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102 Śramana, Vol 60-61, No. 4, 1/ Oct.-Dec. 09 - Jan.-March 10
14. Consequences or Fruits- Sūtrakṛtānga - excellent monks possessed with excellent Samadhi and Dhyana-yoga take rebirth as divinities, (Pra. 97), arrive at beatitude after death (Uttaradhyayana, 31/6, 32/109). Inauspicious meditation is one of the three great causes of re-birth.
15. Instances of Meditation- The practice of meditation by Mahāvīra in Acārānga, by a monk in Aupapātika, are instances of auspicious meditation. Nandisūtra mentions that Aryamangu practised Dharmadhyāna (Nandīsūtra, 30). Number of instances of mournful (Artta) meditation is found in canonical texts. 81
16. Supernatural powers- As temporal achievement of austerity are discarded for monks (Uttaradhyayana 2/44 and Bhagavatisūtra 8/2), by repetition, reproduces the sounds (syllables) and commits them to memory. (Uttaradhyayana, 29/22), power of curing all diseases with their nasal oozing (khela), bodily sweet (vipra) and touch (amarṣa)
Sthänänga
1. Aniṣṭasamyoga
Particulars
Sub Types
Artta
35
Signs Artla
Sub Types Raudra
Signs of Raudra
2. Iṣṭaviyoga
3. Atanka
4. Pritikarakakama
1. Krandanată
2. Socanată
3. Tepanată
4. Paridevanatā
1. Hinsänubandhi
2. Mrşǎnubandhi 3.Stenänubandhi
Bhagavati
Aniṣṭasamyoga
Iṣṭaviyoga
Atanka
Aupapātika
Anistasamyoga
Socanată
Tepanatā
Paridevanatä
Hinsänubandhi
Iṣṭaviyoga
Atanka
Pritikarakakama Pritikarakakama
Krandanatä
Krandanată
Socanata
Tepanata
Paridevanatā
Hinsänubandhi
Mṛṣānubandhi Mrṣānubandhi
Stenänubandhi Stenānubandhi
4. Sanraksananubandhi Sanraksananubandhi Sanraksananubandhi
1. Utsanna doşa
Utsanna doşa Utsanna dosa
Uttaradhaya yana
Artta Raudra Dahrma, Sukla 30/
