdhyasAdhanatA katham / lakSyAbhAvAdatazcedaM kathyate tasya lakSaNam // tasmAnna sAdhanagrahaNena hetudvayasAmAnyalakSaNamabhidhAyodAharaNasAdharmyagrahaNenAnvayavyatirekiNo lakSaNam udAharaNavaidharmyagrahaNena ca kevalavyatirekiNo varNanIyamapi tu sUtradvayenaitasyaivAnvayavyatirekavato hetorlakSaNaM vyAkhyeyam / anvayavyatirekayorgamakAGgatvAdekenAnvayanirUpaNamapareNa ca sUtreNAvyatirekavyutpAdanam / ata eva ca bhASyakAra: 'kimetAvaddhetulakSaNaM netyucyate, tathA ata eva ca bhASyakAra iti / sa hi " udAharaNasAdharmyAt sAdhyasAdhanaM hetuH " 15 20 25
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________________ nyAyamaJja dazamam vaidhAt' ityekavAkyatayaiva vyAkhyAtavAn / udAharaNamapi ca sUtradvaye tulyamevAnvayavyatirekihetoruktavAn 'utpattidharmakatvAt' iti / kevalavyatirekihetusiddhiH atra vadanti yadi vayaM yaM kaJcana zuSkameva kevalavyatirekiNaM hetumupa5 gacchema tata evamanyujyemahi, kintvanvayavyatirekavAneva hetuH kvacit sAdhya vizeSe vizeSaNavizeSavazAt kevalavyatirekitAmavalambata iti brUmaH / tadyathA icchAdigataM kAryatvamAtmasiddhau, tatra hi kAryatvamAzritatvamAtreNa vyAptamupalabdhamanvayavyatirekayuktameva ghaTAdeH kAryasyAzritasya dRSTatvAt, yatra hyAzritatvaM nAsti tatra kAryatvamapi nAstyeva vyomAdau / so'yamanvayavyatirekavAneva 10 heturyadA paridRzyamAnazarIrAdyAzrayavyatiriktAzrayAzritatve sAdhye dehAdiSu bAdhakopapattau satyAM kAryatvAditi savizeSaNaH prayujyate tadA kevalavyatirekI sampadyate, dehAdivyatiriktasyAzrayasyAtmano nityaparokSatvenAnvayAnupalambhAditi / IdRzasya cAnvayamalasya tasyAM dazAyAM kevalavyatirekitA mupagatasya hetutvAnupagamAnna pUrvoktadoSAvasaraH / na hIdRzA hetunA sarvaH sarva 15 sAdhayitumutsahate, na cAsAdhAraNasya hetutvamitthaMsthite prasajyate, paJca lakSaNatvamapi pUrvAzrayApekSamasya bhaviSyati / ___ yacca sandigdhavyatirekitvamAzaGkitaM tadapyanvayavyatirekamUle kevalavyatirekiNi niravakAzaM kAryasyAzritasyopalambhAdAzritatvavyAvRttyA vyomAdau ca kAryatvavyAvRttidarzanAdidAnI ghaTAdau zarIre vA savizeSaNakArya20 tvavyAvRttirdRzyamAnA viziSTAzrayavyAvRttigataivAvagamyate iti na saMdigdho vyatirekaH / etaccAtmasiddhiprasaGge nirNItamiti nirapavAdaH kevalavyatirekI heturastyeva, lakSyate iti tallakSaNArthamuttarasUtramanvayavyatirekihetulakSaNArthaJca sUtram / kevalAnvayI heturnAstyeva, sAmAnyalakSaNantvanumAnalakSaNAt sAdhyasAdhanapadAd vA avagantavyam / bhASyAkSarANi tu kathamapyupekSiSyAmahe / athavA 23 iti sUtraM vyAkhyAya 'tathA vaidhAt' ityasya sUtrasyAvatAraNAya 'kimetAvaddhatulakSaNam' ityAha / 'anityaH zabdaH' iti ca pratijJAmuktvA 'utpattidharmakatvAt' ityubhayatra hetumaah|
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________________ Ahnikam ] prameyaprakaraNam yathAkathaJcid vA vyAkhyAsyAmaH, kevalavyatirekiNantvIdRzamAtmAdiprasAdhane paramamastramupekSituM na zaknuma ityayathAbhASyamapi vyAkhyAnaM zreyaH / sAdhodAharaNalakSaNam sAdhyasAdhAttaddharmabhAvI dRSTAnta udAharaNam // yathA 'tatpUrvakamanumAnam' ityatra pratibandhagrahaNopAyamAnaM pratipAditam, 5 iha tu pratibandhasvarUpamudAharaNasAdharmyavaidharmyayuktam evaM 'laukikaparIkSakANAM yasminnarthe buddhisAmyaM sa dRSTAntaH' ityatra vAdiprativAdipratipannatvaM dvividhasyApi dRSTAntasya sAmAnyalakSaNamuktam / iha tu prayojyaprayojakabhAvavyavasthitasAdhyasAdhanadharmAdhikaraNatvamekasya dvitIyasya ca tadrahitatvaM lakSaNamupapAdyate / tatra 'sAdhyasAdharmyAttaddharmabhAvI' iti sAdharmyadRSTAntasya lakSaNam, vacanAdhikaraNe'- 10 pyarthAtmakadRSTAntacintanaM tadaupayikatvAddhetUvat karttavyam / sAdhyaM dharmaviziSTo dharmI tena sAdharmya sAdhanadharmo liGgasAmAnyaM yad udAharaNasAdharmya pUrvamuktaM tadeva dviSThatvAdubhAbhyAM vyapadizyate itIha sAdhyasAdharmyazabdenoktam / tasmAt sAdhyasAdhAd yastaddharmabhAvI tasya sAdhyasya dharmo nityatvAdiryasmin bhavati sa taddharmabhAvI, paJcamyA prayojakatvamucyate, hetudharmaprayuktaH sAdhyadharmo yatrAsti 15 sa sAdhyadharmadRSTAnta ityarthaH / sa eva ca vacasA karmatAM pratipadyamAna udAharaNaM bhavatItyarthavacanavAcinordRSTAntodAharaNazabdayoH sAmAnAdhikaraNyamaviruddham, dRSTAnta ekAnvayavyApakena vacanenodyamAna udAharaNamityukte tadabhidhAyaka vacanamudAharaNamuktaM bhavatyeva 'yad yat kRtakaM tattadanityaM dRSTaM yathA ghaTaH' iti| 20 ___ yathAkathaJcid vyAkhyAsyAma iti / anvayavyatirekiNo yallakSaNaM prAk pratipAditam Ahosvid anyasyApi hetoranyat kiJcillakSaNaM vidyata iti praznabhASyamevaM vyAkhyeyamuttarabhASyaM tu spaSTameva / samAno dharmo liGgasAmAnyamiti / liGgasAmAnyadhUmatvaM dvayoH sambhavati na dhUmavyaktiriti liGgasAmAnyagrahaNam / dRSTAntodAharaNazabdayoH sAmAnAdhikaraNyama- 25 viruddhamiti dRSTAnta udAharaNapratipAdyo dRSTAnta ityarthaH /
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________________ 10 . nyAyamaJjar2yAM [ dazamam nanvevaM yatra hetukRtA sAdhyadharmasattA' yathA jaladharonnamanavRSTyAdau tAdRza eva dRSTAnta upadiSTo bhavena yatra sAdhyadharmakRtA hetusattA yathA dhUmAnumAna iti / adarzanajJo devAnAM priyaH ! nAtrotpattyapekSayA prayojyaprayojakabhAvo vivakSitaH kintu jJaptyabhiprAyeNa, jJaptau ca dhUma evAgneH prayojakatAM pratipadyate, na hi dhUmAgnyoH kAryakAraNabhAvena gamyagamakabhAvaH kintu nityasAhacaryeNaiva niyamanAmnA sambandhenetyasakRduktam / dhUmaH svarUpato nAma jAyatAM jAtavedasaH / nAgnistamAkSipatyenaM sa eva hyagnimAkSipet / / prayojakatvamagnezca paJcamyA yadi kathyate / yatra tatrAgnirityevaM tannirdezaH prasajyate // yasya prayojakatvaM hi cikhyApayiSitaM bhavet / yacchabdena ca pUrvatra sa hi nirdezamarhati / / bhavedevaJca hetutvaM dhUmaM prati vibhAvasoH / 15 na ca tad yujyate vaktumanaikAntikadoSataH // prayojakatvamicchanti tasmAnnotpattyapekSayA / api tu jJaptyabhiprAyaM hetorevocitaM tat, tasmAddhetudharmaprayuktaH sAdhyadharmo ya utthApyate sa sAdhyadharmadRSTAntastadvacanamudAharaNamiti siddham / tadviparyayAdvA viparItam // 20 dRSTAnta udAharaNamiti vartate, taditi sAdhyadharmaparAmarzaH / tacca yadyapi pUrvasUtre liGgasAmAnyaM tathApyatra sAdhyasAdharmyam, tadviparyayAt sAdhyA nanvevaM yatra hetukRteti / sAdhyasAdhAd liGgasAmAnyAt tasya sAdhyasya dharmasya bhAvaH khyApyate yatra sa dRSTAnta udAharaNamiti tatra vyAkhyAnAt / prayojakatvamagnezceti / sAdhyena dharmiNA sAdharmya samAno dharmo'numeyasAmAnya 25 tasmAdityevaM vyaakhyaa| na caivaM yujyate vaktumanaikAntikadoSata iti yatra yatrArinastatra tatra dhUma iti hya cyamAne zuSkandhanaprabhave'gnau dhUmasyAbhAvAdanaikAntikatvam /
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________________ Ahnikam ] saMzayaprakaraNam bhAvAd viparIto'taddharmabhAvI sAdhanarahito yo dRSTAntaH sa vaidharmyadRSTAntaH / pUrvavadvacasaH karmatAmApadyamAno vaidhodAharaNaM bhavati / viparItamityudAharaNApekSayA napuMsakaliGganirdezaH / kimarthaM punaH sAdhyAbhAvAt sAdhanAbhAvo vaidharmyadRSTAntaH sa varNyate, na punaH sAdharmyadRSTAntasthityA sAdhanAbhAvAdeva sAdhyabhAva iti uktamatra, vyApyavyApakabhAvo yaH sAdhyasAdhanadharmayoH / sa eva vaiparItyena mantavyastadabhAvayoH // iti / kiM kAraNam ? sAdhanadharme hi dhUme sAdhyadharmeNAgninA vyAptenAgnistatra nivezamalabhamAno'nanyatrAvakAzatvAd dhUma eva nivezitaH, evaM sAdhyadharmAbhAve- 10 'nagnau sAdhanadharmAbhAvenAdhUmena vyApte sati dhUmastatra labdhAvakAzo'nanyagatitvAdagnAveva nivizata iti / yadi tu sAdharmyadRSTAntavat tathaiva vyApyavyApakabhAvaH khyApyate sAdhanAbhAve sAdhyaM nAstIti tadA dhUmAbhAvenAnagninA vyAptenAgnistatrAlabdhanivezo dhamamavalambeteti syAta, na caitannirvahatyadhame'pi vahnidarzanAdityevaM sapakSaikadezavRtterhetutvamapi prasiddhaM hIyate vyAptivaidhuryAditi / api 15 ca dhUmAbhAvenAgnyabhAve vyApte kathyamAne satyadhUmo niyamito bhavatyanagni mA hAsIdityagnistvaniyamitaH svAtantryAdadhUmamapi spRzediti vyabhicArAt pratibandho viplaveta / taduktam 'yadA tu sAdhyAbhAvena hetvabhAvo virudhyate sAdhanaM khyApitaM bhavet, sAdhyaM punaH svatantratvAddhetubhAve'pi sambhavet' iti / tasmAd yatrApi samavyAptikau sAdhyasAdhanadharmAviti sapakSakadezavRttitvenA- 20 hetutvamAzaGkayate tatrApi sAdhanadharmasya vipakSAd vyAvRttimabhidhitsatA sAdhyAbhAve sAdhanAbhAvo darzayitavyaH, yatrAnityatvaM nAsti tatrAkRtakatvamapi nAsti yathAkAza iti / yo hyavidyamAnavipakSo hetuH so'pi sutarAM tato vyAvRtto bhavati tadabhAvAt tatrAvRtteriti / atazca sarvapadArthAnityatvaM nAsti, tatra kAryatvavAdyevamapi vaidharmyadRSTAntamapradarzayanna vAryate yatra nityatvaM nAsti tatra 25 sapakSakadezavRtteriti / dhUmo hi hetuH sapakSaikadezavRttiH, agnimanto hi pradezAH nyA0 ma0 13
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________________ nyAyamaJjAM . [ dazamam kAryatvamapi nAsti yathA zazaviSANAdAviti / te ete sAdharmyavaidharyodAharaNe anvayavyatirekavati hetAvubhe api sambhavantI vikalpena prayoktavye, etenaiva vyApteH pradarzanAt kimanyena kRtyam / kecittu vyAptisauSThavapradarzanAya dvayorapi prayogamicchanti / bhavatu mA vA bhUnnedaM mahad vimardasthAnam / nanu hetUdAharaNAdhikamiti nigrahasthAnamidamAdiSTam / samAnajAtIyAbhiprAyaM tad bhaviSyati, sAdharmyadRSTAntAnekatve vA tannigrahasthAnamityAstAmetat / itthaM sAdharmyavaidhAdRSTAntarUpe vyutpAdite balAt tallakSaNarahitA dRSTAntAbhAsA bhavanti / tatra sAdhyavikala: sAdhanavikala ubhaya vikala iti vastudoSakRtAstrayaH sAdharmyadRSTAntAbhAsAH, ananvayo viparItAnvaya 10 iti dvau vcndosskRtau| yathA nityaH zabdaH amUrtatvAdityatra buddhivaditi sAdhyavikalo dRSTAntaH, paramANuvaditi sAdhanavikala:, ghaTavadityubhayavikalaH / vyomni nityatvAd mUrtatvaM vidyate ityananvayaH, yadamUrtaM tannityamiti vaktavye yannityaM tadamUrtamiti viparItAnvaya iti / vaidhAdRSTAntAbhAsA api paJcaiva sAdhyAvyAvRttaH sAdhanAvyAvRttaH ubhayAvyAvRtta iti vastudoSAstrayaH / avya15 tireko viparItavyatireka iti vacanadoSau dvau / yathA tatraiva hetau yatra nityatvaM nAsti tatra mUrtatvamapi nAsti yathA paramANuSviti sAdhyAvyAvRttaH, buddhAviti sAdhanAvyAvRttaH, yathA AkAza ityubhayAvyAvRttaH / nityatvAmUrtatve ghaTe na vidyate ityavyatirekaH, yatra nityatvamapi nAsti tatrAmUrtatvamapi nAsti iti sapakSAH, na ca sarveSvasAvasti, zuSkandhanaprabhave'gnAvasambhavAt / vyomni nityatvAd mUrtatvaM vidyate ityananvaya iti / evaM hyacyamAne prakRtena hetuvacanena sAdhyasambandhenAnvayo na pradarzito bhavati / yannityaM tadamUrtamiti viparItAnvaya iti / vyApyasya prAthamyena yacchabdena ca nirdezaH kartumucito vyApakasya tu pazcAd nirdezastacchabdenaiva kAryaH, yatra dhUmastajJAgniritivat / taduktam, uddezyo vyApyate dharmo vyApakazcetaro mataH / yavRttayogaH prAthamyamityAdyuddezyalakSaNam // tavRttamevakArazca syAdupAdeyalakSaNam / doSazca sphuTa eva manaso nityasyApyamUrtatvAbhAvAt /
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________________ Ahnikam ] saMzayaprakaraNam vaktavye yatrAmUrtatvaM nAsti tatra nityatvamapi nAstIti viparItavyatireka iti / ete ca vastuvRttena hetudoSA eva tadanuvidhAyitvAt, ata eva hetvAbhAsavat sUtrakRtA nopadiSTAH, asmAbhistu ziSyahitAya pradarzitA eva / udAharaNApekSastathetyupasaMhAro na tatheti vA saadhysyopnyH|| udAharaNamAtmalAbhe'pekSata ityudAharaNApekSaH pakSadharmopasaMhAra upnyH| 5 dvividhazcAsau tatheti na tatheti vA, udAharaNadvaividhyAt / tatra sAdharyodAharaNApekSastathetyupanayo yat kRtakaM tadanityaM dRSTaM yathA AkAzaH / na ca na tathA kRtakaH zabda iti, atrApi niSedhadvayayogAd vidhireva gamyate / nanu sAdhyasyetyavAcakaH sUtrAvayavaH / pakSadharmopasaMhAro hyapanayo na sAdhyopasaMhAraH / sAdhyo hi dharmo dharmI vA syAnna tayoranyatarasyApyayamupasaMhAra 10 iti / ucyate, sAdhyo dharyeva na dharma iha vivakSitaH / tatrAyaM hetorupasaMhArastathA ca kRtakaH zabda iti / seyaM sAdhyasyeti saptamyarthe SaSThI mantavyA / sAdhye dharmiNi hetorupasaMhAra upanaya iti / nanvAdhAravivakSAyAmiha prApnoti saptamI / sambandhamAtre vAcye vA kathamAdhAratocyate // naitat sambandhasAmAnye'pyukte bhavati dharmiNA / yogo vizeSacintAyAM tasya tvAdhAratA bhavet // vizeSe'ntarnigaDhe ca prAyaH SaSThI niyujyate / zeSo nAmAvivakSaiva kArakANAmiti sthitiH // tathA ca rAjJaH puruSo brAhmaNasya kamaNDaluH / taroH zAkheti sarvatra vizeSo'ntarvyavasthitaH // pakSadharmopasaMhAraH pakSadharmasya hetorupasaMhAraH 'tathA cAyaM kRtakaH' iti / nanvAdhAravivakSAyAmiti / athAsyAnAzvAsa itivat / sambandhamAtrApekSayA SaSThayA nirdezastathApyAdhArAdheyabhAva evAsau sambandha iti kuto labhyata iti tadevAha 25 sambandhamAtre vAcye veti / sarvatra vizeSo'ntarvyavasthita iti / rAjA puruSaM bibharti yato rAjapuruSa iti /
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________________ 5 10 15 nyAyamaJjaryAM [ dazamam atazca dharmAya jijJAyA dharmajijJAsA, sA hi tasya jJAtumicchetivat sambandhamAtrasamarpikApi seyaM SaSThI vizeSaparyaM vasAnA bhaviSyatIti sUktaM 'sAdhyasyopasaMhAraH' iti / upanayavaiyarthyazaGkA 25 100 nanUpanayavacanamanarthakam, pakSahetudRSTAntavacanaiH kiM na paryAptaM yadarthamupanayavacanamuccAryate ? yadi dharmiNi hetoH sattvasiddhaye tadabhidhAnaM tadaiSa vRthaiva zramaH, pakSadharmaM vacanenaiva kRtakatvAdityevamAdinA siddhatvAt / atha sAdhyadRSTAntadharmiNoH sAdhyApAdanAya taduccAraNam, tadapi na, caturasram udAharaNasAdharmyAdityanenaiva gatArthatvAt / udAharaNasAdharmyavacanaM hi hetuvacanameva bhavet / atha svapratipattau tadarthadarzanAt paraM prati tadvacanam, tatrApi parAmarzajJAne vivadante / api ca svayaM dadhibhakSaNasamanantaraM yadi kadAcidanumeyamiti upajAyate tat kiM parasmai tadupadizyatAm / yo'pyayaM pratijJAhetUdAharaNopanayanigamanaprayogakrama AzrIyate so'pi svaprakriyAnurAganirmita eva na vastubalapravRttaH / tathA hi yad yat kRtakaM tat tadanityaM dRSTaM kRtakaraca zabda itIyato vacanAt ko nAma zabdAnityatAM nAvagacchet ? vAme cAtra satyavratadhanaH pramANam 'DiNDikarAgaM parityajyAkSiNI nimIlya cintaya tAvat kimiyatArthaM buddhayase na vA / tasmAt svaprakriyApakSapAtamapAsya paJcAvayavam evaMkramakaM vAkyaM prayuGkSva' iti / upanayavyarthatoddhAraH atrocyate, idaM tAvad bhavAn pRSTo vyAcaSTAm, kiM svapratipattimanusarantaH 20 parapratipAdanAya vAkyaracanAM kurma uta parahRdayAnuvartaneneti / tatra parAbhiprAyasya vaicitryAt parokSatvAcca duravagamatvena na vidmaH kiM vidadhmahe / atazca dharmAya jijJAseti / yathAtra sAmAnyena bhASyakRtA ' sA hi tasya jJAtumicchA' ityanena SaSThIsamAsa nirdezAya pradarzitA, 'dharmAya jijJAsA' iti tvanena tAdarthyAkhyasambandhavizeSaparyavasAyitvaM pratipAditam / taduktam ' sA hi tasya' ityanenoktadharmasyetyeSa vigrahaH, 'dharmAya' iti tu pUrvotamasyaivArthopavarNanamiti, tadvadiha / fsfuserAgaM parityajyeti / kSapaNakAbhinivezaM tyaktvetyarthaH /
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________________ Ahnikam ] saMzayaprakaraNam 101 kiM bhuvamutkSipAmaH kimaratninA paraM pIDayAma uta hastasaMjJayA vyavaharAmaH, Aho hetumAtrameva kevalaM prayuJjmahe kiM vA tryavayavaM vAkyamabhidadhmaH, uta paJcAvayavAdapi vAkyAdadhikamAkhyAnakamasmai varNayAmaH, ityevamanavasthitatvAt parAbhiprAyasya svapratipattimevAnusaratA paraH pratyAyyaH / tatra svapratipattau parvatAdidharmI prathamaM dRSTa iti sa pratijJayA kathyate / tato dhUmAdiliGgamupalabdha - 5 miti hetuvacanena tadAvedyate / tato yatra dhUmastatrAgniryathA mahAna iti vyAptismaraNamabhavaditi dRSTAntavacasA tadabhidhIyate / tatastathA cAyaM dhUma iti parAmarzajJAnamudapAdIti tadupanayavacanena prtipaadyte| tatastasmAdatrAgnirityanumeyajJAnamupajAyata iti nigamanena taducyate / tataH paraM prati paryavasAnAt kimanyadupadizyatAmiti, na ca dadhibhakSaNasadRzamato'nyatamamapi 10 bhavitumarhatyanumeyapratipattAvupAdeyatvAt / yeSAmapi mate parAmarzajJAnaM nAsti tairapyupanayavacanamavazyamevAparihAryamanumeyapratipattaye, dRSTAnte darzitazaktireva hetuH prabhavati nAnyatheti / ato yadyapi pakSadharmavacanena hetusambandhamAtramupapAditam, tathApyatra dRSTAntadarzitazaktidharmaH sa tasmin dharmiNi tathAvidho hetuH syAt / na vA ityasiddhAzaGkAzamanamupanayavacana'manta'reNa' na bhavatyevetyavazyaM prayoktavyaM taditi / svapratItyanusaraNena ca vAkyaracanAyAH sthitatvAt kramo'pi yathokta upayujyate / ata eva ca yat kRtakaM tadanityaM dRSTamityabhidhAnamanupapannam, anavagate dharmiNi tadvartini ca hetau prathamameva vyAptismaraNAsambhavena tadvacanAyogAt / tadidamavayavaviparyAsavacanamaprAptakAlanigrahasthAnamupadekSyAmaH / api ca ' yat kRtakaM tadanityaM dRSTaM kRtakazca zabda ityetAvadeva prayoktavyam' iti vadatA bhavatA kRtakazca zabda ityetAvadeva prayoktavyamiti itIdamupanayavacanamanujJAtam, kRtakatvAditi pakSadharmavacanantu nihnutam / kRtakazca zabda ityetadeva hetuvacanamiti cet, na, prayojakasya paJcamyAdinirdezArhatvAditi yatkicidetat / yadapyucyate viduSAM vAcyo hetureva viduSAM vAcyo hetureveti / tadbhAvahetubhAvau hi dRSTAnte tadavedinaH / khyApyete viduSAM vAcyo hetureva hi kevalaH // 15 20 25
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________________ 102 nyAyamaJjayAM .. [ dazamam kevala iti, tadapyacAru, vidvadbhividvattvAdeva hetorapi prajJAnAt, apUrvA ime vidvAMso ye pratijJAvayavacatuSTayasyArthaM jAnanti hetuvacanasya na vidantIti / tasmAt parAzayasya sarvathA durbodhatvAt pUrvoktenaiva krameNa svAnubhavasAkSikeNa vAkyaracanAM kRtvA paraH pratyAyya iti / nigamanalakSaNam hetvapadezAt pratijJAyAH punarvacanaM nigamanam // heturmiNi nitizaktiH sAdhye dharmiNyapadizyate'neneti hetvapadeza upanayaH, tasmAd hetvapadezAt pravRttaM pratijJAyAH punarvacanaM nigamanam / nigamyante'nena pUrvoktA avayavA ekatra sAdhye'rthe samarthyante niyojyante iti nigamanam / tasmAt kRtakatvAdanityaH zabda iti tadidaM nigamanaM sAdharmyavaidharmyabhedena hetodRSTAntasya ca tadapekSiNazca tathA na tathetyupanayasya dvaividhye'pi pratijJAvacanavat tulyameva bhavati / pratijJAvanigamanamapi vyarthamiti zaGkA nanu pratijJAvacanameva tAvadasAdhanAGgavacanatvAdapArthakam, tasyA eva 15 tu punarvacanaM nigamanamasAdhanAGgavacanatvAdapArthakam, tasyA eva tu punarvacanaM nigamanamadhunA saphalaM bhaviSyatIti keyaM kathA, pratijJAyAH punarvacanamiti ca na vAcako granthaH, sAdhyanirdezo hi pratijJA siddhanirdezastU nigamanamiti / vAcake vA granthe paunaruktyAdeva nigamanasya naSphalyam / svapratipattau ca parAmarzajJAnAntaraM sAdhyAvagatireva bhavantI dRzyante, sA parasyApyupanayavacana20 zravaNasamanantaramupajAyata eveti kiM taduktayA prayojanam ? nigamanavyarthatAnirAsaH ucyate, pratijJAyAstAvat sAphalyaM samarthitameva / tasyAzcedaM punarvacanaM siddhasAdhyabhede satyapi dharmidharmanirdezamAtramAsyAducyate, siddhasAdhyabhedAdeva ca na paunaruktyakRtamasAphalyam, svapratipattisamaye ca parAmarzajJAnAnantaraM 25 sAdhyabuddhirutpannA, sA parasmai kathyamAnA na niSprayojanA bhavati /
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________________ Ahnikam ] saMzayaprakaraNam sAdhya mahamajJAsiSaM yathA / tasmAddhetoridaM tathA tvamapi jAnIhi mA sma vighno'tra te bhavet / / 103 evamukte saMzayAnasya saMzayaH zAmyati viparyastamatezca viparyayaH / tadarthazca parArthAnumAnopanyAsazramaH / tadidaM viparItaprasaGganiSedhArthaM nigamanamAhuH / ye tu yathAzrutasAdhyanirdezAtmakapratijJApunarvacanasamarthanalobhAdapi pratijJAyAH siddhimabudhyamAnA asAdhAraNazaGkAvyavacchedAya nigamanavacanamicchanti te na samyagabhyayuH / asAdhAraNazaGkAyAH dRSTAntavacanenaiva nirastatvAt / vizeSasya hi hetutvazaGkAyAmasAdhAraNazaGkA syAd yat kRtakaM tadanityamiti / dRSTAntavacasA sAmAnyasya hetutve kathite kathamasAdhAraNatvamAzaGkyeta ? yadi punarupanayavacanena sAdhye dharmiNi hetorupasaMhArAdasAdhAraNatvamAzaGkayeta 10 tat punardRSTAntadharmavRttitvamasya darzayitavyam / tasmin darzite punastadvRttitvAddharmiNyasiddhatvamAzaGkanIyaM punastadvayAvRttaye dharmiNi hetorupasaMhAro vidheya ityevamasAdhAraNAza zaGkAvyudAsAya prayogaH kintu pUrvarItyaiveti / tasmAd vivakSite'rthe tathodite kramanivezino'vayavAn ekatra saGghaTayituM nigamanavacanaM prayoktavyam / 5 15 bhavayaveSu pramANa saMplavavarNanam ta ime pratijJAdayo nigamanaparyantAH paJcAvayavA yathAsambhavamAgamAdipramANAnugRhItAH parasparAnuSaktAzca svArthaM sAdhayanti / tatra mukhyayA vRttyA pratipAdyenAnumAnenaiva sarve'vayavA anugRhyante prapaJcAya tu pramANAntarAnugraha eSAmucyate / pratijJAyAstAvadAgamo'nugrAhaka upeyate upadezasvabhAvatvAt / anityaH zabda ityuktvA tvevaMvidhe viSaye RSivadasvatantratvAdanumAnamupadizanti / pratijJAvacanantu tacchAyAnupAtitvAcchabdaprAmANyasiddhyarthe vA zAstre 20 pratijJAyAstAvadAgamo'nugrAhaka upayeta iti / sarvA eva hi pratijJAH prathamamuccarantya Agamavat pratibhAntIti tattulyaviSayA eva bhavantyatastenAnugRhyante / Agamavat pratibhAnena tadviSayopAdeyatAsaMbhavAdAgamAnugrahaH / yadyevamAgamavat pratibhAnAt pratijJAyAH 25
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________________ 104 nyAyamaJjayAM [ dazamam tatpratijJAyAH shbdvissytvaadaagmaanugRhiitmucyte| hetuvcnmnumaanenaanugRhyte| udAharaNantu pratyakSeNa, tanmUlatvAdvayAptiparicchedasya / yathA gaustathA gavaya iti ca yathA ghaTastathA zabda ityanayA cchAyayopamAnakaraNabhUtavanecarAdivacanasadRzatvAdupamAnamupanayasyAnugrAhakamabhidhIyate / nigamanasya tu sarvAvayavAnAmekatra niyojanArthatvAt sarvapramANAnugrAhyataivetaretarAnuSaktatvAt, pratijJAM vinA nirAzrayo heturbhavediti sA pUrvaM prayoktavyA anityaH zabda iti / tato hetuM paro jijJAsata iti hetuvacanamuccAryate kRtakatvAditi / hetau zrute kvAsya vyAptiravadhRteti darzayitumudAharaNamucyate yat kRtakaM tadanityaM dRSTaM yathA ghaTa iti / evamukta kimIdRzo nitizaktireSa hetuH sAdhyamiNi bhavenna vetyasiddhatA10 zaGkAmapAkartumupanayaH prasajyate / tato'munA krameNa tathApi sAdhyapratIti rbhavatviti sarvAvayavAnekatra sAdhye'rthe samarthayituM nigamanamabhidhIyate / anyatamamavayavamantareNa sakalamidamananuSaktArthavAkyaM syAditi paJcAvayavameva yathopadiSTakramakaM vAkyaM prayoktavyam / ityArabdhopakArAstadanuguNaphalairAgamAdipramANeranyo'nyApekSiNo'mI niyatamavayavAH sAdhayantyarthajAtam / yazcaiteSAM prameye vacasi ca caturastasya jAtiprayoga prAyaiH zakyo na pakSaH kSapayitumiti hi vyAharad vRttikAraH / iti bhaTTajayantasya kRtau nyAyamaJja- dazamamAhnikam / kathaM hetuvacanamityAha uktvA tviti / tatpratijJAyAH zabdaviSayatvAditi zabdapramANa20 viSayatvAditi / iyaM tadviSayabhUtena zabdenAnugRhyate, sa zabdo hyabhidheyatvenAsyAM pratijJAyAM sthita iti / ayaM tu sarvapratijJAsambhavI na bhavatyAgamAnugraha iti bhASyakRnmataM tvidamapIti kRtvA kevalaM darzitam / hetuvacanaM tvanumAnenAnugRhyate / satyartharUpe'numAne tatpratipAdakasya vacanasya sambhavo'nugrahaH / ___ ityArabdhopakArA iti prAGnItyA kRtAnugrahAH / tadanuguNaphalairiti / tathAhi 25 pratyakSeNa vyAptigrahe satyudAharaNaM pravartate, itarathA vyAptyagrahAd udAharaNApravRttirityudA haraNAnuguNaM pratyakSaphalaM vyAptipariccheda iti / iti hi vyAharada vRttikAra iti /
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________________ 105 Alikam ] saMzayaprakaraNam vRttikAro bhaassykaarH| sa hyAha "na hyetasyAM hetUdAharaNavizuddho sAdharmyavaidhAbhyAM pratyavasthAnasya vikalpAjjAti nigrahasthAnabahulatvaM prakramate / avyavasthApya khalu dharmayoH sAdhyasAdhanabhAvamudAharaNe jAtivAdo prtyvtisstthte| vyavasthite tu khalu dharmayoH sAdhyasAdhanabhAve dRSTAntasthe gRhyamANe sAdhanabhUtasya hetutvenopAdAnaM na sAdharmyamAtrasya vaidharmyamAtrasya vA iti'| asya paJcAvayavasya vAkyasya laukikatvAd nAgnihotrAdi- 5 vAkyavat svatantraprAmANyamapi tu pramANopasthApakatvena, tat kasyAvayavasya kiMpramANopasthApakatvamityAzaGkAnivAraNAya pramANAnugracintA bhASyakRtAmunA sUciteti / bhadram // bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarIgranthibhane dazamamAhnikam nyA0 ma0 14
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________________ ekAdazamAhnikam tarkaprakaraNam tarkaparIkSaNam avijJAtatattve'rthe kAraNopapattitastattvajJAnArthamUhastarkaH // avijJAtatattve'rthe iti sAmAnAdhikaraNyanirdezAdartha evAnyapadArtho na puruSaH / puruSo hi SaSThyA niradekSyata avijJAtaM tttvmsyeti| tattvapadopAdAnena dharmiNaH sAmAnyadharmamAtraviziSTasya vijJAtatvaM sUcayati / kAraNopapattita iti 5 saMzayajJAnollikhyamAnapakSadvayAnyatarapakSotthApanAnukUlakAraNAvalokanaM tattvasyotthApakamAha / ata evAvijJAtatattve'rthe bhavantAvapi bubhutsAvimarzI na tarkatAM prApnutaH / tattvajJAnArthamiti sAkSAt pramANatAmasya nirasyati / pramANAnugrahantu vizeSaparizodhanadvAreNa vidadhat tattvajJAnAya klpte| tarka Uha iti paryAyopAdAnasya prayojanaM vakSyAmaH / tenAyaM sUtrArthaH, avijJAtatattve sAmAnyato 10 jJAte dharmiNyekapakSAnukUlakAraNadarzanAt tasmin sambhAvanApratyayo bhavitavyatAvabhAsastaditarapakSazaithilyApAdane tadgrAhakapramANamanugRhya tAn sukhaM pravartayaMstattvajJAnArthamUhastarka iti / yathA bAhyakelipradezAdAvUrdhvatvaviziSTamidarzanAt puruSeNAnena bhavitavyamiti pratyayaH / nanu tattvajJAnArthamityukte sati sAmarthyAdavijJAtatattvatA labhyata eveti 15 kimarthaM svakaNThena punaranUdyate ? bADham / kintu kvacidviSaye jJAtatattve'pi pUrvatarkeNAvamRSTe satyuttarakAlaM tarkito mayA ayamartha iti smaryamANatarkavizeSaNatayA gRhyamANo vizeSaNIbhUtastakaMstattvajJAnArtho bhavatIti tadvayudAsAya punaravijJAtatattvagrahaNam / mArgazodhanadvAreNa tarkasya tattvajJAnArthatvamiha vivakSitam, taccAvijJAtatattve'rthe sambhavatIti / 20 tarkalakSaNe vijJAtatattve'pi pUrvatarkeNAvamRSTa iti| yatra tarkeNa tattvavijJAnamabhUt /
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________________ 108 nyAyamaJjA [ekAdazam nanu naiva saMzayanirNayAntarAlavartI tarkapratyayaH kazcidasti, tathA hi yadi tAvadanavagatavizeSasya bhavatyasau pratyayastahi saMzaya eva bhaved avagaMtavizeSasya bhavannirNayatAmeva spRzet / puruSa evetyevakArArthAdyunmeSarahito'pi pratyayo nirNayo na na bhavitumarhati, turagaparisaraNasamucitadezakarzanamapi yadi sthANupakSe sthagayitumalamiti manyase tatkaracaraNAdinaravizeSadarzanavattannirNayakAraNameva syAt / atha tasyAmapi turagaviharaNabhuvi nikhanati kaJcana sthANumiti zaGkase, yadyevaM sthANupakSAnapAyAt punaH saMzaya eva syAditi / na tRtIyaH pakSaH samastIti lakSaNAbhAvAt kasyedaM lakSaNamiti ? ucyate, na khalu svamatiparikalpitavikalpavitAnena pratyAtmavedanIyAH 10 pratItayo varItuM zakyAH, tathA hi sthANurvA puruSo veti pratItirekA, puruSa evAyamityanyA, puruSeNAnena bhavitavyamiti madhyavartinI tRtIyA sambhAvanApratItiH svahRdayasAkSikaiva, sAmyena hi samullekhaH saMzaye pakSayordvayoH / nirNaye vitaraH pakSaH spRzyate na manAgapi / / 15 tarkastvekataraM pakSaM vibhAtyutthApayanniva / - nanu sambhAvanAbIjavAjivAhanadarzanAd vAhakelipradezavizeSadarzanaM hi puMsi sambhAvanAmAtramupajanayitumalaM na tu ziraHpANyAdivizeSadarzanavat sarvAtmanA sthANupakSApasaraNena puruSanirNayAya prabhavati, ato'yamagRhItavizeSasyaiva bhavati pratyayo na tu saMzayaH, ekatarapakSAnukUlakAraNopapattyA jAyamAnatvAt / kathaM 20 punaH pANipAdAdipuruSavizeSavadazvavAhanadezavizeSo vizeSakAryaM na kuryAt, kareNaivAsthANupakSotsAraNAnnirNaya evAyamiti kasyaiSa paryanuyogaH / yathA hi ziraHpANyAdidarzane sati puruSanirNayo bhavati na tathA turagavahanadarzane sati / ananuyojyAzca padArthA evaM bhavata evaM mA bhUteti / yathA ca dezAntare spardhamAna eva sthANupakSa Aste, na tathA vAhakelibhUmau, api tu zithilIbhavati sambhavat25 pramAdatvAcca na sarvAtmanA nivartate / nanu yadi na nirvatate tahi spardhatAM mA vA spardhiSTa sthitastAvat sthANupakSa iti saMzaya evAyamiti, maivam / sthANupakSaH sarvAtmanA na nivartate
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________________ 109 Ahnikam ] tarkaprakaraNam nApyAste evamevAyaM trizaGkarivAlambamAnaH pratyayAntaranivRttaye prabhavatIti tathA pratyayAnubhavAdeva parikalpyate / vAhakelipradezadarzane hi yathA puruSavizeSAH smaraNapathamavataranti na tathA sthANuvizeSAH / ubhayavizeSasmaraNajanmA ca saMzaya iti so'yaM vAhakelipradezavizeSaH zithilayati sthANupakSaM na sarvAtmanocchinattIti / janmocchedadarzanAt kRtakatatkAraNapratyaya iti na tadhRdayaM- 5 gamam / tena krameNa nirNaya evAsau tatkAraNatathAtvaM na tarka iti / athavA kAryodAharaNatvAdasya tatrApi saMzayanirNayAntarAlavartI tarkapratyayo draSTavyaH sa udAharaNaM bhaviSyati / Uha iti paryAyAbhidhAne kiM prayojanam ? lakSaNapratipAdanameva / tadeva hi tarkasya lakSaNaM yadUharUpatvam itarastu sUtre kAraNavizeSAya phalanirdezaH, 10 kAraNopapattita iti kAraNanirdezaH / avijJAtatattve'rthe iti viSayanirdezaH / tattvajJAnArtha iti phalanirdezaH / trizaGkuriveti / trizaGakurnAma rAjA vasiSThazApAccaNDAlatAM prApto vizvAmitreNa yAjayitvA svarga prApitaH, caNDAlatvena devaiH pracyAvyamAno vizvAmitrahuGkAreNa nAdhaHprApto bhUmim, madhya eva vyomno'valambamAtro'dyApi tiSThatIti / janmocchedadarzanAt kRtaka- 15 tatkAraNapratyaya iti / yadi hi janmakAraNamakRtakaM nityaM syAt kAraNAnucchedaH syAditi kRtakadharmAdharmakAraNanizcaya iti / tathA ca bhASyam "tasyodAharaNam, kimidaM janma kRtakena hetunA nirvaya'te ? Ahosvid akRtakena ? athAkasmikam ? ityevamavijJAtatattve'rthe kAraNopapattyA UhaH prvrtte| yadi kRtakena hetunA nivartyate, hetUcchedopapanno janmocchedaH / athAkRtakena, hetUcchedasyAzakyatvAdanupapanno jnmocchedH| athAkasmikam, 20 tato'kasmAnnivartamAnaM punarna nivatsyaMtItyanuvRttikAraNaM nopapadyate iti janmAnucchedaH / etasmiMstarkaviSaye karmanimittaM janmeti pramANAni pravartamAnAni tarkeNAnugRhyante, tattvajJAnaviSayasya ca vibhAgAt tattvajJAnAya kalpyate tarka iti"| athavA kAryodAharaNatvAyasyeti / yathA vRddhasaMjJAyAM zAlAmAleti rUpodAharaNaM zAlIyo mAlIya iti tu kAryodAharaNaM tathAtra tarkaH svarUpeNa na darzitastarkakAryaH punanirNayo darzita iti / tathAhi, 25 dharmAdharmarUpakRtakahetujanyatve janmano yAvannirNayaphalamanumAnaM supratiSThaM nAbhihitaM tAvanmadhye tarkadazAtra sthitaiveti /
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________________ nyAyamaJja [ ekAdazam __api ca tarkazabdaM kecidanumAne prayuJjate / yathA smRtikArAH paThanti, ArSa dharmopadezaJca vedazAstrAvirodhinA / yastarkeNAnusaMdhatte sa dharma veda netaraH // iti / 5 tadihApi tarko'numAnaM mA vijJAyItyUhagrahaNam / Uho'tra tarka ucyate nAnumAnam / tattvajJAnArthatApyasya pramANAnugrAhakatvena na sAkSAt tathaiva cArthaM sAdhayitumeSa vAde prayujyate hRdayazuddhiprakAzanArtham / tarkaviSaye matAntarANi kApilAstu buddhidharmamUhamAhuH, sa tatsiddhAntaprasiddhasattvarajastamorUpa10 prakRtiprabhavabhuvanasargAdivyavahAranirAkaraNavartmanA pUrvameva nirastaH / jaiminIyAstu bruvate, yuktayA prayoganirUpaNamUha iti / iha hi kiJcidupadiSTadRSTAdRSTasvabhAvasakaletikartavyatAkalApaM karma bhavati, yathA Agneyo'STAkapAla iti darzapUrNamAsakANDe paThitam, kvacit punaH pradhAnakarmamAtramupadizyate itikartavyatA tu kAcana nAmnAyate, yathA 'sauryaM caru nirvaped brahmavarcasakAmaH' iti / tatra vicAryate kim itikartavyatAvirahita yathAzrutapradhAnamAtrasampAdanena tatra zAstrArthaprayogaH parisamApyate uta tadapi setikartavyatAkaM pradhAnamanuSTheyamiti, tatrApUrvaprayuktatvena dharmANAM pratikaraNaM bhede sthite niraGgasya pradhAnasyAnanuSTheyatvAd vidhyantAdhikaraNasiddhAntanyAyena hRdayazuddhiprakAzanArthamiti / mayaivamayamartho jJAta iti prakAzanena hi vItarAgatA tato darzitA bhavati / kApilAstu buddhidharmamUhamiti / zuzrUSA-zravaNa-grahaNa-dhAraNa-vijJAnohApohatattvAbhinivezA aSTau te buddhadharmA uktAH / tathA ca 'vijJAnamUhanam' ityAdyAhuH / tatrApUrvaprayuktatvena dharmANAM pratikaraNaM bhede sthite iti / prathamAhnike vyAkhyAtam / 25 vidhyantAdhikaraNasiddhAntanyAyeneti / "itikartavyatA'vidheryajateH pUrvavattvam" ityatra vidhyantAdhikaraNe cintitam / 'sauryaM caruM nirvaped brahmavarcasakAmaH' ityatra tAvad
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________________ Ahnikam ] tarkaprakaraNam 111 prAkRtavadvaikRtaM karma kartavyamiti setikartavyatAkaM tdnusstthiiyte| evaM sAmAnyAtideze sthite sati kasya vaikRtasya karmaNaH kutaH prakRterdharmA adhigantavyA iti cintAyAM dravyadevatAdicodanAsArUpyaparyAlocanopanatahRdayasannidhAnaprAkRtakarmavizeSasambandhina eva tatra dharmA bhavitumarhantIti sthApite yugapadupanipatadanargalacodakavyApAropanItanikhilAkhaNDamaNDalavidhyantakANDAdhigamyadharmasambandhaprAptau satyAM 5 yAgenApUrvasAdhanamiti pratIyate, tatra yAgo laukikatvAjjJAyate, kathaM cApUrvaM sAdhayedityetanna jJAyate / iha tvapUrvaM sAdhayedityetAvanmAtramuktam, kathaM sAdhayeditItikartavyatA noktA / teSAM cArthAnAM jJAyata evetikartavyatA teSAM kartavyatAmAtramupadizyate yathaudanaM paceti / yeSAM tu na jJAyate te sahetikartavyatayopadizyante yathA darzapUrNamAsau, evaM cettanna jJAyate yAgenApUrvanirvRttAvitikartavyatA yasmAnnoktA / sA cAsti laukikI vaidikI c| 10 ata itikartavyatAyA avidhiH, avidhAnena yajateH pUrvavattvaM vihitetikartavyatAkatvam / evaM ca laukikii| sA kAryA syAd vaidikI niHsNshyaa| "sa laukikaH syAd dRSTapravRttitvAt' iti laukikImAzakya "liGgena vA niyamyeta liGgasya tadguNatvAt" ityAdinA vaidikyeveti siddhAntitam / sa kartavyatopAyo laukikaH syAt pArvaNasthAlopAkAdau tasyaiva pravRttidRSTeriti pUrvapakSasUtrArthaH / liGgena vetikartavyatA niyamyeta vaidikyeva na laukikIti, 15 liGgaM ca saurye carau prayAje kRSNalaM juhotItyAdi, evamAdiliGgairjJAyate vaidikIti, kathaM kRtvA ? liGgasya tadguNatvAt / ete hi prayAjAdayo vaidikasya darzapUrNamAsApUrvasya guNAH / ato vaidikAH pUrvAGgatvAdeSAM vikRtauM darzanamevamupapadyate yadi tad vaidikamapUrvaM tebhyo vikRtiyAgebhyo dharmAn prayacchati, te ca tadgrahaNena tatpUrvakA bhaveyuH, nAnyathA asti ca darzanam, ato vaidikyeveti dvitIyasUtrArthaH / prAkRtavad vaikRtaM karma kartavyamiti / vihiteti 20 kartavyatAkasya dharmA avahitetikartavyatAke kartavyA ityrthH| drvydevtaadicodnaasaaruupye| tathA ca sUtram "yasya liGgamarthasaMyogAdabhidhAnavat" iti yasya vaidikasya vidhyantasya liGgaM kiJcicchabdagatamarthagataM vA vaidikyAM karmacodanAyAM tadguNavAkye vA dRzyate, tatra sa vidhyantaH syAt / kutaH ? arthasaMyogAt / tasyArthasya liGgasya tena vidhyantena saMyogo'nubhUtapUrvaH saMyoginozvAnyataro dRzyamAna itaradadRzyamAnamanumAnAd buddhau / sannidhApayati, abhidhAnavat / yathAgnihotramityabhidhAnaM kauNDapAyinAmayane zrUyamANaM taiyamikAgnihotradharmAn buddhAvupasthApayati /
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________________ 112 nyAyamaJjaryyAM [ ekAdazam I te dharmAH kathaM prayoktavyA iti yuktayA prayoganirUpaNamUha ucyate / yenetthaM * prayoktavyA iti dharmA vyavasthApyante / sa ca trividho mantrasAmasaMskAraviSayaH / mantraviSayastAvad yathAtraiva saurye carau prakRtivadbhAvenAgneyAt, 'agnaye tvA juSTaM nirva'pAmi'iti nirvApamantraH prAptaH kathaM prayoktavya iti vicAraNAyAmuccAraNamAtreNa mantrANAmanupayogAt prayogasamavetadravyadevatAdiprakAzanadvAreNa tadupayogasya vyavasthitatvAd iha avikRta evAyamagnaye juSTamiti prayujyamAno mantraH prayogasamavAyino'rthasyAprakAzanAdasaGgato bhavet, sarvAtmanA cotsRjyamAno mantro mantraprakAzitakarmAnanuSThAnAnna prakRtivat kRtaM bhavedityagnipadoddhAreNa sUryapadaprakSepeNa mantra UhenetthaM prayoktavya iti gamyate sUryAya tvA juSTaM 10 nirvapAmIti / 5 15 nanu UhapravaranAmadheyAnAmamantratvAditthamapi na mantreNa smRtaM karmakRtaM syAt ? naitat, 'ekadezavikRtamananyavadbhavati' iti nyAyAt / sAmaviSayastu gItayaH sAmAnIti sthite kvacit karmaNi 'rathantaramuttarayorgAyati, bRhaduttarayorgAyati' iti zruteH sA bRhadrathantaragItiryasyAmRci yonibhUtAyAmutthitA tato'nyasyAmapi prayujyate / tAdRgakSarApAye'pi ca sAmagItiRR gantarAkSareSvapi pratyabhijJAyate rathantaramanena zlokamiti vyavahArarzanAt / saMskAraviSayaH khalvapi prakRtau 'prokSitAbhyAmulUkhalamusalAbhyAmavahanti' iti saMskArazcoditaH, 20 nanUhapravareti / taduktam "anAmnAteSUhamAtratvamAmnAyeSu hi vibhAgaH" iti / UhaH 'agnaye' ityasya sthAne 'sUryAya' iti padasya prayogaH / adhvaryuNA pravarAnuzrAvaNe kriyamANe ye yajamAnasambandhigotraprasiddhAd upayogamabhisvarairuccaryAnte te pravarAH / subrahmaNya indra Agaccheti subrahmaNyanigade amukagotro yajata iti / yad yajamAnasya saMkIrtanaM tannAmadheyaM yeSUhapravaranAmadheyeSu / amantratvaM ziSTairmantratvenAnabhidhAnAditi / rathantaramuttarayorgAyatIti / yad yonibhUtAyAm Rci kavatISu rathantaraM gAyatIti vacanAt "kayA nazcitra AbhuvadUto" ityasyAmutpannam, taduttarayordhAtoruttarAkhyagranthavizeSavipaThitayoH, 25 tIti prAkRtaM rUpaM yena viziSTastotrasAdhanatA rathantarasya prakRtau jAtA Uhyate prokSitAbhyAmulUkhaleti / prokSaNAkhyo yaH saMskArastuSakaNavipramokAkhyasaMskArajanakayorulUkhalamuzalayoH kRtaH, sa nakheSu tatsaMskArajanakatvAdbahyate / gAya
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________________ Ahnikam ] tarkaprakaraNam 113 kvacicca vikRtau zrUyate 'nakhanirbhinnazcarurbhavati' iti, tatrolUkhalamusalayoH prakRtau puroDAzApekSitatuSakaNavipramokapUrvakataNDulIbhAvasampAdanadvAreNopayogAd vikRtAvapi tatkAryApannAnAM nakhAnAM prokSaNAkhyaH saMskAraH kriyata iti / so'yaM trividha UhaH / kecittu paJcavidhamUhamAcakSate 'dharmasyAyaMkRtatvAd dravyaguNavikAravyati- 5 dharmasyArthakRtatvAd dravyaguNavikAreti / tatra dravyodAharaNaM pratipAditam / bArhaspatyaM caruM naivAraM saptadazazarAvaM nirvapediti novAravyaktirUpadravyAzrayaNena tatpravRtteH / guNodAharaNaM tu saMsthite SaDahe madhvaznAtIti, SaDahenopAsIteti dvAdazAhe codanA svatantrA vA / tata uktam, saMsthite SaDahe madhvaznAtoti / yadi daivAt SaDahaH saMtiSThate na kriyate'zanam / madhvazanaM kartavyamiti SaDahakArye madhvazanaM vidhoyate / guNatvaM tu madhvazanasya pradezAntare 10 SaDahAGgatvena vidhAnAt / yadA SaDahenopAsanaM kriyate tadA tadaGgatvena madhvazanamapi kacit pratipAditamiti tad dRSTvA guNazabdena madhvazanasya pratipAdanam / vikArodAharaNam, nakhanibhinnazcarurbhavatItyatra nakhA vikArazabdenAbhidhIyante,tuSakaNavipramokalakSaNe vAdhikAre nakhAH shrutaaH| vyatikramaH punaraprAgAgamyasamarthasya yUpasya parityAgo'nyasyAsamarthasyAzrayaNaM yathA paridhau pazuM niyuJjIteti / na hi paridhiralpaparimANasya pazorapyAgamye samarthaH 15 iti / pratiSedhastu na girA gireti brUyAdairaM kRtvodgAyediti jyotiSTome yajJa-yAjJIyaM sAma prakRtya stutaM na girA gireti kuryAditi / tatra sAmni yad gireti padamasti tannabrUyAt / kiM tahi kuryAdityAha, airaM kRtvodgAyediti irAzabdasya vikAramirA iretyAdikaM kRtvA gAyedityarthaH / tadeteSu nIvAramadhubhakSaNanakhaparidhIrApadeSu dravya-guNa-vikAra-vyatikramapratiSedharUpeSu bohi-SaDaholUkhalamuzala-yUpa-girApadadharmAH karttavyAH / neti tatra pUrvapakSavAdI, 20 ye vrIhau viditAste kathamavihitatvAd nIvAreSu kriyeran, ye ca SaDahadharmAste kathaM madhvazane, ye colUkhalamuzalayoH zrutAH prokSaNAdayaste kathaM nakheSu, yUpopadiSTAzca kathaM paridhau, girApade ca ye zrutA gotyAdayaste katham irApade zrutyabhAvAdanuSThIyerannityAha tataH siddhAntasUtramidaM dharmasyArthakRtatvAditi / eteSu nIvArAdiSu codanAnubandhaH / vrIhyAdisambandhena yA dharmANAM codanA tayAnubandhaH sambandhaH, tatsambandhena nIvArAdisambandhena 25 brohyAdigatatvacoditadharmasambandhaH syAt / kutaH ? samavAyAt / yato'sau dharmaH prokSaNAdi vrIhIn prokSatIti vrIhyAdisambandhena zrutastatra tatra samavaitIti sambhAvyate kAraNAntarAdataH kAraNAntarasambhAvyamAnAt tatsamavAyAt kartavyA eva te dharmA ityrthH| kintu nyA0 ma0 15
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________________ 114 nyAyamaJja [ ekAdazam kramapratiSedhe codanAnubandhaH samavAyAt' iti sUtramanusarantaH / etattu pratatyamAnamatiprasaGgamAvahati vividhameva cohaM yAjJikA anumanyanta iti / ___ atra vadanti, so'yamUhazabdaH zrotriyairanumAne prayukto yathA smRtikAraistatra tarkazabda: 'yastarkeNAnusandhatte' iti / tathA hi vaikRtaM karma dharmi, tatsamavetArthaprakAzakamantraprayoganirvaya'miti sAdhyo dharmaH, karmatvAt prAkRtakarmavat / mantro vA tatsamavetaprakAzakaH prayojyo mantratvAt prAkRtamantravaditi / prAkRteSu ca karmasu tathA tathA vyAptigrahaNAt sarvo'yamanumAnamArga eva / nakhAH prokSaNIyAH prayogopayogitaNDulanivartakatvAdulUkhalamusalavaditi / sAmasu tu spaSTameva vacanamasti 'rathantaramuttarayorgAyati' iti tadabhAve'pi mantrasaMskAra10 samAnayogakSematvameva / api ca zabdapRSThasthitanyAye sahasravyutpAdanAtmake mImAMsAzAstre tannyAyalabhyo'rthazcodanArtha eveti sthApitam, atazca yathoktohalabhyasyArthasya codanArthatA mA nirvatiSTeti so'yamUhaH zabda evAntarbhAvaNIyaH, pramANAntara gocaro vA dharmaH syAt / nyAyavizeSAtmakastUho nAnumAnAdarthAntaraM syAt / 15 kAraNAntaramityAha, dharmasyArthakRtatvAditi / prakRtau tAvad dharmANAmarthakRtatvamapUrvaprayukta tvaM pratipAditam, yo'sAvapUrvasAdhanabhUto'zo vrIhyAdeH, tamuddizya dharmaprayogaH, prayojanatvAt / na svarUpoddezenArthatvaprasaGgAditi / tasya cAMzasya nIvArAdiSu bhAvAt teSu taddharmaprAptiriti tatra nAnarthatvam, tadevamudAharaNapaJcakenohapaJcakamatra sUtre darzitam / bhaTTena tu dRSTamukhyArthatA-svArthasamavetArthatAdibhiH prayuktAH prakRtau mantrAgatAH kAryAtidezato 20 vikAreSvaniSiddhohakAryApanneSu paJcadheti paJcavidhatvaM yat pratipAditaM tad mantrohasyaivetyalam / tadabhAve'pi mantrasaMskArasamAnayogakSematvamiti / uttarAdharaM rathantaraM yonAviva viziSTastotrasampAdakatvenopakAri rathantaratvAt prakRtarathantaravaditi / mantrasaMskArasamAnayogakSematvam, yathA mantrasaMskArayoranumAnaM pradarzitaM tathAtrApotyarthaH / na ca vitarkAsahAyaH zabdastAttvikamarthaM pratipAdayatyato vitarkamAtrasya zabda evAntarabhAvo vitarkavizeSe'stUho'numAnamevetyAha nyAyavizeSAtmakastviti / ato nAsti mImAMsakadRSTyA pRthagUhaH kazciditi atha 'sUryAyeti padaprakSepa UhaH' sa kathamanumAnaM
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________________ Ahnikam ] tarkaprakaraNam 115 agnaya ityasya sthAne sUryAyeti padasya prayoga Uhasya phalam, nohaH / iha tu pUrvoktayA nItyA pramANavyatirikta Uha upapAditaH, zrotriyAstu tadanabhijJatayA nyAye nyAyaphale vohazabdamupacaritavanta ityalaM zAstrAntarodgAragahanAbhiH kathAbhiH / tadeSa mImAMsakakalpyamAno nohaH pramANavyatirekameti / pramANasandehadazAntarAlavartI tu tarkaH kathito'tra zAstre // nirNayalakSaNam tarkAnantaraM nirNayo bhavati paThitazceti sa lakSyate, vimRzya pakSapratipakSAbhyAmarthAvadhAraNaM nirNayaH // 10 avadhAraNamapi tathA syAdityarthagrahaNam / indriyAdijanitamapi tadava - dhAraNamastyeva nyAyoparamahetostu nirNayasyoddezAt sa evAnumAnajanyo lakSaNIya iheti pakSapratipakSAbhyAmityuktam / ekAdhikaraNa dharmoM tulyakAlau virodhinau / pRthakaparigrahau pakSapratipakSAvudAhRtau // na hi tAbhyAM nirNayaH, tayoranyataraviSayo hi bhavati na tatkaraNaka eveti, satyam, iha tu pakSapratipakSazabdAbhyAM tadviSayau sAdhanatadupAlambhau lakSyete, tau ca tasmin karaNameva / kimarthaM punarlakSaNA AzrIyate sAdhanopalambhAbhyAmeveti kathaM na sUtritam ? evamabhidhIyamAne punastayorviSayo mRgyaH, lakSaNAprayoge tu so'pyavagato bhavet, mukhyamabhidhAya taditaro lakSyate / bhavatvevam, dvAbhyAM kathaM tu nirNayaH, ekameva hi sAdhanaM nirNayAya kalpate ? evametat, na dvitoyamapi sAdhanaM nirNayanimittamAcakSmahe, kintu tadupAlambhaM sAdhanaJca sAdhanopAlambhazca sAdhanopAlambhau tAbhyAM nirNayaH / 5 syAditi / tatrApyAha agnaya ityasya sthAne iti / nirNayalakSaNe mukhyamabhidhAya taditaro lakSyata iti / pakSa pratipakSAbhyAM pakSapratipakSa viSayAbhyAM sAdhanadUSaNAbhyAM pakSapratipakSayoH sAdhanopalambhAviti / 15 20 25
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________________ 116 nyAyamaJja [ ekAdazam ____etaduktaM bhavati svapakSaM pramAtA nirNayatIti na khalvevaM na jAne ca dUSaNamutprekSamANaH svapakSe sAdhanamadhigacchan parapakSasAdhane ca dUSaNamutprekSamANaH pramAtA nirNayatIti, kintUpAlambhasya ka iva nirNayajanmani vyApAraH ? sa hi parapakSasAdhanamavacchindyAditi / astvetat taducchedadvAreNa api tu svapakSasAdhanamahimAnamAviSkurvan kalpata eva nirNayAyeti yukto dvayorapi karaNabhAvaH / nanvidAnImarthagrahaNamanarthakam evaMvidhasAdhanAdhInajanmA hi na nirNayAbhAsaH sambhavati / sAdhanopAlambhalakSaNArthAvapi ca pakSapratipakSazabdau viSayamabhivadituM nanu zaknuta ityuktameveti ko'rtho'rthagrahaNena ? ucyate pakSapratipakSayostu dvayoranyataratrArthe'vadhAraNaM bhavati nobhayatra / sa eva ca paramArthato'rthaH, itarastu bhrAntikalpita iti pradarzanAyAryapadopAdAnam / lakSyamANasAdhanopAlambhaniSThatvAtta pakSapratipakSazabdayoviSayanirdezArthamarthapadamityeke / vimRzyeti kimartham ? vastusvarUpakathanArthameva / anumAnakaraNako hi nirNaya iha lakSyate ityuktam, anumAnaJca saMzayaviSaye pravartata iti tarkAnantaramapyanenaivAzayenAsyopAdAnam / saMzayAdanantaraM tarkastarkAdUrdhvaJca nirNayo dRSTaH pravartamAno'taH sa tatpUrvaka ucyate / nirNaye tu samutpanne bubhutsA vinivartate / ata eva hi manyante tadantaM nyAyacintanam / / bhavatvevam, idantu cintyatAM kva niyamaH ? kiM vimarze, kiM pakSaprati, 20 pakSayoH, kiM nirNaya iti, traye'pi ca nopapadyata iti / na vimRzyaiva nirNayo 'vimRzyApi bhAvAt / na pakSapratipakSAbhyAmevendriyAderapi tadutpAdAt / na nirNaya eva tarkasyApi kvacidanivRtteH / uktamatroddezasUtre tattvajJAnapadopAdAnAt viSayanirdezAyArthapadamiti / arthaH pakSa iti / ata eva hi manyanta iti / yata eva bubhutsA nivartate'ta eva bubhutsApUrvakatvAt saMzayasya, tadabhAve tatpUrvakanyAyapravRttyabhAvaH / avimRzyApi bhAvAditi / indriyAdijanmana iti shessH| na nirNaya eva tarkasyApi kvacidanivRtteriti / pratibandhasAmagrIvaikalyAbhyAmiti shessH| 25
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________________ Ahnikam ] takaMprakaraNam 117 pramANapadena ca tatphalAkSepAnna nirNayamAtroddiSTena kimapi prayojanam, viziSTastu nirNayo lakSaNatvena vivakSitaH / parIkSAviSayo yo hi nirNayo nyAyanirmitaH / . niyamatrayamapyetat tasminna hi na yujyate // na hi na vimRzyaiva bhavanti, vimarzapUrvakatvAt parIkSAyAH / anumAnaJca sandigdhe viSaye pravartata iti prAyeNa tadvyavahAraH / yadyapi kvacidasandigdhe'pi viSaye dRSTaM pravartamAnamanumAnamanalAnathitAyAmatarkitopanataparvatanitambanirgatadhUmadarzanena kRzAnukalpanamiva, tathApi vastuyogyatAvazena sandigdhaviSayamevAnumAnamicchanti nyAyavidaH / prakRtazca nirNayaH pakSapratipakSAbhyAmeva nirNaya eveti na zakyate niyantumanyathA nyAyAnupa- 10 ramAditi / zAstre tu vinApi saMzayAdasti nirNayaH / yadyapi ca tatrApi sUtrakRtA sarvaparIkSANAM saMzayapUrvakatvamupadezAtidezAbhyAmabhyadhAyi tathApi nAsau zAstrIyo nirNayaH parIkSAkAryatvAt / yastu zAstra eva kvacidviSayanirNayaH sa vimarzavarjamutpadyate / vAde'pi vimarzarahite bhavati nirNayaH, ubhau nizcitau vAdaM kurutaH sandigdhasya tatrAnadhikArAt, 15 kathaM tarkheSa pravAdaH saMzayacchedo vAdasya phalamiti ? prathamamubhayorapi nizcitayorvAdapravRttAvantarAle balAdApatati yuktidvayopanipAtavataH saMzaya iti vastunirNayAvasAnatvAd vAdasya saMzayacchedaphalatvamAcakSate / yadyapyanizcitamatiH kurute na vAdaM zrutvA tathApi parakIyanayapravezama / antarmatadvayabalAbalacintanena saMzayya nirNayati nUnamasau svapakSam // 20 vastuyogyatAvazena sandigdhaviSayamevAnumAnamiti / sandigdhaM hi vastu parIkSyate tattvajJAnArthaM na nizcitamiti vastu yogyatA / saMzayapUrvakatvamupadezAtidezAbhyAmiti / upadezena yathA saMzayAdInAM "samAnAnekadharmAdhyavasAyAdanyataradharmAdhyavasAyAcca na saMzayaH" ityAdinA; prayojanAdInAM tu "yatra saMzayastatraivamuttarottaraprasaGgaH" ityatidezena / vAde'pi vimarzarahito bhavati nirNaya 25 iti / na hi tatra sandehaviSayaH parasmai nizcitatvena pratipadyate, vItarAgakathAtvAt tasya /
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________________ 118 nyAyamaJja [ ekAdazam yata, 10 vAdalakSaNam nyAyaparIkSAdvArakavastuvicArayogyAstisraH kathA vAdino bhavanti vAdo jalpo vitaNDeti / tatra vAdastAvaducyate, pramANatarkasAdhanopAlambhaH siddhAntAviruddhaH paJcAvayavopapannaH pakSapratipakSaparigraho vAdaH // pakSapratipakSI vyAkhyAtau, tayoH parigraho'bhyupagamo niyamaH / eko vakti nityaH zabdaH aparastvanityaH zabdaH ityAha, so'yaM pakSapratipakSaparigraho vAdaH / etacca rUpaM kathAtraye'pi sAdhAraNamiti vizeSamAha pramANatarkasAdhanopAlambha iti / pramANaistarkeNa ca sAdhanaM sAdhanopAlambhazcAsmin kriyata iti pramANatarkasAdhanopAlambhaH / na tvIdRzI vitaNDA tasyAH pratipakSasAdhanopanyAsazUnyasvabhAvatvAt / tarkasya vAdopayogitve zaGkAnirAsaH nanu pratyakSAdeH pramANasya parapratotyanupAyatvAnna tena vAde sAdhanopAlambhau shkykriyau| tarkasya tu pratItisAdhanatvamapi tAvanna sambhavati sambhAvanApratyayasvabhAvatvAt kimuta parapratyAyanAGgateti natarAM tasya sAdhanopAlambhahetutvam / satyamevam, iha tu na pramANazabdena pratyakSAderanamAnamapi tu pramANamUlA avayavA ucyante / taizca siddhyupAlambhau kriyete, evaM tarkasya tu svataH sAdhanopAlambhakaraNakauzalazUnyAtmano'pi pramANAnugrAhakatvAt pAramparyeNa taddhetorAzayazuddhipradarzanArthamupAdAnam / paJcAvayavopapannapadasArthakyam yadyevaM pramANapadenaiva tanmUlAvayavapratipAdanAt paJcAvayavopapannagrahaNamatiricyate / tatra kecidAcakSate, pramANatarkasAdhanopAlambha iti vAdalakSaNe, chalajAtinigrahasthAnasAdhanopAlambha iti ca jalpalakSaNe zravaNAd vAde sarvAtmanA chalAdiniSedhaprasaktau katipayanigrahasthAnodbhAvanAbhyanujJAnArthaM paJcAvayavopapanna __ vAdalakSaNe katipayanigrahasthAneti / paJcAvayavopapannaM na nyUnAvayavamadhikAvayavaM veti vyavacchedo labhyata eva /
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________________ Ahnikam ] tarkaprakaraNam 119 grahaNam / anena ca 'hInamanyatamenApyavayavena nyUnam' / 'hetUdAharaNAdhikamadhikam'iti nyUnAdhikayorudbhAvanamanujJAyate / siddhAntAviruddhagrahaNenApi 'siddhAntamabhyupetya tadvirodhI viruddha H' iti viruddhAkhyahetvAbhAsodbhAvanamanujJAtamityevaM vAde trINi nigrahasthAnAnyudbhAvanIyAni / sUtrapadasArthakyapradarzanam anye vadanti, viruddha eva hetvAbhAso vAde codyate nAnaikAntikAdiriti / kathametad yujyate 'nigrahasthAnebhyaH pRthagupadiSTA hetvAbhAsA vAde codanIyA bhaviSyanti, iti bhASyakAravacanAt pramANapadena ca tanmUlAvayavAkSepAt pramANAbhAsamUlanirAse sati sakalahetvAbhAsodbhAvanamapi tatra siddhamiti / siddhAntAviruddhAgrahaNena 'siddhAntamabhyupetyAniyamAt kathA- 10 prasaGgo'pasiddhAnta ityapasiddhAntAkhyanigrahasthAnAni vAde udbhAvyanta iti tadanupapannam, na hi trINi vA aSTau vA vAde nigrahasthAnAni codanIyAnIti codanA vaidikI, rAjazAsanaM vaa| vastuparizuddhisAdhanaM sarvameva tatra prayogArham / ayantu vizeSaH / jalpe kasyAJcidavasthAyAM buddhipUrvakamapi chalAdi- 15 prayogaH kriyate, vAde tu vRthA teSAM prayogaH / bhrAntyA tu kathaJcit prayuktAnAmavazyamudbhAvanam, anudbhAvane vastuparizuddherabhAvAt / ... kathaM taha-daM padadvayaM 'siddhAntAviruddhaH paJcAvayavopapannaH' iti apa viruddha eva hetvAbhAso vAde codyate nAnaikAntikAdiriti kathametad yujyata iti / prAkpakSe hi viruddha eva hetvAbhAso vizeSeNopadiSTa itItarAnaikAntikAdihetvA- 20 bhAsapratiSedho'rthAdAyAta iti sthitam, tadanena nirAkaroti / nanu yadyaSTau nigrahasthAnAni paJca hetvAbhAsA honAdhikApasiddhAntaiH saha tadA bhASyavirodhaH / bhASyakAreNa hi siddhAntAviruddhapadavyAkhyAnAvasare "siddhAntamabhyupetya tadvirodhI viruddhaH" iti viruddha eva hetvAbhAso vizeSeNa saMgRhIta iti / maivam / 'siddhAntamabhyupetyAniyamAt kathAprasaGgo'pasiddhAntaH' iti bhASyakAreNa paThitaM sUtrapratIkasAmyAt lekhakadoSeNAsau pATho nAstyatreti 25 assttrnigrhsthaanvaadybhipraayH|
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________________ nyAyamaJjayAM 120 [ ekAdazam siddhAntAdisamyagdUSaNadikpradarzanenaivamprakAravastuzuddhayanuguNanigrahasthAnajAtAdyanujJAnArthamevetyabhiyuktAH / apratibhAvikSepAdayo hi na vAde parAjayahetavaH, kSaNAntareNApyAgatyAnusmRtya ca sAdhanamupAlambhaM vA tatra vadanna parAjIyate / pratijJAhAnyAdi tu samyakparAjayakAraNamakhilamAbhyAM padAbhyAmabhyanujJAtamatreti / nanvidAnI pramANatarkagrahaNamapArthakaM paJcAvayavopapannapadenaiva pramANamUlAvayavopadezAd vastuparizuddhayanuguNanigrahasthAnAbhyanujJAnAcca kimiva noktam ? na / abhiprAye nairmalyanivedanadvArakavAdajalpavivekapratipAdanArthatvAt svapratipattisAdhanamapi pratyakSAdi vAde prayoktumucitamAzayazuddhimupadarzayitum / 10 atra vastuni mama prathamaM tarka itthaM pravRtta AsIttataH pramANamidaM pravRtta mityevamapi tatra vaktavyamata eva cAnyatarapakSanirNayAvasAna eva bhavati vAdaH, na jalpavadalokadUSaNaDambaraviracitaparaparibhavaparyavasAno'pIti tathA buddhipUrvamAbhAsAnAmaprayoga iti / nirmatsarakathAtvamasyoktamityakaluSAkUtakathanAya pramANatarkapadam / api ca sAdhanopalambhavyatiSaGgapratipAdanamapi tasya phalam, ubhAvapi parasparamanubandhena vAdibhyAM parIkSamANau pakSapratipakSau vAdatAM prayojayataH, na tu svagRhe zAstre vA vivicyamAnau / pramANaireva jalpe vyavahAra iti niyamazaGkAnirasanamapi tatpadopAdAnaprayojanamuktamanyairiti kRtamativistareNa, sarvathA vAdalakSaNaM sarvaM sustham / vAdaJca nirNayaphalArthibhireva ziSyasabrahmacArigurubhiH saha vItarAgaiH / na khyAtilAbharabhasaprativardhamAnaspardhAnubandhavidhurAtmabhirArabheta // yathoktopapannazchalajAtinigrahasthAnasAdhanopAlambho jalpaH / / - yathoktopapannagrahaNena sarvAtideze vAdajalpayoravizeSa iti zaGkamAnAH kecana pakSapratipakSaparigrahamAtrAtidezameva vyAcakSate / iyatastu pUrvasUtrAnuvRttyA25 'pi siddharmandaphalameva yathoktopapannavacanaM bhavediti samastAtideza eva varam / na ca tatrApi vAdajalpayoH sAmyaM gamyamAnArtham / atidezAcchauta evArtho'tidizyate na gamyamAnastatkRta eva ca tayorbhedaH / tathA ca pramANa
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________________ Ahnikam ] tarkaprakaraNam 121 tarkasAdhanopAlambha ityatra gamyamAno'rtho'bhiprAyaniyamaH sa nAtidizyate / siddhAntAviruddhaH paJcAvayavopapanna ityatrApi buddhipUrvajAtyAdiprayogapratiSedhatadudbhAvananiyamarUpo gamyamAno'rthaH so'pi nAtidizyata iti kutastayo - ravivekaH / ata eva ca buddhipUrvakaprayogAnujJAnAya chalajAtinigrahasthAnasAdhanopAlambha ityuktam / bhavatvevaM chalAdInAM tvasaduttaratvAt kathamiva sAdhanopAlambha hetutvam ? parapakSapratikSepadvArakamiti cet, na, asaduttaratvena pratikSepe'pi teSAmasAmarthyAt / evamapi ca sAdhanagrahaNamanarthakameveti, satyamevam, kintu kasyAJcidavasthAyAM svapratipattisAdhanopahitatattvajJAnarakSAyai tAnyapi vyApriyante / yadA jAnannapi parapakSakrazimAnaM svapakSe draDhimAnaJca kvacidavasare paraprayukte sAdhane dUSaNaM sapadi na pazyati svapakSasAdhanaJca jhagiti na smarati tadA chalAdibhirapyupakramya paramabhibhavatyAtmAnaJca rakSatIti / nanu yadi parazchalAdIni jAnIyAt teSu cAnurUpamuttaramabhidadhIta kathaM jIyeta pratyuta jayatyeva, satyam, tathApyekAntaparAjayAd varaM sandeha iti yuktameva tat prayogeNa sphuTATopakaraNam / navIdRzi prayojanAni jigISato janasya janapadasadasi bhavanti, tasyApi na nipuNamatisadasi mumukSostu dUrApetaiva katheyamiti kathamiha mokSazAstre jalpAdyupadezaH ? , 5 tadA jagajjAlamindrajAlapaNDitavilasitamiti jAnannapyAzAbhyo yadi tadupekSate, na tiraskaroti, sadyaH samyak sAdhanApratibhAse'pi yadi chalAdibhirenaM na zamayati, tadA tasmin gate tata utthAya ziSyagaNA brUyuH kaSTamasthAne kliSTAH smaH / nyA0 ma0 16 10 15 naitadevam, mumukSorapi kvacit prasaGge tadupayogAt / yathoktaM tattvAdhyavasAyasaMrakSaNAsInam anekaziSyagaNopAsyamAnaM rahasyatattvamupadizantaM zAntamAnasamAcAryam anAryaH kazcid vipazcidAbhAsaH kutazcidAgatya duradhigata- 20 katipayAkSaraparicayajanitagurutaragarvagadgadayA girA bhostapasvin ! kimAkhyAyate huGkAram, AnvIkSikI saralamatipriyeyaM vidyA, kva vedAH, kva vedaprAmANyam, kvAtmajJAnam, kvApavarga ityAdi mandaM vihasya sahasya sahasA dRSTamegha iva prakaTitakANDadaNDakAzanitambavitrAsitAzramamRgavargamudgrAhayannAkulayati, 25
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________________ 10 nyAyamaJja [ ekAdazam yo'sAvasmAkamAcAryaH prakhyAto nyAyavittamaH / adya tvAgatya so'nyena paNDitena parAjitaH / tacchrutvA jana itaro'pi satpathasyAzaithilyAt sapadi tameva mA 'nuyAsIt / tannUnaM paribhavabhUmikAmasahyAM netavyaH sadasi sa vAvadUkapAzaH / / tadvighAtaghaTane nirargalaM jalpamantramupadiSTavAn muniH / AnuSaGgikamapi prayojanaM tasya rAgijanatAsu varNitam / / vitaNDAlakSaNam sa pratipakSasthApanAhIno vitaNDA // sa eva yathoktalakSaNako jalpo vitaNDA bhavati / ko vizeSa iti cet, Aha 'pratipakSasthApanAhInaH' iti / uttarapakSavAdI vaitaNDikaH prathamavAdiprasAdhyamAnapakSApekSayA 'hastipratihasti' 'nyAyena pratipakSa ityucyate / tamasAvabhyupagacchatyeva na tatra sAdhanamupadizati parapakSamevAkSipannAste / tahi sAdhanAd vipakSo'pi so'sya nAstyeveti pratipakSahIno vitaNDetyucyatAM kiM sthApanAgrahaNena ? na, abhyupagamamAtreNa tadbhAvAt tamanabhyupagamya pralapataH kastasya zRNuyAt / aupacAriko vA paramataparAkaraNarUpa evAsya pakSaH, tasmin hi sati svapakSo hi tasya sidhyediti / paramatAkSepapravaNapravRttazca balAd dvitIyapakSavAdyeva vaitaNDika iti| tadevaM pakSo'syAstIti sAdhanantu nAstIti samyak sUtritaM 'sa pratipakSasthApanAhIno vitaNDA' iti / ityudAhRtamidaM kathAtrayaM yat parasparaviviktalakSaNam / sthUlamapyanavalokya kathyate vAda eka iti zAkyaziSyakaiH / / hi sAdhanAd vinA pakSo'pi so'sya nAstIti / sAdhyo hi pakSo bhavati na sAdhanazUnya iti / aupacAriko vA paramatanirAkaraNarUpa iti / paramatanirAkaraNaM paramata pratiSedhavAkyam, tasya ca yadyapi svataH sAdhyatvAbhAvAt pakSatvaM nAsti tathApi pakSasiddhihetutvenopacaritaM pakSatvam, pakSa eva ca pratipakSaH / tadevaM pakSo'syAstIti vadan / sa pratipakSasthApanAhIna ityanena pratipakSasya sthApanA pratipakSasthApanA, tayA hInam / na pratipakSeNa svapakSaNApoti pratipAditaM bhavatIti manyate, anyathA hi sthApanApadaM nirarthaka syAditi /
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________________ Ahnikam ] hetvAbhAsavibhajanam, tallakSaNaJca pakSadharmatvAdIni paJca lakSaNAni hetoruktAni teSAmekaikApAyAt paJca hetvAbhAsA bhavantIti tAn darzayitumAha, savyabhicAra viruddhaprakaraNasamasAdhyasamAtItakAlA hetvAbhAsAH // atra hetvAbhAsazrutireva nirvacanasahitAsAmAnyalakSaNaM bodhayati / ahetavo " hetuvadAbhAsanta iti hetvAbhAsAH, lakSaNaikadezayogAcca hetuvadAbhAsanamahetorapyupapadyate / sakalalakSaNApAye'pi paJcamInirdezAdirbhramaheturityeke / savyabhicArAdipadaparyantarvArtanI tu saiva zrutirvibhAgamavagamayati pramANazrutivadityuktam / pakSadharmAdilakSaNAnAJca kramaniyamAbhAvAt sAdhyasamaviruddhasavyabhicArAtItakAlaprakaraNasamA hetvAbhAsA iti pATho nAzritaH / prameyaprakaraNam nanu ya eva hetvAbhAsA iti zAkyA ? na, pratyakSAgamabAdhitasya sapratipakSasya ca hetoH pUrvapradarzitatvAt / 123 nanvekasyaiva rUpadvayavaikalyAt kathaM na SaSThAdayastatprabhedAH syuH, yathA nityaH zabdazcAkSuSatvAditi / eSa hi pakSe vRttyabhAvAdasiddha ucyatAmuta sAmAnyAdivipakSAdapracyuteH savyabhicAraH, uta jAtyantarameva tAbhyAmiti / savyabhicAralakSaNam teSAM savyabhicArastAvaducyate / naitadevam, ekaikarUpApAyanimittabhedapaJcakapratipAdane kRte dvitrirUpApAyAnna rUpAntaramavatarati kintu teSAmeva samAvezaH syAt / api ca prathamagRhItAnyatamarUpavaikalyalabdha ke hetvAbhAsarUpe'smin kiM rUpAntaranirUpaNenetyAstAmetat / 20 nanvaprayojako nAma SaSTho hetvAbhAsa: samastIti na punarapi paJcatvam / na, tasyAnyathAsiddha evAntarbhAvaM vakSyAmaH / avAntarabhedavivakSAyAntu hetvAbhAsA iti siddham / 10 anaikAntikaH savyabhicAraH // vyabhicAra ekatra vyavasthA niyama:, tena saha vartate iti savyabhicAraH, 15 25
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________________ 124 nyAyamaJjayAM [ ekAdazam vipakSAdapracyuta ityarthaH / ekasminnante bhavan aikAntikastadviparyayAdanakAntika iti sa evArthaH / evamiha lakSyalakSaNapadayoryathAkAmamabhyupagamo na pratyakSAdivad vyavasthayA / savyabhicArapade lakSyAbhidhAyini lakSaNavacanamaikAntikapadama, anaikAntikapade tu lakSyavAcini savyabhicArapadaM lakSaNapratipAdakam, prasiddhAprasiddhavibhAgApekSayA pikakokilavad draSTavyam / pikaH kokila ityukte yasya pikazabdArthaH prasiddhaH sa tataH kokilazabdArthamavabhotsyate prasiddhakokilazabdArthazca pikazabdArthamiti / __ Aha, bhavatvevam, idantu cintyatAm, anaikAntika iti kimayaM paryudAsaH prasajyapratiSedho vA ? kiJcAtaH ? paryudAsapakSe svapakSaniyatAdekAntikAdanyaH 10 sa evAnakAntika iti sa evaiko hetvAbhAsaH syAt, atazca paJcasaMkhyA vipra lupyateti / prasajyapratiSedhe tvaikAntikAbhAvasya nivRttirUpasya hetvAbhAsatA bhavet, na lakSyatvenAbhimatasya vipakSavRtterhetvantarasya prameyatvAderiti / ucyate, prazna evAyamanupapannaH / saMzayAno hi paraM pRcchati, saMzayazcobhayathAdarzanAd bhavati / na ca nAmapadasambaddhasya najo dvayI vRttirdRSTA / azrAddha15 bhojItyAdau hi bhujinA naJ saMbadhyate zrAddhaM na bhuGkta iti, na tu nAmrA zrAddheneti / AkhyAtenApi prayojyamAnaH kvacit prakaraNasAmarthyAnurodhAt . pratyayArthasambandhamavadhUya dhAtvarthameva kevalamAliGgan paryudAsavRttirbhavati, yathA 'nekSetodyantamAdityam' iti / na tu nAmnA sambadhyamAnaH kvacidapi paryudAsa vRttimullaGghya prasajyapratiSedhamAtratAmavalambamAno dRzyate, abrAhmaNAdau 20 sarvatra tadanyAvagatidarzanAditi kutastyaH saMzayaH? athavA kimanayAvAntaracintayA yathA pRSTaM prakRta evottaramucyate, ekasminnanityapakSe vA niyata aikAntika ekapakSavRttirucyate, tato'nyaH pakSadvayavRttiranaikAntiko bhavati, evaM na sarve hetvAbhAsalakSaNe yathA nekSetodyantamAdityamiti / atra hi IkSaNasambaddhana, tato IkSaNAdanyo dhAtvarthaH pratipadyate saGkalpAkhyaH, nekSetAnIkSaNasaGkalpaM kuryAdityarthaH / 25 prakaraNasAmarthyAnurodhAditi / tatra hi tasya bratAnItyupakramaH, nekSatodyantamAdityamityAdInAM prajApativratAnAM pratipAdanAt / vratazabdazca viziSTa eva saGkalpe rUDha iti tadvazAtattaH prakRtipratipAdite'rthe vRttiH
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________________ Ahnikam ] tarkaprakaraNam 125 hetvAbhAsAH pakSadvayavRttaya iti na saMkhyAhAniH / ataH paryudAsapakSe tAvanna doSaH / prasajyapratiSedhe'pyaikAntiko na bhavati sa evAheturiti na nivRttimAtraparatvam / azrAddhabhojIti kRtA puruSa ucyate na zrAddhabhojanAbhAvamAtram, evamihApi taddhitenaikAntaniyatatApratiSedhaviziSTo heturevocyate nAbhAvamAtram, ityeva mubhayathApi na doSaH / tasyodAharaNam, anityaH zabdaH prameyatvAditi / eSa hi 5 nityAnityapakSayoranyatarasminnapi na niyata iti vipakSavRttitvAdanaikAntikaH, tadevaM vyatirekAkhyahetulakSaNazUnyo'naikAntika ukto bhavati / / nanu SaTprakArAH parairanaikAntikA iSyante / sapakSakadezavRttivipakSavyApI, vipakSakadezavRttiH sapakSavyApI, ubhayapakSaikadezavRttiH, ubhayapakSavyApI, sAdhAraNazcatuSprakAraH, asAdhAraNo viruddhAvyabhicArI ceti sa kathamiha na 10 nirdizyate ? ucyate, sapakSavyApyAdibhedadarzanaM tAvadaprayojanakamazakyaJca hetvAbhAsAnAmavAntarabhedenAnantyAt / vipakSAd vyAvRttiryasya nAsti sa savyabhicAra ityanyatamaheturUparahitatvamanaikAntikalakSaNamiha vivakSitam, taccoktameva kimvaantrbhedprignnnen| asAdhAraNaviruddhAvyabhicAriNau tu na sambhavata eva 15 hetvAbhAsAviti na vyAkhyAyete / ___ nanu sAdhAraNAdasAdhAraNasyApi gandhavattvAdeH saMzayahetutvadarzanAt kathamasambhavaH ? anekadharmopapattezca saMzayo bhavadbhirapi vyAkhyAyata eva / * naitadevam, ubhayavizeSasahacaritadharmadarzanaM hi tadanusmaraNaprAyaM saMzayamupajanayati, asAdhAraNastu asAdhAraNatvAdeva na tatsahacaraH kadAcidupalabdha 20 nanu SaTprakArAH parairanaikAntikA iSyanta iti / sapakSakadezavRttiH, yathA agaurayaM viSANitvAditi; vipakSavyApI cAyam, sarveSu goSu viSANitvasya sadbhAvAditi / vipakSakadezavRttiH sapakSavyApI yathA gaurayaM viSANitvAditi; sarveSu goSu sapakSeSu viSANitvasya bhAvAdagoSu ca vipakSeSukeSucinmahiSAdiSu bhAvAt azvavAdiSu cAbhAvAt / ubhayapakSaikadezavRttiryathA nityaH zabdaH sparzavattvAditi, nityeSvAkAzAdiSu sapakSeSusparzavattvasya abhAvAt 25 paramANvAdiSuca bhAvAt sapakSakadezavRttitA, vipakSeSu cAnityeSu buddhayAdiSva bhAvAd ghaTAdiSu bhAvAd vipakSakadezavRttitvam / ubhayapakSavyApI yathA nityaH zabdaH prameyatvAditi /
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________________ 126 nyAyamaJjaryAM [ ekAdazam iti kathaM saMzayahetuH ? kathaM tarhyanekadharmopapatteriti varNayiSyate ? varNitametat / vastuno hi vizeSadharmaH kazcidasAdhAraNaH kenApi dharmAntareNa sahacarito dRSTaH / so'yaM zabde vibhAgajatvAkhyo dharmaH kenacid dharmAntareNa dravyatvena guNatvena vA sahacarito bhaveditItthamanekadharmopapatteH saMzayo varNitaH / tadihApi gandha5 vattvamasAdhAraNamitthameva yadi saMzayahetutayA varNyate tarhi sAdhAraNAd vastudharmAdeva saMzayo bhavennAsAdhAraNAd gandhavattvAt / na hi tannityAnityayoranyatareNApi sahacaritamupalabdham / vastudharmastu dharmAntarAnuyAyI dRzyata iti vastudharmatvameva tatkAraNamato nityA bhUrgandhavattvAdityasAdhAraNAnaikAntiko na vaktavyaH / viruddhAvyabhicAryapi na vAcya eva, ekatra dharmiNi parasparaviruddhadvayaprayojakahetu10 dvayopanipAtasyAnupapatteH / , nanu pratyakSa vAyuH sparzavattvAd ghaTavat; apratyakSocAyuH arUpatvAdAkAzavat ityasti hetudvayasannipAtaH sa eva ca viruddhAvyabhicAryucyata iti / atra tAvadetadeva vaktavyam, ko'yamapUrvaH prAmANikavyavahAra IdRzo yadanumAnena pratyakSatvamapratyakSatvaM vA sAdhyata iti / indriyajapramitiviSayo hi pratyakSo'rtho bhavati / sa eva vAyuryadIndriyaje pratyaye pratibhAtyeva kimanumAneneti / kiM vAnayoranyataro heturavazyamaprayojakaH, vastuno dvairUpyAnupapatteH / hetau ca prayukte tadguNadoSaparIkSaNameva prativAdI vidhattAm, ko'vasaraH pratihetUpanyAsasya ? viDambanArthastadupanyAsa iti cet, na, viDambanopanyAsasya jAtyuttaraprakAratvAt / iha ca hetvAbhAsA vAstavA evAnumAnadoSAH pratipAdyante, na ca 20 viruddhAvyabhicArI nAma vAstavo hetudoSa:, ekatra prayojakaviruddhahetudvayasamAvezAsaMbhavasyoktatvAt / 15 25 kathaM tarhi prakaraNasama iti cet, tatraiva vizeSaM vakSyAmaH / atha hetuprayogarahitobhayavAdiparigRhItapakSapratipakSopanyAsamAtraM viruddhAvyabhicAriNo rUpamucyate ? so'yaM vipratipatteH saMzayo bhavati, na hetvAbhAsAdasmAditi / api ca saMzayajananamanaikAntikalakSaNamucyate cet ? kAmamasAdhAraNasya viruddhAvyabhicAriNo vA yathA tathA saMzayahetutAmadhiropya kathyatAma
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________________ 127 Ahnikam ] tarkaprakaraNam naikAntikatA, na tu saMzayajanakatvaM tallakSaNamindriyAderapi tajjanakatvena tathAbhAva prasaktaH, api tu pakSadvayavRttitvamanai kAntikalakSaNam, sa tu pakSadvayavRttitvAt saMzayamapi janayatIti vastusvabhAvo'yam, ato'sAdhAraNaviruddhAvyabhicAriNoH kathaJcit sNshyhetutve'pipkssdvyvRttybhaavaannaanaikaantikvrge'ntrbhaavH| kva tahi tAvantarbhaviSyataH ? jAtyuttarANAmAnantyAt tatreti vakSyAmaH / / tasmAdasAdhAraNasaMjJakasya hetoviruddhAvyabhicAriNo vA / vipakSavRttitvamatarkayanto vadantyanaikAntikatAM nayajJAH // viruddha lakSaNam siddhAntamabhyupetya tadvirodhI viruddhaH // sapakSavipakSayovRttyavRttI hetau lakSaNamuktam, te yasya viparyaste dRzyete 10 yaH sapakSe na vartate vipakSe ca vartate sa sAdhyaviparyayasAdhanAd viruddho bhavati, so'yamucyate siddhAntamabhyupetyeti / siddhAntazabdo yadyapi dharmaviziSTe dharmiNi vyAkhyAtaH, ayamitthamityabhyupagamaviSayIkRto'rthaH siddhAnta iti, tathApIha tadekadezasAdhyadharmaviSayo lkssyte| taM siddhAntasAdhyadharmamabhyupagamya yo viruNaddhi vyAhanti, tadviparyayaM sAdhayati sa viruddha ityrthH| 15 nanu samAnakartRkayoH ktvApratyayaH smaryate, iha ca hetoracetanasyAbhyupagame kartRtvAsambhavAt puruSastatkartA bhavet, siddhAntaJca viruNaddhi heturiti bhinnakartRkatvam, ucyate, samAnakartRkatvasiddhaye hetorevAbhyupagame kartRtvamupacArAdvarNayiSyate, hetubalAt puruSeNAbhyupagamaH kriyamANo hetunaiva kRto bhvti| evaM ca sa evAbhyupagantA sa eva viruNaddhIti na bhinnkrtRktvm| 20 nanUpacAraparigrahazcedabhimatastadatra tritayaM vaktavyam, sAdhye'rthe pramANabAdhaH, nimittam, prayojanaJceti / sAdhye'rthe pramANabAdha uktaH, evaM hetoracetanatvaM nimittamapyasti hetusAdhanako hyapagama iti, prayojanantu vizeSaviruddhAnAM hetvAbhAsatvanivAraNam / siddhAntazabdasya samudAyavAcino yadekadeze'vasthApanaM tasyApi vizeSaviruddhavyavaccheda eva phalam / vizeSaviruddhAnAM hi . hetvAbhAsatvAbhyupagame sarvAnumAnocchedaprasaGgaH / na hi tathAvidho heturiha
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________________ 128 nyAyamaJja [ ekAdazam jagati kazcidavApyate yaH sAdhyasiddhaye'bhidhIyamAno dharmasya vA dharmiNo vA vizeSaM na kaJcana bAdhate / tathA hi anityaH zabdaH kRtakatvAditi sakalatArkikagRhaprasiddha eva heturanityatAM sAdhayannapi yad yat kRtakaM tattadazrAvaNaM dRSTam, yo yaH kRtakaH sa sa vyomavizeSaguNo na bhavatIti dharmiNo vizeSaM bAdhata 5 evetyahetuH syAt, na caivaM yuktamiti na vizeSaviruddho nAma hetvAbhAso'bhyupagantavyaH, kintu sAdhyasvarUpaviparyayasAdhana eveti / __ ata eva yathA tIrthAntare varNyate viruddhazcatuSprakAraH, dharmasvarUpaviparItasAdhanaH, dharmisvarUpaviparItasAdhanaH, dharmavizeSaviparItasAdhanaH, dharmivizeSa viparItasAdhana iti, tatheha neSyate'tiprasaGgasya darzitatvAditi / asyodAharaNaM 10 nityaH zabdaH kRtakatvAditi / ___ nanvekaikalakSaNApAyAt paJca hetvAbhAsA ityuktam / asya ca hetorubhe lakSaNe na staH, yathA hyasya sapakSe vRttirnAsti tathA vipakSAdapi vyAvRttiH / yadi hi sapakSAdiva vipakSAdapi vyAvRtta eva bhaved gandhavattvavadasAdhAraNa eva syAditi / satyamevam, kintu vipakSAdavyAvRttirvyabhicAraM prati 15 prayojakatAM pratipadyate, pratipakSagAmI hi vyabhicarita ityucyate / sapakSe vRtti vicchedastu viparyayasiddhau prayojaka iti satyAmapi vipakSavRttau sapakSavRttivicchedanibandhanamevAsya viruddhatvamucyate vipakSAdapracyutaH svasAdhyameva na sAdhayet sapakSe tvavartamAno'sau viparItamapi sAdhayatIti tallakSaNApAyakRta viruddhazcatuSprakAra iti / dharmasvarUpaviparItasAdhanaH, yathA nityaH zabdaH kRtakatvA20 diti / dharmisvarUpaviparItasAdhanaH, yathA samavAyo dharmI dravyAdibhyo vyatiricyata iti sAdhyam, ihapratyayahetutvAt saMyogavaditi; ihapratyayahetutvaM saMyogatvena saha vyAptamupalabdha dRSTAnta iti samavAyasyAsamavAyarUpatAM sAdhayati / dharmavizeSaviparItasAdhanaH, yathA parArthAzcakSurAdayaH saGghAtatvAd zayanAsanAdivaditi / saGghAtatvasya saMhataparArthatvena zayanAdiSu vyAptasyopalambhAccakSurAdiSvapi saMhataparArthatvaM sAdhayannasaMhataparArthatArUpadharmaviparyaya25 saadhnH| dharmivizeSaviparItasAdhanaH, yathA na dravyaM na guNaH karma vA bhAvaH satpratyayahetutvAt sAmAnyavizeSavaditi / ayaM heturyathA sattAyA dravyAdivailakSaNyaM sAdhayati tathA satpratyayakartRtvaM vizeSamapi bAdhate, gotvAdiSu sAmAnyavizeSezu tasyAsambhavAditi /
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________________ Ahnikam ] tarkaprakaraNam 129 mevAsya viruddhatvamAcakSate, ityalaM suukssmekssikyaa| taditthamuktaM siddhAntamabhyupetya tadvirodhI viruddha iti / anye tvanyathA vyAcakSave kila sAdhyadharmaviparyayasAdhakavad apasiddhAntapratijJAvirodhAdayo'pi siddhAntavirodhinaH saGgrahItuM yuktA eva / te caivaM vyAkhyAyamAne na saMgRhItAH syuH / ktvApratyayasiddhAntazabdau ca na samanvitau syAtAm / 5 tasmAdabhyupagatasiddhAntavirodhI viruddha iti sUtrArthe vaNite abhyupagataM siddhAntaM yo viruNaddhi sa viruddhaH, tatkAlopAttapratijJAviSayIkRtaM vA avasarAntaravyavasthApitaM vetyetatsaGgrahazca kRto bhaviSyati / siddhAntazabdazca na saGkocito bhaviSyati / ktvApratyayastvasaGgatatvAdupekSyata eva bhinnakartRkatvAdAnantaryasya gamyamAnasya cAnupayuktatvAditi / tathA ca bhASyakAreNa pUrvAbhyupagatasiddhAntA- 10 nuguNamevodAharaNamuktam 'so'yaM vikAro vyakterapaiti nityatvapratiSadhAt, apeto'pyasti vinAzapratiSedhAt' iti / atra hi pratiSiddhanityadharmatvAdityayaM heturvyakterapeto'pi vikAro'stItyama siddhAntaM viruNaddhi anena vA virudhyata iti / etattvahRdayaGgamamiva vyAkhyAnam / apasiddhAntapratijJAvirodhAdenigraha- 15 sthAnasUtre hetvAbhAsebhyaH pRthagupadezAt kimiha tatsaGgraheNa pratyuta saGgraha eva so'yaM vikAro vyakterapaitIti / tathA ca bhASyam, "so'yaM vikAro vyakterapaiti nityatvapratiSedhAt, na nityo vikAra upapadyate / apeto'pi vikAro'sti vinAzapratiSedhAt / so'yaM nityatvapratiSedhAditi heturvyakterapeto'pi vikAro'stItyanena svasiddhAntena viruddhayate / katham ? vyktiraatmlaabhH| apAyaH prcyutiH| yadyAtmalAbhAt pracyuto 20 vikAro'sti nityatvapratiSedho nopapadyate / yat khalu vyakterapetasyApi vikArasyAstitvaM tat khalu nityatvamiti / nityatvapratiSedho nAma vikArasyAtmalAbhAt prcyuteruppttiH| yadAtmalAbhAt pracyavate tadanityam, tadasti na tadAtmalAbhAt pracyavate / astitvaM cAtmalAbhAt pracyutiriti ca viruddhAvetau dhau saha na sambhavata iti / so'yaM heturya siddhAntamAzritya pravartate tameva vyAhantIti' / paridRzyamAno'yaM mahAbhUtAdivikAro vyakterapaitya- 25 bhivyaktAd rUpAt pracyavate / pratiSiddhanityadharmakatvAditi sAGkhyaprayogaH / nyA0 ma0 17
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________________ 5 130 nyAyamaJjar2yAM [ekAdazam doSaH / yo hi mImAMsako'hamityabhyupagamya nityaH zabdaH kRtakatvAd ghaTavaditi brUyAnna tasyAyaM hetuviruddho bhavedapi tvapasiddhAntAnigRhyeta / tasmAt sAdhyaviparyayasAdhana eva viruddha ucyate na tu pUrvAbhyupagaMtasvasiddhAntaviruddhaH / na ca nirabhiprAya eva sUtrakRtA ktvAnirdezaH kRtaH, kintu tataH pratIyamAnamAnantaryamapyapekSamANena yo hi siddhAntamabhyupetya pratijJAya tatsiddhayarthatayopAdIyamAnastameva viruNaddhi sa viruddho hetvAbhAsa iti prAktanameva vyAkhyAnamanavadyam / ataH pratijJAviparItasAdhanAd viruddhatAmeti na heturanyathA / vizeSabAdhAdinibandhanaM punarbahuprakAratvamamuSya neSyate // 10 satpratipakSalakSaNam yasmAt prakaraNacintA sa nirNayArthamapadiSTaH prakaraNasamaH // ekaikalakSaNApAyanimittahetvAbhAsapaJcakapratijJAnAdasatpratipakSatvalakSaNavaikalyAt kila prakaraNasamo nAma hetvAbhAso vaktavyaH / sa ca na sambhavati satpratipakSasya hetorabhAvAd advayAtmakatvAddhi vastUnAmekatra parasparavirodhidharma15 dvayaprayojakahetusamAvezo nAstItyasakRduktam / ata eva viruddhAvyabhicArI nirastaH / anumAnaviruddhamanumAnaJca neSyata eva / tat kutaH satpratipakSo hetvAbhAsaH ? atazca lakSyAbhAvAt kasyedaM lakSaNamityAzaGkayAha yasmAd ityAdi / vicAryamANau prAguktalakSaNako pakSapratipakSau prakaraNam, tasya cintA saMzayAt prabhRti A nirNayAd yadyapi bhavati tathApIha. 20 vimarzAtmikaiva gRhyate, sA yasmAd bhavati / kasmAcca sA bhavati ? vizeSAnupalambhAt / sa eva vizeSAnupalambho yadi nirNayArthamupadizyate tatprakaraNam anativartamAnatvAt prakaraNasamo bhavati, nityaH zabdaH anityadharmAnupalabdherAkAzavat, anityaH zabdo nityadharmAnupalabdherghaTavaditi / so'yaM satpratipakSo heturiha lakSyo vidyate / na ca dvayAtmakAni vastUni, pramAtArastu 25 rUpameSAM niyatamavadhArayitumazaknuvanta eva bhrAmyantIti / tathA hyeko vizeSabAdhAdinibandhanamiti / yathA pratipAditaM dharmavizeSabAdhAdi /
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________________ Ahnikam ] tarkaprakaraNam 131 vizeSAnupalabdheH pakSadharmAnvayavyatirekAvapazyaMstatastatheti sAdhyaM budhyeta, tathaiva ca paraM pratyAyayediti / itaro'pi dvitIyavizeSAnupalabdheH sAdhanatAM buddhavA pratyavasthAnaJca karotIti sapratipakSaka evaiSa prakaraNasamo hetvAbhAsaH / tathA ca na tAvadayaM samyag hetuH, pratipakSopahatatvena svasAdhyopasthAnasAmarthyazUnyatvAt / hetvAbhAso'pi ca bhavan na tAvadasiddhaH, sAdhye dharmiNi zabde'nupalabhyamAnanityadharmatvasya hetoH sadbhAvAt / nApi viruddhaH, sAdhyaviparyayasAdhananimittabhUtaH sapakSavRttiviyogAnupapatteH / nApyanaikAntikaH, pakSadvayasAdhAraNatvAnavadhAraNAt, saMzayajanakatvantu na tasya lakSaNamityuktameva / ___ nanvekasmin pakSe niyata ekAntikastadviparyayAdanaikAntikaH / sa cAyaM nityAnityapakSayoranyataratrApi na niyata ityanaikAntika eva syAt ? api 10 cAhuH 'aprAmANyaM tridhA bhinnaM mithyAtvAjJAnasaMzayaH' iti / tatra yathendriyAderabodhakatvAd vA saMzayaviparyayasvabhAvAvabhAsasamutpAdanadaurAtmyAd vA bhavatyaprAmANyavyavahAraH, evamanumAnamapi tathaiva vartmanA pramANAbhAsatAmavalambate / tatra asiddhastAvadalabhamAno dharmiNi vRtti tatra sAdhyadharmadhiyamAdhAtumanadhikRta ityajJAnaphalatvAdaprAmANyamanubhavati / viruddhastu viparyayasAdhana iti bhavanta 15 eva pratipannAH / saMzyajanakastvanaikAntiko bhavitumarhati, na tu pAribhASikavipakSavRttitvameva tasya lakSaNamucitam / ayamapi cAnyatarapakSaniyamavirahitatanuriti kimiti na bhavati vimarzamupadadhadanaikAntika iti traya eva hetvAbhAsAH / ___ ucyate, na phalaniyamena lakSaNaniyamaH kartuM zakyate, yadyapi dvividhaM 20 trividhaM vA bhavatyapramANaphalaM tathApi na trilakSaNake liGge'vinAbhAvaH parisamApyate api tu paJcalakSaNaka iti prasAdhito'yamarthaH / tadvaikalyAcca hetvAbhAsAnAmapi paJcatvameva, phalantu dvividhamastu trividhaM vA na hyapratipattijanakaM kiJcilliGgamupalabhAmahe, na cApratipatti: prayatnajanyA prAgabhAvasya nisargasiddhatvAdityalamavAntaracintanena, na phalApekSo liGgalakSaNaniyamaH / tatra 25 yathA pakSadharmarahitatvamasiddhalakSaNameSa ca hetuH pakSadharmAnvayavyatirekANAmanyatamenApi rUpeNa na vikala iti kathamanaikAntikatAM pratipatsyate ? vyastatAyAM hi
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________________ 132 nyAyamaJjar2yAM [ ekAdaza sarvANyetAni santi lakSaNAni, samastaM vastu nopanyastameva hetutvena nityaanitydhrmaanuplbdheriti| ____nanu yadyasya pakSadharmAnvayavyatirekA nirapavAdAH santi kathaM tahi na heturevAyam, itarasyApi pakSadharmAnvayavyatirekANAM nirapavAdAnAM sambhavAt so'pi na kathaM heturastviti cet, na, vastuno dvairUpyAnupapatteH / evamimau hetU pakSadvaye'pi buddhi janayantau saMzayamAvahato nAnaikAntikavadvipakSavRttitveneti hetvAbhAsAntaratvam, evaMvidhasya cAsya prakaraNasamasya viruddhAvyabhicArIti nAma yadi kriyate tadapi bhavatu na punaraikAntikaprabhedatAmavalambate tallakSaNAsaMsparzAdubhayapratItijanako hImau ced ubhayato nobhayapakSavRttIti / nApyayaM kAlAtyayApadiSTa: pratyakSAgamayoranyatarasyApi bAdhakasyAnupalambhAt / anumAnantu nAnumAnasya bAdhakaM bhavituM kSamamityuktam / na cetaretaravAdyapekSayA anayorasiddhatvamabhidheyam, saMzayajanakatve'nubhavasiddha sati vizeSAnupalabdherapratyAkhyeyatvAt / nanu nizcitasya sAdhanaprayogAdhikArAt kathaM cintAvAn sAdhanaM prayuJjIta 15 nizcitatvaJca taddharmAnupalabdhyoH parasparamasiddhatvaM sthitameva, naitadevam, anyataradharmAnupalabdhereva pakSadharmAnvayavyatirekAn pazyannasau nizcitatAM prApto na dvitIyadharmAnupalabdherasiddhatAM budhyamAnaH, ata evAyaM bhrAntimUlahetvAbhAso 'dvitIyadharmAnupalabdhisiddhatvanizcaye tu samyag hetureva syAt / tadasiddhatvAna vadhAraNe'pyasau svasya hetostrairUpyadarzanAnizcitamatirbhUtvA sAdhanaM prayuJjAna 20 itareNa tathaiva nizcitamatinA pratiyoge kRte tasyApi trairUpyamupalabhamAnaH saMzayamadhigacchatItyalaM prsnggen| tadevamasiddhAdilakSaNavaiparItyAt pratItyanuguNaH prakaraNasamo nAma siddho hetvAbhAsaH / apare punarudAharaNAntaramasya vyAharanti, nityaH zabdaH pakSasapakSayoranya vizeSAnupalabdherapratyAkhyeyatvAditi / ayamAzayaH, ubhayadharmAnupalabdhyA tAvadu52 bhayoH saMzayo'sti, yasya cobhayadharmAnupalabdhiH saMzayahetutvenAbhipretA sa kathamanyataradharmA nupalabdhiH pratyAcakSIta, yo hyabhayadharmAnupalabdhimabhyupagacchatyabhyupagacchatyevAsau anyataradharmAnupalabdhimapi, tathA vinobhayadharmAnupalabdherabhAvAditi
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________________ Ahnikam ] tarkaprakaraNam 133 taratvAd AkAzavat, anityaH zabda: pakSasapakSayoranyataratvAd ghaTavaditi / nanu pakSasapakSayoranyataraH pakSo vA syAt sapakSo vA syAnna tRtIyo na hi mitrAvaruNayoranyataraH somo bhavitumarhati, tatra pakSe'nyatarazabdavAcye'nanvayaH, na hi zabdAkhyaH pakSo dharmI dharmyantare vartate, sapakSe tvanyatarAbhidheye pakSadharmatA nAsti, na hyAkAzAdiH sapakSaH zabdAkhye dharmiNi vartate / ucyate, na pakSatvAditi hetuH prayuktaH, sapakSatvAditi vA yanaivaM syAt, kintu pkssspkssyornytrtvaaditi| tatazca dvayorapi kimapi sAdhAraNarUpaM na hi varuNo yaSTavya iti yAdRzI buddhistAdRzyeva mitrAvaruNayoranyataro yaSTavya iti / vizeSaniSThatAyAntu balAdApAdyamAnAyAM sakalAnumAnocchedaH / na cAnyataratvaM zabdamAtrAropitarUpamavAstavamiti vaditumucitam arthAsaMsparzitAyAH 10 pratikSiptatvAt / anyataratvAdityasiddho heturiti cet kila pakSa evAyaM na pakSasapakSayoranyatara iti / tadayuktam, yata evAyaM pakSastata eva pakSasapakSayoranyataro na hyapakSaH pakSasapakSayoranyataraH syAt, na hyavaruNo mitrAvaruNayoranyatara ityuktameva / pakSo'pi ca bhavanneSa na pakSatvAdityanena rUpeNa hetUkriyate, 15 kintvanyataratvAditItthaJca hetUkaraNe naiSa doSa iti / aparamudAharaNam, san sarvajJaH itaratadviparItavinirmuktatvAd ghaTavat / itarataviparItavinirmuktatvAditi / sattvasya sAdhyatvAditaratadviparItamasattvam, tena vinirmuktatvAditi / anyatrApi asan sarvajJa ityatrApyasattvaM sAdhyaM taditairatadviparItaM sattvamevaM kecid vyAcakSate / taccAyuktam,evaM hi sattvAt sannityuktaM syAditarazabdavaiyarthyaM 20 ca tasmAdevaM vyAcakSate, sarvajJaH san kutaH ? itaratadviparItavinirmuktatvAt / itaro dvitIyo yaH sarvajJa eva tadviparItaH san sarvajJaviparItaH asan, tena vinirmuktatvAt tadabhAvopalakSitatvAdityarthaH / yadi hi itaro dvitIyaH kazcid viparIto'sannapi sarvajJazabdavAcyaH sarvajJatayA siddhaH syAt tadA asato'pi sarvajJatayA samupalambhAt prakRte'pi sarvajJatayA asattvamAsajjyeta / nanvasti itaro'san sarvajJaH kazcit, ataH sanneva sarvajJa iti, yathA itareNAsatA 25 ghaTazabdavAcyena ghaTena vinirmukto ghaTaH sanneva nAsan; yaH punarasanneva so'pi itareNAsatA vinirmuktaH, yathA kAcicchazaviSANavyaktiH zazaviSANavyaktyantarasyAsattvabhUtasyopa
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________________ 134 nyAyamaJja [ekAdazam asan sarvajJaH itaratadviparItavi nirmuktatvAt kharaviSANavad ityatrApyAkSepapratisamAdhAnaprakAraH pUrvavadanusaraNIyo dharmyasiddhatA ca yatnataH paricintanIyA / ___ evaMjAtIyakantUdAharaNaM nAnumodante matimantaH / yatra hi hetunA svayamarthaM samyagasamyag vAnumAya pramAtA parapratyAyanAya taM hetuM prayuJjIta sa prayujyamAno vastubalapravRttatayA hetUbhavati hetvAbhAsIbhavati vA, tathA hyArohapariNAhavati puro'vasthite dharmiNi sthANugatavizeSAnupalambhAdekasya puruSa iti bhavati pratItiritarasya tu puruSagatavizeSAnupalabdheH sthANuriti bhavati matiH / evaM yadA asAvekaH puruSatvasiddhaye paraM prati sthANudharmAgrahaNaM hetutvena brUyAd itaro'pi puruSadharmAgrahaNena sthANutAM pratiSThApayan pratyavatiSThate tadA 10 svapratItyanusaraNapuraHsarasAdhanAbhidhAnAd bhrAntisambhavAcca yuktaM tathAvidhodAharaNakIrtanam / __ evaM nityaH zabdo'nityadharmAnupalabdherAkAzavat, anityaH zabdo nityadharmAnupalabdherghaTavadityapi draSTavyam / yastu na vastumUlaH, kevalotprekSAmAtrAva lambanaH svapratItiSu na dRSTapUrvaH kiM tadupanyAsena ? etena sadvitIyaprayogA api 15 pratyuktAH / yathA kvacit sAdhanaprayoge kRte sati tatraivaM paraH pratyavatiSThate, yathA prastutasAdhyadharmAdhikaraNatvazanyamighaTAnyatarasadvitIyo ghaTaH, anutpannatvAt kUr3ayavaditi / yathA prastutena siSAdhayiSitena dharmeNa zUnyo yaH prakRto dharmo ghaTazca tayoranyatareNa na sadvitIyo'yaM ghaTarUpo dharmI tatra heturanutpannatvaM tasya kuDyAdau vyAptiriti / satyaM vadata, yadyasti loke kvacidIdRzaH pratItikramaH, 20 lambhAnna satI / evaM dvitIyaprayoge asan sarvajJaH, dvitoyasya sattvena siddhasya sarvajJasya upa lambhAd yadi sannapi sarvajJatayA siddhaH syAt tatprakRte'pi sattvamAzaGkyeta, na tvasAvasti; yathetarasya zazaviSANasya siddhasyAbhAvAdasanneva zazaviSANa iti / atrApyAkSepaH pratisAdhanaM ceti / atrApItarazabdasya prakRtaparAmarzakatvAt tena kiM sarvajJasya parAmarza uta ghaTasyetyanyatarazabdavadAkSepapratisamAdhAne / sattve ca sAdhye 'nAsiddhe bhAvadharmo'sti' ityAdi 25 paricintanIyam / kimasti na veti tatrAkSepe vAdyastItyAha, pratisamAdhAnavAdI tu buddhayA rUDhasya bAhyAnupAdAnatvasAdhanAd bauddhena ca rUpeNa sattvAnnAsti dharmItyAha dharmyasiddhateti /
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________________ Ahnikam ] tarkaprakaraNam 135 ghaTazca dharmo mighaTayoranyatareNa sadvitIya ityatrAnyatarazabdaH sAmAnyavacano'pi miNi vyAkhyeyaH / na hi ghaTa eva ghaTena sadvitIyo bhavitumarhatItyalamalIkakalpanAkauzalaprakhyApanena / samyag vA yadi vAnyathA vidadhate ye hetavaH saMvidaM dRSTAH svAtmani te prayoktumucitAH kAmaM parajJaptaye / ye tu svapratipattimeva na tathA kakSamAH kalpanA sAmotthitavastuzUnyaghaTanAH kiM tatprayoge phalam / / ye tu sUkSmotprekSaNakSamaprajJAtizayAbhidhAnadurvidagdhAstathAvidhAnapi pryunyjte| 10 kRtakavacanAcAturya taiH pradarzitamAtmano bhavati na punaH zuddhiH kAcit prameyadizaH kRtA / kvacidavasare tvevaMprAyAH parabhramakAriNaH kila saphalatAM dadhyurjalpe yathA kathitaM purA / tatra tvetAn kathayati paraH prAjJamAnI yadA vA tasyAkhyeyo nipuNamatinA pUrvanItyA samAdhiH / drAghIyasyA tadalamanayA tAkikammanyagoSThayA hetvAbhAsaH prakaraNasamastveSa nirNIta eva / 15 asiddhalakSaNam sAdhyAviziSTaH sAdhyatvAt sAdhyasamaH // anyataravAdiprasiddhamanyataraM prati yat sAdhayitumupAdIyate tat sAdhyam, 20 tadaviziSTo hetuH sAdhyasamaH / kathaM sAdhyena tulyatA hetoriti cedAha sAdhyatvAditi / yathA sAdhyamasiddhatvAt sAdhyaM tathA tatsiddhayarthamupAtto heturapi yo'siddhatvAt sAdhyaH sa sAdhyAviziSTatvAt sAdhyasama ityucyate / etaccAnyatarAsiddhasyaiva lakSaNam / yathA mImAMsakaM pratyanityaH zabdaH kRtakatvAd ghaTavaditi / na cAkSuSatvAderubhayAsiddhasya, na hi tasya sAdhyatvaM 25 sambhavatItyarthaH /
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________________ 5 nyAyamaJjaya [ ekAdazam sakalAsiddhabhedasaGgrahAya sAdhyatvAdityetatpadarahitaM sAdhyAviziSTa ityevAsiddhalakSaNamupavarNanIyam / sAdhyasya ca rUpadvayasyAsiddhatvaM sAdhyatvaJca tatrAsiddhatvameva / tadaviziSTatvakAraNamihAzrIyate sarvAsiddhabhedasAdhAraNam, na tu sAdhyatvamanyatarAsiddhaikalagnamiti / evaJcAsiddhatvamevAsiddhasya lakSaNamuktaM bhavati / pakSadharmatvaM yasya nAsti sAdhye dharmiNi yo na vartate hetuH so'siddha iti / asiddhabhedAH tasya tu bhUyAMso bhedA bhavanti / hetusvarUpe tAvadanyatarasya vAdino dvayorvA ajJAnaM sandeho viparyaya iti / tathA tadAzraye'pi dharmiNyekasya vA 10 dvayorvA tathaivAjJAnasandehaviparyayA iti / bhUyasi ca pakSIkRte'rthe tadekadeze kvacid vRttistaditaratrAvRttiriti / ekadezavRttAvapi dvayorekasya vA tathaivAjJAnasaMzayaviparyayA iti / evaMprakArabhedodAharaNavarNanamalpaprayojanamiti na prastUyate / 20 136 anyatarAsiddherna vivadante pramANasyApakSapAtitvAt, yadi tAvat kRtakatvaM 15 zabde pramANato nirNItaM tarhi mImAMsakasyApi tArkikasyeva tat siddhameva / atha tatra kRtakatvanizcayanipuNaM nAstyeva pramANaM tadA tArkiko'pi tUSNImAstAm, dvayorapyasau cAkSuSatvAdivanna siddhayed hetuH / vAGmAtreNa tvasiddhikathanamasAmpratamatiprasaGgAdeva / hetusvarUpe tAvadanyatarasya vAcino dvayorvA ajJAnaM sandeho viparyaya iti / ajJAnamasiddhatvaM yathA anityaH zabdaH kRtakatvAditi kRtakatve mImAMsakasyAsiddhatA / anityaH zabdazcAkSuSatvAdityubhayAsiddhiH / kimayaM bASpo dhUmo veti hetutvenopAdIyamAno dvayorekasya vA saMdigdhaH / vahnirna dAhakaH zaityAt, anityaH zabdo'zrAvaNatvAdityubhayorviparyayaH / tathA tadAzraye'pi dharmiNyekasya veti / AtmA dharmI sarvagata iti sAdhyaM sarvatra dRSTakAryatvAdityatra hetvAzraye Atmani ajJAnaM bauddhasya, laukikAnAM tu saMzayaH / asminneva bauddhena cArvAkaM pratyuktam ubhayorajJAnam / tadekadeze kvacid vRttiH / yathA nityAH paramANavo gandhavattvAditi / gandhavattvasya pArthiveSu paramANuSu vRttistaditaratra ApyAdiSvavRttiH / eka deza vRttAvapi dvayorekatarasya veti / yathAtraiva yogAcArasyAjJAnaM tasya paramANU nAma 25
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________________ 137 Ahnikam ] tarkaprakaraNam . satyam, evaM na sarvadAnyatarAsiddhasya hetvAbhAsatvamabhidadhmahe; kintu kaJcit kAlamiti, yadaikena vAdinA hetau prayukta dvitIyo vadati samprati na siddha eSa iti tadA hetoH prayogAd vinA tat sAdhanamabhidheyam; anabhidhAnAt sa parAjIyate / sAdhane tu tenokte tadasiddhatodbhAvanavAdI parAjIyate iti / yAvat tatsiddhau nopanyastaM sAdhanaM tAvadeva asAvanyatarasiddhayanantarantu samyag heturu- 5 bhayAsiddho vA bhaviSyatIti / vyadhikaraNAsiddhastu yathoktabhedAntargata eva, yathA nityaH zabdaH kAkasya kaarssyaaditi| kvacit punazca vyadhikaraNAsiddho'pi bhavati gamaka ityeke / tad yathA bahalabahala: pracalajaladharazyAmalavapurambaratalamAkrAman dhUmaprabandhaH kSoNIdhrakandarAdivizeSadharmatvAnavadhAraNe'pi tatra gamayitumalamanalamiti / 10 yathA vA agnimAneSa dezoM dhUmopalabdheriti prayujyate tadopalabdherAtmadharmatayA vaiyadhikaraNye'pi gamakatAstIti / / siddhatvAditi, tasya mAdhyamikaM pratyevaM bruvata ubhayorajJAnaM laukikAnAM tu saMdehaH, kasyacid viparyaya iti / padAsiddhAdyapekSayA vA ajJAna-saMdeha-viparyayA vyAkhyeyAH / yathAha bhaTTaH, alakSaNamasiddhaM ca padAbhAsaM svagocaram / siddhapoSadhavijJaptipazyanAdi prakalpayet // hetau vivakSite tatra padAsiddho'bhidhIyate / anyasya vAcako yatra zabdo'nyatra prayujyate // tatrAsiddhAbhidho heturvijJAne kAyazabdavat / prAmANyaM buddhavAkyAdeH sarvajJoktatayA yadA // sAdhyate tatra hetvarthasvarUpAsiddhatA matA // ityAdi / yatra saGkocaprasiddhayogatvAccetanAstaravo jaGgamazarIravat, caturdazyAM haleSvayojanaM vRSANAM dharmaH poSadhatvAd yavasAdidAnavadityAdau siddha-poSadha-vijJapti-pazyanAdipadAnAM sAdhanapratipAdakatvena prayuktAnAM padAsiddhatAvyapadezaH / tatra bauddhasiddhAntasamAzrayaNena prayuJjAnasya vAdina eva svAjJAna-saMdeha-viparyayAH, prativAdinastu bauddhasyAjJAnameva, bauddhena 25 vA prayukteSu prativAdino'jJAnAdaya iti / evaMprakArabhedopavarNanamalpaprayojanamiti / tathA ca prakArabhedAnAha bhaTTaH, nyA0 ma0 18 20
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________________ 138 nyAyamaJjayAM [ ekAdazam anyathAsiddhasyAsiddhabhedarUpateti zaGkA tatsamAdhAnaJca anye tvanyathAsiddhatvaM nAma tadbhedamudAharanti / yasya hetomiNi vRttibhavantyapi sAdhyadharmaprayuktA bhavati na so'nyathAsiddho yathA anityA manaHparamANavo mUrtatvAd ghaTavaditi / ___ nanu kathamayamanyathAsiddha ucyate, kimiti samyag hetureva na bhavati, kiM paramANuSu mUrtatvaM na vartate, kiM ghaTAdAvanityatayA vyAptaM na dRzyate, kimAkAzAdeH khapuSpAdervA vipakSAnna pracyavate ? kiM pratyakSeNAgamena vA bAdhyate, kiM pratipakSeNa pratibAdhyate yenAbhAsatAM pratibhajate ? na, pratibandhAbhAvAt / nanu paJcAnAM pratibandhalakSaNAnAM katamadasya zlathIbhUtam ? nAnyatamasyApi zaithilyaM brUmaH / tat kiM paJcasvapi lakSaNeSu pratibandhaH samApyate ? tAni cAsAM santyeva, na caiSa pratibandha iti kaitavam / ucyate, prayojyaprayojakabhAvena sAdhyasAdhanadharmayodhUmAgnivat pratibandho'vadhAryate, sa cAtra prayojyaprayojakabhAvo nAstItyata evAyamanyathAsiddho15 'prayojaka iti kathyate / kathaM punarasyAprayojakatvamavagatam ? ucyate, mUrtatvaM hi sarvagatetaradravyaparimANavizeSAdidharmo vastusvabhAvamAtranibandhano na kRtakatvAdivadanityatAM padAsiddhAdayastredhA bhidyante vAdyapekSayA / kazciddhi vAdino'siddhaH kazciddhi prativAdinaH // ubhayorapi kazcittu so'pi bhinnaH punastridhA / pratyekAjJAnasaMdehaviparyAsanirUpaNAt // vAdinA kazcidajJAtastathAnyaH prativAdinA / ubhAbhyAmaparastadvat tatsaMdehaviparyayau // saMdigdho vAdino vA syAdajJAtaH prativAdinaH / tathaikasya padAsiddhastadAjJAnAdibhistribhiH // ityAdi vitAyamAnaM granthagauravamAvahatItyalam /
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________________ Ahnikam ] tarkaprakaraNam 139 prayoktumutsahate / tathA hi paramANuSu siddheSu satsu tatra vartamAnaM mUrtatvamanityatAM sAdhayeta, anyathA tvAzrayAsiddhatAmupeyAt / sidhyanta eva sAvayavakAryAnumAnamArgeNa, loSTavibhAgAvabhAsamAnabhAgaparamparAparikalpanakrameNa vA paramANavo niravayavAH sidhyanti / sAvayavatve tadavayavAH paramANavo bhaveyurna te, teSAmapyavayavAntaraparikalpanAyAmapyavayavAnantyavizeSAt sarSapasya merozca 5 sAmyamApadyate, na ca tadasti / tadevaM niravayaveSu paramANuSu nisrgsiddhmnaashrittvm| atazcAzrayavinAzAvayavavibhAgAdivinAzakAraNAbhAvAt svAbhAvikavinAzavAdanirAkaraNAcca kathaM paramANUnAM nityatAM spRzet ? mUrtatvantu vastu dharmatvAd bhavadapi prameyatvAdivanna prayojakam / ___iyAMstu vizeSaH, prameyatvamubhayapakSasparzAdanaikAntikaM bhavadaprayojakam / 10 idantu mUrtatvamanityavyatiriktavastvantaraparicayavirahitamapi na prayojakamiti / nanvidamapi prameyatvavad vipakSavRttyeva mUrtatvam ? kva vipakSe vartate ? paramANuSveva ? nanu teSAM pakSIkRtatvAt kathaM vipakSatA, na puruSecchAnurodhena vastu viparivartate ? vipakSo hi nAma sa ucyate yaH siSAdhayiSitadharmAdhyAsitatayA dRDhapramANAsiddhaH / paramANavazcaite'nantaranirdiSTanItikrameNAnirNItanityatvAH 15 paramArthato vipakSA evAnityatvavAdinaH, sa tu rAgadveSakaluSitahRdayatayA yadi tAn pakSatayA bravIti bravItu nAma, na tu suspaSTAsiddhanityatAnAM paramANUnAM vipakSabhAvo nivartate iti / tadidamanupapannam, anena krameNa dhUmAnumAnasyApyanaikAntikatvaprasaGgAt / dhUmo hi mahIbhRti hutavahavirahitavapuSi vipakSe vartata eva / na tatra citrabhAno- 20 rabhAvo nizcita iti cet, kinnu khalu sadbhAvo'sya tatra gRhItaH ? tathA sati vA kRtmnumaanen| atha sattvamasattvaM vA nAvadhAritameva dharAdhare dhUmaketoH ? tarhi sandigdhA sidhyanta eva ca sAvayavakAryAnumAnamArgeNeti / tatra yAvat kAryajAtasya pratyakSeNa grahaNam, tatra tadeva pramANam, tata UrdhvamanumAnam; tadapi hi 'kArya svAvayavAzritam, 25 sAvayavatvAt paridRzyamAnakAryavat' ityAdinA aSTamAhnike'numAnaM pratipAditam /
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________________ 140 nyAyamaJja [ ekAdazam tatra vipakSatA, nizcitavipakSavRttivat saMzayitavipakSavRttirapi nAnakAntikatAmativartata iti sarvAnumAnAnAmeva nivApAJjalirdattaH syAt / na ca vAdihRdayaparikalpanopArUDhasthiterapi pakSo nAma nAsti, tadabhAve kimapekSaH sapakSavipakSavyavahAraH ? buddhayArUDhatvapakSe'pi na sapakSavipakSayoH pakSatvam, na ca vastUnAmubhayAtmakatA bhavet; kintu kaJcit kAlamanyatarAsiddhavad vimatipathApatitasya vastunaH pakSatvamupeyate, nirNayajanmanA tu vimativiratau nUnamanyataravargapatito'sau bhaviSyatIti sarvathA na tasyAM dazAyAM tenAnaikAntikatvodbhAvanaM yuktam / nanvanena pathA pRthakkRte sapakSavipakSAbhyAM pakSe na tatrAnvayavyatirekayoranyatarasyApi grahaNaM bhavet / sapakSe hyanvayo gRhyate vipakSe ca vyatirekaH / eSa 10 tu tAbhyAmarthAntaramiti tatrAgRhItAnvayavyatirekAtmakaniyamo hetuH SaNDha iva na putrajanmani samartha eva sAdhyasAdhane bhavet / alamanayA DimbhavibhISikayA / na hi sakalasapakSavipakSasAkSAtkaraNakekollAsapuraHsaraM vyAptigrahaNamiti pUrvameva nirNIto'yamarthaH, na ca tadvarjamiti vyAptigrahaNaM bhavati, yena SaNDhasutasAmya codanAvakAzaH syAt / sAmAnyena hi vyAptirgRhyamANA tatrApi gRhItA 15 bhavatyeva, tenApi ca kAlAntare sapakSavipakSAnyataravargAnupravezinA bhavitavyameva / vimatyavasthA, yA tu pRthageva tAbhyAmasAviti na tatra vartamAno heturnaikaantikiibhvti| etenezvarAdyanumAnAnAmapyanaikAntikatvamapAkRtaM veditavyam / tasmAnAnakAntikatvenAgamakaM mUrtatvamapi tvanyathAsiddhatvenaiveti / nanvevamapi paramANuprasAdhanAnumAnamahimahatazaktitayA mUrtatvamanityatva20 siddhAvakSamaM jaatmiti| tatazca kAlAtyayApadiSTatvAnnAnyathAsiddhatAmadhigacchet / naitadevam, kAlAtyayApadiSTo hi pratyakSAgamApahRtaviSaya ucyate / anuSNaH kRSNavarmA, madirA dvijaiH pAtavyA ityAdau drshitH| yatpunaranumAnaM pratyakSAgamaviruddhaM nyAyAbhAsaH sa iti / na ca paramANuSu paramANutayaiva satataparokSeSu pratyakSam anityatAviparyayagrAhi pravartituM zaktam, Agamastu nAstyeveti kutaH 25 kAlAtyayApadiSTatA ? nanu kimidam avanipativacanam uta vaidikI codanA, yat pratyakSAgamayoreva bAdhakatvamanumAnaM prati nAnumAnAntarasyeti / paramANuprasAdhanAnumAnaM
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________________ Ahnikam ] tarkaprakaraNam 141 hi dRDham adRDhasya tadanityatAnumAnasya mUrtatvAderyadi bAdhakaM syAt ko doSaH syAditi / atha manuSe, niyama evaiSa pratyakSAnumAnayovirodhe pratyakSameva balIya iti tadevAnumAnasya bAdhakamucitaM nAnumAnAntaramiti / tadasat, alAtacakrAdau pratyakSamapyanumAnenAnanyathAsiddhena bAdhyata eva, nanu bhramaNaviratau parimita- 5 parimANolmukagrAhi pratyakSameva tatra pratyakSasya bAdhakaM nAnumAnamiti, maivam, anavarataparibhramaNasamudbhUtacakrAvabhAsasamaya evAnumAnena tadbhrAntatAnizcayAt / pUrvapravRttamacakrAkAratadalAtaparicchedi pratyakSaM bAdhakamiti cet, na, pUrvapravattatvenaivAtikrAntatvAta, tasmAdanamAnameva cakrajJAnabAdhakam / evaJcAnanyathA- 10 siddhamanumAnamapi pratyakSasya bAdhakaM bhavati / yaccAnanyathAsiddhatayA mUlastambhabhUtamakhilAnumAnapratiSThAyatanaM pratyakSamapi bAdhate tadanumAnasya tapasvinaH kathaM na bAdhakam ? atazca pratyakSAgamagrahaNasyopalakSaNArthatvAdanumAnaM bAdhitamapi kaalaatyyaapdissttmeveti| tadetadasamIcInam, anumAnAderbAdhyabAdhakabhAvAnupapatteH / sarvatra khalu 15 pramANAbhAsarUpaM bAdhyate na tu pramANaM nAma zakyate bAdhitum / alAtacakrAdAvapi pratyakSAbhAsasya bAdhakamanumAnaM na pratyakSasya, evamatrApyanumAnAbhAsasya bAdhyatA nAnumAnasya, tadidAnImanumAnAbhAsatvamasya kiMkRtamiti cintyatAm / svalakSaNavaidhuryAditi cet, kimanumAnAntareNa bAdhakena / tadbAdhyatayA tu tadAbhAsatvakathanamitarasyApi taadRshmev| paramANuSu prasAdhanAnumAnamananyathAsiddhamidantu 20 mUrtatvamanyathAsiddhamiti cet, Agato'si madIyaM panthAnam, anyathAsiddhatvAdeva ca tadaprAmANye siddhe kiM tdbaadhyaa| anyathAsiddhatvameva kathamiti cet, na ghaTAdau mUrtatvaprayuktamanityatvam api tu kAryatvaprayuktam / kAryasya kAraNavibhAgAd vA tadvinAzAd vA vinAzopalabdheH kAryatvamevAnityatvaprayojakamuktaM na mUrtatvam / mUrtatve tu nityatAkSepiNi paramANutaiva hIyetetyuktam / tasmAnna 25 mUrtatvamanityatAyAH kArakaM jJApakaM veti bhavatyanyathAsiddham /
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________________ 142 nyAyamaJja [ ekAdazam bhavatvevam, asiddhavarge tu kathameSa heturgaNyate ? sAdhyadharmaprayuktA dharmiNI vRttirasya nAstIti cet, yadyevaM paJcAnAmapi tatprayuktavRttirahitatvAdasiddha evaiko hetvAbhAsaH syAt / __ atha satyapi prayojakatve vipakSavRttyAdyavAntararUpabhedanibandhanAnaikAntika5 tvAdivyapadezapaJcakabhAja ime hetvAbhAsA iSyante, hanta tahi prakRto'yaM heturmUrtatvAditi kimanaikAntika ucyatAmatha kAlAtyayApadiSTa Ahosvid viruddha uta prakaraNasama iti ? naiSAmanyatamo'pi vaktuM zakyate etallakSaNAnupapatteriti cet, kAmamasiddho'pi mA vAdi, pakSe vartamAnatvena tallakSaNasyAnupapatteriti / AstAM tarhi SaSTha evAyaM hetvAbhAsaH, samyag hetutAM tAvad yathoktanayena nAznuta 10 eva, na ca teSvantarbhavatIti, balAt SaSTha evAvatiSThate / ____ kathaM vibhAgasUtramiti cet, atikramiSyAma idaM sUtram / anatikrAmantaH suspaSTadRSTamapImamaprayojakaM hetvAbhAsamapahnavImahi, na caivaM yuktamato varaM sUtrAtikramo na vastvatikrama iti / atha vA na sUtrakAraniyamollaGghanaM zreyaH / pramAdyan khalu parimitadarzI 15 mAdRzo'nyathA brUyAt, na nyAyamahodadheH pAradRzvA bhagavAnakSapAdaH / tadenaM hetvAbhAsamasiddhavarga eva nikSipAmaH / * nanu pakSe vartamAnaH kathaM tatra nikSeptuM zakyate / yathA sAdhyadharmaprayojakatayApakSe'pi vartituM yuktam, tathA na vartata evAyaM tatretyadUraviprakarSaNa bhavatyevAyamasiddhaH / ata evAyamanyathAsiddha ityucyate / yathA siddhaH siddho 20 bhavati tathA na siddhaH anyathA tu siddha ityanayA nItyottAnavRttimAtralambhe'pyaya masiddha eva / anyeSu tu hetvAbhAseSu bhaGgayApi nAntarbhavatItyuktametat / atha vA sarvahetvAbhAsAnuvRttamidamanyathAsiddhatvaM nAma rUpamiti na SaSTho'yaM hetvAbhAsaH / tattu kvacit kevalameva dRzyate kvacid vyabhicArAdirUpAntara sahacaritam, atazca vyabhicArAdirUpApekSameva paJcatvamupadiSTavAn muniriti na 25 vibhAgasUtravirodha ityalamativistareNa / tattu kvacit kevalameva dRzyata iti / yatra kevalaM dRzyate tatrAsiddha evAntarbhAva iti bhaavH|
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________________ Ahnikam ] tarkaprakaraNam 143 . yuktastasmAdanyathAsiddhanAmA hetvAbhAsaH so'yamekaprakAraH / yasyottAnA vidyamAnApi pakSe vRttirna syAt sAdhyadharmaprayuktA // hetvAbhAsakuTumbakasya tadidaM sarvasya sAdhAraNaM rUpaM yadyapi lakSaNAntarakRto bhedastathA nAnyataH / sAmAnyantu vizeSarUparahitaM nAsti pramANaM yathA mA bhUdatra tatheti nAsya viSayazcodyasya vastusthitiH // bAdhalakSaNam kAlAtyayApadiSTaH kAlAtItaH // yathAprAptaM hetuprayogakAlamatItya yo heturapadizyate sa kAlAtyayApadiSTaH / kAlAtIta ityucyate / 10 tatra kecidAcakSate, pratijJAnantaraM hi hetuH prayoktuM yuktaH, tatra yaH pratijJAyAH pUrvameva dRSTAntavacanAderapyUcaM vA prayujyate sa kAlAtyayApadiSTa iti, tadanupapannam / akSatapratibandhasya sAdhyAvagatikAriNaH / kramAtikramamAtreNa na hetvAbhAsatA bhavet / / kiyAMzcaiSa doSaH ? padAntaravyavahitoccAraNaM nAma, vyavahitamapi yena saha samucitasamayamanvetumadhikRtamitaradatinikaTapaThitamapi parANudha davIyasApi tenaiva sambandhamanubhavati / yathA, ayasA pathi gacchantImoSadhIM dIrghalocanAm / dRSTavAnasi kedAraM yo lunAsi mama priyAm // iti| 20 sAmAnyaM tu vizeSarUparahitamiti / yathA pramANeSu na pratyakSAdi vizeSazUnyamanyat pramANaM paJcamamasti tathAtrApi viruddhAdivizeSarUpazUnyaM kathamanyathAsiddhaM sAmAnyabhUtaM pRthag hetvAbhAso bhavediti, evaMvidhasya codyasya vastusthitirna viSayaH; vastusvabhAvo'yaM yad vizeSarahitamapi sAmAnyaM dRzyata ityarthaH / / ayasA pathi gacchantImiti / yastvamayasA oSadhI lunAsi sa tvaM mama priyAM 25 dRSTavAniti sambandhaH / kiMbhUtAm ? pathi gacchantIM dIrghalocanAM ca /
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________________ 144 nyAyamaJja [ ekAdazam aprAptakAlameva tat kathitaM pRthageva nigrahasthAnam / tacca punarucyamAnaM na kaJcana svArthamAvahati tasmAdapavyAkhyAnametat / apara Aha, savizeSaNasya hetoH prayujyamAnasya yasya vizeSaNaM kAryakAlamatyeti na tatparyantamavatiSThate sa kAlAtyayApadiSTa iti / yathA kAlAntarasthAyI zabdaH saMyogavyaGgayatvAd rUpavaditi / atra na vyaGgayatvamAtraM hetutvena vivakSitam, api tu savizeSaNaM saMyogavyaGgayatvam / sa cAyaM saMyogo vyaJjake dRSTAntarmiNi rUpe tadavagatiparyantasthitirupalabhyate dIpAdisaMyogaH, sAdhyadharmiNi tu zabde na tadavasthAnamiti / dUrato hi dAruparazuyogavicchinne chetrA punarudyamyamAne parazvadhe zrUyate zabda iti tadupalabdhikAle tadatyayAt kAlA10 tyayApadiSTo'yaM heturiti / etadapi na saGgatamasiddhatvenAsya hetvAbhAsAntaratvAnupapatteH / tasmAdayamarthaH, hetoH prayogakAlaH pratyakSAgamAnupahatapakSaparigrahasamaya eva, tamatItya prayajyamAnaH pratyakSAgamabAdhite viSaye vartamAnaH kAlAtyayApadiSTo bhavati / tasyodAharaNaM pUrvameva pradarzitam / uSNo na tejo'vayavI kRtakatvAd ghaTAdivat / brAhmaNena surA peyA dravatvAt kSIranIravat // yacca kiJcidabhidheyamatra tat sarvamuktamanumAnalakSaNe / aprayojakanirUpaNe punaH kiJcanoditamato viramyate // hetvAbhAsAsta ete'vagatiniyamitAnanyasaGkIrNarUpA nirNItAH paJca ye'rthe vidadhati mahatIM zuddhimabhyasyamAnAH / pakSAdau vRttibhedaaklngurutrkleshnisspdymaanaa| neyattA tvetadIyA kvacana phalavatI nAdRtA tena tajjaiH / avagatiniyamitAnanyasaGkIrNarUpA iti / ananyasaGkIrNameSAM parasparaM rUpamityatra kiM pramANamiti cet tadAha, avagatiniyamiteti / rUpameSAmupalabhyamAnaM yataH parasparA25 saGkorNamavagamyate tathA siddhameva teSAM ruupmsngkiirnnmityrthH| pakSAdau vRtti.... pakSaikadezavRttirayaM tu pakSa.......ityAdinA vRttibhedena / chalastu eva.......anyathAsiddhAtmAvizeSaniSTham /
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________________ Ahnikam chalaprakaraNam chalaprakaraNam tattvAdhyavasAyasaMrakSaNaM jalpavitaNDayoH prayojanamuktam / tadaGgabhUtAni cchalajAtinigrahasthAnAni / yadyapi ca vAde keSAJcidabhyanujJAnamasti tathApi jalpavitaNDe eva teSAM prAcuryeNa kSetramiti tadaupayikatayA tatsvarUpanirUpaNaM yuktamityuddezakrameNacchalasya tAvallakSaNamAha, vacanavighAto'rthavikalpopapattyA chalam // chalasya bhedavattvAt sAmAnyalakSaNAni ca vaktavyAni / tAnIha sarvANi svakaNThena kila 'tatpUrvakamanumAnam' ityatra tricaturAkSarasamarpitAparimitaviSayavitaNDAnumAnalakSaNalabdhaniratizayasUtrakaraNakauzalasya me kimadhunA ziSyajanamanaHklezakAriNA saMkSiptAbhidhAnadohadeneti manyamAnaH sUtrakRduktavAn / tatra 10 'vacanavighAta iti sUtraM sAmAnyalakSaNapratipAdakam' / parasya vadato vacanavighAto'bhidhAnanirodhazchalam / kimAsyapidhAnAdinA ? na, ityAha 'arthavikalpopapattyA' iti / vakturanabhipretamarthAt tadukte vacasi samAropya tanniSedhaM chalavAdI karoti / kathamarthAntarAropaNamiti cet, arthavikalpopapattyA vikalpamAnArthaghaTanayetyarthaH / 15 kimudAharaNam ? vizeSalakSaNeSu vakSyAmaH / ihaiva kasmAnnocyate ? asambhavAditi brUmaH / na hi nirvizeSaM sAmAnyamupapadyata iti tadAhriyamANaM balAda vizeSaniSThamevAvatiSThate / anyeSvapi gaurna padA spraSTavyeti sAmAnyopadezeSu nAmUrttAyAmAkAzanirvizeSavapuSi jAtau sparzaprasaktistanniSedho vA kalpate, kintu vyaktiSveveti vizeSaviSaya eva sarvatra kriyAyoga iti tatraivodAharaNa- 20 varNanaM yuktam / ___kathaM tarhi sakalahetvAbhAsasArthasAmAnyalakSaNamaprayojakamanapekSitasavyabhicAraviruddhAdivizeSamapyudAharaNadvAreNa darzitam, anityAH paramANavo mUrtatvAd ghaTavaditi / ucyate, pramANe tahi pratyakSAdivizeSanirapekSaM kathaM pramANasAmAnyaM 25 nodAhRtam ? na ca tatsAmAnyAdanyatrApi tathAstviti vaktavyam, na hi cAkSuSeNa nyA0 ma0 19
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________________ 146 nyAyamaJja [ ekAdazam paJcAzad bhavitumarhati, tasmAnnaivaM vaktuM zakyam / yathA viruddhAdivizeSarUparahitamaprayojakatvaM hetvAbhAse sAmAnyarUpaM dRzyate tathA pramANeSvapi pratyakSAdivizeSarUparahitaM tad dRzyatAm, yathA vA pramANeSu tanna dRzyate tathA hetvAbhAseSvapi mA darzIti vastusvabhAvAnAmanuyogakSetratAnapapatteH / __api cAprayojakatvaM sAmAnyaM viruddhAdivizeSeSviva tadrUparahiteSu svavizeSeSvapi sambhavad dRshyte| ata eva tadapisvavizeSaniSThamevodAhRtam, anityAH paramANavo mUrtatvAditi, na tvAkAzavadanavalambanameva kiMcit prayojakatvasAmAnyamiti, tasmAt suSThuktaM na sAmAnyalakSaNe zakyamudAhartumiti / chalavibhAgaH evaM sAmAnyalakSaNamabhidhAya chalasya vibhAgamAha, tat trividhaM vAkchalaM sAmAnyacchalamupacAracchalaJca // nigadavyAkhyAtaM sUtram / vibhAgasAmAnyalakSaNayozcopadezapaurvAparyaniyamo nAstIti pUrvamevoktam / vAkchalalakSaNam atha vibhAgakrameNa vizeSalakSaNAnyAha, tatrAvizeSAbhihite'rthe vakturabhiprAyAdarthAntarakalpanA vAkchalam // sambhavadvizeSyavizeSaNasAdhAraNArthasamarpaNakauzalazAlini zleSAlaGkAravati zabde prayukte sati vakturabhipretamarthamapahRtya tato'rthAntaraM parikalpya tanniSedhavacanaM vAci nimittabhUtAyAM chalaM vAkchalam / 20 navakambalo'yaM mANavaka iti navaH kambalo'sya nava kambalA asyeti ca vigrahadRzA dRzyamAnavizeSamapi samAsapadamidamarthadvaye'pyaviziSTam / tatrAbhinavakambalayogaM vakturabhipretaM pramANopapannaJca nihnatya navasaMkhyAsambandhamadhyAropya tatpratiSedhena paraH pratyavatiSThate kuto'sya nava kambalA iti / tadetat sAdhAraNazabde vAci chalaM vAkchalamiti / yathA ca kasyAJcidavasthAyAM 25 jalpAdau chalAdiprayogo yukta iti tadvyutpAdanam / evaM paraprayuktasyApi satazchalAdeH pratisamAdhAnamabhidheyamiti tadapi vyutpAdyate /
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________________ Ahnikam ] chalaprakaraNam 147 nava kambalA asyeti mama vivakSitamiti kutaH pratipannamAyuSmatA ? kimayamabhinavakambalayogapratipAdako na bhavatyeva ? bahuvrIhiH pakSadvaye'pi ca sambhavati, yadi tAvadarthaprakaraNAdisAmarthya paryAlocanayAvasitaniyatAbhidheyavRttizabdavyavahArAbhijJo'si tadarthasiddhamarthamabhinavakambalasambandhameva buddhvA tUSNImAssva / atha zuSkatArkikakuTumbakagarbhadAsa iva zabdavRttAnabhijJa eva tvam tarhi s pakSadvayasambhave saMzayAno mAmeva pRccha kiM te vivakSitamiti niSedhakaH san vaktumupakramase / nanu tvamapyakSaprAptyAdiphalaparyantazabdaprayogapravRttaH kimiti sAdhAraNamidam andhapadaprAyaM vacaH prayuGkSe ? ayi bAliza ! tavaitad andhapadam, arthaprakaraNAdhIna niyatasvArthavRtti tAm yo na jAnAti zabdAnAM sa evamapabhASate // idamarthadvaye tAvat sAdhAraNapadaM bhavet / jAtizabdA: punarvyaktisahasrAkSepakAriNaH // spRzanti niyataM vAcyaM te'pi prakaraNAdinA / brAhmaNAn bhojayetyA tad bAlena na zikSitam // tasmAcchabdArthasandehe prayoktA vatsa ! pRcchayate / na tvarthAntaramAropya tanniSedho vidhIyate // sAmAnyacchala lakSaNam sambhavato'rthasyAtisAmAnyayogadisadbhUtArthakalpanA sAmAnyacchalam / / ativyApakaM sAmAnyamatisAmAnyam, tadyogAt tatsambhavAt kvacid vyaktArthasya kasyacit saMbhavataH saMbhAvyamAnaniSpattervaktrAbhihitasya sato yA asadbhUtArthaMkalpanA vakturanabhipretAtisAmAnyahetutvakalpanA tayA ca pratyavasthAnam, tat sAmAnyanimittaM chalaM sAmAnyacchalam / brAhmaNAn bhojayatyAdau tadbAlena zikSitamiti / ........ 10 15 20 25
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________________ 5 10 atrottaram, kena brAhmaNatvasya hetutvamabhihitaM yadanaikAntikIkurvan pratyavasthito'si ? sambhAvanAvacanamidaM stutyarthamupanyastam / vidyAcaraNasampadaH pAtraM hi brAhmaNAH sati brAhmaNatve pUrvajanmoMpacitasukRtapariNAmAd bhavati vidyAcaraNasampat, na tu tadeva tasyA heturiti / yathA sambhavantyasmin kSetre zAlaya iti kSetraprazaMsApare vAkye prayukte naivaM vaktumApadyate, yadi kSetrameva 15 zAlisambhavahetustatra vinApi halabalIvardAdisAmagracA mahatyavagrahe'pi zAlayo - 'smin sambhaveyuriti / tadidamarthavAdAdigatyanabhijJasya bhavato bhASitamityAstAmetat / 20 nyAyamaJjaya [ ekAdazam yathA kvaciducitopacAravacanArAdhyamAnaguNavadbrAhmaNakule tatkathAbahule rAjakule kazcit sujanmA kaJcidagrajanmAnaM stauti 'aho nu khalvasau brAhmaNo vidyAcaraNasampannaH' iti, tasmin prasaGge tathAvidha evAparastamutsAhayan kathayati 'sambhavati brAhmaNe vidyAcaraNasampad' iti, tatra pizunazchalavAdyAha yadi brAhmaNe vidyAcaraNasampat sambhavati tarhi vrAtye'pi brAhmaNatvajAtyanapanayanAt sambhavediti tatredamativyApakaM brAhmaNatvasAmAnyaM yato vidyAcaraNa - sampadamatyeti ca spRzati tadyogAd brAhmaNavyaktau sambhavato vidyAcaraNasampadrUpasyArthasya vaktrAbhihitasya satastatra vaktrabhimatAmevAtisAmAnyahetutAmAropyacchalavAdI pratyavatiSThata iti / 25 148 idantu bhavantaM pRcchAmi bho mahAtman ! svabhAvazuddhA parinizcitArthaMsaMsparzinI puNyasahasralabhyA / nedRzI sarvajanAnukUlA kalyANinI te niramAyi vANI / / upacAracchlalakSaNam dharma vikalpa nirdeze'rtha sadbhAvapratiSedha upacAracchalam // abhidhAnasya dharmo'nekaprakAro mukhyayA vRttyA gauNyA vA lAkSaNikyA vA / yadarthe pratyAyanaM tadanena vikalpamAnena dharmeNa gauNena lAkSaNikena vA nirdeze prayoge kRte yo'rthaMsadbhAvapratiSedho mukhyArthaniSedhaH sa upacAranimittaM chalamupacAracchalam / kenedRzI sarvajanmanukUleti..
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________________ Ahnikam ] chalaprakaraNam 149 yathA maJcAH krozantItyukte chalavAdyAha kathamacetanAH kASTharacanAtmAno maJcAH krozanti ? maJcasthAH puruSA ete krozanti na maJcA iti / atra samAdhiH, vRddhavyavahArAcchabdArthavyutpattiH / tatra na kevalayaiva mukhyayA vRttyA zabdAH pravartamAnA dRzyante, vRttyantaravyavahArasyApi supravartitatvAt / na ca ninimittameva parazabdaM paratra prayuktavanto vayam / sahacaraNAdisUtranivedita- 5 nimittanikurumbAnyatamanimittapUrvakatvAdasya prayogasya sthAnAdayaM tadvadupacAraH / satyama. gauNalAkSaNikAdizabdaprayogAvagatibAhya eva ya evaM pratyavatiSThate / gauNalAkSaNikayoH kathaM vizeSa ityetat kathyatAm / satyam, gozabdaH svArthamabhidhAya sAsnAdimantaM tadIyAn guNAneva jADyamAndyAdIn na mUtrAdIn lakSayati, na tAvatyeva viramati, sa tu sAmAnAdhikaraNyena vAhIke'pi pravartate, gaurvAhIka ityevaM prayujyamAnaH sa gauNo bhavati / yastu svArthAbhidhAnAnantaraM taditarama) guNamaguNaM vA lakSayatyeva na sAmAnAdhikaraNyena paratra prayujyate zabdaH, sa lAkSaNiko bhavati gaGgAyAM ghoSaH prativasatIti / yathA coktam 'gauNe hi prayogo na lakSaNAyAm' ityalaM zAstrAntarodgAragahanAbhiH kathAbhiH / 15 mukhyamarthamatha lAkSaNikaM vA gauNamapyavagamayya ca zabdaH / lokavedavihitaM vyavahAraM santanoti tadabhijJamatInAm // ___ sahacaraNAdisUtranivediteti / 'sahacaraNa-sthAna-tAdarthya-vRtta-mAna-dhAraNa-sAmIpyayoga-sAdhanAdhipatyebhyo brAhmaNa-maJca-kaTa-rAja-saktu-candana-gaGgA-zATaka-nna-puruSeSvatadbhAve'pi tadupacAraH // ' iti / sarvatra yaSTisAhacaryA yaSTibrAhmaNaH / maJcasthAH puruSAH / kaTA 20 vIraNAH kaTazabdenocyante / vRttAd yamo rAjA iti / ADhakamitAH saktava ADhakazabdavAcyAH / tulayA dhRtaM candanaM tulAcandanam / gaGgAyAH samIpe gaGgAyAm / kRSNena guNena zATakaH kRSNa iti / sAdhanAd annaM prANA iti / kulAdhipatyAd ayaM puruSaH kulmityucyte| sa tu sAmAnAdhikaraNyena bAhIke'pi pravartata iti / bAhIkaM viziSTaguNasamba- 25 ndhenAnyasmAt puruSAdavacchettamiti / gauNe hi prayogo na lakSaNAyAmiti prabhAkaralaghuTIkA / yasya vAhIkasya jADyAdiguNaM pratipAdayati gozabdastasya sAmAnAdhikaraNyena
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________________ 150 nyAyamaJja [ ekAdazam kuryAdAkSepaM yazca bhAkte prayoge vAcyaM matvArthaM tatra vakturna doSaH / tena tvAtmIyaM zabdavRttAnabhijJaM rUpaM vyaktaM syAdatra vRddhAH pramANam / / chalaparIkSaNam evaM chalasya vizeSalakSaNAnyabhidhAya tatparIkSAyAmAkSepaM karoti, vAkchalamevopacAracchalaM tadavizeSAt // na khalu vAgupacAracchalayoH kazcidvizeSaH / anekadhA zabdArthe sambhavati vakturabhimatAdarthAdanyasya kalpanaM tatpratiSedhanaJcobhayatrApi samAnam, avAntaravizeSakRtanAnAtvAbhyupagame vA tadAnantyaprasaGgaH / atra samAdhimAha, na tadarthAntarabhAvAt / / naitadevam, vAkchalamevopacAracchalamiti / tato'rthAntaratvAt, vAkchale hi navakambala iti navasu kambaleSu nave ca kambale mukhyArtha eva zabdaH, sa rAma ityAdivat / tatastvekataraM vaktranabhipretaM chalavAdinA Arogya niSidhyate / upacAracchale tu kASThasanniveze mukhyArthe maJcazabdaH puruSe bhaktyA pravRttaH / 15 mukhyamabhidhAya ca gauNaH pratyAyyo bhavati na tveSa kramaH sAdhAraNazabdeSviti mahAn bhedaH / vAkchale cArthasattaiva niSidhyate kuto'sya nava kambalA iti / iha tu sato maJcasya krozanazaktiniSidhyate / __ samAdhirapi sAdhAraNazabdAnabhijJatAM parasya pradarzayatA vAkchale vAcyaH / upacAracchale tu gauNAdizabdavRttyanabhijJatAmiti mahAn vizeSaH / 20 tasya prayogaH gauNe, na punarlakSaNAyAM gaGgAzabdo'nyatra sAmAnAdhikaraNyena prayujyata ityrthH| bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarIgranthibhaGge ekAdazamAhnikam /
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________________ Ahnikam ] chalaprakaraNam 151 - avizeSe vA kinycitsaadhaadekcchlprsnggH|| ___ chalasya dvitvamabhyanujJAya tritvaM bhavatA pratiSidhyate, yataH sAmAnyacchalaM pArve kRtvA vaagupcaarcchlyorbhedmuphitvaansi| yathA cAyaM tadavizeSAditi tritvapratiSedhastathA dvitvasyApi kiJcitsAdharmyasya sAmAnyacchale'pi bhAvAt / tathA hi yadi tAvad vAci nimittabhUtAyAmidaM pravRttaM chalamidaJceti tadabhedaM 5 manyase tahi sAmAnyacchalamapi mA vocaH / tadapi hi na zarIre manasi buddhau vA nimitte, api tu vAci eveti vAkchalamevaikaM syAt / athaivaM satyapi tadvizeSo dRzyamAno na parANudyate, sAmAnyacchale'pi na zabdArtho'nyathA kRtaH kintu sAmAnyasya hetutvamanuktamAropitamiti pRthagiSyate, tarhi vAgupacAracchale api bhidyate eveti darzitam / ato yuktaM bhavatvidam, na cAnantyam iyattAniyama- 10 kAriNo nimittatrayasya darzitatvAt / avAntarabhedakRtantu tadAnantyamiSyata eva jAtivadityalaM prasaGgena / tasmAt parasparaviviktanijasvarUpamIdRk chalatritayametadihopadiSTam / tasya kvacit svayamapi kriyate prayogo vAcyaH parairabhihitasya tathA samAdhiH // . iti zrImadbhaTTajayantakRtau nyAyamaJjaryAmekAdazamAhnikam // 15
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________________ dvAdazamAhnikam jAtiprakaraNam jAtilakSaNam chalAnantaraM jAteruddezAt tasyAH sAmAnyalakSaNaM tAvadAha, sAdharmyavaidhAbhyAM pratyavasthAnaM jAtiH // atra traikAlyasamAdisakalavizeSasaGgrahAya sAdharmyavaidhAdinirapekSameva 'pratyavasthAna' padaM jAtisAmAnyalakSaNapratipAdakamAhuH / pratIpamavasthAnaM pratya- 5 vasthAnam, tAvanmAtrameva ca yatkiJciduttaraM paraprayukta hetau jAyamAnatvAjjAtirityabhidhIyate / tadanupapannam, pratyavasthAnamAtrasya sAdhAdinirapekSasya jAtitve hetvAbhAsodbhAvanamapi jAtitAmaznavIta / ___ atha tasya samyaguttaratvAdiha ca nivizeSaNapratyavasthAnamAtropapAdanAt 10 phalguprAyamasaduttaraM jAtitvena vivakSitamityucyate / tathApi chalasya jAtitvaprasaktiraparihAryaiva, tadvyudAsAya tu tadanyatve satItyAdikaM yadi kiJcidadhyAhriyate tadamuSya zrUyamANasya sAdharmyaNa vaidhahNa vA pratyavasthAnamastIti naiSa doSaH / sAdharmyavaidhAbhyAmityasamAsakaraNena dikpradarzanasya sUcanAt / sAdharmyaNa vaidhahNa vA kathameSa heturhetUbhavatIti vA, kimanena kriyata iti vA, 15 yadevaMprakArapratyavasthAnaM hetupratibimbavartmanA kriyate sA bhaviSyati jAtirityucyamAne sakalavizeSasaGgrahaH, traikAlyasamAdiSvapiyAdRzasya tAdRzasya sAdharmyavaidharmyaprakArasya yojayituM zakyatvAt / na hyu dAharaNasAdharmya sAdhyasAdhanamiha atha jAtilakSaNe traikAlyasamAdiSvapi yAdRzasya tAdRzasya sAdharmyavaidharmyaprakArasya yojayituM zakyatvAditi / ahetuH kAlatraye'pyasAdhakaH, evamasya kAlatraye'pyasAdha- 20 katvAdahetusAdharmyamiti bhASyakRtA prathama sAdhanAbhAsa eva jAtyuttarodAharaNaM drshitmiti| "tena hi kriyAvAn AtmA dravyasya kriyAhetuguNayogAt / dravyaM loSTa kriyAhetuguNayuktaH kriyAvAn, tathA caatmaa|" itijAtyudAharaNarUpaM sthApanAvAdyudAharaNamuktam / nyA0 ma0 20
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________________ 5 15 20 154 nyAyamaJjaya [ dvAdazam vivakSitaM tadvaidharmyaM vA, sAdharmyAdimAtrantu tatrApi nAtyantAya dUragamiti yathAzrutaM sAdharmyavaidharmyAbhyAM pratyavasthAnaM jAtiriti sAmAnyalakSaNaM yuktam / atra samA iti striyAM puMsi ca tulyatvAnnirdezasya jAtyapekSayA strInirdezo vA pratiSedhApekSayA vA puMnirdezo varNanIyaH / vizeSalakSaNasUtreSu punaH 10 prAyeNa puMlliGganirdezo dRzyate sa tu pratiSedhApekSA teSu vyAkhyeya iti tadvyAkhyAnAvasara eva vakSyAmaH / 25 jAtivibhAgaH atha bhedavattvAjjAtazcaturviMzatidhA vibhAgamAha, sAdharmyavaidhamryotkarSApakarSavarNyavarNyavikalpasAdhya prAptyaprAptiprasaGgapratidRSTAntAnutpattisaMzaya prakaraNa hetvarthApattya vizeSopapattyupalabdhyanupalabdhinityAnityakAryasamAH // jAtivyutpAdanasya zAstrAGgatvaparIkSA nanvAstAM tAvadvizeSalakSaNavarNanam, idameva tvAdau cintyatAM kimartha - mevaMvidhamasaduttarajAtaM zAstre vyutpAdyate ? evamprakArANAJca dhUliprakSepasadRzAnAM sAretaraparIkSaNakSamavicakSaNo kathamiti manasi pekSaNIyAnAmasaduttarANAmAnantyAccaturviMzatisaMkhyApi mahAn vismayo'smAkam / yadapi ca tattvAdhyavasAyasaMrakSaNaM tatprayojanamabhidhIyate tadapi na hRdayaGgamam, asaduttaropanyAsena tattvAdhyavasAyasya saMrakSitumazakyatvAt / atha vikaTATopaprakaTanapATavopahitAparasammohanadvAreNa tadrakSaNamAsthIyate ? tarhi SThIvitahasitAMsamardanakaupInAvaraNavidAraNacaraNAvasphoTanAdyapi vyutpAdyatAmiha mokSavidyAyAm / tathApi cedaM vicAryatAM kva jAtiprayogaH pratyavastheyam / samyaksAdhane pareNa prayukte tadAbhAse vA ? na tAvat sAdhanAbhAse, tasya hi yena nimittenAsiddhatvAdinA sAdhanAbhAsatvamupanataM tadeva tatra prayoktumucitaM na jAtayaH, tenaiva ca paraH parAjIyate / nApi samyaksAdhane, tatra prayuktAnAmapi tAsAma
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________________ 255 Ahnikam ] jAtiprakaraNam kiJcitkAryakaratvAt, na hi jAtiprayogakaluSitamapi samyaksAdhanamasAdhanIbhavitumarhati / atha ekAntaparAjayAdvaraM sandeha iti tAbhirupakramate, tatrApi sa tathopakramamANaH kamiva pratyAyayet ? nItividastAvajjAnantyeva so'yaM yathocitamabhivaditumapArayan kimapyAlajAlamAlapituM pravRtta iti / zAkaTikAdipratyAyanArthaM 5 tu pratyantagahvarajanapadeSu grAmyasadasi lAbhAdikAmasya kasyacit prayojanavad bhavedapi kadAcit, na tu mokSazAstre tathAvidhopadezaH pezala iti / atrAbhidhIyate, samAhitametad bhagavatA sUtrakAreNaiva 'tattvAdhyavasAyasaMrakSaNArthaM kaNTakazAkhAparivaraNavat' iti vadatA / jalpavitaNDAGgabhUtAni ca cchalAdIni / taduktam, 'chalajAtinigrahasthAnasAdhanopAlambho jalpaH' iti / 10 bhASyakRdapyAha 'chalajAtinigrahasthAnAnAM pRthagupadeza upalakSaNArtham, upalakSitAnAM svavAkye parivarjanaM paravAkye ca paryanuyogaH, jAtestu pareNa prayujyamAnAyAH suvacaH samAdhiH, svayaJca sukaraH prayogaH' iti / yadA hi mumukSorAgamAd vA yuktito vA tattvajJAnamutpannam / na cAdyApi bhAvanAbhyAsaprasAdasamAsAditadraDhimAtizayaM vartate, tasyAmavasthAyAM yadi kenacit kimapya- 15 numAnaprAyamabhidhAya tadA vyAkulIkriyate tadAsau viditayuktayAgamagauravo'pi sapadi tadutpAdite tattvajJAne manAgasambhAvanAlezamivAdhigacchet, tasmin vA dRDhapratyaye'pi tatpAvartinaH zithilAsthA bhaveyuH / ato jhagiti sa dUSaNamapazyan pratipakSaM jAtiprayogairapyasau zamayedeva nodAsItetyuktaM jalpalakSaNe / paroditA vA jAtIH pratyabhijJAya tatkSaNameva pariharediti saphalaM jAti-20 vyutpaadnm| yathA kvacidaciravyuptasasye sampratyudbhidyamAnakomalAGakuranikaradanturitasImani kedAre tadupadravo drutataragAmino yataH kutazcana catuSpadAd dvipadAd vAbhizakyata iti tatparihArAya samantato nirantarakaNTakazAkhAsantatiparicaraNamAdhIyata evamihApi jAtyAdiprayogaH, taddvArakaM tattvAdhyavasAyasaMrakSaNaM kartavyam / 25 yattu vikalpitaM kva jAteH prayogaH samyaksAdhane tadAbhAse veti, taducyate, samyag dUSaNamapazyatA kila jAtyAdi prayoktavyam, tacca samyaksAdhane
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________________ 156 nyAyamaJjaya [ dvAdazam tadabhAvAdeva bhavatu, sAdhanAbhAse vA pramAdAdinA veti ko'tra vizeSa: ? mumukSostu jJAtatattvasya yat pratikUlavAdinA kenacidAkSiptasya tatprayukte tattvapratikSepabalAt sAdhanAbhAsa eva samyag dUSaNamapazyato jAtiprayogAvasaraH / jJAtvApi sAdhanAbhAsatAM yathA tathA satvarameva nirbhartsyatAmayaM durAcAra iti 5 pArzvasthitasukumAramatiziSyajanotsAhajananAya jAtyAdyADambaraviracanamucitameva mumukSoH / mumukSaM prati ca zAstrArambhAdAkramyena tadapekSayA sAdhanAbhAsaviSaya eva jAtiprayogaH / ata eva ca bhASyakRtA prathamaM sAdhanAbhAsa eva jAtyudAharaNaM darzitam / lAbhAdikAmAnAntu samyaksAdhane'pi prayukte yukta eva jAtyAdyupakramaH / itarathA hi niHsaMzaya eva parAjayaH syAdityetaccAnu10 SaGgikaM prayojanamityuktam / yat punarabhihitamasaduttarakathane kathaM na capeTAdikaM prayujyata iti, tadapyasat, tasyAtyantamalaukikatvAt / loko hi tadaivaM manyate, nUnameSa na jAnAti vaktuM sadRzamuttaram / anyathA vAcamutsRjya pANinA praharet katham || khedayed vAdinaM yastu hastapAdAdicApalaiH / sa saMsadyucyate sadbhirbhaNDa eva na paNDitaH // jAtyopakramamANastu na tathaiva vihasyate / na hi sandUSaNacchAyA tatrAtyantamasaGgatA // tanna kaupInavasanApAsanAdisAmyaM jAtyuttarANAmiti / yattu kastaiH 20 pratyAyyata iti, na sarvaH sarvajJakalpo bhavati na ca zAkaTikatulyaH / santi hi madhyamadazAvartano janAsta ArAdhayiSyanta ityalaM prasaGgena / yat punarasaduttarANAmAnantyAt kathaM caturviMzatisaMkhyeti, tatrApyucyate, satyapyAnantye jAtInAmasaGkIrNodAharaNavivakSayA caturviMzatiprakAratvamuparvANitaM na tU tatsaMkhyAniyamaH kRta iti / 15 25 tadatra sAdharmyeNa pratyavasthAnamaviziSyamANaM sthApanAhetostatsAdharmyasamA jAtiH / sA ca sAdharmyahetau vaidharmyahetau ca prayujyate / vaidharmyeNa pratyavasthAnaM vaidharmyasamA jAtiH / utkarSApakarSAbhyAM pratyavasthAnamutkarSApakarSasame jAtI
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________________ Ahnikam ] jAtiprakaraNam 157 ityevaM sarvatra yojyam / sthApanahetutazcAvizeSyamANatvaM jAtivAdyabhiprAyeNa tAsAM draSTavyam / jAtivAdI hyevaM vadati yathA bhavatprayuktaM sAdhanaM tathedamapi kimiti na bhavatIti, ata eva hetupratibimbanadvAraka eva jAtyupanyAsa ityuktam / sAdharmyavaidha-samayorlakSaNe atha vizeSalakSaNAnyAha / tatra, sAdhamyaMvaidhAbhyAmupasaMhAre taddharmaviparyayopapatteH sAdharmyavaidharmyasamau / / pratiSedhApekSayA puMlliGganirdeza iti tatra draSTavyam / sAdharmyaNa vaidhahNa vA sAdhanamabhidhAya sidhAyayiSitapakSopasaMhAre sAdhanavAdinA kRte sAdhyadharmaviparyayopapAdanAya sAdharmyaNa pratyavasthAnamaviziSyamANaM sthApanAhetutaH sAdharmyasamaH pratiSedhaH / tatraiva sAdharmyaNa vaidharyeNa vopasaMhAre tathaiva vaidhaye'Na 10 pratyavasthAnaM vaidharmyasamaH pratiSedhaH / udAharaNantu anityaH zabdaH prayatnAnantarIyakatvAd yat prayatnAnantarIyakaM tadanityaM dRSTaM yathA ghaTa iti sAdharmyaNa hetau prayukte jAtivAdI sAdharmeNaiva pratyavatiSThate, nityaH zabdo niravayavatvAd niravayavaM dravyamAkAzAdi nityaM dRSTamiti / na cAtra vizeSaheturasti ghaTasAdhAt prayatnAnantarIyakatvAdanityaH 15 zabdo na punarAkAzasAdhAnniravayavatvAnnitya iti / vaidharmyahetAvapi sAdhanAdinA prayukte anityaH zabdaH prayatnAnantarIyakatvAd yadanityaM na bhavati, tat prayatnAnantarIyakamapi na bhavatyAkAzAdivadityatraitadeva pUrvoktaM sAdharmyavaidharmyapratyavasthAnadvayamudAhartavyamiti / yathA ca kvacidavasare svayaM prayogo jAtInAmupayujyata iti tatsvarUpa- 20 vyutpAdanamupakrAntam, evaM paraprayuktAnAM tAsAmuttaramapi vaktavyamatastadvyutpAdanArthamAha, gotvAd gosiddhivat ttsiddhiH|| sAdhayaMvaidhaya'yoridamuttaram / yadi sAdharmyamAtraM vaidharmyamAnaM vA sAdhyasAdhanaM pratijJAyeta syAdiyamavyavasthA, bhavecca bhavatprayuktAnAmIdRzAmapi 25
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________________ 158 nyAyamaJjar2yAM [ dvAdazam sthApanahetoravizeSaH / viziSTantu sAdharmya vaidhayaM vA prayojakamucyamAnaM naivaMvidhaiH pratyavasthAnairupahanyate / yathA satyapi sattAdisAmAnyasambandhe, satyapi zuklAdiguNasambandhe, satyapi calanAdikarmayogena gaustathA tatsAdhAt sidhyati azvAdivaidhAd vA kintvavyabhicAriNo gotvAdisambandhAdeva / tathehApyaskhalitaniyamaM sAdharmya vaidhayaM vA sAdhyasiddhinibandhanam, na sAdhAdimAtramiti / utkarSasamAdInAM SaNNAM lakSaNAni sAdhyadRSTAntayodharmavikalpAdubhayasAdhyatvAccotkarSApakarSa vAvarNya vikalpasAdhyasamAH // dRSTAntadharmaM sAdhye dharmiNi yojayannasantamadhyAropayannanutkarSeNa pratyavasthAnaM yatkaroti sa utkarSasamaH pratiSedhaH / yathA anityaH zabdaH prayatnAnantarIyakatvAd ghaTavad, anityaH zabdo ghaTavadeva mUrto'pi bhavatu, na cenmarto ghaTavadanityo'pi taddharmo mA bhUditi mUrtasya dharmAntarasya prasaJjanamutkarSaH / dRSTAntadharmavikalpenaiva sAdhyamiNi siddhasyApi dharmasyApakarSeNa pratyava15 sthAnamapakarSasamaH / pUrvasminneva prayoge zabdaH khalu prayatnAnantarIyakatvAda zrAvaNo'stu, na cedazrAvaNo ghaTavadanityo'pi mA bhUditi sataH zrAvaNatvasyApasaraNamapakarSaH / khyApanIyo varNyaH pratipipAdayiSitaH sAdhyadharmaH, tadviparyayAdavarNyaH siddho dRSTAntadharmaH / tAvetau varSyAvarNyasamau pratiSedhau bhavataH / yadi zabdo nityatvena 20 varNyate sAdhyate ghaTo'pi varNyatAmiti varNyasamaH / ghaTazcenna varNyate zabdo'pi mA varNItyavarNyasamaH / dharmAntaravikalpena pratyavasthAnaM vikalpasamaH pratiSedhaH / tatraiva prayoge prayatnAnantarIyakaM kiJcinmRdu dRSTaM dukUlarAGkavazayyAdi, kiJcit kaThinaM karpara calanAdikarmayogena gaustathAtvena tatsAdhAt sidhyatIti / gaurayaM calatvAd 25 baahuleyvdityaadi|
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________________ Ahnikam ] jAtiprakaraNam 159 parazvadhAdi, evaM prayatnAnantarIyakaM kiJcidanityaM bhaviSyati ghaTAdi, kiJcinnityaM zabdAdIti / ubhayorapi sAdhyadRSTAntayoH sAdhyatvApAdanena pratyavasthAnaM sAdhyasamaH prtissedhH| yadi yathA ghaTastathA zabdaH, prAptaM tarhi yathA zabdastathA ghaTa iti / zabdazcAnityatayA sAdhya iti ghaTo'pi sAdhya eva syAt, anyathA hi na tena 5 tulyo bhavediti / atra paJcAnAmuttaram, ___ kiJcitsAdhAdupasaMhArasiddhevaidhAdapratiSedhaH // kiJcitsAdhAdupasaMhAraH sidhyati, yathA gauravamayaM gavaya iti / na tu sarvathA rUpAbhedastayoH kartuM zakyaH, pramANAvagatasvabhAvabhedAnAM bhAvAnAmitare- 10 tararUpasaGkarasya kartumazakyatvAt / evaM svapratibimbasAmarthyasusthite svasAdhyamutthApayati sthApanAhetau sAdhyadRSTAntayodharmavikalpamApAdayatA. vaidharmyaJca kizcidabhidadhatA pratiSedhaH kartuM labhyata iti / atha SaSThasyottaram, sAdhyAtidezAcca dRSTAntopapatteH // yaducyate, ghaTo'pi zabdavat sAdhyo bhavatviti, tnnaivm| 'laukikaparIkSakANAM yasminnarthe buddhisAmyaM sa dRSTAntaH / tenAviparItatayA zabdo'tidizyate yathA ghaTaH prayatnAnantarIyakaH sannanityaH evaM zabdo'pIti / evaM sAdhyAtidezAd dRSTAnta upapadyamAne na tasya sAdhyatvAbhidhAnamupapadyate / prAptyaprAptisamayorlakSaNe prApya sAdhyamaprApya vA hetoHprAptyAviziSTatvAdaprAptyAsAdhaka - tvAcca prAptyaprAptisamau // prAptyaprAptivikalpanapUrvakamubhayatrApi doSApAdanaM prAptyaprAptisamau tenAviparItatayA zabdo'tidizyata iti / tena dRSTAntenAviparItatayA tulyatayA yathA ghaTastathA zabda ityatidizyate / 20 25
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________________ nyAyamaJjal [ dvAdazam pratiSedhau bhavataH / hetau sAdhanavAdinA prayukte para Aha so'yaM hetuH prApya vA sAdhyaM sAdhayedaprApya vA ? prApya ced dvayorlabdhasvarUpayoraprAptirbhavatIti kiM kasya sAdhyaM sAdhanaM vetyavizeSaH / aprApya tu sAdhakatvamanupapannamatiprasaGgAt, na-hyaprApya pradIpaH prakAzyaM prakAzayatIti / anayoruttaram, ghaTAdiniSpatteH pIDane cAbhicArAdapratiSedhaH // nAyaM pratiSedha upapadyate, ubhayathApi kAraNasya bhAvadarzanAt / daNDacakrasUtrAdikArakANi prApya mRdaM ghaTAdikAryaM niSpAdayanti, dRzyante abhicArakarmaNA ca zyenAdinA dUrasthasyApi zatroH pIDanaM sampAdyata iti / 10 prasaGgapratidRSTAntasamayolakSaNe dRSTAntasya kAraNAnapadezAt pratyavasthAnAcca pratidRSTAntena prasaGgapratidRSTAntasamau // atra prasaGgApAdanena pratyavasthAnaM prasaGgasamaH pratiSedhaH / pUrvodAhRta eva hetau yadyanityatve prayatnAnantarIyakatvaM sAdhanaM prayatnAnantarIyakatve idAnIM ki 15 sAdhanaM tatsAdhane kimiti| dRSTAntasya ghaTAderanityatAyAM kAraNaM kiJci dupadizyate, tena tatkAraNAnveSaNAtiprasaGgAt prasaGgasamo'yaM pratiSedhaH / pratidRSTAntena pratyavasthAnaM pratidRSTAntasamaH / __ yathA ghaTa: prayatnAnantarIyakaH sannanityo dRSTa evamAkAzaM prayatnAnanta rIyakaM nityaM dRzyate, tadvacchabdo'pi nityaH syAditi / kaH punarAkAzasya 20 prayatnAnantarIyakatvaM vadet kUpakhananAdinA avakAzakaraNaM manvAna evaM brayAdapi kazcit / nanvevamapi vyabhicArodbhAvanametat samyaguttaraM nAsaduttaraprakAro jAtiprayogaH ? naitadevam, na hi hetoranaikAntikatvamudbhAvayannasau sAdhuriva jAtivAdI pratyavatiSThate; api tu dRSTAntabalena nityatvameva sAdhayannutthita iti jAti25 prayoga evAyam / hetvAbhAsA api svarUpanigrahapuraHsaramaparahetupratibimbavartmanA pradaryamAnA jAtitAM pratipadyanta eva /
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________________ Ahnikam ] jAtiprakaraNam 161 atra prasaGgasamasya tAvaduttaramAha, pradIpopAdAnaprasaGgavinivRttivat tadvinivRttiH // asiddhaM hi nAma sAdhyate na siddhaM prayatnavaiphalyAt, sAndhakAre sadmani piTharAdipadArthadarzanAya pradIpamupAdadate laukikAH, na dIpadarzanArthaM dIpAntaraparamparAmAharantIti / antareNApi hi dIpAntarANi dRzyata eva pradIpaH / evaM 5 laukikaparIkSakANAM ghaTAdau prayatnAnantarIyakatvasya siddhatvAt tatra kAraNApadezo niSprayojana iti tasmAnnAyamatiprasaGgApAdanasya viSayaH / atha pratidRSTAntasamasyottaram, pratidRSTAntahetutve ca nAheturdRSTAntaH // pratidRSTAnta eva sAdhakabuddhayA yadi tvayopanyastastahi vizeSaheturvaktavyo- 10 'nena hetunA pratidRSTAnta eva sAdhako na dRSTAnta iti / na cAsau vizeSe heturucyate, tasmAnnaM pratidRSTAntaH siddhiheturiti dRSTAnta eva sAdhako bhavati / pratidRSTAntahetutve'pi sthite satyahetudRSTAnto na hi sAdhakaH syAt, na ca tadastItyuktam ato na heturdRSTAntaH / ____ atha yathA pratidRSTAnto na sAdhaka evaM dRSTAnto'pi mA bhUd, ityanayA 15 nItyA pratyavatiSThase, hanta tarhi pratidRSTAntasya tAvadahetutvaM svakaNThena kathitamiti / tasminnasAdhake dRSTAnta eva sAdhaka iti / anutpattisamasya lakSaNam prAgutpatteH kAraNAbhAvAdanutpattisamaH // __anutpattyA pratyavasthAnamanutpattisamaH pratiSedhaH / prAktana eva prayoge 20 jAtivAdyAha 'anityaH' ityutpattidharmaka ucyate / yazcotpattidharmakastasyotpatteH pUrvamanutpattyA bhavitavyam, anutpanne ca zabdAkhye dharmiNi prayatnAnantarIyakatva dharmaH kva vartatAm, alabdhapakSavRttezca kathamanityatvaM sAdhayatu, asiddhe cAnityatve yazcotpattidharmakastasyotpatteriti / yasya vyAkhyAnaM pUrvamutpattyA bhavativyamiti / nyA0 ma021
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________________ 162 nyAyamaJjar2yAM [dvAdazama zabdasya balAnnityatvameva bhavati kAraNAbhAvAdityanityatvasiddhikAraNasya prayatnAnantarIyakatvasyAbhAvAdityarthaH / tathA ca zabdotpAdakakAraNAbhAvAdanutpanne zabde nirAzrayo heturiti / asyottaram, tathAbhAvAdutpannasya kAraNopapatterna kAraNapratiSedhaH // zabdAkhyamiNaH siddhasya sato nityatvamanityatvaM vA vicAryate, tadasiddhau hi nityatvamapi kasya bhavAnabhidadhIta ? utpannasya cAsya tathAbhAvo bhavati . nAnutpannasya, utpannaH khalvayaM zabda iti bhavati prAgutpatteralabdhAtmanaH kimucyate, labdhasvarUpasya punaranityatvakAraNaprayatnAnantarIyakatvasabhAvAda10 yukta evAyaM pratiSedhaH / saMzayasamasya lakSaNam _ nityAnityatvasAdhAt saMzayasamaH // - nityAnityasAdhopanyAsena saMzayApAdanapravaNaM pratyavasthAnaM saMzayasamaH pratiSedhaH / anityaH zabdaH prayatnAnantarIyakatvAdityasminneva hetau asti 15 zabdasya nityasAdharmyam, prayatnAnantarIyakatvAdanityaH zabda uta nityasAdhA daindriyakatvAnnitya iti saMzayaH, evaM paraH pratyavatiSThate / na ca sAdharmyasamaprayoga evAyamAzaGkanIyaH saMzayApAdanapravaNatvAdasyeti / asyottaram, sAdhAt saMzaye na saMzayo vaidhAdubhayathA vA saMzaye'tyantasaMzayo nityatvAnabhyupagamAcca saamaanysyaaprtissedhH|| sthANurvA puruSo veti sthANupuruSayozca sAdhAdUrdhvatvAdeH saMzayo bhavati, na tu ziraHpANyAdivaidhAt pratyuta tato'sau nivarttate / yadi punarubhayathApi sAdhAdiva vaidhAdapi saMzayaH syAt tathA satyanantasaMzayaH prApnoti / iha ca vizeSadarzanasthAnIyamanityatAsAdhanaM zabde prayatnAnantarIyakatvamastIti 25.. prAgutpatteralabdhAtmanaH kimuddizyate kimucyate / nAstyatra vimatirityarthaH /
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________________ Ahnikam ] jAtiprakaraNam 163 nityatvaM sAmAnyagataM saMzayakAraNamiti nAbhyupagamyate / tasmAdapratiSedho'yaM nityasAmAnyasAdharmyanibandhanasaMzayApAdanarUpaH / prakaraNasamasya lakSaNam ___ ubhayasAdhAt prakriyAsiddheH prkrnnsmH|| pakSapratipakSau nirNayalakSaNe vyAkhyAtau / tAveva prkrnnm| prakaraNamanati- 5 vartamAnaH prakaraNasamaH pratiSedho bhavati / pUrvasminneva prayoge nityaH zabdo niravayavatvAdAkAzavadityevaJjAtIyakaM pratiprayogamupanyasyan svapakSamutthApayati jaativaadii| sAdharmyagrahaNaJcopalakSaNaM vaidhahNApi pratiprayogopanyAse prakaraNasama eva pratiSedho bhavati ubhayavaidhAt prakriyAsiddheH prakaraNasama iti / mUlahetAvapi sAdharyeNa vaidhahNa vA prayukta prayogadvayametadveditavyam / 10 nanu te evaite sAdharmyavaidha-same jAtI sAdharmyahetau vaidharmyahetau vA prayujyamAnatvAcca tavotthite iti tAbhyAmeva gatatvAnnAbhinavo'yaM jAtiprayogaH / catasrazcaitA jAtaya ityekatvamapi na snggtm| ucyate, tatra parapakSapravaNapratiSedhatayaiva pratyavasthAnamudAhRtamihaiva sAdhanacchAyayeti, ata eva prakaraNasamo'yaM jAtiranityapakSavannityapakSo'pi 15 pratikriyate'syAmiti, udbhAvanabhaGgibhedAcca jAtinAnAtvamasaGkIrNodAharaNavivakSayA caturviMzatibhedatvam vastutastu tAsAmAnantyamityuktam / / atrottarama, pratipakSAt prakaraNasiddhaH prtissedhaanuppttiHprtipkssopptteH|| nirNayotpattyA prakaraNaM paryavasitaM bhavati, prAguktanirNayAt tadavasthAnameva / 20 ubhayasAdhAt prakriyAsiddheriti / ubhayena nityenAnityena ca sAdharmyAt pratipakSapakSayoH pravRttiH prkriyaa| prakaraNamanativartamAna iti / nirNayotpattau prakaraNa nivRttibharvati, pratipakSahetau ca sati kuto nirNaya iti / mUlahetAvapi sApheNeti / yadA sthApanAvAdyeSa sAdharmyamAtre nityaH zabdo'sparzatvAdAkAzavaditi mUlahetutvena prayuGkte tadApi anityaH zabdaH prayatnAntarIyakatvAdityAdi prayoktavyamityarthaH / . .. 25
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________________ 164 nyAyamaJjA [ dvAdazam tadiha prakaraNamutthApayatA bhavatobhayasAdharmyaM tadutthApanakAraNamabhihitamubhayasAdhAt prakriyAsiddheriti bruvtaa| ubhayasAdharmyaJca maduktamapi sAdharmyamastyeva, anyathobhayapadArthaH kaH ? evaJca tadabhyanujJAtaM bhavatIti tatpratiSedho nopapadyate, pratiSedhopapattau vA nobhayasAdharmya prakaraNakAraNaM sidhyatIti / nirNayotpattinimittaJca prakaraNoparamAya na kiJciduktamubhayasAdhAbhidhAnAditi / ahetusamasya lakSaNam kAlyAnupapatteheMtorahetusamaH // kAlatrayAnupapattyA hetumAkSipya kriyamANaH pratiSedho'hetusamo bhavati / 10 hetuH sAdhanam, sAdhanaJca sAdhyAt pUrvaM sAdhanam, tadasati sAdhye kasya sAdhanam ? atha pazcAd, asati sAdhane kasyedaM sAdhyam ? atha yugapat sAdhyasAdhane bhavataH, na tarhi tayoH savyetaragoviSANayoriva sAdhyasAdhanabhAvo bhavedityayaM heturahetorna viziSyate / asyottaram, 15 na hetutaH sAdhyasiddhestrakAlyAsiddhiH / / na traikAlyAsiddhiH, kasmAt ? hetutaH sAdhyasiddheH / utpattau tAvadayamaparyanuyogaH, pUrvasiddhena hetunA tantvAdinA pazcAdbhAvino'sata eva kAryasya paTAdeH siddhirityuktatvAt / 'buddhisiddhantu tadasat' iti jJaptAvapi parihRta eSa doSaH, upalabdhihetorupalabdhiviSayasya pUrvAparasahabhAvaniyamAd yathAdarzanaM 20 vyavastheti pramANaparIkSAyAmabhidhAnAt / dRzyate ca nivartanahetunA nirvartanIyasya nirvRttirupalabdhihetunA copalabhyasyopalambha iti, pramANasiddhe vastuni ko'yamAkSepaH ? tadiha prakaraNamutthApayatA bhavateti / prakaraNaM prtipkssH| nirNayotpattinimitta prakaraNoparamAyeti / evaM hi pratiSedhaH siddhayati yadyekatarapakSanirNaye vyavasthitaM prakaraNaM 25 bhavati, na ca nirNayanimittaM kiJciduktam; ubhayasAdhAbhidhAnAddhi saMzayo bhavati na nirNaya ityrthH|
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________________ Ahnikam ] jAtiprakaraNam pratiSedhe ca tulyo'yamanuyoga ityAha, pratiSedhAnupapattezca pratiSeddhavyApratiSedhaH // pratiSedho'pi pratiSedhyAt pUrvaM pazcAt saha vA bhavediti vikalpyamAne na pratiSedhyaM pratiSedhumutsahata iti| arthApattisamasya lakSaNam arthApattitaH pratipakSa siddharApattisamaH // arthAdApadyate pratipakSasiddhirityevaM kriyamANaH . pratiSedho'rthApattisamo bhavati / pUrvasminneva prayoge yadi ghaTasAdharmyAt prayatnAnantarIyakatvAdanityaH zabdaH, arthAdApadyate AkAzasAdhAnnitya iti / asti cAsya nityena sAdharmyamAkAzAdinA dravyeNa niravayavatvamiti / udbhAvanaprakArabhedAcca jAtibheda 10 ityuktam / asyottaram, __anuktasyArthAdApatteH pakSahAnerupapattiH // anupapAditasAdhanamanuktamAdApadyata iti vadataH pakSahAnirapyupapadyate, mAmakAnityapakSasiddhau hi satyAmaryAdApadyate tAvakasya nityapakSasya haaniriti| 15 doSAntaramAha, - anaikAntikatvAccArthApatteH / / ubhayapakSasamartheyamApattiH, viparyayeNApi prayoktuM zakyatvAt / nityaH zabdo niravayavatvAdityevamapyukte zakyaM vaktuM yadi nityAkAzasAdhAnniravayavatvAnnityaH zabdaH, arthAdApadyate yadanityaghaTAdisAdhAt prayatnAnantarIya- 20 katvAdanitya iti / na caivamapi kAcidarthasiddhiH / na khalu vai ghanasya grAvNaH patanamityukte'rthAdApadyate dravasya vAriNaH patanAbhAva iti / arthAdApadyate AkAzasAdhAnnitya iti / nanu sAdharmyasamAbhyo'syAH ko bheda ityAha udbhAvanaprakArabhedAcceti /
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________________ 166 nyAyamaJjal [ dvAdazam 10 avizeSasamasya lakSaNam ekadharmopapatteravizeSe sarvAvizeSaprasaGgAt sadbhAvopapatteravizeSasamaH // avizeSopapAdanena pratyavasthAnamavizeSasamaH pratiSedhaH / yadi zabdaghaTayorekadharmaH prayatnAnantarIyakatvamastIti tayoranityatvAvizeSa ucyate, tarhi 5 sarvabhAvAnAmavizeSaprasaGgaH, katham ? sadbhAvopapatteH / sattAsambandhAdityarthaH / so'yamavizeSasamaH pratiSedhaH / etasyottaram, kvacit taddharmopapatteH kvacidanupapatteH pratiSedhAbhAvaH / / kvacidavizeSApAdanaheturupapadyate dharmaH, kvacit tu nopapadyata ityevamayamapratiSedhaH / zabdaghaTayoreko dharmaH prayatnAnantarIyakatvamasti yena tayordharmAntaramavizeSarUpamupapadyate, na tu sarvabhAvAnAmIdRzamavizeSakAraNaM dharmajAtamasti / yattu sadbhAvopapatteriti tena kiM dharmAntaramavizeSarUpaM sAdhyeta ? anityatvamevaM cet, ta_yaM pratijJArtho vyavatiSThetAnityAH sarve bhAvAH sattvA diti / na cAyamanupapattedRSTAntAnupapatteH sarvabhAvAnAM pakSIkRtatvAd dRSTAnto 15 na kazcidavaziSyate / na ca pratijJAtaikadeza eva dRSTAntIkartuM zakyate siddhasAdhyabhedAt / sAdhyaH pratijJAto'rtho bhavati, siddhazca dRSTAntaH / na ca dRSTAntarahito hetuH svasAdhyopasthApanasAmarthyamaznute / na ca saugatoktanItyA nityebhyo vyApakAnupalabdhyA sattvaM vyAvartitamanityeSveva pratiSThAM labhate / yaiva vipakSAd vyAvRttiH, sa eva sAdhyenAnugama iti vaktavyam, tannIteH prAgeva pratikSepAt / pratyuktaM hi vistarataH kSaNabhaGgasAdhanamiti / kiJciddhi sattvayogi bhAvarUpamanityaM bhavati kiJcinnityamiti / nAyamekAntaH sattvAdanityAH sarvabhAvA iti / api ca sarvabhAvAnAmanityatve sAdhyamAne tadantargatatvAcchabdasyApyanityatvamabhyupagataM bhavedityevamapyayamapratiSedhaH / 25 upapattisamasya lakSaNam ubhayakAraNopapatterupapattisamaH // ubhayakAraNopapattyA pakSadvayopapattivarNanamupapattisamaH pratiSedhaH, yadya
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________________ Ahnikam ] saMzayaprakaraNam 167 nityatvakAraNaM prayatnAnantarIyakatvamupapadyate zabdasyetyanityaH zabdo nityatvakAraNamapi niravayavatvamasyopapadyate iti nityaH syAd ubhayatrApi kAraNopapatteH / nanu saiveyaM sAdhAdisamA prakaraNasamA vA jAtirna bhedAntaram / maivam, udbhAvanaprakAreNa bhedAt parapakSopamardabuddhyA sAdhAdisamA jAtiH prayujyate 5 pakSAntarotthApanAsthayA prakaraNasamA apratipattiparyavasAyitvAzayeneyamupapattisameti / atrottaram, upapattikAraNAnujJAnAdapratiSedhaH // ubhayakAraNopapattyA pratiSedhamabhidadhatA pakSadvayakAraNopapattiranujJAtA 10 bhavati / sA cedana jJAtA kathamekatarapakSapratiSedhaH, ekatarapakSapratiSedhazcet kathamubhayakAraNopapattiH / ubhayapakSakAraNopapattirekatarapakSapratiSedhazceti vipratiSiddham / vyAghAtAdeva tatpratiSedho vikalpayiSyata iti cet, samAno vyAghAtaH, tena hi parapakSavat svapakSo'pi pratihanyata eva / na hi vyAghAta eka pakSaM sAdhayatyekaM bAdhata iti / 15 upalabdhisamasya lakSaNam nirdiSTakAraNAbhAve'pyupalambhAdupalabdhisamaH pratiSedhaH // . yadetadanityatAyAM zabdasya prayatnAnantarIyakatvaM kAraNamapadiSTaM tasyAbhAve'pi prabalaprabhajanajavabhajyamAnajaratpAdapapAtaprabhave zabde dRzyata evAnityatvamanyatrApi vidyudAdau vinApi prayatnAnantarIyakatvamupalabhyata 20 evAnityateti / atrottaram, ___kAraNAntarAdapi tddhrmopptterprtissedhH|| atraitAvadeva tAvad vaktavyaM sapakSaikadezavRttitvamidamasya hetorudbhAvitam, na ca sapakSaikadezavRttiragamakaH / prayatnAnantarIyakatvamanityatvapratibaddhaM na 25
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________________ 168 nyAyamaJjaryoM - [dvAdazam punaranityatvaM prayatnAnantarIyakatvena / yat prayatnAnantarIyakaM tadanityamiti hi vyAptirna tu yadanityaM tat prayatnAnantarIyakamiti / yathA yatrAgnistatra dhUmo na yatra dhUmastatrAgniriti / evaM prayatnAnantarIyakatvamantareNa samIraNapAtyamAnavanaspatyAdizabde vidyudAdau vA yeyamanityatopalabdhirna sA tasya hetutAmapahantIti / api ca prayatnAnantarIyakatvAditi kAraNAd utpattiriyamabhidhIyate na tu kAraNaM niyamyate prayatna eveti / tatra pavananodanajanitataruzabdavat satyapi prayatne kAraNAntaraM tadutpAdakambhaviSyati kAraNAntarajanye'pyanityatvaM zabde vidyadAdau vA na viruddhamiti / kathaM punaridameva gamyate prayatnAdibhira sannutpAdyate zabdo na punaH sannabhivyajyata iti ? sato'nupalabdhau nimittAbhAvAd 10 AvaraNaM nimittamiti cet, na, mUlodakAdiSu mRda iva zabde kasyacidAvara NasyAgrahaNAt / tasmAnna mUlodakAdinA tulyaH zabda ityasanneva prayatnAdinA kriyata iti / anupalabdhisamasya lakSaNam tadanupalabdheranupalambhAdabhAvasiddhau tadviparItopapatteranupalabdhisamaH pratiSedhaH // yaduktamAvaraNAnupalambhAdasatyAccAnupalambhAdasatyAvaraNe prAguccAraNAdasanneva zabdaH prayatnenAbhinivartyata iti tadayuktamAvaraNAnupalabdherapyanupalambhAttasyAzcAnupalambhAdabhAvaH, anupalabdherabhAvAdupalabdhirbhavati pratiSedhadvayena vidhereva pratIteH, AvaraNopalabdhezcAvaraNasattA sidhyatIti prakRtameva zabdasyA20 grahaNaM nAsattvakRtamityabhivyaJjakatvakRtamevAsya prayatnAdi kAraNamiti / asyottaram, anupalambhAtmakatvAdanupalabdherahetuH / / AvaraNAnupalabdhirnAstyanupalabdheriti yo'yaM heturuktaH sa na hetuH anupalambhasvabhAvatvAdanupalabdharupalambhapratiSedhArthakatvAdityarthaH / astitvanAstitve 23 hi bhAvAnAmupalambhAnupalambhAbhyAmavasthApye yadupalabhyate tadasti zazavad
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________________ Ahnikam ] jAtiprakaraNam yannopalabhyate tannAsti tadviSANavat, nopalabhyate ca zabdasyAvaraNaM mUlodakAderiva mRttiketyanupalambhAnnAstIti gamyate / anupalambho hyayamAvaraNaviSayo nAnupalabdhiviSayaH, sa AvaraNasyaiva bhAvaM gamayati nAnulabdherityanupalabdherbhAvAdAvaraNameva nAstIti / jJAnavikalpAnAJca bhAvAbhAvasaMvedanAdadhyAtmam // jJAnavikalpAH pratItiprakArAsteSAM bhAvAbhAvau prANisaMvedyau bhavataH, asti me jJAnaM nAsti me jJAnamityevaM sarvaH pratyakSAnumAnAgamajJAnAni pramANaphalAni, smaraNasaMzayAdijJAnAni ca pramANaphalAnyanubhavatIti / sA ceyamAvaraNAnupalabdhirupalabdhivadadhyAtma saMvedyate nopalabhe zabdasyAvaraNaM mRdamiva malodakAderiti / tadevaM bAhyapadArthabhAvAbhAvavadAntarajJAnabhAvAbhAva- 10 yorapi pratyakSatvAdaparyanuyogo'yamanupalabdheranupalambhAdAvaraNamasti zabdasyeti / tasmAt prAguccAraNAdasanneva zabda iti siddham / anityasamasya lakSaNam sAdhAt tulyadharmopapatteH sarvAnityatvaprasaGgAdanityasamaH // sarvabhAvAnityatvaprasaGgena pratyavasthAnamanityasamaH pratiSedhaH / anityena 15 ghaTena sAdharmyamasti zabdasyeti tasyAnityatvamucyate tarhi sarvabhAvAnAmapi ghaTena kimapi sAdharmyamastIti sarva evAnityAH syuH / avizeSasamaiveyaM jAtiriti cet, tatra hi sattAyogAt sarvabhAvAnAmavizeSa ApAdita iha tu ghaTasAdhAdevAnityatvamApAditam iti udbhAvanabhaGgibhedAcca jAtinAnAtvamityasakRduktam / 20 atrottaram, ___sAdhAdasiddheH pratiSedhAsiddhiH pratiSedhyasAdhAt // atiprasaGgamApAdayato hyetadvivakSitaM ghaTasAdhAdasiddhiranityatvasyeti / yadi ca ghaTasAdhAdanityatvasyAsiddhistahi tAvakasyAsya pratiSedhavAkyasyApyasiddhiH, pratiSedhyavAkyasAdharmyAt / asti hi pratiSedhavAkyasya pratiSedhyena 25 asti hi pratiSedhavAkyasya pratiSedhyena sAdharmyamiti / pratijJAdyavayava nyA0 ma0 22
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________________ 5 10 20 170 nyAyamaJjaya sAdharmyaM pratijJAdyavayavayogitvamiti / kiJca, 25 [ dvAdazam dRSTAnte sAdhyasAdhanabhAvena pratijJAtasya dharmasya hetutvAt tasya cobhayathA bhAvAnnAvizeSaH || nityamanityabhAvAdanitye nityatvopapatternityasamaH 11 anityatvasAdhyadharma svarUpavikalpanena zabdanityatvApAdanaM nityasamaH pratiSedhaH / anityaH zabda iti pratijJAte sati jAtivAdI vikalpayati kimidamanityatvaM zabdasya nityamathAnityamiti, yadi tAvadanityaM tat kadA15 cit pracyavate tatpracyuternityaH zabdaH atha nityamanityatvaM tarhi dharmasya nityatvAt tasya ca nirAdhArasyAnupapattestadAzrayasya zabdasyApi nityatvamanityatve hi zabde vinaSTe na tadAdhAro dharmo varteteti / asyottaram, na hi sAdharmyamAtraM sAdhanaM bhavati, api tu dRSTAntardhAmaNyavadhRtasAmarthyaM sAdharmyaM vaidhamrmyaM vA tathAvidhaM cet sarvabhAvAnAmasti bhavatu teSAmanityatvaM ko doSaH, nAsti cet ko'yamatiprasaGgaH ? na hi dRSTAntadharmaNi prajJAtasAmarthyaM sAdharmyamubhayathA bhavati pakSAntaraM spRzati, tena sAdharmyavizeSasya hetutvAt tasya ca sarvatrAsambhavAnna sarvAnityatvam / avizeSasamAyAM jAtau yat sAdhanamuktaM tadihApi vaktavyamiti / nityasamasya lakSaNam pratiSedhe nityamanityabhAvAdanityatvopapatteH pratiSedhAbhAvaH // pratiSedhye nityamanityatvasya bhAvazceducyate tadanitya evAsAvukto bhavati anityopapattezca tatpratiSedho nopapadyate, nityamanityatvaM zabdasyeti ca bravISi, vAkyaM pakSanivartakaM pratipakSalakSaNaM pratiSedhaH, tasya pakSeNa pratiSedhyena sAdharmyaM pratijJAdiyogaH / avizeSasamAyAM ca yaH samAdhiruktaH kvaciddharmAnupapatterityAdi / anityatvopapattezca tatpratiSedho nopapadyata iti / nAnityaH zabda ityevaMrUpaH pratiSedhaH /
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________________ Ahnikam ] jAtiprakaraNam nityatAJca tadyogAdasyopapAdayasIti mahAnayamAyuSmato bhramaH / atha niradhikaraNo dharmaH kathaM syAd iti, taducyate, anityatvaM hi nAma nirodhaH pradhvaMsAbhAva ityanarthAntaram / anityatvAdabhAva iti tu vyavahAramAtram / sA ceyamanityatA zabdAvacchinnA na shbdaadhikrnnaa| na khalu dhaTAbhAvo ghaTAzrito bhavitumarhati, bhAvasvabhAvA hi dharmA dhAzritA bhavanti naabhaavH| 5 abhAvastvAzrito'pi na pratiyogyAzrito bhavati kintvarthAntaravRtti pradeza iva ghaTAbhAva iti / nityAnityatvavirodhAcca, nityatvamanityatvaJcaikatra dharmiNi virudhyate, tat kathamabhidhIyate nityamanityatvasya bhAvAnnityaH zabda iti / kAryasamasya lakSaNam prayatnakAryAnekatvAt kAryasamaH // prayatnakAryanAnAtvopanyAsena pratyavasthAnaM kAryasamaH pratiSedhaH / anityaH zabdaH prayatnAnantarIyakatvAdityukte para Aha prayatnasya hi kAryadvaividhyamupalabdhaM kiJcidasadeva prayatnena nirvartate, yathA ghaTAdikam, kiJcit sadevAvaraNavyapanayanAdinA prayatnenAbhivyajyate yathA mRdantaritamudakAdi / evaM 15 prayatnanAnAtvAdiha prayatnenAvidyamAnaH zabdo nirvAta ghaTavat, uta vidyamAna evAbhivyajyeta mRdantaritasalilAdivaditi saMzayaH / na ceyaM saMzayasamA jAtihetvarthavikalpaneneha pratyavasthAnAt, tatra hi niravayavatvAdyAkAzasAdhopanyAsena saMzaya ApAditaH, iha tu sAdhanavAdyuktaprayatnAnantarIyakatvahetvarthanirUpaNeneti, udbhAvanaprakArabhedazca jAtInAM vaicitryakAraNamityuktameva / atrodAharaNam, kAryAnyatve prayatnAhetutvamanupalabdhikAraNAnupapatteH // yadyapi prayatnakAryAnyatvamupalabhyate tathApi prakRte zabde prayatnasyAbhi anityatvAdabhAva iti tu vyavahAramAtramiti / asatyapi bhede rAhoH zira itivaditi bhAvaH / ghaTAbhAva iti nAsmAd vyapadezAdAzrayAzrayibhAvaH siddhayati, prAgvad 25 vyavahAramAtratvAdasyeti tAtparyam / 20
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________________ 172 nyAyamaJja [ dvAdazam vyaktAvahetutvam, na prayatnataH zabdamabhivyanakti kintvabhUtaprAdurbhAvameva vidhatte, kasmAd anuplbdhikaarnnaanuplbdhH| yatra hi sataH padArthasya prayatno'bhivyaktihetustatra tasya sataH salilAderanupalabdhikAraNamasti mRdAdivyavadhAnam, tadapohamAcaratA prayatnena tadabhivyaktiH sampadyate / zabdasya tu na kiJcidanupa5 labdhinibandhanaM vyavadhAnAdi sambhavatIti varNitamatastasyAsata evAtmalAbhanimittamuccAraNAdiprayatno na sato vyaktinimittam / tasmAdanityaH zabda iti sthitam / pakSapratipakSayorasiddhisAdhikA SaTpakSI tadevamanena caturviMzatijAtyudAharaNapratisamAdhAnopadezavama'nA zabdAnitya10 tvasAdhane parakIyamupAlambhajAtamevaMprAyamakhilamapAkRtamAmrasekapitRtarpaNanyAyena bhavati / bhagavatA sUtrakAreNa idamaparamidAnImupadizyate, caturviMzatAvapi jAtiSu jAtivAdinA prayuktAsu mUlasAdhanavAdI vispaSTAnumAnodantaparIkSaNapuraHsaraM satyamevottaraM yathopadiSTamabhidadhIta, na tu jAtiprayogAnukAridurutta rAlApacApalena SaTapakSI pravartayeta / tasyAM hi prastutAyAmubhayorapi vAdiprati15 vAdinorasiddhirasadvAditvAt / kathaM punaH SaTpakSI pravartata iti tatpathaM darzayitumAha, pratiSedhe'pi samAno doSaH // (1) sthApanAhetuvAdinA prathamapakSasyena sthApanAhetuH prayuktaH, anityaH zabdaH prayatnAnantarIyakatvAditi, (2) tato jAtivAdI dvitIyapakSasthaH prayatnakAryAnekatvAditi prayatnAnantarIyakatvamabhivyaGgye'pi zabde bhavatIti hetoranaikAntikatvamityAha, (3) tadadhunA tRtIyapakSasthaH sthApanAhetuvAdI yadi yathopadiSTamAvaraNAnupalabdhikramamanusmRtya vizeSamupadarzayannanaikAntikatAmuddharati tatastAvatyeva paryavasyati katheti caturthAdipakSAvasaravirahAnnAvataratyeva ssttsskssii| AmrasekapitRtarpaNanyAyeneti / jAtayo'pyavazyaM vyutpAdyAH vyutpAditAH, paroktadUSaNAbhAsAni ca siddhAntasArabhUte zabdAnityatvasAdhana uddhartavyAnyuddhatAnIti /
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________________ Ahnikam ] jAtiprakaraNam yadi tu taM kramamapahAyaiva (3) tRtIyapakSastho'sau vadati hetozcedanaikAntikatvamudbhAvayasi anaikAntikatvAdasAdhakaH syAditi, nanvayaM tAvakaH pratiSedho'pyanaikAntikaH kiJcit pratiSedhati, kiJcinneti hetoH sAdhakatvaM pratiSedhati na svarUpamiti / ata evetyaM pratiSedhasyAnaikAntikatA so'pi hi nAbhivyaktipakSameva sAdhayet pratipakSe'pi prayatnAsAphalyopapatte- 5 rubhayatrApi ca vizeSahetoranapadezAt / evamanaikAntikatvamabhihitavati sAdhanavAdini pratiSedhavAdino'pi vacanAvasara ityavatarati SaTapakSI / (4) sa hi caturthapakSastha evaM vadati, pratiSedhavipratiSedhe pratiSedhadoSavaddoSaH // vividhaH pratiSedho vipratiSedha ihocyate na vyAghAtaH, prakRtasaGgatera- 10 bhAvAt / yo'yaM pratiSedhe'pi samAnAnakAntikadoSa ucyate sa pratiSedhapratiSedhe'pi bhavatprayukte samAnaH so'pi pUrvavadanaikAntika eveti / (5) tataH paJcamaM pakSamavalambya mUlasAdhanavAdI matAnujJAmudbhAvayati / sA ca, pratiSedhaM sadoSamabhyupetya pratiSedhavipratiSedhe samAnadoSaprasaGgo 15 matAnujJA // * pratiSedhe'pi samAnadoSa iti samudbhAvitaM doSamanuddhRtya taM pratiSedhaM sadoSamabhyupetya madukta pratiSedhe vipratiSedhe samAnadoSaprasaGgamApAdayataste matAnujJAnigrahasthAnaM bhavati / coro bhavAnityabhiyuktena cauryamAtmano vividhaH pratiSedho vipratiSedha iti / anityaH zabdaH prayatnAntaroyakatvAditi 20 sthAnavAdyuktaH prathamaH pakSaH, prayatnakAryAnekatvAditi pratiSedhavAdyukto dvitIyaH pakSaH, sa ca pratiSedhAkhyastasyAsya pratiSedhasya pratiSedhe'pi samAno doSa ityayaM tRtIyaH pakSo vipratiSedha ityucyate, 'vi' zabdazcAtrAvivakSitArthaH / tatprAmANye vA na sarvapramANavipratiSedhaH itivat / so'pi pUrvavadanaikAntika eva / pratiSedhasya sAdhakatvaM niSedhati na svruupmityaadinaa|
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________________ 174 nyAyamaJjayAM [ dvAdazam nirAkaraNIyaM na tu bhavAnapi cora iti paraH pratipattavya iti / (6) evaM paJcamapakSasthe mUlasAdhanavAdini kathitavati paraH SaSThaM pakSamAsthAya punarabhidhatte, yadi svapakSadoSAnuddharaNapurassaraparapakSadoSopAdAnopanatamatAnujJAnigrahasthAnapAtramahamAdizye, hanta tarhi tavApi tadeva nigrahasthAnamavatarati tvamapyevamakArSIstathA hi dvitIyapakSasthena mayA prayatnakAryAnekatvAditi yadanaikAntikatvamudbhAvitaM tadanuddhRtyaiva pratiSedhe'pi samAno doSa iti mayyeva pratIpamApIpadaH / tadevaM tvatta eva zikSitvAhamapi caturthapakSasthastathaiva tvayi doSamarpitavAniti / mama ced matAnujJA, prathamataraM tavAsau bhavediti / tadetadAha, svapakSatallakSaNApekSopapattyupasaMhArahetunirdeze parapakSadoSAbhyupagamAt samAno doSaH // svapakSo mUlasAdhanavAdyuktaH prayatnAnantarIyakatvAdanityaH zabda iti (1), tallakSaNastatsamutthAnastadviSayaH prayatnakAryAnekatvAditi pratiSedhaH (2), tamapekSamANastamanuddhRtyAnujJAya pravRttaH pratiSedhe'pi samAno doSa iti 15 (3), upapadyamAnaH parapakSe anaikAntikatvadoSopasaMhArastasya ca hetunirdeza ityayamanaikAntikaH pratiSedha iti (4), tasmin sati pakSakathitAnakAntikatvadoSAbhyupagamAt tadanuddharaNena tasyaiva pratIpadoSodbhAvanAt samAno matAnujJAdoSa iti (6) SaSThaH pakSaH / seyaM SaTpakSI / tasyAM prathamatRtIyapaJcamAH sthApanAhetuvAdinaH pakSAH, 20 dvitIyacaturthaSaSThAH pratiSedhavAdinaH / ete ca sAdhyasAdhakatayA parIkSyamANAH paunaruktayamatAnujJAdidoSopahatatvAdanyatarasyApi vAdinaH sAdhyasiddhaye na prakalpante / tathA hi caturthaSaSThayoH pakSayorarthAvizeSAt punaruktadoSaprasaGgaH / caturthe pakSe parasya samAnadoSatva svapakSatallakSaNApekSopapattyupasaMhAra iti| svapakSalakSaNe'pekSopapattiryasya prati25 Sedhe'pi samAno doSa iti / asyAnaikAntikatvadoSasya svapakSaNApekSopapattistasyopasaMhAra stathAtvenodbhAvanam / tasya ca hetunirdezaH, itthamanaikAntikaH pratiSedha iti / itthamiti
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________________ Ahnikam ] jAtiprakaraNam mucyate SaSThe'pi tathaiva samAnaH / tRtIyapaJcamayostRtIye pakSe paroktaM samAnadoSatvamabhyupagamyate, paJcame'pi matAnujJAmudbhAvayatA tadaGgIkRtameva bhavati / tRtIyacaturthayozca paroktadoSAnuddharaNAnmatAnujJetyevaM SaTpacyAmubhayorasiddhiH / tasmAt saduttarairdoSacikitsA sAdhIyasI nAsaduttaraiH SaTpakSIprasaGgAditi / 175 asaduttarazRGkhalA kutra samAptA bhavediti pradarzanam nanvasaduttarakathane'pi kathaM SaTpakSyAmeva vizrAmaH zatapakSI sahasrapakSI vAkathaM na pravartate ko'tra niyama iti cet, ucyate, iyatyeva nivartyate vacanAvakAza iti nAnantapakSatA sambhavati / tathA hi pUrvottarapakSavAdinau bhavata eva ko'tra vicAraH / tatra sthApanAhetuvAdinA tAvat prathamaM svapakSasAdhane'bhihite dUSaNavAdinA tatra dUSaNe varNite, tRtIye vacasi vartamAnaH sAdhanavAdI samyaGGgItyopakramamANastadUSaNamuddhartuM zaknuyAnna veti tasyAmeva dazAyAM prADvivAkAyate nirNayaH / asaduttaropanyAse tu tRtIyavacasA tena kRte dUSaNavAdyapi labdhAvakAzastata eva zikSitvA caturthe vacasi vartamAnastatpratIpaM yojayati, tataH sthApanAhetuvAdI pratIpayojanAyAmaphalAyAM durantAyAM samavyayaphalAyAmazakyakriyAyAJca nirudyogaH kiJcidabhinavaM dUSaNamutprekSya paJcame vacasi sthito matAnujJAmAha, tatastAmapi parapakSamanativartamAnAM pazyan pratiSedhavAdI SaSThe vacasi sthitvA tAM tatpakSe yojayatItyevaM vRtte dUSaNAntarAsambhavAt, pratIpayojane ca bhagnarasatvAt tUSNImevAsitumucitamiti tAvatyeva bhavati vacanaviratinaM zatasahasrAdipakSaprasaGgaH pravartata ityataH SaTpakSImeva pradarzitavAnAcAryaH / sa cAntevAsinaM bodhayitumevamupAdikSadanena pathA pravarteta bhavAn anyena mA pravartiSTeti / vAcyamuttaramato niravadyaM jAtivAdinamapi prati tajjJaiH / kazmalottaragirA na tu kAryA pakSaSaTkaparikalpanagoSThI // ko'rthaH ? sAdhakatvaM pratiSedhati na svarUpamiti / SaSThe'pi tathaivetyataH paraM samAnaM tRtIyapaJcamayoriti sUtram / 5 10 15 20 25
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________________ 5 10 20 176 25 nyAyamaJjaya jAtyanantaraM nigrahasthAnoddezAt tallakSaNapratipAdanArthamAha, vipratipattirapratipattizca nigrahasthAnam // vigrahaH parAjayastasya sthAnamAzrayaH kAraNamityarthaH / kiJca parAjayanimittaM vipratipattirapratipattizca viparItA kutsitA vigarhaNIyA pratipattivipratipattiH, sAdhanAbhAse sAdhanabuddhi:, dUSaNAbhAse dUSaNabuddhiH apratipattistvA15 rambhaviSaye'nArambhaH, Arambhasya viSayaH sAdhane dUSaNaM dUSaNe coddhAraH, tayorakaraNamapratipattiH, dvidhA hi vAdI parAjIyate, yathA kartavyatAmanArabhamANo viparItaM vA pratipAdyamAnaH / ata eva na karmakaraNayornigrahamAdizanti / na hi tAbhyAM kiJcidaparAddhaM svaviSaye prayujyamAnayoH sAmarthyAnapAyAt / kartA tu pramAdyannaprayojyaM prayuJjAnaH prayojyamaprayuJjAno vA nigrahamarhati / prAyeNa yAdRg yakSo balirapi tathetyevamAdhAya buddhau yastu brUyAt kaluSamaphalastasya zuddho'pi hetuH / SaTpakSAdiprasaraNaparimlAnakAntirna buddhi zaktaH svArthe janayitumasAvagrataH prAznikAnAm / / itIdaM vyAkhyAtaM nijasaraNisAGkaryarahitaM svarUpaM jAtInAM sphuTamiha caturviMzatividham / amUSAM tattvajJaH paraviracitAnAM parihRtau svayaM copanyAse na hi sadasi saMmuhyati naraH // nigrahasthAnAnAM mUlanirdeza: [ dvAdazam nigrahasthAneSu ata eva karmakaraNayonaM nigrahamAdizantItyanena vArtikakAraM nirdizati / sa hi parapakSo'pi dRSyata iti parAbhyupagamaM nirAkartumAha "etat tu na samyak, karmaNastadavasthyAt / na hi dUSaNAbhidhAnena karmaNo'nyathAtvaM bhavati yathAbhUta evAsI dUSyamANastathAbhUta evAdUSyamANa iti na karaNasya viSayAntare'sAmarthyAt sAdhanamapi pratijJAdikaM na dRSyate viSayAntare'sAmarthyAt na hi kiJcit sAdhanaM yad viSayAntare samarthaM syAt sarvaM sAdhanaM savizeSaNaM viSaye samarthamiti / tasmAdasamarthayoH karmakaraNayorupAdAnena katurnigrahaH" ityAdi /
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________________ Ahnikam ] nigrahasthAnaprakaraNam 177 cAtattvavAdino nigRhyA bhavanti, tattvavAdyapi kadAcana jalpe vitaNDAyAM vA samyaksAdhanamapyapadizya prativAdipratipAditadUSaNAbhAsanirAkaraNasaraNimanuguNAmapazyan nigRhyata eva / ata eva bhASyakRtoktaM tattvavAdinamatattvavAdinaJcAbhiplavante nigrahasthAnAnIti / asamAsakaraNamanekanigrahasthAnabhedAvarodhArtham / ata evAnantaramAha, tadvikalpAjjAtinigrahasthAnabahutvam // taditi sAdharmyavaidharmyAbhyAM pratyavasthAnasya vipratipattyapratipattyozca parAmarzaH / nAnAkalpo vikalpaH prakArabheda ityarthaH / sAdharmyavaidhamrmyAbhyAM pratyavasthAnaprakArasya bahutvAjjAtibahutvam / nigrahasthAna vibhAgaH 5 , 19 tad dvAviMzatidhA vibhajya darzayati, pratijJAhAniH pratijJAntaraM pratijJAvirodhaH pratijJAsaMnyAso hetvantaram arthAntaraM nirarthakamavijJAtArthamapArthakam aprAptakAlaM nyUnam adhikam punaruktam ananubhASaNam ajJAnam apratibhA vikSepo matAnujJA paryanuyojyopekSaNaM niranuyojyAnuyogaH apasiddhAnta hetvAbhAsAca nigrahasthAnAni // atrAnanubhASaNam ajJAnam apratibhA vikSepaH paryanuyAjyopekSaNamityapratipattyA saMgRhItAni zeSANi vipratipattyA / punaruktam adhikamityasamAsakaraNena vipratipattyaiva vAbhimatam, asamAsakliSTakalpanayA sApi hi kutsitaiva 20 pratipattiryat punaruktamadhikaM vA prayujyata iti / asaGkIrNodAharaNavivakSayA ca dvAviMzatibhedasaGkIrtanam avAntarabhedaistu jAtivadAnantyameva teSAmiti / dharmakIrtimate nigrahasthAnadvayamiti nirdizya tatkhaNDanam atra kIrti rAha, dvAviMzatidhA nigrahasthAnAni vibhajyante teSAJca tattvavAdinamatattvavAdinaM cAbhiplavante vyApnuvantyAkrAmanti / nyA0 ma0 23 15 25
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________________ 178 nyAyamaJjal [ dvAdazam pratipadamidAnIM vizeSalakSaNAni varNyanta iti na mRSyAmahe / kutaH, asAdhanAGgavacanamadoSodbhAvanaM dvayoH / nigrahasthAnamanyattu na yuktamiti neSyate // vAdinA siSAdhayiSitapakSasiddhaye 'sAdhanamabhidheyam, sa cedasAdhanAGgaM brUyAnnigRhyate / prativAdinApi vAdyukte sAdhane dUSaNamudbhAvanIyam, sa cedadoSameva doSatvenodbhAvayennigRhyate / te eva dvayorvAdiprativAdinonigrahasthAne / ato'nyathA nigrahakaraNamanyAyyameva, pratijJAhAnyAdiSu tatprabhedeSu ca pratipadamayuktatAM darzayiSyati / katiciccAtra zizupralApaprAyANi nigrahasthAnAni nirdiSTAni / tAdvaMzi zAstre lakSyanta iti paramamapratiSThAnam / ___atrocyate,sakSepavivakSayA dve eva nigrahasthAne iti vayamapi kiM noktavanto vipratipattirapratipattizca nigrahasthAnamiti, etacca sAmAnyalakSaNamakhilabhedasaGgrahakSamaM bhavati, na bhavaduktam / tathA hi uttarApratibhAnena vAdiprativAdinoranyataraH parAjIyate na vA ? na parAjIyate iti kathamucyate ? kiM mUka iva jitvA gacchatu ? nigRhyate cet kimanenAparAddham ? na sAdhanAGgamuktaM 15 na doSa udbhAvitaH / _ atha prasajyapratiSedhenodbhAvanamAdau vyAkhyAya punaradoSodbhAvanamAvRttyA paryudAsena vaya'te, tarhi te evaite vipratipattyapratipattI ukta syAtAm / doSAnudbhAvanamapratipattiH / evamasAdhanAGgavacanamapi vikalpanIyam / prasajyapratiSedhavRttyAsAdhanAGgasyAvacanamiti cet, seyamapratipattiH / ataH zabdAntareNAkSapAdapAdebhya eva zikSitvA tadeva nigrahasthAnadvayamanena zlokena nibaddhaM na punarabhinavamalpamapi kiJcidutprekSitamiti / na ca yathAsaMkhyaniyamena dvayordai nigrahasthAne kalpanIye; api tu yathAsambhavamubhayorapi yathAvasaraM tattannigrahasthAnamAdeSTavyam / dvAviMzatibhedatvaJca nigrahasthAnAnAmasaGkIrNodAharaNavivakSayA kathyate na niyamAyetyuktameva / parasparavisadRzaJca lakSaNameSAmidAnImupadizyata eva / tatraiva 25 cAyuktatvameSAM bAlizapralApakalpatvaM vA parAkriyata evetyalamatiprasaGgena / pratijJAhAnerlakSaNam evaM sAmAnyalakSaNaM vibhAgaJcAbhidhAya vizeSalakSaNAnyAha,
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________________ Ahnikam ] nigrahasthAnaprakaraNam 179 . pratidRSTAntadharmAnujJA svadRSTAnte pratijJAhAniH // pratijJAsiddhaye vAdinA sAdhane'bhihite tatra prativAdinA ca dUSaNe udbhAvite, tRtIye vacasi tu vartamAno vAdI yadi pratidRSTAntadharma svadRSTAnte'nujAnAti tadasya pratijJA hIyata iti pratijJAhAnirnigrahasthAnaM bhavati / tad yathA anityaH zabdaH aindriyakatvAd ghaTavadityukte para Aha sAmAnyamaindriya- 5 kamapi nityaM dRSTamityanaikAntiko heturiti, tatra sAdhanavAdyAha sAmAnyamaindriyakamapi nityaM dRSTamityanaikAntiko heturiti, tatra sAdhanavAdyAha sAmAnyamaindriyakaM nityaM tahi tathaiva ghaTo'pi nityo'stviti / ayamasya evaM vadato bhramaH kila nityAnityapakSavRttiranaikAntikatAmeSa vijahyAditi / tadevamasya bruvataH pratijJAhAnirbhavati / ghaTasya hi nityatve tadRSTAntabalAdeva zabdo'pi nityaH 10 syAditi / tatra kItirAha, pratijaiva tAvadasAdhanAGgavacanamiti tadabhidhAnaM nigrahasthAnaM bhavitumarhati na taddhAniH / na ca hAnirapyasti / yadi nAma ghaTasya dRSTAntIkRtasya pratidRSTAntadharmaM nityatvamayamabhyupaiti kimiyatA zabdAnityatvapratijJAmavajahAti ? api ca hetvAbhAsA api nigrahasthAnavarge gaNitA eva / 15 sa cAyamanaikAntikahetvAbhAsaprayogAdeva parAjIyate na pratijJAhAnyeti tasyA viSayAntaraM vaktavyam / ___atrocyate, pratijJAyAstAvadasAdhanAGgavacanatA nAstItyavayavalakSaNe nirNItametat / pratijJAsiddhayarthameva sarvavAdinAM prayAsaH / anirdiSTA ca sAdhayitumazakyaiveti na tadvacanamasAdhanAGgavacanam / laukikeSvapi ca RNA- 20 dAnAdivivAdapadeSu pratijJAhAnimeva mukhyaM parAjayakAraNamAhuH / tadAha nAradaH, sArastu vyavahArANAM pratijJA smudaahRtaa| taddhAnau hIyate vAdI taraMstAmuttaro bhavediti // pratidRSTAntadharmaJca svadRSTAnte'bhyupagacchad utsRjatyeva pratijJAm / 25 nityatvaM hi sAmAnyavad ghaTasyApi sahate, tadRSTAntabalena ca taddharmaM zabde siSAdhayiSatIti nUnamidAnIM nityatvameva ghaTadharmaH zabde siddhayediti kathaM
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________________ 5 10 15 20 nyAyamaJjaya [ dvAdazam tadanityatvapratijJA asya na hIyate ? yattUktaM hetvAbhAsaprayoga eva nigrahanimittaM na pratijJAhAniriti, syAdetadevam, yadi dvitIye vacasi vyavasthitena prativAdinA vyabhicArodbhAvanayA pratyavasthito vAdI tAvatyeva viramet / sa tu tRtIye vacasi vartamAnastaduddharaNabuddhayA tathAvidhamabhidhatte yena pratijJAM jahAti / atazca vyabhicArapariharaNalobhAbhihitapratidRSTAntadharmAbhyanujJAvacanopanatatadarthapratijJAhAninibandhana evAsya nigraho yukto na hetvAbhAsaprayogakRta iti / ayameva mukhyaH pratijJAhAneviSayaH / 180 pratijJAntarasya lakSaNam pratijJAtArthapratiSedhe dharmavikalpAt tadarthanirdezaH pratijJAntaram // pratijJAtArthapratiSedhe pareNa kRte tatraiva dharmiNi dharmAntaraM sAdhanIyamabhidadhato vAdinaH pratijJAntaraM nAma nigrahasthAnaM bhavati / anityaH zabda aindriyakatvAd ityukte pUrvavat sAmAnyena vyabhicArodbhAvanayA pratyavasthita Aha, sAmAnyamaindriyakaM yannityaM tadyuktaM taddhi sarvagatam, asarvaMgatastu zabda iti pratijJAM kurvan pratijJAntareNa nigRhIto bhavati / atrAha, nedamaprastutapratijJAntarakaraNam api tu parodbhAvitavyabhicAranivAraNaM vizeSaNopAdAnametat / etaduktaM bhavati, asarvaMgatatve satyaindriyakatvAdanityaH zabda iti / tadidamasarvagatatvaM pratijJAsiddhyarthamupAttaM kathaM nigraha - sthAnam ? yo hi mImAMsakaM pratyanityaH zabdaH kRtakatvAdityuktavAMstena kRtakatvaM siddhamityupalabdhe kRtakatve sa pratijJAntaraM kurvANo nigRhyeta, yastu pUrvapratijJAmavadhIryaM tadanaupayikamakasmAdeva pratijJAntaramArabheta tadA unmatta eva bhavet / na conmattapralApAnAM zAstre lakSaNakaraNaM yuktam / spaSTa nigrahahetau hetvAbhAsAbhidhAne sambhavati kimiti pratijJAntaraM nigrahasthAnamucyata iti / atrocyate, pratijJAsiddhaye hetudRSTAntau prayoktavyau na punaH pratijJAntaraM karaNIyamiti sthitiH, iha ca yo heturanenopAttastasmin pareNAnaikAntikIkRte 25 sati na tatparihAraprakAramanuguNamayamA sthitavAn api tvasarvagatatvapratijJAmanyAmadhirUDhaH /
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________________ nigrahasthAnaprakaraNam Ahnikam ] 181 nanu vizeSaNametadanaikAntikatvaparihArArthaM na pratijJAntaramityuktam, na, siddhatvAt / asiddhaM hi vizeSaNaM bhavati / nityatvavAdinazca prati zabdasyAsarvagatatvavAdinaJca prati zabdasyAsarvagatatvamasiddham / sAdhyate cet, tarhi pratijJAntaramevedaM hetvAdyavayavavailakSaNyAt pratijJAlakSaNasya ca sAdhyanirdezasyopapatteH / anaikAntikatvaparihRtaye hi hetuvizeSaNaM siddhaJca vAcyaM na tu dharmivizeSaNaM s sAdhyaJceti / anyatarAsiddhe tu hetvAbhAse tatsamarthanaM prakramAnurUpameveti na pratijJAntaraM nigrahasthAnaM bhavati / iha tu anaikAntikatvaparihArAya yatamAno mArgamanuguNamapazyan skhalita iva nigRhyate / na ca hetUdAharaNAdiprayoganipuNamaterapi bhramAdevaMvidhamabhidhAnaM na sambhavati / na ca pratijJAmAtreNa siddhimicchannevaM bravIti, api tu vyabhicAraM parijihIrSanniti / na cAyamunmattapralApa eva, prastutAnuguNyabuddhyA prayogAt / api cAnityaH zabdazcAkSuSatvAdityubhayAsiddho nAma hetvAbhAso bhavadbhirapi zAstre lakSita eva, sa unmattapralApo na bhavati / yathodAhRtaM pratijJAntaramunmattapralApa ityapUrvaM eSa bhikSoH svadarzana rAgaH paradarzanadveSo vA / ko hi nAma zizurapi zabde cAkSuSatAM brUyAt, idaM sambhavatyevAbhidhAnaM kevalaM hetuvizeSaNe siddhe ca vaktavye bhramAd dharmivizeSaNaM sAdhyaM vA ayamuktavAniti, nimittAntaramidamasya nigrahe nirUpitam / dvitIya eva tu vacasi kathAviratau hetvAbhAsaprayogAdeva nigrahamApnuyAditi pratijJAhAniprastAva evoktam / pratijJAvirodhasya lakSaNam pratijJAhetvovirodhaH pratijJAvirodhaH // yatra pratijJA hetunA virudhyate heturvA pratijJayA sa pratijJAvirodho nAma nigrahasthAnaM bhavati / guNavyatiriktaM dravyamiti pratijJA rUpAdibhyo'rthAntarasyAnupalabdheriti hetu:, so'yaM pratijJAhetvovirodhaH / yadi guNavyatiriktaM dravyaM na, tarhi rUpAdibhyo'rthAntarasyAnupalabdhiH, atha rUpAdibhyo'rthAntarasyAnupa 10 15 20 sAdhyate cet tarhi pratijJAntarameveti / kathaM jJAyata ityAha hetvAdyavayava- 25 vailakSaNyAditi /
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________________ 182 5 nyAyamaJja [ dvAdazam labdhirna tahi guNavyatiriktaM dravyam, rUpAdibhizcArthAntarasyAnupalabdhiriti vyAhatam / atrAha, nedaM pratijJAhetvovirodhodAharaNaM bhavitumarhati, hetorasambhavAt / sambhave hi hetuH pratijJAM viruNaddhi tayA vA virudhyate / iha tUpalabdhilakSaNaprAptasyAnupalabdhirna samastyeva rUpAdibhyo'rthAntarasya pRthaktvenopalabdhiyogyatvAnupapatteH / sambhavannapi caivaMvidhaM viSaye pratijJAvirodhe heturna dvayoM doSajAtimativartate viruddhatvamasiddhatvaM vaa| guNavyatiriktadravyavAdino hi bhedenAgrahaNagatArthatvAnna pRthaga vaktavyamidaM nigrahasthAnam / yadanyadanyairudAharaNamabhANi nityaH zabdaH sarvasyAnityatvAditi tadapyasAdhu, vaidharmyadRSTAntasyAnena prakAreNa kuzikSitairabhidhAnAt / tathA hi sarvazabdo'tra sAvayavavacana iti niravayavatvaM heturvivakSitaH, nityaH zabdo niravayavatvAt sAvayavasyAnityatvAditi / so'yamapi zikSitavaidharmyadRSTAntapradarzanatAprakramairviparyayeNa vaidhaHdRSTAnta eva kathitaH sarvasyAnityatvAditi / taduktaM sa hi dRSTAnta evokto vaidhayeNa suzikSitairiti / tasmAnnedamapi pratijJAhetuvirodhodAharaNamiti / atrocyate, yaduktaM hetorasambhavAnnedaM nigrahasthAnam, tadacAru, paJcamyanta iha tUpalabdhilakSaNaprAptasyAnupalabdhirna sambhavatIti / ayaM bhAvaH, nAnupalabdhimAtrAdasattvaM siddhayati, api tUpalabdhilakSaNaprApte'nupalabdheH / na cAtra rUpAdipRthagbhUtasyopalabdhilakSaNaprAptatvamastIti hetorabhAvaH, nivizeSaNAyA anupalabdherabhAvasAdhane sAmarthyAbhAvAd hetorabhAva ityrthH| vaidhayaMdRSTAntasyAnena prakAreNa kuzikSitairabhidhAnAditi / ayaM bhAvaH, nityaH zabdaH sarvasyAnityatvAditi / yadi zabdasya nityatve sAdhye sarvasyAnityatvaM heturucyeta, syAt prtijnyaahetuvirodhH| sarvazcedanityaH kathaM zabdo nityaH ? tasyApi sarvamadhye'ntarbhAvAditi / yAvatA tu nityaH zabdo'mUrtatvAditi hetustasyAbhimataH sarvasyAnityatvAditi vaidhayaMdRSTAntaH sarvazabdaM sAvayavaparyAyamAzritya, yat punaH sAvayavaM tadanityamiti / evaM ca pratijJA-hetuvirodhasya kimAyAtamiti / atha yadi vaidhAdRSTAnto 25 vivakSitaH syAt sAdhyAbhAve sAdhanavyAvRttipradarzanenAnityasya sarvatvAditi brUyAt / naivam / evaM dRSTAntAnubhaNanamasya, na tvetAvatA hetupadatvamasya siddhayati / sa hi dRSTAnta evokta ityasya pUrvamardham, 20
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________________ Ahnikam ] nigrahasthAnaprakaraNam 183 nirdiSTasya hetoH pradarzitatvAt / niravadyahetvabhAvAttu yadi tadasambhava ucyate tahi hetvAbhAsavyAkaraNamapyakaraNIyaM bhavet, puruSabuddhipramAdanibandhanahetvAbhAsaprayogavattu tathAvidhamapyabhidhAnaM sambhavatyeva / yat punarabhyadhAyi sambhavannapi heturayamasiddhaviruddhayoranyataro bhavenna dUSaNAntaram iti / tatra brUmaH, satyametat, kintu hetusvarUpanirUpaNAvasare sapadi 5 tadgatadoSAdoSadarzanAd viruddhatA tasyAbhidhIyate / yathA bhavadbhinityaH zabdaH kRtakatvAditi viruddhahetorvarNyate, kvacit siddhasAdhyatvadRSTAntahInatAdidoSAntarasambhave'pi tadavadhIraNayA viruddhatvameva darzitam, yathA vA hetvAbhAsalakSaNe kathitamasmAbhiranityaH zabdazcAkSuSatvAdityasyAnaikAntikatvadoSe satyapi prathamataramasiddhataiva hRdayapathamavatarati tenAsiddho'yamucyate na savyabhicAra 10 iti, evamihApi hetuguNadoSavicAre kriyamANe viruddhAdihetvAbhAsataiva nAsya kathyate / yadA tu parArthAnumAnavAkyasya paJcAvayavasya, paramatena vA vyavayavasya parasparAnvitapadArthasamudAyAtmA vAkyArthazcintyate tatretaretaravyAhatArthavAdinoH pratijJAhetupadayorasaMsargAt tadvirodha eva jhaTiti manasi viparivartate iti sa eva nigrahanimittaM bhavitumarhati, yata itaretaravirodhinamananvitamarthamabhivadati 15 vAkye'pratipativipratipattirvA bhavedityada eva nigrahasthAnam / api ca sAdhyaviparyayasAdhaka eva viruddhaheturucyate yaH pratijJAmeva bAdhate / iha tu pratijJayA heturbAdhyate pratijJA vA hetuneti vikalpyamAnatvAnnigrahasthAnAntaramevedam / itthamasyaivodAharaNasyopapatterudAharaNAntaranirUpaNaM vRthATATyaiva / bhATTaistu bhavadIyaM nirAlambanasAdhanaM pratijJAvirodhodAharaNaM varNitam, nirAlambanAH 20 sarve pratyayAH pratyayatvAditi / yataH pratyayatvahetugrAhakajJAnasya sAlambanatve tenaiva pratijJA virudhyate tannirAlambanatve tu hetvabhAva eva syAditi / taduktam, "hetupratijJAvyAghAte pratijJAdoSa ityasat" iti / siddhasAdhyatvadRSTAntahInatAdidoSAntarasambhave'pi iti / nityaH zabdaH kRtakatvA- 25 diti sAGkhyaM mImAMsakaM ca prati siddhasAdhyatvam, kRtakasya nityatvena vyAptasyAnyatrAnupalambhAcca dRSTAntahInatA /
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________________ . 184 nyAyamaJja [ dvAdazam vispaSTazcAkSapAdokto virodho hetusAdhyayoH / yamadRSTvA parairuktamadUSaNamidaM kila / / iti / tat sarvathA sulabhodAharaNamidaM pratijJAhetuvirodhAkhyaM nigrahasthAnamidaM sthitam / 5 pratijJAsaMnyAsasya lakSaNam ___ pakSapratiSedhe pratijJArthApanayanaM pratijJAsannyAsaH // pakSasAdhane pareNa dUSite taduddharaNAzaktayA pratijJAmeva niDhuvAnasya pratijJAsannyAso nAma nigrahasthAnaM bhavati / anityaH zabda aindriyakatvAdityukte tatraiva sAmAnyenAnaikAntikatAyAmuTTaGkitAyAM pratibravIti ka evamAha nityaH 10 zabda iti ? so'yamevaM bruvan pratijJAsannyAsAt parAjIyate / ___atrAha, atisthUlaH khalvayaM pramAdaH / ko hi nAma prativAdiprAznikasannidhAne pratijJAM kRtvA tadaiva teSAmevAbhraSTasaMskArANAM purato'pasmArakAdyanupaplutamatistAmeva nihnavIta / api ca dyUtaparAjitapaNarahita eva kitavavadAsInaH pratijJAmajahadapi hetAvanaikAntike kimasau na nigRhyate ? na 15 hi pratijJAyAstyAgAtyAgau tadIyau nigrahAnigrahayoH prayojakau, api tu hetuguNa doSAveva / sa cAyaM sAdhanavyabhicArAdevAsiddhapakSaH parAjIyata ityalaM snnyaaseneti| __ atrocyate, parodbhAvitahetvanaikAntikatvadUSaNoddharaNaraNaraNakataralitamaterbhavedapyayaM pramAdaH / evaM hyasau vadati, na mayoktaM saMyogaviyogavyaGgyaH zabdo 29 na bhavati na tvanitya iti / ayamAzayo'syaivaM vadataH kila saMyogavibhAgAnabhivyaGgayatve mayA pakSIkRte sAmAnyena vyabhicAro na bhaviSyatIti / tadapi hi yamadRSTvA parairuktamadUSaNamidaM kileti / 'guNavyatiriktaM dravyam' ityAdi yad bhASyakAreNa pratijJAhetuvirodhyAkhyaM dUSaNaM nigrahasthAnamuktaM na tairadUSaNatayA samarthitam / idaM tu spaSTamudAharaNam, asyAdUSaNatvaM naivodbhAvayituM zakyata ityarthaH / yaM cAdRSTvA 25 diGnAgena 'sa hi dRSTAnta evokto vaidha\Na suzikSitaiH' iti vadatA nityaH zabdaH sarvasyA nityatvAditi pratijJAhetuvirodhyAkhyamidaM dUSaNaM na bhavatItyuktam /
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________________ 185 Ahnikam ] sthAnanigrahaprakaraNam tAdRzameva svAzrayavyaGgayatvAditi muhyato nAtisthUlamamumIdRzaM pramAdam pratipannasya bhavatyeva nigrahaH / apramAdinostu nigraho nAma nAstyeva kazcidiha loke paraloke vaa| yattu tadIyayoH pratijJAtyAgAtyAgayoraprayojakatvAdanaikAntikatvenaivAsau nigRhyate, syAdetadevaM yadi vyabhicArodbhAvanayA samanantaramasau tUSNImevAsIta / tathAvidhantu bruvANastasyaiva parAjayahetoH sannikRSTatvAt / taireva nigRhIto bhavati nAnaikAntikaprayogeNeti / hetvantarasya lakSaNam avizeSokte hetau pratiSiddhaM vizeSamicchato hetvantaram // avizeSAbhihite hetau pratiSiddhe tadvizeSaNamabhidadhato hetvantaraM nAma nigrahasthAnaM bhavati / yathA sAMkhyasyetthaM vadataH, ekaprakRtIdaM vyaktaM parimANAd 10 ghaTAdivat, vividhaJca parimANaM vikAreSu dRSTamiyattAlakSaNamaGakurAdeH phalAntarasya caturazritA ca paTAdeH mRtpUrvakasya / tadetat parimitaM nirAkArajAtamekaprakRtikaM dRSTamityataH sarvamidamekaprakRti bhavitumarhati, yA ca saikA prakRtistat pradhAnamiti / asya hetoya'bhicAro nAnAprakRtInAmapi parimANadarzanAditi / tatparijihIrSayA vizeSaNamAha samanvayAditi / sukhaduHkhamoha- 15 samanvitaM hi sarvaM vyaktaM parimitaM dRzyata iti, tasya prakRtyantararUpasamanvayAbhAvAdekaprakRtitvamiti / tadidaM tvantaraM nigrahasthAnaM prAguktasya vizeSasya hetoH svayamevAhetutvamarSaNAditi / atrAha, kimayaM dagdho dahyate mRto vA mAryate / anaikAntikahetUpanyAsenaiva khalvayaM tapasvI nigRhItaH, asAdhanAGgavacanAditi kiM hetvantarAkhyanigraha- 20 sthAnAntarodIraNeneti / atrocyate, yuktameva tad dvitIye vacasi kathAsamAptau yathA tu bhavAnAha / yadA tu vyabhicAranirAkaraNAya vizeSaNamaparamadhikamadhunAbhidhAtuM pravRtta prakRtyantararUpasamanvayAbhAvAditi / sukhaduHkhamohAtmikAyAH pradhAnalakSaNAyAH prakRteranyat prakRtyantaram / vizeSaNamAha samanvayAditi / ekaprakRtisamanvaye sati 25 vikArANAM parimANAditi savizeSago hetuH / nyA0 ma. 24
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________________ nyAyamaJjarsA [ dvAdazam stadA tadupAdAnAdeva nigRhyata iti piSTapeSaNaM sampratyevAyamiSyate / puruSazaktiparIkSAtmake ca jalpe nigrahasthAnamidam, vAde tu vizuddhAzayatayA vastuni parIkSyamANe vizeSaNAntaropAdAne'pi tadvicAraH prastotavyo na nigrahaH kArya ityabhiyuktAH / 5 arthAntarasya lakSaNam prakRtAdAdapratisambaddhamarthAntaram // prakRtAdarthAdarthAntaraM tadanaupayikamabhidadhato'rthAntaraM nAma nigrahasthAnaM bhavati / yathA kazcidvaiyAkaraNaviTaH sphoTAtmAnaM zabdaM cetasi nidhAya tannityatvasiddhaye nityaH zabdo niravayavatvAdityabhidhitsureva duritakarmAdibhiranaikAntikatAmAzaGkamAno'rthAntaraM nAma nigrahasthAnaM jigamiSustatraiva vAkyazeSacchAyayottiSThati nityaH zabdo niravayavatvAditi / vayaM pANinIyAH prapannA iti ye bhagavataH pANinezchAtrAH / kaH punarbhagavAn pANiniriti ? yenAkSarasamAmnAyamadhigamya mahezvarAt / kRtsnaM vyAkaraNaM proktamAcAryo naH sa pANiniH / / 15 kaH punarmahezvaroH ? yato'kSarasamAmnAyamadhijagAma pANiniriti astyudbhaTajaTAjUTakoTigrathitacandramAH / vizvasthitilayotpAdahetureko mahezvaraH / api ca, acintyavezAbharaNasya tattvato yadRcchayA yasya nizAsu tANDavam / sa bhasmabhaktoni bibharti maulinA kRtAJjali: pAdarajAMsi vAsavaH / / kIdRzaM punastANDavaM tanoti khaNDaparazuriti ? itthaM cArIkramo yasminnitthaJca karavartanAH / itthaM yatra ghaTIcchedA dAtrapAdAstathedRzAH // ityekaikamupadezayannutthAya nRtyati, tadetadarthAntaraM nigrahasthAnamasAdhanA25 Ggavacanamiti kIrtinApyanumoditam / dvayorapi ca vAdiprativAdinoH prakRtA kotinA'pyanumoditam / sa hyAha "kazcidAha nAstyAtmeti vayaM bauddhA brUmaH /
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________________ Ahnikam ] sthAnanigrahaprakaraNam 187 nanu guNamabhidadhatorbhavatyado nigrahasthAnam / yathAkramamekasya sAdhanamanavadyamapazyato dvitIyasya dUSaNamiti / nirarthakasya lakSaNam varNakramanirdezavannirarthakam // abhidheyarahitavarNAnupUrvIprayogamAtraM nirarthakaM nAma nigrahasthAnaM bhavati / 5 anityaH zabdaH kacaTatapAnAM gajaDadabatvAd ghajhaDhadhabhavadityevaMprakAram / idamapi vAdiprativAdinoH prakRtAnanaguNamabhidadhatorbhavatyado nigrahasthAnam / yathAkrama sAdhanaM dUSaNaJca yathocitamabhidhAtumajAnatoH pUrvavadubhayorapi nigrahasthAnam / ___ atrAha, so'yamunmattapralApa eva zAstre lakSayitumupakrAntaH, na hyanunmattAnAmIdRzyakSarANi mukhAnnirgacchanti / IdRzAJca nirdeze kapolavAditrakakSyAbhi- 10 tADanAdInyapi kAmaM zAstre nirdizyantAm / api ca varNakramanirdezavaditi matupA nirdeza eSa sUtre vaditi vatiprayogo vA, matuppakSe sarvaM varNakramanirdezayuktaM nigrahasthAnaM bhavediti hastasaMjJAdibhiridAnImudgrAhaNikAH prastUyeran / athAnarthakakramanirdezayuktamiti vyAkhyAyate tathApi niyamAnupapattiH / na hyartharahitavarNoccAraNameva prakRtAnupayogAnnirarthakameva, varNakramanirdezasyApi ca kvacit 15 prakaraNe sArthakatA dRzyata eva pratyAhAravat / vatipakSe tu bhavati dikpradarzanametat, kintvarthAntareNaiva gatArthatvAt pRthaG na vaktavyam / . atrocyate, matupA vatinA vAbhidheyazUnyatvamAtramatra vivakSitam / abhidheyazUnyaM vaco nirarthakamityuktamiti bhavati / eSa eva cArthAntarAdasya vizeSaH / tatrAbhidheyasya bhAve'pi prakRtAnupayogaH, iha tvabhidheyameva nAstIti / yatra 20 kvacit prakaraNavazena varNakramanirdezasyApi sArthakatA tadihodAharaNam, udAharaNaM yadi sphuTaM pRcchasi, na kupyasi cet, tad bhavadIyaM sarvameva vacanamihodAke bauddhAH ? ye buddhasya bhagavataH shaasnmbhyupetaaH| ko buddho bhagavAn ? yasya zAsane bhadantaH azvaghoSaH pravrajitaH / kaH punarbhadantaH azvaghoSaH ? yasya rASTrapAlaM nAma nATakam / kIdRzaM ca rASTrapAlaM nAma nATakam iti, prasaGgaM kRtvA nAndyante tataH pravizati sUtradhAra 25 ityAdikaM paThennRtyecca / "
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________________ 188 nyAyamaJja [ dvAdazam haraNam, saugatadarzane zabdAnAmarthAsaMsparzitvAt,svalakSaNe teSAmapravRtteH,apohasya cAtitucchatvAt sarvaM tadabhidhAnaM nirarthakam / ata eva conmattapralApataH zAkyabhikSavo'pi parizuddhabodhinaH paralokayAthArthyadarzinaH zaucAcAravyavahAreSvabAhyA mahAnto vidvAMsaH kAmamarthazUnyamapi kathayanto nonmattA bhavitumarhanti / evamanyasyApi prajJApramAdAt kacaTatapAdi vyAharato nonmattatA bhaviSyati / yaccoktamIdRzAM gaNane kA pariniSTheti, tat parihRtamasakRdasaGkIrNodAharaNavivakSayA dvaaviNshtibhedtvmaashritmiti| kapolavAdanAdIni punarakathAsvabhAvatvAdacintyAnyeva / yasya cAsmin kathAprasaGge gaNDavAditrAdi cetasi parisphurati tasyAnyadatijaghanyamapi hRdayamavataredityalamasambaddhagoSThyeti / 10 avijJAtArthasya lakSaNam parSatprativAdibhyAM trirabhihitamapyavijJAtamavijJAtArtham // yat sAdhanavAkyaM dUSaNavAkyaM vA virabhihitaM parSadA prativAdinA ca na vijJAyate kliSTazabdaprayogamiti tIvramuccAritamityevaMprakAramavijJAtArthaM nAma nigrahasthAnaM bhavati / asAmarthyasaMvaraNAya ca dhUrtaMridamAzrIyate / ___atrAha, arthAsampratyayasya samAnatvAt ko'sya nirarthakAd bhedaH ? atha prakRtopayogayogyamarthamasau vadati tadA parSatprativAdinoramedhAvitA kAmaM bhavenna tu viduSo vaktuM vivadamAnasya parAjayo bhavitumarhati / kiM kRtazcaiSa triruccAraNaniyamaH ? kiM rAjAjJayA uta vAkyeneti na vidmaH / atrocyate, nirathake sarveNa sarvamarthazUnyatA, iha tu bhavannartho nAvagamyate, drutoccAraNAdivyatikaravazAditi kathamavizeSaH ? tatra ca kalpyate nUnamasAmarthyamAtmIyaM saMvarItumanA evamabhidhatte / na hi samartho vidvAn vispaSTaM na vaktIti / tritvaniyamo'pi na vedavacananarapatizAsananibandhanaH; kintu vastusthityupanata eva / yataH sakRd dvirapyabhihitamapyanavadhAnAdinA na gRhItamiti sambhAvyate, vistu yaduktaM na jJAyate tatra vaktureva jADyam, anekaprAznikAdisamAje kathitamavazyaM kenApyavagamyate, sarvairanavagamAttu vaktaiva nigRhyate / caturdhA paJcakRtvo vAbhidhAne tviSyamANe niravadhitA abhidhAnasya prasajyata iti yuktastrirvacananiyama iti /
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________________ 189 Ahnikam ] sthAnanigrahaprakaraNam 189 apArthakasya lakSaNam paurvAparyAdiyogAdapratisambaddhArthamapArthakam // pUrvAparAsaGgatapadakadambakoccAraNAdapratiSThitavAkyArthamapAryakaM nAma nigrahasthAnaM bhavati / tadyathA 'daza dADimAni, SaDapUpAH, kuNDamajAjinam, palalakhaNDaH, ajhairukametat kumAryAH, sphaiyyakRtasya pitA pratizInaH' iti / atrAha, asambaddhavAkyamasambaddhaM prakaraNaJca nigrahasthAnAntaraM kasmAnoktam ? etenaiva gatArthatvAditi cet, yadyevamanarthakenaiva gatArthatvAdapArthakamapi pRthaG na vaktavyam / ___atrocyate, nirarthakena padArthena vAkyArthaH kevalaM varNA eva zuSkA uccAryante, arthAntare'pi samanvitapadArtha vyavasthApitavAkyArthamaprakRtaM tUcyate, 10 iha tu padArthasampratyaye'pi tadanvayAsambhavena vAkyArthAnavasAya iti spaSTo bhedaH / prakRtavivAdAspadIbhUte vastuni ko vA vizeSa iti cet, uktamatra saGkSapavivakSAyAM dve eva nigrahasthAne, asaGkIrNodAharaNavivakSayA tu dvAviMzatibhedatvam, prakRtavastusiddhistu dvAviMzatAvapi tulyaiva / yattu asambaddhaM vAkyamasambaddhaM prakaraNaJca pRthagupasaMkhyeyamiti, tanna, 15 asambaddhapadArthenaiva tatsaGgrahAt, yadi tvasambaddhavAkyamasaMbaddhaprakaraNaJcAvazyaM vaktavyaM taduktameva bhavadIyaM zAstram / tathA hi vaibhASikANAmasti bAhyArthaH, sa ca pratyakSaH / sautrAntikAnAM ca sannapyanumeyaH / yogAcArANAM sAkAraM jJAnameva na bAhyArthaH sa ca pratyakSaH / mAdhyamikAnAmAkArazUnyaM svacchaM jJAnam / evamitaretarAnanvitavAkyaprakaraNamidamazeSameva zAkyazAstram / Aha ca, 20 'dazadADimavAkyasya bauddhazAstrasya cApyabaddhasya pratiSThA kena labhyate / prakRte vivAdAspadIbhUte vastuni ko vizeSa iti / yathA nirarthakasya prakRtA. sAdhakatvaM tathAsyApItyarthaH / / mAdhyamakAnAmAkArazUnyaM svacchajJAnamAtrameveti / jJAne sthUlamyAkArasya pratibhAsanAt tasya vRttivikalpAdinA asattvAjjJAnasyaiva paramArthatvaM nAkArasyeti / 25
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________________ nyAyamaJjal [ dvAdazam aprAptakAlasya lakSaNam avayavaviparyAsavacanamaprAptakAlam // pratijJAhetUdAharaNopanayanigamanavacanaM kramamullaGghayAvayavaviparyAsena prayujyamAnamaprAptakAlaM nAma nigrahasthAnaM bhavati / atrAha, na hi padArthAnAM vAkyeSu niyataH kramaH kazcidasti, niyatakramakA hi varNAH padatAmApadyanta iti yuktaM tadantareNa tadarthAnavagamAt / na hi 'Tagha' ityukta ghaTArthAvagatirbhavati / vAkyeSu tu devadatta gAmabhyAja daNDena, daNDena zuklAM gAmabhyAja devadatteti kramAntareNApi tathaivArthapratipatteH kiM krameNa ? anumAnavAkye tu paJcAvayavA ityetadeva tAvat prathamamasAmpratam, pratijJAdyavayavAnAmasAdhanAGgavacanatvAt / tatra teSAM paJcAvayavAnAmapi prayogaH, prayoge'pi ca kramo vivakSitaH, tadullaGghanaM nigrahasthAnamiti mahatI mUrkhaprakriyeti / atrocyate, vAkyAntareSu kramApekSA bhavatu mA vA bhUd nAnena naH prayojanam / anumAnavAkye tvArthaH kramo balAdApatati svapratipattyanusAreNa parapratipatterutpAdanAt / svapratipattau ca rmidarzanatadgatahetudharmAvadhAraNapratibandhasmaraNaparAmarzajJAnasAdhyanizcayAnAM krameNa darzanAt paraM pramANatayaiva tadabhidhAnaM kartavyamiti savistaramavayavalakSaNe nirNItametat / asAdhanAGgavacanatvamapi pratijJAdyavayavAnAM tatraiva nirastam / ataH kramasyeha yuktiyuktatvAttadatikramo bhavatyeva nigrahasthAnam / nyUnasya lakSaNam __ honamanyatamenApyavayavena nyUnam // paJcAvayave vAkye prayoktavye sthite tadanyatamenApyavayavena hInaM prayuJjAnasya nyUnaM nAma nigrahasthAnaM bhavati / __ atrAha, pratijJAdyavayavajAtamasAdhanAGgavacanamityatastadanabhidadhato na nigrahaH, pratyuta tadvato nigraho yukta iti / atrocyate, anantaramevaitat parihRtam, vistaratazcAvayavalakSaNe / tathA hi zroturAkAGkSAnivRttaye'numAnavAkyaM prayujyate / prathamaM tadAkAGkSAviSayaH
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________________ Ahnikam ] sthAnanigrahaprakaraNam 191 sAdhyadharmaviziSTo dharmI pradarzyate, tataH kAraNAkAGkSayA hetuvacanamabhidhIyate, kvAsya pratibandho dRSTa iti bubhutsAyAmudAharaNamupapAdyate, itthameSa siddhapratibandho heturmiNi bhavennaveti zaGkAyAmupanayavacanamuccAryate, tadanantaraM sarvAvayavAnAmekatropasaMhArAya nigamanaM prayujyata ityanyatamasyAprayogAnnigrahArhatA bhavatyevetyalamatraiva vastuni pade pade kalahaprastAveneti / adhikasya lakSaNam hetUdAharaNAdhikamadhikam // ekenaiva hetunA dRSTAntena vA pratipAdite'rthe hetvantaraM dRSTAntAntaraM vA prayuJjAnasyAdhikaM nAma nigrahasthAnaM bhavati / etacca vAde tAvad vItarAgakathAtmake vastuni nirNayaphale neSyata eva / jalpe'pi niyamAdyapagamanena vadato 10 vAdina idaM nigrahasthAnam / yo hi na mayA sAdhanamadhikAbhidheyamudAharaNaM veti niyamasyodgrAhayati sa eva tathA nigRhyate nAnya iti / etacca kIrtinApyevaM kathitaM prapaJcakathAyAntu na doSa iti / / apara Aha, niyamAbhyupagame'pi nAyaM doSaH, pratipattidraDhimne tadabhidhAnAditi / tadayuktamabhyupagataniyamatyAgAdasau nigrahArho bhavet / kazcAyaM pratipatti- 15 draDhimA ? prathamaprayuktasya hi hetoradRDhapratipattikAriNo hetutvameva na syAt / utpannasya pratyayasya punarutpAdanaM na yuktam, tanna / pUrvahetoradraDhimetyuttaro draDhimne tasmAniyamAbhyupagame'dhikAbhidhAnaM doSa eva / aparaM matam akRtaniyamasyApi doSa eva / prapaJcakathAyAmapyekena hetunA dRSTAntena vA kRte nirNaye dvitIyasya vaiyarthyam, nirNItasya nirNayAnupapatteH, anirNayakAriNazca prathamasya hetoH 20 prayogAnahatvAditi / punarvacanasya lakSaNam zabdArthayoH punarvacanaM punarvacanamanyatrAnuvAdAt // arthAdApannasya svazabdena punarvacanam, zabdArthasya vAbhihitasya punarabhidhAnaM prapaJcakathAyAM na doSa iti / yatra prapaJcena kathA prastutA tatrAdhikyamadoSamiti, 25
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________________ 192 nyAyamaJjar2yAM [ dvAdazam punaruktaM nAma nigrahasthAnaM bhavati, anuvAdaM varjayitvA / zabdapunaruktaM tAvad yatra pUrvoccArita eva zabdaH punaruccAryate, yathA nityaH zabdo nityaH zabda iti / arthapunaruktantu yatra so'rthaH pUrvamanyena zabdenoktaH paryAyAntareNa punarucyate, yathA nityaH zabdo'nirodhadharmako dhvaniriti, yadyapi ca zabdapunarukte'pyarthapaunaruktyamastyeva, tathApi zabdapUrvakatvAdarthapratyabhijJAyAH prathamataraM zabdapratyabhijJAnAt tatpaunaruktyameva tducyte| jAtyapekSazca zabdapaunaruktyavyavahAro na vyaktyapekSaH, kSaNabhaGgitvAd varNAnAM punaH prayogAsambhavAt / anuvAde tu paunaruktyamadoSo yathA 'hetvapadezAt pratijJAyAH punarvacanaM nigamanam' iti / arthAdApannasyApi svazabdena punarvacanaM bhavatyeva punaruktam, yathA asatsu 10 megheSu vRSTirna bhavatItyukte arthAdApadyate satsu bhavatIti kimarthaM svakaNThena punarucyate ? arthapratItyartho hi zabdaprayogaH pratIte'rthe kiM teneti / etacca niyamAbhyupagame nigrahasthAnaM veditavyamakRtaniyamasya tu nAtIva mahAnayamaparAdhaH / atrAha, nArthapunarutAdanyacchabdapaunaruktayamupapadyate, zabdasAmye'pyarthabheda15 darzanAt, smarata girizaM girIzo nagarI yasyAsamasmaradveSasya, gaurI yadIyasya mudA na garIyasyA samasmaradveSasya'iti / tasmAdarthata eva paunaruktyaM na zabdataH / api ca vistarakathAsu kadAcanAzravaNazaGkayA pUnarabhidhAnaM nAma kiyAna vadatA / yatra tu niyamenaika eva hetuH prayoktavya iti paribhASyakathA, tatra doSa evetyuktaM bhavati / tathA ca sa Aha 'prapaJcakathAyAM na kazcid doSo niyamAbhAvAt' iti / jAtyapekSazca zabdapaunaruktayavyavahAra iti / yajjAtIyaH prayuktastajjAtIyasyaiva punaH prayogeNa tasyaiveti / anuvAde tu paunruktymdossH| arthavizeSopapatteriti zeSaH / tameva darzayitumAha hetvpdeshaadityaadinaa| * smarata girizaM girIzo nagarIti / giri svAzrayamupabhogena zyati tanUkarotIti girizaH zarvaH, taM smarata dhyAyata / kIdRzam ? yasya girIzo nagarI, girINAM parvatAnA25 mIzo himavAn nagarI sthAnaM yasya ityarthaH / kIdRzasya sataH ? sAtatyasthAnamAha, asama smaradveSasya asamaH atulyaH ananyasAdhAraNaH smaraM kAmaM prati dveSo yasya tAdRsya,.... yadIyasya veSasya garIyasyA gurutarayA mudA harSeNa saMsmRtavAnityarthaH /
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________________ Aliyam ] nigrahasthAnaprakaraNam 193 pramAdaH ? arthAdApannasya ca svazabdena punarvacanaM yadi nigrahasthAnamucyate tarhi pratijJAvacanameva prathamaM nigrahasthAnam / adhikapunaruktayorvA vizeSa iti vaktavyam / yAdRzaM tAdRzaJca vizeSalezamAzritya pRthagabhidhAne nigrahasthAnabhedaparigaNanamazakyakriyaM syAt / anuvAdazca ya ucyate 'hetvapadezAt pratijJAyAH punarvacanaM nigamanam' iti, tattu pratijaiva tAvadasAdhvI tasyAH punarvacanaM sAdhu 5 bhaviSyatIti keyaM kathA ? atrocyate, yaduktamarthapunaruktAdanyanna zabdapunaruktamiti tadevameva, pRthanirdezastvanayA vivakSayA / yo hi zaktyatizayacikhyApayiSayA sakRt prayoktavyamiti pratijJAya jalpaM pravartayati, sa zabdapunaruktenApi nigRhyata iti / niyamyavAdinazca nigrahAt tato'nyasya samyagazravaNazaGkayA punarvadato'pi 10 na doSaH / arthAkSiptakathanamapi kRtaniyamasyaiva doSo nAnyasyetyata eva na vAde nigrahasthAnamidam, api tu jalpavitaNDayoreva / vijigISukathayostayozca saprayojanatvaM kathAntaratvaJca purA samarthitameva / yattu pratijJoccAraNamAkSiptatvAt tadanuvAdazca nigamanavacanamaphalataramiti, tadavayavalakSaNe vistareNa samAhitam / adhikapunaruktayostvayaM vispaSTa 15 eva vizeSaH / anyaM hetumanyaM vA dRSTAntaM tatraiva sAdhye'bhidadhadadhikavAdI bhavati / tameva hetuM dRSTAntaM vA punarvadan punaruktavAdIti / yattvevaMvidhavizeSAzrayaNe parigaNanamaghaTamAnamiti tadavAntaravizeSavivakSayaiva, asaGkIrNodAharaNadarzanAya dvAviMzatinirdeza ityuktam / . ananubhASaNasya lakSaNam . 20 vijJAtasya parSadA trirabhihitasyApratyuccAraNamananubhASaNam // parSadA viditasya vAdinA triruccAritasyApi yadapratyuccAraNam, tadananubhASaNaM nAma nigrahasthAnaM bhavati / apratyuccArayan kimAzrayaM dUSaNamabhidhIyate / nanu yadyananubhASyApi tatrottaraM brUyAt kimiti nigRhyate ? na ca yo'nu- 25 bhASitumasamarthaH sa uttaramapi dAtumakSamo bhavati, vicitratvAt puruSazaktI nyA0 ma025
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________________ 194 nyAyamaJja [ dvAdazam nAm / naitadevam, ananubhASaNe taduttaraviSayAparijJAnAt kvottaraM prayujyeta ? prayuktaM vA kathamavadhAryate ? na caivaM brUmo yAvat kiJcidvAdinA savikAramabhidhIyate tadakhilamakhinnAnatiriktamanujjhitakramakamekaM prati vAgramI tathaivAnubhASeteti / yastu samastAnubhASaNaM tathA kuryAdapi nAma tena svakauzalameva kevalamupadarzitaM bhavati medhAvitvam, na tvevamakurvannasau pratyaveyAditi / stokastokamanubhASamANastathaiva ca krameNa dUSayanna nigrahamApnuyAditi / / ____ atrAha, yadi vAdI svapakSasAdhanavivaraNavamanA bahutaramaparamaprakRtamarthamupakSipet tat kiM prativAdinA sarvamanubhASaNIyam ? hetumAtraM tvandya dUSaNamudbhAvayato nAsya nigraho yuktaH ? dUSaNaviSayantu hetumAtramapi yo'nubhASitumakauzalaH sa uttaraviSayAparijJAnAduttaramapi pratipattumasamartha evetyapratibhayA nigRhyatAM kimananubhASaNena ? api ca trirabhihitasyeti keyaM paribhASA ? yathA ca vAdinA parAvabodhArthaM vAkyaM prayuktaM paropadravArthaM vA tatra parAvabodhArthe vAkye parAvabodha evAbhidhAnAvadhirna dvistrirvA niyamaH, yAvatkRtvaH prayukte vAkye parasyAvabodho jAyate tAvatkRtvaH prayoktavyam / paropadravArtha 15 tu vAkyoccAraNamakSata eva dharmaH, prAznikAn yathA tathA saGketenApi bodhayitvA duHzliSTazabdaprayogAdyADambaraviracanayApyAndhyamutpAdya parAnuparudhyeteti mahat kazmalametat, na cedRzaM zAstre vyutpAdanAham / tasmAd bahukRtvo'pyabhidhAya prativAdI bodhayitavyo na tu dviruccAritamapratyuccarannigrahItavya iti / atrocyate, na khalu sakRdeva sakalamaparaviracitavacanasandarbhAnubhASaNama20 vicalitakramakamasmAbhirapi kartavyatayopadiSTam api tu yathocitadUSaNaviSayAnu bhASaNamAtrameva / ___ yastu stokamapyanubhASitumapragalbhastasyottarapratibhAnamapi nAstIti yaducyate, tadasamyak, anyadananubhASaNamanyaduttarApratibhAnam / kasyacidazeSa manubhASitavato na mucyate'nenottarApratibhAnam / uttarApratibhAnamanantaraM 25 vkssyte| yattu triruccAraNaparibhASA kutastyeti vikalpitam, tadavijJAtArthanAmni nigrahasthAne prativihitam / vItarAgakathAtmake vAde ziSTAdibhiH saha kriyamANe
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________________ Ahnikam ] nigrahasthAnaprakaraNam 195 kAmamastu parAvabodhAvadhi vAkyoccAraNam, jalpe tu vijigISukathAyAM puruSazaktiparIkSaNAdavazyamuccAraNaniyama AzrayaNIyaH / tatra sakRd vA dvirvAbhihitasyAgrahaNamanavadhAnAdinApi sambhavanna nigrahAya kalpate, virabhihitasya tu sarvairagrahaNe vakturevAparAdhaH / anyairgRhItasya prativAdinA agrahaNe tasya nigrahaH / vAratrayAdapyUrdhvamabhidhAne tvAzrIyamANe jalpAdau kathAsamAptireva na syAt, 5 chAtrazAlA hyasau bhavennodgrAhaNikaM taditi / ajJAnasya lakSaNam avijJAtaJcAjJAnam // pariSadA vijJAtasyApi vAdivAkyasya prativAdinA yadavijJAnaM tadajJAnaM nAma nigrahasthAnaM bhavati / aviditottaraviSayo hi kvottaraM brUyAditi / 10 atrAha, ajJAnamapratibheti nAnayovizeSaM pazyAmaH / atrocyate, bhinnaviSayatvAdadoSaH / uttaraviSayApratipattirajJAnam, uttarApratipattistvapratibheti / ___nanUttaraviSayaM yo na jAnAti sa uttaramapi na jAnAtyeva, maivam, uttaraviSayaM jAnannapi kazcittaraM na jAnAtIti lokadRSTametat / evaM tahi ananu- 15 bhASaNena gatArthamajJAnam ajJAte hi parakIye vAkyArthe tadanubhASaNe sAmarthyAbhAvadarzanAt / santi hi kecid ye'nubhASitumazaknuvantaH patrikAdilikhitaM tadAvedayantIti, evaM trayANAmapi ca na paunaruktyam / uttaraviSayApratipattirajJAnam, pratipattAvapi tadapratyuccAraNamananubhASaNam, anubhASite'pyuttarApratipattirapratibheti / nanu yadyajJAnasAmye'pi viSayabhedamAzritya nigrahasthAnanAnAtvamitthamabhidhIyate tIjJAnaprakAravaicitryAda bhedAntarANyapi vaktavyAnIti / uktamatra sArasaGgrahavivakSayA, dve eva nigrahasthAne vipratipattirapratipattizceti / itaretaravisadRzodAharaNadikpradarzanAya dvAviMzatibhedatvamucyate, avAntaravizeSaistu tadAnantyamabhyupagamyata eva / tathA ca dvAviMzativarge hetvAbhAsAzceti paThitam, 25 te ca svarUpeNaiva tAvat paJca 'savyabhicAraviruddhaprakaraNasamasAdhyasamAtItakAlA 20
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________________ 196 nyAyamaJja [ dvAdazam hetvAbhAsAH' iti, avAntarabhedAzca teSAmatibahavaH santyeva / iha tvekameva tannigrahasthAnamAdiSTam 'hetvAbhAsAzca yathoktAH' iti / tasmAditthaM samAsavyAsavarNanAdalaM pade pade paryanuyogeneti / apratibhAyA lakSaNam uttarasyApratipattirapratibhA // parapakSe gRhIte'pi tasminnuttarApratibhAnamapratibhA nAma prativAdino nigrahasthAnaM bhavati / ajJAnAdibhyo bhinnatA asya varNitaiva / kItirapi caitadanumanyata eva nigrahasthAnam / nanUttaramapratipadyamAnaH sadasi prativAdI kathamAsIta yat kiJcid vikatthamAnaH / tadyathA, hRtpuNDarIkavikasatsakalAnavadyavidyAvadAtavadanaH kva jano'smadAdiH / kvAyaM baTuH katipayAkSaralezaliptajihvAnvitaH kathamanena sahAbhidadhmaH // dAnAngandhagajakumbhakapATabhedibhImasphurannakhazikhAzikharaH kva siMhaH / kvAmI samIraNavidhUtapurANaparNapAtodbhavadbhayaviloladRzaH kuraGgAH // ityAdi yadvA tadvA pralapannAste / 15 vikSepasya lakSaNama ___kAryavyAsaGgAt kathAvicchedo vikSepaH // udgrAhaNikAmupakramya vA tad grAhayitavyaM mayeti pratizrutya vAbhimukhaM prativAdini sannihiteSu prAznikeSu kAryavyAsaGga vyapadizati idaM me karaNIyamapahoyate gacchAmi ityabhidhAya kathAM vicchinatti yaH sa vikSepeNa parAjIyate / anyataranigrahAntA hi kathA bhavati / sa cetthaM kathAM kurvannAtmanaivAtmAnaM nigRhNAti, pratizyAyena me kaNThoparodha udapAdi / padamapi vaktuM na yujyate / jananI me jIvitaM jahAti sma tAM zmazAnabhuvaM prApayya vahnisAtkaromIti / atrAha, yadi tAvat paramArthata eva mAtRmaraNAdikAryamasyopasthitaM tat kimiti tapasvI parAjIyate ? udgrAhaNikAjito mA bhUditi kimasau mRtAM 25 mAtaramapi mA dhAkSIditi mahat subhASitamiti / pInasAparuddhasthAnakaraNo
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________________ 197 Ahnikam / nigrahasthAnaprakaraNam vAcamudIrayatu, athAsAmarthyasthaganAya vitathamapi kathayati tathAvidhamasau kAryavyAsaGgaM tahi satyaM nigRhyate na tu vikSepeNa, kintu anyenaiva / vAdI tAvat kartavyavyAjavyapadezAdarthAntaragamanAdinA nigRhyate, prativAdI tvapratibhayaiveti, atiprasaGgazcaivaMprakArANAM nirdeze bhavediti / ___atrocyate kathAmupakramya pratijJAM vA hetumabhidhAya tadvivaraNasaraNimiSa- 5 mavalambya kiJcidarthAntaramupanyasyati yat tadarthAntaramudAhRtamAdAveva / iha tu kathApUrvaraGge kathAyAM vA kimapi karaNIyanibhamabhidhAya sabhayamapasarati sadasa iti kathamiva tattulyatA bhavati ? apratibhayApi zrutapUrvapakSaH parAjIyate / iha tu pUrvapakSameva na zRNoti vA na karoti vA prathamameva palAyata iti mahAn vizeSaH / atiprasaGgastvasakRt parAkRtaH / yattu hetvAbhAseSvantarbhAvamasya 10 kItirakortayat tadatIva subhASitam / kva hetvAbhAsaH, kva kAryavyAsaGgaH / saMpradhAraNaiva ramaNIyeyam, ahetorhetuvadAbhAsanaM kIrtinA dRSTamiti paramaM naH kutUhalam / matAnujJAyA lakSaNam svapakSe doSAbhyupagamAt parapakSe doSaprasaGgo matAnujJA // svapakSe parApAditadoSamanuddhRtyAbhyupagamya parapakSe tamevApAdayataH paramatAnujJA nAma nigrahasthAnaM bhavati / yathA cauro bhavAn puruSatvAt prasiddha - atiprasaGgazcaivaMprAyANAM nirdeze bhavediti / asambaddhapratipattirUpatvAdete apratipattAvantarbhavanti / pRthak tvevaMprAyANAM nirdeze kriyamANe neyattAnirdezaH kriyetetyvyvsthaa| kimasya kAryavyAsaGgasya / ahetorhetuvadAbhAsanaM kotinA dRSTamiti / nanu dharmakIrtinApi kiM niranubandhanameva kathAvikSepasya hetvAbhAsatvamuktam ?, asti tasyAbhiprAyaH / sa hi prakRtasAdhanAsambandhapratIte hetvAbhAsatAM manyate / prakRtasya sAdhyasya sAdhane yasya sAmarthyaM nAsti tasya sarvasya hetvAbhAsateti hi tatpakSaH / tathA cAha, pakSadharmastadaMzena vyApto hetustridhaiva saH / avinAbhAvaniyamAd hetvAbhAsAstato'pare / 15 'tanujJA // 20
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________________ 198 nyAyamaJja [dvAdazam cauravadityukte satyAha bhavAnapi coraH puruSatvAditi / so'yamevaM vadannAtmanaH parApAditaM doSamabhyupagatavAniti matAnujJayA nigRhyate / / atrAha, anaikAntike hetau pareNokte tadudbhAvanamanena prakAreNa prativAdI karotIti kimiti nigRhyate ? vAdyeva hetvAbhAsaprayogAnnigrAhya iti / ____ atrocyate, uktamAdAveva svapakSe doSamanuddhRtyeti / evaM hi tena vaktavyamanaikAntiko'yaM heturacaure'pi puruSatvadarzanAditi / evaM hi sa doSa uddhRto bhavati / evaM tvanabhidhAya bhavAnapi cauraH puruSatvAditi vadannanujAnAtyeva paramatam ato'naikAntikatve vaktavye tadudbhAvanAnukramamavadhIrya prasaGgamApAdaya nigrahA) bhavatyeveti / vAdinazcAnaikAntikahetuprayoge'pi tadanudbhAvanAnna 10 parAjayaH / prativAdina eva hIdaM sannikRSTaM nigrahasthAnamiti / paryanuyojyopekSaNasya lakSaNam nigrahasthAna prAptasyAnigrahaH paryanuyojyopekSaNam // paryanuyojyo nAma nigrahopapattyA codanIyaH, idaM te nigrahasthAnamupanatam __ ato nigRhIto'sItyevaM vacanIyaH, taM ya upekSate nAnuyuGkte sa paryanuyujyo15 pekSaNAnnigRhyate / atrAha, kaH kasyedaM nigrahasthAnamApAdayati, kiM paryanuyojya uta tadupekSakaH ? upekSakastAvadasya paryanuyojyatAM na jAnAti jAnan vA kathamenamupekSeta / upekSya vA kimAtmana eva nigrahasthAnamudbhAvayannevamAcaSTAmeSa paryanuyojyo 'pi mayopekSita iti nigRhIto'smi / paryanuyojyo'pi kathamAtmIyamavadyam 20 prakAzayedidaM me dUSaNaM tacca bhavatA nodbhAvitamato bhavAn jita iti / sa khalvevamabhidadhadamedhyaM pANau nidhAya paraM kalaGkayitukAmaH paraM kalaGkayantevAtmakalaGkamanubhavatyeveti, api ca nedaM nigrahasthAnAntaramapadizyate kintvapratibhaiveti / tathA hi yadi tAvaduttarapAkSikaH pUrvapAkSikaM sAdhanAbhAsa mapyAcakSANamupekSeta, tatra dUSaNaM nodbhAvayet, taduttarApratipattyA sa nigRhyate, 25 na paryanuyojyopekSaNena / vastutastu dvayorapi tatra jayaparAjayanirdhAraNamanupapanna mekasya sAdhanAbhAsavAditvAditarasya ca taduttarApratibhAnAt / atha pUrvapAkSikaM
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________________ nigrahasthAnaprakaraNam 199 dUSaNAbhAsavAdinaM doSaprAptamuttarapAkSiko na nigRhNAti tathA dUSaNAbhAsavAditvAditarasya ca tadanudbhAvanAditi / atrocyate, na, apratibhAyAH samyaksAdhanaviSayatvAt / samyaksAdhane ca prayukte tadattarasyApratipattirapratibhA bhavati, sAdhanAbhAse tu prayukte tadAbhAsatAnabhAvanAt paryanayojyopekSaNaM bhavati / atra hi sAdhanAbhAsavAdI paryana- 5 yojya eveti vizeSaH / yattu vastuvRttena na kasyacijjayaH parAjayo veti, tadevameva, kintu jalpe puruSazaktiparIkSAyAmidaM nigrahasthAnamucyate / tadudbhAvayitA tu yadvikalpitastatrApyucyate, pUrvapAkSikeNa sAdhanAbhAse prayukte uttarapAkSikeNa tasmiMstathAtvenAnudbhAvite prAznikAnAmapRSTAnAM vaktumavasarAbhAvAt sa eva sAdhanAbhAsavAdI kadAcid vaiyAtyAdevaM brUyAnmayA asya zakti 10 jijJAsamAnena sAdhanAbhAsaprayogaH kRtaH, eSa tu mUrkhastaM na jAnAtIti tadA kathaM na nigRhyate, etena dUSaNAbhAsavAdyapi vyAkhyAtaH / atha vobhayAbhyarthitAH sabhApatiniyuktA vA prAznikAstathA kiyanto nigRhNantyeva paryanuyojyopekSiNam / sAdhanAbhAsavAdino hi dhUrtatayA tadabhidhAnaM samyaksAdhanamasAdhanAdarthasaMzayAd vA sambhavati uttarapAkSikasya uttarAnudbhAvanaM mohAdeveti sa eva 15 praajiiyte| 20 niranuyojyAnuyogasya lakSaNam anigrahasthAne nignahasthAnAbhiyogo nirnuyojyaanuyogH|| anujjhitayathocitakramamupapannavAdinamapramAdinamanigrahArhamapi nigRhIto'sIti yo brUyAt sa evAbhUtadoSodbhAvanAnnigRhyate / atrAha, yadi tAvaduttarapAkSikaH pUrvapAkSikamaduSTasAdhanamabhUtaireva doSairabhiyuGkte, tathA sati bhUtadoSodbhAvanasyottarasyApratipatterapratibhayaiva sa nigRhyatAM kiM niranuyojyAnuyogAkhyanyUnatAnigrahasthAnakathanena, bhUtadoSAbhiyogapakSe tu pUrvapAkSika eva sAdhanAbhAsaprayogAt parAjIyate, anuyojyaH khalvasau na niranuyojyAnuyogasya viSayo bhavitumarhati /
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________________ 200 nyAyamaJja [ dvAdazam atrocyate, aho nu khalvayaM tapasvI paryudAsasya prasajyapratiSedhasya ca vizeSamapazyannatimAtraM muhyati bhUtadoSApratibhAnamanyadanyaccAbhUtadoSapratibhAnam / ekatrApratipattiritaratra viparItapratipattiH / tatra bhUtadoSApratipattirapratibhA, abhUtadoSapratipattirananuyojyAnuyogaH / api ca asAdhanAGgavacanamadoSodbhAvanaJca yad bhavatA nigrahasthAnamAkhyAtaM tatra prasajyapratiSedha eva kevala AzrIyamANe hetvAbhAsA api ca nigrahasthAne bhaveyuH / sAdhanAGgasyAnabhidhAnaM mauryameva kevalaM nigrahasthAnaM bhavet / sAdhanAGgavacanamadoSodbhAvanamapi paryudAsavyAkhyAnAhaM bhavatyeva / tatazca bhUtadoSAnubhAvanamapratibhA abhUtadoSodbhAvanaJca niranuyojyAnuyogaH / ___athAbhUtadoSodbhAvane'pi bhUtadoSApratibhAnamastyeveti tadevAstu nigrahasthAnamityucyate, tahi mUkatvamevaikaM nigrahasthAnaM syAdasAdhanAGgavacane'pyevaM vaktuM zakyatvAdityuktameva / apasiddhAntasya lakSaNama siddhAntamabhyupetyAniyamAt kthaaprsnggo'psiddhaantH|| yaH kaJcana prathamaM siddhAntamabhyupagamya kathAmupakramate kathAprasaGgAcca siSAdhayiSitArthasamarthane rabhasena dUSaNoddharaNAzraddhayA vA siddhAntaviruddhamabhidhatte so'pasiddhAntena parAjIyate / tadyathA sAMkhyaH prativAdini sannidhAne 'nAsato vidyate bhAvo nAbhAvo vidyate sataH' iti svasiddhAntaM prathamaM pratijJAya pradhAnasiddhaye sAdhanaprayogaM karoti / vyaktaM vikArajAtamekaprakRti samanvaya20 darzanAt, mRdanvitA hi mRdvikArAH kuNDapiTharazarAvaprabhRtaya ekaprakRtikA dRSTAH, evamasyApi gavAzvAdivikArajAtasya sukhaduHkhamohAnvayadarzanAt tadAtmakaikaprakRtiprabhavatvena bhavitavyam / evamuktavAnasau naiyAyikenAnuyujyate, atha kA prakRti ma kA ca vikRtiriti ? aviditaprakRtivikRtisvarUpo hi kathaM vikRtInAmekaprakRtitvamekatvaM jAnIyAditi / evamanuyuktaH kApila 25 Aha, yasyAvasthitasya dharmAntaranivRttau dharmAntaraM pravartate, sA prakRtiH, yat taddharmAntaraM pravartate sA vikRtiriti / so'yamevaM vadan prAgabhyupagatasadasanni
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________________ Ahnikam ] nigrahasthAnaprakaraNam 201 rodhaprabhavAbhAvasiddhAntaviruddhAbhidhAnAdapasiddhAntena nigRhyate / yadi pUrvadharmanirodhe dharmAntaraprAdurbhAvastadA 'nAsato vidyate bhAvo nAbhAvo vidyate sataH' iti svasiddhAnto hIyate / atha siddhAnto na tyajyate tarhi prakRtivikArAnizcayAtvisiddhau sAdhyAbhAvaH prasajyata iti / __ atrAha, hetuprayogaM kRtavati kApile naiyAyikastadasiddhatodbhAvanayA 5 pratyavatiSThatAm, prakRtivikRtisvarUpapraznasya ko'vasaraH? tadidamarthAntaragamanamasya bhavedevaM pRcchataH / arthAntaragamanaM svagranthe nigrahasthAnaM likhyate / atha cAdhunA tenaiva vyavahriyata iti ko'yaM nayaH ? yadi tu sAMkhyamataM nirAcikIrSitaM tadasiddhataiva hetorudbhAvyatAM prakRtyanvayasya vikAreSu sambhavAditi / vikArA hi pravRttinivRttidharmakAH / na caivaMprakAramavyaktadharmamavyaktAnvaye hi vikArANAM 10 pravRttinivRttyAtmakatvaM hIyetetyevamasiddhatvAddhetorhetvAbhAsaprayogAdeva sAMkhyo nigRhIta iti na nigrahasthAnAntaramapasiddhAnta iti| atrocyate,satyam / asiddho bhavatvayaM kApilakalpito hetuH, prakRtitadvikRtipraznaprakramaNenApi tadasiddhamavadhArayituM zakyata eva; kintu hetusvarUpe'vadhArite tadUSaNamabhidhAnIyamanavadhAritasya dUSayitumazakyatvAditi tatprazno nArthAntara- 15 gamanam / praznottarameva bhASamANaH parAmarza nikaTataraparisphuradapasiddhAntAbhidhAnanibandhananigrahAntaraviSayatAM pratipanna iti hetvAbhAsavartmani na dUraM gamyate / kvacidapi paranigrahasya hetau hRdayapathaM prathamaM kilAvatIrNe / aparamapi na kAraNaM vicintyaM kimiva phalaM khalu piSTapeSaNasya // tadA nAsato vidyate bhAvo nAbhAvo vidyate sata iti / pUrvadharmAntaranirodhAbhyupagame hi sato'bhAvo'bhyupagataH, apUrvadharmAntaraprAdurbhAve cAsato bhAvo'bhyupagata iti / avyaktadharmAnvaye hi vikArANAM pravRttinivRttyAtmakatvaM na syAditi / pradhAnasya nityatve taddharmasya nityatvasyAnvaye vikArANAmapi nityatvAdutpattinirodhayorabhAvaH OM syAdityarthaH / 26
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________________ 202 nyAyamaJja [ dvAdazam hetvAbhAsAzca ythoktaaH| hetvAbhAsAstu pUrvoktalakSaNaireva lakSitAH / nigrahasthAnatAM yAnti, yathoktA ityato'bravIt // pramANasya prameyatvaM prameyasya pramANatA / yathA lakSaNabhedena na tathaiteSu dRzyate // bhedenoktAH kimarthaM ta iti nigaditA pUrvamevAtra yukti de hyete prayojyAH praguNanayavidA tattvazuddhiM vidhAtum / eteSAM dharmakIrterapi ca na vimatirnigrahasthAnatAyA mitthaM dvAviMzatirno gurubhirabhihitA nigrahasthAnabhedAH // 10 upasaMhAraH ityevaM sUtrakArAgamamanusaratAnujjhatA bhASyabhUmi sthAne sthAne pareSAM matamatulagati kSiNvatA tArkikANAm / kAJcidvAkyArthacarcAmapi viracayatAnukrameNAvatIrNA / nirNItAH sve nibandhe nipuNamiha mayA SoDazaite padArthAH // nyAyodgAragabhIranirmalagirA gaurIpatistoSito vAde yena kirITineva samare devaH kirAtAkRtiH / prAptodAravarastataH sa jayati jJAnAmRtaprArthanA nAmnAnekamaharSimastakavalatpAdo'kSapAdo muniH / / pUrvoktalakSaNaireva lakSitA iti / pUrvoktAni yAni hetvAbhAsAnAM lakSaNAni taireva, 20 na nigrahasthAnatvena pRthag lakSaNAntarapraNayanaM kAryam / pramANasya pramitiviSayatvena prameyatvam, prameyasya pramitikaratvena pramANatvaM yathA na svarUpeNaiva naivaM hetvAbhAsAnAM nigrahasthAnatvam, hetvAbhAsarUpatayaiva teSAM nigrahasthAnatvamityarthaH / __dharmakorterapi ca na vimatiH iti / sa hyAha "hetvAbhAsAzca yathAnyAyAd nigrahasthAnamityetAvanmAtramiSTam" iti / bhaTTazrIzaGkarAtmajacakradharakRte nyAyamaJjarIgranthibhaGge dvAdazamAhnikam
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________________ 203 . Ahnikam ] nigrahasthAnaprakaraNam vAdeSvAptajayo jayanta iti yaH khyAtaH satAmagraNIranvartho navavRttikAra iti yaM zaMsanti nAmnA budhAH / sUnurvyAptadigantarasya yazasA candrasya candratviSA cakre candrakalAvacUlacaraNadhyAyI sa dhanyAM kRtim / / namaH zazikalAkoTikalpyamAnAkurazriye / prapannajanasaMkalpakalpavRkSAya zambhave / / iti zrIjayantabhaTTakRtAyAM nyAyamaJja- dvAdazamAhnikam / // samAptA ceyaM nyAyamaJjarI //
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________________ prathamaM pariziSTam prasaGgAduddhRtAni zruti-smRti-sUtravacanAni sandarbhAH vacanAni pRSThAGkAH 199 165 168 anAdinidhanaM brahma anigrahasthAne nigrahasthAnA0 anuktasyArthAdApatteH anupalambhAtmakatvAt anekAntikaH savyabhicAraH aparIkSitAbhyupagamAt arthApattitaH pratipakSAsiddheH avayavaviparyAsavacanam avizeSe vA kiJcit avizeSokte hetau pratiSiddhaM ( vA0 50 11 ) (nyA0 da0 5 / 2 / 23) (nyA0 da0 5 / 1 / 22.) (nyA0 da0 2 / 2 / 21) ( nyA0 da0 1 / 2 / 5) (nyA0 da0 1 / 1 / 31) (nyA0 da0 5 / 1 / 21) (nyA0 da0 5 / 1 / 11) (nyA0 da0 1 / 2 / 17) ( nyA0 da0 5 / 2 / 6) 123 82 165 151 185 A AtmA jJAtavyaH mAnandaM brahma (bR. u. 8 / 3 / 4) ( tai0 u0 3 / 14 / 1) u 196 or uttarasyApratipattirapratibhA udAharaNasAdhAt sAdhyasAdhanam udAharaNApekSastathetyupasaMhAraH upapattikAraNAnujJAnAt ubhayakAraNopapatteH ubhayasAdhAt prakriyAsiddheH ( nyA0 da0 5 / 2 / 19) (nyA0 da0 1 / 1 / 34) (nyA0 da0 11138) (nyA0 d05|1|26) (nyA0 da0 5 / 1 / 25) (nyA0 da0 5 / 1 / 16) 167 163 RNAni trINyapAkRtya ( manu0 6 / 35 ) . 112 ekadezavikRtamananyavadbhavati ekadharmopapatteravizeSe (pari0 ze0 35 ) (nyA0 da0 5 / 1 / 23) 166
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________________ 206 nyAyamaJjar2yAM 167 196 171 kAraNAntarAdapi taddharmopapatteH kAryavyAsaGgAt kathAvicchedo0 kAryAnyatve prayatnAhetutvam kAlAtyayApadiSTaH kAlAtItaH kiJcitsAdhAdupasaMhAra0 kvacittaddharmAnupapatteH (nyA0 da0 5 / 1 / 28) (nyA0 da0 5 / 2 / 20) (nyA0 da0 5 / 1138) (nyA0 da0 112 / 9) (nyA0 da0 5 / 15) (nyA0 da0 5 / 1 / 24) 143 159 gotvAd gosiddhivat (nyA0 da0 5 / 1 / 3) gha ghaTAdiniSpatti0 ( nyA0 da0 5 / 118) jAyamAno ha vai brAhmaNaH jJAnavikalpAnAJca ( mai0 u0 710) (nyA0 da0 5 / 1 / 31) 169 145 162 91 tatrividham tathAbhAvAdutpannasya tathA vaidhAt tadanupalabdheranupalambhAt tadvikalpAjjAtinigrahaH tantrAdhikaraNAbhyupagamasaMsthitiH (nyA0 da0 112 / 11) ( nyA060 5 / 1 / 13) (nyA0 da0 111 / 35) (nyA0 da0 5 / 1 / 29 ) (nyA0 da0 1 / 2 / 30) (nyA0 da0 1 / 1 / 26) 168 177 dRSTAnte ca sAdhyasAdhanabhAvena dRSTAntasya kAraNAnapadezAta dve brahmaNI veditavye (nyA0 da0 5 / 1 / 34) (nyA0 da0 5 / 1 / 9) ( mai0 u0 6 / 22) 170 160 dharmavikalpanirdeze (nyA0 da0 1 / 2 / 14) 148 150 154 na tadarthAntarabhAvAt na so'sti pratyayo loke na hetutaH sAdhyasiddheH nAntaH prajJaM na bahiH prajJam nAsato vidyate bhAvo nigrahasthAnaprAptasyAnigrahaH nityamanityabhAvAdanitye (nyA0 da0 1 / 2 / 16 ) ( vA0 50 1 / 123) (nyA0 da0 5 / 1 / 19) ( mA0 u0 7 ) (zrImadbhagavadgItA-2016) (nyA0 da0 5 / 2 / 22) ( nyA0 80 5 / 1 / 35) 200 198
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________________ 207 pariziSTam (nyA0 da0 5 / 1 / 27) ( kaTha0 u0 2 / 1 / 11) nirdiSTakAraNAbhAve neha nAnAsti kiJcana 167 ra 184 189 187 / 177 84 181 179 163 pakSapratiSedhe pratijJAtArthA0 pariSatprativAdibhyAM paurvAparyAyogAdaprati. . prakRtAdAdapratisambaddha pratijJAtArthapratiSedhe pratijJAhAniH pratijJAntaram / pratijJAhetUdAharaNopanaya0 pratijJAhetvovirodha: pratidRSTAntadharmAbhyanujJA0 pratidRSTAntahetutve ca pratipakSAt prakaraNasiddheH pratiSedhaM sadoSamabhyupetya . pratiSedhavipraSedhe pratiSedhAnupapattezca pratiSedhye nityamanityabhAvAda0 pratiSedhe'pi samAno doSaH pradIpopAdAnaprasaGgaH pramANatarkasAdhanopAlambhaH prayatnakAryAnekatvAt kAryasamaH prAgutpatteH kAraNAbhAvAt. prAptyupAyo'nukArazca prApya sAdhyamaprApya vA ( nyA0 da0 5 / 2 / 5) (nyA0 da0 5 / 2 / 9) ( nyA0 80 5 / 2 / 10) ... (nyA0 da0 5 / 27) . (nyA0 da0 5 / 2 / 3 ) : (nyA0 da0 5 / 2 / 1) ) (nyA0 da0 111132) (nyA0 da0 5 / 2 / 4) (nyA0 da0 5 / 2 / 2) (nyA0 da0 5 / 1 / 11) (nyA0 80 5 / 1 / 17) (nyA0 da0 5 / 1 / 41) (nyA0 da0 5 / 1 / 41) (nyA0 da0 5 / 1 / 20) nyA0 da0 5 / 1 / 36) (nyA0 da0 5 / 1 / 39) (nyA0 da0 5 / 1 / 10) (nyA0 da0 5 / 1159) (nyA0da0 5 / 1137) (nyA0 da0 5 / 1 / 12) ( vA0 50 115) (nyA0 da0 5 / 17) 17 3 173 165 170 172 161 118 171 . brahmacArI bhUtvA gRhI bhavet (jai0 u0 1117 / 2) mahAyajJaizca yajJazca mRttiketyeva satyam ( manu0 12 / 223 ) ..(chA0 u0 6 / 1 / 4) ya yatsiddhAvanvayaprakaraNasiddhiH yathA pradIptAtpAvakAd visphuliGgAH yathaidhAMsi samiddho'gniH ( nyA0 da0 111 / 33) (mu0 u0 2 / 11) ( shriimdbhgvdgiitaa-4|37)
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________________ nyAyamaJjA 208 yamarthamadhikRtya pravartate yasmAtprakaraNacintA (nyA0 da0 1 / 1 / 24) ( nyA0 da0 1 / 217) .. laukikaparIkSakANAM (nyA0 da0 1125) 78 178 150 vacanavighAto'rthavikalpopapattyA varNakramanirdezavanirarthakama vAkchalamevopacAracchalaM vAgrUpatA cedutkrAmet vijJAtasya pariSadA vijJAnamAnandaM brahma vipratipattirapratipattizca0 vimRzya pakSapratipakSAbhyAM (nyA0 da. 1 / 2 / 10) (nyA0 da0 5 / 2 / 8) (nyA0 da0 112015) (vA0 50 1 / 124) (nyA0 d07|2|17) (bR0 u0 3 / 9 / 28) (nyA0 da0 112 / 19) (nyA0 da0 111 / 41) .38 193 42 176 115 zabdArthayoH punarvacanam ( nyA0 da0 5 / 2 / 14) 80 123 152 sa caturvidhaH, sarvatantrapratitantra sa pratipakSasthApanAhIno vitaNDA sambhavato'rthasyAtisAmAnya samAnatantrasiddhaH samAnAnekadharmopapatteH sarvatantrAviruddhaH svatantra savyabhicAraviruddhaprakaraNa saMkhyakAntAsiddhiH sAdharmyavaidhAbhyAM sAdharmyavaidhAmyAmupasaMhAre sAdharmyavaidharyotkarSApakarSa sAdhAt tulyadharmopapattaH sAdhAt saMzaye sAdhAdasiddhaH sAdhyadRSTAntayodharmavikalpA. sAdhyanirdezaH pratijJA sAdhyasAdharmyAttaddharma sAdhyAtidezAcca (nyA0 da0 111 / 27) (nyA0 da0 1 / 2 / 3 ) (nyA0 da0 1 / 2 / 13) (nyA0 da0 1 / 1 / 29) (nyA0 da0 1 / 1 / 23) ( nyA0 da0 111 / 28) (nyA0 da0 1 / 2 / 4) (nyA0 da0 4 / 1 / 41) (nyA0 da0 1 / 2 / 18) (nyA0 da0 5 / 12) (nyA0 da0 5 / 1 / 1 ) (nyA0 da0 5 / 1 / 32) (nyA0 da0 5 / 1 / 15) (nyA0 80 5 / 1 / 33) (nyA0 da0 5 / 1 / 4) (nyA0 da0 1 / 1 / 33 ) nyA0 da0 111 / 36 ) (nyA0 da0 5 / 16) 157 154 169 162 169 158 86 -
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________________ 209 sAdhyAviziSTaH sAdhyatvAt siddhAntamabhyupetya tadvirodhI svapakSalakSaNApekSo. svapakSe doSAbhyupagamAt pariziSTam ( nyA0 da0 112 / 8) (nyA0 da0 1 / 2 / 6) (nyA0 da0 5 / 1 / 43) (nyA0 da0 5 / 2 / 21) 135 127 174 197 190 hInamanyatamenApyavayavena hetUdAharaNAdhikamadhikam hetvapadezAtpratijJAyAH (nyA0 da0 5 / 2012) ( nyA0 da0 / 2 / 13) (nyA0 da0 111 / 39) 191 102 27
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________________ dvitIyaM pariziSTam granthe'smin cacitAnAM smRtAnAJca granthakartRRNAM varNAnukrameNa nAmAni nAmAni akalaGkadevaH akSapAdaH advaitavAdinAm anye tu aparamAhuH apare arhat azvaghoSa: AcAryAH AhuH etattu kazcit kazcit kApila: kApile kIrtiH kIrtinA kecidAhuH cAnye jayantaH jaiminIyAH jaiminIyaiH taduktam devAnAM priyaH dharmakIrte: pRSThAGkAH 10 10, 26, 28, 202 31 20, 70, 79, 129 10 22, 74 9 187 65, 90, 122, 175 9, 103, 131 82 8 28 200 201 179 186, 197 20 26 203 52, 110 27 21, 29 96 202
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________________ pariziSTam 211 tAkikANAm navavRttikAraH naiyAyikaH nyAyavittamaH nyAyavidaH . 202 202 8, 201 122 117 pare 68 pareNa : 180 186 pANiniH pANinIyAH pANineH pArAzaryaH bauddhAH 186 bhaTTaH 114 bhaTTena bhadantaH bhadrakaH 187 bhATTaistu 183 74, 93 119 177 188 25 130 180, 193 bhASyakAra: bhASyakAreNa bhASyakRtA bhikSavaH manuH mImAMsakaH mImAMsakam mImAMsakasya muniH yattUktam yathAhuH yadapyuktam yAjJikaiH yogAcArANAm vAdI vAdinaH vAttikakAram 142 29 33 24 189 82, 197 176
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________________ 212 nyAyamaJja 23 vidvadbhiH vedavidyAvid vedAntavAdI vedAntavid vaiyAkaraNAH vaiyAkaraNAnAm vRttikAraH zAstraikazaraNAH zrotriyAH zrotriyaH sAGkhyAH sUtrakAraH sUtrakAreNa sUtrakAropadiSTaH sUtrakRtA saugatAH saugatAdyAH smRtikArAH smRtikAraiH 114 .10 142 110 114
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________________ tRtIyaM pariziSTam prasaGgAduddhRtAnAM granthAnAM varNAnukrameNa nAmAni pRSThAGkAH 115 granthAH upaniSadAma nyAye bauddhazAstrasya bhASyam mImAMsAzAstre vedagranthAH vedasya zAkyazAstram zAstra 103, 120, 189 zrutiH / 30 34, 35, 39, 63, 64, 78, 84, 92, 93, 143 zlokavAtikam sAGkhyam sAGkhyasya sAGkhyAdizAstre sUtram 185 80 65, 89, 93 82 sUtrArthaH
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________________ caturtha pariziSTam viziSTapAribhASikazabdAH pRSThAGkAH 174 198 124 80 200 viziSTazabdAH anvayavyatirekI anaikAntikaH aruNAmbarANAm arthavAdaH AkhyAyikA uttarapAkSika: UrmiSaTkaH aikAntikaH kaNavratamate kathAprasaGgAcca kazmIreSu kulavratam kevalavyatirekI kevalAnvayI kauNDapAyinAma kaurukucI kSIrahotA gandharvanagaram chalavAdI DiNDikarAgam tapasvI tIrthAntare MM Mur 145 100 200 128 vizaGkaH 109 nItividaH nyAyavizeSAta pakSadharmAnvayaH
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________________ pariziSTam AM , 198 113 26 paJcAvayavAH parArthamanumAnam paripakvakaSAyasya pAramarSAH pUrvapAkSikam pratipakSabhAvanA bArhaspatyam brahmavAdinaH brahmavAdinAm mAdhyamikAnAm mArgazodhanam mokSavidyAyAm mokSazAstra. vasiSThazApAt vAkyAvayavAH vAcakaH viruddhAvyabhicArI 189 107 154 121 125 194 vItarAgakathAtmaka vaizeSikAdimate 24 175 vyAsavacanam zatapakSI zabdapudgalAH zabdAdhyAsavAdaH zabdAdhyAsavAdinaH zAkaTikatulyaH zAkyanartakaiH zmazAnabhuvam SaTpakSI 196 172 SaDUbhiH 2 125 175 savyabhicAraH sahasrapakSI sAGkhyaprayogaH sAdhanavAkyam 129
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________________ 216 nyAyamaJjar2yAM srughnam sUkSmataradarzinaH sautrAntikamatam svArthAnumAnam hetvAbhAsaH
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_