Sramana 2010 01

Author(s): Shreeprakash Pandey
Publisher: Parshvanath Vidhyashram Varanasi
Catalog link: https://jainqq.org/explore/525071/1

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vidyApITha SRAMANA Vol. LXI-LXII A Quarterly Research Journal of Jainology No. IV-I ISSN-0972-1002 pArzvanAtha vidyApITha, vArANasI rukmiNI devI dIpacanda gArDI prAkRta evaM jaina vidyA ucca adhyayana kendra nAtha vidyApITha CERTONS Oct.-Dec. 09 - Jan.-Mar. 2010 Parswanatha Vidyapitha, Varanasi pArzvanAtha vidyApITha, vArANa sI.

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zramaNa SRAMANA A Quarterly Research Journal of Jainology (Combined Issue) Vol. LX-LXI No. IV, I. Oct.-Dec. 09-Jan.-March 10 Editor Dr. S. P. Pandey Publisher Parshwanath Vidyapeeth, Varanasi (Recognized by Banaras Hindu University as an external Research Centre)

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zramaNa Sramna pArzvanAtha vidyApITha kI traimAsika zodha-patrikA A Quarterly Research Journal of Jainology No. IV, I Oct.-Dec. 09-Jan.-March 10 Vol. LX-LXI Combined Issue ISSN-0972-102 Subscription Annual Membership For Institutions : Rs. 300.00 For Individuals : Rs. 250.00 Per Issue Price : Rs. 50.00 Life Membership For Institutions : Rs. 1500.00 For Individuals : Rs. 1000.00 Membership fee can be sent in the form of cheque or draft only in the name of Parshwanath Vidyapeeth Published by: Shri Indrabhooti Barar for Parshwanath Vidyapeeth I. T. I. Road, Karaundi, Varanasi-221005 Ph. 911-0542-2575521, 2575890 Email : pvri @sify.com Type setting by: Vimal Chanra Mishra Parvatipuri Colony, Gurubag, Varanasi Printed at: Mahaveer Press Bhelupur, Varanasi-221010 Note: The Editor may not be agreed with the views or the facts stated in this Journal by the respected authors.

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sampAdakIya zramaNa akTUbara-disambara 2009, janavarI-mArca 2010 kA saMyuktAMka sammAnanIya pAThakoM ke samakSa prastuta hai| pUrva kI bhA~ti isa aMka meM bhI jaina darzana, sAhitya, AcAra, itihAsa evaM kalA se sambaddha AlekhoM ko sthAna diyA gayA hai| prastuta aMka ke hindI khaNDa meM jaina darzana, jaina sAhitya, jaina AcAra evaM jaina itihAsa pakSa se Alekha prakAzita kiye gaye haiN| aMgrejI khaNDa meM jaina yoga, evaM kalAitihAsa se sambaddha Alekha prastuta haiN| hamArA prayAsa yahI rahatA hai ki zramaNa kA pratyeka aMka pichale aMkoM kI tulanA meM hara dRSTi se behatara ho aura usameM prakAzita ho rahe sabhI Alekha zuddha rUpa meM mudrita hoN| isa aMka ke sAtha hama apane sammAnanIya pAThakoM ke lie jaina kathA sAhitya meM viziSTa sthAna rakhane vAlI prAkRta bhASA meM nibaddha zrImad dhanezvaramuni viracita 'surasuMdarIcariaM' kA AThavA~ pariccheda bhI prakAzita kara rahe haiM jo gaNivarya zrI vizrutayazavijayajI ma.sA. dvArA kI gayI saMskRta chAyA, gujarAtI artha aura hindI anuvAda se yukta hai| yaha mahattvapUrNa grantha hameM pUjya AcArya vijaya rAjayazasUrIzvara jI ma.sA. ke saujanya se prApta huA hai jisake lie hama unake AbhArI haiN| surasuMdarIcariaM ke Age ke paricchodoM kI saMskRta chAyA, gujarAtI artha aura hindI anuvAda bhI hameM jaise-jaise pUjya vizrutayaza vijaya jI ma.sA. se prApta hote jAyeMge, usI krama se hama dhArAvAhika rUpa meM zramaNa meM prakAzita karate rheNge| ___ sudhI pAThakoM se nivedana hai ki ve apane amUlya vicAroM/ AlocanAoM se hameM avagata karAne kI kRpA kareM tAki 'zramaNa' ko aura adhika samunnata banAyA jA ske| sampAdaka

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sampAdakIya viSayasUcI zramaNa akTU. - disambara 09 - janavarI - mArca 10 saMyuktAMka hindI khaNDa 1. dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? 2. jainadharma meM dhArmika sahiSNutA kI sthApanA ke mUla AdhAra 3. jaina darzana meM kAla kI avadhAraNA 4. jaina darzana meM AkAza 5. bauddha paramparA meM saundaryazAstra kA darzana 6. jaina AgamoM meM varNita zAsana vyavasthA - upAdhyAya amaramuni 12. Development of Jaina Yoga 13. Samayika 14. A Study of Jain Monastic Life 15. vidyApITha ke prAMgaNa meM 16. jaina jagat 17. sarasuMdarIcariaM - DaoN. rAjendra jaina - DaoN. sudarzana mizra - DaoN. rAmajI rAya - DaoN. rAmakumAra gupta - DaoN. aruNimA rAnI 7. jainasAdhanApaddhati : mano'nuzAsanam 8. zramaNaparamparA meM samAja vyavasthA 9. pAtaJjala yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM prANAyAma kA nirUpaNa - pro. DaoN. viSNukumAra purohita 10. mahAvagga meM auSadhi evaM zalya cikitsA - DaoN. divAkara lAla zrIvAstava 11. jIvana ( kavitA ) - DaoN. hemalatA boliyA ENGLISH SECTION - DaoN. harizaMkara pANDeya -Dr. Ashok Kumar Singh -Padmanabh S. Jaini - Dr. Sunil Kumar Jain 14 2 x % 3 w 31 37 42 49 57 66 74 81 88 89 108 117 125-129 130-147 503-614

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- hindI khaNDa * dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? * jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra * jaina darzana meM kAla kI avadhAraNA * jaina darzana meM AkAza * bauddha paramparA meM saundaryazAstra kA darzana * jaina AgamoM meM varNita zAsana-vyavasthA * jainasAdhanApaddhati : mano'nuzAsanam * zramaNaparamparA meM samAja vyavasthA * pAtaJjala 'yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM prANAyAma kA nirUpaNa * mahAvagga meM auSadhi evaM zalya cikitsA * jIvana (kavitA)

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? upAdhyAya amaramuni prastuta lekha 'zrI amara bhAratI' ke apraila-maI,2008 aMka meM prakAzita huA thaa| lekha viSaya kI dRSTi se mahattvapUrNa aura samasAmayika hone se sAbhAra yahAM prakAzita kiyA jA rahA hai| Aja jaina sAdhu evaM zrAvaka samAja meM vidyuta agni hai yA nahIM, isa prazna ko lekara kAphI UhApoha kI sthiti hai| sahI sthiti kI jAnakarI na hone ke kAraNa sAdhu bhagavantoM kI pravacana sabhAoM meM hajAroM kI bhIr3a ho jAtI hai, sunAI kucha detA nahIM hai, zoragula hotA hai, AkulatA bar3hatI hai, tathA janatA ke mana khinna ho jAte haiN| yaha eka prakAra kI mAnasika hiMsA hai| AzA hai upAdhyAya zrI amara muni kA kAphI pahale likhA gayA yaha prastuta lekha isa viSaya meM saMzaya kI sthiti ko dUra kara sahI sthiti kAyama karane meM saphala hogaa| -sampAdaka ___ Aja se lagabhaga paitIsa varSa pahale kI bAta hai; ajamera meM bar3e samAroha ke sAtha 'sAdhu sammelana' huA thaa| maiM bhI usameM gayA thA, pratinidhi ke rUpa meM nahIM, gurudeva kI sevA meM eka sAdhAraNa ziSya ke rUpa meN| dhvanivardhaka kA prazna AyA to kucha muni bola gae aura kucha nahIM bole| basa, tabhI se dhvanivardhaka kA prazna ulajha gyaa| saMgha meM usa samaya bar3e-bar3e nAmI-girAmI mahArathI the, parantu kinAre kA nirNaya nahIM kara sake aura prazna adhikAdhika jaTila hotA gyaa| anizcaya kI paramparA Age bar3ha calI isake bAda to 'sAdar3I sammelana' huA, 'sojata sammelana' huA aura phira 'bhInAsara (bIkAnera) sammelana' huaa| dhvanivardhaka kA prazna adhara meM laTakatA rhaa| bhInAsara meM isa sambandha meM eka prastAva pAsa huA, bilakula bekAra kaa| na putro na putrii| na idhara na udhr| saiddhAntika evaM vaijJAnika carcA hokara nirNaya honA cAhie thA vaisA to kucha huA nhiiN| basa, Apa mAna jAie, Apa mAna liijie| saMgaThana ko kAyama rakhanA hai| yaha TUTa na jAe aura isa prakAra saMgaThana ke vyAmoha meM lUlA-laMgar3A prastAva pAsa ho gayA, jo aba taka parezAna kara rahA hai-virodhI aura anurodhI donoM hI pakSoM ko| bhakSite'pi lazune na zAnto vyaadhiH| svayaM merI

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2 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 antarAtmA ne kitanI hI bAra mujhase pUchA hai-'tUne yaha saba kyA kiyA? siddhAntahIna samajhautA kaise kara gayA tU?' kyA uttara dU~ maiM? basa, yahI ki saMgaThana kI dhuna savAra thI mana-mastiSka para / jaise bhI ho, saMgaThana banA rahe, yahI ekamAtra vyAmoha thA una dinoM / yadi vaha saMgaThana banA rahatA, taba bhI mana ko kucha santoSa to rhtaa| para, vaha bhI kahA~ rahA? dera-sabera eka-eka kara ke sAthI bichar3ate aura bikharate gae aura saMgaThana kevala saMgaThana ke nAma para jindA rhaa| aba bhI, vaha isI nAre ke bala para jindA hai| kitanI bar3I vicAra daridratA ? maiM vicAra karatA hU~- yaha saba kyA hai, kyoM hai? kitanA lambA samaya gujara gyaa| hama naujavAna se bUr3he ho gae, aura bUr3he paralokavAsI ho ge| gaMgA kA araboM Tana pAnI bahakara sAgara meM pahu~ca gayA / vizva kI rAjanItika sthitiyA~ kahA~ se kahA~ pahu~ca gaIM, aura hama haiM ki jahA~ ke tahA~ khar3e haiN| jahA~ ke tahA~ bhI nahIM, kucha pIche hI lauTe haiN| kyA isakA yaha artha nahIM ki hama kucha vicAra daridra haiM, acchI taraha siddhAnta aura sthiti kA jAyajA nahIM le sakate ! khule mana mastiSka se socane-samajhane ke hama AdI nahIM haiN| yadi koI spaSTa vicAra upasthita karatA bhI hai to hama use sunane taka ko taiyAra nahIM haiN| hamArA dharma itanA durbala hai ki vaha virodhI vicAra sunane mAtra se ghabarAtA hai, katarAtA hai| jo vicAra apane dhyAna meM nahIM baiThatA ho to usakA prativAda bhI ho sakatA hai| prativAda karanA burA nahIM, parantu hamAre yahA~ to prativAda kA artha vicAra ke badale gAliyA~ denA hai| idhara-udhara kAnA-phUsI meM gAliyA~ deM, yA akhabAroM meM, bAta eka hI hai / aura isakA pariNAma hotA hai ki kitanI hI bAra samajhadAra vyakti saba kucha samajhakara bhI satya ke samarthana ke lie samAja ke sAmane nahIM aate| cupa hokara baiThe rahate haiM - apanI ijjata bacAne ke lie| itanA AtaMka hai ina rUr3hicusta mahAprabhuoM kA ! dhvanivardhaka kA prazna kyoM aTakatA rahA? dhvanivardhaka kA prazna kucha to vastu sthiti ko na samajhane ke kAraNa aTakA huA hai, aura kucha idhara-udhara ke baukhalAye hue logoM ke AtaMka ke kaarnn| eka bAta aura bhI hai, kucha logoM ne ise zuddha AcAra kA mApadaNDa hI banA liyA hai| kucha mahAnubhAva to vastutaH pracalita mAnyatAoM ke kAraNa bhrama meM haiM, phalataH vidyuta ko agni samajhate haiM, vaha bhI sacitta aura isa kAraNa hiMsA bhaya se dhvanivardhaka para nahIM bola rahe haiN| parantu mujhe tarasa to AtA hai una logoM para, jo caritrahIna haiN| sAdhutA to kyA, naitikatA kA dharAtala bhI jinake pAsa nahIM

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dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? : 3 hai| ve bhI dhvanivardhaka prazna para apane ko zuddha, saMyamI pramANita karane ke lie pA~ca savAroM meM apane Apako ginAne lagate haiN| jaba kisI bAhara kI sAdhAraNa bAta ko zuddhAcAra kA mApadaNDa ghoSita kara diyA jAtA hai, to prAyaH aisA hI hotA hai| isa taraha kI sthiti meM aise logoM kI khUba bana AtI hai, bar3I sastI pUjA-pratiSThA mila jAtI hai| ye loga saMyama kI rakSA ke dardIle nAre lagAte haiM, aura bhAvuka janatA ko dharma ke nAma para AsAnI se bevakUpha banAte haiN| __ tathAkathita ahiMsAvratI saMyamI munirAjoM ke kASTha pAtroM ke lie hare vRkSa kaTa sakate haiN| sAdhuoM ke nimitta kharIde hue pAtra AvazyakatAnusAra sAmAnya rUpa se dIkSA ke bahAne grahaNa kie jA sakate haiN| ziSyoM ko adhyayana karAne ke lie paMDitoM ke rUpa meM nijI naukara rakhe jA sakate haiN| patra-vyavahAra Adi ke lie sthAyI naukara ke rUpa meM pI.e. yA klarka kI niyuktiyA~ bhI ho sakatI haiN| apane yA divaMgata gurujanoM ke nAma para saMsthAe~ khar3I kI jA sakatI haiM aura unake lie pratyakSa yA parokSa rUpa se apane prabhAva kA upayoga kara lAkhoM kI saMpatti bhI jamA kI jA sakatI hai| tAra, TelIphona, patra-vyavahAra ho sakatA hai| arthahIna pustakeM chapa sakatI haiN| hajAroM darzanArthI ikaTThe kie jA sakate haiN| ziSya banAne ke lie bar3I rakameM dilAI jA sakatI haiN| dinabhara eka-dUsare kI jhUThIburAI kA bAjAra garma rakha sakate haiN| jAne dIjie-aura bhI bahuta kucha aisIvaisI bAteM hotI rahatI haiN| mere mahAnubhAvoM kA ina sabameM to saMyama nahIM jAtA, saMyama jAtA hai kevala dhvanivardhaka se aura isakA darda eka bahuta bar3A darda hai, unake mana meN| saMyama kA khaTakA jo tthhraa| kucha gRhastha bhI aise haiM, jinakI mAnasika sthiti bar3I vicitra hai| dukAneM calatI haiM, kArakhAne dhar3alle se calAye jAte haiM, ghara para bAla-baccoM kI bhIr3a hai aura isake lie caukA-cUlhA-cakkI saba calatA hai| rela, moTara, tAMgA, rikzA, jahAja saba savAriyoM kA upayoga hotA hai| kyA karate haiM, kyA bolate haiM, koI khAsa vicAra nhiiN| parantu bhASaNa dene khar3e hote haiM to dhvanivardhaka sAmane Ate hI bidaka jAte haiN| vahA~ unakA zrAvakatva sudUra AsamAna para car3ha jAtA hai| kucha nahIM, vicAra zUnya AcAra eka tamAzA bana gayA hai| jaina paramparA kA isase bar3hakara aura kyA upahAsa hogA? aba janatA saba samajhane lagI hai, kama se kama zikSita to samajhane lage haiN| ye saMyama ke nAma para dambha ke pradarzana kucha logoM ko hI bhulAve meM DAla sakate haiN| kheda hai, dhvanivardhaka ke sAdhAraNa se prazna ko kitanA tUla de diyA gayA hai| yaha to eka bar3A mahAbhArata hI ho gyaa| satya sthiti kyA hai, idhara kucha

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4 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 dhyAna nahIM diyA jaataa| maiM jAnatA hU~, mujhase kucha mahAnubhAva nArAja to hoMge hI, para maiM apane vicAra prakaTa kara hI denA cAhatA hU~ tAki vAstavikatA kyA hai, isakA kucha thor3A-bahuta atA-patA sarvasAdhAraNa janatA ko lage to sahI / dhvanivardhaka kA prazna kahA~ ulajhA hai? dhvanivardhaka ke yantra se koI Apatti nahIM hai| Apatti hai usameM prayukta hone vAlI vidyuta se| vidyut kyA hai, yaha to ThIka taraha vaijJAnikoM se mAlUma kiyA nahIM, aura kucha purAne vacanoM se aura kucha apanI kalpita dhAraNAoM se vidyut ko agni samajha liyA, vaha bhI sacitta arthAt sajIva ! aura prazna ulajha gayA ki sacitta agni kA upayoga kaise kiyA jAe? idhara-udhara se Upara ke kitane hI samAdhAna kareM, para mUla prazna aTakA hI rahatA hai| vaise to mArga meM Aye sacitta nadI, jala ko pairoM se pAra kara sakate haiM, gaharA pAnI ho to naukA se pAra kara sakate haiN| jala ke asaMkhya jIva haiM, phira agni ko chor3akara anya saba kAyA ke jIva haiM, ananta - nigoda jIva haiM, paMcendriya trasa prANI taka haiN| yaha saba apavAda ke nAma para ho sakatA hai parantu dhvanivardhaka kA apavAda nahIM / vidyut kI agni jarUrata se jyAdA parezAna kara rahI hai| maiM isI parezAnI para vicAra kara rahA hU~ / vidyut kyA hai, Aja isI para kucha prakAza DAlanA cAhatA huuN| vidyut : atIta kI najaroM meM prAcIna se prAcIna bhAratIya sAhitya adhyayana kI A~khoM se gujarA hai / veda, upaniSad, purANa, jaina Agama aura tripiTaka kahIM para bhI dharatI para isa vidyut kA jikra nahIM hai| dharatI para yaha AviSkAra taba huA hI nahIM thA, jikra hotA bhI kaise? prAcIna kAla ke logoM ko AkAzagata vAyumaMDalIya vidyut kA hI jJAna thA aura ve use eka daivI prakopa samajhate the| megha ko deva evaM indra kahate the, aura bijalI ko usakA vajra / Akasmika vipatti ke lie anabhra vajrapAta kI jo ukti pracalita hai, vaha isI vajra kI dhAraNA para AdhArita hai| purANoM meM vidyut ko devI mAnA gayA hai| Ajakala bhI kucha AdivAsI jaise avikasita yA grAmINa manuSya aise haiM, jo ise daivI prakopa hI samajhate haiM, aura bahuta se to bar3I rocaka kahAniyA~ AkAzIya vidyut ke viSaya meM batalAte haiN| maiMne svayaM dekhA hai, jaba bijalI kar3akatI hai to bhole grAmINa apane iSTadeva kA nAma lete haiM aura rakSA ke lie duhAI dete haiN| ye saba bAteM siddha karatI haiM ki purAne yuga meM manuSyoM ko bAdaloM kI bijalI kA hI jJAna thA aura usake sambandha meM unakI vicitra kalpanAe~ thiiN| unhIM kalpanAoM meM yaha bhI eka kalpanA thI ki bijalI agni hai, jala usakA IMdhana hai, aura vaha bAdaloM kI Apasa kI TakarAhaTa se paidA hotI hai|

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dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? : 5 hAlA~ki bAdala koI aisI vastu nahIM hai', jo paraspara ttkraae| vaha to eka prakAra kI bhApa hai, aura kucha nhiiN| dUrastha camakatI vastu ke sambandha meM taba kA sAdhanahIna manuSya kalpanA hI kara sakatA thA aura vaha usane kI thii| vaha kalpanA sahI thI yA galata, yaha bAta dUsarI hai| vidyut : vijJAna kI najaroM meM vidyuta eka zakti arthAt UrjA hai| ata: usakA vAstavika svarUpa Adhunika pratyakSa pramANita vijJAna kI A~khoM se hI dekhanA caahie| __ lagabhaga 600 varSa pUrva yUnAna ke dArzanika thelsa ne batalAyA thA ki ambara eka aisA padArtha hai jise rezama, Una yA phalAlena se ragar3a diyA jAe to usameM halakI vastuoM ko, arthAt kAgaja ke choTe Tukar3oM va tinakoM ko khIMca lene kI adbhuta AkarSaNa zakti utpanna ho jAtI hai| prayogoM dvArA dekhA gayA hai ki vastuoM ko Apasa meM ragar3ane se ve vidyunmaya ho jAtI haiN| isa prakAra kA prayoga yadi kA~ca kI char3a ko rezama se ragar3a kara yA AvanUsa kI char3a ko phalAlena se ragar3a kara kareM, to dekhA jA sakatA hai ki inameM AkarSaNa kA guNa utpanna ho jAtA hai| plAsTika ko zira ke bAloM meM ragar3a kara kAgaja ke Tukar3oM ke AkarSaNa kA khela to Apa jaba cAheM taba dekha sakate haiN| isa prakAra kA guNa sarvaprathama ambara se prApta huA thA, jise yUnAnI bhASA meM 'ilaikTrAna' kahate haiN| ataH isa zabda se 'ilekTrisiTI' zabda kA janma huA, jise hama saMskRta bhASA meM vidyut aura pracalita hindI bhASA meM bijalI ke nAma se pukArate haiN| gharSaNa dvArA AkarSaNa bala kA samAvezana kevala ambara (embara) meM hI nahIM, balki gandhaka, kA~ca, camar3A Adi anya vastuoM meM bhI A jAtA hai| cUMki yaha vidyut gharSaNa (ragar3a) se utpanna hotI hai, ataH ise gharSaNa vidyut kahate haiN| vidyut do prakAra kI hai-dhanAtmaka (pojeTiva) aura RNAtmaka (nigettiv)| donoM vidyut paraspara bhinna haiN| samAna prakAra kI vidyunmayI vastuoM meM paraspara pratikarSaNa hotA hai tathA vibhinna evaM viparIta prakAra kI vidyunmayI vastuoM meM aakrssnn| AkAzIya vidyut kA aitihAsika dRSTi se sarvaprathama vaijJAnika vizleSaNa phreMkalina (san 1752 I.) ne kiyA thaa| bAdala chAye hue the, varSA ho rahI thI, bijalI camaka rahI thii| phreMkalina ne lohe kA eka nukIlA tAra bA~dhakara havA meM pataMga ur3AI aura DorI ke nIce ke sire meM eka cAbI bA~dha dii| jaba pataMga kI DorI bhIMga gaI aura bAdala pataMga ke pAsa se nikale to bAdaloM kI vidyut DorI meM hokara cAbI meM A gii| cAbI ke pAsa aMgulI lAne se kareMTa (Current)

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6 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 kI anubhUti hone lgii| isa prayoga se phreMkalina ne yaha siddha kiyA ki AkAzIya vidyut ThIka usI prakAra kA vidyut visarjana hai jaisA ki gharSaNa vidyut kA hotA hai| ina donoM meM antara kevala itanA hai ki AkAzIya vidyut meM visarjana kI mAtrA adhika hotI hai| AkAza meM bAdala hone se AkAza evaM vAyumaNDala vidyunmaya ho jAtA hai| isake atirikta yaha bhI jJAta kiyA gayA ki bijalI kI camaka ke mukhya do kAraNa hote haiN| pahalA to bAdaloM ke bIca meM vidyut visarjana hone se tathA dUsarA bAdala aura pRthvI ke bIca meM vidyut-visarjana hone se camaka paidA hotI hai| bijalI kI camaka ke sAtha kabhI-kabhI hama eka gar3agar3AhaTa kI dhvani bhI sunate haiN| jaba viparIta vidyut yukta do vastue~ pAsa-pAsa hotI haiM, to unameM paraspara AkarSaNa hotA hai| phalasvarUpa donoM vastuoM ke bIca meM havA meM tanAva utpanna ho jAtA hai| isa tanAva ke adhika ho jAne para cinagAriyA~ utpanna ho jAtI haiN| isa kriyA ko vidyut nirAveza (Electric discharge) kahate haiN| isa nirAveza ke kAraNa havA meM khalabalI hone lagatI hai, jisake phalasvarUpa dhvani utpanna ho jAtI hai| isI kriyA ke phalasvarUpa jaba viparIta vidyut-yukta bAdala Apasa meM pAsa-pAsa Ate haiM to camaka aura garjana sAtha-sAtha utpanna hotI hai parantu dhvani kA vega prakAza ke vega se bahuta kama hone ke kAraNa prakAza pahale dikhAI detA hai, usake kucha dera bAda dhvani sunAI detI hai| jinameM se hokara vidyut sugamatApUrvaka idhara-udhara A-jA sake, ve vastue~ vidyut-cAlaka (Cunductor) kahalAtI haiM-jaise ki sabhI dhAtue~, lakar3I kA koyalA, kSAra, amla, mAnava zarIra, pRthvI aadi| aura jinameM se hokara vidyut na baha sake, ve ebonAiTa, kA~ca, lAkha, tela, gaMdhaka, cInI, miTTI Adi vastue~ vidyut ke acAlaka (Insulator) haiN| cAlakoM meM pAnI bhI eka acchA cAlaka hai, ata: pAnI se bhIMgI huI subhI vastue~, cAhe ve zuSka avasthA meM vidyut kI cAlaka hoM yA acAlaka, cAlaka ho jAtI haiN| prayogasiddha vaijJAnika mAnyatA ke anusAra pratyeka tattva ke paramANu ke bIca eka kendrIya bhAga hotA hai, jise nAbhika kahate haiN| nAbhika ke cAroM tarapha bahuta hI halke kaNa, jinako ilekTrona kahate haiM, bhinna-bhinna kakSAoM meM parikramA karate rahate haiN| ye kaNa RNa vidyut se AviSTa hote haiN| nAbhika meM dhana vidyut se AviSTa kucha kaNa hote haiM, jinheM proTona kahate haiM tathA kucha Avezarahita kaNa hote haiM, jinheM nyUTrona kahate haiN| sAdhAraNa avasthA meM jaba proTonoM tathA ilekTronoM kI saMkhyA barAbara hotI hai, to paramANu udAsIna hotA hai| parantu paramANu kI bAharI

Page #14
dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? :7 kakSA se ilekTrona kucha rItiyoM se bAhara nikAlA jA sakatA hai| jisa vastu ke paramANuoM kI bAharI kakSA se ilekTrona nikala jAte haiM, vaha dhana vidyunmaya tathA jisameM A jAte haiM vaha RNa vidyunmaya ho jAtI hai| saMkSepa meM vidyut kI paribhASA kI jAe to hama kaha sakate haiM ki ilekTronoM kA pravAha hI vidyut dhArA hai arthAt vidyut Aveza ke pravAha ko vidyuta dhArA kahate haiN| yaha vidyunmaya hone kI prayogasiddhi Adhunika siddhAnta sara je.je. TAmasa ke anusandhAnoM para nirbhara hai| yaha vidyut kI spaSTa vaijJAnika dRSTi hai, jo sarvatra vidyamAna hai| _ vidyut eka adRzya UrjA (Energy) hai| kArya ke dvArA hI use jAnA jAtA hai| tAra Adi meM bijalI hai yA nahIM, yaha dekha kara nahIM, chUkara hI jAna sakate haiM yA yantroM ke mAdhyama se| vartamAna yuga meM vidyut hI audyogika krAnti kA sUtradhAra hai| vidyut ke aise aise adbhuta camatkAra haiM, jo kabhI daivI camatkAra samajhe jAte the| vidyut taraMgoM ke dvArA hI reDiyo kA AviSkAra huA hai, jisase hama lAkhoMkaror3oM mIla dUra kI bAta suna sakate haiN| TelIvijana ke mAdhyama se lAkhoM-karor3oM mIla dUra ke dRzya ko hama aise dekha sakate haiM, jaise A~khoM ke sAmane kisI cIja ko dekha rahe hoN| vidyutdhArA ke dvArA hI vizAla zaktizAlI cumbakoM kA nirmANa hotA hai, jisase bhArottolana Adi ke Azcaryajanaka kAma hote haiN| sardI meM garmI aura garmI meM sardI ke Rtusukha kA avataraNa bhI Aja vidyut kA sAdhAraNa khela hai| Aja mAnava ke caraNa cA~da para haiM, isalie ki ANavika vidyut zakti ne jAdU kA-sA kAma kiyA hai| __ vaijJAnika vidyut ko agni nahIM maante| agni jalAtI hai, aura jalanA, unake yahA~ eka viziSTa rAsAyanika prakriyA hai, jisameM vastu havA ke sakriya bhAga (AksIjana) se milakara eka navIna yaugika banAtI hai, jisakA bhAra mUlavastu ke bhAra se adhika hotA hai| isa kriyA meM tApa aura prakAza donoM utpanna hote haiN| vidyut : jaina AgamoM kI dRSTi meM jaina AgamoM kI cintanadhArA mUlataH AdhyAtmika hai| jainadarzana kA vicAra aura AcAra AtmAnulakSI hai| ataH vaha bhautika sthitiyoM ke vizleSaNa meM adhika sakriya nahIM rahA hai| sarvAdhika prAcIna AcArAMga aura sUtrakRtAMga Adi aba bhI ukta bAta ke sAkSI haiN| hA~! uttarakAlIna AgamoM meM padArtha vijJAna kI carcA adhika mukhara hotI calI gaI hai| upAMgoM meM to vaha kAphI phaila gaI hai| jahA~ taka bhagavAn mahAvIra kI vItarAga dezanA kA sambandha hai, vahA~ to caitanya evaM parama caitanya kA hI udghoSa hai| usI ke svarUpa kI carcA hai aura carcA hai usa parama svarUpa ko

Page #15
. -mArca - 10 8 : zramaNa, varSa 60 - 61, aMka 4, 1 / akTU. - disambara 09 - jana. - prApta karane ke patha kI / aba rahe jainAcArya, hA~, unhoMne avazya bhUgola - khagola Adi ke vizuddha bhautika varNanoM kA aMkana kiyA hai| ataH vidyut kI carcA bhI inhIM uttarakAlIna AgamoM meM hai| prajJApanA aura jIvAjIvAbhigama Adi AgamoM meM vidyut ko agni mAnA gayA hai aura use agnikAyika jIvoM meM parigaNita kara sacitta bhI karAra diyA gayA hai| mAlUma hotA hai yaha mAnyatA prajJApanA Adi kisI eka Agama meM ullikhita huI hai aura usI ko dUsare AgamoM ne duharA diyA hai, kyoMki ukta varNana kI zailI tathA zabdAvalI prAyaH eka jaisI hI hai| jainAcArya bhI Akhira chadmastha the, sarvajJa to the nahIM, ataH unhoMne vidyut ko sudUra bAdaloM meM camakate dekhA aura use loka dhAraNAoM ke anusAra agni mAna liyaa| loka-mAnyatAoM kA jainAcAryoM para kAphI prabhAva par3A hai| isa sambandha meM AgamoM ke aneka varNana upasthita kie jA sakate haiN| yahA~ vivecya vidyut hai, ataH hama isI kI carcA karanA cAhate haiM, zeSa kisI anya prasaMga ke lie rakha chor3ate haiM / jisa prakAra purAkAlIna janatA vidyut ko daivI prakopa mAnatI thI, jisakA ullekha hama pahale kara Ae haiM, jainAcArya bhI usI prakAra vidyut ko daivI prakopa mAnate rahe haiN| varSAkAla ko chor3akara anya samaya meM jo varSA hotI hai, usameM bijalI camakatI hai aura garaja hotI hai, to AgamoM kA svAdhyAya kitane hI pahara taka chor3a diyA jAtA hai| bijalI camakI yA garjana huA ki basa tatkAla svAdhyAya jaisA tapa kyoM chor3a diyA jAtA hai? spaSTa hI hai ki jainAcArya bhI vidyut Adi ko daivI prakopa mAnane ke bhrama meM the / yadi vidyut ko sAdhAraNa agni kI camaka hI mAnate hote to aisA karane kI jarUrata nahIM thI / dharatI para kitanI hI Aga sulagatI rahatI haiM, para svAdhyAya kahA~ banda hotA hai? asajjhAya kahA~ mAnI jAtI hai ? isakA artha yaha hai ki jainAcArya loka - dhAraNAoM ke anusAra bhI bahuta sI bAteM kahate rahate haiM, jo Aja tarkasiddha satya kI kasauTI para kharI nahIM utaratI haiN| vidyut ko agni mAnane kI dhAraNA bhI lokavizvAsa para hI banA lI gaI, aisA mAlUma hotA hai| yaha bAta AgamoM kI dUsarI mAnyatAoM se bhI siddha ho jAtI hai| AgamoM meM dasa prakAra ke bhavanapati devoM kA varNana AtA hai| vahA~ agnikumAra eka deva jAti hai, to vidyut kumAra usase bhinna eka dUsarI hI jAti hai| ye devajAtiyA~ prakRti ke kucha tattvoM kA pratinidhitva karatI haiM aura apane nAma ke anusAra kAma bhI karatI haiN| jambUdvIpaprajJapti meM bhagavAn RSabhadeva ke dAha saMskAra kA varNana hai, prathama agnikumAra agni prajvalita karate haiM aura phira vAyukumAra vAyu ke

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dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? : 9 dvArA use dahakAte haiN| anyatra bhI jahA~ kahIM devoM dvArA agni kA kArya AyA hai, agnikumAroM dvArA hI niSpanna hone kA ullekha hai| prazna hai, yadi vidyut agni hai to phira, yaha kArya vidyuta kumAroM ke dvArA kyoM nahIM karAyA gayA? aura yadi vidyut sacamuca meM agni hI hai to eka agni kumAra deva hI kAphI haiM, alaga se vidyut kumAra ko mAnane kI kyA AvazyakatA hai? agnikumAroM ke mukuTa kA cihna pUrNa kalaza batAyA hai, aura vidyutkumAroM kA vjr'| ye donoM cihna alaga kyoM haiM, jabaki ve donoM hI agnideva haiN| vidyut kumAroM kA vajra kA cihna vastutaH usa lokamAnyatA kI smRti karA detA hai, jo vidyut ko indra kA vajra mAnatI rahI hai| ukta vivecana se yaha mAlUma ho jAtA hai ki ukta sUtrakAra vidyut ko agni nahIM mAnate the, agni se bhinna koI anya hI divya vastu unakI kalpanA meM thii| vidyut kA mUla artha hai-'cmknaa'| AkAza meM bAdala chAye aura unameM eka camaka dekhI, aura use vidyut kahA jAne lgaa| vidyut ke jitane bhI paryAyavAcI zabda haiM, unameM koI bhI eka aisA zabda nahIM hai, jo agni kA vAcaka ho, aura agni ke jitane bhI paryAyavAcI zabda haiM, unameM eka bhI aisA zabda nahIM, jo vidyut kA vAcaka ho| ataH spaSTataH siddha hai ki agni aura vidyut do bhinna vastueM haiN| agni aura vidyut ke guNadharma eka nahIM haiM padArthoM kA apanA astitva apane guNadharmoM ke anusAra hotA hai| isa kasauTI para jaba use hama kasate haiM to agni aura vidyut ke guNa-dharma eka siddha nahIM hote| agni aura jala paraspara virodhI haiN| jala meM agni nahIM raha sakatI hai| jala to agni kA parakAya zastra hai| ataH vaha use bujhA detA hai, pradIpta nahIM krtaa| aura vidyut bAdaloM meM pratyakSataH hI jala meM rahatI hai aura isIlie annaMbhaTTa jaise dArzanika use abindhana kahate haiM, arthAt jala ko bijalI kA IMdhana batAte haiN| yahA~ dharatI para bhI pAnI vidyut kA cAlaka hai| jala meM tathA jala se bhIgI huI vastuoM meM vidyutdhArA acchI taraha pravahamAna ho jAtI hai| ataH siddha hai ki vidyut agni nahIM hai| yahA~ agni aura vidyut jaina dhAraNA ke anusAra bhI do viparIta kendroM para sthita haiN| jainAcArya vanaspati kA parakAya zastra agni ko mAnate haiM,12 aura yaha pratyakSasiddha bhI hai| kASTha ko agni bhasma kara DAlatI hai| parantu vidyut kA svabhAva agni ke ukta svAbhAva se bhinna hai| kASTha (sUkhI lakar3I) vidyut cAlaka nahIM hai| lakar3I para khar3e hokara vidyut ke tAra ko yadi hama chUte haiM to vidyut kA prabhAva sparzakartA para nahIM par3atA hai| lakar3I meM vidyut dhArA nahIM A sakatI hai|

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10 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca- 10 yaha bAta Aja sarvasAdhAraNa logoM meM pratyakSasiddha hai / yadi vidyut agni hotI to vaha kASTha para avazya apanA prabhAva DAlatI / agni ko jalane ke lie AksIjana (prANavAyu ) Avazyaka hai| yadi AksIjana na rahe to agni prajvalana kSamatA samApta ho jaaegii| jalatI huI momabattI ko kA~ca ke gilAsa yA belajAra Adi se Dha~ka deM to kucha samaya pazcAt momabattI bujhane lagegI aura usakA prakAza kama jo jaaegaa| jaba momabattI bujhane lage, aura usI samaya yadi belajAra Adi ke Dhakkana ko thor3A sA Upara uThA diyA jAe to momabattI punaH jalane lgegii| bujhatI huI momabattI, belajAra Adi ke uThAne para isalie jalane lagatI hai ki belajAra meM bAhara se AksIjana andara calI jAtI hai / phalataH pahale kI AksIjana khatma hone para bhI naI AksIjana milate hI vaha prajvalana punaH sakriya ho jAtA hai| yadi belajAra ke Dhakkana ko na uThAyA jAe to AksIjana samApta hote hI momabattI avazya bujha jaaegii| yaha prayoga vijJAna ke chAtroM ko pratyakSa meM karake dikhAyA jAtA hai aura agni prajvalana ke lie AksIjana gaisa kI AvazyakatA pramANita kI jAtI hai| jaina Agama bhI agni ko jalane ke lie vAyu kA honA Avazyaka mAnate haiM" / vidyut kI sthiti isase sarvathA bhinna hai| bijalI kA balba vaikyUma (Vaccuum) hotA hai, usameM se AksIjana Adi vAyutattva pUrNa rUpa se nikAla diyA jAtA hai| ataH vidyut AksIjana ke binA prakAza detI hai| yadi balba meM kucha gar3abar3a ho jAe, vaikyUma kI sthiti na rahe to tatkAla hI vaha phyUja ho jAtA hai, phira vaha prakAzamAna nahIM rhtaa| isase yaha siddha ho jAtA hai ki agni aura vidyut paraspara bhinna haiM / hara uSNatA aura camaka agni nahIM hai sAdhAraNa janatA bAhara kI do-cAra bAteM eka jaisI dekhakara bhinna vastuoM meM bhI ekatva kI dhAraNA banA letI hai| hara pIle raMga kI cIja sonA hai, basa pItala bhI sonA bana jAtA hai| bhAratIya lokakathA ke ve bandara prasiddha haiM, jo sardI se bacane ke lie guMjAoM (ciramiThI) ko lAla raMga ke kAraNa agni samajha baiThe the, aura unako tApa rahe the| vidyut meM uSNatA hai, prakAza hai, camaka hai, to basa vaha agni hai - yaha mAnyatA Upara kI lokakathA kA smaraNa karA detI hai| yadi kevala camaka hI agni kA lakSaNa hai, to rAta meM juganUM bhI camakatA hai, cA~da ke dharAtala se pRthvI bhI camakatI hai, to kyA ye saba agni mAne jAe~ ? jIvAjIvAbhigama aura jambUdvIpaprajJapti meM varNita kalpavRkSoM kI eka jAti camakatI hai, prakAza vikIrNa karatI hai, to kyA use bhI agni mAna leM ? uttarAdhyayana (19/

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dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai? : 11 47) meM naraka kI uSNa vedanA kA varNana karate hue kahA gayA hai ki yahA~ dharatI kI pracaNDa agni se vaha naraka bhUmi kI uSNatA anantagunA hai, to vaha pRthvI bhI agni hai kyA? hamArA zarIra bhI uSNa rahatA hai, bukhAra meM to tApa kaI gunA bar3ha jAtA hai, to kyA yaha saba agni kA kAma hai? udarastha bhojana pacatA hai, isake lie jaTharAgni kI kalpanA kI gaI hai, to kyA vastutaH jaina paramparA bhI peTa meM agni kAyA mAnatI hai? samudra kA tathAkathita bar3avAnala kyA vastutaH anala arthAt agni hai, yA kevala eka tApa hai? ukta varNanoM ko vivecaka-buddhi se par3hate haiM, to patA lagatA hai ki vastutaH lokamAnyatA kyA hai? aura isake viparIta sahI vastusthiti kyA hai? __ jaina AgamoM ke anusAra agnikAya ar3hAI dvIpa samudra paryanta manuSya kSetra taka hI sImita hai| manuSya kSetra ke sivA anyatra kahIM agni nahIM hotI hai| parantu rAjapraznIya ke sUryAbhadevAdhikAra meM svarga meM bhI dhUpa dAna kA varNana hai| vaha kyA hai? svarga meM to agni nahIM hai| bhagavatIsUtra (3/1/136) meM IzAnendra kA varNana hai| usane dUsare devaloka se jyoM hI pAtAlalokAntargata balicaMcA rAjadhAnI ko dekhA, vaha jalate aMgAroM ke samAna dahakane lagI, bhasma hone lgii| kyA IzAnendra kI A~khoM meM vastutaH agni thI? pahale saudharmendra ne jaba camarendra para apanA vajra chor3A to usameM se hajAroM-hajAra jvAlAe~ nikalane lagI aura vaha vajra agni se bhI adhika pradIpta ho gyaa| kyA yaha saba bhI agni hai? svarga meM agni ke astitva kA niSedha hai| isakA spaSTa artha yaha hai ki vaha agni nahIM, kucha aura hI cIja hai| naraka meM bhI Aga jalatI huI batAI gayI hai, jabaki vahA~ zAstrAnusAra Aga hotI hI nahIM hai| . ____ agni hI nahIM, anya acitta pudgala bhI uSNa hote haiM aura prakAza Adi kI kriyAe~ karate haiN| bhagavatIsUtra meM gautama kA prazna hai ki bhagavan! kyA acitta jar3a pudgala bhI camakate haiM, tapate haiM aura AsapAsa meM prakAza karate haiM? bhagavAn ne uttara svIkRti meM diyA hai, acitta pudgaloM ko prakAzaka mAnA hai| 'acittA vi poggalA obhAsaMti ujjoveMti, taveMti, pabhAsaMti? haMtA atthiA' (bhaga. 7/10/307) araMDI yA Una kA vastra bhI vidyut visarjana kI kriyA karatA hai| sardI meM rAta ke samaya jaba araMDI yA Una ke vastra ko jhaTakate haiM to usameM se idharaudhara cinagAriyA~ camakatI dikhAI detI haiM, sphulliMga ur3ate najara Ate haiM, carracarra kI dhvani bhI hotI hai| prazna hai, yaha saba kyA hai? kyA sacamuca meM yaha agni hai? yaha agni nahIM hai| saba vidyut kA tamAzA hai, aura kucha nhiiN| Tairilina ke

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12 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 kapar3e meM bhI vidyut A jAtI hai| Tairelina pahanane vAle jAnate haiM-vidyut ke kAraNa zarIra para ke bAla kaise tanakara khar3e ho jAte haiM, aura Tairelina meM se camaka bhI khUba nikalatI hai| para vaha agni nahIM vidyut hai| vidyut se agni to laga jAtI hai na? kitane hI mahAnubhAva tarka karate haiM ki bijalI se agni to laga jAtI hai| bijalI se Aga lagane kI aneka ghaTanAe~ hotI dekhI gaI haiN| uttara meM kahanA hai ki bijalI se agni prajvalita ho jAtI hai, aura vastu jala jAtI hai, yaha bAta satya hai| parantu bijalI aura bijalI se prajvalita agni, donoM meM antara hai| bijalI se Aga bhale hI laga jAe, para bijalI svayaM agni nahIM hai| agni kA kyA hai? vaha to sUrya ke kiraNoM se bhI laga jAtI hai| sUryakiraNoM ko jaba abhibindu laiMsa (Convergent Lens) meM kendrita kara lete haiM, to usameM se agni jvAlA phUTa par3atI hai| parantu sUryakiraNeM svayaM to agni nahIM haiN| yadi ve agni hoM to phira sUraja kI dhUpa meM saMyamI muni kaise khar3A ho sakatA hai, kaise dhUpa seMka sakatA hai? 'taveNaM teeNaM egAhaccaM kUDAhaccaM bhAsarAsiM krei'| (bhaga. 15vA~ zataka) tArapIna yA peTrola Adi ke bhIge kapar3e yathAprasaMga apane Apa jalane lagate haiN| khulI havA meM rahane ke kAraNa aisI vastue~ pahale havA kA oNksIjana se saMyoga karAtI haiM aura usase dhIre-dhIre tApa utpanna hotA rahatA hai| jaba tApa bar3hate-bar3hate itanA bar3ha jAtA hai ki vaha vastu ke pradIpanAMka (Ignition temperature) se adhika ho jAtA hai, taba vastu svataH hI tejI se jalane lagatI hai| tArapIna yA peTrola Adi meM Aga pakar3ane kI yahI vijJAnasiddha prakriyA hai| parantu isakA yaha artha to nahIM ki tArapIna tathA peTrola Adi svayaM agni haiN| araNI kI lakar3I yA bA~sa paraspara gharSaNa se jalane lagate haiM, to kyA ve jalane se pUrva bhI sAkSAt agni haiM? yadi haiM to unheM phira sAdhu kaise chU sakate haiM? do cAra kyA, aneka udAharaNa isa sambandha meM die jA sakate haiM, jo pramANita karate haiM ki bijalI se Aga laga jAne para bhI bijalI svayaM agni nahIM hai| upasaMhAra uparyukta vivecana se yaha spaSTatayA siddha ho jAtA hai ki vidyut agni nahIM hai| vaha hamArI kalpanAoM se bhinna eka sarvathA vilakSaNa zakti vizeSa hai| vidyut to hamAre zarIroM meM bhI hai| hama usase kahA~ taka baceMge? rUsa ke vaijJAnikoM ne

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dhvanivardhaka kA prazna hala kyoM nahIM hotA? kyA vidyuta agni hai ? : 13 to eka aisA yantra taiyAra kiyA hai, jo dina bhara mAnava zarIra meM lagA rahatA hai| vaha dina meM zarIra kI halacala se paidA hone vAlI vidyut ko apane meM itanA saMgRhIta kara letA hai, jisase rAta bhara prakAza prApta kiyA jA sakatA hai| dainika hindustAna ke 12 akTUbara 1969 ke aMka meM likhA hai ki dakSiNapUrva amerikA kI nadiyoM meM pAyI jAne vAlI 'Ila' nAmaka machalI Der3ha sau azvazakti kA vidyut-sAmarthya rakhatI hai, jisake dvArA sATha vATa ke saikar3oM balba jalAye jA sakate haiN| isa prakAra adbhuta vidyut zakti ke dhAraka anya bhI aneka prANI haiM - pazu haiM, pakSI haiN| sUraja kI dhUpa meM bhI vidyut zakti hai, aura usa dhUpa dvArA saMgRhIta vidyut se to pazcima ke dezoM meM kitane hI kala-kArakhAneM calate haiN| svica oNna hote hI eka sekaMDa meM bijalI kA prakAza jagamagAne lagatA hai, aura svica oNpha hote hI eka kSaNa meM prakAza gAyaba ho jAtA hai| eka sekaMDa meM vidyut dhArA hajAroM hI nahI, lAkhoM mIla lambI yAtrA kara letI hai| kyA yaha saba agni kA guNa dharma evaM camatkAra ho sakatA hai? Aja kA yuga kahane kA nahIM, pratyakSa meM kucha karake dikhAne kA yuga hai| vidyut agni hai, kahate jaaie| kahane se kyA hotA hai ! vijJAna ne to agni aura vidyut kA antara spaSTa rUpa se pratyakSa meM siddha karake dikhA diyA hai| purAne yuga ke kucha AcAryoM ne yadi vidyut kI gaNanA agnikAya meM kI hai, to isase kyA ho jAtA hai? unakA apanA eka yugAnusArI cintana thA, unakI kucha apanI pracalita lokadhAraNAe~ thiiN| ve koI pratyakSa siddha vaijJAnika mAnyatAe~ nahIM thIM / rAjapraznIya sUtra meM vAyu ko bhArahIna mAnA gayA hai tathA batAyA gayA hai ki havA meM vajana nahIM hotA hai| jabaki havA meM vajana hotA hai, aura yaha pratyakSa siddha hai / anya jaina AgamoM se bhI vAyu meM gurutva siddha hai| ataH mAnanA hogA ki rAjapraznIyakAra yA kezIkumAra zramaNa kevala loka pracalita mAnyatA kA ullekha mAtra kara rahe haiM, saiddhAntika pakSa kA pratipAdana nahIM / candra, sUrya Adi ke sambandha meM bhI unakI yahI sthiti hai| vahI bAta vidyut ko agni mAnane ke sambandha meM bhI hai, jo pratyakSa viruddha hai tathA anya AgamoM se bhI siddha nahIM hai| maiM AzA karatA hU~, vidvAn munirAja taTastha bhAva se ukta carcA kA vizleSaNa kareMge, aura vidyut ko agni mAna lene ke kAraNa dhvanivardhaka kA jo prapaMca samAja meM carcA kA viSaya bana gayA hai, isakA ucita nirAkaraNa kreNge| pravacana sabhA meM hajAroM kI bhIr3a ho jAtI hai, sunAI kucha detA nahIM hai| zoragula hotA hai, AkulatA bar3hatI hai janatA ke mana khinna ho jAte haiN| yaha kitanI bar3I mAnasika hiMsA hai| prastuta prasaMga meM isa para bhI vicAra karanA Avazyaka hai| *

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa.09-jana.-mArca 10 jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra DaoN. rAjendra jaina dharma kA vAstavika svarUpa mAnava-samAja meM dhArmika-matAndhatA evaM asahiSNutApUrNa dRSTikoNa ke vikasita hone ke jo bhI pramukha kAraNa rahe haiM, unameM dharma ke vAstavika svarUpa evaM usake mUlabhUta uddezya ke bAre meM logoM meM samyak samajha kI kamI prAthamika kAraNa hai| dharma se sAmAnyatayA hamArA Azaya, hamAre dhArmika-granthoM meM varNita kucha alaukika zaktiyoM ke prati aMdhazraddhA aura dhArmika anuSThAnoM yA vidhividhAnoM kA niSpAdana karane mAtra se hI hai, parantu yaha dharma kA vAstavika svarUpa evaM pUrNa uddezya nahIM hai| samadarzI AcArya haribhadra ne unake dvArA racita 'saMbodhaprakaraNa' (1/1) nAmaka grantha meM spaSTa rUpa se kahA hai ki loga dharma-mArga ke bAre meM bAta to karate haiM, parantu ve yaha nahIM jAnate ki sahI artha meM dharma kyA hai| prasiddha jainagrantha 'kArtikeyAnaprekSA' (478) meM dharma ko 'vastu ke mUla svabhAva' ke rUpa meM paribhASita kiyA gayA hai| yadi aisA hai, to prazna uThatA hai ki manuSya kA mUla svabhAva kyA hai? prasiddha jainagrantha bhagavatIsUtra (1/9) meM spaSTa rUpa se ullekhita kiyA gayA hai ki samatvabhAva meM rahanA hI AtmA kA mUla svabhAva hai tathA usako upalabdha karanA hI usakA antima lakSya hai| bhagavAn mahAvIra ne dharma kI do paribhASAe~ dI haiN| AcArAMgasUtra (1/8/4) meM ve kahate haiM-'santa mahApuruSa pratipAdita karate haiM ki dharma vyakti kI mAnasika-samabhAva avasthA hai|' samatvabhAva ko dharma kA mUla yA sAratattva mAnA gayA hai, kyoMki yahI sampUrNa prANI-jagat, jisameM manavajAti bhI sammilita hai, kA mUlabhUta svabhAva hai| samatvabhAva vaha sthiti hai jisameM ki cetanA AvegoM, saMvegoM tathA bhAvanAtmakavikAroM se pUrNatayA mukta rahatI hai aura mana ke vikalpa zAnta ho jAte haiN| yahI dharma kA mUla hai, usakA vAstavika svarUpa hai| haribhadra kahate haiM ke koI vyakti digambara hai yA zvetAmbara yA bauddha yA kisI anya dharma kA mAnane vAlA hai, yaha mahattvapUrNa nahIM hai| vastutaH jo koI bhI samatvabhAva ko AtmasAta karegA, vaha * pro. evaM adhyakSa, kAmarsa vibhAga, bAlakRSNa zarmA navIna zAsakIya mahAvidyAlaya, zAjApura (ma.pra.)

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 15 mukti ko upalabdha hogaa| (saMbodhaprakaraNa, 1/2) isa prakAra mana kI samatvabhAva-avasthA ko prApta karanA yA tanAvoM se mukta honA hI sabhI dharmoM kA sAratattva hai| isake atirikta, jaba hama dharma ke vyAvahArika yA sAmAjika-pahalU kI bAta karate haiM, to isakA Azaya AcaraNa meM ahiMsA kA pAlana karane ke alAvA kucha bhI nahIM hai| AcArAMga (1/4/1) meM bhagavAn mahAvIra kahate haiM___'bhUtakAla meM jo tIrthaMkara bhagavAn ho gae haiM, vartamAna meM jo tIrthaMkara haiM aura bhaviSya meM jo tIrthaMkara hoMge ve saba isa prakAra se kahate haiM, bolate haiM, samajhAte haiM aura prarUpaNA karate haiM ki sabhI prANI (dvIndriyAdi), sabhI bhUta (vanaspati), sabhI jIva (paMcendriya) aura sabhI sattoM (pRthvIkAyAdi) ko daNDAdi se nahIM mAranA cAhie, una para AjJA nahIM calAnI cAhie, unheM dAsa kI bhA~ti adhikAra meM nahIM rakhanA cAhie, unheM zArIrika va mAnasika santApa nahIM denA cAhie aura unheM prANoM se rahita nahIM karanA caahie| yahI dharma zuddha hai, nitya hai aura zAzvata hai|' AcArya haribhadra spaSTa rUpa se kahate haiM ki dhArmika anuSThAna, vidhi-vidhAna, karmakANDa Adi kA niSpAdana karanA dharma kA kevala bAharI rUpa hai| apane mUla svarUpa meM dharma manuSya ke andara rahe hue manovikAroM ke upazamana evaM bhautikasukhoM ke prati usakI uddAma lAlasA ko niyantrita karane kA upAya hai, sAtha hI vaha vyakti ko usake AtmasvarUpa kA bodha karAne kA sAdhana bhI hai| isa prakAra jainAcAryoM kI dRSTi meM dharma kA vAstavika svarUpa evaM usakA maulika uddezya manuSya ke vyaktigata aura sAmAjika-jIvana meM samatvabhAva evaM zAnti kI sthiti ko sunizcita karanA hai| jo kucha bhI caittasika samatva aura sAmAjika zAnti ko bhaMga karatA hai tathA vidveSa evaM hiMsA phailAtA hai, vaha dharma kA saccA svarUpa nahIM hai, apitu vaha to dharma kA labAdA or3he hue zaitAna hai| Ajakala to dharma kI mUla bhAvanA pIche chUTa gaI hai aura matAgraha, andhavizvAsa, karmakANDa Adi kA apekSAkRta adhika mahattva bar3ha gayA hai| isa prakAra dharma ke sAdhya ko to hama bhulA cuke haiM aura use kevala sAdhana ke rUpa meM hamane apane se cipakA liyA hai| prArthanA karate samaya hamAre lie Aja yaha bAta adhika mahattva rakhatI hai ki hamArA mukha pUrva dizA meM honA cAhie yA pazcima meM, kyoMki hama prArthanA ke mUla dhyeya ko hI bhulA cuke haiN| dharma kA uddezya manovikAroM para niyantraNa karanA hai, parantu durbhAgya se dharma ke nAma para hama hamAre manovikAroM kA poSaNa kara rahe haiN| vastutaH dharma ke bAhya svarUpa yA usake zarIra kI sajAvaTa ke lie to hama

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16 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 jhagar3a rahe haiM, parantu usakI AtmA kI cintA nahIM kara rahe haiN| yadi hama dhArmikasahiSNutA ko banAe rakhanA cAhate haiM aura isa pRthvI para zAnti sunizcita karanA cAhate haiM, to dharma ke bAhya rIti-rivAja, karmakANDa, ADambara, vidhi-vidhAna Adi ko sampanna karane ke sthAna para hameM dharma ke sAratattva evaM mUlabhUta sAdhya ke prati sadaiva jAgarUka rahanA caahie| dharma ke aMgrejI paryAya Religion kA artha hai -punaH jodd'naa| isa vyutpattimUlaka artha ke AdhAra para hama kaha sakate haiM ki jo kucha bhI mAnavajAti ko jor3ane ke sthAna para tor3anA hai, vaha kabhI bhI dharma kA saccA svarUpa nahIM ho sktaa| hameM isa tathya se avagata honA cAhie ki dharma apane mUla svarUpa meM kabhI bhI hiMsA, asahiSNutA, matAgrahapUrNa najarie kA samarthana nahIM karatA hai| dharma kA vAstavika svarUpa to vaha hai jo ki mAnava-samAja meM vidveSa ke sthAna para sahiSNutA aura ghRNA ke sthAna para paraspara sneha evaM udAratA kI bhAvanA kA vikAsa karatA hai| andhavizvAsa hI asahiSNutA kA bIja dharmonmAda aura asahiSNutA phailAne vAle kAraNoM meM andhavizvAsa pramukha hai| yaha mithyAtvamoha kA pariNAma hai, ataH dharma ke prati yaha avivekapUrNa dRSTikoNa hai| jainAcAryoM ke anusAra moha (mUrchA) baMdhana kA pradhAna kAraNa hai| yahI viparyastabuddhi kA bhI kAraNa hai| jainadharma meM moha ke vibhinna prakAra batAe gae haiM unameM darzana-moha yA dRSTirAga (andhavizvAsa) apanI prakRti ke anusAra sarvopari hai| yaha dhArmika-asahiSNutA kA kendrIya tattva hai| isake kAraNa vyakti apanI dhArmika mAnyatAoM aura AsthAoM ko hI ekamAtra satya samajhatA hai aura apane virodhI mAnyatAoM aura vizvAsoM ko asatya mAnatA hai| isa prakAra moha yA rAgabhAva jahA~ eka ora vyakti ko kisI se jor3atA hai, vahIM dUsarI ora vaha use kahIM se tor3atA bhI hai, isalie vItarAgatA samyak dRSTikoNa kI sarvaprathama zarta hai| durAgrahapUrNa manovRtti ke kAraNa vyakti vastu ke yathArtha svarUpa ke sambandha meM samyaka vicAra karane meM ThIka usI prakAra asamartha ho jAtA hai, jisa prakAra pIliyA kI bImArI se grasta koI vyakti yA apanI A~khoM para raMgIna cazmA car3hAe hue vyakti vastuoM kA sahI raMga dekhane meM asamartha ho jAtA hai| vastutaH dArzanika-cintana ke kSetra meM rAga aura dveSa-do bahuta bar3e zatru haiN| satya to vItarAgadRSTi se hI prakaTa ho sakatA hai| jainAcArya dRr3hatApUrvaka kahate haiM ki vItarAgabhAva na kevala vyakti kA sahaja svabhAva hai, balki satya kI khoja meM yaha paramAvazyaka bhI hai| eka

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 17 niSpakSa aura pUrvAgraha se rahita vyakti hI apane virodhiyoM kI vicAradhArA evaM dharma meM nihita satyAMzoM ko samajha sakatA hai aura isI prakAra se unheM bhI cintana karane ke lie prerita kara apanI vicAradhArA aura dharma ko nindita hone se bacA sakatA hai| dhArmika netAoM, matAgrahoM, dhArmika-siddhAntoM aura karmakANDa ke prati rAgAtmaka-dRSTi vyakti meM andhavizvAsa kA kAraNa banatI hai| pariNAmataH samAja meM dhArmika-asahiSNutA aura dharmonmAda kA vAtAvaraNa nirmita hotA hai| jo dharma vyakti ko vivekazIla hone ke bajAe usake prati kevala zraddhAlu hone para adhika jora detA hai, vaha dharma saMkIrNa aura rUr3hivAdI hotA hai| isI prakAra se jo dharma vyakti ko vivekapUrvaka vizvAsa karane ke lie prerita karatA hai, vaha dUsare dharmoM ke prati adhika sahiSNu evaM maitrIbhAva rakhane vAlA hotA hai| dhArmika AsthAoM, karmakANDa Adi ke prati zraddhA karane ke sandarbha meM vivekabuddhi yA vizleSaNAtmaka tarkapUrNa najariyA vyakti ke lie eka niyantraka tattva kA kAma karatA hai| jainadharma kahatA hai ki eka satyAnveSI yA vItarAgatA ko pAne ke abhilASI ke lie apane dharmaguru, dharmagranthoM aura sAdhanA-mArga ke prati rAga-bhAva rakhanA bhI usake AdhyAtmika-vikAsa ke mArga meM bahuta bar3I bAdhA hai| vastutaH, rAgAtmakatA andhavizvAsa paidA karatI hai aura andhavizvAsa se ghRNA, asahiSNutApUrNa AcaraNa kI utpatti hotI hai| jainAcAryoM ke anusAra rAgAtmakatA hI vAstavika baMdhana hai, isalie yadi koI vyakti rAgavRtti kI giraphta meM hai, to vaha kabhI bhI mukti ko upalabdha nahIM ho sakatA hai| bhagavAn mahAvIra ke prathama ziSya aura gaNadhara indrabhUti gautama ko jaba taka bhagavAn mahAvIra jIvita rahe, kaivalya kI prApti nahIM ho sakI, ve vItarAgatA ko upalabdha nahIM kara paae| na kevala jaina-paramparA meM, apitu bauddhaparamparA meM bhI bhagavAn buddha ke antevAsI ziSya Ananda bhI buddha ke jIvanakAla meM arhat-avasthA ko prApta nahIM kara paae| eka bAra gaNadhara gautama ne mahAvIra se pUchA-'he bhagavan! aisA kauna sA kAraNa hai, jo merI sarvajJatA yA vItarAgatA kI prApti meM bAdhaka bana rahA hai?' mahAvIra ne uttara diyA-'he gautama! tumhArA mere prati jo rAgabhAva hai, vahI tumhArI sarvajJatA aura vItarAgatA meM bAdhaka haiN|' isI prakAra buddha ke prati Ananda kA jo rAgabhAva thA, vahI unake arhat banane meM bAdhaka rahA, isalie jainAcArya vyakti ko rAgAtmakatA se Upara uTha jAne para jora DAlate haiM, kyoMki yahI pakSapAtapUrNa dRSTikoNa aura asahiSNutApUrNa AcaraNa kA mUla kAraNa hai|

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18 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 prajJA-andhazraddhA kA niyantraka tattva jainadharma ke triratnoM meM se prathama samyakdarzana arthAt samyakzraddhA kI AtmA kI mukti meM mahattvapUrNa bhUmikA hotI hai, kintu isake viparIta andhazraddhA asahiSNutA kI jananI hai, isalie jainadharma kabhI bhI andhazraddhA kA samarthana nahIM karatA hai| jainAcArya nizcayAtmakatApUrvaka kahate haiM ki samyakjJAna se hI samyakdarzana (zraddhA) hogaa| samyakdarzana (zraddhA) samyakjJAna (viveka/prajJA) kA anugAmI honA caahie| jainAcAryoM ke anusAra viveka aura zraddhA-donoM hI ekadUsare ke pUraka haiM aura donoM ke bIca koI vivAda nahIM hai| jainAcArya isa bAta ko dRr3hatApUrvaka kahate haiM ki vivekarahita zraddhA andhI hotI hai aura samyakadarzana (zraddhA/vizvAsa/AsthA) kA vikAsa samyakjJAna (viveka buddhi/prajJA) ke binA sambhava nahIM hai| samyakjJAna aura samyakdarzana meM samanvaya honA caahie| ve kahate haiM ki dhArmika-AcAra ke niyamoM kA prajJApUrvaka samIkSA evaM mUlyAMkana kiyA jAnA caahie| uttarAdhyayanasUtra meM mahAvIra ke pradhAna ziSya indrabhUti gautama pArzvanAtha kI paramparA ke tatkAlIna pramukha AcArya kezI ke samakSa apane isa vicAra ko dRr3hatApUrvaka rakhate haiM ki donoM kI saMgha-vyavasthA meM (paramparA meM) AcAra ke bAhya niSedhoM meM jo antara hai, usakA tarka yA viveka ke AdhAra para mUlyAMkana kiyA jAnA caahie| vastutaH, vivekabuddhi ke AdhAra para hI vidhiniSedhoM yA dhArmika-AcAra ke niyamoM kI satyatA kA samyak mUlyAMkana ho sakatA hai| yadi koI vyakti yaha kahatA hai ki dharma kevala zraddhA yA vizvAsa yA AsthA para AdhArita hai aura viveka kA isameM koI sthAna nahIM hai, to nizcita taura para vaha eka aisA ekAMgI dRSTikoNa apanA rahA hai, jo yaha mAnakara calatA hai ki kevala usakA dharma, dharmagrantha, dharmaguru aura sAdhanA-paddhati hI satya haiM tathA anya dharma, dharmagrantha, dharmaguru aura sAdhanA-paddhati mithyA haiN| vaha yaha bhI dRDhavizvAsa karatA hai ki kevala usakA dharma hI mAnavajAti ko saMkaTa se ubAra kara vizvazAnti sunizcita kara sakatA hai aura kevala usakA sAdhanA-mArga hI param zreya kA anubhava karAne vAlA ekamAtra vikalpa hai tathA usake dharmagranthoM meM varNita niyama hI samIcIna haiM, kintu aisA vyakti apane dhArmika niyamoM kA tarkabuddhi prajJA/viveka ke AdhAra para mUlyAMkana karane meM asamartha rahatA hai| isake sthAna para yadi koI vyakti nizcayapUrvaka yaha kahatA hai ki dhArmika-jIvana meM viveka/ prajJA/tarkabuddhi kI bhI mahattvapUrNa bhUmikA hotI hai, to vaha nizcita hI apane dhArmika niyamoM/siddhAntoM yA rIti-rivAjoM kA viveka buddhi se vizleSaNa yA mUlyAMkana yA samIkSA kara tadanusAra AcaraNa kregaa|

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 19 eka rAgI yA Asakta vyakti isa kathana meM vizvAsa karatA hai ki 'jo merA hai, kevala vahI satya haiN| ThIka isake viparIta eka anAsakta yA vItarAgI vyakti isa kathana meM vizvAsa karatA hai ki 'jo satya hai, vahI merA hai| krAntidarzI AcArya haribhadra (IsA kI AThavIM zatAbdI) racita 'SaDdarzanasamuccaya' kRti para apanI TIkA meM AcArya guNaratnasUri (IsA kI pandrahavIM zatAbdI pUrva) ne kucha paMktiyA~ uddhata kI haiM, jinakA Azaya yaha hai ki 'rAga-dveSa se grasita vyakti pahale se hI jo kucha usakI mAnyatA hotI hai, kevala use hI yuktisaMgata pramANita karane kA prayAsa karane meM lagA rahatA hai, jabaki vItarAgI yA taTastha bhAva rakhane vAlA vyakti tArkika-AdhAra para jo satya hotA hai, use svIkAra karatA hai| jainadharma prajJApUrNa vicAraNA kA samarthaka hai| dhArmika-kSetra meM vivekapUrNa vicAraNA kA samarthana karate hue AcArya haribhadra kahate haiM-'na to mahAvIra ke prati hamArA moha hai, na kapila Adi RSiyoM ke prati dvess| jisakI bhI bAta yuktisaMgata hai, use hameM grahaNa karanA caahie| isI prakAra se samyakdarzana (zraddhA) kI vyAkhyA karate hue AcArya amRtacandra (IsA kI dasavIM zatAbdI) kahate haiM ki andhavizvAsa se prerita hokara deva, guru yA dharma para zraddhA rakhanA mUr3hatA hai| isa prakAra jaba dharma vivekAbhimukha hai, to vahA~ andhavizvAsa yA asahiSNutA ke lie koI sthAna nahIM hotA hai, ataH jo bhI vyakti yA samAja dharma ke sambandha meM vivekapUrNa dRSTikoNa rakhatA hai, vaha nizcita hI matAgrahI aura asahiSNu nahIM hogaa| anekAntavAda-dhArmika-sahiSNutA kA dArzanika-AdhAra ___ matAndhatA evaM dharmAndhatA nirapekSatAvAda/ekAntavAda kI santAne haiN| eka caramapaMthI yA nirapekSatAvAdI samajhatA hai ki jo kucha vaha pratipAdita karatA hai yA kahatA hai, vahI satya hai aura jo kucha bhI dUsare kahate haiM, vaha mithyA hai, jabaki sApekSatAvAdI cintaka kA dRSTikoNa yaha hotA hai ki yadi kisI vastu, vicAra, ghaTanA Adi ke sambandha meM do bhinna-bhinna sandarbho meM vicAra kiyA jAe, to vaha aura usakA pratipakSI-donoM hI sahI ho sakate haiN| isa prakAra sApekSatAvAdI cintaka anya dharmoM aura vicAradhArAoM ke prati sahiSNu-dRSTikoNa apanAtA hai| jainAcAryoM dvArA pratipAdita anekAntavAda ke siddhAnta para hI dhArmika-sahiSNutA kI avadhAraNA AdhArita hai| jainAcAryoM kI dRSTi meM ahiMsA hI dharma kA sAra hai aura usI se anekAntavAda kI avadhAraNA utpanna hotI hai| ekAntavAda yA nirapekSatAvAda 'vicAroM kI hiMsA kA pratinidhitva karatA hai| vaha apane virodhiyoM kI vicAradhArA aura

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20 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 jIvanamUlyoM kA khaNDana karatA hai aura isa prakAra dUsaroM kI bhAvanAoM ko coTa pahu~cAtA hai| anekAntavAda vicAroM kI ahiMsApUrvaka satya kI khoja karatA hai| jainAcAryoM kI mAnyatA hai ki sat yA vastutattva aneka vizeSatAoM aura guNoM kA puMja hai| yaha aneka dRSTiyoM se jAnA jA sakatA hai aura usake sambandha meM aneka kathana prastuta kie jA sakate haiN| yahA~ taka ki kisI vastutattva ke sambandha meM do virodhAbhAsI vaktavya bhI apekSAbheda se satya ho sakate haiN| cU~ki hamArA jJAna sImita hai aura sApekSa hai, isalie hama sat yA vastutattva ke sambandha meM eka bAra meM kucha hI pakSoM yA pahaluoM ko jAna sakate haiM, athavA anubhava kara sakate haiN| sat ko usake pUrNa rUpa meM dekha pAne meM hama asamartha haiN| yahA~ taka ki eka sarvajJa ke lie bhI use apekSA dRSTi ke binA jAna pAnA yA kaha pAnA asaMbhava hai| isa bAta ko eka udAharaNa se samajhA jA sakatA hai-kalpanA kIjie ki aneka vyakti apane-apane kaimaroM se vibhinna koNoM se eka vRkSa kA citra lete haiN| aisI sthiti meM sarvaprathama to hama yaha dekheMge ki eka hI vRkSa ke vibhinna koNoM se vibhinna vyaktiyoM dvArA hajAroM-hajAra citra lie jA sakate haiN| sAtha hI ina hajAroM-hajAra citroM ke bAvajUda bhI vRkSa kA bahuta-kucha bhAga aisA hai, jo kaimare kI pakar3a se achUtA raha gayA hai| punaH jo hajAroM-hajAra citra bhinnabhinna koNoM se lie gae haiM, ve eka-dUsare se bhinnatA rakhate haiM, yadyapi ve sabhI usI vRkSa ke citra haiN| kevala usI sthiti meM do citra samAna hoMge, jaba unakA koNa yA vaha sthala jahA~ se citra liyA gayA hai, eka hI ho| isa prakAra una citroM meM apUrNatA aura bhinnatA-donoM hI bAteM haiN| yahI vividhatA mAnavIya-jJAna aura kathana ke sambandha meM bhI hai| ___ ataH sat ke sambandha meM hama kevala AMzika aura sApekSa vicAra hI rakha sakate haiN| sApekSa-dRSTikoNa ke binA satya ko jAnanA aura usakI abhivyakti karanA hamAre lie asaMbhava hai| yadyapi pratyeka dRSTikoNa yA vicAra vastutattva kI sahI tasvIra prastuta karatA hai, parantu vaha usakI apUrNa aura sApekSa-tasvIra hI hotI hai| isa prakAra hamAre AMzika dRSTikoNoM para AdhArita sApekSa-jJAna ko yaha adhikAra nahIM hai ki vaha apane se virodhI mantavyoM ko asatya kahakara nakAra de| jaina-AcAryoM ke anusAra pratipakSoM kI vicAradhArA ke satyAMzoM ko svIkAra kara unakA bhI hameM sammAna karanA caahie| jainAcAryoM kA anekAntavAda vyakti ko matAndha hone kI anumati nahIM detA hai aura usakI ekAMgI soca ko bhI niSiddha karatA hai| vaha to udAra dRSTikoNa

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 21 aura mAdhyastha-bhAva kA samarthana karatA hai| yahI ekamAtra upAya hai, jisake dvArA dharmoM evaM vicAradhArAoM meM vividhatA ke kAraNa utpanna saMgharSoM ko sulajhAyA jA sakatA hai| satkArI mukharjI ne sahI kahA thA ki jainAcArya usa ativAda yA ekAMgI dRSTikoNa meM vizvAsa nahIM karate haiM, jo nirapekSatAvAda kA pramukha tArkika-AdhAra hai| vyAvahArika-dRSTi se dekheM, to yaha tArkika-ravaiyA matAndhatA ko janma detA hai| yadi isameM bhI eka kadama aura Age bar3hatA hai, to yaha dharmAndhatA phailAtA hai, jo ki mAnavIya-hRdaya kA sabase nikRSTa aura ghRNitatama bhAvAvega hai| anekAntavAda kI dRSTi meM to apane se virodhI kA vicAra bhI satya hotA hai| jaisA ki siddhasena divAkara (IsA kI pAMcavIM zatAbdI) kahate haiM ki sabhI sampradAyoM kI vicAradhArA apane-apane dRSTikoNa se satya hai, ve asatya tabhI hotI haiM, jaba ve apane se virodhI vicAradhArA kI satyatA kA niSedha karatI haiN| hemacandra, jo ki eka jaina-AcArya the, unhoMne ziva-stuti kI bhI racanA kI thii| yahI udAratA pazcAtavartI jaina-AcAryoM ne bhI barakarAra rakhI, jise AnaMdaghana aura vartamAna samaya ke kaI AcAryoM ne apane hindI aura gujarAtI bhASAoM meM racita granthoM meM pradarzita kiyA hai 'buddha vIra jina harihara brahmA yA usako svAdhIna kho| bhakti bhAva se prerita ho, yaha citta usI meM lIna rho||' mukti kA dvAra sabake lie udghATita jainadharma yaha mAnatA hai ki jo bhI vyakti bandhana ke mUlabhUta kAraNa rAgadveSa ko samApta kara sakegA, vaha mukti ko prApta kara sakatA hai| mukti kA dvAra to sabake lie khulA huA hai| ve isa bAta ko nahIM mAnate haiM ki kevala jainadharma ko mAnane vAlA hI mokSa ko upalabdha ho sakatA hai aura dUsare dharmoM ke loga mokSa ko prApta nahIM kara sakate haiN| uttarAdhyayanasUtra, jo ki jaina-paramparA kA eka prAcIna Agama-grantha hai, usameM 'anya liMgasiddha' kA ullekha prApta hotA hai, jisakA tAtparya hai ki jainetara dharmoM aura sampradAyoM se bhI AtmA mukti ko prApta kara sakatI hai| jaina-AcAryoM ke anusAra mokSa ko prApta karane kA kevala eka hI AdhAra hai-rAga aura dveSa kA tyAga krnaa| AcArya haribhadra spaSTa rUpa se kahate haiM-'jo bhI samabhAva kI sAdhanA karegA, vaha nizcita hI mokSa ko prApta kara sakegA, phira cAhe vaha zvetAmbara ho, yA digambara ho, yA bauddha ho, yA kisI anya dharma kA mAnane vAlA ho| jainAcAryoM kA yaha udAra dRSTikoNa hI unheM saba dharmoM ke prati sahiSNu banAtA hai|

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22 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 makti ke upAyoM ke sambandha meM bhI jainAcAryoM kA dRSTikoNa sadaiva hI udAra rahA hai| ve kabhI bhI yaha nahIM mAnate haiM ki kevala unakI sAdhanA-paddhati yA dhArmikasAdhanA hI vyakti ko mukti kI maMjila taka pahu~cAne kA ekamAtra upAya hai| unakI dRSTi meM bAhya sAdhanA nahIM, apitu vyakti kI manovRtti vaha tattva hai, jo dhArmikasAdhanA/upAsanA ko phaladAyI banAtI hai| AcArAMgasUtra meM ullekha kiyA gayA hai ki 'jo bandhana ke kAraNa haiM, ve hI mukti ke upAya bhI ho sakate haiN|3 AcArya haribhadra apane grantha upadezataraMgiNI meM isI bAta ko aura adhika spaSTa rUpa se likhate haiM ki 'mukti na to sapheda vastra pahanane se hotI hai, na digambara rahane se, tArkika-vAdavivAda aura tattvacarcA se bhI mukti prApta nahIM ho sakatI hai, vyaktivizeSa kI sevA karane se bhI mukti saMbhava nahIM hai| mukti to vastutaH kaSAyoM, arthAt krodha, mAna, mAyA aura lobha se mukta hone meM hai|' yadi hama yaha svIkAra kareM ki deza, kAla aura sAdhakoM kI ruci evaM yogyatAgata vividhatA ke kAraNa vividha prakAra kI sAdhanAoM kA astitva hai aura sAtha hI dhArmika-jIvana meM Antarika-pavitratA (kaSAyamukti) para adhika dhyAna deM, to nizcita hI hama dUsaroM kI dhArmika-sAdhanAoM kI nindA nahIM kara sakate haiN| anekAntavAdI kabhI bhI astitvavAna vividha sAdhanAoM ko satya evaM mithyA kI zreNI meM vibhAjita nahIM karatA hai| ve tabhI mithyA hote haiM, jaba ve dUsare dharmoM ke satyatA-mUlya ko nakArate haiN5| anekAntavAda ke vyApaka evaM udAra dRSTikoNa ne jainAcAryoM ko dUsaroM ke prati AcAra-vicAra meM sahiSNu hone kI dRSTi dI hai| jainAcAryoM ke isa sahiSNu najarie kA pratipAdana karate hue upAdhyAya yazovijayajI (17vIM zatAbdI) nizcayapUrvaka kahate haiM ki eka saccA anekAntavAdI kisI bhI dharma kI avamAnanA nahIM karatA hai, balki sabhI dharmoM ke sAtha usI prakAra se samAna vyavahAra karatA hai, jisa prakAra se eka pitA usake lar3akoM ke sAtha samAna vyavahAra karatA hai| usakA dRSTikoNa kisI ke prati rAga yA dveSa para AdhArita nahIM hotA hai| syAdvAda (anekAntavAda) kA saccA premI vahI hai, jo sabhI dharmoM evaM AsthAoM ke prati samAdarabhAva rakhatA hai| sabhI dharmoM ke prati AdarabhAva honA hI dhArmika hone kA sAra hai| dharmagranthoM kA ekapakSIya gahana jJAna hone kI tulanA meM unakA alpajJAna bhI yadi vyakti ko udAra hone ke lie prerita karatA hai, to vaha adhika mUlyavAn hai| vyaktipUjA nahIM, apitu guNopAsanA-sahiSNutA kI AdhArazilA jainadharma vyaktipUjA kA virodha karatA hai, kyoMki isase mana meM Agraha aura asahiSNutA paidA hotI hai| jainAcAryoM ke lie upAsanA kA AdhAra vyaktivizeSa

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 23 na hokara rAga aura dveSa se Upara uTha jAnA hai| jainAcArya vyakti ke guNoM kI upAsanA/ vaMdanA karate haiM, vyakti kI nhiiN| jaina-paramparA ke parama-pavitra namaskAra-mahAmantra meM jina pA~ca padoM-arihaMta, siddha, AcArya, upAdhyAya aura sAdhu kI vaMdanA kI jAtI hai, ve vyaktivAcaka arthAt mahAvIra, RSabha yA anya kisI ke prati na hokara guNavAcaka haiN| namaskAra-mahAmantra jainoM kI dhArmika-udAratA aura sahiSNutA kA sabase mahattvapUrNa pramANa hai| isa mantra ke pA~caveM pada meM vizva ke sabhI saMtoM kA vaMdana kiyA jAtA hai| isameM Ae hue 'loe' aura 'savva' zabdoM ko to dhArmikaudAratA kA sarvocca zikhara kahA jA sakatA hai| vastutaH, vaMdana vyakti kA na hokara usake AdhyAtmika-guNoM ke vikAsa ke prati kiyA jAnA cAhie, parantu hamArI sthiti yaha hai ki hama to apane-apane ArAdhyoM ke nAma ko lekara vAdavivAda karate rahate haiM, yadyapi nAmoM kA bheda apane-Apa meM koI artha nahIM rakhatA hai| maje kI bAta yaha hai ki sabhI ArAdhya antima rUpa se to AtmA kI sarvottama avasthA yA paramAtmA kI ora hI saMketa karate haiN| AcArya haribhadra 'yogadRSTisamuccaya' meM kahate haiM-'AtmA kI sarvottama avasthA laukika-jagat kI sabhI avasthAoM se zreSTha hai, jise 'nirvANa' ke nAma se jAnA jAtA hai| vaha mUlabhUta evaM aparihArya rUpa se eka hI hai, phira cAhe hama use bhinna-bhinna nAma se pukAreM, jaise-sadAziva kaheM, parabrahma kaheM, siddhAtmA kaheM yA tathAgata kaheM, aadi|8 ve na kevala sAmAnya artha meM, balki vyutpatti ke AdhAra para bhI vahI bhAvArtha batAte hue 'lokatattvanirNaya' meM kahate haiM-'jisake sabhI doSa vinaSTa ho cuke haiM aura jisameM sabhI guNa vidyamAna haiM, vaha phira brahmA ho, mahAdeva ho, viSNu ho yA phira jina, hama use praNAma karate haiN|' isI bAta ko Age akalaMka, yogindu, mAnatuMga, hemacandra Adi tathA madhyayuga ke aneka jaina-vicArakoM ne bhI adhika bala pradAna kiyA hai| bhagavAn ziva kI pUjA karate hue jaina AcArya hemacandra kahate haiM-'maiM unheM praNAma karatA hU~, jinake saMsAra-paribhramaNa ke kAraNabhUta rAga-dveSa ke bIja samApta ho cuke haiM, vaha cAhe brahmA ho, viSNu ho, mahAdeva ho yA jina / ' ___ataH rAga-dveSa, tRSNA aura Asakti se rahita hokara viSaya-vAsanAoM se Upara uTha jAnA hI mahattvapUrNa hai, yahI AdhyAtmika-vikAsa kI parama avasthA hai, anya bAtoM arthAt nAma Adi ko lekara vivAda karane kA koI mahattva nahIM hai, ve sabhI mithyAbhrama haiN| Adara, sammAna, praNAma yA vaMdana Adi ke prati jainoM kI yaha udAratA mahAvIra ke pUrva bhavoM se sambandhita daMtakathAoM se bhI pramANita hotI hai| yaha kahA jAtA hai ki mahAvIra ne apane pUrva bhavoM meM aneka bAra anya

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24 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 sampradAyoM meM tApasa ke rUpa meM dIkSita hokara saMyama-sAdhanA kI aura svarga prApta kiyaa| isI prakAra se dharmagranthoM ke prati bhI jainoM kI samAna rUpa se udAra dRSTi rahI hai| ve nizcayapUrvaka kahate haiM ki prajJAvAn samyagdRSTi vyakti ke lie mithyAzruta bhI samyakzruta ho sakatA hai, jabaki viparyastabuddhi vAle mithyAdRSTi vyakti ke lie samyakzruta bhI mithyAzruta ho jAtA hai| vastutaH prazna granthoM kA nahIM hai, prazna hai unakA adhyayana karane vAle ke najarie kA, jisake kAraNa koI bhI grantha samyak yA mithyA hotA hai| vastutaH granthakAroM aura usakI vyAkhyA karane vAloM kI dRSTi mUlyavAn hotI hai| nandIsUtra meM isa bAta ko spaSTa rUpa se samajhAyA gayA hai| isa prakAra hama yaha kaha sakate haiM ki dharmagranthoM ke sambandha meM jainoM kA ravaiyA na to kaThora hai aura na hI sNkiirnn| . jaina-granthoM meM dhArmika-sahiSNutA ke prasaMga __ jainadharma kA itihAsa dhArmika-sahiSNutA ke prasaMgoM se paripUrNa hai| jainavicArakoM ne anya dharmoM aura vicAradhArAoM ke prati samAdarabhAva prastuta kiyA hai| sUtrakRtAMga, jo ki jainoM kA eka prAcIna grantha hai, (IsA pUrva kI dUsarI zatAbdI) meM kahA gayA hai ki jo apane-apane mata kI prazaMsA karate haiM aura dUsare ke matoM kI nindA karate haiM tathA unake prati vidveSa rakhate haiM, ve saMsAra cakra meM paribhramita hote rahate haiN| saMbhavataH dhArmika-udAratA ke lie isase mahattvapUrNa anya koI vacana nahIM ho sakatA hai| isI kAlakhaNDa ke dUsare prasiddha jaina-grantha RSibhASita ke antargata una paiMtAlIsa arhat RSiyoM ke upadezoM kA saMkalana hai, jinameM pArzvanAtha aura mahAvIra ko chor3akara lagabhaga sabhI jainetara paramparAoM ke haiN| nArada, bhAradvAja, nami, rAmaputra, sAriputra, mahAkAzyapa, maMkhali gozAla Adi aneka dharmamArga ke pravartakoM evaM AcAryoM ke vicAroM kA jisa Adara ke sAtha saMkalana kiyA gayA hai, vaha bhI jainoM kI dhArmika-udAratA aura sahiSNutA kA paricAyaka hai| ina sabhI ko arhat-RSi aura inake upadezoM ko arhat vacana kahA gayA hai| saMbhavataH, vizvadharma ke itihAsa meM yaha ekamAtra aisA udAharaNa hai, jahA~ virodhI vicAradhArA aura vizvAsoM ke vyaktiyoM ke vacanoM ko arhat-vANI ke rUpa meM svIkAra kara samAdara ke sAtha prastuta kiyA gayA hai| yaha isa bAta kA pramANa hai ki prAcIna jaina-vicArakoM kA dRSTikoNa kitanA udAra evaM niSpakSa rahA hai| bhagavatIsUtra ke andara hama yaha dekhate haiM ki bhagavAna mahAvIra ke jyeSTha antevAsI gaNadhara indrabhUti gautama ko milane ke lie unake pUrva paricita mitra skandhaka

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 25 saMnyAsI, jo ki anya paramparA meM parivrAjaka ke rUpa meM dIkSita ho gae the, Ate haiM, to mahAvIra svayaM gautama ko unakA sammAnapUrvaka svAgata karane kA Adeza dete haiN| gautama Age bar3hakara apane mitra kA svAgata karate haiM aura kahate haiM-'skandha! tumhArA svAgata hai, susvAgata hai|' anya paramparA ke zramaNoM aura parivrAjakoM ke prati isa prakAra kA sammAna evaM AdarabhAva nizcita hI dhArmika-sahiSNutA aura pArasparika-sadbhAva meM vRddhi karatA hai| uttarAdhyayanasUtra meM hama dekhate haiM ki bhagavAn pArzvanAtha kI paramparA ke tatkAlIna pramukha zramaNakezI aura bhagavAn mahAvIra ke pradhAna gaNadhara indrabhUti gautama jaba saMyoga se eka hI samaya zrAvastI meM upasthita hote haiM, to donoM paramparAoM ke pArasparika-matabhedoM ko dUra karane ke lie paraspara sauhArdapUrNa vAtAvaraNa meM donoM milate haiN| eka ora jyeSThakula kA vicAra kara gautama svayaM zramaNakezI ke pAsa jAte haiM, to dUsarI ora zramaNakezI unheM zramaNaparyAya meM jyeSTha mAnakara unakA samAdara karate haiN| jisa sauhArdapUrNa vAtAvaraNa meM yaha carcA calatI hai aura pArasparika-matabhedoM kA nirAkaraNa kiyA jAtA hai, yaha saba dhArmika-sahiSNutA aura udAra dRSTikoNa kA eka adbhuta udAharaNa hai| AcArya haribhadra ne na kevala isa dRSTikoNa ko banAe rakhA, balki unhoMne ise nae AyAma die haiN| haribhadra saMyoga se usa yuga meM utpanna hue, jaba vibhinna darzanoM ke bIca AlocanA-pratyAlocanA apanI carama sImA para thI, phira bhI haribhadra na kevala apanI samAlocanA meM saMyata rahe, apitu unhoMne sadaiva hI anya paramparAoM ke prati AdarabhAva prastuta kiyaa| ___ 'zAstravArtAsamuccaya' unakI isa udAravRtti aura sahiSNu-dRSTi kI paricAyaka eka mahattvapUrNa kRti hai| bauddhadarzana kI dArzanika-mAnyatAoM kI samIkSA karane ke uparAnta ve kahate haiM ki buddha ne jina kSaNikavAda, anAtmavAda aura zUnyavAda ke siddhAntoM kA upadeza diyA vaha mamatva ke vinAza aura tRSNA ke uccheda ke lie Avazyaka hI thaa| ve bhagavAna buddha ko arhat, mahAmuni aura suvaidya kI upamA dete haiM aura kahate haiM ki jisa prakAra eka acchA vaidya rogI ke roga kI prakRti ko dhyAna meM rakhakara bhinna-bhinna rogiyoM ko bhinna-bhinna auSadhi pradAna karatA hai, usI prakAra bhagavAn buddha ne apane anuyAyiyoM ke vibhinna staroM ko dhyAna meM rakhate hue ina vibhinna siddhAntoM kA upadeza diyA hai| aisA hI udAra dRSTikoNa ve sAMkhya aura nyAyadarzana ke pratipAdakoM ke prati vyakta karate haiN| vaha kahate haiM ki sAMkhya kA 'prakRtivAda' aura nyAya kA 'IzvarakarttavyavAda'-donoM kA yadi sApekSikadRSTikoNa ke AdhAra para adhyayana kiyA jAe, to ve bhI satya aura yuktisaMgata

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26 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 hI lagate haiN| ve kapila ke lie bhI mahAmuni zabda kA prayoga kara unake prati apanA AdarabhAva prakaTa karate haiN| vibhinna virodhI dArzanika-vicAradhArAoM meM kisa prakAra se saMgati sthApita kI jA sakatI hai, yaha grantha isakA eka acchA udAharaNa hai| vizvadharma ke itihAsa meM sampradAyavAda ke viruddha haribhadra kI yaha sahiSNudRSTi bejor3a aura zlAghya hai| ina sAhityika-pramANoM ke sAtha hI jainoM kI dhArmika-sahiSNutA ke kucha abhilekhIya-pramANa bhI milate haiN| kucha jainAcArya, jaise rAmakIrti evaM jayamaMgalasUri ne kramazaH tokalajI aura cAmuNDA ke mandira ke lie prazasti-kAvya likhe| isake atirikta kumArapAla Adi jaina rAjAoM ne jaina-mandiroM ke sAtha hI bhagavAn ziva aura viSNu ke mandiroM kA bhI nirmANa karAyA thaa| ____ anta meM, maiM yaha kahanA cAhU~gA ki jainadharma kA anekAntavAda dhArmikasahiSNutA kI eka nirdoSa dArzanika-AdhArazilA hai| apane sampUrNa aitihAsika kAlakrama meM dharma ke nAma para hone vAle vivAdoM meM vyAvahArika rUpa se jaina dharma kabhI bhI saMlipta nahIM rahA hai aura na hI dUsare dharma ke logoM ko krUratApUrvaka satAne ke lie usane kabhI koI prayAsa kiyA hai| usane sadaiva hI dhArmika-sahiSNutA aura sabhI dharmoM ke bIca maitrIbhAva meM vizvAsa kiyA hai| yadyapi jaina-AcArya vibhinna dharmoM ko mithyAdRSTi aura samyakadRSTi ke AdhAra para vargIkRta karate haiM, phira bhI unake anusAra jo ekAMtika dRSTikoNa rakhatA hai, arthAt kevala apane dharma ko hI satya samajhatA hai aura anya dharmoM ko bilkula hI asatya, to yaha mithyAdRSTi hai| vahIM apane virodhiyoM ke dharma evaM vicAradhArA ke prati pUrvAgraharahita hokara unameM bhI satyatA ko dekhanA samyak dRSTikoNa hai| yahA~ yaha bAta atyanta mahattvapUrNa hai ki jainadharma sabhI dharma-darzanoM kA samuccaya kahA gayA hai| (micchAdasaMNasamUha) siddhasena kahate haiM-'jinopadeza vyApaka evaM udAra hote haiM, kyoMki unameM sabhI darzanoM aura vicAradhArAoM kA samAveza hotA hai| usameM sabhI ekapakSIya vicAradhArAoM aura darzanoM ke prati bhI samAdarabhAva prastuta kiyA gayA hai, vaha amRtarUpa aura mumukSujanoM ke lie AsAnI se grAhya hai| rahasyavAdI jainasaMta AnaMdaghanajI (17vIM zatAbdI) kahate haiM-'jisa prakAra se samudra apane meM sabhI nadiyoM ko samAhita kara letA hai, ThIka usI prakAra se jainadharma bhI sabhI dharmoM ko apane meM samAhita kara letA hai|' isI bAta ko Age ve bar3I sundaratA ke sAtha pratipAdita karate hue kahate haiM ki sabhI darzana (SaDdarzana) jina ke aMga haiM aura jina kA upAsaka sabhI darzanoM kI upAsanA karatA hai|

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 27 aitihAsika tathyoM se bhI patA calatA hai ki jainoM dvArA anya dharmoM ke devI-devatAoM ke mandira banavAe gae the, ve unake prati samAdarabhAva pradarzita karate haiN| AcArya somadeva apane grantha yazattilaka-campU meM likhate haiM ki-'jahA~ dharma ke nAma para vikRti nahIM hai, loga saMyamI jIvana ko aMgIkAra karate haiM, vahA~ deza meM pracalita sabhI paramparAoM kA AdarabhAva ke sAtha pAlana kiyA jAtA hai|' jainAcArya vizva ke sabhI dharmoM ke saha-astitva meM vizvAsa karate haiM, parantu ekatA se unakA Azaya sarvagrAhI ekatA se nahIM hai, apitu dharmoM kI usa vizeSa prakAra kI ekatA se hai, jisameM ki sabhI dharmoM meM samAna rUpa se pratipAdita sadguNoM ke AdhAra para ve sabhI dharma paraspara eka-dUsare se jur3e tathA jisameM pratyeka dharma kA svatantra astittva evaM pahacAna akSuNNa rahe, sAtha hI sabhI dharmoM ke prati samAdarabhAva ho| dUsare zabdoM meM, ve sabhI dharmoM ke sauhArdapUrNa saha-astittva aura mAnava-jAti meM zAnti sthApita karane ke lie kArya karane meM vizvAsa karate haiN| dharma ke nAma para hone vAlI hiMsA ko rokane evaM saMgharSoM ko samApta karane ke lie kucha loga eka vizva-dharma kA nArA de sakate haiM, parantu na to yaha saMbhava hai aura na hI vyaavhaarik| cU~ki mAnavIya-vicAroM meM vividhatA vidyamAna hai, ataH dhArmika vicAradhArAoM meM bhinnatA svAbhAvika hai| 'niyamasAra' meM kahA gayA hai ki isa jagata meM bhinna-bhinna prakAra ke vyakti haiM aura unake bhinna-bhinna karma yA gatividhiyA~ haiM aura unakI kSamatAe~ evaM yogyatAe~ bhI bhinna-bhinna haiM, ataH pratyeka vyakti ko cAhie ki vaha dharma ke kSetra meM hone vAle ugra vivAdoM yA dharma ke nAma para nihita svArthoM kI pUrti ke lie hone vAle AndolanoM meM kabhI bhI apane-Apako saMlipta nahIM kre| samadarzI AcArya haribhadra spaSTa rUpa se kahate haiM ki RSiyoM ke upadezoM me jo bhinnatA hai, vaha upAsakoM kI yogyatAoM kI bhinnatA yA una RSiyoM ke dRSTikoNa meM bhinnatA yA dezakAlagata bhinnatA ke AdhAra para hai| jisa prakAra se eka vaidya alaga-alaga vyaktiyoM ko unakI prakRti kI bhinnatA, athavA roga kI bhinnatA ke AdhAra para bhinna-bhinna auSadhi pradAna karatA hai, yahI bAta dhArmikaupadezoM kI bhinnatA para bhI lAgU hotI hai| ___isa prakAra sAdhakoM yA upAsakoM meM deza, kAla, paristhiti, vaiyaktika-yogyatA aura svabhAvagata vividhatAe~ to aparihArya haiM, ataH ina vividhatAoM ke kAraNa hone vAle dhArmika-saMgharSoM kA nirAkaraNa karane ke lie mAnavIya-samAja meM eka udAra dRSTikoNa aura vibhinna dharmoM ke bIca sauhArdatA vikasita karanA Aja kI carama AvazyakatA hai|

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28 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 anta meM, dhArmika-sahiSNutA aura vibhinna dharmoM ke bIca maitrIbhAva ke sambandha meM AcArya amitagati dvArA racita nimna sundara paMktiyoM ko uddhRta karanA cAhU~gA satveSu maitrI, guNiSu pramodaM, kliSTeSu jIveSu kRpaaprtvm| mAdhyastha bhAvaM viparItavRttau, sadA mamAtmA vidadhAtu dev5|| he prabhu! prANImAtra ke prati maitrIbhAva, guNIjanoM ke prati samAdarabhAva, duHkhI evaM pIr3itajanoM ke prati kRpAbhAva tathA virodhiyoM ke prati mAdhyasthabhAva-samatAbhAva merI AtmA meM sadaiva rhe| sandarbha-sUcI 1. N. M. Tatia, Studies in Jain Philosophy, P.V. Research Institute Varanasi-5, 1958, P. 2. 2. (1) bhagavatI (abhayadevavRtti), RSabhadeva kezarImala, ratalAma, 1937,1417, peja 118 / (2) abhidhAna rAjendra koSa bhAga-2, peja-959 aura kalpasUtra TIkA, vinayavijayajI dvArA sampAdita, 127 ja-120 meM uddhRt| 3. uttarAdhyayanasUtra, sanmati jJAnapITha, AgarA, 1972, 23/25 / 4. vhii-23/25| 5. SaDdarzanasamuccaya (guNaratnavRtti), mahendrakumAra jaina dvArA sampAdita, bhAratIya jJAnapITha, dillI, dvitIya saMskaraNa, 1981, pej-461|| 6. lokatattvanirNaya, haribhadra, jainagrantha prakAzanasabhA ahamadAbAda vikrama, 1964 38vIM pNkti| 7. puruSArthasiddhayupAya, amRtacandra, da senTrala jaina pabliziMga hAusa, ajitAzrama lakhanaU, 1933 / 8. hemacandra 1/22 / 9. (1) Avazyakaniyukti, sampAdita, zrI vijayajinesUrIzvara, harSapuSpAmRta jainagranthamAlA lAkhAbAvaka, zAntipurI, saurASTra, 76 / (2) vizeSAvazyakabhASya, ela.DI. insTITyUTa, ahamadAbAda, 1968, 2748 / 10. pro. esa. mukharjI, Foundation of World Peace, Ahinsa and Anekanta, vaizAlI insTITyUTa risarca buleTina naM. 1 peja 229 /

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jainadharma meM dhArmika-sahiSNutA kI sthApanA ke mUla AdhAra : 29 11. uttarAdhyayanasUtra, 36/49 / 12. DaoN. sAgaramala jaina, jaina, bauddha aura gItA ke AcAra darzanoM kA tulanAtmaka adhyayana, peja-5, bhAga-2, prathama sNskrnn| 13. AcArAMgasUtra, 1/42 / 14. upadezataraMgiNI, AcArya haribhadra, bhurAbhAI harSacandra, vArANasI, vi.saM. 2437, 1/8, pej-98| 15. sanmatitarka prakaraNa, 28, siddhasena, jJAnodaya TrasTa, ahamadAbAda, 1963 / 16. adhyAtmopaniSad, yazovijayajI zrI jainagrantha prakAzanasabhA, bhAvanagara, prathama saMskaraNa, vikrama, 1965 / 17. vyAkhyAprajJapti, zrI mahAvIra jaina vidyAlaya, bAmbe, 1/1 / 18. yogadRSTisamuccaya, haribhadra, lAlabhAI-dalapatabhAI, bhAratIya saMskRti mandira, ahamadAbAda, prathama saMskaraNa, 1970, 130 / 19. lokatattvanirNaya, haribhadra, zrI jaina grantha prakAzanasabhA, ahamadAbAda, vikrama, 1994, 40 / 20. mahAdeva stotra, 44 (svAdhyAya grantha saMgraha meM prkaashit)| 21. zrI mahAvIra jaina vidyAlaya, bAmbe, prathama saMskaraNa, 1968, 72, pej-30| 22. sUtrakRtAMga 1/1/2/23 / 23. isibhAsiyAI 1/1, isake anya adhyAyoM ke nAma bhI dekheM, sampAdita, DaoN. vAlTara zubiMga, ela.DI. insTITyUTa oNpha iNDolaoNjI, ahamadAbAda, 9, 1974 / 24. bhagavatIsUtra, 2/1 // 25. uttarAdhyayanasUtra, sanmati/jJAnapITha, AgarA, prathama saMskaraNa, 23/16 / 26. zAstravArtAsamuccaya, ela.DI. insTITyUTa oNpha inDolaoNjI, prathama saMskaraNa, 1969/6/464,65,67 / 27. vahI, 3/207 aura 3/237 28. jaina zilAlekha saMgraha, bhAga-3, 'inTroDakzana' -jI.sI. caudharI, isake atirikta isa pustaka ke bhAga-1,2 va 3 ke 181, 249, 315, 332, 333, 356, 507, 649 tathA 710 na. ke zilAlekha bhI dekheN| 29. jaina zilAlekha saMgraha, bhAga-3, 'inTroDakzana'-jI.sI. caudharI, isake atirikta isa pustaka ke bhAga-1, 2 va 3 ke 181, 249, 315, 332, 333, 356, 507 tathA 710 nambaroM ke zilAlekha bhI dekheN| 30. sanmatitarka-prakaraNa, jJAnodaya, TrasTa, ahamadAbAda, 1963, 3/69 /

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30 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 31. namijinastavana, AnaMdaghana granthAvalI, zrI jaina zreyaskara maNDala, mehasANA (1957) / 32. yazastilaka campU, somadevasUri, nirNaya sAgara presa, bAmbe, pej-837| 33. niyamasAra, kundakunda, 155, da senTrala jaina pabliziMga hAUsa, lakhanaU, 1937 / 34. yogadRSTisamuccaya, haribhadra, ela.DI. insTITyUTa, ahamadAbAda, 1970 / 35. sAmAyika pATha-1, amitagati, sAmAyikasUtra meM prakAzita, sanmati jJAnapITha, aagraa| TamATara evaM AlU mAMsAhArI paudhe - TamATara evaM AlU mAMsAhArI paudhe haiM yaha jAnakara kise Azcarya nahIM hogaa| vaijJAnikoM ne yaha siddha kara diyA hai ki TamATara evaM AlU ke paudhe apane poSaNa hetu jamIna meM rahane vAle choTe-baDeM kIr3oM ko apane giraphta meM lekara hI apanI kSudhApUrti karate haiN| "raoNyala boTAnikala gArDana vyU' evaM "nyU merI vizvavidyAlaya'- landana ke anusaMdhAnakartAoM ne yaha siddha kara diyA hai ki TamATara evaM AlU ke paudhe apane jar3oM meM vidyamAna kozikAoM kI sahAyatA se apane Asa-pAsa meM meM rahane vAle choTe-bar3e kIr3oM ko apane giraphta meM lekara hI apanI kSudhApUrti karate haiM tathA unheM Avazyaka tattva inhI kIr3oM se prApta hotA hai| "raoNyala boTAnikala gArDana vyU" evaM "nyU merI vizvavidyAlaya'- landana ke vaijJAnika mAraka cesa ne batAyA ki pahale yaha samajhA jAtA thA ki kevala jaMgala meM rahane vAle paudhe hI mAMsAhArI hote haiM lekina isa anusaMdhAna se yaha siddha ho gayA ki TamATara evaM AlU ke paudhe bhI mAMsAhAra kA sevana karate haiN| ikonAmika TAima se sAbhAra ena. sugAlacanda jaina, cennaI

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- zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 jaina darzana meM kAla kI avadhAraNA DaoN. sudarzana mizra 'kAla' zabda kA prAcInatama ullekha hameM Rgveda meM upalabdha hotA hai, jisakA artha vaidika vidvAn adhamarSaNa ne saMvatsara kiyA hai| atharvaveda meM kAla ko nitya padArtha svIkAra kiyA gayA hai aura usase pratyeka vastu kI utpatti mAnI gayI haiN| upaniSadoM meM bhI 'kAla' zabda vividha arthoM meM prayukta huA hai| mahAbhArata meM 'kAla' zabda ko diSTa, haTha, bhavya, bhavitavya, vihita, mAgadheya Adi aneka arthoM meM prayukta kiyA gayA hai| yoga, sAMkhya Adi darzana kAla ko svatantra dravya nahIM maante| pAtaJjala yogasUtra meM bhI kAla kI vAstavika sattA nahIM mAnI gaI hai| kAla vastugata satya nahIM hai| buddhinirmita tathA zabdajJAnAnupAtI hai| vyutthitadRSTivAle vyaktiyoM ko vaha vastu svarUpa kI taraha avabhAsita hotA hai| zaMkara, rAmAnuja, nimbArka, madhva aura vallabha sampradAya ne bhI kAla ko vAstavika padArtha nahIM mAnA hai| bauddha darzana ke anusAra 'kAla vyavahAra ke lie kalpita saMjJA hai| Adhunika vijJAna bhI kAla ko svatantra dravya nahIM mAna rahA hai| usake anusAra kAla Subjective hai| Stephen Howking ke zabdoM meM Adhunika vijJAna sammata kAla kI avadhAraNA ko hama samajha sakate haiM-'Our views of nature of time have changed over the years. Up to the begining of this century people belived in a absolute time. That is each event could be labeled by a number called 'time' in a unique way, and all good clocks would agree on the time interval between time events. However, the discovery that the speed of light appeared the same to every observer, no matter how he was moving, led to the theory of relativity-and in that one had to abandon the idea that there was a unique absolute time. Instead, each observer would have his own measure of time as recorded by a colck that he carried. Clocks carried * pradhAnAcArya, vI.esa.esa.kaoNleja, bacarI-pIro, bhojapura (bihAra)

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32 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 by different observers would not necessarily agree. Thus time become a more personal concept relative to the observer who measured it." naiyAyika aura vaizeSika kAla ko sarva-vyApI svatantra aura akhaNDa dravya mAnate haiN| kucha pAzcAtya vidvAn bhI kAla ke sambandha meM donoM siddhAntoM ko mAnate haiN| jaina paramparA meM kAla ke sandarbha meM do avadhAraNAe~ prApta haiM-prathama avadhAraNA ke anusAra kAla svatantra dravya nahIM hai, vaha jIva aura ajIva kI paryAya mAtra hai| isa mAnyatA ke anusAra jIva evaM ajIva dravya ke pariNamana ko hI upacAra se kAla mAnA jAtA hai| vastutaH jIva aura ajIva hI kAla dravya haiN| kAla kI svatantra sattA nahIM hai| dUsarI avadhAraNA ke anusAra kAla svatantra dravya hai| addhAsamaya ke rUpa meM usakA pRthak ullekha hai / yadyapi kAla ko svatantra dravya mAnane vAloM ne bhI usako astikAya nahIM mAnA hai| sarvatra dharma-adharma Adi pA~ca astikAyoM kA hI ullekha prApta hotA hai| zvetAmbara paramparA meM kAla kI donoM prakAra kI avadhAraNAoM kA ullekha hai, kintu digambara paramparA meM kAla ko svatantra dravya mAnane vAlI AvadhAraNA kA hI ullekha hai| yadyapi zvetAmbara aura digambara donoM paramparAoM meM kAla ko svatantra dravya mAnA gayA hai, kintu kAla ke svarUpa ke sambandha meM unameM paraspara bhinnatA hai| zvetAmbara paramparA kAla ko aNu nahIM mAnatI tathA vyAvahArika kAla ko samayakSetravartI tathA naizcayika kAla ko loka-aloka pramANa mAnatI hai| digambara paramparA ke anusAra 'kAla' loka vyApI aura aNu rUpa hai| kAlANu asaMkhya haiM, lokAkAza ke pratyeka pradeza para eka-eka kAlANu sthita haiN| AcArya mahAprajJa ina donoM avadhAraNAoM kI saMgati anekAnta ke AdhAra para baiThAte hue likhate haiM-'kAla chaha dravyoM meM eka dravya bhI hai aura jIva-ajIva kI paryAya bhI hai| ye donoM kathana sApekSa haiM, virodhI nhiiN| nizcaya dRSTi meM kAla jIva-ajIva kI paryAya hai aura vyavahAra dRSTi meM vaha dravya hai| use dravya mAnane kA kAraNa usakI upayogitA hai| vaha pariNamana kA hetu hai, yahI usakA upakAra hai, isI kAraNa vaha dravya mAnA jAtA hai| kAla dravya digambara aura zvetAmbara donoM paramparAoM ke anusAra astikAya hai| zvetAmbara paramparA kI dRSTi se aupacArika aura digambara paramparA kI dRSTi se vAstavika kAla ke upakAra yA liMga pA~ca haiM-'vartanA pariNAmaH kriyA paratvAparatve

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jaina darzana meM kAla kI avadhAraNA : 33 ca kAlasya'15 arthAt vartanA, pariNAma, kriyA, paratva aura aparatva-ye kAla dravya ke kArya haiN| vartanA zabda ke do artha haiM-vartana karanA tathA vartana kraanaa| prathama artha kAla ke sambandha meM tathA dvitIya artha bAkI dravyoM ke sambandha meM ghaTita hotA hai| tAtparya yaha hai ki kAla svayaM parivartana karatA hai tathA anya dravyoM ke parivartana meM bhI sahakArI hotA hai| jaise kumhAra kA cAka svayaM parivartanazIla hotA hai tathA anya miTTI Adi ko bhI parivartita karatA hai, usI prakAra kAla bhI hai| saMsAra kI pratyeka vastu utpAdavyayadhrauvyAtmaka hone se parivartanazIla hai, kAla usa parivartana meM nimitta hai| kAla pariNAma bhI karAtA hai| eka deza ke dUsare deza meM prApti hetu halana-calana rUpa vyApAra kriyA hai| paratva kA artha umra meM bar3A aura aparatva kA artha umra meM choTA hai-ye sabhI kArya bhI kAla dravya ke haiN| nayApanapurAnApana Adi bhI kAlakRta hI haiN| parivartana kA jo kAraNa hai, use hI kAla kahate haiN| kAla kI vyAkhyA do dRSTiyoM se kI jA sakatI hai| dravya kA svajAti ke parityAga ke binA vainasika aura prAyogika vikAra rUpa pariNAma vyavahAra dRSTi se kAla ko siddha karatA hai| pratyeka dravya parivartita hotA rahatA hai| parivartanoM ke hote hue bhI usakI jAti kA kabhI vinAza nahIM hotaa| isa prakAra ke parivartana pariNAma kahe jAte haiN| ina pariNAmoM kA jo kAraNa hai, vaha kAla hai| yaha vyavahAra dRSTi se kAla kI vyAkhyA hai| pratyeka dravya aura paryAya kI pratikSaNabhAvI svasattAnubhUti vartanA hai| isa vartanA kA kAraNa kAla hai| yaha kAla kI pAramArthika vyAkhyA hai| pratyeka dravya utpAda, vyaya aura dhrauvyAtmaka vRttivAlA hai| yaha vRtti pratikSaNa rahatI hai| koI bhI kSaNa isa vRtti ke binA nahIM raha sktaa| yahI pAramArthika kAla kA kArya hai| kAla kA artha hai- privrtn| parivartana ko samajhane ke lie anvaya kA jJAna honA Avazyaka hai| aneka parivartanoM meM eka prakAra kA anvaya rahatA hai| isI anvaya ke AdhAra para yaha jAnA jA sakatA hai ki usa vastu meM parivartana huaa| yadi anvaya na ho to kyA parivartana huA, kisameM parivartana huA-isakA jarA bhI jJAna nahIM ho sktaa| svajAti kA tyAga kiye binA vividha prakAra kA parivartana honA kAla kA kArya hai| isI kAla ke AdhAra para hama ghaMTA, minaTa, sekaNDa Adi vibhAga karate haiN| yaha vyAvahArika kAla hai| pAramArthika yA nizcaya dRSTi se pratyeka padArtha kA kSaNikatva kAla kA dyotaka hai| kSaNa-kSaNa meM padArtha meM parivartana hotA rahatA hai| yaha parivartana bauddha parivartana kI taraha aikAntika na hokara dhrauvyayukta hai| kAla arUpI aura ajIva dravya hai| kAla ananta hai| dina, rAta, mAsa, Rtu,

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34 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 varSa Adi usake bheda haiN| ye samasta bheda kAla ke kAraNa hI hote haiN| kAla na hotA to ye bheda bhI nahIM hote| jIva aura pudgala meM samaya-samaya para jIrNatA utpanna hotI hai, vaha kAla dravya kI sahAyatA ke binA nahIM ho sktii| utpAda, vyaya, dhrauvyarUpa svabhAva se yukta jIva aura 'pudgala kA jo pariNamana dikhAI detA hai, usase kAla dravya siddha hotA hai| kAla dravya pA~ca varNa, pA~ca rasa, do gandha aura ATha sparzoM se rahita hai| hAni-vRddhirUpa hai, agurulaghu guNoM se yukta hai, amUrta hai aura vartanA lakSaNa sahita hai| digambara paramparAnusAra kAla nizcaya aura vyavahAra ke bheda se do prakAra kA hai| zvetAmbara paramparAnusAra kAla cAra prakAra kA hai-pramANakAla, yathAyurnivRtti kAla, maraNakAla aura addhaakaal| kAla ke dvArA padArtha mApe jAte haiM isaliye use pramANakAla kahA jAtA hai| jIvana aura mRtyu bhI kAla sApekSa haiM isalie jIvana ke avasthAna ko yathAyurnivRttikAla aura usake anta ko maraNakAla kahA jAtA hai| sUrya, candra Adi kI gati se sambandha rakhane vAlA addhAkAla kahalAtA hai| kAla kA pradhAna rUpa addhAkAla hI hai| zeSa tInoM isI ke viziSTa rUpa haiN| addhAkAla vyAvahArika hai| vaha manuSya loka meM hI hotA hai| isIlie manuSya loka ko samaya kSetra kahA jAtA hai| nizcaya kAla jIva-ajIva kA paryAya hai| vaha loka-aloka vyApI hai usake vibhAga nahIM hote| samaya se lekara pudgala parAvarta taka ke jitane vibhAga haiM ve saba addhAkAla ke haiN| isakA sarvasUkSma bhAga samaya kahalAtA hai jo avibhAjya hotA hai| isakI prarUpaNA kamalapatra-bheda aura vastra vidAraNa ke dvArA kI jAtI hai| mandagati se eka pudgala paramANu ko lokAkAza ke eka pradeza se dUsare pradeza para jAne meM jitanA samaya lagatA hai use eka 'samaya' kahate haiN| isa dRSTi se jainadharma kI samaya kI avadhAraNA Adhunika vijJAna ke bahuta samIpa hai| 1968 kI eka paribhASA ke anusAra sIjiyama dhAtu naM. 133 ke paramANuoM ke 9192631776 kampana kI nizcita avadhi kucha vizeSa paristhitiyoM meM eka sekaNDa ke barAbara hotI hai| antataH niSkarSa svarUpa zramaNI maMgalaprajJA ke zabdoM meM hama kaha sakate haiM ki kAla ke svarUpa ke sambandha meM vibhinna matabheda ho sakate haiM kintu vyAvahArika jagat meM usakI upayogitA nirvivAda hai| isI upayogitA ke kAraNa kAla ko dravya kI koTi meM parigaNita kiyA gayA hai| 'upakArakaM dravyam' jo upakAra karatA hai vaha dravya hai| kAla kA upakAra bhI pratyakSa siddha hai ataH kAla kI svIkRti

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jaina darzana meM kAla kI avadhAraNA : 35 Avazyaka hai| kAlavAdI darzanika to mAtra kAla ko hI vizva kA niyAmaka tattva svIkAra karate haiN| itanA na bhI mAneM to bhI vizva-vyavasthA kA eka anivArya ghaTaka tattva to kAla ko mAnanA hI hogaa| sandarbha-sUcI 1. Rgveda, 10.190 / 2. atharvaveda, 18/53,54 / 3. (a) bRhadAraNyaka, 4.4.16 / (ba) maitrAyaNa, 6.15 / 4. jainadarzana ke nava tattva-DaoN. dharmazIlA, pR. 81 / 5. (a) pAtaMjalayogadarzanam, 3/52 / (ba) jaina Agama meM darzana, samaNI maMgalaprajJA, pR. 135 para uddhRt| 6. jaina darzana ke nava tattva, pR. 81 / 7. (a) Howking, Stephen-A Brief History of Time, p-143. (ba) jaina __ Agama meM darzana, pR. 140 para uddhRt| 8. jaina darzana ke nava tattva, DaoN. dharmazIlA, pR. 81-82 / / 9. samayAti vA, avaliyAti vA, jIvAti vA, ajIvAti vA-ThANaM 2/387 / 10. aMgasuttANi, 2 (bhagavaI) 13/61-71 / 11. vahI, 2/124 / 12. vahI, 5/248 / 13. logAgAsapade se ekkekka jeThiyA hu aikkekkaa| rayaNANaM rAsI iva, te kAlANu asNkhdvvaanni|| dravya saMgraha-22 14. uttarajjhayaNANi, 28/10 kA TippaNa, pR. 148 / 15. tattvArthasUtra, 5/22 / 16. jaina darzana meM dravya, kapUra canda jaina, pR. 30.31 / 17. tattvArtharAjavArtika, 5.22.10 / 18. tattvArtharAjavArtika, 5.22.4 / 19. jaina dharma darzana, DaoN. mohana lAla mehatA, pR. 219-20 / 20. kundakundAcArya, paMcAstikAya gAthA, 23, pR. 48 / sabbhAvasabhAvANaM jIvaNAM taha yu pogalANaM c| pariyaTTaNasaMbhUdo kAlo niyameNa pnnnntto||23|| 21. kundakundAcArya, paMcAstikAya gAthA, 24 pR. 50 /

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36 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 vavagadapaNavaNNaraso bavagadadogaMdha aTThaphAso c| agurulahugo amutto vaTTaNalakkhA ca kaalotti||24|| 22. jaina darzana : manana aura mImAMsA, pR. 196 / 23. draSTavya, navanIta, bhAratIya vidyAbhavana, bambaI, jUna 1980, pR. 106 / 24. jaina Agama meM darzana, pR. 140 / 25. SaDdarzanasamuccaya, DaoN. mahendra kumAra jaina, dillI, 1997, vR.pR. 16 / kAla : pacati bhUtAni kAla: saMharati prjaaH| kAla : sapteSu jAgarti, kAlo hi durtikrmH||

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 jaina darzana meM AkAza DaoN. rAmajI rAya AkAza sarvamAnya, sarvasulabha, pratyakSa-apratyakSa vAstavika tathya hai, jisa para dArzanikoM aura vaijJAnikoM ke vicAra prastuta hote A rahe haiN| vicAra kabhI pUrNa athavA nirvivAdita nahIM hote, ataH punarvicAra calate rahate haiN| tarka aura vijJAna sammata vicAroM kI khoja jArI rahatI hai| AkAza ke sambandha meM bhI yahI bAta hai| AkAza para dArzanikoM evaM vaijJAnikoM ne apane-apane DhaMga se vicAra vyakta kiye haiM aura kara rahe haiN| khoja jArI hai aura isakI koI samaya-sImA nahIM hai| dArzanika apane sahaja antaHdarzana ke sahAre vaijJAnika bauddhika jJAna ke AdhAra para khoja jArI rakhe hue haiN| prAyaH sabhI bhAratIya darzanoM ne AkAza dravya ko svIkAra kiyA hai, kintu AkAza dravya kA jitanA vizad varNana jaina darzana meM upalabdha hai, utanA anyatra nhiiN| AkAza dravya ke sambandha meM pAzcAtya dArzanikoM ke do mata dikhAyI dete haiM-vAstavika aura avaastvik|' DekArTsa, lAibanIja, kANTa Adi dArzanikoM ne AkAza ko svatantra vastusApekSa vAstavika nahIM maanaa| parantu pleTo, arastU, greseNDI Adi AkAza ko svatantra vastusApekSa vAstavika mAnate haiN| jaina darzana AkAza ko astikAya mAnatA hai, jo vAstavika hai| vAstavikatA kI dRSTi se jaina darzana kA mata dUsare pakSa se mela khAtA hai| ___ AkAza ke sambandha meM do bheda aura bhI haiM-(1) zUnya aura (2) ashuuny| kANTa, greseNDI Adi tattvajJa zUnya AkAza kA astitva bhI vAstavika mAnate haiM, jabaki DekArTsa, lAibanIja, pleTo Adi kA mata hai ki padArtha ke abhAva meM AkAza kA kucha bhI astitva nahIM hai| saiddhAntika dRSTi se jaina darzana kA sAdRzya prathama pakSa ke sAtha dikhAyI par3atA hai| alokAkAza pUrNatayA rikta hai, phira bhI vAstavika hai| lokAkAza meM bhI nizcita rUpa se zUnyatA kI vidyamAnatA ko svIkAra kiyA gayA hai, parantu vyAvahArika dRSTi se sampUrNa lokAkAza padArthoM se vyApta hai| ___ AkAza ke paccIsa paryAyavAcI nAmoM ke ullekha jaina granthoM meM upalabdha hote haiM, jinakI vyutpattigata bhinnatA bhagavatI TIkA meM nimna prakAra ullikhita hai

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38 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca- 10 jisameM sabhI padArtha apane-apane svarUpa meM prakAzita hote haiN| 1. AkAzaH 2. gagana 3. nabha 4. sama viSama 5. 6. khaha 7. vidha 8. 9. 10. vIci vivara ambara 11. aMbarasa 12. chidra 13. jhuSira 14. mArga 15. vimukha 16. arda 17. AdhAra 18. vyoma 19. bhAjana 20. antarikSa 21. zyAma 22. 23. agama 24. sphaTika - - - - - - - - - - - - - - - abAdhita gamana kA kAraNa / zUnya hone se jo dIpta nahIM hotA / jo ekAkAra hai, viSama nahIM hai| jisakA pAra pAnA duSkara hai| bhUmi ko khodane se astitva meM Ane vaalaa| jisameM kriyAe~ kI jAtI haiN| - vividha svabhAva vaalaa| AvaraNa na hone ke kAraNa vivara / mAtA kI bhA~ti janana sAmarthya se yukta pAnI kA dAna karane vaalaa| jala ko dhAraNa karane vAlA / chedana se utpanna hone vAlA / riktatA ko prastuta karane vAlA / gamana karane kA mArga / avakAzAntara do avakAzoM ke bIca hone vAlA / jo sthira hai, gamana kriyA se rahita hai| sphaTika kI bhA~ti svaccha / prArambhika bindu ke abhAva ke kAraNa vimukha / jisase gati kI jAtI hai| AdhAra dene vaalaa| jisameM vizeSa rUpa se gamana kiyA jAtA hai| samasta vizva kA AzrayabhUta / jisake bIca (nakSatra Adi) dekhe jAte haiN| nIlA hone ke kAraNa zyAma / 25. ananta antrhit| jaina darzana meM AkAza kI paribhASA karate hue batalAyA gayA hai'avagAsadANajoggaM jIvAdINaM viyANa AyAsaM" arthAt jo jIvAdi dravyoM ko

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jaina darzana meM AkAza : 39 avakAza dene vAlA hai, use AkAza dravya jaano| 'avakAzadAnAdvA5 arthAt jo anya sarva dravyoM ko avakAza de, vaha AkAza hai| isa prakAra vaha dravya, jisameM anya sabhI dravya sthAna yA Azraya grahaNa kareM, AkAza kahalAtA hai| AkAza se saMyukta hokara bhI jahA~ padArtha usake svarUpagata guNoM se aprabhAvita hote hue apane mUla rUpa meM avasthita aura abhivyakta rahate haiM, vaha AkAza hai| _AkAza dravya kA svabhAva jIva, pudgala, dharma tathA adharma ko sthAna (avakAza) denA hai| yaha dravya nitya avasthita aura arUpI hai, eka akhaNDa dravya hai aura niSkriya hai| avagAhana denA usakA upakAra hai| jisameM jIvAdi dravya apanI-apanI paryAyoM ke sAtha prakAzamAna hoM tathA jo svayaM apane ko prakAzita kare, vaha AkAza hai / vRhad nayacakra ke anusAra 2 jo cetana rahita, amUrta, sarva dravyoM ko avagAha dene vAlA sarvavyApI hai, vaha AkAza dravya hai| jaina darzana meM AkAza dravya rUpAdi rahita, amUrta, niSkriya tathA sarvavyApaka dravya hai| lokavartI samasta padArthoM ko yaha sthAna/avagAha detA hai tathA svayaM bhI usameM avagAhita hotA hai| yadyapi jIva aura pudgala bhI eka-dUsare ko avagAha dete haiM, kintu una sabakA AdhAra AkAza hI hai| jaina darzana meM AkAza ke do pramukha bheda mAne gaye haiM-lokAkAza tathA alokaakaash| dharma, adharma, pudgala aura jIva ye pA~ca dravya jisameM haiM, vaha lokAkAza hai| jisameM ye pA~ca dravya nahIM haiM, vaha alokAkAza hai| lokAkAza ke Age alokAkAza hai| loka aura alokavyApI sampUrNa AkAza ananta pradezI hai. kyoMki aloka kA anta nahIM hai| parantu lokAkAza kA anta hai| isalie vaha asaMkhyAta-pradezI hai| lokAkAza eka, akhaNDa, sAnta aura sasIma hai| usakI sImA se pare alokAkAza eka aura akhaNDa hai tathA asIma-ananta taka phailA huA hai| sasIma loka cAroM ora se ananta aloka se ghirA huA hai| vaijJAnikoM meM nyUTana ne jaina darzana ke samAna hI AkAza ko vAstavika svarUpa meM svatantra 'vastu sApekSa svIkAra kiyA hai tathA use agatizIla evaM akhaNDa zUnyatA se yukta mAnA hai| nyUTana kA mata" AinsTIna ke sApekSitA ke siddhAnta (Theory of Relativity) se pUrva vaijJAnika jagat meM 'AkAza aura kAla sambandha eka sarvamAnya siddhAnta thA, jo ki sara Aijaka nyUTana (1642 I. se 1727 I.) dvArA sarvaprathama diyA gyaa| dArzanika greseNDI ke AkAza sambandhI vicAroM se prabhAvita hokara nyUTana ne isa

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40 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 siddhAnta kI sthApanA kI thii| apanI vizvavikhyAta pustaka priMsipiyA (Principia) meM AkAza aura kAla kA vivecana karate hue nyUTana ne likhA hai-'nirapekSa AkAza, apane svabhAva aura bAhya kisI vastu kI apekSA binA sadA eka sA aura sthira rahatA hai, aura kAla ke sambandha meM nirapekSa, vAstavika aura gaNitika kAla svabhAvataH kisI bAhya vastu kI apekSA binA sadA eka rUpa se apane Apa bahatA hai|' nyUTana kI ina vyAkhyAoM se spaSTa ho jAtA hai ki nyUTana ne vastuniSTha rUpa se AkAza aura kAla ko svatantra mAnA hai| inakA astitva na to jJAtA para nirbhara hai aura na anya bhautika padArthoM para, jinako ve Azraya dete haiN| 'sabhI vastue~ AkAza meM sthAna kI apekSA se rahI huI haiM nyUTana ke isa kathana kA tAtparya yahI hai ki AkAza eka agatizIla (sthira) AdhAra ke rUpa meM hai tathA usameM pRthvI aura anya AkAzIya piNDa rahe hue haiM yaha (AkAza) asIma vistAra vAlA hai| cAhe vaha kisI draSTA (athavA jJAtA) ke dvArA dekhA jAya (athavA anubhava kiyA jAya) yA nahIM aura cAhe vaha koI padArtha dvArA avagAhita ho athavA nahIM, inakI apekSA binA svatantra rUpa se astitva meM hai aura sadA se astitva meM thaa| jo kucha bhI vizva meM ho rahA hai, vaha AkAza meM ho rahA hai| pratyeka bhautika padArtha AkAza meM hI kahIM-na-kahIM rahA huA hai aura usameM hI vaha apanA sthAna parivartana kara sakatA hai| nyUTana ke anusAra AkAza kI racanA meM sAtatya hai, arthAt AkAza 'eka aura akhaNDa' tattva hai| sarvatra ekarUpa hai, arthAt bhinna-bhinna padArthoM dvArA avagAhita hone para bhI unake guNoM meM parivartana nahIM AtA hai| nyUTanIya bhautika vijJAna ne AkAza ke sAtha bhautika Ithara kA avicchinna sambandha jor3akara gati kI samasyA ko sulajhAne kA prayatna kiyaa| yahA~ Ithara eka aisA bhautika tattva mAnA gayA jo samagra deza meM vyApta hai aura jo prakAza-taraMgoM ke prasAra meM sahAyaka hotI hai| kintu prakAza taraMgoM ke prasAra meM sahAyaka Ithara kI mAnyatA ko vaijJAnika anusandhAnoM ke AdhAra para kAlAntara meM mAikalasana aura maurle ne asvIkAra kara diyaa| nirapekSa deza-kAla sambandhI avadhAraNA ko nyUTana ke atirikta gaileliyo ne bhI svIkAra kiyaa| DekArTa, spinojA bhI isI mata ko svIkAra karate haiN| jI. DablyU.kaniMghama ne apane pustaka Problems of Philosophy meM isI nirapekSa AkAza aura kAla ko svIkAra karate hue likhA hai 'The space of conception is pure more or less indepen

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jaina darzana meM AkAza : 41 dent on material objects and so is readily thought of as one. Conceptual time is more or less independent. arthAt deza aura kAla svatantra evaM nirapekSa haiN| uparyukta vivaraNa se spaSTa hai ki tarka, antaHanubhUti evaM viziSTa AtmajJAna ke Aloka meM nirUpita jaina darzana kA AkAza siddhAnta vaijJAnikoM ke samakSa eka samyak praNAlI upasthita karatA hai tathA nyUTana kI AkAza sambandhI dhAraNAe~ jaina darzana vicAradhArA ke sAtha adhika sAdRzya rakhatI haiN| sandarbha-sUcI 1. jaina darzana ke navatattva, jaina sAdhvI DaoN. dharmazIlA, pR. 79 / 2. ekArthaka koza-AcArya tulasI, pR. 288-289 / 3. bhagavatI ttiikaa-1431| 4. drvysNgrh-19| 5. raajvaartik-5/1/22|| 6. anuyogadvAra, maladhArIya ttiikaa-67| 7. tattvArthasUtra-5/18, paMcAstikAya-gA. 10 / 8. vhii-5/4| 9. vhii-5/6| 10. vahI-5/18 11. raajvaartik-5/1.21| 12. nayacakra vRhavRtti-98 13. (ka) pNcaastikaay-91| (kha) vRhadrvya sNgrh-20| (ga) uttraadhyyn-36.2| 14. jaina darzana evaM pAzcAtya darzana-DaoN. Ananda tripAThI, pR. 88-89 / 15. jaina darzana aura vijJAna-jaina vizvabhAratI iMsTITyUTa, lADanUM, pR. 246 247 / 16. jaina darzana evaM pAzcAtya darzana, DaoN. Ananda tripAThI-pR. 90 para uddhRt|

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 bauddha paramparA meM saundaryazAstra kA darzana DaoN. rAmakumAra gupta saundaryazAstra, sundaratA ke viSayaniSTha tathA viSayIniSTha lakSaNa evaM svayaM sundaratA kI prakRti kA pratipAdana karatA hai| niyAmaka vijJAnoM meM saundaryazAstra tarkazAstra kI apekSA nItizAstra ke adhika nikaTa hai| AdikAla se vicAraka sundaratA tathA vastuoM ke usa tattva ko, jo unheM sundara banAtA hai, Azcarya se dekhate A rahe haiN| sundaratA kA eka pratimAna hotA hai jo hamAre jIvana ko samRddha banAne meM yogadAna detA hai| lekina saundarya kyA hai? yaha eka aisA prazna hai, jise sAdhAraNa praznoM kI paridhi meM nahIM ginA jA sktaa| saundarya kI samasyA kA yahI avayava aisA hai, jisapara vyApaka vicAra-vimarza huA hai tathA inake aneka samAdhAna prastuta kie gae haiN| hama jAnate haiM ki sundaratA kyA hai, kintu tabhI taka jaba taka hamase pUchA nahIM jaataa| saundarya bodha se Azaya hai-hRdaya meM karuNA kI anubhUti honA arthAt sahRdaya honaa| anyathA asahRdayI kA saundarya sadaiva AkAza-puSpa kI bhA~ti rhegaa| jaise san 2000 meM saundarya se anabhijJa asahRdayI janoM dvArA bAmiyAna kI buddha-pratimA para prahAra krnaa| abhinavagupta ke anusAra sahRdaya ve vyakti haiM, jinake manarUpI mukura meM varNanIya viSaya ke sAtha tanmaya ho jAne kI yogyatA hotI hai| jaise cInI yAtrI phAhyAna pATaliputra meM maurya-prAsAda ke saundarya se cakAcauMdha hokara use mAnasika zakti se nirmita na mAnakara use daivIya zakti se nirmita mAna letA hai| isI taraha mi. viliyama Arcara ke yUropIya mana ko tAjamahala ke saundarya ne itanA adhika mohita kiyA ki mi. Arthara ne tAjamahala ko iTalI ke kisI mUrtikAra kI racanA kaha diyaa| devavANI AcArya mAgha ke anusAra-vAstavika saundarya vaha hai jo ekasA rahe, phira bhI darzakoM ke lie usameM nitya navInatA kA prasphuTana ho| saundarya kA vibhAjana nahIM kiyA jA sakatA hai aura na hI vaha kisI vyakti vizeSa kA anubhava mAtra hI hai, saundarya akhaNDa aura abhinna hai aura anubhava karane vAle aneka haiN| sabhI apane-apane saundarya-dRSTi ke anusAra usakA anubhava karate haiM *rIDara, darzanazAstra-vibhAga, TI.DI. pI.jI. kAleja, jaunpur|

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bauddha paramparA meM saundaryazAstra kA darzana : 43 (jaise maurya prAsAda yA tAjamahala kA saundry)| niSkarSataH saundarya ko puSpa-parAga ke samAna kahA jA sakatA hai, jisapara sahRdayajana svayameva usI prakAra AkRSTa hote haiM, jisa prakAra puSpa ke saurabha se madhukara khiMce cale Ate haiN| ataH saundarya vastu kA mohanIkaraNa dharma vizeSa hai, jo kAntA ke samAna apanI upasthiti mAtra se sahRdaya jana ko abhibhUta kara detA hai| prasiddha AlaMkArika rAjAnaka ruyyaka ne apane 'sahRdayalIlA' nAmaka grantha meM sahRdaya janoM meM saundarya-bodha ke lie dasa guNoM kI apekSA kiyA hai (jaba ki alaMkAra sAta hI hote haiM), jinheM vAtsyAyana ne bhI 'uttama nAgarika' batAyA hai| saundaryazAstra kA prAcIna nirUpaNa tattvamImAMsIya hai| tattvamImAMsIya nirUpaNa meM saundarya ko eka prakAra kA tattva, sattA athavA kama se kama vastuoM ke viSayaniSTha pakSa kA pratipAdita kiyA gayA hai| pleTo ne apane kucha saMvAdoM meM sundaratA ko tattvamImAMsIya rUpa se vastuoM ke viSayaniSTha guNoM ke rUpa meM hI batAyA hai| navyapleTovAdI dArzanika plaoNTinasa kI saundarya-dRSTi adhyAtmavAdI hai, jisake anusAra jaba paramatattva apanI pUrNa daivI sattA meM camakatA yA abhivyakta hotA hai, vahI sundaratA hotI hai| hIgala ke navIna tattvamImAMsIya dRSTikoNa meM saundarya nirapekSa pratyaya hai, jo kucha indriyajanya mAdhyama dvArA prakAzita hotA hai| yaha eka prakAra kA Atma-prakAzana hai| zaoNpenahAvara ke tattvamImAMsIya dRSTikoNa ke anusAra jaba hama samasta icchAoM ko tyAga dete haiM aura 'jIvana kI icchA' kA bahiSkAra kara dete haiM taba hama isa Adarza saundarya ko dekhane meM samartha hote haiM, jise tarkabuddhi nahIM smjhtii| mArzala ke anusAra sundaratA vastu ke una vizeSa guNoM kA nAma hai, jinake dvArA ve hameM saundaryaparaka guNa pradAna karate haiM, kyoMki sundara vastu meM eka prakAra kI moha lene kI zakti hotI hai, jisase saundaryaparaka dhyAna meM jIvAtmA svayaM ko bhUla jAtA hai| yahA~ taka ki smRti kI punarcetanA meM bhI ye vastue~ AnandAyaka hotI haiN| saundaryazAstra kA viSayIniSThavAdI tattvamImAMsIya dRSTikoNa iTalI ke dArzanika beneDiTo kroce kA hai, jisakA kathana hai ki saundarya bhautika vastuoM meM nahIM hotA, vaha pUrNataH mAnasika hotA hai, jisake dvArA hama apanI anubhUtiyoM ko antaHprajJA meM parivartita kara dete haiN| kAnTa ne apanI tRtIya mahAna kRti 'di kriTika oNpha jajameNTa' meM saundaryaparaka siddhAnta ko Adhunika vaijJAnika tathA manovaijJAnika vidhi se navIna dizA pradAna kI hai, jisake anusAra yadyapi sundaratA mAnasika hai, tathApi vaha viSayaniSTha bhI hai, kyoMki vaha hamezA nirNaya kI jAne vAlI vastu rahatI hai, jisameM hama kahate haiM, 'yaha bahuta sundara haiM', aura

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44 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca- 10 isa prakAra sundaratA ko mAtra (viSayI) vyaktiniSTha ruci kI vastu na mAnakara use vastuoM ke guNa ke rUpa meM mAnate haiN| harbarTa siDanI laiMgaphelDa ne apanI pustaka 'di aisitheTika eTITyUDa' meM kahA hai ki saundarya viSayIniSTha na hokara, vastu meM hote haiM aura unakA mAtra anubhava kiyA jAtA hai, na ki ve vastu para Aropita kiye jAte haiM, jinheM darzaka, zrotA aura pAThaka sundara vastuoM kI upasthiti meM dhAraNa karatA hai'| kyA ve jaMgalI phUla jo manuSya ke bhI Agamana ke zatAbdiyoM pUrva ghAsa ke maidAna para khile the, A~kha ke sAmane Ane ke pUrva aura usakI prazaMsA karane ke pUrva bhI sundara nahIM the? kyA indradhanuSa tabhI sundara hone lagA, jaba se manuSya ne use sabase pahale dekhA thA? jJAtavya hai ki prAcIna bhAratIya zAstroM meM saundarya vahI sArthaka mAnA gayA hai, jo paramArtha kA sAdhaka ho / parantu yUropIya vicAraka saundarya kA do rUpa mAnate haiM-sukha pradAyaka saundarya (Pleasure Value of a thing) aura prabhAvaka saundarya (Influence Value of a thing) / saundarya kA prasphuTana - cAhe kisI mAdhyama se kyoM na ho, kintu duniyA~ ke adhikAMza vicAraka bAhya sundaratA kI apekSA Antarika sundaratA ko hI vAstavika saundarya mAnate haiN| udAharaNArtha -tulasIdAsa ne 'mAnasa' kI racanA svAntaH sukhAya kI thI, kintu tulasI kA sukha mAnava - mAtra kA sukha thA, isI se vaha 'sarvajana sukhAya' bana gayA / isalie yadi sahRdayI jana meM saundarya ho, to ve aneka sundara tathA zubha vicAroM aura sampratyayoM kA sRjana kareMge, jo buddhimattA ke asIma prema se ota-prota hogA / jaise sUradAsa aura milTana apane antaHcakSu ke dvArA Antarika saundarya ko padma meM abhivyakta karake amara ho gye| dUsare zabdoM meM aise sahRdayI jana satya meM yA satya ke dvArA saundarya kA darzana karate haiM / antataH Antarika saundarya se ota-prota sahRdayI vyakti kA romaroma sarvahita kI bhAvanA se paripUrNa hotA hai, kathanI-karanI meM kisI stara para bheda nahIM hotaa| unakA hRdaya prema, ahiMsA, satya - abhaya aura dayA se yukta hotA hai| arthAt usake kriyA-kalApa meM sarvahita kI sArvabhaumatA hotI hai| prakRti kI bhASA kI taraha sahRdayIjana ko apane pradarzana meM kisI bhASyakAra kI apekSA nahIM rhtii| saundarya svataH sphUrta DhaMga se svayameva yaha batAtA hai ki usakA marma kyA hai? usake bAhya rUpa-raMga ko dekhate hI usakI antarAtmA kA sAkSAtkAra hone laga jAtA hai| vastutaH zArIrika saundarya kA koI matalaba nahIM hotA / jaise- paramAtmA ke anupama saundarya kA koI rUpa-raMga nahIM hotA hai, vaise hI Antarika sundaratA, prema, karuNA, dayA kA bhI koI AkAra nahIM, lekina jisake pAsa yaha 'hai' use

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bauddha paramparA meM saundaryazAstra kA darzana : 45 prakRti meM sabase sundara kahA jA sakatA hai aura ve vizAla jana samUha ko badalane kI kSamatA rakhate haiM tathA ve bhAvI pIr3hiyoM ke lie prakAza-stambha hote haiN| jaise aSTAvakra, cANakya, sukarAta ityAdi meM zArIrika saundarya kI kamI thI lekina unake yaza kA saurabha mlAna na hote hue Aja bhI akSuNNa hai| jaise1. IsA masIha aura mohammada sAhaba ne satya kI khoja meM jIvana bitAyA aura vizAla janasamUha ko usakI sundaratA ke darzana kraae| isa taraha donoM kA saundarya vizvavizruta hai, jabaki donoM meM se kisI ne bhI saundarya zAstra para kucha bhI nahIM likhaa| 2. sukarAta apane samaya kA bahuta bar3A satya-draSTA thA, jabaki kahA jAtA hai ki vaha yUnAna kA sabase kurUpa vyakti bhI thaa| tAtparya yaha hai ki satya kA bAhya rUpa ke sAtha tAdAtmya sambandha nahIM hai| sukarAta kI satyaniSThA, usakA satyajJAna, jIvana bhara kA oja use saundarya kA pratimAna siddha karatA hai aura tatkAlIna phiDiyAsa jaise citrakAra ne bhI, sukarAta kA kurUpa ceharA na dekhakara, usake bhItara ke satya ko samajhA aura usakI prazaMsA kI, jabaki vaha bAharI saundarya ko dekhane aura usakI prazaMsA karane kA abhyasta thaa| bhAratIya saundarya-dRSTi, AdhyAtmika saMvedanazIlatA aura Antarika jijJAsA kI pratAr3anA se vazIbhUta hokara abhivyakta hotI hai| bauddha-paramparA kA saundaryazAstra kA darzana bhI bhAratIyatA se asaMpRkta nahIM hai, kyoMki isakA hetu bhI andara kI AdhyAtmika agni hI hai, jo Aja bhI sahRdaya janoM ko 'alaukika prema kI saMvedanazIlatA se dravita kara rahA hai| bauddha paramparA kA sAratattva hai, 'hara bAta kA koI na koI kAraNa hotA hai|' yaha sUtra hI 'zAkya' muni ke saundarya-dRSTi kA hetu hai| yaha bodhagayA ke urubelA meM siddhArtha ko anizcaya avasthA meM yAyAvara (baMjArina) nAriyoM dvArA pradAna kI gayI dIkSA hai, 'vINA ke tAroM ko adhika DhIlA na karo, nahIM to ve na bjeNge| vINoM ke tAroM ko adhika na khIMco, nahIM to ve TUTa jaayeNge|' siddhArtha ne madhyama mArga ko aMgIkAra kiyA (zarIra ko alpAhAra aura atisukha se dUra rkhaa)| isakA sAkSAtkAra siddhArtha ke 'mahAbhiniSkramaNa se lekara gautama ke nirvANa prApta hone kI avasthA ke anuzIlana se svayameva ho jAtA hai| ____ mahAtmA buddha ke anusAra duHkha satya hai| jarmana dArzanika zaoNpenahAvara kA vicAra hai ki Antarika vedanA ko bhoga-vRddhi dvArA samApta nahIM kiyA jA sakatA hai| usa mahApIr3A se mukti kA mArga lokahita meM svayaM ko samarpita karane se milatA

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46 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 hai| jahA~ sabhI vedanAoM ke vismRta ho jAne ke phalasvarUpa citta meM alaukika Ananda kI anubhUti hotI hai| yaha sAmarthya saundarya meM hai| yahI bauddha paramparA meM abhivyakta huA hai| jahA~ zAkya muni kA vaiyaktika duHkha, sAMsArika duHkha aura unakI apane prati bhAvukatApUrNa karuNA, jagat ke lie tIvra karuNA ke rUpa meM, mAnava aura sanAtana satya ke rUpa meM, abhivyakta hI nahIM huI hai, balki bauddha dharma ke AdhyAtmika saundarya aura isake gambhIratama artha kI satyodbhAsaka nirUpaNA bhI huI hai| / dhyAtavya hai ki maurya zAsaka azoka, gupta samrATa candragupta, kaniSka aura harSa ke rAjakIya saMrakSaNa meM gautama buddha ke adhyAtma-saundaryAtmaka satya ke prasphuTana kA jo bhI mAdhyama-vAstukalA, mUrtikalA, citrakalA Adi ke rUpa meM aMgIkAra kiyA gayA, isakA prabhAva varNana karane kI apekSA anubhava karane kI vastu hai| isameM prasphuTita jIvana antarAtmA kA jIvana hai na ki prANa-sattA aura zarIra kA jiivn| hA~, vaha eka AkAra aura sahAyaka saMketa ke rUpa meM vahA~ avazya vidyamAna haiM, kyoMki zAkya muni ke saundarya kA lakSya hai-jIvana aura prakRti citraNa dvArA (prathama Aryasatya) sattA kI vyAkhyA yA bodhimUlaka abhivyakta krnaa| jo hamAre bhItara hone vAle antargAna aura sAkSAtkAra ke lie hI gocara, jJeya aura nikaTastha hai| bauddha paramparA kA saundarya-sUtra hai-'ehipassiko' arthAt sabase kahatA hai 'Ao aura dekho'| dUsare zabdoM meM-'sabako ujAlA kare, Apa ujAlA hoy| yaha vidhi pIche kI tarapha kisI aisI vastu kI ora jAtI hai, jo Adi rUpa se prAcIna hai aura punaH vaha Age kisI aisI vastu kI ora bar3hatI hai jo bhaviSya se sambandha rakhatI hai| aisI saundaryAnubhUti aura saundaryAbhiruci kA bodha ajantA kI guphAoM meM prasphuTita aneka vizeSa AkRtiyoM meM hotA hai, jisake kAraNa yaha vizva ke samasta bhAgoM ke saundarya premiyoM ke lie tIrthasthala bana gaI hai| jisakI viSayavastu kevala dhArmika hI nahIM, pratyuta pRthvI, jala, caTTAneM, vanaspati, pazu-pakSI aura mAnava bhI haiN| jisameM saundarya-prasphuTana cAhe kisI bhI mAdhyama se (bhAskara, takSaNa, citra) se kyoM na huA ho, vaha usa AdhyAtmika saundarya ko pradIpta karane meM samartha hai| udAharaNArtha-ajantA guphA saMkhyA-16 ke 'mRtyu-zaiyyA para rAjakumArI' nAmaka dRzya (SaDyantra jAtaka kathA pratinidhitva) karuNA, saMvedanazIlatA aura vAstavikatA kI abhivyakti kA hRdayasparzI citraNa hai| bauddha-paramparA kA vizvavizruta AdhyAtmika sAratattva ajantA kA 'mahAbhiniSkramaNa' nAmaka kRti duHkha aura gambhIra karuNA ke bhAva kI abhivyakti meM anupama hai, jisake saundarya viSayaka bhAratIya hetu ko samajhane meM anabhijJa aura

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bauddha paramparA meM saundaryazAstra kA darzana : 47 AdhyAtmika bhAvAveza ke sthAna para prANika bhAva ko aMgIkAra karane ke abhyasta pazcimI vicArakoM ko isameM zAkya muni meM viSAdapUrNa nirNaya kA eka bojha dRSTigocara hotA hai, bhAvI sukha meM nihita AzA ke bhAva ke sAtha guMthe hue Ananda ke jIvana ko tyAgane kI kaTutA jhalakatI hai| vastutaH yaha usa mUlabhAva ko, jisake sAtha ki bhAratIya mana nazvara se avinAzI kI ora mur3atA hai, ojhala karanA hai| buddha ke netroM aura oSThoM meM jo bhAva ghane rUpa meM vidyamAna hai, vaha unakA apanA vyaktigata duHkha nahIM hai, balki vaha anya sabakA duHkha hai, apane prati bhAvukatApUrNa karuNA nahIM, balki jagat ke lie tIvra karuNA hai, pArivArika Ananda ke jIvana ke lie paritApa nahIM, balki mAnavIya sukha ke mithyAtva kI vedanApUrNa anubhUti hai aura vahA~ jo utkaNThA dRSTigocara hotI hai vaha nizcaya hI bhAvI pArthiva sukha lie nahIM, nirvANa ke AdhyAtmika mArga ke lie hai / vahA~ pIr3Akula jijJAsA hai, jisakA samAdhAna nirvANa ke sacce Ananda meM hI huA hai aura isIlie vahA~ aparimeya zAnti aura saMyama dRSTigata hotA hai, jo duHkha ko avalamba dete haiN| niSkarSataH AdhyAtmika saundarya hI bauddha paramparA kA sAratattva hai tathA anya laukika upalabdhiyA~ AdhyAtmika pragati ke adhInastha haiN| AdhyAtmika saundarya anya pravRttiyoM ko paMgu banAne vAlA nahIM hai; jaisI ki vyartha kI kalpanA kI gayI hai, balki vaha samagra mAnava ke bahumukhI vikAsa ke lie prakAza stambha hai jisase prajJAvAn usI prakAra svayameva AkRSTa hote haiM, jisa prakAra dIpaka ke prakAza se pataMge AkRSTa hote haiN| jJAtavya hai ki AdhyAtmika saundarya kA anveSaNa svayaM apanA preraka hai, na yaza usakA preraka hai aura na lAbha " / sandarbha - sUcI , 1. lUniyA bI. ena. bhAratIya sabhyatA tathA saMskRti kA vikAsa, nArAyaNa prakAzana, AgarA, 1964, pR. 185 2. zrI aravinda, bhAratIya saMskRti ke AdhAra, zrI aravinda Azrama, pAMDicerI, 1988, pR. - 247 3. mAgha, zizupAlavadha, kSaNa-kSaNe yannavatAmupaiti / tadaiva rUpaM rmnniiytaayaa| 4. cenDalara albarTa Ara., 'di necara oNpha estheTika AbjekTiviTI' / 5. dvivedI hajArI prasAda, azoka ke phUla, loka bhAratI prakAzana, ilAhAbAda, 1990, pR. 108 6. zaoNpenahAvara, di meTAphijiksa oNpha di byUTIphula eNDa estheTiksa, pR. 274-318 /

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48 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 7. mArzala, henarI ruTarsa, aitheTika prInsapulsa (di maikamilana kmpnii)| 8. beneDiTo kroce, 'aisthiTika', Dagalasa AinsalI dvArA anudit| 9. laiMgaphelDa harbarTa siDanI, di aitheTika eTITyUDa, (hArakorTa, bresa eNDa kampanI), pR. 110-111 / 10. DaoN. pANDe rAjendra, bhArata kA sAMskRtika itihAsa, u.pra. hindI saMsthAna, lakhanaU, 2002, pR. 78 / 11. surezvarAnanda, naiSkarmyasiddhiH, 1.6 /

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zramaNa, varSa 60-61, aMka 4-1 8. - disa. 09 - jana. - mArca 10 akTU. jaina AgamoM meM varNita zAsana-vyavasthA DaoN. aruNimA rAnI * zramaNa dharma ke anuyAyI hone ke kAraNa jaina vidvAnoM ne yadyapi tapa, tyAga aura vairAgya ke Upara hI jora diyA tathApi jaina AgamoM meM zAsana- sambandhI jo jAnakArI milatI hai vaha tatkAlIna samAja ko citrita karane ke lie paryApta hai| jaina AgamoM meM yatra-tatra bikharI huI zAsana sambandhI jAnakArI kA digdarzana karAnA prastuta zodha-1 -patra kA viSaya hai| vivecya viSaya hai-jaina AgamoM meM rAjA va usake pradhAna puruSoM ke kyA karttavya haiM? tatkAlIna daNDanIti kaisI thI ? zAsana vyavasthA meM pariSadoM kI kyA bhUmikA thI? usa samaya kA guptacara tantra kitanA dRr3ha thA ? antaHpura ke rakSakoM ke rUpa meM kise niyukta kiyA jAtA thA ? rAjA kA uttarAdhikArI kauna hotA thA? putravihIna rAjA ke uttarAdhikArI kI khoja karane meM kauna se tarIke kAma meM lAe jAte the? ityAdi / 1. rAjA ke karttavya - nizIthabhASya' meM likhA hai ki rAjA ko sarvaguNasampanna honA caahie| yadi vaha striyoM meM Asakta rahatA hai, dyUta ramaNa karatA hai, madyapAna karatA hai, zikAra meM samaya vyatIta karatA hai, kaThora vacana bolatA hai, kaThora daNDa detA hai aura dhana saJcaya ke lie prayatnazIla nahIM rahatA to vaha naSTa ho jAtA hai| vyavahArabhASya' meM rAjA ke mAtRpakSa va pitRpakSa ke zuddha hone para jora diyA gayA hai| vaha lokAcAra, veda aura rAjanIti meM kuzala aura dharma meM zraddhAvAn honA caahie| use prajA se dasavA~ hissA kara (Taiksa) lekara santuSTa rahanA cAhie / aupapAtika sUtra meM campA ke rAjA kUNika ajAtazatru ke viSaya meM eka kathA ullikhita hai| campA kA rAjA kUNika mahApratApI kSatriya rAjA thaa| vaha atyanta vizuddha, cirakAlIna rAjavaMza meM prasUta, rAjalakSaNoM se yukta, bahujana sammAnita, sarvaguNa samRddha, rAjyAbhiSikta aura dayAlu thaa| vaha sImA kA pratiSThAtA, kSemakAraka aura janapada kA pAlaka thA / dAna-mAna Adi se vaha logoM ko sammAnita karatA thaa| vaha dhana-dhAnya, suvarNa, rupya, bhavana, zayana, Asana, yAna, vAhana, dAsI, gAya, bhaiMsa, mAla - khajAnA, koThAgAra aura zAstrAgAra Adi se sampanna thaa| isa kathA * prakktA saMskRta vibhAga, esa. DI. mahAvidyAlaya, mujaphpharanagara

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50 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 kA sAra yaha hai ki zAsana ko sucAru rUpa se calAne ke lie rAjA kA suyogya honA Avazyaka hai| 2. rAjA ke pradhAna puruSa-jaina granthoM meM rAjA, yuvarAja, amAtya, zreSThi aura purohita-ye pA~ca pradhAna puruSa batAe gae haiN| yuvarAja rAjA kA bhAI, putra athavA anya koI sagA-sambandhI honA caahie| vaha aNimA, mahimA Adi ATha prakAra ke aizvarya se yukta ho| bahattara kalAoM, aTThAraha dezI bhASAoM, gIta, nRtya tathA hastiyuddha, azvayuddha, muSTiyuddha, bAhuyuddha, rathayuddha, dhanurveda Adi meM vaha nipuNa hove| rAjA ke pradhAna puruSoM meM mantrI kA sthAna sabase mahattva kA hai| vaha jaise bhI ho, zatru ko parAjita kara, rAjya kI rakSA ke lie satat prayatnazIla rhe| AvazyakacUrNi meM eka kathA ke mAdhyama se yaha samajhAyA gayA hai ki kabhIkabhI kUTanIti se rAjA mantrI ko jhUTha-mUTha hI sabhAsadoM ke sAmane apamAnita kara rAjya se nikAla de| mantrI vipakSI rAjA se jA mile phira vahA~ zanaiH-zanaiH usakA vizvAsa prApta kre| isa prakAra kI kUTanIti vipakSI rAjA ko parAjita karane meM kAma AtI hai| vyavahArabhASya meM likhA hai ki mantrI apane janapada, nagara aura rAjA ke sambandha meM sadA cintita rahe aura vyavahAra va nIti meM nipuNa rhe| yahI bAta kauTilya ke arthazAstra meM bhI kahI gaI hai| jJAtRdharmakathA meM eka kathA AtI hai-'rAjA zreNika kA pradhAnamantrI abhaya kumAra zAma, dAma, daNDa aura bheda meM kuzala, nItizAstra meM paNDita, gaveSaNA Adi meM catura, arthazAstra meM vizArada tathA autpattikI, vainayikI, kArmika aura pAriNAmikI nAmaka cAra prakAra kI buddhiyoM meM niSNAta thaa| rAjA zreNika usase apane aneka kAryoM aura gupta rahasyoM ke bAre meM mantraNA kiyA karatA thaa| AvazyakacUrNi va nizIthacUrNi meM eka kathA ke mAdhyama se samajhAyA gayA hai ki mantrI vizeSa paristhitiyoM meM ayogya rAjA ko haTAkara usake sthAna para dUsare rAjA ko gaddI para baiThA sakatA thaa|' zreSThI (NigamArakkhia = nagaraseTha) aTThAraha prakAra kI prajA kA rakSaka kahalAtA thaa| rAjA dvArA mAnya hone ke kAraNa usakA mastaka deva mudrA se bhUSita suvarNapaTTa se zobhita rahatA thaa| rAjA ke pradhAna puruSoM meM purohita kI bhI AvazyakatA rahatI thii| vipAkasUtra meM jitazatru rAjA ke mahezvara datta nAmaka purohita kA ullekha milatA hai| milindaprazna meM rAjapuruSoM meM senApati, purohita, akkhadassa, bhaNDAgArika, chattagAhaka aura khaggagAhakoM kA ullekha prApta hotA hai| isake atirikta grAmamahattara, rASTramahattara, raTThaur3a (rAThaur3a3), gaNanAyaka, daNDanAyaka, talavara koTTapAla (Nagararakkhia) kauTumbika, gaNaka (jyotiSI), vaidya,

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jaina AgamoM meM varNita zAsana-vyavasthA : 51 sArthavAha, saMdhipAla, pIThamarda, mahAvata, yAnazAlika, vidUSaka, dUta, ceTa, vArtAnivedaka, kiMkara, karmakara, asigrAhI, dhanugrAhI, kotagrAhI, chatragrAhI, cAmaragrAhI, vINAgrAhI, bhANDa, abhyaMga lagAne vAle, ubaTana malane vAle, snAna karAne vAle, vezabhUSA se maNDita karane vAle, paira dabAne vAle Adi kitane hI karmacArI rAjA kI sevA meM upasthita rahate the| daNDanIti-jaina AgamoM meM sAta prakAra kI daNDanIti batAyI gayI hai| pahale aura dUsare kulakara ke samaya hakkAra nIti pracalita thI, arthAt kisI aparAdhI ko 'hA' kaha dene mAtra se vaha daNDa kA bhAgI ho jAtA thaa| tIsare aura cauthe kulakara ke kAla meM 'mA' (mata) kaha dene se vaha daNDita samajhA jAtA thA, ise makkAra nIti kahA gayA hai| pA~caveM aura chaThe kulakara ke samaya dhikkAra nIti kA calana huaa| tatpazcAt, RSabhadeva ke kAla meM paribhASaNa (krodha pradarzana dvArA tAr3anA) aura parimaNDalabaMdha (sthAnabaddha kara denA), tathA unake putra bharata ke kAla meM cAraka (jela) aura chaviccheda (hAtha, paira, nAka Adi kA chedana) nAmaka daNDanItiyoM kA pracAra huaa| pariSad-kendrIya zAsana kI vyavasthA meM pariSadoM kA mahattvapUrNa sthAna thaa| jaina AgamoM meM pA~ca prakAra kI pariSadoM kA ullekha milatA hai-(1) pUrayaMtI pariSad, (2) chatravatI pariSad, (3) buddhi pariSad (4) mantrI pariSad, (5) rAhasyikI prissd| rAjA jaba yAtrA ke lie bAhara jAtA aura jaba taka vApasa lauTa kara na A jAtA, taba taka rAja-karmacArI usakI sevA meM upasthita rahate the| isa pariSad ko pUrayantI pariSad kahA gayA hai| chatravatI pariSad ke sadasya rAjA ke sira para chatra dhAraNa karate the aura rAjA kI bAhyazAlA taka ve praveza kara sakate the, usake Age nhiiN| buddhi pariSad ke sadasya loka, veda aura zAstra ke paNDita hote the, loka-pracalita aneka pravAda unake pAsa lAye jAte the, jinakI ve chAnabIna karate the| cauthI pariSad mantrI-pariSad kahI jAtI thii| isa pariSad ke sadasya kauTilya Adi rAjazAstroM ke paNDita hote the, aura unake paitRka vaMza kA rAjakula se sambandha nahIM hotA thaa| ye hita cAhane vAle, vayovRddha tathA svatantra vicAroM ke hote the aura rAjA ke sAtha ekAnta meM baiThakara mantraNA karate the| pA~cavIM pariSad kA nAma hai-rAhasyikI pariSada, yadi kabhI rAnI rAjA se rUTha jAtI, yA koI rAjakumArI vivAha ke yogya hotI, to ina saba bAtoM kI sUcanA rAhasyikI pariSad ke sadasya rAjA ke pAsa pahu~cAte the| rAniyoM ke gupta prema tathA ratikarma kI sUcanA bhI ye loga rAjA ko dete rahate the|

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52 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 guptacara tantra-vyavahArabhASya meM cAra prakAra ke guptacaroM kA ullekha milatA hai-(1) sUcaka, (2) anusUcaka, (3) pratisUcaka, (4) srvsuuck| Antarika upadravoM aura bAhya AkramaNoM se rAjya kI rakSA karane ke lie mantrIgaNa guptacaroM ko dhana Adi dekara niyukta karate the| sUcaka antaHpura ke rakSakoM ke sAtha maitrI karake antaHpura ke rahasyoM kA patA lagAte the, anusUcaka nagara ke paradezI guptacaroM kI talAza meM rahate the, pratisUcaka nagara ke dvAra para baiThakara darjI Adi kA choTA-moTA kAma karate hue duzmana kI ghAta meM rahate the tathA sarvasUcaka, sUcaka, anusUcaka aura pratisUcaka se saba samAcAra prApta kara amAtya se nivedita karate the| ye guptacara kabhI puruSoM aura kabhI mahilAoM ke rUpa meM sAmanta rAjyoM aura sAmanta nagaroM tathA apane rAjya, apane nagaroM aura rAjA ke antaHpura meM gupta rahasyoM kA patA lagAne ke lie ghUmate rahate the| antaHpura ke rakSaka-jisa prakAra kauTilya ne apane arthazAstra meM vRddhA striyoM aura napuMsakoM se antaHpura kI rakSA karane kA vidhAna kiyA hai| usI prakAra jaina AgamoM meM bhI napuMsaka aura vRddha puruSa kA antaHpura kI rakSA ke lie tainAta hone kA ullekha milatA hai| kaMcukI ko rAjA ke mahala meM Ane-jAne kI chUTa thii| vaha vinIta veSa dhAraNa karatA tathA rAjA kI AjJApUrvaka antaHpura kI rAniyoM ke pAsa rAjA kA sandeza lekara aura rAniyoM kA saMdeza rAjA ke pAsa lekara jAtA thaa| mahattara antaHpura kA eka anya adhikArI hotA thaa| rAniyoM ko rAjA ke pAsa lAnA, unake kopa ko zAnta karanA tathA kopa kA kAraNa jJAta hone para rAjA se nivedana karanA usakA mukhya kArya thaa| daNDadhara hAtha meM daNDa dhAraNa kara antaHpura kA paharA dete rahate the, daNDArakSika rAjA kI AjJA se kisI strI athavA puruSa ko antaHpura meM le jAte the tathA dauvArika dvAra para baiThakara antaHpura kI rakSA karate the| yuvarAja aura usakA uttarAdhikAra-rAjA kA pada sAdhAraNatayA vaMza paramparAgata mAnA gayA hai| jaina AgamoM meM sApekSa aura nirapekSa nAmaka do prakAra ke rAjA batAye gaye haiN| sApekSa rAjA apane jIvanakAla meM hI apane putra ko yuvarAja pada de detA thA jisase rAjya kI gRhayuddha Adi saMkaToM se rakSA ho jaaye| nirapekSa rAjA ke sambandha meM yaha bAta nahIM thii| usakI mRtyu ke bAda hI usake putra ko rAjA banAyA jAtA thaa| ___ yadi rAjA ke eka se adhika putra hote to unakI parIkSA kI jAtI, aura jo rAjaputra parIkSA meM saphala hotA, use yuvarAja banAyA jaataa| kisI rAjA ne

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jaina AgamoM meM varNita zAsana-vyavasthA : 53 apane tIna putroM kI parIkSA ke lie unake sAmane khIra kI thAliyA~ parosakara rakkhI aura jaMjIra meM ba~dhe hue bhayaMkara kuttoM ko una para chor3a diyaa| pahalA rAjakumAra kuttoM ko dekhate hI khIra kI thAlI chor3akara bhAga gyaa| dUsarA unheM lakar3I se mAra-mArakara svayaM khIra khAtA rhaa| tIsarA svayaM bhI khIra khAtA rahA aura kuttoM ko bhI usane khilAI rAjA tIsare rAjakumAra se atyanta prasanna huA aura usane use yuvarAja banA diyaa| kabhI rAjA kI mRtyu ho jAne para jisa rAjaputra ko rAjasiMhAsana para baiThane kA adhikAra milatA, aura yadi vaha dIkSA grahaNa kara letA, to isa hAlata meM usake kaniSTha bhrAtA ko rAjA ke pada para baiThAyA jaataa| kabhI dIkSita rAjaputra saMyama dhAraNa karane meM apane Apako asamartha pA, dIkSA tyAgakara, vApasa lauTa AtA, aura usakA kaniSTha bhrAtA use apane Asana para baiThA, svayaM usakA sthAna grahaNa krtaa| sAketa nagarI meM kuNDarIka aura puMDarIka nAma ke do rAjakumAra rahA karate the| kuMDarIka jyeSTha thA aura puMDarIka knisstth| kuMDarIka ne zramaNa-dIkSA grahaNa kara lI, lekina kucha samaya bAda saMyama pAlana meM asamartha ho, dIkSA chor3a vaha vApasa lauTa aayaa| yaha dekhakara usakA kaniSTha bhrAtA use apane pada para baiThA, svayaM zramaNadharma meM dIkSita ho gyaa| kabhI rAjA yuvarAja kA rAjyAbhiSeka karane ke pazcAt svayaM saMsAra-tyAga karane kI icchA vyakta karatA, lekina yuvarAja rAjA banane se iMkAra kara detA aura vaha bhI apane pitA ke sAtha dIkSA grahaNa kara letA thaa| pRSTha-campA meM zAla nAma kA rAjA rAjya karatA thA, usakA putra mahAzAla yuvarAja thaa| jaba zAla ne apane putra ko rAjasiMhAsana para baiThAkara svayaM dIkSA grahaNa karane kI icchA vyakta kI to mahAzAla ne rAjapada asvIkAra kara diyA aura apane pitA ke sAtha vaha bhI dIkSita ho gyaa| yadi rAjA aura yuvarAja donoM hI rAjapATa chor3akara dIkSA grahaNa kara lete the aura unakI koI bahana hotI aura usakA putra isa yogya hotA to use rAjA ke pada para abhiSikta kiyA jAtA thaa| uparyukta kathA meM zAla aura mahAzAla ke dIkSA grahaNa kara lene para, unakI bahana ke putra gaggali ko rAjasiMhAsana para baiThAyA gyaa| solaha janapadoM, tIna sau tirasaTha nagaroM aura dasa mukuTabaddha rAjAoM ke svAmI vItibhaya ke rAjA udrAyaNa ne apane putra ke hote hue bhI kezI nAma ke apane bhAnaje ko rAjapada sauMpakara mahAvIra ke pAdamUla meM jaina dIkSA svIkAra kii| rAjya-zAsana kI vyavasthApikA striyoM ke ullekha, ekAdha ko chor3akara, prAyaH nahIM milte| mahAnizItha meM kisI rAjA kI eka vidhavA kanyA kI kathA

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54 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 AtI hai, jo apane parivAra kI kalaMka se rakSA karane ke lie satI honA cAhatI thii| lekina rAjakula meM satI hone kI prathA nahIM thI, isalie rAjA ne use roka diyaa| isake bAda rAjA kI mRtyu ho jAne para jaba koI uttarAdhikArI na milA to usa vidhavA kanyA ko rAjapada (itthinariMda) diyA gyaa| putravihIna rAjA ke uttarAdhikArI kI khoja-uttarAdhikArI khoja nikAlane ke lie yathAsambhava sabhI prakAra ke upAya kAma meM lie jAte the| isa sambandha meM bRhatkalpabhASya meM eka manoraMjaka kathA AtI hai| kisI rAjA ke tIna putra the| tInoM hI ne dIkSA grahaNa kara lii| saMyogavaza kucha samaya bAda rAjA kI mRtyu ho gyii| mantriyoM ne rAjalakSaNoM se yukta kisI puruSa ko khojanA Arambha kiyA, lekina saphalatA na milii| itane meM patA calA ki ukta tInoM rAjakumAra muniveSa meM vihAra karate hue nagara ke udyAna meM Thahare hue haiN| mantrIgaNa chatra, camara aura khaDga Adi upakaraNoM ke sAtha udyAna meM phNce| rAjapada svIkAra karane ke lie tInoM se nivedana kiyA gyaa| pahale ne dIkSA tyAga kara saMsAra meM punaH praveza karane se manA kara diyA, dUsare ko AcArya ne sAdhviyoM ke kisI upAzraya meM chipA diyaa| lekina tIsare ne saMyama ke pAlana karane meM asamarthatA vyakta kii| mantriyoM ne use nagara meM le jAkara usakA rAjatilaka kara diyaa| aisI sthiti meM uttarAdhikArI cunane kA eka aura bhI tarIkA thaa| nagara meM eka divya ghor3A ghumAyA jAtA aura vaha ghor3A jisake pAsa jAkara Thahara jAtA use rAjapada para abhiSikta kara diyA jaataa| putravihIna venyAtaTa ke rAjA kI mRtyu hone para usake mantriyoM ko cintA huii| ve hAthI, ghor3A, kalaza, cAmara aura daNDa ina pA~ca divya padArthoM ko lekara kisI yogya puruSa kI khoja meM nikle| kucha dUra jAne para unhoMne dekhA ki mUladeva eka vRkSa kI zAkhA ke nIce baiThA huA hai| use dekhate hI hAthI ne cigghAr3a mArI, ghor3A hinahinAne lagA, kalaza jala ke dvArA usakA abhiSeka karane lagA, camara usake sira para Dolane lagA aura daNDa usake pAsa jAkara Thahara gyaa| yaha dekhakara rAjakarmacArI jaya-jayakAra karane lge| mUladeva ko hAthI para baiThAkara dhUmadhAma se nagara meM lAyA gayA tathA mantriyoM aura sAmanta rAjAoM ne use rAjA ghoSita kiyaa| rAjakumAra karakaNDu ke sambandha meM bhI isI prakAra kI kathA hai| ghor3A rAjakumAra kI pradakSiNA karane ke bAda usake sAmane Akara khar3A ho gyaa| tatpazcAt nAgarikoM ne usake zarIra para rAjalakSaNoM ko dekha jaya-jayakAra kiyA, phira nandighoSa sunAI dene lgaa| ghoSa sunakara karakaNDu nIMda se uTha baitthaa| gAje-bAje ke sAtha usane nagara meM praveza kiyA aura use kAMcanapura

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jaina AgamoM meM varNita zAsana-vyavasthA : 55 kA rAjA ghoSita kara diyA gyaa| isI taraha nApita-dAsa nanda kI ora ghor3A pITha karake khar3A ho gayA aura use pATaliputra kA rAjA banA diyA gyaa| isa prakAra jaina AgamoM meM kauTilya arthazAstra kI bhA~ti zAsana-vyavasthA sambandhI vidhi-vidhAnoM kA vyavasthita ullekha nahIM miltaa| jo kucha saMkSipta ullekha prApta hotA hai vaha kevala kathA-kahAniyoM ke rUpa meM hI hai| ye kathAkahAniyA~ sAdhAraNatayA tatkAlIna sAmAnya jIvana kA samyak citraNa karatI haiN| sandarbha-sUcI 1. nizIthabhASya, 15.47.49 / 2. vyavahArabhASya 1, pR. 128 / 3. aupapAtika sUtra 6, pR. 20 / 4. aupapAtika sUtra 40, pR. 185 / 5. AvazyakacUrNi 2, pR. 200 / 6. sajaNavayaM puravaraM ciMtato atthai naravatiM cA vavahAranItikusalo, amacco eyAriso ahvaa|| -vyavahArabhASya pR. 131 / 7. kauTilya, arthazAstra 1.8-9, 4-5 / 8. jJAtRdharmakathA 1, pR. 3 / 9. (a) AvazyakacUrNi, pR. 534, (ba) nizIthacUrNi 11.3735 cuurnni| 10. (a) bRhatkalpabhASya, 3.3757 vRtti, (ba) rAjapraznIyaTIkA, pR. 40 / 11. vipAkasUtra, pR. 33 / 12. milindaprazna, pR. 114 / 13. nizIthabhASya, 4.1735 / 14. rAyapratimo cAmarabirahito talavaro bhnnnnti| nizIthabhASya, 9.2502 15. jambUdvIpaprajJati, 2.29; sthAnAMgasUtra 7.557 / 16. bRhatkalpabhASya pIThikA, 375-383 / 17. vyavahArabhASya 1, pR. 130-a ityaadi| mahAbhArata (zAntiparva 680.12) meM guptacaroM kI niyukti rAjA kA pramukha karttavya mAnA gayA hai| unheM nagaroM, prAntoM aura sAmanta pradezoM meM niyukta karane kA vidhAna hai| isI viSaya meM draSTavya hai arthazAstra, 1.11-12.7-8 / 18. arthazAstra, 1.21.17.31 / 19. nizIthacUrNi, 9.2515-16, pR. 452, vAcaspati ne apane koSa meM kaMcukI ke lakSaNa batAte hue kahA hai-anta:puracaro vRddho vipro gunngnnaanvitH| sarvakAryArthakuzalo kNcukiitybhidhiiyte||

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56 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 20. aupapAtikasUtra 9, pR. 25 / 21. vyavahArabhASya, 2.327 / 22. vyavahArabhASya, 4.209 tathA 4.267 / 23. uttarAdhyayanaTIkA 18, pR. 246 / 24. jJAtRdharmakathA, 19 / 25. uttarAdhyayanaTIkA 10, pR. 153- / 26. uttarAdhyayanaTIkA 10, pR. 153-a| 27. vyAkhyAprajJapti, 13.6 / 28. mahAnizItha, pR. 30 / 29. (a) bRhatkalpabhASya, 3.3760-71 tathA (ba) vyavahArabhASya, 3.192, pR. 40 / 30. uttarAdhyayanaTIkA 3, pR. 63-a| 31. uttarAdhyayanaTIkA 9, pR. 134 / 32. AvazyakacUrNi 2, pR. 180 /

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zramaNa, varSa 60-61, aMka 4-1 akTU. - disa. 09 - jana. - mArca 10 jainasAdhanApaddhati : mano'nuzAsanam DaoN. hemalatA boliyA * sAdhanA vaha vaicArika prakriyA, sAmAjika AcaraNa athavA dhArmika anuzAsana hai jisake abhyAsa dvArA hama apane vyaktitva ko sArthaka karate huye, apane dhyeya ko prApta karanA cAhate haiN| 'sAdhanA' zabda kI niSpatti 'sidh' se preraNArtha meM 'Nic' pratyaya lagane para dhAtu ko 'sAdhU' Adeza huA tathA 'sAdhU' se bhAvakarmArtha 'yuc' pratyaya aura strItva vivakSA meM 'TAp' pratyaya lagakara huI haiM jisakA artha hai pUjA, arcanA, saMrAdhana yA prsaadn| mAnavIya kSamatA ke vikAsa ko dhyAna meM rakhakara tattvavettA mahApuruSoM ne khAna-pAna se lekara jIvana ke pratyeka kSetra meM hone vAlI kriyAoM para sUkSma vicAra kiyaa| pratyeka kriyA ko dharmamaya kahakara use sAvadhAnI pUrvaka saceta rUpa se karane kA nirdeza diyaa| isa prakAra AcAryoM dvArA nirdezita sampUrNa jIvana hI sAdhanA bana gayA / sAdhanA ko AcAryoM ne tIna bhAgoM meM vibhAjita kiyA hai| (1) bhautika sAdhanA, (2) naitika sAdhanA aura (3) AdhyAtmika saadhnaa| bhautika sAdhanA ke antargata ve saba vastue~ AtI haiM jo zarIra saMracanA se lekara saMrakSaNa paryanta upayogI haiN| isameM zarIrazuddhi zarIra kI AvazyakatA evaM upabhoga kI vastu kI prApti ke liye kiyA gayA prayAsa bhI sammilita hai| naitika sAdhanA kA kSetra vyakti se bar3hakara samAja taka jAtA hai| sAmAjika dAyitvoM kA nirvAha evaM maryAdAoM ke pAlana meM prayoga hone vAle vrata, maitrI Adi bhAvanA, paraspara upagraha naitika sAdhanA ke aMga haiN| AdhyAtmika sAdhanA meM vyakti zarIra evaM sAmAjika maryAdAoM se Upara uThakara AtmasvarUpa kI upalabdhi ko apanA lakSya banAtA hai| Asana, prANAyAma, dhyAna Adi ke prayoga isI kSetra ke viSaya haiM / AdhyAtmika sAdhanA ko prAyaH sabhI dharmoM aura dArzanika sampradAyoM ne mahattva diyA tathA apane-apane dRSTikoNa evaM saraNi ke anusAra jJAna, jagat se virAga, AtmasvarUpa meM vilaya athavA prApti hetu vibhinna sAdhanA mArga bhI sujhAye / maitrAyaNI upaniSad' meM sAdhanA kI isa paddhati ko yoga nAma dete huye usake chaH aMgoM kA * adhyakSa, saMskRta vibhAga, mohanalAla sukhAr3iyA vizvavidyAlaya, udayapura

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58 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 vivecana kiyA gayA hai-(1) prANAyAma, (2) pratyAhAra, (3) dhyAna, (4) dhAraNA, (5) tarka, (6) smaadhi| maharSi pataJjali ne isameM yama, niyama aura Asana nAmaka tattvoM ko jor3A tathA tarka ko haTAkara yoga ko aSTAMga banA diyaa| jainasAdhanA paddhati ke sUtra AgamoM meM bhI milate haiM jahA~ zuddha sAtvika jIvana kA AdhAra triratna ko mAnA gayA hai| jaina darzana kA bhavya prAsAda samyakjJAna, samyakadarzana evaM samyakcAritra inhIM tIna AdhAroM para avasthita hai| phira tapa ko cAritra ke eka atirikta aMga ke rUpa meM sammilita kara ise catuSpada banA diyA gyaa| jaina sAdhanA vItarAgatA ko pramukhatA detI hai| ataH vaha sAMsArika AkarSaNa ko kaSAya kA svarUpa mAnate huye sAdhaka ko inase bacane kI salAha detI hai| yaha vyavahAra aura nizcaya ke rUpa meM to dvividhA hai hI parantu zramaNa dharma zrAvaka dharma ke rUpa meM bhI dvividhA hai| jise sarvavirati aura dezavirati ke rUpa meM vyAkhyAyita kiyA gayA hai| muni nathamala (vartamAna AcArya mahAprajJa) ke zabdoM meM-'sAdhanA kA krama prApta mArga yaha hai ki hama pahale asatpravRti se haTakara satpravRtti kI bhUmikA meM AeM aura phira nivRtti kI bhUmikA ko prApta kreN| tapa sAdhanA ke vikAsa krama meM jaina, bauddha aura zaiva darzana chaThI-sAtavIM zatAbdI ke madhya yoga ke samIpa aae| bauddhoM meM vajrayAnazAkhA tantra-maMtra sAdhanA dvArA loka-paraloka vijaya kI kAmanA karane lagI, to zaivoM meM pAtaJjala yoga kA sahArA lekara haThayoga kI pravRtti bnii| siddha aura nAthoM kI paramparA ke samakAla meM hI jaina AcAryoM ne jaina yoga kI dRSTi se vicAra karanA prArambha kiyaa| tapa ke antargata paMcamahAvrata, dvAdazavrata aura anuprekSA ko dhyAna meM rakhate hue jaina sAhitya meM yaugika kriyAoM kA sAhityika aura prAtyakSika anuprayoga hone lgaa| jaina yoga kI paramparA ko vyavasthita rUpa AcArya haribhadra ne diyaa| unhoMne yogabindu, yogadRSTisamuccaya Adi yaugika granthoM kI racanA kara yoga ko eka nayA rUpa diyaa| pataJjali ke aSTAMgayoga kI bhA~ti AThadRSTiyoM kI carcA kI tathA mokSa prApti ke sAdhana ke rUpa meM dharma vyApAra ko mAnakara adhyAtma bhAvanA, dhyAna, samatA aura vRttisaMkSaya rUpa yoga ke pA~ca bheda kie| AcArya devanaMdi pUjyapAda ne iSTopadeza, samAdhitantra, AcArya hemacandra ne yogazAstra, zubhacandra ne jJAnArNava, zrI nAgasenamuni ne tattvAnuzAsana, yazovijaya ne adhyAtmasAra, adhyAtmopaniSad, maMgalavijaya ne yogapradIpa, amitagati ne yogasAraprAbhRta, somadevasUri ne yogamArga, AcArya bhAskaranaMdi ne dhyAnastava tathA yogIndudeva ne paramAtmaprakAzayogasAraH kI racanA kara jaina yoga kI paramparA ko samRddha kiyaa|

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jainasAdhanApaddhati : mano'nuzAsanam : 59 terApaMtha ke navam AcArya tulasI kA mahattva sarvAtizAyI hai| ve tattvavettAmanISI, cintaka, sAdhaka zikSAzAstrI, dharmAcArya, bahubhASAvijJa, samAjasudhAraka, Azukavi, prakANDapaNDita aura dArzanika the| inhoMne jainasiddhAntadIpikA, bhikSunyAya-kaNikA, paMcasUtram, zikSASaNNavati tathA kartavyaSatriziMkA kA hI praNayana nahIM kiyA apitu yoga evaM mana ko anuzAsita karane ke liye AcArya ne 'mano'nuzAsana' kI racanA kii| mano'nuzAsana kI racanA meM darzanazAstra meM bahu pracalita sUtra zailI kA Azraya grahaNa kiyA gayA hai| sUtra zailI kI vizeSatA yaha hai ki isameM gUr3ha se gUDha bhAvoM ko kama se kama zabdoM meM abhivyakta kiyA jA sakatA hai| sUtrakAra viSaya kI saMkSiptatA kA itanA dhyAna rakhate haiM ki kisI bAta ko kahane meM yadi ve eka zabda bhI kama prayoga kara sakeM to yaha unake liye utanA hI sukhakAraka hotA hai, jitanA putrotsava hotA hai| AcArya ke sUtra kaNThastha karane ke liye upayogI hote haiM, unhIM sUtroM kI vyAkhyA kara, ve apane viSaya ko kitanA bhI vistAra de sakate haiN| __AcArya tulasI ne sAdhaka evaM sudhI vidvAnoM ke sahaja smaraNa rakhane ke liye 181 sUtroM meM 'mano'nuzAsana' kA saMskRta meM praNayana kiyA, vahIM unake paTTa ziSya muni nathamala ne isakI vizada hindI vyAkhyA kara, isakI upAdeyatA meM cAra cA~da hI nahIM lagAye apitu ise sarvabodhagamya bhI banA diyaa| 'mano'nuzAsanam' ke praNayana meM AcArya tulasI maharSi pataJjali se prabhAvita haiM jise nimna vivecana se samajhA jA sakatA haipataJjali AcArya tulasI0 atha yogaanushaasnm| atha 'mno'nushaasn'| yogshcittvRttinirodhH| indriyasApekSaM sarvArthagrAhi traikAlikaM saMjJAnaM / mnH| 'mano'nuzAsana' kA paricaya yaha grantha sAta prakaraNoM meM vibhAjita hai| prathama prakaraNa meM mana, indriya aura Atma nirUpaNa ke sAtha yoga ke lakSaNa, zodhana aura nirodha kI prakriyA aura upAyoM kA varNana hai| dvitIya prakaraNa meM mana ke prakAra aura nirodha ke upAya, tRtIya prakaraNa meM dhyAna kA lakSaNa aura usake sahAyaka tattva, sthAna (Asana), pratisaMlInatA (pratyAhAra) kI paribhASA, prakAra, svAdhyAya, bhAvanA, vyutsarga kI prakriyA kA varNana hai| caturtha prakaraNa meM dhyAtA, dhyAna, dhAraNA, samAdhi, lezyA Adi kA vivecana hai| paMcama prakaraNa meM prANAyAma kA vistRta vivecana ke sAtha hone vAlI siddhiyA~

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60 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 varNita haiN| SaSTha prakaraNa meM mahAvratoM (yamoM) ke sAtha saMkalpa kA nirUpaNa hai aura zramaNa dharma ke prakAroM ke rUpa meM niyama kA varNana hai| saptam prakaraNa meM bhAvanA evaM phala niSpatti kA vivecana hai| 'mano'nuzAsanam' ko AcArya tulasI kRta jaina yoga kA sUtragrantha kahA jA sakatA hai| isake viSaya meM terApaMtha ke dasaveM AcArya mahAprajJa jI ne kahA hai'isameM yogazAstra kI sarvasAdhAraNa dvArA agrAhya sUkSmatAe~ nahIM haiN| kintu jo haiM, anubhavayogya aura bahujanasAdhya haiN| isa mAnasika zithilatA ke yuga meM mana ko prabala banAne kI sAdhana-sAmagrI prastuta kara AcAryazrI ne mAnava-jAti ko bahuta hI upakRta kiyA hai" / ' yaha AkAra meM laghu aura prakAra meM guru hai| mano'nuzAsanam kA prayojana AcArya tulasI ne 'mano'nuzAsanam' kI racanA ke pIche apanA mantavya spaSTa karate hue likhA hai - mAnasika santulana ke abhAva meM vyakti kA jIvana dUbhara bana jAtA hai| saba saMyogoM meM bhI eka vicitra khAlIpana kI anubhUti hotI hai| aneka vyakti pUchate haiM-zAnti kaise mile? mana sthira kaise ho? maiM unheM yathocita samAdhAna detA huuN| ye prazna kucheka vyaktiyoM ke nahIM haiN| ye vyApaka prazna haiM / isalie inakA samAdhAna bhI vyApaka stara para honA cAhie / 'mano'nuzAsanam' ke nirmANa kA yahI prayojana hai|' jaisA ki kahA bhI jAtA hai- 'mana eva manuSyANAM kAraNaM bandhamokSayoH / ' arthAt manuSya kA mana hI bandhana aura mokSa kA kAraNa hai| vaha anuzAsana se hI prApta hotA hai| bala-prayoga se ve (indriyoM aura mana ) vazavartI nahIM kiye jA skte| haTha se unheM niyantrita karane kA yatna karane para bhI ve kuNThita ho jAte haiN| unakI zakti tabhI khatma ho sakatI hai, jaba ve prazikSaNa ke dvArA anuzAsita kie jAeM / ' 'mano'nuzAsanam' kI vizeSatAe~ 1. AcArya tulasI ne ise sarvagrAhya banAne ke liye sIdhe mana se prArambha kiyaa| mana ko prAthamikatA dene ke kAraNa hI sarvaprathama mana kI paribhASA dI, anantara mana aura indriyoM kA sambandha nirUpaNa karate hue AtmA ke svarUpa kA vivecana kara, mana ke svAmI AtmA dvArA mana ke anuzAsana kI prakriyA ko yoga khaa| aisI sthiti meM mana ko indriya aura AtmA ko madhyastha mAnakara indriyoM ke dvArA mana se prApta jJAna zuddha ho, isa hetu mana ke saMsAdhana svarUpa indriyoM ke zodhana kI bAta prathama prakaraNa meM kahI hai| isa prathama

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jainasAdhanApaddhati : mano'nuzAsanam : 61 (2) prakaraNa meM ve aneka sthaloM para pataJjali se bhinna dRSTikoNa liye hue bhI haiN| yathA(1) jahA~ darzana meM mana ko saMkalpa-vikalpAtmaka mAnA jAtA hai vahIM AcArya tulasI ne isakI paribhASA meM likhA hai-'indriyasApekSaM sarvArthagrAhitraikAlikaM saMjJAnaM manaH5 yahA~ mana kI sthiti jJAna ke saMgrAhaka kI hai| ataH mana ke saMgrAhaka ke zodhana aura nirodha kI prakriyA isameM mahattvapUrNa ho gaI hai| yoga kI paribhASA bhI viziSTa hai| jahA~ yogadarzanakAra pataJjali'6 ke cittavRttinirodha ko yoga kahate haiM vahIM mana, vANI, kAya, AnApAna (prANApAna), indriya aura AhAra ke nirodha ko yoga kahate haiN| ataH ve indriya AhAra ke nirodha se pUrva zodhana kI bAta karate haiN| (3) dvitIya prakaraNa meM mana ke chaH bhedoM kA varNana hai-mUDha, vikSipta, yAtAyAta, zliSTa, sulIna aura niruddh| jabaki AcArya hemacandra ne yogazAstra meM mana ke cAra prakAroM kA varNana kiyA hai| yoga darzana meM mUr3ha, kSipta, vikSipta, ekAgra aura niruddha bheda se citta kI pA~ca bhUmiyA~ (avasthAe~) mAnI gayI haiN| mana ke chaH prakAra AcArya tulasI kI apanI maulika udbhAvanA hai| aisA pratIta hotA hai ki unhoMne ekAgrabhUmi ke hI do stara mAne haiM 1. zliSTa (sthira mana) aura 2. sulIna (susthira mn)| (4) maharSi pataJjali ne cittavRttiyoM ke nirodha kA sAdhana jahA~ abhyAsa aura vairAgya ko batalAyA hai vahIM jainAcAryoM ne jJAna aura vairAgya ko mAnA hai| AcArya tulasI ne jJAna-vairAgya ke sAdhana ke rUpa meM zraddhAprakarSa, zithilIkaraNa, saMkalpa nirodha, dhyAna, gurupadeza aura prayatna kI bahulatA kA nirUpaNa kiyA hai| (5) mana ko niyantrita karane kI prakriyA meM dhyAna ko vizeSa mahattva dete hue AcArya ne apane tIsare prakaraNa kA viSaya dhyAna kI sAmagrI ko banAyA hai| dhyAna kI paribhASA mana ko Alambana para TikAnA athavA yoga kA nirodha karanA hI hai| sAdhanA meM mana lagA rahe isaliye indriyajaya ko AdhAra-banAkara ekAgra sanniveza kI sAmagrI ke rUpa meM UnodarikA, rasaparityAga, upavAsa, sthAna, mauna, pratisaMlInatA, bhAvanA, vyutsarga Adi kA samAveza kara diyA gayA hai| yaha AcArya kI apanI udbhAvanA hai| itanA hI nahIM unhoMne sthAna (Asana) ko bhI tIna bhAgoM meM vibhakta kiyA hai-Urdhva, niSIdana aura zayana ke rUpa meM aura inhIM ke antargata yoga

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62 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 varNita AsanoM kA varNana kiyA hai| (6) isI prakaraNa meM dhyAna kI samasta sAmagriyoM kI paribhASA evaM usakI upayogitA pratipAdita kI gayI hai| isI krama meM pratisaMlInatA kA vivecana kiyA hai jo yoga ke pratyAhAra ke samakakSa pratIta hotI hai| 'pratisaMlInatA' jainayoga kA apanA pAribhASika zabda hai-jisakA bhAva hai azubha pravRttiyoM se zarIra, indriya tathA mana kA saMkoca krnaa| dUsare zabdoM meM sva ko aprazasta se haTA prazasta kI ora prayANa karanA hai| isake cAra bheda haiM26-(1) indriyapratisaMlInatA, (2) mana-pratisaMlInatA, (3) kaSAya-pratisaMlInatA aura (4) upakaraNa prtisNliintaa| AcArya tulasI ne-'indriya-kaSAyanigrahoviviktavAsazca pratisaMlInatA'27 lakSaNa kiyA hai jisake anusAra isake tIna rUpa haiN| mana kA antarbhAva. indriya meM kara diyA aura upakaraNa viviktavAsa kA hI rUpa hai| indriyanigraha ke upAya ke rUpa meM dvAdaza bhAvanA28 aura maitrI-pramoda-karuNA-mAdhyastha Adi cAra bhAvanA kA29, kaSAyanigraha ke liye vyutsargara kA nirUpaNa kiyA hai| dvAdaza bhAvanA aura vyutsarga jaina dharma kI apanI vizeSatA hai| vyutsarga kA AcAryazrI ne vizeSa vivecana kiyA hai| caturtha prakaraNa meM dhyAtA, dhyAna-sthala, dhyAna ke bheda, dhAraNA, prekSA kA vivecana kiyA gyaa| jahA~ piNDastha sthAna ke antargata AcArya hemacandra zubhacandra aura zrI nAgasenamuni ne dhAraNA ke pArthivI, AgneyI, mAruti vAruNI aura tAttvikI (tattvabhU) ke bheda se pA~ca prakAra mAne vahIM AcArya ne dhAraNA ke cAra prakAra hI mAne haiN| dhAraNA ke bAda samAdhi kA vivecana bhI AcArya ne isI prakaraNa meM kara diyA aura use lezyA se abhinna batAyA hai| (8) paMcama prakaraNa meM prANAyAma kA 27 sUtroM meM vizada vivecana kiyA hai jo usake mahattva kA sUcaka hai aura jise jainAcAryoM ne bhI svIkAra kiyA hai| isa prakaraNa meM jisa kuzalatA se AcArya ne prANAyAma ke prakAra, varNa sthAna, dhvani bIja, kisa sthAna para nirodha se kyA lAbha hotA haiM? Adi kA vivecana kiyA vaha apane Apa meM viziSTa hai| prANAyAma ke liye eka svatantra prakaraNa kA praNayana isa bAta kA dyotaka hai ki yogAMgoM meM usakA kitanA mahattva hai| AcArya tulasI kI dRSTi meM citta (mana) prANAyAma se 'hI sthira hotA hai|

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jainasAdhanApaddhati : mano'nuzAsanam : 63 (9) SaSTha prakaraNa meM yogAMgoM meM yama ke nAma se prasiddha paMcamahAvratoM kI mImAMsA kI gaI hai| inako sAdhanA ke liye sAdhana mAnane ke sthAna para sAdhya mAna liyA gayA hai| AcArya mana ke niyamana se prArambha kI gaI yAtrA ko dhyAna kI sAmagrI, dhyAtA, dhyAna ke bheda, dhAraNA, samAdhi aura prANAyAma se bar3hakara paMca mahAvratoM aura zramaNa dharma ke rUpa meM niyamoM kI siddhi taka le Aye haiN| isI prakaraNa meM samAdhi se prApta hone vAlI 'ahaM brahmAsmi' kI bhAvanA ke samAna 'jyotirmayo'haM, Anandamayo'haM, svastho'haM, nirvikAro'haM, vIryavAna'haM-kI bhAvanA kA udaya dikhAyA jo AtmA ke vikAsa kI antima sIr3hI hai| saptama prakaraNa meM to eka prakAra se sAdhanA se hone vAlI phalazruti ke samAna jina bhAvanA kA udaya aura kAyotsarga kA vivecana kiyA gayA hai| AcArya tulasI ne 'manonuzAsanam' kI racanA kara jaina jagat kI eka alaukika yoga dRSTi kA vikAsa kiyA hai| AcArya tulasI kA 'mano'nuzAsanam' usI prakAra jainayoga kA sUtragrantha siddha hogA jisa prakAra vaidika yogadarzana kA sUtragrantha pataJjali kA yogasUtra hai| inhoMne pataJjali kI zailI apanAyI, unake viSaya bhI liye parantu use apanI dRSTi se apane krama se prastuta kiyA, eka taraha se unhoMne yoga ko jaina tattva-mImAMsA ke Aloka meM dekhakara tadanurUpa vyavasthita kiyA hai, jo jaina evaM jainetara sabhI sAdhakoM ke liye upayogI hai| AcArya tulasI para hemacandrAcArya aura zrI nAgasena muni Adi kA paryApta prabhAva parilakSita hotA hai phira bhI unakI apanI sarvAtizAyI zemuSIdRSTi aura sarvakaSAprajJA ne 'mano'nuzAsanam' ko eka navIna rUpa pradAna kiyA hai| sandarbha-sUcI 1. saMskRta-hindI-zabdakoSa, vAmanazivarAma ApTe, pR. 1095 / 2. puSkaramuni abhinandana grantha, jamanAlAla jaina, jaina sAdhanA kA rahasya, pR. 417-419 / 3. prANAyAma: pratyAhAroH dhyAnaM dhAraNA tarkaH samAdhi SaDaMga ityucyate, 6/18 / 4. yamaniyamAsanapraNAyAmapratyAhAra dhaarnnaadhyaansmaadhyo'ssttaaNgaani| yogsuutr-2/29| 5. uttarAdhyayanasUtra, 28/2 / 6. mano'nuzAsanam, AcArya tulasI, pR. 14 / 7. mitA tArA bAlA sthirA kAntA prabhA praa| namAmi yogadRSTinAM lakSaNaM ca nibodhtH|| (yogadRSTisamuccayaH-14)

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64 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 8. AdhyAtma bhAvanA dhyAnaM samatA vRttisNkssyH| mokSeNa yojanAdyogaH, eSa zreSTho ythottrm|| (yogabindu, 31) 9. yogasUtra, 1/12 / 10. mano'nuzAsanam, 1/12 / 11. mano'nuzAsanam, muni nathamala (AcArya mahAprajJa), aamukh| 12. vhii| 13. vahI, AcArya-tulasI, bhuumikaa| 14. mano'nuzAsanam, AcArya tulasI, bhuumikaa| 15. mano'nuzAsanam, 1/2 / / 16. yogazcittavRttinirodhaH, yogsuutr-1/2| 17. mano'nuzAsanam, 1/11 / 18. mUDha-vikSipta-yAtAyAtaM-zliSTa-sulIna-niruddhabhedAd mana: Sor3hA, mano'nuzAsanam, 2/1 / 19. ihaM vikSiptaM yAtAyAtaM zliSTaM tathA sulInaM c| cetazcatuH prakAraM tajjJacamatkArakArI bhvet|| yogazAstra (12/2) 20. kSiptaM mUDhaM vikSiptamekAgraM niruddhimiti cittabhUmayaH, yogasUtra, vyAsabhASya, 1/2 / kSiptaM mUDhaM vikSipta ekAgraM niruddhaM cittasya bhUmayaH cittasya avasthAM vizeSA:, bhojavRtti-1/2, 21. abhyAsavairAgyAbhyAM tannirodhaH, yogasUtra, 1/12 22. (1) jJAna vairAgyarajjUbhyAM nitymutpthvrtinH| jitacittena zakyante dhrtumindriyvaajinH||, tattvAnuzAsanam, zloka, 77 (2) jJAna-vairAgyAbhyAM tannirodhaH, mno'nushaasnm-2/16| 23. shrddhaaprkrssnn| shithiliikrnnen| sNklpnirodhen| dhyanena ca manonuzAsanam, 2/17-20 / 24 gurupadeza-prayatnabAhulyAbhyAM tadupalabdhiH, vahI, 2/21 suutr| 25. UnodarikA-rasaparityAgopavAsa-sthAna-mauna-pratisaMlInatA svAdhyAya-bhAvanA-vyutsargAstat samagryam, vahI, 3/2 / 26. aupapAtikasUtra, bAhya tapa adhikAra tathA vyAkhyAprajJaptisUtra, 25/7/7/ 27. mano'nuzAsanam, 3/13 / 28. anitya-azaraNa-bhava-ekatva-anyatva-azauca-Azrava-saMvara-nirjarA-dharma loksNsthaan-bodhidurlbhtaa| vahI, 3/19 / 29. maitrI-pramoda-kAruNya madhyasthatAzca, vahI, 3/20 /

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jainasAdhanApaddhati : mano'nuzAsanam : 65 visarjanaM vyutsargaH, mano'nuzAsanam 30. zarIra- gaNa - upadhi-bhaktapAna kaSAyANAM 3/22 / 31. pArthivI syAdathAgneyI mArutI vAruNI / tattvabhU: paMcamI ceti piNDasthe paMcadhAraNAH / / , yogazAstra, 7/9 32. jJAnArNava, sarga - 37 33. tattvAnuzAsanam, zloka - 183/187 / 34. pArthivI - AgneyI- mAruti - vAruNIti caturthA, vahI, 4 / 16 35. zuddhacaitanyAnubhavaH samAdhiH / vikalpazUnyatvena cittasya samAdhAnaM vA / santulanaM vA, mano'nuzAsanam, 4/27 se 29 36. sunirNItasvasiddhAntaiH prANAyAmaH prazasyate / munibhirdhyAnasiddhayarthaM sthairyArthaM cAntarAtmanaH / / , jJAnArNavaH 26/41 37. sthirIbhavanti cetAMsi prANAyAmAvalambinAm, vahI, 26/54 38. sarvathA hiMsA'nRtasteyA'brahmaparigrahebhyo viratirmahAvratam, mano'nuzAsanam, 6 / 1 39. kSamA-mArdava-Arjava - zauca satya- saMyama- tapastyAga-AkiMcanya-brahmacaryANi shrmnndhrmH|, vahI, 6/15 40. mano'nuzAsanam, 6/27 / 49. vahI, 7/1-5/ 42. vahI, 7/6-9 / *

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 zramaNaparamparA meM samAja vyavasthA DaoN. harizaMkara pANDeya jIvanonnayana, bhautika samRddhi, zAnta virAsata, tyAga-tapasyA, paramatRpti aura moda ke sAtha samasta bAdhAoM aura bandhanoM ko bAdhita kara pUrNa vizrAnti aura mukti meM pratiSThApita honA hI zramaNa-paramparA kA svArasya hai| 'zrAmyati iti zramaNaH', 'samyak mana samanaH', 'zamati iti zamana', ityAdi vyutpattiyoM evaM paryAyoM se vibhUSita yaha paramparA samyagdarzana samyakjJAna aura samyakcAritra rUpI triratnoM se sAdhita karane kI kamanIya kalA se vibhUSita to hai hI jIvanonnayana ke sAtha jIvanotsarga kI ghaTanA bhI sahaja hI ghaTita hotI hai| yahA~ bhoga, tyAga, saMyama, vIrya sabakucha hote hue bhI tyAga kI pradhAnatA hai| ahiMsA jisakI bhUmi hai, samatA, maitrI, jIvadayA, AtmAnuzAsana Adi jisake sahacara haiN| paradamana kI apekSA Atmadamana kiMvA AtmasaMyama ko jo sahaja hI svIkAra karatA hai appA ceva dameyavvo appA hu khalu duimo| appA daMto suhI hoI assiM loe prtthy|| jo AtmavAdI, karmavAdI hai, lokavAdI, kriyAvAdI hai karmAnusAra vibhinna lokoM ko, pApa-puNya ko svIkAra karatA hai| jo AtmA kI aupapattikatA meM vizvAsa karatA hai-asthi meM AyA uvavAie / sahasammuiyAe, paravAgaraNeNaM aNNesiM vA aMtie soccaa| arthAt smRti se, paravAgaraNa Apta ke nirUpaNa se tathA anya viziSTa jJAnI ke pAsa Akara tathA unheM sunakara vaha jAna letA hai, usakI sAtvika AsthA bana jAtI hai-'atthi meM AyA uvavAie jo imAo disAo vA aNudisAo vA aNusaMcarai, savvAo disAo savvAo aNudisAo jo Agao aNusaMcarai so ha isa anusaMcaraNa-jJAna rUpa samarasa sAtvikatA ke dharAtala para yaha baikharI vAk sahaja hI sphUrta ho jAtI hai___'se AyAvAdI loyAvAdI kammAvAdI kiriyAvAdI jo anusaMcaraNa ko jAna letA hai, vahI AtmavAdI hai, lokavAdI hotA hai, karmavAdI tathA kriyAvAdI hotA hai| zramaNa paramparA kI yahI avadhAraNA samatvavAda ke sugaMdha se, manamohaka

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zramaNaparamparA meM samAja vyavasthA : 67 AkarSaNa se sabako AkarSita karatI hai / vahA~ vahI hotA hai jo apane andara hotA hai| apane samAna saMsAra ko jAnane kI mAnane aura dekhane kI kalA sahaja hI hastagata ho jAtI hai- 'appaNo bahiyA pAsa' arthAt apane hI samAna bAhara dekho / tuma jisako mAranA cAhate ho vaha tuma hI to ho aura koI nahIM / upaniSad kI yaha ArSavANI yastu sarvANi bhUtAni AtmanyevAnupazyati / sarvabhUteSu cAtmAnaM tato na vijugupsate / / yastu sarvANibhUtAni AtmaivAbhUda vijAnataH / tanna ko mohaH kaH zoka ekatvamanupazyataH / / zramaNa paramparA meM bhI pallavita aura puSpita hotI hai / tumhAre hI samAna sabhI jIva haiM tumaMsa nAma sacceva jaM hantavvaM ti mannasi / je Atato pAsati savvaloe / / " gItAkAra kI samadarzI guNalasita paNDita paribhASA bhI yahA~ pUrNatayA surakSita hai vidyAvinaya sampanne brAhmaNe gavi hastini / zunicaiva zvapAke ca paNDitAH samadarzinAH / / ' samadarzitA aura AtmabhAvanA ke sAtha svAtmavAda kI mAdhavI saMgIta bhI zramaNa paramparA meM gItAyita hai / vyakti hI apane puruSArtha ke bala para svayaM sabakucha bana sakatA hai| Adhunika kAla meM asaphala hote yuvakoM ke lie, TUTatI manoratha vAlI yuvatiyoM ke lie yaha mahAmantra kitanA saMjIvana rasAyana bana sakatA hai, koI isa mantra kA sAdhaka hI batA sakatA hai| AcArAMga kA RSi kahatA haipurisA tumameva tumaM mittaM kiM bahiyA mittamicchasi / 7 he puruSa ! tuma apane mitra svayaM hI ho bAhara mitra kyoM khojate ho / sukhaduHkha kA sAthI, bhAgya vidhAtA koI nahIM hotA balki puruSa svayaM hotA hai| sukhaduHkha to Ate-jAte rahate haiM, lekina jIvita vahI rahatA hai jo svayaM apanA mitra hai-virahI yakSa apanI dvitIya jIvana ko isI puruSArthavAda kA saMdeza detA hai| yaha sAmarthyazAlinI kalA kI ramya pratibhA mahAkavi kAlidAsa ke kAvya meM bhI prasphuTita ho jAtI hai, jo jIvanauSadhi to hai hI prANauSadhi bhI bana jAtI hai

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68 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 nanvAtmAnaM bahu vigaNayanna AtmanyevAvalambe tatkalyANi! tvamapinitarAM mA gamaH kaatrtvm| kasyAtyantaM sukhamupanataM duHkhamekAntato vA nAcairgacchati upari ca dazA cakraNemikrameNa / / manu aura zukra kA bhI yahI abhimata haiAtmaiva hyAtmanaH sAkSI gatirAtmA tthaatmnH|' Atmaiva hyAtmanaH sAkSI gatirAtmaiva hyaatmnH| puruSArtha tabhI saphala hotA hai jaba zraddhA sahacarI ho| zrAmaNya-vyavasthA meM puruSArtha ke sAtha zraddhA para bhI bala diyA jAtA hai| vahI samAja saphala ho sakatA hai, jahA~ ke loga zraddhAvAn hoN| gItAkAra kA spaSTa udghoSa hai zraddhAvAn labhate jJAnam yatparaH sNytendriyH|| niruktakAra mahAmAnava yAska kA vacana hai'zraddhA shrddhaanaat| tasyA essaabhvti|12 jo satya ko dhAraNa kare vaha zraddhA hai| vaha andhI nahIM hotI hai balki sarvadarzanasamartha samAge se vibhUSita hotI hai| zramaNa paramparA kA spaSTa udghoSa hai___ jAe saddhAe NikkhaMto tameva aNupAlijjA vijahittA visottiya, jisa zraddhA se kAryArambha karate haiM usI zraddhA ke sAtha usa kArya ko pUrNa karanA caahie| zramaNAcArya yuga-puruSa AcArya mahAprajJa kI vANI isakA pramANa hai| azruvINA meM ve kahate haiM satsaMparkA dadhati na padaM karkazA yatra tarkAH sarvaMdvaudhaM vrajati vilayaM nAma vizvAsabhUmau sarve svAdAH prakRtisulabhA durlabhAzcAnubhUtAH zraddhA svAdo na khalu rasito haritaM tena jnm||" zraddhA, vizvAsa, niSThA, saccaritratA, svAdhyAyAdi zramaNa paramparA ke samAjagata mAnavIya mUlya haiN| vahA~ samAja kI mUla bhitti ahiMsA, aparigraha Adi para AdhArita hai| 'ahiMsA paramo dharmaH' kA yaha mahAbhAratIya udghoSa vahA~ pratipala sunAI par3atA hai| yaha sarvazreSTha dharma hai, sarvazreSTha tapa hai| dazavakAlika ne ahiMsA ko utkRSTa dharma kahA hai-dhammo maMgalamukkiTTha ahiMsA sNjmotvo|5 ahiMsA hI sarvazreSTha dharma hai, zAzvata dharma hai, nityadharma hai| AcArAMga ke anusAra

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zramaNaparamparA meM samAja vyavasthA : 69 esa dhamme suddhe Nitie saase|16| 'ahiMsA savvabhUyakkhemakarA' sabakI rakSikA hai| ahiMsA mUlaka samAja meM taba karmAdhArita jAti-vyavasthA mAnya thii| bAhyacihnoM para AdhArita jAti kI svIkRti nahIM thii| uttarAdhyayana kA RSi kahatA hai na vi muNDieNa samaNo na oMkAreNa baMbhaNo na muNI raNNavAseNaM kusacIreNa Na taavso|| arthAt koI sirpha sira mur3A lene se zramaNa nahIM hotA, om kA japa karane mAtra se brAhmaNa nahIM hotA, kevala araNya meM rahane se koI muni nahIM hotA aura kevala kuza kA cIvara pahanane mAtra se koI tApasa nahIM hotA hai| karma ke anusAra hI unakI jAti hotI hai samayAe samaNo hoi baMbhacereNa baMbhaNo nANeNa ya muNI hoI taveNaM hoi taavso|| kammuNA baMbhaNo hoI kammuNA hoi khattio vaisso kammuNA hoi suddo havai kmmnnaa|| brAhmaNa kA mahattva zramaNa-paramparA meM bhI svIkRta hai| vaha sarvapApavirati hotA hai| isa sandarbha meM svayaM arhat vacana pramANa haiM ee pAukare buddhe jehiM hoi siNAyao savvakammavinimmukkaM taM vayaM bUma maahnnN||" uttarAdhyayana kA RSi spaSTa udghoSa karatA hai ki guNa, zIla sampanna brAhmaNa hI saMsAra kA kalyANa kara sakatA hai evaM guNasamAuttA je bhavaMti diuttmaa| te samatthA u uddhattuM paraM appANameva y||20 pArivArika jIvana pArivArika jIvana atyanta unnata thaa| mAtA-pitA, svAmI, dharmAcArya Adi ko utkRSTa sammAna prApta thaa| sthAnAMga kA prasaMga hai ki putra apane mAtA-pitA kI zatapAka evaM sahasrapAka tela tathA sugaMdhita ubaTana se mAliza karate the| sugandhita evaM zItala jaloM se snAna karAte the, sarvAlaMkAra vibhUSita karate, aSTAdazavyaMjanoM se satkAra karate tathA yAvajjIvana unheM apane skandha para dhAraNa karate the to bhI mAtA-pitA ke upakAra kA badalA cukAne meM asamartha rahate the|

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70 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 parivAra meM bAlaka, strI, mAtA-pitA, choTe bhAI-bahana aura vidhavA striyoM kA samAveza thaa| ghara kA kArya striyA~ karatI thiiN| pitA hI parivAra kA mukhiyA hotA thaa| sAre parivAra kA eka jagaha nivAsa, bhojana Adi kI vyavasthA thii| parivAra meM tyAga kI bhAvanA utkRSTa thii| hareka sadasya eka dUsare ke lie apanA sabakucha chor3ane ke lie taiyAra rahatA thaa| jJAtAdharmakathA kA prasaMga hai ki rAjagRha kA eka sArthavAha jaba jaMgala meM apane putroM kI rakSA ke lie apanA mAMsa aura rakta dene ke lie taiyAra ho gayA, to usake jyeSTha putra ne nivedana kiyA-pitA jI Apa hamAre jyeSTha haiM, saMrakSaka haiM, isalie yaha kaise ho sakatA hai ki ApakA balidAna kara hama loga apanA bharaNa-poSaNa kreN| ataeva Apaloga mujhe mArakara apanI bhUkha-pyAsa zAnta kara sakate haiN| anya putroM ne bhI apane pitA se yahI nivedana kiyaa| samAja meM aneka saMskAroM kA ullekha milatA hai| striyA~ zreSTha putroM kI prApti ke lie devI-devatAoM, sAdhu-santoM kI pUjA karatI thiiN| sulasA, zrIbhadrA Adi striyoM ne aneka devoM kI pUjA kara zreSTha santAna kI prApti kI thii| garbhakAla meM dohada kA mahattva thaa| garbhakAlIna viziSTa icchA ko dohada kahate haiM, jise pUrNa karane para viziSTa yogyatA sampanna santAna kI utpatti hotI hai| garbhakAla ke do, tIna mahIne ke anantara vicitra-vicitra prakAra ke dohada utpanna hote the| jJAtAdharmakathA ke anusAra rAnI dhAriNI ko AkAlika megha darzana kI icchA utpanna huii| samAja meM putra janma para vizeSa prakAra ke utsava manAe jAte the| rAjAoM ke ghara putrajanma hone para kaidiyoM kI mukti, daNDamAphI, bhojanadAna Adi prabhUta mAtrA meM hotA thaa| bAje-gAje ke sAtha janmotsava saMskAra manAyA jAtA thaa| putrajanma ke prathama dina hI jAtakarma saMskAra hotA thaa| nAla kATakara jamIna meM gAr3a diyA jAtA thaa| AvazyakacUrNi ke anusAra abhyaMgana, agnihoma, rakSA poTalI bandhana tathA kAnoM meM 'Ti Ti' kI AvAja karane kA bhI ullekha hai| putra janma ke dUsare dina jAgarikA tathA tIsare dina candra-sUrya kA utsavapUrvaka darzana karAyA jAtA thaa| gyArahaveM dina 'zUcikarma sampanna hotA thaa| bArahaveM dina atithiyoM ko bhojana, vastrAdi se saMskArita kara nAmakaraNa saMskAra sampanna hotA thaa| vyAkhyAprajJapti ke anusAra jaba bAlaka ghuTanoM para calane lagatA to paraMgamaNa saMskAra, jaba pairoM para calanA sIkha jAtA to caMkramaNa saMskAra, prathama dina jaba bhojana kA AsvAdana karatA to jemAvaNa saMskAra, pahale-dina bolatA to prajalpana saMskAra, kAna chedane ke dina karNavegA~ saMskAra manAyA jAtA thaa| varSagAMTha, cUr3Ayana,

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zramaNaparamparA meM samAja vyavasthA : 71 upanayana, kalA grahaNa Adi saMskAra manAye jAte the| pA~ca varSa ke bAlaka ko zikSA grahaNa ke lie gurujI ke pAsa, kalAcArya ke pAsa bhejA jAtA thaa| jJAtAdharmakathA ke anusAra thAvaccA patnI apane putra ko pA~cavarSa ke umra meM kalAcArya ke pAsa zikSA grahaNArtha bhejatI hai| vaha thAvaccA putra sabhI vidyAoM aura 72 kalAoM kI zikSA apane guru se grahaNa karatA hai| vivAha saMskAra dhUmadhAma se manAye jAte the| bahuvivAha kI prathA bhI pracalita thii| zramaNa kiMvA jaina paramparA meM vidyA aura kalA unnatAvasthA meM thii| vyAkhyAprajJapti,24 aupapAtika, Adi prAcIna jaina Agama granthoM meM veda-vedAGgoM kA ullekha hai| sthAnAMga meM Rgveda, yajurveda aura sAmaveda kA ullekha hai| vyAkhyAprajJapti meM Rgveda, yajurveda, sAmaveda, atharvaveda, itihAsa, purANa, nighaMTu, saMkhyAna (gaNita) zikSA, kalpa, vyAkaraNa chanda, nirukta, jyotiSa Adi kA ullekha hai| uttarAdhyayana kI TIkA meM caturdaza vidyAsthAnoM-cAra veda, chaha vedAGga, mImAMsA, nyAya purANa aura anya dharmazAstroM Adi kA nirdeza hai| jJAtAdharmakathA, samavAyAMga, aupapAtika, rAjapraznIya Adi granthoM meM 72 kalAoM kA ullekha hai| anya vidyAeM-tantra-mantra, jAdU-TonA Adi bhI pracalita thiiN| yadyapi sAdhu-sAdhviyoM ke lie ina sabakA pUrNatayA niSedha thaa| rAjadhAniyA~, tIrthasthAna, maTha, mandira, upAzraya Adi vidyA adhyayana ke kendra the| prAcIna kAla meM vArANasI vidyA kA pramukha kendra thaa| zaMkhapura kA nivAsI rAjakumAra agar3adatta ne vArANasI jAkara aneka vidyAoM kA adhyayana apane upAdhyAya ke ghara rahakara hI kiyA thaa| sAdhu-sAdhviyoM ke upAzraya evaM unake nivAsa-sthAna bhI vidyAdhyayana ke pramukha sthala the| Aja bhI jainaparamparA meM ina sthAnoM kA vidyAdhyayana ke lie prabhUta upayoga hotA hai| laukika rIti rivAjoM meM jhAr3a-phUMka, jAdU-TonA, kAjala, tilaka maMgala ke lie saraso, dahI, dUrvA evaM akSata kA upayoga kiyA jAtA thaa| nizIthasUtra meM kautuka, bhUtikarma (bhasmamalanA, DorA bA~dhanA), prazna (devatA se prazna pUchanA) Adi vidyAoM kA ullekha hai| kArya siddhi ke lie vibhinna devoM kI ArAdhanA kI jAtI thii| mantrI abhayakumAra ne devarAdhanA kara rANI dhAriNI kI dohaicchA (akAlika meghadarzana) ko pUrNa kiyA thA / avarakaMkA ke rAjA padmanAbha ne bhI devArAdhana kara deva se hI draupadI kA apaharaNa karavAyA thaa|28

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72 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca- 10 jainAgama granthoM tathA anya jaina zAstroM meM aneka prakAra ke zubhAzubha zakuna kA ullekha milatA hai| zubha zakunoM meM 12 prakAra ke vAdyoM kI dhvani kA eka sAtha sunAI par3anA tathA zaMkha kI dhvani, pUrNakalaza, zRGgAra, chatra, vAhana, yAna, zramaNa, puSpa, modaka, dahI, matsya, ghaMTA, patAkA Adi kA darzana karanA pramukha hai|" pakSiyoM meM jaMbUka, cAsa, mayUra, bhAradvAja, nakulAdi zubha mAne gae haiM, yadi ye dakSiNa dizA meM dikha jAeM to prabhUta sampatti kA lAbha hotA hai / tithi, karaNa, nakSatrAdi para bhI prabhUta vicAra hotA thA / zramaNa paramparA ke zAstroM meM aneka prakAra ke manoraMjana - khela - kUda, Amoda pramoda ke saMsAdhanoM, khilaunoM Adi kA ullekha milatA hai| aneka prakAra ke utsava, tyohAra, saMkhaDi (bhoja), yajJa, goSThI, parva, Adi manAe jAte the| aneka prakAra ke krIr3odyAnoM kA bhI varNana milatA hai| AcAraniSThA kI dvaividhyatA svIkRta hai| zramaNavrata meM pA~ca mahAvratoM kI akhaNDaniSThA vAMkSya hai| prANa calA jAe to calA jAe lekina vratabhaGga svIkAra nahIM hai| ahiMsA, satya, asteya, brahmacarya aura aparigraha kA akhaNDatA se pAlana karanA hI pUrNa zrAmaNya dharma mAnA jAtA hai| zramaNadharma kA pAlana karanA sabake vaza aura sAmarthya kA viSaya nahIM hai . isalie zrAvaka vrata athavA gRhastha dharma kI niSThA bhI pratiSThita huI / kucha vikalpoM ke sAtha vrata grahaNa kI svIkRti dI gii| upAsakadazAMga meM zrAvakoM ke jIvana ke mAdhyama se gRhastha dharma kA vistAra se pratipAdana kiyA gayA hai| sAdhaka mArga meM AcAramImAMsA, nitya kriyAoM Adi kA vistAra se varNana hai| sAta tattvoM kiMvA nau tattvoM ke sAtha SaDadravya kI mImAMsA kI gaI hai| anekAntavAda na kevala zramaNaparamparA kI amUlya dharohara hai balki Aja ke samasta vivAdoM, kalahoM ko samUla zAnta karane meM bhI sakSama hai| aihika bhoga, vrata sAdhanA, svAdhyAyaniSThA, kaThoratapazcaryA ke sAtha, 'yogenAnte tanUM tyajAm rUpa kAlidAsIyA vAk' kI taraha anta meM samAdhimaraNa kA zreSTha vara kara paramazAnti aura tRpti meM viramita ho jAnA zramaNa paramparA kA svArasya hai| sandarbha sUcI 1. AcArAMga, 1.1.2 2. vahI, 1.1.2 3. vahI, 1.1.3 4. IzAvAsyopaniSad, 6-7

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zramaNaparamparA meM samAja vyavasthA : 73 5. acArAMga, 1.12.18 6. gItA, 5.18 7. AcArAMga, 1.3.3.62 8. meghadUta uttarakhaMDa 9. manusmRti, 8.84 10. zukranIti, 4.5.204 11. gItA, 4.39 12. nirukta, 9.30 13. AcArAMga, 1.1.3.20 14. azruvINA, 4 15. dazavaikAlika, 1.1 16. AcArAMga, 1.4.32 17. uttarAdhyayana, 25.31 18. vahI, 25.32 19. vahI, 25.34 20. vahI, 25.35 21. sthAnAMga, 3.135 22. jJAtAdharmakathA, 18 23. AvazyakacUrNi, pR. 139-40 24. vyAkhyAprajJapti, 2.1 25. aupapAtika, 38, pR. 172 26. vyAkhyAprajJapti, 2.1 27. uttarAdhyayana, 3.3 28. jJAtAdharmakathA, 16 29. bRhatkalpabhASya, 1549-50

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zramaNa, varSa 60 - 61, aMka 4-1 akTU. - disa. 09 - jana. - mArca 10 4 pAtaJjala yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM prANAyAma kA nirUpaNa pro. DaoN. viSNukumAra purohita* 'yoga' zabda kA artha evaM paribhASA : yoga zabda 'yuja samAdhauM' yuj dhAtu cauthA gaNa (AtmanepadI) ko dhaJ pratyaya se niSpanna hai| ataH isakA artha samAdhi arthAt cit vRtti kA niyamana hai| yoga zabda anyat 'yUjapI yoge' evaM 'yujiMca samAdhau ' jaisI dhAtuoM se bhI niSpanna hotA hai kintu taba yoga kA artha jor3anA tathA niyamana karanA hogA, jo artha yogadarzana meM pratipAdita yoga kI paribhASA 'yogazcittavRttinirodhaH " ke prati anukUla nahIM hone se yahA~ yaha artha svIkRta nahIM hai / ataH yoga kA artha samAdhi arthAt cipravRttiyoM kA nirodha hI svIkRta hai| yoga kA phala : 'yogadarzana' ke racayitA maharSi pataJjali ne yoga ke phala athavA pariNAma ke viSaya meM kahA hai- 'tadA draSTuH svarUpe'vasthAnam" arthAt jaba yogI paripakva avasthA meM pahu~ca jAte haiM taba unako svayaM kI vAstavika saMracanA athavA svarUpa kA vizeSa jJAna evaM Izvara ke vAstavika rUpa kA parijJAna hotA hai| isake atirikta anya phala isa prakAra haiM medhA kI prApti : yogI ko nitya - anitya, sukha-duHkha Adi ko yathArtha svarUpa meM jAnane kI buddhi prApta hotI hai| tIvra smRti kI prApti : yogI ko zruta, anubhUta aura mananIya viSayoM kI tvarita smRti evaM punaH smRti sAmarthya prApta hotI hai| ekAgratA kI prApti : yogI icchita viSayoM meM cit ko ekAgra kara sakatA hai aura ukta viSaya meM apane hRdaya ko ekAgra kara sakatA hai| * adhyakSa, saMskRta vibhAga, gavarmenTa ArTsa kaoNleja, gA~dhInagara

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pAtaJjala yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM : 75 mana evaM anya indriyoM para niyantraNa : yogI zarIra, mana evaM anya indriyoM para niyantraNa prApta kara letA hai aura indriyoM ko adharma se haTAkara dharma meM pravarttita kara letA hai / sakAmakarmI se niSkAma karmI meM parivartana : yogI sakAma karmoM ko tyAgakara niSkAma kAryoM ke lie tatpara rahatA hai| yoga ke aMga : maharSi pataJjali ke anusAra yoga ko jina ATha aMgoM meM vibhAjita kiyA gayA hai, ve haiM yama, niyama Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna va samAdhi' / yoga jijJAsu ko ina ATha aMgoM kA mana, vacana aura tana se zraddhApUrvaka pAlana karanA caahie| prathama aMga yama kA sambandha, parivAra, samAja, deza aura vizva ke sAtha adhika evaM svayaM ke sandarbha meM kama rahatA hai| anya zabdoM meM kaheM to dUsare prANiyoM ke sAtha acchA vyavahAra rahatA hai aura svayaM ke sAtha apekSAkRta kama ho jAtA hai| niyama kA sambandha yama se bilkula viparIta hai, isake anusAra vyakti kA svayaM se sambandha adhika rahatA hai evaM dUsaroM ke prati nyUnatama rahatA hai| yama ma- niyama kA pAlana karanA nautikatA hai| usake pAlana se vyakti evaM samAja kA nirmANa hotA hai| isake viparIta agara inakA pAlana na kiyA jAye to usa sthiti meM vyakti aura samAja donoM kA caritra azuddha hotA hai / ataH vyavahAra zuddhIkaraNa hetu tathA Izvara prApti ke lie yama, niyama kA zraddhApUrvaka pAlana karanA Avazyaka hai| Asana, prANAyAma, pratyAhAra, dhAraNA evaM samAdhi kA sambandha samAja ke apekSAkRta vyakti se adhika hai, isa prakAra zuddha vyavahAra se upAsanA kI zuddhi hotI hai aura tadanusAra zuddha upAsanA se vyavahAra kI zuddhi hotI hai| isa taraha kA AcaraNa karanevAle ko Ananda evaM saphalatA prApta hotI hai| pAtaJjala yogadarzana' meM prANAyAma kA nirUpaNa : zvAsa-prazvAsa kI gati ko yathA zakti rokane ko prANAyAma kahate haiM / bAhara ke vAyu ko andara lenA zvAsa hai / andara ke vAyu ko bAhara nikAlanA prazvAsa hai| ina donoM kI gati ko yathAzakti rokanA prANAyAma hai| zvAsa ko bAhara nikAla kara bAhara kI zakti anusAra rokanA bAhya prANAyAma hai| bAhya prANAyAma meM zvAsapUrvaka gati ko rokA jAtA hai| Abhyantara prANAyAma meM

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76 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 prazvAsapUrvaka gati ko rokA jAtA hai| stambhavRtti prANAyAma meM prANa ko, na bAhara nikAlA jAtA hai na andara liyA jAtA hai kintu yathAsthAna rokA jAtA hai| yaha stambhavRtti prANAyAma meM zvAsa-prazvAsa ko jyoM kA tyoM roka diyA jAtA hai| ina tIna prANAyAmoM ko deza, kAla, saMkhyA se parIkSita kiyA jAtA hai| prANa ko zarIra se bAhara nikAlA jAtA hai taba vaha jahA~ rahatA hai tathA prANa ko zarIra meM andara rokA gayA hai taba zarIra meM jahA~ prANa rahatA hai usako deza kahate haiN| prANAyAma karate vakta jitane samaya taka prANa ko rokA jAtA hai una kSaNoM ko kAla kahate haiM aura eka prANAyAma ke samaya meM svAbhAvika taura para jitanI bAra zvAsa-prazvAsa liyA jAtA hai usako saMkhyA kahate haiN| bAhyAMtara viSayAkSepI nAma kA caturtha prANAyAma hai jo bAhya tathA Abhyantara prANAyAma ke viSaya ko dUra karane vAlA hai| deza, kAla, saMkhyA dvArA parIkSita bAhya pradeza meM hone vAlA yaha prANAyAma caturtha prANAyAma dvArA ullaMghita hotA hai| jaba bAhya vAyu bAhara se andara kI ora gati karatI hai to yaha prANAyAma usakI gati ko roka detA hai| isa taraha Abhyantara parIkSita prANAyAma meM vAyu jaba andara se bAhara kI ora gati karatI hai to yaha prANAyAma usakI gati ko roka detA hai| isa taraha donoM prANAyAma dIrgha aura sUkSma ho jAtA hai| bAhyAbhyantara donoM prANAyAma ko krama se paripakva banAne ke bAda isa prANAyAma dvArA donoM kI gati kA abhAva ho jAtA hai| yaha caturtha bAhyAbhyantara, viSayApekSI prANAyAma meM bAhya vAyu andara kI ora AtA hai taba aura jaba andara kA vAyu bAhara kI ora jAtA hai taba usako bhI roka detA hai, ata: usakA nAma bAhyAbhyantara viSayApekSI hai| prANAyAma kA prabhAva : ___ yoga sAdhanA ke ATha aMga haiM, jinameM prANAyAma cauthA sopAna hai| isake pUrva ke aMga yama, niyama tathA Asana hamAre zarIra ko svastha rakhane ke lie bahuta Avazyaka haiN| prANAyAma ke pazcAt pratyAhAra, dhyAna, dhAraNA tathA samAdhi mAnasika sAdhana haiN| prANAyAma donoM prakAra kI sAdhanAoM ke bIca kA sAdhana hai arthAt yaha zArIrika bhI hai aura mAnasika bhii| prANAyAma se zarIra aura mana donoM svastha aura pavitra ho jAte haiM tathA mana kA nigraha ho jAtA hai| 'prANAyAma' do zabdoM prANa+AyAma se milakara banA hai| prANa kA sAdhAraNa artha hai jIvanI zakti aura AyAma kA artha hai vistAra arthAt jIvanI zakti kA vistaar| 'prANa' zabda ke sAtha prAyaH vAyu jor3A jAtA hai, taba isakA artha nAka dvArA zvAsa lekara use phephar3oM meM phailAnA tathA usake oNksIjana ke aMza ko rakta ke mAdhyama se zarIra ke aMgapratyaMgoM meM pahu~cAnA hotA hai|

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pAtaJjala 'yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM : 77 hemacandrAcArya ke 'yogazAstra' meM prANAyAma kA nirUpaNa : bhArata bhUmi para prAcIna samaya se hI yoga vidyA kA pracAra-prasAra thA tathA isa sandarbha meM logoM meM darzana evaM samajha vikasita ho cukI thii| anekAneka upalabdhiyoM evaM siddhiyoM se nAstika svabhAvavAle manuSya para bhI yoga kA sakArAtmaka prabhAva par3atA hai| ____ AcArya hemacandra ne 'yoga zAstra' kI racanA kumArapAla rAjA kI prArthanA se kii| ataH yogazAstra kI racanA kA mukhya uddezya kumArapAla kI yoga sambandhita icchA aura gauNarUpa se saMsAra ke tApa se tapta jIvoM ko Atmika sukha kI zItalatA pradAna karane se hai| hemacandra dvArA racita yogazAstra meM bAraha prakAza haiN| pA~caveM prakAza meM prANAyAma kA nirUpaNa AtA hai| prANAyAma ke prayojana meM AcArya hemacandra kA kathana hai 'prANAyAmastataH kaizcidAzrito dhyaan-siddhye| zakyo netarathA kartuM manaH pvn-nirjyH||' arthAt prANAyAma kiye bagaira mana para vijaya prApta nahIM kI jA sakatI, kyoMki mana jisa sthAna para rahatA hai vahIM pavana rahatA hai, jahA~ pavana hai vahIM mana hai| 'mano yatra marUttatra, marUdyatra mnsttH|' AcArya hemacandra spaSTa karate haiM ki zarIra ke kisI bhI bhAga meM mana ko rokoge, usa sthAna para pavana kI AhaTa mahasUsa hotI hai| mana evaM pavana ko kriyAtmakatA ke dRSTikoNa se samatulya mAnA gayA hai| mana aura pavana meM se kisI eka kA nAza hotA hai to dUsare kA bhI naSTa honA nizcita ho jAtA hai| taba indriya evaM vicAra kI pravRtti baMda ho jAtI hai| 'ekasya nAze'nyasya syAnnAzo vRttau ca vrtnm| dhvastayoriMdriyamati-dhvaMsAnmokSazca jaayte||' prANAyAma ke lakSaNa : prANa kI svAbhAvika gati zvAsa-prazvAsa ko rokanA hI prANAyAma hai| nAsikA chidra se bAhara nikalane vAlI vAyu ko zvAsa kahate haiN| bAhara se andara praveza karane vAlI zvAsa ko prazvAsa kahate haiN| donoM kI svAbhAvika gati ko rokanA hI prANAyAma kahalAtA hai| prANAyAma ke prakAra : AcArya hemacandra ne prANAyAma ke tIna prakAroM kA varNana kiyA hai, isake sAtha-sAtha anya AcAryoM ke matAnusAra prANAyAma ke sAta bheda batAye gaye haiM

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78 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 recaka prANAyAma: zvAsa ko nikAlane kI kriyA athavA zvAsa ko andara se bAhara nikAlane kI prakriyA recaka prANAyAma kahalAtI hai| pUraka prANAyAma : bAhya vAyu ko khIMcakara andara zvAsa bharane kI kriyA ko pUraka prANAyAma kahate haiN| kumbhaka prANAyAma : zvAsa ke AvAgamana ko sthira karanA athavA rokanA kumbhaka prANAyAma kahalAtA hai| pratyAhAra prANAyAma : eka sthAna se anya sthAna para vAyu ko khIMca kara le jAnA pratyAhAra prANAyAma kahalAtA hai| zAnta prANAyAma : nAsikA evaM mukha dvAra se vAyu kA santulanAtmaka niyamana karanA zAnta prANAyAma kahalAtA hai| zAnta aura kumbhaka prANAyAma meM kevala itanA antara hai ki kumbhaka meM nAbhikamala meM zvAsa ko rokA jAtA hai jabaki zAnta prANAyAma meM aisA koI niyama nahIM hai| uttara prANAyAma : ____ bAhya vAyu ko andara khIMcakara atyadhika unnata sthAna meM dhAraNa karake rakhane ko uttara prANAyAma kahA jAtA hai| adhara prANAyAma : uttara prANAyAma ke viparIta prakAra se arthAt nAbhi Adi nimna pradeza meM vAyu ko dhAraNa karanA adhara prANAyAma kahalAtA hai| prANAyAma kI phalaprApti : AcArya hemacandra ne 'yogazAstra meM prANAyAma ke prabhAvazAlI pariNAmoM kA nirUpaNa kiyA hai| jaise ki recaka prANAyAma se udara kI vyAdhi aura kapha kA nAza hotA hai| _ 'recanAdudaravyAdheH kaphasya ca parikSayaH / ' jabaki pUraka prANAyAma se zarIra hRSTa-puSTa banatA hai aura rogoM kA nAza hotA hai| zarIra kI granthiyoM kA vikAsa hotA hai| zarIra meM bala kI vRddhi hotI hai aura vAyu ko sthira kiyA jA sakatA hai| pratyAhAra nAmaka prANAyAma se zarIra kI kAnti

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pAtaJjala 'yogadarzana' aura hemacandrAcArya racita 'yogazAstra' meM : 79 bar3hatI hai| zAnta prANAyAma se vAta, pitta, kapha Adi doSoM meM lAbha milatA hai| uttara, adhara aura kumbhaka prANAyAmoM se sthiratA AtI hai| taduparAnta AcArya hemacandra prANa, apAna Adi pA~ca vAyu ke niyata sthAnoM kI bhI vyAkhyA karate haiN| vAyu para vijaya arthAt zvAsa ko sthira karane kI kalA se anekavidha lAbha prApta hote haiN| jaise ki prANa vAyu vaza meM karane se jaTharAgni kI prabalatA bar3hatI hai evaM dIrghazvAsa calatA hai arthAt zvAsaroga kA nivAraNa hotA hai| zarIra halkA hotA hai, samAna aura udAna vAyu ko jItane se ghAva kA nivAraNa hotA hai aura asthi sambandhI vyAdhiyA~ samApta ho jAtI haiN| udAna vAyu ko jItane se utkrAnti athavA dazama dvAra se prANa tyAga kiyA jA sakatA hai| usake uparAnta Ir3A nAr3I ke mArga se praveza karane vAle vAyu ke praveza sambandhI lAbha kI jAnakArI bhI AcArya hemacandra ne dI hai| ___ maharSi pataJjali prANAyAma kA phala batAte hue kahate haiM-'tataH kSIyate prkaashaavrnnm| prANAyAma se jJAna ko AcchAdita karane vAlA AvaraNa naSTa ho jAtA hai| jisase azubha saMskAra evaM bhAvI azubha karmoM se mukti milatI hai| usake pazcAt1. vyakti jaba prANAyAma karatA hai taba mana evaM indriyoM kI caMcalatA sthira ho jAtI hai| jisase yogI sthira buddhi se svayaM ko kisI bhI doSa se mukta karane meM sakSama hotA hai| usake doSa dUra hone se zubha saMskAra vikasita hote haiN| isase ajJAna kA nAza hotA hai| 2. prANAyAma karane se mana evaM indriyoM para yogI kA adhikAra ho jAtA hai ataH vaha vidhipUrvaka Izvara kI upAsanA karane meM saphala hotA hai| Izvara usako vidyA pradAna karatA hai isa vidyA se durguNoM para vijaya prApta hotI hai| 3. prANAyAma se sAtvika guNoM kI vRddhi aura rajoguNa va tamoguNa kA nAza hotA hai arthAt ajJAna kA nAza aura jJAna kI vRddhi hotI hai| 4. prANAyAma se zarIra evaM nAr3iyoM kI zuddhatA meM vRddhi hotI hai| unake zuddha hone se jJAna kA vikAsa hotA hai, isalie kahA gayA hai ki prANAyAma se bar3hakara koI uttama tapa nhiiN|| 5. prANAyAma ke anuSThAna se dhAraNAoM meM arthAt mastiSka meM adabhuta zakti vikasita hotI hai jisase mana zAnta rahatA hai evaM yogI hamezA sphUrtidAyaka mahasUsa karatA hai, saba kAryoM meM usakA mana lagatA hai| 'dhAraNAsu ca yogyatA manasa:19 / ' 'pracchardanavidhAraNAbhyAM vA praannsy|'

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80 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 upasaMhAra : bhAratIya darzanazAstra meM yogadarzana kA viziSTa sthAna hai| maharSi pataJjali ne cAra pada meM yogadarzana kI racanA kI hai jisameM 185 sUtra haiN| pataJjali ke aSTAMga yoga meM prANAyAma kA asIma mahattva hai| yahA~ maharSi pataMjali ke yogadarzana tathA AcArya hemacandra ke yogazAstra meM prANAyAma viSayaka jo nirUpaNa hai usakA vivecana kiyA gayA hai| Adhunika samaya meM yoga ke prati samAja meM jijJAsA utpanna ho rahI hai| donoM granthoM meM yoga ke mahattvapUrNa aMga prANAyAma kA nirUpaNa upayogI siddha hotA hai| grantha-sUci 1. amarakoza, saMpAdaka : haradatta zarmA, orIenTala buka ejensI, pUnA 1941 / 2. yogazAstra AcArya hemacandrakRta, gujarAtI bhASAntara zrI kesaravijayajI gaNi, prakAzaka : bAlacandra zakaracanda zAha, AvRtti-5, vikrama sNvt-2015| 3. yogadarzanam (maharSi pataMjalikRta), vyAkhyAkAra-svAmI satyapati privraajk| prakAzaka : darzana yoga mahAvidyAlaya, Aryavana, rojaDa, ji. sAbarakAMThA, (gujraat)| sandarbha-sUcI 1. yogadarzanam sUtra, 1-2, (maharSi pataMjali) 2. yogadarzanam sUtra, 1-3, (maharSi pataMjali) 3. yogadarzanam sUtra, 2-29, (maharSi pataMjali) 4. yogadarzanam sUtra, 2-49, (maharSi pataMjali) 5. yogadarzanam sUtra, 2-50, (maharSi pataMjali) 6. yogadarzanam sUtra, 2-51, (maharSi pataMjali) 7. yogazAstra sUtra, 5-1, (AcArya hemacandra) 8. yogazAstra sUtra, 5-3, (AcArya hemacandra) 9. yogazAstra sUtra, 5-10 (a), (AcArya hemacandra) 10. yogadarzanam sUtra, 2-52, (maharSi pataMjali) 11. yogadarzanam sUtra, 2-53, (maharSi pataMjali) 12. yogadarzanam sUtra, 1-34, (maharSi pataMjali)

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 mahAvagga meM auSadhi evaM zalya cikitsA DaoN. divAkara lAla zrIvAstava bhArata meM auSadhi evaM zalya cikitsA kA jJAna evaM usakA prayoga hameM prAcIna kAla se hI hotA huA dikhAI detA hai| veda jo hamArI saMskRti ke prAcInatama dastAveja haiM, meM aneka aisI vanaspatiyoM ke nAma milate haiM jinakA upayoga vibhinna prakAra kI auSadhiyoM ko banAne meM kiyA jAtA thaa| atharvaveda meM vRkSoM ko deva ke rUpa meM mAnate hue tathA auSadhAtmaka guNa se sampanna batalAte hue use viSadUSaNarNI tathA puruSajIvanI kahA gayA hai -unmuzcantarvivaruNA ugrA yA vissduussnnii| "virudho vaizvadevIH rugrAH purussjiivnii| jala ko divya auSadhi kahA gayA hai| aitareya brAhmaNa tathA kauSItaki brAhmaNa meM vRkSoM tathA vanaspatiyoM meM auSadhAtmaka guNa hone ke kAraNa tathA mAnava jAti ko nayA jIvana dene ke kAraNa use prANa (jIvana) kahA gayA hai-'prANo vai vnsptiH| isI prakAra atharvaveda meM vanaspati ko zreSTha mAnate hue vibhinna rogoM para vijaya prApta karane kI bAta karate hue kahA gayA hai - 'uttamo asyoSadhInAM tava vRkSA upstyH| upastirastu soismAMka yo asmAM abhidaasti||5. arthAt he vanaspate! tU auSadhiyoM meM zreSTha hai, anya vRkSa tere lie anugata haiN| jo roga hamapara Adhipatya jamAnA cAhate haiM ve hamAre adhIna ho jaayeN| __mahAvagga meM aneka aise udAharaNa prApta hote haiM jisase patA calatA hai ki auSadhi tathA zalya cikitsA kI jAnakArI chaThI zatAbdI I.pU. taka paryApta rUpa meM ho cukI thii| eka bAra bhagavAn buddha jaba anAtha piNDaka dvArA nirmita jetavanArAma vihAra meM nivAsa kara rahe the to usI samaya bhikSuoM meM zIta jvara (maleriyA) phaila gayA jisake pariNAma svarUpa bhikSu atyanta kamajora tathA durbala dikhane lge| taba bhagavAn buddha isa roga kA upacAra DhU~Dhane lge| unhoMne aisI auSadhi ko dene kI bAta socI jo inake lie auSadhi kA bhI kArya kare tathA sAtha hI sAtha AhAra ke rUpa meM bhI zarIra ko svastha rakhane meM sahAyaka ho| aise pA~ca tattvoM * rIDara, itihAsa vibhAga, mahAtmA gAMdhI kAzI vidyApITha, vaaraannsii|

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82 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 ko unhoMne auSadhi mAnA jo nimna haiM-ghI, makkhana, taila, madhu evaM phar3ita (gudd')| kyoMki ye pA~ca tattva aise haiM jise loga auSadhi bhI mAnate the tathA AhAra ke rUpa meM bhI grahaNa karate the, ataH ina pA~coM tattvoM ko lene kA vidhAna batAte hue unhoMne kahA-'ataH bhikSuoM anumati detA hU~, ina pA~ca auSadhiyoM ko pUrvAhna meM lekara isakA pUrvAhna meM hI upayoga kro| parantu samaya ke sAtha jaba bhikSuoM kI hAlata bigar3ane lagI to ina auSadhiyoM ke sevana ko unhoMne asamaya bhI prayoga karane kI anumati de dii| vanaspatiyoM ke jar3oM kA mahattva auSadhiyoM ke rUpa meM kitanA hotA hai isa bAta ko dhyAna meM rakhakara usake upayoga kA vidhAna batAyA gayA hai| aisA vivaraNa AyA hai ki eka bAra jaba bhikSuoM ko kisI bimArI ke upacAra hetu jar3a vAlI auSadhiyoM kI AvazyakatA mahasUsa huyI to unhoMne bhagavAn buddha se isake bAre meM kahA to bhagavAn buddha ne kahA ki 'bhikSuoM anumati detA hU~ ki mUla (jar3a) vAlI auSadhiyoM kI jaise haldI, adaraka, vaca, vacattha, atIsa, cirAyatA, ravasa, nAgaramothA yA aisI hI anya mUla auSadhiyA~ jo ki na khAdya haiM, na nitya khAne ke kAma meM AtI haiM, na nitya ke bhojana ke upayoga meM hI lAyI jA sakatI haiM unheM lekara jIvana paryanta sAtha rakho tAki ve roga hone para kAma A skeN| aise jar3oM ko roga hone para hI khAnA cAhie, svastha avasthA meM nahIM anyathA khAne vAle ko duSkRta (dRkkaTa) doSa lgegaa| usake sAtha hI sAtha unhoMne kAtha (chAla se banI) auSadhiyoM ke sevana kI AjJA bhI dI hai- jaise nIma, kuTaja, paTola patra, naktamAla aadi| vartamAna samaya meM bhI nIma ke auSadhAtmaka guNa ko vaijJAnikoM ne bhalI-bhA~ti mAnA hai| bhagavAn buddha ne vibhinna prakAra ke vanaspatiyoM ke patte jisameM auSadhi ke guNa vidyamAna hote haiM- jaise nIma kA pattA, paTola kA pattA, tulasI kA pattA, kapAsa kA pattA Adi kA prayoga karane ke sAtha-sAtha vibhinna prakAra ke phaloM kA prayoga auSadhi ke rUpa meM karane kI AjJA dI hai, jisameM pIpala, marIca, hare, baher3A, AmalA yA goSTha phala Adi pramukha auSadhi yukta phala haiN| usa samaya goMda vAlI auSadhiyoM kA prayoga bhI vyApaka rUpa se hotA thA tabhI bhagavAn buddha ne bhikSuoM ko jatu (goMda) vAlI auSadhi jaise hIMga, hIMga kA sattU, hIMga kI gA~Tha tathA kSAra (lavaNa) yukta auSadhi vAlI vastu jaise samudrI namaka, kAlA namaka, saindhava namaka, khAna se nikalA bir3a namaka Adi ke sevana kI anumati dii|

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mahAvagga meM auSadhi evaM zalya cikitsA : 83 yadyapi bauddha bhikSuoM ke saMgha meM rUpa, zRGgAra, prasAdhana Adi ke upayoga karane para manAhI thI kintu isake bAvajUda bhI bhagavAn buddha ne netroM ke roga ko ThIka karane kI bAta ko dhyAna meM rakhakara aJjana ko auSadhi ke rUpa meM upayoga karane kI apanI svIkRti de dI thii| eka udAharaNa milatA hai ki eka bAra kisI bhikSu ko netra roga ho gayA thA isI kAraNa dUsare bhikSu use pakar3akara zaucAdi ke lie le jAte the| bhagavAn ne yaha saba dekhakara kahA bhikSuoM maiM anumati detA hU~ netra roga meM aJjana lagAne kI, jaise kAlA aJjana, rasa aJjana, rasIta aJjana, gerU, va kAjala aadi| sAtha hI sAtha isameM sahAyaka auSadhi jaise candana, tagara, kAlAnusArI, tAlIsa evaM bhadrayuktA Adi milAne kI anumati detA huuN|12 vibhinna prakAra ke rogoM ke upacAra hetu uparyukta auSadhiyoM ke sAtha-sAtha bhagavAn buddha ne yaha bhI batAyA ki una auSadhiyoM kA sevana kisa prakAra se kiyA jaay| eka bAra jaba AyuSmAna pilindavaccha ko ziroroga ho gayA to bhagavAn se pUchane para unhoMne kahA ki maiM zira para tela rakhane kI anumati detA huuN| kintu isase bhI jaba unakA yaha roga naSTa nahIM huA to isake lie bhagavAn ne nayA vidhAna banAyA tathA kahA ki maiM anumati detA hU~ tathya (sUMghanI) lene kii| isake sAtha hI sAtha unhoMne auSadhi yukta dhUmrapAna kI bhI anumati dI jise cilama meM rakhakara dhUmrapAna kiyA jAtA thaa| isI prakAra gautama buddha ne vAta roga meM tela meM madya milAne kI bhI anumati dI kyoMki eka bAra jaba AyuSmAna pilindavaccha ko vAta roga ho gayA to vaidyoM ne usake upacAra hetu tailapAka kA upayoga batAyA isa bAre meM jaba bhagavAn se pUchA gayA to unhoMne tailapAka kI anumati de dii| bAda meM kabhI isI tailapAka meM vaidyoM ne madya milAne kI anumati dI jise bhagavAn ne svIkAra kara liyaa| parantu samaya ke sAtha jaba bhikSu adhika mAtrA meM madya milAkara use pIne lage to bhagavAna ne kahA ki bhikSuoM! vAtavyAdhi kI avasthA meM taila pAka meM utanA hI madya milAyA jAnA cAhie jisase na usa tela meM madya kA raMga Aye na gaMdha aura na usake svAda kA hI usameM bhAna ho, utanA hI madya mizrita pAka pIne kI anumati detA huuN| isase spaSTa hai ki jina cIjoM kA pratibandha saMgha meM kiyA gayA thA usake auSadhAtmaka guNa ko dekhate hue kevala Avazyaka mAtrA meM usake prayoga ke vidhAna kI anumati bhagavAn buddha ne dI thii| gaThiyA roga ke ilAja ke viSaya meM batAte hue bhagavAn ne kahA ki 'bhikSuoM aise samaya meM maiM anumati detA hU~ ki una aMgoM se rakta ko nikAla lenA caahie|

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84 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 itane para bhI jaba vaha roga ThIka na ho to RgaDa (viSANa) vidhi se rakta cUsane kI anumati detA huuN| sarpaviSa cikitsA ke viSaya meM vidhAna batAte hue eka vivaraNa AyA hai ki eka bAra kisI bhikSu ko sAMpa ne kATa liyA to isa viSaya meM batAte hue gautama buddha ne rogI ko cAra mahAvikaToM ke prayoga kI anumati dI -1. gobara, 2. mUtra, 3. rAkha, 4. mittttii|8 isI prakAra jaba eka bhikSu ne viSa pI liyA to aise meM bhagavAn ne gobara pilAne kI anumati dii|9|| pANDu roga kI cikitsA ke viSaya meM ullekha milatA hai ki eka bAra jaba kisI bhikSu ko pANDu roga ho gayA to bhagavAn ne isake upacAra hetu gomUtra mizrita harItakI (hare) ke prayoga kI anumati dii| tAlAba meM utpanna hone vAlI cIjoM kA upayoga auSadhi ke rUpa meM karane kI anumati bhI bhagavAn ne dii| eka bAra jaba sAriputra ke sAre zarIra meM jalana hone lagI taba mahAmaudgalAyana ke pUchane para ki yaha jalana kaise ThIka hogI, sAriputra ne svayaM batAyA ki yaha kamala jar3a aura kamala nAla se ThIka hogaa|tb maudgalAyana ne use vaha lAkara diyA jisake sevana se usake zarIra kI jalana ThIka ho gyii| aisA prAyaH dekhA gayA hai ki bauddha hiMsA kA virodha karate haiM, pazu hiMsA ko ThIka nahIM mAnate, parantu svayaM bhagavAna buddha ne auSadhi ke rUpa meM pazuoM kA mAMsa, vasA tathA usake rakta upayoga kI anumati dI hai| eba bAra jaba kisI bhikSu ko preta bAdhA laga gayI tathA vaidya loga use niroga nahIM kara pAye to isase parezAna hokara usa rogI ne suara mArane ke sthAna para jAkara suara kA kaccA mAMsa evaM kaccA rakta pI ddaalaa| isase usakI pretabAdhA samApta ho gyii| jaba usane bhagavAn se yaha ghaTanA batAyI to unhoMne kahA bhikSuoM pretabAdhA hone para kacce mAMsa tathA kacce rakta ke upayoga kI anumati detA huuN|22 mahAvagga meM vasA nirmita auSadhiyoM ke upayoga kA bhI ullekha kiyA gayA hai| vasA meM mizrita auSadhiyoM ke sevana ke mahattva ko dhyAna meM rakhakara gautama buddha ne isake upayoga ke vidhAna kI anumati de dI tathA sAtha hI sAtha isake sevana ke tarIke ko bhI spaSTa rUpa se btaayaa| kyoMki eka bAra jaba bhikSuoM ko eka roga ke upacAra hetu isakI (carbI yukta auSadhi) jarUrata par3I to unhoMne kahA 'bhikSuoM meM vasAmizrita auSadhiyoM ke sevana kI anumati detA hU~ jisameM rIcha, machalI, susakA (soMsa kI bar3I machalI), sUara, gadhe kI vasA milI ho|

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mahAvagga meM auSadhi evaM zalya cikitsA : 85 parantu isa bAta kA dhyAna rahe ki inheM samaya se lekara, samaya se pakAkara, samaya se tela milAkara sevana karanA caahie| isake sAtha hI unhoMne yaha bhI batA diyA ki yadi ye auSadhiyA~ asamaya meM lI jA~ya, samaya se pakAyI bhI na jA~ya tathA asamaya tela meM milAyI jAya, to aisI auSadhi ko jo khAyegA use trividha 'duSkRta doSa lgegaa| auSadhi vijJAna ke sAtha-sAtha zalya cikitsA ke kSetra meM bhI buddha ke samaya meM vyApaka vikAsa dikhAI detA hai| usa samaya jIvaka bimbisAra ke darabAra kA pramukha rAjavaidya jIvaka vaidya hone ke sAtha eka ucca koTi kA zalya cikitsaka bhI thaa| eka bAra jaba rAjagRha kA koI zreSThI jo 7 varSa se ziroroga se pir3ita thA, tathA kAphI paisA dhana-sampatti Adi kharca karane para bhI usake asAdhya roga ThIka na hue tathA kucha vaidyoM ne bhaviSyavANI kI ki yaha Aja se pA~ca dina bAda mara jAegA tathA kisI ne sAta dina bAra marane kI ghoSaNA kara dI taba rAjA ke Adeza se jIvaka usake ilAja karane ko pahu~cA tathA nirIkSaNa karane ke bAda jIvaka bolA, tuma ThIka ho sakate ho kintu isake lie tumheM 7 mAha eka karavaTa, 7 mAha dUsare karavaTa tathA 7 mAha utAna leTanA hogaa| vaha rogI mAna gayA taba jIvaka ne use maMca para liTAkara use bA~dha diyA, tatpazcAt usake sira ke tvacA ko phAr3akara khopar3I kholakara cimaTI se eka bar3A, tathA eka choTA kIr3A nikaalaa| tatpazcAt khopar3I ko punaH jor3akara lepa lagA diyaa| eka haptA bItane para zreSThI bolA maiM isa karavaTa nahIM leTa sakatA bhale hI maiM mara jAUM, taba jIvaka ne use dUsare karavaTa liTA diyaa| eka saptAha bItane para phira usane kahA maiM aba isa karavaTa nahIM leTa sakatA taba jIvaka ne use sIdhe liTA diyA kintu eka saptAha bItane para usake usI prakAra ke anurodha karane para jIvaka ne kahA yadi maiM sAta mAsa kI avadhi nahIM nirdhArita karatA to tuma itanA bhI nahIM leTa pAte, maiM jAnatA thA ki 21 dina tumhAre roga ThIka hone ke lie kAphI the| aba tuma bilkula ThIka ho tathA apanA kAma kara sakate ho| isa prakAra jIvaka ke zalya cikitsA se usa zreSThI kA roga bilkula ThIka ho gayA tathA use nayA jIvana milaa|24 isI prakAra eka anya gRhastha kI bhAryA ke 7 varSa se pIr3ita ziroroga ko jIvaka ne auSadhi dvArA ThIka kara diyaa| ghRta meM vibhinna prakAra kI auSadhiyoM ko milAkara usake nathunoM meM tathA nAka meM DAlA gyaa| ghRta mukha ke mAdhyama se bAhara nikala gayA isake pazcAt usa gRhastha kI bhAryA bilkula ThIka ho gayI tathA kAphI dhana sampadA jIvaka ko prApta huaa| eka bAra svayaM bhagavAn kA zarIra vyAdhigrasta ho gayA thA to Ananda ne jIvaka ke pAsa jAkara bhagavAn buddha ke vyAdhi kA upacAra karane ko kahA taba

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86 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 jIvaka ne vibhinna prakAra ke jar3I bUTiyoM se banI auSadhi ko bhagavAn buddha ko davA ke rUpa meM 30 bAra lene ko kahA jisake uparAnta bhagavAn buddha bilkula ThIka ho gye|25 isa taraha se mahAvagga meM ullikhita saMdarbha gautama buddha ke samaya ke auSadhiyoM kI jAnakArI tathA upayoga vidhi ko pramANita karate haiN| auSadhiyoM ke rUpa meM adhikAMzataH vanaspatiyoM kA hI upayoga hotA thA kintu AvazyakatAnusAra moma, vasA evaM rakta kA bhI prayoga hotA thaa| jIvaka dvArA kiyA gayA mastiSka kI zalya cikitsA kliSTa zalya cikitsA ke vikasita hone kA mahattvapUrNa pramANa hai| sandarbha-sUcI 1. atharvaveda, 8/7/10 / 2. atharvaveda, 8/7/4/ 3. atharvaveda, 8/7/3 / 4. (a) aitareya brAhmaNa, 2/4, (ba) kauSitaki brAhmaNa, 12/7 / 5.atharvaveda, 6/15/1 // 6. mahAvagga pAlI, 6/1 (bhaiSajyaskandhaka-paJca bhaiSajya kathA) 7. vahIM, 6/2 / (mUlAdibhesajjakathA) 8. mahAvagga pAlI, 6/2 / (bhesajjakkhandhakaM-mUlAdi-bhesajjakathA) vahI, "" / 10. vahI, "" / vahI, "" 12. vahI, "" / 13. mahAvagga pAlI, 6/2, (bhesajjakkhandhakaM-mUlAdibhesajjakathA) 14. vahI, "" 15. vahI, "" / 16. vahI, "" / 17. mahAvagga pAlI, 6/2 (bhesajjakkhandhakaM-mUlAdibhesajjakathA) 18. vahI, "" 19. vahI, " " /

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mahAvagga meM auSadhi evaM zalya cikitsA : 87 20. vahI," " / 21. vahI, 6/7 (bhesajjakkhandhaka-paTiggahitAdianujAnanA) 22. mahAvagga pAlI, 6/2 (bhesjjkkhndhkN-muulaadibhesjjkthaa)| 23. vahI, "" 24. mahAvagga pAlI, 8/4 (cIvarakkhandhakaM-rAjagahaseTThivatthu) 25. mahAvagga pAlI, 8/7 / (cIvarakkhandhakaM-triMzadvirecanakathA)

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa. 09-jana.-mArca 10 jIvana jIvana kevala sukha nahIM, jIvana kevala duHkha nhiiN| sukha-duHkha se jIvana pUrA hai, kisI eka ke binA adhUrA hai| sukha meM duHkha chipA hai, duHkha meM sukha chipA hai| sukha kA pUraka duHkha hai, duHkha kA pUraka sukha hai| sukha ho vyakti kI sImA meM, duHkha ho vyakti kI sImA meN| saMyama na chor3o sukha meM, dhairya na khoo duHkha meN| binA karma koI sukha nahIM binA karma koI duHkha nhiiN| nija karma hI lAtA hai sukha ko, nija karma hI lAtA hai duHkha ko| anya koI sAdhaka nhiiN| anya ko bAdhaka nhiiN| sukarma phalAtA hai sukha ko kukarma phalAtA hai duHkha ko karma hI jIvana-dharatA hai, karma hI jIvana-haratA hai| duSkarma tajo sadkarma karo Alasya tajo saMgharSa kro| saMtoM ne yahI sunAyA hai| dharmo ne yahI batAyA hai| -DaoN. baziSTha nArAyaNa sinhA kRSNapurI kAlonI, vArANasI

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ENGLISH SECTION * Development of Jaina Yoga * Samayika * A Study of Jain Monastic Life

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Sramana, Vol. 60-61, No. 4-1 Oct.-Dec. 09 - Jan. - March 10 DEVELOPMENT OF JAINA YOGA Dr. Ashok Kumar Singh The soul, in Jaina tradition, is innately blessed with four infinites (anantacatustayas: infinite faith, infinite knowledge, infinite conduct and infinite virility). Its infinity is obscured and obstructed on account of the bondage of karmic matter to it. Solely, the soul and no one else is answerable for the deterioration in its pure nature. However, it is also capable of regaining its pure nature on its own. It requires the means of three jewels (Right attitude, Right knowledge and Right conduct)' constituting the path to liberation, to retain or realize its innate nature. In Uttaradhyayana sutra (as an exception) this path to liberation is instructed as fourfold - Right knowledge, faith, conduct and austerity2). This three or four-fold path is Yoga as Acarya Haribhadra propounded 'whatever leads one to emancipation is Yoga''. Jaina canonical literature contains significant material on Jaina Yoga though, mostly, as stray references. Canonical texts include Anga, Upanga, Mulasutra, Chedasutra, Culika and Prakirnaka texts (composed during fifth century B.C. to fifth century. A.D). Whenever one thinks of Jaina Yoga, the first idea that comes to mind is how to act in accordance with the Haribhadra definition of Yoga. What to include within the purview of Yoga and what to leave without from a very vast and minutely treated theme of the three Jewels. But, on the other hand, it also gives liberty to treat any subject related with Jaina spirituality as that of Jaina Yoga. However, from the very beginning, Dhyana, Samadhi and Yoga represented the Jaina Yoga and liberally speaking was used as synonyms. In early literature the terms samadhi and dhyana were more in trend than the term Yoga. The term Dhyana as a type of * Associate Professor, B.L.I, Delhi

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90 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 internal austerities and Yoga as the activity of the mind, speech and body, has occurred repeatedly in Jaina canons. This article is an attempt to present the Jaina concept of meditation in a historical perspective on the basis of Ardhamagadhi Jaina canons, under the following heads: 1. Meaning of the terms 2. Its beginning and initiator 3. Qualification 4. Preparation 5. Types 6. Aims 7. Objects (alambana) 8. Disposition of mind and conducive activities 9. Distractions 10. Posture 11. Place 12. Proper time 13. Consequences or fruits 14. Instances 15. Supernatural powers. Meaning of the Term The term Yoga derived from root 'yuj' with suffix 'ghan' has several connotations in canonical texts. Its first occurrence in Jaina canons is in the Acararga and in the sense of the activity of mind, speech and body.* In Acarangacula, it connotes union, contact, combination. It is the term Yoga occurred in Sutrakstanga I, that may be treated as denoting the control of the vibratory activity of mind that is Yoga. In Uttaradhyayana also it is used in the same sense?. In Jnatadharmakatha, it gives the meaning of the acquisition of an acquired object. It is for the first time used in Prasnavyakarana in the sense of the art of fascination and in the

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Development of Jaina Yoga : 91 sense of salutary physical activity such as pratilekhana0. The related terms Yogavan connotes restraint", Yogavahita stands for continuity of Samadhill. The term Samadhi is prevalent in two senses in canonical texts-peace of mind and religion in the form of scriptural conduct." Samadhipratima stands for a vow relating to the concentration of mind or a conduct prescribed by the scriptures. 4 Beginning and initiator of Yoga Tradition According to Jaina tradition Seer Rsabhadeva was the first to instruct Yoga to his sons on the eve of Bharata-Bahubali war." Acarya Sri atmananda Ji opined that Hiranyagarbha of Mahabharata's, the innovator of Yoga in Vedic tradition, is in fact Rsabhadeva because he was also known as Hiranyagarbha. Srimadbhagavat' also refers to him as Lord of Yogins (Yogisvara). Qualification for Yoga The human beings born in fifteen karmabhumis (lands of action) are capable of liberation in other words eligible for Yoga. Human beings are of two types- liberatables and non-liberatables. The human beings with Right faith or belief or attitude only can proceed on path of spirituality or qualify for the practice of Yoga. Because without (Right) faith there is no (Right) knowledge; without (Right) knowledge there is no virtuous conduct, without virtuous conduct there is no deliverance, and without deliverance there is no perfection. Thus, only a human being with Right attitude (faith in Jina Order) is eligible for practicing Yoga. The meditation of heretic (mithyadssti) monks has been compared to that of herons (karkas). However, Jaina tradition accepts that people from other faiths (Anyalingasiddha) also may liberate the one edition of Nandisutra (Byavar) enumerates Patanjali among false scriptures. Preparation for Yoga Samavayanga enumerates thirty-two auspicious activities of the mind, speech and body, which may be considered as Purvaseva: 1. Confession (alocana) 2. Not sharing the secret with others confined to (him or her) (niravalapa)

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92 : Sramana, Vol 60-61, No 4, 1/ Oct.-Dec. 09 - Jan.-March 10 3. Firmness in adversity (apatsu drdhadharmata) 4. Penance sans desire of worldly fruit (anisrita upadhana) 5. Learning (scriptures) (siksa) 6. Want of the beautification of body (nispratikarmata) 7. [For fame] Not to reveal one's penance etc. (ajnatata) 8. Want of greed (nirlobhata) 9. Forbearance (titiksa) 10. Straightforwardness (arjava) 11. Purity (suci) 12. Right faith (samyagdrsti) 13. Absolute meditation (samadhi) 14. [Observance of specific] Conduct (acara) 15. [Observance of] Modesty (vinayopagata) 16. Courageous (dhitimati) 17. Aspiration for Salvation (samvega) 18. Concentration of mind free from deceit (pranidhi) 19. Observance of prescribed rite (suvidhi) 20. Stoppage (samvara) 21. Doing away with one's own blemishes (atmadosapahara) 22. Devoid of all desire (sarvakamaviraktata) 23. Renunciation pertaining to five major vows (mulagunapratyakhyana) 24. Renunciation pertaining to five subsidiary vows (uttaragunapratyakhyana) 25. Abandonment (vyutsarga) 26. Vigilance (apramada) 27. Observing pure conduct with constant vigilance (apalapa)

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Development of Jaina Yoga : 93 28. Stoppage (of influxes) for (righteous and pure) meditation (dhyanasa'varayoga) 29. Uphold tranquility at the fruition of severe karma 30. Abandoning attachment after careful consideration (sangaparijna) 31. Conform to expiation (prayascittakarana) 32. Abandoning food till death (maranantika-aradhana). Avasyakasutrazo also refers to Yogasangraha. In fact Purvaseva of Yogabindu, Yogabja or Yogadrstisamuccaya and Laukikadharma of Yogasataka of Haribhadra are the same. 21 Types of Yoga and Meditation | Samadhiyoga, Dhyanayoga, Bhavanayoga,24 Adhyatmayoga and Samatayoga occurred in Jaina canonical texts are treated as particular types of Yoga. Sutrakstanga?", Uttaradhyayana28 and Dasavaikalika?' mentions Samadhiyoga as a particular type of meditation. Dhyanayoga" is one of the types of Yoga consisting of the meditation of mind, speech and body. Bhavanayoga' is accorded prime importance in canons for purity of the soul. The soul purified by meditating on those reflections is compared to a ship in water, like a ship reaching the shore he gets beyond misery. The four Bhavanas maitri, pramoda, karunya and madhyasthya are essential part of Bhavanayoga. The two auspicious meditations Dharma and Sukla also have four Bhavanas each. For safeguarding the five great vows five Bhavanas have been prescribed for each. For the purity of conduct the practice of Adhyatmayoga being essential an aspirant is instructed time and again to be engrossed in Adhyatmayoga. Samatayoga: canonical texts maintain that an absence of attachment and aversion in friend or foe, jewel or stone, gold or soil is the state of equanimity33 Coming to the four types of meditation-Artta, Raudra, Dharma and Sukla, none of these is mentioned explicitly in Acaranga I and Sutrakstanga I, considered to be the earliest of the

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94 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 canons. In Mahavirastuti, Sutrakstanga I, it is mentioned about Mahavira that he practised the highest meditation, the purest of pure, pure without a flaw, thoroughly white like mother of pearl and the monk. Acarargaculao mentions the last two types of meditations: Dharma and Sukla. Samavayarga also enumerates four types of meditation. Prasasta Dhyana and Apadhyana are mentioned for auspicious and inauspicious, respectively. Four types of meditation Artta, Raudra, Dharma, Sukla, their sub-species four of each, their characteristics, alambana and anupreksa of Dharma and Sukla Dhyana are found in Sthananga, Bhagavati-sutra and Aupapatika. There is some anomaly in the description, which has been pointed out by Acarya Mahaprajna. He points out that as the characteristic of Dharmadhyana in Sthanangas (4/66) and Bhagavat76 (25/6) in place of Upadesaruci of Aupapatika" (Sutra 43) Avagadharuci is found. While elsewhere in Sthanarga 38 and Uttaradhyayana! Upadesaruci is found. In Bhagavati-sutra the characteristics (laksanas) of Sukla Dhyana occur as the objects (alambanas) and vice a versa. While in Sthananga and latter literature the tradition of Aupapatika-sutra is maintained. Regarding the sub-species of Sukla Dhyana also some differences are visible. In Aupapatika (sutra 43) and Uttaradhyayana Suksmakriya-Apratipatti and Samucchinnakriyaanivytti are found while in Sthananga^2 and Bhagavatx"3 Suksmakriya-anivrtti and Samucchinnakriya-Apratipatti are found. Latter tradition conforms to that of Aupapatika and Uttaradhyayana. Aims of Meditation The meditation being an effective process for annihilation of Karma, the text Acaranga" instructs that as fire consumes the worn out wood exactly so as an ascetic, engrossed in meditation and inflicted by passions, shakes, subjugates and desiccates the karmic body. In Bhagavatisutra's the monks are instructed to annihilate the eight types of Karmas with excellent Sukla meditation. The relevant reflections (Bhavanas) are to be meditated through two auspicious

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Development of Jaina Yoga : 95 types or meditation for safeguarding the great vows of non-violence, celibacy and non-stealing 46 Objects of Meditation Acaranga, the first and the earliest of the Jaina canonical texts throws light on the practice of meditation of Mahavira itself. Mahavira meditated concentrating on the objects upper, lower and horizontal regions of the Loka (Universe/body). Loka is interpreted as suggesting both the universe and the body. He also meditated penetrating into the depths of his soul. An ascetic is instructed to identify the present moment of the existence of body. Solidarity state of the self, transitoryness, lack of refuge etc. are the objects to be meditated upon according to Acararga. The instance of Mahavira meditating internally fixing his eyes on the will before him for a period of hours together with his eyes wide open yet unblinking is interpreted as the practice of Trataka. Bhagavatisutra, in two sutras mentions that lamp light should be made the object of meditation. Prakirnaka texts mention auspicious as well as inauspicious meditation. It is advised to meditate on Navakaramantra. Acarya Atmarama describes the method of meditating on Navakaramantra. According to him one should pronounce Namo while inhaling and Arihantanam while exhaling thus complete the process in five breaths. The repetitions ranging between 30 to 35 times are likely to bring relaxation and cause the focus inward. The sufferings of the body, limbs of women etc. are not to be made the object of meditation. Aturapratyakhyana enumerates sixty three objects which are treated as inauspicious objects of meditation, and if willingly or unwillingly meditated these are to be repented and are subject to pratikramana. Disposition of Mind From Acaranga I, we also learn about the mental disposition Mahavira had while meditating. He was completely calm and poise, free of passions and all kinds of attachments while meditating. His mind was fixed only on Samadhi he had no care for his food etc. In spite of the distraction caused by hostile people he would remain rapt in meditation. Samavayanga and Chedasutra

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96 Sramana, Vol 60-61, No. 4, 1/Oct.-Dec. 09 - Jan.-March 10 Dasasrutaskandha mentions that in a pure mind free from attachment and hatred the meditation in form of the concentration of mind unprecedented is feasible. These ten means of mind concentration (citta-samadhi) are religious meditation or that unprecedented (desire) born to known the whole religion, dreaming or that unprecedented dreaming conforming the reality (yathatathya), knowledge of the rational five sensed being or that unprecedented knowledge recollecting the past life, beholding the god or to behold that unprecedented divine attainments of gods, divine luster of gods, divine powers of gods, origin of unprecedented clairvoyance knowledge or that universe (i.e. matter) knowing clairvoyance, origin of unprecedented clairvoyance belief or that universe (i.e. matter) perceiving clairvoyance, origin of unprecedented telepathy or that knowing the modes of the minds of the two and half continent and sea's rational beings'; of five-sensed [beings] and of [beings] acquired completion, origin of unprecedented perfect knowledge or that whole (kevala) universe knowing (knowledge), origin of unprecedented perfect belief or that whole (kevala) universe knowing (Knowledge), origin of unprecedented perfect belief or that whole (kevala) universe perceiving belief), death in stage of perfect knowledge or death for annihilation of entire miseries.47 Activities conducive for meditation Not to speak untruth is perfect Samadhi.48 For meditation purity of conduct is necessary, pursuing meditation without knowing the truth is useless.49 Dasasrutaskandha also refers to ten conditions causing Samadhi. Posture The ninth chapter Upadhanasruta of Acaranga is an illustration of the role assigned to meditation in the life of an ascetic. The posture Ukkuduasaniya (Utkutukasanika) associated with Mahavira is found several times in canonical texts.50 The Posture of Guhika (milking cow) is mention in, Acarangacula, 15/ 38, Sthananga, 5/50 and Dasasrutaskandha 7/30. The posture Virasana occurs in Sutrakrtanga (2/2/66), Sthanamga, 5/43,7/49, Bhagavati, 2/62, 25/271, Jnatadharmakatha, 1/1/200,

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Development of Jaina Yoga : 97 Prasnavyakarana 6/6, Aupapatika 36, Dasasrutaskandha 7/30 and Bshatkalpasutra 6/23. Mahavira is depicted as meditating by exposing himself to scorching heat of the sun in summer and in shade in winter. A monk is depicted as fully engrossed within self in meditation with his knees up and face cast low (Aupapatika-sutra, 45, 48). Dasasrutaskandha and Bshatkalpasutra name certain posters prohibited for nuns but allowed to monks. These are Utkatukasana, Virasana, Dandasana, Lakutasana, Uttanasana and Amra kubjikasana. Place Mahavira is said to have meditated generally in secluded places. He is said to have meditated in a park also at the outskirts of a village. He is depicted as meditating in midst of the places crowded with householders. Behatkalpasutra prohibits the monk to meditate in the monasteries of nuns and vice-a-versa, Time of Meditation Meditation included in the internal austerities, is instructed to be practiced in second part of the day after Self-study (Svadhyaya), Jnatadharmakatha explicitly mentions that one should meditate in the second part of the day. 52 After having learnt his lesson he should meditate by himselfs3. A monk is advised to do what is appropriate for each period of life.54 A monk should divide the day and night into four equal parts and should meditate in the second parts of day and night. 55 Distraction of Meditation The second text Sutrakstangasmaintains that those engaged in pleasures are unable to know meditation. Again those censuring a monk with a holy conduct are far off from perfection. Interacting with women implies that a monk has ceased to practice meditation.58 One despising others on account of his intellect does not retain Samadhr. The meditation practiced by heretical monks for pleasure is compared with that of dhankas, herons (kanka) ospreys (kurara) etc. meditating upon fish and is said to be very inauspicious and sinful meditation. Sutrakrtanga gives twenty activities which are not fit for equanimity. Twenty sources

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98 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 (sthanas) of mind-distractions (asamadhi) (of monks and nuns) are expounded, for example. (i) Plodding in haste (ii) Not disposed to cleanse vessels, ground etc. (by whisk broom of woolen tuffs) (iii) Walking without brushing the ground in right manner (by whisk broom of woolen tuffs) (iv) Possessing additional beddings (v) Reproving the elder/superior monks (vi) Humiliating the elder/superior monks (by finding fault with) (vii) Causing injury to the beings (one-sensed) (viii) Smoldering (ix) Flying into rage (x) Backbiting (xi). Making unqualified (not restricted) speech (xii) Causing irrupt new conflicts or dissentions (xiii) Causing arise, the old acquitted or subsided dissentions (xiv) Remain with dusty hands and feet (xv) Studying (scriptures) at improper time (xvi) Given to quarrelling (xvii) A booster (xviii) Causing dissensions (in the sect by intrigues) (xix) Frequent eating from morning till evening (xx) Lax in alms begging. Avasyakasutra mentions twenty distractions of mind." Similarly Dasasrutaskandha also enumerates twenty vocal and physical activities non-conducive to tranquility of mind. Consequences or Fruits of Meditation Sutrakstanga expounds that the excellent monks possessed

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Development of Jaina Yoga : 99 with excellent Samadhi and Dhyanayoga take rebirth as divinities62. One engaged in two auspicious meditations is likely to get rid of the cycle of transmigration and will arrive at beatitude after death.63 One abstaining from constant thinking about his misery and sinful des but is engaged in two meditations, develops white Lesya.64 Those mendicants who cease from meditation will be born again as demons.oS Inauspicious meditation is one of the three great causes of re-birth. One dying with mournful meditation is to be born as sub-human being or an animal or plant. One practicing dharma and Sukla Dhyana is likely to take birth as a celestial god. For attaining monkhood and to take birth in heaven one is advised to practice these two meditations. By meditation and severe penances one ends the four states of existence and enjoys the fifth state i.e. liberation. Instances of Meditation The practice of meditation by Mahavira in Acaranga, by a monk in Aupapatika, is instances of auspicious meditation. Nandisutra mentions that Aryamangu practised Dharmadhyana.66 There are a number of instances of mournful (Artta) meditation in canonical texts. Rajaprasniya and Nirayavalikacontain the instances of mournful (Artta) meditation. Queen Kali is depicted as resorting to mournful meditation owing to the worry over the fate of his son, who has gone to the battlefield. Subhadra being issueless was extremely dejected and was engaged in mournful meditation. A man is engaged in mournful meditation. 68 Supernatural Powers To wish to acquire an exalted state by penances is the temporal achievement of austerity and is discarded for monksha Bhagavatisutra"o also enumerates the Supernatural powers attained through the practice of Yoga. A monk might by the fire of his wrath reduce millions of men to ashes?!. By repetition, he reproduces the sounds (syllables) and commits them to memory. 2 Some had the power of curing all diseases with their nasal oozing (khela), bodily sweet (vipra) and touch (amarsa). Thus we may conclude that contrary to the general assumption that Jainas from the very outset put their whole emphasis on

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100 Sramana, Vol 60-61, No. 4, 1/ Oct.-Dec. 09 - Jan.-March 10 physical austerity and more or less neglected the aspect of meditation and self-concentration, Jaina mind was always conscious of the value of meditation for the achievement of final emancipation. Self-realization was the only aim to be fulfilled by Yoga. In realization of the self or ultimate truth as well as in knowing the self, human cognitive faculties have obvious limitations hence transcending these usual sources of knowledge is essential. For sure, Moksapahuda and Samadhitantra of Kundakunda (c. 2nd cent. BC to 4th cent. AD), Tattavarthasutra of Umasvati (3rd-4th cent. AD), Istopadesa and Samadhisataka of Pujyapada (5th-6th cent. VS), the Paramatma-prakasa and Yogasara of Yogindueva (6th cent. AD) and Yoga works of Acarya Haribhadra (7th-8th cent. AD) and Hemacandra (12th cent. AD) have very thoroughly discussed the method of self-realisation i.e. Yoga. Though the works of Upadhyayaya Yasovijaya (18th cent. AD) etc. Acaryas this tradition of exposition of Jaina Yoga continued. But the genesis and development of this concept of Yoga can be traced in the canons itself. The preservation of equanimity, consciousness of the evil nature of worldly existence, utmost indifference to the worldly things and constant state of vigilance are of supreme importance in this tradition. In Jaina Yogic practices contemplation also is given significance along with the concentration. The description of Yoga in Jaina canonical texts conforms and strengthens the central theme of Jaina spirituality. 1. Meaning of the terms: Yoga in real sense of the Yogic practices has its maiden occurrence in Sutrakrtanga." 73 2. Beginning and initiator, Rsabhadeva.74 3. Qualification, human beings born in fifteen karmabhumis (land of action) with right attitude are capable or liberation.75 4. Preparation, Samavayanga enumerates thirty-two auspicious activities of the mind, speech and body may be considered as Purvaseva. 76 5. Types, Sutrakrtanga (Sutrakrtanga, 1/4/16), Dhyana-yoga (Sutrakrtanga, 1/8.27), Bhavanayoga (Sutrakrtanga, 1/15/5),

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Development of Jaina Yoga : 101 Adhyatmayoga (Sutrakstanga, 1/16/5) and Samatayoga (Acararga, 1/34 vide Sutrakstanga I-Mahavira practised the highest meditation, the purest of pure, pure. Acarangacala mentions only Dharma and Sukla, Sutrakrtanga enumerates four types of meditation. Sthananga enumerates with details for the first time Bhagavati and Aupapatika also do the same thing. 6. Aims, through auspicious meditations to annihilate the Karmas." 7. Objects (alambana), Loka (Universe/body, Acararga, lamp light Bhagavati-sutra, Navakaramantra, Aturapratyakhyana enumerates sixty three objects-inauspicious for meditation. 8. Disposition- Acaranga I, the mental disposition of Mahavira completely calm and poise, free of passions and all kinds of attachments. 9. Activities conducive for meditation not to speak untruth is perfect Samadhi.78 10. Posture- Ukkuduasaniya (Utkutukasanika) associated with Mahavira is found several times in canonical texts.79 11. Place- Mahavira meditated generally in secluded places. Bshatkalpasutra prohibits the monks to meditate in the monasteries of nuns and vice a versa. So 12. Time- Jnatadharmakatha in the second part of the day (Biyae porisie jhanam Jhayai-1/1/34), (Upasakadasanga, 1/70), Vipakasutra 1/2/13). In the second parts of day and night Uttaradhyayana, 26/11-12, Biyam jhanam Jhiyagai 26/17-18). 13. Distraction- Sutrakstanga-one engaged in pleasures (1/2/58); one censuring a monk with a holy conduct far off from perfection (1/3/47), interacting with women (Sutrakstanga 1/ 10/2). Sutrakstanga, Avasyakasutra, Dasasrutaskandha list twenty activities not fit for equanimity.

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102 Sramana, Vol 60-61, No. 4, 1/ Oct.-Dec. 09 - Jan.-March 10 14. Consequences or Fruits- Sutrakrtanga - excellent monks possessed with excellent Samadhi and Dhyana-yoga take rebirth as divinities, (Pra. 97), arrive at beatitude after death (Uttaradhyayana, 31/6, 32/109). Inauspicious meditation is one of the three great causes of re-birth. 15. Instances of Meditation- The practice of meditation by Mahavira in Acaranga, by a monk in Aupapatika, are instances of auspicious meditation. Nandisutra mentions that Aryamangu practised Dharmadhyana (Nandisutra, 30). Number of instances of mournful (Artta) meditation is found in canonical texts. 81 16. Supernatural powers- As temporal achievement of austerity are discarded for monks (Uttaradhyayana 2/44 and Bhagavatisutra 8/2), by repetition, reproduces the sounds (syllables) and commits them to memory. (Uttaradhyayana, 29/22), power of curing all diseases with their nasal oozing (khela), bodily sweet (vipra) and touch (amarsa) Sthananga 1. Anistasamyoga Particulars Sub Types Artta 35 Signs Artla Sub Types Raudra Signs of Raudra 2. Istaviyoga 3. Atanka 4. Pritikarakakama 1. Krandanata 2. Socanata 3. Tepanata 4. Paridevanata 1. Hinsanubandhi 2. Mrsanubandhi 3.Stenanubandhi Bhagavati Anistasamyoga Istaviyoga Atanka Aupapatika Anistasamyoga Socanata Tepanata Paridevanata Hinsanubandhi Istaviyoga Atanka Pritikarakakama Pritikarakakama Krandanata Krandanata Socanata Tepanata Paridevanata Hinsanubandhi Mrsanubandhi Mrsanubandhi Stenanubandhi Stenanubandhi 4. Sanraksananubandhi Sanraksananubandhi Sanraksananubandhi 1. Utsanna dosa Utsanna dosa Utsanna dosa Uttaradhaya yana Artta Raudra Dahrma, Sukla 30/

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Development of Jaina Yoga : 103 2. Bahudosa Bahudosa 3. Ajnanadosa 4. Amaranantadosa 1. Ajnavicaya Ajnanadosa Amaranantadosa Ajnavicaya Bahudosa Ajnanadosa Amaranantadosa Ajnavicaya Dharmadhyana 18/4 Sub Types Dharma 2. Apayavicaya 3. Vipakavicaya 4. Sansthanavicaya 1. Ajna Ruci Signs of Dharma Apayavicaya Apayavicaya Vipakavicaya Vipakavicaya Sansthanavicaya Sansthanavicaya Ajna Ruci Ajna Ruci Nisarga Ruci 28/4 Description of these in 28/16 Nisarga Ruci Nisarga Ruci Upadesa Ruci 28/4 Sutra Ruci Sutra Ruci Ajna Ruci 28/4 Avagahla Ruci Avagadha Ruci Sutrabija Ruci 28/4 Vacana Vacana 2. Nisarga Ruci 3. Sutra Ruci 4. Avagadha Ruci 1. Vacana Alambana Dharma 2. Pratiprcchana 3. Parivartana 4. Anuprcksa 1. Ekanuprcksa Pratiprcchana Parivartana Dharmakatha prcchana Parivartana Dharmakatha Anityanupreksa Ekanupreksa Reflection Dharma Sub types Sukla 2. Anityanupreksa Anityanupreksa | Anityanupreksa 3. Asarananuprcksa | Asarananupreksa Ekatvanupreksa 4. Samsaranuprksa | Samsaranuprksa Samsaranuprksa 1. Prthaktvavitarka Pnhaktvavitarka Prhaktvavitarka Sulkladhyana Savicara Savicara Savicara 35/19 2. Ekatva vitarka Ekatva' vitarka Ekatva vitarka Avicara Avicara Avicara 3. Suksmakriya Suksmakriya Suksmakriya Suksmakriya Anivrui Anivruti apratipatti apratipatti 29/73 4. Samucchinnakriya Samucchinnakriya Samucchinnakriya Samucchinna Apratipatti Apratipatti anivetti kriyaanivrtti 29/73 1. Avtalha Ksanti Alambana Sukla 2. Asammoha 3. Viveka 4. Vyutsarga 1. Ksanti Mukti Arjava Mardava Ksanti Viveka Sings of Sukla 2. Mukti Mukti Vyutsarga Avyatha 3. Arjava Arjava 4. Mardava Mardava Mardava

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104 : Sramana, Vol 60-61, No. 4, 1/Oct.-Dec. 09 - Jan.-March 10 1. Anantavrtti Ananlavrtti Apaya Reflections of Sukla 2. Viparinama 3. Asubha 4. Viparinama Asubha Apaya Asubha Anantavrtti Apaya Viparinama References: 1. samyagdarsanajnanacaritrani-moksamargah, Tattavarthasutra, 1.1 2. nanam ca dansanam ceva, carittam ca tavo taha. esa maggo tti pannatto, jinehim varadansihim. -Uttaradhyayana, 28.2 3. mukkhena joyanao jogo-Yogavinsika. 1 4. Acaranga, 8/126, also in Sutrakstanga, 1/1/4, 9, Sthananga, 3/1/24, Bhagavati, 3/3, 8/7, 25/1, Uttaradhyayana, 31/20, Dasavaikalika, 4/26 5. Acarangacula, Jogamuvagaenam 15/3, 5, 8, 26, 28, 29 and 38, Shananga, 9, Jiatadharmakatha, 11, Prajnapana 127/1,129130, etc. 6. kuvamti santhavam tahim pabbhattha samahi jogehim, Sutrakstanga, 1/4/16. 7. Uttaradhyayana, 8/14 8. hnaguno vi huhoum suhagurujogai janiya samvego, Jnatadharmakatha, 5 9. aparisesa manta Joga java ya vijja, jambhaka ya atthani ya satthaniya ya sikkhao ya agama ya savvani- Prasnavyakarana, 7/ 11, nakkhattam, suminam, jogam, nimittam, mantram bhesajam,-Dasavaikalika, 8/51, Mantajogam kaum bhuikammam ca ja paujamti-Uttaradhyayana, 36.264, Lakkhanavajjana suminam vijjam mantam jogam-Nisitha, 13/ 27. 10. Uttaradhyayana, 8/14 11. Sutrakstanga, 1/2/1/11 12. Sthananga 10/33 13. Sthananga, 4/1 14. Sthananga, 4/1

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Development of Jaina Yoga: 105 15. Sambujjahaha kim na bujjhaha, sambohi khalu pecca dutaha no huvanmanti raio, no sulabham punaravi jiviyam, Sutrakrtanga, 1/2/1 16. Mahabharata ,12/349/65 17. Bhagavan Rsabhadevah Yogisvarah, Srimadbhagavata, 5/2/25 18. Bhagavati-sutra, 26/8/2, Jivabhigamasutra, 2/45 19. Sthananga, 1/214-222, Nandisutra, 21 20. Avasyakasutra, 38 21. Yogabindu 109-146, Yogadrstisamuccaya 22, 23, 27, 28 and Yogasataka 25, 2622. Sutrakrtanga, 1/4/16 23. Sutrakrtanga, 1/8/27 24. Sutrakrtanga, 1/15/5 25. Sutrakrtanga, 1/16/5 26. Acaranga, 1/34 27. Kuvamti sanhtavam tahim pabbhattha samahijogehim Sutrakrtanga, 1/4/16 28. pabbhattha samahijogehim te kamabhogarasasiddha uvavajjanti asure kaye, Uttaradhyayana 8/14 29. mahagara ayariya mahesi samahijoge suyasilabuddhieDasavaialika, 9/6 30. jhana jogam samahatttu-Sutrakrtanga, 1/8/27 31. bhavanajoga suddhappa jale nava va ahiya-Sutrakrtanga, 1/15/5. 32. ajjhappajoga suddhadane uvadithie thiappa, Sutrakrtanga 16/3, Prasnavyakarana, 3 33. anuttaram jhanavaram jhiyaisusukhasukkam, Sutrakrtanga 1/6/16 34. dhammajjhanovagayassa, sukkajjhanamtariyae, Acarangacula, 2/15/38 35. Sthananga (4/66) 36. Bhagavati (25/6) 37. Aupapatika-sutra, 43 38. Sthanamga, 10/104 39. Uttaradhyayana, 18/16 40. Aupapatika-sutra, 43

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106 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 s 41. Uttaradhyayana 29/73 42. Sthananga, 4/69 43. Bhagavati, 15/609 44. Acaranga, 4/32-33 . maddahi ya atthakammasattu jhanenam uttamena sukkena Bhagavati-sutra 9/208 maddahi ya atthakammasattu jhanenam utamena sukkena appamatto Jnatadharmakatha, Ibid 1/1/143 46. niccam sajjhayajjhana- sa anupaliyabhagavati, Prasanavyakarana 676, 6/20, 8/11, 9/19-20 47. Dasasrutaskandha, 5/1-2 48. musam na buya-kasinamsamahi- Sutrakstanga 1/10/22). 49. Sutrakstanga 1/11/25). 50. Acaranga 9/4/4, Acarangacula, 2/65, 66, 7/54, 55, 15/38, Sthananga 7/49, Bhagavati 7/119 and 25/571, Aupapatika 36, Ukkudiyathiya- Jambudvipaprajnapti, 2/133, Uttaradhyayana, 1/ 22, Dasasrutaskandha 7/29, Paryusana 81, Bshatkalpasutra 5/23.). 51. no kappai nigganthanam nigganthina uvassayansi - Jhanam va jhaittae. Bihatkalpsutra, 3/1-2). 52. biyae porisse jhanam Jhayai, 1/1/34), Upasakadasa, 1/70, Vipakasutra 1/2/13 53. kalena ya ahijjitta tao jhaejja egago-Uttaradhyayana, 1/10 54. kale kalam samayare-Uttaradhyayana, 1/31. 55. divasassa cauro bhage -biyam jhanam jhiyayai -Ut taradhyayana, 26/11-12, rattim pi cauro bhage-biyam jhanam jhiyayai-26/17-18). 56. Sutrakstanga, 1/2/58 57. Sutrakstanga, 1/3/47. 58. Sutrakitanga, 1/10/2. 59. Sutrakstanga, 1/13/14 60. Sutrakstanga 1/11/27-28 61. Avasyakasutra, 28 62. Sutrakstanga, Pra. 97 63. Uttaradhyayana, 31/6, 32/109 64. Uttaradhyayana, 34/7

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Development of Jaina Yoga : 107 65. Uttaradhyayana, 8/14 66. Nandisutra, 30. 67. Nirayavalika 1/15, 3/98 68. Rajaprasniya 765 69. Uttaradhyayana, 2/44 70. Bhagavati-sutra, 8/2 71. Uttaradhyayana, 18/10 72. Uttaradhyayana, 29/22 73. Sutrakstanga, 1/4/4. 74. Sutrakstanga, 1/2/1 75. Bhagavatisutra, 267.8/2, Jivabhigamasutra, 2/45 76. Samavayanga -Samavaya 32 77. Acaranga sutra, 4/32-33, Bhagavati-sutra, 9/208; Jnatadharmakatha, 1/1/143 78. musam na buya-kasinamsamahi / Sutrakitanga 1/10/22 79. Acaranga 9/4/4, Acarangacula, 2/65, 66, 7/54, 55, 15/38, Sutrakstanga 7/49, Bhagavati 7/119 and 25/251, Aupapatika 36, Ukkudiyatthiya- Jambudvipaprajnapti, 2/133, Uttaradhyayana, 1/ 22; Dasasrutaskandha 7/29. 80. Bshatkalpasutra 3/1-2 81. Nirayavalika 1/15, 3/98

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SAMAYIKA themselves. Sramana, Vol. 60-61, No. 4-1 Oct.-Dec. 09-Jan. - March 10 "One should forgive and help others forgive; One should pacify oneself and help others to pacify Padmanabh S. Jaini [khamiyabbam khamayiyabbam; uvasamiyabbam uvasamayiyabbam. jo uvasamai tassa atthi arahana; jo na uvasamai tassa n'atthi arahana. tam ken' atthenam bhante? uvasamasaram khu samannam] There is spiritual life for one who pacifies himself; There is no spiritual life for one who does not pacify himself." "Why is this said, Sir?" "Because the essence of recluseship is pacification." In these memorable words an ancient Jain text sets forth, for the benefit of all aspiring souls, the quintessence of salvation. The Jains, probably the oldest of the sramanas', have left a very rich spiritual legacy concerning bondage (bandha) and salvation (moksa)- the chief preoccupations of ancient India. Their community, most notably the laity, has preserved to this day an ancient method of purification called samayika, which plays as significant a role as does satipatthana (Mindfulness) in Buddhism. The word Jaina means a follower of a Jina or 'spiritual victor'; this latter title was originally used both for Mahavira, the 24th Tirthankara2, and for Gautama the Buddha. In historical times, the Jain ascetics were known as Niganthas (Skt. Nirgrantha), the * With curtsy from 'A Study of Klesa', G.H. Sasaki, (Shimizukobundo Ltd., 2-4 Sarugaki-cho Chiyoda-ku, Tokyo, 1975), published originally as "Samayika: A Jain Path of Purification".

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Samayika : 109 'Unattached' ones, because of their renunciation of all possessions. In the case of the Digambara (sky-clad') sect of the Nigaothas, this renunciation extended even to clothing. But external renunciation was not an end in itself; rather it was symbolic of the detachment from internal "possessions", namely the klesas or elements of moral defilement, which kept a soul in the bondage of transmigration (samsara). The Buddhists- chief rivals of the Jains-were aware of this significance of the term Nigantha, as can be seen from Buddhaghosa' gloss: "He is called nigantha because of his claim: 'We possess neither the kilesa of bondage nor the kilesa of obstruction; we are free from the knots (ganthi) or kilesa."3 Although the term klesa is not unknown to the Jains, they most often employ the equivalent expression kasaya, indicating a king of concoction or dye which leaves a lasting stain. The Jains maintain that the soul (jiva) which is bound to the wheel or transmigration from beginningless time carries as it were this stain and remains in the state of impurity as long as the stain is not totally eradicated. The kasayas are basically aversion (dvesa) and attachment (raga), which are elaborated as anger (krodha), pride (mana), deceit (maya) and greed (lobha ). Each of these is further divided into four, depending upon degree of intensity. The most durable of these is called anantanubandhi, the 'life-long' passions, which have accompanied the soul from beginningless time. They are responsible for prevention of the soul's progress in the path of pure conduct (samyak-caritra), and also act as accessories to the karmic forces of darsana-moha, which block the soul's realization of its own true nature. This realization (called samyak-darsana) consists in the awareness that the soul is characterized by pure consciousness (caitanya), infinite knowledge (ananta-jnana), and bliss (ananta--sukha), and further that it is totally distinct from the body the senses, the mind, and all their activities, whether morally wholesome (punya) or unwholesome (papa). It is only when the soul, by means of great exertion, overcomes these two forces-one blocking 'true insight' and the other preventing even rudimentary 'right conduct' - that it is able to climb the 'ladder of purity'

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110 Sramana, Vol 60-61, No. 4, 1/ Oct.-Dec. 09 - Jan.-March 10 (gunasthana) and attain its innate and perfect state of omniscience (sarvajnatva). The attainment of samyak-darsana is a turning point in the life of an aspirant. He experiences for the first time a tremendous surge of internal purity and a state of tranquility hitherto unknown to his soul. However, this experience can last only a short period, for although the soul will never again fall to the same depth of spiritual delusion from which it has emerged, and to that extent can be said to have entered an irreversible course, the initial state of purity is nevertheless not a permanent one. The Jains maintain that this state must be temporary, as it is gained by the suppression (upasama) and not by the total destruction (ksaya), of the relevant forces of karma, i.e. the darsanamoha and the kasayas of the first degree of intensity. But suppression or temporary pacification (upasama-samyaktva) does afford the aspirant a first glimpse, as it were, of the true nature of reality, and it gives him a taste of that bliss to which he will ever seek to return. Once the suppressed karmic forces have asserted themselves, the individual falls away from his upasama-samyaktva. Thereafter, he faces three alternatives: to grow sluggish and remain indefinitely in the state of mithyatva (wrong belief); to attain time and again to (the temporary) upasama-samyaktva; to undertake with increasing energy, s final struggle against the karmic adversaries, until he destroys (ksaya) the darsana-mohaniya karma and the anantanubandhi kasayas for ever. If he carries out the last alternative, he comes to possess ksayika-samyaktva, a state comparable to the darsana-marga of the Buddhists. A person who has reached this state is, like the Buddhist sotapanna, destined to perfect his conduct (sakala-caritra) and attain Arhatship within a few births, if not in the very same life time. For this reason, it is believed that the attainment of the ksayika-samyaktva is possible only under the most favorable circumstances, as for example the presence of a Tirthankara or his immediate disciples. But such favorable circumstances are extremely rare, for although there are at present omniscient Jinas in other

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Samayika : 111 'Worldsystems' (dvipas), no Tirthankara currently resides in our planet (which is called the Jambudvipa). Indeed, Mahavira was the last Tirthankara of the present 'time-cycle', and no other such Teacher will arise here until, after numerous aeons, a new 'timecycle' begins. It is therefore, reasonable to assume that this is a time and place in which one can hope to attain only the state of upasamasamyaktva (or to re-attain this state if, as is likely, he has experienced it in previous births). Hence the Jain scriptures call upon human beings to utilize this life time to strengthen their 'selfrealization' through various vows and rituals, so that the opportunity to attain the ksayika-samyaktva will not be missed for lack of proper preparation when the new Tirthankara once again appears on this earth. The vows (vratas) consist of resolutions by which an aspirant voluntarily undertakes to refrain from unwholesome activities of body speech and mind. These unwholesome activities are: violence (himsa), untruthfulness (anrta), stealing (steya), unchastity (abrahma) and possession of worldly goods (parigraha). To the Jains, however, all of these may be subsumed under the first, for every kind of evil act is seen as a form of violence. This follows from their position that any such act must proceed from attachment (raga) or aversion (dvesa); and the presence of either of these injures one's own soul. Hence, violence to self takes place even in the absence of injury to another being.5 Refraining from such 'selfinjury' is not easy for one who is constantly occupied with mundane existence. The Jain scriptures therefore prescribe a partial refraining from worldly activities (desa-virati or anuvratas) for the laity and total refraining (sakala-virati or mahavratas) for the ascetic or Nirgrantha. They further prescribe a set of rituals called 'necessary duties' (avasyakas) for both; these are temporary for the layman and life-long for the ascetic. The rituals are six in number: samayika (attainment of equanimity), caturvimsati-stava (praise of the 24 Jinas), vandanaka (worship of monks), pratikramana (confession of past faults), pratyakhyana (fore-fending of future faults) and kayotsarga (the abandonment of the body =standing still

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112 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 for a limited time). Although stated and performed separately, these six have in fact been generally integrated with the single practice called samayika. This is the most important of Jain rituals; it has been performed continuity since the earliest historical time, as the Pali literature attests, and it functions as the primary link between lay and ascetic practice. The term samayika is of uncertain etymology. Some take it as aya (attainment) of sama (equanimity), while others suggest the basic idea is samaya, 'fusion with the self.' The following verse gives us perhaps the most complete idea of what samayika is : "Equanimity towards all beings. Self-control and pure aspirations. Abandonment of every thought Afflicted by desire and hatred. That, truly, is considered samayika."? The Jain scriptures do not fix a definite time or require a given frequency for the performance of samayika; even so, most Jain laymen regard that time of evening when work and meal are completed as most appropriate, with daily practice not uncommon and holy-day practice obligatory. A lay aspirant who undertakes samayika first withdraws to some solitary place, perhaps a temple, a monk's residence, or even a quiet room of his own dwelling. He lays aside all superfluous clothing, retaining only those garments required for a modicum of modesty. Having paid obeisance to the Jinas and to the monks, he seats himself in the cross-legged position on a mat and utters the following formula : "I engage, Sir, in the samayika, renouncing harmful activities, whether I have done them or caused them to be done by others; with neither mind, speech nor body shall I do them or cause others to do them. O Sir, I confess (these harmful acts); I reprehend and repent of them; I cast aside my former self.9 Next, in order to increase the tranquility of his mind, he begs forgiveness of the entire world of beings:

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Samayika : 113 "I ask forgiveness of all beings, may all beings forgive me. I have friendship with all beings. and I have hostility with none. 10 His mind thus put at case, the aspirant further pacifies himself by reaching toward all beings through the four 'boundless states'. These correspond exactly to the 'brahmaviharas' in Buddhism and to the 'cultivations for mental pacification' in the Yoga system: "Friendship towards all beings Delight in the qualities of virtuous ones, Utmost compassion for afflicted beings, Equanimity towards those who are not well-disposed towards me, May my soul have such dispositions (as these) for ever?"!! In this atmosphere, the first purpose of the samayika is attained, for the aspirant is now ready to contemplate the nature of his true self. The Jain teachers have composed several recitations to be used in such contemplation; we will here reproduce a short version of one such samayika-patha'. 12 "I have equanimity towards all beings. I have no enmity towards anyone Abandoning all attachments I take refuge in meditation. If, alas, any beings have been hurt by my desire, my hatred or my infatuation, May those beings forgive me Again and again I beg for their pardon."13 "As long as I am seated in this meditation, I shall patiently suffer all calamities that may befall me, be they caused by an animal, a human being, or a god. I renounce, for the duration (of this meditation) My body, all food, and all passions.14 "Attachment, aversion, fear, sorrow, joy,

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114 Sramana, Vol 60-61, No. 4, 1/Oct.-Dec. 09 - Jan.-March 10 Anxiety, self-pity...all these I abandon with body, mind, and speech. I also renounce all delight and all aversion with regard to sexuality.15 "Whether it is life or death, whether gain or loss, Whether defeat or victory, whether meeting or separation, Whether friends or enemies, whether pleasure or pain, I have equanimity towards all."16 "For in all of these I am (nothing but) my own self. Forever endowed with right knowledge, true insight and pure conduct. And it is my own soul which renounces all association formed in this world."17 "One and eternal is my soul, Characterized by intuition and knowledge; All other states that I undergo are external to me, for they are formed by associations."18 "Because of these associations my soul has suffered the chains of misery; 19 Therefore I renounce with body, mind and speech, all relationships based on such associations." "Thus have I attained to equanimity? and to the nature of my own self. May this state of equanimity by with me until I attain to my salvation."20 Utterance of these verses will carry the aspirant to deep levels of meditation on the inner self. In that state, he tastes the bliss which comes from purification of the klesas; thus he is confirmed in spiritual experience, albeit for a brief period, and he moves closer to eventual pursuit of the ascetic path. The samayika ritual is concluded with the universal prayer of the Janis : "Cessation of sorrow, Cessation of Karmas, Death while in meditation,

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Samayika: 115 Attainment of enlightenment. O holy Jina! Friend of the entire universe let these be mine, for I have taken refuge at your fee."21 References 1. On the antiquity or the Sramanas and their non-Vedic doctrines, see my article 'Sramanas: Their conflict with Brahmanical society' in Chapters in Indian Civilization, Vol. I. pp. 39-81. (Kendall/ Hunt, Dubuque, Lowa, U.S.A. 1970) 2. On the life of Mahavira and the history of the Jain Order of monks, see Hermann Jacobi (tr.): Jaina Sutras, part 1, Sacred Books of the East, xxii. 3. amhakam ganthanakileso palibujjhanakileso kilesaganthirahita mayan ti evem vaditaya laddhanamavasena Nigantho. MA. i, 423 (See Dictionary of Pali Proper Names, Vol. II p. 64) natthi, 4. On the doctrine of guna-sthana, see N. Tatia: Studies in Jaina Philosophy, pp 268-280, Jain Cultural Research Society, Banaras, 1951. 5. apradurbhavah khalu ragadinam bhavaty ahimsetil tesam evotpattir himseti jinagamasys samksepah// Purusarthasiddhyupaya of Amrtacandra, 44. (The Sacred Books of the Jainas, vol. IV. Lucknow, India, 1933) 6. For a detailed description of these rituals and also for the various vratas of the laity, see R. Williams: Jaina Yoga, London Oriental series, Volume 14, 1963. 7. samata sarvabhutesu samyamah subhabhavanah/ artaraudraparityagas taddhi samayikam matam// Varangacarita, XV, 122. 8. Indeed, very advanced laymen of the Digambara sect may even become 'sky-clad' if they perform this ritual in their own quarters. It is probably this practice of temporary nudity among Jain laymen to which the Buddhists have alluded in a passage which is the most ancient reference to the samayika ritual: atthi Visakhe Nigantha nama samanajatika, te ...tadah' uposathe savakam evam samadapenti: -ehi tvam ambho purisa sabbacelani nikkhipitva evam vadehi-naham kvaci kassaci kincanam tasmim na ca mama

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116 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 kvaci kassari kiacanam n'atthiti. Anguttaranikaya, part I, p. 206 (PTS edition). 9. karemi bhante samaiyam savajjam jogam paccakkhami java sahu pajjuvasami duviham tivihenam manenas vayae kayenam na karemi karavemi tassa bhante padikkamami nindami garihami appanam vosirami." (Quoted in Witiams' Jaina Yoga, p. 132). 10. khamemi savvajive savva jiva khamantu me/ metti me savvabhuyesu veram majjh na kenavi/ Avasyaka-sutra. as quoted in R. Williams, Jaina Yoga, p. 207 11. sattvesu maitrim gunisu pramodam/ klistesu jivesu krpaparatvam// madhyasthbhavam viparitavrttau/ sada mamatma vidadhatu devall Amitagati's Dvatrimsika. 1. 12. Quoted from the Nityapathasangraha, Karanja. 13. samyam me sarvabhutesu vairam mama na kenacit/ asah sarvah parityajya samadhim aham asrayell ragad dvesat mamatvad va ha maya ye viradhita/ ksamyantu jantavas te me tebhyo mrsyamy aham punah// 14. tairascam manavam daivam upasargam sahe 'dhuna/ kayaharakasayadin pratyakhyami trisuddhitah// 15. ragam dvesam bhayam sokam praharsautsukyadinatah/ vyutsrjami tridha sarvan aratim rati, eva call 16. jivite marane labhe 'labhe yoge viparyaye/ bandhavarau sukhe duhkhe sarvada samata mamall 17. atmaiva me sada jnane darsane carane tatha/ pratyakhyane mamatamaiva yatha sansarayogayoh// 18. eko me sasvatas catma jnanadarsanalaksanah| sesa bahibhava bhavah sarve samyogalaksanah// 19. samyogamulah jivena praptah duhkhaparamparah tasmat samyogasambandham tridha sarvam tyajamy aham// 20. evam samayikat samyak samayikam akhanditam, vartatam.../ 21. dukkhakkhao kammakkhao samahimaranam ca bohilaho ya/ mama hou jagadabandhava jinavara! tava caranasaranenal/

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Sramana, Vol. 60-61, No. 4-1 Oct-Dec. 09 - Jan. - March 10 A STUDY OF JAIN MONASTIC LIFE Dr. Sunil Kumar Jain* The six century B.C. was the age of religious ferment and spiritual awakening. A number of thinkers are seen wandering with the assembly of their followers giving sermons related to the spiritual life. The norms related to the moral life, religions life and also the spiritual life are seen disgust by these teachers and the essence of the same are being given to the people. The atmosphere of the country is marked surcharged with such sublime resounding and the impact of the same is a visible fact on the society. The Mahavira appeared in 6th century B.C. and flourished for about three quarter of a century. He established his religious order on sound footing, and prescribed monastic life, and framed rules for social harmony as well as the harmony in the monastic life. He abounded the domestic life for the sake of suffering humanity. He practised Right-faith, Right-knowledge and Rightconduct and at the end realized the perfect Enlightenment. After that he wandered through different parts of the country and preached the Dhamma. Hearing his sermons, many persons became his followers. Then he formed Samgha or the monastic order. He had very big assemblies of monks. He framed monastic rules to regulate their life in the Samgha. The monastic life in India was not based or advocated merely on the sad note of disgust of life but it was a real life which struggled hard for the knowledge of reality; for the realisation that this life is not the only life that it is only a passing phase and that there shall be a stage where there can be the end of Samsara - a * 1/7019, Shivaji Park, Shahadra, Delhi-32

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118 Sramana, Vol 60-61, No. 4, 1/Oct.-Dec. 09 - Jan.-March 10 series of births - total negation of attachment. The aim of monastic life was not merely an escape but full of efforts to achieve the highest goal of human life which was looked upon as a rare opportunity to have in the endless cycle of births and rebirths. Irrespective of the fact that the nature of 'realisation' or 'Liberation' varied with the main types of Indian monachism. It was, therefore, to attain to the state of self realisation which automatically freed one from the every-dynamic cycle of birth and rebirth that people took to the rigorous life of monkhood. Moreover, a samnyasta life was the proper mode to approach the ideal as it consisted of poverty, non attachment and indifference to body so essential for the knowledge of the self. Hence Jaina monastic insisted on monkhood or nunhood as the only way leading towards liberation. The standard of monastic behaviour was, perhaps, stricter in as much as Jaina monks practised severe mortificatory practices like fasting and putting up with all sorts of bodily trouble by complete indifference to it. The practice of Ahimsa was taken to the farthest limit possible, and the Jaina monk seemed to care more for other living being than for himself. The vow of non-possession in its severest form emerged in the vindication of nudity so peculiar to the Digambara Jainas. Even though Jaina monachism shared the same attitude, as the Buddhist and the Brahmanical monachism did, regarding women, yet it gave them full scope in matters of spiritual aspirations by enlisting them into the order right from the beginning. In spite of this principle of least dependence on society leaders of Jaina Church were wise enough to keep constant touch with the laity which, it should be noted, even now giving full allegiance to the church, and has played an important role in the existence not only of Jainism but also of Jaina monachism in the best possible orthodox traditions.

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A Study of Jain Monastic Life: 119 The Jaina canons define and illustrate the rigorous course of discipline. These rules and regulation which pertain to various aspects of monastic life such as conversion of persons, acquisition of food and requisites by them, church units and officers, study, transgressions and punishments and the like are developed to an incomparable height. Mahavira also prescribed certain rules of conduct for ascetics. These rules are classified under such general heads as begging, walking, modes of speech, entry into others possessions, postures, place of study and attending to the calls of nature. Here begging includes begging food and drink, a bowl, clothes, and residence or a couch. Under these subheads are to be found the rules governing the modes of eating, drinking, and lying down? Walking includes traveling, crossing, swimming and other forms of movement. The postures are those that are involved in religious exercises. The most striking traits of these rules are that they presuppose the three fold principle of inoffensiveness, self-restraint and penance or in the words of the rival religious sects self mortification. Admission of candidates to the order is one of the most important features of monachism. The monks were persons of high moral standard and self control. To maintain this standard, certain qualifications were expected to those wishing to join the order, even though church life was proclaimed to be open to all irrespective of caste or status. The following males were disqualified to enter the order.2 (1) a child under eight years (bale) 2) an old person (vuddhe), (3) an eunuch (pandaka), (4) a sick person (vahie), (5) a person devoid of limbs (jungia), (6) a timid person (kive), (7) a person of dull intellect (jadda), (8) a robber (tena), (9) an enemy of the king (rayavagari), (10) a mad person (ummatta), (11) a blind person (adamsane), (12) a slave (dase), (13) a wicked person (dutthe), (14)

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120 : Sramana, Vol 60-61, No. 4, 17 Oct.-Dec. 09 - Jan.-March 10 a stupid person (mudha) (15) one who is in debt (anatta), (16) an attendant (obaddhe), (17) a servant (bhayae), (18) a kidnapped person (sehanipphediya). Similarly twenty types of female were not allowed to enter the Order viz. a pregnant woman (gabbhini) and a woman having a small child (balavaccha) including above mentioned 18 types of conditions for male. The person entering the order was introduced as a 'seha, antevasika, samanera or khuddaga and the women khuddiya (disciple) and was kept on probation either for six months, or for a week?. During this period his sole duty was to master the tenets of monk life, the proper execution of which made him fit for confirmation. The confirmation made him a regular member of the order and from this stage as a seha or antevasi he aspired to the higher in the church hierarchy. After the confirmation, the monk is called bhikku, niggantha, sahu or Thera and the nun, bhikkhuni, nigganthi, Sahuni, ajja or theri and is treated as regular member of the order. Monastic Jurisprudence The monks were generally said to commit transgressions due to the following reasons. They did so either out of pride (dappa), or carelessness (pamada), or inattention (anabhoge), or under influence of bodily pangs, under calamities, or in a place which had a mixed group of heretics and others, or due to unexpected circum-stances, or out of fear or hatred. Under all these circumstances, and normally as well the monks who were of good conduct, good family, good caste and self-control reported or confessed their faults before the guru (alocana). The person before whom this alocanawas to be done was one who himself was of a good conduct, and was able to expose the transgressor and make him confess his fault.

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A Study of Jain Monastic Life: 121 Ten rules of Monastic Department (Samacari) The Mulacara explains samacara as equanimity (Samata), or right conduct (sammacaro), or unvarying and uniform conduct (samo acaro), or the conduct common to the entire monastic order.5 Samacari stands for the general conduct, behavior or department of the monastic Order. It has no fixed content. The ten rules are as follows. 1. Icchakara: No compulsion is desirable in monastic department which should be absolutely a voluntary act. In brief, all monastic acts are absolutely voluntary and self impose. 2. Micchakara: In case of lapse, a monk has to retrace and repent for the misconduct." 3. Tahakara: On occasions of the sermons or any other instructions by the preceptor the disciples are to give their complete assent with humility. 4. Avassiyi: 'Leaving the abode for necessary work'. 5. Nisihiya: On the completion of that act, when he returns to his abode, he has to be aware that he has completed the duty. 6&7. Appucchana and Padipucchana: Similarly a monk has to seek the permission of his superior for an act he has to perform for himself or for others. These formalities are called aprcchana and pratiprcchana. 8. Chandana: Chandana, is concerned with the invitation of the Superior or the fellow monks to take what has been brought, as a monk should not keep anything secret. 9. Abbhutthana: Rendering services to the organization in respect of food, medicine, robes etc. is called Abhutthana. 10. Uvasampaya: The last type of department is called uvasampaya which means approaching a teacher in another gana (group) for acquiring special knowledge on a particular subject for a limited period.8

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122 Sramana, Vol 60-61, No. 4, 1/ Oct.-Dec. 09 - Jan.-March 10 The above mentioned rules of department throw welcome light on the spirit of the monastic organization which was an absolutely voluntary society devoted to self-service and service of the fellow monks. The Jaina monks must have been readily recognizable as they practised either complete nudity or clad in white garments from great antiquity. Besides garments other requisites which they always kept with them for the sake of self control or out of a sense of shame9 were pot (paya), blanket (kambala), duster (payaponchana) 10 and mouth covering cloth (muhpatti)". This was in brief outward appearance of the Svetambara monks The Digambara ascetics, as they lived naked (jahajaya)12 and took food in the palms of their hands (panipaya)13 actually had no outfit except a feather broom (picchiya)14 corresponding to the Svetambara payapunchana and a kundi (waterpot). 15 15 A nun whether belonging to the Svetambara or Digambara sect always used white robes. The Jaina monks, as a matter of fact, lead a very strenuous life throughout the whole day and night and try their best to stick to their daily duties even in course of tour. It seems that the chief items of his daily routine were padilehana (scanning of requisites), study (sajjhaya), aloyana (confession of faults), goyari (begging food), kaussagga and padikkamana (condemnation of transgressions). As the practice of ideal conduct depends on acceptable food, proper dress and suitable abode, the Jaina Order seems to be careful enough or regards the same. Moral Discipline and self control The fundamental vows which formed the very basis of monk life were a group of five vows (mahavvaya) which were as follows. (a) Savvao panivayao veramanam: Abstaining from injury to living beings, either small or great, mobile or immobile. For the perfect practice of this vow, the monk had to take precautions

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A Study of Jain Monastic Life: 123 pertaining to his movement, mental thoughts, speech, deposition of his requisites, and inspection of his food and drink. (b) Savvao musavayao veramanam: To renunciation of all types of lies either in anger, fear or in jest (hasa). This was properly followed by speaking, after deliberation, knowing and giving up anger, gre, fear and mirth. (e) Savvao adinnadanao veramanam: Giving up stealing of any article at any place. (d) Savvao mehunao veramanam : Abstaining from sexual intercourse either with divine beings, human beings or with lower animals. (e) Savvao pariggaho veramanam: The renunciation of all possessions and attachment, little or much small or great pertaining to either living beings or to lifeless things. (f) Savvao raibhoyanao veramanam: Abstaining from taking a night meal. All these vows were to be practised in the thrice three-fold way, in as much as, the monk was not to transgress these himself, or cause somebody else to do so, consent to others doing so, either mentally, vocally or bodily: Penance and Fasting Penance mainly consisted of fasts of various magnitudes. One of these types was called external (bahya) penance, and the other internal (abhyntara). These were further divided, each into six subdivisions, which were as follows. (a) External penance: (i) Fasting, (ii) eating less than the normal, (iii) begging food (in a peculiar way), (iv) giving up tasty food, (v) mortifying the body and (vi) control over the senses. (b) Internal penance: It was as follows: (i) Punishment for transgressions, (ii) modesty (iii) service to others. (iv) Study (v) meditation and (vi) indifference or non-attachment to the body. Besides restricting oneself to the articles begged (dravya), or to the place (ksetra), or time (kala) or the mental state (bhava),

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124 : Sramana, Vol 60-61, No. 4, 1/Oct.-Dec. 09 - Jan.-March 10 various fasts of different magnitude were practised either in the form of a line (sedhitava) or a square (Paryayatava). References: 1. Citta and Sambhuta : Candalas, Uttaradhyayana Chapt. 13 2. Thananga, text p. 164 3. Thanarga, p. 129 b 4. Ibid, p. 240a 5. Mulacara, 5.123 6. Avasyaka-niryukti, V 689-690; M 7. Uttaradhyayana, xxvi. 7. 8. Mulacara IV, V. 128. 9. Dasavaikalika, 6.20; Thananga 171, 138. 10. Ayaro (S.B.E. Vol. XXII) 1.2.5 (P. 23), 1.6.2.1 11. Uttaradhyayana, 26, 23, Bhagavati, 111, p. 139a, p. 55 12. Mulacara, 9.15; 10.17-22 13. Mulacara, 9.45-54. 14. Bhagavati-aradhana 6.38. 15. Ibid.

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$401, au 0-EUR8, 317, 8-8 37.-feh. 08-A.- ATE 20 vidyApITha ke prAMgaNa meM LECTURES ORJA ELIGION WHOSE TREE 15 Special lactures on Jainism JSJS-PV Global Center for Indological Research, under Lala Harjas Rai Jaina Lecture Series organished a special lecture by Prof. Cromwell Crawford, Professor Emeritus, Department of Religion, University of Hawaii, USA on "Jainism : A religion whose time has come" at Parshwanath Vidyapeeth on 17th November, 2009. Programme started with Manglacharan recited by Pujya Sadhvi Soumya Gunashriji. Dr. S. P. Pandey, Ast. Director, welcomed the guests and digniteries and introduced the house the aim and objectives of ISSJS-PV Global Centre along with 'Introduction of the learned speakers. Prof. K.D. Tripathi, Professor Emeritus, Faculty of SVDV, BHU presided over the session. The learned speakers those who addressed the meeting were Prof. Crawford, Dr. Sulekh Jain, Chairman. Governing Council, ISSJS. USA and Dr. Vineya Jain. Prof. Cromwell Crawford, in his lecture told that Jainism has a lot of potential to become a Global religion. In abroad people has great regards for Jainism and its followers. In the present world scenario where violence, unrest, inequality and religious intolerance is prevailing everywhere the preachings of Lord Mahavira has become very relevant. Referring to various instances from the life of Mahavira, Prof. Crawford stressed on the propagation of Jaina tenets across the boundaries of India. Dr. Sulekh Jain, who has been

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126 : zramaNa, varSa 60-61, aMka 4, 1/ akTU.-disambara 09-jana.-mArca-10 a source of constant support and inspiration for Parshwanath Vidyapeeth, shared many new informations, and events emerging fastly in the world. He talked about the challenges of 21st Century and its remedy through Jainism. The important part of the lactures was that cross discussions were held between speakers and house on different aspects of Jainism. The vote of thanks was given by Dr. Sudha Jain. pustaka-vimocana pArzvanAtha vidyApITha va AI. esa.je.esa. (inTaranezanala senTara phAra jaina sTaDIja)ke saMyukta tattvAdhAna meM Ayojita eka divasIya seminAra meM dinAMka 17 navambara 2009 ko jaina dharma va sAhitya ke do mahattvapUrNa pustakoM- DA. mahendra pratApa siMha, pI.jI. kAleja, mar3ihAna dvArA racita 'bRhatkalpasUtra kA sAMskRtika adhyayana' tathA DA0 rAma kumAra gupta, pravaktA, darzana vibhAga, tilakadhArI pI.jI kAleja, jaunapura dvArA likhita 'vedAnta paribhASA para nyAya darzana ke prabhAva kI samIkSAtmaka parIkSA' kA vimocana kiyA gyaa| isa avasara para pArzvanAtha vidyApITha ke mukhya padAdhikAriyoM meM zrI indrabhUti barar3a, AI.esa.je. esa. ke nidezaka DaoN. zuganacanda jaina, DaoN.sulekha jaina, pro. kraoNmavela krAphorDa, unakI patnI mATilDA kraoNphorDa, pro. kamaleza datta tripAThI, pArzvanAtha vidyApITha ke sahanidezaka DaoN. zrIprakAza pANDeya sameta anya viziSTa vidvAna upasthita the| bRhatkalpasUtra, AcArya saMghadAsa gaNi dvArA racita sAdhu-sAdhviyoM ke AcAra se sambandhita grantha hai| abhI taka isakA hindI anuvAda upalabdha na hone ke kAraNa pAThaka isake vizeSa lAbha se vaMcita the kintu jaina vizva bhAratI dvArA isake anuvAda se tathA DaoN. mahendra pratApa siMha dvArA isake sAMskRtika adhyayana se isa viSaya para aura bhI prakAza par3egA va pAThakagaNa isakA samucita lAbha uThA paayeNge| dUsarI vimocita pustaka 'vedAnta paribhASA para nyAya darzana ke prabhAva kI samIkSAtmaka parIkSA' meM vedAnta aura nyAya darzana kA tulanAtmaka, gaveSaNAtmaka, evaM samanvayAtmaka parizIlana lekhaka ne kiyA hai| isa grantha se nyAya darzana evaM advaita vedAnta ke sambandhoM meM eka navIna ciMtana dRSTi prakaTa hogI evaM donoM darzanoM ke aneka mahattvapUrNa siddhAntoM para navIna prakAza pdd'egaa|

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fanito ao in H : 8769 y sug, ATIONAL SCHOOL FOR JAIN STUDIES & D E VARANASE National Seminar on to 'Social Consciousness and Jainism' and successfully organized March 5, 2010, Parshwanath Vidyapeeth, Varanasi. One day National Seminar on 'Social consciousness and Jainism" was organized as a joint venture of International School for Jaina Studies and Parshwanath Vidyapeeth, Varanasi on 5th March 2010 at Parshwanath Vidyapeeth. This seminar was one of nine seminars organized under a series of Seminars by International School for Jaina Studies (ISJS) on 'Social consciousness and Jainism." These Seminars were organized in nine major cities/Jaina Centers of India- Atul, Banglore, Chennai, Delhi, Indore, Jaipur, Hastinapur, Mumbai, Vijayvada and Varanasi on different dates in between February to March, 2010. At Varanasi it was organized on 5th March 2010 at Parshwanath Vidyapeeth. Prof. Kamalsheel, Dean Faculty of Arts, Banaras Hindu University was the Chief Guest and Prof. K.D.. Tripathi, Professor Emeritus, Faculty of SVDV, BHU Chaired the Inaugural session. Famous Industrialist Shri Dhanpat Raj Ji Bhansali was present as a Guest of Honour. Shri Indrabhooti Barar, Secretary, Parshwanath Vidyapeeth welcomed the guests and Dr. Shugan C. Jain, Director, ISJS presented the Keynote address. Total 10 papers were presented in this one day seminar. Prominent among the learned scholars who presented their papers on different aspects of Social Consciousness and Jainism were- Prof. Sitaram Dubey, Head, Dept. of Ancient Indian History, Archaeology and Culture, BHU; Prof. S. P. Pandey, Dept. of

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982 : 449, af EUR0-E8, sich 8, 3/3TR. -fahror 08-57.-HTP-80 Philosophy & Religion, BHU; Dr. R. K. Jha, Reader, Dept. of Philosophy & Religion, BHU; Prof. Phool Chand Jain 'Premi', Dept. of Jaina Darshan, Sampurnanand Sanskrit University; Dr. Ashok Kumar Jaina, Reader, Dept of Jaina Darshan, Faculty of SVDV, BHU, Dr. Shriprakash Pandey, Asst. Director, Parshwanath Vidyapeeth, Dr. Sharda Singh, Research Officer, Parshwanath Vidyapeeth, Shri Om Prakash Singh, Librarian, Parshwanath and Dr. Dharmendra Kumar Singh 'Gautam. Scholars enjoyed the question answer session of the Seminar in which Dr. A. P. Singh, Shri O. P. Singh and many others actively participated. The speakers highlighted the contribution of Jainism to Indian Society under different topics. Prof. K.D. Tripathi, who presided over the function, presented a detailed account of social contribution of Jainism to the Indian Culture as a whole. Prof. Kamalsheel, Chief Guest, threw ample light on the works done by Jaina Acharyas in Building social harmony and equality. Dr. Shriprakash Pandey presented the vote of thanks. At this occasion the prominent scholars who participated in the seminar were Prof. V. K. Singh, Dept. of English, Prof. S. L. Jain, Former Dean, Faculty of Arts, BHU, Prof. Harihar Singh, Dept. of AIHC, BHU, Dr. Archana Sharma, Dr. Sujata Gautam, Lecturer, Dept of AIHC, BHU, Dr. Atul Tripathi, Reader, Dept. of AIHC, BHU and Dr. M. P. Singh. It is worth to mention here that ISJS is also planning to hold an International Seminar in Canada in August 2010. DSIR Team visited Parshwanath Vidyapeeth (20-21 March, 2010) A Team of Department of Scientific & Industrial Research Organizations (DSIR), Ministry of Human Resources, Govt. of India, New Delhi visited Parshwanath Vidyapeeth on 2014 March 2010 headed by Shri A. V. Chanulu, Officer on Special Duty, DSIR, New Delhi. It is worth to mention here that Parshwanath Vidyapeeth is recognized by Scientific & Industrial Research Organization, New Delhi for Research. The team discussed different issues related to

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vidyApITha ke prAMgaNa meM : 129 Research with Prof. S. L. Jain, Director, Shri R.S. Gupta, Jt. Secretary and Dr. S. P. Pandey, Asst. Director, Parshwanath Vidyapeeth. Prof. S. L. Jain gave a detailed account of the activities of Parshwanath Vidyapeeth and introduced the Professors present in the meeting. The team also had a fruitful interaction with the Professors of Banaras Hindu University and Sampurnanand Sanskrit University. Mr. A. V. Chanulu shared his views and future plans of DSIR with learned Professors present in the meeting and invited the suggestions from the Professors. The prominent Professors who attended the meeting were- Prof. K.D. Tripathi, Professor Emeritus, Faculty of SVDV, BHU, Prof. R. C. Panda, Dean, Faculty of SVDV, BHU, Prof. M.N.P. Tiwari, Dept. of History of Art, BHU, Prof. Harihar Singh, Dept. of AIHC, BHU and Prof. Phool Chand Jain, Dept. of Jaina Darshan, Sampurnanand Sanskrit University. Dr. Sharda Singh, Research Officer and Shri 0. P. Singh, Librarian successfully managed the logistics for the meeting.

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130 : zramaNa, varSa 60-61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 pro0 (DaoN0) sudarzana lAla jaina pArzvanAtha vidyApITha ke nidezaka niyukta pro0 (DaoN0) sudarzana lAla jaina ema.e., pI-eca. DI. (saMskRta), AcArya (jaina- darzana, prAkRta evaM saMskRta sAhitya), digambara jaina nyAyatIrtha ne 11 mArca 2010 ko pArzvanAtha vidyApITha ke nidezaka kA padabhAra grahaNa kara liyA hai| Apa saMskRta, prAkRta, hindI, pAli, aMgrejI Adi bhASAoM ke labdhapratiSTha vidvAn haiN| jaina jagat meM ApakI vizeSa pratiSThA hai| Apa kAzI hindU vizvavidyAlaya ke saMskRta vibhAga meM adhyakSa pada ko do bAra gauravAnvita kara cuke haiN| Apa kAzI hindU vizvavidyAlaya ke kalA saMkAya ke pramukha (DIna) bhI raha cuke haiN| saMkAya pramukha ke rUpa meM kArya karate hue Apa urdU, jarmana, marAThI, myUjiyolaoNjI (bhArata kalA bhavana) Adi ke bhI adhyakSa pada para AsIna rahe haiN| isake atirikta bhI Apa aneka bhAratIya stara kI saMsthAoM ke sammAnita padoM para pratiSThita raha cuke haiM tathA vartamAna meM bhI haiN| jJAtavya hai ki san 2006 meM vizvavidyAlaya se sevA-nivRtti ke pazcAt bahubhASAvijJa DaoN0 jaina Aja bhI saMskRta-vidyA dharma-vijJAna saMkAya ke jaina, bauddha darzana vibhAga meM atithi adhyApaka ke rUpa meM apanI sevAe~ de raheM haiN| - cAlIsa se adhika zodha chAtra Apake kuzala nirdezana meM zodha kArya kara cuke haiN| 'uttarAdhyayanasUtra eka parizIlana' ApakA zodha-grantha hai jo pArzvanAtha vidyApITha se hI prakAzita hai tathA jisakA gujarAtI bhASA meM anuvAda bhI pArzvanAtha vidyApITha se prakAzita ho cukA hai| saMskRta- pravezikA, prAkRta-dIpikA, deva zAstra va guru, tarka - saMgraha (hindI anuvAda, saMskRtacchAyA, vyAkhyA), karpUramaJjarI (hindI anuvAda, saMskRtacchAyA, vyAkhyA), munisuvrata kAvya (hindI anuvAda) Adi Apake dvArA likhita granthoM kA sAhitya ke kSetra meM apanA viziSTa sthAna hai| uttara pradeza sarakAra dvArA ApakI racanAoM ko sammAnita bhI kiyA gayA hai| samAja dvArA ApakA kaI bAra sammAna kiyA jA cukA hai| Apa videza yAtrA bhI kara cuke haiM tathA amerikA ke sena phrAMsisko meM sthita mIlapiTAsa zahara meM Apa do bAra apanA vyAkhyAna bhI de cuke haiN| Apake dvArA likhita karIba sattara se adhika lekha dezavideza ke pratiSThita patra-patrikAoM meM prakAzita ho cuke haiN|

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63-17 vidyApITha ke prAMgaNa meM : 131 jaina vidyA ke adhyayana-adhyApana meM saMlagna pro0 (DaoN0) jaina ke bAre meM pUre vizvAsa ke sAtha kahA jA sakatA hai ki Apake kuzala nirdezana meM pArzvanAtha vidyApITha naI U~cAiyoM ko chuuegaa| pArzvanAtha vidyApITha meM sAdhvI AvAsa tathA kanyA chAtrAvAsa kA zilAnyAsa ma pArzvanAtha vidyApITha parisara meM mahAvIra jayantI, dinAMka 28.3.2010 ravivAra ko ATha kakSoM tathA eka sAdhanA hAla se yukta eka sAdhvI AvAsa kA zilAnyAsa alI vArANasI nagara ke pramukha udyogapati va samAjasevI zrI dhanapatarAja jI bhaMsAlI ke kara-kamaloM dvArA sampanna huaa| pArzvanAtha vidyApITha meM adhyayana hetu padhArIM kharataragaccha ziromaNi, sAdhvIvaryA, parama pUjyA DaoN0 saumyaguNA zrIjI ma.sA. ne bhUmi-pUjana ke kAryakrama ko vidhipUrvaka sampanna krvaayaa| isa avasara para zrI dhanapatarAja jI bhaMsAlI aura unakI dharmapatnI zrImatI suzIlA bhaMsAlI ke atirikta pArzvanAtha vidyApITha ke Arthika salAhakAra evaM sadasya - prabandha-samiti, zrI satIzacanda jaina evaM zrI lalita canda jI loDhA, pArzvanAtha vidyApITha ke nidezaka pro0 sudarzana lAla jaina, saha-nidezaka DaoN0 zrIprakAza pANDeya, DA0 zAradA siMha, zodha adhikArI, zrI omaprakAza siMha, pustakAlayAdhyakSa, pArzvanAtha vidyApITha ke atirikta aneka gaNamAnya vyakti upasthita the| dhyAtavya hai ki pArzvanAtha vidyApITha jaina sAdhu-sAdhviyoM evaM mumukSuoM ke adhyayana ke liye sarvasuvidhA sampanna hai aura aba taka aneka sAdhu-sAdhviyoM / mumukSuoM ne yahAM se jaina dharma-darzana para vizeSa adhyayana kiyA hai| sAdhvI AvAsa kA yaha nirmANa sAdhu-sAdhviyoM ke adhyayana ke liye upalabdha suvidhAoM kI kar3I meM eka aura kadama hai| dAnavIra AdaraNIya zrI dhanapatarAja jI bhaMsAlI ko pArzvanAtha vidyApITha kI tarapha se hArdika sAdhuvAda evaM AbhAra /

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132 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 pArzvanAtha vidyApITha meM zodhArthiyoM ke paMjIkaraNa hetu sUcanA ____ pArzvanAtha vidyApITha meM zodha karane vAle chAtra-chAtrAoM ko kAzI hindU vizvavidyAlaya se pI-eca. DI.kI upAdhi pradAna kI jAtI hai| vigata varSoM meM 60 se adhika vidyArthI yahA~ se pI-eca. DI. kI upAdhi prApta kara cuke haiN| kAzI hindU vizvavidyAlaya se sambaddha isa zodha saMsthAna ko jaina dharma se sambandhita viSayoM para zodha karAne kI mAnyatA prApta hai| ataH jaina Agama granthoM meM pratipAdita dharma darzana, itihAsa, purAtattva, rAjanIti zAstra, samAjazAstra, bhUgola, gaNita, jyotiSa, Ayurveda, kAvya Adi se sambandhita viSayoM para svatantra rUpa se athavA tulanAtmaka aura vaijJAnika zodha kiyA jA sakatA hai| praveza ke icchuka vidyArthiyoM ko maI 2010 meM apanA paMjIkaraNa karavAnA Avazyaka hai jisase vizvavidyAlaya dvArA nirgata phArma ko yathA-samaya bhara kara jamA kiyA jA ske| pArzvanAtha vidyApITha meM zodha hetu vahI niyama lAgU hoMge jo kAzI hindU vizvavidyAlaya meM zodhArthiyoM ke liye lAgU hoNge| phArma meM sabhI pramANa-patroM (X, XII, B.A., M.A.) kI satyApita phoTo-kaoNpI, svayaM kI pAsaporTa sAija phoTo, nirdhArita zulka Adi lagAnA sabhI zodhArthiyoM ke liye Avazyaka hoNge| zodha hetu do suparavAijara niyukta hoMge, eka pArzvanAtha vidyApITha se dUsare kAzI hindU vizvavidyAlaya se| pArzvanAtha vidyApITha zodha karane vAle chAtroM ko AvAsa, bhojana, pustakAlaya kI suvidhA ke atirikta yathA-saMbhava kucha zodha-chAtravRttiyoM kI bhI vyavasthA karegA jisase uccastarIya zodha-prabandha likhA jA ske| nivedaka DaoN. sudarzana lAla jaina pArzvanAtha vidyApITha

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vidyApITha ke prAMgaNa meM : 133 lekhakoM tathA pAThakoM se nivedana 1. zramaNa meM prakAzana hetu lekha kI svaccha hastalikhita yA TaMkita prati hI bhejeN| usakI viSaya-vastu zodhAtmaka aura tarkasaMgata hone ke sAtha saralatApUrvaka grAhya ho| 2. aprakAzita va pUrNatayA maulika lekha ko hI prakAzana meM varIyatA dI jaayegii| prakAzana ke bAre meM koI bhI nirNaya prakAzana samiti ke dvArA hI liyA jaayegaa| 3. lekha meM ullikhita mUla zlokoM, uddharaNoM tathA sabhI sandarbho ko mUla grantha se milAkara zuddha karake hI bhejeN| lekha ke sabhI sandarbha eka sAtha se aMtima pRSTha para deN| 4. lekha yadi kampyUTara-TaMkita ho to use sI.DI. ke rUpa meM lekha ke sAtha athavA use pArzvanAtha vidyApITha ke I-mela para bhI bheja sakate haiN| usakI eka prati apane pAsa avazya rakheM kyoMki aprakAzita lekha lauTAye nahIM jaayeNge| 5. yaha Avazyaka nahIM ki lekhaka ke vicAroM se sampAdaka bhI sahamata ho| 6. lekha meM AvazyakatAnusAra bhASAgata AMzika parivartana saMbhava hai| 7. lekha ke sAtha apane patrAcAra kA pUrNa vivaraNa arthAt pUrA patA, phona evaM mobAila naM., I-mela (yadi ho to) deM tathA zramaNa' meM prakAzana kA nirNaya hone taka use anyatra prakAzanArtha na bhejeN| 8. lekha kA eka prUpha saMzodhana hetu lekhaka ke pAsa bhejA jA sakatA hai| 9. dhyAtavya hai ki lekha meM koI vivAdAspada tathya na ho jisase paraspara sauhArda kI hAni ho arthAt tulanAtmaka dRSTi se samanvaya kI bhAvanA ho| 10. 'zramaNa' meM do atirikta pRSTha sAmAnya janopayogI (saiddhAntika jAnakArI se sambandhita) rheNge| 11. zramaNa ke pratyeka aMka meM eka atirikta pRSTha meM preraNAdAyaka kisI sAdhu sAdhvI, mahApuruSa athavA vidvAn ke jIvana-vRtta se sambandhita jAnakArI dene kA prayatna kiyA jaayegaa| ataH aise kisI vidvAn ke jIvana-vRtta ke prakAzana hetu unakI pAsaporTa sAija phoTo bhI sAtha meM saMlagna kreN| 12. zramaNa ke pratyeka aMka meM eka atirikta pRSTha 'jijJAsA va samAdhAna' kA rhegaa| isake lie pAThaka apane prazna athavA jijJAsAeM hameM bheja sakate haiN|

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134 : zramaNa, varSa 60 - 61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 13. pratyeka mAha ke kisI eka ravivAra ko pArzvanAtha vidyApITha meM seminAra / vyAkhyAna kA Ayojana kiyA jAyegA jisakA vivaraNa zramaNa meM vidyApITha kI gatividhiyoM ke antargata prakAzita kiyA jAyegA / 14. 'zramaNa' kI AjIvana sadasyatA zulka 1000/- rupaye nirdhArita kI gayI hai| ceka athavA nakada rUpa se Apa yaha rAzi bheja kara zramaNa ke AjIvana sadasya bana sakate haiN| 15. Arthika sahayoga karane vAloM ke nAma zramaNa meM prakAzita kiye jaayeNge| 16. 'zramaNa' ko aura acchA banAne ke liye Apa apane sujhAvoM se hameM avagata karAveM tAki patrikA ko aura samunnata aura utkRSTa banAyA jA ske| 17. zramaNa meM samIkSArtha pustakoM tathA patra-patrikAoM kI do pratiyA~ bhejeN| zatAvadhAnI ratanacandra pustakAlaya pArzvanAtha vidyApITha meM zatAvadhAnI ratanacandra pustakAlaya kI sthApanA di. 1.1.1938 meM vidyArthiyoM ke adhyayana ke liye kI gyii| usa samaya kula 105 pustakoM tathA kucha gaveSaNAtmaka lekhoM evaM patra-patrikAoM ke sAtha isakA zubhArambha huA thaa| Aja yaha pustakAlaya uttara bhArata meM jaina vidyA se sambandhita adhyayana sAmagrI ke saMgraha ke rUpa meM apanA prathama sthAna rakhatA hai| yahA~ para jaina - vidyA ke Agama-granthoM (mUlasUtra, cUrNi, TIkA, bhASya Adi) tathA dharma-darzana sambandhI granthoM ke atirikta sAhitya, koza, nATaka, vyAkaraNa, itihAsa, bhUgola jyotiSa, Ayurveda, purAtattva Adi viSayoM kI sAmagrI bhI pracura mAtrA meM upalabdha hai| pustakAlaya meM vaidika sAhitya, pAzcAtya darzana Adi bauddha sAhitya, jainetara sAhitya ke mUla evaM sabhI prakAra ke sandarbha graMtha upalabdha haiN| pustakAlaya meM durlabha graMthoM ke atirikta hastalikhita graMthoM (pANDulipiyoM) kA bhI acchA saMgraha hai| isa pustakAlaya kA upayoga bhArata ke vibhinna vizvavidyAlayoM ke adhyApaka tathA chAtra apane zodha evaM adhyayana hetu karate haiN| isake atirikta videzI vidyArthI bhI jaina-vidyA ke adhyayana evaM zodha hetu yahA~ para prAyaH Ate rahate haiN|

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zramaNa, varSa 60-61, aMka 4-1 akTU.-disa.09-jana.-mArca 10 kariyANA jaina jagatagANDa mahAkA prAkRta jana-zAna aura ahiMsA zodha saMsthAna dezAtI DaoN0 hazAlAla baina pati vyAyAnamAlA vaizAlI meM DaoN. 'hIrAlAla jaina smRti vyAkhyAnamAlA' sampanna prAkRta jainazAstra aura ahiMsA zodha saMsthAna, vaizAlI, bAsokuNDa mujaphpharapura meM 27 navambara, 2009 ko pUrvAhna saMsthAna ke saMsthApaka nidezaka DaoN. hIrAlAla jaina kI smRti meM vyAkhyAnamAlA kA Ayojana kiyA gyaa| kAryakrama kI adhyakSatA DaoN. zrIraMjana sUrideva ne kI tathA mukhya atithi the vidhAyaka zrI azoka kumAra siMha the| mukhya vyAkhyAnakartAoM meM prAkRta bhASA aura sAhitya ke vidvAna tathA khyAtiprApta vAstuvid DaoN. jayakumAra upAdhye, upAcArya prAkRta bhASA vibhAga, zrI lAla bahAdura zAstrI rASTrIya saMskRta vidyApITha pramukha the| vyAkhyAnamAlA meM DA0 vaziSTha nArAyaNa sinhA, pUrva AcArya, darzanazAstra vibhAga, kAzI vidyApITha evaM DaoN0 deva nArAyaNa zarmA, pUrva nidezaka, prAkRta jainazAstra aura ahiMsA zodha saMsthAna, vaizAlI jaise variSTha AcAryoM ne bhI apanA udbodhana diyaa| isa avasara para prAkRta aura jaina zAstra viSaya meM prathama zreNI meM prathama sthAna prApta karane vAle saMsthAna ke chAtra zrI rAjendra pATila ko DaoN. bhAgacandra jaina svarNapadaka evaM pramANa-patra se sammAnita kiyA gyaa| isa avasara para DaoN. vaziSTha nArAyaNa sinhA dvArA likhita pustaka 'AspekTsa Apha naoNna-vaoNyalensa' evaM vaizAlI insTITyUTa risarca buleTina na. 21 kA lokArpaNa mAnanIya vidhAyaka evaM anya atithiyoM dvArA kiyA gyaa| apane adhyakSIya vaktatavya meM DaoN. sUrideva sUri ne kahA ki isa vyAkhyAnamAlA kA Ayojana karake saMsthAna ke nidezaka evaM padAdhikAriyoM ne na kevala DaoN. jaina kA smaraNa kiyA hai balki prAkRta bhASA sahita sabhI prAcya-bhASAoM kA sammAna kiyA hai|

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136 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 karuNA antarrASTrIya kA kSetrIya sammelana evaM pAritoSika vitaraNa ___samAroha varSa-2009-10 ahiMsA aura karuNA ke kSetra meM pUre deza meM karuNA klaboM ko protsAhita karane vAle karuNA antarrASTrIya ke isa varSa ke kSetrIya sammelanoM kA pahalA sammelana tamilanADu ke zrIvidyA maMdira ke esosiezana meM dinAMka 28.11.2009 dina zanivAra ko sampanna huaa| isa avasara para zrI daulata jaina (upAdhyakSa bhAratIya jIva jantu kalyANa borDa) mukhya atithi ke rUpa meM vidyamAna the| kAryakrama kA udghATana Ara.pI. sArathI ke kara-kamaloM dvArA kiyA gayA tathA mukhya abhibhASaNa zrI ravi kumAra jo vizva bhAratI Ara.esa.esa. ke saMyojaka bhI haiM, ne diyaa| isa vRhat sammelana meM aneka vidyAlayoM ke 500 prAcArya, zikSaka, pazu-kSetra meM kArya karane vAle kAryakartA va anya sadasya bhI upasthita the| isa kAryakrama kA mukhya uddezya mAnavIya jIvana mUlyoM- yathA karuNA, prANimAtra ke prati prema, pazu-kalyANa, pazu krUratA nivAraNa tathA zAkAhAra ko protsAhana denA thaa| zrI nAhara ke dvArA 'karuNA ke dvArA parsanailTI DevalapamenTa' viSaya para preraNAtmaka vyAkhyAna vizeSa ullekhanIya rhaa| adhivezana meM pAritoSika/avArDa vitaraNa samAroha ke antargata solaha vidyAlayoM ko 50,000 rupayoM ke utkRSTa karuNA klaba puraskAra evaM 20 vidyArthiyoM ko dayAvAna puraskAra die gye| kAryakrama ke anta meM variSTha saMrakSakoM ko sammAnasahita dhanyavAda diyA gyaa| guptisAgarajI mahArAja kA janma mahotsava sampanna __parama mUrdhanya santa ziromaNi AcArya zrI 108 vidyAsAgara jI mahArAja ke anugAmI ziSya, rASTrasaMta, zAkAhAra vicAra ke kaTTara poSaka, yogI samrATa, upAdhyAya munizrI 108 gupti sAgara jI mahArAja kA 53vA~ janma amRta mahotsava kA tridivasIya mahAAyojana 4 se 6 disambara 2009 ko jainamaMdira, mizana roDa, sonIpata ke prAMgaNa meM siddhAntaratna bra. sumana zAstrI evaM bra. raMjanA zAstrI ke kuzala mArgadarzana

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03 jaina jagat : 137 meM sampanna huaa| yaha janma mahotsava kAryakrama samAja ke liye laukika aura AdhyAtmika unnatikAraka ho isa maMgala kAmanA ke sAtha pArzvanAtha vidyApITha kA munizrI ko zat zat nmn| zrImatI babItA jaina ko pI-eca.DI. upAdhi rAjasthAna vizvavidyAlaya ke jaina anuzIlana kendra ne zrImatI babItA jaina ko unake zodha-prabaMdha "sarAka AcAra : zrAvakAcAraitihAsa va purAtattva ke pariprekSya meM" ke liye unheM pI-eca.DI. kI upAdhi pradAna kii| inhoMne apanA zodhakArya jaina sAhitya ke manISI AcArya DaoN. pI.sI. jaina, nidezaka, jaina anuzIlana kendra, rAjasthAna vizvavidyAlaya, jayapura ke nirdezana meM pUrA kiyaa| zrImatI babItA jaina ne jIvAjI vizvavidyAlaya, gvAliyara se ema.e. (darzanazAstra) tathA rAjasthAna vizvavidyAlaya se ema. phila. (jaina adhyayana) meM kiyA hai| aneka pratiSThita patrapatrikAoM meM Apake aneka zodha-patra prakAzita hue haiN| DaoN. jaina ko pArzvanAtha vidyApITha kI ora se hArdika bdhaaii| taruNasAgarajI ne racA itihAsa pUjya zrI krAntikArI rASTrasaMta munizrI taruNasAgarajI ne 20 disambara 09 meM rAyapura meM chattIsagar3ha ke mukhyamaMtrI ke nivAsa para jAkara na kevala vahA~ ke ativiziSTa janoM ko sambodhita kiyA apitu vahIM para apanI AhAracaryA sampanna kii| mukhyamaMtrI DaoN. ramana siMha jI ne apanI patnI vINA siMha, putra abhiSeka kumAra ke sAtha bhaktibhAva se par3agAhana kiyA aura navadhAbhakti pUrvaka pUjyazrI ko AhAra diyaa| dhyAtavya hai ki munizrI kevala zAkAhArI vyakti ke hAthoM hI AhAra va jala grahaNa karate haiN| DaoN. ramana siMha yadyapi jAti se rAjapUta haiM lekina ve pUrI taraha zAkAhArI haiM aura unhoMne apane isa saMkalpa ko punaH munizrI ke samakSa duhraayaa|

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138 : zramaNa, varSa 60 - 61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 bhojana grahaNa karana ke pazcAt munizrI ne nagara ke viziSTa logoM ko saMbodhita kiyA jisameM maMtrimaMDala ke kaI maMtrI, AI.e.esa., AI.pI.esa. va anya viziSTa jana maujUda the| yaha itihAsa kI pahalI ghaTanA hai jaba sI.ema. hAusa para koI jaina santa gayA ho aura jise mukhyamaMtrI ne saparivAra AhAra diyA ho| isase pUrva bhI munizrI apane baiMgalora pravAsa ke daurAna vahA~ ke rAjabhavana meM itihAsa raca cuke haiN| terahaveM mahAvIra pAritoSika kI ghoSaNA zrI ena. sugAlacanda jaina ne 22 disambara ke presa sammelana meM 13veM mahAvIra pAritoSika vijetAoM kI ghoSaNA kii| yaha pAritoSika zrI mahAvIra nyAsa (san 1994 I.)ke dvArA prativarSa ahiMsA aura zAkAhAra, zikSA va cikitsA tathA samudAya va samAja sevA ke kSetra meM cune gaye vyaktiyoM / saMsthAoM ko diyA jAtA hai| pratyeka pAritoSika ke tIna ghaTaka haiM- pA~ca lAkha rupaye nakada, prazasti-patra, aura smRticihn| aba taka 32 pAritoSika diye jA cuke haiN| suprIma korTa ke bhUtapUrva pradhAna nyAyamUrti zrI veMkaTacellaiyA ke netRtva meM eka pAritoSika evArDiMga samiti banI hai| isa samiti ke sadasya bhUtapUrva kendrIya maMtrI zrI rAma vilAsa mirdhAjI, zrI dIpacaMdajI gArDI bAra eTa-lA, pUjya AcArya zrI candanA jI mahArAja, padmabhUSaNa zrI DI. Ara. mehatA jI (bhUtapUrva adhyakSa, se.bI.), maMgalUra bhAratIya vidyAbhavana kendra ke adhyakSa zrI bI.ema.hegaDe jI aura ema.esa. svAmInAthana risarca phAuNDezana ke adhyakSa zrI ema. esa. svAmInAthana tathA bhUtapUrva mukhya cunAva Ayukta zrI. TI. esa. kRSNamUrti haiN| isa samiti ne tIna nimnalikhita pAritoSikoM ke nAmoM kI ghoSaNA kI pAritoSika- (a) ahiMsA aura zAkAhAra ke kSetra meM utkRSTa kArya ke lie zrI muhammada abrAra kurezI, thAne (mahArASTra) ke vAsI / kasAI samAja meM janme zrI kuraizI mahArASTra ke nivAsI haiN| ye jAnavaroM ke adhikAra va bhalAI ke kSetra ke sakriya kAryakarttA hai| pAritoSika- (A) zikSA aura cikitsA ke kSetra meM utkRSTa kArya ke lie TrAibala heltha iniziyeTiva, dharmapurI (tamilanADu) ko diyA gayA hai| TrAivala heltha iniziyeTiva kA AraMbha eka jhopar3I meM DaoN. regI va zrImatI DaoN. lalitA regI ke hAthoM huA thaa| 24 gA~voM meM upalabdha Aja yaha TI.bI. aura kuNTha rogiyoM kA prasiddha aspatAla bana gayA hai|

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jaina jagat : 139 pAritoSika-(i) samudAya va samAja sevA ke kSetra meM utkRSTa kArya ke lie a. zrI karNI nagara vikAsa samiti, koTA (rAjasthAna) A. svAmI vivekAnanda, grAmINa ekIkRta svAsthya kendra, pAvagar3ha (karnATaka) ko diyA gayA hai| svAmI vivekAnaMda inTigreTeDa rUrala heltha senTara zrI ema.sI. bhaMDArI aura zrImatI prasannA bhaMDArI dvArA saMcAlita vikAsa samiti hai| gata 40 sAloM se ve samAja-sevA karate A rahe haiN| anAtha baccoM, vayovRddhoM ke nivAsa sthAna va zikSA sambandhI kAryakrama, mahilAoM kI jAgRti ke liye kAryakrama tathA prAkRtika ApadAoM se pIr3ita janatA kI sahAyatA hI isa saMsthA kA uddezya hai| bhagavAn mahAvIra nyAsa ina vyaktiyoM aura saMsthAoM kI vandanA karatA hai| pArzvanAtha vidyApITha ina vyaktiyoM aura unakI saMsthAoM ko unake utkRSTa kArya ke liye badhAI detA hai| AcArya tulasI prAkRta puraskAra samAroha rAjasthAna ke DUMgaragar3ha jile meM dinAMka 25 disambara 09 ko prajJA samavasaraNa meM AcArya zrI mahAprajJajI ke pAvana sAnnidhya meM prAkRta sAhitya ke saMrakSaNa evaM saMvardhana ke kSetra meM viziSTa yogadAna ke liye vikhyAta jaina vidyAmanISI pro. dAmodara zAstrI ko AcArya tulasI prAkRta puraskAra 2009 pradAna kara sammAnita kiyA gyaa| prativarSa eka lAkha rupaye kA yaha puraskAra jo jaina vizva bhAratI lADanUM dvArA saMcAlita tathA bI.DI. phAuNDezana, kolakAtA dvArA prAyojita hai, prAkRta bhASA ke vidvAn ko diyA jAtA hai| pro. zAstrI vartamAna meM jaina vizva bhAratI, lADanUM meM jaina vidyA evaM tulanAtmaka dharma va darzana vibhAga meM prophesara pada para kAryarata haiN| isa avasara para AcArya mahAprajJa tathA yuvAcArya mahAzramaNa ne pro. zAstrI ke vaiduSya kI carcA karate hue unake yogadAna ko anukaraNIya btaayaa| zrI dittU bAbA jaina gAdiyA, TomarI kA vArSikotsava sampanna dinAMka 17 janavarI 2010 ko zrI dittU bAbA jaina gAdiyA (TomarI), Atma smAraka' gAMva kaneca (sAhanevAla), jI.TI. roDa, ludhiyAnA kA bhavya vArSikotsava sampanna huaa| isa avasara para yaza-basanta' atithi bhavana jo samAjaratna zrI hIrAlAla jaina-saMjIva jaina parivAra ne banavAyA hai, kA bhavya udghATana bhI sampanna huaa| samAroha ke mukhya atithi the mAsTara mohanalAlajI, parivahana maMtrI, paMjAba tathA zrI saH hIrA siMha jI gAbaDiyA, paryaTana evaM jela maMtrI, pNjaab| samAroha kI adhyakSatA

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140 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 zrImatI svarNakAntA jaina, dharmapatnI sva. zrI rameza kumAra jaina (syAlakoTa vAle) ne kii| svAgatAdhyakSa the zrI surendra mohana jaina (mukeriyA vAle) tathA dhvajArohaNa kiyA zrI sureza kumAra rAjana kumAra jaina (syAlakoTa vaale)ne| isa avasara para aneka gaNamAnya atithi maujUda the| vaktAoM ne zrI dittUbAbA ke cAmatkArika prabhAvoM evaM unakI utkRSTa tapasyA kA guNagAna kiyA tathA isa samagra yojanA ke sUtradhAra samAjaratna zrI hIrAlAla jaina ke sadprayAsoM kI sarAhanA kii| terahavAM caudahavAM AcArya hemacandra sUri sammAna puraskAra zrI jasavanta dharmArtha TrasTa, naI dillI dvArA prAyojita varSa 2007 evaM 2008 ke liye terahaveM evaM caudahaveM AcArya hemacandra sUri puraskAroM kI ghoSaNA 21 janavarI, 2010 ko iMDiyA inTaranezanala senTara, naI dillI meM Ayojita eka sAde samAroha meM kara dI gyii| varSa 2007 ke liye prophesara ena.ema. kaMsArA tathA varSa 2008 ke liye prophesara tapasvI zambhUcandra nandI ko AcArya hemacandra sUri puraskAra dene kI ghoSaNA kI gyii| mAnanIya nyAyadhIza zrI bI.sI. paTela, ne puraskAra prApta kartAoM kA svAgata kiyaa| kAryakrama kI adhyakSatA akSaradhAma ke mukhya pI.Ara.o. zrI janaka dave ne kiyaa| isa avasara para aneka gaNamAnya vyakti maujUda the| dhyAtavya hai ki isake pUrva pro0. eca.sI. bhAyANI (1995), pro. ema. e. DhAkI (1996), pro. vI. ema. kulakarNI (1997), pro0 e. ema. ghATage (1998), pro. esa. Ara. banarjI (1999),paM lakSmaNa bhAI bhojaka (2000), pro. jI. vI. TagAre (2001), pro. nagIna. je. zAha (2002), pro. viliyama bI. bolI (2003), muni zrI jambU vijayajI (2004), pro. ema. e. mehenDale (2005) tathA pro. raJjana sUrideva (2006) ko isa pratiSThita puraskAra se sammAnita kiyA jA cukA hai| AvazyakatA hai mahAvIra jaina ArAdhanA kendra jaina dharma, bhAratIya saMskRti, vaidika dharma, prAcya vidyA para lagabhaga do lAkha hastaprata evaM Der3ha lAkha mudrita pustakaprata se samRddha mahAvIra jaina ArAdhanA kendra, kobA, duniyAM kA adbhuta evaM adyatana jaina jJAna bhaMDAra hai| sAdhu-sAdhviyoM evaM saMzodhakoM ko Agama, nyAya, darzana, yoga sAhitya, vyAkaraNa, jyotiSa, Ayurveda, bhAratIya prAcIna sabhyatA-saMskRti se sambandhita sAhitya upalabdha karavAne evaM ina

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jaina jagat : 141 sAhityoM ko Ane vAlI pIr3hI ke liye saMrakSaNa evaM saMvardhana karane meM yaha eka agraNI saMsthA hai| __isa jJAna maMdira kA dharma pracAra kA kArya aura bhI suvidhAjanaka ho jAyegA yadi kucha yogya va anubhavI vyaktiyoM kI yahA~ niyukti ho jaaye| maMdira meM hastapratasUcI kArya ke liye paMDita, granthAlaya ke vividha kArya ke liye sahAyaka, myUjiyama kyUreTara kI AvazyakatA hai| 1. hastapratasUcI kArya ke liye vyakti ko 12vIM uttIrNa, gujarAtI, hindI, aMgrejI, saMskRta tathA prAkRta bhASA ke sAtha jaina dharma va darzana kI jAnakArI va kampyUTara kI jAnakArI apekSita hai| granthAlaya ke vividha kArya ke liye sahAyaka-prAkRta, saMskRta, gujarAtI, aMgrejI, hindI bhASA kA jJAna, jaina dharma va darzana kI sAmAnya jAnakArI ke sAtha dharma va sAhitya kI jAnakArI apekSita hai| 3. myUjiyama kyUreTara- myUjiyolaoNjI kI DigrI athavA DiplomA, bhAratIya kalA, itihAsa, saMskRti evaM kampyUTara jJAna apekSita hai| icchuka ummIdavAra isa pate para samparka kara sakate haiMkanubhAI zAha, niyAmaka, AcAryazrI kailAzasAgarasUri jJAnamaMdira, kobA, gA~dhInagara-382007, phona-(079) 23276252 zoka-samAcAra jaina vidvat jagat kA sUrya asta ho gayA jainAgama ratnAkara, jainavidyA divAkara, jJAnadarzana aura cAritrarUpI triveNI kI jIvanta pratimUrti bhaktahRdaya parama pUjya zrI jambUvijaya jI. ma. sA. kA apane ziSya sahita eka durghaTanA meM kAladharma ko prApta honA jaina jagat aura vizeSa rUpa se jaina vidvat jagat para anabhra vajrapAta hai| 12 navambara 2009 ko prAtaHkAla nAkor3A pArzvanAtha tIrtha meM cAturmAsa pUrNa kara jaisalamera kI ora vihAra karate samaya bAlotarA evaM bAr3amera ke bIca eka sar3aka durghaTanA meM Apa kAla dharma ko pApta ho gye| Apake sAtha vihArarata eka yuvA ziSya muni zrI namaskAravijaya jI bhI ghaTanAsthala para hI hatAhata ho gye| do anya vayovRddha muniyoM meM dharmaghoSa vijayajI ko bhI gambhIra coTeM aayiiN| jaina vidyA ke prAcIna grantha ratnoM ko Alokita karane vAlI vaha kalama

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142 : zramaNa, varSa 60-61, aMka 4, 1 / akTU.-disambara 09-jana.-mArca-10 Aja zAMta ho gaI hai| zrI jambUvijaya kA vyaktitva aura kRtitva donoM zlAghanIya the| tibbatI, saMskRta, pAli, prAkRta, apabhraMza evaM aMgrejI sahita 18 bhASAoM ke mUrdhanya vidvAna muni zrIjambU vijayajI, munirAja zrIpuNyavijayajI mahArAja ke sAtha rahakara jaina Agamika sAhitya ke zodhakArya meM saMlagna rahate the| unhoMne aneka granthoM kA sampAdana kiyA jisameM mahAvIra vidyAlaya, mumbaI se prakAzita jaina Agama kA AlocanAtmaka saMskaraNa, zAradA bena cimanabhAI ejyUkezanala risarca insTITyUTa, ahamadAbAda se prakAzita hemacandrAcArya jJAna bhaNDAra kI pANDulipiyoM ke saMgraha kA vRhat sUcIpatra, motIlAla banArasIdAsa, dillI se prakAzita jaisalamera jJAna bhaNDAra kI pANDulipiyoM ke saMgraha kA vRhat sUcIpatra, hemacandrAcArya praNIta 'yogazAstra kA AlocanAtmaka' saMskaraNa ke atirikta anya pustakeM bhI zAmila haiN| jaina vidyA ke kSetra meM unakI jo prAmANikatApUrNa gahana paiTha thI, usakI kSatipUrti to aba asaMbhava sI lagatI hai| kAla ke isa krUra majAka ko vivaza aura mUka bhAva se dekhane sunane ke alAvA hamAre pAsa aura koI vikalpa nahIM hai| unakI AtmA cirazAnti ko prApta ho aura vaha jahA~ kahIM bhI ho jaina vidyA ke upAsakoM ko Aloka aura preraNA pradAna karatI rhe| zrI ciMntAmaNi pArzvanAtha tIrtha evaM vizva kalyANa Atma jaina phAuNDezana tIrtha maMDala tathA samasta pArzvanAtha vidyApITha parivAra Apako bhAvAMjali arpita karatA hai| -sAgaramala jaina pUjyA pravartinI zrI nipuNAzrI ma.sA. kA svargagamana khataragaccha kI sAdhvIvaryA pUjyA pravartinI zrI nipuNAzrIjI ma.sA. kAladharma ko prApta ho giiN| pUjya sAdhvI jI ke darzanoM kA saubhAgya mujhe do-tIna bAra hI prApta huaa| ve apanI sAdhanA ke prati jAgarUka, sahaja aura saralamanA sAdhvI thiiN| unakA AbhA maMDala prabhAvazAlI thaa| jo bhI unake samparka meM AtA thA, vaha unase prabhAvita ho jAtA thaa| ve sahaja aura saralamanA hone ke sAtha-sAtha svAdhyAyazIla bhI thiiN| sadaiva jJAnacarcA meM nimagna rahatI thiiN| unakA devaloka gamana khataragaccha jainasaMgha kI eka apUraNIya kSati hai| maiM aura prAcya vidyApITha parisara meM virAjita sAdhvI priyasnehAJjanAzrIjI evaM sAdhvI priyamedhAJjanAzrIjI evaM samasta prAcya vidyApITha parivAra unako bhAvAMjali arpita karatA hai| unakI AtmA ko cirazAnti prApta ho yahI pArzvanAtha vidyApITha kI bhI zubha bhAvanA hai| -sAgaramala jaina

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jaina jagat : 143 zrI mohanalAlajI khArIvAla nahIM rahe pArzvanAtha vidyApITha ke upAdhyakSa evaM parama AtmIya zrI mohanalAlajI khArIvAla kA eka saMkSipta bImArI ke pazcAt dinAMka 26 janavarI 2010 ko 83 varSa kI ha vaya meM nidhana ho gyaa| zrI khArIvAla sAhaba kA janma 27 disambara 1927 ko rAjasthAna ke pAlI jile ke eka choTe se gAMva devalI kalA meM huA thaa| ApakI prArambhika zikSA devalI kalA meM hI huii| bAda meM kAzI hindU vizvavidyAlaya se Apane bI. kAma kiyaa| usake pazcAt Apane 'eca.sI. khIMcA eNDa kampanI' meM cArTarDa ekAunTenTa ke rUpa meM apanI sevAeM prAmbha kIM aura anta taka Apa usI se sambaddha rhe| Apa bhArata kI aneka zaikSaNika, sAmAjika, sAMskRtika evaM dhArmika saMsthAoM se atyanta sakriya rUpa se jur3e rhe| zrI hindI zikSaNa saMgha evaM zrI jaina zikSA samiti ke Apa saMsthApaka sadasya rhe| Apa zrI bhagavAn mahAvIra zikSaNa nyAsa, baiMgalora se ghaniSTha rUpa se jur3e the jo aneka jaina vidyAlaya aura saMsthAeM calAtI haiN| Apa lambe samaya taka bhAratIya vidyAbhavana ke baiMgalora kendra ke kAryakAriNI ke sadasya tathA bAda meM upAdhyakSa rhe| bhAratIya sAhitya meM ApakI gahana ruci thii| zikSaNa saMsthAoM ke sAtha Apa beMgalora ke aneka sAmAjika saMgaThanoM yathA- zrI jaina dayA saMgha, zrI zAntilAla vanamAlI seTha phAunDezana Adi se jur3e rahe jo jIvadayA tathA cairiTI kA kArya karatI hai| Apa pArzvanAtha vidyApITha se lagabhaga 40 varSoM se jur3e rhe| pArzvanAtha vidyApITha kI prabandha samiti ke Apa sakriya sadasya rahe tathA saMsthA ko ApakA sahayoga sadA milatA rhaa| vidyApITha ke prakAzanoM meM ApakI gaharI ruci thI tathA vidyApITha ke vikAsa ke liye tana, mana, dhana se Apa sadA tatpara rahate the| Apake nidhana kA samAcAra sunate hI pArzvanAtha vidyApITha parivAra zoka santapta ho gyaa| Apake nidhana se vidyApITha kI apUraNIya kSati huI hai| isa avasara vidyApITha zrI khArIvAla jI ke prati apanI bhAvabhInI zraddhAJjali arpita karatA hai|

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sAhitya satkAra pustaka samIkSA 1. sukumAlasAmicariu : lekhaka, pro. DaoN. premasumana jaina, prakAzaka, apabhraMza sAhitya akAdamI, jaina vidyA saMsthAna, rAjasthAna, 2005 / / 1189 se 1208 ke bIca meM racita prastuta pustaka kavi vibudha zrIdhara dvArA racita mahattvapUrNa granthoM meM se eka hai| jainakathA sAhitya meM paripakSoM para vijaya prApta karane ke sandarbha meM yaha kathA atyanta prasiddha hai| jaina Agama sAhitya meM yaha kathA sarvaprathama prAkRta sAhitya meM upalabdha hotI hai| usake bAda yaha prakIrNaka, bhagavatI ArAdhanA, ArAdhanAsAra Adi meM varNita hone ke pazcAt pA~cavI, chaThI zatAbdI taka eka sAdhaka muni ke rUpa meM logoM ke mAnasa meM pratiSThita ho cukI thI aura usake bAda bhI aneka kAloM va Adhunika bhASAoM meM isa grantha para TIkAeM likhI gayIM jo isakI vizeSatA ko svataH hI ujAgara karatA hai| isa sandarbha meM spaSTa karanA Avazyaka hai ki muni sukumAlasvAmI ke jIvana para svatantrarUpa se likhI gayI yaha pahalI racanA hai| yadyapi sukumAla kI kathA isase pUrva bhI aneka granthoM meM upalabdha hai- jaise NAyAdhammakahA, AvazyakacUrNi, vRhatkalpabhASya aadi| prastuta grantha ka, kha, ga, gha nAmaka cAra bhAgoM meM vibhAjita hai| 'ka' ke antargata prastAvanA hai jisameM prathamataH to pANDuliyoM kA paricaya, grantha ke racayitA kA paricaya, racanAkAla, sukumAlasAmicariu kA kathAnaka, tathA prAcIna aura arvAcIna kathAeM, grantha kI bhASA, alaMkAra tathA kathA meM varNita samAja va saMskRti kA paricaya diyA gayA hai| 'kha' ke antargata mUla apabhraMza grantha viSayAnukrama 'ga' meM grantha kA hindI anuvAda 'gha' meM zabdAnukramaNikA diyA gayA hai| grantha ke sampAdana meM pro. premasumana jaina ke sAhityika dakSatA kA sahaja anumAna laga jAtA hai| itanA hI nahIM pro. premasumana dvArA anuvAdita aura sampAdita yaha grantha apabhraMza sAhitya akAdamI, jayapura dvArA svayaMbhU puraskAra 2003 se bhI sammAnita kiyA jA cukA hai| jaisA ki isake nAma se hI patA calatA hai ki yaha grantha muni sukumAlasvAmI jo atyanta sukumAra the ke jIvana para kAvyamayI gAthA hai| bhAratIya sAhitya strI pAtra ke sukumAratA ke sambandha meM aneka kAvyoM aura padyoM kI racanA se paripUrNa hai kintu 'sukumAlasAmicariu' puruSa ke sukumAratA ke sambandha meM ekadama nayA va anUThA hai| jaina kathA sAhitya meM parISaha-jaya ke prasaMga meM muni sukumArasvAmI

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jaina jagat : 145 kI kathA atyanta prasiddha hai| isa kathA ko likhane kA mAtra itanA abhiprAya hai ki parISaha-jaya se tathA dhyAna kI ekAgratA se kevala jJAna prApta kiyA jA sakatA hai| jainAcAryoM ne sukumAlacariu meM sukumAla kI sukumAratA kA jo prasaMga upasthita kiye haiM ve nitAnta maulika haiM aura use apane kathA meM ujAgara karane kA uddezya mAtra itanA hai ki aneka zArIrika akSamatAoM ke bAvajUda sAdhaka apane tapasyA ke patha se DigatA nahIM hai| dUsare yaha bhI batAne kA prayatna kiyA gayA hai ki bahuta prayatnoM ke bAvajUda bhI bhavitavya nahIM rukatA aura na hI tana kI sukumAratA va pUrva janmoM ke karma Atma vikAsa ke liye baddha jIva ko kisI prakAra roka sakate haiN| isa prakAra kA grantha jo bhASA kI durUhatA ke kAraNa pAThaka varga ke samakSa abhI taka upasthita nahIM ho sakA thA, pro. DaoN. premasumana jaina ne usake anuvAda aura sampAdana dvArA use atyanta hI AkarSaka rUpa meM prastuta kiyA hai| aise anya granthoM para bhI svatantra rUpa se adhyayana kI AvazyakatA hai| pro. jaina nizcita rUpa se badhAI ke pAtra haiN| grantha kI bAharI sajjA AkarSaka va likhAvaTa sundara hai| -DaoN. zAradA siMha, risarca Aphisara (pArzvanAtha vidyApITha) 2. AcArya pUjyapAdadeva viracita-samAdhitantram (ArhatbhASyam) saMskRta TIkA kA padyAnuvAda-AcArya zrI vidyAsAgarajI mhaaraaj| saMskRta TIkA-ArhatbhASya kA hindI anuvAda muni zrI praNamyasAgara jI mahArAja / saMskaraNa-dvitIya, agasta 2009, mUlya 65/- prakAzana- dharmodaya sAhitya prakAzana, saagr,m.pr.| 'samAdhitantram' (mUlagraMtha) kI racanA chaThI zatAbdI ke AcArya pUjyapAda ne AcArya kundakunda se prabhAvita hokara kii| isa graMtha kA dUsarA nAma 'samAdhizataka' hai| isameM kula 105 padya haiN| AcArya pUjyapAda meM kavi, vaiyAkaraNa aura dArzanika ina tInoM vyaktitvoM kA ekatra samavAya pAyA jAtA hai| isa grantha kA pratipAdya viSaya bahirAtmA, antarAtmA aura paramAtmA ke svarUpa kA vistAra pUrvaka vivecana hai| uparokta pustaka meM vahI AdhyAtmika UrjA dikhAyI detI hai jo AcArya kundakunda ke granthoM meM dikhAyI detI hai| AcArya pUjyapAda ne bahuta kama zabdoM meM va kama kArikAoM meM adhyAtma kA marma apane granthoM meM bharakara gAgara meM sAgara kI ukti ko caritArtha kiyA hai| AcArya zrI vidyAsAgara jI mahArAja ke ziSyoM meM anokhe vyaktitva vAle saMskRta, aMgrejI, prAkRta bhASA meM niSNAta, aneka granthoM kI saMskRta TIkA likhane

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146 : zramaNa, varSa 60 - 61, aMka 4, 1 / akTU. - disambara 09 - jana. - mArca - 10 vAle muni zrI praNamya sAgarajI jaina vidyA ke mUrdhanya vidvAna saMta haiN| prastuta graMtha meM 105 padyoM kA Arhat bhASya va hindI meM tArkika DhaMga se unakA anuvAda kiyA gayA hai| isa graMtha meM AtmA kI sattA ko svIkAra karane ke lie usake tIna dazAoM kA isa graMtha meM savistAra varNana kiyA gayA hai| AtmA kI tIna dazA hai- (1) bahirAtmA, (2) antarAtmA aura (3) prmaatmaa| eka hI AtmA bahirAtmapane ko chor3akara antarAtmA hokara paramAtmA bana sakatA hai, yaha siddhAnta yA avadhAraNA sabase pahale AcArya kundakunda ke granthoM meM milatI hai| AcArya pUjyapAda ne usI Arhat paramparA ko gatizIla bnaayaa| isI gatizIlatA ko Age bar3hAne vAle muni zrI praNamya sAgarajI mahArAja haiN| munizrI ne isa grantha kA hindI anuvAda karake eka sarAhanIya kArya kiyA hai / AzA hai yaha pustaka jaina dharma evaM darzana ke zodhArthiyoM evaM vidyArthiyoM ke lie atyanta upayogI siddha hogii| - DaoN. dharmendra siMha gautama

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sAbhAra-prApti 1. AtmaniMdA dvAtriMzikA : lekhaka, gujarezvavara kumArapAla, prakAzaka, zrI navakAra ArAdhanA bhavana, hAlola jaina saMgha, 43, alakApurI sosAyaTI, godharA roDa, hAlola, 2008 / / 2. haMsatA akSaraH saMpAdaka, pUjyapAda AcArya rAjaratnasUrIzvara jI ma.sA., prakAzaka, dharmakRpA TrasTa, darbhAvatI, DabhoI tiirth| 3. pATaliputranI aitihAsika pradakSiNAH lekhaka-zrImad pUrNacandrasUrIzvara jI ___ mahArAja, prakAzaka, paMcaprasthAna puNyasmRti prakAzana, gopIpurA, sUrata 2007 / 4. jaina dharmazikSAvalI bhAga-1,2, lekhaka- AcArya samrATa zrI AtmArAma jI mahArAja, prakAzaka, bhagavAna mahAvIra meDiTezana eNDa risarca seMTara TrasTa, kuppakalAM (pNjaab)| 5. yAkinI mahAttarA dharmaputra zrI haribhadrasUrijI: lekhaka, zrImad vijayapUrNa candrasUrIzvavarajI mahArAja, prakAzaka, paMcaprasthAna puNyasmRti prakAzana, 2008 / hayAtinA hastAkSaraH prakAzaka, zrI dharmakRpA TrasTa, darbhAvatI, DabhoI tIrtha 2009 / 7. sukumAlasAmicariuH lekhaka, pro. DaoN. premasumana jaina, prakAzaka- apabhraMza sAhitya akAdamI jaina vidyA saMsthAna, rAjasthAna, 2005 / 8. zrAyasapathapraNetAH muni zrI praNamya sAgara jI mahArAja, prakAzaka, dharmodaya sAhitya prakAzana, sAgara (ma.pra.), 2008 / , 9. dhyAnazatakam: bhAga-1,2, lekhaka- jinabhadragaNi kSamAzramaNa, prakAzaka, sanmArga prakAzanam, ahamadAbAda, 2009 / 10. mIThAphala mAnava bhavanA : lekhaka, pa.pU. bhuvanabhAnu sUrIzvavarajI mahArAja, prakAzaka, divya darzana TrasTa, dhaulkaa| sanmatitarka prakaraNam : bhAga-1,2, lekhaka- zrI siddhasena divAkara, prakAzaka, sanmArgaprakAzanam, ahamadAbAda, 2009 / / Agama zrI AturapratyAkhyAna prakIrNakam, lekhaka, pU.A. vIrabhadragaNi mahArAja, prakAzaka, sanmArgaprakAzanam, ahamadAbAda, 2010 / 13. sAsarA sukha vAsarA, saMpAdaka, DaoN. kavina zAha, prakAzaka, rITAbena ke. zAha,103, bhavana jyoti apArTamenTa, sI. bilDiMga, narImana pvAinTa, mumbaI, 2008

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zrImaddhanezvarasUriviracitaM surasuMdarIcariaM (aSTama pariccheda) pU. gaNivarya zrI vizrutayazavijayajIkRta saMskRta chAyA, gujarAtI aura hindI anuvAda sahita parAmarzadAtrI pa0pU0 sAdhvIvaryA ratnacUlAjI ma0 sA0 pArzvanAtha vidyApITha, vArANasI 2010

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Sursundaricarium (8th Pariccheda) An introduction In 7th Pariccheda we have seen that after receiving good wishes from Chitravega, Chitragati started for Suranandana city with Priyangumanjari. In the way he met to a Deva who disappeared after giving him a powerful Jewel (Maoi) to safe him from Nabhovahana Vidyadhara. 8th Chapter follows: When Chitragati, with her beloved, was going to Surnandana city, in the way Priyangumanjari felt that Nabhovahana Vidyadhara was chasing them and she started trembling. Chitravega suggested her not to be afraid of as what is to be happened will happen. Priyangumanjari told Chitragati that only she is responsible for all these problems we are facing. Chitragati tried her to understand that it is all because of we did not follow the ethical commandments. He continued, 'I have also disobeyed the rules when I kidnapped you. Therefore, when the time is not favourable, one should not feel hurt. Our enemy is strong than us, we can overcome him only by the result of noble deeds done in previous birth. Then Nabhovahana appeared there and threatened Chitragati that as he has kidnapped his wife, no one can save him. Nabhovahana challenged him for war and being angry released an arrow upon him by his bow to ensure his death. But the arrow returned back to him. The Vidyadhara was surprised to see it. But he again released few more arrows consecrated by Mantras. Those arrows too got returned to the master due to impact of that Mani. Then he bound me with snakes. Due to being bound with snakes, feeling severe pain in my body, I fell down to earth from sky. Pryangumanjari was became very sad seeing all these. Nabhovahana took her way with him. Chitravega told Supratistha that with the impact of the water of Mani made available by you, I got released. The Mani was so powerful that even the snakes could not harm me. But finally I realised that love and affections are the reasons of this world cycle. One is happy till he is not trapped in love. Every one has to realise the fruition of his

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(iii) Karmas in this world. Chitravega told that I am not worried about myself but for my beloved whom the Nabhovahana has by force took away. In the meanwhile an incident took place. A very handsome Deva descended from the sky. Chitravega, with respect paid his obeisance to him and asked the details about his previous birth and also for what work Deva left him after giving that Mani. Then Deva replied: There is a city named Vijayavati in Aryadesa of Airavata region of Jambudvipa. There lived a merchant named Dhanabhuuti with his wife Sundari. Sundari gave birth to a child who was later named as Sudharma. When Sudharma was eight years old, Sundari gave birth to another child. After some time there arrived a Jaina saint Sudarsana and stayed in the Nadana garden. Dhanabhuti went to hear the sermon of the saint. Hearing the sermon Dhanabhuti felt the futility of the world and got initiated. Before Sudarsana Muni went for Sallekahana, he made Sudharma Muni Acaraya of the Samgha. The second son of Dhanabhuti, Dhanavahana Kumar became young and got married with Anangavati, daughter of Haridatta Sresthi of Supratistha Nagara. Once Sudharma Suri visited Vijayavati. Dhanbhuti came to Sudharma Suri with his family to listen the preachings about Jaina religion. Dhanavahana being engaged in loveplay with her wife did not visit Sadhu Bhagavanta. Sudharma Suri seeing the indulgence of his younger brother in material world got anxious and called Dhanavahana to him. Acarya told him not to waste the precious life being caught by the material pleasure and to learn about essence of Dharma. Dhanavahana told to Sudharma Suri that he can not do that as he loves his wife very much. Then the saint briefed him about the wicked nature of the women. He added though your wife is very beautiful but ultimately she is way to hell. Dhanvahana was impressed with the words of Acarya and got ready to be initiated on the condition that his wife will also be initiated with him so that he could see her once in a day. Both were initiated. Dhanavahana under Acarya and Anangavatii under Mahattara Chandrayasa started practising vratas. But still they were bound with the thread of love which was not good for Samgha. Sudharma Suri succeeded Dhanavahana to understand that affection is the cause of the bondage. Dhanavahana realised the fact and both being freed from affection started practising true religion.

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(iv) Once Anangavati went to sthandila bhumi with her sister Vasumati. She saw a mad person with a lady wearing dirty clothe and body full of warms. Vasumati told Anangavati that the lady with that mad person seems to be our sister Sulocana. Sulocana was married with Subandhu of Mekhalavati city who later on became chief lady in the harem of King Kanakaratha. Vasumati and Anangavati after being confirmed that they are none other than Kanakaratha and Sulocana took both to Sudharma Suri. Sudharma Suri explaining the cause of their's madness told that any women has poured upon special type of powder capable of diverting once mind, when both were in deep sleep. This is the reason of the their madness. Acarya provided them suitable medicine and they became healthy. Sulocana was surprised to see her two sisters. She was told the whole episode as to how she reached to this stage. She also got initiated with Kanakaratha and started practising dharma. Sudharma Suri left the world with Santhara and in the next birth born as Sasiprabha Deva of Candrarjuna Vimana. Dhanavahana also born as Vidyutprabha Samanika Deva and Anangavati as his wife Candralekha. Sulocana and Kanakaratha also born in next birth as Samanika Deva. The third sister Vasumati born as Candraprabha Devi in Candrarjuna Vimana. Vidyutprabha after experiencing divine pleasure of Devaloka was born as Pavanagati Vidyadhara in Ratnasanchaya city situated in the south range of mountain Vaitadhya. O! Chitravega you have born in the form of the soul of Vidyutprabha in this birth. Kanakamala is the daughter of Chitramala, wife of Amitagati Vidyadhara. Their's love of previous birth culminated in this birth as Chitravega and Kanakamala. The present critical situation which you are facing is the result of your deep love towards your wife even in the life leading as sramana in previous birth. Chandrarjuna, your friend of previous birth has born as Chitragati and Vasumati a Priyangymanjari. Chitragati arranged your meeting with Kanakamala but present separation is the fruition of your past karmas. I am your old friend living in Devaloka. Here ends the 8th chapter.

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zrImaddhanezvarasUriviracitaM surasuMdarIcariaM aTTamo pariccheo ( citraveganA manamAM thatA vicAro ) gAhA : ahayaMpi tao dakkhiNa - disA muho saha piyAe saMcalio / ciMtemi ya kiM kAhI khayaro nahavAhaNo ihi ? / / 1 / / saMskRta chAyA : ahamapi tato dakSiNadizAmukhaH saha priyayA saJcAlitaH / cintayAmi ca kiM kariSyati khacaro nabhovAhana idAnIm / / 1 / / gujarAtI anuvAda : tyArabAda huM paNa dakSiNa dizA tarapha priyAnI sAthe cAlyo ane have nabhovAhana vidyAdhara zuM karaze? enA vicAramAM par3I gayo / hindI anuvAda : usake bAda maiM bhI dakSiNa dizA kI ora apanI priyA ke sAtha cala par3A aura aba nabhovAhana vidyAdhara kyA karegA? yaha socane lgaa| gAhA : kaya- sura- rakkhassa mahaM bahu - vijjA - dappiovi so khayaro / na hu sakkissai kAuM avayAraM garuya - rosovi / / 2 / / saMskRta chAyA : kRtasurarakSasya mama bahuvidhA- darpito'pi sa khacaraH / na khalu zakSyati kartumapakAraM gurukaroSo'pi / / 2 // gujarAtI anuvAda : ghaNI vidyAthI garviSTha tathA bhAre krodhAyamAna evo paNa vidyAdhara deva 503

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karAyelI rakSAvAlA svA mArA para apakAra karavA mATe zaktimAna nahIM ja thaay| hindI anuvAda : ____ aneka prakAra kI vidyAoM se garviSTha tathA atyanta krodhita vaha vidyAdhara, deva ke dvArA rakSita mere para apakAra karane ke lie zaktimAna nahIM hogaa| gAhA: ahavA kiM maha imiNA viMcitieNeha phaggu- bhuuenn| hohI kiMci mamaM ciya jaM diTuM puvva-kammohiM / / 3 / / saMskRta chAyA : athavA kiM mamAnena vicintiteneha phalgubhUtena / bhaviSyati kiJcid mama eva yad dRSTaM pUrvakarmabhiH / / 3 / / gujarAtI anuvAda : athavA vRthA AvA vicAra karavA vaDe mAre ahIM sayuM, mArA pUrvanA karmane anusAre je kaiM jovAyeluM haze te ja thshe| hindI anuvAda : athavA vyartha hI aisA vicAra karane se kyA lAbha? mere pUrvajanma ke karmoM ke anusAra jo kucha dekhA gayA hogA, vahI hogaa| gAhA : divya-maNiNo pabhAvA saMnijjheNaM ca taha ya devassa / punnANubhAva-sarisaM hohI bhaviyavvayA-diTuM / / 4 / / saMskRta chAyA : divyamaNeH prabhAvAt sAnnidhyena ca tathA ca devasya / puNyAnubhAva-sadRzaM bhaviSyati bhavitavyatA dRSTam / / 4 / / gujarAtI anuvAda : divyamaNinA prabhAvathI tathA devanA sAnnidhyathI puNyane anusAra (tathA) bhavitavyatA vaDe jovAyelu haze, te thshe| hindI anuvAda : divyamaNi ke prabhAva se tathA deva ke sAnnidhya se puNya ke anusAra (tathA) bhavitavyatA ke dvArA jo kucha dekhA gayA hogA, vahI hogaa| 504

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gAhA : emAi-bahu-vigappe ciMtemANo vayAmi jA tattha / tAva ya maha daiyAe bhaNiyaM bhaya-vevira-taNUe / / 5 / / saMskRta chAyA : evamAdi-bahuvikalpAJcintayan vrajAmi yAvattatra / tAvacca mama dayitayA bhaNitaM bhayavepamAna-tanvA / / 5 / / gujarAtI anuvAda : ___ A pramANe ghaNA vikalpo karato huM te raste jato hto| teTalAmA thayathI dhrujatA zarIravAlI mArI priyA bolii| hindI anuvAda : isa prakAra aneka vikalpa karatA huA maiM rAste para jA rahA thaa| itane meM bhaya se kAMpate hue zarIravAlI merI priyA bolii| gAhA : hA nAha! kovi eso dIsai eMto'NumaggamamhANaM / vijjAhara-pariyario manne nahavAhaNo hohI / / 6 / / saMskRta chAyA : hA nAtha ! ko'pi eSa dRzyate AyannanumArgamAvayoH / vidyAdhara-parikarito manye nabhovAhano bhaviSyati / / 6 / / gujarAtI anuvAda : he nAtha! ApaNI ce nI pAchaLa Avato A koI dekhAya che, vidyAdharothI parivarelo A nabhovAhana haze ema mane lAge ch| hindI anuvAda : he nAtha! hama donoM ke pIche koI AtA huA dikhAI de rahA hai| vidyAdharoM se ghirA huA yaha nabhovAhana hogA, aisA lagatA hai| gAhA : tA piya! kiMpi uvAyaM ciMtasu pIDA na hoI jaha tumha / ahayaMpi viraha-guru-dukkha-bhAiNI jaha na homitti / / 7 / / 505

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saMskRta chAyA : tasmAt priya! kamapyupAyaM cintaya pIDA na bhavati yathA tava / ahakamapi virahaguruduHkhabhAginI yathA na bhavAmIti / / 7 / / gujarAtI anuvAda : tethI he priyatama! Apa koi paNa upAya vicAro jethI Apane koI pIDA na thAya, ane huM paNa virahanA tIvra duHkha bhogavanArI na thAU~! hindI anuvAda : ata: he, priyatama! Apa koI bhI upAya soceM, jisase Apako koI kaSTa na ho, aura maiM bhI viraha ke tIvra du:kha bhoganevAlI na bneN| gAhA : valiya-ggIvaM tatto puloiUNaM maevi saMlattaM / emeva kIsa suMdari! garuya-visAyaM samuvvahasi ? / / 8 / / saMskRta chAyA : valitagrIvaM tato dRSTvA mayA'pi sallaptam / evameva kasmAt sundari! gurukaviSAdaM samudvahasi / / 8 / / gujarAtI anuvAda : tyAre vaLelI DokavAlA meM paNa te tarapha joIne kA, he suMdarI! hA ema ja lAge che paraMtu tuM mAre zoka kema kare che? hindI anuvAda :___taba jhukI huI gardanavAlI maiMne bhI usakI ora dekhakara kahA--'he, sundarI! hA~ aisA hI lagatA hai parantu tuma itanA zoka kyoM karatI ho? gAhA : jai tA atakkiovi hu ejja imo khyr-viNd-priyrio| tA hojja bhayaM garuyaM, vinAe kiM bhayaM suyaNu! / / 9 / / saMskRta chAyA : yadi tAvadatarkito'pi khalu eyAdayaM khacaravRnda-parikaritaH / tarhi bhaved bhayaM gurukaM vijJAte kiM bhayaM sutano! / / 9 / / 1. strI-saMbodhanamAM 506

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gujarAtI anuvAda : jo vidyAdharonA samUhathI yukta te ociMto AvI jAta to moTo bhaya thAta, paNa he suMdarI! jANyA pachI zuM thaya? hindI anuvAda : yadi vidyAdharoM ke samaha se yukta hokara vaha acAnaka hI A jAtA to bhArI bhaya hotA, parantu he, sundarI! yaha saba jAnate hue kyA bhaya? gAhA : deveNa ceva kahiyaM AgamaNamimassa tujjha paccakkhaM / tA kiM eyaM dardU bhayAurA suyaNu! saMjAyA ? / / 10 / / saMskRta chAyA : devenaiva kathitamAgamanamasya tava pratyakSam / tarhi kiM etaM dRSTvA bhayAturA sutano! sajjAtA ? / / 10 / / gujarAtI anuvAda : he suMdarI! tArA sAMbhalatA ja deva vaDe AnuM Agamana kahevAyuM che, to sa nabhovAhanane johane kenma bhayabhIta thAya che? hindI anuvAda : he, sundarI! tumhAre sunate hue hI deva ke dvArA isakA Agamana kahA gayA hai, to isa nabhovAhana ko dekhakara kyoM bhayabhIta hotI ho? gAhA : devassa divva-maNiNo pabhAvao suyaNu! suMdaraM hohii| mA mA kuNasu visAyaM etaM daThUNa eyaMti / / 11 / / saMskRta chAyA : devasya divyamaNeH prabhAvataH sutano! sundaraM bhaviSyati / mA mA kuru viSAdamAyantaM dRSTvA etamiti / / 11 / / gujarAtI anuvAda : he priye! devanA divyamaNinA prabhAvathI suMdara ja thaze, navyovAhanane Avato joI (A pramANe) viSAda na kara! na kara! hindI anuvAda : he, priye! deva ke divyamaNi ke prabhAva se jo hogA vaha sundara hI hogA, 507

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nabhovAhana ko Ate hue dekhakara (isa prakAra) cintA mata kara! mata kara! gAhA: anno na kovi iNhi kAuM sakkijjae uvAutti / eso jaM siggha-gaI Asanno vaTTai iyANiM / / 12 / / saMskRta chAyA : anyo na ko'pi idAnIM kartuM zakyate upAya iti / eSa yat zIghragatirAsanno vartate idAnIm / / 12 / / gujarAtI anuvAda : hAlamAM bIjo koIpaNa upAya karavo zakya nathI kAraNa ke te hamaNA zIghragativAlo najIka ja rahelo ch| hindI anuvAda : isa samaya koI bhI anya upAya karanA sambhava nahIM hai, kAraNa ki vaha zIghra gativAlA najadIka hI hai| gAhA : dUrevi na sakkijjai ukkaDa-vijjassa nAsiumimassa / kiM puNa loyaNa-visae pattehiM suyaNu! amhehiM ? / / 13 / / saMskRta chAyA : dUre'pi na zakyate utkaTavidyAd naMSTumasmAt / kiM punarlocanaviSaye prAptaiH sutano! asmAbhiH? / / 13 / / gujarAtI anuvAda : he suMdararAMgI! dUra hoya to paNa pracaMDa vidyAvAlA A vidyAdharathI ApaNe palAyana tharbu zakya nathI to vaLI A to najara samakSa AvI gayo che to ApaNA vaDe zu thAya? hindI anuvAda : he, suMdarAGgI! dUra hote hue bhI pracaMDa vidyAvAle isa vidyAdhara se bhAganA hamAre lie sambhava nahIM hai| jabaki yaha to najaroM ke samakSa A jAne ke kAraNa aba kyA ho sakatA hai? 508

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gAhA: tA hou pie! kiMcivi jaM diDhe majjha puvva-kammehiM / navi kiMci soieNaM iha labbhai jIva-logammi / / 14 / / saMskRta chAyA : tasmAdbhavatu priye! kiJcidapi yad dRSTaM mama pUrvakarmabhiH / nA'pi kiJcit zociteneha labhyate jIvaloke / / 14 / / gujarAtI anuvAda : tethI he priye! mArA pUrvanA karma vaDe je jovAyuM hoya te thAya, A lokamAM zoka karavA vaDe kaMI paNa paLatuM nthii| hindI anuvAda : ata: he priye! mere pUrvajanma ke karmoM ke kAraNa jo dekhA gayA hai, vaha hone do, isa loka meM zoka karane se kucha bhI nahIM milatA hai| (kanakamAlAno pazcAttApa) gAhA : evaM ca mae bhaNie muMcatI thUla-aMsuya-pavAhaM / garuya-bhaya-soya-taviyA sA bAlA iya puNo bhaNai / / 15 / / saMskRta chAyA : evaJca mayi bhaNite muJcantI sthUlAzrupravAham / guruka-bhaya-zoka-taptA sA bAleti punarbhaNati / / 15 gujarAtI anuvAda :___A pramANe meM kaDaM tyAre moTA azru pravAhane vahAvatI atyaMta aya tathA zokathI tapelI te priyA phI A pramANe bolavA laagii| hindI anuvAda : isa prakAra maiMne kahA to azru pravAha ko bahAtI huI atyanta bhaya tathA zoka se tapta vaha priyA puna: isa prakAra bolane lgii| gAhA : hA! nAha! pANa-vallaha! haya-vihiNA pAva-kAriNI ahayaM / vaMsassava phala-samao tuha viNAsAya vihiyatti / / 16 / / 509

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saMskRta chAyA :. hA nAtha! prANavallabha! hata-vidhinA pApakAriNyahakam / vaMzasyeva phalasamayastava vinAzAya vihiteti / / 16 / / gujarAtI anuvAda : he nAtha! he prANavallabha! durdaivane kAraNe pApakAriNI svI huMja vAsanA phala AvavAnA samaye tenI jenma tamArA vinAza mATe thii| hindI anuvAda : he nAtha! he prANavallabha! durbhAgya ke kAraNa maiM pApakAriNI bAMsa kA phala Ane ke samaya samAna tumhAre vinAza kA kAraNa siddha huii| gAhA : jai taiyA maNa-vallaha! pANa-ccAo mae kao hoto| tA kiM erisa-garu-AvaIe taM nAha! nivaDato? / / 17 / / saMskRta chAyA : yadi tadA manovallabha! prANatyAgo mayA kRto'bhaviSyat / tarhi kiM Idaza-guru-Apadi tvaM nAtha! nyapatiSyaH ? / / 17 / / gujarAtI anuvAda : he prANapriya! jo tyAre mArA vaDe prANatyAga karAyo hota to he nAtha! tase AvI moTI ApattimAM paData? hindI anuvAda : he prANapriya! yadi usa samaya mere dvArA prANatyAga kiyA gayA hotA to he nAtha! Apa itanI bar3I vipatti meM par3ate? gAhA : jai gambhAo paDatA bAlatte vAvi jai mayA hotA / tA kiM majjha nimitte hojja imA AvayA tujjha? / / 18 / / saMskRta chAyA : yadi garbhAdapatiSyaM bAlatve vA'pi yadi mRtA' bhaviSyam / tadA kiM mama nimitte bhavediyamApadA tava? / / 18 / / 1. granthe hoto vartate kintu strI-vizeSaNatvAta hotA hoMtI samyak dRshyte| 510

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gujarAtI anuvAda : jo hu~ garbhamAMthI ja paDI gaI hota, athavA bAlapaNamAM jo marI gaI hota to zuM mArA nimite tamane A Apatti Avata? hindI anuvAda : yadi maiM garbha se hI gira gaI hotI, athavA bacapana meM hI mara gaI hotI to kyA mere kAraNa Apake Upara yaha vipatti AtI? gAhA : eso muha-mahurovi hu paropparaM amha gruy-annuraao| gambhovva vesarIe jAo garu-AvayA-heU / / 19 / / saMskRta chAyA : eSa mukha-madhuro'pi khalu parasparamAvayorgurukAnurAgaH / garbha iva vesaryA jAto gurvApaddhetuH / / 19 / / gujarAtI anuvAda : prAraMthamAM madhura svo paraspara ApaNo gADha anurAga azvatarInA garthanI jema bhATe duHkha nAM kAraNalapa bnyo| hindI anuvAda : prArambha meM madhura aisA hamArA pragAr3ha anurAga azvatarI (khaccarI) ke garbha ke samAna bahuta bar3e duHkha kA kAraNa bnaa| gAhA : iNhi ca tumaM sAmiya! kammaM avalaMbiUNa thakko si / Avaya-nivAraNatthaM na ciMtase kiMcivi uvAyaM / / 20 / / saMskRta chAyA : idAnIM ca tvaM svAmin! karmAvalambya sthito'si / ApannivAraNArthaM na cintayasi kiJcidapyupAyam / / 20 / / gujarAtI anuvAda :. he svAmI! hAlamA tame karmanU AlaMbana laIne rahyA cho tethI ApattinA nivAraNa mATe kAMIpaNa upAya ciMtavatA nthii| 511

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hindI anuvAda : he svAmI! isa samaya Apa karma kA AlaMbana lie hue haiM, ataH Apatti ke nivAraNa hetu koI bhI upAya nahIM socate haiN| (citraveganuM svadoSadarzana ane AtmasaMtoSa ) gAhA : tattoya mae bhaNiyaM mA suMdari ! kuNasu kiMcivi visAyaM / aviyAriya kaya- kajjaM erisayaM hoi naNu suyaNu ! / / 21 / / saMskRta chAyA : tatazca mayA bhaNitaM mA sundari ! kuru kiJcidapi viSAdam / avicArya kRtakAryamIdRzaM bhavati nanu sutano ! / / 21 / / gujarAtI anuvAda : tyAre mArA vaDe kahevAyuM 'he suMdarI! jarApaNa kheda na kara, he priye ! vicAryA vagara karela kAryanuM (phala) AvuM ja thAya che|' hindI anuvAda : taba mere dvArA kahA gayA- ' - 'he suMdarI! jarA bhI cintA mata kara, he priye ! binA vicAre hue kie gae kArya kA (phala) aisA hI hotA hai / ' gAhA : appa - balaM ca para-balaM aNavekkhiya ADhavei jo kajjaM / avamANa- pANa- nAsaM avassa so pAvae puriso / / 22 / / saMskRta chAyA : Atmabalazca parabalamanapekSya Arabhate yaH kAryam / apamAna prANanAza-mavazyaM sa prApnoti puruSaH / / 22 / / gujarAtI anuvAda : jo potAnI zakti ane anyanI zaktine joyA vagara ja kAryano prAraMbha kare che te puruSa avazya apamAna tathA maraNane prApta kare che| hindI anuvAda : jo apanI zakti aura dUsare kI zakti dekhe binA hI kArya kA prArambha karatA hai, vaha puruSa apamAna aura mRtyu ko prApta karatA hai| 512

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gAhA : nIIe vaTTamANA maNuyA na lahaMti AvayA - nivahaM / suyaNu ! mae kA nII tumaM haraMteNa vihiyatti ? / / 23 / / saMskRta chAyA : nItyA vartamAnA manujA na labhante Apannivaham / sutano ! mayA kA nItistvAM haratA vihiteti ? / / 23 / / gujarAtI anuvAda : nItinuM pAlana karanArA mAnavo Apattione pAmatA nathI, he sutanu ! tAruM apaharaNa karatAM mArA vaDe kaI nIti karAI ? hindI anuvAda : nIti kA pAlana karanevAle manuSya ke Upara koI Apatti nahIM AtI hai, he sutanu ! tumhArA apaharaNa karate hue mujhase kauna sI nIti kA pAlana kiyA gyaa| gAhA : vihiyaM rAya - viruddhaM aNurAya para vvasehiM amhehiM / - tA ihi AvayAe suyaNu ! visAo na kAyavvo / / 24 / / saMskRta chAyA : vihitaM rAja- viruddha - manurAgaparavazAbhyAmAvAbhyAm / tata idAnImApadi sutano! viSAdo na kartavyaH / / 24 / / gujarAtI anuvAda : (prema) anurAgane AdhIna ApaNA vaDe rAjyaviruddha AcaraNa karAyuM che. tethI he priye! atyAre ApattimAM viSAda na karavo joIe / hindI anuvAda :(prema) anurAga ke adhIna hamAre dvArA rAjyaviruddha AcaraNa kiyA gayA hai, ataH priye! isa samaya AI huI Apatti meM viSAda karanA nahIM caahie| gAhA : kiJca / evaM Thievi suMdari ! aNukUlo kahavi jai vihI hoi / tA AvayAvi amhaM pariNamihI saMpayatteNa / / 25 / / 513

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saMskRta chAyA : kinyc| evaM sthite'pi sundari! anukUlaH kathamapi yadi vidhirbhavati / tadA Apadapi AvayoH pariNaMsyati sampattvena / / 25 / / gujarAtI anuvAda : ane valI Ama hote chate paNa he suMdarI! jo kadAcit bhAgya anukUla haze to ApaNI Apatti paNa saMpatti rUpe pariNAma paamshe| hindI anuvAda : aura aisA hote hue bhI he sundarI! yadi bhAgya anukUla hogA to hamArI Apatti bhI sampatti ke rUpa meM pariNita ho jaaegii| gAhA : balio hu imo sattU tAva ya sajjho na purisagArassa / puvva-bhava-nimmiehiM vArijjai navari' punnehiM / / 26 / / saMskRta chAyA : balitaH khalvayaM zatrustAvacca sAdhyo na puruSakArasya / pUrvabhava-nirmitairvAryate navari' puNyaiH / / 26 / / gujarAtI anuvAda : A zatru navyovAhana balavAna che. puruSArthathI sAdhI zakAya tema nathI, paraMtu pUrvadhavamAM karelA puNya vaDe zIghra vArI zakAya ch| hindI anuvAda : yaha zatru nabhovAhana balavAna hai, ise puruSArtha se nahIM jItA jA sakatA hai, balki pUrva janma meM kie gae puNya ke bala para hI ise parAsta kiyA jA sakatA hai| gAhA : jai tAva asthi punnaM kiM kajjaM suyaNu! purisagAreNa? / aha natthi kiMci punnaM vihalo tA purisagArovi / / 27 / / saMskRta chAyA : yadi tAvadasti puNyaM kiM kAryaM sutano! puruSakAreNa? / atha nAsti kiJcit puNyaM viphalastataH puruSakAro'pi / / 27 / / 1. navari (dezya-avyaya=zIghra), 2. sutano (puruSa-saMbodhana) 514

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gujarAtI anuvAda :_____ ane he vallabha! jo svu puNya hoya to puruSArtha karavA vaDe | lAdha? ane jo puNya nathI to puruSArtha paNa niSphaLa ja ch| hindI anuvAda : aura he vallabha! yadi aisA puNya ho to puruSArtha se kyA prayojana? aura yadi puNya nahIM hai to puruSArtha bhI niSphala hI hai| gAhA : ekkatto maha punnaM annatto dappio imo sattU / pecchAmo tA suMdari! kassa jao hojja eyANa? / / 28 / / saMskRta chAyA : ekatra mama puNyamanyatra darpito'yaM zatraH / pazyAvastAvat sundari! kasya jayo bhavedetayoH? / / 28 / / gujarAtI anuvAda : eka bAju mAruM puNya ane bIjI bAju madonmatta A zatru che. tethI he suMdarI! ApaNe ce have joisa bemAthI kono jaya thAya? hindI anuvAda : eka ora merA puNya aura dUsarI ora madonmatta yaha zatru hai| ata: he sundarI! aba hama dekhate haiM ki donoM meM se kisakI jIta hotI hai? gAhA : emAi-bahu-vigappaM ullavamANo piyAe saha jAva / bho suppaiTTha! patto turiya-gaI iha paesammi / / 29 / / saMskRta chAyA : evamAdi bahuvikalpamullapan priyayA saha yAvad / bhoH supratiSTha! prAptastvaritagatiriha pradeze / / 29 / / gujarAtI anuvAda : ityAdi aneka saMkalpa-vikalpo priyA sAthe karato hato, tyAM to he, supratiSTha! utAvalI gativAlo te A pradezamAM AvI phoNcyo| 515

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hindI anuvAda : ityAdi aneka saMkalpa-vikalpa priyA ke sAtha kara rahA thA, tabhI he supratiSTha! zIghra gativAlA vaha isa pradeza meM A phuNcaa| (nabhovAhana- Agamana tathA Akroza) gAhA : tAva ya turiyayara-gaI patto nahavAhaNo maha samIvaM / rosAyAsAyaMjiya-soya-jalohaliya-gaMDa-yalo / / 30 / bhaNiyaM ca teNa re! re khayarAhama! kattha vaccase inhiM? / iha-para-loya-viruddhaM erisaM kammaM samAyariuM? / / 31 / / (yugmam) saMskRta chAyA : tAvacca tvaritataragatiH prApto nabhovAhano mama samIpam / roSA''yAsAsakta zokajalaughalipta gaNDatalaH / / 30 / / bhaNitaM ca tena re! re! khacarAdhama! kutra vrajasIdAnIm / iha-paralokaviruddhaM IdRzaM karmasamAcarya? / / 31 / / (yugmam) gujarAtI anuvAda : ane tarata ja vadhu zIghragativAlo roSanA parizramathI vyApta zokaLapa pANInA samUhathI lepAyelA kapolavAlo te nabhovAhana mArI pAse Avyo ane tenA vaDe kahevAyuM, 'he khecarAdhamma! A loka ane paraloka viruddha AvaM kArya karIne have kyAM jAya che?' hindI anuvAda : aura turanta hI atyanta zIghragativAlA, roSa ke parizrama se vyApta zokarUpI pAnI ke samUha se lipta kapolavAlA vaha nabhovAhana mere pAsa AyA aura usake dvArA kahA gayA 'he khecarAdhama! isa loka aura paraloka ke viruddha aisA kArya karake aba kahA~ jA rahe ho?' gAhA : kAuM rAya-viruddhaM nAsaMto kattha chuTTase pAva! / sUyAra-sAla-vaDio sasauvva viNassase iNhi / / 32 / / 516

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saMskRta chAyA : kRtvA rAjaviruddhaM nazyan kutra choTayasi pApa? | sUpakArazAlA-patitaH zazaka iva vinaMkSyasi idAnIm / / 32 / / gujarAtI anuvAda : rAjyaviruddha karma karIne he pApI nAzato evo tuM kevI rIte chUTIza ? rasoIzALAmAM AvelA sasalAnI mAphaka tuM hamaNAM marI jaIza | hindI anuvAda : rAjyaviruddha karma karake bhAgatA huA he pApI ! tuma kisa taraha chUTa sakegA ? rasoIghara meM Ae hue kharagoza kI bhA~ti tU abhI mArA jaaegaa| gAhA : re! re! keNa baleNaM erisa kammaM tume samAyariyaM ? | hariUNa maha mahelaM nAsaMto kattha chuTTihisi ? / / 33 / / saMskRta chAyA : re! re! kena balenedRza - karma tvayA samAcaritam ? / hRtvA mama mahilAM nazyan kutra choTayiSyasi ? / / 33 / / gujarAtI anuvAda : re! re! kAyA (adharmInA) bala vaDe Avu kArya tArA vaDe karAyuM? mArI patnInuM apaharaNa karIne palAyana thato tuM have kyAM chUTakAro pAmIza? hindI anuvAda : re! re! kisa adharmI ke bala para tere dvArA aisA kArya kiyA gayA ? merI patnI kA apaharaNa kara bhAgate hue tU aba kaise chuTakArA pAegA? gAhA : re mUDha ! keNa dinnA tuha buddhI erisA ahammeNa ? | ahavA kuvio daivo purisaM kiM haNai lauDe ? / / 34 / / saMskRta chAyA : re mUDha ! kena dattA tava buddhidRSyadharmaNA ? | athavA kupito daivaH puruSaM kiM hanti lakuTena? / / 34 / / 517

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gujarAtI anuvAda : he mUDha! kayA adharmI vaDe tane AvI baddhi apAI? athavA daiva (bhAgya) jyAre kopAyamAna thAya che tyAre puruSane zuM lAkaDIvaDe mAre che? hindI anuvAda :__ he mUr3ha! kisa adharmI ke dvArA tujhe aisI buddhi dI gaI? athavA daiva (bhAgya) jaba krodhita hotA hai, taba puruSa ko kyA lakar3I se mAratA hai? gAhA : re mUDha! punna-vajjiya! ummagga-payaTTa! naTTha-majjAya! / kuvio tujjha kayaMto teNa tume erisaM vihiyaM / / 35 / / saMskRta chAyA : re mUDha! puNyavarjita! unmArga pravRtta! naSTamaryAda! / kupitastubhyaM kRtAntastena tvayA IdRzaM vihitam / / 35 / / gujarAtI anuvAda : he mUDha! puNya rahita! unmArgagAmI! maryAdArahita! tArA Upara yamarAjA kopita thayA che| tethI tArA vaDe A pramANe kttaayuN| hindI anuvAda : he mUr3ha! puNya rahita! unmArgagAmI! maryAdArahita! tumhAre Upara yamarAja krodhita hue haiM, isIlie tumhAre dvArA aisA kArya kiyA gyaa| gAhA : jeNa baleNaM eyaM rAya-viruddhaM tume samAyariyaM / taM kuNasu iNhi payaDaM mA bhaNihisi jaM na bhaNiyaMti / / 36 / / saMskRta chAyA : yena balena etadrAjaviruddhaM tvayA samAcaritam / taM kuru idAnIM prakaTaM mA bhaNiSyasi yanna bhaNitamiti / / 36 / / gujarAtI anuvAda : jenA bala vaDe tArA vaDe A rAjyaviruddha kArya karAyuM che, tenuM nAma hamaNAM mane jaNAva, ema na kaheto ke mane koisa kIdhu nthii| 518

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hindI anuvAda : jisa bala ke dvArA tumase yaha rAjya-viruddha kArya kiyA gayA hai, usakA nAma mujhe abhI batalAo, yaha mata kahanA ki mujhe kisI ne kahA nhiiN| gAhA : eso tuha tikkheNa sIsaM chiMdAmi addha-caMdeNa / jai atthi porisaM kiMci hosu tA jujjha-sajjotti / / 37 / / saMskRta chAyA : eSa tava tIkSNena zIrSa chinani ardhacandreNa / yadyasti pauruSaM kiJcid bhava tadA yuddhasajja iti / / 37 / / gujarAtI anuvAda : tIkSNa evA ardhacaMdra (bANa) vaDe tArA A mastakane chedaM chaM, jo tArAmAM thoDaM paNa parAkrama hoya to yuddha karavA taiyAra thaI jaa| hindI anuvAda : aise tIkSNa ardhacandra (bANa) ke dvArA tumhAre isa mastaka ko kATatA hU~, yadi tumhAre andara thor3A bhI parAkrama ho to yuddha karane ko taiyAra ho jaa| (nabhovAhana dvArA humalo) gAhA : bho suppaiTa! evaM bhaNiUNaM teNa garuya-roseNa / AyaDDhiUNa dhaNuhaM mukko maha saMmuho bANo / / 38 / / saMskRta chAyA : bhoH supratiSTha! evaM bhaNitvA tena gurukaroSeNa / AkRSya dhanurmukto mama sanmukho bANaH / / 38 / / gujarAtI anuvAda : he supratiSTha! A pramANe kahIne atyaMta roSayukta teNe dhanuSya car3hAvIne mArI Upara bANa choddyu| hindI anuvAda : he supratiSTha! isa prakAra kahakara atyanta roSayukta usane dhanuSa para bANa car3hAkara mere Upara chodd'aa| 519

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gAhA : aha so dhaNuha-vimukko vegeNAgamma majjha Asanne / AvaDi vva silAe valio pacchA-muho jhatti / / 39 / / saMskRta chAyA : atha sa dhanurvimukto vegenA''gamya mamA''sanne / Apatita iva zIlAyAM valitaH pazcAnmukho jhaTiti / / 39 / / gujarAtI anuvAda : have te dhanuSamAthI chUTeluM bANa vegapUrvaka mArI najIka AvI zilA upara athaDAyelAnI jema jaldI pArcha phryu| hindI anuvAda : aba vaha dhanuSa se chUTA huA bANa vegapUrvaka mere najadIka Akara zilA se TakarAkara lauTe, vaise hI vApasa lauTa gyaa| gAhA : taM daTuM so khayaro vimhiya-hiyao sasaMkio kiMci / khaNamegamacchiUNaM iya vajjariuM samADhatto / / 40 / / saMskRta chAyA : taM dRSTvA sa khacaro vismitahRdayaH sazaGkitaH kizcit / kSaNameka-mAsitvA iti kathayituM samArabdhaH / / 4 / / gujarAtI anuvAda : te joine vismita hRdayavAlo kAika saMdehavAlo te vidyAdhare kSaNavAra rahIne A pramANe kaaN| hindI anuvAda : yaha dekhakara Azcaryacakita hRdayavAlA kucha saMdigdha usa vidyAdhara ne kSaNabhara ruka kara isa prakAra khaa| (viziSTa zastro thI prahAra) gAhA : jai kahavi khudda-vijjA-pabhAvao maha saro pddikkhlio| tahavi na chuTTasi iNhi aggeyAINa satthANa / / 41 / / 520

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saMskRta chAyA : yadi kathamapi kSudravidyAprabhAvato mama zaraH pratiskhalitaH / tathApi na choTayasi idAnImAgneyAdInAM zastrANAm / / 41 / / gujarAtI anuvAda : kSudra vidyAnA prabhAvathI jo ke game te rIte mAjhaM bANa niSphala gayuM che to paNa hAlamAM mArA (agni saMbaMdhI) Agneya Adi zasyothI tuM chUTIza nhiiN| hindI anuvAda : kSudra vidyA ke prabhAva se kisI bhI taraha merA bANa niSphala gayA hai, parantu phira bhI abhI mere (agni se sambandhita) Agneya Adi zastroM se tuma chUToge nhiiN| gAhA : evaM ca bhaNaMteNaM teNaM AvAhiyAI stthaaii| ahimaMtiya maMtehiM muMcai ikkikkayaM kamaso / / 42 / / saMskRta chAyA : evaJca bhaNatA tenA''AvAhitAni / abhimantrya mantrairmuzcati ekaikaM kramazaH / / 42 / / gujarAtI anuvAda : Ama bolatA tenA vaDe zasyone bolAvAyA ane kramathI eka-eka bANa maMtro vaDe abhimaMtrine (mArA Upara) choDavA laagyo| hindI anuvAda : isa prakAra bolate hue zastroM kA AvAhana kiyA aura kramaza: eka-eka bANa ko abhimantrita kara (mere Upara) chor3ane lgaa| gAhA : aviyauThita-phuliMgAlaM phuraMta-jAlA-sahassa-saMvaliyaM / aggeyaM aibhImaM majjha vahaTThAe paTTaviyaM / / 43 / / saMskRta chAyA : api cauttiSThan-saphulligaM sphuraj-jvAlA-sahasra-saMvalitam / Aneya-matibhImaM mama vadhArthAya prasthApitam / / 43 / / 521

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gujarAtI anuvAda : ane valI uchaLatA agninAM kaNiyAvALu, vistRta hajAro jvAlAthI vyApta, ati bhayaMkara evaM Agneya zastra mArA vadha mATe teNe choDayuM / hindI anuvAda : aura uchalatI huI agni kI cinagAriyoM vAle, vistRta hajAroM jvAlAoM se vyApta, ati bhayaMkara aisA Agneya zastra mere vadha ke lie usane chodd'e| ( maNinA prabhAve citravega nI salAmatI) gAhA : taMpi hu maha Asanne maNi-ppabhAvAo houmasamatthaM / pAse saMbhamiUNaM vijjhAyaM jhatti tatto ya / / 44 / / saMskRta chAyA : tadapi khalu mamA''sanne maNiprabhAvAd bhUtvA'samartham / pArzve sambhramya vidhyAtaM jhaTiti tatazca / / 44 / / gujarAtI anuvAda : te Agneya zastra paNa mArI pAse AvyuM to kharuM paNa divyamaNinA prabhAvathI asamartha thaine mArI pAse bhamIne tarata ja pachI bujhAI gayuM... (zAMta thaI gaj) hindI anuvAda : vaha Agneya zastra bhI mere pAsa AyA to parantu divyamaNi ke prabhAva se asamartha hokara mere cAroM ora ghUmakara turanta hI bujha gayA... ( zAnta ho gyaa)| gAhA : vAruNa-vAyavvAI paTThaviyAI kameNa satthAiM / tANivi maNi- pabhAvA dUricciya maha vilINAI / / 45 / / saMskRta chAyA : vAruNa-vAyavye prasthApite krameNa zastre / te'pi maNi- prabhAvA- hUraiva mama vilIne / / 45 / / gujarAtI anuvAda : tyArapachI anukrame vAruNa-vAyavya vigere zastro mArI Upara ajamAvI joyA te dareka zastra mArA maNinA prabhAvathI dUrathI ja vilIna thaI gayA / 522

Page #182
hindI anuvAda : usake bAda kramaza: vAruNa-vAyavya Adi zastra mere Upara prayoga karake dekhA, ve sAre zastra mere maNi ke prabhAva se dUra se hI vilIna ho ge| gAhA : aha tANi amohANivi paDihaya-sattINi daTuM satthANi / jAo vicchAya-muho rAya-suo vimhayakkhitto / / 46 / / saMskRta chAyA : atha tAnyamoghAnyapi pratihata-zaktIni dRSTvA zastrANi / jAto vicchAyamukho rAjasuto vismayA''kSiptaH / / 46 / / gujarAtI anuvAda : have amogha zaktivAlA paNa (te zasyone niSphala pAmatA) haNAyelI zaktivAlA joine te (nadhovAhana) rAjaputra udAsa mor3hAvAlo ane Azcaryacakita thyo| hindI anuvAda : aba amogha zaktivAle zastra bhI (una zastroM ke niSphala ho jAne para) hrAsa ho gaI hai zakti jisakI, aisA vaha (nabhovAhana) rAjaputra udAsa mukhavAlA aura Azcaryacakita ho gyaa| gAhA : khaNamegamacchiUNaM puNovi so erisaM samullavai / re khayarAhama! dapyaM mA hu karijjAsi niya-citte / / 47 / / saMskRta chAyA : kSaNamekamAsitvA punarapi sa IdRzaM samullapati / re! khacarAdhama! darpa mA khalu kuru nijacitte / / 47 / / gujarAtI anuvAda : eka kSaNa rahIne te nabhovAhana A pramANe bolavA lAgyo, he adhama vidyAdhara! tArA cittamAM adhimAna karIza nahIM ke... hindI anuvAda : eka kSaNa rukakara vaha nabhovAhana isa prakAra bolane lagA, he adhama vidyAdhara! tU apane mana meM abhimAna mata karanA ki... 523

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gAhA: __ maha maMtassa pabhAvA vijjAe vAvi osahIe vA / emAI satthAI nihaya-payAvAI jAyAI / / 48 / / saMskRta chAyA : mama mantrasya prabhAvAd vidyayA vA''pi auSadhyA vaa| evamAdIni zastrANi nihata-pratApAni jAtAni / / 48 / / gujarAtI anuvAda : mArA maMcanA prabhAvathI, vidyA ke auSadhinA pradhyAvathI A sarva zasyo haNAyelA pradhyAvavAlA thyaa| hindI anuvAda : mere maMtra ke prabhAva se, vidyA yA auSadhi ke prabhAva se ye sAre zastra hata prabhAvavAle hue| gAhA : jao maMteNa va taMteNa va haMtuM sakkaMti neva eyAI / kiMtu nisuNesi kAraNametehiM jaM na nihao taM / / 49 / / saMskRta chAyA : yataH mantreNa vA tantreNa vA hantuM zaknuvanti naivetAni / kintu nizzuNoSi kAraNametairyanna nihatastvam / / 49 / / gujarAtI anuvAda : koI maMtra vaDe ke taMtra vaDe A mArA amogha zastrone haNavA koI zaktimAna nathI, paraMtu A mArA zastrosa je tane na haNyo tenuM kAraNa sAMdhaLa... hindI anuvAda : kisI mantra yA tantra ke dvArA mere ina amogha zastroM ko asaphala karane ke lie koI bhI samartha nahIM hai, parantu mere ye zastra tumheM nahIM mAra sakeM, isakA kAraNa suna... 524

Page #184
gAhA: eso hu pAvakArI suha- maccUe na ceva joggotti / tA duha-mAreNa imo mAreyavvo tume kumara! / / 50 / / iya majjha sikkhaNatthaM hao tumaM neva divva-satyehiM / na uNo tuha vijjAhiM hammai sattIo eesiM / / 51 / / yugmm|| saMskRta chAyA : eSa khalu pApakArI sukhamRtyo naiMva yogya iti / / tasmAd duHkhamAreNA'yaM mArayitavyastvayA kumAra! / / 5 / / iti mama zikSaNArthaM hatastvaM naiva divyazasvaiH / na punastava vidyAbhirhanyate zaktaya eteSAm / / 51 / / (yugmam) (mahAna zastroM dvArA maravAnI citraveganI ayogyatA) gujarAtI anuvAda : ___ A (citravega) bahu pApakArI che, tethI sukhapUrvaka mRtyune yogya nathI, tethI (he! nabhovahana!) tArA vaDe A kumAra duHkhI thAya tevA mAra vaDe marAvo joie| A pramANe mane zikSA ApavA mATe A divya zastro vaDe tuM haNAye nahIM, paNa tArI vidyA vaDe sa zastronI zakti nAza nathI paamii| hindI anuvAda : yaha (citravega) bahuta pApakArI hai, jisake kAraNa sukhapUrvaka mRtyu ko prApta hone yogya nahIM hai, ata: (he nabhovAhana!) tere dvArA yaha kumAra duHkhI ho isa prakAra ise mAranA caahie| isa prakAra mujhe zikSA dene ke lie ina divya zastroM ke dvArA tUM nahIM marA, parantu terI vidyA ke dvArA ina zastroM kI zakti naSTa nahIM huii| gAhA : tA iNhi maha na chuTTasi pAyAlaM jaivi pavisase mUDha! / morovi ahava ghippai haMta! taijjammi uDDANe / / 52 / / saMskRta chAyA : tasmAdidAnI manna chuTasi pAtAlaM padyapi pravizasi muuddh!| . mayUro'pi athavA gRhyate hanta! tRtIyasmin uDDayane / / 52 / / 525

Page #185
gujarAtI anuvAda : tethI he mUrkha! jo tuM have pAtAlamAM paNa pesIza to paNa mArAthI chUTIza nahIM athavA ( mayUra ) mora paNa trIjIvAra uDato pakaDAya che| hindI anuvAda : ataH he mUrkha! yadi tU pAtAla meM bhI cale jAoge to bhI mujhase baca nahIM sakoge, athavA mayUra bhI tIsarI ur3Ana meM pakar3a meM A jAtA hai| gAhA : re khayarAhama ! ihi katto maha jAsi diTTha- paha- paDio ? / duha - maccae eso mAremi tumaM na saMdeho / / 53 / / saMskRta chAyA : re khacarAdhama ! idAnIM kuto mama yAsi dRSTipathapatitaH ? / duHkhamRtyoreSa mArayAmi tvAM na sandehaH / / 53 / / gujarAtI anuvAda : he khecarAdhama ! have mArI najaramAM AvelA tu atyAre kyAM jaIza ? tane rIbAvIne mArI temAM zaMkA nathI / hindI anuvAda : he adhama khecara! aba merI najara meM Akara tuma kahA~ jAoge? maiM tujhe rulA - rulAkara mArU~gA, isameM koI zaMkA nahIM hai / ( nAginI vidyAno prayoga ) gAhA : bho suppaTTa ! evaM bhaNiUNaM garuya-abhiniveseNaM / nahavAhaNeNa nAgiNi-vijjA AvAhiyA tatto / / 54 / / saMskRta chAyA : bho! supratiSTha! evaM bhaNitvA gurukAbhinivezena / nabhovAhanena nAginIvidyA AvAhitA tataH / / 54 / / gujarAtI anuvAda : he supratiSTha! A pramANe kahIne (roSavAlA) nabhovAhana vaDe ati AgrahapUrvaka nAginI vidyAnuM AhvAna karAyuM (arthAt bolaavaaii)| 526

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hindI anuvAda : he supratiSTha! isa prakAra kahakara (krodhita) nabhovAhana ke dvArA atyanta AgrahapUrvaka nAginI vidyA kA AvAhana kiyA gyaa| gAhA : bhIsaNa-bhuyagehiM khaNeNa veDhiyaM ugga-visa-viyArehiM / savvaMgesu baddho sarAga-jIvovva kammehiM / / 55 / / saMskRta chAyA : bhISaNa- bhujagaiH kSaNena veSTitamugraviSavikAraiH / sarvAGgeSu baddhaH sarAgajIva iva karmabhiH / / gujarAtI anuvAda : jema rAgI jIva karma vaDe baMdhAya tema hu~ kSaNavAramA uyaviSayI vikRtiyukta sarpo vaDe sarvAMgomAM baMdhAyo ! hindI anuvAda : jisa prakAra rAgI jIva karma ke dvArA bAMdhA jAtA hai, usI prakAra maiM kSaNa meM ugra viSa se vikRtiyukta saoNM ke dvArA bAMdhA gyaa| gAhA : tatto mahaMta-viyaNA pAunbhUyA mamaM tao dehaM / gayaNAo nivaDio haM bhuyaMga-bhAreNa bhUmIe / / 56 / / saMskRta chAyA : tato mahatvedanA prAdurbhUtA mAm tato dehe / gaganAnnipatito'haM bhujaGgabhAreNa bhUmau / / 56 / / gujarAtI anuvAda : tyArapachI (te baMdhanathI) mane zarIramA dhAre vedanA utpanna thavA mAMDI, temaja sonAM dhAra vaDe huM gaganamAthI pRthvI para pddyo| hindI anuvAda : usake bAda (usa bandhana se) mere zarIra meM bhayaMkara vedanA utpanna hone lagI, sAtha hI so ke bhAra se maiM AkAza se pRthvI para gira pdd'aa| 1. 8 / 3 / 137 sUtrathI saptamInA sthAne dvitIyA ch| 527

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(citraveganuM pRthvIpara patana) viyaNAe vibbhalaMgo saMvali - taruNo imassa hiTThammi / gaya- ceyaNovva jAo bhuyaMga- saMghAya - ubbaddho / / 57 / / gAhA : saMskRta chAyA : vedanayA vihvalAGgaH zAlmalitarorasyAdhaH / gatacetana iva jAto bhujaGga-saGghAtodbaddhaH / / 57 / / gujarAtI anuvAda :vedanAthI vyAkula aMgavAlI (zAlmalI) A semalanA vRkSaMnI nIce sarpa samUhathI baMdhAyelo caitanya rahita jevo thaI gayo / hindI anuvAda : vedanA se vyAkula aMgavAlA (zAlmalI) isa semala ke vRkSa ke nIce sarpasamUha se ba~dhA huA caitanya rahita ke samAna ho gayA / ( kanakamAlAno vilApa ) gAhA : sAvi maha pANa- daiyA garuyaM daTThUNa AvayaM majjhaM / aidukkhiyA varAI royaMtA ghagghara sareNa / / 58 / / saMskRta chAyA : sApi mama prANadayitA gurukAM dRSTvA ApadaM mama / atiduHkhitA varAkI rudantI gharghara - svareNa / / 58 / / gujarAtI anuvAda -- te mArI prANapriyA paNa duHsaha evI mArI (vedanA) bhAre takalIpha jor3ane ( gadgad svare) khokharA avAje raDatI bicArI (khUkha) bahu duHkhI thaI / hindI anuvAda : vaha merI prANapriyA bhI duHsaha merI (vedanA) bhayaMkara kaSTa dekhakara ( gadgad svara meM) sisakatI aura rotI huI becArI bahuta du:khI huii| 528

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gAhA : hA ajjautta! vallaha! eya-aNatthassa kAriNI ahayaM / hA! pAviThThA taiyA kiM na mayA mayaNa-paccakkhaM? / / 59 / / saMskRta chAyA : hA Aryaputra! he vallabha! etadanarthasya kAriNyahakam / hA! pApiSThe! tadA kiM na mRtA madanapratyakSam? 59 / / gujarAtI anuvAda : he Aryaputra! he vallabdha! A badhAM anartha- kAraNa huMja chu| ane potAne / saMbodhIne bolavA lAgI he pApiSThA! huM te samaye kAmadeva samakSa kema na maraNa pAmI?' hindI anuvAda : he Aryaputra! he vallabha! ina sAre anarthoM kA kAraNa maiM hI huuN| aura svayaM ko sambodhita kara bolane lagI 'he pApinI! maiM usa samaya kAmadeva ke samakSa kyoM nahIM mara gaI?' gAhA : hA! kaha majjha nimitte piyayama! aigaruya-AvayaM patto / hA! ajjautta! imhi tuha virahe natthi maha jIyaM / / 6 / / saMskRta chAyA : hA kathaM mama nimitte he priyatama! atigurukApadaM prAptaH / hA Aryaputra! idAnIM tava virahe nAsti mama jIvitam / / 6 / / gujarAtI anuvAda : he priyatama! mArA kAraNe Apa moTI Apattine pAgyA cho| he Aryaputra! have ApanA virahamAM mAjhaM jIvana TakavAnuM nthii| hindI anuvAda : he priyatama! mere kAraNa hI Apa bhayaMkara vipatti meM par3e haiN| he Aryaputra! aba Apake viraha meM merA jIvita rahanA sambhava nahIM hai| gAhA : bho! bho! dhaNadeva! imaM souM khayarassa bhAsiyaM tassa / etyaMtarammi ya mahaM esa vigapyo samuppanno / / 61 / / 529

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saMskRta chAyA : bho! bho! dhanadeva! idaM zrutvA khacarasya bhASitaM tasya / atrAntare ca mama eSa vikalpaH samutpannaH / / 61 / / gujarAtI anuvAda : sTalIvAramA he dhanadeva! te vidyAdhara A colenu sAMdhaLIne turaMta mane eka vikalpa utpanna thyo| hindI anuvAda : itanI hI dera meM he dhanadeva! usa vidyAdhara ke vacana sunakara mere mana meM turanta hI eka vikalpa utpanna huaa| gAhA : mahilA-palAva-saddo puvviM jo Asi iha mae nisuo| eya-daiyAe nUNaM so hohI kaNagamAlAe / / 2 / / saMskRta chAyA : mahilA-pralApa-zabdaHpUrvaM ya AsIdiha mayA niHzrutaH / etaddayitAyA nUnaM sa bhaviSyati kanakamAlAyAH / / 62 / / gujarAtI anuvAda : pahelA mArA vaDe saMdhaLAyelo je svInA pralApano zabda hato, te zabda sanI patnI kanakanmAlAno ja nakkI hovo jois| hindI anuvAda : pahale mere dvArA sune gae jo strI pralApa ke zabda the, ve zabda nizcita hI usakI patnI kanakamAlA ke hone caahie| gAhA : tatto ya purisa-saho tayaNaMtarameva jo mae nisuo| nahavAhaNassa hohI so saddo eya-sattassa / / 63 / / saMskRta chAyA : tatazca puruSa-zabdastadanantarameva yo mayA niHzrutaH / nabhovAhanasya bhaviSyati sa zabda etat-saktasya / / 63 / / 530

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gujarAtI anuvAda : tyArapachI tarata ja puruSano je zabda mArA vaDe saMbhalAyo te zabda eNImAM Asakta vA nabhovAhana rAjAno ho| hindI anuvAda : usake bAda turanta hI puruSa ke jo zabda mere dvArA sune gae, ve zabda usake prati Asakta nabhovAhana rAjA ke hoNge| gAhA : ahavA kiM maha imiNA viciMtieNaM tu tAva nisuNemi / jaM kiMci kahai eso niya-cariyaM cittavegotti / / 64 / / saMskRta chAyA : athavA kiM mamAnena vicintitena tu tAvannizruNomi / yatkiJjit kathayati eSa nijacaritraM citravega iti / / 64 / / gujarAtI anuvAda :___athavA to nirarthaka A kalpanA karavA vaDe mAre zRM? prathama A citravega potA, je kaI caritra kahe che te saaNprch| hindI anuvAda : athavA to isa nirarthaka kalpanA karane se mujhe kyA? pahale yaha citravega apanA jo caritra kahatA hai, use suneN| ___ (citravega dvArA supratiSThane kahevAyelu potAnuM caritra) gAhA : evaM viciMtiUNaM tatto ghaNadeva! suNiumADhatto / tavvayaNamahaM savvaM, aha so evaM samullavai / / 65 / / saMskRta chAyA : evaM vicintya tato dhanadeva! zrotumArabdhaH / tadvacanamahaM sarvamatha sa evaM samullapati / / 65 / / gujarAtI anuvAda : pachI ra pramANe vicArIne he dhanadeva! tenA sarva vacana sAMthalavA mATe meM prAraMbha karyo, have te A pramANe cole che| 531

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hindI anuvAda : usake bAda socakara he dhanadeva! usake sabhI vacanoM ko sunanA maiMne prArambha kiyA, vaha kahane lgaa| gAhA : bho suppaiTTha! evaM vilavaMtA bahuvihaM sadukkhattA / nahavAhaNeNa nIyA majjha piyA kaNagamAlatti / / 66 / / saMskRta chAyA : bho supratiSTha! evaM vilapantI bahuvidhaM suduHkhArtA / nabhovAhanena nItA mama priyA kanakamAleti / / 66 / / gujarAtI anuvAda : he supratiSTha! A pramANe bhAre duHkhathI pIDAtI ghaNA prakAre vilApa karatI mArI priyA kanakamAlA nabhovAhana vaDe laI jvaaii| hindI anuvAda : he supratiSTha! isa prakAra atyanta duHkha se pIr3ita aneka prakAra ke vilApa karatI huI merI priyA kanakamAlA nabhovAhana ke dvArA le jAI gii| (candraprabhAdevInuM cyavana ane supratiSTha dvArA citraveganI mukti) gAhA : ahayaMpi tao dusaha-visahara-kaya-veyaNAe vevNto| daiyA-vioya-guru-dukkha-tAvio jAva ciTThAmi / / 67 / / bho suppaiTTha! tAva ya tumaMpi iha Agamo paesammi / tumae maNi-nIreNaM eso mellAvio ahayaM / / 68 / / (yugmam) saMskRta chAyA : ahakamapi tato duHsaha-viSadhara-kRta-vedanayA vepamAnaH / dayitAviyoga-guruduHkha-tApito yAvat tiSThAmi / / 67 / / bhoH supratiSTha! tAvacca tvamapi ihA''gataH prdeshe| tvayA maNinIreNa eSa mocito'hakam / / 68 // (yugmam) 532

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gujarAtI anuvAda : huM paNa tyArapachI soya karelI asahya vedanAthI kaMpato ane patnInA viyogathI thayelA bhATe duHkha vaDe tapta jyAM sudhI rahyo...teTalAmA he supratiSTha! tame paNa A sthAnamAM AvyA ane divya maNinA pANI dvArA tamArA vaDe huM (vedanA) mukta kraayo| hindI anuvAda : maiM bhI usake bAda sarpo ke dvArA dI gaI asahya vedanA se kAMpatA huA aura apanI patnI ke viyoga se utpanna dAruNa du:kha se saMtapta jaba taka rahA... itane meM he supratiSTha! Apa bhI isa sthAna para Ae aura divya maNi ke pAnI se Apake dvArA maiM mukta kiyA gyaa| gAhA : tA bho! tumae dinnaM maha jIyaM ettha natthi saMdeho / maNiNo ya pabhAvAo na ya Dakko duTTha-sappehiM / / 69 / / saMskRta chAyA : tasmAd bhostvayA dattaM mama jIvitamatra nAsti sandehaH / maNeca prabhAvAnna ca daSTo duSTa-sapaiH / / 69 / / gujarAtI anuvAda : tethI tamArA vaDe mane jIvitadAna apAyuM che, temAM saMdeha nathI, vaLI maNinA pradhAvathI duSTa sarpo vaDe huM DaMsAyo paNa nhiiN| hindI anuvAda : isa prakAra Apake dvArA mujhe jIvanadAna diyA gayA hai, isameM sandeha nahIM hai, yahA~ taka ki maNi ke prabhAva se duSTa saryoM ke dvArA maiM iMsA bhI nahIM gyaa| (priyaMgumaJjarInA zoka, kAraNa) gAhA: annaha kaha maha jIyaMha havijja guru-veyaNA-paraddhassa / kINAsa-vayaNa-sacchaha-bhIsaNa-bhuyagoha-gahiyassa? / / 70 / / saMskRta chAyA : anyathA kathaM mama jIvitaM bhavedguruvedanAparaddhasya / kInAza-vadana-sacchAya-bhISaNa-bhujagaugha-gRhItasya? / / 70 / / 1. paraddhasya (dezya) pIr3itA 533

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gujarAtI anuvAda : anyathA yamanA mukhasamAna bhayaMkara sarpo vaDe grahaNa karAyelA tathA asahya vedanAthI pIDA pAmatA svA mAru jIvana (tyAre) kyAthI hoya? hindI anuvAda : anyathA yamarAja ke mukha ke samAna bhayaMkara sarpo ke dvArA grahaNa kiyA gayA tathA asahya vedanA se pIr3A pAtA huA merA jIvana (usa samaya) kahA~ se hotA? gAhA : taM jaM tumae puDhe keNa tumaM erisAe mahaIe / khitto si AvayAe taM savvaM sAhiyaM eyaM / / 71 / / saMskRta chAyA : tad yad tvayA pRSTaM kena tvamIdRzyAM mahatyAm / kSipto'si Apadi tatsarvaM kathitametad / / 71 / / gujarAtI anuvAda : te tame AvI moTI ApattimAM kesa AlyA? sa pramANe je tamArA vaDe pUchAyuM te sarve mArA vaDe Apane A kahevAyu! hindI anuvAda : to Apa isa bhayaMkara vipatti meM kaise Ae? isa prakAra jo Apake dvArA pUchA gayA, vaha saba mere dvArA Apako isa prakAra kahA gyaa| (dhanadevane saMbodhIne supratiSTha dvArA citraveganuM varNana) gAhA : iya bho ghaNadeva! tayA souM khayarassa bhAsiyaM tassa / tatto ya mae evaM viciMtiyaM niyaya-cittammi / / 72 / / saMskRta chAyA : iti bho dhanadeva! tadA zrutvA khacarasya bhASitaM tasya / tatazca mayA etad vicintitaM nijakacitte / / 72 / / gujarAtI anuvAda : sa pramANe te citravega vidyAdharano vRttAMta sAMgalIne he dhanadeva! tyAre meM potAnA cittamAM (A pramANe) vicaaryu| 534

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hindI anuvAda : isa prakAra usa citravega vidyAdhara kA vRttAnta sunakara he dhanadeva ! taba maiMne apane hRdaya meM (aisA ) vicAra kiyaa| (viSayAsaktithI buddhimAnone paNa Apattio) gAhA : peccha narA vibuhAvi hu aNurAya paravasA visaya- giddhA / pAviMti AvayAo vivihAo ettha saMsAre / / 73 / / saMskRta chAyA : pazyata narA vibudhA'pi khalvanurAga paravazA viSayagRddhAH / prApnuvanti Apado vividhA atra saMsAre / / 73 / / gujarAtI anuvAda : are juo! anurAgamAM paravaza thayelA tathA viSayamA sakta buddhimAno paNa A saMsAramAM vividha Apatione prApta kare che| - hindI anuvAda : are dekho! anurAga meM paravaza hue tathA viSayoM meM Asakta aise buddhimAna bhI isa saMsAra meM vividha ApattiyoM ko prApta karate haiN| (rAgathI A lokamAM paNa Apatti) gAhA : acchau tA para loge iheva pAviMti garuya- dukkhAI / rAga - vimohiya-cittA kajjAkajjaM ayANaMtA / / 74 / / saMskRta chAyA : AstAM tAvat paraloke ihaiva prApnuvanti gurukaduHkhAni / rAgavimohita-cittAH kAryAkAryamajAnantaH / / 74 / / gujarAtI anuvAda : paraloka to dUra raho paNa A lokamAM ja rAgathI vyAkula cittavAlA tathA kArya - akAryane nahIM jANatA prANIo moTI Apattione prApta kare che| hindI anuvAda : paraloka to dUra kI bAta hai, isa loka meM hI rAga se 535 'cittavAle tathA vyAkula

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kArya-akArya ko nahIM jAnane vAle prANI bhayaMkara vipattiyoM ko prApta karate haiN| (dhAriNI sakhIdvArA AzvAsana) gAhA : sArIra-mANasANaM dUsaha-dukkhANa kAraNaM paDhamaM / iha para-loe ghoro rAgo cciya sayala-jIvANaM / / 75 / / saMskRta chAyA : zArIramAnasAnAM duHsaha-duHkhAnAM kAraNaM prathamaM / iha paraloke ghoro rAga eva sakalajIvAnAm / / 75 / / gujarAtI anuvAda : A loka ane paralokamAM samasta jIvone zArIrika athavA mAnasika sva (duHsaha) asahya duHkhonuM mukhya kAraNa ghora evo rAga ja ch| hindI anuvAda : isa loka aura paraloka meM samasta jIvoM ko zArIrika athavA mAnasika (duHsaha) asahya du:khoM kA mukhya kAraNa ghora rAga hI hai| gAhA : rAgaMdhA iha jIvI dullaha-loyammi gaaddhmnnurttaa| jaM veiMti asAyaM katto taM haMdi! naraevi? / / 76 / / saMskRta chAyA : rAgAnyA iha jIvA durlabhaloke gADhamanuraktAH / yad vedayanti azAtaM kutastaddhandi narake'pi? / / 76 / / gujarAtI anuvAda : durlabha svA mAnavadhavamAM paNa gADha rAgavAlA rAgAMdha jIvo je (asAtA) duHkha (vedanIya) ne anuSdhave che tevI vedanA narakamAM paNa kyAthI hoya? hindI anuvAda : . isa durlabha mAnava bhava meM bhI pragAr3ha rAga vAle rAgAMdha jIva jo (asAtA) da:kha (vedanIya) kA anubhava karate haiM, vaisI vedanA naraka meM bhI kahA~ hotI hai? 1. kutastaddhandi-AzcaryArthe avyaya / 536

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gAhA : vallaha-vioya-taviyA asamaMjasa - ciTThiyAI kuNamANA / narae neraiyA iva niccaM ciya dukkhiyA hoMti / / 77 / / saMskRta chAyA : vallabhaviyogataptA asamaJjasa - ceSTitAni kurvantaH / narake nairayikA iva nityameva duHkhitA bhavanti / / 77 / / gujarAtI anuvAda : vaLI priya vastunA viyogathI duHkhI (AkrAMta ) thayelA prANIo ayogya AcArane AcaratAM naraka mAM nArakInA jIvonI jema haMmezA ja duHkhI thAya che| hindI anuvAda : priya vastu ke viyoga se duHkhI (AkrAMta ) prANI ayogya AcaraNa karate hue naraka ke nArakI jIvoM ke samAna hamezA duHkhI hote haiN| gAhA : vaha baMdha - mAraNAI lahaMti rAgeNa mohiyA jIvA / - vacchaMti duggaIe sahaMti vivihAI dukhAI / / 78 / / saMskRta chAyA : -: vadhabandhamAraNAni labhante rAgeNa mohitA jIvAH / vrajanti durgatau sahante vividhAni duHkhAni / / 78 / / gujarAtI anuvAda : rAgathI moha pAmelA jIvo vadha-baMdha-maraNa vagere pIDA pAme che (aMte) durgatimAM jAya che ane vividha duHkhone sahana kare che / hindI anuvAda : rAga se moha ko prApta jIva vadha-baMdha - mRtyu Adi kI pIr3A prApta karatA hai ( anta meM) durgati meM jAtA hai aura vividha duHkhoM ko sahana karatA hai / gAhA : rAgo hi dukkha - rUvo rAgo cciya sayala - AvayA - heU / rAga- paraddhA jIvA bhamaMti bhava sAgare ghore / / 79 / / 537

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saMskRta chAyA : rAgo hi duHkharUpo rAga eva sakalApaddhetuH / rAgaparaddhA jIvA bhramanti bhavasAgare ghore / / 79 / / gujarAtI anuvAda : kharekhara rAga sa duHkha chapa ch| rAga ja samasta ApattionuM kAraNa ch| rAgathI pIDAyelA gherAyelA jIvana bhayaMkara bhava sAgaramA parizramaNa kare hindI anuvAda : sacamuca rAga duHkharUpa hai| rAga hI samasta ApattiyoM kA kAraNa hai| rAga se pIr3ita aura ghirA huA jIva bhayaMkara bhavasAgara meM paribhramaNa karatA hai| (rAgarahitane paramasukha) gAhA : tAva cciya parama-suhaM jAva na rAgo maNammi uccharai / haMdi! sarAgammi maNe dukkha-sahassAI pavisaMti / / 8 / / saMskRta chAyA : tAvadeva parama-sukhaM yAvanna rAgo manasi ucchalati / hndi| sarAge manasi duHkhasahasrANi pravizanti / / 8 / / gujarAtI anuvAda :____ tyAM sudhI ja parama sukha che ke jyAM sudhI manamAM rAga pedA thayo nthii| rAgI manamAM to hajAro duHkho praveza kare ja ch| hindI anuvAda : taba taka hI parama sukha hai, jaba taka mana meM rAga paidA nahIM huaa| rAgI mana meM to hajAroM duHkha praveza karatA hI hai| gAhA : emAi ciMtiUNaM dhaNadeva! mae imaM tu vajjariyaM / bho cittavega! iNhi mA kIrau kovi sogotti / / 81 / / 1. haMdi-nizcayArthe avyaya / 538

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saMskRta chAyA : evamAdi cintayitvA dhanadeva! mayedaM tu kathitam / bho zcitravega! idAnIM mA kriyatAM ko'pi zoka iti / / 8 / / gujarAtI anuvAda : A pramANe citavana karIne he dhanadeva! mArA vaDe tene kahevAyuM he citravega! have tArA dvArA koipaNa prakArano zoka na kraay| hindI anuvAda : isa prakAra cintana karake he dhanadeva! mere dvArA use kahA gayA 'he citravega! aba tuma kisI bhI prakAra kA zoka mata krnaa| gAhA : jaM eso saMsAro erisa-dukkhANa niyy-aavaaso| pattAe AvayAe teNa visAo na kAyavyo / / 82 / / saMskRta chAyA : yadeSa saMsAra IdRza-duHkhAnAM niyatA''vAsaH / prAptAyAmApadi tena viSAdo na kartavyaH / / 82 / / gujarAtI anuvAda : kAraNa ke A saMsAra AvA prakAranAM duHkhonu cokkasa ghara ja che tethI Apatti Ave chate viSAda karavo yogya nthii| hindI anuvAda : kAraNa ki yaha saMsAra isa prakAra ke du:khoM kA sthAyI nivAsa hai, jisase Apatti Ane para viSAda karanA ucita nahIM hai| gAhA : jara-maraNa-roga-vallaha-vioga-bahulammi ettha saMsAre / jamhA sa-kamma-jaNiyaM jAyai jIvANa dukkhaMti / / 83 / / saMskRta chAyA : jarAmaraNaroga-vallabhaviyoga-bahule'tra saMsAre / yasmAt svakarmajanitaM jAyate jIvAnAM duHkhamiti / / 83 / / 539

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gujarAtI anuvAda : ghaDapaNa maraNa-roga ane iSTanA viyogathI arelA A saMsAramA prANIone pote cAMghelA karmanAM anusAre duHkha thAya ch| hindI anuvAda : vRddhAvasthA, mRtyu-roga tathA iSTa vyakti ke viyoga se bhare hue isa saMsAra meM prANiyoM ko apane dvArA bAMdhe gae karmoM ke anusAra duHkha prApta hotA hai| (citraveganI pIDA) gAhA : to bhaNai cittavego bhadda! visAo na kovi maha anno| ekacciya maha ciMtA kuNai maNe dUsahaM dukkhaM / / 84 / / saMskRta chAyA : tato bhaNita citravego bhadra! viSAdo na ko'pi mamAnyaH / ekaiva mama cintA karoti manasi duHsahaM duHkham / / 84 / / (citravegane kanakamAlAnI ciMtA) gAhA : sA kaha varaI hohI nIyA nahavAhaNeNa ruyamANI / jIvai va navA iNhi dardU maha tArisamavatthaM? / / 85 / / saMskRta chAyA : sA kathaM varAkI bhaviSyati nItA nabhovAhanena rudantI / jIvati vA na vA idAnIM dRSTvA mama tAdRzamavasthAma / / 85 / / (yugmam) gujarAtI anuvAda : tyAre citravega kahe che. he bhadra! mane cIjeM kaMipaNa duHkha nathI, mAtra eka ja ciMtA manamA asahya duHkha pedA kare che! mane tevI avasthAmA joine rudana karatI te mArI bicArI prANapriyAne nabhovAhana laI gayo, tenI kevI dazA haze, te atyAre jIve che ke nahIM? hindI anuvAda : taba citravega kahatA hai, 'he bhadrA!' mujhe aura koI du:kha nahIM hai, mAtra eka hI cintA mana meM asahya duHkha utpanna karatI hai| mujhe aisI avasthA meM dekhakara rudana 1. tAdRzAm-tAdRzIm api bhavet / 540

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karatI huI merI becArI prANapriyA ko nabhovAhana le gayA, usakI kaisI dazA hogI, vaha isa samaya jIvita hai yA nahIM ? gAhA : evaM ca jAva sAhai so khayaro majjha bhadda ! dhaNadeva ! | etthaMtarammi nisuNasu jo vuttaMto tahiM jAo / / 86 / / saMskRta chAyA : evaJca yAvat kathayati sa khacaro mama bhadra! dhanadeva ! | atrAntare niHzruNu yo vRttAntastatra jAtaH / / 86 / / gujarAtI anuvAda : A pramANe te vidyAdhara mane kaheto hato, teTalAmAM he bhadra! dhanadeva ! je vRttAMta tyAM banyo te tu sAMbhaLa/ hindI anuvAda : isa prakAra vaha vidyAdhara mujhe kahatA thA, itane meM he bhadra! dhanadeva ! vahA~ jo ghaTanA ghaTI, vaha tuma suno| (devanuM Agamana) gAhA : ekko kamala-dala'ccho pihuvaccho sura-varo tahiM sahasA / oinno gayaNAo ujjoiMto disA - valayaM / / 87 / / saMskRta chAyA : ekaH kamaladalA'kSaH pRthuvakSAH suravarastatra sahasA / avatIrNo gaganAdudyotamAno digvalayam / / 87 / / gujarAtI anuvAda : kamalanA patra samAna netravAlo, vizAla (chAtI) vakSasthalavAlo, digmaMDalane prakAzita karato eka zreSTha deva AkAzamAMthI acAnaka nIce utaryo / hindI anuvAda : kamala ke patra ke samAna netroM vAlA, vizAla (chAtI) vakSasthala vAlA, digmaMDala ko prakAzita karatA huA eka zreSTha deva AkAza se acAnaka nIce utraa| 541

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(citravega dvArA devano vinaya) gAhA : daTuM samAgayaM taM viyasiya-vayaNo ya cittavego so| abbhuTThiUNa paNamai taM devaM parama-viNaeNa / / 88 / / saMskRta chAyA : dRSTvA samAgataM taM vikasita-vadanazca citravegaH saH / __ abhyutthAya praNamati taM devaM parama-vinayena / / 88 gujarAtI anuvAda : sAme AvatAM te devane joine vikasvara mukhavAlo te citravega Uyo thaIne parama vinaya vaDe te devane praNAma kare ch| hindI anuvAda : sAmane se Ate hue usa deva ko dekhakara prasanna mukhavAlA vaha citravega khar3A hokara atyanta vinaya se usa deva ko praNAma karatA hai| gAhA : aha so suhAsaNatyo tiyaso saMlavai bhadda! tuha kusalaM? / maNiNo ya pabhAvAo nitthinnA AvayA viulA? / / 89 / / saMskRta chAyA : atha sa sukhAsanasthastridazaH saMlapati bhadra! tava kuzalam? / maNezca prabhAvAnnistIrNA Apado vipulAH? / / 89 / / gujarAtI anuvAda : have te sukhAsanamA rahelo deva kahe che. he bhadra! tuM kuzala che ne? divyamaNinA prabhAvathI tArI sarva Apattio naSTa thaI gaI ne? hindI anuvAda : aba sukhAsana meM rahA huA deva kahatA hai, he bhadra! tuma sakuzala to ho nA? divyamaNi ke prabhAva se terI sArI ApattiyA~ naSTa ho gaI haiM nA? gAhA : to bhaNai cittavego tumha pabhAvAo saMpayaM kusalaM / tA saMpai maha sAhasu mahaMta-koUhalaM ittha / / 10 / / 542

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saMskRta chAyA : tato bhaNati citravegastava prabhAvAt sAmprataM kuzalam / tAvat samprati mama kathaya mahA-kutUhalamatra / / 9 / / gujarAtI anuvAda : tyAre citravega kahe che, tArA pratyAvathI hamaNAM kuzala chu, paraMtu mane ahIM kautuka che, teno Apa hamaNAM khulAso ko| hindI anuvAda : taba citravega kahatA hai, tumhAre prabhAva se abhI sakuzala hU~, parantu mujhe yahA~ eka bAta kA Azcarya hotA hai, usakI Apa spaSTatA kreN| gAhA : puvva-bhave saMbaMdho tumae saha Asi ko mamaM deva!? / keNa va kajjeNa tuma Asi gao ucchugo taiyA? / / 91 / / saMskRta chAyA :- . pUrvabhave sambanyastvayA sAhA''sIt ko mama deva !? / kena vA kAryeNa tvamAsI: gata utsukastadA? / / 91 / / . gujarAtI anuvAda : he deva! pUrvabhavamA tamArI sAthe mAre zu saMbaMdha hato? valI tyAre divyamaNi ApyA bAda kayA kAryathI utsuka vA tame gayA hatA? hindI anuvAda : he deva! pUrvabhava meM Apake sAtha merA kyA sambandha thA? aura usa samaya divyamaNi dene ke bAda kisa kArya se utsuka hokara Apa gae the? gAhA : tatto ya bhaNai tiyaso imeNa kajjeNa Agao suyaNu! / tA ega-maNo houM sAhippaMtaM nisAmehi / / 12 / / saMskRta chAyA : tatazca bhaNati tridazo'nena kAryeNA''gataH sutano! / sa eka-mano bhUtvA kathyamAnaM nizAmaya / / 12 / / 543

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gujarAtI anuvAda :___ tyAracAda deva kahe che he suMdaraH! kayA kAraNathI huM ahIM Avyo hato, te kahevAtu eka citte saaNdhl| hindI anuvAda : usake bAda deva kahatA hai, he stana! maiM kisa kAraNa se yahA~ AyA thA, vaha maiM kahatA hU~, dhyAna se sun| gAhA : jaMbuddIve ihaI eravae atthi Arie dese| vijayavaI nAmeNaM nayarI sura-nayari-saMkAsA / / 93 / / saMskRta chAyA : jambUdvIpe ihairavate'sti aarydeshe| vijayavatI nAmA nagarI suranagarI saDkAzA / / 93 / . gujarAtI anuvAda :_ A jaMbUdvIpamAM seravata kSetramAM-Aryadeza che, temAM devonI nagarI sanmAna vijayavatI nAmanI nagarI ch| hindI anuvAda : isa jaMbUdvIpa meM, airAvata kSetra meM, Aryadeza hai, usameM devoM kI nagarI ke samAna vijayavatI nAmaka nagara hai (dhanabhUti sArthavAha) gAhA : tievi suvikkhAo dhaNabhUI nAma Asi satthAho / dakkhinna-dayA-jutto ujjutto jaiNa-dhammammi / / 94 / / saMskRta chAyA : tasyAmapi suvikhyAto dhanabhUti mA''sIt sArthavAhaH / dAkSiNya-dayA-yukta udyukto jainadharme / / 14 / / gujarAtI anuvAda : te nagarImA prasiddha, dAkSiNya ane dayAthI yukta, jainadharmamAM udyamI svo dhanathUti nAmano sArthavAha raheto hto| 544

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hindI anuvAda : usa nagarI meM prasiddha, dAkSiNya aura dayA se yukta, jainadharma meM udyamI dhanabhUti nAmaka sArthavAha rahatA thaa| gAhA : caMdovva kalA-nilao gayavva niccaM payaTTa-vara dANo / aNuyattiya-mitto vAsarovva buha-loya-maNa-i8o / / 95 / / saMskRta chAyA : candra iva kalA-nilayo gaja iva nityaM pravRtta-varadAnaH / anuvartitamitro vAsara iva budhaloka-mana-iSTaH / / 15 / / gujarAtI anuvAda : te sArthavAha caMdranI jema kalAno nidhAna, hAthInI jenma hamezA (dAnamada) dAna devAmAMtatpara. hamezAM divasanI jema mitra (sUrya) no satkAra karanAra tathA paMDitone AdaraNIya hto| (paMDitonA manamAM jene sthAna che tevo) hindI anuvAda : vaha sArthavAha candramA ke samAna kalA kA nidhAna, hAthI ke samAna (dAnamada) dene meM tatpara, hamezA dina ke samAna mitra (sUrya) kA satkAra karanevAlA tathA paNDitoM kA AdaraNIya thaa| (paNDitoM ke mana meM jisakA sthAna hai, vaisaa|) gAhA : tassa ya pasaMta-rUvA pai-vvayA sacca-sIla-daya-juttA / bhajjA suMdara-dehA suMdari-nAmA suvikkhaayaa|.96|| saMskRta chAyA : tasya ca prazAntarUpA pativratA satyazIladayA yuktA / bhAryA sundara dehA sundarI-nAmnI suvikhyAtA / / 96 / / gujarAtI anuvAda : ane tene prazAMta chapa vAlI, pativratA, satyazIla tathA dayA-yukta, suMdara dehavAlI, ghaNI prakhyAta suMdarI nAmanI strI htii| hindI anuvAda : aura use prazAnta rUpavAlI pativratA, satyazIla tathA dayAyukta, sundara zarIravAlI, atyanta prasiddha, sundarI nAma kI strI thii| 1. anuvartita-satkRtamitra / 545

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gAhA : vimalaM sAvaga-dhamma sammaM aha tANa pAlayaMtANaM / vaccaMti vAsarAiM susAhu-jaNa-bhatti-juttANaM / / 97 / / saMskRta chAyA : vimalaM zrAvakadharma samyagatha tayoH pAlayatoH / vrajanti vAsarANi susAdhujana-bhaktiyuktayoH / / 97 / / gujarAtI anuvAda : nirmala zrAvakadharmanuM sArI rIte pAlana karatAM tathA zreSTha sAdhu bhagavaMtonI dhyakti karatAM te basenA divaso pasAra thatA hatA / hindI anuvAda : nirmala zrAvakadharma kA bhalI-bhAMti pAlana karate hue tathA zreSTha sAdhu bhagavantoM kI bhakti karate hue una donoM ke dina vyatIta ho rahe the| gAhA: aha annayA kayAivi pahANa-suviNehiM sUiyaM taNayaM / sA suMdarI pasUyA pabhUya-suha-lakkhaNAinnaM / / 98 / / saMskRta chAyA : athAnyadA kadAcidapi pradhAna-svapnaiH sUcitaM tanayam / sA sundarI prasUtA prabhUta-zubha-lakSaNA''kIrNam / / 18 / / gujarAtI anuvAda :___ have koI vakhata te suMdIra zreSTha svapno vaDe sUcita, ghaNAM zubha lakSaNothI yukta putrane janma aapyo| hindI anuvAda : isa prakAra kisI samaya usa sundarI ne zreSTha svapnoM ke dvArA sUcita, aneka zubha lakSaNoM se yukta putra ko janma diyaa| gAhA : nijjiya-aNaMga-ruvaM teeNa ya diNayarassa sAricchaM / somaM sasi-biMba piva jiNiMda-dhammaM va suha-jaNayaM / / 99 / / 546

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saMskRta chAyA : nirjItA'naGgarUpaM tejasA ca dinakarasya sadRkSam / saumyaM zazibimbamiva jinendra-dharma-miva sukhajanakam / / 99 / / gujarAtI anuvAda : te putra kAmadevathI adhika rUpavAna, teja vaDe sUrya samAna, caMdramA ciMbanI jema manohara, a jaina dharmanIM jema sukhane utpanna karanAro hato / hindI anuvAda : vaha putra kAmadeva se bhI adhika rUpavAna, teja meM sUrya ke samAna, candramA ke bimba ke samAna manohara tathA jainadharma ke samAna sukha ko utpanna karanevAlA thA / (moTA putra sudharmano janma) gAhA : annaM ca aha tassa bArasAhe volINe niyaya-jaNaNi jaNaehiM / garuya - pamoeNa kayaM vihiNA nAmaM sughammotti / / 100 / / saMskRta chAyA : anyacca atha tasya dvAdazAhni gate nijakajananIjanakAbhyAm / gurukapramodena kRtaM vidhinA nAma sudharma iti / / 100 / gujarAtI anuvAda : have cAra divasa pUrNa thaye chate mAtA-pitA vaDe atyaMta AnaMdapUrvaka vidhi vaDe 'sudharma' pramANe tenu nAma rakhAyuM / hindI anuvAda : bAraha dina pUrA hone ke bAda mAtA-pitA ke dvArA atyanta Ananda se vidhipUrvaka usakA 'sudharma' nAmakaraNa kiyA gyaa| (dhanavAhanano janma) gAhA : ghaNavAhaNAbhihANo bIo kAleNa se suo jAo / sovi hu sughamma - nAmo jAo aha aTTha- vArisao / / 101 / / 547

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saMskRta chAyA : dhanavAhanAbhidhAno dvitIyaH kAlena tasyAH suto jAtaH / so'pi khalu sudharma-nAmA jAto'thASTavArSikaH / / 101 / / gujarAtI anuvAda : tyArabAda thoDA samaya pachI te daMpatIne dhanavAhana nAmano cIjo putra thayo, A bAju 'sudharma' paNa ATha varSano thyo| hindI anuvAda : usake kucha dinoM ke bAda usa dampatti ne dhanavAhana nAmaka dUsare putra ko janma diyA, idhara sudharma bhI ATha varSa kA ho gayA thaa| (sudarzanAcArya- padArpaNa) gAhA: tIe ya pura-varIe viharaMto annayA smoyrio| samaNa-saya-seviya-kamo sudaMsaNo nAma Ayario / / 102 / / saMskRta chAyA : tasyAJca puravayA~ viharannanyadA samavatIrNaH / zramaNa-zata-sevita-kramaH sudarzano nAmA''cAryaH / / 102 / / gujarAtI anuvAda : have koI vakhata te nagarImA vihAra karatAM seMkaDoM sAdhabhagavaMtothI sevAtA caraNa kamalavAlA 'sudarzana' nAmanA AcArya bhagavaMta pdhaaryaa| hindI anuvAda : phira kisI samaya usa nagara meM vihAra karate hue saikar3oM sAdhu bhagavantoM ke dvArA sevita caraNakamala vAle 'sudarzana' nAmaka AcArya bhagavanta pdhaare| gAhA : appaDibaddha-vihArI caudasa-puvvI guNANa aavaaso| puvyuttara-disi-bhAe avaDhio naMdaNujjANe / / 103 / / saMskRta chAyA : apratibaddhavihArI caturdazapUrvI guNAnAmAvAsaH / pUrvottara-digbhAge'vasthito nandanodyAne / / 103 / / 548

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gujarAtI anuvAda : rAga-dveSa rahita apratibaddhavihArI, caturdazapUrvanA jJAtA guNonAM sthAnachapa pUjya AcArya bhagavaMta pUrva ane uttara dizAnAM madhya bhAgamAM izAna khUNAnmAM naMdana nAmanA udyAnamAM rahyAM / hindI anuvAda : apratibaddha vihArI, caturdaza pUrva ke jJAtA, guNoM ke sthAnarUpa, pUjya AcArya bhagavanta pUrva aura uttara dizA ke madhya meM IzAna koNa meM nandana nAmaka udyAna meM ruke| (dhanabhUti sArthavAhanuM vaMdanArthe gamana) gAhA : savvovi nayara-loo viNiggao sUri-vaMdaNa-nimittaM / ghaNabhUIvi hu calio bhattIe taNaya-saMjutto / / 104 / / saMskRta chAyA : sarvo'pi nagaraloko vinirgataHsUrivandana-nimittam / dhanabhUtirapi khalu calito bhaktyA tanayasaMyuktaH / / 104 / / gujarAtI anuvAda : sarva nagaravAsI loko AcArya bhagavaMtanAM vaMdana mATe bahAra nIkalyA, putra sahita dhanabhUti paNa bhakti vaDe (vaMdana karavA) caalyo| hindI anuvAda : samasta nagaravAsI AcArya bhagavanta ko vandana karane ke lie bAhara nikale, putrasahita dhanabhUti bhI bhaktipUrvaka (vandana karane) cala pdd'aa| gAhA : ummukka-vAhaNo aha durAo vihiy-uttraasNgo| ti payakkhiNiUNa guruM vaMdai paramAe bhattie / / 105 / / saMskRta chAyA : unmuktavAhano'tha dUrAd vihitottarIyAsaGgaH / triH pradakSiNyya guruM vandate paramayA bhaktyA / / 105 / / 549

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gujarAtI anuvAda : dUrathI vAhana mUkIne, uttarAsaMga (khesa) karIne, aNa pradakSiNA ApIne parama bhakti vaDe teNe guru bhagavaMtane vaMdana kryu| hindI anuvAda : dUra se hI vAhana chor3akara, uttarAsaMga (cAdara) dhAraNa kara, tIna pradakSiNA karake parama bhakti ke dvArA usane guru bhagavanta ko vandana kiyaa| (sUri dvArA dharmakathA) gAhA : bhIma-bhavoyahi-nivaData-jaMtu-saMtaraNa-vara-taraMDammi / dinnammi dhammalAbhe guruNA, sese muNI namiuM / / 106 / / uvaviTTho satthAho bhahi-vaDhe pura-jaNeNa saMjutto / sUrIvi mokkha-maggaM jiNa-dhamma kahiumADhatto / / 107 / / (yugmam) saMskRta chAyA : bhImabhavodadhi-nipataGantu-saMtaraNa-vara-taraNDe / datte dharmalAbhe guruNA zeSAn munIn natvA / / 106 / / upaviSTaH sArthavAho mahIpRSThe purajanena saMyuktaH / sUrirapi mokSamArga jinadharmaM kathayitumArabdhaH / / 107 / / yugmam) gujarAtI anuvAda : bhayaMkara saMsAra-sAgaramA DUbatA prANIone tAravAmAM zreSTha naukA sammAna dharmalAdhya guru bhagavaMte Apyo tyAre te sArthavAha anya muni bhagavaMtone namaskAra kaTIne-nagarajana sAthe bhUmipITha upara beTho, AcArya bhagavaMte paNa mokSamArgarUpa jinezvara bhagavaMte kahela dharma kahevAno prAraMbha kryo| hindI anuvAda : ___ bhayaMkara saMsAra-sAgara meM DUbate hue prANiyoM ko ubArane meM zreSTha naukA ke samAna guru bhagavanta ne dharmalAbha diyA, taba sArthavAha anya muni bhagavantoM ko namaskAra karake nagarajana ke sAtha bhUmi para baitthaa| AcArya bhagavanta ne mokSamArgarUpa jinezvara bhagavanta ke dvArA kathita dharma ko kahanA prArambha kiyaa| 550

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(samyagdarzana-mUla) gAhA : avi ya samma - haMsaNa- mUlo paMca- mahavvaya - mahalla - daDha - khaMdho / samiI- guttI - tava - saMjamAi - sAhA - pasAhillo / / 108 / / vivihAbhiggaha- goccho maNahara- sIlaMga- patta - sohillo / vara- laddhi - kusuma - kalio sagga - 'pavaggAi - suha - phalao / 109 / cArita - kappa - rukkho vittharao sAhio jiNANAe / duha tAva- tAviyANa jiyANa saraNaM aNanna- samaM / / 110 / / ( cAritra kalpavRkSa) saMskRta chAyA : api ca samyagdarzanamUlaH paJcamahAvratamahA-dRDhaskandhaH / samiti - gupti- tapaH saMyamAdi- zAkhA prazAkhAvAna / / 108 / / vividhAbhigraha - guccho manohara zIlAGgapatrazobhAvAn / varalabdhi - kusumakalitaH svargApavargAdisukhaphaladaH / / 109 / / cAritrakalpavRkSo vistarataH kathito jinAjJayA / duHkhatApataptAnAM jIvAnAM zaraNamananyasamam / / 110 / / tribhiH kulakam N gujarAtI anuvAda : ane te A praNANe - samyag darzana jenu mUla che - pAMca mahAvrata rUpa moTo dRDha jeno skaMdha che, samiti - gupti-tapa- ane saMyama vigere jenI zAkhAprazAkhA che / vividha abhigraharUpa jenA gucchA che, manohara ( AcAra) zIlAMga rUpa patrothI je zobhe ce, zreSTha labdhirUpa puSpothI je ramaNIya che, svarga ane mokSa vigere jenA ananya sukharUpI phala che| tIvra duHkharUpI tapta prANIone ananya zaraNarUpa evo kalpavRkSa samAna cAritradharma jinAjJA vaDe vistArapUrvaka khevaayo| hindI anuvAda : vaha isa prakAra samyak darzana jisakA mUla hai-- pA~ca mahAvratarUpI vizAla aura dRr3ha jisakA skandha hai, samiti - gupti-tapa tathA saMyama Adi jisakI zAkhA - prazAkhA haiM, vividha abhigrahaNarUpa jisake gucche haiM, manohara (AcAra) zIlAMgarUpI 551

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patroM se jo suzobhita hai, zreSTha labdhirUpI puSpoM se jo ramaNIya pratIta hotA hai, svarga aura mokSa Adi jisake ananya sukharUpI phala haiM, tIvra duHkharUpI tApa se tapta prANiyoM ke ananya zaraNarUpa kalpavRkSa ke samAna cAritradharma jinAjJA ke dvArA vistArapUrvaka kahA gyaa| gAhA : cavalAI iMdiyAiM dukkha-nimittaM ca visaya-saMgovi / kohAiNo kasAyA nibaMdhaNaM doggaIe u / / 111 / / saMskRta chAyA : capalAni indriyANi duHkhanimittaM ca viSayasaGgo'pi / krodhAdayaH kaSAyA nibandhanaM durgatestu / / 111 / / gujarAtI anuvAda : iMdriyo caMcala che, viSayono saMga paNa duHkhanA kAraNalapa che ane krodha vigere kaSAyo durgati, kAraNa che! . hindI anuvAda : indriyA~ caMcala haiM, viSayoM kI Asakti bhI duHkhoM kA kAraNarUpa hai tathA krodha Adi kaSAya durgati ke kAraNa haiN| (pramAda thI patana) gAhA : ekkasi kao pamAo jIvaM pADei bhava-samuddammi / bhImo ya bhavo bahuso payAsio tie parisAe / / 112 / / saMskRta chAyA : sakRt kRtaH pramAdo jIvaM pAtayati bhavasamudre / bhImazca bhavo bahuzaH prakAzitastasyAM pariSadi / / 112 / / gujarAtI anuvAda : ekavAra paNa karAyelo pramAda jIvane avasamudramA pADe ch| ema baha prakAre bhayaMkara saMsAranuM svarUpa sUrIzvarajIra te sadhyAmAM prakAzita kryu| hindI anuvAda : eka bAra bhI kiyA gayA pramAda jIva ko bhavasAgara meM DAla detA hai| isa prakAra isa saMsAra ke bhayaMkara svarUpa ko sUrIzvarajI ne aneka prakAra se sabhA meM prakAzita kiyaa| 552

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gAhA: sUrissa tassa vayaNaM paramAmaya-sacchahaM nisAmittA / saMviggA sA parisA jahAgayaM paDigayA savvA / / 113 / / saMskRta chAyA : sUrestasya vacanaM paramAmRta-sadRzaM nizamayya / saMvijJA sA pariSad yathA''gataM pratigatA sarvA / / 113 / / gujarAtI anuvAda : parama amRta samAna te sUrijInAM vacana sAMthalIne vairAgya pAmelI sadhyA (pariSadajano) je rIte AvI hatI te rIte pAchI phttii| hindI anuvAda : parama amRta ke samAna usa sUrijI ke vacanoM ko sunakara vairAgya ko prApta sabhA (pariSadjana) jisa prakAra vahA~ AI thI, usI prakAra vApasa lauTa gii| (sudharmane pratibodha) gAhA: soUNa sudhamma-nAmo dhamma-maI guru-giraM nisaamittaa| saMsAra-bhauvviggo paNamiya sUri imaM bhaNai / / 114 / / saMskRta chAyA : zrutvA sudharmanAmA dharmamati rugiraM nizamayya / saMsArabhayodvignaH praNamya sUrimidaM bhaNati / / 114 / / gujarAtI anuvAda :___dharmamA buddhivAlo sudharma nAmano zreSThiputra zukla bhagavaMtanI vANInuM zravaNa karIne saMsAranA bhayathI udvigna thayelo, AcArya bhagavaMtane pramANa kI A pramANe kahe ch| hindI anuvAda : dharma meM buddhivAle sudharma nAmaka zreSThiputra ne gurubhagavanta kI vANI kA zravaNa kara saMsAra ke bhaya se udvigna huA aura AcArya bhagavanta ko praNAma kara isa prakAra khaa| 553

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gAhA : icchAmi tumha mUle niravajjaM gihiuM supavvajja / jaNagehiM aNunnAo bhIo jara-lamma-maraNANaM / / 115 / / saMskRta chAyA : icchAmi tava mUle niravadyAM grahItuM supravrajyAm / janakAbhyA-manujJAto bhIto jarAjanmamaraNebhyaH / / 115 / / gujarAtI anuvAda : he guruvara! janma-jA-maraNathI Darelo, huM mAtA-pitAnI AjJA-pUrvaka ApanA caraNa-kamalamAM nirdoSa dIkSA (niravadya prakhajyA) grahaNa karavA icchu chu| hindI anuvAda : he guruvara! janma-jarA-mRtyu se bhayabhIta, maiM mAtA-pitA kI AjJApUrvaka Apake caraNa kamala meM nirdoSa dIkSA (niravadya pravrajyA) grahaNa karanA cAhatA huuN| gAhA : bhaNiyaM guruNA ya tao hou avigdhaM tuhettha vatthummi / ammA-piUhiM mukko aha so pavvAvio guruNA / / 116 / / saMskRta chAyA : bhaNitaM guruNA tato bhavatvavinaM tavAtra vastuni / ambA-pitRbhyAM mukto'tha saH pravAjito guruNA / / 116 / / (sudharmane dIkSA) gujarAtI anuvAda :__tyAre gurubhagavaMte kaDaM A viSayamAM tu vighnarahita bana, tyArabAda mAtApitAthI anujJA pAmelA tene guru bhagavaMta vaDe dIkSA apaaii| hindI anuvAda : taba guru bhagavanta ne kahA 'isa viSaya meM tuma nirvighna ho jAo, usake bAda mAtA-pitA kI AjJA prApta hone para use guru bhagavanta ke dvArA dIkSA pradAna kI gii| gAhA : abbhasiya-duviha-sikkho sNjm-tv-vinny-krnn-ujjutto| vihiNA guru-pAmUle ahijjiuM so samADhatto / / 117 / / 554

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saMskRta chAyA : abhyasita dvividhazikSaH saMyamatapovinayakaraNodyuktaH / vidhinA gurupAdamUle'dhyetuM sa samArabdhaH / / 117 gujarAtI anuvAda : grahaNa ane Asevana ema ce prakAre zikSA prApta kI saMyama-tapa o vinaya karavAmAM udyamI te munie guru bhagavaMtanA caraNa-kapalamAM vidhipUrvaka adhyAsa prAraMbha kryo| hindI anuvAda : grahaNa aura Asevana do prakAra kI zikSA prApta kara saMyama-tapa tathA vinaya karane meM udyamI usa muni ne guru bhagavanta ke caraNa kamala meM vidhipUrvaka abhyAsa prArambha kiyaa| (caudapUrvanA jJAtA sudharma) gAhA : sigdhaM mahA-maI so jAo suttattha-tadubhaya-vihinnU / cuddasa-puvvI guru-sAhu-sammao guNa-gaNAvAso / / 118 / / saMskRta chAyA : zIghraM mahAmatiH sa jAtaH sutrArthatadubhayavidhijJaH / caturdazapUrvI gurusAdhu-sammato guNagaNAvAsaH / / 118 / / gujarAtI anuvAda : buddhimAna te munivara sUtra-artha ane calenI (tadubhayanI) vidhinA zIghra jJAtA thayA tathA cauda (catudarza) pUrvanA jJAtA, guru tathA sAdhuoMne mAnya tathA guNonA samudAyanAM sthAnarUpa thyaa| hindI anuvAda : usa buddhimAna munivara ne sUtra-artha tathA donoM (tadubhaya) kI vidhi ke zIghra jJAtA hue tathA caudaha (caturdaza) pUrva ke jJAtA,guru tathA sAdhuoM ke dvArA mAnya aura guNoM ke samudAyarUpa hue| 555

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(sudharma munine AcAryapada) gAhA: nAUNa jogayaM se suha-rikkhe sUriNA niya-payammI / ahisitto sUrivi ya saMlihiya-taNU gao mokkhaM / / 119 / / saMskRta chAyA : jJAtvA yogyatAM sa 'zubhaH sUriNA nijapade / abhisiktaH sUrirapi ca sallikhitatanurgato mokSam / / 119 / / gujarAtI anuvAda :___AcArya bhagavaMte sudharmamuninI yogyatA jANIne zubdha nakSatramA (muhUrtamA) potAnAM pada para (sthAnamA) temane sthApana karyAM, ane tyArabAda sUrirAja paNa saMlekhanA kaTI mokSe sidhaavyaa| hindI anuvAda : AcArya bhagavanta ne sudharma muni kI yogyatA ko jAnakara zubha nakSatra (muhUrta) meM apane pada (sthAna) para use sthApita kiyaa| usake bAda sUrirAja bhI saMlekhanA kara mokSa ko prApta hue| (dharma pratibodha karatA sudharmasUri) gAhA: samaNa-gaNa-saMparivuDo suhamma-sUrIvi viviha-desesu / bohito bhaviya-jaNaM viharai pura-gAma-nagaresu / / 120 / / saMskRta chAyA : zramaNagaNa samparivRtaH sudharmasUrirapi vividhadezeSu / bodhayan bhavikajanaM viharati puragrAmanagareSu / / 120 / / gujarAtI anuvAda : munivRMdathI parivarelA zrI sudharmasUri paNa vividha dezonmAM bhavya prANIone bodha pamADatAM pura-yAsa tathA nagaramA vihAra karavA laagyaa| hindI anuvAda : munivRnda se parivRtta zrI sudharmasUri bhI vividha dezoM meM bhavya prANiyoM ko bodha dete hue grAma tathA nagara meM vihAra karane lge| 556

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(dhanavAhananuM anaGgavatI sAthe pANigrahaNa) dhaNavAhaNovi kamaso vaDuMto paMca dhAi - pariyario / patto kumAra - bhAvaM ahijjio taha kalA - nivahaM / / 121 / / gAhA : saMskRta chAyA : dhanavAhano'pi kramazo vardhamAnaH paJcadhAtrI - parikaritaH / prAptakumAra bhAvamadhItastathA kalAnivaham / / 121 / / gujarAtI anuvAda : pAMca dhAvamAtAthI pAlana karAtI, kramazaH vadhato evo dhanavAhana paNa kumArabhAvane pAmyo tathA sarva kalAomAM nipuNa thayo / hindI anuvAda : pA~ca dhAya mAtAoM ke dvArA pAlana karAtA huA, kramazaH bar3hatA huA dhanavAhanakumAra bhI kumAra bhAva ko prApta kiyA tathA sarva kalAoM meM nipuNa huA / gAhA : patto ya jovvaNaM so kAmiNi-jaNa - hiyaya-coraNa- samatthaM / piuNA ya tannimittaM variyA vara - ruva saMpannA / / 122 / / saMskRta chAyA : prAptazca yauvanaM sa kAminIjanahRdaya coraNasamartham / pitrA ca tannimittaM varyA vararUpasampannA / / 122 / / gujarAtI anuvAda : anukrame teNe kAminI onAM hRdayane haraNa karavAmAM samartha evA yauvanane prApta karyu ane pitA vaDe tenA mATe zreSTharUpathI yukta kanyA varAi | hindI anuvAda : kramazaH kAminiyoM ke hRdaya ko haraNa karane meM samartha aisI yuvAvasthA ko prApta kie hue, usake lie pitA ke dvArA zreSTha rUpa se yukta kanyA kA varaNa kiyA gyaa| gAhA : siri- suppaTTa - nayare dhUyA haridatta - pavara- ibbhassa / viNayavaI - saMbhUyA'NaMgavaI nAma vara-kannA / / 123 / / 557

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mahayA vicchaDDeNaM pariNIyA sohaNammi sA lagge / dhaNavAhaNeNa tatto ANIyA niyaya-nayarIe / / 124 / / (yugmam) saMskRta chAyA : zrI supratiSThanagare duhitA haridattapravarebhyasya / vinayavatI - saMbhUtA'naGgIvatI nAma varakanyA / / 123 / / mahatA vicchardena pariNItA zobhane sA lagne / dhanavAhanena tata AnItA nijakanagaryAm / / 124 / / (yugmam) gujarAtI anuvAda : supratiSTha nagaramAM haridattazreSThinI vinayavatI strIthI utpanna thayelI anaMgavatI nAmanI zreSTha kanyAne- moTA ADaMbara vaDe, zreSTha lagnamAM dhanavAhana teNIne paraNyo ane tyArabAda potAnI nagarImAM (tene) lAvyo / hindI anuvAda : supratiSTha nagara meM haridatta zreSThi kI vinayavatI strI se utpanna anaMgavatI nAma kI zreSTha kanyA ko - vizAla ADaMbara se yukta, zreSTha lagna meM dhanavAhana ne usake sAtha vivAha kiyA aura usake bAda (use) apanI nagarI meM lAyA / gAhA : aha so tIe ratto jovvaNa - vara- rUva - soumallesu / gADhaM visayAsatto gayaMpi kAlaM na yANAI / / 125 / / saMskRta chAyA : atha sa tasyAM rakto yauvanavararUpa - saukumAryeSu / gADhaM viSayAsakto gatamapi kAlaM na jAnAti / / 125 / / gujarAtI anuvAda : have te dhanavAhana teNInA yauvana ane zreSTharUpa tathA sukumAratamAM mugdha banelo atyaMta viSayamAM Asakta thayelo pasAra thatAM samayane paNa jANato nathI / hindI anuvAda : aba vaha dhanavAhana usake yauvana aura zreSTha rUpa tathA komalatA meM mugdha banA huA viSaya meM atyanta Asakta huA vyatIta hone vAle samaya ko bhI nahIM jAnatA thaa| 558

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(vijayavatI nagarImAM sudharmAcAryano praveza ) gAhA : aha annayA sudhammo viharaMto muNi- varo tahiM patto / vidayavaI - nayarIe vAsA - rattassa pAraMbhe / / 126 / / saMskRta chAyA : athAnyadA sudharmo viharan munivarastatra prAptaH / vijayavatI nagaryAM varSArAtrasya prArambhe / / 126 / / gujarAtI anuvAda : have koI vakhata sudharmasUrijI vihAra karatAM vijayavatI nagarImAM varSARtunAM prAraMbhamAM padhAryAM / hindI anuvAda : usake bAda kisI samaya sudharmasUrijI vihAra karate hue vijayavatI nagarI meM varSARtu meM pdhaare| (dhanabhUti dvArA vasati pradAna) sAhUhiM tattha vasahI vimaggiyA tAhi satthavAheNa / dhaNabhUiNA vidinnA suvisuddhA jANa - sAlAsu / / 127 / / gAhA : saMskRta chAyA : sAdhubhistatra vasatirvimArgitA tadA sArthavAhena / dhanabhUtinA vitIrNA suvizuddhA yAnazAlASu / / 127 / / gujarAtI anuvAda : sAdhu bhavato tyAM vasatinI yAcanA karI, tyAre dhanabhUti sArthavAha vaDe vAhanazAlAmAM suvizuddha vasati apAI / hindI anuvAda : sAdhu bhagavantoM ne vahA~ Thaharane ke lie sthAna mAMgA, taba dhanabhUti sArthavAha ne vAhanazAlA meM zuddha sthAna kI vyavasthA kii| 559

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(dhanabhUti sArthavAhanu Agamana) gAhA : niya-pariyaNeNa sahio satthAho ei guru-samIvammi / sAmAiyAi-jutto saMviggo suNai jiNa-dhammaM / / 128 / / saMskRta chAyA : nijaparijanena sahitaH sArthavAha aiti gurusamIpe / sAmAyikAdiyuktaH saMvijJaH zRNoti jinadharmam / / 128 / / gujarAtI anuvAda : potAnA parivAra sahita sArthavAha guruJcagavaMta pAse Ave che, ane sAmAyikAdimAM rahelo, saMvijJa svo (dhanabhUti) jaina dharmanAM siddhAMtanuM zravaNa kare ch| hindI anuvAda : apane parivAra ke sAtha sArthavAha guru bhagavanta ke pAsa AtA hai aura sAmAyika Adi meM sthita, saMvijJa (dhanabhUti) jainadharma ke siddhAnta kA zravaNa karatA hai| (dhanavAhana viSayAsakta) gAhA : dhaNavAhaNo u daiyA-suraya-suhAsatta-mANaso dhaNiyaM / piuNA bhaNiovi daDhaM na e (ho?)i guruvaMdao kaha vi / / 129 / / saMskRta chAyA : dhanavAhanastu dayitA-surata-sukhAsakta-mAnaso gADhaM / pitrA bhaNito'pi dRDhaM naiti (na bhavati) guruvandakaH kathamapi / / 129 / / gujarAtI anuvAda : strI sAthe rati krIDAmAM Asakta dhanavAhana pitA vaDe ghaNuM ja kahevA chatAM guruvaMdana mATe kyAreya jato nthii| hindI anuvAda : strI ke sAtha rati krIr3A meM Asakta dhanavAhana pitA ke dvArA bahuta kahane para bhI guruvandana ke lie kabhI nahIM jAtA thaa| 560

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gAhA : aha taM visayAsattaM guru-rAgaM dhamma-karaNa-niravekkhaM / paricatta-sesa-kajjaM daTuM lahu- bhAyaraM guruNo / / 130 / / (sudharmasUrine ciMtA) jAyA esA ciMtA bhAyA me rAga-mohio vro| jiNa-vayaNa-bAhira-maI iMdiya-visaesu Asatto / / 131 / / dullahamavi maNuyattaM pAvittA dhamma-virahio eso| gacchissai narayammi ghorAsu ya tiriya-joNIsu / / 132 / / saMskRta chAyA : atha taM viSayA''saktaM gururAgaM dhrmkrnn-nirpekssm| parityakta-zeSakAryaM dRSTvA laghubhrAtaraM guroH / / 130 / / jAtA eSA cintA bhrAtA me rAga-mohito varAkaH jinavacana-bahirmati rindriya-viSayeSvAsaktaH / / 131 / / durlabhamapi manujatvaM prApya dharma-virahita eSaH / gamiSyati narake ghorASu ca tiryak-yoniSu / / 132 / / tribhiH kulakam gujarAtI anuvAda : viSayamAM Asakta-atyaMta rAgI, dharmakAryamAM nirapekSa-anya kAryothI vimukta potAnA nAnA pAIne joine moTAmAIne-ciMtA thai ke A mATo bhAI rAgathI mUDha jina-vacanathI bAhya buddhivALo (zraddhArahita), iMdriyanA viSayomAM Asakta vicAro durlabdha svA manuSyatvane pAmIne paNa dharmarahita A ghora narakamAM tathA tiryaMcagatimAM jshe| hindI anuvAda : viSaya meM Asakta, atyanta rAgI, dharmakArya meM nirapekSa, anya kAryoM se vimukta apane choTe bhAI ko dekhakara bar3e bhAI ko cintA huI ki 'merA yaha bhAI rAga se mUr3ha jina-vacana se bAhya buddhivAlA (zraddhArahita), indriya ke viSayoM meM Asakta becArA isa durlabha manuSyatva ko prApta kara bhI dharmarahita yaha ghora naraka meM tathA tiryaMcagati meM jaaegaa| 561

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(gurudvArA nAnA bhAIne bolAvaQ) gAhA : keNAvi uvAeNaM bohemI rAga-mohiyaM eyaM / evaM viciMtiUNaM guruNA sadAvio bhAyA / / 133 / / saMskRta chAyA : kenApi upAyena bodhayAmi rAga-mohitamenam / evaM vicintya guruNA zabdApito bhrAtA / / 133 / / gujarAtI anuvAda : koipaNa upAya vaDe rAgamAM mohita Ane samajAvU samma vicATIne guru vaDe saMsArI bhAI bolaavaayo| hindI anuvAda : kisI bhI upAya ke dvArA rAga meM mohita ise samajhAU~, yaha vicAra kara guru ke dvArA saMsArI bhAI ko bulavAyA gyaa| (dhanavAhana- Agamana) gAhA : mahayA uvaroheNaM samAgao vaMdiUNa to sUriM / avaviThTho se purao aha sUrI bhaNiumADhatto / / 134 / / saMskRta chAyA :. mahatoparodhena samAgato, vanditvA tataH sUrim / upaviSTastasya purato'atha sUriNitumArabdhaH / / 134 / / gujarAtI anuvAda : khUba Ayaha vaDe te Avyo, tyArabAda sUribhagavaMtane vaMdana kaTIne temanI pAse gheTho, tyATe sUTisa kahevAno prAraMbha kryo| hindI anuvAda : bahuta Agraha karane para vaha AyA, usake bAda sUri bhagavanta ko vandana kara unake pAsa baiThA, taba sUrijI ne kahanA prArambha kiyaa| 562

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(upadeza) poggala - pariyaTTehiM bahUhiM saMpAviUNa maNuyattaM / hAresu mA muhAe visayAmisa mohio bhadda ! / / 135 / / gAhA : saMskRta chAyA : pula parivarte rbahubhiH samprApya manujatvam / hAraya mA mudhA viSayA''miSa mohito bhadra! / / 135 / / gujarAtI anuvAda : he bhadra! ghaNA pudagala parAvarta pachI A manuSyabhavane pAmIne viSayarUpa mAMsamAM mohita thayelo manuSyabhavane phogaTa hArI na jA / hindI anuvAda : bhadra! aneka pudgala parAvarta ke bAda isa manuSyabhava ko prApta kara viSayarUpI AmiSa meM mohita hokara isa manuSyabhava ko vyartha meM mata gNvaao| gAhA : visaesa daDhaM sattA sattA baMdhaMti asuha kammAI / tavvasao saMsAre bhamaMti ahamAsu joNIsu / / 136 / / saMskRta chAyA : viSayeSu dRDhaM saktAH sattvA badhnanti azubha karmANi / tadvazataH saMsAre bhramanti adhamAsu yoniSu / / 136 / / gujarAtI anuvAda : viSayamA ati lolupa prANIo azubha karmoM ne bAMdhe che tenA pariNAme saMsAramAM adhama (halakI) yoniyomAM paribhramaNa kare che| hindI anuvAda : viSaya meM atyanta lolupa prANI azubha karmoM ko bAMdhatA hai, usake pariNAmasvarUpa saMsAra meM adhama yoniyoM meM paribhramaNa karatA hai| (narakanI vedanA) gAhA : baha-baMdha - mAraNAI nANAviha veyaNAo naraesu / pAviMti visaya- giddhA dUsahAo dIharaM kAlaM / / 137 / / - 563

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saMskRta chAyA : vadha-bandha-maraNAdIH nAnAvidha-vedanA narakeSu / prApnuvanti viSayagRddhA dussahA dIrthaM kAlam / / 137 / / gujarAtI anuvAda : viSayamAM Asakta prANIo lAMbA kAla sudhI narakamAM vadha-baMdha-mRtyu vigere aneka prakAranI duHsaha vedanAoM prApta kare ch| hindI anuvAda : viSaya meM Asakta prANi lambe samaya taka naraka meM vadha-bandhana-mRtyu Adi aneka prakAra kI duHsaha vedanAoM ko prApta karatA hai| (A lokamAM vedanA) gAhA : acchau tA para-loe iheva pAviMti garuya-dukkhAI / visaya-pasattA duiMta-iMdiyA dehiNo bahave / / 138 / / saMskRta chAyA : AstAM tAvat paraloke ihaiva prApnuvanti gurukaduHkhAni / viSaya-prasaktA durdAntendriyA dehino bahavaH / / 138 / / gujarAtI anuvAda : paraloka to dUra raho paNa viSayamA lolUpI-iMdriyone nahIM damanArA ghaNA prANIo A lokamAM ja bhayaMkara duHkhoneM bhogave ch| hindI anuvAda : paraloka to dUra, viSayalolupa indriyoM kA damana nahIM karane vAle aneka prakAra ke prANI isI loka meM bhayaMkara du:khoM ko bhogate haiN| (dRSTAMta dvArA-iMdriyothI thatA nukasAna- varNana) gAhA : mottUNa niyaya-jUhaM kareNuM-suha-suraya-phAsa-paDibaddho / baddho vArI-baMdhe phAseNa gao gao nihaNaM / / 139 / / saMskRta chAyA : muktvA nijakayUthaM kareNu-sukhasurata-sparzaGa-pratibaddhaH / baddho vAribanye sparzeNa gajo gato nidhanam / / 139 / / 564

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gujarAtI anuvAda : potAnA hAthIonA samudAyane choDIne hAthiNInI sAthe sparzendriyanAM viSaya sukhamAM Asakta hAthI, pANInA baMdhamAM phasAyelo mAtra sparzendriyanA sukhane kAraNe maraNane pAme ch| hindI anuvAda : apane hAthiyoM ke samudAya ko chor3akara hathinI ke sAtha sparzendriya ke viSayamukha meM Asakta hAthI, pAnI ke bandhana meM pha~sA huA mAtra sparzendriya ke sukha ke kAraNa mRtyu ko prApta karatA hai| gAhA : rasaNiMdiyammi luddho viddho galaeNa macchao niho| ghANiMdiyammi satto patto uragovi maraNa-duhaM / / 140 / / saMskRta chAyA : rasanendriye lubyo viddho galakena matsyako nihataH / ghrANendriye saktaH prApta urago'pi maraNa-duHkham / / 140 / / gujarAtI anuvAda : rasanendriyamAM lubdha thayelo matsya (mAMsane kAraNe) galAmAM lohakaMTakathI bIMdhAyelo mRtyu pAme che| jyAre ghrANendriyamAM Asakta thayelo sarpa paNa maraNanA duHkhane pAme ch| hindI anuvAda : rasanendriya meM Asakta matsya (mAMsa ke kAraNa) gale meM lohakaMTaka se viMdhA huA mRtyu ko prApta karatA hai| jabaki ghrANendriya meM Asakta sarpa bhI mRtyu ko prApta karatA hai| gAhA : ujjoiya-sayala-disaM dIva-siMha pecchiuM pyNgovi| taggahaNa-rao maraNaM patto naNu cakkhu-doseNa / / 141 / / saMskRta chAyA : udyotita-sakala-dizaM-dIpazikhAM prekSya pataGgo'pi / tadgrahaNarakto maraNaM prApto nanu cakSurdoSeNa / / 141 / / 565

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gujarAtI anuvAda : samagra dizAomAM prakAza phelAvatI dIpazikhAne joI paMtagIyo paNa cakSu doSa vaDe (rUpamAM Asakta) tene grahaNa karavA lalacAyelo maraNane pAme che| hindI anuvAda : samagra dizAoM meM prakAza phailAtI huI dIpazikhA ko dekhakara pataMge bhI cakSu doSa ke dvArA (rUpa meM Asakta) use grahaNa karane ke lobha meM par3akara mRtyu ko prApta hote haiN| gAhA : gorI - saddAsatto niccala-taDDaviya - kanna- juyalillo / savaNaMdiya- doseNaM mio mao vAha - bANeNa / / 142 / saMskRta chAyA : gaurI - zabdA''sakto nizcala-tata- karNayugalakaH / zravaNendriyadoSeNa mRgo mRto vyAdha - bANena / / 142 / / gujarAtI anuvAda : strI AdinA saMgItanA zabdomAM pAgala banelo - sthira-lAMbA karNayugalavAloM haraNa zravaNendriyanI AsaktithI zikArInAM bANa vaDe marAya che| hindI anuvAda : strI Adi ke saMgIta ke zabdoM meM pAgala banA huA, sthira, lambe kAnoM vAlA hiraNa zravaNendriya kI Asakti ke kAraNa zikArI ke bANoM se mArA jAtA hai / gAhA : ekkikkaMdiya - vasagA ee savvevi pAviyA nihaNaM / paMciMdiya-vasagANaM narANa puNa kA gaI hojjA ? / / 143 / / saMskRta chAyA : ekai kendriyavazagA ete sarve'pi prAptA nidhanam / paJcendriya-vazagAnAM narANAM punaH kA gati rbhavet / / 143 / / gujarAtI anuvAda : eka-eka iMdriyane vaza thayelA paNa sarve maraNa dazAne pAme che to pAMce iMdriyone vaza thayelA manuSyonI to zI gati thAya? 566

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hindI anuvAda : eka-eka indriya ke vaza meM hue ye sabhI mRtyu ko prApta hote haiM to pA~coM indriyoM ke vaza meM hue manuSya kI kyA gati hogI ? gAhA : tA paMciMdiya - vasago visaya- suhaM seviUNa mA bhadda! | dhammovajjaNa - rahio vaccasu ghorammi narayammi / / 144 / / saMskRta chAyA : tAvat paJcendriyavazago viSayasukhaM sevitvA mA bhadra! | dharmopArjana - rahito vraja ghore narake / / 144 / / gujarAtI anuvAda : tethI he bhadra! pAMce iMdriyone vaza thayelo tuM viSaya-sukhane bhogavIne dharmathI vimukha thayelo ghora narakamAM na jA / hindI anuvAda : hue ataH he bhadra! pA~coM indriyoM ke vaza meM hokara tuma viSayasukha ko bhoga dharma se vimukha hokara ghora naraka meM mata jaao| gAhA : - kijjau dhammammi maI visaya suhaM ujjhiUNa tA ihi / sahalIkaresu suMdara! aidulahaM maNuya - jammaMti / / 145 / / saMskRta chAyA : kriyatAM dharme matirviSaya - sukhamujjhitvA tad idAnIm / saphalI - kuru sundara! atidurlabhaM manujajanmeti / / 145 / / gujarAtI anuvAda : mATe tu hAlamAM viSaya-sukhano tyAga karIne dharmamAM mati kara (ane tepramANe karIne) he suMdara ! atidurlabha-manuSya janmane saphala kara ! hindI anuvAda : ataH tuma zIghra hI viSaya - sukha kA tyAga kara dharma meM mati karo ( aura aisA karake) he sundara! ati durlabha manuSya janma ko saphala karo / 567

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(dhanavAhana dvArA khulAso) gAhA : evaM guruNo vayaNaM nisamma dhaNavAhaNo imaM bhaNai / icchAmi tumha vayaNaM kiM puNa nisuNeha maha bhaNiyaM / / 146 / / saMskRta chAyA : etadvarorvacanaM nizamya dhanavAhana idaM bhaNati / icchAmi tava vacanaM kiMpuna-niHzRNuta mayA bhaNitam / / 146 / / gujarAtI anuvAda : guru bhagavaMtanuM A vacana sAMthalIne dhanavAhana Ama kaheche, ApanA vacanane, huM icchu chu, paNa mArA vaDe kaheluM Apa saaNthlo| hindI anuvAda : guru bhagavanta ke vacana sunakara dhanavAhana isa prakAra kahatA hai, Apake vacana ko maiM jAnatA hU~, parantu mere dvArA kahA huA Apa suneN| gAhA : aineha-parA varaI khaNamavi virahaM na sakkae soDhuM / daiyA'NaMgavaI maha teNa na sakkemi taM mottuM / / 147 / / saMskRta chAyA : atisnehaparA varAkI kSaNamapi virahaM na zaknoti soDhum / dayitA'naGgavatI mama tena na zaknomi tAM moktum / / 147 / / gujarAtI anuvAda : atyaMta snehavAlI mArI anaMgavatI patnI che, je bicArI kSaNamAtra paNa mArA virahane sahana karavA samartha nathI tethI hu~ tene choDavA mATe samartha nthii| hindI anuvAda : atyanta snehavAlI merI anaMgavatI patnI hai. jo becArI kSaNamAtra bhI mere viraha ko sahana karane meM samartha nahIM hai, ata: maiM use chor3ane ke lie samartha nahIM huuN| gAhA : tubbhaMpi vaMdaNatthaM AgamaNaM teNa hoi no majjha / maha virahe sA varaI iNhipi hu acchae kicchaM / / 148 / / 568

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saMskRta chAyA : tavApi vandanArthamAgamanaM tena bhavati na mama / mama virahe sA varAkI idAnImapi khalvAste kRcchram / / 148 / / gujarAtI anuvAda : te kAraNe ja tamane vaMdana karavA mATe mAru Avaq thatuM nathI, mArA virahamAM te bicArI atyAre paNa duHkhapUrvaka rahe ch| hindI anuvAda : isa kAraNa se ApakA vandana karane ke lie mere dvArA AyA nahIM jAtA, mere viraha meM vaha becArI isa samaya bhI duHkhapUrvaka raha rahI hai| (gurujI dvArA prakAza) gAhA : tatto guruNA bhaNiyaM caMcala-cittANa mahiliANa ke| ko va sakanno puriso hArijjA appayaM bhadda! / / 149 / / saMskRta chAyA : tato guruNA bhaNitaM caJcala-cittAnAM mahilAnAM kRte / ko vA sakarNaH puruSo hArayedAtmAnaM bhadra! / / 149 / / gujarAtI anuvAda : teyAre guru bhagavaMta vaDe khevaayuN| caMcala cittavAlI mahilAoM mATe he bhadra! kayo buddhizAlI puruSa potAnA AlmAne-(AlmAnI ArAdhanAne) hArI jAya? hindI anuvAda : taba guru bhagavanta ke dvArA kahA gayA ki caMcala cittavAlI mahilAoM ke lie he bhadra! kauna sA buddhizAlI puruSa apanI AtmA ko (AtmA kI ArAdhanA) ko hAra jAegA? gAhA : pavaNuddhaya-dhaya-caMcala-cittAsu mahiliAsu aastto| jo dhammammi pamAyai so kAuriso, na sappuriso / / 150 / / 569

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saMskRta chAyA : pavanoddhata dhvaja - caJcala-1 - cittAsu mahilAsvAsaktaH / yo dharme pramAdyati sa kA puruSo na satpuruSaH / / 150 / / gujarAtI anuvAda : pavanathI uDatI dhajA samAna caMcala cittavAlI strIomAM Asakta je puruSa dharmamAM pramAda kare che te kAyara puruSa che nahIM ke satpuruSa / hindI anuvAda : pavana se ur3atI huI dhvajA ke samAna caMcala cittavAlI striyoM meM Asakta jo puruSa dharma meM pramAda karatA hai, vaha kAyara puruSa hai, na ki satpuruSa / (strI viSanI velaDI) gAhA : aviya aMto- visa- bhariyAo maNahara-rUvAo bajjha - vittIe / guMjA - phala-sarisAo hoMti sabhAveNa mahilAo / / 151 / / saMskRta chAyA : api ca- antarviSabhRtA manohararUpA bAhyavRtyA / guJjAphala sadRzA bhavanti svabhAveNa mahilAH / / 151 / / gujarAtI anuvAda : valI caNoThI jevI aMdarathI jherathI bharelI tathA bahArathI AkarSaka rUpavAlI svabhAvanI strio hoya che| hindI anuvAda : aura striyA~ svabhAva se hI caNoThI ke samAna andara se viSa se bharI huI tathA bAhara ke AkarSaka rUpavAlI hotI haiN| gAhA : sacca-daya-soya-rahiyA akajja- nirayAo sAhasa - dhaNAo / bhaya- jaNaNIo, tAsuM ko va sakanno raI kujjA ? / / 152 / / saMskRta chAyA : satyadayAzauca-rahitA akAryaniratAH sAhasaghanAH / / bhayajanyastAsu ko vA sakarNo ratiM kuryAt / / 152 / / 570

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gujarAtI anuvAda : satya-dayA - pavitratAthI rahita akAryamAM tatpara sAhasarUpa, dhanavAlI bhayane paidA karanArI svI strIo che, teone viSe koNa buddhimAna prIti kare ? hindI anuvAda : satya-dayA- pavitratA se rahita akArya meM tatpara sAhasa rUpa dhanavAlI, bhaya ko paidA karanevAlI striyA~ hotI haiM, unase bhalA kauna buddhimAna prema karegA ? gAhA : rattAo haraMti dhaNaM pANevi haraMti taha virattAo / rAgevi virAgevi ya bhayaMkarA duTTha - juvaIo / / 153 / / saMskRta chAyA : raktA haranti dhanaM prANAnapi haranti tathA viraktAH / rAge'pi virAge'pi ca bhayaGkarA duSTayuvatyaH / / 153 / / gujarAtI anuvAda : rAgI strio dhanane ane virAgI strio prANIne paNa hare che, AvI duSTa strio rAgamAM ane vairAgyamAM banemAM bhayaMkara che / hindI anuvAda : rAgI striyA~ dhana kA tathA virAgI striyA~ prANoM kA bhI haraNa kara letI haiM, aisI duSTa striyA~ rAga meM aura virAga meM donoM meM bhayaMkara haiN| (strIyoMne koNa priya) gAhA : annaM ciMteMti maNe niyaMti annaM ghaDeMti antreNa / cala - cittaNaM tANaM ko nAma havijja vallahao ? / / 154 / / saMskRta chAyA : anyaM cintayati manasi pazyantyanyaM ghaTante'nyena / calacittAnAM tAsAM ko nAma bhaved vallabhakaH ? / / 154 / / gujarAtI anuvAda : AvI strio manamAM anyanuM ciMtavana kare che, juve che bIjAne, ane saMbaMdha koI bhIjA sAthe kare che, AvI caMcala cittavALI one koNa priya hoya ? 571

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hindI anuvAda : aisI striyA~ mana meM anya kA cintana karatI haiM, dekhatI haiM anya ko tathA sambandha kisI tIsare ke sAtha karatI haiN| aisI caMcala cittavAlI srioM ko kauna priya hotA hai| gAhA : mAreMti paI jArassa kAraNe taMpi haMdi! annaTThA / vIsAsaMti ya annaM sambhAvaM neya payaDeMti / / 155 / / saMskRta chAyA : mArayanti patiM jArasya kAraNe tamapi handi! anyArtham / vizvasanti cAnyaM sadbhAvaM naiva prakaTayanti / / 155 / / gujarAtI anuvAda : valI te yuvatIo jAra (parapuruSa) ne kAraNe patine mArI nAkhe che, bIjAne mATe thaine jArane mAre che, vizvAsa rAkhe che anya bIjA upara paraMtu potAno sadbhAva kyAMya pragaTa karatI nthii| hindI anuvAda : aura ve striyA~ jAra (parapuruSa) ke kAraNa pati ko bhI mAra DAlatI haiM, dUsaroM ke lie jAra ko mAra DAlatI haiM, vizvAsa rakhatI haiM anya dUsaroM para, parantu apanA sadbhAva kahIM bhI pragaTa nahIM karatI haiN| gAhA : kiM bahuNA bhaNieNaM jAo ya haNaMti niyaya-puttaMpi / ko nAma pio tAsiM havijja cavalANa mahilANa? / / 156 / / saMskRta chAyA :__kiMbahunA bhaNitena jAtazca hanti nijakaputramapi / ko nAma priyastAsAM bhaveccapalAnAM mahilAnAm? / / 156 / / gujarAtI anuvAda : bahu kahevA vaDe zuM? janmelA potAnA ja pubane paNa mArI nAkhe che, AvI capala strIone vaLI priya koNa? 572

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hindI anuvAda : adhika kyA kahanA? janme hue apane hI putra ko mAra DAlatI haiM, aisI capala striyoM ke lie bhalA priya kauna ho sakatA hai? gAhA : tA bhadda! erisANaM taDicchaDADova-cavala-hiyayANaM / mahilANa kae ko iha havijja siDhilAyaro dhamme? / / 157 / / saMskRta chAyA : tasmAd bhadra! IdRzAtAM taDit-chaTATopacapalahRdayAnAm / mahilAnAM kRte ka iha bhavet zithilAdaro dharme? / / 157 / / gujarAtI anuvAda : tethI he bhadra! vidyutalatA samAna caMcala hRdayavAlI mahilAone mATe thaine koNa ahIM dharmamAM zithila AdaravALo thAya? hindI anuvAda : ata: he bhadra! vidyullatA ke samAna caMcala hRdayavAlI mahilAoM ke lie kauna yahA~ zithila AdaravAlA hogA? gAhA : iya guru-bhaNiyaM souM vihasiya ghaNavAhaNeNa saMlattaM / annAo juvaIo evaMviha-duTTha-cariyAo / / 158 / / saMskRta chAyA : iti guru- bhaNitaM zrutvA vihasya dhanavAhanena sNlptm| ' anyA yuvatya evaMvidha-duSTa-caritAH / / 158 / / gujarAtI anuvAda : guru bhagavaMtanuM kaheluM sAMbhalIne hasIne dhanavAhane kaDaM, bIjI yuvatio AvA prakAranA duSTa caritravAlI hoya che| hindI anuvAda : gurubhagavantoM ke dvArA kahI huI bAteM sunakara ha~sate hue dhanavAhana ne kahA ki anya yuvatiyA~ isa prakAra kI duSTa caritravAlI hotI haiN| 573

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(dhanavAhana dvArA pharI khulAso) gAhA : maha mahilA puNa saralA pai-vyayA scc-siil-dy-juttaa| aNurattA suviNIyA thira-nehA guru-jaNe bhattA / / 159 / / saMskRta chAyA : mama mahilA punaH saralA pativratA satya zIladayAyuktA / anuraktA suvinItA sthira-snehA gurujane bhaktA / / 159 / / gujarAtI anuvAda : valI mArI strI to sarala, pativratA, satya-zIla tathA dayAyukta, mArAmAM anurAga vAlI, vinayayukta, sthira snehavAlI tathA (vaDIlo) gurujanonI vyakti karanArI ch| hindI anuvAda : ___ merI strI to sarala, pativratA, satya-zIla tathA dayAyukta, mere meM anurAga vAlI, vinayayukta, sthira snehavAlI tathA gurUjanoM kI bhakti karanevAlI hai| gAhA :__ sarisA sA kaha hojjA asuddha-cAriyANa anna-mahilANa? / loha-turaMgAINaM dIsai-guru-aMtaraM loe / / 160 / / saMskRta chAyA : sadRzA sA kathaM bhavedazuddhacaritAnAmanyamahilAnAm / loha-turaGgAdInAM dRzyate gurvantaraM loke / / 160 / / gujarAtI anuvAda : AvI bhArI patnInI azuddha caritravAlI jya strIonI sAthe kai rIte sarakhAmaNI karAya? lokamAM paNa loDhAno ghoDo ane asala ghoDo te ce mAM soTu aMtara dekhAya ch| hindI anuvAda : aisI merI patnI kI azuddha caritravAlI anya striyoM ke sAtha kaise tulanA kI jA sakatI hai? loka meM bhI asalI ghor3e meM aura lohe ke ghor3e meM bar3A antara dekhA jAtA hai| 574

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( gurujI dvArA pharI prakAza) gAhA : tatto guruNA bhaNiyaM maNoharA tujjha jaivi sA mahilA / tahavi hu uvabhujjaMtA saraNI sA naraya-nayarassa / / 161 / / saMskRta chAyA : tato guruNA bhaNitaM manoharA tava yadyapi sA mahilA / tathA'pi khalUpabhujyamAnA saraNiH sA naraka-nagarasya / / 161 / / gujarAtI anuvAda : tyAre 'gurU vaDe kahevAyuM, jo ke tArI strI suMdara che to paNa bhogavAtI te narakAnA nagarano mArga che / hindI anuvAda : taba guru ke dvArA kahA gayA, yadyapi tumhArI strI sundara hai, phira bhI bhogI jAtI huI vaha naraka ke nagara kA mArga hai / gAhA : jaha kiMpAga - phalAI bhuttAiM duhAvahAiM iha hoMti / taha itthI - suraya- suhaM maNaharamavi doggaI nei / / 162 / / saMskRta chAyA : yathA kimpAkaphalAni bhuktAni duHkhAvahAnIha bhavanti / tathA strI- surata- sukhaM manoharamapi durgatiM nayati / / 162 / / gujarAtI anuvAda : jevI rIte kiMpAka phaLono upabhoga A bhavamAM ja duHkhadAyaka che te rIte strI mAthe (surata) kAma krIDAnuM sukha manohara hovA chatAM pariNAme durgatimAM lai jAya che| hindI anuvAda : jisa prakAra kiMpAka phala kA upayoga isa bhava meM duHkhadAyaka hai, usI prakAra strI ke sAtha (surata) kAma krIr3A kA sukha manohara hote hue bhI usakA pariNAma durgati meM le jAtA hai| 575

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gAhA: jaha visa-mIsaM saramaMpi bhoyaNaM jIviyaM harai bhuttaM / taha suMdarAvi ramaNI ramiyA naNu doggaiM dei / / 163 / / saMskRta chAyA : yathA viSa-mizraM sarasamapi bhojanaM jIvitaM harati bhuktam / tathA sundarA'pi ramaNI ratA nanu durgatiM dadAti / / 163 / / gujarAtI anuvAda : je rIte bahu sarasa paNa vimizrita yojana khAvAmAM Ave to te prANone hare che te rIte suMdara svI strI sAthenI krIDA kharekhara durgati dAyaka bane ch| hindI anuvAda : jisa prakAra bahuta svAdiSTa parantu viSayukta bhojana kiyA jAe, to vaha prANoM kA haraNa karatA hai, usI prakAra sundara strI ke sAtha krIr3A sacamuca durgatidAyaka banatI hai| gAhA : tA ujjhasu aNurAyaM kugai-nimittAe niyaya-daiyAe / paMca-mahavvaya-jutto hosu tumaM caraNa-nirautti / / 164 / / saMskRta chAyA : tasmAd ujjhAnurAgaM kugati-nimittAyA nijakadayitAyAH / paJca-mahAvrata-yukto bhava tvaJcaraNanirata iti / / 164 / / gujarAtI anuvAda : tethI durgatinA nimittachapa potAnI strIno anurAga tuM choDI de, ane paMca mahAvratane dhAraNa kI tuM cAritra (no) mAM rAgI cn| hindI anuvAda :___ata: durgati kA nimittarUpa apanI strI kA anurAga tU chor3a de, aura paMca mahAvrata ko dhAraNa kara tU cAritra (kA) meM rAgI bn| 576

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(pratidina upadeza) evaM divase divase saMvegakarehiM mahura- vayaNehiM / bohijjato maNayaM jAo aha payaNu-rAgo so / / 165 / / gAhA : saMskRta chAyA : evaM divase divase saMvegakarairmadhuravacanaiH / bodhyamAno manAg jAto'tha pratanurAgaH saH / / 165 / / gujarAtI anuvAda : A pramANe pratidina saMvegakArI madhura vacano vaDe bodha pamaDAto te strI upara ojhA rAgavAlI thayo / hindI anuvAda : isa prakAra pratidina saMvegakArI madhura vacanoM ke dvArA bodha die jAne para vaha strI ke Upara alpa rAgavAlA huaa| gAhA : anna- diNe egaMte guru- purao aMjaliM kareUNa / dhaNavAhaNo sa evaM vajjaraI parama saMviggo / / 166 / / saMskRta chAyA : anyadine ekAnte gurupurato'JjaliM kRtvA / dhanavAhanaH sa evaM kathayati paramasaMvijJaH / / 166 / / gujarAtI anuvAda : have eka divasa ekAMtamAM paNa saMvegI svo dhanavAhana gurUne aMjali joDIne A pramANe kahe che| hindI anuvAda : aba eka dina ekAnta meM bhI saMvegI vaha dhanAvAhana guru ko aMjali jor3akara isa prakAra kahatA hai| gAhA : tumhANamamaya- bhUe vayaNe nisuevi majjha hiyayAo / kiM no sakkai rAgo visaMva duTThassa sappassa ? / / 167 / / 577

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saMskRta chAyA : yuSmAkamamRtabhUte vacane zrute'pi mama hRdayAt / kiM na SvaSkate rAgo viSamiva duSTasya sarpasya / / 167 / / gujarAtI anuvAda : ___ ApanA amRta samAna vacana sAMdhalavA chatAM mArA hRdayamAMthI duSTa sarpanAM viSanI jema rAga kema ocho thato nathI? hindI anuvAda : Apake amRta ke samAna vacanoM ko sunakara bhI mere hRdaya se duSTa sarpa ke viSa ke samAna rAga kyoM kama nahIM hotA hai? (dhanavAhananI aMtaravyathA) gAhA : bhayavaM! tAva na tuTTai daiyAe uvari savvahA raago| navaraM karemi ekkaM jai juttaM tumha paDihAi / / 168 / / saMskRta chAyA :- . he bhagavan! tAvanna truTyati dayitAyA upari sarvathA rAgaH / navaraM karomi ekaM yadi yuktaM tava pratibhAti / / 168 / / gujarAtI anuvAda :__ he bhagavan! jyAM sudhIstrI uparano (pratyeno) rAga sarvathA tUTe nahI tyAM sudhI huM eka kAma karavA icchu chu| paNa jo Apane game to...! hindI anuvAda : he bhagavan! jabataka strI ke Upara (prati) rAga sarvathA TUTa nahIM jAtA, tabataka maiM eka kAma karanA cAhatA hU~, parantu yadi Apako acchA lage to...| (anaMgavatInuM darzana Avazyaka) gAhA: suraya-suha-niSpivAso dikkhaM giNhAmi tumha pAmUle / daiyAe samaM ahayaM daMsaNamitteNa saMtuTTho / / 169 / / 578

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saMskRta chAyA : surata-sukha-niSpipAso dIkSAM gRhNAmi bhavataH pAdamUle / dayitayA samamahakaM darzana-mAtreNa saMtuSTaH / / 169 / / gujarAtI anuvAda : viSaya-sukhanI tRSNA-rahita hu~ ApanA caraNa-kamalamAM patnI sAthe dIkSA grahaNa kruuN| jethI teNInA darzana mAtrathI saMtoSa paamuN| hindI anuvAda : viSayasukha kI tRSNA se rahita hokara maiM Apake caraNa kamaloM meM apanI patnI ke sAtha dIkSA grahaNa kruuN| jisase usake darzanamAtra se santoSa prApta kara skuuN| gAhA : evaM vavatthiyammi jai joggaM deha majjha to dikkhaM / tIe adaMsaNeNaM sakkemi na jIviyaM dhariuM / / 170 / / saMskRta chAyA : evaM vyavasthite yadi yogyaM dehi mama tadA dIkSAm / tasyA adarzanena zaknomi na jIvitaM dhartum / / 170 / / gujarAtI anuvAda :____ Avo mAro vicAra che AvI vyavasthA hote chate jo Apane yogya lAge to dIkSA Apo, teNInA darzana vinA to hu~ jIvana TakAvI nahIM shkuN| hindI anuvAda : aisA merA vicAra hai, aisI vyavasthA hote hue yadi Apako ucita lage to dIkSA pradAna kareM, usake darzana ke binA to maiM jIvita hI nahIM raha sakatA huuN| gAhA : tavvayaNaM soUNa ya sudhamma-sUrI viciMtae evaM / pecchaha aiduraMto rAgo kaha vilasae loe? / / 171 / / saMskRta chAyA : tadvacanaM zrutvA ca sudharmasUrirvicintyatyevam / pazyata atiduranto rAgaH kathaM vilasati loke? / / 171 / / 579

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gujarAtI anuvAda : tenA vacana sAMbhalIne sudharmasUrijIe vicAryuha, aho! A jagatamAM ati duraMta duHkhe dUra thA vo viSayarAga kevo vilasI rahyo che! hindI anuvAda : usake vacanoM ko sunakara sudharmasUrijI ne vicAra kiyA, aho ! isa jagat meM ati duranta du:kha se dUra ho, aisA yaha viSaya - rAga kaisA vilasa rahA hai? gAhA : evaM pi tA dijjau pavvajjA tAhi gahiya- suttattho / sayameva vivega- juo ujjhissai rAga- saMbaMdhaM / / 172 / / saMskRta chAyA : evamapi tAvad dIyatAM pravrajyA tadA gRhItasUtrArthaH / svayameva vivekayukta ujjhiSyati rAgasambandham / / 172 / / gujarAtI anuvAda : te viSayamA rAgI che chatAM paNa tene dIkSA apAya, dIkSA grahaNa bAda sUtrArthamAM nipuNa thayelo - vivekI te jAte ja rAganA saMbaMdhane choDI deze / hindI anuvAda : yaha viSaya meM rAgI hai, phira bhI ise dIkSA dI jA sakatI hai, dIkSA grahaNa karane ke bAda sUtrArtha meM nipuNa huA yaha vivekI svayaM hI rAga ke sambandha ko chor3a degaa| (dhanavAhananI bhAryA sahita pravrajyA ) gAhA : evaM viciMtiUNaM aNaMgavaiyAe saMjuo tAhe / dhaNavAhaNo sa-bhAyA guruNA pavvAvio vihiNA / / 173 / / caMdajasA - nAmAe mayahariyAe samappiyA sAvi / sAhuNi-gaNa-majjha gayA sikkhai vara sAhuNI - kiriyaM / / 174 / / - saMskRta chAyA : evaM vicintyAnaGgavatyA saMyuktAstadA / dhanavAhanaH sabhAryaH guruNA pravrAjito vidhinA / / 173 / / 580

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candrayazAnAmayai mahattarAyai samarpitA sA'pi / sAdhvigaNamadhyagatA zikSate varasAdhvI-kriyAm / / 174||yugmm gujarAtI anuvAda : e pramANe vicArI ne tyAre gurura anaMgavatI sahita bhAi dhanavAhanane vidhipUrvaka dIkSA aapii| tyArabAda gurura anaMgavatI sAdhvIne caMdrayazA nAmanI mahattarA (moTI) sAdhvI ne soMpI te paNa sAdhvI samudAyamA rahIne uttama prakAranI sAdhvInI kriyAno abhyAsa karavA laagii| hindI anuvAda : isa prakAra vicAra karane ke bAda guru ne anaMgavatI sahita bhAI dhanavAhana ko vidhipUrvaka dIkSA dii| usake bAda guru ne anaMgavatI sAdhvI ko candrayazA nAmaka mahattarA (bar3I) sAdhvI ko sauNpaa| vaha bhI sAdhvI samudAya meM rahakara uttama prakAra kI sAdhvI kI kriyAoM kA abhyAsa karane lgii| gAhA : evaM ca tANa doNhavi paropparaM jAva tuTTai na raago| bahuNAvi hu kAleNaM suttattha-visArayANaMpi / / 175 / / tAva ya guruNA bhaNiyaM egaMte bhAraIe mahurAe / eyaM na juttamahuNA uttama-sattANa tumhANa / / 176 / / (yugmam) saMskRta chAyA : evaM ca tayo yorapi parasparaM yAvat truTyati na rAgaH / bahunA'pi khalu kAlena sUtrArtha-vizAradayorapi / / 175 / / tAvacca guruNA bhaNita-mekAnte bhAratyA madhurayA / etanta yuktamadhunottamasattvayoryuvayoH / / 176 / / (yugmam) gujarAtI anuvAda : A pramANe sUtrArthamAM vizArada te caMne ne ghaNA kAla vaDe paNa jyAM sudhI paraspara rAga chUTyo nahIM tyAre guchara ekAMtamAM madhura vANI vaDe kaDUM, utama satvavAlA tamane have A rAga karavo yogya nthii| hindI anuvAda : __isa prakAra sUtrArtha meM vizArada una donoM kA bahuta kAla taka bhI jaba paraspara rAga nahIM chUTA, taba guru ne ekAnta meM madhura vANI ke dvArA kahA, 'uttam sattvavAle Apako aba yaha rAga karanA ucita nahIM hai|' 581

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(gurujI dvArA punaH pratibaMdha) gAhA : avirai-juvai-jaNevi hu saviyAra-paloyaNammi sAhussa / pAyacchittaM garuyaM bhaNiyaM sutte jiNiMdassa / / 177 / / saMskRta chAyA : avirati-yuvati-jane'pi khalu savikAra pralokane sAdhoH / prAyazcittaM gurukaM bhaNitaM sUtre jinendrasya / / 177 / / gujarAtI anuvAda : gRhastha strI (avirati yuvatijana) ne savikAra dRSTi vaDe jovAmAM paNa sAdhune jina siddhAMtamAM moTuM (guru) prAyazcitta kahyu ch| hindI anuvAda :____ gRhastha strI (avirati yuvatiyoM) ko vikArayukta dRSTi se dekhane meM bhI sAdhu ko jaina siddhAMta meM bahuta bar3A prAyazcitta kahA gayA hai| gAhA : jaM puNa sAhuNi-visae saviyAra-paloyaNaM tu sAhussa / taM bhaha! guru-aNatthassa kAraNaM vanniyaM samae / / 178 / / saMskRta chAyA : yatpunaH sAdhvI-viSaye savikArapralokanantu sAdhoH / tad bhadra! gurvanarthasya kAraNaM varNitaM samaye / / 178 / / gujarAtI anuvAda : to pachI sAdhvInAM viSayamA vikAra sahita jovU te to bhadra! moTA anarthakAraNa che tema zAstramA kaheluM che| hindI anuvAda : to phira sAdhvI ke viSaya meM vikAra sahita dekhanA to bhadra! bahuta bar3e anartha kA kAraNa hai, aisA zAstra meM kahA gayA hai| gAhA : iyara-mahilA-jaNevi hu diTThI-pAo na hoi juttoti / kiM puNa samaNI-visae abohi-bIyassa mulammI? / / 179 / / 582

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saMskRta chAyA : itara-mahilA-jane'pi khalu dRSTipAto na bhavati yukta iti / kiM punaHzramaNI-viSaye'bodhibIjasya mUle? / / 179 / / gujarAtI anuvAda : anya mahilAjanane viSe paNa dRSTipAta karavo te yukta nathI to pachI abodhinA bIjarUpa sAdhvInAM viSayamAM to kahevArnu ja zu? hindI anuvAda :___anya mahilAoM ke viSaya meM bhI dRSTipAta karanA ucita nahIM hai, to phira abodhi ke bIjarUpa sAdhvI ke viSaya meM to kahanA hI kyA? gAhA : tA ujjhiya aviveyaM rAgaM avahatthiUNa bhAveNa / pariharasu savvahacciya diTThI-kusIlattaNaM eyaM / / 180 / / saMskRta chAyA : tasmAd ujjhitvA'vivekaM rAgamapahastya bhAvena / parihara sarvathA eva dRSTi kuzIlatvametad / / 18 / / gujarAtI anuvAda : tethI avivekane dUra karIne TAganA bhAvane choDIne dRSTinAM kuzIlapaNAnA vikArano sarvathA tyAga kr| hindI anuvAda : ata: aviveka ko dUrakara rAga-bhAva ko chor3akara dRSTi kI suzIlatA ke vikAra kA tyAga kro| (dhanavAhana dvArA AtmaniMdA) gAhA : evaM guruNA bhaNio saMviggo sovi ciMtae evaM / airAga-para-vasassa o dhI! dhI! maha niviveyassa / / 181 / / saMskRta chAyA : evaM guruNA bhaNitaH saMvijJa so'pi cintayatyevam / atirAga-paravazasya o dhig! dhig! mama nirvivekasya / / 181 / / 583

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gujarAtI anuvAda : A pramANe guru bhagavaMta vaDe kahevAyuM tyAre saMvigna mokSAbhilASI dhanavAhana muni A pramANe vicAre che- 'atizaya rAgamAM paravaza tathA viveka rahita mane dhikkAra che! dhikkAra che! hindI anuvAda : isa prakAra (jaba) guru bhagavanta ke dvArA kahA gayA, taba saMvigna mokSAbhilASI dhanavAhana muni isa prakAra vicAra karatA hai--'atizaya rAga meM paravaza tathA viveka rahita mujhe dhikkAra hai! dhikkAra hai!' gAhA : jo haM paNaTTha-lajjo gaya-rAya-payammi vaTTamANovi / sAhu-jaNa-niMdaNijjaM rAgaM na caemi chaDDeuM / / 182 / / saMskRta chAyA : yo'haM praNaSTalajjo gatarAgapade vartamAno'pi / sAdhujana-nindanIyaM rAgaM na zaknomi moktum / / 182 / / gujarAtI anuvAda : ____ are huM kevo nirlajja chu! tyAgI tavo sAdhuvratamAM hovA chatAM paNa sAdhu mahAtmAne niMdApAtra tevA rAgane choDI zakato nthii| hindI anuvAda : are maiM kaisA nirlajja hU~! tyAgI sAdhuvrata meM hote hue bhI sAdhu mahAtmA ke nindApAtra rAga ko chor3a nahIM sakatA huuN| gAhA : laddhaNavi niravajja pavajjaM duTTha-rAga-paDibaddho / hohAmi punna-rahio dIhara-saMsAra-AbhAgI / / 183 / / saMskRta chAyA : labvA'pi niravadyAM pravrajyAM duSTarAga-pratibaddhaH / bhaviSyAmi puNyarahito dIrgha-saMsArA''bhAgI / / 183 / / gujarAtI anuvAda : niSpApa evI dIkSAne grahaNa karIne paNa duSTa rAgamAM Asakta tathA puNyarahita svo hu~ dIrgha saMsArane paamiish| 584

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hindI anuvAda : niSpApa dIkSA ko grahaNa karake bhI duSTa rAga meM Asakta tathA puNyarahita maiM dIrgha saMsAra ko prApta kruuNgaa| gAhA : hA jIva! pAva! bhamihisi nAraya-tiriesu dIharaM kAlaM / avisaya-payaTTa-rAgo lakhUNavi dhammamaNavajjaM / / 184 / / saMskRta chAyA : hA! jIva! paap| bhramiSyasi nArakatiryakSu dIrgha kAlam / aviSaya-pravRttarAgo labdhavA'pi dharmamanavadyam / / 184 / / gujarAtI anuvAda : he jIva! he pApiSTha! nirdoSa svA dharmane pAmIne paNa tuM viparIta viSayamAM (darzana mAtramA) thayelA rAgavAlo lAMcA kAla sudhI naraka tiryaMcagatimAM amiish| hindI anuvAda : he jIva! he pApiSTha! nirdoSa dharma ko prApta kara tU viparIta viSaya meM (darzana mAtra meM) rAgI hone ke kAraNa lambe samaya taka naraka-tiryaMcagati meM bhramaNa kroge| (rAga na utaryo) gAhA : evaM bhAveMtassavi dhaNavAhaNa-sAhuNo na uttarai / aNurAgo tasvisae tIevi ya tassa uvarimmi / / 185 / / saMskRta chAyA : evaM bhAvayato'pi dhanavAhanasAdho 'vatarati / anurAgastad-viSaye tasyA api ca tasyopari / / 185 / / gujarAtI anuvAda : A pramANe bhAvanA karavA chatAM paNa dhanavAhana munino anaMgavatI sAdhvI Upara no rAga utarato nathI, temaja te sAdhvIno paNa muni Uparano rAga utarato nthii| hindI anuvAda : isa prakAra bhAvanA karate hue bhI dhanavAhana muni kA anaMgavatI sAdhvI para se 585

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rAga nahIM utaratA thA, sAtha hI sAdhvI kA bhI muni para se rAga na utaratA thaa| gAhA : evaM vaccai kAlo saMjama-tava-viNaya-karaNa-nirayANaM / guru-ANA-saMpADaNa-parANa aha tANa dohaMpi / / 186 / / saMskRta chAyA : evaM vrajati kAlaH saMyamatapo-vinaya-karaNa-niratayoH / gurvAjJAsaMpAdana-parayoratha tayo dvayo-rapi / / 186 / / gujarAtI anuvAda : A pramANe saMyama-tapa tathA vinayamAM tatpara ane gurvAjJA pAlanamAM sAvadhAna svA te bono paNa samaya pasAra thAya ch| hindI anuvAda : isa prakAra saMyama-tapa tathA vinaya meM tatpara aura gurvAjJA pAlana meM sAvadhAna una donoM kA samaya vyatIta ho rahA thaa| (anaGgavatI-vasumatInuM bahirgamana) gAhA: aha annayA kayAivi bhagiNIe vasumaIe saMjuttA / caliyA'NaMgavaI sA viyAra-bhUmIe bahiyAo / / 187 / / saMskRta chAyA : athAnyadA kadAcidapi bhaginyA vasumatyA saMyuktA / calitA'naGgavatI sA vicArabhUmau bahistAt / / 187 / / gujarAtI anuvAda : have koI divase vasumati nAmanI potAnI cena sAthe anaMgavatI sAdhvI sthaMDilabhUmi mATe bahAra gii| hindI anuvAda :___phira kisI dina vasumati nAmaka apanI bahana ke sAtha anaMgavatI sAdhvI sthaMDilabhUmi ke lie bAhara gii| 586

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(strI sahita unmatta puruSa- darzana) / gAhA : diTTho ya tAhi ego mahilA-sahio naro u ummatto / dhUli-raya-dhUsaraMgo jara-cIvara-cIriyAinno / / 188 / / saMskRta chAyA : dRSTazca tadA eko mahilA-sahito narastUnmattaH / dhUlirajodhUsarAGgo jaraccIvara-cIrikAkIrNaH / / 188 / / gujarAtI anuvAda : tyAM dhUlathI khavaDAyelA zarIravAlo, jarjarita phATalA vasyo ane kIDAthI yukta unmatta puruSa ne strI sAthe joyo| hindI anuvAda : taba dhUla se bhare zarIravAle, jarjarita phaTe hue vastroM tathA kIr3oM se yukta unmatta puruSa ko strI ke sAtha dekhaa| gAhA : uggAyaMto bahuhA naccaMto DiMbha-satya-parikinno / taM daTThamaNaMgavaI suiraM pulaei taM juyalaM / / 189 / / saMskRta chAyA : udgAyan bahudhA nRtyan Dimbha-sArtha-parikIrNaH / taM dRSTvA'naGgavatI suciraM pazyati tad yugalam / / 189 / / gujarAtI anuvAda : te puruSa pAgalanI jema gAto hato-nAcato hato o ghaNA bAlakothI parivarelo hato, je joine anaMgavatI te strI puruSane lAMcA samaya sudhI joI rhii| hindI anuvAda : vaha puruSa pAgaloM ke samAna gAtA thA, nAcatA thA aura aneka bAlakoM se ghirA huA thA, yaha dekhakara anaMgavatI bahuta dera taka usa strI-puruSa ko dekhatI rhii| gAhA : tatto tIe bhaNiyaM bhagiNIe suloyaNAe aNuharai / ajjo! esA juvaI gaha-gahiya-narassa pAsatthA / / 190 / / 587

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saMskRta chAyA : tatastayA bhaNitaM bhaginyAH sulocanAyA anuharati / Arye! eSA yuvatI graha-gRhIta-narasya pArzvasthA / / 190 / / gujarAtI anuvAda : tyArabAda teNIsa vasumatine kaDuM- he AryA! gAMDAnA pAzamA rahelI A strI ApaNI cena sulocanA jevI dekhAya ch| hindI anuvAda : usake bAda vasumati ne kahA- 'he AryA! pAgala ke sAtha sthita yaha strI hamArI bahana sulocanA jaisI laga rahI hai| (strI, potAnI bahena sulocanA hovAnuM anumAna) gAhA : bhaNiyaM ca vasumaIe suiraM nijjhAiUNa savisAyaM / sacciya esA amhaM bhagiNI o suloyaNA nAma / / 191 / . saMskRta chAyA : bhaNitaJca vasumatyA suciraM nidhyAya saviSAdam / sA eva eSA Avayo bhaginI o! sulocanA nAma / / 191 / / gujarAtI anuvAda : tyAra pachI sArI rIte dhyAnapUrvaka joine kheda-pUrvaka vasumatI vaDe kahevAyu- 'are! hA, samma ja che, A ApaNI cena sulocanA ja ch| hindI anuvAda : usake bAda bhalI-bhAMti dhyAnapUrvaka dekhakara khedapUrvaka vasumatI ne kahA'are! hA~, aisA hI hai, yaha hamArI bahana sulocanA hI hai| (kanakaratha rAjaputranuM akArya) (sulocanAnuM subaMdhu sAthe lagna) gAhA : pariNIyA Asi purA subaMdhuNA mahelAvai-purIe / diTThA kaNagaraheNaM kayAi aha rAya-utteNaM / / 192 / / 588

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saMskRta chAyA : pariNItA''sIt purA subandhunA mekhalAvatI puryAm / dRSTA kanakarathena kadAcidatha rAjaputreNa / / 192 / / gujarAtI anuvAda : pahelA mekhalAvatI nagarImAM subaMdhu sAthe paraNAvI htii| pachI kyAreka rAjaputra kanakaratha vaDe te jovaaii| hindI anuvAda : pahale mekhalAvatI nagarI meM subandhu ke sAtha (isakA) vivAha kiyA gyaa| usake bAda kabhI vaha rAjaputra kanakaratha ke sAtha dekhI gii| (kanakaratha dvArA aMtaHpuramA lavAI) gAhA : aMteurammi chUDhA aiguru-aNurAya-hariya-hiyaeNa / sayaloroha-pahANA jAyA aha tassa vallahiyA / / 193 / / saMskRta chAyA : antaHpure kSiptA'ti-gurvanurAga-bharita-hRdayena / sakalAvarodhapradhAnA jAtA'tha tasya vallabhikA / / 193 / / gujarAtI anuvAda : atyaMta anurAgathI kheMcAyelA hRdayavAlA te kanakarathe tene aMtaHpuramAM rAkhI, tene atipriya svI teNI samasta aMtaHpuramA pradhAna thaI gii| hindI anuvAda : atyanta anurAga se AkarSita hRdayavAle usa kanakaratha ne use anta:pura meM rakhA, use ati priya hone ke kAraNa vaha anta:pura meM pradhAna ho gii| gAhA : eyaM maha paccakkhaM savvaMpi hu sAsure vasaMtIe / vittaM, tumaevi suyaM ajje! loya-ppavAyAo / / 194 / / saMskRta chAyA : etanmama pratyakSaM sarvamapi khalu zvAzure vasantyAH / vRttaM tvayA'pizrutaM AyeM ! lokapravAdAt / / 194 / / 589

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gujarAtI anuvAda : e pramANe sAsarAmA rahetA meM pratyakSapaNe sarva jANeluM che| valI he Arye! loka pravAdathI teM paNa vArtA sAMbhaLI haze / hindI anuvAda : isa prakAra sasurAla meM rahatI huI maiMne pratyakSa hI saba kucha jAna liyA hai| aura he Arye! lokapravAda se Apane bhI ye bAteM sunI hoNgii| gAhA : - eso gaha gahiya- naro dIsai sariso u rAya- uttassa / tA eso kaNagaraho esAvi suloyaNA nUNaM / / 195 / / saMskRta chAyA : eSa graha - gRhIta - naro dRSyate sadRzastu rAjaputrasya / tasmAdeSa kanakaratha, eSA'pi sulocanA nUnam / / 195 / / gujarAtI anuvAda : ane A pAgala jevo mANasa rAjaputra jevo ja dekhAya che, tethI jarUra A kanakaratha rAjA ane A sulocanA ja che' / hindI anuvAda : aura yaha pAgala jaisA AdamI rAjaputra hI lagatA hai, ataH avazya hI yaha kanakaratha rAjA aura yaha sulocanA hI hai| (oLakhAyA) gAhA : bhaNiyamaNaMgavaIe saMbhAsemo imaM tu niya-bhagiNiM / kiM amhe pariyANai ahavAvia bhaMbhalA esA ? / / 996 / / saMskRta chAyA : bhaNitamanaGgavatyA sambhASayAvaH imAM tu nijabhaginIm / kimAvAM parijAnAti athavA'pi ca 1 bhaMbhalA eSA / / 196 / / gujarAtI anuvAda : anaMgavatI bolI, 'cAlo ApaNe ApaNI A bahenane bolAvIra, ApaNane 1. bhaMbhalA - mUrkha 590

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te olakhe che ke nahIM- athavA zuM teNI paNa gAMDI thaI che? hindI anuvAda : anaMgavatI bolI, 'calo hama apanI isa bahana ko bulAte haiM, hameM vaha pahacAnatI hai yA nahIM- athavA kyA vaha bhI pAgala ho gaI hai| (pAgala bahena sulocanAne gurujI pAse lai jaq) gAhA : tatto gaMtuM dohivi mahuraM AbhAsiyAvi sA jAhe / navi jANai kiMci phuDaM bollai ya bahu-asaMbaddhaM / / 197 / / tAhe dovi jaNAI sudhamma-sUrissa pAya-mUlammi / karuNA-parAhiM ajjAhiM tAhi nIyAI savisAyaM / / 198 / / (yugmam) saMskRta chAyA : tato gatvA dvAbhyAmapi madhuramAbhASitA'pi sA yadA / nApi jAnAti kiJcit sphuTaM kathayati ca bahu-asambaddham / / 197 / / tadA dvAvapi janau sudharmasUreH paadmuule| . karuNA parAbhyAmAryAbhyAM tadA nItau saviSAdam / / 198 / / yugmam) gujarAtI anuvAda : tyArabAda tyAM jaine te cane ceno vaDe te jyAre bolAvAI tyAre te jarAya olakhI na zakI ane jema-tema bahu bolavA laagii| tyArapachI kachaNAsavara baMne sAdhvIoM dvArA duHkhapUrvaka te baMne ne zrI sudharmasUrijInAM caraNa-kamalamAM laI jvaai| hindI anuvAda : usake bAda vahA~ jAkara una donoM bahanoM ke dvArA vaha jaba bulAI gaI, taba vaha jarA bhI pahacAna nahIM sakI aura anApa-zanApa bolane lgii| usake bAda karuNAbharI donoM sAdhviyoM ke dvArA duHkhapUrvaka una donoM ko zrI sudharmasUrijI ke caraNakamala meM lAyA gyaa| gAhA : bhaNio ajjAhiM gurU esA amhANa jiThTha-bhagiNI o| kiM hoi navA bhayavaM! jAyA ummattiyA kaha vA? / / 199 / / 591

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saMskRta chAyA : bhaNita AryAbhyAM gurureSA AvayojyeSTha-bhaginI o! / kiM bhavati na vA bhagavan! jAtonmattA kathaM vA? / / 199 / / gujarAtI anuvAda : tyAM jaine baMne sAdhvIjIe kahA, he guru mahArAja! A amArI moTI bahena che ke nahIM? ane jo te hoya to enI AvI unmattadazA zAthI thaI hindI anuvAda : vahA~ jAkara donoM sAdhvIjI ne kahA, 'he guru mahArAja! yaha hamArI bar3I bahana hai yA nahIM? aura yadi aisA hai to isakI aisI unmattadazA kyoM huI hai? (gurujI dvArA samAdhAna) gAhA : bhaNiyaM guruNA tatto nANeNa viyANiUNa paramatthaM / sacciya suloyaNA sA kaNagaraho esa juvarAyA / / 200 / / saMskRta chAyA : bhaNitaM guruNA tato jJAnena vijJAya paramArtham / saiva, sulocanA sA kanakaratha eSa yuvarAjaH / / 200 / / gujarAtI anuvAda : tyArabAda gurura jJAna vaDe paTAmArthane jANIne kahUM, 'temaja che A kharekhara sulocanA ja che ane A kanakaratha yuvarAja ch| hindI anuvAda : usake bAda guru ne jJAna ke dvArA paramArtha ko jAnakara kahA, 'aisA hI hai, yaha sacamuca sulocanA hI hai aura yaha kanakaratha yuvarAja hai'| (zaukya dvArA upasarga) gAhA : jogo mai-mohakaro sIse khitto imANa suttANa / ekkAe savattIe IsA-vasa-gADha-kuddhAe / / 201 / / 592

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saMskRta chAyA : yogo mati-mohakaraH zIrSe kSipto'nayoH suptayoH / ekayA sapalyA IrSyAvazagADhanuddhayA / / 201 / / gujarAtI anuvAda : sUtelA svA A caMnenA mastaka upara IrSyA vaDe krodhAyamAna thayelI eka zokapatnI vaDe matibhrama karanAra cUrNa nakhAyuM che| hindI anuvAda : soe hue ina donoM ke mastaka para IrSyA ke kAraNa krodhita kisI zokapatnI ke dvArA matibhrama karanevAlA cUrNa DAla diyA gayA hai| (pitA dvArA vaidyo bolAvAyA) gAhA: tassa vaseNaM doNhavi mai-saMmoho imANa sNjaao| ratnA ya tao vijjA bahave saddAviA tattha / / 202 / / saMskRta chAyA : tasya vazena dvayorapi mati-sammoho'nayoHsaJjAtaH / rAjJA ca tato vaidyA bahavaH zabdApitAstatra / / 202 / . gujarAtI anuvAda : te cUrNane kAraNe A canenI mati amita thaI gaI che, tethI tenA pitArA paNa ghaNA vaidyone bolaavyaa| hindI anuvAda : usa cUrNa ke kAraNa ina donoM kI mati bhramita ho gaI hai, ata: inake pitA ne bhI bahuta se vaidyoM ko bulvaayaa| (rakSakono pramAda) gAhA: na ya keNavi pauNAI kayAiM kAleNa rakkhaga-narANa / kahavi pamAya-parANaM nIhariyAI imAiM tu / / 203 / / 593

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saMskRta chAyA : na ca kenA'pi praguNau kRtau kAlena rakSakanareSu / kathamapi pramAdapareSu niHsRtau imau tu / / 203 / / gujarAtI anuvAda : koipaNa vaidyo vaDe teo sAjA na karAyA ane kyAreka rakSaka purUSonAM pramAdane kAraNe te caMne (tyAMthI) nIkalI gyaa| hindI anuvAda : kisI bhI vaidya ke dvArA ve svastha nahIM kie gae aura kisI samaya rakSaka puruSoM ke pramAda ke kAraNa ve donoM vahA~ se nikala ge| (vinaMtI) gAhA : bhaNiyaM ca vasumaIe bhayavaM! eyANa mUDha-cittANaM / jai pecchaha uvayAraM, paDijogaM deha ciMteuM / / 204 / / saMskRta chAyA : bhaNitaM ca vasumatyA bhagavan! etayormUDha-cittayoH / yadi pazyata upakAraM pratiyogaM dehi cintayitvA / / 204 / / gujarAtI anuvAda : vasumatI vaDe kahevAyuM he guru bhagavaMta! mUr3ha thayelA A caneno koI upakAra Apa jotA ho to vicAra karIne tene dUra karanAra (praticUrNa) aapo| hindI anuvAda : vasumatI ke dvArA kahA gayA- he guru bhagavanta! mUr3ha hue ina donoM kA koI upakAra yadi Apa jAnate haiM to vicAra kara use dUra karanevAlA (praticUrNa) pradAna kreN| gAhA : tatto guruNA tesiM dinno ummaay-naasnn-pddittttho| paDijogo, jAyAiM doNNivi aha sattha-cittAI / / 205 / / saMskRta chAyA : tato guruNA tayo datta unmAda-nAzana-paTiSThaH / pratiyogo jAtau dvAvapi atha svasthacittau / / 205 / / 594

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gujarAtI anuvAda : tyAre guru mahArAja vaDe te banene matimohano nAza karavAmAM balavAna evaM praticUrNa apAyuM, jethI teoM bane paNa svastha-cittavAlA thyaa| hindI anuvAda : taba guru mahArAja ke dvArA una donoM ke matimoha ko nAza karane meM balavAna praticUrNa diyA gayA, jisase ve donoM bhI svasthacitta vAle ho ge| (sulocanA kA vismaya) gAhA : daThUNa bhagiNi-juyalaM suloyaNA vimhiyA imaM bhaNai / kiM nAma imaM sumiNaM kiMvA mai-viSbhamo esa? / / 206 / / saMskRta chAyA : dRSTvA bhaginI-yugalaM sulocanA vismitA idaM bhaNati / kiM nAma idaM svapnaM kiM vA mativibhrama eSaH? / / 206 / / / gujarAtI anuvAda : tyArapachI sulocanA potAnI bane bahenone joine Azcarya pAmelI A pramANe kahe che, 'are! zuM A svapna che ke A mArI buddhino vibhrama che? hindI anuvAda : usake bAda sulocanA apanI donoM bahanoM ko dekhakara Azcaryacakita ho kara isa prakAra kahatI hai, 'are! kyA yaha svapna hai yA yaha merI buddhi kA vibhrama hai'? gAhA : sA kattha amha nayarI sA ya vibhUI ya te alaMkArA / kaha dhUli-dhUsarAiM iha mhi (mho?) saMpAviyAI ti? / / 207 / / saMskRta chAyA : sA kutrAvayo nagarI sA ca vibhUtizca te'laGkArAH / kathaM dhUli-dhUsarau iha svaH smaprApitau iti / / 207 / / gujarAtI anuvAda : te amArI nagarI kyA? te vaibhava-te alaMkAro kyA? agmane dhUla vaDe kharaDAyelA kevI rIte banAvAyA? 595

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hindI anuvAda : hamArI vaha nagarI kahA~ hai? vaha vaibhava, ve alaMkAra kahA~ haiM? hama kisa prakAra dhUla se dhUsarita ho gae haiM? gAhA : donnivi gahiya-vayAo kattha va bhagiNIo majjha ihaiM tu? / tA nUNa iMdayAlaM evaM ahavAvi sumiNaMti / / 208 / / saMskRta chAyA : dve'pi gRhIta-vrate kutra vA bhaginyau mameha tu? / tasmAd nUnaM indrajAlameta-dathavA'pi svapnamiti / / 208 / / gujarAtI anuvAda : temaja dIkSita thayelI A mArI caMne thaginIo ahIM kyAthI? mATe jarUra A iMdrajAla athavA svapna che' hindI anuvAda : tathA dIkSita huI ye merI donoM bahaneM yahA~ kaise? ata: avazya hI koI indrajAla hai yA svapna hai| (vasumatIno khulAso) gAhA: tatto ya vasumaIe kahiyaM ummAya-kAraNaM savvaM / jAva ya guru-mAhappA naTTho tumhANa ummAo / / 209 / / saMskRta chAyA : tatazca vazumatyA kathitamunmAda-kAraNaM sarvam / yAvacca guru mAhAtmyAnnaSTo yuvayorunmAdaH / / 209 / / gujarAtI anuvAda : tyArabAda vasumatI vaDe unmAdanuM sarva kAraNa tathA guru mahArAjanA pradhyAvathI tamArA baneno unmAda naSTa thayo tyAM sudhIno saghaLo vRttAMta jnnaavaayo| hindI anuvAda : usake bAda vasumatI ke dvArA unmAda kA sArA kAraNa tathA guru mahArAja ke prabhAva se tuma donoM kA unmAda naSTa huA hai, vahA~ taka kA sArA vRttAnta btlaayaa| 596

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(dhanapatideva dvArA pratibodha-dIkSA) gAhA : jaiyA ya tumaM bhadde! chUDhA aMteurammi juvarannA / taiyacciya khayareNaM mAyAi sumaMgaleNa ahaM / / 210 / / bhuttA pabhUya-kAlaM dhaNavai-deveNa bohiyA ttto| jAyA caMdajasAe paya-mUle suyaNu! pavvaiyA / / 211 / / (yugmam) saMskRta chAyA : yadA ca tvaM bhadre! kSiptA'ntaHpure yuvarAjena / tadaiva khacareNa mAyayA sumaGgalenA'ham / / 210 / / bhuktA prabhUtakAlaM dhanapatidevena bodhitA tataH / jAtA candrayazAyAH pAdamUle sutano! pravrajitAH / / 211 / / (yugmam) gujarAtI anuvAda : tathA he bhadre! jyAre kanakaratha yuvarAja vaDe tane aMtaHpuramAM rakhAi tyAre ja mAyApUrvaka sumaMgala vidyAdhara vaDe huM ghaNo samaya bhogavAI tyArapachI dhanapati deva vaDe (pratibodha pamADAyelI) huM he sutanu! candrayazA sAdhvInA caraNa-kamalamA dIkSita thii| hindI anuvAda : tathA he bhadre! jaba kanakaratha yuvarAja ke dvArA usa anta:pura meM rakhI gaI, taba mAyApUrvaka sumaMgala vidyAdhara ke dvArA maiM bahuta samaya taka bhogI gaI, usake bAda dhanapati deva ke dvArA (pratibodha dI gaI) maiM he sutanu! candrayazA sAdhvI ke caraNa kamaloM meM dIkSita ho gii| (anaMgavatI-dhanavAhananI dIkSA) gAhA : esAvi aNaMgavaI dhammaM soUNa bhava-bhayubbiggA / niya- bhattuNA sameyA pavvaiyA ettha gacchammi / / 212 / / saMskRta chAyA : eSA'pi anaGgavatI dharmaM zrutvA bhava- bhayodvignA / nijabharnA sametA pravrajitA'tra gacche / / 212 / / 597

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gujarAtI anuvAda :___A anaMgavatI paNa dharma sAMbhalIne saMsAranAM thayathI udvigna banelI potAnAM patinI sAthe A ja gacchamAM dIkSita thii| hindI anuvAda : yaha anaMgavatI bhI dharma ko sunakara saMsAra ke bhaya se udvigna hokara apane pati ke sAtha isI gaccha meM dIkSita huii| gAhA : tA suyaNu! na suviNamiNaM saccaM ciya jaM tume imaM diTuM / eso so amha guru sudhamma-nAmo mahA-satto / / 213 / / saMskRta chAyA : tasmAt sutano! na svapnamidaM, satyameva yat tvayemaM dRSTamaM dRSTam / eSa sa Avayo guruH sudharmanAmA mahAsattvaH / / 213 / / gujarAtI anuvAda : tethI he suta! A svapna nathI, tArA vaDe je jovAyuM te satya ja ch| ane te A mahAsAttvika sudharma nAme amArA guru ch| hindI anuvAda : ata: he suta! yaha svapna nahIM hai, tere dvArA jo dekhA gayA, vaha satya hI hai aura ve mahAsAttvika sudharma nAmaka hamAre guru haiN| gAhA : tatto dovi jaNAI sudhamma-sUrissa parama-viNaeNaM / vaMdaMti harisiyAiM paya-kamalaM sayala-dosa-haraM / / 214 / / saMskRta chAyA : tato dvAvapi janau sudharmasUreH paramavinayena / vandete harSitau padakamalaM sakaladoSaharam / / 214 / / gujarAtI anuvAda : tyArapachI khuza thayelA te baMbe sa sudharmasUrijInAM, samasta doSane haranAra svA caraNa-kamalamAM parama vinayapUrvaka vaMdana kryaa| 598

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hindI anuvAda : usake bAda khuza hokara una donoM ne samasta doSoM ko haraNa karanevAle sudharmasUrijI ke caraNa kamaloM meM atyanta vinayapUrvaka vandana kiyaa| (kanakaratha tathA sulocanAnI dIkSA) gAhA : tatto saMveyakariM guruNo soUNa desaNaM pavaraM / paDibuddhAI donivi kameNa pavvAiyAiMti / / 215 / / saMskRta chAyA : tataH saMvegakarIM guroH zrutvA dezanAM pravarAm / pratibuddhau dvAvapi krameNa pravAjitAviti / / 215 / / gujarAtI anuvAda : tyArabAda saMvegakAraka gurunI zreSTha dezanA (upadeza) sAMgalIne vairAgya pAmelA te bare dikSita kraayaa| hindI anuvAda : usake bAda saMvegakAraka guru kI zreSTha dezanA (upadeza) sunakara vairAgya prApta kara una donoM ne dIkSA grahaNa kiyaa| gAhA :mayahariyAe pAse bhagiNI-jualeNa saMjuyA ttto| saMjama-guru-viNaya-rayA suloyaNA kuNai viviha-tavaM / / 216 / / saMskRta chAyA : mahattarAyAH pAveM bhaginIyugalena saMyutA tataH / saMyama-guru-vinaya-ratA sulocanA karoti vividha tapaH / / 216 / / gujarAtI anuvAda : have potAnI bane baheno sAthe mahattarA sAdhvInI pAse (nizrAmA) saMyama tathA gula vinayamAMtatpara ravI sulocanA vividha tapa kare ch| hindI anuvAda : aba apanI donoM bahanoM ke sAtha mahattarA sAdhvI ke pAsa (nizrA meM) saMyama tathA guru vinaya meM tatpara aisI sulocanA vividha prakAra ke tapa karatI hai| 599

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gAhA : evaM caMdajasAe paya- mUle tANa acchamANANaM / tihaMpi hu bhagiNINaM volINA vAsarA bahave / / 217 / / saMskRta chAyA : evaM candrayazAyAH pAdamUle tAsAmAsInAnAm / tisRNAmapi khalu bhaginInAM gatA vAsarA bahavaH / / 217 / / gujarAtI anuvAda : A pramANe caMdrayazA sAdhvIjInAM caraNa-kamalamAM rahelI te traNe bahenonA ghaNA divasa pasAra thayA / hindI anuvAda : isa prakAra candrayazA sAdhvI ke caraNa kamaloM meM rahatI huI una tInoM bahanoM ke bahuta dina vyatIta ho gae / ( muni kanakaratha tathA muni dhanavAhanane bahu sneha ) gAhA : muNiNo kaNagarahassa u dhaNavAhaNa - sAhuNo ya saMjAo / bho cittavega! taiyA annonnaM garuya - nehotti / / 218 / / saMskRta chAyA : muneH kanakarathasya tu dhanavAhanasAdhozca saJjAtaH / bhoH citravega ! tadA'nyonyaM gurukasneha iti / / 218 / / gujarAtI anuvAda : he citravega ! pachI kanakaratha muni tathA dhanavAhana munino paraspara bahu ja sneha thayo / hindI anuvAda : he citravega! usake bAda kanakaratha muni tathA dhanavAhana muni kA paraspara bahuta sneha huaa| gAhA : paMca- mahavvaya - juttA samiI - guttI sammamuvattA / nANAvihaM tava - nirayA giNhaMti ya sutta - atthAiM / / 219 / / - 600

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saMskRta chAyA : paJcamahAvratayuktau samiti-guptiSu samyagupayuktau / nAnAvidha tapo niratau gRhNatazca sUtrArthAni / / 219 / / gujarAtI anuvAda : paMcamahAvrata pAlanamAM rakta, samiti-guptinAM pAlanamAM sAvadhAna, vividha tapamAM parAyaNa te bane muniora (gucha samIpe) sUtra tathA arthagrahaNa kryaa| hindI anuvAda : paMca mahAvrata ke pAlana meM lIna, samiti-gupti ke pAlana meM sAvadhAna, vividha tapa meM parAyaNa una donoM muniyoM ne (guru ke samIpa) sUtra aura artha grahaNa kiyaa| gAhA : guru-ANAe nirayA donnivi pAleMti caraNa-karaNAI / evaM pabhUya-kAlo volINo tAva doNhaMpi / / 220 / / saMskRta chAyA : gurvAjJAyAM niratau dvAvapi pAlayatazcaraNakaraNAni / evaM prabhUta-kAlo gatastAvad dvayorapi / / 220 / / gujarAtI anuvAda : gurvAjJAmAM hamezA rata-caraNa ane karaNanI 140 prakAranA sAdhunA AcAronI pAlanAmAM tatpara svA te bane mahAtmAno ghaNo kAla pasAra thyo| hindI anuvAda : __guru kI AjJA meM sadA rata, caraNa aura karaNa ke 140 prakAra ke sAdhu ke AcAroM ke pAlana meM tatpara aise una donoM mahAtmAoM ne bahuta samaya vyatIta kie| (sudharmasUrino kAladharma) gAhA : aha annayA kayAivi thovaM niya-AuyaM muNeUNaM / sUrI saMlihiya-taNU aNasaNa-vihiNA mao sammaM / / 221 / / saMskRta chAyA : athAnyadA kadAcidapi stokaM nijA''yuSaM jJAtvA / sUriH saMlikhitatanuranazana-vidhinA mRtaH samyak / / 221 / / 601

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gujarAtI anuvAda : have eka vakhata potAnuM AyuSya alpa jANIne sudharmasUrijIsa (saMlekhanA) aMtIma ArAdhanA karI se anazana karIne vidhi vaDe sArI TIte kAladharma (mRtyu) paayaa| hindI anuvAda : aba eka bAra apanA Ayu kama jAnakara sudharmasUrijI ne (saMlekhanA) antima ArAdhanA kiyA aura anazana karake vidhipUrvaka bhalI-bhAMti kAladharma (mRtyu) ko prApta kiyaa| (dhanavAhana zaziprabhano sAmAnika deva vidyutprabha) gAhA : bIyammi deva-loge pavare caMdajjuNo vimANammi / jAo vimANa-sAmI devo u sasippabho nAma / / 222 / saMskRta chAyA : dvitIye devaloke pravare candrArjune vimAne / jAto vimAna-svAmI devastu zaziprabho nAma / / 222 / / gujarAtI anuvAda :. bIjA devalokamAM zreSTha caMdrArjuna nAmanA vimAnamA vimAnanA mAlika zaziprabha nAmanA deva rUpe utpanna thyaa| hindI anuvAda : dUsare devaloka meM zreSTha candrArjuna nAmaka vimAna meM vimAna ke mAlika zaziprabha nAmaka deva ke rUpa meM utpanna huaa| ghaNavAhaNovi sAhU atuTTa-rAgo carittu sAmannaM / kAlaM kAuM vihiNA uppanno bIya-kappammi / / 223 / / saMskRta chAyA : dhanavAhano'pi sAdhuratruTitarAgazcaritvA zrAmaNyam / kAlaM kRtvA vidhinotpanno dvitIya-kalpe / / 223 / / 602

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gujarAtI anuvAda : nahIM toDelA rAgavAlA dhanavAhana sAdhu paNa sAdhupaNAcaM pAlana karIne vidhipUrvaka samAdhi vaDe kAla karIne bIjA devalokamAM utpanna thyaa| hindI anuvAda : nahIM tor3e hue rAgavAle dhanavAhana sAdhu bhI sAdhutva kA pAlana kara vidhipUrvaka samAdhi ke dvArA kAla kara (mRtyu ko prApta kara) dUsare devaloka meM utpanna huaa| gAhA : sAmANiya-ThANammi devassa sasippahassa so jaao| bhAsura-sarIradhArI devo vijjuppaho nAma / / 224 / / saMskRta chAyA : sAmAnIka-sthAne devasya zaziprabhasya sa jAtaH / bhAsurazarIradhArI devo vidyutprabho nAma / / 224 / / gujarAtI anuvAda :___ ane te zazipraya devananmo tejasvI zarIravAlo vidyutprabha nAmano sAmAnika sthAnIya deva thyo| hindI anuvAda : aura vaha zaziprabha deva ke samAna tejasvI zarIravAlA vidyutprabha nAmaka sAmAnika sthAnIya deva huaa| (anaMgavatI te vidyutprabhanI caMdralekhA devI) gAhA : sAvi hu aNaMgavaiyA avigaya-rAgA carittu sAmannaM / vijjuppahassa jAyA devI aha caMdarehatti / / 225 / / saMskRta chAyA : sA'pi khalvanaGgavatyavigatarAgA caritvA zrAmaNyam / vidyutprabhasya jAtA devyatha candralekhA iti / / 225 / / gujarAtI anuvAda : nahIM tyajelA rAgavAlI te anaMgavati paNa sAdhupaNuM pAlIne vidyutapradha devanI caMdralekhA nAmanI devI thii| 603

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hindI anuvAda : nahIM tyAge hue rAgavAlI vaha anaMgavatI bhI, sAdhvI ke vratoM kA pAlana karatI huI vidyutprabha deva kI candralekhA nAma kI devI huii| (subaMdhunA jIva agnikumAradeve kanakaratha-sulocanAne haNyA) gAhA : saMbhariya puvva-veraM bahUvasagge karittu aibhIme / aggi-kumAra-sureNaM subaMdhu-jIveNa pAveNa / / 226 / / kaNagaraho so sAhU suloyaNAe samaM tu ajjAe / nihao taM uvasaggaM visahaMto samma-bhAveNa / / 227 / / kAlaM kAuM donnivi uvavannAiM tu biya-kappammi / caMdajjuNe vimANe sAmANiya-deva-bhAveNa / / 228 / / tribhiH kulkm|| saMskRta chAyA : saMsmRtya pUrvavairaM bahUpasargAn kRtvA atibhImAn / agnikumAra-sureNa subandhujIvena pApena / / 226 / / kanakarathaH sa sAdhuH solucanayA samaM tvAryayA / nihatastamupasarga visahan samyag bhAven / / 227 / / kAlaM kRtvA dvAvapi utpannau tu dvitIyakalpe / candrArjune vimAne sAmAnikadevabhAvena / / 28 / / tribhiH kulakam gujarAtI anuvAda : subaMdhunA jIva pApI asikumAra deva vaDe pUrvabhavatuM vaira smaraNa karIne atibhayaMkara ghaNA upasarga karIne AryA sulocanAnI sAthe kanakaratha sAdhu hnnaayaa| te upasargone yAvathI sArI rIte sahana karatA-kAla karIne te bane sulocanA ane kanakaratha bIjA devalokamAM candrArjuna nAmanAM vimAnamAM sAmAnika deva tarIke utpanna thyaa| hindI anuvAda : subaMdhu kA jIva pApI agnikumAra deva ke dvArA pUrvabhava ke vaira kA smaraNa kara atyanta bhayaMkara bahuta se upasarga karake AryA sulocanA ke sAtha kanakaratha sAdhu mArA gyaa| una upasargoM ko bhAvapUrvaka samyak bhAva se sahana karate hue kAla karake (mRtyu 604

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ko prApta kara) ve donoM sulocanA aura kanakaratha dUsare devaloka meM candrArjuna nAmaka vimAna meM sAmAnika deva ke rUpa meM utpanna hue| gAhA: kaNagaraho o vihuppaha-nAmo iyarA sayaMpabhA nAma / sAvi taijjA bhagiNI vasumaiyA Auya-khayammi / / 229 / / puvva-daiyassa jAyA caMdajjuNa-nAmagassa devassa / tattheva kila vimANe devI caMdappabhA nAma / / 230 / / (yugmam) saMskRta chAyA : kanakaratha o! vidhuprabhanAmA itarA svayaMprabhA nAma / sA'pi tRtIyA bhaginI vasumatI AyuH kSaye / / 229 / / pUrvadayitasya jAtA candrArjuna-nAmakasya devasya / tatraiva kila vimAne devI candraprabhA nAma / / 230 / / (yugmam) gujarAtI anuvAda : kanakaratha rAjAno jIva vidyuprabha nAme deva tathA sulocanA je svayaMprathA nAme devI hatI tathA bIjI te bahena vasumatI paNa AyuSya pUrNa thaye chate-pUrvadhavanA pati caMdrArjuna nAmanA devanI te ja vimAnamAM caMdraprabhA nAmanI devI tarIke utpanna thii| hindI anuvAda : kanakaratha rAjA kA jIva vidyuprabha nAmaka deva tathA sulocanA jo svayaMprabhA nAmakI devI thI tathA tIsarI bahana vasumatI bhI AyuSya pUrNa hone para pUrvabhava ke pati candrArjuna nAmaka deva ke usI vimAna meM candraprabhA nAma kI devI ke rUpa meM utpanna huii| gAhA : evaM ega-vimANe divva-suhaM tANa aNuhavaMtANaM / savvesiM annonnaM aigaruyA Asi pIIo / / 231 / / saMskRta chAyA : evameka-vimAne divyasukhaM teSAmanubhavatAm / sarveSAM anyonya-matigurvya Asan prItayaH / / 231 / / 605

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gujarAtI anuvAda : have eka ja vimAnamAM divya sukhano anubhava karatA teo sarvenI paraspara gAr3ha prIti htii| hindI anuvAda : usake bAda eka hI vimAna meM divya sukha kA anubhava karate hue una saboM meM paraspara pragAr3ha prema thaa| gAhA : paliovamANi aTTha u divva-suhaM tattha aNuhaveUNaM / devo vijjuppaho so caiUNa imammi veyaDDhe / / 232 / / saMskRta chAyA : palyopamAnyaSTau tu divyasukhaM tatrAnubhUya / devo vidyutprabhaH sa cyutvA asmin vaitADye / / 232 / / gujarAtI anuvAda : tyAM ATha palyopama devalokanA divya sukhano anubhava karIne vidyutpraya deva cyavIne A vaitADhya parvatanIhindI anuvAda : vahA~ ATha palyopama devaloka ke divya sukhoM kA anubhava kara vidyutprabha deva cyavana kara isa vaitADhya parvata kI (vidyutprabhadevano citravega rUpe janma) gAhA: dakkhiNa-seDhIi pure ramaNIe rayaNasaMcae pavare / pavaNagai-khayara-putto uppanno baulavaiyAe / / 233 / / saMskRta chAyA : dakSiNazreNyAM pure ramaNIye ratnasaJcaye pravare / pavanagatikhacaraputra utpanno bakulavatyAm / / 233 / / gujarAtI anuvAda : dakSiNa zreNImAM manohara svI ratnasaMcaya nAmanA uttama nagarImAM bakulavatIne viSe pavanagati no vidyAdhara putra thyo| 606

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hindI anuvAda : dakSiNa zreNI meM manohara ratnasaMcaya nAmaka uttama nagarI meM bakulavatI se pavanagati nAma kA vidyAdhara putra huaa| gAhA : evaM ca Thie jo dhaNavAhaNa-jIvo devo vijjuppaho ya diya-loe / so ya tuma iha suMdara! uppanno cittavegotti / / 234 / / saMskRta chAyA : evaM ca sthite yo dhanavAhanajIvo devo vidyutprabhazca divaloke / sa ca tvamiha sundara! utpannacitravega iti / / 234 / / gujarAtI anuvAda :____ AvI paristhiti thaye chate devalokamAM dhanavAhanano jIva je vidyutpraya deva hato he suMdara! te ja tuM ahIM citravega tarIke utpanna thayo ch| hindI anuvAda : aisI paristhiti hone para bhI devaloka meM dhanavAhana kA jIva, jo vidyutprabha jIva thA, he sundara! vahI tUM yahA~ citravega ke rUpa meM utpanna huA hai| (kuMjarAvartamAM-caMdralekhA devIno kanakamAlA rUpe janma) gAhA : devIvi caMdarehA tatto Aukkhae cuyA sNtii| uppannA veyaDDe nayare siri-kuMjarAvatte / / 235 / / saMskRta chAyA : devyapi candralekhA tata AyuH kSaye cyutA sati / utpannA vaitAbye nagare zrIkuJjarAvarte / / 235 / / gujarAtI anuvAda : tyAra pachI caMdalekhA devI paNa Ayu pUrNa thaye chate tyAthIM cyavelI vaitADhya parvata upara kuMjarAvarta nagaramA utpanna thii| hindI anuvAda : usake bAda candralekhA devI bhI Ayu pUrNa hone ke bAda vahA~ se cyavana kara 607

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vaitADhya parvata ke Upara kuMjarAvartta nagara meM utpanna huii| gAhA : khayarassa amiyagaiNo piyAe bhajjAe cittamAlAe / kucchIe saMbhUyA piya-dhUyA kaNagamAlatti / / 236 / / saMskRta chAyA : khacarasyAmitagateH priyAyA bhAryAyAcitramAlAyAH / kukSau sambhUtA priyaduhitA kanakamAleti / / 236 / / gujarAtI anuvAda : amitagati vidyAdharanI citramAlA nAmanI priya patnInI kukSImAM kanakammAlA nAmanI priya putrI thii| hindI anuvAda : amitagati vidyAdhara kI citramAlA nAma kI priya patnI kI kokha se kanakamAlA nAma kI priya putrI huii| (pUrvanA rAgarnu AvaM pariNAma) gAhA : bho cittavega! puvviM tunbhaM jo Asi raag-sNbNdho| sAmannamuvagayANavi tassa phalaM erisaM jAyaM / / 237 / / saMskRta chAyA : bho! citravega! pUrva yuvayo rya AsId rAgasambanyaH / zrAmaNyamupagatayorapi tasya phalamIdRzaM jAtam / / 237 / / gujarAtI anuvAda : he citravega! pUrvabhavamAM zramaNapaNuM pAmavA chatAM paNa tamArA baleno je paraspara rAga saMbaMdha hato tenuM AvaM phala mlyu| hindI anuvAda : he citravega! pUrvabhava meM zramaNatva prApta karake bhI tuma donoM kA jo paraspara rAga sambandha thA, usakA yaha phala milaa| 608

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(rAgane kAraNe devalokamAM paNa alpa riddhi ane alpa AyuSya) gAhA : rUvaM balaM ca dittI riddhIvi ya Asi theviyA tumha / deva-bhave tuha AuM vimajjhimaM thevayaM Asi / / 238 / / saMskRta chAyA : rUpaM balaM ca dIptiH riddhirapi cAsIt stokikA tava / deva-bhave tava Ayurvimadhyam stoka-mAsIt / / 238 / / gujarAtI anuvAda : te deva-dhavanmAM chapa-bala-kAMti se tArI Rddhi alpa hatI ane tAruM AyuSya paNa vimadhyama-alpa htuN| hindI anuvAda : usa deva bhava meM terA rUpa-bala-kAnti aura Rddhi alpa thI aura terA AyuSya bhI vimadhyama-alpa thaa| (ahIM paNa asahya viyoga) gAhA : etthavi mANussa-bhave avaroppara-daMsaNAo aarmbh| dusahaM vioya-dukkhaM saMjAyaM tumha doNhaMpi / / 239 / / saMskRta chAyA : atrApi manuSyabhave paraspara-darzanAdArabhya / dussahaM viyogaduHkhaM saJjAtaM yuvayo dvayorapi / / 239 / / gujarAtI anuvAda : ahIM paNa A manuSyavyavasAMpaNa tamATe bone paraspara darzanathI AraMthIne asahya evaM viyoganuM duHkha (yogavaIM paDayu, thyuN| hindI anuvAda : yahA~ isa manuSya bhava meM bhI tuma donoM ke paraspara darzana se Arambha kara asahya viyoga kA duHkha (bhoganA par3A) thaa| 609

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gAhA: tumaecciya aNubhUyaM vioya-dukkhaM sudUsahaM jamiha / bho cittavega! kiMvA kahieNaM teNa tuha purao? / / 240 / / saMskRta chAyA : tvayA evAnubhUtaM viyoga-duHkhaM suduHsahaM yadiha / bho! citravega! kiM vA kathitena tena tava purataH? / / 240 / / gujarAtI anuvAda : he citravega! tArA vaDe A vyavamA je ati-duHsaha viyogarnu duHkha anubhavAyuM che, teM tArI samakSa kahevA vaDe zuM? hindI anuvAda : he citravega! tumhAre dvArA isa bhava meM jo ati duHsaha viyoga ke duHkha kA anubhava huA hai, use tumhAre sAmane kaise kahA jAe? gAhA : kAUNavi sAmannaM sarAga-bhAvo tume na jaM ctto| tassa phaleNaM esA dUsahA tuhAvayA jAyA / / 241 / / saMskRta chAyA : kRtvA'pi zrAmaNyaM sarAga-bhAvastvayA na yat tyaktaH / tasya phalena eSA duHsahA tavApad jAtA / / 241 / / gujarAtI anuvAda : munipaNu svIkArIne paNa rAgabhAva tArA vaDe je na tyajAyo tenA phala svarUpa asahya svI Apattio (prApta) thii| hindI anuvAda : zramaNatva ko svIkAra karake bhI tere dvArA rAgabhAva kA tyAga nahIM kiyA gayA, jisake phalasvarUpa aisI asahya ApattiyA~ (prApta) huiiN| (citragatinuM varNana) gAhA : deva- bhave tuha mitto caMdajjuNa-nAmago ya jo Asi / caiUNa sovi tatto cittagaI ettha saMjAo / / 242 / / 610

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saMskRta chAyA : devabhave tava mitraM candrArjuna-nAmakazca ya AsIt / cyutvA so'pi tatazcitragati-ratra saJjAtaH / / 242 / / gujarAtI anuvAda : devabhavamAM caMdrArjuna nAmano je tAro mitra hato, te paNa tyAMthI cyavIne citragati thayo ch| hindI anuvAda : devabhava meM candrArjuna nAmaka jo terA mitra thA, vaha bhI vahA~ se cyavana kara citragati huA hai| (vasumatI-caMdraprabhAdevI te priyaMgumaMjarI) gAhA : vasumaI-nAmA ajjA devI caMdappahA ya diya-loe / sAvi ya piyaMgamaMjari-nAmA iha bhadda! uppannA / / 243 / / saMskRta chAyA : vasumati-nAmI AryA devI candraprabhA ca divaloke / sA'pi ca priyaGgamaJjarI-nAnI iha bhadra! utpannA / / 243 / / gujarAtI anuvAda : vasumatI nAmanI sAdhvI hatI te devalokamAM caMdraprabhA nAmanI devI thaI ane te ja he adra! priyaMgumaMjarI nAme ahIM (A lokamAM) utpanna thii| hindI anuvAda : vasumatI nAma kI sAdhvI thI, vaha devaloka meM candraprabhA nAma kI devI huI aura vahI he bhadra! priyaMgumaMjarI nAma se yahA~ (isa loka meM) utpanna huii| (pUrvabhavano mitra) gAhA : jaM puvva-saMgao so cittagaI teNa tumha sNjaao| annonnaM guru-neho suMdara! sai-dasaNeNaMpi / / 244 / / saMskRta chAyA : yat pUrvasaGgataH sa citragatistena tava saJjAtaH / / anyonyaM gurusnehaH sundara! sakRd darzanenApi / / 244 / / 611

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gujarAtI anuvAda : he suMdara! te citragati pUrva-vyavamAM tAro mitra hato tethI ekavAranA darzanathI paNa paraspara gADha sneha thyo| hindI anuvAda : he sundara! vaha citragati pUrvabhava meM terA mitra thA, isalie eka hI bAra ke darzana se bhI donoM meM paraspara pragAr3ha sneha huaa| (upAyapUrvaka kanakamAlAne prApta karAvI) gAhA: teNaM uvAya-puvvaM ghaDiyA sA tujjha kaNagamAlA o| iNhi sa-kamma-vasao jAo tuha tIi saha viraho / / 245 / / saMskRta chAyA : tenopAyapUrvaM ghaTitA sA tava kanakamAlA o!| idAnIM svakarmavazato jAtastava tayA saha virahaH / / 245 / / gujarAtI anuvAda : tathA te citragati vaDe upAyapUrvaka tArI sAthe kanakamAlAno melApa kraavaayo| ane hAlamA potAnA karmavazathI teNI sAthe tAro viraha thayo che| hindI anuvAda : tathA usa citragati ke dvArA upAyapUrvaka tere sAtha kanakamAlA kA milApa karAyA gayA aura vartamAna meM apane karmavaza se usake sAtha terA viraha huA hai| gAhA :___ bho cittavega! bahuNA kiM vA bhaNieNa ettha anneNa? / jaM ceva Asi puDhe taM ciya tuha tAva sAhemi / / 246 / / saMskRta chAyA : bho! citravega! bahunA kiMvA bhaNitenAtrAnyena ? / yadevAsIt pRSTaM tadeva tava tAvat kathayAmi / / 246 / / gujarAtI anuvAda : he citravega! have hAlamAM bahu kahevA vaDe zu? je pUchAyuM hatuM teno ja javAba Apu chu| 612

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hindI anuvAda : he citravega! isa samaya adhika kahane se kyA prayojana? jo pUchA gayA thA, usI kA javAba de rahA huuN| __ (kanakaratha-vidhuprabha-priyamitra-hajI devalokamAM ja) gAhA : kaNagaraho so sAhU aippio Asi tujjha anna-bhave / tatto ya deva-loe vihuppaho nAma jo devo / / 247 / / saMskRta chAyA : kanakarathaH sa sAdhuratipriyA''sIt tavAnyabhave / tatazca devaloke vidhuprabho nAma yo devaH / / 247 / / gujarAtI anuvAda : te kanakaratha nAmanA sAdhu ke je anya avamAM tane atipriya hatA, te ja devalokamAM vidhupraya nAmanA je deva hatAhindI anuvAda : vaha kanakaratha nAmaka sAdhu jo anya bhava meM tujhe atyanta priya thA, usI devaloka meM vidhuprabha nAmaka jo deva thAgAhA : so ya ahaM tuha vallaha-mitto ajjavi tattha vasAmi divammi / kAraNamitthamimaM tu paDucca me ai-saMgayao si tumaMti / / 248 / / saMskRta chAyA : sa cAhaM tava vallabhamitramadyApi tatra vasAmi dive / kAraNaM itthamidaM tu pratItya mamAtisaGgatako'si tvamiti / / 248 / / gujarAtI anuvAda : te ja huM tAro priya mitra Aje paNa devalokamAM rahuM chu| A kAraNathI ja tuM mATo priya mitra ch| hindI anuvAda : maiM tumhArA vahI priya mitra Aja bhI devaloka meM rahatA huuN| isI kAraNa se tuma mere priya mitra ho| 613

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gAhA: sAhu-dhaNesara-viraiya-suboha-gAhA-samUha-rammAe / rAgaggi-dosa-visahara-pasamaNa-jala-maMta-bhUyAe / / 249 / / saMskRta chAyA : sAdhudhanezvaraviracita-subodhagAthAsamUharamyAm / rAgAgnidveSa-viSadharaprazamana-jalamantrabhUtAyAm / / 249 / / gujarAtI anuvAda : dhanezvara muni vaDe viracita-subodha (sArI Ite samajAya tevI) gAthAnA samUhathI ramya-rAgarUpI asi tathA dveSarUpI sarpane zAMta karavA mATe jala ane maMtra smaan| hindI anuvAda : sAdhu dhanezvaramuni ke dvArA viracita subodha gAthA ke samUha se ramya, rAga jaisI Aga aura dveSa tulya viSadhara ko zAMta karane ke lie jala aura maMtra smaan| gAhA : eso ettha samappai cira-pariciya-vannaNotti nAmeNa / surasuMdari-kahAe aTThamao vara-pariccheo / / 250 / / saMskRta chAyA : eSo'tra samApyate ciraparicita varNana iti nAmA / surasundarI kathAyAmaSTamo varaparicchedaH / / 250 / / gujarAtI anuvAda : 'ciraparicita varNana' nAmano surasuMdari kathano A AThamo zreSTha pariccheda samApta thAya che| hindI anuvAda : 'ciraparicita varNana' nAmaka surasuMdari kathA kA yaha AThavA~ zreSTha pariccheda samApta hotA hai| aSTamaH paricchedaH smaaptH|| ch||2000|| AThamo pariccheda samApta / 614

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NO PLY, NO BOARD, NO WOOD ONLY NUWUD(r) INTERNATIONALLY ACCLAIMED Nuwud MDF is fast replacing ply, board and wood in offices, homes & industry, As cellings DESIGN FLEXIBILITY flooring furniture, mouldings, panelling, doors, windows... and almost infinite variety of VALUE FOR MONEY woodwork. So, if you have woodwork in mind, just think NUWUD MDF KUCHEN LIMITED NUWUD Registered Head Office : 20/6, Mathura Road, Faridabad-121006, HARYANA Tel: +91 129 230400-6, Fax: +91 129 5061037. all yoos modo 2003 Marketing Offices Ahmedabad : 502, Anand Mangal, Complex-1, Behind Omkar House, Near Swastika Charrasta, CG Road, Ahmedabad-380009. Tel: 079-30958929, 31028976, Fax: 079-26466585. Banglore : D 1/4 Hayes Court, 11/9 Hayes Road, Richmond Town, Banglore. Tel: 080-30958040, 22279219, Fax. 08022279219. Delhi/UP : E-46/12, Okhala Industrial Area, Phase II, New Delhi-110020 Tel. 01126385737, 26383234, 26384656, Fax : 011-41611846. Chennai: Tyagraj Complex, No. 583 (New No. 250), 4A. 4" Floor, Poonamalee High Road, Kilpauk, Chennai-600010. Tel. 044-30970880, Fax: 04425323731. Hyderabad : A-3, View Towers, 6-2-1, Lakadi Ka Pul, Hyderabad-560904. Tel: 04030935561, 23307604, 23314794, Kerala : 33/1560-G, Chakkaraparampu Road, Vennala (PO), Engakulamm, Kochi-682028 Tel: 0484-3969454, 3969452, Jalandhar: 29, G.T. Road, Kalra Building, Jalandhar-144001. Tel: 09316039144, 09347203593. Jaipur: 42. Dhuleshwar Garden, 1" floor, Near Ajmer Road, Jaipur-302001. Tel: 0141-3028940, 270557, Fax: 0141-2214727. Mumbai: Shive Centre Office No. 214, 2d Floor, Plot No. 72, Sec-17, Vashi Navi, Mumbai-400705. Tel: 022-39436667 25002250, Fax: 022-25002250. Pune : 209, 2nd floor, Ashoka Mall, Opp. Hotel Sun N Sand, Bundgarden Road, Pune-411001. Tel: 020-39505076,6121353, Fax: 020-26121353.