Agam Suttani Satikam Part 29 Uttaradhyayanaani

Author(s): Dipratnasagar, Deepratnasagar
Publisher: Agam Shrut Prakashan
Catalog link: https://jainqq.org/explore/003333/1

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namo namo nimmala dasaNassa jAgamabANa (saTIka) bhAgaH - 29 saMzodhaka sampAdakazca: muni dIparatnasAgara

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bAlabrahmacArI zrI neminAthAya namaH ___ namo namo nimmala daMsaNassa zrI AnaMda-kSamA-lalita-suzIla-sudharmasAgara gurUbhyo namaH Agama sattANi (saTIka) bhAga: 29 43-2 uttarAdhyayanAni-mUlasUtram-2 -: saMzodhaka : sampAdakazca : muni dIparatnasAgara tA. 14-4-2000 ravivAra 2056 caitra suda 11|| 45-Agama suttANi-saTIka mUlya rU. 11000/ Wan Agama zruta prakAzana // .: saMparka sthala :"Agama ArAdhanA kendra" zItalanAtha sosAyaTI vibhAga-1, phleTa naM. - 13, 4-thI maMjhila, bhAyasenTara, khAnapura, ahamadAbAda (gujarAta) - - - IAS

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mUlAGkaH 539 -559 | 17 - pApa zramaNIyaM -- 613 18- saMyatIyaM -712/19-mRgAputrIyaM adhyayanAni -77220 uttarAdhyayana- mUlasUtrasya viSayAnukramaH -mahAnirgranthIyaM -796 21 - samudrapAlIyaM -84622- rathanemiyaM - 935 23-kezi- gautamIyaM - 962 24-pravacanamAtA - 1006/25 - yajJIyaM - 1058 26 - sAmAcArI * uttarAdhyayana- mUlasUtram pRSThAGkaH mUlAGkaH adhyayanAni 3 - 1075 | 27- khaluGkIyaM 9 - 1111 28 - mokSamArga gatiH 23 - 1188 | 29 - samyaktva parAkramaM 41 - 1225 | 30 - tapomArgagatiH 57 - 124631 - caraNavidhiH 63 - 1357 32- pramAdasthAnaM 73 -1382 33-karmaprakRtiH 89 - 1443 34 - lezyAdhyayanaM 97-1464 35-anagAra-mArgagatiH 110 - 1731 36- jIvAjIva vibhaktiH adhyayanAni - 1 ArambhAt 16 - gatAH bhAgaH 28 adhyayanAni - 17 ArambhAt 36 - atra eva vartate [pRSThAGkaH 125 131 147 175 188 197 218 227 242 249

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Arthika anudAtA -5.pU. mAlavabhuSaNa tapasvI AcAryadeva zrI navaratnasAgara sUrIzvarajI ma.sA.nI preraNAthI zrI lAlabhAI devacaMda zAha taraphathI - nakala eka. -pa.pU. saraLa svabhAvI-zrImad bhagavatIsUtra vyAkhyAna paTu AcAryadeva zrI naradevasAgarasUrIzvarajI ma.sA. tathA pUjyazrInA ziSyaratna tapasvI gaNivaryazrI caMdrakIrtisAgarajI ma.sA.nI preraNAthI zrI puruSAdAnIya pArzvanAtha zve. mUrti. jaina saMgha, devakInaMdana sosAyaTI, amadAvAda taraphathI nakala eka, -5.pU. zAsana prabhAvaka-kriyArAgI AcAryadevazrI vijaya RRcakacaMdra sUrIzvarajI ma.sA.nI preraNAthI eka sagRhastha taraphathI nakala eka. -5.pU. sAhityapremI munirAja zrI sarvodaya sAgarajI ma.sA.nI preraNAthI-"acalagacchAdhipati 5.pU.A.bha.zrI guNasAgarasUrIzvarajI ma.sA.nA ziSyaratna pa.pU. munirAja zrI cAritraratnasAgarajI ma. nI 19mI aThThAi nimitte-zrI cAritraratna phA.ce.TrasTa taraphathI nakala eka. -pa.pU. vaiyAvRttvakArikA sAdhvI zrI malayAzrIjI ma.sA.nA ziSyA vyavahAra vicakSaNA pU. sAdhvI zrI hitajJAzrIjI ma.nI preraNAthI jaina ArAdhanA maMdira "jJAnakhAtA" taraphathI nakala eka, -pa.pU. saumyamUrti sAdhvIzrI saumyaguNAzrIjI ma.nI preraNAthI pa.pU. gurumAtA-vAtsalyamUrti sA.zrI ratnatrayAzrIjI ma.nI paMcamI punyatithi nimitte zrImatI lIlamabena prANalAla pI. dAmANI taraphathI nakala eka. -5.pU. svanAmadhanyA sA. zrI saumyaguNAzrIjI tathA teonA ziSyA sA.zrI samajJAzrIjInI preraNAthI-2053nA yazasvI cAturmAsa nimitte zrI pArzvapadmAvatI jaina saMgha, pArUlanagara, amadAvAda taraphathI nakala be. -pa.pU. ratnatrayArAdhakA sAdhvIzrI saumyaguNAzrIjI tathA teozrInA ziSyA sA. zrI samajJAzrIjInI preraNAthI saMvata 2054nA nirmaLa ArAdhanAmaya cAturmAsanI smRtimAM-ghATaloDiyA (pAvApurI) jaina zve. mUrti. saMgha, amadAvAda taraphathI nakala eka.

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-pa.pU. sAdhvI zrI ratnatrayAzrIjI ma.nA parama vinecA sA. zrI samyaguNAzrIjInI preraNAthI teonA saMsArIbhAIzrI indravadanabhAI | dAmANInA anumodanIya puruSArthathI "Agama dIpa-saMpuTa"nA badalAmAM prApta rakamamAMthI-nakala cAra. -pa.pU. prazamarasanimanA sAdhvI zrI prazamazIlAzrIjI ma.nI preraNAthI| sametazikhara tithadvArikA pa.pU. sAdhvIzrI raMjanazrIjI ma.sA.nA ziSyA apratima vecAvRtyakArikA sA. zrI malayAzrIjI tat ziSyA sA. zrI narendrazrIjI-tat ziSyA sA. zrI praguNAzrIjI ma.nA. AtmazreyArthearihaMta TAvara, jaina saMgha, muMbai taraphathI nakala eka. -pa.pU. AgamoddhAraka AcAryadevazrI nA samudAyavartI pa.pUjya vaiyAvRtyakArikA sA. zrI malayAzrIjI ma.nA ziSyA pU.sA. zrI kaivalyazrIjI ma.nA ziSyA pU.sA. zrI bhavyAnaMdazrIjI ma.sA.nA suziSyA miSTabhASI sAdhvIthI pUrNaprajJAzrIjI ma.sA. tathA temanA vinita ziSyA sA. zrI pUrNadarzitAzrIjI tathA sA. pUrNanaMdItAzrIjInI preraNAthI-sarvodaya pArzvanAtha cerITebala TrasTa, mulunDa muMbaI taraphathI nakala eka. -pa.pU. vaiyAvRtyakArikA sAdhvIzrI malayAzrIjI ma.nA praziSyA sA. zrI bhavyAnaMdazrIjIma.nA suvinitA sA. zrI kalpaprajJAzrIjI tathA kokIlakaMThI sA. zrI kairavaprajJAzrajI nI preraNAthI -mehula sosAyaTI, ArAdhanAbhavana, subhASanagara, vaDodarAnI baheno taraphathI nakala eka zrI vizAzrImALI tapagacchajJAti-jJAnakhAtuM, jaina pAThazALA, jAmanagara taraphathI nakala be. -zrI maMgaLa pArekhano khAMco-jena je. mUrti. saMgha, amadAvAda. taraphathI 2054nA cAturmAsa nimitte nakala be. - zrI AkoTA jaina saMgha, vaDodarAnI baheno taraphathI nakala eka -zrImatI nayanAbena ramezacaMdra zAha, vaDodarAnI preraNAthI AgamonA seTanA badalAmAM prApta rakamamAMthI nakala pAMca. zeSa sarve rakama "amArA"Aja paryanta prakAzanonA badalAmAM prApta thayelI che. -- -- --- - - -

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namo namo nimmala daMsaNassa paMcama gaNadhara zrI sudharmA svAmine namaH 43-2 uttarAdhyayanAni - mUlasUtram -2 saTIkaM [ caturthaM mUlasUtraM ] [ mUlam + bhadrabAhusvAmi racitAniryuktiH + zAntyAcArya viracitA TIkA: ] adhyayAni - 17.......... .36 adhyayana naM 17 pApazramaNIyam vR. vyAkhyAtaM SoDazamadhyayanam, adhunA saptadazamArabhyate, asya cAyamabhisambandhaH - ihAnantarAdhyayane brahmacaryaguptaya uktAH, tAzca pApasthAnavarjanAdevAsevituM zakyante iti pApa zramaNasvarUpAbhidhAnatastadevAtra kAkvocyata ityanena sambandhenAyAtamidamadhyayanam, asya ca caturanuyogadvAraprarUpaNA prAgvattAvadyAvannAmaniSpannanikSepe'sya pApa zramaNIyamiti nAma, ataH pApasya zramaNasya ca nikSepamAha niryuktikRt ni. [ 387 ] ni. [ 388 ] ni. [ 389 ] vR. 'pApe' pApaviSaya: 'chakkaM 'ti SaTkaH SaTparimAno nAmasthApanAdravyakSetrakAlabhAvabhedAnikSepa iti gamyate, tatra ca nAmasthApane sujJAne, dravye vicArye Agamato jJAtA'nupayuktaH, no Agamatastu vyatiriktamAha-'sacittAcittamIsagaMceva'tti, iha ca pApamiti yojyate, prAkRtatvAcco bhayatra bindulopaH, tatra sacittadravyapApaM yadvipadacatuSpadApadeSu manuSyapazuvRkSAdiSvasundaram acittadravyapApaM tadeva jIvaviprayuktaM caturazItipApaprakRtayo vA vakSyamANAH, mizradravyapApaM tathAvidhadvipadAdyevAzubhavastrAdiyuktaM tatzarIrANi vA jIvaviyuktaikadezayuktAni, santi hi jIvazarIreSvapi jIvaviyuktAH nakhakezAdayastadezadezAH uktaM hi pAve chakaM davve sacittAcittamIsagaM ceva / khittaMmi nirayamAI kAlo aidussamAIo || bhAve pAvaM iNamo haMsa musA coria ca abbaMbhaM / tatto pariggaho ccia aguNA bhaNiA ya je sutte // samaNe cakkanikkhevao u davvaMmi nihnagAIA / nANI saMjamasahio nAyavvo bhAvao samaNo // "tasseva dese cie tasseva dese anuvacie "tti, jIvapradezApekSameva hi tatra citatvamanupacitatvaM vA vivakSitaM, pApaprakRtiyukto vA jantureva mizradravyapApamucyate, 'ceve 'ti prAgvat, kSetre vicArye 'pApa' narakAdipApaprakRtyudayaviSayabhUtaM yatra tadudayo'sti, 'kAla' iti kAlapApaM - duSpamAdiko yatra kAlAnubhAvata: prAya: pApodaya eva jantUnAM jAyate, AdizabdAdanyatra vA

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uttarAdhyayana-mUlasUtram-2-17/539 kAle yatra kasyacijjantostadudayaH, bhAve vicArayitumupakrAnte pApam 'idam' anantarameva vakSyamANaM 'hiMsa'tti hiMsA pramattayogAtprANavyaparopaNaM 'mRSA' asadabhidhAnaM 'cauryaM ca' stainyam 'abrahma' maithunaM tataH 'parigrahaH' mUrchAtmakaH 'apiH' samuccaye 'ca:' pUraNe guNAH' samyagdarzananAdayastadvipakSabhUtAH aguNAH-mithyAtvAdayo doSAH, no vipakSe'vi darzanAdamitrAdivat, 'bhaNitAH' uktAH, 'tuH' samuccaye vyavahitakramazca, aguNAzca ye 'sUtre' Agame anyatra ihaiva vA prstutaadhyyne| 'zramaNe' zramaNaviSayaH 'catuSkanikSepakaH' nAmAdiH 'tuH' pUraNe nAmasthApane pUrvavat, dravye nihnavAdaya eva nihnavAdikAH uktarUpAH 'jJAnI' prazaMsAyAM matvarthIyotpatteH prazastajJAnavAn samiti-samyaka sadanuSThAnapravRttyA yamanaM-pApasthAnebhya uparamaNaM saMyamazcAritramitiyAvattena sahitaH-yuktaH saMyamasahito jJAtavyo bhAvataH zramaNa iti gAthAtrayArthaH / / samprati prastute yojayannAhani.[390] je bhAvA akaraNijjA ihamajjhayaNami vannia jinehi| te bhAve sevaMto nAyavvo pAvasamaNotti / / vR.ye 'bhAvAH' saMsaktApaThanazIlatAdayo'rthAH 'akaraNIyAH' kartumanucitAH 'iha' prastute'dhyayane 'vanniya'tti varNitAH prarUpitA: 'jinaiH' tIrthakRdbhistAn bhAvAn 'sevamAnaH' anutiSThAn 'jJAtavyaH' avaboddhavyaH pApena-uktarUpeNopalakSitaH zramaNaH pApazramaNaH, itizabdaH pApazramaNazabdasya svarUpaparAmarzaka iti gAthArthaH / etadviparItAstu zramaNAH, teSAM phalamAha- . ni.[ 391] eyAI pAvAI je khalu vajjaMti suvvayA riso| te pAvakammamukkA siddhimaviggheNa vccNti|| vR. 'etAni etadadhyayanoktAni 'pApAni' pApahetubhUtAni zayAlutAdIni 'ye' ityanirdiSTarUpAH 'khaluH' vAkyAlaGkAre varjayanti' pariharanti suvratA RSayaH pUrvavat, te pApaM ca tatkarma ca pApakarma tena upalakSaNatvAtpuNyakarmaNA ca muktAH-tyaktAH pApakarmamuktA 'siddhi' siddhigatim 'avighnena' antarAyAbhAvena 'vaccaMti'tti 'vrajanti' gacchantIti gAthArthaH / / gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedammU.(539) je kei upavvaie niyaMThe, dhamma suNittA vinovvnne| / sudullahaM lahiuM bohilAbhaM, viharija pacchA ya jahAsuhaM tu|| vR. 'yaH kazcit' ityavivakSitavizeSaH 'tuH' pUraNe, paThanti ca - 'je ke ima'tti tatra ca 'ime'tti ayaM 'pravrajitaH' niSkrAntaH nirgranthaH prAgvat, kathaM punarayu pravrajita ityAha-'dharma' zrutacAritrarUpaM zrutvA' nizamya vinayena-jJAnadarzanacAritropacArAtmakenopapanno-yukto vinayopapannaH san 'sudurlabham' atizayaduSprApaM 'labhiuMti labdhyA 'bodhilAbhaM' jinapraNItadharmaprAptirUpam, anena bhAvapratipattyA'sau pravrajita ityuktaM bhavati, sa kimityAha-'viharet' caret, 'pazcAt' pravrajanottarakAla 'caH' punarartho vizeSadyotakastatazca prathamaM siMhavRttyA pravrajya pazcAtpunaH 'yathAsukhaM' yathA yathA vikathAdikaraNalakSaNena prakAreNa sukhamAtmano'vabhAsate tuzabdasyaivakArArthatvAdyathAsukhameva zRgAlavRttyaiva viharedityartha: uktaM hi-"sIhattAe nikkhaMto

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adhyayanaM-17,[ni. 391] sIyAlattAe viharati"tti, sa ca guruNA'nyena vA hitaiSiNA'dhyayanaM prati prerito yadvakti tadAhama. ( 540) sijjA daDhA pAuraNaM mi atthi, uppajjaI bhuttu taheva paauN| jANAmi jaM vaTTai Ausutti!, kiM nAma kAhAmi? sueNa bhaMte ! // vR.'zayyA' vasati: 'dRDhA' vAtAtapajalAdhupadravairanabhibhAvyA, tathA 'prAvaraNaM' varSAkalpAdi 'me' mamAsti, kiJca-'utpadyate' jAyate 'bhoktuM' bhojanAya tathaiva pAtuM' pAnAya yathAkramamazanaM pAnaM ceti zeSaH tathA 'jAnAmi' avagacchAmi 'yadvarttate' yadidAnImasti 'AyuSmanni'ti prerayiturAmantraNamiti, etasmAddhetoH kiM nAma?, na kiJcidityarthaH 'kAhAmi'tti kariSyAmi zrutena' AgamenAdhItenetyadhyAhAraH, 'bhaMte'tti pUjyAmantraNam, iha ca prakramAtkSepe, ayaM hi kilAsyAzayo yathA ye bhavanto bhadantA adhIyante te'pi nAtIndriyaM vasta kiJcAmavabudhyante, kintu?, sAmpratamAvekSiNa eva, taccaitAvadasmAsvevamapyasti, tatki hRdayagalatAluzoSavidhAyinA'dhIteneti?, evamadhyavasito yaH sa pApazramaNa ityucyata itIhApi siMhAvalokitanyAyena saMbadhyata iti sUtradvayArthaH / kiMcamU. (541) je kei u pavvaIe, nibAsIle pgaamso| bhuccA piccA suhaM suaI, pAvasamaNitti vuccii| vR. yaH kazcitpravrajitaH 'nidrAzIlaH' nidrAluH prakAmazaH' bahuzo 'bhuktvA' dadhyodanAdi 'pItvA' takrAdi 'sukhaM' yathA bhavatyeya sakalakriyAnuSThAnanirapekSa eva 'svapiti' zete, paThyate ca-'vasai'tti vasati' Aste grAmAdiSu, sa itthambhUtaH kimityAha-pApazramaNa iti 'ucyate' pratipAdyata iti sUtrArthaH / itthaM na kevalamanadhIyAna eva pApazramaNa ucyate, kintumU.(542) AyariyauvajjhAehi, suaMvinayaM ca gaahie| te ceva khisaI bAle, pAvasamaNitti Qccii| vR. AcAryopAdhyAyaiH 'zrutam' AgamamarthataH zabdatazca 'vinayaM ca' uktarUpaM 'grAhitaH' zikSito yairiti gamyate 'tAneva' AcAryAdIn 'khisati' nindati 'bAlaH' vivekavikalo gamyamAnatvAdyaH sa pApazramaNa ityucyata iti sUtrArthaH // itthaM jJAnAcAranirapekSaM pApazramaNamabhidhAya darzanAcAranirapekSaM tamevAhamU. (543) AyariyauvajjhAyANaM, sammaM no pdditppii| appaDipUae thaddhe, pAvasamaNitti vuccii| vR.AcAryopAdhyAyAnAM samyag' avaiparItyena 'na paritapyate' natattapti vidhatte, darzanAcArAntargatavAtsalyavirahito na tatkAryeSvabhiyogaM vidhatta iti bhAvaH, apratipUjakaH' prastAvAdarhadAdiSu yathocitapratipattiparAMmukhaH 'stabdhaH' garvAdhmAtaH kenacitpreryamAno'pi na tadvacanataH pravarttate yaH sa pApazramaNa ityucyata iti sUtrArthaH // samprati cAritrAcAravikalaM tamevAhamU.(544) saMmaddamANe pANANi, bIyANi hariyANi y| asaMjae saMjaya mantramANe, pAvasamaNitti vuccii| vR. saMmardan' hiMsan 'prANAni ti prANayogAt prANinaH-dvIndriyAdIn 'bIjAni' zAlyAdIni 'haritAni ca' dUrvA'kurAdIni, sakalaikendriyopalakSaNametat, spaSTaracaitanyaliGgatvAcaita

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6 uttarAdhyayana- mUlasUtram - 2 - 17 / 544 dupAdAnam, ata evAsaMyatastathA'pi 'saMjaya mantramANe 'tti sopaskAratvAtsaMyato'hamiti manyamAnaH, anena ca saMvignapAkSikatvamapyasya nAstItyuktaM, pApazramaNa ityucyate // saMthAraM phalagaM pIr3ha, nisijjaM pAyakaMbalaM / appamajjiyamAruhaI, pAvasamaNitti vuccai // mU. (545) vR. tathA 'saMstAraM ' kambalyAdi 'phalakaM' campakapaTTAdi 'pITham ' AsanaM 'niSadyAM' svadhyAyabhUmyAdiyAM yatra niSadyate 'pAdakambalaM' pAdapuJchanam 'apramRjya' rajoharaNAdinA'saMzodhya upalakSaNatvAdapratyupekSya ca 'Arohati' samAkrAmiti yaH sa pApazramaNa ityucyate // davadavassa caraI, pamatte a abhikkhaNaM / mU. (546 ) ullaMghaNe a caMDe a, pAvasamaNitti vuccai // vR. tathA ' davadavassatti drutaM drutaM tathAvidhAlambanaM vinA'pi tvaritaM 2' carati' gocaracaryAdiSu paribhrAmyati, 'pramattazca' pramAdavazagazca bhavatIti zeSaH 'abhIkSNaM' vAraM vAram 'ullaGghanazca' bAlAdInAmucitapratipattyakaraNato'dhaH karttA 'caNDazca' krodhanaH, yadvA 'pramataH' anupayukta IryAsamitau ullaGghanazca vatsaDimbhAdInAM caNDazcArabhaTavRttyAzrayaNataH, zeSaM tathaiva / paDilehei pamatto, avaujjhai pAyakaMbalaM / paDilehAanAutte, pAvasamaNitti vuccai // mU. (547) 'vR. tathA 'pratilekhayati' anekArthatvAtpratyupekSate pramataH san 'avaujjhai 'tti 'apojjhati' yatra tatra nikSipati, pratyupekSamAno vA apojjhati, na pratyupekSata ityarthaH, kiM tat ? - pAda kambalaM pAtrakambalaM vA pratItameva, samastopadhyupalakSaNaM caitat sa evaM 'pratilekhanA'nAyaktaH ' pratyupekSAnapayuktaH, zeSaM tathaiva // mU. (548 ) paDilehei pamatte, se kiMci hu nisAmiA / guruM paribhAvae niccaM, pAvasamaNitti vuccai // vR. tathA pratilekhayati pramattaH san 'kiMci hu'tti 'huH' apizabdArthaH, tataH kiJcidapi vikathAdIti gamyate, 'nisAmia'tti 'nizamya' AkarNya tatrAkSiptacittatayeti bhAvaH, 'guruparibhAsaya'tti gurun paribhASate - vivadate guruparibhASakaH, pAThAntarato guruparibhAvakaH, 'nityaM' sadA, kimuktaM bhavati ? - asamyakpratyupekSamAno'nyadvA vitathamAcaran, gurubhizcoditastAneva vivadate'bhibhavati vA'sabhyavacanaiH, yathA svayameva pratyupekSadhvaM yuSmAbhireva vayamitthaM zikSitAstato yuSmAkamevaiSa doSa ityAdi, zeSaM tathaiva, guruparibhASikatvaM pramattatvasya ca nizamanahetutvaM pUrvasmAdvizeSa iti na paunaruktyam / kiJca mU. (549) bahumAI pamuharI, thaddhe luddhe anigghe| - asaMvibhAgI aciyatte, pAvasamaNitti vuccai // vR.' bahumAyI' prabhUtavaJcanAprayogavAn prakarSeNa mukharaH pramukharaH stabdho lubdha iti ca prAgvat, avidyamAno nigrahaH - indriyamanoindriyaniyantraNAtmako'syetyanigrahaH, saMvibhajatiguruglAna bAlAdibhya ucitamazanAdi yacchatItyevaMzIlaH saMvibhAgI na tathA ya AtmapoSakatvenaiva so'saMvibhAgI, 'aciyatte 'ti gurvAdiSvaprItimAn zeSaM pUrvavat // anyacca

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adhyayanaM - 17, [ ni. 391] mU. (550 ) vivAyaM ca udIrei, adhamme attapanhahA / vuggahe kalahe ratte, pAvasamaNitti vuccai // vR. virUpo vAdo vivAdaH - vAkkahastaM 'ca: ' pUraNe 'udIrei 'tti kathaJcidupazAntamapyutprApta'nAdinA vRddhi nayati, 'adharmaH' avidyamAnasadAcAraH 'attapaNhaha 'tti Atmani prazna: AtmapraznastaM hantyAtmapraznahA:, yadi kazcitparaH pRchet kiM bhavAntarayAyI AtmA uta neti ?, tatastameva praznamativAcAlatayA hanti, yathA - nAstyAtmA pratyakSAdipramANairanupalabhyamAnatvAt, tato'yukto'yaM praznaH, sati hi dharmiNi dharmAzcintyanta iti, paThyate ca - 'attapannaha 'tti tatra ca AttAMsiddhAntAdizravaNato gRhItAmAtAM vA ihaparalokayoH sadbodharUpatayA hitA prajJAm Atmano'nyeSAM vA buddhi kutarkavyAkulakIraNato hanti yaH sa AttaprajJAhA AptaprajJAhA vA, 'vuggahe 'tti vyudgrahe daNDAdighAtajanite virodhe 'kalahe' tasminneva vAcike 'raktaH' abhivaSvaktaH, zeSaM prAgvat // mU. (551 ) athirAsane kukkuIe, jattha tattha nisIaI / AsaNami anAutte, pAvasamaNitti vuccai // vR. aparaM ca asthirAsanaH kukuca: kukruco vA dvayamapi pUrvavat, 'yatra tatra' iti saMsaktasarajaskAdAvapItyarthaH 'niSIdati' upavizati 'Asane' pIThAdau 'anAyuktaH' anupayuktaH san, zeSaM prAgvat // mU. (552) sasarakkhApAo suaI, sijjaM na paDilehaI / saMthAraeanAutto, pAvasamaNitti vuccai // : vR. tathA saha rajasA varttete iti sarajaskau tathAvidhau padau yasya sa tathA 'svapiti' zete, kimuktaM bhavati ? - saMyamavirAdhanAM pratyabhIrutayAM pAdAvapramRjyaiva zete, tathA 'zayyAM ' vasatiM na pratilekhayati, upalakSaNatvAnna ca pramArjayati, 'saMstArake' phalakakambalAdau, supta iti zeSaH, 'anAyuktaH ' "kukkuDipAyapasAraNa AyAmeuM puNovi AuMTe" ityAdyAgamArthAnupayuktaH, anyatathaiveti sUtranavakArthaH // idAnIM tapaAcArAtikramataH pApazramaNamAhaduddhadahIvigaIo, AhArei abhikkhaNaM / mU. (553) arae a tavokamme, pAvasamaNitti vuccaI // vR. dugdhaM ca kSIraM dadhi ca tadvikAra eva dadhidugdhe, sUtre ca prAgvad, vikRtihetutvAdvikRtI, upalakSaNatvAd dhRtAdyazeSavikRtiparigrahaH, 'AharAyati' abhyavaharati 'abhIkSNaM' vAraM vAraM, tathAvidhapuSTAlambanaM vinA'pIti bhAva:, ata eva 'aratazca' aprItimAMzca 'tapa:karmaNi' anazanAdau, zeSaM prAgvat // api ca mU. (554) ! atthaMtaMmi ya sUraMmi, AhArei abhikkhaNaM // coio paDicoei, pAvasamaNitti vuccaI // vR.'atthaMtaMbhi ya' tti 'astAnte' astamayaparyante, 'ca: ' pUraNe, udayAdArabhyeti gamyate, 'sUrye' bhAsvati AhArayatyabhIkSaNaM, kimuktaM bhavati ? - prAtarArabhya sandhyAM yAvatpunaH punarbhukte, yadivA 'atthaMtamayaMmi ya'tti astamayati sUrye AhArayati, tiSThati tu kimucyate ? iti bhAvaH, kimekadaivetyAha-'abhIkSNaM' punaH punaH dine dine ityuktaM bhavati, yadi cAsau kenacindri

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8 uttarAdhyayana-mUlasUtram - 2 - 17 / 554 tArthasAdhunA codyate, yathA-AyuSman ! kimevaM tvayA''hAratatpareNaiva sthIyate ?, durlabhA khalviyaM manujatvAdicaturaGgasAmagrI, tata enAmavApya tapasyevodyantumucitamiti, tataH kimityAha- 'coio paDicorae'tti coditaH san praticodayati yathA kuzalastvamupadezakarmaNi na tu svayamanuSThAne, anyathA kimevamavagacchannapi bhavAnna vikRSTaM tapo'nutiSThati ?, zeSaM tathaiva / AyariyapariccAI, parapAsaMDasevae / mU. (555) gANaMgaNie dubbhUe, pAvasamaNitti vuccaI // vR. 'AcAryaparityAgI' te hi tapaHkarmaNi viSIdantamudyamayanti, AnItamapi cAnnAdi bAlaglAnAdibhy dApayantyato'tIvAhAralaulyAttatparityajanazIlaH parAn - anyAn pASANDAnasaugataprabhRtIn 'mRdvI zayyA prAtarutthAya peyA' ityAdikadabhiprAyato'tyantamAhAraprasaktAMstata eva hetoH sevate - tathA tathA'pasarpatIti parapASaNDasevaka:, tathA ca svecchApravRttatayA 'gANaMgaNie 'tti gaNAgaNaM SaNmAsAbhyantara eva saMkrAmatIti gANaGgaNika ityAgamikI paribhASA, tathA cAgama:-"chammAsa'bdhaMtarato gaNA gaNa saMkamaM karemANo" ityAdi, ata eva ca 'durnindAyAM', tatazca 'du:' iti ninditaM bhUtaM - bhavanamasyeti durbhUtaH, durAcAratayA nindyo bhUta ityarthaH, tathaiveti sUtratrayArthaH // samprati vIryAticAravirahatastamevAha aparaM mU. (556 ) sayaM gehaM pariccajja, paragehaMsi vAvare / nimittena ya vavaharaI, pAvasamaNitti vuccaI // vR. svameva svakaM, nijakamityarthaH, 'gehaM' gRhaM 'parityajya' parihRtya pravrajyAGgIkaraNataH 'paragehe' anyavezmani 'vAvare' tti vyApriyate-piNDArthI san gRhiNAmAptabhAvaM darzayan svatastatkRtyAni kurute, paThyate ca- 'vavahare' tti tata eva hetorvyaharati-gRhinimittaM krayavikrayavyavahAraM karoti, 'nimittena ca ' zubhAzubhasUcakena 'vyavaharati' dravyArjanaM karoti, aparaM ca pUrvavat / mU. (557) saMnAipiMDaM jemei, nicchaI sAmudAniyaM / gihinisijjaM ca vAhei, pAvasamaNitti vuccaI // vR. 'sannAya'tti svajJAtayaH - svakIyasvajanAstairnijaka iti yathepsito yaH snigdhamadhurAdirAhAro dIyate sa svajJAtipiNDastaM 'jemati' bhuMkte, 'necchati' nAbhilaSati samudAnAni - bhikSAsteSAM samUhaH sAmudAnikam, 'acitta hastidhenoSThakaM' iti Thak, bahugRhasambandhinaM bhikSAsamUhamajJAtoJchamitiyAvat, gRhiNAM niSadyA paryaGkatUlyAdikA zayyA tAM ca 'vAhayati 'tti sukhazIlatayA''rohati zeSaM tathaiveti sUtradvayArthaH // sampratyadhyayanArthamupasaMharannuktarUpadoSo sevanaparihArayoH phalamAha mU. (558 ) eyArise paMcakusIlasaMvuDe, rUvaMdhare munipavarANa hiTTime / ayaMsi loe visameva garahie, na se ihaM neva paratthaloe / vR.'etAdRzaH' yAdRza ukta 'paJce 'ti paJcasaGghayaH kRtsitaM zIlameSAM kuzIlAH- pArzvasthAdayaH samAhRtAH paJcakuzIlaM tadvadasaMvRttaH - aniruddhAzravadvAraH paJcakuzIlAsaMvRto rUpaM rajoharaNAdikaM . veSaM dhArayati rUpadharaH sUtre tu prAkRtatvAdvindunirdezaH, 'munipravarANAm' atipradhAnatapasvinAM 'hiTThimo' adhastAdvarttI, atijaghanyasaMyamasthAnavarttitvAnnikRSTa ityarthaH / etatphalamAha

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adhyayanaM - 17, [ ni. 391 ] 9 'ayaMsi 'tti asmin 'loke' jagati 'viSamiva 'tti gara iva 'garhitaH ' nindito, bhraSTapratijJo hi prAkRtajanairapi nindyate dhigenamiti, ata eva na sa 'iha' itIha loke 'naive 'ti nApi paratra loke, paramArthataH sanniti zeSaH, yo hi naihikaMmAmuSvikaM vA kaJcana guNamupArjayati sa tadguNanAyAmapravezatastattvato'vidyamAna eveti / mU. ( 559 ) je vajja ee u sadA u dose, se suvvae hoi munIna majjhe / ayaMsi loe amayaM va pUie, ArAhae duhao logamiNaM // ttibemi // vR. yaH 'varjayati' parityajati 'etAn' uktarUpAn 'sayA u'tti sadaiva doSAn yathAsukhavihArAdipApAnuSThAnarUpAn sa tathAvidhaH 'suvrataH ' niraticAratayA prazasyavrato bhavati munInAM madhye, kimuktaM bhavati ? - bhAvamunitvenAsau muni madhye gaNyate, tayA vA'smin loke 'amRtamiva' surabhojyamiva 'pUjita:' abhyarhita ArAdhayati 'duhato logamiNaM 'ti ihalokaparalokabhedena dvividhaM lokam 'iNaM'ti imamanena cAtipratItatayA pratyakSaM nirdizatIti, ihaloke ca sakalalokapUjyatayA paraloke ca sugatyavApteH, tata: pApavarjanameva vidheyamiti bhAva iti sUtradvayArthaH // 'iti' parisamAptau, bravamIti pUrvavat, nayA api tathaiva // adhyayanaM - 17 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre saptadazaadhyayanasya bhadrabAhusvAmiracitA niryukti evaM zAntyAcArya viracitA TIkA parisamAptA / adhyayanaM 18 - saMyamIya vR. uktaM saptadazamadhyayanam adhunA'STAdazamArabhyate, asya cAyamabhisambandhaH, ihAnantarAdhyayane pApavarjanamuktaM tacca saMyatasyaiva, saco bhogaddhityAgata eveti sa eva saMjayodAharaNata ihocyata ityanena sambandhenAyAtamidamadhyayanam, asya ca caturanuyogadvAraprarUpaNA prAgvadyAvannAmaniSpannanikSepe saMjayIyamiti nAma, tataH saJjayazabdanikSepAyAha niryuktikRtnikkhevo saMjaijjaMmi cau0 // ni. [ 392 ] ni. [ 393 ] ni. [ 394 ] 2 sarabhavi0 || 10 saMjayanAmaM goyaM veyaMto bhAvasaMjao hoi / tatto samuTThiyamiNaM ajjhayaNaM saMjaijjati // vR. gAthAtrayaM vyAkhyAtaprAyaM, navaraM 'nikkhevo saMjaijjami'tti 'nikSepa: ' nyAsaH saJjayIyAdhyayane arthAtsaJjayasyeti gamyate / tathA ca tRtIyagAthAyAM 'saMjayanAmaM goyaM veyaMto' ityuktaM 'tata' iti saJjayAdabhidheyabhUtAt, 'samutthitam' utpannam idaM adhyayanaM saJjayIyamiti, tasmAddhetorucyata iti gAthAyArthaH / ityukto nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannasyAvasaraH, sa ca sUtre sati bhavatyataH sUtrAnugame sUtramuccAraNIyaM taccedam mU. (560 ) kaMpille nayare rAyA, udinnabalavAhaNe / nAmeNaM saMjao nAma, migavyaM uvaniggae / vR. kAmpilye nagare 'rAjA' nRpatirudIrNam-udayaprAptaM balaM - caturaGgaM vAhanaM ca-1 -gillithillayA

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uttarAdhyayana-mUlasUtram-2-18/560 dirUpaM yasya so'yamudIrNabalavAhanaH, yadvA balaM-zarIrasAmarthya vAhanaM-gajAzvAdi, padAtyupalakSaNaM caitat, sa ca 'nAmnA' abhidhAnena saJjayaH 'nAma' iti prAkAzye, tato'yamarthaH-saMjaya iti nAmnA prasiddho, mRgavyAM-mRgayAM pratIti zeSaH, upa-sAmIpyena nirgato-niSkrAnta upanirgatastata eva nagarAditi zeSa iti sUtrArthaH / sa ca kIdRg vinirgataH kiM ca kRtavAnityAhamU. (561) hayAnIe gayAnIe, rahAnIe taheva y| pAyattAnIe mahayA, savvao parivArie / mU.(562) mie chubhittA hayagao, kNpilljjaannkesre| bhIe saMte mie tattha, vahei rsmucchie| vR. pAThasiddhaM, navaraMpadAtInAM samUhaH pAdAtaM tasyAnIkaM-kaTakaM pAdAtAnIkaM tena, subvyatyayaH prAgvat, evaM pUrveSvapi, 'mahatA' bRhatpramANena mRgAn kSiptvA kaMpillujjANakesari'tti tasyaiva kAmpIlyasya nagarasya sambandhini kezaranAmnyudyAne bhItAn' trastAn sato 'mitAn' parimitAn 'tatra' teSu mRgeSu madhye 'vahei'tti vyathati hanti vA, zarairiti gamyate, rasaH-tatpizitAsvAdastatra mUcchito-gRddho rasamUrchita iti suutrdvyaarthH||amumevaarthN sUtrasparzikaniyuktyiA spaSTayitumAhani.[395] kaMpillapuravaraMmi a nAmeNaM saMjao nrvriNdo| so senAe sahio nAsIraM niggao kyaai| ni.[396] hayamArUDho rAyA mie chuhittANa kesrujjaane| te tattha u uttatthe vahei rasamucchio sNto| vR.gAthAdvayaM pratItameva, navaramiha nAsIraM-mRgayAM prati uttrastAn' atibhItAniti gAthAdvayArthaH / / atrAntare yadabhUttadAha sUtrakRtmU. (563) aha kesaraMmi ujjAne, anagAre tvodhne| sajjhAyajhANajutto, dhammajjhANaM jhiyaayi| vR. 'atha' anantaraMkezare udyAne'nagArastapodhanaH svAdhyAyaH-anuprekSaNAdiAna-dharmadhyAnAdi tAbhyAM yukto-yathAkAlaM tadAsevakatayA sahitaH svAdhyAyadhyAnayukto'ta eva dharmadhyAnam' AjJAvijayAdi 'jhiyAyai'tti dhyAyati cintayati kva? mU. (564) apphovamaMDavaMmI, jhAyaI jhviyaasve| tassAgae mie pAsaM, vahei se narAhive / vR. 'apphovamaMDavaMmi'tti apphovamaNDavamiti vRkSAdyAkIrNe, tathA ca vRddhAH-apphova iti, kimuktaM bhavati?-AstIrNe, vRkSagucchagulmalatAsaMchanna ityarthaH, 'maNDape' nAgavallayAdisambandhini dhyAyati dharmadhyAnamiti gamyate, punarabhidhAnamatizayakhyApakaM, jhaviyatti-kSapitA nimUrlitA AzravAH-karmabandhahetavo hiMsAdayo yena sa tathA, 'tasya' ityuktavizeSaNAnvitasyAnagArasya 'pAvaM' samIpamiti sambandhaH, AgatAn' prAptAn mRgAn 'vaheiti'tti vidhyati hanti vA 'sa' iti saJjayanAmA narAdhipaH' rAjeti sUtradvayArthaH / / amumevArthaM savizeSamAha niyuktikRtni.[ 397] . aha kesaramujjAne nAmeNaM gaddabhAli angaaro| apphovamaMDavaMmi a jhAyai jhANaM jhviadoso||

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adhyayanaM-18,[ ni. 397] vR.aheti gAthA vyAkhyAtaprAyaiva, navaraM 'nAmnA' abhidhAnena gardabhAli-gardabhAlinAmetyarthaH, 'jhaviya'tti kSapitA doSAH-karmA zravahetubhUtA hiMsAdayo yena sa tathA // punastatra yadabhUttadAhamU. (565) aha Asagao rAyA, khippamAgamma so thiN| hae mie u pAsittA, anagAraM ttth-paasii|| vR.'atha' anantaram 'azvagataH' turagArUDho rAjA 'kSipraM' zIghramAgatya 'sa' iti saJjayanAmA 'tasmin' yatra maNDape sa bhagavAn dhyAyati, 'hatAn vinAzitAn mRgAn tuzabda evakArArthastato mRgAneva, na punaranagAramityarthaH, 'pAsitta'tti dRSTvA 'anagAraM' sAdhuM 'tatra' iti tasminnevasthAne pazyatIti sUtrArthaH / tataH kimasAvakArSIdityAhamU.(566) aha rAyA tattha saMbhaMto, anagAro mnaa''ho| - mae u maMdapugneNaM, rasagidreNa ghaMtuNA / vR.atha rAjA 'tatre'tI taddarzane sati saMbhrAntaH' bhayavyAkulo, yathA'nagAro-munirmanAgitistokenaiva AhataH' vinAzitaH, tadAsannamRgahananAdityabhiprAyaH, mayA tu mandapuNyena 'rasagRddhena' rasamUrchitena 'ghaMtuNa'tti ghAtukena hanana zIlenetyarthaH / / tatazcamU. (567). AsaM visajjaittANaM, anagArassa so nivo| vinaeNaM vaMdaI pAe, bhagavaM! ittha me khme| vR. 'azvaM' turagaM 'visRjya' vimucya 'NaM' prAgvat, 'anagArasya' uktasyaiva 'saH' saJjayanAmA nRpaH 'vinayena' ucitapratipattirUpeNa 'vandate' stauti 'pAdau' caraNau, atyAdarakhyApakaM caitat 'pAdAvapi tasya bhagavataH stavanIyAviti, vakti ca-yathA bhagavan ! 'atra' etasmin mRgavye, mama aparAdhamiti zeSaH, kSamasva' shsv|| mU. (568) aha monena so bhagavaM; anagAro jhaannmssio| rAyANaM na paDimaMtei, tao rAyA bhyduo| vR. atha' ityanantaraM 'maunena' vAgnirodhAtmakena 'so'ttisa gardabhAlinAmA bhagavAn anagAraH 'dhyAna' dharmadhyAnam 'AzritaH' sthitaH 'rAjAn' nRpaM 'na pratimantrayate' na prativakti yathA'haM kSamiSye na veti, 'tataH' tatprativacanAbhAvato'vazyamayaMkruddha iti na kimapi mAM prabhASate iti rAjA bhayadrutaH' atIva bhayatrasto, yathA na jJAyate kimasau kruddhaH kariSyatIti, uktavAMzca yathAmU. (569) saMjao ahamassIti, bhagavaM! vAhirAhi me| kuddhe teeNa anagAre, dahijjA nrkoddio|| vR. saJjayaH' saJjayanAmA rAjA'hamasmi, mA bhUnIca evAyamiti sutarAM kopa ityetadabhidhAnamiti, 'iti' asmAddhetorbhagavan! 'vAharAhi'tti vyAhara-saMbhASaya 'me' iti subbyatyayAnmAm, athApi syAt-kimevaM bhavAn bhayadruta ityAha-'kruddhaH' kupitaH 'tejasA' tapamAhAtmyajanitena tejolezyAdinA 'anagAra:' muniH 'dahet' bhasmasAtyakuryAt narakoTI:, AstAM zataM sahasraM veti, ato'tyantabhayadruto'hamiti sUtracatuSTayArthaH / idameva vyaktIkartumAha niyuktikRtni.[398] aha Asagao rAyA taM pAsia saMbhamAgao ttth| bhaNai ahA jaha iNhi isivajjhAe manA litto||

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uttarAdhyayana-mUlasUtram-2-18/569 ni.[399] vIsajjiUNa AsaM aha anagArassa ei so paasN| vinaeNa vaMdiUNaM avarAhaM te khmaavei|| ni.[ 400] aha monamassio so anagAro navaraiM na vAharai / tassa tavateyabhIo iNamaTuM so udaahri|| ni.[401] kaMpillapurAhivaI nAmeNaM saMjao ahaM raayaa| tujjha saraNAgao'mhi niddahihA mA mi teeNaM / / vR. gAthAcatuSTayaM spaSTameva, navaraM taM pAsiya 'saMbhamAgato'tti muniratra dRzyata ityasAvapi mayA viddho bhaviSyatItyAkulatvamApanno, bhaNati ca' vakti ca 'hA' iti khede yathedAnIM 'isivajjhAe'tti RpihatyayA manAgapi lipto'haM-svalpenaiva na spRSTaH 'tubbha'tti tava zaraNAgato'smi' tvAmeva zaraNam-AzrayaM pratipanno'smi, tatazca nirdhAkSI: 'mA' niSedhe 'mi' iti mAM 'tejasA' tapojananiteneti gamyate, iti gAthAcatuSTayArthaH / itthaM tenokte yanmuniruktavAMstadAhamU.(570) abhao patthivA! tujhaM, abhayadAyA bhavAhi y| anicce jIvalogaMmi, kiM hiMsAe pasajjasi? / / vR. 'abhao'tti abhayaM-bhayAbhAvaH 'pArthiva!' nRpate ! AkAro'lAkSaNikaH, kasya?'tubbhaM'ti tava, na kazcittvAM dahatIti bhAvaH, itthaM samAzvAsyopadezamAha-'abhayadAtA ca' prANinAM trANakartA bhavAhiya'tti bhava, yathA hi bhavato mRtyubhayamevamanyeSAmapIti bhAvaH, cazabdo yojita eva, amumevArthaM sahetukaM vyatirekadvAreNAha-'anitye' azAzvate 'jIvaloke' prANigaNe, kimiti pariprazne 'hiMsAyAM' prANivadharUpAyAM prasajasi' abhiSvakto bhavasi?, jIvalokasya hyanityatve bhavAnapyanityastatkimiti-kena hetunA svalpadinakRte pApamitthamupArjayasi?, naivedamucitamiti 'bhAvaH / / itthaM hiMsAtyAgamupadizya rAjyaparityAgopadezamAha- . mU. (571) jayA savvaM pariccajja, gaMtavvamavasassa te| anicce jIvalogaMmi, kiMrajjami psjjmi?|| vR. yadA 'sarva' kozAntaHpurAdi parityajya-ihaiva vimucya gantavyaM bhavAntaramiti zeSaH, tadapi na svavazasya kintu avazasya-asvatantrasya 'te' tava, kva sati?-anitye jIvaloke, tataH kiM 'rAjye' nRpatitve prasajasi?, rAjyaparityAga eva yukta iti bhAvaH, pAThAntaratazca kiM hiMsAyAM prasajasi?, iha ca punarvacanamAdarAtizayakhyApanArthamiti na punaruktA / jIvalokAnityatvameva bhAvayitumAhamU. (572) jIviyaM ceva rUvaM ca, vijjusNpaaycNclN| jattha taM mujjhasI rAyaM!, piccatthaM naavbujjhsii|| vR.'jIvitam' AyuH 'caH' samuccaye 'eve'ti pUraNe 'rUpaMca' pizitAdipuSTasya zarIrazobhAtmakaM vidyutaH saMpAtaH-calanacamatkAro vidyutsampAtastadvaccaJcalam-atIvAsthiraM vidyutsampAtacaJcalaM 'yatra' jIvite rUpeca 'ta'titvaM 'muhyasi' mohaM vidhatse, mUDhazca hiMsAdau prasajasIti bhAvaH, 'rAjan' nRpate! 'pretyArthaM' paralokaprayojanaM nAvabudhyase, kimuktaM bhavati?- jAnAsyapi na kiM, punastatkaraNamiti //

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13 adhyayanaM-18,[ ni. 401] mU. (573) dArANi ya suyA ceva, mittA ya taha bNdhvaa| / jIvaMtamanujIvaMti, mayaM nAnavvayaMti y|| vR. tathA 'dArAzca' kalatrANi prAkRtatvAnnayA nirdezaH, sutAzcaiva 'mitrANi ca' pratItAnyeva, tathA 'bAndhavAH' svajanAH jIvantam 'anujIvanti' tadupAjitavittAyumabhogata upajIvanti, mRtaM 'nAnuvvayaMti ya'tti cazabdasyApizabdArthatvAdanuvrajantyati na, kiM punaH saha yAsyantIti, tadanena dArAdInAmapi kRtaghnatayA na teSvAsthAM vidhAya dharme udAsitavyamityuktamiti, idaM ca sUtraM cirantanavRttikRtA na vyAkhyAtaM, pratyantareSu ca dadRyata itysmaabhiruniitm|| punastatpratibandhanirAkaraNAyAhamU. (574) nIharaMti mayaM puttA. piyaraM prmdukkhiyaa| piyaro atahA putte, baMdhU rAyaM! tavaM cre|| vR.'nIharaMti'tti nissArayanti 'mRtam' iti gayAyuSaM 'putrAH' sutAH 'pitaraM' janakaM 'paramaduHkhitAH' atizayasaJjAtaduHkhA api, kiM punarye na tathA du:khabhAja iti bhAvaH, pitaro'pi tathA putrAn, 'baMdhu'tti bandhavazca bandhUniti zeSaH, atazca kiM kRtyamityAha-rAjan! tapa upalakSaNatvAddAnAdi 'careH' Asevasveti / / aparaJcamU.(575) tao tenajjie davve, dAre ya prirkkhie| kIlaMta'ntre narA rAyaM!, htttttutttthmlNkiyaa| vR. 'tato'tti mRtAniHsAraNAdanantaraM 'tena' iti mitrapitrAdinA 'ajite' viDhapite 'dravye' vitte 'dAreSu ca' kalatraSu ca 'parirakSiteSu' sarvApAyaparipAliteSu, ubhayatrArSatvAdekavacanaM, 'krIDanti' vilasanti tenaiva vittena dAraizceti gamyate 'anye' apare rAjan! 'haTTatuTThamalaMkiya'tti hRSTA:-bahiH pulakAdimantaH tuSTaH-AntaraprItibhAjaH 'alaMkRtAH' vibhUSitAH, yata IdRzI bhavasthitistato rAjan ! tapazcareriti madhyadIpakatvAdanantarasUtroktena sambandhaH / / mRtasya ca vRttAnta ityAhamU. (576) tenAvi jaM. kayaM kamma, suhaM vA jai vA duhN| kammuNA tena saMjutto, gacchaI u paraM bhvN|| vR. 'tenApi' mRtena yat 'kRtam' anuSThitaM karma 'zubhaM vA' puNDaprakRtirUpaM, yadvA sukhaM vA' sukhahetuH 'yadive'tyathavA 'duHkhaM' du:khahetuH pApaprakRtyAtmakamityarthaH / karmaNA tena sukhahetunA duHkhahetunA vA, uttaratra tuzabdasyaivakArthatvA bhinnakramatvAcca tenaiva, na tu duHkhaparirakSitenApi dravyAdinA 'saMyuktaH' sahitaH 'gacchati' yAti param' anyaM bhavaM' janma, yatazca zubhAzubhayorevAnuyAyitA tataH zubhahetuM tapa eva careriti bhAva iti sUtrasaptakArthaH / / tatastadvacaH zrutvA rAjA kimaceSTatetyAhamU.(577) soUNa tassa so dhamma, anagArassa aNtie| mahayA saMveganivveyaM, samAvanno nraahivo| mU.(578) saMjamo caiuMrajjaM, nikkhaMto jinsaasne| gaddabhAlissa bhagavao, anagArassa aNtie|

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uttarAdhyayana- mUlasUtram -2-18/578 vR.'zrutvA' AkarNya 'tasya' ityanagarAsya 'sa' iti saJjayAbhidhAno rAjA 'dharmam' uktarUpam 'anagArasya' bhikSoH 'Antike' samIpe 'mahaya'tti mahatA AdareNeti zeSaH, subvyatyayena vA mahat, 'saMveganirvedaM' tatra saMvego - mokSAbhilASo nirvedaH - saMsArodvignatA 'samApanna: ' prAptaH 'narAdhipa:' rAjA 'saJjayaH' saJjayanAmA 'caiuM' tyaktvA 'rAjyaM' rASTrAdhipatyarUpaM 'niSkrAntaH' pravrajitaH 'jinazAsane' arharddazane, na tu sagutAdidezite' saddarzane eveti bhAvaH, 'gardabhAle:' gardabhAlinAmno bhagavato'nagArasyAntika iti sUtradvayArthaH // sUtranavakoktamevArthaM spaSTayitumAha ni. [ 402 ] abhayaM tujjha naravaI ! jalabubbu asaMnibhe a mAnusse / kiM hiMsAi pasajjasi jANaMto appaNo dukkhaM ? / / savvamiNaM caiUNaM avassa jayA ya hoi gaMtavvaM / kiM bhoge pasajjasi ?, kiMpAgaphalovamanibhesuM // soUNaya so dhammaM tassa'nagArassa aMtie raayaa| anagAro pavvaio rajjaM caiuM guNasamaggaM // ni. [ 403] ni. [ 404 ] tva - vR. vyAkhyAtaprAyameva, navaraM 'appaNo dukkhaM 'ti Atmano duHkhamiti - duHkhajanakaM maraNamiti zeSaH, 'kiMpAgaphalopamaNibhesu'nti kimpAkaphalopamA nibhA-chAyA yeSAM te tathA ApAtamadhura- pariNatidAruNatvAbhyAM tathA 'anagAraH ' avidyamAnagRho, jAta iti zeSaH, sa ca zAkyAdirapi saMbhavedata Aha-'pavavaio' tti prakarSeNa-viSayAbhiSvaGgAdiparihArarUpeNa vrajito- niSkrAntaH pravrajito, bhAvabhikSuritiyAvat, tathA guNAH - kAmaguNA manojJazabdAdaya AjJaizvaryAdayo vA taiH samagraM - sampUrNaM guNasamagramiti gAthAtrayArthaH // 14 sacaivaM gRhItapravrajyo'dhigataheyopAdeyavibhAgo dazavidhacakravAlasAcAcArIratazcAniyatavihAritayA viharan tathAvidhasannivezamAjagAma, tatra ca tasya yadabhUttadAhaciccA raTuM pavvaIo, khattio paribhAsaI / mU. ( 579 ) jahA te dIsaI rUvaM, pasannaM te tahA mano / vR. tyaktvA 'rASTra' grAmanagarAdisamudAyaM 'pravrajitaH ' pratipannadIkSaH 'kSatriyaH' kSatrajAtiranirdiSTanAmA paribhASate, saJjayamunimityupaskAraH, sa hi pUrvajanmani vaimAnika AsIt, tatazcyutaH kSatriyakule'jani tatra ca kutazcittathAvidha nimittataH smRtapUrvajanmA tata eva cotpannavairAgyaH pravrajyAM gRhItavAn, gRhItapravrajyazca viharan saJjayamuniM dRSTvA tadvimarzArthamidamuktavAn yathA te 'dRzyate' avalokyate 'rUpam' AkRtiH 'prasannaM' vikArarahitaM 'te' tava 'tathA' tenaiva prakAreNa prasannamiti prakramaH, kiM tat ? - 'manaH ' cittaM, na hyantaH kaluSatAyAM bahirapyevaM prasannatAsambhavaH, mU. (580 ) kiMnAme kiMgutte kassadvAe va mAhaNe ?, kahaM paDiyarasI buddhe ?, kahaM vinIyatti vuccasi ? // vR. tathA ' kiMnAmA' kimabhidhAnaH 'kiMgotra: ' kimanvayaH 'kassaTThAe va 'tti kasmai vA 'arthAya ' prayojanAya 'mAhaNe 'tti mA vadhItyevaMrUpaM mano vAk kriyA ca yasyAsau mAhana:, sarve dhAtavaH pacAdiSu dRzyanta iti vacanAtpacAditvAdac, sa caivaMvidhaH pravrajita eva saMbhavatyataH kiM vA prayojanamuddizya pravrajitaH, 'kathaM' kena prakAreNa 'praticarasi' sevase, kAn ? - 'buddhAn'

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adhyayanaM-18,[ni. 404] AcAryadIn, kathaM vinIya'tti 'vinItaH' vinayavAnityucyata iti sUtradvayArthaH / saJjayamunirAhamU.(581) saMjao nAma nAmeNaM, tahA gutteNa goymo| gaddabhAlI mamAyariyA, vijjaacrnnpaargaa|| vR. yaduktaM tvayA-kinAmA tvamiti, tatra saJjayo nAma nAmnA / yaccAvoca:-kiMgotraH? iti, tatrAha-tathA gotreNa' anveyana gotamaH, ubhayatrAhamiti gamyate, zeSapraznatrayaprativacanamAha'gardabhAlayaH' gardabhAlyabhidhAnA mama AcAryAH' dharmopadezakatvAdinA, vidyate'nayA tattvamiti vidyA-zrutajJAnaM tathA caryata iti caraNaM-cAritraM vidyA ca caraNaM ca vidyAcaraNe tayoH pAragAHparyantagAmino vidyAcaraNapAragAH, evaM cavadato'yamAzayaH-yathA gardabhAlibhirdharmAcAryaijavidyAtAnivartito'haM, vidyAcaraNapAragatvAcca taistanivRttau muktilakSaNaM phalamuktaM, tatastadarthaM mAhano'smi, yathA ca tadupadezastathA gurUna praticarAmi, tadupadezAsevanAcca vinIta iti sUtrArthaH / / itthaM vimRzya tadguNabahumAnAkRSTacetA apRSTo'pi kSatriya idamAhamU. (582) kiriyaM akiriyaM vinayaM, annANaM ca mhaamunii!| eehiM cauhiM ThANehi, meanne kiM pbhaasii?|| vR.'kriyA' astItyevaMrUpA, liGgavyatyayAnapuMsakanirdezaH, akriyA' tadviparItA 'vinayaH' namaskArakaraNAdiH, liGgavyatyayaH prAgvat, tathA jJAnaM-vastutattvAvagamastadabhAvo'jJAnaM, 'ca:' samuccaye, 'mahAmune !' samyakpravrajyApratipattiguruparicaryAdikaraNataH prazasyayate ! 'etaiH' kriyAdibhizcaturbhiH tiSThantyeSu karmavazagA jantava iti sthAnAni-mithyA'dhyavasAyAdhArabhUtAni taiH, 'meyanne'tti, mIyata iti meyaM-jJeyaM jIvAdivastu tajjAnantIti meyajJAH kriyAdibhizcaturbhiH sthAnaiH svasvAbhiprAyakalpitairvastutattvaparicchedina itiyAvat, 'kim' iti kutsitaM 'pabhAsai'tti prakarSeNa bhASante prabhASante, vicArAkSamatvAt, tathAhi-ye tAvakriyAvAdinaste'stikriyAviziSTamAtmAnaM manyamAnA apitasya sadA vibhutvAvibhutvakartRtvAkartRtvAdibhirvipratipadyante, uktaM hi vAcakaiH-kriyAvAdino nAma yeSAmAtmano'stitvaM pratyavipratipattiH, kintu sa vibhurabhavibhuH kartA'kartA kriyAvAnitaro mUrtimAnamUrtirityevamAdyAgrahopahRtaprItayaste'sti mAtA pitA'sti na kuzalAkuzalakarmavaiphalyaM na na santi gataya ityevaMpratijJAzca, iha ca vibhutvaM vyApitvaM, taccAtmano na ghaTate, zarIra eva talliGgabhUta caitanyopalabdheH, na ca vaktavyamAtmano'vyApitve 'sukhaduHkhabuddhIcchAdveSaprayatna dharmAdharmasaMskArA navAtmaguNA' itivacanAttadguNayodharmAdharmayorapyavyApitvaM, tathA ca dvIpAntaragatadevadattAdRSTAkRSTamaNimuktAdInAM nehAgamanaM syAditi, vibhinnAdezasyApyayaskAntAderayaH prabhRtivastvAkarSaNazaktidarzanAddharmAdharmayorapi zarIramAtravyApitve'pi tadvadviprakRSTavastvAkarSakatvAditi na tAvadvibhurAtmA yujyte| ___ tathA'vibhurapyaMguSThaparyAyadhiSThAno yairiSyate teSAM sakalazarIravyApicaitanyAsattvaM, tadasatvAcca zeSazarIrAvayaveSu zastrAdibhedAdau vedanAnubhavAsaMbhavo, na caitad dRSTamiSTaM vA, evaM sarvadA kartRtvAdikamapi yathA na yujyate tathA svadhiyA vAcyaM 1 / ye tvakriyAvAdinaste'stItikriyAviziSTamAtmAnaM necchantyeva, astitve vA zarIreNa sahaikatvAnyatvAbhyAmavaktavyamicchanti, ekatve hyavinaSTazarIrAvasthitau na kadAcinmaraNaprazastiH, AtmanaH zarIrAnanyatvenAvasthitatvAt, tathA

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16 uttarAdhyayana-mUlasUtram-2-18/582 muktyabhAvAdyanekadoSApattizca, zarIrAnyatve tu zarIracchedAdau tasya vedanA'bhAvaprasaGgaH, tasmAdavaktavya eveti, akriyAvAdityaM caiSAM kathaJcidbhedAbhedalakSaNaprakArAntarAbhAvena tadabhAvasyaivAvaziSyamANatvAt, ye'pyutpattyanantaramAtmanaH pralayamicchanti teSAmapi tadastitvAbhyupagame'pyanupacaritaparalokAdyasambhavAt tattvatastadasattvamevetyakriyAvAditvam, uktaM hi vAcakaiH"ye punarihAkriyAvAdinasteSAmAtmaiva nAsti, na cAvaktavyaH zarIreNa sahaikatvAnyatve prati, utpattyanantarapralayasvAbhAvako vA, tasminnanirNikte ca kartRtvAdivizeSamUDhA eve"ti, amISAM tu vicArAkSamatvamAtmA'stitvasya prAkpratyakSAnumAnalakSaNapramANadvayasamadhigamyatvena sAdhanAt, tasya ca zarIrAtkathaJcidbhinnAbhinnarUpatayA tatra tatra vaktavye (vyatve)na / sthApitatvAt, kSaNikapakSasya tu sAmucchedikanihnavavaktavyatAyAmevonmUlitatvAditi 2 / / vinayavAdino vinayAdeva muktimicchanti, yata uktaM-"vainayikavAdino nAma yeSAM surAsuranRpatapasvikarituragahariNagomahiSyajAvikazvazRgAlajalacarakapotakAkolUkacaTakaprabhRtibhyo namaskArakaraNAt klezanAzo'bhipreto, vinayAcchreyo bhavati nAnyathetyadhyavasitAH" ete'pi na vicArasahiSNavo, na hi vinayamAtrAdihApi viziSTAnuSThAnavikalAdabhilaSitArthAvAptiravalokyate, nApi caiSAM vinayayAhatvaM, yena pAralaukikazreyohetutA bhavet, tathAhi-lokasamayavedeSu guNAbhyadhikasyaiva vinayArhatvamiti prasiddhiH, guNAstu tattvato jJAnadhyAnAnuSThAnAtmakA eva, na surAdInAmajJAnAzravAviramaNAdidoSadUSitAnAmeteSvanyatarasyApi guNasya sambhava iti kathaM yadRcchAyA vidhIyamAnasya tasya zreyohetuteni 3 / / ___ ajJAnavAdinAstvAhuH-yathedaM jagat kaizcid brahmAdivivartta iSyate, anyaiH prakRtipuruSAtmakamaparairdravyAdiSaDebhedaM tadaparaizcaturAryasatyAtmakamitarairvijJAnamayamanyaistu zUnyamevetyanekadhA bhinnAH panthAnaH, tathA''tmA'pi nityAnityAdibhedato'nekadhaivocyate, tatko hyetadveda kiM cAnena jJAtena?, apavargaM pratyanupayogitvAt jJAnasya, kevalaM kaSTaM tapa evAnuSTheyaM, na hi kaSTaM vineSTasiddhiH, tathA cAha-'ajJAnikA nAma yeSAmiyamupadhRtiH, yatheha jJAnAdhigamaprayAso'pavargaM prati akiJcitkaro, dhorairvatatapobhirapavargo'vApyate' iti| __ vicArAsahatvaM caiSAM vijJAnarahitasya mahato'pi kaSTasya tiryagnArakAdInAmivApavargaM pratyahetutvAt, tadantareNa vratatapopasargAdInAmapi svarUpAparijJAnataH kvcitprvRttysmbhvaaditi| eSAM ca kriyAvAdinAmuttarottarabhedato'nekavidhatvaM, uktaM vAcakaiH-"eSAM mauleSu caturyu kalpeSvavasthiteSu tadbhedAH subahavo'vaniruhazAkhAprazAkhAnikaravadavagantavyAH", tatra tAvacchatamazItaM kriyAvAdinAM, akriyAvAdinazca caturazItisaGghayAH, ajJAnikAH saptaSaSTividhAH, vainayikavAdino dvAtriMzat, evaM triSaSTyadhikazatatrayaM, sarve'pi cAmI vicArAkSamatvAtkutsitaM prabhASante iti sthitamiti sUtrArthaH / na caitatsvAbhiprAyeNaivocyate, kintumU. (583) iha pAukare buddha, nAyae prinivvudde| vijjAcaraNasaMpanne, sacce sccprkkme|| vR. 'itI'tyetat kriyAdivAdinaH kiM prabhASante? ityevaMrUpaM pAukare'tti prAdurakArSItprakaTitavAn "buddhaH' avagatatattvaH san jJAta eva jJAtaka:-jagatpratItaH kSatriyo vA, sa ceha

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adhyayanaM-18,[ni.404] 17 prastAvAnmahAvIra eva, 'paranirvRttaH' kaSAyAnalavidhyApanAtsamantAcchItIbhUto vidyAcaraNAbhyAmarthAt kSAyikajJAnacAritrAbhyAM saMpanno-yukto vidyAcaraNasaMpanno'ta eva 'satyaH' satyavAk, tathA satyaH-avitathastAttvikatvena pare-bhAvazatravasteSAmAkramaNaM AkramaH-abhibhavo yasyAsau satyaparAkrama iti sUtrArthaH / teSAM ca phalamAhamU.(584) paDati narae ghore, je narA paavkaarinno| divvaM ca gaI gacchaMti, carittA dhammamAriyaM / vR. 'patanti' gacchanti 'narake' sImantakAdau 'ghore' nityAndhakArAdinA bhayAnake ye narAH upalakSaNatvAtsyAdayo vA pAtayati narakAdiSu jantumiti pApaM tacca hiMsAdhanekadhA, iha tvasatprarUpaNaiva, tatkartum-anuSThAtuM zIlamaSAmiti pApakAriNaH, yetvevaMvidhA na bhavanti te kimityAha'divyAM ca gati' devalokagatati, cazabdaH punararthe, sa ca pUrvebhyo vizeSadyotakaH, 'gacchanti' yAnti 'caritvA' Asevya dharma:- zrutadharmAdiranekavidhaH, iha ca satprarUpaNArUpaH zrutadharma eva taM, Arya-prAgvat, tadayamabhiprAyaH-asatprarUpaNAparihAreNa satprarUpaNAparaNaiva ca bhavatA bhavitavyamiti sUtrArthaH / / kathaM punaramI pApakAriNA ityAhamU. (585) mAyAvuiyameyaM tu, musA bhAsA nirtthiyaa| saMjamamAno'vi ahaM, vasAmi iriyAmi y|| vR. mAyayA-zAThyana vuiyaMti-uktaM mAyoktam etat' yadanantaraM kriyAdivAdibhiruktaM, 'tuH' evakArArtho bhinnakramazca mAyoktameva, atazcaitat 'mRSA' alIkA 'bhASA' uktiH 'nirarthikA' samyagabhidheyazUnyA, tata eva ca 'saMjamamAno'vi'tti 'apiH' evakArArthastataH saMyacchannevauparamanneva taduktyAkarNanAditaH 'aham' ityAtmanirdeze vizeSatastatsthirIkaraNArtham, uktaM hi-"Thiyato ThAvae paraM"ti, 'vasAmi' tiSThAmi upAzraya iti zeSaH, 'iriyAmi ya'tti Ire cagacchAmi ca gocaracaryAdiSviti sUtrArthaH / idamapi sUtraM prAyo na dRshyte| kutaH punastvaM taduktyAkarNanAdibhyaH saMyacchasItyAha-anantarasUtrAbhAve ca yaduktaM catubhiH sthAnairmeyajJAH kiMprabhASante iti, tatkuta ityAhamU. (586) savve te biiyA majjhaM, micchAdiTThI anaariyaa| vijjamANe pare loe, sammaM jANAmi appgN| vR.'sarve' niravazeSAH 'te' kriyAdivAdinaH 'viditAH' jJAtA mama, yathA'mI 'micchaddiTThi'tti mithyA-viparItA paralokAtmAdyapalApitvena dRSTi:-buddhireSAmiti mithyAdRSTayaH tata eva, 'anAryA' anAryakarmapravRttAH, kathaM punasta evaMvidhAste viditA ityAha-'vidyamAne' sati 'paraloke' anyajanmani 'samyag' aviparItaM 'jAnAmi' avagacchAmi 'appagaM'ti AtmAnaM, tataH paralokAtmanoH samyagvedanAt mamaivaMvidhatvena viditAstato'haM taduktyAkarNanAditaH saMyacchAmi kiMprabhASakAzcaita iti sUtrArthaH / kathaM punastvamAtmAnamanyajanmani jAnAsItyAhamU. (587) ahamAsI mahApAne, juimaM vrissovme|| ___ jA sA pAlI mahApAlI, divvA vrissovmaa|| 29/2]

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18 uttarAdhyayana-mUlasUtram-2-18/587 vR. 'ahamAsi'tti ahamabhUvaM 'mahAprANe' mahAprANanAmni brahmalokavimAne 'dyutimAn' dIptimAn varisasatovame'tti varSazatajIvinA upamA-dRSTAnto yasyAsau varSazatopamo mayUravyaMsakAditvAtsamAsaH, tato'yamarthaH-yatheha varSazatajIvI idAnIM paripUrNAyurucyate, evamahamapi tatra paripUrNAyurabhUvaM, tathAhi-yA sA pAliriva pAliH-jIvitajaladhAraNAdbhavasthitiH, sA cottaratra mahAzabdopAdAnAdiha palyopamapramANA, mahApAlI' sAgaropamapramANA, tasyA eva mahattvAt, divi bhavA divyA varSazatenopamA yasyAH sA varSazatopamA, yathA hi varSazatamiha paramAyuH tathA tatra mahApAlI, utkRSTato'pihitatra sAgaropamairevAyurupanIyate, natUtsarpiNyAdibhiH, athavA "yojanaM vistRtaH palyastathA yojanamutsRtaH / saptarAtraprarUDhANAM, kezAgrANAM sa pUritaH // 1 // __ tato varSazate pUrNe, ekaikaM keshmuddhret|| kSIyate yena kAlena, tatpalyopamamucyate // 2 // " iti vacanAdvarSazataiH kezoddhArahetubhirupayA arthAtpalyaviSayA yasyA sA varSazatopamA, dvividhA'pisthitiH, sAgaropamasyApipalyopamaniSpAdyatvAt, tatra mama mahApAlI divyA bhavasthitirAsIdityupaskAraH, atazcAhaM varSazatopamAyurabhUvamiti bhAvaH / mU. (588) se cue baMbhalogAo, mAnussaM bhvmaage| appaNo ya paresiM ca, AuM jANe jahA thaa|| vR. 'se' ityatha sthitiparipAlanAdanantaraM 'cyutaH' bhraSTaH 'brahmalokAt' paJcamakalpAt 'mAnuSyaM' manuSyasambandhinaM bhavaM' janma Agata' AyAtaH / itthamAtmano jAtismaraNalakSaNamatizayamAkhyAyAtizayAntaramAha-Atmanazca pareSAM vA 'AyuH' jIvitaM 'jAne' avabudhye 'yathA' yena prakAreNa sthitimiti gamyate 'tathA' tenaiva prakAreNa na tvanyathetyabhiprAyaH, iti sUtradvayArthaH // itthaM prasaGgataH paritoSatazcApRSTamapi svavRttAntamAvedyopadeSTumAhamU.(589) nAnA ruiM ca chaMdaM ca, parivajjijja sNjo| anaTThA je sa savvatthA, iha vijjaamnusNcre|| vR. 'nAne' tyanekadhA 'ruci ca' prakramAkriyAvAdyAdimataviSayamabhilASaM 'chandazca' svamatikalpitamabhiprAyam, ihApi nAneti sambandhAdanekavidhaM parivarjayet' parityajet 'saMyataH' yatiH / 'anarthAH' anarthahetavo ye ca sarvArthAH' azeSahiMsAdayo gamyamAnatvAttAn varjayediti sambandhaH, yadvA 'savvatthe' tyAkArasyAlAkSaNikatvAsarvatra kSetrAdAvanA iti-niSprayojanA ye ca vyApArA iti gamyate, tAn parivarjayet, 'itI' tyevaMrUpAM 'vidyAM samyagjJAnarUpAmanvitilakSIkRtya 'saMcareH' tvaM samyak sayamAdhvani yAyA iti sUtrArthaH // anyaccamU.(590) paDikamAmi pasiNANaM, paramaMtehiM vA puno| .. aho uTThimo ahorAyaM, iha vijjA tavaM cer|| vR. pratIpaM krAmAmi pratikrAmAmi-pratinivarte, kebhyaH ?-'pasiNANaM"ti subvyatyayAt 'praznebhyaH' zubhAzubhasUcakebhyouMguSThapraznAdibhyaH, anyebhyo vA sAdhikaraNebhyaH, tathA paregRhasthAsteSAM mantrAH paramantrAH-tatkAryAlocanarUpAstebhyaH, 'vA' samuccaye 'punaH' vizeSaNe,

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adhyayanaM-18,[ni. 404] vizeSeNa paramantrebhyaH pratikramAmi, atisAvadyatvAtteSAM, sopaskAratvAtsUtrasyAmunA'bhiprAyeNa yaH saMyamaM pratyutthAnavAn saH 'aho' iti vismaye 'utthitaH' dharmaM pratyudyataH, kazcideva hi mahAtmaivaMvidhaH saMbhavati 'ahorAtram' aharnizam, 'iti' ityetadanantaroktaM 'vijja'tti vidvAna jAnan 'tavaM'ti avadhAraNaphalatvAdvAkyasya tapa eva na tu praznAdi, 'care:' Asevasyeti sUtrArthaH / / punastatsthirIkaraNArthamAhamU.(591) jaMca me pucchasI kAle, samma suddheNa (buddhaNa) ceysaa| . tAI pAukare. buddhe, taM nANaM jinasAsane / vR. yacca 'me' iti mAM pRcchasi' praznayasi kAle' prastAve 'samyagbuddhena' aviparItabodhavatA 'cetasA' cittena, lakSaNe tRtIyA, 'tA' iti sUtratvAttat 'pAukare'tti 'prAduSkaromi' prakaTIkaromi pratipAdayAmItiyAvat, 'buddhaH' avagatasakalavastutattvaH, kutaH punarbuddho'smyata Aha'tadi'ti yatkiJcidiha jagati pracarati jJAnaM-yathAvidhavastvavabodharUpaM tajjinazAsane'stIti gamyate, tato'haM tatra sthita iti tatprasAdAduddho'smItyabhiprAyaH, iha ca yatastvaM samyagbuddhena cetasA pRcchasyataH pratikrAntapraznAdirapyahaM yatpRcchasi tatprAduSkaromItyataH pRcchayathecchamityaidamparyArthaH / athavA'ta eva lakSyate yathA 'appaNo ya paresiMca' ityAdinA tasyAyurvijJatAmavagamya saJjayamuninA'sau pRSTaH kiyanmamAyuriti, tato'sau prAha-yacca tvaM mAM kAlaviSayaM pRcchasi tatprAduSkRtavAn 'buddhaH sarvajJo'ta tajjJAnaM jinazAsane vyavacchedaphalatvAjjinazAsana eva na tvanyasmin sugatAdizAsane, ato jinazAsana eva yatro vidheyo yena yathA'haM jAnAmi tathA tvamapi jAnISe, zeSaM prAgvaditi sUtrArthaH / punarupadeSTumAhamU. (592) kiriyaM ca roae dhIro, akiriyaM privjje| diTThi didvisaMpanno, dhammaM carasu duccaraM / / vR. 'kriyAMca' asti jIva ityAdirUpAMsadanuSThAnAtmikAMvA 'rocayat' tathA tathA bhAvanAto yathA'sAvatmane rucitA jAyate tathA vidadhyAt 'dhIraH' mithyAgbhirakSobhyaH, tathA 'akriyAM' nAstyAtmetyAdikAM mithyAkUparikalpitatattadanuSThAnarUpAM vA 'parivarjayet' pariharet, tatazca 'dRSTayA' samyagdarzanAtmikayA hetubhUtayA 'diTThisaMpanno'tti 'dhIrdaSTiH zemuSI dhiSaNA' iti zAbdikazruterdaSTi:-buddhiH, sA ceha prastAvAtsamyagjJAnAtmikA tayA saMpanno-yukto dRSTisaMpannaH, evaM ca samyagdarzanajJAnAnvitaH san 'dharma' cAritradharmaM cara' Asevasva 'suduzcaram' atyantaduranuSTheyamiti sUtrArthaH // punaH kSatriyamunireva saJjayamuni mahApuruSaudAraNaiH sthirIkartumAhamU. (593) eyaM putrapayaM succA, atthdhmmovsohiyN| bharaho'vi bhArahaM vAsaM, ciccA kAmAI pvve| mU.(594) sagaro'vi sAgaraMtaM, bharahavAsaM nraahivo| issariyaM kevalaM hiccA, dayAe prinivvudde| mU. (595) ___ caittA bhArahaM vAsaM, cakkavaTTI mhiddddio| pavvajjamabbhuvagao, maghavaM nAma mhaajso|| ma. (516) . saNaMkumAro manussiMdo, cakkavaTTI mhiddddio| saNaMkamAro manassiMTo cakrava

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- uttarAdhyayana-mUlasUtram-2-18/596 puttaM rajje ThavittA NaM, so'vi rAyA tavaM cre|| mU.(597) caittA bhArahaM vAsaM, cakkavaTTI mhiddddio| saMtI saMtikaro loe, patto gimnuttrN| mU. (598) ikkhAgarAyavasaho, kuMthUnAma nresro| vikkhAyakittI dhiima, mukkhaM gao anuttaraM / / mU. (599) sAgaraMtaM jahitA NaM, bharahavAsaM nresro| aro a arayaM patto, patto gimnuttrN|| mU. (600) caittA bhArahaM vAsaM, cakkavaTTI mhiddddio| ciccA ya uttame bhoe, mahApaumo damaM cre|| mU.(601) egacchattaM pasAhittA, mahiM maannisuurnno|| hariseno, manussido, patto gimnuttrN|| . mU. (602) anio rAyasahassehi, supariccAI damaM cre| jayanAmo jinakkhAyaM, patto gimnuttrN|| mU. (603) dasannarajjaM muiyaM, caittA NaM manI care! dasannabhaddo nikkhaMto, sakkhaM sakkeNa coio|| mU. (604) namI namei appANaM, sakkhaM sakkeNa coio| jahittA rajjaM vaidehI, sAmane pjjuvddio|| [pra.] mU. (605) karakaMDU kaliMgANaM, paMcAlANa ya dummho| namI rAyA videhANaM, gaMdhArANa ya nggii| mU. (606) . ee nariMdavasabhA, nikkhaMtA jinsaasne| . putte rajje ThavittA NaM, sAmanne pjjuvddiaa|| mU. (607) sovIrarAyavasabho, caittA na muniicre| uddAyano pavvaio, patto gimnuttrN| mU. (608) taheva kAsirAyAvi, seo sccprkkmo| kAmabhoge pariccajja, pahaNe kmmmhaavnnN| mU. (609) ___ taheva vijao rAyA, anaTTA kittipvve| rajjaMtu guNasamiddhaM, payahittu mhaayso| mU.(610) tahevuggaM tavaM kiccA, avvakkhittena ceysaa| mahAbalo rAyarisI, addAya sirasA sirN|| vR. sUtrANi sptdsh| etat' anantaroktaM puNyahetutvAtpuNyaM tacca tat padyate-gamyate'nenArtha iti padaM ca puNyapadaM, puNyasya vA padaM-sthAnaM puNyapadaM-kriyAdivAdisvarUpanAnArucipari varjanAdyAvedakaM zabdasaMdarbha zrutvA' AkarNya, arthyata ityarthaH- svargApavargAdiH dharma:-tadupAya* bhUtaH zrutadharmAdistAbhyAmupazobhitaM-vibhUSitamarthadharmopazobhitaM bharato'pi' bharatanAmA cakrava rtyapi, apizabda uttarApekSayA samuccaye 'bhArahaMti prAkRtatvAbhArataM 'varSa' kSetraM 'tyaktvA'

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21 adhyayanaM-18,[ni. 404] hitvA 'kAmAIti casya gamyamAnatvAt 'kAmAMzca' viSayAn prAkRtatvAnnapuMsakanirdezaH, pavvae'tti praavraajiit| 'sagaro'vI' tyAdi sarva mapi spaSTaM, navaraM 'sAgarAntaM' samudraparyantaM diktraye, anyatra tu himavatparyantamityupaskAraH, tathA 'ezvaryam' AjJaizvaryAdi kevalaM' paripUrNamananyasAdhAraNaM vA 'dayayA' saMyamena parinirvRtaH' ihaiva vidhytakaSAyAnalatvAcchItIbhUto mukto vA / tathA 'aro ya'tti aranAmA ca tIrthakRccakravartI arayaM'ti ratasya rajaso vA'bhAvarUpamaratamarajo vA, pAThAntarato'rasaM vA-zRMgArAdirasAbhAvaM, prAptaH san 'prAptaH' gato gtimnuttraaN-muktimityrthH|| tathA tyaktvottamAn bhogAniti, punastyaktvetyabhidhAnaM bhinnavAkyatvAdapaunaruktyaM, 'mahApadma:' mahApadmanAmA 'care'tti Acarat // tathA ekaM chatraM-nRpaticihnamasyAmityekacchatrAM tAM, ko'rthaH ?-avidyamAnadvitIyanRpati 'mahIM' pRthvI prasAdhya' vazIkRtyeti sambandhaH, 'mANanisUraNo'tti daptArAtyahaGkAravinAzaka: 'manuSyendraH' iti ckrii| tathA annito'tti 'anvitaH' yuktaH 'supariccAi'tti suSTha-zobhanena prakAreNa rAjyAdi parityajatItyevaMzIlaH suparityAgI damaM jinAkhyAtamiti sambandhaH, 'cari'tti acArIccaritvA ca jayanAmA cakrIti zeSaH prApto gtimnuttraam| tathA dazArNo nAma dezastadrAjyaMtadAdhipatyaM 'muditaM' sakalopadravavirahitaM pramodavat tyaktvA 'NaH' prAgvat 'care'tti acArIt, apratibaddhavihAratayA vihatavAnityarthaH, sAkSAcchakreNa 'coditaH' adhikavibhUtidarzanena dharma prati preritH|| tathA 'niSkriAntAH' pravrajitA niSkramya ca 'zrAmaNye' zramaNabhAve 'paryupasthitAH' tadanuSThAnaM pratyudyata abhUvanniti zeSaH / tathA sauvIreSu rAjavRSabha:-tatkAlabhAvinRpatipradhAnatvAtsauvIrarAjavRSabhaH 'cecca'tti tyaktvA rAjyamiti zeSaH prAgvat 'muniH' traikAlyAvasthAvedI san 'care'tti acArIt, ko'sau ?-'udAyano'tti udAyananAmA pravrajitaH, caritvA ca kimityAhaprApto gtimnuttraam|| __ 'tathaiva' tenaiva prakAreNa 'kAzirAjaH' kAzimaNDalAdhipatiH zreyasi-atiprazasye satyesaMyame parAkramaH- sAmarthya yasyAsau zreyaH-satyaparAkramaH 'pahaNe'tti prAhan-prahatavAn karma mahAvanamivAtigahanatayA krmmhaavnm|| ___ tathaiva 'vijayaH' iti vijayanAmA anaTThA kitti pavvae'tti, ArSatvAd anAtaH-ArtadhyAnavikalaH kIrtyAdInAnAthAdidAnotthayA prasiddhayopalakSitaH san yadvA anArtA-sakaladoSavigamato'bAdhitA kItirasyetyanAtakIrtiH san, paThyate ca 'AnaTThAkiipavvaI'tti, AjJAAgamo'rthazabdasya hetuvacanasyApi darzanAdartho-heturasyAH sA tathAvidhA AkRtirarthAnmuniveSAtmikA yatra tadAjJArthAkRti yathA bhavatyevaM prAvAjIdguNaiH-rAjyaguNaiH zabdAdibhirvA samRddhasaMpannaM guNasamRddhaM, pUrvatra tuzabdasyApizabdArthatvAdyavahitasambandhatvAcca gunnsmRddhmpi| __ tathA 'addAya'tti ArSatvAd 'Adita' gRhItavAMstadgamanena svIkRtavAn ziraseva zirasA ziraHpradAneneva jIvitanirapekSamiti yo'rthaH, "ziraM'ti zira iva ziraH sarvajagaduparivartitayA mokSaH, paThyate ca-'AdAya siraso siriM'ti, atra ca AdAya' gRhItvA 'ziraH zriyaM' sarvottamAM

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22 uttarAdhyayana-mUlasUtram-2-18/610 kevalalakSmI parinirvRta iti zeSaH, iti saptadazasUtrArthaH / itthaM mahApuruSodAharaNairjJAnapUrvakakriyAmAhAtmyamabhidhAyopadeSThumAhamU.(611) kahaM dhIro aheUhiM, ummatto vva mahiM cre?| ee visesamAdAya, sUrA dddhprkkmaa|| vR.'kathaM' kena prakAreNa 'dhIraH' uktarUpa: 'ahetubhiH' kriyAvAdyAdiparikalpitakuhetubhiH 'unmatta iva' grahagRhIta iva tAttvikavastvapalapanenAlajAlabhASitayA 'mahIM' pRthvI 'caret' bhramet ?, naiva caredityarthaH, kimiti?, ye 'ete' anantaroditA bharatAdayaH 'vizeSa' viziSTatAM gamyamAnatvAnmithyAdarzanebhyo jinazAsanasya 'AdAya' gRhItvA manasi saMpradhAryetiyAvat zUrA dRDhaprarAkramA etadevAzritavanta iti zeSaH, ayamabhiprAyaH-yathaite mahAtmano vizeSamAdAya kuvAdiparikalpikakriyAvAdyAdidarzanaparihArato jinazAsana eva nizcitamatayo'bhUvaMstathA bhavatA'pi dhIreNa satA'sminneva nizcitaM ceto vidheyamiti sUtrArthaH // kiJcamU. (612) accaMtaniyANakhamA, esA me bhAsiyA vii| . atariMsu taraMtege, tarissaMti anaagyaa| vR.atyantam-atizayena nidAnaiH-kAraNaiH, ko'rthaH?-hetubhirna tu parapratyayenaiva, kSamAyuktA'tyantanidAnakSamA, yadvA nidAnaM-karmamalazodhanaM tasmin kSamA-samarthA 'eSA' anantaroktA pAThAntarataH 'sarvA' azeSA satyA vA 'me' mayA 'bhASitA' uktA 'vAga' vANI jinazAsanamevAzrayaNIyamityevaMrUpA, anayA'GgIkRtayA atIrghaH' tIrNavantaH taranti 'eke' apare, pAThAntarato'nye, sampratyapi tatkAlApekSayA kSetrAntarApekSayA vetthamabhidhAnamiti, tathA tariSyanti 'anAgatAH' bhAvino, bhavodadhimiti sarvatra zeSa iti sUtrArthaH / yatazcaivamataHmU.(613) kahaM dhIre aheUhiM, addAyaM priyaavse| savvasaMgavinimmukko, siddhe bhavai nIrae / tibemi|| . vR.kathaM dhIro'hetubhiH 'AdAya' gRhItvA, kriyAdivAdimatamiti zeSaH 'paryAvaset' parItisarvaprakAramAvaset-tatraiva nilIyeta, naiva tatrAbhiniviSTo bhavediti bhAvaH, paThyate ca-'attANaM pariyAvasi'tti AtmAnaM paryAvAsayed, ahetubhiH kathamAtmAnamahetvAvAsaM kuryAt ?, naiva kuryAdityarthaH / kiM punaritthamakaraNe phalamityAha-sarve-niravazeSAH sajanti karmaNA sambadhyante jantava ebhiriti saGgAH-dravyato dravinAdayo bhAvatastu mithyAtvarUpatvAdeta eva kriyAdivAdastairvinirmukto-virahitaH sarvasaGgavinirmuktaH san siddho bhavati nIrajAH, tadanenAhetuparihArasya samyagjJAnahetutvena siddhatvaM phalamuktamiti sUtrArthaH / itthaM tamanuzAsya gato vivakSitaM sthAnaM kSatriyaH, zeSasaJjayavaktavyatAM tvAha niyuktikRtni.[ 405] kAUNa tavaccaraNaM bahUni vAsANi so dhuykileso| .. taM ThANaM saMpatto jaM saMpattA na soyNti|| vR. sugamaiva, navaraM dhutAH-apanItAH klizyantyeSu satsu jantava iti klezA:-rAgAdayo yena sa dhRtaklezo, yatsaMprAptA na zocante, zokahetuzarIramAnasaduHkhAbhAvAditi gaathaarthH|| .

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2 adhyayanaM-18,[ni.405] 'itiH' parisamAptau, bravImIti pUrvavat, nayAzca / / adhyayana - 18 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre __ aSTAdazamadhyayanaM saniyuktiH saTIkaM samAptam (adhyayanaM 19 mRgAputrIyam / vR.vyAkhyAtamaSTAdazamadhyayanam, adhunaikonaviMzamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane bhogAddhityAga uktaH, tasmAcca zrAmaNyamupajAyate, taccApratikarmatayA prazasyataraM bhavatItyapratikarmatocyata ityanena sambandhenAyAtamidamadhyayanam, asya tu caturanuyogadvAracarcA prAgvadyAvannAmaniSpannanikSepe mRgAputrIyamiti nAmAto mRgAyAH putrasya ca nikSepamAha niyuktikRt ni.[406] nikkhevo amiAe caukkao duviho0 / / ni.[407] jANaga maviya sarIre0 // ni.[ 408] miaAunAmagoyaM veyaMto bhAvao mio hoi| emeva ya puttassavi caukkao hoi nikkhevo // vR.gAthAtrayaM prAgvat, navaraM mRgAbhilApana neym|| nAmaniruktimAhani.[ 409] migadevIputtAo balasirinAmA samuTThiyaM jmhaa| tamhA migaputtijjaM ajjhayaNaM hoi nAyavvaM // vR.mRgA-nAmnA devI-agramahiSI tasyAH putraH-suto mRgAdevIputrastasmAdbalazrInAmnaH 'samutthitaM' samutpannaM yasmAttasmAnmRgAputrIyaM-mRgAputrIyanAmakaM mRgAzabdena mRgAdevyukteradhyayanamidamiti zeSaH, bhavati 'jJAtavyam' avaboddhavyamiti gAthArthaH / / gato nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannanikSepasyAvasaraH, sa ca sUtre sati bhavati, ataH sUtrAnugame sUtramuccAraNIyaM, mU. (614) suggIve nayare ramme, kaannujjaansohie| rAyA balabhaddatti, miyA tssggmaahisii|| vR. 'sugrIve' sugrIvanAmni nagare 'ramye' ramaNIye kAnanaiH-bRhadvRkSAzrayairvanairudyAnaiH-ArAmaiH . krIDAvanairvA zobhite-rAjite qAnanodyAnazobhite 'rAjA' nRpo balabhadra iti nAmneti zeSaH, 'mRgA' mRgAnAmnI 'tasya' iti balabhadrasya rAjJaH 'aggamahisi'tti agramahiSI' prdhaanptnii|| mU.(615) tesiM putte balasirI, miyAputtatti vissue| ammApiUhiM daie, juvarAyA dmiisre| vR. 'tayoH' rAjJoH putraH 'bala zrIH' balazrInAmA mAtApitRvihitanAmnA loke ca mRgAputra iti 'vizrutaH' vikhyAtaH, 'ammApiUNaM'ti ammA(mbA)pitroH 'dayitaH' vallabhaH 'yuvarAjaH' kRtayauvarAjyAbhiSeko damina:-uddhatadamanazIlAste ca rAjAnasteSAmIzvaraH-prabhurdamIzvaraH, yadvA daminaH-upazaminasteSAM sahajopazamabhAvata Izvaro damIzvaraH, bhAvikAlApekSaM caitat / mU.(616) naMdane so u pAsAe, kIlae saha itthihiN| devo doguMdago ceva, niccaM muiymaanso|

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24 uttarAdhyayana-mUlasUtram-2-19/616 vR. 'nandane' lakSaNopetatayA samRddhijanake 'saH' mRgAputraH 'tuH' vAkyAntaropanyAsArthaH prAsAde 'krIDati' bilasati 'saha' samaM 'strIbhiH' pramadAbhiH, ka iva?- 'devaH' suraH 'doguMdago ceva'tti 'ca:' pUraNe dogundaga iva, dogundagAzca trAyastriMzAH, tathA ca vRddhA:-"trAyastriMzA devA nityaM bhogaparAyaNA doguMdugA iti bhaNNaMti", 'nityaM' sadA 'muditamAnasaH' haSTacittaH / / mU. (617) maNirayaNakuTTimatale, pAsAyAloaNe tthio| Aloei nagarassa, cukktiycccre|| vR.sa caivaM krIDan kadAcinmaNayazca-viziSTamAhAtmyazcAndrakAntAdayo ratnAni ca-gomeyakAdIni maNiratnAni tairupalakSitaM kuTTimatalaM yasminnasau maNiratnakuTTimatalaH, gamakatvAdbahuvrIhiH, tasmin, Alokyante dizo'smin sthitairityAlokanaM prAsAde prAsAdasya vA''lokanaM prAsAdalokanaM tasmin-sarvoparivarticaturikArUpe gavAkSe vA sthitaH-upaviSTaH 'Alokate' kutUhalataH pazyati, kAni?-'nagarasya' tasyaiva sugrIvanAmnaH sambandhIni 'catuSkatrikacatvarANi' pratItAnyeveti sUtracatuSTayArthaH // tataH kimityAhamU.(618) aha tattha aicchaMtaM, pAsaI smnnsNjyN| tavaniyamasaMjamadhara, siilddddhuNgunnaagrN| mU. (619) taM pehaI miyAputte, diTThIe animisAi u| kahiM mannerisaMrUvaM, diTThapuvvaM mae puraa?|| mU.(620) sAhussa darisaNe tassa, ajjhavasANaMmi sohnne| mohaM gayassa saMtassa, jAIsaraNaM samuppanna / mU.(621) devalogacuo saMto, maanusNbhvmaago| sanninANasamuppanne, jAiM sarai puraannyN|| [pra.] mU. (622) jAIsaraNe samuppanne, miyAputte mhiddddie| sarai porANiaMjAI, sAmannaM ca purAkayaM / vR.'atha' anantaraM tatra' iti teSu catuSkatrikacatvareSu aticchaMta'nti atikrAmantaM pazyati zramaNasaMyatamiti zramaNasya zAkyAderapi sambhavAttadyavaccheddArthaM saMyatagrahaNaM, tapazca-anazanAdi niyamazca-dravyAdyabhigrahAtmaka: saMyamazca-uktarUpastAn, dhArayati taponiyamasaMyamadharastam, ata evazIlam-aSTAdazazIlAGgasahasrarUpaM tenADhyaM-paripUrNazIlADhyaM, tata eva ca guNAnAM, jJAnAdInAmAkara iva guNAkarataM // ___ 'tami'ti zramaNasaMyataM 'pehai'tti pazyati 'mRgAputraH' yuvarAjaH 'dRSTavA' dRzA 'anamisAi u'tti tuzabdasyaivakArArthatvAdavidyamAnanimeSayaiva, kva 'manye' jAne 'IdRzam' evaMvidhaM 'rUpam' AkAro dRSTapUrvam-avalokitaM mayA 'purA' iti pUrvajanmani?, zeSaM pratItameva, navaram 'adhyavasAne' ityantaHkaraNapariNAme 'zobhane' pradhAne kSAyopazamikabhAvavartinItiyAvat 'moha' kvedaM mayA dRSTaM kavedamityaticintAtazcittasaGkaTTajamUrchAtmakaM 'gatasya' prAptasya sataH / / tathA 'sarati'tti smarati paurANikI 'jAti' janma zrAmaNyaM ca' zramaNabhAvaM purAkRtaM' janmAntAnuSThitamiti sUtracatuSTayArthaH / etadevAtispaSTatAhetoranugamaditumAha niyuktikRt

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adhyayanaM - 19, [ ni. 410 ] ni. [ 410 ] ni. [ 411 ] ni. [ 412 ] ni. [ 413 ] sugave naraMmi a rAyA nAmena Asi balabhaddo / tassAsi aggamahisI devI umigAvaI nAmaM // tesiM duhavi putto AsI nAmena balasirI dhImaM / vayarosabhasaMghayaNo juvarAyA caramabhavadhArI // unnadamANahiao pAsAe naMdanaMmi so ramme / kilaI pamadAsahio devo duguMdago ceva / aha annayA kayAI pAsAyatalaMmi so Thio sNto| Aloei puravare ruMde magge guNasamagge // aha picchai rAyapahe volaMtaM samaNasaMjayaM tattha / tavaniyamasaMjamadharaM suasAgarapAragaM dhIraM // aha dehai rAyasuo taM samaNaM amamisAi diTThIe / kahi erisayaM rUvaM diTTaM mantre mae puvvaM ? // evamanuciMtayaMtassa sannInANaM tahiM samuppannaM / puvvabhave sAmannaM maevi evaM kayaM Asi // ni. [ 414 ] ni. [ 415 ] ni. [ 416 ] vR. gAthAsaptakaM spaSTameva, navaraM 'dhRtimAn' citasvAsthyavAn 'vajraRSabha 'miti arthAdvajraRSabhanArAcaM saMhananaM yasya sa tathA 'caramabhavadhArI' paryantajanmavarttI, tathA 'unnaMdamANahiyao'tti, ut- prAbalyena nandad-AnandaM gacchat hRdayaM mano yasya sa tathA prAkRtatvAcchatRviSaye zAnacU, tathA 'rundAn' vistIrNAn 'mArgAn' vipaNimArgAdIn guNaiH-RjutvasamatvAdibhiH samagrA:-paripUrNA guNasamagrAstAn, tathA zrutasAgarapAragaM dhIramiti taponiyamasaMyamadharamityasya sUtrapadasya hetudarzanadvAratastAtparyavyAkhyAnam, anenaiva ca bhAvabhikSutvamupadarzitam, ata evAnyasyaivaM vizeSaNAyogAcchramaNasaMyatamityAha, saJjJijJAnaM ceha samyagdaza: smRtirUpamatibhedAtmakamiti gAthAsaptakAvayavArthaH // samprati yadasAvutpannajAtismaraNaH kRtavAMstadAhamU. (623) visaesu arajjato, rajjato saMjamaMmi ya / ammApiyaraM uvAgamma, imaM vayaNamabbavI // 25 vR. 'visaehiM' tti subvyatyayAd, 'viSayeSu' manojJazabdAdiSu 'arajan' abhiSvaGgamakRrvan kva?-'saMyame' uktarUpe 'caH' punararthaH 'ammApiyaraM' ti ammA (mbA) pitarau 'upAgamya' upasRtya 'idam' anantaravakSyamANaM vacanam 'abravIt' ityAha, iti sUtrArthaH // kiM tadabravIdityAhamU. ( 624 ) suANi me paMca mahavvayANi, naraesu dukkhaM ca tirikkhajoNisu / nivvinnakAmo mi mahaNNavAo, anujANaha pavvaissAmi ammo ! // vR. 'zrutAni' AkarNitAni, anyajanmanItyabhiprAyaH, 'me' mayA 'paJca' iti paJcasaGkhyAni 'mahAvratAni' hiMsAviramaNAdIni, tathA narakeSu 'duHkhaM ca' asAtamihaiva vakSyamANaM 'tirikkhajoNisu 'tti cazabdasyAprayujyamAnasyApi "araharnayamAno gAmazvaM puruSaM pazum" ityAdAviva gamyamAnatvAt tiryagyoniSu ca sarvatra cAyaM nyAyo draSTavyaH, upalakSaNaM caitad devamanuSyabhavayoH, tataH kimityAha-'nivvinnakAmomi' tti 'nirvinnakAma:' pratinivRttAbhilASo'smyahaM kuta: ? -

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26 uttarAdhyayana-mUlasUtram-2-19/624 mahArNava iva mahArNavaH-saMsArastasmAd, yatazcaivamataH 'anujAnIta' anumanyadhvaM, mAmiti zeSaH, 'pavvaissAmI'ti pravrajiSyAmi 'ammo'tti pUjyataratvAdviziSTapratibandhAspadatvAcca mAturAmantraNaM, yo hi bhaviSyaduHkhaM nAvaiti tatpratikArahetuM vA sa kadAciditthamevAsIta, ahaM tUbhayatrApi vijJa iti kathaM na duHkhapratIkAropAyabhUtAM mahAvratAtmikAM pravrajyAM pratipatsya iti sUtragarbhArthaH / / amumevArthamanuvAdataH spaSTayitumAha niyuktikRtni.[ 417] so laddhabohilAbho calaNe janagANa vaMdiuM bhnni| vIsajjiumicchAmo kAhaM samaNattaNaM taayaa!|| vR.'saH' iti mRgAputro labdhaH-prApto bodhilAbho-jinadharmaprAptirUpo yena sa tathA, 'caraNAn' pAdAn 'janakayoH' mAtrApitrorvanditvA bhaNati, yathA 'visarjayitum' mutkalayituM vayamAtmAnamiti gamyate 'icchAmaH' abhilaSAmaH, kimiti?, yataH 'kAhaM ti vacanavyatyayAtkariSyAmaH 'zramaNatvaM' pravrajyAM 'tAta !' iti pitaH !, upalakSaNatvAnmAtazceti gAthArthaH / idAnIM tau kadAcidbhogairupanimantrayeyAtAmityabhiprAyato yattenoktaM tatsUtrakRdAhamU. (625) ammatAya! mae bhogA, bhuttA visphlovmaa| pacchA kaDDayavivAgA, anubNdhduhaavhaa| mU. (626) imaM sarIraM aniccaM, asuI asuisNbhvN| asAsayAvAsamiNaM, dukkhakesANa bhaaynnN|| mU. (627) asAsae sarIraMbhi, raiM novlbhaamhN| pacchA purA va caiyavve, pheNabubbuyasaMnibhe // vR.sUtratrayaM pratItArthameva, navaraM viSamiti-viSavRkSastasya phalaM viSaphalaM tadupamAH, tadupamatvameva bhAvayitumAha-pazcAtkaTuka iva kaTuko'niSTatvena vipAko yeSAM te tathA, ApAta eva madhurA iti bhAvaH, anubandhaduHkhAvahAH' anavacchinaduHkhadAyinaH, yathA hi viSaphalamAsvAdyamAnamAdau madhuramuttarakAlaM ca kaTukavipAkaM sAtatyena ca du:khopanetR evamete'pIti, kiJcaamI kAmAH sparzapradhAnAH, sparzazca zarIrAzrayaH, taccedaMzarIram 'anityam' azAzvatam 'azuci' svAbhAvikazaucarahitam 'azucisaMbhavam' azucirUpazukrazoNitotpannam, azAzvata:-kathaJci davasthitatve'pyanitya AvAsa:-prakramAjjIksyAvasthAnaM yasminnityazAzvatAvAsaM, punaH 'idami'tyabhidhAnamatIvAsAratvAvezasUcakaM, duHkham-asAtaM taddhetavaH klezA:-jvarAdayo rogA duHkhaklezA zAkapArthivAdivatsamAsasteSAM 'bhAjanaM' sthAnaM, yatazcaivamato'zAzvate zarIre 'rati' cittasvAsthyaM 'nopalabhe' na prApnomyahaM, bhogeSu satsvapIti gamyate, zarIrAzrayatvAtteSAmiti bhAvaH, zarIrAzAzvatatvamevA-pazcAtpurA vA tyaktavye zarIre iti prakramaH, taddhi pazcAditi bhuktabhogAvasthAyAM vArdhakyAdau, purA abhuktabhogitAyAM vA bAlyAdau tyajyata iti, yadvA pazcAditi-yathAsthityAyuHkSayottarakAlaM purA vetyupakramamahetorvarzatAdyAsaMkalitajIvitapramANAtprAgapi tyaktvaye' avazyatyAjye 'phenabuddhadasaMnibhe' kSaNadRSTanaSTatayA, anenAzAzvatatvameva bhAvitamiti na paunaruktyamiti sUtratrayArthaH / / evaM bhoganimantraNaparihAramabhidhAya prastutasyaiva saMsAranirvedasya hetumAha

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27 adhyayanaM-19,[ni. 417 ] mU. (628) mAnusatte asAraMbhi, vAhIrogANa aale| jarAmaraNapatthaMmi, khaNapi na rmaamhN|| mU.(629) jamma dukkhaM jarA dukkhaM, rogA ya maraNANi y| aho dukkho hu saMsAro, jattha kIsaMti jNtunno|| mU.(630) khitaM vatthu hiranaM ca, puttadAraM ca bNdhvaa| caittA na imaM deha, gaMtavvamavassa me|| mU. (631) jaha kiMpAgaphalANaM, pariNAmo na suNdro| evaM bhuttANa bhogANaM, pariNAmo na suNdro| vR.sUtracatuSTayaM spaSTaM, navaraM vyAdhyaH-atIva bAdhAhetavaH kuSThAdayo rogA:-jvarAdayasteSAm 'Alaye' Azraye 'jarAmaraNagraste 'vArddhakyamRtyukroDIkRte, anena mAnuSatvAsAratvameva bhAvitaM, kSaNamapi 'na rame' nAbhiratiM labhe'hamiti / itthaM manuSyabhavasyAnubhUyamAnatvena nirvedahetutvamabhidhAya samprati caturgatikasyApi saMsArasya tadAha-'jamma'mityAdinA, atra ca aho iti sambodhane 'dukkho hutti duHkhahetureva saMsAro janmAdinibandhanatvAttasya 'yatra' yasmin gaticatuSTayAtmake saMsAre 'klizyanti' bAdhAmanubhavanti, janmAdiduHkhaireveti gamyate, 'jantavaH' prANinaH, iha ca duHkhAnubhavAdhAratyena saMsArasya duHkhahetutvamiti bhAvaH / tathA 'khetta' mityAdineSTaviyogo'zaraNatvaM ca saMsArAnirvedaheturuktaH, tathA kimpAko-vRkSavizeSastasya phalAnyatIva sukhAdAni, anena copasaMhArasUtreNodAharaNAntaradvAreNa bhogadurantataiva nirvedaheturuktA iti sUtracatuSTayAvayavArthaH / itthaM nirvedahetumabhidhAya dRSTAntadvayopanyAsataH svAbhiprAyameva prakaTayitumAhamU.(632) addhANaM jo mahaMtaM tu, apAhejjo pvjjii| gacchaMto se duhI hoi, chuhaatnnhaaipiiddio| mU. (633) evaM dhammaM akAUNaM,jo gacchai paraM bhvN|| gacchaMto se duhI hoI, vAhirogehiM piiddio| mU.(634) addhANaM jo mahaMtaM tu, sapAhejjo pvjjii| gacchaMto se suhI hoi, chuhaathaavivjjio| mU. (635) evaM dhammapi kAUNaM, jogacchai paraM bhvN| gacchaMte se suhIhoi, appakkame aveynne|| mU. (636) jahA gehe palitaMmi, tassa gehassa jo phuu| sArabhaMDANi nINei, asAraM avujjhi| mU. (637) evaM loe palittaMmi, jarAe maraNena y| appANaM tAraissAmi, tunbhehiM anumnio|| vR.sUtraSaTkaM prakaTArthameva, kevalamatra prathamasUtreNa dRSTAnta uktaH, atra ca 'adhvAnaM' mArga pathisAdha pAtheyaM-sambalakaM tadyasyAvidyamAnaM so'pAtheyaH 'prapadyate' aGgIkRrute, kSuttaSNApIDitatvaM cehaduHkhitvabhavane hetuH| dvitIyasUtreNa dATantikoSadarzanaM, vyAdhirogapIDitatvaM cAtra duHkhitvabhavane nimittaM, dAridyAdipIDopalakSaNaM caitt| uttarasUtradvayena caitatsUtradvayoktasyaivArthasya

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28 uttarAdhyayana- mUlasUtram - 2 - 19/637 vyatireka uktaH, tatra sukhitve hutaH kssuttRssnnaavivrjittvmuktm| 'dharma' pApaviratirUpam 'apiH ' pUraNe ' kRtvA' vidhAya gacchannupalakSaNatvAdgatazca 'saH' iti dharmakartA prakramAtmAtheyopamadharmasahitaH sukhI bhavati, sukhitve cAlpakarmatvaM heturavedanatvaM ca, atra ca prastAvAtkarma pApaM vedanA cAsAtarUpA gRhyate, anena dharmakarmakaraNAkaraNayorguNadoSadarzanAddharmakaraNAbhiprAyaH prakaTitaH / mU. (638 ) mU. (639) 'jahe' tyAdinA ca sUtradvayena tameva dRDhayati, atra ca yathA sArabhANDAni - mahAmUlyavastrAdIni 'nInei' tti niSkAzayati 'asAraM' jaradvastrAdi 'avaujjhai'tti apohati - tyajati, evaM 'loke' jagati 'palittaMmi' tti pradIpta iva pradIpte atyAkulIkRte 'AtmAnaM' sArabhANDatulyaM 'tArayiSyAmi' jarAmaraNapradIptalokapAraM neSyAmi, dharmakaraNeneti prakramaH, asAraM tu kAmabhogAdi tyakSyAmiti bhAva:, anena dharmakaraNe vilambAsahiSNutvamuktaM, yuSmAbhiriti dvitve'pi pUjyatvAd bahuvacanam, 'anumannio'tti anumataH - abhyanujJAta iti sUtraSaTkAvayavArthaH // evaM ca tenoktetaM biMta'mmApiyaro, sAmannaM putta ! duccaraM / guNANaM tu sahassANi, dhAreyavvAiM bhikkhuNA || samayA savvabhUesuM, sattumittesu vA jage / pANAivAyaviraI, jAvajjIvAya dukkaraM // niccakAla' ppamatteNaM, musAvAyavivajjaNaM / bhAsiyavvaM hiyaM saccaM, niccAutteNa dukkaraM // daMtasohaNamAissa, adattassa vivajjaNaM / anavajjesaNijjassa, giNhaNA avi dukkaraM / viraI abaMbhacerassa, kAmabhogarasannuNA / uggaM mahavvayaM baMbha, dhAreyavvaM sudukkaraM / / dhanadhanna pesavaggesu, pariggahavivajjaNaM / sabvAraMbhapariccAgo, nimmamattaM sudukkaraM // cauvvi'vi AhAre, rAI bhoyaNavajjaNA / saMnihIsaMcao ceva, vajjeyavvo sudukkaraM // chuhA taNhA ya sIuNhaM, daMsamasagA ya veyaNA / akkosA dukkhasijjA ya, tanaphAsA jallameva ya // mU. ( 640 ) mU. (641 ) mU. ( 642 ) mU. (643 ) mU. ( 644 ) mU. (645 ) mU. (646 ) pU. (647 ) tAlaNA tajjaNA ceva, vahabaMdhaparIsahA / dukkhaM bhikkhAyariyA, jAyaNA ya alAbhayA / kAvoyA jA imA vittI, kesaloo a dAruNo / dukkhaM baMbhavvayaM ghoraM, dhAreuM amahappaNo // suhoio tumaM puttA!, sukumAlo sumajjio / na husI pabhU tumaM puttA!, sAmannamanupAliyA // jAvajjIvamavissAmo, guNANaM tu mhbbhro| garuo lohabhAru vva, jo puttA ! hoi duvvaho / mU. (648 ) mU. (649 )

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adhyayanaM - 19, [ ni. 417] mU. ( 650 ) mU. (651 ) mU. (652 ) mU. (653) mU. ( 654 ) mU. (655 ) taha dukkaraM kareu je, tArunne samaNattaNaM // jahA dukkhaM bhareu je, hoi vAyassa kutthalo / tahA dukkhaM kareDaM je, kIveNaM samaNattaNaM // jahA tulAe toleDaM, dukkaraM maMdaro girI / tahA nihuanIsaMkaM, dukkaraM samaNattaNaM // jahA bhuyAhiM tariu, dukkaraM rayaNAyaro | tahA anuvasaMteNaM, dukkaraM damasAyaro // bhuMja mAnussae bhoe, paMcalakkhaNae tumaM / bhuttabhogI tao jAyA !, pacchA dhammaM carissasi // mU. (656 ) mU. (657) vR. sUtravizati: saMgamaiva, navaraM 'ta'miti balazriyaM mRgAputrAparanAmakaM yuvarAjaM 'biti' ti brUtaH-abhidhattaH 'ammApiyaro' tti ambApitarau zrAmaNyaM putra ! duzcaraM, yatastatra 'guNAnAM' zrAmaNyopakArakANAM zIlAGgarUpANAM sahasrANi 'dhArayitavyAni' Atmani sthApayitavyAni, prAktuzabdasyaivakArArthasyeha sambandhAddhArayitavyAnyeSa vratagrahaNa iti gamyate 'bhikSuNA' bhikSaNazIlena satA, paThyate ca - 'bhikkhuNo' tti bhikSoH sambandhinAM guNAnAmiti yogaH / tathA 'samatA' rAgadveSAvidhAnatastulyatA 'sarvabhUteSu' samastajantuSu, udAsIneSviti gamyate, 'zatrumitreSu vA' apakAryupakAriSu, 'jagati' loke, anena sAmAyikamuktaM, tathA 'prANAtipAtavirati:' prathamavratarUpA 'jAvajjIva (vAya) 'tti yAvajjIvaM 'duSkaraM' duranucarametaditi zeSaH / nityakAlApramattenetyapramattagrahaNaM nidrAdipramAdavazago hi mRSA'pi bhASeteti, nityAyuktenasatatopayuktena anupayuktasyAnyathA'pi bhASaNasaMbhavAd, etacca duSkaraM yaccAnvayavyatirekAbhyAmekasyApyarthasyAbhidhAnaM tatspaSTatArthamaduSTamevetyevaM sarvatra bhAvanIyam, anena dvitiiyvrtdusskrtvmbhihitm| 'daMtasohaNamAdissa'tti, makAro'lAkSaNikaH, apizabdasya gamyamAnatvAt, 'dantazodhanAderapi' atitucchasyAstAmanyasya, tathA'navadyaiSaNIyasya dattasyApIti gamyate 'giNhaNa 'tti grahaNamiti tRtIyavrataduSkaratvoktiH / 'kAmabhogarasannuna' tti kAmabhogAH - uktarUpAsteSAM rasaH - AsvAdaH kAmabhogArasaH yadvA rasA:- zRGgArAdavastataH kAmabhogAzca rasAzca kAmabhogArasAstajjJena, tadajJasya hi tadanavagamAttadviSayo'bhilASa eva na bhavet tathA ca sukaratvamapi syAdityAzayenaivamabhidhAnam, anena cturthvrtdusskrtvmuktm| AgAse gaMgasou vva, paDisouvva duttaro / bAhAhiM sAgaro ceva, tariyavvo ya guNoyahI / / vAluyAkavale ceva, nirassAe u saMjame asidhArAgamanaM ceva, dukkaraM cariuM tavo // ahibegatadiTThIe, caritte putta duccare / javA lohamayA ceva, cAveyavvA sudukkaraM // jahA aggisihA dittA, pAuM hoi sudukkaraM / 29

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uttarAdhyayana-mUlasUtram-2-19/657 parigrahaH-satsu svIkArastadvivarjanaM, tathA sarve-niravazeSA ye ArambhAH-dravyotpAdanavyApArAstatparityAgaH, anena nirAkAsAtvamuktaM nirmamatvaMca, gamyamAnatvAccasya, sarvatra mameti buddhiparihAraH, ane pnycmhaavrtdusskrtoktaa| saMnidhIyate narakAdiSvanenAtmeti saMnidhiH-dhRtAderucitakAlAtikrameNa sthApanaM sa cAsau saJcayazca saMnidhisaJcayaH sa caiva varjayitavya ityetatsuduSkaram, anena SaSThavrataduSkaratvamuktaM, divaagRhiitdivaabhuktaadibhnggctussttyruuptvaattsy| "chuhe'tyAdinA parISahAbhidhAnam, atra ca 'daMzamazakavedanA' tadbhakSaNotthaduHkhAnubhavarUpA 'duHkhazayyA ca' viSamonnatatvAdinA duHkhaheturvasatiH, 'tADanA' karAdibhirAhananaM 'tarjanA' aMgulibhramaNadhUtkSepAdirUpA vadhazca-lakuTAdiprahAro bandhazca-mayUrabandhAdistAnena parISahau vadhabandhaparISahau, 'yAJcA' prArthanA cakAro'nuktAzeSaparISahasamuccayArthaH, duHkhazabdazceha kSudduHkhamityAdi pratyekaM yojanIyaH, iha cabandhatADane vadhaparISahe'ntarbhavataH, tarjanA Akroze, bhikSAcaryA ca yAJcayAM, bhedopAdAnaM ca vyutpattyarthamiti bhAvanIyaM, kapotAH-pakSivizeSAstaSAmiyaMkApotI yeyaM vRttiH-nirvahaNopAyaH, yathA hi te nityazaGkitAH kaNakITakAdigrahaNe pravartante, evaM bhikSurapyeSaNAdoSazaGkayeva bhikSAdau pravartate, sA ca duranucaratvena dArayati kAtaramanAMsIti dAruNetyuttareNa yogaH, abhidheyavazAcca liGgavipariNAmaH, upalakSaNaM caitatsamastottaraguNAnAmiti, yacceha brahmavratasya punardurddharatvAbhidhAnaM tdsyaatidusskrtvkhyaapnaarthm| upasaMhAramAha-sukhaM-sAtaM tasyocito-yogyaH sukhocitaH 'sukumAraH' akaThinadehaH 'sumajjitaH' suSThustrapitaH, sakalanepathyopalakSaNaM caitat, iha ca sumajjitatvaM sukumAratve hetuH, ubhayaM caitatsukhocitatve, atazca 'na husi'tti naiva asi-bhavasi 'prabhuH' samarthaH 'zrAmaNyam' apantaroditaguNarUpam 'anupAleu'nti anupAlayitum, iha ca sukhocitatvAbhidhAnamanIdRzo hIdRzaM duHkhamapi na duHkhamiti manyate / ___ punaraprabhutvamevodAharaNaiH samarthayitumAha-'avizrAmaH' yatroddhRte na vizramyate' 'guNAnAM' yatiguNAnAM, 'tuH' pUraNe 'mahAbharaH' mahAsamUho guruko lohabhAra iva yo durvahaH sa voDhavya iti zeSaH, tvaM tu sukhocitta ityato na prabhurasItyuttaratrApi yojniiym|| ___ AkAze gaGgAzrotovad dustara iti yojyate, lokarUDhya caitaduktaM, tathA 'pratizrotovat' yathA pratIpaM jalapravAho 'dustara:' duHkhena tIryata iti, bAhubhyAM 'sAgaro ceva'tti, sAgaravacca dustaro yaH saH 'taritavyaH' pAragamanAyAvagAhayitavyaH, ko'sau?, guNAH-jJAnAdayasta udadhiriva guNodadhiH, kAyavAMmanoniyantraNA cAtra duSkaratve hetuH, 'nirAsvAda:' nIraso viSayagRddhAnAM vairasyahetutvAt // 'ahI'tyAdi, ahirivaiko'nto-nizcayo yasyAH sA tathA, sA cAsau dRSTizcaikAntadRSTistayAananyAkSiptayA, ahipakSe dazA, anyatra tu buddhayopalakSitam, ekAntadRSTikaM vA cAritraM duzcaraM, viSayebhyo manaso dunivAratvAditi bhAvaH, 'javA lohamayA ceva'tti evakArasyopamArthatyAdyavA lohamayA iva carvayitavyAH, kimuktaM bhavati?-lohamayayavacarvaNavatsuduSkaraM caaritrm|| 'agnizikhA' agnijvAlA 'dIpte' tyujjavalA jvAlAkarAlA vA, dvitIyArthe cAtra prathamA,

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31 adhyayanaM-19,[ni. 417] tato yathA'gnizikhAM dIptAM pAtuM suduSkaraM, nRbhiriti gamyate, yadivA liGgavyatyayAt sarvadhAtvarthatvAcca karoteH 'suduSkarA' suduHzakA yathA'gnizikhA dIptA pAtuM bhavatIti yogaH, evamuttaratrApi bhAvanA, 'je' iti nipAtaH sarvatra pUraNe, kotthala iha vastrakambalAdimayo gRhyate, carmamayo hi sukhenaiva bhriyeteti, 'klIbena' niHsattvena 'nibhRtaM niHzaGka' mityatra nibhRtaM-nizcalaM viSayAbhilASAdibhirakSobhyaM 'niHzaGka' zarIrAdinirapekSa zaGkAkhyasamyaktvAticAravirahitaM vaa|| 'anupazAntena' utkaTakaSAyeNa, iha ca damasAgara ityanena prAdhAnyakhyApanArthaM kevalasyaivopazamasya samudropamAbhidhAnaM, pUrvatra tu guNodadhirityanena niHzeSaguNAnAmiti na paunaruktyaM / / yatazcaivaM tAruNye duSkarA pravrajyA'to bhukretyAdinA pitarau kRtyopadezaM brUtaH, bhujyanta iti bhogAstAna 'paJcalakSaNakAn' zabdAdipaJcakasvarUpAn 'tataH' iti bhogabhukteranantaraM "jAya'tti jAtaputraH 'pazcAditi vArdhakye 'carissasi'tti careriti viMzatisUtrAvayavArthaH / / samprati tadvacanAnantaraM yanmRgAputra uktavAMstadAhamU. (658) taM vita'mmApiyaro, evameyaM jhaaphuddN| ihaloge nippavAsassa, natthi kiMcivi dukkrN| mU.(659) sArIramAnasA ceva, veyaNA uanNtso| mae soDhAo (iM) bhImAo (iM), asaraiMdukkhabhayANi y|| mU. (660) jarAmaraNakaMtAre, cAurate bhyaagre| mayA soDhANi bhImAI, jammAI maraNANi y|| mU. (661) jahA ihaM aganI uNho, itto'naMtaguNo thiN| naraesu veyaNA uNhA, assAyA veiyA me|| mU.(662) jahA iha imaM sIyaM, itto'naMtaguNaM thiN| naraesu veyaNA sIyA, assAyA veiyA me| mU.(663) kaMdaMto kaMdukuMbhIsu, uddhapAo ahosiro| hayAsane jalaMtaMmi, pakkapavvo anNtso| mU. (664) mahAdavaggisaMkAse, marumi virvaalue| kAlaMbavAluAe u, daDapuvvo anNtso|| mU.(665) rasaMto kaMdukuMbhIsu, uDdabaddho abNdhvo| karavattakarakayAIhiM, chinapuvvo anNtso|| mU.(666) aitikkhakaMTagAinne, tuMge siNbaalipaayve| kheviyaM pAsabaddheNaM, kaDDokaDDAhi dukkrN| mU.(667) ___ mahAjaMtesu ucchuvA, ArasaMto subhervN| pIliomi sakammehi, pAvakammo anNtso|1| mU. (668) kUvaMto kolasuNaehiM, sAmehiM sabalehi y| paDio phAlio chino, vipphuraMto anegso|| mU. (669) asIhiM ayasivannehi, bhallIhiM paTTisehi y|

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32 - mU. (670) mU. (671) mU. (672) mU.(673) mU. (674) mU. (675) mU. (676) mU. (677) uttarAdhyayana-mUlasUtram-2-19/669 chinno bhinno vibhinno ya, uvavatro paavkmmunnaa| avaso loharahe jutto, jalaMte smilaajue| coio tuttajuttehiM, rujjho vA jaha paaddio| huAsane jalaMtami, ciAsu mahiso viv| daddho ekko a avaso, pAvakammehiM paavio| balA saMDAsatuMDehi, lohatuMDehiM pkkhihiN| vilutto vilavaMto'haM, ddhNkgiddhehiN'nNtso|| taNhAkilaMto dhAvaMto patto veyaraNiM niN| jalaM pAhaMti ciMtato, khuradhArAhiM vivaaio| uhAbhitatto saMpatto, asipattaM mhaavnN| asipattehiM paMDatehiM, chinnapuvvo anegso|| muggarehiM musuMDhIhi, sUlehiM musalehi y| gayAsaMbhaggagattehiM, pattaM dukkhaM anNtso|| khurehiM tikkhadhArAhi, churiyAhi kappaNIhi y| kappio phAlio chinno, ukitto a anegso| pAsehiM kUDajAlehi, mio vA avaso ahN| vAhio baddharuddho a, vivaso ceva vivaaio| galehiM magarajAlehi, vaccho vA avaso ahN| ullio phAlio gahio, mArio a anNtso|| vidasaehiM jAlehi, lippAhi sauNo viva! gAhio laggo a baddho a, mArio a anNtso|| kuhADaparasumAIhi, vaDDuIhiMdumo viv|| kuTTio phAlio chinno, tacchio a anNtso|| __caveDamuTThimAIhiM, kumArehi ayaM piv| tADio kuTTio bhinno, cunio a anNtso|| tattAI taMbalohAI, tauAIsIsagANi y| pAio kalakalaMtAI, ArasaMto subheravaM / / tuhappiyAiM maMsAI, khaMDAiM sallagANi y| khAvio mi samaMsAI, aggivannAI negso|| tuhaM piyA surA sihU, merao a mahUNi y| pajjio mi jalaMtIo, vasAo ruhirANi y|| niccaM bhIeNa tattheNaM, duhieNaM vahieNa y| paramA duhasaMbaddhA, veyaNA veiyA me| tivvacaMDappagADhAo, dhorAo aidusshaa| mU. (678) mU. (679) mU.(680) mU. (681) mU.(682) mU.(683) mU. (684) mU. (685) mU. (686)

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adhyayanaM-19,[ni. 417] mahabbhayAo bhImAo, naraesuveiyA mae / / mU. (687) jArisA mAnuseloe, tAyA! dIsaMti veynnaa| itto anaMtaguNiyA, nresuNdukkhveynnaa| mU.(688) savvabhavesu assAyA, veyaNA veiyA me| nimisaMtaramittaMpi, jaM sAyA natthi veynnaa|| vR. sUtrANyekatriMzam pratItAnyeva, navaraM 'tad' anantaroktaM 'biMti'tti vacanavyatyayAttaro brUte ambApitarau mRgAputra iti prakramaH, 'eva'miti yathoktaM bhavadbhy tathA 'etat' pravrajyAduSkaratvaM yathAsphuTaM' satyatAmanatikrAntamavitathamiti-yAvat, tathA'pIhaloke 'niSpipAsasya' niHspRhasya, ihalokazabdena ca 'tAtsthyAttadyapradeza' itikRtvA aihalaukikAH svajanadhanasambandhAdayo gRhyante, 'nAsti' na vidyate 'kiJcit' atikaSTamapi zubhAnuSThAnamiti gamyate, api:' saMbhAvane 'duSkaraM' duranuSTheyaM, bhogAdispRhAyAmevAsya duSkaratvAditi bhAvaH / / __ niHspRhatAhetumAha-'zArIre'tyAdinA, tatrApyAdyasUtradvayena sAmAnyena saMsArasya duHkharUpatvamuktam, iha ca zarIramAnasayorbhavAH zArIramAnasyo vedanA: prastAvAdasAtarUpAH 'dukkhabhayANi ya'tti duHkhotpAdakAni rAjaviDvarAdijanitAni (bhayAni) duHkhabhayAni, jarAmaraNAbhyAmatigahanatayA kAntAraM jarAmaraNakAntAraM tasmizcatvAro-devAdibhavA antA-avayavA yasyAsau caturantaH-saMsAra: tatra 'soDhAni' tadutthaveda nAsahanenAnubhUtAni bhImAni' atiduHkhajanakatvena raudrANi // ___ zArIramAnasyo vedanA yatrotkRSTAH soDhA yathetyAdibhiH sUtraistadAha-yathA 'iha' manuSyaloke'gniruSNo'nubhUyate ata' ityevamanubhUyamAnAdanantaguNaH 'tahiM ti teSu, yeSvahamutpanna iti bhAvaH, tatra ca bAdarAgnerabhAvAtpRthivyA eva tathAvidhaH sparza iti gamyate, tatazcoSNAnubhavAtmakatvena 'asAtaH' duHkharUpA veditA mayA, paThanti ca-'itto'naMtaguNA tahiM'ti atra cAtaH-ihatyAgneranantaguNA narakeSUSNAca vedanA veditA mayeti yojym|| ___ tathA 'idaM' yadanubhUyate 'iha' manuSyaloke 'zItaM' tacca mAghAdisaMbhavaM himakaNAnuSaktamAtyantikaM parigRhyate, ihApi paThanti-'eto'naMtaguNA tarhiti prAgvat, 'kaMdukumbhISu' pAkabhAjanavizeSarUpAsu lohAdimayISu 'hutAzane' agnau devamAyAkRte, mahAdavAgniA saMkAza:sadRzo'tidAhakatayA mahAdavAgnisaGkAzastasmin, iha cAnyasya dAhakatarasyAsaMbhAditthamupamAbhidhAnam, anyathehatyAgneranantaguNa eva tatroSNapRthivyanubhAva uktaH, 'marau' iti maruvAlukAnivaha iva tAtsthyAttadyapadezasaMbhavAdantarbhUtevArthatvAccAta eva vajravAlukAnadIsambandhipulinamapi vajravAlukA tatra, yadvA vajravadvAlukA yasmiMsta (smin sa ta) thA tasminnarakapradeza iti gamyate, 'kadambavAlukayAM ca' tathaiva kadambavAlukAnadIpuline ca mahAdavAgnisaGkAza iti yojyte| 'Urdhvam' upari vRkSazAkhAdau 'baddhaH' niyantrito mA'yamito nahIdityabAndhava iti ca tatrAzaraNatAmAha, karapatraM-pratItaM krakacamapi tadvizeSa eva 'khediya'ti khinnaM khedaH klezo'nubhUtaH kSipitaM vA pApamitI gamyate, 'kaDDokaDDhAhiM'ti karSaNApakarSaNaiH paramAdhArmika29/3

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34 uttarAdhyayana-mUlasUtram-2-19/688 kRtaiH 'duSkaram' iti dusshm|| ___ 'ucchva'tti vAzabda upamArthe, tata ikSuriva 'Asaran' Akrandan 'svakarmabhiH' hiMsAdhupArjitairjJAnAvaraNAdibhiH 'pApakarmA' pApAnuSThAnaH / / 'kUvaMto'tti kUjana, kolasuNaehiM ti sUkara-- svarUpadhAribhiH zyAmaiH zabalaizca paramAdhArmikavizeSaiH 'pAtito' bhuvi 'phATito' jIrNavastravat 'chinno' vRkSavadubhayadaMSTrAdibhiriti gamyate 'visphuran' itastatazcalan 'arasAhiti praharaNavizepaiH, paThyate ca-'asIhiM'ti asibhiH' khaGgaiH ata eva atasI'tyatasIpuSpaM tadvarNAbhiHkRSNAbhiH paTTizaizca' praharaNavizaSaiH 'chinnaH' dvidhAkRtaH 'bhinna' vidArita: 'vibhinnaH' sUkSmakhaNDIkRtaH, darzanaM pApAnuSThAnaparihAryatAkhyApanArtham / / __'loharathe' lohamayazakaTe 'jutto'tti yujerantarbhAvitaNyarthatvAdyojitaH paramAdhArmikairiti sarvatra gamyate, 'jvalati' dIpyamAne, kadAciddAhabhItyA tato nazyedapItyAha-samilopalakSitaM yugaM yasmin sa tathA tatra samilAyute vA, pAThAntaratazca jvalatsamilAyuge, 'coio'tti preritaH "totrayAH ' prAjanakabandhanavizeSairmarmAghaTTanAhananAbhyAmiti gamyate, 'rojjhaH' pazuvizeSaH 'vA' samuccaye bhinnakramaH 'yathA' aupamye tato rojjhavatpAtito vA lakuTAdipiTTaneneti gamyate, hutAzane jvalita, ketyAha-'citAsu' paramAdhArmikanirmitendhanasaJcayarUpAsu 'mahiso viva'tti, piva miva viva vA ivArthe' iti vacanAt, mahiSa iva 'dagdhaH' bhasmasAtkRtaH 'pakvaH' bhaTitrIkRtaH 'pAvito'tti pApamasyAstIti bhUmni matvarthIyaSThak pApika: 'balAt' haThAt saMdaMzaH-pratItastadAkRtIni tuNDAni-mukhAni yeSAM te saMdaMzatuNDAstaiH, tathA lohavaniSThuratayA tuNDAni yeSAM tairlohatuNDe: 'pakkhihiMti pakSibhirDaGkagRddhairiti yogaH, ete ca vaikriyA eva, tatra tirazcAmabhAvAt, 'viluptaH' vividhaM chinnH|| tasya caivaM kadarthyamAnasya tuDutpattau kA vArtetyAha-tRSNayA klAnto-glAnimupagatastRSNAklAntaH 'pAhaMti'ti pAsyAmIti cintayan 'khuradhArAhi'nti kSuradhArAbhiraticchedakatayA vaitaraNIjalommibhiriti zeSaH, vipATitaH, pAThAntaratarazca vipAditaH-vyApAdita ityarthaH, uSNenavajravAlukAdisambandhinA tApenAbhi-Abhimukhyena tapta uSNAbhitaptaH saMprApto'sayaH- khaGgAstadvadbhedakatayA patrANi-parNAni yasmistadasipatraM, 'mudgarAdibhiH' AyudhavizeSairgatA-naSTA AzA-paritrANocaramanorathAtmikA yatra tadgatAzaM yathA bhavatyevaM bhaggagattehiM ti bhagnagAtreNa satA prAptaM duHkhamiti yogaH, kalpitaH vastravat khaNDitaH kalpanIbhiH pATItaH dvidhAkRtaH UrdhvaM churikAbhizchinnaH khaNDitaH kSurairiti pazcAnupUrvyA sambandhaH, itthaM ca 'ukkaMto ya'ti utkrAntazcAyuHkSaye mRtazcetyarthaH, pAThAntarato votkRta:-tvagapanayanena pratyekaM vA kSurAdibhiH kalpitAdInAM sambandhaH / / 'pAzaiH kUTajAlaiH' pratItaireva bandhanavizeSaiH, 'avazaH' paravazaH 'vAhitaH' vipralabdhaH, paThyate ca-'grahito'tti gRhIto baddho bandhanenaruddho bahiHpracAraniSedhanena, anayovizeSaNasamAsaH, 'vivAito'tti vipAdito vinAzita ityarthaH, tathA galaiH' baDizairmakaraiH-makarAkArAnukAribhiH paramAdhArmikairjAlaizca-tadviracitairvikriyairanayordvandvaH, samuhavAcI vA jAlazabdastatpuruSazca samAsaH, tathA 'ulliu'tti ArSatvAd ullisvito galaiH pATito makarairgRhItazca jAlaiH, yadvA

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35 adhyayanaM-19,[ni. 417] gRhIto'pi makarajAlaireva mAritazca sarvairapi, vizeSeNa dazantIti vidaMzakA:-zyenAdayastairjAlaiHtathAvidhabandhanaiH 'leppAhiM'ti lepairvajralepAdibhiH zlaiSadravyaiH 'sauNoviva'tti 'zakuna iva' pakSIva gRhIto vidaMzakairjAlaizca lagnazca 'zliSTo' lepadravyairbaddhaH, tairjAlaizca, mAritazca sarvairapi, 'kuTTitaH' sUkSmakhaNDIkRtaH pATitazchinnazca prAgvat, takSitazca tvagapanayanato druma iveti sarvatra yojyaaN| ___ 'caveDamuThThimAIhiM'ti capeTAmuSTyadibhiH pratItaireva 'kumAreH' ayaskAraiH 'ayaM piva'tti aya iva dhanAdibhiriti gamyate 'tADitaH' AhataH kuTTitaH' iha chinnaH 'bhinnaH' khaNDIkRtaH 'cUrNitaH' zlakSNIkRtaH prakramAtparamAdhArmikai: taptatAmrAdIni vaikriyANi pRthavyanubhAvabhUtAni vA 'kalakalaMta'tti atikvAthataH kalakalazabdaM kurvanti / / tava priyANi mAMsAni khaNDarUpANi 'sollagANi'tti bhaDitrIkRtAni smArayitveti zeSaH, svamAMsAni maccharIrAdevotkRtyotkRtya DhaukitAni 'agnivarNAni' atitaptatayA'gnicchAyAni surAdIni madyavizeSaNarUpANi, ihApi smArayitveti zeSaH, 'pajjitomi'tti pAyito'smi 'jalaMtIo'tti jvalantiriva jvalantIratyuSNatayA vazA rudhirANi ca, jvalantIti liGgavipariNAmena smbndhniiym|| ___'nicca' mityAdi, narakavaktavyatopasaMhartR sUtratrayam, atra ca 'bhItena' utpannAsAdhvasena tathA 'trasI udvege' 'trastena' udvigrenAta eva 'duHkhitena' saMjAtavividhaduHkhena 'vyathitena ca' kampamAnasakalAGgopAGgatayA calitena, duHkhasaMbaddheti vedanAvizeSaNaM sukhasambandhinyA api vedanAyAH sambhavAd, 'vedite'ti cAnubhUtA, tIvrA anubhAgato'ta eva caNDAH-utkaTAH pragADhA:gurusthitikAstata eva 'ghorAH' raudrAH 'atidussahAH' atyantaduradhyAsAstata eva ca mahadbhayaM yakAbhyastA mahAbhayAH, paThyate ca-mahAlayAH-mahatyaH, 'bhImAH' zrUyamANA api bhayapradAH, ekAthikAni vaitAnyatyantabhayotpAdanAyoktAni, iha ca vedanA iti prakramaH / kathaM punastasyAstIvAdirUpatvamityAzaGkaya jArise' tyAdinA ihatyavedanApekSayA narakaduHkhavedanAyA anantaguNatvamAha-'veyaNa'tti prakramAd duHkhavedanA / / na kevalaM naraka eva duHkhavedanA mayA'nubhUtA kintu sarvAsyapi gatiSviti punarnigamanadvAreNAha-'savve' tyAdinA, iha ca 'asAtA' duHkharUpA nimeSa:-akSinimIlanaM tasyAntaraMvyavadhAnaM yAvatA kAlenAsau bhUtvA punarbhavati tanmAtramapi-tatparimANamapi kAlamiti zeSaH 'yad' iti yasmAt 'sAtA' sukharUpA nAsti vedanA, tattvato vaiSayikasukhamasukhameva, IrSyAdyanekaduHkhAnuviddhatvAdvipAkadAruNatvAcca / / sarvasya cAsya prakaraNasyAyamAzayaH-ya evamahaM nimeSAntaramAtramapi kAlaM na sukhaM labdhavAn sa kathaM tattvataH sukhocitaH sukumAro veti zakyate vaktuM?, yena ca narakeSvatyuSNazItAdayo mahAvedanA anekazaH soDhAstasya mahAvratapAlanaM kSudAdisahanaM vA kathamiva bAdhAvidhAyi?, tattvastasya paramAnandahetutvAt, tatpravrajyaiva mayA pratipattavyetyekatriMzatsUtrAvayavArthaH / tatraivamuktyoparatemU. (689) taM biMta'mmApiyaro, chaMdeNaM putta ! pvvyaa| navaraM puna sAmane, dukkhaM nippaDikammayA //

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uttarAdhyayana-mUlasUtram-2-19/689 vR. 'taM' mRgAputraM bruto'mbApitarau chanda:-abhiprAyastena svakIyeneti gamyate, kimuktaM bhavatI?-yathA'bhirucittaM putra! 'pravraja' pravrajito bhava, 'navaram' iti kevalaM 'punaH' vizeSaNe 'zrAmaNye' zramaNabhAve 'du:khaM' duHkhahetuH 'niSpratikarmatA' kathaJcidrogotpattau cikitsA:karaNarUpeti sUtrArthaH // itthaM janakAbhyAmuktemU. (690) so biMta'mmApiyaro!, evameyaM jhaaphuddN| parikammaM ko kuNaI, aranne migapakkhiNaM? // mU.(691) egabhUo arane vA, jahA U caraI migo| evaM dhamma carissAmi, saMjameNa taveNa y|| mU. (692) jayA migassa AyaMko, mahAraNNaMmi jaayii| acchaMtaM rukkhamUlabhi, koNatAhe cigicchii?|| mU.(693) kovA se osahaM dei, ko vA se pucchaI suh| ko se bhattaM va pAnaM vA, Aharitu pnnaamii?|| mU.(694) jayA ya se suhI hoi, tayA gacchai goarN| bhattapANassa aTThAe, vallarANi sarANi y|| mU.(695) khAittA pANiyaM pAuM, vallarehiM sarehi y| migacAriyaM carittA NaM, gacchaI migcaariyN| mU. (696) evaM samuTThie bhikkhU, evameva anege| migacAriyaM carittA NaM, uDDaM pakkamaI disN|| mU. (967) jahA mie ega anegacArI, anegavAse dhuvagoare / evaM munI goyariyaM paviTe, no hilae novi ya khisibjaa| vR.'sa' iti yuvarAjaH 'binti'tti ArSatvAd brUte'mbApitarau, yathaitanniSpratikarmatayA duHkharUpatvaM yuvAbhyAmuktaM yathAsphuTamiti prAgvat, paraM paribhAvyatAmidaM-parikarma rogotpatau cikitsArUpaM kaH karoti?, na kazcidityarthaH, kva?-araNye, keSAM?-mRgapakSiNAm, athacaite'pi jIvanti vicaranti ca, tataH kimasyA duHkharUpatvamiti bhAvaH, yatazcaivamataH 'ega'tyAdi sarvaM spaSTameva, navaram 'ekabhUtaH' ekatvaM prApto'raNye, 've'ti vA pUraNe 'jahA u'tti yathaiva evamityekabhUtaH saMyamena tapasA ceti dharmacaraNahetuH, yadA AtaGkaH' AzughAtI rogo, 'mahAraNya' iti mahAgrahaNamamahati zaraNye'pi kazcitkadAcitpazyet dRSTvA ca kRpAtazcikitsedapi, zrUyate hi kenacidbhiSajAvyAghrasya cakSurudaghATitamaTavyAmiti, vRkSamUla iti tathAvidhAvAsAbhAvadarzanaM, 'koNaM'ti 'acAM sandhilopau bahula' mitivacanAdajalope ka enaM 'tadA' AtaGkotpattikAle cikitsati-auSadhAdhupadezena nIrogaM kurute ?, na kazcidityarthaH, cikitsake cAsati ko veti vAzabdaH samuccaye auSadhaM ddaatiityevmuttrottraapraaptirupdrshniiyaa|| 'AhArittu'tti AhRtya 'praNAmayet' arpayet, 'aL: paNAma' iti vcnaat| ___ kathaM tarhi tasya nirvahaNamityAha-adA sa sukhI bhavati, svata eva rogAbhAva iti gamyate, 'gacchati'yAti gauriva paricitetaramabhUbhAgaparibhAvanArahitatvena caraNaM-bhramaNamasminniti gocarastaM

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adhyayanaM-19,[ni. 417] bhaktamiva bhaktaM tadbhakSyaM-tRNAdi tacca pAnaM ca bhaktapAnaM tasya 'arthAya' prayojanAya, gocarameva vizeSata Aha-'vallarANi' gahanAni, uktaJca-"gahaNamavANiyadesaM ranne chettaM ca vallaraM jANa" 'sarAMsica' jlsthaanaani| svAditvA nijabhakSyamiti gamyate, vallareSu sara:suveti subbyatyayena neyaM, tathA mRgANAM caryA-itazcetazcotplavanAtmakaM caraNaM mRgacaryA tAM, 'mitacAritAM' vA parimitibhakSaNAtmikAM 'caritvA' Asevya parimitAhArA eva hi svarUpeNaiva mRgA bhavanti, vizeSAbhidhAyitvAcca na paunaruktyaM, tatazca 'gacchati' yAti mRgANAM caryA-ceSTA svAtantrayopavezanAdikA yasyAM sA mRgcryaa-mRgaashrybhuustaam|| anena ca sUtrapaJcakena dRSTAMta uktaH, uttareNa sUtradvayenAtmanyetadupasaMhAraH, iha ca 'eva'miti mRgavatsamutthitaH-saMyamAnuSThAnaM pratyudyatastathAvidhA''taGkotpattAvapi na kazcit cikitsA'-- bhimukha iti bhAvaH, 'evameva' mRgavadeva anegaya'tti anekago yathA hyasau vRkSamUle naikasminnevAste kintu kadAcitkvacidevameSo'pyaniyatasthAnasthatayA, paThyate ca-'anieyaNe'tti 'aniketanaH' agRhaH, sa caivaM mRgacaryAM caritvA mRgavadAtaGkAbhAve bhaktapAnArthaM gocaraM gatvA tallabdhabhaktapAnopaSTambhatazca viziSTasamyagjJAnAdibhAvataH zukladhyAnArohaNAdapagatAzeSakarmAMza UrdhvaM dizamiti sambandhaH prakarNa kAmati-gacchati prakrAmati, kimuktaM bhavati?-sarvoparisthAnasthito bhavati, nirvata itiyAvat, evaM ca nirvRtireveha mRgacaryopamArthata uktA, tatra hi mRgopamA munaya ita itazcApratibaddhavihAritayA vihatya gcchntiiti| mRgacaryAmeva spaSTayitumAhayathA mRgaH 'ega'tti 'ekaH' advitIyaH 'anekacArI' naikatraiva bhaktapAnArthaM caratItyevaMzIlaH, 'anekavAsaH' naikatra vAsaH-avasthAnamasyAstIti, 'dhruvagocarazca' sarvadA gocaralabdhamevAhAramAhArayatIti, evaM' mRgavadekatvAdivizeSaNaviziSTo muniH 'gocaryAM' bhikSATanaM praviSTo na 'hIlayed' avajAnIyAt kadazanAdIti gamyate, nApi ca 'khisaejja'tti nindettathA-' vidhAhArAprAptau svaM paraM vaa| ___ iha ca mRgapakSiNAmubhayeSAmupakSepe yanmRgasyaiva punaH punardaSTAntatvena samarthanaM tattasya prAyaH prazamapradhAnatvAditi sampradAya iti suutraassttkaarthH|| evaM mRgacaryAsvarUpamuktvA yattenoktaM yacca pitRbhyAM pitRvacanAnantaraM ca yadasau kRtavAMstadAhamU. (698) migacAriyaM carissAmi, evaM puttA! jhaasuhN| ammApiUhiM'nunnAo, jahAi uvahiM to|| mU. (699) migacAriyaM carissAmo, svvdukkhvimukkhnni| tubbhehiM abma ! 'nunAo, gaccha putta ! jhaasuhN| mU. (700) evaM so ammApiyaraM, anumAnittA na bhuvihN| mamattaM chiMdaI tAhe, mahAnAguvva kNcuyN| mU. (701) iDDI vittaM ca mitte ya, puttadAraM ca naayo| reNuaMva paDe laggaM, niddhaNittA na niggo| vR. gAthA catuSTayaM spaSTameva, navaraM mRgasyeva caryA-ceSTA mRgacaryA tAM niSpratikarmatAdirUpAM cariSyAmIti balazriyA yuvarAjenokte pitRbhyAmabhANi-eyaM yathA bhavato'bhirucittaM tathA

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uttarAdhyayana-mUlasUtram-2-19/701 yathAsukhaM te'stviti zeSaH, evaM cAnujJAtaH san 'jahAti' tyajati upadhim-upakaraNamAbharaNAdi dravyato bhAvatastu chayAdi yenAtmA naraka upadhIyate, tatazca pravrajatItyuktaM bhavati / uktamevArthaM savistaramAha-'savvadukkhavimokkhaNi' sakalAsAtavimuktihetuM 'tubbhehiM'ti yuvAbhyAmamba! upalakSatvAptipatazca 'anujJAtaH' anumataH san, tAvAhatuH-gaccha mRgarcayeti prakramaH putra ! 'yathAsukhaM' sukhAnatikrameNa / 'anumanya' anujJApya 'mamatvaM' pratibandhaM 'chinatti' apanayati mahAnAga iva kacuMka, yathA'sAvatiropadhityAga uktaH, bahirupadhityAgamAha-'RddhiM' karituragAdisampadaM 'vittaM' dravyaM 'nAyao'tti 'jJAtIn' sodarAdIn 'ni<Page #42
39 adhyayanaM-19,[ni.421] samo niMdApasaMsAsu, tahA maanaavmaano| mU. (705) gAravesu kasAesu, daMDasallabhaesa a| niyatto hAsasogAo, aniyANo abNdhnno| mU. (706) anissio iha loe, paraloe anissio| vAsIcaMdanakappo a, asane anasane thaa|| mU. (707) appasatthehiM dArehi, savvao pihiyaasvo| ajjhappajhANajogehi, pstthdmsaasno| vR. sUtrapaTakaM nigadasiddhameva, navaraM 'sabbhitarabAhirie'tti sahAbhyantaraiH--prAyazcittAdibhirvAhyezca-anazanAdibhibhaidaivarttata iti sabAhyAbhyantaraM tasmin, pradhAnatvAcca prathamamabhyantaropAdAnaM / / 'nirmama:' mamatvabuddhiparihArataH 'nissaGgaH' saGgahetudhanAdityAgataH 'samazca' na raagdvessvaanirmmtvaaderev|| lAbhetydinA samatvameva prakArAntareNAha, atra ca 'samaH' nalAbhAdau cittotkarSabhAgnApyalAbhAdau dainyavAn, jIvite maraNe samo, naikatrApyAkAGkSAvAn, 'mAnAvamAnao'tti mAnApamAnayoH, gauravAdIni sUtre subbyatyayena saptamyantatayA nirdiSTAni paJcamyantatayA vyAkhyeyAni, nirvRtta iti ca sarvatra sambandhanIyam, 'abandhanaH' rAgadveSabandhanarahitaH / __ata eva anizritaH' ihaloke paraloke vA'nizrito nehalokArthaM paralokArthaM vA'nuSThAnavAn 'no ihalogaTThayAe tavamahiDhejjA no paralogaTThayAe tavamahiDhejjA' ityAdyAgamAt punaranizritAbhidhAnaM ca mandamativineyAnugrahArthamaduSTameva, vAsIcandanakalpa ityanena samatvameva vizeSata Aha, vAsIcandanazabdAbhyAM ca tadvayApArakapuruSAvupalakSitau, tatazca yadi kilaiko vAsyA takSNoti, anyazca gozIrSAdinA candanenAlimpati, tathA'pi rAgadveSAbhAvato dvayorapi tulyaH, kalpazabdasyeha sadRzaparyAyAtvAt, 'anazane' iti ca nA'bhAve kutsAyAM vA, tatazcAzanasyabhojanasyAbhAve kutsitAzanabhAve vA kalpaH, iha ceSTito'dhikArANAM pravRttiriti pUrvatra samastamapi kalpa ityanuvartate, aprazastebhyaH' prazaMsA'nAspadebhyaH 'dvArebhyaH' karmopArjanopAyebhyo hiMsAdibhyaH 'sarvataH' sarvebhyo ya AzravaH-karmasaMlaganAtmakaH sa pihitaH-tadvArasthaganato niruddho yenAsau pihitAzravaH, sApekSasyApi gamakatvAtsamAsaH, yadvA'prazastebhyo dvArebhyaH sarvebhyo nirvRtta iti gamyate, ata eva pihitAzravaH, kaiH punarayamevaMvidhaH?-adhyAtmetyAtmani dhyAnayogA:zubhadhyAnavyApArA adhyAtmadhyAnayogAsteH, adhyAtmagrahaNaM tu parasthAnAM teSAmakiJcitkaratvAd, anyathA'tiprasaGgAt, prazastaH prazaMsAspado damazca-upazamaH zAsanaM ca-sarvajJAgamAtmakaM yasya sa prazastadamazAnasa iti sUtraSaTkArthaH / samprati tatphalopadarzanAyAhamU. (708) evaM nANena caraNena, daMsaNena tavena y| bhAvanAhi visuddhAhi, sammaM bhAvi tu appyN|| mU. (709) bahuyANi u vAsANi, saamntrmnupaaliyaa| mAsieNa u bhatteNaM, siddhiM patto anuttrN| vR.sUtradvayamuttAnArthameva, navaraM 'bhAvanAbhiH' mahAvratasambandhinIbhirvakSyamANAbhiranitya

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40 uttarAdhyayana-mUlasUtram-2-19/709 tvAdiviSayAbhirvA 'vizuddhAbhiH' nidAnAdidoSarahitAbhirbhAvayitvA-tanmayatAM nItvA 'appayaM'ti AtmAnaM, 'mAsieNa u bhatteNaM'ti mAse bhavaM mAsikaM tena tuH pUraNe 'bhaktena' bhojanena mAsopavAsopalakSaNakatvAdasya mAsopavAsenetiyAvat 'siddhi' niSThitArthatAM sakalakarmakSayeNeti gamyate, anuttarAM' sakalasiddhipradhAnAm, anenAJjanasiddhayAdivyavacchedamAheti sUtradvayArthaH / / iDDItyAdisUtrakadambakasya tAtparyArthamAha niyuktikRtni.[ 422] iDDIe nikkhaMto kAUM samaNattaNaM prmghorN| tattha gao so dhIro jattha gayA khINasaMsArA / / vR. sugamaiva, navaram, 'RddhayA' dInAnAthadAnAdikayA vibhUtyA niSkrAntaH san 'paramaghoraM' kAtarajanAtizayaduranucaraM yatra gatAH kSINasaMsArA iti mokSa ityabhiprAya iti gaathaa'vyvaarthH|| sAmprataM sakalAdhyayanArthopasaMhAradvAreNopadizannAha sUtrakRtamU.(710) evaM karaMti saMbuddhA, paMDiyA pviykhnnaa| viniyaTuMti bhogesu, miyAputte jhaamisii| va. vyAkhyAtaprAyameva, saMgatA prajJA yeSAM te saMprajJAH saMpannA vA jJAnAdibhiH 'jahAmisi'tti makAro'lAkSaNiko yathetyaupamyAbhidhAyI 'RSiH' muniriti sUtrAvayamArthaH / itthamanyoktyopadizya punarbhaGgayantareNopadizannAhamU. (711) mahappabhAvassa mahAjasassa, miyAiputtassa nisamma bhaasiyN| tavappahANaM cariyaM ca uttama, gaippahANaM ca tiloavissutN|| mU. (712) viyANiyA dukkhavivaDDhaNaM dhanaM, mamattabaMdhaM ca mhaabhyaavhN| suhAvahaM dhammadhuraM anuttaraM, dhAreha nivvANaguNAvaha mhN|| tibemi|| vR.sUtradvayaM nigadasiddhameva, navaraM mRgAputrasya bhASitaM' saMsAraduHkharUpatAvedakaM yattena pitroH purata uktaM, pradhAnaM tapo yatra carite tatpradhAnatapo, vyatyayanirdezazca prAgvat, 'caritaM' ca ceSTitaM 'gatippahANaM ca' iti pradhAnagatiM ca muktimiti yo'rthaH, trilokavizrutAM' jagantritayapratItAm, anena ca phalalipsavo hi prekSAvantaH pravarttanta iti kAkvA phalamAha etAnnizamanAzca mamatvaM bandha iva satpravRttividhAtitayA mAtvabandhastaM ca, mahAbhayAvahaM tata eva caurAdibhyo mahAbhayAvahaM tata eva caurAdibhyo mahAbhayAvApteH, dharmo dhUriva mahAsattvairuhyamAnatayA dharmadhurA-mahAvatrapaJcakAtmikA tAM, tathA nirvANaguNA-anantajJAnadarzanavIryasukhAdayastadAvahAM-tatprApikAM dharmadhurAM dhArayateti sambandhaH / iha ca nivArNaguNAvahatvaM sukhAvahatve hetuH 'mahaMti' aparimitamAhAtmyatayA mahatIM, sUtratvAccaivaM nirdeza iti sUtradvayArthaH // 'iti' parisamAptau bravImIti pUrvavat, ukto'nugamaH, samprati nayAste'pi prAgvadeva // adhyayanaM 19 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre ekonavizaMtitamadhyayanaM saniyuktiH saTIkaM samAptam

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41 adhyayanaM-20,[ni. 423] (adhyayanaM 20 mahAnirgranthIyaM vR. vyAkhyAtamekonaviMzamadhyayam, adhunA viMzatitamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane niSpannatikarmatoktA, iyaM cAnAthatvaparibhAvanenaiva pAlayituM zakyeti mahAnirgranthahitamabhidhAtumanAthataivAnekadhA'nenocyate ityanena sambandhenAyAtamidamadhyayanam, asya ca caturanuyogadvAraprarUpaNA prAgvat yAvannAmanippatranikSepe mahAnirgranthIyamiti nAma, kSullakapratipakSazca mahAn iti kSullakasya nirgranthasya ca nikSepamAha niyuktikRtni.[ 423] nAmaM ThavaNAdavie khitte kAle aThANa pai bhaave| eesi khuDDagANaM paDivakkha mahaMtagA huMti / / ni.[ 424] nikkhevo niyaMThami caukkao duviha0 / / ni.[ 425] jANagasarIrabhavie tavvairitte aninnhgaaiisu| bhAve paMcavihe khalu imehiM dArehiM so neo / / vR.atra ca nAmasthApane sugame, dravyakSullakAdIni kSullakanirgranthIyAdhyayana eva mahatpratipakSa vyAkhyAnayadbhirvyAkhyAtAnIti na punaH prtnynte| 'nikkhevo niyaMThaMmI'tyAdi pratItArthaM, navaram 'ebhiH' iti vakSyamANaiH 'dvAreH' vyAkhyAnopAyaiH 'saH' iti nirgrantho jJeya iti gAthAtrayArthaH / / tAni cAmUni dvArANi ni.[426] pannavaNa 1 veya 2 rAge 3 caritta 5 paDisevaNA 6 nANe 7 / tittha 8 liMga 9 sarira 10 khitte 11 kAla 12 gai 13 Thii 14 saMjama 15 nigAse 16 // ni.[427]jogu 17 vaoga 18 kasAe 19 lesA 20 pariNAma 21 baMdhane 22 udae 23 kammodIraNa 24 uvasaMpajahaNa 25 sannA 26 ya AhAre 27 // ni.[ 428] bhAvA 28 ''garise 29 kAlaM 30 tare 31 samugdhAya 32 khitta 33 phusaNA ya 34 / bhAve 35 pariNAme 36 khalu mahAniyaMThANa appabahU 37 // vR. tatra prajJApanA-svarUpanirUpaNaM, taccaiSAM kSullakanirgranthIyAdhyayana evAbhihitamiti nehAbhidhIyate 1 dvaarN| ___ 'veda'tti vedaH-strIpunapuMsakabhedaH, tatra pulAkaH punapuMsakavedayorna tu strIvede, tatra tathAvidhalabdherabhAvAt, bakuzaH strIpuMnapuMsakavedastepu triSvapi, evaM pratisevanAkuzIlo'pi, kaSAyakuzIlaH, savedo vA syAdavedo vA, yadi savedastriSvapi vedeSu, athAveda upazAntavedaH kSINavedo vA, nirgranthastvaveda eva, so'pyuzAntavedaH kSINavedo vA, evaM snAtako'pi, na tvasAvupazAntavedaH, kSINamohatvAt, 2 dvaarN| 'rAga' iti pulAkabakuzapratisevakakaSAyakuzIlA: sarAgA eva, kaSAyodayavartitvAtteSAM, nirgrantho vItarAgaH, sacopazAntakaSAyavItarAgaH kSINakaSAyo vA vItarAgaH, evaM snAtako'pi, navaramayaM kSINakaSAyavItAga eva 3 / dvaarN| 'kappo'tti 'kalpa:' sthitAsthitakalpo jinakalpAdirvA, tata eva pulAkAdayaH kiM sthitakalpe'sthitakalpe vA?, dvayorapi syuH, sthavirakalpAdirUpakalpApekSayA tu pulAkaH

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42 uttarAdhyayana- mUlasUtram - 2 - 20 / 712 sthavirakalpe jinakalpe vA, na tu kalpAtIta:, tathA cAgamaH- "pulAe NaM bhaMte! kiM jinakappe hojjA ? therakappe hojjA ? kappAIe hojjA ?, goyamA ! jinakappe vA hojjA therakappe vA hojjAno kappAtIte hojja "tti, anye tvAhu:- sthavirakalpa eveti, bakuzapratisevanAkuzIlAvapi jinakalpe sthavirakalpe vA, na tu kalpAtItau kaSAyakuzIlastriSvapi syAt, nirgranthasnAtakArau kalpAtItAvapi 4 / dvAraM / 'carita' miti pulAkabakuzapratisevanAkuzIlAH sAmAyikacchedopasthApanIyayoH, kaSAyakuzIlazcaitayoH parihAravizuddhasUkSmasaMparAyayozca nirgrantho yathAkhyAta eva evaM snAtako'pi 5 / dvAraM / 'paDisevaNa'tti, pulAkaH pratisevako nApratisevakaH, sa hi mUlaguNottaraguNAnAmanyatamavirAdhanAta eva bhavati, bakuzo'pi pratisevaka eva, navaramuttaraguNavirAdhanAtaH, pratisevanAkuzIla: pulAkavat, kaSAyakuzIlanirgranthasnAtakA apratisevakA eva 6 dvAraM / (1 'nANa'tti pulAkabakuzapratisevakA dvayo jJAnayostripu vA, tatra dvayormatizrutayostriSu matizrutAvadhiSu, iha ca pulAkasya zrutaM navamapUrvatRtIyAcAravastuna Arabhya yAvannaya pUrvANi, uktaM hi'Arato parao vA na laddhI labhai" kaSAyakuzIlo dvayostriSu caturSu vA, tatra dvayormati zrutayostripu matizrutAvadhiSu matizrutamanaH paryAyeSu (vA caturSu) matizrutAvadhimanaH paryAyeSu, nirgrantho'pyevameva, snAtakastu kevalajJAna eva, zrutajJAne tu kaH kutra varttate ital kSullakanirgranthIya evoktatvAnna punarucyate 7 dvAraM / 'tittha''tti ihaca 'tIrthaM' yattIrthakareNa kriyate, pulAko bakuzapratisevakau ca tIrthe, kaSAyakuzIlastu tIrthe'tIrthe vA atIrthe ca bhavan tIrthakaro vA syAt pratyekabuddho vA, evaM nirgranthasnAtakAvapi 8 / dvAraM / 'liMga'tti liGgaM dvidhA dravyabhAvabhedAt, tatrAmI dravyataH svaliGge anyaliGge gRhiliGge vA syuH, bhAvatastu svaliGga eva 9 / dvAraM / 'sarire' tti pulAkastriSvaudArikataijasakArmaNepu, bakuzapratisevanAkuzIlau triSu caturSu vA, vaikriyasyApi tayoH saMbhavAt kaSAyakuzIlo'pyevaM paJcasu ca tasyAhArake'pi sambhavAt, nirgranthaH snAtakazca pulAkavat 10 / dvAraM / 'khetta'tti 'kSetraM' karmabhUmyAdi, tatra janma sadbhAvaM ca pratItya paJcApyamI karmabhUmAmeva syuH, yathAsambhavaM ca saMharaNa pratItya karmabhUmAvakarmabhUmau vA 11 / dvAraM / 'kAlotti kAlataH paJcApi pulAkAdayo janmataH sadbhAvatazcAvasarpiNyAM suSmaduSSmAduSpmasuSamAduSmAbhidhAneSu kAleSu syuH, utsarpiNyAM duSmasuSamAsuSamaduSmayoH, idaM ca bharatairAvatadazake, videhapaJcakeSu caturthakAlapratibhAge yathAsambhavaM saMharaNaM pratItya yathoktAdanyatrApi kAle syuH, prajJaptyabhiprAyastvayaM-janmataH sadbhAvatazca pulAko'vasarpiNyAM suSmaduSSamaduSpamasuSamAkAle ca, na tu zeSeSu, utsarpiNyAM janmato duSSamAyAM duSpmAsuSamAyAM suSamAduSSamAyAM, sadbhAvazca duSSmAsuSamAyAM suSamAduSSmAyAM ceti bharatairAvatayoH, mahAvidehe tu caturthapratibhAge paJcApi sarvadaiva syu:, yathAsambhavaM saMharaNato na kadAcinniSidhyante, navaraM tatpulAkasya nAsti,

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43 adhyayanaM-20,[ni. 428 ] snAtakAdInAM tu pUrvasuhRtatvena tatsaMbhavaH, uktaM hi-"pulAgaladdhIe vaTTamAno na sakkijjai uvasaMhariuM, tahA siNAiyANaM jo saMharaNAdisaMbhavo so puvvovasaMhariyANaM, jao kebaliyAdiNo novasaMharijaMti"tti 12 / dvaarN| ___ 'gati'tti 'gatiH' prAguktaiva navaramihArAdhanAvirAdhanAkRto vizeSa ucyate-tatra pulAko'virAdhAnAd indreNUtpadyate, virAdhanAtastvindrasAmAnikatrayastriMzalokapAlAnAmanyatameSu, evaM bakuzapratisevanAkuzIlAvApi, kaSAyakuzIlaH punaravirAdhanayA indreSvahamindreSu vA jAyate, virAdhanayendrAdInAmanyatameSu, nirgranthastvahamindreSvevotpadyate 13 / dvaarN| ___ "Thiti'tti, pulAkasya jaghanyena palyopamapRthaktvaM sthitirutkRSTato'STAdaza sAgaropamANi, bakuzapratisevanAkaSAyakuzIlAnAmapi jaghanyata: palyopamapRthaktvamutkRSTato bakuzaprati-- sevakayoviMzatisAgaropamANi, kaSAyakuzIlasya tu trayastriMzat, nirgranthasyAjaghanyotkRSTA trayastriMzadeveti 14 / dvaarN| 'saMjame'tti pulAkabazukapratisevakakaSAyAkuzIlAnAmasaGkhayeyAni saMyamasthAnAni, nirgranthasnAtakayorajaghanyotkRSTamekameva saMyamasthAnaM 15 / dvaarN| _ 'nigAsi'tti, ArSatvAtsamA(mo)lope sannikarSaH-svasthAnaparasthAnApekSayA tulyAdhikahInatvacintanaM, tatra ca saMyamasthAnApekSayA sarvastokaM nirgranthasya, snAtakasya caikamajaghanyotkRSTaM saMyamasthAnaM tataH pulAkasyAsaGghayeyaguNAni, evaM bazukapratisevakakaSAyAkuzIlAnAmapi pUrvapUrvApekSyA'saGghayeyaguNatvaM bhAvatIyam, amISAM ca paJcAnAmapi pratyekamanantAzcAritraparyAyAH, yata uktam-"pulAkasya NaM bhaMte! kevatiyA carittapajjavA pannattA?, goyamA ! anaMtA carittapajjavA pannattA, evaM jAva siNAyassatti" tathA ca-cAritraparyAyApekSayA svasthAnaM sannikarSacintAyAM pulAka: pulAkasya caritraparyAyaiH syAddhInastulyo'dhiko yA, tatra hIno'dhiko vA bhavannanantAsaGghayasaGkhayeyabhAgasaGkhyAtAsaGghayAtAnantaguNalakSaNena paTakasthAnake syAt, evaM bakuzapratisevakakaSAyAkuzIlA ati svasthAnahInAdhika cintAyA SaTsthAnapatitA eva, nirgranthasnAtakau tu svasthAnacintAyAM tulyAveva, parasthAnasannikarSacintAyAM pulAko bakuzapratisevakanirgranthasnAtake bhyazcaritraparyAyairanantaguNahIno na tu tulyo'dhiko vA, kapAyakuzIlApekSayA SaTsthAnapatitaH, tathA cAgamaH- "pulAe NaM bhaMte ! bausassa paraTThANasanigAseNaM carittapajjavehi kiM hINe tulle abbhahie?, goyamA! hIne no tulle no abbhahIe, anaMtaguNahIne, evaM paDisevaNAkusIlassavi, kasAyakusIleNa samaM chaTThANavaDie, jaheva saTThANaniyaMThassa, jahA bausassa evaM siNAyassavi" kecittu pratisevanAkuzIlApekSayApi SaTsthAnapatita ityAhuH, bakuzaH pulAkApekSayA caritraparyAyairanantaguNAdhikaH pratisevakakaSAyakuzIlau tu prati SaTsthAnapatitaH nirgranthasnAtakAbhyAmanantaguNahInaH, evaM pratisevakakaSAyakuzIlayorapi parasthAnasaMnikarSo vAcyo navaraMkaSAyakuzIla: pulAkApekSayA SaTsthAnapatitaH, nirgranthasnAtakau pulAkAdyapekSayA'nantaguNAdhikAviti 16 / dvaarN| __ 'joga'tti pulAkAdInAM nirgranthAvasAnAnAM manovAkkAyAstrayo'pi yogAH syuH, snAtaka: sayogo'yogo vA syAt 17 / dvaarN|

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uttarAdhyayana- mUlasUtram - 2 - 20 / 713 'uvaoga'tti, pulAkAdayazcatvAro matizrutAvadhimanaH paryAyabhedatazcaturbhede sAkAropayoge cakSuracakSuravadhivikalpatastrividhe cAnAkAropayoge syuH, snAtakaH kevalajJAnadarzanAkhyayordvayoreva 18 / dvAraM / 'kasAya'tti pulAkabakuzapratisevakAH saMjvalanakaSAyaizcatuH kaSAyAH kaSAyakuzIlazcaturSu saMjvalanakrodhAdiSu triSu dvayorekasmin vA syAt, nirgrantho'kaSAyaH sa copazamataH kSayato vA, evaM snAtako, navaramasau kSINakaSAya eva 19 / dvAraM / 44 'lesa' tti pulAkabakuzapratisevakAH pItapadmazuklAbhidhAnAsu tisRSu lezyAsu, kaSAyakuzIlaH SaTsvapi, nirgranthaH zuklezyAyAM, snAtakastasyAmevAtizuddhAyAm, 20 / dvAraM / 'pariNAme ya'tti pulAkabakuzapratisevakakaSAyakuzIlA varddhamAne hIyamAne'vasthite vA pariNAme syuH, nirgranthasnAtakau varddhamAnavasthitapariNAmAveva, tatra ca pulAkadayastrayo varddhamAne pariNAme, avasthite tu jaghanyenaikaM samayaM samayAnantaraM kaSAyakuzIlatvAdigamanane maraNena vA, navaraM pulAkasya maraNaM nAsti, uktaM ca- "pulAke tattha no marati" tti / utkRSTenAntarmuhUrttam, evaM hIyamAne'pi, avasthite tu jaghanyenaikaM, samayam utkRSTenAntarmuhUrtaM, tathA cAgamaH - "niyaMThe NaM bhaMte! kevatiyaM kAlaM vaddhamANapariNAme hojjA ?, goyamA ! jahantreNaM aMtomuhuttaM, ukkoseNapi aMtomuhuttaM / kevaiyaM kAlaM avaTThiyapariNAme hojjA ?, goyamA ! jahantreNaM ekkaM samayaM ukkoseNaM aMtomuhuttaM 'ti / apare vyamRtkRSTatA'vasthitapariNAme sapta samayAnityAduH, snAtako jaghanyena utkRSTena ca varddhamAnapariNAme'ntarmuhUrttamavasthitapariNAme jaghanyato'ntarmuhUrttamutkuSTena dezonAM pUrvakoTI 21 / dvAraM / 'baMdhana'tti karmabandhanaM, tatrAyurvarjA:, sapta karmaprakRtI: pulAkobandhAti, bakuzapratisevakau sapta aSTau vA AyuSo'pi taryorbandhasambhavAt, kaSAyakuzIlA'STau sapta SaDvA''yurmohavarjAH, nirgranthastvekameva sAtaM, snAtako'pyevaMmabandhako vA 22 / dvAraM / , 'udayaM'ti karmodayaH, pulAkabakuzapratisevakakaSAyAkuzIlA aSTavidhamapi karma vedayante, nirgrantho mohavarjA: sapta, snAtako vedyAyurnAmagotrAkhyAzcatasraH 23 / dvAraM / 'kammodIraNa 'tti pulAka AyurvedanIyavarajAH SaT karmaprakRtirudIrayati, bakuzapratisevakAvaSTAvAyurvarjAH, sapta SaD AyurvedanIyavarjAH, kaSAyastvete eva dve anudIrako vA 24 / dvAraM / 'uvasaMpajahaNa'tti uvasaMpadanam - upasampada-anyarUpapratipattiH, sA ca hAnaM ca svarUpaparityAga upasampaddhAnaM, tatra pulAkaH pulAkatAM tyajaMstAM parityajati kaSAyakuzIlatvamasaMyamaM vopasampadyate, ko'bhiprAyaH ? - na rUpAntarApattiM vinA pUrvarUpaparityAgo nApi tatparityAgaM vinA tadApattiH, kathaJcinnityAnityarUpatvAdvastunaH, evaM sarvatra bhAvanIyaM, bakuzo'pi bakuzatAM tyajan tAM parityajati pratisevakatvaM kaSAyakuzIlatvamasaMyamaM saMyamAsaMyamaM vopasaMpadyate, pratisevanAkuzIla: pratisevanAkuzIlatvaM tyaMjastatparityajati pulAkAditrayaM nirgranthatvamasaMyamaM saMyamAsaMyama vopasampadte, nirgrantho nirgranthatvaM tyajaMstatparityajati kaSAyakuzalItvaM snAtakatvamasaMyamaM vopasampadyate, snAtakaH snAtakatvaM tyajaMstatparityajati siddhigatimupasampadyate 25 / dvAraM / 'sanna'tti saJjJA, tatra pulAkanirgranthasnAtakA nosaJjJopayuktAH, bakuzapratisevakakaSAya

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adhyayanaM - 20, [ ni. 428 ] kuzIlAH saJjJopayuktA no saJjJopayuktA, 26 / dvAram / 'AhAra' tti pulAkAdayo nirgranthAvasAnA AhArakA eva, snAtakastu AhArako 'nAhArako vA 27 / dvAraM / tathA'bhava'tti pulAkadayazcatvAro jaghanyata ekaM bhavagrahaNamutkRSTatastu pulAkanirgranthayostrINi, bakuzapratisevakakaSAyakuzIlAnAmaSTau snAtakasyAjaghanyotkRSTamekameva 28 / dvAraM / 'Agarisa'tti AkarSaNamAkarSa:, sa ceha sarvaviratergrahaNamokSau, pulAkAdInAM caturNAM jaghanyenaikabhavika eva evAkarSaH, utkRSTena pulAkasya trayo bakurapratisevakakaSAyakuzIlAnAM zatazo, nirgranthasya dvau, snAtakasyAjaghanyotkRSTa ekaH, nAnAbhavikAkarSAyepakSayA pulAkAdInAM caturNAM jaghanyena dvau utkRSTena pulAkasya sapta, bakuzasya kuzIladvayasya ca sahasrazo, nirgranthasya paJca, snAtakasya tu nAstyeva 29 / dvAraM / 45 'kAle'tti pulAko jaghanyata utkRSTatazcAntarmuhUrtaM yAvadbhatavita, bakurapratisevakakaSAyakuzIlAstu jaghanyenaikasamayamutkRSTena dezonAM pUrvakoTiM, nirgrantho'pi jaghanyata ekaM samayamutkeSTanAntarmuhUrtaM tathA ca bhagavatyAm - "niyaMThe pucchA, goyamA ! jahantreNaM ekkaM samayaM ukkoseNaM aMtomuhuttaM" anye tu nirgrantho'pi jaghanyata utkRSTazcAntarmuhUrtameveti manyante, snAtako jaghanyenAntarmuhUrttamutkRSTato dezonAM pUrvakoTim, evamekajIvApekSayA, bahujIvApekSayA tu pulAkanirgranthau jaghanya eka samayamutkaSTanAntarmuhUrta, bakuzaH sarvAddham, evaM pratisevakakaSAyakuzIlAsnAtakA api 30 / dvAram / 'aMtare ya'tti pulAkAdInAM caturNAmantaraM jaghanyenAntarmuhUrttamutkRSTato'nantaM kAlaM, sa ca kAlato'nantA utsarpiNyavasarpiNyaH, kSetrata upArddhapudgalaparAvartto dezonaH, snAtakasya nAstyantaram, itthamekaM prati, bahUnAM`tu pulAkAnirgranthAnAM jaghanyenaikasamaya utkRSTena pulAkasya saGkhyeyAni varSANi nirgranthasya SaNmAsAH uktaM hi - 'seDhi niyamA chammAsAu paDivajjaMtitti' zeSANAM nAstyeva 31 / dvAraM / , 'samugdhAya'tti pulAkasya vedanAkaSAyamAraNAntikasamudghAtAstrayo, bakuzapratisevakayosta eva vaikriyataijasAnvitAH paJca, kaSAyakuzIlasya tu ta evAhArakasahitAH SaD, nirgranthasyaiko'pi nAsti, snAtakasya kevalisamudghAta eka: 32 / dvAraM / 'khetta'tti pulAkAdayazcatvAro lokasyAsaGkhyeyabhAge no saGkhyeyabhAge na saGkhyeyeSvasaGkhyeyeSu vA bhAgeSu nApi sarvaloke, snAtako'saGkhyeyabhAge'saGkhyeyeSu bhAgeSu sarvaloke vA, na zeSeSu, tathA ca prajJapti:- "siNAe pucchA, goyamA ! no saMkhijje bhAge hujjA asaMkhijje bhAge hujjA no saMkhejjesu bhAgesu hojjA asaMkhijjesu bhAgesu hujjA savvaloe vA hojjati" cUrNikArastvAha-saGkhyeyabhAgAdiSu sarveSu bhavati 33 / dvAraM / 'phusaNA u' tti sparzanA ca kSetravadvAcyA 34 | dvAraM / 'bhAve'tti pulAkAdayastrayaH kSAyopazamike bhAve nirgrantha aupazamike kSAyike vA, snAtakaH kSAyike, iha tu pulAkAdayo nirgranthAH, nirgranthatvaM tu cAritranimittamiti taddhetubhUtasyaiva bhAvasya

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- uttarAdhyayana-mUlasUtram-2-20/713 vivakSitatvAditthamabhidhAnam, anyathA manuSyatvAderaudayikAderapi bhAvasya sambhavAt 35 / ____ pariNAma'tti pulAkAH pratipadyamAnakAH kadAcitsanti kadAcinneti, yadA santi tadA jaghanyenaiko dvau vA trayo vA, utkRSTaH zatapRthaktvaM, pUrvapratipannA api yadi syustadA jaghanyena tathaivotkRSTena sahasrapRthaktvaM, bakuzAH pratipadyamAnakA yadA syustadA jaghanyenotkRSTena ca pulAkavadvAcyA, pUrvapratipannakAstu, jaghanyena koTizatapRthaktvamutkRSTenAti tadeva, evaM pratisevakA api, kapAyakuzIlAH pratipAdyamAnakA jaghanyena tathaiva utkRSTena sahasrapRthaktvaM, pUrvapratipannA jaghanyenotkRSTena ca koTisahasrapRthaktvaM, nirgranthAH pratipadyamAnakA jaghanyena tathaiva utkRSTena dvipaSTayadhikaM zataM, tatrASTottaraM zataM kSapakANAM catuSpaJcAzadupazamakAnAM, pUrvapratipannakA api yadA syustadA jaghanyena tathaiva utkRSTena zatapRthaktvaM, snAtakAH pratipadyamAnakA jaghanyena tathaiva utkRSTenASTottaraM zataM, pUrvapatipannakAstu jaghanyenotkRSTena ca koTipRthaktvam, iha ca jaghanyata utkRSTatastu pRthaktvamevocyate, tatra tajjaghanyaM laghutaramutkRSTaM bRhattaramiti bhAvanIyaM 36 / dvaarN| ___'khalu mahAniggaMthANa appabahU'ti 'khaluH' vAkyAlaGkAre mahAnirgranthAnAM dravyanirgranthApekSayA'mISAmeva prazasyamunInAmalpabahutvaM vAcyamiti zeSaH, tathA sarvastokA nirganthAstataH pulAkAH saGkhayeyaguNAH, pulAkebhyaH snAtakAH, snAtakebhyo bakuzAH, bakuzebhyaH pratisevakAH, pratisevakebhyaH kaSAyakuzIlA iti 37 dvAragAthAtrayArthaH / / sAmprataM nirgranthaniruktidvAreNopasaMharanAhani.[ 429] savAjagaMthamukkA abbhaMtarabAhireNa gaMtheNa / esA khalu nijjuttI mahAniyaMThassa suttassa / / vR. prAgvat / gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIya, taccedam - mU. (713) siddhANa namo kiccA saMjayANaM ca bhaavo| atthadhammagaI taccaM, anusiDhi suNeha me| vR. sitaM-baddhamihASTavidhaM karma tad dhmAtaM-bhasmasAdbhUtameSAmiti siddhA:-dhyAnAnalanirdagdhASTakarmendhanAH, ukta hi-"siyaM dhaMtanti siddhassa, siddhattamuvajAyati"tti, tebhyaH, ko'bhiprAyaH?-tIrthakarasiddhebhya itarebhyazca'namo' namaskAraM kRtvA'-vidhAya 'saMyatebhyazca' sakalasAvadhavyApAroparatebhya AcAryopAdhyAyasarvasAdhubhyaH itiyAvat 'bhAvataH' paramArthato na tu saMvRttyaiva, itthaM paJcaparameSThirUpeSTadevatAstavamabhidhAyAbhidheyAditrayamevAha-arthazca dharmazcArthadhauM yadivA'rthyate-hitArthibhirabhilaSyate ityarthaH, sa cAsau dharmazcArthadharmastatasyostasya vA gatiH-gatyarthAnAM jJAnArthatayA hitAhitalakSaNA svarUpaparicchattiryayA yasyAM vA sA'rthadharmagatistAM, pAThAntarato'rthadharmavatI vA 'taccaM'ti tathyAm-aviparItAm 'anuziSTi' hitopadezarUpAM zikSAM zRNuta' AkarNayata 'me' iti mama mayA vA kathayataH kathyamAnAM veti zeSaH, sthaviravacanametat, anena ca pUrvottarakAlabhAvikriyAdvayAnugataikakartRpratipAdanenAtmano nityAnityatvamAha, ekAntanityatve hyavicalitarUpatvAnna pUrvakriyAkartRtvasvarUpaparihAreNottarakriyAkartRtvAkhyasvarUpAntarasambhavaH, ekAntAnityatvapakSe tu kSaNadhvaMsitvAduttarakriyAkAla Atmano'sattvameveti naikAntanityAnityapakSayoH pUrvottarakriyAnugataikakartRsambhava iti bhAvanI

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47 adhyayanaM-20,[ni. 429] yam, iha cAnuziSTarabhidheyA, arthadharmagatiH prayojanam, anayozca parasparamupAyopeyabhAvalakSaNaH sambandhaH sAmarthyAdukta iti sUtrArthaH / / samprati dharmakathAnuyogatvAdasya dharmakathAkathanavyAjena pratijJAtamupakramitumahamU.( 714) pabhUyarayaNo rAyA, seNio mghaahivo| vihArajattaM nijjAo, maMDikucchi si ceie| mU. ( 715) nAnAdumalayAinna, nAnApakkhiniseviyaM / nAnAkusumasaMchannaM ujjAnaM nNdnovmN|| mU. (716) tattha so pAsae sAhU, saMjayaM susmaahiyN| nisannaM rukkhamUlaMmi, sukumAlaM suhoiyaM / / mU. (717) tassa rUvaMtu pAsittA, rAiNo taMmi sNje| accaMtaparamo AsI, aulo rUvavimho / mU. (718) aho vanno aho rUvaM, aho ajjassa somyaa| aho khaMtI, aho muttI, aho bhoge asNgyaa| mU. ( 719) tassa pAe u vaMdittA, kAUNa ya pyaahinnN| nAidUramaNAsane, paMjalI pddipucchii|| mU. (720) taruNo'si ajjo! pavvaio, bhogakAlaMmi sNjyaa!| uvaDio'si sAmanne, eamaTuM suNemu taa|| vR.sUtrasaptakaM pAThasiddhameva, navaraM prabhRtAni ratnAni-marakatAdIni pravaragajAzvAdirUpANi vA yasyAsau prabhUtaratnaH 'vihArajatta'nti subbyatyayAd vihArayAtrayA krIDArthamazvavAhani* kAdirUpayA niryAtaH' nirgato nagarAditi gamyate, 'maMDikucchisi'tti maNDikukSau maNDikukSinAmni 'caitye' ityudyaane| tadeva nAnetyAdinA vizinaSTi-'sAhuM saMjayaM susamAhiyaM'ti, sAdhuH sarvo'pi ziSTa ucyate tadvayavacchedArthaM saMyatamityuktaM, so'pi ca bahi:saMyamavAnnihnavAdirapi syAditi suSTu samAhito-mana:samAdhAnavAn susamAhitastamityuktaM, 'suhoiyaM'ti sukhocittaM zubhocitaM vaa| __'atyantaparamaH' atizayapradhAnaH 'atulaH' ananyasadRzo rUpaviSayo rUpavismayaH 'aho?' ityAdinA vismayarUpamuktam, iha ca 'aho ?' ityAzcarye 'varNaH' susnidho gauratAdiH 'rUpam' AkAra: 'saumyatA' candrasyeva draSTurAnandadAyitA 'asaGgatA' niHspRhatA, pAdavandanAnantaraM pradakSiNA'bhidhAnaM pUjyAnAmAloka eva praNAmaH kriyata iti khyApanArthaM, tathA cAgamaH-"Aloe jinapaDimANaM paNAmaM kreti"tti| ___ 'pratipRcchati' praznayati, taruNetyAdinA praznasvarUpamuktam, iha ca yata eva taruNo'ta eva pravrajito bhogakAla ityucyate, tAruNyayasya bhogakAlatvAt, yadvA tAruNye'pi rogAdipIDAyAM na bhogakAlaH syAdityevamabhidhAnaM, so'pi kadAcitsaMyame'nudyata eva syAt tvaM punarupasthitazcakRtodyamazca zrAmaNye, paThanti ca uvahito'si'tti, enam, 'artha'nimittaM yenArthena tvamIdRzyAmapyavasthAyAM pravrajitaH zRNomi 'tA' iti tAvat, pazcAttu yattvaM bhaNiSyasi tadapi zroSyAmIti

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48 bhAva iti zlokasaptakArthaH // itthaM rAjJokte munirAha nU. ( 721 ) uttarAdhyayana- mUlasUtram - 2 - 20 / 720 anAho mi mahArAya !, nAho majjha na vijjaI / anukaMpayaM suhiM vAvi, kaMcI nAhi tume mahaM // vR.'anAthaH' asvAmiko'smItyahaM 'mahArAja !' prazasyanRpate!, kimityevaM ? yato 'nAthaH ' yogakSemavidhAtA mama na vidyate, tathA 'anukaMpagaM'ti ArpatvAdanukampako yo mAmanukampate, 'suhiM'ti tata eva suhRd 'vAvi' tti prAgvadeva 'kaMcitti kazcina vidyate, mameti sambandhaH, 'nAhi 'tti prakramAdanantaroktamarthaM jAnIhi 'tumi 'tti tvaM, paThyate ca - 'kaMcI nAbhisamemahaM' kaJcidanukampakaM suhRdaM vA'pi 'nAbhisameMmi' nAbhisaMgacchAmi, na kenacidanukampena suhRdA vA saGgato'hamityAdinA'rthena tAraNuye'pi pravrajita iti bhAva iti sUtrArthaH // evaM ca muninokteto so pahasio rAyA, seNio magahAhivo / evaM te iDDimaMtassa, kahaM nAho na vijjaI ? // homi nAho bhayaMtANaM, bhoge bhuMjAhi saMjayA ! | mittanAIparivuDo, mAnussaM khu sudullAhaM // mU. ( 722 ) mU. (723) vR. sUtradvayaM pratItArthameva, navaram 'eva' miti dRzyamAnaprakAreNa 'RddhimataH ' vismayanIyavarNAdisampattimataH 'katham' iti kena prakAreNa nAtho na vidyate ?, tatkAlApekSayA sarvatra varttamAnanirdezaH, "yatrAkRdistatra guNA vasanti' tathA 'guNavati dhanaM tataH zrIH zrImatyAjJA tato rAjya' miti hi lokapravAdaH, tathA ca na kathaJcidanAthatvaM bhavataH saMbhavatIti bhAva:, yadi cAnAthataiva bhavataH pravrajyApratipattihetustata: 'homi'tti bhavAmyahaM 'bhadantAnAM' pUjyAnAM tatazca mayi nAthe mitrANi jJAtayo bhogAzca tava sulabhA evetyabhiprAyeNa bhogetvAdyuktavAn, mAnuSyaM khalu sudurlabhamiti ca hetvabhidhAnamiti sUtradvayArthaH // munirAha mU. ( 724 ) mU. ( 725 ) mU. ( 726 ) mU. ( 727) appaNAvi anAho'si, seniyA ! magahAhivA / appANA anAho saMto, kahaM nAho bhavissasi ? // evaM vRtto nariMdo so, susaMbhaMto suvimhio / vayaNaM assu apuvvaM, sAhuNA vimhayaM nio // assA hatthI manussA me, puraM aMteuraM ca me / bhuMjAmi mAnuse bhoe, ANA issariyaM ca me // erise saMpayaggami, savvakAmasamappio / kahaM anAho bhavaI ?, mA hu bhaMte! musaM vae // vR. 'appaNAvi' sUtraM sugameva, evaM ca muninokte evaM sUtratrayaM spaSTameva, navaramAdyasya ghaTanaivaMsa zreNikanAmA narendrovismayAnvita: prAgapi rUpAdiviSayavismayopetaH san 'evam' uktanItyA vacanamAtmanA'pyanAthastvamityAdirUpama zrutapUrvaM sAdhunoktaH susambhrAntaH - atyAkulaH suvismitazca - atIva vismayopeto bhUtvoktavAniti zeSaH, yaduktavAMstadAha-'assA' ityAdinA sUtradvayena, atra cAzvA se santItyAdikriyA sarvatrAdhyAharttavyA, ata eva bhunajmi 'mAnusitti mAnuSyakAn bhogAn 'AjJA' assakhalitazAsanAtmikA 'aizvaryaM ca ' dravyAdisamRddhiH, yadvA ,

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adhyayanaM - 20, [ ni. 429] 49 AjJayA aizvaryam-prabhRtvaM AjJaizvaryaM, tathA ca 'IdRze' anantaramuktarUpe sampadAmagraM sampadagraMsamRddhiprakarSastasmin sati, paThyate ca - 'erise saMpayAyaMmi'tti tatra ca sampadAmAyo-lAbhaH sampadAyastasmin 'savvakAmasamappiya'tti prAkRtatvAt samarpitasarvakAme 'kathaM' kena prakAreNa 'anAthaH' asvAmI 'bhavaI'tti puruSavyatyayena bhavAmi 'mA hu'tti huzabdastasmAdarthe, yata evaM tasmAnmA bhadanta ! mRSA 'vae 'tti vAdI:, paThanti ca-'bhaMte! mA hu musaM vaya'tti sUtratrayArthaH // yatistamuvAca - mU. ( 728 ) mU. ( 729 ) mUu ( 730 ) mU. (731) mU. (732) mU. ( 733) mU. ( 734 ) mU. ( 735 ) mU. ( 736) mU. ( 737 ) mU. ( 738 ) mU. (739) mU. (740) mU. ( 741 ) 4 29 na tumaM jANasi a nAhassa, atthaM pucchaM ca patthivA / jahA anAho bhavaI, sanAho vA narAhiva ! | suNehi me mahArAyaM!, avvakkhitteNa veyasA / jahA anAho bhavaI, jahA mea pavattiyaM // kosaMbInAma nayarI, purANapurabheyiNI / tattha AsI piyA majjhaM, pabhUyadhanasaMcao // paDhame vae mahArAyaM!, aulA me acchiveyaNA / ahutthA tiulo dAho, savvagattesu patthivA ! // satthaM jahA paramatikkha, sriirvivrNtre| pavisijja arI kuddho, evaM me acchiveyaNA // tiaM me aMtaricchaM, ca uttimaMgu ca pIDaI / iMdAsanisamA ghorA, veyaNA paramadAruNA / / uvaTTiyA me AyariyA, vijjAmaMtacigicchagA / abIA satthakusalA, maMtamUlavisArayA // te me tigicchaM kuvvaMti, cAuppAyaM jahAhiyaM / naya me dukkhA vimoyaMti, esA majjha anAhayA // piyA me savvasAraMpi, dijjAhi mama kAraNA / na ya dukkhA vimoyaMti, esA majjha anAyahA / / mAyA (vi) me mahArAya!, puttasogaduhaddiyA / na ya dukkhA vimoyaMti, esA majjha anAyahA / bhAyarA me mahArAya !, sagA jiTThakaniTThiyA / na ya dukkhA vimoyaMti, esA majjha anAyahA // bhaiNIo me mahArAya !, sagA jiTThakanigA / na ya dukkhA vimoyaMti, esA majjha anAyahA / bhAriyA me mahArAya !, anurattamanuvvayA / aMsuputrehiM nayanehiM, uraM me parisiMcaI // annaM pAnaM ca nhANaM ca, gaMdhamallavilevaNaM /

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5 . uttarAdhyayana-mUlasUtram-2-20/741 mae nAyamanAyaM vA, sA bAlA novbhuNjii| mU.(742) khaNaMpi me mahArAya!, pAsAovi na phittttii| na ya dukkhA vimoyai, esA majjha anaayhaa|| mU. ( 743) tao'ha evamAhaMsu, dukkhamA hu puno puno| veyaNA anuhaviuMje, saMsAraMmi anNte| mU.(744) sayaM ca jai muMcijjA, veyaNA viulA io| khaMto daMto nirAraMbho, pavvaIo angaariyN|| mU. (745) evaM ca ciMtaittA NaM, pAsutto mi bNdhve| pariyattetIi rAIe, veyaNA me khayaM gyaa| mU. ( 746) tao kalle, pabhAyaMmi, AucchittA na bNdhve| khaMto daMto nirAraMbho, pavvaIo anagAriyaM / / mU. ( 747) to'haM nAho jAo, appaNo a parassa y| savvesiM ceva bhUyANaM, tasANaM thAvarANa y|| vR.viMzatiH sUtrANi prAyaH pratItArthAnyeva, navaraM 'na tumaM jANe anAhassa'tti na tvaM 'jAnISe' avabudhyase, anAthasyeti anAthazabdasyArthaM ca-abhidheyamutthAM vA-utthAnaM mUlotpatti kenAbhiprAye bhayokta ityevaMrUpAM, paThyate ca-'atthaM potthaM va'tti artha protthA vA-prakRSTotthAnarUpAmata eva yathA'nAthaH sanAtho vA bhavati tathA ca na jAnISe iti sambandhaH / / zRNu 'me' mama kathayata iti zeSaH, kiM tadityAha-yathA'nAtho bhavatItyanAthazabdasyAbhidheyaH puruSo bhavati, yathA 'meya'tti mayA ca pravartitamiti-prarUpitamanAthatvamiti prakramaH, anenotthaanmuktm|| 'purANapurabheyiNi'tti, purANapurANi bhinatti-svaguNairasAdhAraNatvAi~dena vyavasthApayati purANapurabhedinI, bahulavacanAtkartari lyuT, paThyate ca-'nagarANa puDabheyaNutti liGgavyatyayAnagarANAM madhye puTabhedanaM, punaridamuktaM bhvti-prdhaangnrii|| prathame vayasi, iha prakramAdyauvane 'atulA' anupamA akSNorvedanA-akSirogajanitA vyathA, 'ahottha'tti abhUt 'tiule'tti ArSatvAt 'todakaH' vyathakaH 'sarvagotreSu' sarvAGgeSu, paThyate ca 'viulo dAho savvaMgesu ya'tti gatArthaM, 'sarIravivaraMtare'tti zarIravivarANi-karNarandhrAdIni teSAmantaraM-madhyaM zarIravivarAntaraM tasmin 'pavesejja'tti 'pravezayet' prakSipet, zarIravivaragrahaNamatisukumAratvAdAntaratvaco gADhavedanopalakSaNaM, paThyate ca-'sarIrabIyaaMtare Avelijja'tti zarIrabIjaM-saptadhAtavastadantaretanmadhye 'ApIDayed' gADhamavagAhayet, 'eva'mityApIDyamAnasya zastravat 'me' mamAkSivedAnA, ko'rthaH ?-yathA tadatyantabAdhAvidhAyi tthaissaapiiti| "trika'miti kaTibhAgam 'antarA'madhye 'icchAM vA' abhimatavastvabhilASu na kevalaM bahistrikAdyeveti bhAvaH 'pIDayati' bAdhate, vedaneti sambandhaH, tatkAlApekSayA ca vartamAnanirdezaH, evamanyatrApi, indrAzaniH-indravajaM tatsamAnA-tulyA atidAhotpAdakatvAditi bhAvaH 'ghorA'pareSAmapi dRzyamAnA bhayotpAdanI 'paramadAruNA' atiivduHkhotpaadikaa| kiM na kazcittAM pratikRtavAnityAha-'upasthitAH' vedanApratIkAraM pratyudyatAH 'me' mama

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adhyayanaM - 20, [ ni. 429] 'AcAryAH' iti prANAcArya vaidyA itiyAvat, 'vidyAmantracikitsakAH ' vidyAmantrAbhyAsa-uktarUpAbhyAM vyAdhipratikarttAraH, 'advitIyA: ' ananyasAdhAraNatayA tathAvidhadvitIyAbhAvAt, 'satthakusala 'tti zastreSu zAstreSu vA kuzalAH zastrakuzalA zAstrakuzalA vA, paThyate ca 'nAnAsatthatthakusala'tti sugamaM, mantrANi ca - uktarUpANi mUlAni ca - oSadhayasteSu vizAradAH - vijJA mantramUlavizAradAH / 51 naivopasthAnamAtreNaiva te sthitAH kintu te me cikitsAM kurvanti 'cAuppayaM' ti 'catuSpadAM ' bhiSagbhaiSajAturapraticArakAtmakacaturbhA (tmakabhA) gacatuSTAtmikAM 'jahAhiyaM 'tti 'yathAhitaM' hitAnatikrameNa yathA'dhItaM vA-gurusampradAyAgatavamanavirecakAdirUpAM tataH kimityAha-na caivaM kurvanto'pi 'duHkhada' evaMvidharogajanitAdasAtAd 'vimocayanti' vizeSeNa mutkalayanti, eSA duHkhAvimocanAtmikA mamAnAthatA // anyacca - 'sarvasAramapi ' niHzeSapradhAnaM vasturUpaM 'dijjAhi' tti dadyAt na tvevamAdaravAnapi duHkhAt 'vimocayaMti' tti vacanavyatyayAdvimocayati, evaM sarvatra // tathA putraviSayaH zokaH putrazoka:, hA ! kathamitthaM duHkhI matsuto jAta ityAdirUpastato duHkhaM tena 'aTTiya'tti AtI 'addiya'tti vA 'arditA' ubhayatra pIDitetyarthaH, tataH putrazokaduHkhArttA putrazokaduHkhArditA vA // tathA 'saga'tti lokarUDhitaH saudaryAH svakA vA AtmayA vA // tathA 'bhaINi 'tti bhaginyaH // aparaM ca ' bhAryA' patnI 'anuraktA' anurAgavatI 'anuvvaya'tti anviti-kulAnurUpaM vratamAcAro'syA anuvratA pativrateti yAvat, vayo'nurUpA vA, paThyate ca- 'anuttaramanuvvaya'tti, iha ca makAro'lAkSaNikaH, anuttarA - atipradhAnA 'ura'nti 'ura:' vakSaH 'pariSiJcati' samantAsplAvayati / / snAtyaneneti snAnaM gandhodakAdi mayA jJAtamajJAtaM vetyanena sadbhAvasAratAmAha, paThyate ca-'tArisaM' rogamAvanne 'tti 'tAdRzam' uktarUpaM 'rogam' akSirogAdikam 'Apanne' prApte mayIti gamyate, seti- bhAryA bAleva bAlA-abhinavayauvanA 'nopabhuMkte' nAsevate // - 'pAsAo'vi na phiTTai'tti, apiH cazabdArthaH, matparvAcca nApayAti, sadA sannihitaivAste, anena tasyA ativatsalatvamAha // 'tataH' iti rogApratikAryatAnantaramaham 'evaM' vakSyamANaprakAreNa 'AhaMsu''tti uktavAn, yathA 'dukkhamA hutti, hu evakArArtha, tato duHkSamaiva - duHsaheva punaH punaH 'vedanA' uktasvarUpA rogavyathA 'anubhavituM' vedayituM je iti nipAtaH pUraNe // yatazcaivamataH 'sayaM ca'tti cazabdo'pizabdArthastataH sakRdapi - ekadA'pi yadi mucye'hamiti gamyate, kuta: ? - 'veyaNa 'tti vedanAyAH 'viula' tti vipulAyA:- vistIrNAyA: 'ita:' ityanubhUyamAnAyAH, tataH kimityAha-'kSAntaH' kSamAvAn 'dAntaH' indriyanoindriyadamena 'pavvaie anagAriya'tti, 'pravrajevaM' gRhAnniSkrAmeyaM tatazca 'anagAratAM' bhAvabhikSutAmaGgIkRryAmiti zeSaH, yadvA 'pravrajeyaM' pratipadyeyamanagAritAM yena saMsArocchittato mUlata eva na vedanAsambhavaH syAditi / 'evaM ca ciMtaittA NaM'ti na kevalamuktvA cintayitvA caivaM' pAsuttomi' tti prasupto'smi 'pariyaTTaMtiya'tti parivarttamAnAyAm - atikrAmatyAM 'tataH ' vedanopAmAnantaraM 'kallu'tti kalyo nIroga: san 'prabhAte' prAtaH, yadvA 'kalla' iti cintAdinApekSayA dvitIyadine prakarSeNa vrajito

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52 uttarAdhyayana- mUlasUtram - 2 - 20 / 748 gataH pravrajitaH, ko'rtha : ? - pratipannavAnanagAritAm // tata iti pravrajyApratipatterahaM nAtho jAta:saMvRtto, yogakSemakaraNakSama iti bhAvaH, 'AtmanaH ' svasya 'parasya vA' anyasya puruSAdeH sarveSAM bhUtAnAM jIvAnAM trasAnAM sthAvarANAM ceti trasasthAvarabhedabhinnAnAmiti viMzatisUtrAvayavArthaH // kimiti pravrajyApratipattyanantaraM nAthastvaM jAtaH purA tu na ityAha mU. ( 748 ) appA neI veyaraNI, appA me kuuddsaamlii| appA kAmaduhA ghenU, appA me naMdanaM vanaM // vR. 'Atme 'ti vyavacchedaphalatvAdvAkyasyAtmaiva nAnyaH kazcit kimityAha- 'nadI' sarit 'vaitaraNI' narakanadyA nAma, tato mahA'narthahetutayA narakanadIva, ata evAtmaiva kUTamiva jantuyAtanAhetutvAcchAlmalI kUTazAlmalI narakodbhavA / tathA''tmaiva kAmAn-abhilASAn dogdhi - kAmitArthaprApakatayA prapUrayati kAmadudhA dhenurivadhenuH, iyaM ca rUDhita uktAH, etadupamatvaM cAbhilASitasvargApavargAvAptihetutayA, Atmaiva 'me' mama 'nandanaM' nandananAmakaM 'vanam' udyAnam, etadaupamyaM cAsya cittapralhattihetutayA / mU. ( 749 ) appA kattA vikattA ya, duhANa ya suhANa y| appA mittamamittaM ca, duppaTThiyasupaTTio // vR. yathA caitadevaM tathA''ha - Atmaiva 'kartA' vidhAyako duHkhAnAM sukhAnAM ceti yogaH, prakramAccAtmana eva 'vikaritA ca' vikSepakazcAtmaiva teSAmeva, atazcAtmaiva 'mitram' upakAritayA suhRt' amittaM'ti' amitraM ca' apakAritayA'suhRt / kIdRk san ? -'duppaTThiyasuppaTThio'tti, duSTaM prasthitaH - pravRtto duSprasthitaH durAcAravidhAtetiyAvat suSThu prasthitaH suprasthitaH sadanuSThAnakartetiyAvat yo'rthaH etayorvizeSaNasamAsaH, duSprasthito hyAtmA samastaduHkhaheturiti vaitaraNyAdirUpaH suprasthitazca sakalasukhaheturiti kAmadhenvAdikalpaH / tathA ca pravrajyA'vasthAyAmeva suprasthitatvenAtmano'nyeSAM ca yogakaraNasamarthatvAnnAthatvamiti sUtradvayagarbhArthaH // punaranyathA'nAthatvamAha mU. (750 ) imA hu annAvi anAhayA nivA!, tAmegacitto nihuo suNehi me / niyaMThadhammaM lahiyANavI jahA, sIyaMti ege bahukAyarA narA // vR. 'iyam' anantarameva vakSyamANA 'huH' pUraNe 'anyA' aparA 'api: ' samuccaye 'anAthatA' asvAmitA, yadamAvato'ha nAtho jAta ityAzayaH, 'niva' tti nRpa 'tA' mityanAthatAm, 'ekacittaH ' ekAgramanA: 'nibhRtA: ' sthiraH zRNu, kA punarasAvityAha-nirgranthAnAM dharmaH - AcAro nirgranthadharmastaM 'labhiyANavi 'tti labdhvA'pi 'yathA' ityupapradarzane 'sIdanti' tadanuSThAnaM prati zithilImavanti 'eke' kecana ISadaparisamAptAH kAtarAH - niHsattvAH bahukAtarAH 'vibhASA supobahu ca purastAttvi' ti prAgbahucapratyayaH, ye hi sarvathA niH sattvAste mUlata eva na nirgranthamArgaM pratipadyanta ityevamucyate, yadivA kAtarA eva bahavaH saMbhavantIti bahuzabdo vizeSaNaM 'narAH ' puruSAH sIdantazca nAtmAnamanyA'zca rakSayituM kSamA itIyaM sIdanalakSaNA'parA'nAthateti bhAvaH // mU. ( 751) je. pavvaittANa mahavvayAI, sammaM (ca) no phAsayaI pamAyA / aniggahappA ya rasesu giddhe, na mUlao chiMdai baMdhanaM se //

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adhyayanaM - 20, [ ni. 429] 53 vR. 'jo pavvaittANe'tyAdi sUtrANi sIdanasyaivAnekadhA svarUpAnuvAdataH phaladarzakAni 'spaSTAnyaiva navaraM 'no spRzati' iti nAsevate 'pramAdAt ' nidrAderanigRhItaH - avidyAmAnaviSayaniyantraNa AtmA'syetyanigrahAtmA, ata eva 'raseSu' madhurAdiSu 'gRddhaH' gRddhimAn badhyate'nena karmeti bandhanaM rAgadveSAtmaka 'se' iti saH // mU. ( 752) AuttayA jassa ya natthi kAvi, iriyAi bhAsAi tahesaNAe / AyANanikkhevaduguMchaNAe, na vIrajAyaM anujAi maggaM // vR. 'AyuktatA' dattAvadhAnatA 'kAcidi' ti svalpA'pi 'AyANanikkheduguMchaNAe 'tti AdAnanikSepayoH - upakaraNagrahaNanyAsayorjugupasanAyAm, iha coccArAdInAM saMyamAnupayogitayA jugupsanIyatvenaiva paristhApanA jugupsanokta, sa IdRk kimityAha vIrairyAto gato vIrayAtastam 'anuyAti' anugacchati, neti sambandhaH, alpasattvatayeti bhAvaH; ka ? - 'mArgaM' samyagdarzanAdikaM muktipatham // mU. (753) ciraMpi se muMDaraI bhavittA, athiravvae tavaniyamehiM bhaTTe / ciraMpi appANa kilesaittA, na pArae hoi hu saMparAe / vR. tathA ca 'ciramapi' prabhUtakAlamapi muNDa eva-muNDana eva kezApanayanAtmani zeSAnuSThAnaparAGmukhatayA ruciryasyAsau muNDaruciH, asthirANi-gRhItamuktatayA calAni vratAnyasyetyasthiravrataH 'taponiyamebhyaH 'uktarUpebhyaH 'bhraSTaH' cyutazciramapi 'appANa'tti AtmAnaM 'klezayitvA' locAdinAM bAdhayitvA, Atmanaiveti gamyate, na 'pAragaH ' paryantagAmI bhavati 'hu:' vAkyAlaGgAre 'saMparAe' tti saparAyanti-bhRzaM paryaTantyasmin jantava iti samparAyaH - saMsArastasya sUtre ca subvyatyAyAtsaptamI // mU. ( 754 ) pulleva muTThI jaha se asAre, ayaMtite kUDakahAvaNe y| rADhAmaNI veruliyappagAse, amahagdhara hoi hu jANaesu // vR. sa caivaMvidhaH polletyantaH zuSirA 'eva' ityavadhAraNe tena pollaiva, na manAgapi niviDA 'muSTiH' aMgulisannivezavizeSAtmikA 'yathA' iti sAdRzye, paThyate vA pollAramuTThI jaha' tati ihApi 'pollara' tti zuSirA, asAratvaM cobhayorapi sadarthazUnyatathA 'ayaMtiya'tti 'ayantritaH ' aniyamitaH kUTakArSApaNavat, vAzabdasyehopamArthatvAt, yathA hyasau na kenacitkUTatayA niyantrate, tathaiSo'pi gurUNAmapyavinItatayopekSaNItvAt, 'rADhAmaNi 'tti kAcamaNirvaiDUryavatprakAzatepratibhAsata iti veDUryaprakAzaH- vaiDUryamaNisadRza: 'amahArdhakaH' ityamahAmUlyo bhavati, 'ca: ' samuccaye bhinna- kramastato'mahArdhakazca 'jANaesu'tti jJeSu mugdhajanavipratArakatvAttasya // mU. (755) kusIlaliMgaM iha dhAraittA, isijjhayaM jIbiya bUhaittA / asaMjae saMjaya lappamANe, viNidhAyamAgacchai se ciraMpi // vR. 'kuzIlaliGga' pArzvasthAdiveSam 'iha' asmin janmani dhArayitvA 'RSidhvajaM' municihnaM rajoharaNAdi 'jIviya'tti ArSatvAjjIvikAyai 'bRhaMyitvA' asaMyamajIvitaM jIvikAM vAnirvahaNopAyarUpAM bRMhayitveti- poSayitvA'ta evAsaMyataH san 'saMjaya lappamANe 'tti prAkRtatvAtsopaskarAtvAcca saMyamatamAtmAnaM lapan, paThyate ca- 'saMjayalAbhamANe 'tti ArSatvAt saMyata

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54 uttarAdhyayana- mUlasUtram - 2 -20 / 755 lAbha:- svargApavargAprAptirUpastaM manyamAno mamAyaM bhaviSyatIti gaNayan 'vinighAtaM ' vividhAbhighAtarUpam 'Agacchati' AyAti sa 'ciramapi' prabhUtakAlamapyAstAmalyaM narakagatvAdAviti bhAvaH // mU. (756) visaM tu pIyaM jaha kAlakUDaM, haNAi sattha jaha kuggahI aM / eseva dhammo visaovavanno, haNAi veyAla ivAvivanno // vR. ihaiva hetumAha - viSaM pibantIti ArSatvAtpItaM yathA 'kAlakUTaM' kAlakUTanAmakaM 'haNAi' tti hanti, casya ca gamyamAnatvAt, zastra ca, yathA kutsitaM gRhItaM kRgRhItam 'eseva'tti eSa evaM viSAdivat 'dhammo 'ttidharmo - yatidharmaH ' viSayopapannaH ' zabdAdiviSayayukto hanti, durgatipAtahetutvena, dravyayatimiti zeSaH 'vetAla ivAvivanna' tti avipannaH aMprAptavipat mantrAdibhiraniyantrita ityarthaH, paThyate ca- 'veyAla ivAvibaMdhaNo 'tti iha ca 'avibandhanaH ' avidyamAnamantrAdiniyantraNaH, ubhayatra sAdhakamiti gamyate // mU. (757 ) jo lakkhaNaM suviNa pauMjamANo, nimittkouuhlsNpgaaddhe| kuheDavijjAsavadArajIvI, na gacchaI saraNaM taMmi kAle / / vR. yo lakSaNaM 'suvino' tti svapnaM coktarUpaM 'prayuJjAna: ' vyApArayan nimittaM ca- - bhaumAdi kautukaM ca- apatyAdyarthaM snapanAdi tayoH saMpragADhaH - atizayAsakto nimittakautukasaMpragADhaH 'kuheDavijja' tti kuheTakavidyA-alIkAzcaryavidhAyimantratantrajJAnAtmikAstA eva karmabandhahetutayA'' zravadvArANi tairjIvituM zIlamasyeti kuheTakavidyA'' zravadvArajIvI 'na gacchati' na prApnoti 'zaraNaM' trANaM duSkRtarakSAkSamaM 'tasmin' phalopabhogopalakSite 'kAle' samaye // tamaMtameNeva u se asIle, sayA duhI vippariyAsuvei / saMdhAvaI naragatirikkhajoNI, monaM virAhittu asAhurUve // mU. (758) vR. amumevArthaM bhAvayitumAha- 'tamaMtameNeva u'tti atimithyAtvopahatatayA 'tamastamasaiva' prakRSTAjJAnenaiva 'tu:' pUraNe 'saH' dravyayatiH azIlaH sadA duHkhI virAdhanAjanitaduHkhenaiva 'vippariyAsuvei'tti viparyAsaM tattvAdiSu vaiparItyam 'upaiti' upagacchati, tatazca 'saMdhAvati' satataM gacchati narakatiryagyonI: 'maunaM' cAritraM virAdhya 'asAdhurUpaM' tattvato'yatisvabhAvaH san, anena virAdhanAyA anubandhavatphalamuktam // mU. ( 759) uddesiyaM kIyagaDaM niyAgaM na muccaI kiMci anesaNijjaM / aggIvivA savva bhakkhI bhavittA, io cuo gacchai kaTTa pAvaM // vR. kathaM punarmaunaM virAdhya kathaM vA nArakatiryaggatIH saMdhAvatItyAha - 'uddesiya' mityAdi, krayaNaMkrItaM tena kRtaM-nirvarttitaM krItakRtaM 'nityAgaM' nityapiNDam 'aggIviva'tti agniriva prAkRtatvAdAkAraH sarvam-aprAzukamapi bhakSayatItyevaMzIlaH sarvabhakSI bhUtvA kRtvA ca pApamiti yoga:, 'gacchati' yAti kugatimiti zeSaH // mU. ( 760 ) na taM arIkaMTha chittA karei, jaM se kare appaNiyA durappA / se nAhiI maccumuhaM tu patte, pacchAnutAveNa dayAvihUNo // vR.yatazcaivaM duzcaritaireva durgatiprAptirata: 'na' naiva 'tam' iti prastAvAdanarthaM 'kaNThachattA' prANahartA

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adhyayanaM - 20, [ ni. 429] 55 'se' tasya 'durapya'tti prAkRtatvAt 'durAtmatA' duSTAcArapravRttirUpA, na cainAmAcarannapi janturatyantamUDhatayA vetti, tataH kimuttarakAlamapi na vetsyatItyAha' sa:' durAtmatAkarttA jJAsyati prakramAd durAtmatAM 'mRtyumukhaM tu' maraNasamayaM punaH prAptaH pazcAdanutApena - hA duSThu mayA'nuSThitamityevaMrUpeNa, -saMyamaH satyAdyupalakSaNamahiMsA vA tadvihInaH san, maraNasamayo hi prAyo'timandadharmasyApi dharmAbhiprAyotpattirityevamabhidhAnaM, yatazcaivaM mahA'narthahetuH pazcAttApahetuzca durAtmatA tata Adita eva mUDhatAmapahAya pariharttavyeyamiti bhAvaH // dayA mU. (761) niratthayA naggaruI u tassa, je uttamaTThe vivayAsamei / imevi se natthi parevi loe, duhao'vi se jhijjhai tattha loe // vR. yastu mRtyumukhaprApto'pi na tAM vetsyati tasya kA vArtetyAha- 'niraDIe' ityAdi, nirarthikA tuzabdasyaivakArArthasyeha sambandhAt 'nirarthakaiva' niSphalaiva nAgnye zrAmaNye raciH - icchA nAgnyarucistasya 'je uttamaTThe' ti subvyatyayAdapezca gamyamAnatvAd 'uttamArthe'pi' paryantasamayArAdhanArUpe'pi AstAM pUrvamityapizabdArthaH 'viparyAsaM' durAtmatAyAmapi sundarAtmatAparijJAnarUpam 'eti' gacchati, itarasya tu kathaJcitsyAdapi kiJcitphalamiti bhAvaH, kimevamucyate ?, yataH 'imevi 'tti ayamapi pratyakSo loka iti sambandhaH, 'se' iti tasya 'nAsti' na vidyate, na kevalamayameva paro'pi loko-janmAntaralakSaNaH, tatraihalokAbhAvaH zarIraklezahetulocAdisevanAt paralokAbhAvazca kugatigamanataH zArIramAnasaduHkhasambhavAt, tathA ca 'duhato'vi'tti dvidhA'pi aihikapAratrikArthAbhAvena 'sa jhijjhai 'tti, sa aihikapAratrikArthasampattimato janAn vilokya dhigmAmapuNyabhAjanamubhayabhraSTatayeti cintayA kSIyate, 'tatra' ityubhayalokAbhAve sati 'loke' jagati // mU. (762) emeva'hAchaMdakusIlarUve, maggaM virAhittu jinuttamANaM / kurarI vivA bhogarasAnugiddhA, niradvasoyA paritAvamei // vR. yaduktaM sa jJAsyati pazcAdanutApeneti, tatra yathA'sau paritapyate tathA darzayannupasaMhAramAha'evameva' uktarUpeNaiva mahAvratAsparzAdinA prakAreNa 'yathAcchandA: ' svaruciviracitAcArAH kuzIlAH- kutsitazIlAstadrUpaH- tatsvabhAvaH 'kurarIva' pakSiNIva 'niraTThasoya 'tti nirarthoniSprayojanaH zoko yasyAH sA nirarthazokA 'paritApaM' pazcAttAparUpam 'eti' gacchati, yathA caiSA'' miSagRddhA pakSyantarebhyo vipatprAptau zocate na ca tataH kazcid vipatpratIkAra iti, evamasAvapi bhogarasagRddha aihikAmuSmikAnarthaprAptau tato'sya svaparaparitrANAsamarthatvenAnAthatvamiti bhAva iti trayozadasUtrArthaH // etat zrutvA yatkRtyaM tadupadeSTumAha mU. ( 763) succANa mehAvi subhAsiyaM, imaM anusAsanaM nANaguNovaveyaM / maggaM kusIlANa jahAya savvaM, mahAniyaMThANa vae paheNaM // vR. sugamaM, navaraM 'mehAvi'tti medhAvin ! suSThu - zobhanaprakAreNa bhASitaM subhASitam 'imam' ityanantaroktam'anuzAsanaM' viSadanadoSadarzanenArthAvRttyA zikSaNaM jJAnasya guNo jJAtvA viramaNAtmakastena, jJAnaguNAbhyAM vopapetaM yukta jJAnaguNopapetaM 'vaye 'tti vrajestvaM 'paheNaM' ti 'pathA' mArgeNa mahAnirgranthAnAmiti sambandhaH / tataH kiM phalamityAha ,

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uttarAdhyayana- mUlasUtram - 2 - 20 / 764 carittamAyAraguNannie tao, anuttaraM saMjama pAliyA NaM / nirAsave saMkhaviyA na kammaM, uvei ThANaM viluuttamaM dhuvaM // , vR. 'carittamAyAraguNannie' tti makAro'lAkSaNikaH, caritrasyAcaraNam AcAraH- AsevanaM eva guNaH yadvA guNojJAnaM tatastena tAbhyAM vA'nvitazcAritrAcAraguNAnvitaH 'tata: ' mahAnigranthamArgagamanAd, 'anuttaraM ' 'saMjamapAliyA NaM' ti 'saMyamaM' yathAkhyAtacAritrAtmakaM 'pAlayitvA' Asevya 'nirAzravaH' hiMsAdyAzravarahitaH san kSapayitvA yadivA 'saMkhaviyA NaM' ti 'saGghapayya' saMkSayaM nItvA 'karma' jJAnAvaraNIyAdi 'upaiti ' upagachanti 'sthAnaM' padaM vipulaM ca tadanantAnAmapi tatrAvasthiteruttamaM ca pradhAnatvAd vipulottamaM 'dhruvaM' nityaM muktipadamitiyAvaditi sUtrArthaH // mU. ( 765) evuggadaMte'vi mahAtavoghane, mahAmunI mahApaiNe mahAyase / mahAniyaMThijjamiNaM mahAsuaM, se kAhae mahayA vitthareNaM // 56 mU. ( 764 ) vR. 'evam' uktaprakAreNa 'se kAhae'tti sa zreNikapuSTo munirakathayat, tatkAlApekSayA kathayati veti sambandhaH, ugraH - utkaTaH karmazatrujayaM prati sa eva 'dAntaH' prAgvat ugradAntaH apiH pUraNe 'mahApratijJaH' atidRDhavratAbhyupagamo' eva mahAyazA mahAnirgranthebhyo hitaM mahAnirgranthIyam, 'idam' anantaroktaM, zeSaM spaSTamiti sUtrArthaH // tatazca mU. ( 766 ) tuTTho aseNio rAyA, iNamudAhu kayaMjalI / anAhayaM jahAbhUyaM, suTTu me uvadaMsiyaM // mU. ( 768) mU. (767) tujjhaM suladdhaM khu manussajammaM, lAbhA suladdhA ya tume mahesI ! / tubbhe sAhAya saMbaMdhavA ya, jaM bhe ThiyA maggi jinuttamANaM // taMsi nAho anAhANaM, savvabhUyANa saMjayA ! | khAmemi te mahAbhAga !, icchAmi anusAsiuM // pucchiUNa mae tubbhaM, jhANaviggho ya jaM kao / nimaMtiyA ya bhogehiM, taM savvaM marisehi me // mU. ( 769 ) vR. sUtracatuSTayaM spaSTameva, navaraM tRSTazceti, 'ca: ' punararthe bhinnakramazca tataH zreNikaH punaridamAha'yathAbhUtaM' yathA'vasthitam upadarzitaM tvayeti prakramaH, 'suladdhaM khu'tti sulabdhameva 'lAbhAH ' varNarUpAdyavAptirUpA dharmavizeSopalambhAtmakA vA sulabdhA uttarottaraguNaprakarSahetutvAt, sanAthAzca sabAndhavAzca tattvata iti gamyate, 'yad' yasmAd' bhe' iti bhavanto, jinottamamArgasthitatvaM sulabdhajanmatvAdau hetuH 'taMsi'tti pUrvArddhena punarupabRMhaNA kRtA, uttarAddherna tu kSamaNopasaMpannate darzite, iha tu 'te' tti tvAM / 'anusAsiuM 'ti 'anuzAsayituM' zikSayitumAtmAnaM bhavateti gamyate, punaH kSamaNAmeva vizeSata Aha-pRSTvA 'kathaM tvaM prathamavayasi pravrajita' ityAdi paryunuyujya nimantritAzca bhogairyaditi sambandha iti sUtracatuSTayArthaH // sakalAdhyayanArthopasaMhAramAha mU. (770) evaM thuNittANa sa rAyasiMho, anagArasIhaM paramAi bhattie / saoroho ya sapariyaNo sabaMdhavoya dhammAnuratto vimalena ceyasA // UsasiyaromakUvo, kAUNa ya payAhiNaM / abhivaMdiUNa sirasA, aiyAo narAhivo // mU. (771 )

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57 - adhyayanaM-20,[ni. 429] mU. (772) iyaro'vi guNasamiddho tiguttigutto tidaMDavirao y| vihaga iva vippamukko viharai vasuhaM vigymohu|| vR. rAjA cAsau siMhazcAtiparAkramavattayA rAjasiMhaH, anagArasya ca siMhatvaM karmamRgAn pratyatidAruNatvAt prazaMsAkhyApakaM vA ubhayatra siMha iti, 'sAvarodhaH' sAntaHpuraH 'saparijanaH' saparivAraH 'vimalena' vigata mithyaatvmelen| ucchasitAivocchasitAH-udbhinnA romakUpAromarandhrANi yasyAsAvucchasitaromakUpa: 'atiyAto'tti atiyAtaH' gataH svasthAnamiti gamyate, 'itaraH' saMyataH so'pi hi 'vihaga iva' pakSIva 'vipramuktaH' kvacidapi pratibandhavirahito viharatIti vartamAnanirdezaH prAgvat, 'vigatamoha:' vigatavaicittya, zeSaM sugamamiti sUtratrayArthaH / 'iti' parisamAptau, bravImIti pUrvavat / ukto'nugamaH, samprati nayAste'pi prAgvadeva // adhyayanaM - 20 samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre viMzatitamadhyayanasya bhadrabAhusvAmiviracitA niyuktiH evaM zAntyAcArya viracitA TIkA prismaaptaa| (adhyayanaM 21 samudrapAlitaM - vR. vyAkhyAtaM mahAnirgranthIyaM nAma viMzatitamamadhyayanam, idAnImekaviMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane'nAthatvamanekadhoktam, iha tu tadAlocanAdviviktacaryayaiva caritavyamityabhiprAyaNe saivocyata ityanenAbhisambandhenAyAtasyAdhyayanasya prAgvadanayogadvAracatuSTayaM prarUpyaM tAvad yAvannAmaniSpannanikSepe samudrapAlIyamiti nAmAtaH samudrapAlanikSepAbhidhAnAyAha niyuktikRtni.[430] samuddeNa pAliaMmi anikkhevu caukkao duviha dvv| ni.[431] samuddapAliAU veyaMto bhAvao ya naayvvo| tatto samuTThiamiNaM samuddapAlijjamajjhayaNaM / vR.gAthAdvayaM pratItArthameva, navaraMsamudrapAlanikSepaprastAve yatsamudreNa pAlita ityuktaM tatsamudrapAla ityatra samudreNa pAlyate smeti samudrapAla iti vyutpattikhyApanArthamiti gAthAdvayArthaH / / gato nAmaniSpanno nikSepaH, samprati sUtrAlApakAniSpannanikSepAvasaraH, sa ca sati sUtra iti sUtrAnugame sUtramuccAraNIyaM, taccedammU. (773) caMpAe pAlie nAma, sAvae Asi vaannie| mahAvIrassa bhagavao, sIso so u mhppnno|| mU. (774) niggaMthe pAvayaNe, sAvae se vikovie| poeNa vavaharate, pihuMDaM nyrmaage| mU. (775) pihuMDe vavaharaMtassa, vANio dei dhuuarN| taM sasattaM paigijjha, sadesamaha ptthio| mU.(776) aha pAliyassa dharaNI, samuddami psvii| aha dArae tarhi jAe, samuddapAlitti naame|

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58 uttarAdhyayana- mUlasUtram - 2 - 21 / 777 mU. ( 777 ) mU. ( 778 ) mU. ( 779) khemeNa Agae caMpa, sAvae vANie gharaM / saMvaDDUI ghare tassa, dArae se suhoie / bAvattarIkalAo a, sikkhie nIikovie / juvvanena ya apphunne, surUve piyadaMsaNe // tassa rUvavaiM bhajjaM, piyA Anei rUviNi / pAsAe kIlae ramme, devo doguMdago jahA // aha annayA kayAI, pAsAyAloane ThIo / vajjhamaMDanaso bhAgaM, vajjhaM pAsai bajjhagaM // taM pAsiUNa saMviggo, samuddapAlo iNamabbavI / aho asuhAna kammANaM, nijjANaM pAvagaM imaM // saMbuddho so tahiM bhayavaM paramaM saMvegamAgao / Apuccha'mmApiyaro, pavvae anagAriyaM // mU. ( 780 ) mU. ( 781 ) mU. ( 782 ) vR. sUtrANi daza / idamuttaraM cAdhyayanaM kvacitsopaskAratayA vyAkhyAsyate- 'campAyAM' campA'bhidhAnAyAM puri pAlito nAma sArthavAhaH 'zrAvakaH' zramaNopAsakaH 'AsIt' abhUd vaNigeva vaNijaH- vanigjAti: mahAvIrasya bhagavataH 'ziSyaH' vineyaH sa iti, satuH vizeSaNe 'mahAtmanaH' prazasyAtmanaH / sa ca kIdRgityAha- 'nairgranthe' nirgranthasambandhini 'pAvayaNe 'tti pravacane zrAvakaH saH iti pAlito vizeSeNa kovidaH - paNDito vikovidaH, ko'rthaH ? -viditajIvAdipadArthaH 'potena vyavaharan' pravahaNavANijyaM kurvan 'pihuNDaM' pihuNDanAmakaM nagaram 'AgataH' prAptaH / tatra ca pihuNDe vyavaharate tadguNAkRSTacetAH kazcidvANijo 'dadAti' yacchati 'dhUyaraM' ti duhitaram, udUDhavAMzca tAmasau, sthitvA ca tatra kiyantamapi kAlaM tAM 'sasattvA' mityApannasattvAM 'parigRhya' AdAya svadezam 'atha' anantaraM 'prasthitaH ' calitaH / tatra cAgacchato'tha pAlitasya gRhiNI 'samudre' jaladhau 'prasUte' garbhaM vimuJcati smeti zeSaH, 'athe'tyupanyAse 'dArakaH' sutaH 'tasminu' iti prasavane 'jAta: ' utpanna: samudrapAla iti 'nAmato' nAmAzritya / krameNa cAgacchan 'kSemeNa' kuzalenAgatazcampAyAM zrAvako vANijaH 'gharaM 'ti casya gamyamAnatvAd, gRhaM ca svakIyaM kRtaM ca tatra varddhApanakAdi, saMvarddhate ca 'gRhe' vezmani, 'tasya' iti pAlitAbhidhAnavaNijo dArakaH saH 'sukhocitaH' sukumAraH / evaM ca prAptaH kalAgrahaNayogyatAM dvisaptatikalAzca zikSitaH, zikSate vA pAThAntarataH, jAtazca 'nItikovidaH ' nyAyAbhijJaH, 'jovvanena ya apphunne' tti, casya bhinnakramatvAdyauvanena 'ApUrNazca' paripUrNazarIrazca, paThyate ca'jovvanena ya saMpanne'tti, tatra ca 'saMpannaH' yukto'ta eva 'surUpa:' susaMsthAnaH 'priyadarzanaH ' sarvasyaivAnandadAtA | pariNayanayogyatAM ca tasya vijJAya 'rUpavartI' viziSTAkRti bhAryAM patnIM 'pitA' pAlitavaNig 'Anayati' tathAvidhakulAdAgamayati 'rUpiNIM' rUpiNInAmnIM, pariNAyitazca tAmasau, prAsAde krIDati-ramati tayA saha 'ramye' abhiratihetau devo dogundako yathA / athAnyadA kadAcit 'prAsAdAlokane' uktarUpe sthitaH san vadhamarhati vadhyatsasya maNDanAni-raktacandanakaravIrAdIni

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adhyayanaM - 21, [ ni. 431 ] 59 taiH zobhA - tatkAlocitaparabhAgalakSaNA yasyAsau vadhyamaNDanazobhAkarataM 'vadhyaM' vadhAIM kaJcana tathAvidhAkAryakAriNaM pazyati - bAhyaM nagarabahirvarttipradezaM gacchatIti bAhyagastaM, ko'rthaH ? - bahirniSkrAmantaM yadvA 'vadhyagam' iha vadhyazabdenopacArAdvadhyabhUmiruktA / ni. [ 432 ] ni. [ 433 ] ni. [434] ni. [ 435 ] tathAvidhaM vadhyaM dRSTvA saMvegaH - saMsAravaimukhyato muktyabhilApsataddhetutvAtso'pi saMvegastaM samudrapAlaH 'idaM' vakSyamANamabravIt, yathA- aho ! 'azubhAnAM karmaNAM pApAnAmanuSThAnAnAM 'niryANam' avasAnaM 'pApakam' azubham 'idamaM' pratyakSaM yadasau varAko vadhArthamitthaM nIyata iti bhAvaH / evaM paribhAvayan, 'saMbuddha:' avagatatattvaH 'saH' vaNikaputraH 'tatre 'ti tasminneva prAsAdAlokane 'bhagavAn' mAhAtmyavAn, mAhAtmye'pi bhagavacchabdasya darzanAt paraM - prakRSTaM saMvegamAgataH, tatazcApRcchaya mAtApitarau 'pavvaye 'tti 'prAvrAjIt' prakarSeNa gatavAn, ko'rthaH ? - pratipannavAn, 'anagAritAM' nissaGgatAmiti sUtradazakArthaH // samprati anuvAdo'pi spaSTatAheturvyAkhyAGgamiti khyApanAyaivoktamevArthamanuvadan vizeSaM ca vadannAha niryuktikAraHcaMpAe satthavAho nAmeNaM Asi pAlio nAmaM / vIravarassa bhagavao so sIso khINamohassa // aha annayA kayAI poeNaM gaNimadharimabharieNaM / to nagaraM saMpatto pIhuMDaM nAma nAmeNaM // vavaharamANassa tarhi pihuMDe dei vANio dhUaM / taMpi a pati dhittUNa niggao so sadesassa // aha sA satthAhasuA samuddamajjhami pasavaI puttaM / piadasaNasavvaMgaM nAmeNa samuddapAlitti / / khemeNaM saMpatto so pAlia sAvago gharaM niyayaM 1 dhAIdasaddhaparivuDo aha vaDDai so udahinAmo // bAvataraM kalAo a sikkhio nIikovio jAhe / to juvvanamupphanno jAo piadaMsaNo ahiaM // aha tassa pi patiM ANeI rUviNitti nAmeNaM / caTThiguNoveyaM amaravahUNaM sarisarUvaM // aha rUvinIi sahio kIlai so bhavanapuMDarI aMmi / dogudaguvva devo kiMkaraparivArio niccaM // aha annayA kayAI oloanasaMThio sadevIo / vajjhaM nInijjaMtaM annijjaMtaM janasaehiM // aha bhaNai sanninANI bhIo saMsAriANa dukkhANaM / nI ANa pAvakammANa hA jahA pAvagaM inamo // saMbaddho so bhayavaM saMvegamanuttaraM ca saMpatto / ApucchiUNa jaeNa nikkhaMto khAyajasakittI // ni. [ 436 ] ni. [ 437] ni. [ 438 ] ni. [ 439 ] ni. [ 440 ] ni. [ 441 ] ni. [ 442 ] vR. vyAkhyAtaprAyA eva, navaraM 'vIravarassa' tti nAmato'nye'pi vIrAH saMbhavanti sa tu bhagavAn -

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uttarAdhyayana-mUlasUtram-2-21/782 bhAvato'pi vIra iti prAdhAnyakhyApakaM varagrahaNam, anena bhagavatsamakAlatAmapyassa darzayati, 'gaNimadharimabharieNaM'ti gaNimaM-pUgaphalAdi dharimaM-suvarNakAdi / priyadarzanAni-sakalajanAbhimatAvalokanAni sarvANyaGgAni-ziraura:prabhRtInyasyeti priyadarzanasarvAGgastam / 'dhAIdasaddhaparivuDe'tti dazArddhadhAtrIparivRto, dazArddha ca paJca tAzca kSIramajjanamaNDana krIDanAGkadhAtryaH, 'udadhisamAnArthasamudrapadopalakSitAbhidhAnaH samudrapAlanAmeti yAvat / 'jovvanamapphutra'tti makAro'lAkSaNiko jAtaH priyadarzana: 'adhika'mityatizayena savizeSalAvaNyahetutvAd yauvanasya, catuHSaSTiguNA azvazikSAdikalASTakarahitA: kalA eva vijJAnAparanAmikA ucyante, 'bhavanapuNDarIke' bhavanapradhAne, puNDarIkazabdasyeha prazaMsAvacanatvAt / vadhyaM pazyatIti zeSaH, 'nInijjaMta'nti nIyamAnam ('anijjata'nti) 'anvIyamAnam' anugamyamAnaM janazatairavivekabhiriti gamyate, paThanti ca-'vajhaM nInIjjaMtaM pecchai to so janavaehi ti spaSTaM, saJI-samyagdRSTiH sacAsau jJAnI ca saJijJAnI bhItaH' trastaH san sAMsArikebhyo duHkhebhya iti, ArSatvAcca subbyatyayaH, kiM bhaNatItyAha-'nIcAnAM' nikRSTAnAM 'pApakarmaNAM' pApahetvanuSThAnAnAM cauryAdInAM 'hA' iti khede yathA pApakaM phalamiti gamyate, 'iNamo'tti 'idaM' pratyakSaM, kimuktaM bhavati?-yathA'sya caurasyAniSTaM phalaM pApakarmaNAM tathA'smA'zAmapIti niyuktigAthaikAdazakArthaH / / pravrajya ca yadasau kRtavAMstadAha sUtrakRtmU. (783) jahijja saggaMtha mahAkilesa, mahaMtamohaM kasiNaM bhyaanngN| pariyAyadhamma ca'bhiroaijjA, vayANi sIlANi parisahe y|| mU. (784) ahiMsA saccaM ca atenagaM ca, tatto a baMbhaM apariggahaM c| paDivajjiyA paMca mahavvayANi, carijja dhamma jinadesiyaM viuu|| mU. (785) savvehiM bhUehi dayAnukaMpI, khaMtikkhame sNjybNbhyaarii| sAvajjajoge parivajjayaMto, carijja bhikkhU susmaahiiNdie| mU. (786) kAlena kAlaM viharijja raddhe, balAbalaM jANiya appaNo a| sIho va saddeNa na saMtasijjA, vaijoga succA na asbbhmaahuu|| mU. (787) uvehamANo u parivvaijjA, piyamappiyaM savva titikkhijjaa| na savva savvattha'bhiroaijjA, na yAvi pUyaM garihaM ca sNje|| mU.(788) anega chaMdA miha mAnavehi, je bhAvao se pakarei bhikkhU / __ bhayabheravA tattha uiMti bhImA, divvA manussA aduvA tiricchA / / mU. (789) parIsahA duvvisahA anege, sIyaMti jatthA bahukAyarA nraa| se tattha patte na vahijja paMDie, saMgAmasIse iva naagraayaa| mU. (790) sIosiNA daMsamasagA ya phAsA, AyaMkA vivihA phusaMti deh| / akukkuo tattha'hiyAsaijjA, rayAI khevijja puraakddaaiN|| mU. (791) pahAya rAgaM ca taheva dosaM, moha, ca bhikkhU sayayaM viykkhnne| meruvva vAraNa akaMpamANe, parIsahe Ayagutte shijjaa|| mU. (792) aNunnae nAvaNae mahesI, na yAvi pUyaM garihaM ca sNje|

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61 adhyayanaM-21,[ni. 442] se ujjaM bhAvaM paDivajja saMjae, nivvANamaggaM virae uvei|| mU. (793) arairaisahe pahINasaMthave, virae Ayahie pahANavaM / paramaTThapaehiM ciTThai, chinnasoe amame akiMcane / mU. (794) vivattalayanAI bhaijja tAI, nirovalevAiM asNthddaaiN| isIhiM cinnAI mahAyasehi, kAraNa phAsijja priishaaii|| ma.(795) sannANanANovagae mahesI, anuttaraM cariyaM dhmmsNcyN| ___anuttarenANadhare jasaMsI, obhAsaI sUrie vaM'tilikkhe // vR.trayodaza sUtrANi prAyaH sugamAnyeva, navaraM hitvA' tyaktvA saMzcAsau granthasya saddhagranthaH, prAkRtatvAdvindulopastaM, paThanti ca-'jahittaM saMgaM catti jahAya saMgaM ca'tti vA ubhayatra hitvA 'saGga' svajanAdipratibandhaM caH' pUraNe nipAtaH, mahAn klezo yasmAdyasmin vA taM mahAklezaM, 'mahaMtamohaM'ti mahAn moha:-abhiSvaGgo yasmin yato vA taM tathAvidhaM, 'kasiNaM'ti kRtsnaM kRSNaM vA kRSNalezyApariNAmahetutvena bhayAnakaM' mahAklezAdirUpatvAdeva vivekinAM bhayAvaha 'pariyAya'tti prakramAt pravrajyAparyAyastatra dharmaH paryAyadharmastaM, cazabdaH pAdapUraNe, 'abhiroyaejja'tti ArSatvAd hastanyarthe saptamI, tataH 'abhyarocata' abhirocitavAn tadanuSThAnaviSayAM prItiM kRtavAn, upadezarUpatAM ca tantranyAyena khyApayitumitthaM prayogaH, yadvA''tmAnamevAyamanuzAsti-yathA he Atman! saGgaM tyaktvA pravrajyAdharmamabhirocaye bhavAn, evamuttarakriyAsvapi yathAsambhavaM bhAvanIyaM, pravrajyAparyAyadharmameva vizeSata Aha-'vratAni' mahAvratAni 'zIlAni' piNDavizuddhayAdhuttaraguNarUpANi 'parISahAn' iti bhImasenanyAyena parISahasahanAni c| etadabhirucya tadanantaraM ca yat kRtavAMstadAha-ahiMsAM satyamastainyakaM ca 'tatto a baMbhaM apariggahaM ca'tti tatazca brahmacaryamaparigrahaM ca 'pratipadya' aGgIkRtya 'abbaMbhapariggahaM ca' iti tu pAThe parivaW cetyadhyAhArya 'paJca mahAvratAni' uktarUpANi 'carejja'tti prAgvacarat, nAGgIkRtyaiva tiSThediti bhAvaH, 'dharma' zrutacAritrarUpaM jinadezitaM 'viU'tti vidvAn jaanaanH| 'savvehi bhaehi subbyatyayAt 'sarveSu' azeSeSu prANiSu dayayA-hitopadezAdidAnAtmikayA rakSaNarUpayA vA'nukampanazIlo dayAnukampI pAThAntarato dayAnukampo vA, kSAntyA na tvazaktyA kSamatepratyanIkAdhudIritadurvacanAdikaM sahata iti kSAntikSamaH, saMyata iti saMyataH sa cAsau brahmacArI ca saMyatabrahmacArI ca saMyatabrahmacArI pUrvaM brahmapratipattyA gatatve'pi brahmacArItyabhidhAnaM brahmacaryasya duranucaratvakhyApanArtham, anena ca mUlaguNarakSaNopAya uktaH / __ 'kAlena kAlaM'ti rUDhitaH kAle-prastAve yadvA kAlena-pAdonapauruSyAdinA kAlamitikAlocitaM pratyupekSaNAdikurvannati zeSaH, 'rASTra' maNDale 'balAbalaM' sahiSNutvAsahiSNutvalakSaNaM jJAtvA''tmanaH yathA yathA''tmanaH saMyamayogahAnirna jAyate tathA tathetyabhiprAyaH, anyacca siMhavat 'zabdena' prastAvAdbhayotpAdakena 'na samatrasyat' naiva sattvAccalitavAn, siMhadRSTAntAbhidhAnaM ca tasya sAttvikatvenAtisthiratvAt, ata eva ca vAgyogam arthAd duHkhopAdakaM 'socca'tti zrutvA 'na' naiva asabhyam' azlIlarUpam 'Ahu'tti uktavAn / tarhi kimaya makarodityAha-'upekSamANaH' tamavadhIrayan paryavrajat, tathA 'priyam' anukUlama 'apriyam'

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62 uttarAdhyayana- mUlasUtram - 2 - 21 / 795 ananukulaM 'savva titikkhaejja' tti sarvam 'atitikSata' soDhavAn, kiJca- 'na savva'tti sarvaM vastu sarvatra sthAne'bhya rocayata, na yathAdRSTAbhilASuko'bhUditi bhAvaH, yadivA yadekatra puSTAlambanataH sevitaM na tatsarvam-abhimatAhArAdi sarvatrAbhilaSitavAn, na cApi pUjAM gaha vA'bhyarocayateti sambandhaH, iha ca garhAto'pi karmakSaya iti kecidatastanmatavyavacchedArthaM garhAgrahaNaM, yadvA garhA - parApavAdarUpA / nanu bhikSorapi kimanyathAbhAvaH saMbhavati ? yenetthamitthaM ca tadguNAbhidhAnamityAha'anega'tti vRttArddha, tatra ca 'anega'ti aneke 'chandA:' abhiprAyAH saMbhavantIti gamyate, 'miha'tti makAro'lAkSaNikaH 'iha'jagati 'mANavehiM 'ti subvyatyayAnmAnaveSu 'je' iti yAnanekAn chandAn 'bhAvata:' tattvavRttyaudAyikAdibhAvato vA saH 'prakaroti' bhRzaM vidhatte 'bhikkhU'tti apizabdasya gamyamAnatvAd bhikSurapi-anAgAro'pi san, ata itthamitthaM ca tadguNAbhidhAnamiti bhAvaH / aparaJca-'bhayabhairavAH' bhayotpAdakatvena bhISaNAH 'tatra' iti brahmapratipattau ' uiMti' tti 'udyanti' udayaM yAnti, paThyate ca-'uveMti' tti, upayanti bhayabhairavA ityanenApi gate bhImA iti punarabhidhAnamatiraudratAkhyApanAyoktaM, 'divyA' ityAdAvapusargA iti gamyate, 'ticitcha'tti tairazcAH // tathA 'parisaha 'tti parISahAzca udyantIti sambandhaH, 'sIdanti' saMyamaM prati zithilIbhavanti ' jattha'tti yatra- -yeSUpasargeSu parISaheSu ca satsu 'se' iti saH 'tatra' teSu 'patte'tti vacanavyatya*yAtprApteSu prApto vA anubhavadvAreNAyAto na ('vyatheta' syAt' vyathAbhItazcalIto vA sattvAd, bhikSuH san 'saMgrAmazIrSa iva' yuddhaprakarSa iva 'nAgarAjaH' hastirAjaH / 'sparzIH ' tRNasparzAdayaH 'AtaGkAH ' rogAH 'spRzanti' upatApayanti 'akukkuya'tti ArSatvAt kutsitaM kUjati-pIDitaH sannAkrandati kukUjo na tathetyakukUja:, paThyate ca- 'akakkare' tti kadAcidvedahanA''kulito na karkarAyitakArI, anena cAnantarasUtrokta evArtho vispaSTatArthamanvayenoktaH, evaMvidhazca sa rajAMsIva rajAMsi-jIvamAlinyahetutayA karmANi 'khevijje 'ti akSipat parISahasahanAdibhiH kssiptvaan| 'moha(m)' iti mithyAtvahAsyAdirUpo'jJAnaM vA gRhyate, AtmanA guptaH AtmaguptaHkUrmavatsaMkucitasarvAGgaH, anena parISahasahanopAya uktaH / kiJca-'nayAvi pUyaM garihaM ca saMjaye 'tti na cApi pUjAM garhAM ca pratIti zeSaH 'asajat' saGgaM vihitavAn, tatra ca anunnatatvamanavanatatvaM ca heturbhAvataH, unnato hi pUjAM prati avanatazca garhAM prati saGgaM kuryAnna tvanyayeti bhAvaH, pUrvatrAbhiruciniSadha uktaH, ihaM tu saGgasyeti pUrvasmAdvizeSa:, 'sa' iti 'saH' evaMguNaH 'RjubhAvam' ArjavaM 'pratipadya' aGgIkRtya saMyato 'nirvANamArgaM' samyagdarzanAdirUpaM virataH san 'upaiti ' vizeSeNa prApnoti, varttamAnanirdeza ihottaratra ca prAgvat / tataH sa tadA kIdRzaH kiM karotItyAha- aratitaratI saMyamAsaMyamaviSaye sahate - na tAbhyAM bAdhyata ityaratiratisahaH, 'pahINasaMthave 'tti prakSINasaMstavaH saMstavaprahINo vA, saMstavazca prarvapazcAtsaMstavarUpo vacanasaMvAsarUvo vA gRhibhiH saha, pradhAnaH sa ca saMyamo muktihetutvAt sa yasyAstyasau pradhAnavAn, paramaH -pradhAno'rthaH puruSArtho vA'nayoH karmadhArayo paramArtho - mokSaH sa padyate gamyate yaistAni paramArthapadAni samyagdarzanAdIni subvyatyayAt taSu tiSThati avirAdhakatayAssste 'chinnasoya'tti chinnazokaH chinnAni vA zrotAMsIva zrotAMsi - mithyAdarzanAdInI

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adhyayanaM-21,[ni. 442] 63 yenAsau chinnazrotA: ata evAmamo'kiJcanaH, iha ca saMyamavizeSaNAmAnantyAttadabhidhAyipadAnAM punaH punarvacane'pi na paunaruktayaM, tathA 'vivaktalayanAni' stryAdivirahitopAzrayarUpANi viviktatvAdeva ca 'nirovalevAI'ti nirupalepAni-abhiSvaGgarUpolepavajitAni bhAvato dravyatastu tadarthaM nopaliptAni 'asaMsRtAni' bIjAdibhiravyAptAni, ata eva ca nirdoSatayA 'RSibhiH' munibhiH 'cIrNAni' AsevitAni, cIrNazabdasya tu 'sucIrNaM proSitavrata' mitivatsAdhutA, 'phAsejja'tti aspRzat, soDhavAnityarthaH, punaH punaH parISahasparzanAbhidhAnamatizayakhyApanArthaM, tataH sa kIdRgabhUdityAha 'saH' iti samudrapAlanAmA muninimiha zrutajJAnaM tena jJAnam -avagamaH prakramAd yathAvakriyAkalApas tenopagato-yukto jJAnajJAnopagataH, pAThAntarataH-santi-zobhanAni 'nANe' tyanekarUpANi jJAnAni-saGgatyAgaparyAyadharmAbhirucitattvAdyavabodhAtmakAni tairupagataH sannAnAjJAnopagataH 'dharmasaJcayaM kSAtyAdiyatidharmasamudayam 'anuttarenAnadhare'tti ekArasyAlAkSaNikatvAdanuttarajJAnaM-kevalAkhyaM taddhArayatyanuttarajJAnadharaH, paThyateca-'guNottaraM nAnadhare'tti, ca guNottaro-guNapradhAno, jJAnaM prastAvAtkevalajJAnaM taddharaH, ekArasyAlAkSaNikatvAd guNottaraM yad jJAnaM taddharo vA'ta eva yazasvI 'obhAsai yatti avabhAsate prakAzate sUryavadantarikSe, yathA nabhasi sUryo'vabhAsate tathA'sAvapyutpannakevalajJAna iti tryodshsuutraarthH|| sampratyadhyayanArthamupasaMharaMstasyaiva phalamAhamU. (796) duvihaM khaveUNa ya putrapAvaM, niraMjane savvao vippmukke| tarittA samudaM va mahAbhavoha, samuddapAle apunAgamaM ge| tibemi| vR.'dvividhaM' dvibhedaMghAtikarmabhavopagrAhibhedena 'puNyapApaM' zubhAzubhaprakRtirUpaM 'niraJjanaH' karmasaGgarahitaH, paThyate ca-'niraMgane'tti aGgergatyarthatvAt niraGganaH-prastAvAtsaMyamaM prati nizcalaH zailezyavasthAprApta itiyAvat, ata eva 'sarvataH' iti bAhyAdAntarAcca prakramAdabhiSvaGgahetoH 'tI|' ullaGghaya 'samudramiva' atidustaratayA mahAMzcAsau bhavaughazca-devAdibhavasamUhastaM, zeSaM spaSTamiti sUtrArthaH // amumevArthaM spaSTayitumAha niyuktikRtni.[443] kAUNa tavaccaraNaM bahUni vAsANi so dhuykileso| taM ThANaM saMpatto jaM saMpattA na soyaMti / / vR. sugamaiva / 'iti' parisamAptau, bravImiti pUrvavat / ukto'nugamaH, samprati nayAste'pi praagvt|| adhyayanaM - 21 samAptama muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre ekaviMzatitamadhyayanaM saniyuktiH saTIkaM parisamAptam (adhyayanaM-22-rathanemIyaM ) vR.vyAkhyAtaM samudrapAlIyaM nAmaikaviMzamadhyayanam, adhunA dvAviMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane viviktacaryoktA, sA ca caraNasahitena dhRtimatA caraNa eva zakyate

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64 uttarAdhyayana-mUlasUtram-2-22/797 kartumato rathanemivaccaraNaM tatra ca kathaJcidutpannavizrotasikenApi dhRtizcAdheyetyanenIcyata ityamunA sambandhenAyAtamidamadhyayanam, asyApi caturanuyogadvAracarcA prAgvadvidhAya nAmaniSpannanikSepa evAbhidheya iti cetasi vyavasthApyAha niyuktikRt ni.[ 444] rahanemInikkhevo caukkao duviha hoi dvvNmi| ni.[445] jANaga sarIraM bhviyN0|| ni.[ 446] rahaneminAmagoaM veaMto bhAvao a rahanemi / tatto samuTThiyamiNaM rahanemijaMti ajjhayaNaM / / vR.prAgvavyAkhyeyaM, navaraMrathanemizabdoccAraNamiha vizeSa: ityavasito nAmaniSpannanikSepaH, samprati sUtrAlApakaniSpannanikSepAvasaraH, sa ca sUtre sati bhavatyataH sUtrAnugane sUtramuccAraNIyaM, mU. (797) soriyapuraMmi nayare, Asi rAyA mhddddie| __ vasudevattinAmeNaM, raaylkkhnnsNjue| mU.(798) tassa bhajjA duve Asi, rohiNI devaI tahA! tAsiM duNhapi do puttA, iTThA (je) rAmakesavA / / mU. (799) soriyapuraMmi nayare, AsirAyA mhddddie| samuddavijaye nAmaM, raaylkkhnnsNjue| mU.(800) tassa bhajjA sivA nAma, tIse putto mhaayso| bhayavaM ariTTanemitti, loganAhe dmiisre|| mU.(801) so'TTineminAmo a, lkkhnnssrsNjuo| aTThasahassalakkhaNadharo, goyamo kaalgcchvi|| mU.(802) vajarisahasaMghayaNo, samacauraMso jhsodro| tassa rAImaI kanna, bhajjaM jAyai kesvo|| mU.(803) ahasA rAyavarakannA, susIlA caarupehinnii| savvalakkhaNasaMpannA, vijjusoaamnnippbhaa| mU.(804) ahAha janao tIse, vAsudevaM mahaDDiyaM / ihAgacchau kumaro, jA se kannaM ddaamhN| mU.(805) savvosahIhiM pahavio, kykouuymNglo| divvajuyalaparihio, AbharaNehiM vibhuusio|| mU.(806) mattaM ca gaMdhahitthaM ca, vAsudevassa jiTThayaM / ArUDho sohaI ahiyaM, sire cUDAmaNI jhaa| mU.(807) aha UsieNa chatteNa, cAmarAhi ya sohio| dasAracakkeNa tao, savvao privaarie| mU.(808) cauraMgiNIe senAe, raiyAe jhkkm| tuDiyANaM sanninAeNaM, divveNaM gaganaM phuse| mU.(809) eyArisIi iDDIe, juie uttamAi y|

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65 adhyayanaM-22,[ni.446 ] niyagAo bhavanAo, nijjAo vhipuNgvo|| mU.(810) aha so tattha vijjato, dissa pAne bhyhue| vADehiM paMjarehiM ca, saMniruddha sudukhie| mU.(811) jIviyaMtaM tu saMpatte, maMsaTThA bhkkhiyvve| pAsittA se mahApanne, sArahiM innmbbvii| mU. (812) kassa(a)TThA ime pANA, ee savve suhesinno| vADehiM paMjarehiM ca, saMniruddhA ya acchahi? // vR. sUtraSoDazakaM prAyaH prakaTArthameva, navaraM rAjeva rAjA tasya lakSaNAni-cakrasvastikAMkuzAdIni tyAgasatyazauryAdIni vA taiH saMyuto-yukto rAjalakSaNasaMyuto'ta eta rAjetyuktaM, 'bhajjA duve Asi'tti bhArye dve abhUtAM, tAsi'nti tayo rohiNIdevakyohrauM putrau 'iSTau' vallabhau 'rAmakesavau' balabhadravAsudevAyabhUtAmitihApi yojyate, tatra rohiNyA rAmo devakyAzca kezavaH, iha ca rathanemivaktavyatAyAM kasyAyaM tIrtha iti prasaGgena bhagavaccarite'bhidhitsite'pi tadvivAhAdiSUpayoginaH kezavasya pUrvotpannatvena prathamamabhidhAnaM, tatsahacaritatvAccA rAmasyetibhAvanIyaM, puna: sauryapurAbhidhAnaM ca samudravijayavasudevayorekatrAvasthitidarzanArtham, iha ca rAjalakSaNasaMyuta ityatra rAjalakSaNAni-chatracAmarasiMhAsanAdinyapi gRhynte| daminaH upazaminasteSAmIzvara:-atyantopazamavattayA nAyako damIzvara: kaumAraeva kSatamAravIryatvAttasya / lakkhaNasarasaMjuto'tti prAkRtatvAtsvarasya yAni lakSaNAni-saundaryagAmbhIryAdIni taiH saMyutaH svaralakSaNasaMyutaH, lakSaNopalakSito vA svaro lakSaNasvaraH prAgvanmadhyapadalopI samAsaH, tena saMyuto lakSaNasvarasaMyutaH, paThanti ca-'vaMjanassarasaMjuo'ttivyaJjanAni-prazastatilakAdIni svaro-gAmbhIryAdiguNopetatsatsaMyutaH 'aSTasahasralakSaNadharaH' aSTottarasahasrasaGkhyazubhasUcakakarAdirekhAdyAtmakacakrAdilakSaNadhArakaH 'gautamaH' gautamasagotraH 'kAlakacchavi:' kRssnntvk| 'jhasodaro'tti jhaSo-matsyastadudaramiva tadAkAratayodaraM yasyAsau jhaSodaro, madhyapadalopI samAsaH, itazca gateSu dvArakApurI yaduSu nihate jarAsindhanRpatAvadhigatabharatArddharAjyaH kezavo yauvanasthe'riSThaneminisamudravijayAdezato yadaceSTata tadAha-'tasya' ariSThanemino rAjImatI bhAryAM gantumiti zeSaH, yAcate kezavastajjanakamiti prkrmH| sA ca kIdRzItyAha-'atha' ityupanyAse, rAjavara ihograsenastasya kanyA rAjJo vA-tasyaiva varakanyA rAjavarakanyA suSTu zIlaM-svabhAvo yasyAH sA suzIlA cAru prekSituM-avalokituM zIlamasyA: cAruprekSiNI, nAdhodRSTitAdidoSaduSTA, vijjusoyAmaNippaha'tti vizeSeNa dyotatedIpyata iti vidyut sA cAsau saudAmanI ca vidyutsaudAmanI, athavA vidyadagniH saudAminI ca taDit anye tu saudAminI prdhaanmnnirityaahuH| ___ 'atha' iti yAcA'nantaramAha janakastasyAH-rAjImatyA ugrasena ityuktaM, 'jA se'tti subbyatyAd yena tasmai dadAmi' vivaahvidhinopddhaukyaamyhm| evaM ca pratipannAyAmugrasenena rAjImatyAmAsanne ca krauSThikyAdiSTe vivAhalagne yadabhUttadAha-sarvAzca tA auSadhayazca-jayAvijayaddhi29/5

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66 uttarAdhyayana- mUlasUtram - 2 - 22 / 812 vRddhayAdayaH sarvauSadhayastAbhiH snapitaH - abhiSiktaH, kRtakaitukamaGgala ityatra kautukAnilalATasya muzalasparzanAdIni maGgalAni ca dadhyakSatadUrvAcandanAdIni 'divvajuyalaparihiya'tti prAgvatparihitaM divyayugalamiti prastAvAd dUSyayugalaM yena sa tathA, vAsudevasya sambandhinamiti gamyate, jyeSThameva jyeSThakam atizayaprazasmamativRddhaM vA guNaiH paTTahastinamityarthaH, zobhata iti varttamAnanirdeza: prAgvat, 'cUDAmaNiH ' ziro' 'laGkAraratnam / 'atha' anantaram 'ucchritena' uparidhRtena pAThAntaratazca zvetocchritena 'cAmarAhi yatti cAmarAbhyAM ca zobhitaH 'dasAracakkeNaM' ti dazArhacakreNa yadusamUhena 'caturaGgiNyA' hastyazvarathapadAtirUpAGgacatuSTayAnvitayA 'racitayA' nyastayA 'yathAkramaM' yathAparipATI tUryANAM mRdaGgapaTahAdInAM sanninAdeneti-saMnahRta ityAdiSu samo bhRzArthasyApi darzanAdatigADhadhvaninA 'divyena' iti pradhAnena devAgamanasyApi tadA sambhavAddevalokodbhavena vA 'gayaNaM phuse 'tti ArSatvAd, 'gaganaspRzA' atiprabalatayA nabho'GgaNavyApinA, sarvatra ca lakSaNe tRtIyA, 'etAdRzyA' anantarAbhihitarUpayA 'RddhayA' vibhUtyA 'dyutyA' dIptyA, uttaratra cazabdo'bhinnakramato dyutyA cottamayopalakSItaH sannijakAdbhuvanAt 'niryAtaH 'niSkrAntaH 'vRSNipuGgavaH' yAdavapradhAno bhagavAnariSThanemiritiyAvat / tatazcAsau krameNa gacchan prApto vivAhamaNDapAsannadezam, 'atha' anantaraM sa tatra 'niryan' adhikaM gacchan 'dissaM'tti dRSTvA avalokya 'prANAn' sa'prANinaH ' mRgalAvakAdIn 'bhayadrutAn' bhayatrastAn vATairiti-vATakai: - vRttivaraNDakAdiparikSiptapradezarUpaiH 'paJjarezca' bandhanavizeSaiH 'sanniruddhAn' gADhaniyantritAn, pAThAntaratastu-baddharuddhAn, ata eva suduHkhitAn, tathA jIvitasyAnto- jIvitAnato maraNabhityarthastaM saMprAptAniva saMprAptAn, atipratyAsannatvAttasya, yadvA jItritasyAntaH-paryantavartI bhAgastamuktahetoH saMprAptAn 'mAMsArtha' mAMsanimittaM ca bhakSayitavyAn mAMsasyaivAtigRddhihetutvena tadbhakSaNanimittatvAdevamuktaM, yadivA 'mAMsenaiva mAMsamupacIyate' iti pravAdato mAMsamupacitaM syAditi mAMsArthaM bhakSayitavyAnavivekabhiriti zeSaH, 'pAsitta'ti dRSTvA, ko'rthaH ? - uktavizeSaNaviziSTAn hRdi nidhAya 'saH' iti bhagavAnariSTanemirmahatI prajJAprakramAnmatizrutAvadhijJAnatrayAtmikA yasyAsau mahAprajJaH 'sArathiM' pravarttayitAraM prakramAdgandhahastino hastipakamitiyAvat, yadvA'ta eva tadA rathArohaNamanumIyata iti rathapravartayitArAm / 'kassaTTha'tti kasya 'arthAt ' nimittAdime prANAH, ete sarve 'ime' ityanenaiva ca gate ete iti punarabhidhAnamatisArdrahRdayatayA punaH punasta eva bhagavao hRdi viparivattanta iti khyApanArthaM, yadivA 'ime' pratyakSAH 'ete' samIpataravarttinaH uktaM hi 'idamaH pratyakSagataM samIpataravatti caitado rUpam' paThyate ca-'bahupAne 'tti pratItaM, 'sukhaiSINa:' sAtAbhilASiNaH 'sanniruddhe ya'tti sanniruddhAH 'ca' pUraNe 'acchihi'tti Asata iti SoDazasUtrArthaH // evaM ca bhagavatokteaha sArahI tao bhai, ee bhaddA u pANiNo / mU. (813 ) tujjhaM vivAhakajjami, bhoAveDaM bahuM janaM // " vR. sugamameva, navaram 'atha' iti bhagavadvacanAnantaraM 'bhaddA u'tti 'bhadrA eva' kalyANA eva na tu zvazRgAlAdaya eva kutsitAH anaparAdhatayA vA bhadrA ityuktaM bhavati, tava 'vivAhakArye '

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67 adhyayanaM-22,[ ni. 446] pariNayanarUpaprayojane 'bhoyAveu'ti bhojayitum, anena yaduktaM 'kasyArthAdi'ti tatpratyuttaramuktamiti sUtrArthaH / itthaM sArathinokte yadbhAgavAn vihitavAMstadAhamU.(814) soUNa tassa vayaNa, bhupaannivinaasnnN| ciMtei se mahApanne, sAnukkose jiehi u|| mU.(815) jai majjha kAraNA ee, hammati subahU jiyaa| name eyaM ti nissesaM, paraloge bhavissaI / / mU. (816) so kuMDalANa juyalaM, suttagaM ca mhaayso| AbharaNANi ya savvANi, sArahissa pnnaamii| mU.(817) manapariNAmo akao, devA ya jahoiyaM smoiinaa| saviDDii saparisA, nikkhamaNaM tassa kaauNje|| mU.(818) devamanussaparivuDo, siviyArayaNaM tao samArUDho / nikkhamiya bAragAo, revayayaMmi Thio bhyvN| mU.(819) ujjAne saMpatto, oinno uttamAu siiyaao| sAhassIe parivuDo aha nikkhamai u cittaahiN| mU.(820) aha so suMgaMdhagaMdhie turiyaM muakuNcie| sayameva lucaI kese, paMcaTThihiM smaahio|| vR. sugamameva navaraM 'tasya' iti sArathe: bahUnAM-prabhUtAnAM prANAnAM-prANinAM vinAzanaMhananamarthAdibhidheyaM yasmistadbahuprANavinAzanaM 'saH' bhagavAn 'sAnukrozaH' sakaruNaH, keSu?'jiehi utti jIveSu 'tu' puurnne|| mama kAraNAditihetormadvivAhaprayojane bhojanArthatvAdabhISAmityabhiprAyaH, 'hammaMti'ti hanyante vartamAnasAmIpye laT, tato haniSyanta ityarthaH, pAThAntarataH 'hammihaMti'tti spaSTaM, 'subahavaH' atiprabhUtAH 'jiya'tti jIvAH, 'etaditi jIvahananaM 'tuH' evakArArtho netyanena yojyate, tataH 'na tu' naiva 'nissesaM'tti 'niHzreyasaM' kalyANaM paraloke bhaviSyati, pApahetutvAdasyeti bhAvaH, bhavAntareSu paralokabhIrutvasyAtyantamabhyastatayaivamabhidhAnamanyathA caramazarIratvAdatizayajJAnitvAcca bhagavataH kuta evaMvidhacintAvasaraH ?, evaM ca viditabhagavadAkUtena sArathinA mociteSu sattveSu paritoSitA'sau yatkRtvAMstadAha-'so' ityAdi 'suttakaM ce'tti kaTIsUtram, aparyatIti yogaH, kimetadevetyAha-AbharaNAni ca sarvANi zeSANIti gamyate, tatazca mana:pariNAmazca' abhiprAyaH kRto niSkramaNaM pratIti gamyate, 'devAH' caturnikAyA eva 'yathocitam' aucityAnatikrameNa samavatIrNAH, pAThAntarataH samavapatitAH, cakArAbhyAM ceha samuccayArthAbhyAmapitulyakAlatAyA dhvanyamAnatvAttadaiveti gamyate, 'sarvardhA' samastavibhUtyA 'sapariSadH' bAhyamadhyAbhyantaraparSantrayopetAH 'niSkramaNam' iti prakramAnnikramaNamahimAnaM 'tasya' iti bhagavato'riSThaneminaH kattuM 'je' iti nipAtaH puurnne| 'zibikAratna' devanirmitamuttarakurunAmakamiti gamyate, 'tataH' tadanantaraM 'samArUDhaH' adhyAsInaH 'niSkramya' nirgatya 'dvArakAtaH' dvArakApuryAH 'raivatake' ujjayante 'sthitaH' gmnaanivRttH| tatrApi katarapradezaM prAptaH sthita ityAha-'udyAnaM' sahasrAmravaNanAmakaM saMprAptaH, tatra cAvatIrNaH

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68 uttarAdhyayana-mUlasUtram - 2 - 22 / 820 'sIyAto'tti zibikAtaH 'sAhassIya 'tti sahasreNa pradhAnapuruSANAmiti zeSa: 'parivRtta: ' pariveSTitaH 'athe' tyAntarye 'niSkrAmati' zrAmaNyaM pratipadyate 'tuH pUraNe 'cittAhiM 'ti citrAsu citrAnAmni nakSatre / kathamityAha-'sugandhigandhikAn' svabhAvata eva surabhigandhIn 'tvaritaM' zIghraM 'mRdukatvakuJcitAn' komalakuTilAn'svayameva' Atmanaiva 'luJcati' apanayati kezAn 'paJcASTAbhiH ''paJcamuSTibhiH 'samAhitaH ' samAdhimAn, sarvaM sAvadyaM mamAkartavyamiti pratijJArohaNopalakSaNametat / mU. (821 ) iha tu vandikAcArya: sattvamocanasamayesArasvatAdiprabodhanabhavanagamanamahAdAnAnantaraM niSkramaNAya purInirgamamupavarNayAMvabhUveti sUtrasaptakArthaH / evaM ca pratipannapravrajye bhagavativAsudevo a NaM bhaNaI, luttakesaM jiiMdiyaM / icchiyamanorahe turiyaM, pAvasU taM damIsarA ! // nANeNaM daMsaNeNaM ca, caritteNaM taveNa ya / khaMtie muttIe, vaddhamAno bhavAhi ya // evaM te rAmakesavA, dasArA ya bahU janA / arinemiM vaMdittA, aigayA bAragAuriM // mU. (822 ) mU. (823 ) vR. sUtratrayaM spaSTaM, navaraM vAsudevazceti cazabdAdbalabhadrasamudravijayAdayazca 'luptakezam' apanItiziroruhaM IpsitaH - abhilaSitaH sa cAsau manorathazca bhagavanmanorathaviSayatvAnmaktirUpo'rtha IpsitamanorathastaM 'turiyaM 'ti tvaritaM 'pAvasu 'tti prApnuhi, ArzIrvacanatvAdasya AziSi 'liTloTA' vityAziSi loT / 'tam' iti tvaM 'varddhamAnaH' iti vRddhibhAk 'bhavAhi ya'tti bhava, cazabda AzIrvAdAntarasamuccaye / 'evam' uktaprakAreNa 'vanditvA' stutveti yoga:, iha caivaMvidhAzIrvacanAnAmapi guNotkarSasUcakatvena stavanarUpatvamaviruddhamiti bhAvanIyaM, 'dasArA yatti dazArhAH, cazabdo bhinnakramastataH 'bahu' tti bahavo janAzca 'atigatAH ' praviSTA iti sUtratrayArthaH // tadA ca kIdRzI satI rAjImatI kimaceSTatetyAha mU. (824 ) soUNA rAyakannA, pavvajjaM sA jinassa u / nIhAsA u nIrAnaMdA, sogeNa u samucchiyA / mU. (825) rAImaI viciMtei, dhiratthu mama jIviyaM / jA'haM teNaM paricattA, seyaM pavvaiuM mama // aha sA bhamarasaMnibhe, kuccphnngppsaahie| sayameva luMcaI kese, dhiimaMtI vavissayA // mU. ( 826 ) vR. sUtratrayaM spaSTaM, navaraM niSkrAntA hAsAnnirhAsA, cazabdo bhinnakramastato nirAnandA ca, 'samavasRtA' avaSTabdhA / dhigastu mama jIvitamiti svajIvitanindodbhAvakaM khedavaco, yA'haM tena parityakteti khedahetupadarzanaM, tatazca 'zreyaH' atizayaprazasyaM 'pravrajituM' pravrajyAM pratipattuM yenAnyajanmanyapi naivaM duHkhabhAginI bhaveyamiti bhAvaH / itthaM cAsau tAvadavasthitA yAvadanyatra pravihRtya tatraiva bhagavAnAjagAma, tata utpannakevalasya bhagavato nizamya dezanAM vizeSata utpannavairAgya kiM kRtavatItyAha-'ahe' tyAdi, 'atha' anantaraM

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adhyayanaM-22,[ni. 446] 'sA' rAjImatI 'bhramarasannibhAn' kRSNatayA AkuJcitatayA ca, kUrcI-gUDhakezonmocako vaMzamayaH phaNaka:-kaGkatakastAbhyAM prasAdhitAH-saMskRtA ye tAn 'svayam' Atmanaiva luJcati' apanayati, bhagavadanujJayeti gamyate, 'kezAn' kacAn 'dhiimaMti'tti dhRtimati vyavasiteti-adhyavasitA satI, dharma vidhAtumiti zeSa iti sUtratrayArthaH / tatpravrajyApratipattau camU.(827) vAsudavo aNaM bhaNai, luttakesi jiiNdiyN| ___ saMsArasAgaraM ghoraM, tara kanne! lahuM lhuN|| vR. spaSTameva, navaraM tara' ityullaGghayaH AzIrvacanatvAdayamapyaziSi loT, laghu laghu' tvaritaM tvaritaM, saMbhrame dvirvacanamiti sUtrArthaH / / taduttaravaktavyatAmAhamU.(828) sA pavvaIyA saMtI, pavvAvesI tarhi bh| sayanaM pariyaNaM ceva, sIlavaMtA bhussuaa|| mU.(829) girirevayayaM jaMtI, vAsenollA u aNtraa| vAsaMte aMdhayAraMmi, aMto layaNassa saatthiyaa| mU.(830) cIvarANi visAraMtI, jahA jAyatti paasiyaa| rahanemi bhaggacitto, pacchA diTTho atiiivi|| mU.(831) bhIyA ya sA tarhi daTuM, egate saMjayaM tayaM / bAhAhiM kAuMsaMgurpha, vevamANI nisiiyii| vR.sUtracatuSTayaM spaSTameva, navaraM 'sA' iti rAjImatI pavvAvesi'tti prAvivrajat-pravrAjitavatI 'tahiM'ti tasyAM dvaarkaapuri| 'raivatakam' ujjayantaM yAntI' gacchanti, bhagavadvandanArthamiti gamyate, 'varSeNa' vRSTayA ulla'tti ArdrA stimitasakalacIvaretiyAvat, 'antare' tyantarAle'rddhapatha ityarthaH, 'vAsaMti'tti varSati, nIrada iti gamyate, 'andhakAre' apagataprakAze, kasmin ?-'antaH' madhye, uktaM hi-'antaHzabdo'dhikaraNapradhAnaM madhyamAha' layanamiha guhA tasyAM 'sA' rAjImatI "sthitA' ityAsitA, asaMyamabhIrutayeti gamyate, tatra ca 'cIvarANi' saGghATyAdivastrANi 'visArayantI' vistArayantI ata eva 'yathAjAtA' anAcchAditazarIratayA janmAvasthopamA 'itI' tyevaMrUpA 'pAsiya' tti dRSTva(STA), taddarzanAcca rathanemiH' rathaneminAmA muniH bhagnacittaH bhagnapariNAmaH san prakramAtsaMyamaM prati, sa hi tAmudArarUpAmavalokya samutpannatadabhilASAtireka: paravazamanAH samajani, pazcAdRSTazca 'tayA' rAjImatyA 'api' punararthe, prathamapraviSTairhi nAndhakArapradeze kiJci davalokyate, anyathA hi varSaNasambhramAdanyAnyAzrayagatAsu zeSasAdhvISvekAkinIpravizedapi na tatreyamiti bhAvaH, bhItA ca mA kadAcidasau mama zIlabhakaM vidhAsyatIti, 'tasmin' iti layane dRSTvA 'ekAnte' vivekte 'takam' iti rathanemi, kiM kRtavatyasAvityAha-'bAhAhi'ti bAhubhyAM kRtvA 'saMgopaM' parasparabAhugumphanaM stanoparimarkaTabandhamitiyAvat, vepamAnA' zIlabhaGgabhayAtkampamAnA 'niSIdati' upavizati, tadAzleSAdiparihArArthamiti bhAva iti sUtracatuSTayArthaH / / atrAntaremU. (832) aha so'virAyaputto, smuddvijyNgo| bhIyaM paveviraM daTuM, imaM vkkmudaahre||

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70 uttarAdhyayana-mUlasUtram-2-22/822 mU.(833) rahanemI ahaM bhadde !, surUve! caarubhaasinnii!| mamaM bhayAhi suanu!, na te pIlA bhvissii|| mU.(834) ehi tA bhujimo bhoge, mAnussaMkhu sudullhN| bhuttabhogA puno pacchA, jinamaggaM crissimo|| va.atha ca 'so'pI'ti sa punaH 'rAjaputraH' rathanemiH bhItAM pravepitAM ca prakramAdrAjImatIm 'udAhare'tti udAharat-uktavAn, kiM tadityAha-'rathanemirahamiti, anenAtmani rUpavattyAdyabhimAnataH svaprakAzanaM tasyAbhilASotpAdanArthaM vizvAsavizasanahetvanyazaGkAnirAsArthaM vA svanAmaqhyApanaM, 'mama'ti mAM 'bhajasva' sevasva sutanu ! na 'te' tava 'pIDA' bAdhA bhaviSyati, sukhahetutvAdviSayasevanasyeti bhAvaH, yadvA tAM sasambhramAM dRSTaivamAha-'ma ma bhayAhi'tti mA mA bhaiSI: sutanu ! yato na 'te' tava pIDA bhaviSyati, kasyacidiha pIDAhetorabhAvAt, pIDayA zaGkayA ca bhayaM syAdityevamuktam, 'ehi' Agaccha'tA' iti tasmAttAvadbhA mAnuSyaM 'khuH' iti nizcitaM sudurlabhaM, tadetadavAptAvidamapitAvadbhogalakSaNamasya phalamupabhuJjamahe ityAzayaH, bhuktabhogAH punaH 'pazcAd' iti vArdhakye 'jinamArga' jinoktamuktipathaM 'carissAmo'tti cariSyAmaH, zeSaM spaSTamiti sUtratrayArthaH // tato rAjImatI kimaceSTatetyAhamU. (835) daTThaNa rahanemi taM, bhaggujjoyaparAiyaM / rAImaI asaMbhaMtA, appANaM saMvare thi| mU. (836) aha sA rAyavara, kannA, suTThiyA niymvve| jAI kulaM ca sIlaM ca, rakkhamANI tayaM vde|| mU.(837) jai'si rUveNa vesamaNo, lalieNa nlkuubro| tahAvi te na icchAmi, jai'si sakkhaM purNdro| mU. (838) dhiratthu te jaso kAmI!, jo taM jiiviykaarnnaa| vaMtaM icchasi AveLa, seyaM te maraNaM bhave // mU.(839) ahaM ca bhogarAyassa, taM cAsi aNdhgvnnhinno| mA kule gandhaNA homo, saMjamaM nihuo cr|| mU.(840) jai taM kAhisI bhAvaM, jA jA dicchasi naario| vAyAviddhavva haDo, aDiappA bhvisssi|| mU.(841) govAlo bhaMDavAlo vA jahA tddvy'nissaaro| evaM anIsAro taMpi, sAmannassa bhvissi| mU.(842) kohaMmANaM nigihitA mAyaM lobhaM ya savvaso iMdiyAiM vasekAuM appANaM ullsNhrN| ||pr|| vR. sUtrasaptakaM pAThasiddhaM, navaraM 'bhaggujjoyaparAiyaM'ti bhagnodyoga:--apagatotsAha: prastAvAtsaMyame sa cAsau parAjitazca-abhibhUtaH strIparISaheNa bhagnodyogaparAjitastam 'asambhrAntA' nAyaM balAdakArye pravartayitetyabhiprAyeNAtrastA'AtmAnaM' svaM 'saMvare'tti samavArItAcchAditavatI cIvarairiti gamyate, 'tasmin' iti layanamadhye pIDayA zaGkayA ca bhayaM syAdi

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71 adhyayanaM-22,[ni. 446] tyevamuktaM / 'susthitA' nizcalA 'niyamavrate' itIndriyanoindriyaniyamane pravrajyAyAM ca jAti kulaM zIlaM ca 'rakkhamANI'tti rakSantI, zIladhvaMse hi kadAcidasyA evaMvidhaiva jAtiH kulaM ceti sambhAvanAtaste api vinAzite syAtAmityevamuktaM, yadyapi 'asi' bhavasi 'rUpeNa' AkArasaundaryeNa 'vaizramaNaH' dhanadaH 'lalitena' savilAsaceSTitane 'nalakUbaraH' devavizeSaH 'te' iti tvAM sAkSAt' samakSaH 'purandaraH' indro rUpAdyanekaguNAzrayo ya iti bhAvaH, rUpAdyabhimAnI caaymityevmuktH|| aparaM ca-dhigastu 'te' tava pauruSamiti gamyate, ayaza:kAminniva ayazaH kAmin !akIrtyabhilASin!, durAcAravAJchitayA, yadvA 'te' tava yazo-mahAkulasaMbhavodbhUtaM dhigastviti sambandhaH 'kAmin!' bhogAbhilASin ! 'jIvitakAraNAt' jIvitanimittamAzritya, tadanAsevane hi tathAvidhadazAvAptau maraNamapi syAdityevabhidhAnaM, 'vAntam' udgIrNaM yat zRgAlairapi parihataM tadicchasyApAtuM, yathA hi kazcidvAntamApAtumicchatyevaM bhavAnapi pravrajyAgrahaNatastyaktAn bhogAn punarApAtumivApAtum-upabhoktumicchati ataH 'zreyaH' kalyANaM 'te' tava maraNaM bhavet, na tu vAntApAnaM, tato maraNasyaivAlpadoSatvAt, anUditaM caitad "vijJAya vastu nindyaM tyaktvA gRhNanti kiM kvacitpuruSAH? / vAntaM punarapi bhuMkte na ca sarvaH sArameyo'pi / / " 'ahami' tyAtmanirdeze 'caH' pUraNe 'bhojarAjasya' ugrasenasya tvaMca asi' bhavasi andhakavRSNeH, kule jAta ityubhayatra zeSaH, atazca 'mA' iti niSedhe 'kule' anvaye 'gaMdhaNe'tti gandhanAnAM' sarpavizeSANAM 'homo'tti bhUva, tacceSTitAnukAritayeti bhAvaH, te hi vAntamapi viSaM jvaladdhahnipAtabhIrutayA punarapi pibanti, tathA ca vRddhAH-"sappANaM kila do jAIo-gaMdhaNA ya agaMdhaNA ya, tattha gaMdhaNA nAma je Dasie maMtehiAkaDDiyA taM visaM vaNamuhAto AviyaMti, agaMdhaNA uNa avi maraNamajjhavasaMti na ya vNtmaaiyNti|| kiM tarhi kRtyamityAha-saMyamaM nibhRtaHsthira: 'cara' Arovasva, yadi tvaM bhAvaM' prakramAdbhogAbhilASarUpaM yA yAH "dicchasi'tti drakSyasi tAsu tAsviti gamyate, tataH kimityAhavAte nAviddhaH-samantAttADito vAtAviddho bhramati itiyAvat, haTho-vanaspativizeSaH sa ivAsthitAtmA-caJcalacittatayA'sthirasvabhAvaH / 'gopAlaH' yo gAH pAlayati 'bhANDapAlo vA' yaH parakIvAni bhANDAni bhATakAdinA pAlayati, paThayate ca -'daNDApAlo pA' nagararakSako vA yathA 'tadravyasya'gavAdeH satatarakSaNIyasya anIzvaraH' aprabhuH, viziSTatatphalopabhogAbhAvAt, evamanIzvaratvamapi zrAmaNyasya bhaviSyasi, bhogAbhilASatastatphalasyApi viziSTasyAbhAvAditi bhAva iti sUtrasaptakArthaH / evaM tayokto rathanemiH kiM kRtavAnityAhamU.(843) tIse so vayaNaM succA, saMjaIe subhaasiyN| aMkuseNa jahA nAgo, dhamme sNpddivaaio| mU. (844) managutto, vayagutto, kAyagutto jiiNdio| sAmannaM niccalaM phAse, jAvajjIvaM dddvvo| vR.sUtradvayam 'tasyAH' rAjImatyAH 'sa:' rathanemiH 'vacanam' anantaroktAnuziSTirUpaM zrutvA'

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72 uttarAdhyayana-mUlasUtram-2-22/844 AkarNya 'saMyatAyAH' pravrajitAyAH suSThu-saMvegajanakatvena bhASitam-uktaM subhASitam 'aMkuzena' pratItena yathA 'nAgaH' hastI pathIti zeSaH, evaM 'dharme' cAritradharme saMpaDivAio'tti saMpratiyAtitaH'saMsthitaH, tadvacasaiveti gmyte| atra ca vRddhasaMpradAya:-"neurapaMDiyAkkhAnayayaM bhaNiUNa jAva tato rudveNa rAiNA devI meMTho hatthI ya tannivichinAkaDage caDAviyANi, bhaNio ya meMTho-etthaM vAhehI hatthi vAhehi hatthi, dohi ya pAsehiM veNuggahA ThaviyA, jAva ego pAo AgAse Thavio, jaNo bhaNai-kiM esa tiriyo jANai ?, eyANi mAreyavvANi, tahAvi rAyA rosaM na muJcati, tato atinni pAyA AyAse kayA, egena Thito, logena akkaMdo kato-kimeyaM hatthirayaNaM vAvAijjati?, rannA miTho bhaNio-tarasi niyatteuM ?, bhaNai-jai duyaggANavi abhayaM desi, dinna, tato aMkuseNa niyattio hsthitti|" iha cAyamabhiprAya:-yathA'yamIgavastho dviSo'kuzavazataH pathi saMsthita evamayamapyutpannavizrotasikastadvacenana ahitapravRttinirvattakatayAuMkuzaprAyeNa dharma iti, tatazca zrAmaNyaM 'nizcalaM' sthiraM 'phAse'tti asmAkSId-AsevitavAn, zeSaM spaSTamiti sUtradvayArthaH / / ubhayorapyuttaravaktavyatAmAhamU.( 845) uggaM tavaM carittA NaM, jAyA dunivi kevlii| savvaM kammaM khavittA NaM, siddhiM pattA anuttrN| vR.ugraM karmaripudAraNatayA tapaH' anazanAdi carittA NaM'ti caritvA 'jAtau' bhUtau 'dvAvapI'tti rathanemirAjImatyau 'kevalI'ti kevalinau 'sarva' niravazeSa 'karma' bhavopagrAhi 'khavittA NaM'tti kSapayitvA siddhi prAptAvanuttarAmiti sUtrArthaH / / samprati niyuktiranuzriyateni.[447] soriyapuraMmi nayare AsI rAyA smuddvijotti| tassAsi aggamahisI sivatti devI anujjNgii|| ni.[ 448] tesiM puttA cauro ariThThanemi taheva rhnemii| taio asaccanemI cautthao hoi dddhnemii|| ni.[ 449] jo so ariTunemI bAvIsaimo ahesi so arihaa| rahanemi saccanemI ee patteyabuddhA u|| ni.[ 450] rahanemissa bhagavao gihatthae caura huMti vaassyaa| saMvacchara chaumattho paMcasae kevalI huMti / / ni.[ 451] navavAsasae vAsAhie u savvAugassa nAyavvaM / eso uceva kAlo rAyamaIe u naayvvo| vR.atra ca prathamagAthayA rathanemeranvaya uktaH / tesiM'ti tayoH' samudravijayazivAdevyoH, 'prasaGgatazceha zeSaputrAbhidhAnam, 'ahesi'tti abhUt, ha ca yadariSTanemerahattvaM rathanemezca pratyekabuddhatvamuktaM tadarhadbhrAtRtvena svaguNaprakarSeNa ca rathanemermAhAtmyakhyApanArtham / caturthagAthayA paryAyaparimANAbhidhAnaM, tatra catvAri varSazatAni gRhasthaparyAyaH varSa chadmasthaparyAya: varSazatakapaJcakaM kevaliparyAya iti militAni nava varSazatAni varSAdhikAni sarvAyurabhihitam, eSa 'caivatvi'ti catuzabdau pUraNe, tata eS eva ca varSAdhikavarSazatanavakalakSaNaH, zeSaM spaSTamiti

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73 adhyayanaM-22,[ ni. 451] gAthApaJcakArthaH // samprati pratibhagnapariNAmatayA mA bhUdrathanemau kasyacidavajJeti sUtrakRdAhamU.(846) . evaM kareMti saMbuddhA, paMDiyA priykkhnnaa|| viniyaTuMti bhogesuM, jahA so purusottmo| tibemi vR. 'evam' iti vakSyamANaM 'kurvanti' vidadhati saMbuddhAH' bodhilAbhata: 'paNDitAH' buddhimattvena 'pravicakSaNAH' prakarpaNa zAstrajJatayA na tvanIdRzAH, kimityAha-avizeSeNa kithaJcidvizrotAsikotpattAvapi tannirodhalakSaNena nivartante, 'bhogesu'nti bhogebhyo yathA saH 'puruSottamo' rathanemiH, anIdRzA hyekadA bhagnapariNAmA na punaH saMyame pravartituM kSamAH, tato bhogavinivartanAt saMbuddhAdivizeSaNAnvitatvena kathamayamavajJAspadaM bhavediti bhAvaH, upadezaparatayA vA prAgvadyAkhyeyamiti sUtrArthaH / / iti' parisamAptau, bravImIti pUrvavat, ukto'nugamaH, samprati nayAH, te'pi prAgvadeva adhyayanaM - 22 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre dvAviMzatitamadhyayanaM saniyuktiH saTIkaM samAptam (adhyayanaM 23 kezi gautamIyaM vR. vyAkhyAtaM rathanemIyanAmakaM dvAviMzatitamamadhyayanam, adhunA trayoviMzatitamArabhyayate, asya cAyamabhisambandhaH-ihAnantarAdhyayane kathaJcidutpannavizrotasikenApi rathanemiva ddhRtizcaraNe vidheyetyabhihitam, iha tu pareSAmapi cittaviplutimupalabhya kezigautamavattadapanayanAya yatitavyamityabhiprAyeNa yathA ziSyasaMzayotpattau kezipRSTena gautamena dharmastadupayogi caliGgAdi varNitaM tathA'nenAbhidhIyata ityamunA sambandhena prAptasyAsyAdhyanasya prAgvadupakramAdi pratipAdyaM yAvannAmaniSpannanipekSe kezigautamIyamiti nAma, ataH kezigautamazabdayonikSepo'bhidheyaH, tatra ca varttamAMnatIrthAdhiprathamagaNadharatayaitattIrthApekSayA gautamasya jyeSThatvAdAdau tadabhidhAnasya tadanu kezizabdasya nikSepamAha niyuktikRt ni.[ 452] nikkhevo goamaMmI caukkao duvi0 / / ni.[453] jANaga sarIraM bhaviyaM0 // ni.[ 454] goyamanAmAgoyaM veyaMto bhAvagoyamo hoi| emeva ya kesissavi nikkhevo caukkao hoi|| vR. gAthAtrayaM prAgvannavaraM gautamAbhilASa eva vizeSaH, evameva' uktaprakAreNaiva kezerapi' kezizabdasyApinikSepa(:) catuSkako bhavati, jJAtavya iti zeSaH, gAthAtrayArthaH / / nAmAnvarthamAhani.[455] goama kesIo A saMvAyasamuTThiyaM tu jamheyaM / to kesigoyamijaM ajjhayaNaM hoi nAyavvaM // vR.gautamAt kezinazca saMvAdaH-parasparabhASaNaM vacanaikyaM vA yatastayostAtparyata ekArthAbhidhAyitayai(tai)va tataH saMvAdAtsamutthitam-utpannaM saMvAdasamutthitam, anena bhAvArtha uktaH, tuH avadhAraNe, tato gautamatkezinazca saMvAdasamutthitameva yasmAdetat-prastutaM tataH kezigauta

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74 uttarAdhyayana- mUlasUtram - 2-23/847 mayorbhavamityarthe 'nAmadheyena nAmadheyatve'sye 'ti vRddhasaJjJatvAt, 'vRddhAcchaH' iti chapratyaye kezigautamIyamadhyayanaM ' bhavati' jJAtavyamiti gAthArthaH // ukto nAmaniSpannanikSepaH, idAnIM sUtrAlApakaniSpannanikSepAvasaraH, sa ca sUtre sati bhavatIti sUtrAnugame sUtramuccAraNIyaM taccedammU. ( 847 ) jine pAsitti nAmeNaM, arahA logpuuie| saMvuddhappA ya savvanU, dhammatitthayare jine // vR. 'jina:' parISahopasargajetA pArzva iti nAmnA'bhUditi zeSaH, sa cAnyo'pi saMbhavatyata Aha- arhati devendrAdivihitAni vandananamaskaraNAdInyarhan tIrthakRdityarthaH, ata eva lokapUjita: saMbuddha: - tattvAvagamavAnAtmA'syeti saMbuddhAtmA, 'caH pUraNe, sa cAnutpanna - kevalo'pi syAdityAha-'sarvajJaH ' sakaladravyaparyAyavit, tathA dharma eva tIryate bhavAmbhodhiraneneti tIrthaM dharmatIrthaM tatkaraNazIlo dharmatIrthaMkara: 'jinaH ' jitasakalakarmA, bhavopagrAhikarmaNAmapi dagdhajjusaMsthAnatayaiva ten vyavasthApanAt, muktyavasthA'pekSayA vA, paThayate ca'arihA loyavissue / savvannU savvadaMsI ya, dhammatitthassa desae / ' spaSTameveti sUtrArthaH // tataH kimityAha mU. ( 848 ) mU. (849) tassa logapaIvassa, Asi sIse mahAyase / kesI kumArasamaNe, vijjAcaraNapArage / ohinANasue buddhe, sIsasaMghasamAule / gAmAnugAmaM rIyaMte, se'vi sAvatthimAgae // tiMduyaM nAma ujjANaM, taMmi nayaramaMDale / phAsuesijjasaMthAre, tattha vAsamuvAgae // mU. (850) vR. 'tasya' iti pArzvanAmno'rhato loke pradIpa iva pradIpastadgatasakalavastuprakAzakatayA lokapradIpastasyAsIcchivyo mahAyazAH 'kezi: ' kezinAmA kumArazcAsAvapariNItatayA zramaNazca tapasvitA kumArazravaNo vidyAcaraNe -jJAnacAritre tayoH pAragaH - paryantagAmI / vidyAcaraNapAragaH, 'ohinANasue' tti subvyatyavAdavadhijJAna zrutAbhyAM 'maipuvvaM jeNa suyaM' ityAgamAtmatipUrvakatayA zrutasya matyA ca 'buddha:' avagataheyopAdeyavibhAgo vizeSAbhidhAyitvAdasyApunaruktatA, ziSyANAM sGghaH- samUhastena samAkula:- AkIrNaH paribRMhita itiyAvat ziSyasaGghasamAkulo grAmAnugrAmaM pUrvavat 'rIyaMte' -tti 'rIyamANaH ' viharan 'zrAvastIM' zrAvastInAmnIM, 'tammi'tti tasyAH zrAvastyAH 'nagaramaNDale' puraparikSepaparisare 'prAsuke' svabhAvikAgantukasattvarahite, ketyAha, zayyA-vasatistasyAM saMstArakaH- zilAphalakAdiH zayyAsaMstArakastasmin 'tatre' ti tindukodyAne vAsam,-avasthAnam 'upAgataH ' prAptaH, zeSaM spaSTamiti sUtratrayArthaH |t asmizcAntare yadabhUttadAhamU. (851 ) mU. (852 ) aha teneva kAleNaM, dhammatitthayare jine / bhayavaM vaddhamAnutti, savvalogaMmi vissue / tassa logapaIvassa, Asi sIse mahAyase / bhayavaM goyame nAma, vijjAcaraNapArage //

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75 adhyayanaM-23,[ni. 455] mU.(853) bArasaMgaviU buddhe siissNghsmaaule| gAmAnugAmaM rIyaMte, se'vi saavtthimaage| mU.(854) kuTThagaM nAma ujjANaM, taMrmi nyrmNddle| phAsuesijjasaMthAre, tattha vaasmuvaage| vR.spaSTameva, navaram 'atha' iti vaktavyAntaropanyAse 'teneva kAleNaM'ti tasminneva kAle, sUtratvAtsaptamyarthe tRtIyA, varddhamAno nAmnA'bhUditi zeSaH, vizrutaH' vikhyAtaH, gautamo nAmeti gotranAmato'nyathA hi indrabhUtyabhidhAna evAsau, 'bArasaMgaviu'tti dvAdazAGgavit 'se'vi'tti so'pi gautamanAmA bhagavAn 'tammi'nti ihApi tasyAH zrAvastyA iti sUtracatuSTayArthaH / / tataH kimajanItyAhamU. (855) kesIkumArasamaNe, goyame a mhaayse| ubhao'vi tattha viharIsu, allINA susmaahiyaa| mU.(856) ubhao sIsasaMghANaM, saMjayANaM tvissnnN| tattha ciMtA samuppannA, guNavaMtANa taainnN|| mU. (857) keriso vA imo dhammo, imo dhammo va keriso?| AyAradhammappaNihI, imA vA sA va kerisii?|| mU. (858) . cAujjAmo ato dhammo, jo imo pNcsikkhio| desio vaddhamANeNaM, pAseNa ya mhaamunii|| mU.(859) acelago a jo dhammo, jo imo sNtrutro| egakajjapavannANaM, visese kiM nu kAraNaM? // vR. tatau 'ubhayovi'tti ubhAvapi kezigautamau 'tatra' iti zrAvastyAM 'viharisutti vacanavyatyayAd vyahArDI, vihatavantAvityarthaH, 'allINa'tti 'AlInau' manovAkkAyaguptAvAzritau vA, prakramAttasyAmeva puri, yadvA 'alInau' pRthagavasthAnena parasparamazliSTau 'susamAhitau' suSTha jJAnAdisamAdhimantau 'ubhayoH' dvayoH tayoreva kezigautamayoH 'ziSyasaGghAnAM' ziSyasamUhAnAM 'saMyatAnAM saMyaminAM tapasvinAM' viziSTatapo'nvitAnAM 'tatre'ti tasyAmeva zrAvastIpuri 'cinte'ti vakSyamANavikalpA guNAH-samyagdarzanAdayastadvatAM, 'tAiNaM'ti prAgvat tAyinAM trAyiNAM vA, cintAsvarUpamAha-'kIdRzaH ?' kiMsvarUpaH 'vA' vikalpe punararthe vA 'imo'tti ayamasmatsambandhI 'dharmaH' mahAvratAtmakaH 'aya'miti paridRzyamAnagaNabhUcchisambandhI 'dhammo va'tti vAzabdo bhinnakramastatazcAyaM vA dharmaH kIdRzaH?, AcaraNamAcAro-veSadhAraNAdiko bAhyaH kriyAkalApa ityarthaH, sa eva sugatidhAraNAddharmaH, prApyate hi bAhyakriyAmAtrAdapi navamagraiveyakamitikRtvA, tasya praNidhiH-vyavasthApanamAcAradharmapraNidhiH, imAvi'tti prAkRtatvAdayaM vA'smatsambandhI 'sAva'tti tata eva sa vA dvitIyayatisatkaH, ayaM cAzayaH- asmAkamamISAM ca sarvajJapraNIta eva dharmastatikamasyaitatsAdhanAnAM ca bheda iti tadetadavaboddhamicchAmo vymiti| uktAmeva cintAmabhivyaktIkartumevAha-'cAujjAmo ya'tti cAturyAmaH-mahAvratacatuSTayAtmako yo dharmaH 'dezitaH' kathitaH 'pArvena' pArzvanAmnA tIrthakRteti sambandhaH, jo imo'tti

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uttarAdhyayana-mUlasUtram-2-23/859 cakArasya prazlepAd yazcAyaM paJca zikSA:-prANAtipAtAdiviramaNopadezAtmikA: saMjAtA yasminasau paJcazikSitaH, tArakAderAkRtibhaNatvAditac, yadvA paJca zikSitAni-uktazikSArUpANi yasminnasau paJcazikSito varddhamAnena dezita iti yogaH, 'mahAmuni'tti suvyatyayAnmahAmuninetyubhayorapi vizeSaNaM mahAmunInA vA, anayoviMzaS kiM nu kAraNamityuttareNa sambandhaH, anena dharmaviSayaH saMzayo vyktiikRtH| sampratyAcAradharmapraNidhiviSayaM tamevAbhivyanakti-'acelakazca' uktanyAyenAvidyamAnacelakaH kutsitacelako vA yo dharmo vardhamAnena dezita ityapekSyate, tathA 'jo imo'tti pUrvavad, yazcAyaM sAntarANi-varddhamAnasvAmisatkayativastrApekSayA kasyacitkadAcinmAnavarNavizeSato vizeSitAni uttarANi ca-mahAdhanamUlyatayA pradhAnAni prakramAdvastrANi yasminnasau sAntarottaro dharmaH pArzvena dezita itIhApekSyate, ekaM kArya-muktilakSaNaM phalaM tadarthaM prapannau-pravRttAvekakAryaprapannau tayoH prakramAtpArzvavarddhamAnayoH, ubhAvapi hi muktyarthameva pravRttAvitikRtvA, 'vizeSa' uktarUpe 'kimi'ti saMzaye 'nu' vitarke 'kAraNaM' hetuH?, kAraNabhedena hi kAryabhedasambhava iti bhAvaH, zeSaM spaSTamiti sUtrapaJcakArthaH / / evaM ca vineyacintotpattau yatkezigautamAvakArTA tadAhamU. (860) aha te tattha sIsANaM, vitrAya pviykkiyN| samAgame kayamaI, ubhao kesigoymaa|| mU. (861) goamo paDirUvannU, sIsasaMghasamAule / jiTuM kulamavikkhaMto, tiMduyaM vnmaago| mU.(862) kesI kamArasamaNe, goamNdissmaagyN| paDirUvaM paDivarti, sammaM sNpddivjjii| mU.(863) palAlaM phAsuaMtattha, pacamaM phusutinAni y| goyamassa nisijjAe, khippaM sNpnnaame|| vR.'athe' tyanantaraM 'te' iti tau prakrAntau 'tatre'ti zrAvastyAM prakarSeNa vitarkitaM-vikalpitaM pravitArkitaM 'samAgame' mIlake 'kRtamatI' vihitAbhiprAyAvabhUtAmiti zeSaH, kesigoyame'tti kezigautamau, tatazca 'paDirUvannu'tti pratirUpavinayo-yathocittapratipattirUpastaM jAnAtIti pratirUpajJaH 'jyeSThaM' prathamabhAvitayA kulaM' pArzvanAthasantAnam 'apekSamANaH' vigaNayan 'pratirUpAm' ucitAM 'pratipattim' abhyAgatakarttavyarUpAM 'samyag' avaiparItyena samiti-sAMmukhyena pratipadyate--aGgIkaroti sNprtipdyte| __ pratipattimevAha-'palAlaM' pratItaM 'prAsukaM' vigatajIvaM 'tatre'ti tasmistindukodyAne 'paMcamaM'ttivacanavyatyayAt 'paJcamAni' paJcasaGghayApUraNAni, kAnItyAha-kuzatRNAni, cazabdAdanyAnyapi sAdhuyogyatRNAni, paJcamatvaM caiSAM palAlabhedApekSayA, tasya hiM zAlydisambandhibhedApekSayA catvAro bhedAH, yata uktam "tinapanagaM puna bhaNiyaM, jinehiM kmmtttthgNtthimhnnehiN| sAlI vIhI koddavarAlagaranne tinAiM ca / / "

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77 adhyayanaM-23,[ ni. 455] gautamasya 'niSadyAyai' niSadyAnimittamupavezanArthamityarthaH, 'saMpaNAmae'ti samarpayati, zeSaM sUtrasiddhameveti sUtracatuSTayArthaH / / tau ca tatropaviSTau yathA pratibhAtastathA''hamU.(864) kesI kumArasamaNe, goame ya mhaayse| ubhao nisannA sohaMti, cNdsuursmpphaa|| vR.nigadasiddhaM, navaraM sohaMti'tti zobhate candrasUryasamA prabhA-chAyA yayostau tathA candrasUryopamAvitiyAvaditi sUtrArthaH / / tatsaGgame ca yadabhUttadAhamU. (865) samAgayA bahU tattha, pAsaMDA kougaasiyaa| gihatthANa anegAo, sAhassIo smaagyaa| mU.(866) devadAnavagaMdhavvA, jkkhrkkhskiNnraa| addissANa ya bhUANaM, Asi tattha smaagmo| vR.'samAgatAH' militAH pASaNDaM-vrataM tadyogAt 'pASaNDAH' zeSavratinaH kautukaM-kutUhalam AzritAH-pratipannAH kautukazritAH, paThyate ca-'kougAmiga'tti, tatra kautukAt mRgA iva mRgA ajJatvAtprAkRtatvAdAmitakautukA vA, 'sAhassIo'tti sUtratvAtsahasrANi / devAjyotiSkavaimAnikAH dAnavAHbhavanapatayo gandharvayakSAdayo-vyantaravizeSAH, samAgatA iti pUrveNa sambandhaH, ete cAnantaramadRzyavizeSaNAd dRzyarUpAH, adRzyamAnAM ca bhUtAnAM kelIkilavyantaravizeSANAmAsIt 'samAgamaH' mIlakaH, zeSaM sugamamiti suutrdvyaarthH|| samprati tayorjalpamAhama.(867) pacchAmi te mahAbhAga!, kesI goymmbbvii| tao kesi buvaMtaM tu, goyamo innmbbvii|| mU.(868) puccha bhaMte ! jahicchaMte, kesiM goymmbvvii| tao kesI aNunAe, goamaM innmbbvii|| vR. 'pRcchAmi' praznayAmi 'te' iti tvAM 'mahAbhAga !' atizayAcintyazakte ! 'abravIt' uktavAn 'tataH' tadvacanAnantaraM kezi 'bruvantam' abhidadhataM 'tuH' punararthe bhinnakramazca kezi punarbuvantamiti yojyate, 'jahicchaM'ti icchAyA anatikrameNa yathecchaM yadavabhAsata ityartho'nujJAna iti-anumato gautameneti prakramaH, zeSaM pratItamiti sUtradvayArthaH / / yaccAsau gautamaM pRSTavAMstatsaMgrAhakaM niyuktikRd dvAragAthAtrayamAhani.[ 456] .. sikkhAvae aliMge a, sattUNaM ca praaje| pAsAvagattaNe ceva, tNtuuddhrnnbNdhne|| ni.[457] aganinivvAvaNe ceva, tahA duTThassa nigghe| tahA pahaparinnAya, mhaasoanivaarnne|| ni.[ 458] saMsArapAragamane, tamassa avighaaynne| ThANovasaMpayA ceva, evaM bArasasU kmo|| vR.etacca yathA'vasaraMsUtravyAkhyAna eva vyAkhyAsyate, tatra prathamaM sikkhAvaya'tti dvAram, atra ca zikSA-abhyAsastatpradhAnAni vratAni pratidinaM yatibhirabhyasyamAnatayA zikSAvratAni

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78 uttarAdhyayana-mUlasUtram-2-23/868 zikSApadAni vA-prANivadhaviramaNAdIni, satsu hi teSu zeSA'pi zikSA ziSyopadezAtmikA saMbhavatIti / etadadhikRtyAha sUtrakRtmU.(869) cAujjAmo a jo dhammo, jo imo pNcsikkhio| desio vaddhamANeNaM, pAseNa ya mhaamunii|| mU.(870) egakajjapavannANaM, visese kiM nu kaarnne?| dhamme duvihe mehAvI, kahaM vippaccao na te? // vR. 'caturyAmaH' hiMsA'nRtasteyaparigrahoparamAtmakavratacatuSTayarUpa: 'paJcazikSitaH' sa eva maithunaviramaNAtmakapaJcamavratasahitaH / itthaM ca 'dharme' sAdhudharme 'dvividhe' dvibhede he 'medhAvin!' viziSTAvadhAraNazaktyanvita! kathaJcit (kathaM vipra) pratyayaH' anAzvAso na 'te' tava?, tulye hi sarvajJatve kiMkRto'sau matabheda ityabhiprAyaH, zeSaM prakaTArthameveti sUtradvayArthaH // eva kezinoktemU. (871) tao kesiM buvaMtaM tu, goyamo innmbbvii| pannA samikkhae dhammatattaM tttvinicchiyN| purimA ujjujaDDA u, vakkajaDDA ya pcchimaa| majjhimA ujjupannA u, tena dhamme duhA ke|| mU. (873) purimANaM dubbisujjho u, carimANaM durnupaalaao| kappo majjhimagANaM tu, suvisujjho supaalo| vR. 'tataH' tadanantaraM kezi bruvante tuH pUraNe'vadhAraNe vA tato bruvantameva jalpAdanuparatameva, anenAdarAtizayamAsannalabdhapratibhatAM ca gautamasyAha / kiM tadavavIdityAha-'prajJA' buddhiH 'samIkSate' samyak pazyati, kiM tadityAha-'dhammatattaM'ti binduralAkSaNikastataH 'dharmatattvaM' dharmaparamArthaM tattvAnAM-jIvAdInAM vinizcayo-viziSTanirNayAtmako yasmistattathA, idamuktaM bhavati-na vAkyazravaNamAtrAdeva vAkyArthaniNaryo bhavati, kintu prajJAvazAt, tataH 'purami'tti 'pUrve' prathamatIrthakRtsAdhavaH 'ujjujaDDe'ti Rjavazca prAJjalatayA jaDAzca tata eva duSpratipAdyatayA RjujaDAH, turiti yasmAt 'vakkajaDDA ya'tti, vakrAzca vakrabodhatayA jaDAzca tata eva svakAnekakuvikalpo vivakSitArthapratipattyakSamatayA vakrajaDAH 'ca:' samuccaye 'pazcimA:' pazcimatIrthakRdyatayaH 'madhyamAstu' madhyamatIrthakRtsambandhitapasvinaH, RjuprajJAH' Rjavazca te prakarSaNa jAnantIti prajJAzca sukhenaiva vivakSitamarthaM grAhayituM zakyanta iti RjuprajJAH, tena hetunA dharmo dvibhedaH 'kRtaH' vihitaH, ekakAryapratipannatve'pIti prkrmH| __yadi nAma pUrvAdInAmevaMvidhatvaM tathA'pi kathametad dvaividhyamityAha-'purimANaM'ti pUrveSAM duHkhena vizodhyo vizodhayituM-nirmalatAM netuM zakyo durvizodhyaH, kalpa iti saMbadhyate, te hyatiRjutayA gurubhiranuziSyamANA api na tadanuzAsanaM svaprajJA'parAdhAdyathAvatpratipattuM kSamanta iti teSAmasau durvizodhya ucyate, tuzabda uttarebhyo vizeSaM dyotayati, 'caramANAM' caramatIrthakRttapasvinAM duHkhenAnupAlyata iti duranupAlaH sa eva duranupAlakaH 'kalpaH' yatikriyAkalApaH, te hi vakratvena ku vikalpAkulitacittatayA kathaJcijjAnAnA api na yathAvadanuSThAtumIzate,

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adhyayanaM - 23, [ ni. 458 ] 79 madhmakAnAM tu sukhena vizodhyo-vizodhayituM zakyaH suvizodhyaH, 'supAula 'tti cazabdasya gamyamAnatvAtsupAlazca, ko'sau ? - kalpaH itIhApi yojyate, te hi RjuprajJA iti samyag - mArgAnusAribodhatayA sukhenaiva yathAvadagacchanti pAlayanti ca, ataste caturyAmoktAvapi paJcamamapi yAmamuktahetorjJAtuM pAlayituM ca kSamA iti tadapekSayA pArzveNa caturyAma uktaH, pUrvapazcimAzvoktanItito netthamiti RSabhavarddhamAnAbhyAM paJcamaM vratamuktam, ayamarthaH-na yAdRzAdvAcakAdekasya zroturvivakSitArthapratipattistAdRzAdevAzeSANAmapi, svaprajJA'pekSayA hi ko'pi kIdRzAdeva vAcakAdekamapyarthaM pratipadyata iti vicitraprajJavineyAnugrahAyopAttAdvAcakabhedAdeva dharmasya dvaividhyaM, na tu vastubhedAt, yadvAcakabhede'pi vastuto vratapaJcakasyaivAtra vivakSitatvAt, prasaGgatazcehAdyajinAbhidhAnamiti sUtratrayArthaH / itthaM gautamenokte kezirAha mU. ( 874 ) mU. (875) sAhu goyama ! pannA te, chinno me saMsao imo / anno'vi saMsao majjhaM, taM me kahasu goyamA ! // acelao a jo dhammo, jo imo saMtaruttaro / desio vaddhamANeNaM, pAseNa ya mahAmanI // egakajjapavannANaM, visese kiM nu kAraNaM ? / liMge duvihe mehAvI!, kahaM vippaccao na te ? mU. (876 ) vR. 'sAdhu' tti sAdhuH - zobhanA gautama! 'prajJA' buddhiH 'te' tava, yata: 'chinnaH' apanItastvayeti gamyate, mama 'saMzayaH' sandehaH 'imo 'tti ayam - uktarUpaH, paThanti ca -' - 'pannAe 'tti, tatra ca sAdhu yathA bhavatyevaM gautama ! 'prajJayA' buddhayA chinno me saMzayo'yaM, tvayeti vyAkhyeyaM, vineyApekSaM cetthamabhidhAnaM, na tu tasya matizrutAvadhijJAnatrayasamanvitasyaivaMvidhasaMzayasambhava iti sarvatra bhaavniiym|'anyo'pi' vakSyamANaH saMzayo mama taM me kathaya gautama !, tadviSayamapyarthaM yathAvatpratipAdayeti bhAvaH / atra ca dvitIyaM dvAraM 'liMga' tti, liGgayate gamyate'nenAyaM vratIti liGgaM varSAkalpAdirUpo veSaH, tadadhikRtyAha-'acelao' ityAdi, prAg vyAkhyAtameva, navaraM 'mahAmuni 'tti mahAmune !, paThanti ca 'mahAjasa'tti mahAyazAH, liGge dvividhe- acelakatayA vividhavastra dhArakatayA ca dvibheda sUtratrayArthaH // evaM kezinA'bhihite gautamavaco'bhidhAyakaM sUtratrayam mU. (877) mU. (878) kesi evaM buvANaM tu, goyamo INamabbavI / vinnANeNa samAgamma, dhammasAhaNamicchiyaM // paccayatthaM ca logassa, nAnAvihavikappaNaM! jattatthaM gahaNatthaM ca, loge liMgapaokSaNaM // ahaM bhave painnA u, mukkhasabbhUyasAhaNA / nANaM ca daMsaNaM ceva, caritaM ceva nicchae / mU. (879) vR. atra ca viziSTaM jJAnaM vijJAnaM tacca kevalameva tena samAgamya yadyasyocittaM tattathaiva jJAtvA 'dharmasAdhanaM' dharmopakaraNaM varSAkalpAdikam 'icchiya'nti 'iSTam' anumataM pArzvanAthavarddhamAnatIrthakRdbhyAmiti prakramaH, varddhamAnavineyAnAM hi raktAdivastrAnujJAne vakrajaDatvena -

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uttarAdhyayana- mUlasUtram - 2 - 23/879 vastraraJjanAdiSu pravRttiratidurnivAraiva syAditi na tena tadanujJAnaM, pArzvaziSyAstu na tatheti raktAdInAmapi (dharmopakaraNatvaM) tenAnujJAtamiti bhAvaH, kiJca-pratyayArthaM vA - amI vratina iti pratItinimittaM, kasya ? -lokasya, anyathA hi yathA'bhirucittaM veSamAdAya pUjAdinimittaM viDambakAdayo'pi vayaM vratina ityabhidadhIran, tato vratiSvapi na lokasya vratina iti pratItiH syAt, kiM tadevamityAha-'nAnAvidhavikalpanaM' prakramAnnAnAprakAropakaraNaparikalpanaM, nAnAvidhaM hi varSAkalpAdyupakaraNaM, yathAvadyatiSveva saMbhavatIti kathaM na tatpratyayahetuH syAt ?, tathA yAtrAsaMyamanirvAhastadarthaM, vinA hi varSAkalpAdikaM vRSTyAdau saMyamabAdhaiva syAt, grahaNaMjJAnaM tadarthaM ca, kathaJciccitaviplavotpattAvaci gRhNAtu-yathA'haM vratItyetadathaM, loke liGgasya-veSadhAraNasya prayojanamiti - pravarttanaM liGgaprayojanam / 'athe' tyupanyAse 'bhave pannA utti tuzabdasyaivakArArthatvAdbhinnakramatvAcca bhavedevo pratijJAnaM pratijJA - abhyupagamaH, prakramAtpArzvavarddhamAnayo:, pratijJAsvarUpamAha - 'mokkhasabbhUyasAhaNa' tti mokSasya sadbhUtAni ca tAni tAttvikatvAtsAdhanAni ca hetutvAnmokSasadbhUtasAdhanAni, kAnItyAha- 'jJAnaM ca' yathAvadavabodhaH 'darzanaM ca' tattvaruciH 'cAritraM ca ' sarvasAvadyaviratiH 'eve' tyavadhAraNe, sa ca liGgasya muktisadbhUtasAdhanatA vyavacchinatti, jJAnAdyeva muktisAdhanaM na tu liGgamiti, zrUyate hi bharatAdInAM liGgaM vinA'pi kevalajJAnotpattiH, 'nizcaye' iti nizcayanaye vicArye, vyavahAranaye tu liGgasyApi kathaJcinmuktisadbhUtahetuteSyata eva tadayamabhiprAya:- nizcayastAvaliGgaM pratyAdriyata eva na, vyavahAra eva tUktahetubhistadicchatIti tadbhedasya tattvato'kiJcitkaratvAnna viduSAM vipratyayahetutA, zeSaM spaSTamiti sUtratrayArthaH // mU. (880) sAhu goyama ! pannA te, chinno me saMsao imo / anno'vi saMsao majjha, taM me kahasu goyamA ! // vR. prAgvat / atra ca tRtIyadvAraM zatrUNAM parAjaya iti, etadadhikRtyAhamU. ( 881 ) anegANa sahassANaM, majjhe ciTThasi goyamA ! | te a te abhigacchaMti, kahaM te nijjiyA tume ? / / ege jie jiyA paMca, paMca jie jiyA dasa / dasahA u jiNittA NaM, savvasattU jiNAmahaM // sattU a ii ke vutte ?, kesI goyamamabbavI / tao kesiM buvaMtaM tu, goyamo iNamavbavI // egappo ajie sattU, kasAyA iMdiyANi ya / te jiNittU jahAnAyaM, viharAmi ahaM munI // mU. (882 ) mU. (883) mU. ( 884 ) vR. avidyamAnameka iti-bhAvapradhAnatvAnnirdezasyaikatvaM yeSu te'nekAsteSAm anekAnAMbahUnAM sahasrANAM prakramAcchatrusambandhinAM madhye tvaM 'tiSThasi ' Asse gautama !, 'te ca' anekasahasrasaGkhyAH zatravaH 'te' iti sUtratvAttvAmabhilakSIkRtya gacchanti-dhAvanti, arthAjjetum, itthaM caitat kevalAnutpattidarzanAt, dRzyate ca tajjaphalamapi tava prazamAdi, tat 'kathaM' kena prakAreNa 'te' ityuktarUpAH zatravaH 'nirjitA:' abhibhUtAstvayA ?, bhUyastvAdabhiyoktRtvAcca 80

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adhyayanaM-23,[ni.458] teSAmiti bhAvaH / itthaM kezinokte gautama Aha-'ekasmin' sakalabhAvazatrupradhAne Atmani 'jite' abhibhUte jitAH paJca, katham ? eka: sa evAnye ca catvAraH kaSAyAH, tathA 'paMca jie'tti sUtratvAtpaJcasu jiteSu jitA daza, atrApi paJcoktA evAparANi ca paJcendriyANi, tataH 'dazadhA' dazaprakArAnuktarUpAn 'tuH punararthe zatrUn jitvA 'NaM'ti prAgvat 'sarvazatrana' nokapAyAdIMstaduttarottarabhedAMzcAnekasahasrasaGkhyAn 'jayAmi' abhibhavAbhyahaM, tadanane prathamataH pradhAnajayo-jayanaprakAra uktaH, tatazca sattU ya ii'tti 'ca:' pUraNe iti bhinnakramo jAtau caikavacanaM, tataH zatruH ka ukta iti keziautamamabravIt, nanu yadyasau zatrUnapi na vetti kathaM tanmadhyagatastvaM tiSThasItyAdikamanena prAguktam ?, ucyate, ajJajanapratibodhArthaM sarvA api jJapRcchA evaitAH, uktaM hi prAg 'jJAnatrayAnvito'sAviti kathamasyaivaMvidhavastvaparijJAnasambhava' iti, uttarArdhaM praagvt| eka Atmeti-jIvazcittaM vA'tati-gacchati tAMstAn bhAvAn arthAnveti vyutpatteH 'ajitaH' avazIkRtaH anekAnarthAvAptihetutvAcchatruriva zatrustathoktahetoreva 'kaSAyAH' krodhAdayaH 'indriyANi' sparzanAdIni, cazabdAnnokaSAyAdayaH kaSAyAdhuttarottarabhedAzca, ajitAH zatrava iti vacanavipariNAmena yojyate / iha ca kaSAyANAM prathamata upAdAnamindriyANAmapi kaSAyAvazata evAnarthahetutvakhyApanArthaM, sampratyupasaMharavyAjena tajjaye phalamAha-'tAn' uktarUpAn zatrUn 'jitvA' abhibhUya yathAnyAyaM yathoktanItyanatikrameNa tato viharAmi-tanmadhye'pi tiSThannapratibaddhavihAritayeti gamyate, teSAmeva pratibandhahetutvena tadvibandhakAbhAvAditi bhAvaH, 'aha' mityAtmanirdezaH 'mune' iti kezyAmantraNamiti sUtracatuSTayArthaH / / evaM gautamenAbhihitemU. (885) sAhu goyama! pannA te, chinno me saMsao imo| ___ anno'vi saMsao majhaM, taM me kahasu goymaa!|| vR. prAgvat / / samprati 'pAsAvagattaNaM'ti caturthadvAramadhikRtyAhamU.(886) dIsaMti bahave loe, pAsaMbaddhA sarIriNo / mukkapAso lahunbhUo, kahaM taM viharasI munI!? // mU.(887) te pAse savvaso chittA, nihatUNa uvaayo| mukkapAso lahubbhUo, viharAmi ahaM munii?|| mU.(888) pAsA aiha ke vuttA?, kesI goymmbbvii| kesiM evaM buvaMtaM tu, goyamo innmbbvii|| mU. (889) rAgaddosAdao tivvA, nehapAsA bhyNkraa| te chiMdittu jahAnAyaM, viharAmi jhkkm|| vR. sUtracatuSTayaM spaSTameva navaraM pAzairbaddhA-niyantritAH pAzabaddhAH 'zarIriNaH' prANinaH, 'muktapAzaH' tyaktapAzo'ta eva laghubhUto-vAyuH, tato laghubhUta iva laghubhUtaH srvtraaprtibddhtvaat| gautama Aha-'te' iti tAn-lokabandhakAna pAzAn 'saddazo'tti sUtratvAtsarvAn 'chittvA' troTayitvA 'nihattha' punarbandhAbhAvalakSaNenAtizayena vinAzya, katham - 'upAyataH' sadbhUta29/6

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uttarAdhyayana-mUlasUtram-2-23/889 bhAvanA'bhyAsAt / tataH pAzAzca-pAzazabdavAcyAH ke 'vutte 'ti uktaaH| rAgadveSAdayaH, AdizabdAnmohaparigrahaH 'tIvrAH' iti gADhAH, tathA neha'tti snehAH-putrakalatrAdisambandhAste pAzA iva pAravazyahetutayA pAzA ityuktA itikramaH, atigADhatvAcca rAgAntargatatve'pyamISAM punarupAdAnaM, bhayaGkarAH' anarthahetutayA trAsotpAdakA 'yathAkramam' iti kramoyativihita AcArastadanatikrameNeti suutrctussttyaarthH|| mU.(890) sAhu goyama! pannA te, chinno me saMsao imo| anno'vi saMsao majjhaM, taM me kahasu goymaa!| vR. pUrvavat / samprati 'tantUddharaNabaMdhaNe'tti paJcamadvArAvasaraH, tatra ca tanyate bhavo'neneti tantuH-bhavatRSNA sa eva bandhahetutvAdbandhanaM tasyoddharaNam-unmUlanaM tantubandhanoddharaNaM, prAgva- . tparanipAtaH / tadadhikRtyAhamU.(891) aMto hiayasaMbhUyA, layA ciTThaI goymaa!| phalei visabhakkhINaM, sA u uddhariyA kahaM? // mU.(892) taM layaM savvaso chittA, uddharittA smuuliyN| viharAmi jahAnAyaM, mukkomi visbhkkhnnN|| mU. (893). layA ya iti kA vuttA?, kesI goymmbbvii| kesimevaMbuvaMtaM tu, goyamo innmbbvii|| mU.(894) bhavataNhA layA vuttA, bhImA bhiimphlodyaa| tamucchittu jahAnAyaM, viharAmi mhaamunii| vR.hRdayasyAntarantarhRdayaM-mana ityarthastatra saMbhUtA-utpannA latA 'tiSThati' Aste he gautama!, 'phalei visabhakkhINaM'ti ArSatvAtphalati viSayadbhakSyanta iti viSabhakSyANi-paryantadAruNatayA viSopamAni phalAnIti gamyate, sA punaH 'uddhRtA' utpATitA tvayeti gamyate, kathaM' kena prakAreNa, iti kezipraznaH / gautama Aha-'tAm' ityuktavizeSaNAM latAM 'savvaso'tti sarvataH 'chitvA' khaNDIkRtya 'uddhRtya' utpATya samUlAmeva samUlikAM rAgadveSalakSaNamUlanirmUlanena yathAnyAyaM viharAmIti prAgvata, anena sarvacchedasamaloddharaNaM coddharaNaprakAra uktaH, tatphalamAha-mukto'smi 'visabhakkhaNaM'ti subbyatyayAd viSabhakSaNAd-viSaphalAbhyavahAropamAt kliSTakarmaNaH / 'late'tyAdispaSTaM, bhavaH-saMsArastasmin tRSNA lobhAtmikA bhavatRSNAlatoktA bhImA' bhayadA svarUpataH kAryatazca bhImo duHkhahetutayA phalAnAmAtkliSTakarmaNAmudayaH-paripAko yasyAH sA tathA, na ceha prAg latAmAtrasyaiva prazna iti vizeSaNAbhidhAnamayuktaM, savizeSaNAyA eva tasyAH prakrAntatvAt, prakramApekSatvAcca praznasya, zeSamupasaMhArAbhidhAyIti sUtracatuSTayArthaH / / mU.(895) sAhu goyama! pannA te, chinno me saMsao imo| anno'vi saMsao majjhaM, taM me kahasaM goymaa|| vR. gtaarthm| 'agninirvApaNaM ceva'tti SaSThadvAramaGgIkRtyAhamU. (896) saMpajjaliyA ghorA, aggI ciTThai goymaa!| je Dahati sarIratthA, kahaM vijjhAviyA tume?||

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- adhyayanaM-23,[ni.458] mU.(897) mahAmehapasUyAo, gijjha vAri jaluttamaM / siMcAmi sayayaM te u, sittA no va Dahati me // mU. (898) aggI a iha ke vutte?, kesI goymmbbvii| tao kesi, buvaMtaM tu, goyamo iinnmbbvii|| mU.(899) kasAyA aggiNo vuttAH, suasIlatavo jlN| suyadhArAbhihayA saMtA, bhinnA huna Dahati me|| vR.suutrctussttym| samantAtprakarSeNa jvalitAH saMprajvalitA ata eva ghorAH' raudrAH 'aggI ciTThai'tta ArSatvAdvacanavyatyayAttato'gnayastiSThAnti he gautama ! ye dahantIva dahanti paritApakAritayA 'zarIrasthAH'dehasthAH, na bahirvattina ityarthaH, eteca yadyapyAtmasthAstathA'pizarIrAtmanoranyo'nyAnugamakhyApanAyetthamuktAH, kathaM 'vidhyApitAH' nirvApitAstvayA? / gautama AhamahAmeghAt prasUtam-utpanna mahAmeghaprasUta tasmAt, mahAzrotasa iti gamyate, 'gijjha'tti gahItvA vArayati tRSNAdidoSAniti vAri-pAnIyaM 'jalottamaM' zeSajalApekSayA pradhAnaM tena 'siJcAmi' ukSAmi vidhyApayAmItiyAvat, 'satatam' anavarataM, ta utti tuzabdasya bhinna(:) kramastatastAnagnIn, prasaGgatastetsecanaphalamAha-siktAstu 'no ve'ti naiva dahanti 'me'tti mAM, paThyate ca'sayayaM dehi'tti, iha ca dehasthitatvenAgnayo'pi dehA uktAH, uktaM hi 'tAsthyAttadvayapadeza'iti, anye tu pUrvasUtraM paThanti-'jA Daheti sarIratthe'ti, atra tu paThanti-'siMcAmI sayayaM taM tu' iti, iha ca 'taM' mityagnimanyat prAgvad, ekavacanAntatvameva tu sarvatra vishessH|| ___ "aggI yetyAdi prAgvat, navaramagniprazno mahAmeghAdipraznopalakSaNaM, kaSAyAH' krodhAdayaH agnayaH paritApakatayA zoSakatayA coktAstIrthakRddhiIriti gamyate, zrutaM cehopacArAtkaSAyopazamahetavaH zrutAntargatopadezAH zIlaM ca-mahAvratAni tapazca-anazanagrAyazcittAdi zrutazIlatapa iti samAhAraH-tatkimityAha-jalaM-pAnIyamupalakSaNatvAccAsya mahAmeghastrijagadAnandakatayA zeSameghAtizAyitvena bhagavAMstIrthakaro mahAzrotAzca tata utpanna AgamaH, uktamevArthaM savizeSamupasaMharanAha-zrutasya AgamasyopAlakSaNatvAcchIlatapasozca dhArA iva dhArA-AkrozahananatarjanadharmabhraMzeSUttarobhAvasyAlAbharUpatAdisatatapibhAvanAstAbhirAbhihatAH-tADitAH zrutadhArAbhihatAH santaH prakramAduktarUpA agnayaH "bhinnAH' vidAritAstadabhidhAtena lavamAtrIkRtA itiyAvat 'hu:' pUraNe na dahanti mAmiti suutrctussttyaarthH|| mU.(900) sAhu goyama! pannA te, chinno me saMsao imo| anno'vi saMsao majjhaM, taM me kahasu goymaa!|| vR. prAgvat ! 'duSTAzvanigraha' iti saptamadvAramurarIkRtyAhamU. (901) ayaM sAhassio bhImo, duTThasso pridhaavii| jasi goyama! ArUDho, kahaM tena na hIrasi? // mU. (902) pahAvaMtaM nigiNhAmi, suyrssiismaahiyN| na me gacchai ummaggaM, maggaM ca pddivjji|| mU. (903) asse a ii ke vutte?, kesI goymmbbvii|

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uttarAdhyayana- mUlasUtram - 2-23/903 tao kesiM buvaMtaM tu, goyamo iNamabbavI // mano sAhassio bhImo, duTThasso paridhAvaI / taM sammaM tu nigiNhAmi, dhammasikkhAi kaMthagaM // mU. ( 904 ) vR. suutrctussttym| 'ayaM' pratyakSaH sahasA - asamIkSya pravarttata iti sAhasiko bhImaH prAgvat, duSTazcAsAvakArya pravRttyA'zvazca duSTAzvaH 'paridhAvati' samantAdgacchati, yaH kIdRgityAha-yaM duSTAzvamabhibhavasi yadivA 'yaMsi 'tti yasmin he gautama! 'ArUDhaH ' caTitaH, anArUDhasya hina vakSyamANApAyaheturasau syAdityevamabhidhAnaM, tataH kathamIti prazne 'tena' iti duSTAzvena 'na hiyase' prastAvannonmArgaM nIyase ? | 84 gautama Aha- 'pradhAvantam' unmArgAbhimukhaM gacchantaM 'nigRhNAmi' niruNadhmI, kIdRzaM tamityAha - zrutam, Agamo niyantrakatayA razmiriva razmiH - pragrahaH zrutarazmistena samAhitobaddhaH zrutarazmisamAhitastam, ato na 'me' mama sambandhi duSTAzca: 'gacchati' yAti 'unmArgam' utpathaM, tato na mama tena haraNamiti bhAvaH, tatazca kimudAsta evetyAha-'mArga ca' satpathaM punaH 'pratipadyate' aGgIkurute / 'asse ya' ityAdi sugamaM, navaraM 'manaH' cittam, iha ca sAhasika ityAdyabhidhAnaM prakramAnusmaraNArthaM, vizeSamupadarzayannupasaMhAramAha-taM samyag nigRhNAmi dharmaviSayA zikSA - upadezo dharmazikSA tayA, yadvA zikSA - abhyAsastato 'dharmazikSAyai' dharmAbhyAsanimittaM kanthako-jAtyAzvastatazca kanthakamiva kanthakaM, kimuktaM bhavati ? - duSTAzvo'pi nigrahaNayogyaH kanthakaprAya eveti sutracatuSTayArtha: / / kezirAha mU. (905) sAhu goyama ! pannA te, chinno me saMsao imo / anno'vi saMsao majjhaM, taM me kahasu goyamA ! // mU. (906 ) mU. (907) vR. sAhusUtraM tathaiva / tathA 'pathaparijJAte' tyaSTamaM dvAramAzrityAhakuppahA bahave loe, jesiM nAsaMti jaMtavo / addhANe kaha vaTTato, taM na nAsasi goyamA ! ? // je a maggeNa gacchati je a ummaggapadviyA / te savve viiyA majjhaM, to na nassAmahaM munI ! // agge a iti ke butte ?, kesI goyamamabbavI / tao kesiM buvaMtaM tu, goyamo iNamabbavI // kuppavayaNapAsaMDI, savve ummaggapaTThiyA / sammaggaM tu jinakkhAyaM, esa magge hi uttame // mU. (908 ) mU. ( 909) vR. sUtrANi catvAri / kutsitAH pathAH kupathAH- azobhanamArgAH 'bahavaH' aneke 'loke' jagati 'yaiH' kupathaiH 'nazyanti' sanmArgAdbhazyanti 'jantavaH' prANinaH, tatazcAdhvani prastAvAsanmArge 'kaha' nti kathaM varttamAnastvaM na 'nazyasi ?' satpathAcyavase ? he gautama! | gautama Aha-'ye' kecit 'mArgeNe' ti sanmArgeNa 'gacchanti' yAnti ye ca 'unmArgaprasthitAH ' utpathapravRttAH, te 'sarve' niravazeSA viditAH - pratItA mama, na caite pathApathaparijJAmantareNa samyag jJAyanta iti saivAnena bhaGgayantareNAktA, vicitratvAcca RSINAM sUtrakRterevamabhidhAnaM, tatazca

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adhyayanaM - 23, [ ni. 458 ] 85 'tata' iti pathApathaparijJAto na nazyAmyahaM mune! ye hi svayaM kupathasatpathasvarUpAnabhijJA bhavanti te bahutarakupathadarzanAtteSveva supathabhrAntyA nazyeyuH, ahaM tu na tatheti kathaM bahutarakupathadarzane'pi nazyeyamiti bhAva: ? / 'magge 'tyAdi (sUtraM) sugamaM, navaraM mArga :- sanmArgaH kaH ?, upalakSaNatvAtkumArgAzca ke ?, kupravacaneSu - kapilAdiprarUpitakutsitadarzaneSu pASaNDino vratinaH kupravacanapASaNDinaH sarve unmArgaprasthitAH, bahuvidhApAyabhAjanatvAtteSAmiti bhAva:, anenApi bhaGgayA kupravacanAni kupathA ityuktaM bhavati, 'sanmArgaM tu' prazastamArgaM punarvidyAditi zeSa: 'jinakhyAtaM ' jinapraNItaM mArgamiti prakrama:, kuta: ityAha-eSa mArgo 'hI' ti yasmAd 'uttama:' anyamArgebhyaH pradhAna:, tasmAdayameva sanmArga ityabhiprAyaH, uttamatvaM cAsya praNetRNAM rAgAdivikalatveneti bhAvanIyamiti / sAhu goyama ! pannA te, chinno me saMsao iho / anno'vi saMsao majjhaM, taM me kahasu goyamA ! // mU. (910) mU. (912 ) vR. sAdhusUtraM prAgvat ! samprati 'mahAzrotonivAraNe 'tti navamadvAramurarIkRtyAhamU. (911 ) mahAudagavegeNaM, vujjhamANANa pANiNaM / saraNaM gaI paiTuM ca, dIvaM kaM mantrasI ? munI // atthi ego mahAdIvo, vArImajjhe mahAlao / mahAudagavegassa, gaI tattha na vijjaI // dIve a ii ke vutte ?, kesI goyamamabbavI / tao kesiM buvaMtaM tu, goyamo iNamabbavI // jarAmaraNavegeNaM, vujjhamANANa pANiNaM / dhammo dIvo paiTTA ya, gaI saraNamuttamaM // mU. (913 ) mU. ( 914 ) vR. sUtracatuSTayam, mahadudakaM yatra tat mahodakaM prakramAnmahAzrotastasya vego-rayo mahodakavegastena 'uhyamAnAnAM nIyamAnAnAM 'pANiNaM' ti prANinAM 'zaraNaM' tatrivAraNakSamamata eva gamyamAnatvAd gatiM tata eva ca pratItya- Azritya tiSThantyatra duHkhAbhihatAH prANina iti pratiSThA, 'anyatrApI 'ti (vA0) vacanAd tAM ca dvIpaM kaM manyase ? mune ! nAstyeva kazcana tAdRzo dvIpa iti praznayiturAzayaH / gautama Aha asti - vidyate eko mahAMzcAsau prazasyatayA dvIpazca mahAdvIpa:, kva ? - 'vArimadhye' jalasyAntaH samudrAntarvartyantaradvIpa ityarthaH / kIdRz ? - 'mahAlao'tti mahAn - uccaistvena vistIrNatayA ca ata eva mahodakavegasyakSubhitapApAlakalazavAterItapravRddhajalamahAzroto vegasya 'gati: ' gamanaM 'tatre 'ti mahAdvIpe na vidyte|'diive' ityAdi, gatArthaM / jarAmaraNe eva ca nirantarapravAhapravRttatayA vegaH prakramAdudakamahAzrotaso jarAmaraNavegastenohyamAnAnAmaparAparaparyAyamayanena 'prANinAM ' jIvAnAM 'dharmaH' zrutadharmAdiH dvIpa iva dvIpa ukta iti prakramaH, sa hI bhavodadhimadhyavartI muktipadanibandhanatayA na jarAmaraNavegena gantuM zakyata iti, tatra tathAvidhajarAmaraNAbhAvAd, ata eva vivekinastamAzritya tiSThantIti pratiSThA, tathA gatiH zaraNaM cottamaM prAgvat / ihApi dvIpamAtrapraznAbhidhAne'pi zeSAbhidhAnaM prakramopalakSaNatvAttatpraznasyeti bhAvanIyamiti

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86 uttarAdhyayana-mUlasUtram-2-23/914 suutrctussttyaarthH|| mU.(915) sAha goyama! pannA te, chinno me saMsao iho| anno'vi saMsao majjhaM, taM me kahasu goymaa!|| vR. sAhusUtramuktArtham / idAnIM saMsArapAragamanAkhyaM dazamadvAramAzrityAhamU.(916) ___ annavaMsi mahohasi, nAvA vipridhaavii| jaMsi goyamamArUDho, kahaM pAraMgamissasI? // mU. (917) jA u assAviNI nAvA, na sA pArassa gaaminnii| jA nirassAviNI nAvA, sA upArassa gaaminnii| mU. (918) nAvA a ii kA vuttA?, kesI goymmbbvii| tao kesi buvaMtaM tu, goyamo innmbbvii|| mU.( 919) sarIramAhu nAvatti, jIvo vuccai naavio| saMsAro annavo vutto, jaMtaraMti mhsennio|| vR. sUtracatuSTayaM, 'annavaMsi mahohaMsi'tti, 'arNave' samudre 'mahaudhe' bRhajjalapravAhe 'nAvA viparidhAvaI'tti 'nauH' droNI viparidhAvati' vizeSeNa samantAdagacchati, 'yAM' nAvama 'asi' bhavasi, yasyAM vA nAvihe gautama! 'AruDhaH' caTitastvamiti gamyate, tataH kathaM' kena prakAreNa 'pAraM' paryantaM prakramAdarNavasya 'gamiSyasi?' yAsyasi?, na kathaJciditi praSTarAzayaH / gautama Aha-'jA u'tti yA 'tuH' pUraNe AzrAvinI-jalasaMgrAhiNI pAThAntarataH sAzrAvinI vAsahAzrAvibhiH-jalapravezAntivataiH prakramAtsandhibhirvartata itikRtvA 'nauH' droNI na sA 'pArasya' prastAvAtsamudraparyantasya 'gAminI' avazyaMyAyinI, 'jA nirassAvinI'tti uttaratra tuzabdasya bhinnakramatvAd dyA punarniSkrAntA AzrAvibhyaH prAgvat sandhibhyo nirAzrAvinI nauH sA 'pArasya' uktarUpasya 'gAminI' avazyaM pAraprApikA, tato'haM nirAzrAvinImArUDha upAyataH pAragAmyeva bhaviSyAmIti bhaavH| 'nAve'tyAdi pratItArthaM, navaraM nAvastaraNatvAttaritA tAryaM ca pRSTamevAta evottaramAha-zarIram 'AhuH' bruvate nauriti, tasyaiva samyagdarzanAdi trayAnuSThAnahetutayA, bhavodadhinistArakatvAjjIvaH 'ucyate' pratipAdyate tIrthakRdbhiriti zeSo nAvikaH, sa hyuktarUpayA nAvA bhavodadhiMtaratIti, saMsAra: 'arnavaH' samudra uktaH, tasyaiva tattvatastAryatvAt, 'yaM' saMsAramarNavaprAyaM taranti 'mahesiNo'tti prAgvanmahadeSiNo maharSayo vA, tadA ca tathAvidhamaharSINAM pratyakSatvAt zrotRpratItyarthametaditi sUtracatuSTayArthaH / / mU. (920) sAhu goyama! pannA te, chinno me saMsao imo| ____ anno'visaMsao majjhaM, taM me kaisu goymaa| vR. sAhusUtraM praagvt| adhunA 'tamasazca vidhATane' tyekAdazadvAramadhikRtyAhamU. (921) aMdhayAre tame ghore, ciTThati pANiNo bhuu| ko karissai ujjoyaM?, savvalogaMmi paanninnN|| mU.(922) uggao vimalo bhAnU, svvlogpbhNkro|

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adhyayanaM - 23, [ ni. 458 ] so karissai ujjoyaM, savvalogaMmi pANiNaM // bhAnU a iti ke vutte ?, kesI goyamamabbavI / tao kesiM buvaMtaM tu, goyamo iNamabbavI // uggao khINasaMsAro, savvannU jinabhakkharo / so karissai ujjoyaM, savvalogaMmi pANiNaM // 87 mU. (923) mU. ( 924 ) vR. sUtracatuSTayaM, andhamivAndhaM cakSuH pravRttinivarttakatvenArthAt janaM karotItyandhakArastasmin 'tamasi' pratIte 'ghore' bhayAnake tiSThanti prANIno bahava:, kaH kariSyatyudghotaM 'sarvaloke' samasta jagati prANinAM ?, na kaJcittAdRzaM nirddhArayAma iti bhAvaH / gautama Aha-'udgata:'' uditaH 'vimala:' nirmala: 'bhAnuH' AdityAH 'savvalogapahaMkare'tti sarvalokaprabhAkara:- sakalajagatprakAzavidhAtA, 'bhANU ya'tti bhAnuH ka ukto ya udyotaM kariSyatItiprakramaH, 'udgataH' udayaM prAptaH 'kSINasaMsAraH' apagatabhavabhramaNaH sarvajJaH 'jinabhAskaraH ' arhadAdityaH 'udghotaM' samastavastuprakAzanaM tacca tamovighaTTanAdeveti tadevAnena bhaGgayoktaM, zeSaM spaSTamiti sUtracatuSTArthaH // mU. (925) sAhu goyama ! pannA te, chinno me saMsao imo / anno'vi saMsao majjhaM, taM me kaisu goyamA / I vR. sAhusUtraM tathaiva / sthAnamevopasaMpadyate prApyata iti sthAnopasampat-prApyaM sthAnamiti dvAdazaM dvAramaGgIkRtyAha mU. (926 ) mU. (927) sArIramAnase dukkhe, bajjhamAnAna pANiNaM / khemaM sivaM anAbAhaM, ThANaM kiM mannasI ? munI ! // atthi egaM dhuvaM ThANaM, logaggaMmi durAruhaM / jattha natthi jarA maccU, vAhiNo veyaNA tahA // ThANe a ii ke vutte ?, kesI goyamamabbavI / mU. (928 ) mU. (929) tao kesiM buvaMtaM tu, goyamo iNamabbavI // nivvANaMti, abAhaMti, siddhI logaggameva ya / khema sivaM anAbAha, jaM taraMti mahesiNo // taM ThANaM sAsayaMvAsaM, logaggaMmi durAruhaM, / jaM saMpattA na soyaMti, bhavohaMtakarA munI ! // mU. ( 930 ) vR. sUtrANI paJca pratItAnyeva, navaraM 'sArIramAnase dukkhe' tti ArSatvAccharIramAnasairduHkhaiH 'bajjhamAnAnaM' bAdhyamAnAnAM pIDyamAnAnAM, paThyate ca- 'paJcamAnAnaM 'ti pacyamAnAnAmiva pacyamAnAnAmatyAkulIkriyamAnatayA 'prANinAM ' jIvAnAM kSemaM vyAdhirahitatayA zivaM sarvopadravAbhAvataH anAbAdhaM svAbhAvikabAdhApagamatastiSThantyasmi Aha-asti 'ekam' advitIyaM 'durAruhaM' ti duHkhenArudyate-adhyAsyata iti durArohaM, durApeNaiva samyagdarzanAditrayeNa tadavApyata itikRtvA, vedanAzceha zArIramAnasaduHkhAnubhavAtmikAH, tatazcAsya vyAdhyabhAvena kSematvaM jarAmaraNAbhAvena zivatvaM, vedanA'bhAvenAnAbAdhakatvamuktamiti yathAyogaM bhAvanIyaM, sthAnaM kimuktaM ? - dhruvAdi

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88 uttarAdhyayana-mUlasUtram-2-23/930 vizepeNa viziSTamiti prakramaH, nirvAnti-karmAnalavidhyApanAcchItIbhavantyasmin jantava iti nirvANaM, itizabda: svarUpaparAmarzako, yatrApi nAsti tatrApyadhyAharttavyaH, tata ucyata ityadhyAhatya nirvANamitizabdena yaducyata ityAdibhAvanA vidheyA, 'abAha'nti avidyamAnazArIramAnasapIDamiti praagvt| siddhayati-niSThitArthA bhavantyasyAM jantava iti siddhiH 'lokAgraM' sarvajagaduparivatti eve'ti paraNe 'caH' samuccaye kSemaM zivamanAbAdhamiti ca prAgvat, tathA yat 'taranti' plavante gacchantItyarthaH, tatsthAnamuktamiti prakramaH, savizeSaNasya pRSTatvAttadeva vizinaSTi-'sAsayaMvAsaMti bindoralAkSaNikatvAt 'zAzvatavAsaM' nityAvasthiti dhruvamitiyAvat, lokAgre durArohapumalakSaNatvAjjarAdyabhAvavat, prasaGgatastanmAhAtmyamAha-yatsaMprAptA na zocante, kIdRzAH santa ityAhabhavA-nArakAdayasteSAmoghaH-punaH punarbhavarUpapravAhastasyAntakarA:- paryantavidhAyino bhavaudhAntakarAH 'muni'tti munaya iti sUtrapaJcakArthaH / / mU. (931) sAhu goyama! pannA te, chinno me saMsao imo| namo te saMsayAIya!, svvsuttmhoyhii| vR. navaraM namo'stviti zeSaH 'te' tubhyamiti 'saMzayAtIta !' sandehAtikrAnta ! sarvasUtrANAM mahodadhiriva mahodadhiH sAmAstyena tadAdhAratayA tatsaMbodhanaM sarvasUtramahodadhe!, anenopabRMhaNAgarbha stvnmaah| praznopasaMhAramAha niyuktikRt- 'evaM bArasasu kamo'tti, evamityuktarUpo dvAdazasu pratipAditaprazneSu 'prakramaH' paripATI, kimuktaM bhavati?-anenaiva krameNAmI kezinA kRtAH, tathAhi-dharmArthatvAtsarvAnuSThAnasya zikSAvratarUpatvAccAsya prathamatasteSAM praznaH, tato liGgapAlyAnyetAnIti liGgasya, satyapi ca liGge nAtmAdizatrujayaM vinA'sau sukhena pAlayituM zakyata iti zatrujayasya, teSvapi kaSAya evotkaTAstadAtmakau ca rAgadveSAviti pAzAvakartanasya, tatrApi lobha eva duranta iti latocchedasya, taducchedo'pi na kaSAyanirvApaNaM vinetyagninirvApaNasya, tadvidhyApanamapi na manasyanigRhIta iti duSTAzvanigrahasya tannigrahe'pi ca na samyakpathaparijJAnaM vinA'bhimatapadaprAptiriti tasya samyakpathazca jinapraNItadharma eveti tasyaiva sanmArgatvakhyApanAya mahAzrotonivAraNasya tatastatraiva dADharyotpAdanArthaM saMsArapAragamanasya atha yadyayameva sanmArgastatkimityanye'pi na vadantItyAzaGkayAnyeSAmajJatvakhyApanArthaM tamovighaTanasya, evamapi kimanena sanmArgeNa sthAnamavApyamityAzaGkAsambhave sthAnopasampada iti gAthApadatAtparyArthaH / / punastadvaktavyatAmeva sUtrakRdAhamU.(932) evaM tu saMsae chinne, kesI ghorprkkme| abhivaMdittA sirasA, goyamaMtu mhaaysN|| mU. (933) paMcamahavvayaM dhamma, paDivajjai bhaavo| purimassa pacchimaMmI, magge tattha suhaavhe| vR. evaM tu'tti amunaiva prakAreNa saMzaye' uktarUpe 'chine' apanIte, ubhayatra jAtAvekavacanaM, zeSaM spaSTaM, navaraM bhAvataH' ityabhiprAyataH, pUrvaM hi caturyAma eva dhamaH pratipattavya ityabhiprAya AsIt, adhunA tu paJcayAma iti, kva punarayaM paJcayAmo dharma ityAha-'purimassa'tti pUrvasya,

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89 adhyayanaM-23,[ ni. 458] ko'rthaH ?-Adyasya sopaskAratvAtsUtrasya tIrthakRto'bhimate 'pazcime' pazcimatIrthakRtsambandhitayA 'mArge' pathi 'tatre'ti prakrAnte tatra vA tindukodyAne 'zubhAvahe' kalyANaprApake mArgasya vizeSaNamiti sUtradvayArthaH / / sampratyadhyayanArthopasaMhAravyAjena mahApuruSasaGgamaphalamAhamU. (934) kesIgoamao niccaM, taMmi Asi smaagme| suyasIlasamukkariso, mhtthtthviniccho| vR. kesigautamata' iti kezigautamAvAzritya 'nityaM' sadA tatpuryavasthAnApekSayA tasmin' prakrAntasthAne AsIt 'samAgame' mIlake, kimAsIdityAha-zrutaM-zrutajJAnaM zIlaM-cAritraM tayoH samutkarSaH-prakarSaH zrutakIlasamutkarpaH, tathA mahArthA-mahAprayojanA muktisAdhakatvena ye'rthAHzikSAvratAdayasteSAM vinizcayo-viziSTo nirNayo mahArthArthavinizcayaH, tacchiSyANAmiti gamyate, 'kesi'tti sublopAtkezervA gautamata: gautamagaNadharApekSayA'pakarSavat zrutAdimattvAditthamuktam, idaM tu kvacid dRSTamiti vyAkhyAtamiti sUtrArthaH / / zeSaparSado yadabhUttadAha mU.(935-1) tosiA parisA savvA, saMmaggaM smuvtttthiyaa| vR. 'toSitAM' paritoSaM nItA pariSat' sadevamanujAsurA sabhA 'sarvA' niravazeSA 'sanmArga' muktipathamanuSThAtumiti gamyate, 'samupasthitA' pAThAntarataH 'paryupasthitA' vA ubhayatrodyatA, ane kAkvA prssdphlmaah|| itthaM sadbhUtaguNagarbhasaccaritravarNanadvAreNa tayoH stavanamuktvA praNidhAnamAha mU. ( 935-2) mathuyA te pasIyaMtu, bhayavaM kesI goymu||ttibemi| vR. saMthuetyuttarArddha / 'saMstutau' samyagabhivanditau 'tau' uktarUpau 'prasIdatAM' prasAdaparau bhavatAM bhagavatkezigautamAviti suutraarthH| / 'iti' parisamAptau, bravIti pUrvavat / ukto'nugamaH, samprati nayAste'pi prAgvat / / adhyayanaM - 23-samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre trayoviMzatitamadhyayanaM bhadrabAhusUriracitA niyuktiH evaM zAntyAcAryaracitA TIkA parisamAptA (adhyayanaM-24-pravacanamAtA) vR.vyAkhyAtaM trayoviMzatamadhyayanaM, samprati caturviMzamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane pareSAmapi cittaviplutimupalabhya tadapanayanAya kezigautamavadyatitavyamityuktam, iha tu tadapanayanaM samyagvAgyogata eva, saca pravacanamAtRsvarUpaparijJAnata iti tatsvarUpamucyata ityanena sambandhenAyAtamidamadhyayanam, asya copakramAdicaturanuyogadvAracarcA prAgvatsukaraiva yAvanAmaniSpannanikSepe pravacanamAtR pravacanamAtamiti vA dvipadaM nAma, tatra tAvatpravacananikSepAbhidhAnAyAha niyuktikRtni.[ 459] nikkhevu pavayaNami(ya) cauvviho duviho ya hoi dvvNmi| AgamanoAgamao noAgamo aso tiviho /

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90 uttarAdhyayana-mUlasUtram-2-24/936 ni.[460]. jANagasarIrabhavie tavvairitte kutitthimAIsu / bhAve duvAlasaMgaM gaNipiDagaM hoi nAyavvaM / / ni.[461] mAyaMmi u nikkhevo cauvviho daviho0 // ni.[462] jANagasarIrabhavie tavvairitte abhAyaNe davvaM / bhAvaMmi a samiIo mAyaM khalu pavayaNaM jattha / / vR. nikkhevetyAdi gAthAzcatasraH, nikSepaH pravacane caturvidho-nAmAdiH, tatra nAmasthApane kSunnane evetyanAdRtya dravyanikSepamAha-dvividho bhavati 'dravye' vicArye, nikSepa iti gamyate, 'dvaividhyamevAha-Agamato noAgamataH, tatrAgamato jJAtA tatra cAnupayogavAn, noAgamatastu sa trividhaH / kathamityAha-'jANagasarIrabhavie tavvatiritte ya'tti, jJazarIrabhavyazarIre prakramAtpravacane tadvyatiriktaM 'kutitthimAIsutti kutIrthyAdiSu pravacanamAdizabdAtsutIrtheSu ca RSabhAdisambandhiSupustakAdinyastaM bhASyamANaM vA, bhAve 'dvAdazAGgam' AcArAdidRSTivAdaparyantaM gaNina:AcAryAsteSAM piTakamiva piTakaM-sarvasvA''dhAro gaNipiTakaM bhavati' jJAtavyaM pravacanaM, nanyevaM dRSTivAdAntargatatvAtsakalakudRTInAmapi bhAvapravacanataiva prAptA?, ucyate, astyetat, kintvekapakSAvadhAraNaparatayA'sadRSTitvAdravyapravacanataivA''sAmiti noktdossaapttiH|| mAtazabdaM nikSeptumAha-'mAte' mAtazabde 'tuH' pUraNe nikSepazcaturvidho-nAmAdiH, dvividho bhavati dravye-AgamanoAgamataH, tatrAgamatastathaiva, noAgamatazca sa trividho-jJazarIrabhavyazarIre tadvyatiriktaM ca 'bhAjane' kAMsyaprAtrAdau 'dravyam' modakAdi, prastAvAdyatra mAtam-antaH prAptAvasthiti tadravyaM mAtamucyate, bhAve ca samitayaH' IryAsamityAdayo mAtA abhidhIyante 'mAtam' antaravasthitaM 'khalu'nizcitaM 'pravacanaM' dvAdazAGgaM 'yatra' iti yaasu| tadevaM niyuktikRtAmAtazabdo nikSiptaH, yadA tu mAya'tti padasya mAtara iti saMskArastadA dravyamAtaro jananyo bhAvamAtarastu samitayaH, etAbhyaH pravacanaprasavAt, uktaM hi-"eyA pavayaNamAyA duvAlasaMgaM pasUyAto"tti, sujJAnatvAcca etannikSepa upekSita iti gAthAcatuSTayArthaH / samprati nAmAnvarthamAhani.[463] aTThasuvi samiIsu aduvAlasaMgaM samoarai jmhaa| tamhA pavayaNamAyAajjhayaNaM hoi nAyavvaM // vR. 'aSTAsvapi' aSTasaGkhyAsvapi samitiSu 'dvAdazAGgaM' pravacanaM samavatarati-saMbhavati yasmAt, tAzcehAbhidhIyanta iti gamyate, tasmAtpravacanamAtA pravacanamAtaro vopacArata idamadhyayanaM 'bhavati' jJAtavyamiti gAthArthaH // gato nAmaniSpanno nikSepaH, samprati sUtrAlApakaniSpannanikSepAvasaraH, sa ca sUtre sati bhavatIti sUtrAnugame sUtramaccAraNIyaM, taccedammU. (936) aTThappavayaNamAyAo, samiI guttI taheva y| paMceva ya samiIo, tao guttIu aahiyaa| mU. (937) iriyAbhAsesaNAdAne, uccAre samiI iy| managuttI, vayaguttI, kAyaguttI u atttthmaa|| mU. (938) eyAo aTTha samiIo, samAsena viyaahiyaa| duvAlasaMgaM jinakkhAyaM, mAyaM jattha u pvynnN||

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adhyayanaM-24,[ni. 463] vR. sUtratrayaM prakaTArthameva, navaraM 'samiti'tti samitayaH 'gutti'tti guptayaH, tatra ca samitiHsamyak-sarvavitpravacanAnusAritayA itiH-AtmanaH ceSTA samitiH tAntrikI saJjJA IryAdiceSTAsu paJcasu, gopanaM guptiH-samyagyoganigrahaH tathaiva ceti samuccaye, uktaM hi-'samyagyoganigraho gupti'riti bhavantvetAH pravacanamAtAH, aSTasaGkhyatvaM tu kathamAsAmiti saMzaye samitinA paJcatvaM guptInA ca trikatvamuktam 'AhiyA' iti AkhyAtA:-kathitAH, tIrthakRdAdibhiriti gamyate, tA eva nAmagrAhamAha-IraNamIryA-gatipariNAmo bhASaNaM taM karotIti nika tataH strIliGge bhAve yuTi eSaNA AdAnaM-grahaNaM prAtAdeH nikSepepalakSaNametat tata eSAM samAhAre IryAbhASaiSaNAdAnaM tasmin, 'uccAre samiI iya'tti casya bhinnakramatvAduccArazabdasya copalakSaNatvAduccArAdipariSThApanAyAM ca samitiH, asya ca pratyekamabhisambandhAdIryAsamitirityAdirabhilApo vidheyaH, 'iti' parisamAptau, etAvatya eva samitayaH, tathA manaso guptirmanoguptiriti tatpuruSaH, evamuttarayorapi, nigamanamAha___ 'etAH' ityanantaroktAbhidhAnA aSTa samitayo, guptInAmapi 'pravacanavidhinA mArgavyavasthApanamunmArgagamananivAraNaM gupti'riti vacanAtkaJcitsacceSTAtmakatvAtsamitizabdavAcyatvamastItyevamupanyAsaH, yattu bhedenopAdAnaM tatsamitinAM pravIcArarUpatvena guptInAM pravIcArApravIcArAtmakatvenAnyo'nyaM kathaJcidbhedAt, tathA cAgamaH "samio niyamA gutto gutto samiyattaNaM bhiyvvo| ___kusalavaimudIraMto jaM vaigutto'vi smio'vi||" 'samAsena' sakalAgamasaMgraheNa vyAkhyAtAH, jinAkhyAtaM mAtam uttaratra tuzabdasyaivakArArthasya bhinnakramatvAt 'mAtameva' antarbhUtameva 'yatra' iti yAsu pravacanam' AgamaH, tathAhi-IryAsamitau prANAtipAtaviramaNavratamavatarati, tadvRttikalpanAni ca zeSavratAni tatraiyAntarbhAvamupayAnti, teSu ca na tadasti yanna samavatarati, yata uktam "paDhamaMmi savvajIvA bIe carime ya svvdvvaaii| sesA mahavvayA khalu tadekkadeseNa naayvvaa||" ityarthataH sarvamapi pravacanamiha mAtamucyate, bhASAsamitistu sAvadhavacanaparihArato niravadyavacobhASaNAtmikA tayA ca vacanaparyAya: sakalo'pyAkSipta eva, na ca tadbahirbhUtaM dvAdazAGgamasti, evameSaNAsamityAdiSvapi svadhiyA bhAvanIyaM, yadvA sarvA apyamUzcAritrarUpAH, jJAnadarzanAvinAbhAvi ca cAritraM, na caitatrayAtiriktamanyadarthato dvAdazAGgamiti sarvAsvapyetAsu pravacanaM mAtamucyate, anyathA vA''gamAvirodhenAbhidheyamiti suutrtryaarthH| tatreryAsamitisvarUpamAhamU. (939) AlaMbanenaM kAleNaM, maggeNa jayaNAi y| caukAraNaparisuddhaM, saMjae iriyaM rie| mU.(940) . tattha AlaMbaNaM nANaM, daMsaNaM caraNaM thaa| kAle ya divase vutte, magge upphvjjie|| mU. (941) davvao khittao ceva, kAlao bhAvao thaa| jayaNA cauvvihA vuttA, taM me kittayao sunn|

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uttarAdhyayana- mUlasUtram - 2-24 / 942 davvao cakkhusA pehe, jugamittaM ca khittao / kAlao jAva rIijjA, uvautto ya bhAvao // iMdiyatthe vivajjittA, sajjhAyaM ceva paMcahA / tammuttI tatpurakkAre, uvautte riyaM rie / mU. (943 ) vR. Alambanena kAlena mArgeNa yatanayA ca catuSkAraNaiH- ebhirevAlambanAdibhiH parizuddhAnirdoSA catuSkAraNaparizuddhA tAM 'saMyataH ' yatiH 'iryAM' gatiM 'riye 'tti rIyeta anuSThAnaviSayatayA prApnuyAt, yadvA subvyatyayAccatuSkAraNaparizuddhayA IryavA 'rIyeta' gacchet / AlambanAdInyeva vyAkhyAtumAha-'tatra' teSvAlambanAdiSu madhye AlambanaM yadAlambya gamanamanujJAyate, nirAlambanasya hi nAnujJAtameva gamanaM, tatkimityAha - 'jJAnaM' sUtrArthobhayAtmakAgamarUpaM 'darzanaM' darzanaprayojanaM (zAstraM) 'caraNaM' cAritraM, tathAzabdo'nuktasamuccayArthaH, tena dvitrAdibhaGgasUcakaH, tato'yamarthaHpratyekaM jJAnAdInyAzritya dvikAdisaMyogato vA gamanamanujJAtam, Alambaneneti vyAkhyAtaM, kAleneti vyAcaSTe kAlazca prastAvAdIryAyA divasa uktaH, tIrthakRdAdibhiriti gamyate, rAtrau hyacakSurviSayatvena puSTatarAlambanaM vinA nAnujJAtameva gamanaM, mArgeNeti dvAraM vyAkhyAtumAha-mArga ima sAmAnyena panthA: sa utpathena-unmArgeNa varjito-rahita utpathavarjita ukta iti sambandhaH, utpathe hi vrajata AtmasaMyamavirAdhanAdayo doSAH / 1 yataneti vuvUrSarAha- 'davvato' ityAdi, sugamameva, navaraM 'tAm' iti caturvidhayatanAM me 'kIrttayataH' samyaksvarUpAbhidhAnadvAreNa saMzabdayataH 'zRNu' AkarNaya ziSyeti gamyate / yathApratijJAmevAha-'dravyata' iti jIvAdikaM dravyamAzrityeyaM yatanA - yat 'cakSuSA' dRSTayA 'prekSeta' avalokayet, prakramAjjIvAdikaM dravyam, avalokya ca saMyamAtmavirAdhanAparihAreNa gacchediti bhAva:, 'yugamAtraM ca' caturhastapramANaM prastAvAtkSetraM prekSeta, iyaM kSetrato yatanA, kAlato yatanA yAvat 'rIyijja' tti rIyate yAvantaM kAlaM paryaTanti tAvatkAlamAneti gamyate, upayuktazca bhAvatodattAvadhAno yadrIyate, iyaM bhAvamaGgIkRtya yatanA / upayuktatvameva spaSTayitumAha- 'indriyArthAn' zabdAdIn 'vivarjya' tadanadhyavasAnataH parihRdaya, svAdhyAyaM caiva 'ca: ' samuccaye evakAro'pizabdArthaH, tato'yamarthaH na kevalamindriyArthAn vivarjya kintu svAdhyAyaM cApi 'paJcadhe 'ti vAcanAdibhedataH paJcaprakAraM, gatyupayogopadhAtitvAt, tatazca tasyAmeveryAyAM mUrttiH - zarIramarthAdvayApriyamANA yasyAsau tanmUrttiH, tathA tAmeva puraskaroti-tatraivopayuktatayA prAdhAnyenAGgIkuruta iti tatpuraskAraH, anena kAyamanasostatparatoktA, vacaso hi tatra vyApAra eva na samasti, evamupayuktaH sannIrvAM rIyeta yatiriti zeSaH, sarvatra ca saMyamAtmavirAdhanaiva vipakSe doSa iti sUtrapaJcakArthaH // samprati bhASAsamitimAhamU. (944 ) kohe mAne ya mAyA ya, lobhe ya uvauttayA / hAse bhaya moharie, vigahAsu taheva ya // eyAiM aTTha ThANAI, parivajjittu saMjao / asAvajjaM miyaM kAle, bhAsaM bhAsijja pannavaM // mU. (945) vR. krodhe mAne ca mAyAyAM lobhe ca 'upayuktatA' krodhAdyupayogaparatA tadekA yatanetiyAvat, 92 mU. (942 ) -

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adhyayanaM-24,[ni.463] hAse 'bhaya'tti bhaye maukharye vikathAsu tathaivopayuktateni sambandhaH, tatra krodhe yathA kazcidatikupitaH pitA prAha-na tvaM mama putraH, pArzvavattino vA prati prAha-bandhIta bandhItainamityAdi, mAne yathA kazcidabhimAnAdhmAtacetA na kazcinmama jAtyAdibhastulya iti vakti, mAyAyAM yathA paravyasanArthamaparicitasthAnavattI sutAdau bhaNati-nAyaM mama putro na cAhamassa pitetyAdi, lobhe yathA kazcidvaNik parakIyamapi bhANDAdikamAtmIyamabhidhatte, hAsye yathA kelIkilatayA kaJcana tathAvidhaM kulInamapyakulInamityullapati, bhaye yathA tathAvidhamakAryamAcarya sa tvaM yena tattadAcaritamiti pRSTaH prAha-nAhaM tadA'smin deze evAbhUvamityAdi, maukhaye yathA mukharatayA yattatparapari-- vAdAdi vadannAste, 'vikathAsu'styAdikathAsu-'aho!' kaTAkSavikSepAstasyAH' ityAdikamAha, paThyate ca "kohe ya mAne ya mAyA ya lobhe ya tehava y| hAsabhayamoharIe, vikahA ya taheva y||" gatArthameva / 'etAni' anantaramuktarUpANyaSTau sthAnAni 'parivarya' parihatya saMyataH kimityAha-'asAvadyAM' nirdoSAM tAmapi 'mitAM' stokAM yAvatyupayujyate tAvatImeva 'kAle' prastve 'bhASAM' vAcaM 'bhASeta' vadet prajJA-buddhistadvAniti sUtradvayArthaH / / eSaNAsamitimAhamU. (946) gavesaNAe gahaNe ya, paribhogesaNA ya jaa| AhArovahisijjAe, ee tini visohe| mU. (947) uggamuppAyaNaM paDhame, bIe sohijja esnnN| paribhogAMmi caukkaM, visohijja jayaM jii| vR. 'gaveSaNAyAm' anveSaNAyAM 'grahaNe ca' svIkAre, ubhayatra prAkRtatvAdeSaNeti sambadhyate, tato gaveSaNAyAmeSaNA grahaNe caiSaNA, paribhoga-AsevanaM tadvipayaiSaNA paribhogaiSaNA ca yA, 'AhArovahisejjAe'tti vacanavyatyayAd 'AhAropadhizayyAsu' pratItAsu 'etA:' uktarUpA eSaNAH sUtratvAliGgavyatyAttisraH 'vizodhayet' nirdoSA vidadhyAt, paThyate ca "gavesaNAe gahaNeNaM, paribhogesaNANi y| AharamuvahiM sejjaM, ee tinni visohiya ||"tti, / asya ca gaveSaNAdibhirAhArAdIni trINi vizodhayediti saGkepArthaH / kathaM vizodhayedityAhaudgamazcotpAdanA codgamotpAdanamiti samAhAraH, tatkimityAha-vizodhayedityuttareNa sambandhaH, kimuktaM bhavati?-AdhAkarmAdidoSaparihArata udgamaM dhAtryAdidoSaparityAgatazcotpAdanAM zuddhAmAdadhIta 'paDhame'tti prathamAyAM gaveSaNaiSaNAyAM, 'bIya'tti dvitIyAyAM grahaNaiSaNAyAMzodhayecchaGgitAdidoSatyAgataH 'eSaNAM' grahaNakAlabhAvigrAhyagatadoSAnveSaNAtmikAM, 'paribhoga' iti paribhogaiSaNAyAM catuSkaM piNDazayyAvastrapAtrAtmakam, uktaM hi-piMDaMsejjaM ca vatthaM ca, cautthaM pAyameva ya"tti, vizodhayeta, iha catuSkazabdena tadviSaya upabhoga upalakSitaH, tatastaM vizodhayediti, ko'rthaH?-udgamAdidoSatyAgataH zuddhameva catuSkaM paribhuJjIta, yadivodgamAdInAM doSopalakSaNatvAt 'uggama'tti udgamadoSAn 'uppAyaNaM'ti utpAdanAdoSAn 'esaNa'tti eSaNAdoSAn vizodhayet, 'catuSkaM ca' saMyojanApramANAMGgAradhUmakAraNAtmakam, aGgAra

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uttarAdhyayana- mUlasUtram - 2-24 / 947 dhUmayormohanIyAntargatatvenaikatayA vivakSitatvAt visodhayatet ubhayatra zodhanamapanayanaM, 'jayaM' ti yatamAnaH 'yatiH' tapasvI, vyAkhyAdvaye'pi ca punastasyA eva kriyAyA abhidhAnamatizayakhyApanArthamiti sUtradvayArthaH / idAnImAdAnanikSepaNasamitimAhaohovahovaggahiyaM, bhaMDayaM duvihaM munI / giNhaMto nikkhivaMto ya, pauMjijja imaM vihiM // mU. (948 ) mU. (949) cakkhusA paDilehittA, pamajjijja jayaM jaI / Adie nikkhivijjA vA, duhao'vi samie sayA / / vR. 'ohovahovaggahiyaM 'ti upadhizabdo madhyanirdiSTatvAt DamarukaguNagranthivadubhayatra sambadhyate, tata oghopadhimaupagrahikopadhiM ca ' bhANDakam ' upakaraNaM rajoharaNadaNDakAdi 'dvividham' uktabhedato dvibhedaM muniH 'gRhNan' AdadAnaH 'nikSipaMzca' kvacitsthApayan 'prayuJjIta' vyApArayet 'imaM' vakSyamANaM 'vidhi' nyAyaM / 94 tamevAha- 'cakSuSA' dRSTyA 'paDilehitta'tti 'pratyupekSya' avalokya 'pramArjayet' rajoharaNAdinA vizodhayet yatamAno yatistata: 'Adie'tti 'AdadIta' gRhNIyAt 'nikSipedvA' sthApayet 'duhato'vi 'tti dvAvapi prakramAdaudhikopagrAhikopadhI, yadivA 'dvidhA'pi' dravyato bhAvatazca 'samita: ' prakramAdAdAnanikSepaNAsamitimAn san 'sadA' sarvakAlamiti sUtradvayArthaH // samprati pariSThApanAsamitimAhamU. (950 ) mU. (151) mU. (952) mU. (953) vR. 'uccAraM' purISaM 'prazravaNaM' mUtraM 'khelaM' mukhavinirgataM zleSmANaM 'siMghANaM' ti nAsikAniSkrAntaM tameva 'dalliyaM 'ti ArSatvAt jallo-malastam 'AhAram' azanAdikam 'upadhi' varSAkalpAdi 'dehaM' zarIram 'anyadvA' kAraNato gRhItaM gomayAdi 'api : ' pUraNe tathAvidhaM pariSThApanArhaM prakramAtsthaNDile vyutsRjedityuttareNa sambandhaH / sthaNDilaM ca dazavizeSaNapadaviziSTamiti manasyAdhAya tadgatAkhilabhaGgopalakSaNArthamAdyavizeSaNaSadayorbhaGgaracanAmAha-avidyamAna ApAtaH - svaparobhayapakSasamIpAgamanarUpo'sminnityanApAtaM sthaNDilamiti gamyate, 'asaMloe' tti sUtratvAdihottaratra ca liGgavyatyaye na vidyate saMloko - dUrasthitasyApi svapakSAderAloko yasmiMstattatheti prathamo bhaGga 1, 'anApAtaM caiva bhavati saMlokaM ' yatrApAto nAsti saMlokazcAstIti dvitIyo bhaGgaH 2, 'ApAtamasaMloka 'miti yatrApAto'sti na ca saMloka iti tRtIyo bhaGgaH 3, 'ApAtaM caiva saMlokaM' yatrobhayamapi saMbhavatIti uccAraM pAsavaNaM, khelaM siMghANa jalliyaM / AhAraM uvahiM deha, annaM vAvi tahAvihaM // anAvAyamasaMloe anavAe ceva hoi saMloe / AvAyamasaMloe AvAe ceva saMloe // anavAyamasaMlo, prss'nuvghaaie| same ajjhasire vAvi, acirakAlakayamiya // vicchinne dUramogADhe, nAsanne bilavajjie / tasapANabIyarahie, uccArAINi vosire //

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95 adhyayanaM-24,[ni. 466] caturthobhaGgaH 4, iha cApAtasaMlokamiti ca arzaAderAkRtigaNatvAnmatvarthIye'ci draSTavyaM kAkvA dazavizeSaNapadajJAnArthaM, tAni yAdRze sthaNDile vyutsRjettadAha-anApAte asaMloke, kasya punarayamApAtaH saMlokazcetyAha___ 'parasya' svapakSAdeH, gamakatvAccobhayatra sApekSatve'pi samAsaH, upaghAta:-saMyamAtmapravacanabAdhAtmako vidyate yatra tadupadhAtikaM na tathA'nupadhAtikaM tasmin, tathA 'same' nimnonnatatvajite 'azuSire vA'pi' tRNaparNAdyanAkIrNe 'acirakAlakRte ca' dAhAdinA svalpakAlanirvatite, cirakAlakRte hi punaH saMmUrchantyeva pRthvIkAyAdayaH, vistIrNe' jaghanyato'pihastapramANe 'dUramavagADhe' jaghanyato'pyadhastAccaturaGgalamacittIbhUtte 'nAsanne' grAmArAmAderdUravartini "bilavajite' mUSakAdirandhrarahite trasaprANAzca-dvIndriyAdayo bIjAni ca-zAlyAdIni, sakalaikendriyopalakSaNametat, taistatrasthairAgantukaizca rahitaM-varjitaM trasaprANabIjarahitaM tasmin, sthaNDila iti zeSaH, 'uccArAdIni' uktarUpANi 'vyutsRjet' pariSThApayet / iha coccAraM prazravaNamityAdAvukte'pi punaruccArAdInItyabhidhAnaM vismaraNazIlasmaraNArthamaduSTameveti suutrctussttyaarthH|| sampratyuktamupasaMharan vakSyamANArthasambandAbhidhAnAyAhamU. ( 954) eyAo paMca samiIo, samAsena viyaahiyaa| itto utao guttIo, vucchAmi anupvvso|| vR.nigadasiddhaM, navaram 'etto'tti atazca samitipratipAdanAnantaraM tao'tti tisraH 'anupuvvaso'tti ArSatvAdAnupUrvyA krameNetyarthaH / tatrAdyAM manoguptimAhamU. (955) saccA taheva mosA ya, saccAmosA taheva y| cautthI asaccamosA ya, managuttI cauvvihA / / mU. (956) saMraMbhasamAraMbhe, AraMbhe ya taheva y| manaM pavaTTamANaM tu, niyattijja jayaM jii| vR.sadbhyaH-arthAtpadArthemyo hito-yathAvadvikalpanenApta: satyo manoyogastadviSayA manoguptirapyupacArAtsatyA, tathaiva mRSA ca-tadviparItamanoyogaviSayA, 'satyAmRSA' ubhayAtmakamanoyogagocarA, tathaiva ceti samuccaye, caturthI 'asatyAmRSA' ubhayasvabhAvavikalamanodalikavyApArarUpamanoyogagocarA manoguptiH, prakramAcca sarvatraivaM yojanA, upasaMhAramAha-manoguptiH 'caturvidhA' uktabhedazcaturbhedA, asyA eva svarUpaM nirUpayan kAkvopadeSTumAha-saMrambhaH-saGkalpaH sa ca mAnasaH, tathA'haM dhyAsyAmi yathA'sau mariSyatItyevaMvidhaH, samArambha:-parapIDAkaroccATanAdinibandhanaM dhyAnama, anayoH samAhArastasmina, ArambhaH-atyantaklezataH paraprANApahArakSamamasubhadhyAnameva tasmin 'caH' samuccaye 'tathaiva' tecaivAgamapratItena tatra manaso'sannivezAtmakena prakAreNa 'ca:' pUraNe 'manaH' cittaM 'pravartamAnaM' vyApriyamANaM 'tuH' vizeSaNe 'nivartayet' niyamayet 'jaya'ti yatamAnaH 'yati:' tapasvI / vizeSazcAyamiha-zubhasaGkalpeSu manaH pravarttayet, pravIcArApravIcArarUpatvAdguteriti sUtradvayArthaH // vAgaguptimAhamU. (957) . saccA taheva mosA ya, saccAmosA taheva y| cautthI asaccamosA ya, vayaguttI cauvvihA / /

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16 uttarAdhyayana-mUlasUtram-2-24/958 mU.(958) saMraMbhasamAraMbhe, AraMbhe ya taheva y| vayaM pavatamANaM tu, niyattijja jayaM jii| vR.sUtradvayamanantaraM vyAkhyAtameva, navaraM manoguptisthAne vAgguptiruccArayitavyA, tathA satyA vAk jIvaM jIvamiti prarUpayataH asatyA jIvamajIvamiti satyAmRSA kvacidvivakSitasamaye manuSyazatamutpannamuparataM ceti asatyAmRSA tu vidhehi svAdhyAyaM naitatsadRzamanyattapo'stItyAdi, tathA vAcika: saMrambha:-pavyApAdanakSamakSudravidyAdiparAvartanAsaGkalpasUcako dhvanirevopacArAtsaGkalpazabdavAcyaH san, samArambha:-paraparitApakaramantrAdiparAvarttanam 'ArambhaH' tathAvidhasaMklezataH prANinAM prANavyaparopakSaNakSamamantrAdijapanamiti sUtradvayArthaH / idAnIM kAyaguptimabhidhAtumAhamU. (959) ThANaM nisIyaNe ceva, taheva ya tuyttttnne| ullaMghaNa pallaMghaNa, iMdiyANa ya juNjnne|| mU. (960) saMraMbhasamAraMbhe, AraMbhe ya taheva y| kAyaM pavattamANaM tu, niyattijja jayaM jii| vR. 'sthAne' UrvasthAne 'nisIyaNi'tti 'niSadane' upavezane, caH tayoreva vicitrabhedasamuccayArthaH, eva' iti pUraNe, tathaiva ca 'tvagvarttane' zayane 'ullaGghane' tathAvidhanimittata UrdhvabhUmikAdyutkramaNe gartAdyatikramaNe vA 'pralaGghane' sAmAnyena gamane, ubhayatra sUtratvAtsupo luka, 'indriyANAM ca' sparzanAdInAM 'juMjaNe'tti yojanaM-zabdAdiviSayeSu vyApAraNaM tasmin, sarvatra ca vartamAna iti zeSaH, sthAnAdiSu varttamAnaH saMrambhaH-abhighAto yaSTimuSTyAdisaMsthAnameva saGkalpasUcakamupacArAtsaGkalpazabdavAcyaM sat samArambhaH-paritApakaro muSTyAdyabhighAtaH, tataH saMrambhazca samArambhazca saMrambhasamArambhaM tasmin, 'Arambhe' prANivadhAtmani kAyaM pravarttamAnaM nivartayet, zeSaM prAgvaditi sUtradvayArthaH / samprati samitiguptyoH parasparavizeSaM svayaM sUtrakRdAhamU. (961) eyAo paMca samiIo, caraNassa ya pvttnne| gRttI niyattaNe'vRttA, asabhatthesa ya svvso|| vR. 'etAH' anantaroktAH paJca samitayazcaraNaM-cAritraM sacceSTetiyAvat tasya pravarttane pUrvatra cazabdasya bhinnakramatvAdavadhAraNArthatvAcca pravarttane eva, kimuktaM bhavati?-sacceSTAsu pravRttAveva samitayaH, tathA 'guttI'tti guptayo nivarttane'pyuktAH 'azubhArthebhyaH' azobhanamanoyogAdibhyaH, sUtretu subbyatyayena paJcamyarthe saptamI, 'savvaso'tti sarvebhyo'pizabdAccaraNapravarttane ca, upalakSaNaM caitat zubhArthebhyo'pi nivRtteH, vAkAyayonirvyApAratAyA api guptirUpatvAt, uktaM hi gaMndhahastinA-"samyagAgamAnusAreNAraktadviSTapariNatisahacaritamanovyApAra: kAyavyApAro vAgvyApArazca nirvyApAratA vA vAkkAyayorgupti"riti, tadanena vyApArAvyApArAtmikA guptirukteti sUtrArthaH / / sampratyadhyayanArthamupasaMharotadAcaraNaphalamAhamU. (962) eyA pavayaNamAyA, je sammaM Ayare munii| so khippaM savvasaMsArA, vippamuccai pNddie|ttibemi|| vR.spssttmev| navaraM, 'samyak'avaiparItyena na tu dambhAdineti suutraarthH|| iti' parisamAptI,

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adhyayanaM-24,[ni. 466] ____ 97 bravImIti pUrvavat / ukto'nugamaH, samprati nayAH, te'pi prAgvat / / adhyayana-24-samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre caturvizamimamadhyayanaM saniyuktiH saTIkaM parisamAptA (adhyayanaM-25-'yajJIyaM' - vR. vyAkhyAtaM catuviMzamadhyayanam, adhunA paJcaviMzamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane pravacanamAtaro'bhihitAH, iha tu tA brahmaguNasthitasyaiva tattvato bhavantIti jayaghoSacaritavarNanAdvAreNa brahmahuNA ucyanta ityanenAbhisambandhenAyAtamidamadhyayanam, asya cAnuyogadvAracatuSTayacarcA prAgvadyAvanAmaniSpannanikSepe yajJIyamiti nAmAto yajJanikSepAyAhani.[464] nikkhevo jannaMmi a caukkao duviho ya hoi dvvNmi| AgamanoAgamao noAgamao aso tiviho / / ni.[465] jANagasarIrabhavie tavvairitte a maahnnaaiisuN| tavasaMjamesu jayaNA bhAve janno muneyvvo|| ni.[466] jayaghosA anagArA vijayaghosassa jnnkiccNmi| ____ tatto samuTThiyamiNaM ajjhayaNaM jannaijjaMti / / vR.nikSepo yajJe catuSkako-nAmAdiH, dvividho bhavati dravye-AgamanoAgamataH, tatrAgamataH prAgvat, noAgamatazca 'sa' iti yajJastrividha: jJazarIrabhavyazarIretadvayatiriktazca, 'mAhaNAisu'nti mAhanAdInAM prakramAd yajJa Adi-zabdAttathAvidhanRpatyAdiparigrahaH, taihi prANihiMsopalakSita evAyaM kriyate; tataH sa bhAvayajJaphalAprasAdhakatvAd dravyayajJa ucyate, bhAvayajJamAha-'tapa:saMyameSu' prasiddheSveva 'yatanA' tadanuSThAnAdarakaraNarUpA bhAve yajJaH 'munitavyaH' pratijJAtavyaH, ahorthe cAyaM kRtyaH, tataH svargAdiyajJaphalaprasAdhakatayaiSa eva yajJaH pratijJAtumucito, na tvanyaH, tasya pratyutAnarthahetutvAt, jayaghoSAdanagArAdvijayaghoSasya yajJakRtye' yajJakriyAyAmAgatAt jAtamiti zeSaH, tatazca yajJasyaiva prAdhAnyavivakSayA 'tataH' iti yajJAt samutthitamidamadhyayanaM yajJIyamiti, tasmAducyata iti zeSa iti gAthAtrayArthaH / evaM tAvannikSepa uktaH, sampratyanugamAvasaraH, tatropodghAtaniryuktyanugamAntargataM kiJcidabhidhitsurAhani.[ 467] vAnArasinayarIe do vippA Asi kaasvsguttaa| dhanakanagaviulakosA chakkammarayA cuvveyaa|| ni.[ 468] dovi a jamalA bhAua saMpIA annmnnmnurttaa| jayaghosavijayaghosA AgamakusalA sdaarryaa| ni.[469] aha annayA kayAI jayaghoso NhAiuMgao gNgN| aha picchai maMDUkaM sappeNa tahiM gasijjaMtaM // ni.[ 470] sappo'vi akulaleNaM ukkhitto pADio ya bhuumiie| 29/7.

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28 uttarAdhyayana-mUlasUtram-2-25/970 so'vi a kulalo sappaM akkamiuM acchae tattha / / ni.[471] sappo'vi kulalavasagao maMDUkaM khAi ciMciAiyaM / so'vi a kulalo khAyai sappaM caMDehiM gAsehiM / / ni.[472] taM annamannaghAyaM jayaghoso pAsiUNa pddibuddho| gaMgAo uttariuMsamanANaM Agao vshiN|| ni.[ 473] so samaNo pavvaio niggaMtho svvgNthummukko| vosiriUNa asAre kesehi isamaM parikkese / / ni.[ 474] paMcamahavvayajutto paMciMdiasaMvuDo gunnsmiddho| ghaDanajayanappahANo jAo samaNo samiapAvo / / vR. AsAmakSarArthaH spaSTa eva, navaraM 'kAsavasagotta'tti kAzyapakulotpannAH kAzyapAstaiH samAnaM gotraM yayostau kAzyapasagotrau 'chakkammaraya'tti SaT karmANi-yajanayAjanAdhyayanAdhyApanadAnapratigrahAtmakAni teSu ratau-Asaktau SaTkarImatau, tathA dvAdapi 'yamalau' yugmau utpannau 'bhAuya'tti bhrAtarau 'saMprItau' vidyamAnasamyagvAhyaprItI 'anyo'nyamanuraktau' AntaraprItiyogataH parasparasnehavantau, AgamaH-zrutismRtyAdirUpastasmin kuzalAvAgamakuzalau, ata-eva svdaarrtau| 'hAiuM'ti snAtuM / 'kurareNa' mArinAmnA pakSivizeSeNa ukkhitto'tti utkSiptaH, utkSipya ca kathaM nAmasau mriyatAmiti pAtitazca bhUmau 'akkamiu'nti Akramya-avaSTabhya / sarpaH kuraravazagataH-kurarAdhInatAM prAptaH 'ciMciyAyaMtaM'ti ciMcimiti kurvantaM 'caNDaiH' vRhatkhaNDanAtroTanato'tyantaraudraiH 'grAsaiH' pratItaiH / __ 'tam' ityuktarUpamanyo'nyaghAtaM-kurarasarpamaNDUkagataM 'pAsiUNaM'ti dRSTvA 'pratibuddhaH' aho! duranto'yaM saMsAraityAdiparibhAvanayA avagatatattvaH saH' iti jayaghoSaH samanA:-sahRdayo viziSTAbhogayukta ityarthaH 'pravrajitaH' heyadharmebhyo 'nirgranthaH' grantharahitaH, sa ca bAhyagrantharahito'pi svAdata Aha-sarvo-bAhya Antarazca yo granthastenonmuktaH sarvagranthonmuktaH, vakSyamAnazramaNavizeSaNAnyetAni, 'vyutsRjya' tyaktvA 'asArAn' paramArthAlocanAyAmapradhAnAn 'kezaiH' ziroruhai: 'samaM' saha pariklezayantIti prikleshaaH-prstaavaatputrkltraadismbndhaastaan| ghaTanaMsaMyamayogaviSayaM ceSTanaM yatanaM-tatraivopayuktatvaM kRtarUpANi yenAsau shmitpaapH| bhAvArthastvAsAM sampradAyAdavaseyaH, sa cAyam vAnArasIe nayarIe do vippabhAyaro yamalA AsI jayaghosavijayaghosA, annayA jayaghoso NhAiuMgao gaMgaM, tattha pecchai sappeNa maMDUkkaM gasijjaMtaM, sappovi majjAreNa ucchitto, majjAro sappaM akkamiuM Thio, tathAvi sappo maMDUkkaM ciMciyaMtaM khAyati, majjArovi sappaM caDapphaDaMtaM khAyati, annamannaM ghAyaM pAsittA paDibuddho gaMgamuttariUNa sAhusagAse samano jAto tti / iti gAthA'STakArthaH / ityabhihitaM kiJcidupodghAtaniryuktyanugamAntargataM, samprati sUtrasparzikaniryuktyanugamAvasaraH, sa ca sUtre sati bhavatIti sUtrAnugame sUtraccAraNIyaM, taccedammU.(963) mAhaNakulasaMbhUo, Asi vippo mhaayso| jAyAI jamajannami, jayaghosatti naamo|

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adhyayanaM - 25 [ ni. 474 ] mU. ( 964 ) iMdiyaggAmaniggAhI, maggagAmI mahAmunI / gAmAnugAmaM rIyaMte, patto vANArasiM puriM / / vANArasIi bahiyA, ujjAnaMmi manorame / phAsuesijjasaMthAre, tattha vAsamuvAgae // mU. (965 ) vR. sUtratrayaM prAyaH pratItArthameva, navaraM brAhmaNakulasaMbhUta ityanvayAbhidhAnaM, brAhmaNakulasaMbhUto'pi jananIjAtyanyathAtve brAhmaNo na syAdata Aha-vipraH, 'jAyAi' tti avazyaM yAyajIti yAyAjI, kvetyAha- yamAH - prANAtipAtaviratyAdirUpAH paJca ta eva yajJo - 1 - bhAvapUjAtmakatvAdvivakSitapUjAM prati yamayajJastasmin viSayasaptamIyaM gArhasthyApekSayA vaitadvayAkhyAyate, tatra ca vipro viprAcAraniratatvena, saMbhavati hi kazcittatkulotpanno'pyanyatheti vizeSaNaM, tathA yama iva prANyupasaMhArakAritayA yamaH sa cAsau yajJazca yamayajJaH arthAd dravyayajJastasmin / indriyagrAmaM - sparzanAdikasamUhaM nigRhNAti-svasvaviSayavinivarttanena niyamayatItyevaMzIla indriyagrAmanigrAhI, ata eva 'mArgagAmI' muktipathayAyI 'rIyaMti' tti rIyamAno viharan / 'vANArasIya vahiya'tti vAnArasyA bahiriti - bahirbhAge yadudyAnamupavanaM tasminniti sUtratrayArthaH // tadA ca tatpuriyadvarttate yaccAsau vidhatte tadAha mU. (966 ) aha teneva kAlenaM, purIe tattha mAhaNe / vijayaghosatti nAmeNaM, jannaM jayai veyavI // aha se tattha anagAre, mAsakkhamanapAraNe / vijayaghosassa jannami, bhikkhamaTThA uvaTThie // mU. (967) vR.'athe'ti ca vaktavyatAntaropanyAse 'teneva kAlenaM 'ti subvyatyayAttasminneva kAle yatrAsau vAnArasImAjagAma, 'veyavI'ti vedavit / 'athe 'ti prastutopanyAse 'sa' jayaghoSaH 'tatre' ti yAge 'bhikkhassa' 'tti bhaikSyasyArthe - bhaikSyanimittaM, zeSaM sugamamiti sUtradvayAvayavArthaH // tatra ca bhikSArthamupasthite yadasau yAjakaH kRtavAMstadAhamU. (968 ) samuTThiyaM tahiM saMtaM, jAyago pddisehe| na hu dAhAmi te bhikkha, bhikkhu ! jAyAhi annao // 99 vR. 'samupasthitaM' bhikSArthamAgataM 'yAjakaH' yaSTA sa eva vijayaghoSanAmA brAhmaNaH 'pratiSedhati' nirAkurute yathA 'na hu' naiva dAsyAmi 'te' tubhyaM bhikSAM 'jAyAhi'tti yAcasva 'anyataH' asmadyatiriktAt / kimityevamata Aha mU. (969) je ya veyaviiDa vippA, jannamaTThA ya je diyaa| joisaMgaviI je ya, je ya dhammANa pAragA // vR. 'je vippA' ityAdi, viprA jAtitaH 'jaNNaTThA ya'tti 'yajJArthA' yajJAprayojanA ye tatraiva vyApriyante ye 'dvijAH' saMskArApekSayA dvitIyajanmAno jyotiSaM- jyotiHzAstramaGgAni ca vidanti ye te jyotiSAGgavidaH, atra ca jyotiSasyopAdAnaM prAdhAnyakhyApakam, anyathA hi zikSA 1 kalpo 2 vyAkaraNaM 3 niruktaM 4 chandovicita: 5 jyotiSamiti 6 SaDaGgAnItyaGgagrahaNenaiva tadgRhItamiti, dharmANAmupalakSaNatvAd dharmazAstrANAM 'pAragAH' paryantagAminaH

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100 uttarAdhyayana- mUlasUtram - 2 - 25 / 969 azeSavidyAsthAnopalakSaNametat, tato ye caturdazavidyAsthAnapAragatAH, je samatthA samuddhattuM paraM appANameva ya / tesimannamiNaM deyaM, bho bhikkhU ! savvakAmiyaM // mU. ( 170 ) vR. ata eva ca ye 'samarthAH ' zaktimantaH samuddharttu bhavasamudrAditi gamyate, 'tesiM' ti subvyatyayAt 'tebhyaH' anantaramuktarUpebhyaH dvijebhyaH 'savvakAmiya' nti sarvANi kAmAni-abhilaSaNIyavastUni yasmiMstatsarvakAmyaM, yadvA sarvakAmairnirvRttaM tatprayojanaM vA sarvakAmikaM, SaDrarasopetamityarthaH, zeSaM spaSTamiti sUtratrayArthaH // evamukto muniH sa kIdRga jAta: ? kiM vA kRtavAn ? ityAha mU. (971) mU. (972 ) mU. (973) mU. ( 974 ) vR.'sa:' iti jayaghoSanAmA 'tatre' ti yajJe 'eve 'ti evam uktaprakAreNa 'pratiSiddhaH ' nirAkRtaH, kena ? - 'yAjakena' yajJakartrA vijayaghoSabrAhmaNena mahAmunirnApi 'ruSTaH' iti roSaM gataH "bahuM paraghare atthi vivihaM khAimasAimaM / na tattha paMDio kuppe, icchA dijja paro na vA // ' " mU. (976) so tattha eva paDisiddho, jAyageNa mahAmunI / navi ruTTho navi tuTTho, uttamaTThagavesao // natra pAnaheDaM vA, navi nivvAhaNAya vA / tesiM vimukkhaNaTThAe, imaM vayaNamabbavI // navi jAnasi veyamuhuM, navi jannANa jaM muha / nakkhattANa muhuM jaMca, jaM ca dhammANa vA muhaM // je samatthA samuddhattuM paraM appANameva ya / na te tumaM vijANAsi, aha jAnAsi to bhaNa // ityAdyAgamaparibhAvanAto, nApi 'tuSTaH ' paritoSaM prAptaH, kintu samatayaiva sthiti iti bhAvaH, kimityevaM ?, yata uttamArtho - mokSastameva gaveSayate - anveSayate ityuttamArthagaveSako, mukti vinA'nyatra niHspRhaitiyAvat, 'na' naivAnnam - odanAdi tadarthaM, pIyata iti 'kRtyaluTo 'nyatrApI' ti vacanAtkarmaNi lyuTi pAnam - AcAmlAdi taddhetuM vA tannimittaM vA, nApi 'nirvAhaNAya vA' vastrAbhyaGgatailAdinA yApanArthaM sarvatrAtmana iti gamyate, kimarthaM tarhi ? ityAha 'teSAM' yAjakAnAM 'vimokSArthaM' yathA kathaM nu nAmAmI vimuktimApnuyuriti prayojanArtham 'idaM' vakSyamANaM vacanamabravIt, kiM tadityAha- 'naMvi' tti naiva jAnAsi vedAnAM mukhaM vedamukhaMyatteSu pradhAnaM nApi yajJAnAM yanmukham upAyo nakSatrANAM mukhaM pradhAnaM yacca yacca dharmANAM vA mukham-upAyastad, anena tasya vedayajJajyotirdharmAnabhijJatvamuktaM / samprati pAtrAvijJatAmAha'je' ityAdi, vyAkhyAtaprAyameva, navaram, atha jAnAsi tato bhaNetyAkSepAbhidhAnamiti sUtracatuSTayArthaH / evaM ca tatrAkSiptavati bhagavati sa kiM kRtavAnityAhatassakkhevapamukkha ca, acayaMto tahiM dio / sapariso paMjalIhoDaM, pucchaI taM mahAmuniM // veyANaM ca muhaM bUhi, brUhi jannANa jaM muhaM / mU. (975)

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adhyayanaM-25,[ni. 474] 101 nakkhattANa muhaM bUhi, bUhi dhammANa vA muhN|| mU. (977) je samatthA samuddhattuM, paraM appANameva y| eyaM me saMsayaM savvaM, sAhU ! kahaya pucchio| vR. 'tasye'ti munerAkSepaH-praznastasya pramokSaH-prativacanaM taM 'caH' pUraNe 'acayaMto'tti azaknuvan dAtumiti gamyate 'tasmin' iti yajJe 'dvijaH' brAhmaNaH 'saparpat' sabhA'nvitaH prakRto'JjaliH-ubhayakarasaMpuTAtmako yenAsau prAJjalirbhUtvA pRcchati 'ta'miti prakrAntaM mhaamunim| kathaM pRSTavAnityAha-'veyANa' ityAdi, gatArthamava, navaraM 'brahi' vyaktamabhidhehi, punaH punarbrahItyUccAraNamatyAdarakhyApanArthaM 'etad' uktarUpaM 'me' mama saMzete'smin mana iti saMzayastaM-saMzayaviSayaM-- vedamukAdi sAdho ! kathaya pRSTa ityupasaMhAravacanamiti sUtratrayArthaH / / itthaM pRSTo munirAhamU. (978) aggihuttamuhA veyA, jannaTThI veyasA muhN| nakkhattANa muhaM caMdo, dhammANaM kAsavo muhN|| mU. (979) jahA caMdaM gahAiyA, ciTuMte pNjliiuddaa| vaMdamAnA namasaMtA, uttamaM manahAriNo / / mU. (980) ajANagA jannavAI, vijjaamaahnnsNpyaa| mUDhA sajjhAyatavasA, bhAsacchannA ivgginno| mU.(981) jo loe baMbhaNo vutto, aggI vA mahio jhaa| sadA kusalasaMdiTuM, taM vayaM bUma maahnnN|| mU. ( 982) jo na sajjai AgaMtu, pavvayaMto na soaii| ramae ajjavayaNaMmi, taM vayaM bUma mAhaNaM / mU. (983) jAyarUvaM jahAmaDhe, niddhtmlpaavgN| rAgahosabhayAIyaM, taM vayaM bUma maahnnN| mU. ( 984) tavassiyaM kisaM daMtaM, avciymNssonni| suvvayaM pattanivvANaM, taM vayaM bUma maahnnN|| mU. (985) tase pAne viyAnittA, saMgaheNa ya thaavre| jo na hiMsai tiviheNaM, taM vayaM bUma mAhaNaM / / mU. (986) kohA vA jaivA hAsA, lohA vA jaivA bhyaa| musaM na vayaI jo u, taM vayaM bUma maahnnN| mU. (987) cittamaMtamacittaM vA, appaM vA jaivA bhuN| nagiNhai adattaM jo, taM vayaM bUma mAhaNaM / mU. (988) divvamAnassatericchaM jo na sevei mehnnN| manasA kAyavakkeNaM, taM vayaM bUma maahnnN|| mU. (989) jahA pomma jale jAyaM, novalippai vaarinnaa| evaM alitaM kAmehiM, taM vayaM bUma mAhaNaM /

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102 uttarAdhyayana-mUlasUtram-2-25/990 mU. (990) aloluyaM muhAjIviM, anagAraM akiMcanaM / asaMsataM gihatyehi, taM vayaM bUma mAhaNaM / mU.(991) pasubaMdhA savvaveyA, jaTuMca paavkmmnnaa| na taMtAyaMti dussIla, kammANi blvNtih| mU.(992) navi muMDieNa samano, na OMkAreNa bNbhnno| namunI rannavAseNaM, kusacIreNa na taavso|| mU. (993) samayAe samaNo hoi, baMbhacereNa bNbhnno| nANeNa ya munI hoi, taveNaM hoi taavso|| mU. (994) kammuNA baMbhaNo hoi, kammuNA hoi khttio| vaisso kammuNA hoi, suddA havai kammuNA / / mU. (995) ee pAukkare buddhe, jehiM hoi sinnaayo| savvakammavinimukkaM, taM vayaM bUma mAhaNaM / / mU. (996) evaM guNasamAuttA, je havaMti diuttmaa| te samatthA u uddhattuM, paraM appANameva y|| vR. aggihottetyAdisUtrANyaSTAdaza prAyaH spaSTAnyeva, navaram, agnihotram-agnikArikA, sA ceha "karmendhanaM samAzritya, dRDhA sdbhaavnaahutiH| dharmAdhyAnAgninA kAryA, diikssitenaagnikaarikaa|" ityAdirUpA parigRhyate, tadeva mukhaM-pradhAnaM yeSAM te'gnihotramukhAvedAH, vedAnAM hidadhyAderiva navanItAdi AraNyakameva pradhAnam, uktaM hi ___ "navanItaM yathA daghnazcandanaM mlyaadiv| auSadhibhyA'mRtaM yadvadvedeSvAraNyakaM tathA / " tatra ca dazaprakAra eva dharma uktaH, tathA ca tadvacaH-"satyaM tapaH santoSaH saMyamazcAritramArjavaM kSamA dhRtiH zraddhA'hiMsetyetaddazavidhamiha dhAme"ti, tatra ca dhAmazabdena dharma eva vivakSitaH, etadanuvAdyuktarUpamevAgnihotramiti, tathA yajJaH prastAvAdbhAvayajJastadarthI 'veyasi'tti vedena hetunA'syati-azubhAni karmANi kSipatIti niruktavidhinA vedaso-yAgaH, uktaM ca-nirghaNTe"adhvaro veSo veSo makho vedA vitathaH" ityAdi, teSAM mukham-upAyaH, te hi satyeva yajJArthini pravarttanta iti| nakSatrANAM 'mukhaM' pradhAnaM candraH, tasyaiva tddhiptitvaat| dharmANAM 'kAzyapaH' bhagavAnRSabhadevaH 'mukham' upAya: kAraNAtmakaH, tasyaivAditatprarUpakatvAt, tathA cAraNyakam-"RSabha eva bhagavAn brahmA, tena bhagavatA brahmaNA svayameva cIrNAni brahmANi, yadA ca tapasA prAptaH padaM yad brahmakevalaM tadA ca brahmarSiNA praNItAni, kAni punastAni brahmANi?" ityAdi, kiJca-bhavatAM brahmANDapurANameva sargAdipurANalakSaNopetatvAtsakalapurANajyeSTham, uktaJca "navanItaM yathA daghnazcandanaM malayAdiva /

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adhyayanaM-25,[ni.474] 103 brahmANDaM vai purANebhyastathA prAhurmanISiNaH // " tadvacastvidam-"iha hi ikSvAkukulavaMzodbhavena nAbhisutena marudevyA nandanena mahAdevena RSabheNa dazaprakAro dharmaH svayameva cIrNaH, kevalajJAnalambhAcca maharSiNo ye parameSThino vItarAgAH snAtakA nirgranthA naiSThikAsteSAM pravartita AkhyAtaH praNItastretAyAmAdA" vityAdi, kAzyapasyaiva mAhAtmyakhyApanato dharmamukhatvaM samarthayitumAha-yathA candra grahAdikAH, AdizabdAnnakSatrAdiparigrahaH, 'paMjalIuDa'tti prAgvatkRtaprAJjalayastu vandamAnAH' stuvanto 'namasyanto' namaskurvantaH 'uttama pradhAnaM 'manohAriNaH' ativinItatayA prabhucittAkSepakAriNastiSThantIti sambandhaH, tathainamapi bhagavantaM devendrapramukhAH samastasurAsuramanujasamUhA ityupaskAraH, paThyate ca "jahA caMde gahAIe, ciTuMtI pNjliiuddaa| namaMsamANA vaMdaMtI, uddhttmnnhaarinno||"tti atra yathA 'candre' candraviSaye grahAdikAstiSThantIti(nti)prAJjalipuTAH, ko'rthaH ?tadAyatyai(ttAe)vAsate, anyacca-namasyantaH prakramAttameva 'vandante' stuvanti, anena teSAM bhaktiyuktitAmAha, 'vaMdaMtIuddhatta'tti sandhiprayogeNa itizabdAntarbhAvAditItyevaM prakramAtkAzyapaM tiSThanti prAJjalipuTAstaM ca namasyanto vandante, ke ityAha-'uddhattamanahAriNo'tti auddhatyamahaGkArastatpradhAnaM mana auddhatyamanastaddharaNazIlA: auddhatyamanohAriNaH-atyantazAntacittavRttayo, yataya ityarthaH, pUrvoparanipAtasyAtrAtantratvena vA manaauddhatyahAriNaH, auddhatyagrahaNaM cAsyaiva sakaladoSamUlatvAt, paThanti ca-'uddhattumanagAriNo'tti atra coddhartum-utkSeptuM bhavapaGkamagnamAtmAnamiti gamyate, agAriNogRhiNastadviparItA anagAriNo-patayaH, kriyAkArakayojanA prAgvat, iha ca dharmArthinAmeva abhyarhitatvAt kAzyapo dhrmmukhmitybhipraayH| _anena praznacatuSTayaprativacanamuktaM, samprati paJcamaM praznamadhikRtyAha-'ajANA'tti ajJA na tattvavedina ityuktaM bhavati, ke te?-yajJavAdino ye bhavataH pAtratvenAbhimatAH, kAsAmityAha'vijjAmAhaNasaMpaya'tti sUtratvAtsubyatyayaH 'vidyAbrAhmaNasampadAM' tatra ca vidyate-jJAyata Abhistattvamiti vidyA-AraNyakabrahmANDapurANAtmikAstA eva brAhmaNasampado vidyAbrAhmaNasampadaH, tAttvikabrAhmaNAnAM hi niSkiJcanatvena vidyAeva sampadaH, tadvijJatve ca kathamete bRhadAraNyakAdyuktadazavidhadharmavedino yAgamevaM kuryuH?, tathA mUDhAH' mohavantaH 'sajjhAyatavassa'tti subbyatyayAtsvAdhyAyatapaHsu tattvatastatsvarUpAparijJAnAd, ata eva 'bhAsacchannA iva'ggiNo'tti ivazabdasya bhinnakramatvAdbhasmacchannA agneya iva, te hi bahirupazamabhAja AbhAnti, atha cAntaH kaSAyavattayA jvalitAH, paThyate ca 'gUDhA sajjhAyatavassa'tti tatra ca 'gUDhAH' bahiH saMvRtimantaH, kena hetunA?- 'svAdhyAyatapasA' vedAdhyayanopavAsAdinA'ntazca bhasmacchannAgnitulyAH, evaM ca na tattvato bhavadabhimatabrAhmaNAnAM brAhmaNyaM, tadabhAvAccAtmanaH parasya coddharaNena pAtratvaM dUrApAsatameveti bhAvaH / __ kastahi bhavadabhiprAyeNa brAhmaNo? ya: pAtramityAha-'yaH' ityanirdiSTasvarUpaH 'loke' jagati brAhmaNaH 'uktaH' pratipAditaH kuzalairiti gamyate, 'aggI vA mahito jaha'tti beti pUraNe yathetyaupamyebhinnakramazca, tato yathA'gniryattadornityAbhisambandhAttathA 'mahitaH' pUjitaH

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104 uttarAdhyayana-- mUlasUtram- -2-25/996 san 'sadA' sarvakAlam, upasaMhAramAha- kuzalaiH- tattvAbhijJaiH saMdiSTaH kathitaH kuzalasandiSTastaM 'tam' ityuktarUpaM vayaM brUmo brAhmaNaM, yadeva hi loke vijJopadiSTaM tadeva vastvabhyupagamArhamiti bhAvaH / ita ittarasUtrairyAdRzo'sau kuzalasandiSTastatkharUpameva kvacitkathaJcidanuvadan svAbhimataM brAhmaNamAha-yo na svajanenAbhiSvaGgaM karoti 'AgantuM' prAptuM svajanAdisthAnamiti gamyate, Agato vA, tataH 'pravrajan' sthAnAntaraM gacchanna zocate, yathA-kathamahamamunA binA bhaviSyAmIti, tata eva ramate AryANAM tIrthakRtAM vacanamAryavacanam Agamastasmin, kimuktaM bhavati ? - sarvatra niHspRhatvenAgamArthAnuSThAnaparatayA tatra ratimAn bhavati, yadvA yo na sajatyAgantuM pravrajyAparyAyAdgArhasthya paryAyamiti gamyate, tathA 'pravrajan' pravrajyAM gRhNan na zocate -na khidyate, kintvidameva manujajanmaphalamiti manyamAnaH sa rabhasaivAbhiniSkrAmati, zeSaM tathaiva, vyAkhyA dvaye'pi ca niHspRhataivocyate / tathA 'jAtarUpaM' svarNa tato jAtarUpamiva jAtarUpaM, yaH kIdRzaH san ? - 'mahAmaTThe' tti makArasyAlAkSaNikatvAnmahAnartha:-prayojanaM muktirUpamasyeti mahArtho, jAtarUpasya tvartho viSayaghAtAdi:, tathA 'niddhaMtamalapAvakaM' nirdhyAtaM-bhasmIkRtaM tato nirmAtamiva nirdhyAtaM mala ivAtmano vizuddhasvarUpaghAtitayA pApameva pApakaM yenAsau nirdhyAtamalapApako, jAtarUpaM tu prAkRtatvAt pAvakena - agninA nirmAto mala:- kiTTAtmako'syeti pAvakanirmAtamalam, anyacca-rAgazcapratibandhAtmako dveSazca - aprItirUpo bhayaM ca - ihalokabhayAdi rAgadveSabhayAni tAnyatItoniSkrAnto rAgadveSabhayAtIto rAgadirahita ityarthaH, sarvatra liGgavyatyayaH prAgvat, paThyate ca'jAtarUvaM jahAmaTTaM'ti 'yathe'tyaupamye AmRSTaM-tejaHprakarSAropaNAya manaH zilAdinA samantAtparAmRSTam, anena jAtarUpasya bAhyo guNa uktaH, pAvakanirdhyAtamalamiti cAntaraH, tato jAtarUpavadvAhyAntaraguNAnvitaH, ata eva rAgIdyatItazca yastaM vayaM brUmo brAhmaNam / kiJca - trasaprANino vijJAya 'saGgraheNa' saGkSepeNa cazabdAdvistareNa ca, tathA 'sthAvarAn ' pRthivyAdIn, yadivA saMgRhyata iti saGgraho varSAkalpAdistena hetunA, jIvarakSArthatvAttasya, ca - zabdo bhinnakrama:, tata eva sthAvarAMzca, paThyate ca - 'saMgaheNa sathAvare' tti 'saMsthAvarAn' sthAvarasahitAn yo 'na hinasti' na vyaparoyati 'etAn' anantaramuktarUpAn 'tuH' pUraNe, paThyate ca'vividhena' manovAkkAyarUpatayA yogeneti gamyate taM vayaM brUmo brAhmaNaM, tathA cAraNyake'pyuktam"yadA na kurute pApaM, sarvabhUteSu dAruNam / karmaNA manasA vAcA, brahma sampadyate tadA / / " tathA krodhAdibhyo mRSA na vadati yastu taM vayaM brUmo brAhmaNam, iha ca mAnasya krodho mAyAyAzca lobha upalakSaNaM, prAyastatsahacaritatvAttayoH, tathA ca tatrApyavAci (kiJca) "yadA sarvAnRtaM tyaktaM, mithyAbhASA vivarjitA / anavadyaM ca bhASet, brahma sampadyate tadA / / " "azvamedhasahasraM ca, satyaM ca tulayA dhRtam / azvamedhasahasrAddhi, satyameva viziSyate // "

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adhyayanaM-25,[ ni. 474] 105 iti 'cittavat' dvipadAdi acittaM ca' svarNAdi 'alpaM vA' saGkhyayA pramANena ca stokaM yadivA 'bahuM' tAbhyAmeva pracuraM na gRhNAti 'adattam' anisRSTaM yastaM vayaM brUmo brAhmaNaM, tathA ca tatrApyuktam "paradravyaM yadA dRSTvA , Akule hyathavA rhe| dharmakAmo na gahNAti, brahma sampadyate tadA / / " anyazca-divyaviSayatvAddivyaM mAnuSaviSayatvAnmAnuSa tiryakSu bhavaM tairazcameSAM samAhAro divyamAnuSatairazcaM yo na sevate maithunaM 'manasA' cittena kAyazca-zarIraM vAkyaM ca-vacanaM kAyavAkyaM tena taM vayaM brUmo brAhmaNaM, tathA ca tatrApyuktam "devamAnupatiryakSu, maithunaM vrjyedydaa| kAmarAgaviraktazca, brahma sampadyate tdaa||" api ca-yathA 'padmaM' kamalaM jale upalakSaNatvAjjalamadhye 'jAtam' utpannaM tatparityAgata uparivyavasthAnataH 'nopalipyate' na zliSyate 'vAriNA' jalena, 'eva'miti padmavat alitta'tti aliptaH-azliSTa: kAmyamAnatvAt kAmaiH-manojJaiH zabdAdibhirAbAlyAt taireva vRddhi nIyamAnatayA tanmadhyotpanno'pi yastaM vayaM brUmo brAhmaNaM, tathA ca tatrApyabhidhAyi "yadA sarvaM parityajya, nissaGgo niSparigrahaH / nizcintazca careddharmaM, brahma sampadyate tadA |"iti ___ itthaM mUlaguNayogAttAttvikaM brAhmaNamabhidhAyottaraguNayogatastamevAha-'alolupam' AhArAdipvalampaTaM 'muhAjIvi'tti subyatyayAt 'mudhAjIvinam' ajJAtoJchamAtravRtti, paThyate ca'muhAjIvi'tti anagAramakiJcinaM prAgvat 'asaMsaktam' asaMbaddhaM, kaiH? -gRhasthaiH, tRtIyArthe saptamI viSayasaptamI vA, anena kAkvA piNDavizuddhirUpottaraguNayuktatvamuktaM, 'tam' uktaguNayuktamapyevaMvidhaM santaM vayaM brUmo brAhmaNaM, kvacit paThyate ca 'jahittA puvvasaMjogaM, nAisaMge ya bNdhve| 'jo na sajjai bhoehi, taM vayaM bUma baMbhaNaM // ' atra 'pUrvaMsaMyoga' mAtrAdisambandhaM jJAtisaMyo-gAn' svasrAdisambandhAn, ca-zabdo bhinnakramastataH 'bAndhavAMzca' bhrAtrAdIn, zeSaM spaSTam, anena cAtini:spRhatAbhidhAnenottaraguNA apyAkSiptA bhvnti| syAdetad-vedAdhyayanaM yajanaM ca bhavAtrAyakamiti tadyogAdeva pAtrabhUto brAhmaNo na tu yathA tvayokta ityAzaGkayAha-pazUnAM-chAgAnAM bandho-vinAzAya niyamanaM yairhetubhiste'mI pazubandhAH 'zvetaM chAgamAlabheta vAyavyAM dizi bhUtikAma' ityAdivkAyopalakSitAH, pAThAntarataH pazavo baddhA yaiste AhitAgnyAderAkRtigaNatvAt ktAntasya paranipAte pazubaddhAH, na tu ye AtmA vAre jJAtavyo mantavyo nididhyAsitavyaH' ityAdivAkyopalakSitAH 'sarvavedAH' RgvedAdayaH 'jaTuM'ti iSTaM yajanaM 'vA' samuccaye 'pApakarmaNA' pApahetubhUtapazubandhAdyanuSThAnena tu harikezIyAdhyayanoktavidhinetibhAvaH, kimityAha-'na' naiva 'ta'miti prakramAdvedAdhyetAraM yaSTauraM vA 'trAyante' rakSanti bhavAditi gamyate, kiMviziSTaM ? -'duHzIlaM' tAbhyAmeva hiMsAdipravarttanena durAcAraM, kimiti?

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106 uttarAdhyayana- mUlasUtram - 2-25/996 yataH 'karmANi' jJAnAvaraNAdInI 'valavanti' durgatinayanaM prati samarthAni 'ihe'ti bhavadavagamaviSaye vedAdhyayane yajane ca bhavantIti gamyate, pazubandhAdi pravarttanena tayostadbalAdhAyakatvAditi bhAvaH, anena durgatihetutvAtsvargahetutvamapyanayoH pratyuktam, uktaM hi "yUpaM chittvA pazuM hatvA kRtvA rudhirakardamam / yadyevaM prApyate svargo, narake kena gamyate ? // ' ato naitadyogAdbrAhmaNaH pAtrabhUto bhavati, kintvanantarAbhihitaguNa eveti bhAvaH / anyaccaneti niSedhe 'api : ' pUraNe 'mUNDitena' kezApanayanAtmakena samaM mano'syekati niruktavidhinA zramaNaH-nirgranthaH, 'na' naiva OMkAro (reNo) palakSaNatvAd 'OM bhUrbhuvaH sva' rityAdyuccAraNarUpeNa brAhmaNa:, tathA na muniraraNyavAsena, kuzo-darbhavizeSastanmayaM cIvaraM kuzacIvaraM, balkalopalakSaNamkatat, tena tApasaH, anUditaM caitadvAcakaiH "muNDanAt zramaNo naiva, saMskArAdbrAhmaNo na vA / munirnAraNyavAsitvAdvalkalAnna ca tApaso // bhavatIti sarvatra zeSaH / kathamamI tarhi saMbhavantItyAha- 'samatayA' rAgadveSAbhAvarUpayA zramaNo bhavati, brahmaNazcaraNaM brahmacarya, brahma ca dvidhA, yata uktam "dve brahmaNI veditavye, zabdabrahmaparaM ca yat / zabdabrahmaNi niSNAtaH, paraM brahmAdhigacchati // " etAni ca parANi brahmANi variSThAni yAni prAgahiMsAdInyuktAnIti, etadrUpameveha brahmocyate, tena brAhmaNo bhavati, 'jJAnena' hitAhitAvagamarUpeNa munirbhavati 'tapasA' bAhyAbhyantarabhedabhinnana bhavati tApasaH, sarvatrAbhidhAnAnyathA'nupapattiriha hetu:, nanu cAnvarthavattve'bhidhAnasyaiSa hetu:, taccAnyathA'pi DitthAdivatsyAdata Aha- 'karmaNA' kriyayA brAhmaNo bhavati, uktaM hi'kSamA dAnaM damo dhyAnaM, satyaM zaucaM dhRtirdhR (dayA ghRNA / jJAnavijJAnamAstikyametadbrahmaNalakSaNam // ' 14 "" tathA 'karmaNA' kSatatrANalakSaNena bhavati kSatriyaH, vaizyaH 'karmaNA ' kRSipAzupAlyAdinA bhavati, zUtro bhavati tu 'karmaNA' zocanAdihetupraiSAdisaMpAdanarUpeNa, karmAbhAve hi brAhmaNAdivyapadezA nA''sanneveti, brAhmaNaprakrame'pi yaccheSAbhidhAnaM tanmA bhUniranukrozateti vyAptidarzanArthaM, kiJca-bhavanmate'pyuktam "ekavarNamidaM sarvaM pUrvamAsIdyudhiSThira ! / kriyAkarmavibhAgena, cAturvarNya vyavasthitam // " kimidaM svamanISikayaivocyate ityAha- 'etAn' anantaroktAnahiMsAdyarthAn 'prAdurakArSIt' prakaTitavAn 'buddha:' avagatatattvaH, paThyate ca 'ee pAukarA dhammA' 'ete' uktarUpAH 'prAduSkarAH' nairmalyakAritayA''tmanaH prakAzahetavaH 'dharmAH' ahiMsAdayo, yairbhavati 'snAtakaH ' kevalI sarvakarmabhirvinirmuktaH, iha ca pratyAsannamuktitayA sarvakarmavinirmuktaH, subvyatyayAtprathamArthe dvitIyA, 'ta' mityabhihitaguNaM tattvataH snAtakaM vA vayaM brUmo brAhmaNam / sampratyupasaMharttumAha-'evam' uktaprakAreNa guNaiH - ahiMsAdibhiH samAyuktAH - samanvitA guNasamAyuktA

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adhyayanaM - 25, [ ni. 474] 107 ye bhavanti 'dvijottamAH' brAhmaNapradhAnAste 'samarthA:' zaktA: 'tuH ' pUraNe uddhartuM saMsArAditi gamyate arthAnmuktipade vyavasthApayituM 'param' AtmavyatiriktamAtmAnameva vetyaSTAdazasUtragarbhArthaH // abhidhAya cedamavasthito bhagavAn, tatazca mU. ( 997) mU. (998 ) evaM tu saMsae chinne, vijayaghose ya baMbhaNe / samudAya tao taM tu, jayaghosaM mahAmuniM // tudveya vijayaghose, iNamuddAhu kayaMjalI / mAhaNattaM jahAbhUyaM, suTTu me uvadaMsiyaM / / tubbhe jaiyA jannANaM, tubbhe veyavido viU / joisaMgaviU tubbhe, tubbhe dhammANa pAragA // tubbhe samatthA uddhattuM, paraM appANameva ya / tamanuggahaM kareha' mhaM, bhikkhU NaM bhikkhuuttamA / / mU. (999) mU. ( 1000 ) vR. sUtracatuSTayaM pratItArtham, 'evam' uktaprakAreNa 'tuH' vAkyAntaropanyAse 'saMzaye' * prAgabhihitarUpe 'chinne' apanIte 'vijayaghoSa: ' vijayaghoSanAmA 'ca: ' pUraNe 'brAhmaNa:' mAhaNaH paThyate ca-'mAhane' 'samudAya'tti ArSatvAt 'samAdAya' samyag gRhItvA'vadhAryeti yo'rthaH 'tayaM'ti takAM prakramAjjayaghoSavAcaM, 'taM tu' tti taM ca jayaghoSaM mahAmuniM yathaiSa mama bhrAtA eSa eva ca mahAmuniriti kiM kRtavAnityAha- 'tuTThe' ityAdi, kecittvanantarasUtre tRtIyapAdamevaM paThanti'saMjANaMto tao taM tu' atra ca 'saMjAnan' sa evAyaM mama saudarya iti pratyamijAnan, yuktaM caitad, yato vakSyati sUtrasparzikaniryuktau 'saMjANaMto bhAI jayaghosaM jAyago vijayaghoso 'tti, tathA 'tuSTaH' paritoSitaH 'ca: ' pUraNe vijayaghoSaH 'idaM' vakSyamANam 'udAhu'tti 'udAha' brUte, tatkAlApekSayA varttamAnatA, kRtAJjaliH prAgvat, yadAha taddarzayati- brAhmaNatvaM 'yathAbhUtaM' yathA'vasthitaM su iti-zobhanaM yathA bhavatyevaM tiSThantIti suSThu, auNAdikaH kupratyayaH, 'me' mama 'upadarzitam' iti prakaTitam / kiJca yUyaM 'jaiya'tti yaSTAro yajJAnAM, yUyaM 'vedavidaH ' vedajJA: 'vidu'tti vidvAMsaH, yadvA 'vidaH' yathA'vasthitavastuvedino !, jyotiSAGgavido yUyaM, yUyaM 'dharmANAM' sadAcArANAM pAragAH, bhavatAmeva tattvavettRtvena sarvazAstrAvAridhipAradarzitvAnnirvAhitasadAcAratvAccetyabhiprAya:, tathA yUyaM samarthA uddhartuM paramAtmAnameva ca, yuSmAkameva tAttvikaguNasamanvitatvAt, 'tat' tasmAd 'anugrahaM' bhikSAgrahaNenopakAraM 'kuruta' vidhattAsmAkaM 'bhikSo!' tapasvin! namiti vAkyAlaGkAre 'bhikSUttama' yatipradhAna !, yadivA bhikSUNAmuttameti sambandhaH 'bhikSu' tti bhikSo ! iti sUtracatuSTayArthaH // evaM brAhmaNenokte munirAhamU. (1001 ) mU. (1002) na kajjaM majjha bhikkheNaM, khippa nikkhamasU diyaa| mA bhamihisi bhayAvatte, ghore saMsArasAgare // avalevo hoi bhogesu, abhogI novalippaI / bhogI bhai saMsAre, abhogI vippamuccaI // ullo sukko ya do chUDhA, golayA maTTiyAmayA / mU. (1003 )

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108 uttarAdhyayana-mUlasUtram-2-25/1003 do vi AvaDiyA kuDe, jo ullo so'ttha laagii| ma.(1004) evaM lAgaMti dummehA, je narA kaamlaalsaa| virattA u na laggati, jahA se sukkgole| vR. 'na'tyAdi sUtracatuSTayam, 'na kArya' na prayojanaM mama 'bhikkheNaM'ti bhikSayA samadAnena, kintu 'kSipraM' zIghraM 'niSkrAma' pravraja 'dvija ! brAhmaNa !, bhavanniSkramaNenaiva mama kAryamiti bhAvaH, kimevamupadizyate ityAha-'mA bhramI:' mA paryaTI:, ArSatvAcca sUtre luTaH prayogaH, yadivA mA bhramISyasItyapi na duSTaM, yato mAGiluDukto'yaM tu mA, bhayAniihalokabhayAdIni AvartA yasminnasau bhayAvatastatra 'ghore' raudre, paThyate ca-'bhavAvatte dIhe'tti, atra ca bhavAmanuSyabhavAdayaH, anyatprAgvata, dIrgha' Ayate 'saMsArasAgare' bhavasamudre, anena ca viparyayadoSa uktaH / etadeva samarthayitumAha 'upalepaH' karmopacayarUpo bhavati 'bhogesu' zabdAdiSubhujyamAneSviti gamyate, bhogIzabdAdibhogavAnna tathA'bhogI 'na' naiva upalipyate' karmaNopadihyate, tatazca bhogI bhramati saMsAre abhogI vipramucyate, mukto bhavatItyarthaH, iha ca gRhasthabhAve bhogitvaM niSkramaNe tu tadabhAva iti gRhibhAvasya sadoSatvAnniSkramaNameva yuktamityuktaM bhavati / yathA bhogeSUpalepastadabhAve cAnyathAtvaM tathA dRSTAntadvAreNa darzayitumAha-'ullo'tti ArdraH zuSkazcaanArdo dvAvabho 'chuDha'tti kSiptau 'golakau' piNDako mRttikAmayau, dvAvapi 'Apatitau' prAptau 'kuDye' bhittau, tataH kimityAha-ya ArdraH so 'atre'tyanayormadhye 'lagati' zliSyati prkrmaatkuddye| ___ dArTAntikayojanAmAha-evaM laganti prastAvAtkarmaNA 'durmedhasaH' durbuddhayo ye narAH 'kAmalAlasAH' viSayalampaTAH, viraktAstuzabdasya punararthatvAtkAmabhogaparAGmukhAH punarna laganti, uttaratra tuzabdasya bhinnakramAtvenaivakArArthatayA ca naiva karmaNA saMzliSyante yathA zuSko golakaH, iha cAnvayAnantaraM vyatirekaH sukhenaiva budhyata iti tamuktvA prathamamutkSiptasyApi dRSTAntasya pazcAdabhidhAnamiti sUtracatuSTayArthaH / yaditthaM prajJApito'sau kRtavAMstadAhamU.(1005) . evaM se vijayaghose, jayaghosassa aNtie| anagArassa nikkhaMto, dhamma succA anuttrN|| vR. 'evam' uktaprakAreNa sa vijayaghoSo brAhmaNo jayaghoSasya antike' samIpe 'anagArasya' yateH 'niSkrAntaH' pravrajitaH 'dharmam' ahiMsAdi 'zrutvA' AkarNya 'anuttaraM' pradhAnaM, paThyate ca-'soccA na kevalaM'ti, tatra ca 'kevalaM' vizuddhamiti sUtrArthaH / / sampratyadhyayanArthamupasaMharannanayorniSkramaNaphalamAhamU.(1006) khavittA puvakammAI, saMjameNa taveNa y| jayaghosavijayaghosA, siddhi pattA anuttaraM / / ttibemi| vR.sugmmev|| sakalAdhyayanatAtparyArthamupadarzayan sUtrasparzikaniyuktimAha niyuktikRtni.[ 475] aha egarAiAe paDimAe so muni vihrmaano| vasuhaM dUijjato patto vANArasiM nyriN|| ni.[ 476] so ujjANanisanno mAsakkhamaneNa kheiyasarIro /

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adhyayanaM - 25, [ ni. 476 ] ni. [ 477 ] ni. [ 478 ] ni. [ 479 ] bhikkhaTu baMbhanijajje uvaDio jannavADaMmi // aha bhAI jayaghosaM kIsa tumaM Agao ? ihaM bhaMte ! | na hu te dAhAmi io jAyAhi hu annao bhikkhaM // so evaM paDisiddho jannavADaMmi jAyageNa tahiM / paramatthadiTThasAro neva ya tuTTho navi a ruTTho // aha bhAI anagAro jaM jAyaga! Auso nisAmeha / vayacariya bhikkhacariA diTThA sAhUNa caraNaMmi // ni. [ 480 ] rajjAni u avahAyA rAyasiriM a (ta) nucaraMti bhikkhAe / samanassau mukkassA bhikkhA caraNaM ca karaNaM ca // saMjANato bhAI jayaghosaM jAyago vijayaghoso / atthi upabhUamannaM bhuMjau bhayavaM ! pagAmAe / bhikkheNa na me kajjaM majjha karaNaM tu dhammacaraNeNaM / par3ivajja dhammacaraNaM mA saMsAraMmi hiMDihisi // so samaNo pavvaio dhammaM soUNa tassa samaNassa / jayaghosavijayaghosA siddhi gayA khINasaMsArA // ni. [ 481 ] ni. [ 482 ] ni. [ 483 ] vR.gAthAnavakaM vyAkhyAtaprAyameva, navaram, 'egarAiyAe 'tti ekarAtrikyA 'pratimayA' tathAvidhAbhigrahavizeSarUpayA na tu dvAdazyA bhikSupratimayA, tatra mAsakSapaNAsambhavAt, tathA ca tatsvarUpam-"egarAIyaM bhikkhupaDimaM paDivannassa anagArassa niccaM vosaTTakAe (yassa) jAva ahiyAse0 kappati se aTTameNaM bhatteNaM apANaeNaM vahiyA gAmassa jAva rAyahANIe vA Isi dovi pAe sAhaTTu vagghAriyapANissa egapoggaladiTThissa animisanayanassa IsipabbhAragaeNaM kAena ahApanihiehiM gattehiM savvidiehiM guttehiM ThANaM ThAittae" ityAdi, tatrASTamamevoktamatra vakSyati - 'mAsakSapaNena kheditazarIra' iti / tu 'viharan ' apratibaddhavihAramAcaran, ayaM ca bhAvata ekasthAnasthitasyApi saMbhavatyata ucyate'vasudhA' pRthvIM 'dUijjato 'tti paribhraman tathA 'udyAnaniSannaH ' udyAnAzritaH san mAsakSapaNena kheditaM - zramamAnItaM zarIraM na punarmano'syeti mAsakSapaNakheditazarIraH 'baMbhaNijje 'tti brAhmaNAnAmijyA-pUjA yasmin sa brAhmaNejyastasmin 'io'tti 'itaH ' brAhmaNArthamupaskRtAdAhArAt 'jAyAhi'tti yAcasva, 'huH' avadhAraNe bhinnakramazca tatazca 'anyata eva' asmadyatiriktAt bhikSAM yAcasveti sambandhaH / 'paramaTThadiTThasAro' tti prAkRtatvAd dRSTaH- upalabdhaH paramArthAya - mokSAya sAraH - prastAvAtkSAntyAdirUpaH pradhAnopAyaH paramArthAnAM vA jJAnAdInAM sAra:- pradhAnaM yenAsau dRSTaparamArthasAraH, tvaM yAjaka! 'Auso'tti AyuSman ! komalAmantraNametat, 'vayacariya' tti ivazabdasya gamyamAnatvAd vratacaryeva bhikSAyai caryA paryaTanaM bhikSAcaryA' dRSTA' vihitatvenopalabdhA tIrthakarAdibhiriti gamyate, sAdhUnAM caryata iti caraNam - AcArastasmin / kiJca-'rAjyAni' saptAGgAni 'tu:' samuccaye bhinnakramazca 'apahAya' tyaktvA 'rAjyazriyaM' - 109

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110 uttarAdhyayana- mUlasUtram - 2 - 25 / 1004 tu chatracAmarAdyalaGkArarUpAM kimityAha- 'anucaranti' paryaTanti sAdhava iti prakramaH 'bhikSAyai 'bhikSArthaM, kimiti ? - zramaNasya turiti yasmAt 'muktasya' niHsaGgasya, akAro'lAkSaNikaH, bhikSetyuSalakSaNatvAdbhitrAcAryA 'caraNaM ca ' vratAdi caraNahetutvena 'karaNaM ca ' piNDavizuddhAdihetutvena, tato vihitAnuSThAnarUpatvAdrAjarSibhirapi sevitatvAcca bhikSAcaryAyAstadvidhAnArthamahamihAyAto, bhavAMstu dadAtu mA vA bhikSAmiti bhAvaH / 'saMjAnan' pratyabhijAnAnaH 'pakAmAe'tti ArSatvAtprakAmam-atyarthaM / 'dharmacaraNena' dharmAnuSThAnena bhaveti gamyate / 'saH' iti vijayaghoSaH saha manasA cittena varttata iti samanAH, kimuktaM bhavati ? - bhAvato na tu bahirvRttyaiva tasya zrAmaNasyAntika iti gamyata iti niryuktigAthAnavakArthaH / 'iti' parisamAptau, bravImIti pUrvavat / ukto'nugamaH, samprati nayAH, te'pi prAgvadeva // adhyayanaM - 25- samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre paJcaviMzatitamamadhyayanaM saniryuktiH saTIkaM samAptam adhyayanaM - 26 - sAmAcArI ni. [ 485 ] .vR. vyAkhyAtaM yajJIyAbhidhAnaM paJcaviMzamadhyayanam, adhunA SaTviMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane brahmaguNA uktAH, tadvAMzca yatireva bhavati, tena cAvazyaM sAmAcArI vidheyeti sA'sminnabhidhIyate ityabhisambandhAgatasyAsyopakramAdi prAgvatprarUpyaM yAvannAmaniSpannanikSepe sAmAcArIti nAma, ataH sAma AcAra iti ca nikSeptavyamityabhiprAyeNAha niyuktikRtni. [ 484] nikkhevo sAmaMmi (ya) cauvviho duvviho hoi davvaMmi / AgamanoAgamao noAgao ya so tiviho / jAgarabhavitavvairitte a sakkarAIsuM / bhAvaMmi dasavihaM khalu icchAmicchAiaM hoi // iccho micchA tahakkAro AvassiA a nisIhiA / ApucchaNA ya paDipucchA, chaMdaNA ya nimaMtaNA / uvasaMpayA ya kAle sAmAyArI bhave dasavihA u / eesi tu payANaM patteya parUvaNaM vucchaM // AyAre nikkhevo caukkao duvvi0 // jANagasarIrabhavie tavvairitte ya nAmaNAIsuM / bhAvami dasavihAe sAmAyArIi AyaraNA // ni. [ 486 ] " ni. [ 487 ] ni. [ 488 ] ni. [ 489 ] vR. nikkhevoityAdi gAthAH SaT prAyaH pratItArthAH, sUtravyAkhyAne ca kAzcidvyAkhyAsyante, navaraM 'tadvyatiriktaM ca' jJazarIrabhavyazarIravyatiriktaM ca dravyasAma zarkarAdiSu, AdizabdAtkSIrAdiparigrahaH, tatazca zarkarAkSIradadhiguDAdInAM yatparasparamavirodhena vyavasthAnaM, bhAve sAma dazavidhaM 'khaluH' avadhAraNe dazavidhamevecchAmithyAdikaM sAmAcArIsvarUpamiti gamyate,

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adhyayanaM - 26, [ ni. 489 ] 111 bhAvasAmatvaM cAsya tAttvikasya kSAyopazamikAdibhAvarUpatvAt parasparamavirodhena cAvasthAnAt, tathA pratyekaprarUpaNAM vakSye iti pratijJAmabhidhAya yat prarUpaNAnabhidhAnaM tadAvazyakaniryuktau kRtatvAttadgAthayoreva caikakartRkatveneha likhitatvAnna duSTamiti bhAvanIyaM, sUtrakramollaGghanaM tu yathAviSayaM sarveSAM sadAkRtyatvena pUrvAparabhAvasyAbhAvapradarzanArthaM, tathA 'tavvairitte ya nAmaNAIsu' nti sopaskAratvAnnAmanadhAvanAdiSu sukarANi yAni dravyANi tAni tadyatirikto dravyAcAra ucyate, yata uktam "nAmaNadhovaNavAsaNasikkhAvaNasukaraNAvirohINi / davvANi jANi loe davvAyAraM viyANAhi / / " bhAve dazavidhAyA icchAdibhedena sAmAcAryA AcaraNA, atra bahulagrahaNAtstriyAM yuT, evamApracchanAdiSvapi bhAvatvaM tu jIvadravyaparyAyatvAdasyeti gAthApaTkArthaH // sampratyadhyayananAmAnvarthamAha ni. [ 490 ] icchAisAmamesuM AyaraNaM vanniaM tu jamhettha / tamhA sAmAcArI ajjhayaNaM hoi nAyavvaM // vR. 'icchAdisAma' tti subvyatyayAd icchAdisAmasu 'eSu' anantarAbhihiteSu 'AcaraNam' etadviSayamanuSThAnaM'varNitaM' prarUpitaM 'tuH' pUraNe yasmAdatrAdhyayane tasmAtsAmAcArIti - sAmAcArInAmakamidamiti prakrame adhyayanaM bhavati jJAtavyam, ayamAzayaH - samAcAro'tra varNyate tataH samAcAre bhavamiti vivakSAyAM zaiSiko'N rUDhitazca strIliGgatA, tathA ca 'TiDDhANaJ' ityAdinA DIpi sAmAcArIti bhavatIti gAthArthaH // gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM taccedamsAmAyAriM pavakkhAmi, savvadukkhavimukkhANi / mU. (1007) jaM carittA na niggandhA, tinnA saMsArasAgaraM // vR.samAcaraNaM-samAcArastasya bhAvo 'guNavacanabrAhmaNAdibhya' iti SyaJ, tasya ca SitkaraNasAmarthyAt striyAmapi vRttiriti 'SidgaurAdibhyazce 'ti DIpi sAmAcArI tAM-yatijanetikarttavyatArUpAmahaM pravakSyAmi 'sarvaduHkhavimokSaNIm' azeSazArIramAnasAsAtavimuktihetum ata eva yAM sAmAcArIM 'caritvA' Asevya 'na' iti vAkyAlaGkAre 'nirgranthAH ' yatayastIrNAH saMsArasAgara, muktiM prAptA iti bhAvaH, upalakSaNatvAcca taranti tariSyanti ceti sUtrArthaH // yathApratijJAtamAha mU. ( 1008 ) mU. (1009) mU. (1010) esA dasaMgA sAhUNaM, samAyArI paveiyA // vR. sUtratrayaM spaSTameva, navaraM vratagrahaNAdapyArabhya kAraNaM vinA gurvavagrahe AzAtanAdoSasambhavAnna paDhamA AvassiyA nAma, biiyA ya nisIhiyA / ApucchaNA ya taiyA, cautthI paDipucchaNA // paMcamA chaMdaNA nAmaM, icchAkAro a chaTTao / sattamo micchakAro ya, tahakkAro ya aTTamo // abbhudvANaM navamA, dasamA uvasaMpayA /

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112 uttarAdhyayana- mUlasUtram - 2-26 / 1010 stheyaM, kintu tato nirgantavyaM, na ca nirgamanamAvazyaka vineti prathamamAvazyakI, nirgatya ca yatrAspade stheyaM tatra naiSedhikIpUrvakameva praveSTavyamiti tadanu naiSedhikI, tatrApi tiSThato bhikSATanAdiviSayAbhiprAyotpattau gurupRcchApUrvakameva tatsAdhanamityanantaramApracchanA, ApracchanAyAmapi guruniyuktena punaH pravattikAle kvacitpraSTavyA eva gurava iti tatpRSThataH pratipracchanA, kRtvA'pi gurvanujJayA bhikSATanAdikaM nAtmambhariNaiva bhavitavyamiti tadanu chandanA prAggRhItadravyajAtena zeSayatinimantraNAtmikA, tasyAmapi prayoktavya evecchAkAra iti tadanu tasyAbhidhAnam, ayaM cAtyantamavadyabhIruNaiva tattvato vidhIyate, tena ca kathaJcidaticArasambhave AtmA ninditavya iti tadanu mithyAkAraH, kRte'pi ca tasmin bRhattaradoSasambhave gurUNAmAlocanA dAtavyA, tatra ca yadAdizanti guravastattatheti mantavyaM iti tathAkAraH, tatheti pratipadya ca sarvakRtyepUdyamavatA bhAvyamiti tadanu tadrUpamabhyutthAnam, udyamavatA ca jJAnAdinimittaM gacchAntarasaGkramo'pi vidheyaH tatra copasampad gRhItavyetyanantaramupasampaduktA, upasaMhAramAha-'eSA' anantaroktA 'dazAGgA' icchAdidazAvayA 'sAdhUnAM' yatInAM sAmAcArI 'praveditA' tIrthakarAdibhirukteti sUtratrayagarbhArthaH // mU. ( 1011 ) etAmeva pratyavayavaM viSayapradarzanapUrvakaM vidheyatayA'bhidhAtumAhagamane AvassiyaM kujjA, ThANe kujjA nisIhiyaM / ApucchaNA sayaMkaraNe, parakaraNe paDipucchaNA / / chaMdaNA davvajAeNaM, icchakAro a sAraNe / micchAkAro a niMdAe, tahakkAro paDissue // abbhudvANaM gurupUyA, acchaNe uvasaMpayA / evaM dupaMca saMjuttA, sAmAyArI paceiyA // mU. ( 1012 ) mU. ( 1013 ) vR. 'gamane' tathAvidhAlambanato bahirniHsaraNe AvazyakeSu - azeSAvazyakarttavyavyApAreSu satsu bhavA''vazyakI, uktaM hi - "AvassiyA u AvassaehiM savvehiM juttajogasse "tyAdi, tAM 'kuryAd' vidadhyAt, sthIyate 'sminniti sthAnam - upAzrayamastasmin pravizanniti zeSaH, kuryAt, kAM? - 'naiSedhikI' niSedhenaM niSedhaH - pApAnuSThAnebhya Atmano vyAvarttanaM tasmin bhavA naiSedhikI, niSiddhAtmana etatsambhavAt uktaM hi "jo hoi nisiddhappA nisIhiyA tassa bhAvao hoi" ityAdi, AGiti-sakalakRtyAdhivyAptyA pracchanA ApracchanA - idamahaM kuryAM na vetyevaMrUpA tAM svayamityAtmanaH karaNaM kasyacidvivakSitakAryasya nirvarttanaM svayaMkaraNaM tasmin, tathA 'parakaraNe' anyaprayojanavidhAne pratipracchanA, guruniyukto'pi hi punaH pravRttikAle pratipRcchatyeva guruM sa hi kAryAntaramapyAdizet siddhaM vA tadanyataH syAditi, ubhayatra vA svakaraNaparakaraNe upalakSaNamiti-ucchvAsaniHzvAsau vihAya sarvakAryeSvapi svaparasambandhiSu guravaH praSTavyA ataH sarvaviSayamapi prathamataH pracchanamApRcchetyucyate, tathA ca niryuktikRtA sAmAnyenaivAvAci "ApucchaNA tu kajje "tti, tathA svaparasambadhini sarvatrApi kRtye guruniyuktena, punaH pravRttikAle yadgurupracchanaM sA pratipRcchA, tathA ca "puvvaniutteNa hoi paDipuccha" ttyAvizeSeNaivoktaM, 'chandanA' uktarUpA vidheyeti zeSaH, evamuttaratrApi, 'dravyajAtena' tathAvidhA

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adhyayanaM-26,[ ni. 490] 113 zAnAdidravyavizeSeNa prAggRhIteneti gamyate, sUcakatvAtsUtrasya, tathA cAha-"puvvagahieNa chaMdaNaM'ti, icchAsvakIyo'bhiprAyastayA karaNaM-tatkAryanirvartanamicchAkAraH, 'sAraNe' ityaucityata AtmanaH parasya vA kRtyaM prati pravarttane, tatrAtmasAraNe yathecchAkAreNa yuSmaccikIrSitaM kAryamidamahaM karomIti, anvAha ca-"ahagaM tubbhaM eyaM karemi kajjaM tu icchAkAreNaM'ti, anyasAraNe ca mama pAtralepanAdi sUtradAnAdi vA icchAkAreNa kuruteti, tathA cAnvAha "jei abbhatthijja paraM kAraNajAe karejja se koi| tatthavi icchAkAro na kappai balAbhiogo u||" tathA mithyetyalIkaM mithyAkaraNaM mithyAkAra:-mithyedamiti pratipattiH, sA cAtmano nindA-- jugupsA tasyAM, vitathAcaraNe hi dhigidaM mithyA mayA kRtamiti nindyata evAtmA viditajinavacanaiH, tathAkaraNaM tathAkAra:-idamitthaM caivetyubhyupagamaH, sa ca kiM viSayaH ityAha-pratizravaNaM pratizrutaMgurau vAcanAdikaM yacchatyevametadityabhyupagamastasmin, tathA cAnvAha __ "vAyaNapaDisuNaNAe uvaese suttatthkhnnaae| ___ avitahameyaMti tahA avikappeNaM thkkaaro||" abhItyAbhimukhyenotthAnam, udyamanamabhyutthAnaM tacca 'gurupUya'tti sUtratvAd gurupUjAyAM, sA ca gauravArhANAm-AcAryaglAnabAlAdInAM yathocitAhArabheSajAdisampAdanam, iha ca sAmAnyAbhidhAne'pyabhyutthAnaM nimantraNArUpameva parigRhyate, ata eva niyuktikRtaitatsthAne nimantraNaivAbhihitA 'chaMdaNA ya nimaMtaNe'ti, tathA 'acchaNe'tti Asane prakramAdAcAryAntarAdisannidhau avasthAne upa-sAmIpyena sampAdanaM-gamanaM sampadAditvAtkvipi upasaMpad-iyantaM kAlaM bhavadantike mayA''sitavyamityevaMrUpA, iyaM ca jJAnArthatAdibhedena tridhA, tathA coktam"uvasaMpayA yativihA nAne tahadaMsaNe caritte ya"tti evam' ityuktaprakAreNa 'dupaMcasaMjutta'tti ArSatvAt dvipaJcakasaMyuktAM dazasaMkhyAyuktAmityarthaH, sAmAcArI 'pravedayet' kathayet ArSatvAd guruH ziSyAyeti zeSaH, anena ca guruNA sadA tadupadezaparaiNaiva bhavitavyamityarthata uktaM, paThyate ca-'esA dasaMgA sAhUNaM, sAmAyArI paveiya'tti, etacca spaSTamiti suutrtryaarthH|| etAvatA dazavidhasAmAcArImabhidhAyaudhasAmAcArI vivakSuridamAhamU. (1014) puvilaMmi caubbhAge, Aiccami smuhie| bhaMDataM paDilehittA, vaMdittA ya tao guruN| mU. (1015) pucchijjA paMjaliuDo, kiM kAyavvaM mae ihaM? / icchaM nioiuM bhaMte !, veyAvacce va sjjhaae|| mU.(1016) veyAvacce niutteNaM, kaaybvmgilaayo| sajjhAe vA niutteNaM, svvdukkhvimukkhnne|| vR. 'puvvillaMmi'tti pUrvasmizcaturbhAge Aditye 'samutthite' samudgate, iha ca yathA dazAvikalo'pi paTaH paTa evocyate, evaM kiJcadUno'pi caturbhAgazcaturbhAga uktaH, tato'yamarthaHbuddhA nabhazcaturdhA vibhajyate, tatra pUrvadiksaMbuddhe kiJcidUnanabhazcaturbhAge yadAdityaH samudeti 29/8

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114 uttarAdhyayana- mUlasUtram - 2 - 26 / 1016 tadA, pAdonapauruSyAmityuktaM bhavati 'bhANDakaM' patadgrahAdyupakaraNaM 'pratilekhya' sAmayikaparibhASayA cakSuSA nirIkSyopalakSaNatvAtpramRjya ca 'vanditvA ca' namaskRtya 'tataH' iti pratilekhanAnantaraM 'gurum AcAryAdikaM kimityAha- 'pRcchet' paryanuyuJjIta prakramAdgurumeva 'paMjaliuDa' tti prAgvatkRtaprAJjali:, yathA-kiM 'karttavyam' anuSTheyaM 'maye'tyAtmanirdeza: 'iha' asmin samaye iti gamyate, kadAcidguravo manyeran -svAdhyAyavaiyAvRttayoranyatarasminnevAsya niyoge vAJchetyato brUyAt , 'icchAmi niyoiuM' ti antarbhAvitaNyarthatvAnniyojayituM yuSmAbhirAtmAnamiti zeSa: 'bhaMte 'tti bhadanta ! 'veyAvacce 'tti vaiyAvRttye - glAnAdivyApAre vAzabdo bhinnakramastataH 'sajjhAe 'tti ArpatvAtsvAdhyAye vA, iha ca pAtrapratilekhanAnantaraM guruM pRcchediti yaduktaM tatprAyastadaiva bahutaravaiyAvRttyavidhAnasambhavAt, yadvA pUrvasminnamazcaturbhAge Aditye samutthite iva samutthite, bahutaraprakAzIbhavanAttasya, bhANDameva bhANDakaM tatastadiva dharmadravinopArjanAhetutvena mukhavastrikAvarSAkalpAdIha bhANDakamucyate, tatpratilekhya vanditvA ca tato guruM pRcchet, zeSaM prAgvat, upalakSaNaM caitad---yataH sakalamapi kRtyaM vidhAya punarabhivandanApUrvakaM praSTavyA eva gurava iti, evaM ca pRSTvA yatkartavyaM tadAha-vaiyAvRttye 'niyuktena' vyApAritena karttavyaM prakramAt vaiyAvRttyam, 'agilAyau'tti aglAnyaiva zarIrazramamavicintyaivetiyAvat, svAdhyAye vA niyuktena sarvaduHkhavimokSaNe, sakalatapaH karmapradhAnatvAdastha, svAdhyAyo 'glAnyaiva karttavya iti prakrama iti sUtratrayArthaH / itthaM sakalaudhasAmAcArImUlatvAtpratilekhanAyAstatkAlaM sadAvidheyatvAdgurupAratantrasya taccAbhidhAyautsargikaM dinakRtyamAha mU. (1017 ) divasassa cauro bhAge, kujjA bhikkhU viyakkhaNo / tao uttaraguNo kujjA, dinabhAgesu causuvi // paDhamaM porisiM sajjhAyaM, bIyaM jhANaM jhiyAyaI / taiyAe bhikkhAyariyaM, puno cautthIi sajjhAyaM // mU. ( 1018 ) vR. sUtradvayaM spaSTameva, navaraM caturo bhAgAn kuryAd buddhetyupaskAraH, 'tata' iti caturbhAgakaraNAdanantaramiti gamyate uttaraguNAn mUlaguNApekSayA svAdhyAyAdIMstatkAlocitAn 'kuryAd' vidadhyAt kva dina bhAge kamuttaraguNaM kuryAdityAha-prathamAM pauruSIM 'svAdhyAyaM' vAcanAdikaM, sUtrapauruSItvAdasyAH kuryAditIhottaratra ca kriyAntarAbhAve'nuvartyate, dvitIyAM prakramAtpauruSIM dhyAnaM 'jhiyAyai'tti dhyAyet, dhyAnaM cehArthapauruSItvAdasyA arthaviSaya eva mAnasAdivyApAraNamucyate, dhyAyediti vA'nekArthatvAddhAtUnAM kuryAt, iha ca pratilekhanAkAlasyAlpatvenAvivakSitatvAdubhayatra 'kAlAdhvanoratyantasaMyoge' iti dvitIyA, tRtIyAyAM bhikSAcaryA, punazcaturthyAM svAdhyAyam, upalakSaNatvAtRtIyAyAM bhojanabahirgamanAdIni, itaratra tu pratilekhanAsthaNDilapratyupekSaNAdIni gRhyante, itthamabhidhAnaM ca kAlApekSayaiva kRSyAderiva sakalAnuSThAnasya saphalatvAditi sUtradvayArthaH // yaduktaM prathamapauruSIM svAdhyAyaM kuryAttatparijJAnArthamAhaAsADhe mAse dupayA, pose mAse cauppayA / cittAsoesu mAsesu, tipayA havai porasI // mU. ( 1019 ) -

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115 adhyayanaM-26,[ ni. 490] mU.(1020) aMgulaM sattarattenaM, pakkheNaM tu duaNgulN| vaDDae hAyae vAvi, mAseNaM curNgulN|| mU. (1021) AsADhabahulapakkhe, bhaddavae kattie ya pose y| phagguNavaisAhesu ya nAyavvA omarattA u|| vR. tatra prathamaM pratItameva, dvitIyamapi tathaiva, navaraM saptarAtreNeti, dinAvinAbhAvitvAdrAtrINAM saptAhorAtreNa varddhate dakSiNAyane hIyata uttarAyaNe, iha ca saptarAtreNetyatra sArddhaneti vizeSo draSTavyaH, pakSeNa dvyaMgulavRddhabhidhAnAt, anyacca keSucinmAseSu dinacaturdazakenApi pakSaH saMbhavati, tatra ca saptAhorAtreNApyaMgulavRddhihAnyA na kazciddoSaH / / keSu punarmAseSu dinacaturdazakenApi pakSasambhava ityAha-'AsADhe'tyAdi, idamapi sugamameva, navaraM bahulapakSa iti bhAdrapadAdiSvapi pratyekamabhisambadhyate, tataH 'AsADhe'tti ASADhe bahulapakSe bhAdrapadAdiSu ca bahulapakSe 'oma'tti 'avamA' nyUnA ekeneti zeSaH, 'ratta'tti padaikadeze'pi padaprayogadarzanAdahorAtrAH, evaM caikadinApahAre dinacaturdazakenaiva kRSNapakSa eteSviti bhAvaH, idaM ca vyavahArataH pauruSImAnaM, nizcayatastu, "ayanAIyadinagaNe aTThaguNegaTThibhAie larcha / uttaradAhiNamAi uttrpysojjhpkkhevo||" atra cAyanam-uttarAyaNaM dakSiNAyanaM ca tasyAtItadinAni-atikrAntadivasAsteSAM gaNaHsamUho'yanAtItadinagaNaH, sacotkRSTatastrazItaM zataM, taccASTaguNaM jAtAni caturdazazatAni cataHSaSTadhikAni, tatra caikaSaSTayA bhAge hate labdhAni caturviMzatiraMgulAni, tatrApi dvAdazabhiraMgulaiH padamiti jAte dve pade, etayozca, 'uttaradAhiNamAI'tti uttarAyaNAdau dakSiNAyanAdau ca 'uttarapada'ttiuttarapadayoH 'sojjha'tti zuddhiH prakSepazazca, tatra hi uttarAyaNaprathamadine catvAri padAnyAsan tatastanmadhyAtpadadvayotsAraNe jAte karkaTasaMkrAntayadine dve pade, dakSiNAyanAdyadine tu dve pade abhUtAM, tanmadhye ca dvayoH kSiptayorjAtAni makarasaMkrAntau catvAri padAni, idaM cotkRSTa-jaghanyadinayoH pauruSImAnaM, madhyamadineSyapyabhihitanItitaH sudhiyA bhAvanIyamiti sUtratrayArthaH / iha prathamapauruSyAmupalakSaNadvAreNa pratilekhanAyA api vidheyatvamuktaM, pAdonaiva cAsau tatkAlatvena prAk pradarziteti tatparijJAnopAyamAhamU.(1022) jiTThAmUle AsADhasAvaNe chahi aMgulehi pddilehaa| aTThahi biiyatIyaMmI taie dasa aTThahi cautthe / / vR. jiTThAsUtram / jyeSThAmUla iti jyeSThe, ASADhazca zrAvaNazcASADhazrAvaNaM tatra, ko'rthaH ?jyeSThe zrAvaNe ca SaDbhiraMgulaiH pratyahaM prAgupadiSTapauruSImAne prakSiptairiti cehottaratra(ca) gamyate, pratilekheti prakramAtpratilekhanAkAlaH, evaM tAvadekasmistrike, tathA'STabhiraMgulairiti sarvatrAnuvarttate dvitIyatrike bhAdrapadAzvayukkArtikalakSaNe pratilekhanAkAlaH, tathA tRtIye prakramAtrike mArgazIrSapauSamAghAtmani dazabhiH pratilekhanAkAlaH, tathA'STabhizcaturthe prAgvatrike phAlgunacaitravaizAkhasvarUpe pratilekhanAkAlaH iti sUtrArthaH / / itthaM dinakRtyamabhidhAya rAtrau yadvidheyaM tadAha

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uttarAdhyayana-mUlasUtram-2-26/1023 mU.(1023) ratipi cauro bhAe, bhikkhu kujjA viykhnno| tao uttaraguNe kujjA rAI bho(bhA)gesu cusuvi|| mU.(1024) paDhama porisi sajjhAyaM bIyaM jhANaM jhiyaayii| taiyAe niddamukkhaM tu cautthI bhujjovi sjjhaayN| 7. sUtradvayaM spaSTameva, navaraM rAtrimapi na kevalaM dinamityapizabdArthaH, / dvitIyAM pauruSIM 'dhyAyati dhyAnaM' sUkSmasUtrArthalakSaNaM kSitivalayadvIpasAgarabhavanAdi vA 'jhiyAe'tti dhyAyet' cintayet, tRtIyAyAM nidrAyA mokSaH-pUrvaniruddhAyA mutkalanA nidrAmokSaH-svApa ityarthastaM, kuryAditi sarvatra prakramAdyojyaM, vRSabhApekSaM caitat, sAmastyena tu prathamacaramapraharajAgaraNameva, tathA cAgamaH "savvesi paDhamajAme donni u vasabhANa AdimA jaamaa| tatito hoi gurUNaM cautthao hoi svvesiN||" zayanavidhizcAyam-bahuparipunAe porisIe gurusagAsaM gaMtUNaM bhaNati icchAmi khamAsamaNo vaMdiuMjAvaNijjAe, nisIhiyAe matthaeNa vaMdAmi, bahupaDipunnA porisI anujANaharAisaMthArayaM, tAhe paDhamaM kAiyAbhUmi vaccaMti, tAhe jattha saMthArabhUmi tattha vaccaMti, tAhe uvahiMmI uvaogaM karittA yamajjettA u uvahIe dorayaM choDaMti, tAhe saMthArapaTTayaM uttarapaTTayaM ca paDilehittA dovi egattha lAittA UraMmi ThavaMti, tAhe saMthArabhUmi pamajjaMti, tAhe saMthArayaM acchuraMti sauttarapaTTayaM, tattha (ya) laggA muhapottiyAe uvarimaM kAyaM pamajjaMtitti hiTThilaM rayaharaNeNaM, kappe ya vAmapAse ThaveMti, puno saMthArayaM caDettA-jeTThajjAINa purao ciTuMtANaM-anujANejjaha, puNo sAmAIyaM tinni vAre kaDDiUNa suyaMti tti / suptAnAM cAyaM vidhiH "anujANaha saMthAraM bAhuvahANeNa vaampaasennN| pAyapasAraNi kukkuDi ataraMto pamajjae bhUmi // 1 // saMkoe saMDAsaM uvvattaMtI ya kAyapaDilehA / davvAdIuvaogaM ussAsaniraMbhaNAloyaM / / 2 / / iti sUtradvayArthaH / / samprati rAtribhAgacatuSTayaparijJAnopAyamupadarzayan samastayatikRtyamAhamU.(1025) jaM nei jayA rattiM nakkhattaM taMmi nhcubbhaae| saMpatte viramijjA sajjhAya poskaalNmi|| ma.(1026) tammeva ya nakkhatte gayaNaM cubhaagsaavsesNmi| verattiyapi kAlaM paDilehitA munI kujjaa| vR.yat 'nayati' prApayati parisamAptimiti gamyate yadA rAtri nakSatraM tasminnabhazcaturbhAge saMprApte "virameta' nivarteta 'sajjhAya'tti svAdhyAyAt, 'pradoSakAle' rajanImukhasamaye prArabdhAditi zeSaH, tasminneva nakSatre prakramAtprApte, kvetyAha-'gagaNa'tti gagane, kIdRzi?- caturbhAgena gamyena sAvazeSa-soddharitaM caturbhAgasAvazeSa tasmin 'vairAtrikaM' tRtIyam, apizabdAnnijanijasamaye prAdoSIkAdikaM ca kAlaM 'paDilehittati pratyupekSya pratijAgarya muniH 'kuryAt, karoteH sarvadhAtvarthatvAd gRhNIyAt, iha ca kAkvopalakSaNadvAreNa prathamAdiSu nabhazcaturthabhAgeSu saMprApte netari

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adhyayanaM-26,[ni. 490] 117 nakSatre rAtreH prathamAdayaH praharA ityuktaM bhavatIti sUtradvayArthaH / itthaM sAbhAnyena dinarajanikRtyamupadarya punarvizeSatastadeva darzayaMstAviddanakRtyamAhamU.(1027) puvvilaMmi caubhAge, paDilehittA na bhaMDayaM / guruM vaMdittu sajjhAyaM, kujjA dukkhvimukkhnniN|| mU. (1028) porisIe caubbhAe, vaMdittA na tao guruN| apaDikkamittu kAlassa, bhAyaNaM pddilehie| mU. (1029) muhapattiM paDilehittA, paDilehijja gucchayaM / gucchagalaiyaMgulio, vatthAiM pddilehe|| mU.(1030) uDDe thiraM aturiyaM puTviM tA vatthameva pddilehe| to biiyaM papphoDe taiyaM ca puno pmjjijjaa| mU. (1031) anaccAviyaM avaliyaM anAnubaMdhiM amosaliM cev| chappurimA nava khoDA paanniipaannivisohnnN| mU.(1032) ArabhaDA sammaghA vajjeyavvA ya mosalI tiyaa| papphoDaNA cautthI vikkhittA veiyA chtttthaa| mU. (1033) pasiDhilapalaMbalola egAmosA anegruvdhunaa| kuNati pamANi pamAyaM saMkiya gananovagaM kujjaa| mU. (1034) anunAirittapaDilehA avivaccAsA taheva y| paDhamaM payaM pasatthaM sesANi u appasatthANi / / mU.(1035) paDilehaNaM kuNaMto miho kahaM kuNai janavayakahaM vaa| dei va paccakkhANaM vAei sayaM paDicchai vA / / mU.(1036) puDhavI AukkAe teU vAU vaNassai tsaannN| paDilehaNApamatto chaNhapi virAhao hoi / / mU. (1037) taiyAe porisIe, bhattaM pANaM gvese| chahaM annayarAgaMmi, kAraNami smutttthie| mU. (1038) veyaNaveyAvacce iriyaTThAe ya sNjmtttthaae| taha pANavattiyAe cha8 puNa dhmmciNtaae| mU.(1039) niggaMtho dhiimaMto niggaMdhIvina karijja chahi cev| ThANehiM tu imehi aNaikkamaNA ya se hoi|| mU.(1040) AyaMke uvasagge titikkhayA bNbhcerguttiisuN| ___ pAnidayAtavaheuM sriikhuccheynntttthaae|| mU.(1041) avasesaM bhaMDagaM gijjhA, cakkhusA pddilehe| paramaddhajoaNAo, vihAraM vihare munii| mU.(1042) cautthIe porisIe nikkhivittA na bhaaynnN| sajjhAyaM ca tao kujjA, svvbhaavvibhaavnnN||

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uttarAdhyayana- mUlasUtram - 2-26 / 1042 porisIe caubbhAe, vaMdittA na tao guruM / paDikkamittA kAlassa, sijjaM tu paDileha // pAsavaNuccArabhUmiM ca, paDilehijja jayaM jaI // mU. ( 1044/1) vR. puvvilletyAdisUtrANi saptadaza sArddhAni, tatra sUtradvayaM vyAkhyAtaprAyameva, navaraM 'pUrvasmizcaturbhAge' prathamapauruSIlakSaNe prakramAd dinasya pratyupekSya 'bhANDakaM' prAgvadvarSAkalpAdi upadhimAdityodayasamaya iti zeSaH, dvitIyasUtre ca pauruSyAzcaturthabhAge'vaziSyamANa iti gamyate, tato'yamarthaH-pAdonapauruSyAM bhAjanaM pratilekhayediti sambandhaH, svAdhyAyaduparatazcetkAlasya pratikramyaiva kRtyAntaramArabdhavyamityAzaGkayetAta Aha-apratikramya kAlasya, tatpratikramArthaM kAyotsargavidhAya, caturthapauruSayAmapi svAdhyAyasya vidhAsyamAnatvAt / pratilekhanAvidhimevAha-'mukhavastrikAM' pratItAmeva 'pratilekhya' pratilekhayet 'gocchakaM' pAtrakoparivarttyapakaraNaM, tatazca 'gocchagalai aMguliu 'tti prAkRtatvAdaMgulibhirlAto-gRhIto gocchako yena so'yamaMgulilAtagocchakaH 'vastrANi' paTalarUpANi 'pratilekhayet' prastAvAtpramArjayedityarthaH / itthaM tathA'vasthitAnyeva paTalAni gocchakena pramRjya punaryatkuryAttadAha-'UrdhvaM' kAyato vastratazca, tatra kAyata utkRTukatvena sthitatvAt, vastratazca tiryakprasAritavastratvAt, uktaM hiukkuDuto tiriyaM pehe jA vilitto' 'sthiraM' dRDhagrahaNena 'atvaritam' adbhutaM stimitaM yathAbhavatyevaM 'pUrvaM' prathamaM 'tA' iti tAvad 'vastraM' paDalakarUpaM, jAtAvekAvacanaM, paTalakaprakame'pi sAmAnyavAcakavastrazabdAbhidhAnaM varSAkalpAdipratyupekSaNAyAmapyayameva vidhiriti khyApanArtham, evazabdo bhinnakramastata: 'paDilehi'tti 'pratyupekSetaiva' ArataH paratazca nirIkSetaiva na tu prasphoTayet, athavA bindulopAd 'evam' amunA UrdhvAdiprakAreNa pratyupekSeta na tvanyatheti bhAvaH, tatra ca yadi jantUn pazyati tato yatanayA'nyatra saMkramayamati, tadadarzane ca 'to' iti 'tataH ' pratyupekSaNAdanantaraM dvitIyamidaM kuryAt yaduta parizuddhaM sat prasphoTayet tatprasphoTanAM kuryAdityarthaH, tRtIyaM ca punaridaM kuryAt yaduta pramRjyAt, ko'rthaH ? - pratyupekSya prasphoTaya ca hastagatAn prANinaH pramRjyAdityarthaH, kathaM punaH prasphoTayetpramRjyAdvetyAha- 'anartitaM' prasphoTanaM pramArjanaM vA kurvato vastraM varpuvA yathA narttitaM na bhavati 'avalitaM' yathA''tmano vassya ca valitamiti moTanaM na bhavati 'anAnubaMdhi'nti 'ananubandhi' anubandhena-nairantaryalakSaNena yuktamanubandhi na tathA, ko'rthaH?-alakSyamANavibhAgaM yathA na bhavati, 'Amosali' nti sUtratvAdAmarzavattiryagUrdhvamadho vA kuDyadiparAmarzavadyathA na bhavati, uktaM hi "tiriuDDahaghaTTaNA''musali" ti, tathA kimityAha- ' chappurima' tti SaT pUrvAH pUrvaM kriyamANatayA tiryakkRtavastraprasphoTanAtmakA kriyAvizeSA yeSu te SaTpUrvAH, 'navakhoDa' tti khoTakAH samayaprasiddhAH sphoTanAtmakAH karttavyA iti zeSaH 'pANau' pAnitale 'prANinAM kunthvAdisattvAnAM vizodhanaM pAThAntaratazca- 'pramArjanaM' prasphoTanaM trikatrikottarakAlaM trikatrakasaGkhyaM pANiprANivizodhanaM pANIprANipramArjanaM vA kartavyaM / pratilekhanAdoSaparihArArthamAha-ArabhaTA viparItakaraNamucyate tvaritaM vA'nyAnyavastragrahaNenasau bhavi, uktaM hi-'"vitahakaraNamArabhaDA turiyaM vA annamannagahaNeNaM' saMmardanaM samardA rUDhitvA 118 mU. (1043)

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adhyayanaM-26,[ ni. 490] tstrIliGgatA vastrAntaHkoNasaMcalanamupadheryAM upari niSadanam, uktaJca- "aMto va hojja konA nisiyaNatattheva sammadA" varjayitavyeti sarvatra saMbadhyate, 'ca:' pUraNe 'mosali'tti tiryagUrdhvamadho vA ghaTTanA tRtIyA, 'prasphoTanA' prakarSeNa reNuguNDitasyeva vastrasya jhATanA caturthI, vikSepaNaM vikSiptA paJcamIti gamyate, rUDhitvAcca strIliGgatA, uktaM hi 'liGgamaziSyaM lokAzrayatvAt' sA ca pratyupekSitavastrasyAnyatrApratyupekSite kSepaNaM, pratyupekSamAno vA vastIJcalaM yadUrdhvaM kSipati, vedikA 'chaTTha'tti SaSThI, yatra sampradAya:- "vetiyA paMcavihA pannattA, taMjahA-uDDavetiyA ahovetiyA tiriyavetiyA duhatovetiyA egatovetiyA' tattha uDDavetiyA uvariM junnagANaM hatthe kAUNa paDilehei, ahoveiyA aho junnagANaM hatthe kAUNa paDilehei, tiriyaveiyA saMDAsasayANaM majjheNa hattheNa ghinUNa paDilehei, duhatoveiyA bAhANaM aMtare dovi junnagA kAUNa paDileheti, egato veiyA egaM junnagaM bAhANamaMtare kAuNa pddileheti|" __evamete SaD doSAH pratilekhanAyAM prihrttvyaaH| tathA prazithilaM nAma doSo yadadRDhamanirAyantaM vA vastra gRhyate, pralamvo-yadviSamagrahaNena pratyupekSyamANavastrakoNAnAM lambanaM lolo-yadbhUmau kare vA pratyupekSyamANavastrasya lolanamamISAM dvandvaH, ekAmarzanaM ekAmA prAgvat strIliGgatA, madhye gRhItvA grahaNadezaM yAvadubhayato vastrasya yadekakAlaM saMgharSaNamAkarSaNam, uktaJca "pasiDhilamadhanaM anirAiyaM ca visamagahaNaM ca koNe vaa| bhuumiikrlolnyaa''kddddnnghnnegaamosaa|" 'anegarUvadhuNe'tti anekarUpA cAsau saGghayAtrayAtikramaNato yugapadanekavastragrahaNato vA dhUnanA ca prakampanAtmikA anekarUpadhUnanA, paThyate ca-'anegarUvadhUya'tti tatra ca dhutaM-kampanamanyatprAgvat, tathA yatkaroti pramANe-prasphoTAdisaGkhayAlakSaNe pramAdam-anavadhAnaM yacca zaGkite-pramAdataH pramANaM prati zaGkotpattau gaNanAM karAMgulirekhAsparzanAdinaikadvitriyasaGkhyAtmikAmupagacchati-upayAti gaNanopagaM yathAbhavatyevaM gamyamAnatvAtprasphoTanAdi kuryAt, sambhAvane liT, so'pi doSaH, sarvatra pUrvasUtrAdanuvartya varjanakriyA yojanIyA, uktaJca "dhunanA tiNha pareNaM bahUni vA ghettU ekkao dhuNati / khoDaNapamajjaNAsu ya saMkiya ganane kare pamAdI / / " evaM cAnantaroktadoSairanvitA sadoSA pratyupekSaNA, viyuktA tu nirdoSetyarthata uktm| sAmprataM tvenAmeva bhaGgakanirdazanadvAreNa sAkSAtsadoSAM nirdoSAM ca kiJcidvizeSato vaktumAha-'anUnAiritta'tti UnA cAsAvatiriktA UnAtiriktA na tathA anUnAtiriktA pratilekhA, iha ca nyUnAtAdhikye sphoTanApramArjane velAM cAzritya vAcye, yata uktam-"khoDaNapamajjavelAsa ceva UnAhiyA muneyavvA" 'avivaccAsa'tti vividho vyatyAso-viparyAso yasyAM sA vivyatyAsa na tathA avivyatyAsA-puruSopadhiviparyAsarahitA karttavyeti zeSaH, atra ca tribhirvizeSaNapadairaSTau bhaGgAH sUcitA bhavanti, eteSu cakaH zuddha: ko vA'zuddhaH ityAha-'prathamapadam' ihaivopadarzitAdyabhaGgarUpaM 'prazastaM' nirdoSatayA zlAdhyaM zuddhImitiyAvat, zeSANi tu prakramAtpadAni dvitIyAdibhaGgAtmakAnyaprazastAni, teSu nyUnatAdyantamadoSImbhavAt, tat kAkvopadeSTamAha-pratilekhanAM kurvan 'mitha:kathAM' parasparasaMbhASaNAtmikAMkaroti, janapadakathAMvA, tyAdikathopalakSaNametat,

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120 uttarAdhyayana-mUlasUtram-2-26/1044 dadAti vA pratyAkhyAnamanyasmai, vAcayati-aparaM pAThayati, svayaM pratIcchati vA AlApAdikaM gRhNAti, ya iti gamyate, sa kimityAha-'puDhavI'ti spaSTaM, navaraM 'puDhavIAukkAya'tti pRthivyakAyayo: 'pratilekhanApramatto' mitha: kathAdinA tatrAnavahitaH san SanAmapi, AstAmevaikAdInAmityapizabdArthaH, virAdhakazcaivaM-pramatto hi kumbhakArazAlAdau sthito jalabhRtaghaTAdikamapi paloDhayet, tatastajjalena mRdagnibIjakunthvAdayaH plAvyante, plAvanAtazca virAdhyante, yatra cAgnistatrAvazyaM vAyuriti vanAmapi dravyato virAdhakatvaM, bhAvatastu pramattatayA'nyathA'pi virAdhakatvameva, uktaM hi "iya davvao u chaNhaM virAhato bhAvato ihrhaavi| uvautto puna sAhU saMpattIe va'vahao u||" tadanena jIvarakSArthatvApratilekhanAyAstatkAle ca pramAdajanakatvena hiMsAhetutvAnmithaH kathAdInAM prihaarytvmuktm| ___ itthaM prathamapauruSIkRtyamuktaM, tadanantaraM dvitIyapauruSIkRtyAbhidhAnAvasaraH, tacca "bIe jhANaM jhiyAyaI" iti vacanena dhyAnamuktam, ubhayaM caitadazavazyakarttavyamatastRtIyApauruSIkRtyamapyevamuta kAraNa evotpanne? ityAzaGkayAha-'taie'ityAdi sugama, navaramautsargikametat, anyathA hi sthavirakalpikAnAM yathAkAlameva bhaktAdigaveSaNaM, tathA cAha-'saikAle carebhikkhU'tti, pannAM kAraNAnAm 'annayarAyami'tti anyatarasmin kAraNe 'samutthite' saMjAte, na tukAraNotpatti vineti bhAvaH, bhojanopalakSaNaM ceha bhaktapAnagaveSaNaM, guraglAnAdyarthamanyathA'pi tasya sambhavAt, tathA cAnyatra bhojana evaitAni kAraNAnyuktAni, tAnyeva SaT kAraNAnyAha___ 'veyaNa veyAvacce'tti, subvyatyayAd vedanAzabdasya copalakSaNatvAtkSutpipAsAjanitavedanopazamanAya, tathA kSuptipAsAbhyAM(parigato)na gurvAdivaiyAvRttyakaraNakSama iti vaiyAvRttyAya, tathA 'Irye'tti IryAsamitiH saiva nirjarArthibhirarthyamAnatayA'rthastasmai, 'ca:' samuccaye, kathaM nAmAsau bhavatviti ?, itarathA hi kSutpipasAbhyAM pIDitasya cakSuAmapazyataH kathamivAsau syAditi?, tathA saMyamArthAya kathaM nAmAsau pAlayituM zakyatAmiti?, Akulitasya hi tAbhyAM sacittAhAre tadvighAta eva syAt, tathA 'pAnavattiyAe'tti prANapratyayaM jIvitanimittama, avidhinA hyAtmatto'pi prANopakramaNe hiMsA syAd, ata evoktam 'bhAviyajinavayanAnaM mamattarahiyANa natthi hu viseso| appANaMmi paraMmi ya to vajje piiddmubho'vi||" SaSThaM punaridaM kAraNam-yaduta dharmacintAyai ca, bhaktapAnaM gaveSayediti sarvatrAnuvarttate, atra ca dharmacintA-dharmadhyAnacintA zrutadharmacintA vA, iyaM hyabhayarUpA'pi tadAkulitacetaso na syAt, ArttadhyAnasambhavAt, iha ca yadyapi vedanopazamanAdInAM zAbdyA vRttyA tadupalakSitabhojanaphalatvena pratItistathA'pi taivinA tanniSedhasUcanAdA* vRttyA kAraNatvamevaiSAmupadarzitaM bhavati, ata eva SaSThamityatra kAraNameva sambandhitam, Aha-etatkAraNotpatau kimavazyaM bhaktapAnagaveSaNaM karttavyamutAnyathetyAha-'nirgranthaH' yatiH dhRtimAn dharmacaraNaM prati 'nirgranthA' tapasvinI sA'pi na kuryAdbhaktapAnagaveSaNamiti prakramaH, SDbhizcaiva sthAnaiH 'tuH' punararthe

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adhyayanaM-26,[ni. 490] 121 'ebhiH' anantaraM vakSyamANaiH, kimityevamata Aha-'anaikkamaNAi'tti sUtratvAd 'anatikramaNaM' saMyamayogAnAmanullaGghanaM, cazabdo yasmAdarthe, yasmAt 'se'ttitasya nirgranthasya tasyA vA nirgranthatAyAH (nthyAH) 'bhavati' jAyate, anyathA tdtikrmnnsmbhvaat| paTsthAnAnyevAha-AtaGko-jvarAdirogastasmin, 'upasarga'miti svajanAdiH kazcidupasargamuniSkramaNArthaM karoti, vimarzAdihetorvA devAdiH, tatastasmin sati, ubhayatra tannivAraNArthamiti gamyate, tathA titikSA-sahanaM tayA hetubhUtayA, kva viSaye ityAha-brahmacaryaguptiSa, tA hi nAnyathA soDhuM zakyAH, tathA 'pANidayAtavaheuMti 'prANidayAhetoH' varSAdau nipatapyapkAyAdijIvarakSAyai tapa:-caturthAdirUpaM taddhetozca, tathA zarIrasya vyavacchedaH-parihArastadarthaM ca ucitakAle saMlekhanAmanazanaM vA kurvan, bhaktapAnagaveSaNaM na kuryAditi sarvatra yojyaM, kAraNattvAbhAvanA cAbhISAM prAgvat, tadgaveSaNAM ca kurvan kena vidhinA kiyatkSetra paryaTedityAha-'avazeSaM' bhikSAprakramAtpAtraniryogoddharitaM, cazabdasya gamyamAnatvAdavazeSaM ca pAtraniryogameva, yadvA'pagataM zeSamapazeSaM, ko'rthaH?-samastaM, 'bhANDakam' upakaraNaM 'gijya'tti gRhItvA cakSuSA pratyupekSeta, upalakSaNatvAtpratilekhayecca, iha ca vizeSata iti gamyate, sAmAnyato hyapratyupekSitasya grahaNamapi na yujyata eva yatInAm, upalakSaNatvAccAsya tadAdAya param' utkRSTam 'ardhayojanAt' ardhayojanamAzritya, lyablope paJcamI, parato hi kSetrAtItamazanAdi bhavet, viharantyasmin pradeza iti vihArastaM "viharae'tti vihret-vicrenmuniH| ___ itthaM vihatyopAzrayaM cAgatya gurvAlocanAdipurassaraM bhojanAdi kRtvA yatkRryAttadAha-caturthyAM pauruSyAM nikSipya pratyupekSaNApUrvakaM baddhA 'bhAjanaM' pAtraM svAdhyAyaM tataH kuryAt sarvabhAvAjIvAdayasteSAM vibhAvanaM(ka)-prakAzakaM sarvabhAvavibhAvakaM, paThyate ca-'savvadukkhavimokkhaNaM'ti prAgvat, pauruSyAH prakramAccaturthyAH caturbhAge-caturthAMse zeSa iti gamyate, vanditvA 'tataH' iti svAdhyAyakaraNAdanantaraM 'gurum' AcAryAdi pratikramya kAlasya 'zayyAM' vasati 'tuH' pUraNe pratilekhayet, tatazca pAsavaNuccArabhUmi ca'tti, bhUmizabdasya pratyekamabhisambandhAt prazravaNabhUmi uccArabhUmiM ca pratyekaM dvAdazasthaNDilAtmikAMcazabdAtkAlabhUmiM ca sthaNDilatrayAtmikAM pratilekhayet 'jaya'ti 'yatam' ArambhAduparataM yathA bhavati yatamAno vA yatiH, evaM ca saptaviMzatisthaNDilapratyupekSaNAnantaramAdityo'stameti, tathA coktam "caubhAgAvasesAe carimAe paDikkamittu kaalss| uccAre pAsavaNe thaMDilacauvIsaI pehe // 1 // ahiyAsiyA u aMto Asanne majjhi dari tini tinni bhave / tinneva anahiyAsI aMto chacchacca bAhirato // 2 // emeva ya pAsavaNe bArasa cauvIsaiMtu pehettaa|| kAlassa ya tinni bhave aha sUro atthmuvyaai||3||" iti sArddhasaptadazasUtrArthaH // itthaM vizeSato dinakRtyamabhidhAya samprati tathaiva rAtrikarttavyamAhamU.(1044-2) kAussagga tao kujjA, svvdukkhvimukkhnnN|| mU.(1045) desiyaM ca aIyAraM, ciMtijja anupuvvso|

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adhyayanaM - 26, [ ni. 490 ] 123 pArita:-samApitaH kAyotsarge yena sa tathA vanditvA prastAvAd dvAdazAvarttavandanena 'tata' ityatIcAracintanAdanantaraM 'gurum' AcAryAdi 'desiyaM 'tti prAgvad daivasikaM 'tuH ' pUraNe'tIcAram 'Alocayet' prakAzayed gurUNAmeva 'yathAkramam' AlocanasevanAnyatarAnulomyakramAnatikrameNa'pratikramya' pratIpamaparAdhasthAnebhyo nivRtya, pratikramaNaM ca manasA bhAvazuddhito vAcA tatsUtrapAThataH kAyenottamAGganamanAditaH, 'niHzalya: ' mAyAdizalyarahitaH, , sUcakatvAtsUtrasya vandanakapUrvaM kSamayitvA ca vanditvA dvAdazAvarttavandanena 'tataH' ityuktavidheranantaraM 'gurum ' AcAryAdikaM 'kAyotsargaM' cAritradarzana zrutajJAnazuddhinimittavyutsargatrayalakSaNaM, jAtAvekavacanaM, 'tataH' guruvandanAdanantaraM kuryAtsarvaduHkhavimokSaNam / 'pAriye 'tyAdi pUrvArddhaM vyAkhyAtameva, stutimaGgalaM ca siddhastavarUpaM kRtvA pAThAntaraM vA- 'siddhANaM saMthavaM kicca 'tti sugamaM, 'kAlam' AgamapratItaM 'saMpaDilehae'tti saMpratyupekSate, ko'rthaH ? - pratijAgatti, upalakSaNatvAd, gRhNAti ca, evadgatazca vidhirAgamAdavaseyaH / 'paDham 'mityAdi prAgvad, vyAkhyAtameva, navaraM punarabhidhAnamasya punaH punarupadeSTavyameva gurubhirna prayAso mantavya iti khyApanArtham / kathaM punazcaturthapauruSyAM svAdhyAyaM kuryAdityAha-pauruSyAM caturthyAM 'kAlaM' vairAtrikaM 'tuH ' pUraNe 'paDilehiya'tti pratyupekSya-pratijAgarthya prAgvad gRhItvA ca svAdhyAyaM tataH kuryAt 'abodhayan' anutthApayan 'asaMyatAn' agAriNaH, tadutthApane tatpAsthAneSu teSAM pravarttanasambhavAt / ? pauruSyAH prakramAccaturthyAzcaturbhAge'vaziSyamANa iti zeSa:, tatra hi kAlavelAyAH sambhava iti na kAlasya grahaNaM vanditvA tato guruM pratikramya 'kAlasya' vairAtrikasya 'kAlaM' prAbhAtikaM, tuzabdo vakSyamANavizeSadyotakaH, 'paDilehae 'tti pratyupekSeta prAgvad gRhNIyAcca, iha ca sAkSAtpratyupekSaNasyaiva punaH punarabhidhAnaM bahutaraviSayatvAt, atra ca sampradAyaH "tAhe gurU uTThittA guNaMti jAva carimo jAmo patto, carime jAme savve uTThittA verattiyaM ghettuM sajjhAyaM kareMti, tAhe gurU suvaMti, patte pAbhAie kAle jo pAbhAiyakAlaM ghecchati so kAlassa paDikkamiuM pAbhAiyaM kAlaM giNhai, sesA kAlavelAe kAlassa paDikkamaMti, tao AvasvaM kuNaMti" madhyamaprakramApekSaM ca kAlatrayagrahaNamuktam, anyathA hyutsargata utkarSeNa catvAro jaghanyena trayaH kAlA apavAdatazcotkarSeNa dvau jaghanyenaiko'pyanujJAta eva, yata uktam"kAlacaukka ukkAsaeNa jaghannao tinni huMti boddhavvA / bIyapami dugaM tu mAyAmayavippamukkANaM / ' 11 atra ca tuzabdAdekasyApyanujJA, tathA cUrNikAra eva amAyAvino tinni vA ageNhaMtassa ekko bhavati" paThanti ca "paDhamA porasi sajjhAyaM, bIe jhANaM jhiyAyati / tatiyAe niddamokkhaM ca, caubhAe cautthae // 1 // kAlaM tu paDilehittA, aborhito asaMjae / kujjA munI ya sajjhAyaM savvadukkhavimukkhaNaM // 2 // porasIe caubhAe, sese vaMdittu to guruM /

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124 uttarAdhyayana- mUlasUtram - 2 - 26 / 1057 pakkimittu kAlassa, kAlaM tu paDilehae ||3|| atrApi vyAkhyA, tathaiva, pAThadvaye'pi caturthapraharavizeSakRtyAbhidhAnaprasaGgena punaH praharatrayakRtyAbhidhAnamiti mantavyam / 'Agate' prApte 'kAyavyutsarge' ityupacArAt kAyavyutsargasamaye sarvaduHkhAnAM vimokSaNamarthAt kAyotsargadvAreNa yasmin sa tathA tasmin zeSaM prAgvat, yacceha sarvaduHkhavimokSaNavizeSaNaM punaH punarucyate tadasyAtyantanirjarAhetutvakhyApanArthaM, tatheha kAyotsargagrahaNena cAritradarzana zrutajJAnavizuddharthaM kAyotsargatrayaM gRhyate, tatra ca tRtIye rAtriko'tIcArazcintyate, yata uktam "tattha paDhamo caritte, daMsaNasuddhIya bIyao hoi / suyanANassa yatatito navaraM ciMtei tattha imaM // , taie nisAiyAraM" ti rAtriko'ticArazca yathA yadviSayazca cintanIyastathA''ha - rAtrau bhavaM rAtrikaM 'caH' pUraNe atIcAraM cintayet 'anupuvvaso'tti AnupUrvvA krameNa jJAne darzane cAritre tapasi tazabdAdvIrye ca, zeSakAyotsargeSu caturviMzatistavaH pratItazcintyatayA sAdhAraNazceti noktaH / tatazca pAritetyAdisUtradvayaM vyAkhyAtameva, kAyotsargasthitazca kiM kuryAdityAha - 'ki 'miti kiMrUpaM 'tapo' namaskArasahitAdi pratipadye'ham, evaM tatra vicintayet - varddhamAno hi bhagavAn SaNmAsaM yAvannirazano vihRtavAn, tatkimahamapi nirazanaH zaknomyetAvatkAlaM sthAtumuta neti ?, evaM paJcamAsAdyapi yAvannamaskArasahitaM tAvatparibhAvayet, uktaM hi "ciMte carame ukiM tavaM kAhaM ? | chammAsAmekadiNAdihANi jA porisi namo vA // " uttarArddha spaSTam, evaduktArthanuvAdataH sAmAcArIzeSamAha - 'pArie' tyAdi prAgvat, navaraM 'tapaH ' yathAzakti cintitamupavAsAdi 'saMpratipadya' aGgIkRtya kuryAt siddhAnAM 'saMstavaM' stutitrayarUpaM, ' tadanu ca yatra caityAni santi tatra tadvandanaM vidheyaM, tathA cAha bhASyakAra: "vaMdittu niveyaMti kAlaM to ceiyAi yadi atthi / - to vaMdatI kAlaM ha ya tuleuM paDikkamaNaM // " iti sArddhatrayodazasUtrArthaH // sampratyadhyayanArthamupasaMharannAha mU. (1058 ) esA sAmAcArI, samAseNa viyAhiyA / jaM carittA bahU jIvA, tinnA saMsArasAgaraM / / ttibemi // vR. 'eSA' anantaroktA sAmAcArI dazavidhA, ogharUpA (ca) padavibhAgAtmikA ceha noktA, dharmakathA'nuyogatvAdasya, chedasUtrAntargatatvAcca tasyAH, 'samAsena' saGkSepeNa 'viyAhiya'tti vyAkhyAtA, atraitrAdarakhyApanArthamasyAH phalamAha-'yAM' sAmAcArIM 'caritvA' Asevya 'bahavaH' aneke jIvAstIrNAH saMsArasAgaraM prAgvaditi sUtrArthaH // 'iti' parisamAptau bravImiti pUrvavat / | ukto ' 'nugamaH, samprati nayAH, te'pi prAgvadeva || adhyayanaM 26 samAptam muni dIparatnasagAreNa saMzodhitA sampAditA uttarAdhyayanasUtre SaDviMzatitamadhyayanasya bhadrabAhusvAmiviracitA niryuktiH evaM zAntyAcArya viracitA saTIkaM parisamAptA /

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adhyayanaM - 27, [ ni. 491] adhyayanaM 27 khaluGkIyaM vR. vyAkhyAtaM SaDviMzamadhyayanaM samprati saptaviMzamArabhyate, asya cAyamabhisambandhaH - ihAnantarAdhyayane sAmAcArI pratipAditA, sA cAzaThatayaiva, pAlayituM zakyA, tadvipakSabhUtazaThatAjJAna eva ca tadvivekenAsau jJAyata ityAzayena dRSTAntataH zaThatAsvarUpanirUpaNadvAreNAzaThataivAnenAbhidhIyata ityanena sambandhenAyAtamidamadhyayanam, asya caturanuyogadvAraprarUpaNA prAgvadyAvannAmaniSpanne nikSepe khaluGkIyamiti nAma, ataH khaluGkaH (nAmataH khalluka) nikSepAyAha niryuktikRtni. [ 491 ] nikkhevo khaluMkaMmi cauvviho // ni. [ 492 ] 125 jANa sarIrabhavie tavvairitte baillamAIsuM / paDilomo savvatthesu bhAvao hoi u khaluMko / vR. 'nikkhavo' gAthAdvayaM vyAkhyAtaprAyameva, navaraM balIvardAdiSvityAdizabdenAzvAdiparigrahaH, nirddhAraNe ceyaM saptamI, tato balIvardAdiSu yo galyAdiriti gamyate sa dravyataH khaluGga iti, 'pratiloma:' pratikUlaH sarvArthaSu, pAThAntarataH 'sarvasthAneSu' jJAnAdiSu bhAvato bhavati khaluGka iti gAthAdvayArthaH // tadvayatiriktadravyakhaluGkasvarUpamAha ni. [ 493 ] ni. [ 494 ] avadAlI uttasao jottajugabhaMja tuttabhaMjo a| uppahavippahagAmI eya khaluMkA bhave goNA // jaM kira davvaM khujjaM kakkaDaguruyaM tahA duravanAmaM / taM davvesu khaluMkaM vaMkakuDilaveDhamAiddhaM // suciraMpi vaMkaDAI horhiti anujjaijjamANAiM / karamaMdidAruAI gayaMkusA iva biTAI // ni. [ 495 ] vR. 'avadAli' tti avaradAyati zakaTaM svasvAminaM vA vinAzayatItyevaMzIlo'vadArI, uttrasako yo yatkiJcanAvalokyotrasyati, 'juttajugabhaMja' tti yotraM - tathAvidhasaMyamanaM yugaMpratItameva te bhanakti-vizAyati yotrayugabhaJjaH, tathA totraM prAjanakastadbhanakti totra bhaJjakazca, ubhayatra 'karmaNyam' 'utpathavipathagAmI' utpathaH - unmArgo vipatho virUpamArgastAbhyAM gamanazIlaH, 'ete' avadAryAdayaH khaluGkA 'bhavanti' bhaveyuH 'goNAH' balIvardAH, upalakSaNatvAdazvAdayazca / amumeva prakArAntareNAha - 'yadi' ti sAmAnyanirdeze 'kile 'ti parokSAptavAdasUcakaH 'dravyaM' dArvAdi kubjamiva kubjaM madhyasthUlatayA karkazaM ca tatkaThinatayA gurukaM cAtinicitapudgalatayA karkazagurukaM, tathA'ta eva duHkhenAvanAmayituM zakyata iti dukhanAmaM, karIrakASThavat, tadravyeSu khaluGkaM vakramanRjutvAt, kuTilaM viziSTakauTilyayogAt 'veDhamAiddhaM' ti makAro'lAkSaNikastatazca veSTaiH-granthibhirAviddhaM vyAptaM veSTAviddham, teSAM vizeSaNasamAsaH / ihaiva dRSTAntamAha- 'suciramapi' prabhUtakAlamapi 'vaMkaDAi 'nti vakrANi, avadhAraNAphalatvAcca vAkyasya vakrANyeya bhaviSyanti na kadAcidRjubhAvamanubhaviSyanti, 'anujjaijjamANAiM'ti ekaM svarUpato'nRjUni aparaM ca teSAM kvacitkArye'nupayogAtkenacidanRjUkriyamANAni, kAnyevaMvidhAnItyAha- karamardI-gulmabhedastaddArukAni, tathA 'gayaMkusA iva biTAI' ti

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126 uttarAdhyayana-mUlasUtram-2-27/1059 casya gamyamAnatvAd gajAMkuzAnIva vakratayA vRntAni ca-phalabandhanAni, prakramAtkaramA evoktarUpANi / anekadhA dravyakhaluGkAbhidhAnaM ca kAkvA'nekavidhakuziSyadRSTAntapradarzanArthamiti gAthAtrayArthaH / samprati yaduktaM pratilomaH sarvArtheSu bhAvato bhavati khaluGka' iti tadabhivyaktIkartumAhani. [ 496] daMsamasagassamAnA jaluyavAvicchuyasamA ya je huNti| te kira hoMti khaluMkA tikkhmmiucNddmddviaa| ni. [ 497] pisuNA parovatAvI bhinnarahassA paraM pribhvNti| nivvianijjA ya saDhA jinavayaNe te kira khluNkaa|| vR.daMzamazakaiH 'samANa'tti samAnA:-tulyA daMzamazakasamAnAH, te hi jAtyAdibhistadvattudantIti, tathA jalaukAkapicchukasamAnAzca prastAvAcchicyA ye bhavanti, doSagrAhitayA'prastutapRcchAdinodvejakatayA ca, paThanti ca-'jalUkavicchugasamA ya'tti yathA vRzciko'vaSTabdho vidhyatyeya kaNTakena evaM ye ziSyamANA guruM vacanakaNTekavidhyanti 'te' evaMvidhAH kila bhavanti khaluGkA bhAvata iti gamyate, tIkSNA-asahiSNavo mudavaH-alasatayA kAryakAraNaM pratyadakSAzcaNDAH-kopanatayA mArdavena caranti mArdavikAH-zatakRtvo'pi gurupreritA na samyanuSThAnaM prati pravarttante kintvalasA eva, amISAM dvndvH| __anyacca-ye kila 'gurupratyanIkA:' AcAryadipratikUlAH kUlavAlakavat 'zabalAH' zabalacAritrayogAt 'asamAdhikArakAH' gurvAdInAmasamAdhAnajanakAH, ata eva pApAH 'adhikaraNakArakAtmAnaH' kalahakartRsvabhAvAH sadanuSThAnaM prati preryamANA yuddhAyaivopatiSThante, 'jinavacane' sarvajJazAsane te kila khaluGkA ityucyanta iti shessH|| tathA 'pizunAH' sUcakAH, ata eva 'parovayAvi'ti paropatApinaH 'bhinnArahasyAH' vizvastajanakathitarahasyabhedinaH tathA 'param' anyaM 'paribhavanti' yena kenacitprakAreNAbhibhavanti 'nivveyaNijja'tti nirvedanIyA nirvedaM prApya prakramAdyatikRtyena, pAThAntarato nirgatA vacanIyAdupadezavAkyAtmakAna ye te nirvacanIyAH, ca: samuccaye bhinnakramazca, tataH 'zaThAzca' mAyAvinaH, paThyate ca-'nivvayA nissIlasaDha'tti sugamameva, 'jinavacane' zrIsarvajJazAsane bhaNitA ye iti zeSaH, te prAgabhihitasvarUpAH kila khaluGkA iti gAthAtrayArthaH / / tataH kimityAhani. [ 499] tamhA khaluMkabhAvaM caiUNaM paMDieNa puriseNaM / kAyavvA hoi maI ujjusabhAvaMmi bhAveNaM / / va.tasmAditthaM doSavantaM khaluGkabhAvaM tyaktvA 'paNDitena' buddhimattA puruSeNa upalakSaNatvAt stryAdinA ca karttavyA bhavati 'matiH' buddhiH kva?-'RjusvabhAve' Arjave bhAve 'bhAvena' paramArthena na tu bahirvRttyaiveti gAthArthaH / / avasito nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedammU.(1059) there gaNahare gagge, munI Asi visaare| Aine gaNibhAvammi, samAhiM pddisNghe| vR. dharme'sthirAn sthirIkarotIti sthavira: uktaM hi-"thirakaraNA puna thero" gaNaM-guNasamUha

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adhyayanaM - 27, [ ni. 499 ] 127 dhArayati-AtmanyavasthApayatIti gaNadharaH 'gArgyaH' gargasagotra: tathA muniti-pratijAnIte sarvasAvadyaviratimiti muni: 'AsIt' abhat 'vizAradaH ' kuzalaH sarvazAstreSu saMgrahopagrahayorvA, 'AkIrNaH' AcAryaguNairAcArazrutasampadAdibhivyAptaH paripUrNa itiyAvat, 'gaNibhAve' AcAryave sthita iti gamyate, 'samAhiM paDisaMghae 'tti samAdhAnaM samAdhiH, sa ca dvidhA- dravyato bhAvatazca, tatra dravyasamAdhiryadupayogAtsvAsthyaM bhavati, yathA (vA) paya: zarkarAdidravyANAM parasparamavirodhaH, bhAvasamAdhistu jJAnAdIni, tadupayogAdevAnupamasvAthyayogAt, tatreha bhAvasamAbhadhirgRhyate, tataH samAdhi 'pratisaMdhatte' karmodayAt truTitamapi saMghaTTayati, tathAvidhaziSyANAmiti gamyate iti sUtrArthaH // samAdhiM ca pratisaMdadhadyathA'sau ziSyebhya upadizati tathA''ha mU. ( 1061 ) vahaNe vahamAnassa, kaMtAraM aivattae / joe vahamAnassa, saMsAro aivattae // vR. uhyate'nena voDhavyamiti vahanaM zakaTAdistasmin yojitasyeti gamyate, 'vahamAnasya' samyakpravarttamAnasyottaratra khaluGkagrahaNAdiha vinItagavAderiti gamyate, atikramyAtikramaNasambandhe SaSThI, vAhakAvinA bhUtatvAccAsya vAhakasya ca pAmarakAdeH 'kAntAram' araNyam 'ativarttate' sukhAtivarttitayA svayamevAtikramatIti dRSTAntaH, upanayamAha - 'yoge' saMyamavyApAre 'vahata:' tathaiva pravarttamAnasya ihApi prAgvatpravarttakasya cAcAryAdeH 'saMsAra:' bhavaH ativarttate' prAgvat svayamevAtikrAmati, iha ca yogavahanamazaThateti saiva prAgadhyayanArthatvenopavarNitA kalopadarzanadvAreNAnenokteti bhAvanIyamiti sUtrArthaH / tadevaM kathamamI azaThatAmAsevya punarjJAnAdisamAdhimantaH ziSyAH syuriti tasyA guNamabhidhAya tadguNajJAnamiva tadvipakSadoSAvadhAraNamapi tadAsevanAGgamIti tadvipakSabhUtazaThatAdoSA api vAcyAH, te ca kuziSyasvarUpAbhidhAnata evAbhidhAtuM zakyante iti nirvedakatvaM svayaM doSaduSTatvaM ca tatsvarUpavagamayituM dRSTAntopavarNanAyAha mU. (1061) mU. (1062) mU. ( 1063 ) khaluMke jo u joei, bihaMmANe kilissaI / asamAhiM ca veie, tuttao ya se bhajjaI // egaM Dasai pucchaMmi, egaM viMdhai'bhikkhaNaM / ego bhaMjai samilaM, ego uppahapaTThio // ego paDai pAseNaM, nivesai nivijjaI / ukkuddai upphiDaI, saDhe bAlagavI vae // mAI muddheNa paDaI, kuddhe gacchai paDivahaM / mayalakkheNa ciTThAI, vegeNa ya pahAvaI // chinnAle chiMdaI silli, duddate bhaMjaI jugaM / seviya sussuyAittA, ujjuhittA palAyaI // mU. ( 1064 ) mU. (1065 ) vR. yadvA dharmakathA'nuyogatvAdasya prathamasUtre garganAmA''cAryaH kathaJcitkuziSyairbhagnasamAdhirAtmanaH samAdhiM prati saMdhatta iti vyAkhyAyate, dvitIyasUtre tu vahane 'vahamANassa 'tti antarbhAvitaNyarthatayA bAhayamAnasya vinItagavAdIn yathA kAntAramativarttate tathA yogyAn ziSyAn

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128 uttarAdhyayana- mUlasUtram - 2-27 / 1065 vAhayamAnasya - kRtyeSu pravarttayataH saMsAro'tivarttate, tadvinItatAdarzanAdAtmano vizeSataH samAdhisambhavAditibhAva iti sopaskAratayA vyAkhyAte, itthamAtmanaH samAdhipratisandhAnAya vinItasvarUpaM paribhAvya sa evAvinItasvarUpaM yathA paribhAvayati tathA''ha khaluMketyAdisUtradvAdazakakam / sa khaluGkAn yo'nirdiSTasvarUpaH 'tuH ' vizeSaNe yojayati-yotkrayati vahana iti prakramaH, kimityAha-'vihaMmAno'tti sUtratvAd vizeSeNa 'ghnan' tADayan 'klAmyati' zramaM yAti pAThAntarata: klizyati, ata eva 'asamAdhi' cittodvegarUpaM 'vedayate' anubhavati 'totrakaH ' prAjanaka:, saca 'se' iti tasya khaluGkayojayituH 'bhajyate' atitADanAdbhaGgaM yAti / tatazcAtiruSTaH san yat kurute tadAha-ekaM 'dazati' dazanairbhakSayati 'pucche' vAladhau, 'ekam' anyaM galiM 'vidhyati' prAjanakArayA tudati, upalakSaNaM caitadazlIla bhASaNAdInAm, 'abhIkSNaM' puna: puna:, atha kimete kurvanti ? yena yojayiturevaM nirvedahetava ityAha-'ekaH ' kazcit khaluGko gau: 'bhanakti' Amardayati, kAM ? - 'samilAM' yugarandhrakIlikAm, 'ekaH' anyastAmabhaMktyA'pi utpatham - unmArgaM prasthita utpathasthito bhavatIti gamyate / tathA 'ekaH' aparaH patati 'pArzvena' ekagAtravibhAgena, gamyamAnatvAd bhUmau, anyastu 'nivesai'tti nivazati-upavizati, aparazca 'nivijjae 'tti zete, paraH 'utkUrdate' UrdhvaM gacchati 'upphiDai' tti maNDUkavatplavate, anyaH 'zaThaH ' zAThyavAn, anyaH kazcid 'bAlagavI vae 'tti 'bAlagavIm' avRddhAM gAM 'vrajet' tadabhimukhaM dhAvedityarthaH, yadivA''rSatvAdvAlagavIti vyAlagavo-duSTabalIvardaH 'vrajeta' gacched anyata iti zeSaH / anyazca 'mAyI' mAyAvAn 'mUrdhnA' mastakena patati ko'rthaH ? - atinissahamivAtmAnamAdarzayan bhuvi zirasA luThati, aparaH 'kruddhaH' kupitaH san 'gacchati pratipathaM' pazcAdvalati, apara: 'mRtalakSyeNa' mRtavyAjena 'tiSThati' Aste, paThyate ca - 'palayaM (yalaM) te na ciTThiya'tti prava(ca) lan prakarSeNa kampamAnastiSThati, kampAnna nivarttata ityarthaH, kathaJcitpravaNIkRta: 'vegena capradhAvati' yathA dvitIyo gantuM na zaknoti tathA gacchatIti yo'rthaH / 'chinnAla:' tathAvidhaduSTajAti: kazcit 'chinatti' khaNDayati 'si (svi) lli' ti razmi saMyamanarajjumitayavAt, aparastu durdAnto bhanakti yugaM, so'pi ca yugaM bhaMktvA 'sussuyAitta' tti sUtkarAn kRtvA, tathA 'ujjuhitta'tti prerya svAminaM zakaTaM ceti gamyate 'palAyate' anyato dhAvatIti sUtrapaJcakArthaH // 1 itthaM dRSTAntamabhidhAya dAntikayojanAmAhamU. ( 1066 ) khaluMkA jArisA jujjA, dussIsAvihu tArisA / joiyA dhammajANaMmi, bhajjatA dhiidubbalA // vR.' khaluGkAH ' ihoktarUpA gAvo yAdRzAH 'yojyAH' ghaTTanIyAH, duziSyA api 'hu: ' ' avadhAraNe bhinnakramazca, tatastAdRzAdarzayantyevamete'pi, kimiti ? - yato 'yojitAH ' vyApAritA dharmo yAnamiva muktipuraprApakatayA dharmayAnaM tasmin 'bhajyante' na samyak pravarttante 'dhiidubbala'tti prAkRtatvAd durbaladhRtayo dharmAnuSThAnaM pratIti gamyata iti sUtrArthaH // dhRtidurbalatvameva teSAM bhAvayitumAha

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129 - - - adhyayanaM-27,[ni. 499] mU.(1067) iDDIyAravie ege, egittha rsgaarve| sAyAgAravie ege, ege sucirkohnne|| mU.(1068) bhikkhAlasie ege, ege omANabhIrue thddhe| egaM ca anusAsamI, heUhiM kAraNehi y|| ma.(1069) so'vi aMtarabhAsillo, dosameva pkvvii| AyariyANaM taM vayaNaM, paDikUlei abhikkhnnN|| mU.(1070) na sA mama viyANAi, navi sA majjha daahiii| niggayA hohiI manne, sAhU anno'ttha vccu|| mU.(1071) pesiyA paliuMcaMti, te pariyati smNto| rAyaviTTi va mannatA, kariti bhiuDiM mahe / / mU.(1072) vAiyA saMgahiyA ceva, bhattapAnehiM posiyaa| jAyapakkhA jahA haMsA, pakkamati disodisiN|| vR. 'iDDIgAravie'tti RddhA gauravaM- zrAddhA Rddhimanto mama vazyAH saMpadyate ca yathAcintitamupakaraNamityAdyAtmabahumAnarUpamRddhigauravaM tadasyAstIti Rddhigauraviko na guruniyoge pravartate kimetairmameti eka:- kazcana, 'eka:' anyo'treti-duHziSyAdhikAre 'rasagArave'tti raseSu-madhurAdiSa gaurava-gArthyaM yasyAsau rasagauravo vAlaglAnAdisamucitAhAradAnatapo'nuSThAnAdau na pravartate, 'sAyAgAravie'tti sAte-sukhe gauravaM-pratibandhaH sAtagauravaM tadasyAstIti sAtagaurika ekaH, sukhapratibaddho hi nApratibaddhavihArAdau pravartituM kSamaH, eka: 'sucirakrodhanaH' prabhUtakAlakopanazIlaH, ekadA kupitaH kupita evAste, na kRtyeSu prvrttte| bhikSAyAmAlasyaka:-AlasyavAn bhikSA''lasyika eko na vihartumicchati, eko'pamAnabhIru:-bhikSAM bhramannapi na yasya tasyaiva vezyani praveSTumicchati, yadivA 'omANaM'ti praveza: saca svapakSaparapakSayostadbhIru[hipratibandhena mA mAM pravizantamavalokyAnye sAdhavaH saugatAdayo vA'tra pravekSyantIti, thaddho'tti stabdho'haGkAravAn, na nijakugrahAnnamayituM zakya iti prakramaH, ekaM ca duHziSyam 'anusAsaMmi'tti ArSatvAdanuzAsti gururiti gamyate, yadA tvAcArya AtmanaH samAdhi pratisaMdhatte iti vyAkhyA tadA'nuzAspIti vyAkhyeyaM, hetubhiH kAraNaizcoktarUpaiH / __ sacAnuziSyamANaH kiM kurute? ityAha-so'pi duHziSyaH 'aMtarabhAsilla'tti antarabhASAvAn, guruvacanApAntarAla eva svAbhibhatabhASaka ityarthaH, 'doSameva' aparAdhameva 'prAduSvaka(praka)roti' prakarSeNa vidhatte, na tu ziSyamAno'pi tadvicchedamiti bhAvaH, pAThAntarazca doSameva prabhASate, gurUNAmiti gamyate, na caitAvatA tiSThati, kintvAcAryANAmupalakSaNatvAdupAdhyAyAdInAM dvitIyapakSe tvAcAryANAM satAmAsmAkamiti gamyate, tadityanuziSTayabhidhAyakaM vacanaM vacaH 'pratikUlayati' viparItaM karoti yuktyupanyAsena viparItaceSTayA vA 'amIkSNaM' punaH punaH, na tvekdaivetybhipraayH| yathA pratikUlayati tathA''ha-na sA 'mamaM'ti mAM vijAnAti, kimuktaM bhavati?-gurubhiH 29/9

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130 uttarAdhyayana- mUlasUtram - 2 -27 / 1072 kadAcitprajJApito yathA-AyuSman ! glAnapratijAgaraNaM mahannirjarAsthAnamityamukasyA api zrAvikAyAH sakAzAdamukamauSadhamAhArajAtaM vA''nIyatAM, tataH sa tayA jJAyamAno'pi pratikUlatayA prAha-na sA zrAvikA mA pratyabhijAnAti, apratyabhijJAnAcca na vetti, naiva sA mahyaM dAsyati vivakSitamauSadhAdIti gamyate iti hetuhetumadbhAvena vyAkhyeyaM, svatantratayA vA na sA mAM vijAnAti, nApi sA mahyaM dAsyatItyAha, yadivA nirgatA gRhAdidAnIM sA bhaviSyatIti manye iti vakti, athavA sAdhuH 'anyaH' madyatirikta: 'atra' vivakSitaprayojane vrajatu, kimahamevaikaH sAdhurasmItyabhidhatte / anyacca 'preSitAH' kvacittathAvidhaprayojane prasthApitAH 'paliuMcaMti'tti tatprayojanAniSpAdane pRSTAH santo'pahnuvate - kva vayamuktAH ?, gatA vA tatra vayaM, na tvasau dRSTeti, paThyate ca-'posiyA paliuMcaMti' poSitAH- AhAropakaraNAdinA zrutAdinA ca puSTiM nItA apahnuvateyathA kimasmAkaM gurubhiH kRtamityapalapanti 'te' duH ziSyAH 'pariyaMti' paryaTanti 'samantataH ' sarvAsu dikSu, na gurusannidhau kadAcidAsate, mA kadAcideSAM kiJcitkRtyaM bhaviSyatIti, kathaJcitsaMnidhAne vA karttuM pravRttau 'rAjaveSTimiva' nRpatihaThapravattitakRtyamiva 'manyamAnAH' manasvayadhArayantaH kurvanti 'bhrakRTIm' AvezavazakRtabhrarpekSaparUpAM 'mukhe' vakre, atyantaduSTatAkhyApakametat tadanyavapurvikAropalakSaNaM ca / aparaJca- 'vAcitA:' zAstrANi pAThitAH, upalakSaNatvAttadarthaM ca grAhitAH, kimAcAryAntarasatkA evasanta utAnyathetyAha-'saMgRhItAH' parigRhItAzcazabdAd dIkSitA upasthitAzca svayamiti gamyate, eveti pUraNe, 'bhaktapAnena' ca susnigdhamadhurAdinA, sUtre ca subvyatyayAttRtIyArthe saptamI, 'poSitAH' upacitIkRtAH, tathA'pi 'jAtapakSAH ' utpannapatatrA yathA haMsA: prakarSeNa - ativiprakRSTadezAntaragamanalakSaNena krAmanti-gacchanti prakrAmanti 'disodisiM 'tti dizi dizi yadRcchAvihAriNo bhavantItyarthaH / pUrvatraikasthAnasthitAnAmeva paryaTanamuktam, iha tu dezAntaragamana iti na paunaruktyaM, prAgekaprakrame'pi yadiha bahvabhidhAnaM tadIdRzAM bhUyastvakhyApanArthamiti sUtraSaTkArthaH / itthaM khaluGgasyeva samilAbhaGgAdinA duH ziSyasya dhRtidurbalatvAdinA duSTatvam, ata eva svasvAmiklamAsamAdhijanakatvaM coktam, idAnIM taireva prApitaklamAsamAdhiryadasAvaceSTata tadAha mU. ( 1073 ) aha sArahI vicitei, khaluMke hi samAgae / kiM majjha duTTasIsehiM ?, appA me avasIaI // jArisA mama sIsA u, tArisA galigaddahA / galigaddahe caittANaM, daDhaM pagiNhaI tavaM // mU. ( 1074 ) vR. 'athe'ti klamAsamAdhisambhavAnantaraM sArathiriva sArathiH skhalitapravarttakatayA''cAryAdiH 'vicintayati' dhyAyati, AcAryasamAdhipratisandhAnapakSe tu 'athe' tyantarakoktacintAnantaraM 'sArathi:' sa eva gargAcAryaH khaluGkhairiva khaluGkhaiH- duH ziSyaiH, hetau tRtIyA, zramaM khedamAgata:-prAptaH zramAgataH, te hi duSTagavagavadanekadhA preryamANA api sanmArgagacchanto guru zramahetava eva bhavanti, yadivA samAgataH khaluGkhairiti ca sahArthe tRtIyA, yadvicintayati tadAha- kiM ?, na

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adhyayanaM - 27, [ ni. 499 ] 131 kiJcidityarthaH, mamaihikamAmuSmikaM vA prayojanaM sidhyatIti gamyate, kai: ? - duSTaziSyaiH, prakramAtpreritaiH, kimevamucyate ityAha- AtmA 'me' mamAvasIdati, etatpreraNAdivyagratayA tathAvidhasvasvakRtyAkaraNena, tata etattyAgato varamudyatavihAreNaiva vihRtamiti bhAvaH / athaitatpreraNAntarAle svakRtyamapi kiM na kriyate ? ityAha- yAdRzA mama ziSyAH, 'tuH ' pUraNe, tAdRzAgaligardabhAH, yadi paramityupaskAraH gardabhagrahaNamatikutsAkhyApakaM, te hi svarUpato'pyatipreraNayaiva pravarttante, tatstatpreraNayaiva kAlo'tikrAmati, na tu tadantarAlasambhava iti bhAvaH, yatazcaivaM tato galigarbhAniva galigardamAn - duH ziSyAMstyaktvA 'dRDhaM' vADhaM 'pragRhNAmi' pAThAntarataH 'parigRhNAti vA' aGgIkurute, tadanuzAsanarUpapalimanthatyAgataH, ekatra sAmAnyena gururanyatra tu garganAmA, kintu 'tapa:' anazanAdIti sUtradvayArthaH // tataH kIdRzaH san kimasau kurute ? ityAhamU. (1075) viharai mahiM mahappA, sIIbhUeNa appaNa // ttibemi // vR.' mRduH' bahirvRttyA vinayavAn 'mArdavasaMpannaH' antaHkaraNato'pi tAdRgeva, kuziSyasannidhau hi mRdurapi svarUpato'mRdurevAsIt, uktaM hi prAk- 'aNAsavA thUlavayA kusIlA, miuMpi caMDaMpakaraMti sIsA' iti, ata eva 'gambhIraH' alabdhamadhyaH 'susamAhitaH' suSThu cittasamAdhAnavAn 'viharati' apratibaddhavihAreNa paryaTati 'mahIM' pRthvIM mahAtmA zIlaM - cAritraM bhUtaH - prAptaH zIlabhUtastenAtmanA upalakSitaH, yatazcaivaM gurorapi khaluGkatyAgata eva mArdavAdiguNasaMpannateti khaluGka* tAyA ihaivAtmano gurUNAM ca doSahetutvena tattyAgato 'zaThataiva sevitavyetyadhyayanatAtparyArthaH // 'iti' parisamAptau, bravImiti pUrvavat ukto'nugamaH, samprati nayAste'pi prAgvadeva // adhyayanaM 27 samAptam muni dIparatnasagAreNa saMzodhitaM sampAditaM uttarAdhyayanasUtre saptaviMzamadhyayanaM saniryuktiH saTIkaM parisamAptam adhyayanaM 28 mokSamArgagati: miumaddavasaMpanne, gaMbhIre susmaahie| vR. vyAkhyAtaM saptaviMzamadhyayanam adhunA'STAviMzamArabhyate, asya cAyamabhisambandhaHihAnantarAdhyayane'zaThatayaiva sAmAcArI paripAlayituM zakyata iti tAmabhihitavAn, iha tu tadvyavasthitasya nyAyaprAptaiva mokSamArgagatiprAptiriti tadabhidhAyakamidamadhyayanamArabhyate, asya cAnuyogadvAracatuSTayaM prAgvatprarUpaNaM yAvannAmaniSpannenikSepe asya mokSamArgagatiriti nAma ato mokSasya mArgasya gatezca nikSepabhidhAtumAha niryuktikRt ni. [500 ] ni. [501] ni. [ 502 ] ni. [503 ] nikkhevo mukkhami (ya) cauvviho // jANa sarIrabhavie tavvaritte a niyalamAIsu / aTThavihakammamuko nAyavvo bhAvao mukkho // nikkhevo maggami (vi) cauvviho / jANagasarIrabhavie tavvaritte a jalathalAIsuM /

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uttarAdhyayana- mUlasUtram - 2 - 28 / 1076 bhAvaMmi nANadaMsaNatavacaraNaguNA muneyavvA // nikkhevo ugaIe cauvviho duvvi0 // jANagasarIrabhavie tavvaritte a puggalAIsuM / bhAve paMcavihA khalu mukkhagaIe ahIgAro || vR. nikkhevotyAdi gAthAH SaT pratItArtha eva, navaraM 'tavvairitte ya niyalamAIsu' tti tadvyatiriktazca nigaDAdibhyaH, AdizabdAtkArAgRhAdiparigrahaH, sUtratvAcca paJcamyarthe saptamI, iha ca nigaDAdInAM dravyatvAttanmokSo'pi dravyamokSa uktaH, aSTavidhakarmaNA-jJAnAvaraNAdadiniA mukta:tyakta Atmeti jJAtavyo bhAvato mokSaH, kathaJcidravyaparyAyayorananyatvakhyApanArthamitthamuktam, anyathA hi kSAyikabhAva evAtmano muktatvalakSaNo mokSa ityucyate, Aha-karmaNo'pi dravyAtvAtkarmakSayalakSaNatvAccAsya kathaM na dravyamokSatA ?, ucyate, iha dravyavivakSitatvAtkSAyikabhAvarUpasyaiva cAsyAzritatvAnna doSaH, athavA bhAvazabdo'tra paramArthavacana:, tathA ca vaktAro bhavanti-ayamatra bhAva:-ayamata paramArtha ityarthaH, tatazcAsyaivaikAntikAtyantikatvena tAttvikatvAdbhAvamokSatvam, itarasya tu tadviparItvAd dravyamokSatvamityanavakAza eva preraNAyAH, 'tavvairitte ya jalathalAIsu' nti jalasthale pratIte AdizabdAdubhayaparigrahasteSu prakramAdyo mArgAH sa tadvyatirikto dravye munitavya iti saMTaGkaH, bhAvo jJAnadarzanatapazcaraNaguNA jIvaparyAyatvAnmuktipadAvaptinimittatayA ca munitavyo mArga iti prakramaH / 'tavvairitte ya poggalAIsu'nti sUtratvAttadvyatiriktA ca prakramAdravyagatiH pudgalAdiSu, AdizabdAjjIvaparigrahaH, vyaktibhedavivakSayA ca bahuvacananirdezaH, dravyatvaM cAsyA dravyaprAdhAnyavivakSayA, anyathA hi pudgalAdiparyAyatvAdbhaterbhAvarUpataiva, yadivA dravyasya gatiH dravyagatiriti SaSThIsamAsAzrayaNAnna doSaH, bhAve 'paJcavidhA' paJcaprakArA prastAvAdgatirnArakatiryaGgarAmaramuktyAkhyagamyabhedena, mokSagatyAsiddhigatyA tvadhikAraH, tasyA evehAbhidheyatvAditi gAthASaTkArthaH // samprati yathA'sya mokSamArgagatiriti nAma tathA darzayitumAha ni. [506 ] mukkho maggo a gaI vannijjai jamha ittha ajjhayaNe / taM aM ajjhayaNaM nAyavvaM mukkhamaggagaI // 132 ni. [504 ] ni. [505 ] - vR. mokSaH prApyatayA mArgastatprApaNopAyatayA cazabdo bhinnakramaH tataH 'gatizca' siddhigamanarUpA tadubhayaphalatayA 'varNyate' prarUpyate yasmAd 'atre' ti prastute'dhyayane 'tat' tasmAdetadadhyayanaM jJAtavyaM 'mokSamArgagati:' iti mokSamArgagatinAmakam, abhidheye'bhidhAnopacArAditi bhAva iti gAthArthaH // ukto nAmaniSpanno nikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM taccedammU. ( 1076 ) mukkhamaggagaI taccaM (tthaM), suNeha jinabhAsiyaM / caDakAraNasaMjuttaM, nANadaMsaNalakkhaNaM // vR. mokSaNaM mokSaH-aSTavidhakarmocchedastasya mArgaH-uktarUpastena gatiH - anantaroktA mokSamArgagatistAM, kathyamAnAmiti gamyate, 'taccaM 'ti 'tathyAm' avitathAM ' zRNuta' AkarNayata 'jinabhASitAM' tIrthakRdabhihitAM, catvAri kAraNAni vakSyamamANalakSaNAni taiH saMyuktA - samanvitA catuSkAraNasaMyuktAtAM, nanvamUni catvAri kAraNAni, karmakSayalakSaNasya mokSasyaiva, matestu

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- adhyayanaM-28,[ ni. 506] 133 tadanantarabhAvitvAtsa eve(va ne)ti kathaM catuSkAraNavatItvamasyA na virudhyate?, ucyate, vyavahArataH kAraNakAraNasyApi kAraNatvAbhidhAnAdadoSaH, ata eva cAnantarakAraNasyaiva kAraNatvamityAzaGkA'pohArtha masya vizeSaNAsyopanyAsaH, anyathA hi mokSamArgeNa gatiriti vigrahe gati prati mArgasya kAraNatvaM pratIyata eva, tadrapANi cAmani, catvArikAraNAnIti, tathA jJAnadarzane lakSaNaM-cihnaM yasyAH sA jJAnadarzanalakSaNAH, yasya hi tatsattA tasyAvazyaMbhAvinI muktiriti nizcIyate, ata eva cAnayormUlakAraNatAM darzayitumitthamupanyAsaH, yadvA mokSe-uktalakSaNe mArgaH-zuddho 'mRjUzuddhA'viti dhAtupAThAttasya gatiH-prAptistAM jJAnadarzane-vizeSasAmAnyopayogarUpe lakSaNam-asAdhAraNaM svarUpaM yasyAH sA tathA tAM, na ceha niyuktikRtA mArgagatyoranyathAvyAkhyAnAttadvirodhaH, anantagamaparyAyatvAtsUtrasya, ziSyAsaMmohAya kasyacidevArthasya tenAbhidhAnAt, zeSaM prAgvaditi suutraarthH|| yaduktaM 'mokSamArgagatiM zRNeti'tti tatra mokSamArga tAvadAhamU. (1077) nANaM ca daMsaNaM ceva, caritaM ca tavo thaa| esa maggutti pannatto, jinehiM vrdNsihiN|| vR.jJAyate-avabudhyate'nena vastutattvamiti jJAnaM, tacca samyagjJAnameva jJAnAvaraNakSayakSayopazamasamutthaM matyAdibhedaM, dRzyate tattvamasminniti darzanam, idamapi samyagrUpameva, darzanamohanIyakSayopazamopazamasamutpAditamarhadamihitajIvAditattvarucilakSaNAtmazubhabhAvarUpam, 'eva' avadhAraNe bhinnakramazcottaratra yokSyate, caranti-gacchantyanena muktimiti caritram, etadapi samyagrUpameva cAritramohanIyakSayAditrayaprAdurbhUtasAmAyikAdibhedaM sadasatkriyApravRttinivRttilakSaNaM, tapati puropAttakarmANi kSapaNeneti tapo-bAhyAbhyantarabhedabhinnaM yadarhaddhacanAnusAri tadeva samIcInamupAdIyate, itthaM caitat / sarvatra mokSamArgagatiprastAvAdviparyastajJAnAdInAM tatkAraNatA'nupapatteranyathA'tiprasaGgAttatheti, sarvatra cazabdaH samuccaye, sarvatra samuccayAbhidhAnaM samuditAnAmeva muktimArgatvakhyApakam, eSa eva 'mArga' iti mArgazabdavAcyaH, atyaiva muktiprApakatvAt, 'prajJaptaH' prajJApitaH 'jinaiH' tIrthakRdbhiH varaM-samastavastuvyApitayA'vyabhicAritayA ca draSTuM-prekSituM zIlameSAM te varadarzinastaiH, iha ca cAritrabhedatve'pi tapasaH pRthagupAdAnamasyaiva kSapaNaM pratyasAdhAraNahetutvamupadarzayituM, tathA ca vakSyati-"tavasA (u) visujjhai"tti sUtrArthaH / / mU. (1078) nANaM sa daMsaNaM ceva, carittaM ca tavo thaa| eyaM maggamaNuppattA, jIvA gacchaMti suggiN| vR. pUrvArddha vyAkhyAtameva, enam' ityanantaramuktarUpaM 'mArga' panthAnam 'anuprAptAH' AzritA jIvAH 'gacchanti' yAnti 'soggai'nti sugati-zobhanagati, prakramAnmuktimiti sUtrArthaH / / jJAnAdIni muktimArga ityuktamatastatsvarUpamihAbhidheyaM, tacca tadbhedAbhidhAne'bhihitameva bhavatItimatvA yathoddezastathA nirdeza' iti nyAyato jJAnabhedAnAhamU. (1079) tattha paMcavihaM nANaM, suaMAbhinibohiyaM / ohiyanANaM taiyaM, mananANaM ca kevlN|

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134 uttarAdhyayana-mUlasUtram-2-28/1079 vR. 'tatra' iti teSu jJAnAdiSu madhye 'paJcavidhaM' paJcaprakAraM, kiM tat -jJAna, ka ete paJca prakArA ityAha-zrUyate taditi zrutaM-zabdamAtraM, tacca dravyazrutameva, yatpunaH zabdamAkarNayataH svayaM vA vadataH pustakAdinyastAni vA cakSurAdibhirakSarANyupalabhamAnasya zeSendriyagRhItaM vA'rthaM vikalpayato'kSarArUSitaM vijJAnamupajAyate tadiha bhAvazrutaM zrutazabdenoktaM; tathA'bhimukho yogyadezAvasthitavastvapekSayA niyataH svasvaviSayaparicchedakatayA'vabodhaHavagamo'bhinibodhaH sa evAbhinibodhikaM, vinayAditvAtsvArthikaSThak, 'ohi'tti avazabdo'dha:zabdArthaH, tatazcAdha ityadhastAddhAvati adho'dho vistRtaviSayavedakatayetyavadhiH, auNAdiko Di:, yadvA 'ave'tyadha eva dhAnaM dhAtUnAmanekArthatvAtparicchedo'vapiH, 'upasarge dhoH ki'riti kiH, athavA'vadhiH-maryAdA rUpiSyeSu paricchedakatayA pravRttittyevaMrUpA, tadupalakSitaM jJAnamapyavidhaH, jJAyate'neneti jJAtirvA jJAnaM, tato'vadhizcAsau jJAnaM cAvadhijJAnaM, __ tRtIyaM tRtIyasthAnavatitvAt, 'mananANaM'ti manaHzabdena dravyaparyAyayoH kathaJcida bhedAt manodravyaparyAyA gRhyante, teSu tattatsaJjivikalpahetuSu jJAnaM manojJAnaM, __ tAneva hi manaHparyAyajJAnI sAkSAdeva budhyate, na tu bAhyAn, anumAnagamyamAnatvAtteSAm, uktaM hi-"jANati bajjhe'numAnoo'tti, 'ca:' samuccaye bhinnakramastataH kevalaM ca, tatra kevalam-ekamakaluSaM sakalamasAdhAraNamanantaM ca jJAnamiti prakramaH, uktaM hi-"kevalamegaM suddhaM sakalamasAdhAraNaM anaMtaM c|".. __ Aha-nandyAdiSu matijJAnAnantaraM zrutajJAnamuktaM tadiha kimarthamAdita eva zrutopAdAnam ?, ucyate, zeSajJAnAnAmapi svarUpajJAnasya prAyastadadhItvena prAdhAnyakhyApanArthamiti sUtrArthaH / / sAmprataM jJAnazabdasya sambandhizabdatvAdyeSAM tajjJAnaM tAnyabhidhAtumAhamU.(1080) eyaM paMcavihaM nANaM, davvANa ya guNANa y| pajjavANaM ca savvesiM, nANaM nANIhiM desiyaM / / vR. 'etad' anantaroktaM paJcavidhaM jJAnaM dravanti-gacchanti tAMstAn paryAyAniti dravyANivakSyamANalakSaNAni teSAM, 'caH' tadgatAnekabhedakhyApako, guNAnAM-rUpAdInAM, caH prAgvat, parIti-sarvataH, ko'rthaH?-dravyeSu guNeSu sarveSvavanti-gacchantIti paryavAsteSAM ca, 'sarveSAm' azeSANAM, kevalApekSayA cAyaM dravyakAtsnarye sarvazabdaH zeSajJAnApekSayA tu prakArakAtsnarye, pratiniyataparyAyagrAhitvAtteSAM, 'jJAnam' avaboSkaM 'jJAnibhiH' atizayajJAnopetaiH kevalibhiritiyAvat 'dezitaM' kthitm| anena ca yadAhuH-jJAnaM jJAnasvarUpasyaiva grAhakaM, bAhyAbhimatasya vastuno jJAnAtiriktasyAsattvAd, ata evoktaM-'svarUpasya svato gati' riti, tannirastam, antaH sukhAdipratibhAsavadahiHsthUlapratibhAsasyApisvasaMviditatvAt, na ca yugapadvadyamAnayorekasya tAttvikatvamitarasya tvanyathAtvamiti nimittaM vinA kalpayittuM zakyam, athaikatrAvidyopadarzitatvaM tatkalpananimittaM, na, yatastaditaratrApikina kapyate?, nimittaM vinA kalpanAyA ubhayatrAvizeSAt, tathA ca jJAnasyApyabhAvena sarvazUnyatApattirityalaM prasaGgeneti sUtrArthaH / / anena dravyAdiviSayatvaM jJAnasyoktaM, tatra ca dravyAdIni kiMlakSaNAnItyata Aha- .

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adhyayanaM - 28, [ ni. 506 ] mU. ( 1081 ) guNANaM Asao davvaM, egadavvassiyA guNA / pajjavANaM tu, ubhao assiyA bhave // vR. 'guNAnAM' vakSyamANAnAm 'AzrayaH' AdhAro yatrasthAsta utpadyante cAvatiSThante pralIyante ca tad dravyam, anena rUpAdaya eva vastu na tadyatiriktamanyaditi tathAgatamatamapAstaM, tathAhiyadutpAdavinAzayorna vasyotpAdavinAzau na tattato'bhinnaM, yathA ghaTAtpaTaye, na bhavatazca paryAyotpAdavinAzayordravyasyotpAdavinAzau, na cAyamasiddho hetu:, sthAsakozakuzUlAdyavasthAsu mRdAdi-dravyasyAnugAmitvena darzanAt, na cAsya mithyAtvaM, kadAcidanyathAdarzanAsiddheH, uktaM hi"yo hyanyarUpasaMvedyaH, saMvedyetAnyathA punaH samithyA na tu tenaiva, yo nityavagamyate // " 135 tathaikAsmin dravye svAdhArabhUte AzritAH sthitA ekadravyAzritAH, ke te ? - 'guNAH' rUpAdayaH etena ca ye dravyamevecchanti tadyatiriktAMzca rUpAdInavidyopadarzitAnAhustanmataniSedhaH kRtaH, saMviniSThA hi viSayavyavasthitayo, na ca rUpAdyutkalitarUpaM kadAcitkenacid dravyamavagatamavagamyate vA, atha tadvivartta eva rUpAdayo na tu tAttvikAH kecana tadbhedena santi, nanvevaM rUpAdivivartto dravyamityapi kiM na kalpyate ?, atha tathaiva pratIte:, evaM sati pratItirubhayatra sAdhAraNetyubhayamubhayAtmakamastu, lakSyate'neneti lakSaNaM 'paryavANAM' vakSyamANarUpANAM 'tuH' vizeSaNe 'ubhayoH' dvayoH prAkRtatvAd dravyaguNAyorAzritAH, 'bhave 'tti 'bhaveyuH' syuH / anena ca ya evamAhuH- yadAdyantayorasat madhye'pi tattathaiva, yathA marIcikAdau jalAdi, na santi ca kuzUlakapAlAdyavasthayorghaTAdiparyAyAH, tato dravyamevAdimadhyAnteSu sat, paryAyAH punarasatyairAkAzakezAdibhiH sadRzA api bhrAntaiH satyatayA lakSyante, yathoktam 44 'AdAvante ca yannAsti, madhye'pi hi na tattathA / vitathaiH sadRzAH santo'vitathA iva lakSitAH // " te'pAkRtAH, tathAhi-Adyantayorasattvenamadhye'pyasattvaM sAdhayatAmidamAkUtaM yatkvacidasattatsarvasminnisaditi, tatazca mudravye'pyadravyasyAsattvAtsarvasminnapyasattvaprasaGgaH, atheSTamevaitat, sattAmAtrasyaiva tattvata iSTatvAt, uktaM hi - " sarvamekaM sadavizeSAt" nanvevamabhAve bhAvabhAvAdbhAvasyApi sarvatrAbhAvaprasaGgaH, tasmAdbAdhakapratyayodaya evAsattve nibandhanamiti na kvacidasattva tasyAvazyaMbhAvaH, tato dravyavatparyAyANAmapyabAdhitabodhaviSayatve sattvamastu, tathA guNeSvapi navapurANAdiparyAyA: pratyakSapratItA eva kiyatkAlabhAvinaH, pratisamayabhAvinastu purANatvAdyanyathAnupapatteranumAnato'vasIyante, tatazca dravyaguNaparyAyAtmakamekaM zabalamaNivaccitrapataGgAdivadvA vastviti sthitamiti sUtrArtha: / / Aha-gRhNImo 'guNAnAmAzrayo dravya 'miti dravyalakSaNaM, taccaivaMlakSaNaM dravyaM kimekamevota tasya bhedo api santItyAha mU. (1082 ) dhammo adhammo AgAsaM, kAlo puggalajaMtavo / esa logutti pantratto, jinehiM varadaMsihiM // vR.'dharma' iti dharmAstikAya: 'adharma' ityadharmAstikAya: 'AkAza' mityAkAzastikAyaH 'kAlaH' addhAsamayAtmaka: 'pudgalajantava' iti pudgalAstikAyaH jIvAstikAyaH, etAni

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136 uttarAdhyayana- mUlasUtram - 2 - 28 / 1082 dravyANIti zeSa:, prasaGgato lokasvarUpamapyAha-eSa ityAdi, sugamameva, navarameSa iti - sAmAnyata: pratIto loka itItyesvarUpaH, ko'rthaH ? - anantaroktadravyaSaTkAtmakaH, uktaM hi" dharmAdInAM vRttirdravyANAM bhavati yatra tatkSetram / tairdravyaiH saha lokastadviparItaM hyalokAkhyam // " iti sUtrArthaH / Aha-kimete'pi dharmAdayo bhedavanta utAnyathA ?, ubhayathA'pIti brUmaH, mU. ( 1083 ) dhammo adhammo AgAsaM, davvaM ikkikkamAhiyaM / anaMtAni ya davvANi, kAlo puggalajaMtavo // vR. dharmo'dharma AkAzaM dravyamiti dharmAdibhiH pratyekaM yojyate 'ekaikaM' ekasaGkhyAyA evaiteSu bhAvAd AkhyAtaM tIrthakudbhiriti gamyate, tatkiM kAlAdidravyANyapyevamevetyAha-'anantAni' anantasaGkhyAni svagatabhedAnantyAt 'ca: ' punararthe uttaratra yokSyate, kAni ?, dravyANi, katamAni? -kAlaH pudgalajantavazcoktarUpAH, kAlasya cAnantyamatItAnAgatApekSayeti sUtrArthaH // eSAM parasparabhedanibandhanaM lakSaNabhedamAha mU. ( 1084 ) mU. (1085 ) gailakkhaNo u dhammo, ahammo ThANalakkhaNo / bhAyaNaM savvadavvANaM, nahaM ogAhalakkhaNaM // vattaNAlakkhaNo kAlo, jIvo uvaogalakkhANo / nANeNaM daMsaNeNaM ca, suheNa ya duheNa ya // nANaM ca daMsaNaM ceva, caritaM ca tavo tahA / vIriyaM uvaoge ya, eyaM jIvassa lakkhaNaM // saddadhayAraujjoo, pabhA chAyA tavutti vA / vannarasagaMdhaphAsA, puggalANaM tu lakkhaNaM // mU. (1086 ) mU. ( 1087 ) vR. gamanaM gati:- dezAntaraprAptiH lakSyate'neneti lakSaNaM, gatirlakSaNamasyeti gatilakSaNaH, 'tuH ' pUraNe, kA'sau ? - dharmAstikAyaH, Aha-siddhe sati vastuno'stitve idamanena lakSyata iti vaktuM yuktam, asya tu sattvamevAsiddham, atrocyate, yadyacchuddhapadavAcyaM tattadasti, yathA stambhAdiH, zuddhapadavAcyazca dharmanAmAstikAyo, na cAyamasiddho hetu:, dharma ityasyaitadvAcakasyAsamastadatvena tathA'bhidheyArthabAdhakapramANAbhAvAt pramANAntarabAdhitaviSayatvAkhyadoSarahita tatvena ca siddhatvAt, na ca svapuSpAdiSu saGketitairduHkhAdizuddhapadairanekAnto, vRddhaparamparAyAtasaGketaviSayANAmeva zuddhapadAnAM vAcyatvasyeha hetutveneSTatvAt, nipuNena pratipatrA bhAvyam, anyathA dhUmAderapi gopAlaghaTAdiSvanyathAbhAvadarzanAdeSa prasaGgo durnivAraH syAt, uktaM ca " atthitti nivviyappo jIvo niyamA u saddato siddhI / kamhA? suddhapayattA dyaDakharasiMgAnumANAo / " ityAdyalaM prasaGgena, tathA 'adharmaH' adharmAstikAyaH sthitiH sthAnaM gatinivRttirityarthaH, tallakSaNamasyeti sthAnalakSaNaH, sa hi sthitipariNatAnAM jIvapudgalAnAM sthitilakSaNakAryaM pratyapekSAkAraNatvena vyApriyata iti tenaiva lakSyata ityucyate, anenApyanumAnameva sUcitaM taccedamyadyatkAryaM tattadapekSAkAraNavad, yathA ghaTAdi, kAryaM cAsau sthitiH, yacca tadapekSAkAraNaM tadadharmA -

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adhyayanaM - 28, [ ni. 506 ] 137 stikAya iti, atra ca naiyAyikAdiH saugato vA vadet-nAsti adharmAstikAyaH, , anupalabhyamAnatvAt, zazaviSANavat, tatra yadi naiyAyikAdistadA'sau vAcyaH kathaM bhavato'pi digAdayaH santi ?, atha digAdipratyayalakSaNakAryadarzanAd bhavati hi kAryAtkAraNAnAnam, evaM sati sthitilakSaNakAryadarzanAdayamapyastIti kiM na gamyate ?, atha tatra digAdipratyayakAryasyAnyato'sambhavAtkAraNabhUtAn digAdInanumimImaha iti matiH, ihApyAkAzAdInAmavagAhadAnAdisvasvakAryavyApRtatvena tato'sambhavAdadharmAstikAyasyaiva sthitilakSaNaM kAryamiti kiM nAnumIyate ?, athAsau na kadAcid dRSTaH ?, etaddigAdiSvapi samAnam / atha saugataH so'pyevaM vaktavyaH yathA-bhavataH kathaM bAhyArthasaMsiddhi: ? na hi kadAcidasau pratyakSagocara:, sAkArajJAnavAdinaH sadAtadAkArasyaiva saMvedanAt, tathA ca tasyApyanupalabhyamAnatvAdabhAva eva, athAkArasaMvedane'pi tatkAraNamarthaH parikalpyate, dhUmajJAna ivAgniH, evaM sati sthitidarzane'pi kiM na tatkAraNasyAdharmAstikAyasya nizcayaH ?, athAyamapyabhidadhIta na kadAcidasau tatkAraNatvenekSita iti, nanu bAhyArthe'pi tulyametat, na hi so'pi tadAkArakAritayA kadAcidavalokitaH, atha manaskArasya cidrUpatAyAmeva vyApAro na tu niyatA (ta) kAraNatve, atastatrArtha: kAraNaM kalpyate, evaM tarhi jIvapudgalau pariNAmamAtra eva kAraNaM, sthitipariNatau punaradharmAstikAyo'pekSAkAraNatvena vyApriyata iti kiM na kalpyate ?, athAsau sarvadA sarvasya sannihita ityaniyamena sthitikAraNaM bhavet, nanvevamarthA'pi tarhi svaparagatau vizrasAprayogAvapekSata iti nAnayorvizeSamutpazyAmaH, tathA 'bhAjanam' AdhAra: 'sarvadravyANAM' jIvAdInAM 'nabhaH' AkAzam, avagAhaH - avakAzastallakSaNamasyetyavagAhalakSaNaM taddhavagADhuM pravRttAnAmAlambanIbhavati, anenAvagAhakAraNatvamAkAzasyoktaM, na cAsya tatkAraNatvamasiddhaM, yato yadyadanvayavyatirekAnuvidhAyi tattatkAryaM, yathA cakSurAdyanvayavyatirekAnuvidhAyi rUpAdivijJAnam, AkAzAnvayavyatirekAnuvidhAyI cAvagAha:, tathAhi - zuSirarUpamAkAzaM, tatraiva cAvagAho, na tu tadviparite pudgalAdau, athaivamalokAkAze'pi kathaM nAvagAha: ?, ucyate, syAdevaM yadi kazcidavagAhitA bhavet, tatra tu dharmAstikAyasya jIvAdInAM cAsattvena tasyaivAbhAva iti kasyAsau samastu ?, nanvevamapi na tatsiddhiH, hetorasiddhatvAt, tadasiddhizcAnvayAbhAvAt, sati hi tasmin bhavanamanvayo, na ca tatsattvasiddhirasti, anvayAbhAve ca vyatirekasyApyasiddhiriti, nanu kathaM na tatsattvasiddhi: ?, atha bhittyAdyabhAva evAkAzamiti, evaM satyAkAzAbhAva eva bhittyAdaya ityapi kiM na bhavati ?, atha teSAM pramANapratItatvAd, ihApi kiM na pramANapratIti: ?, tathAhi - viyati vihaga ityAdi pratItyanyathAnupapattyA'numAnatastatsiddhiH, na ceyaM pratItiranyathA'pi saMbhavatIti na tatastatsiddhiriti (vaktuM ) yuktam, evaM hi bhittyAdipratIterapi bhittyAdyabhAve'pi bhAvakalpanayA teSAmapyabhAvaprasaktiH, atha tatpratIteH prAmANyanizcaya iti nAnyathAtvakalpanA, evaM tarhi vaktavyaM kuto'syAH pramANanizcayaH,?, kiM pramANAntarAnugrahAdbAdhakAbhAvAdvA ?, yadi pramANAntarAnugrahAt kiM tatpramANAntaraM?, ya ihAbAdhitapratyayaH sa sarvaH pramANaM, yathA sukhAdipratyayaH, bAdhitapratyayAzcAmI bhityA

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138 uttarAdhyayana-mUlasUtram-2-28/1087 dipratyayA ityanumAnamiti cedyadyevamidahyApi yo ya iha pratyayaH sa sarvaH sAlambano yatheha kuNDe dadhIti pratyayaH ihapratyayazcAyam iha vihaga iti pratyayaH ityanumAnamastyeva, athaivamAdhAramAtrasyaiva siddhirnatvAkAzasya, kathaM na tatsiddhiH?, yadeva hyAdhAramAtraM tadevAkAzamiti vayaM brUmaH, atha bAdhakAbhAvAt, nanu bAdhakamapi viparItapratyayotpattirUpaM, tadabhAvazcobhayatra samAna iti na bhittyAdyabhAva evAkAzaM kintu zupirarUpamanyadeva, tatastadbhAvitvAdavagAhasya kathaM na tatkAraNatvasiddhirAkAzasya ?, evaM ca sthitametad-avagAhena kAryarUpeNa lakSyamANatvAdavagAhalakSaNaM nabhaH, tathA vartante-bhavanti bhAvAstena tena rUpeNa tAn prati prayojakatvaM vartanA sA lakSaNaM-liGgamasyeti vartanAlakSaNaH, ko'sau ?-kAlaH idamuktaM bhavati-yadamI zItavAtAtapAdayaH RtuvibhAgena bhavanti yacca kecicchazadharakaranikarAnukAripAratIprasavAH anye tu tuhinazilAzakalavizadakundamAlatIkusumavAsavAhina: apareca kezaratilakurubakazirISAGkollaprasUnajRmbhamANaparAgabhAjaH taditare ca karidazanasakaladhavalamallikAbahalaparimalahAriNaH pareca kadambaketakarajaHpUrapUritAmbarA: aparetu saptacchadakusumarajodhUlidhUsaritavizvavizvambharAH aviziSTavastavaH prakAzante krameNaiva bhuvanabhAgAMstadavazyamamISAM naiyatyahetunA kenApi bhavitavyaM, saca kAla ityalaM prasGgena, sarvathA vartanayA lakSyamANatvAdasti kAla iti sthitaM, tathA 'jIva:' janturupayogo-matijJAnAdi lakSaNaM-rUpaM yasyAsau upayogalakSaNo, matijJAnAdiko ghupayogastaddharmaH, saca svasaMvidita eveti, tadanubhavato rUpAdyanubhavAdiva ghaTAdirjIvo lakSyata iti tallakSaNamucyate, prapaJcitaM caitadihaiva prAganyatra ceti na punaH pratanyate ata eva 'jJAnena' vizeSagrAhiNA 'darzanena ca' sAmAnyaviSayeNa 'sukhena ca' AhlAdarUpeNa duHkhena ca-tadviparItena prakramAllakSyata iti gamyate, na hi jJAnAdInyujIveSu kadAcidupalabhyanta itikRtvaa|| samprati vineyAnAM dRDhatarasaMskArAdhAnAya uktalakSaNamanUdya lakSaNAntaramAha-'jJAnaM ca' uktarUpamevaM darzanaM caiva caritraM ca tapastathA 'vIrya' vIryAntarAyakSayopazamasamutthaM sAmarthyalakSaNam 'upayogazca' avahitatvaM, kimityAha-'etat' jJAnAdi jIvasya lakSaNam, etena hi jIvo'nanyasAdhAraNatayA lakSyata iti / itthaM jIvalakSaNamabhidhAya pudgalAnAM lakSaNamAha__ 'zabdaH' dhvaniH 'andhakAraH' timiram, ubhayatra sUtratvAtsupo luk 'udyotaH' ratnAdiprakAzaH 'prabhA' candrAdidIdhitiH 'chAyA' zaityaguNAH 'AtapaH' ravibimbajanita uSNaprakAzaH, itizabda AdyarthaH, tatazca sambandhabhedAdInAM parigrahaH, vA samuccaye, varNazca-nIlAdiH rasazca-tiktAdiH gandhazca-surabhyAdiH, sparzazca-zItAdireSAM dvandvaH, itizabdena cAdyArthenaiSAM grahaNe'pi punarupAdAnaM sarvatrAnuyAyitAkhyApanArthaM, 'pudgalAnAM' skandhAdInAM 'tuH' punararthaH lakSaNam, etaireva teSAM lakSyatvAt, Aha-paudgalikatve zabdAdInAM pudgalalakSaNatvaM yuktaM tacca katham?, ucyate, zabdastAvanmUrtatvAtpaudgaliko, mUrtibhAvo'sya pratighAtavidhAyitvAdibhyaH, uktaM hi ___ "pratighAtavidhAyitvAlloSTavanmUrtatA dhvneH| dvAravAtAnupAtAcca, dhUmavacca prisphuttm||" andhakArodyotaprabhANAM tu paudgalikatvaM cakSurvijJAnaviSayatvAt, prayogazcAtra-yatpaudgalikaM na bhavati taccakSurvijJAnaviSayamapi na bhavati, yathA''tmAdayaH, cakSurvijJAnaviSayAzcAndhakArAdayaH,

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adhyayanaM-28,[ni. 506] 139 athAlokAbhAvo'ndhakAraM, tathA ca nirupAkhyatvena tasyAsattvamucyate, na, sataH sarvathA niranvayAbhAvasyAbhAvenAbhAvarUpatve'pi nirUpAkhyatvAsiddheH, tathAhi-ghaTasya kapAlAkhyAparyAyAntarotpattirevAbhAvo na punarucchedamAtram, evamalokasyApyandhakArAkhyAparyAyAntarotpattirevAbhAvo na tu tathAvidhaparamANurUpatayA'pyabhAva eva, itthaM caitat, pariNAmitvAdvastunaH, pariNAmasya ca sata eva vastunaH pUrvarUpaparityAgena rUpAntarotpattirUpatvAt jIvasya uktaM hi "pariNAmo hyarthAntaragamanaM na ca sarvathA vyvsthaanm| na ca sarvathA vinAzaH prinnaamstdvidaamissttH||" evaM chAyA''tapayorapi paudgalikatvaM vastutvaM ca bhAvanIyaM, tathA sparzanagrAhyatvAccAnayoH paudgalikatvaM, tathAhi-chAyAyAH zaityamAtapasya coSNatvaM pratiprANi pratItameveti, atazca yatkaizcidacyate-zabdo'mbaraguNa ityAdi, tadapAstaM bhavati- uktazca "aNavaH srvshktitvaadbhedsNsrgvRttyH| chAyA''tapastamaH zabdabhAvena prinnaaminH||" ityAdi, varNAdInAM ca paudgalikatvaM suprasiddhameveti sUtracatuSTayArthaH / / anena dravyalakSaNamuktaM, paryAyAlakSaNamAhamU. (1088) egattaM ca puhuttaM ca, saMkhA saMThANameva y| saMjogA ya vibhAgA ya, pajjavANaM tu lkkhnnN|| vR. ekasya bhAvaH ekatvaM-bhinneSvapi paramANvAdiSu yadeko'yaM ghaTAdiriti pratItihetuH sAmAnyapariNatirUpaM, cazabda uttarApekSayA samuccaye, pRthagbhAvaH, pRthaktvam-ayamasmAtpRthagiti pratyayopanibandhanaM, 'caH' sarvatra prAgvat, saMkhyAnaM saGghayA-yata eko dvau traya ityAdikA pratItirupajAyate, saMtiSThate'nenAkAravizeSeNa vastviti saMsthAnaM-parimaNDalo'yamityAdibuddhi nibandhanam, eveti pUraNe, 'saMyogAH' ayamaMgulyoH saMyoga ityAdidivyapadezahetavaH, 'vibhAgAzca' ayamito vibhakta iti buddhihetavaH, ubhayatra sambandhibhedena bhedamAzritya bahuvacananirdezaH, cazabdo'nuktAnavapurANatvAdiparyAyopalakSakaH, 'paryavANAm' uktaniruktAnAM, 'tuH' pUraNe 'lakSaNam' asAdhAraNarUpam, ayamabhiprAyaH-yaH kazcidaskhalitapratyayaH sasarvaH sanibandhano, yathA ghaTAdipratyayaH, askhalitapratyayAzcAmI eko'yamityAdipratyayAH, tato'vazyamamISAM nibandhanena bhavitavyaM, tacca na dravyameva, tasya sadA'vasthitatvena pratiniyatakAlaikatvAdipratyayAnutpattiprasaGgAt, tatazca yadamISAM kAlaniyamenotpattinibandhanaM na tatparyavebhyastattatpariNativizeSarUpebhyo'nyat, guNAnAM tu lakSaNAnabhidhAnaM rUpAdirUpANAM teSAmatipratItvAt prAyo vipratipattyaviSayatvAcceti sUtrArthaH / / itthaM svarUpato viSayatazca jJAnabhidhAya darzanamupadarzanayitumAhamU.(1089) jIvA jIvA ya baMdho ya, putraM pAvA''savo thaa| saMvaro nijjarA mukkho, saMtee tahiyA nv|| mU.(1090) tahiyANaM tu bhAvANaM, sabbhAve uvesnnN| bhAveNa sahatassa, sammattaM ti viyaahiyN|

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140 uttarAdhyayana-mUlasUtram-2-28/1089 vR. 'jIvAH' uktalakSaNA: ajIvAzca' dharmAstikAyAdaya uktarUpA evabandhazca' jIvakarmaNoratyantasaMzleSaH puNyaM-zubhaprakRtirUpaM pApam-azubhaM mithyAtvAdi Azravati-Agamacchatyanena karmetvAzravaH-karmopAdAnaheturhisAdiH, puNyAdInAM ca kRtadvandvAnAmiha nirdezaH, 'tathe'ti samuccaye, saMvaraNaM saMvara:-guptyAdibhirAzravanirodhaH nirjaraNaM nirjarA-vipAkAttapaso vA karmaparisATa:, 'mokSaH' kRtsnakarmakSayAtsvAtmanyavasthAnaM, 'santi' vidyante 'ete' anantaroktAH 'tathyA:' avitathA nirupacaritavRttayo, na tu sugatasAGkhayolUkAdikalpitapadArthavadvicArAkSamAH, yathA caitadevaM tathA sUtrakRnnAmni dvitIyAGge prapaJcitamiti tata evAvadhAryam, iha tu granthagauravayAnocyate, 'nave'ti navasaGkhyAH, madhyamaprasthAnApekSayA caitad, anyathA saGkepApekSayA jIvAjIvayoreva bandhAdInAmantarbhAvasambhavAt dvitvasaGghayaivAbhidheyA syAt, tathA ca vakSyati-"jIvA ceva ajIvA ya, esa loge viyAhie"tti, vistaratastu taduttarottarabhedavivakSayA'nantameva syAt / yadyamI nava tathyAstataH kimityAha-'tathyAnAM tu bhAvAnAm' anantaroditajIvAdisvarUpANAM 'sadbhAve' sadbhAvaviSayaM, kimuktaM bhavati?-etadavitathasattAbhidhAyakam 'upadezanaM' gurvAdisambandhinamupadezaM 'bhAvena' antaHkaraNena 'zraddadhataH' tatheti pratipadyamAnasya samyagbhAva: samyaktvaM darzanamitiyAvat 'taditi bhAvazraddhAnaM vizeSeNAkhyAtaM tIrthakRdAdibhiriti gamyate, paThanti c-'sbbhaavo(venno)vesnne| bhAveNa usaddahaNA sammattaM hoti AhiaM' 'saddahaNe'ti sUtratvAt zraddhAnaM samyaktvaM bhavatyAkhyAtaM, tacca zraddadhAtyanena jIvAditattvamiti zraddhAnaMsamyaktvamohanIyakarmANukSayakSayopa(zamopa) zamasamutthAtmapariNAmarUpam uktaM hi-"se ya samatte pasatthasammattamohaNIyakammANuveyaNovasamakhayasamutthe pasamasaMvegAiliMge suhe AyapariNAme pannatti"tti, avazyaM hi sa kazcidAtmanaH pariNAmo'sti yena satyapi jIvAdisvarUpAvabodhe kasyacideva samyak pratipartirbhavati na punaH sarvasya, yathA hi satyapi darzane kazcit zake zvetimAnaM pratipadyate anyastvanyathAbhAvamiti tatra kAraNavizeSo'numIyate, evamihApi, tatazca jIvAdisvarUpaparijJAnasya samyagbhAvaheturAtmapariNAmavizeSaH samyaktvaM, na tu jJAnasvarUpameva, ata eva hi jJAnAdAvaraNabhedo viSayabhedaH, kAraNabhedo jJAnAkAraNatvaM ca samyaktvaM zrutakevalinoktaM, yattu 'tattvArtha zraddhAnaM samyagdarzanamapAyasadravyatayA samyagdarzanamapAyo matijJAnatRtIyAMza' ityAdi tatkAraNe kAryopacAraM kRtvA''yudhutamityAdivaditi guravo vyAcakSata iti sUtradvayArarthaH / itthaM samyaktvasvarUpabhidhAya tadbhedAnAhamU. (1091) nissaguvaesaruI ANArui suttbiiyruimev| abhigamavitthAraruI kiriyA sNkhevdhmmruii| vR. 'nisagguvaeruti'tti rucizabdaH pratyekaM yojyate, tato nisargaH-svAbhAvastena ruciHtattvAbhilASarUpA'syeti nisargaruciH, upadezo-gurvAdinA kathanaM tena ruciryasyetyupadezaruciH, AjJA-sarvajJavacanAtmikA tayA ruciryasya sa tathA, 'suttabIyaruimeva'tti ihApi rucizabdasya pratyekamabhisambandhAt sUtreNa-Agamane ruciryasya sa sUcaruciH, bIjamiva bIjaM-yadekapyanekArthaprabodhotpAdakaM vacastena ruciryasya sa bIjaruciH, anayoH samAhAradvandvaH, eveti samuccaye, abhigamo-jJAnaM vistAro-vyAsastAbhyAM, pratyekaM rucizabdo yojyate, tato'bhigamaruci

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141 adhyayanaM-28,[ni.506] vistArucI iti, tathA kriyA-anuSThAnaM saGkepaH-saMgraho dharma:- zrutadharmAdisteSu ruciryasyeti, pratyekaM rucizabdasambandhAt kriyArucirdharmaruciH saGkeparucizca bhavati vijJeya iti zeSaH, yacceha samyaktvasya jIvAnanyatvenAbhidhAnaM tadguNaguNinoH kathaJcidananyatvakhyApanArthamiti sUtrasaGkepArthaH / vyAsArthaM tu svata evAha sUtrakRtmU. (1092) bhUattheNahigayA jIvA' jIvA ya punna pAnaM c| sahasaMmuiA AsavasaMvaru roei unisggo| mU.(1093) jo jinadiDhe bhAve caubihe saddahAi sayameva / emeva nannahatti ya nissaggaruitti naayvvo|| mU.(1094) ee ceva u bhAve uvaDhe jo pareNa sddhi| chaumattheNa jine va uvaesaruitti naayvvo|| mU.(1095) rAgo doso moho annANaM jassa avagayaM hoi| ANAe royaMto so khalu aannaaruiinaam| mU.(1096) jo suttamahijjato sueNa ogAhaI u saMmattaM / aMgena bAhireNa va so suttaruitti naayvvo| mU. (1097) egeNa anegAiM payAiM jo pasaraI usmmttN| udayavva tillabiMdU so bIyaruitti naayvvo| mU.(1098) so hoi abhigamaruI suanANaM jassa atthao dittuN| ___ikkArasa aMgAI painnagaM diTThivAo y|| mU.(1099) davvANa savvabhAvA savvapamANehiM jassa uvlddhaa| savvAiM nayavihIhi ya vitthAraruitti naayvvo|| mU.(1100) dasaNanANacarite tavavinae sccsmiiguttiisu| jo kiriyA bhAvaruI so khalu kiriyAruI naam|| mU.(1101) anabhiggahi ya kudiTThI saMkhevaruIti hoi naayvyo| avisArao pavayaNe anabhiggahio asesesu|| mU. (1102) jo atthikAyadhamma suyadhamma khalu crittdhmmNc| saddahai jinAbhihiyaM so dhammaruitti naayvvo|||| vR. bhUtaH sadbhUto'vitatha itiyAvat tathAvidho'rtho-viSayo yasya tadbhUtArthaM jJAnamiti gamyate tena, bhAvapradhAnatvAdvA nirdezaH(sya), bhUtArthatvena-sadbhUtA amI arthA ityevaMrUpeNAbhigatA adhigatA vA paricchinnA yeneti gamyate, jIvAjIvAzcoktarUpAH puNyaM pApaMca, kathamamI adhigatA ityAha-'sahasaMmuia'tti sopaskAratvAtsUtratvAcca sahAtmanA yA saMgatA mati: saM(sahasaM)matiH, ko'rthaH?-paropadezanirapekSatayA jAtismaraNapratibhAdirUpayA, 'AsavasaMvare ya'tti AzravasaMvarau, cazabdo'nuktabandhAdisamuccaye, tato bandhAdayazca, tathA 'rocate' zraddhatte, tuzabdasyaivakArArthatvAdrocata eva yo'nyasyAzrutatvAdanantaranyAyenAdhigatAn jIvAjIvAdIneva 'nisarga'iti nisargarucivijJeya, sa iti zeSaH / amumevArthaM punaH spaSTataramevAha

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142 uttarAdhyayana- mUlasUtram - 2 - 28 / 1102 yaH 'jinadRSTAn' tIrthakaropalabdhAn 'bhAvAn' jIvAdipa-dArthAn 'caturvidhAn' dravyakSetrakAlabhAvabhedato nAmAdibhedato vA catuSprakArAn ' zraddadhAti' tatheti pratipadyate 'svayameva' paropadezaM vinA, zraddhAnollesvamAha- 'emeya'tti evametadyathA jinairdaSTaM jIvAdi, 'nAnyatheti' naitadviparItaM, 'caH' samuccaye, sa IdRgnisargaruciriti jJAtavyaH, nisargeNa rucirasyetikRtvA, upadezarucimAhaetAMzcaivAnantaroktAna 'bhAvAn' jIvAdIn padArthAn 'upadiSTAn' kathitAn 'pareNa' anyena zraddadhAti kIdRzA pareNa ? - chAdayatIti chadmadhAtikarmacatuSTayaM tatra tiSThati chadmasthaH-anutpannakevalastena, jayati rAgAdiniti jinaH, auNAdiko Nak tena cotpannakevalajJAnena tIrthakudAdinA, chadmasthasya tu prAgupanyAsastatpUrvakatvAjjinasya prAcuryeNa vA tathAvidhopadeSTRNAM sak kimityAha - upadezaruciriti jJAtavyaH upadezena rucirasyeti hetoH / AjJArucimAha-'rAgaH' abhiSvaGgaH 'dveSaH' aprItiH 'mohaH ' zeSamohanIyaprakRtayaH 'ajJAnaM' mithyAjJAnarUpaM yasya 'apagataM' naSTaM bhavati, sarvathA cAsyaitadapagamAsambhavAddezata iti gamyate, apagatazabdazca liGgavipariNAmato rAgAdibhiH pratyekamabhisaMbadhyate, etadapagamAcca 'ANAe 'tti avadhAraNaphalatvAdvAkyasya AjJayaiva AcAryadisambandhinyA rocamAnaH' kvacitkugrahAbhAvajjIvAdi tatheti pratipadyamAno mASatuSAdivata saH 'khalu' nizcitamAjJArucirnAmetyabhyupagame, tatazcAjJArucirityabhyupagantavya:, AjJayA rucirasya yataH / sUtrarucimAha-ya: 'sUtram' Agamam 'adhIyAnaH ' paThan 'zrutena' iti sUtreNAdhIyamAnena 'avagAhate' prApnoti 'tuH pUraNe samyaktvaM kIdRzA zrutena ? - 'aGgena' AcAdino 'bAhyena', anaGgapraviSTenottarAdhyayanAdinA vA, vA vikalpe, 'saH' uktalakSaNo govindavAcakavat, sUtraruciriti jJAtavya:, sUtrahetukatvAdasya ruceH / bIjarucimAha-'ekena' prakramAtpadena jIvAdinA 'anegAiM payAI 'si subbayatyayAd 'anekeSu' bahuSu 'padeSu' jIvAdiSu yaH 'prasarati' vyApitayA gacchati 'tuH' evakArArthaH, prasaratyeva, samyaktvamityanena ruciratropalakSitA, tadabhedopacArAdAtmA'pi samyaktvamucyate, upacAranimittaM ca rucirUpeNaivAtmanA prasaraNaM, kveva kaH pasarati ?-udaka iva tailabinduH yathodakaikadezagato'pi tailabinduH samastamudakamAkrAmati tathA tattvaikadezotpannarucipyAtmA tathAvidhakSayopazamavazAdazeSatattveSu rucimAn bhavati, evaMvidho bIjarucirjJAtavyaH, yathA hi bIjaM krameNAnekabIjAnAM janakamevamasyApi rucirviSayabhedato bhinnAnAM rucyantarANAmiti / sa abhigamarucimAha-sa bhavatyabhigamaruciH zrutajJAnaM yenArthyata ityarthaH - abhidheyastamAzritya 'dRSTam' upalabdhaM, kimuktaM bhavati ? - yena zrutajJAnasyArtho'dhigato bhavati, kiM punastat zrutajJAnamityAha-ekAdazAGgAni AcArAdIni, prakIrNakamiti jAtAvekavacanaM, tata: 'prakIrNakAni' uttarAdhyayanAdIni 'dRSTivAdaH ' parikarmasUtrAdi, aGgatve'pi pRthagupAdAnamasya prAdhAnyakhyApanArthaM, cazabdAdupAGgAnyaupapAtikAdIni, abhigamAnvitatvAdasya ruceH / vistArarucimAha-'dravyANAM' dharmAstikAyAdInAM 'sarvabhAvA: ' ekatvapRthaktvAdyazeSaparyAyAH 'sarvapramANaiH' azeSaiH pratyakSAdibhiryasyopalabdhA-yasya tatra vyApArastenaiva pramANena pratItAH 'savvahiM'ti'sarvaiH' samastaiH 'nayavidhibhiH ' naigamAdibhedairamuM bhAvamayamamuM vA'ya nayabheda iccha

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adhyayanaM-28,[ni. 506] tIti, 'caH' samuccaye sa IdRg vistAraruciriti jJAtavyo, vistAraviSayatvena jJAnasya rucerapi tadviSayatvAdasya jJAnapUrvikA hi ruciH, yata uktam-"saddahai jANati jto"| kriyArucimAha-darzanaM ca jJAnaM ca caritraM ca darzanajJAnacaritraM tasmin prAguktarUpe tathA tapo-- vinaye satyAH-nirupacaritAstAzca tAH samitiguptayazca, yadivA satyaM ca-avisaMvAdanayogAdyAtmakaM samitiguptayazca satyasamitiguptayastAsu yaH kriyAbhAvaruciH, kriyAbhAvaruciH, kimuktaM bhavati?-darzanAdyAcArAnuSThAne yasya bhAvato rucirasti saH 'khalu' nizcitaM kriyAruciH nAmeti prakAzaM, bhaNyata iti zeSaH, iha ca cAritrAntargatatve'pi tapaH-prabhRtInAM punarupAdAnaM vizeSata eSAM muktynggtvkhyaapnaarthm| saGkeparucimAha-anabhigRhItA-anaGgIkRtA kudRSTI:-saugatamatAdirUpA yena sa tathA saGkeparuciriti bhavati jJAtavyaH, avizAradaH' akuzalaHpravacane' sarvajJazAsane 'anabhiggahio ya sesesu'tti avidyamAnamabhIti-Abhimukhyena gRhItaM grahaNaM-jJAnamasyetyanabhigRhItaH anabhijJa ityarthaH, 'caH' samuccaye, anabhigRhItazca kve tyAha- zeSeSu' kapilAdipraNItapravacaneSu, saMbhavati hi jinapravacanAnabhijJo'pi zeSapravacanAnabhijJa iti tadyavacchedArthametat, ayamAzayaH-ya uktavizeSaNaH saGkepeNaiva cilAtIputravatprazamAdipadatrayeNa tattvarucimavApnoti sa sngkeprucirucyte| dharmarucimAha-yo'stikAyAnAM-dharmAdInAM dharmo-gatyupaSTammAdirastikAyadharmastaM jAtAvekavacanaM, zrutadharmam' aGgapraviSTAdyAgamasvarUpaM 'khaluH' vAkyAlaGkAre 'caritradharmaM vA' sAmAyikAdi, vasya cArthatvAt, 'zraddadhAti' tatheti pratipadyate 'jinAbhihitaM' tIrthakRduktaM sa dharmaruciriti jJAtavyo, dharmeSu-paryAyeSu dharme vA-zrutadharmAdau rucirasyetikRtvA, ziSyamativyutpAdanArthaM cetthamupAdhibhedena samyaktvabhedAbhidhAnam, anyathA hi nisargopadezayoradhigamAdau vA kvacitkeSAMcidantarbhAva iti bhAvanIyamiti sUtraikAdazakArthaH / / kaiH punarliGgairidaM dazavidhamapi samyaktvamutpannamastIti zraddheyamityAhamU. (1103) paramatthasaMthavo vA sudiTThaparamatthasevaNA vaavi| vAvannakudaMsaNavajjaNA ya sNmttsddhnnaa| vR. paramAzca te tAttvikatvenArthAzcAryamANatvena paramArthA:-jIvAdayasteSu saMstavo-guNakIrtanaM tatsvarUpaM punaH punaH paribhAvanAjanitaH paricayo vA paramArthasaMstavo, vAzabda uttarApekSayaH samuccaye, tathA suSTha-yathAvaddarzitayA dRSTA-upalabdhAH paramArthA-jIvAdayo yaiste sudRSTaparamArthAAcAryAdayasteSAM sevanaM-paryupAsanam, ihottaratra ca (prAkRtatvAt) sUtratvAcca strIliGganirdezaH, vetyanuktasamuccaye, tato yathAzakti tadvaiyAvRtyapravRttizca, 'apiH' pUrvApekSaH samuccaye, 'vAvannakudaMsaNa'tti darzanazabdaH pratyekamabhisaMbadhyate tato vyApanna-vinaSTaM darzanaM yeSAM te vyApannadarzanA:-yairavApyApi samyaktvaM tathAvidhakarmodayAdvAntaM, tathA kutsitaM darzanaM yeSAM te kudarzanA:zAkyAdayasteSAMca varjanaM-parihAro vyApannakudarzanavarjanaM,mA bhUdetaparihArataH samyaktvamAlinyamiti, 'caH' samuccaye, samyaktvaM zraddhIyate'stIti pratipadyate'neneti samyaktvazraddhAnaM, pratyekaM ca paramArthasaMstavAdibhirasya sambandhAdekavacanaM, na cAGgAramardakAderapi paramArthasaMstavAdInAM saMbhavAdyabhicAritA, tAttvikAnAmevaiSAmihAdhikRtatvAt, tasya ca tathAvidhAnAmeSAmasaMbhavAditi

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144 uttarAdhyayana-mUlasUtram-2-28/1103 sUtrArthaH / itthaM samyaktvasya liGgAnyabhidhAya samprati tasyaiva mAhAtmyamupadarzayannidamAhamU.(1104) natthi caritaM saMmattavihUNaM daMsaNe u bhiyvvN| saMmattacarittAI jugavaM puvvaM va saMmattaM / / mU.(1105) nAdaMsaNissa nANaM nAnena vinA na huMti crnngunnaa| aguNissa natthi mukkho natthi amukkhassa nivvANaM / vR. 'nAsti' na vidyate upalakSaNatvAnnAsInna ca bhaviSyati, kiM tat ?-cAritraM kIdRk ?'samyaktvavihInaM' darzanena virahitaM, kimuktaM bhavati?-yAvanna samyaktvotpAdo na tAvaccAritraM, kimevaM darzanamapi cAritre niyatamityAha-'darzane tu' samyaktve punaH sati bhaktavyaM bhavati vA na vA, prakramAccAritram, ato na tattatra niyataM, kimityevamata Aha-samyaktvacAritre 'yugapad' ekakAlamutpadyate iti zeSaH / 'puvvaM vatti pUrvaM cAritrotpAdAt samyaktvamutpadyate tato yadA yugapadutpAdastadA tayoH sahabhAvaH, yadA tu tathAvidhakSayopazamAbhAvato na tathotpAdastadA satyapi samyaktve na cAritramiti taddarzane bhaajymucyte| anyacca "nAdarzaninaH' darzanavirahitasya 'jJAna'miti samyagjJAnaM 'jJAnena vinA' jJAnavirahitAH 'na bhavanti' na jAyante, ke te?-caraNaguNAH, tatra ca caraNaM-vratAdi guNAH-piNDavizuddhAdayaH, 'aguNinaH' avidyamAnaguNasya caraNavinAbhAvitvAdyathoktaguNAnAmAvidyamAnacaraNa ca, yadivA prAk caraNAntargatA guNAzcaraNaguNA iti vyAkhyAtAstata ihApita eva gRhyante, nAsti 'mokSaH' sakalakarmakSayalakSaNo, nAstyamuktasya karmaNeti gamyate 'nivArNa' nirvRttirmuktipadaprAptiritiyAvat, tadatra pUrvasUtreNa muktyanantarahetorapi cAritrasya samyaktvabhAva eva bhavanaM tanmAhAtmyamuktam, anantarasUtreNa tUttarottaravyatirekadarzaninA zeSaguNAnAM, vyatirekasyAnvayAkSepakatvAditi sUtradvayArthaH / / asya cASTavidhAcArasahitasyaivottarottaraguNaprAptihetuteti tAnAdarzayitumAhamU.(1106) nissaMkiya nikkaMkhiya nivvitigicchaM amUDhadiTThI y| uvavUhathirIkaraNaM vcchllpbhaavnne'drute|| vR. zaGkanaM zaGkitaM-dezasarvazaGkAtmakaM tasyAbhAvo niHzaGkitaM, evaM kAzaNaM kAGkitaMyuktiyuktatvAdahiMsAdyabhidhAyitvAcca zAkyolUkAdidarzanAnyapi sundarANyevetyanyAnyadarzanagrahAtmakaM tadabhAvo niSkAsitaM, prAgvadubhayatra bindulopaH, vicikitsA-phalaM prati sandeho yathA-kimiyata: klezasya syAduta neti?, tantranyAyena 'vidaH' vijJAH te ca tattvataH sAdhava eva tajjugupsA vA yathA-kimamI yatayo maladigdhadehA:?, prAsukajalasnAne hi ka iva doSaH syAdityAdikAnindA tadabhAvo nivicikitsaM nivijugupsaM vA, ArSatvAcca sUtra evaM pAThaH, 'amUDhA' RddhimatkRtIthikadarzane'pyanavagItamevAsmadarzanamiti mohavirahitA sA cAsau dRSTizca buddhirUpA amUDhadRSTiH, sa cAyaM caturvidho'pyAntara AcAraH, bAhyaM tvAha 'uvavUha'tti, upabRMhaNamupabRMhA-darzanAdiguNAnvitAnAM sulabdhajanmAno yUyaM yuktaM ca bhavAdRzAmidamityAdivacobhistattadguNaparivarddhanaM sA ca sthirIkaraNaMca -abhyupagama (ta) dharmAnuSThAnaM prati viSIdatAM sthairyApAdanamaMpaLahAsthirIkaraNe, vatsalabhAvo vAtsalyaM-sAdharmikajanasya

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adhyayanaM - 28, [ ni. 506 ] bhaktapAnAdinocitapratipattikaraNaM tacca prabhAvanA ca tathA tathA svatIrthonnatihetuceSTAsu pravarttanAtmikA vAtsalyaprabhAvane, upasaMhAramAha- aSTaite darzanAcArA bhavantItivazeSaH, ebhirevASTabhirAcAryamANasyAsyoktaphalasampAdakateti bhAvaH, etacca jJAnAcArAdyupalakSakaM, yadvA darzanasyaiva yadAcArabhidhAnaM tadasyaivoktanyAyena muktimArgamUlatvasamarthanArthamiti sUtrArthaH // itthaM jJAnadarzanAkhyaM muktimArgamabhidhAya punastameva cAritrarUpamupadidarzayiSurbhedakathanata eva tatsvarUpamupadarzitaM bhavatIti manvAna idamAha mU. ( 1107 ) sAmAiya'ttha paDhamaM chedovaTThAvaNaM bhave bitiyaM / parihAravisuddhIyaM suhumaM taha saMparAyaM ca // akasAya ahakkhAyaM, chaumatthassa jinassa vA / eyaM cayarittakaraM, cArittaM hoi AhiyaM // mU. ( 1108 ) vR. samiti-sAGgatyenaikIbhAvena vA Ayo- gamanaM, ko'rthaH ? - pravarttanaM, samAyaH sa prayojanamasya sAmAyikaM, tadasya prayojana" miti Thak, tacca sakalasAvadyaparihAra eva, tatraiva sati sAGgatyena svaparavibhAgAbhAvena ca sarvatra pravRttisambhavAt, yadvA samo--rAgadveSavirahitaH sa ceha prastAvAccitta pariNAmastasminnAyo - gamanaM samAyaH sa eva sAmAyikaM, vinayAderAkRtigaNatvAtsvArthika: Thak, idamapi sarvasAvadyaviratirUpameva, ceti pUraNe, 'prathamam' Adyam, etacca dvidhA- itvaraM yAvatkathikaM ca, tatretvaraM bharatairAvatayoH prathamacaramatIrthakaratIrthayorupasthApanAyAM chedopasthApanIyacAritrabhAvena tatra tadyapadezAbhAvAt, yAvatkathikaM ca tayoreva madhyamatIrthakaratIrtheSu mahAvideheSu copasthApanAmAya abhAvena tadyapadezasya yAvajjIvamapi sambhavAt, tathA chedaH-sAticArasya yaterniraticArasya vA zikSakasya tIrthAntarasambandhino vA tIrthAntaraM pratipadyamAnasya pUrvaparyAyavyavacchedarUpastudyuktopasthApanA mahAvratAropaNarUpA vasmiMstacchedopasthApanaM bhavedvitIyam, tathA pariharaNaM parihAro viziSTataporUpastena vizuddhisminniti parihAravizuddhikaM, taccaitadgAthAbhyo'vaseyam "parihAriyANa u tavo jahanna majjho taheva ukkoso / sahavAsakAle bhaNio dhIrehiM patteyaM // 1 // tattha jahanno gimhe cauttha chaTTaM tu hoi majjhamao / aTTamamihamukoso itto sisire pavakkhAmi // 2 // sisire u jahannAI chaTThAI dasamacaramago hoI / vAsAsu aTTamAI bArasapajjaMtago neo // 3 // pAraNae AyAmaM paMcasu pagaho dosa'bhiggaho bhikkho / kappaTThiyA ya paidiNa kareMti emeva AyAmaM // 4 // evaM chammAsatavaM cariuM parihAriyA anucaraMti / anucarage parihAragayapayaTThie jAva chammAsA // 5 // kappaTThio'vi evaM chammAsatavaM karei sesA u / 29/10 145

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146 uttarAdhyayana-mUlasUtram-2-28/1108 anuparihAragabhAvaM caraMti kaTThiyattaM ca / / 6 / / eveso aTThArasamAsapamAno u vannio kppo| saMkhevao viseso visesasuttAu neyvvo||7|| kappasamattIya tayaM jinakappaM vA uveMti gacchaM vaa| paDivajjamANagA puna jinassagAse pvjjNti||8|| titthayarasamIvAsevagassa pAse no ya annss| eesiM jaM caraNaM parihAravisuddhigaM taM tu / / 9 // 'suhumaM taha saMparAyaM ca'tti, 'tathe' tyAnantarye, chandobhaGgatayA cai(bhayAccai)vamupanyastaH, sUkSmaH-kiTTIkaraNata: saMparyeti-paryaTati anena saMsAramiti saMparAyo-lobhAkhyaH kaSAyo yasmistatsUkSmasamparAyam, etaccopazamazreNikSapaka zreNyorlobhANuvedanasamaye saMbhavati, yata uktam "lobhANuM vedaMto jo khalu uvasAmao va khamao v| so suhumasaMparAyo ahakhayA UNao kiMci // " tathA 'akaSAyam' avidyamAnakaSAyaM kSapitopazamitakaSAyAvasthAbhAvi, iha copazamitakaSAyAvasthAyAmakaSAyatvaM kaSAyAkAryAbhAvAt, 'yathAkhyAtam' arhatkathitasvarUpAnatikramavat, 'chadmasthasya' upazAntakSINamohAkhyaguNasthAnadvayavattinaH 'jinasya vA' kevalinaH sayogyayogiguNasthAnadvayasthAyinaH, vI samuccaye, yathaitatpaJcavidhamapi cAritrazabdavAcyaM tathA'nvarthata Aha-'etad' anantaroktaM sAmAyikAdi cayasya-rAzeH prastAvAtkarmaNAM riktaMvireko'bhAva itiyAvat tatkarotItyevaMzIlaM cayariktakaraM cAritramiti nairukto vidhiH, AhavakSyati "caritteNa nigiNhAti taveNa ya vi(pari)sujjhati'tti kathaM na tenAsya virodhaH?, ucyate, tapaso'pi tattvatazcAritrAntargatatvAt, bhavati 'AkhyAtaM' kathitamarhadAdibhiriti gamyata iti sUtradvayArthaH / / samprati tapazcaturthaM kAraNamAhamU. (1109) tavo aduviho vutto, bAhira bhataro thaa| bAhiro chavviho vutto, evamabhitaro tvo| vR.tapazca dvividhamuktaM, 'bAhira'tti bAhyamAbhyantaraM, tathA tatra bAhyaM SaDvidhamuktamevAmitiSaDvidhamAbhyantaraM tapa uktamiti sUtrArthaH, bhAvArthastu tapo'dhyayana, evAbhidhAsyate / AhaeSAM muktimArgatve kasya kataro vyApAra:?, ucyatemU.(1110) nANena jANai bhAve, saMmatteNa ya sddhe| carittena nigiNhAi, taveNa prisujjhii|| vR. jJAnena' matyAdinA 'jAnAti' avabudhyate bhAvAn' jIvAdIn 'darzanena ca' uktarUpeNa 'saddahi'tti zraddhatte cAritreNa-anantarAbhihitena 'nigiNhAti'tti nirAzravo bhavati, paThyate ca'na giNhati'tti, tatra 'na gRhNAti' nAdatte karmeti gamyate 'tapasA parizuddhati' puropacitakarmakSapaNataH zuddho bhavati, uktaM hi-"saMjame anaNyahaphale tave vodANaphale"tti, iti sUtrArthaH / anena mArgasya phalaM mokSa uktaH, samprati tatphalabhUtAM gatimAhamU.(1111) khavittA puvvakammAI, saMjameNa taveNa y|

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adhyayanaM-28,[ni.506] 147 savvadukkhappahINaTThA, pakkamaMti mahesiNo / ttibemi vR. 'kSapayitvA' kSayaM nItvA 'pUrvakarmANi' pUrvopacitajJAnAvaraNAdIni saMyamaH-samyak pApebhya uparamaNaM cAritramityarthastena tapasA' uktarUpeNa cazabdAjjJAnadarzanAbhyAM ca, nanvevamanantaraM tapasa eva karmakSapaNahetutvamuktam, iha tu jJAnAdInAmapIti kathaM na virodha?, ucyate, tapaso'pyetatpUrvakasyaiva kSapaNahetutvamiti jJApanArthamitthabhidhAnAm, ata eva mokSamArgatvamapi caturNAmapyupapannaM bhavati, tatazca 'savvadukkhappahINaTTha'tti prAkRtatvAtprakarNa hInAni-hAni gatAni prakSINAni vA sarvaduHkhAni yasmin yadvA sarvaduHkhAnAM prahINaM prakSINaM vA yasmistattathA tacca siddhikSetrameva tadarthayanta ivArthayante sarvArthecchoparame'pi tadgAmitayA ye te tathAvidhAH 'prakrAmanti' bhRzaM gacchanti athavA prahINAni vA sarvaduHkhAnyAzca-prayojanAni yeSAM te tathAvidhAH prakrAmanti siddhimiti zeSaH, mahesiNo'tti maharpayo mahaiSiNo vA prAgvanmahAmunaya iti suutraarthH|| 'iti' parisamAptau bravImIti pUrvavat, ukto'nugamaH, samprati nayAH, te'pi prAgvadeva / / adhyayanaM 28 samAptam muni dIparatnasagAreNa saMzodhitaM sampAditaM uttarAdhyayanasUtre aSTAviMzamadhyayanaM saniyuktiH saTIkaM parisamAptam adhyayanaM 29 samyaktvaparAkrama vR. vyAkhyAtamaSTAviMzamadhyayanamekonatriMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane jJAnAdIni muktimArgatvenoktAni, tAni ca saMvegAdimUlAnyakarmatA'vasAnAni ca tathA bhavantIti tAnIhocyante, yadvA'nantarAdhyayane mokSamArgagatiruktA iha punarapramAda eva tatpradhAnopAyo, jJAnAdInAmapi tatpUrvakatvAditi, sa eva varNyate, athavA'nantarAdhyayane muktimArgagatiruktA, sA ca vItarAgatvapUrviketi yathA tadbhavati tathA'nenAbhidhIyate, ityanena sambandhatrayeNAyAtamidamadhyayanam, asya ca mahApurasyeva catvAryanuyogadvArANi vyAvarNya nAmaniSpannanikSepo'bhidheyaH, sa ca nAmapUrvaka ityetanAmanirdezAyAha niyuktikRtni. [507] AyANapaeNeyaM sammattapakkamaMti ajjhayaNaM / gunnaM tu appamAyaM ege puNa vIyarAgasuyaM / / vR. AdIyata ityAdAnAm-AdiH prathamamityarthaH, tacca tatpadaM ca-nIrAkAGkSatayA'rthagamakatvena vAkyamevAdAnapadaMtena, upacAratazceha tadabhihitamapi tathoktaM, tata AdAnapradAbhihitena prakramAnAmnA 'ida'miti prastutaM samyaktvaparAkramamitiH-upadarzane, ucyata iti zeSaH 'adhyayanaM' prAguktaniruktaM, vakSyati hi-"iha khalu sammattaparakkame NAma'jjhayaNe pannatte'tti, guNairhi nirvRttaM gauNaM 'tuH' avadhAraNe gauNameva, apramAda ityupalakSaNatvAd apramAdazrutam, ekepunarvItarAgazrutaM, ko'rthaH ?-saMvegAdayo'tra varNyante, tadrUpa eva ca tattvato'pramAda iti tadabhidhAyizrutarUpa-- tvAdapramAdazrutamiti bruvate, anye tvapramAdo'pi vItarAgatAphala iti tatpradhAnyAzrayaNato vItarAgazrutamiti gAthArthaH / / atra cAdAnapadanAmnaH sUtrAntargatatvAtsUtrasparzikaniryuktereva tatra vyApAra iti tadupekSya vItarAgazrutanAma ca tasya keSAJcidevAbhimatatvAt 'madhyagrahaNe Adyantau

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148 uttarAdhyayana-mUlasUtram-2-29/1112 gRhItAveva bhavata' iti nyAyato vA dvayamapyanAdRtyApramAdazrutanikSepamabhidhAtumAhani. [508] nikkhevo apamAe cuvi0|| ni. [509] jANagabhaviyArIre tavvairite amittbhaaiisu| bhAve annANaasaMvarAIsu hoi naayvvo|| ni. [510] nikkhevo apamAe cuvi0|| ni. [511] jANagabhaviyasarIre tavvairitte a so u pNcviho| aMDayaboMDayavAlaya vAgaya taha kIDae ceva // ni. [512] bhAvasuaM puna duvihaM sammasuaM ceva hoi micchasuyaM / ahiyAro sammasue ihamajjhayaNami naayvvo||| vR.gAthApaJcakaM prAya: pratItArthameva, navaram 'amittamAIsu'tti amitrAH-zatravaH AdizabdAdyAlAdiparigrahasteSu yo'pramAdaH sa tadyatirikto'pramAda ucyate, dravyatvaM cAsya tathAvidhApramAdakAryAprasAdhakatvAt dravyaviSayatvAdvA, 'bhAva' iti bhAve vicArye ajJAnaM-mithyAjJAnamasaMvara:-aniruddhAzravatA, AdizabdAtkaSAyAparigrahaH, eteSu prakramAdapramAda:-etajjayaM prati sadA sAvadhAnatArUpo bhavati jnyaatvyH| tathA 'so upaMcavidho'tti, sa iti tat-tadyatiriktasUtraM 'tuH' punararthe 'paJcavidhaM' paJcaprakAraM, paJcavidhatvamevAha-'aNDajaM' haMsAdyaNDakebhyo yajjAyate yathA kvacitpaTTasUtraM, pauNDakaM(boNDaja) yadvamanitindukodbhavaM yathA karpAsasUtraM, vAlajaM yadUraNakAdikezotpannaM yathorNAsUtraM, vAkajaM-sanAtasyAdivAkebhyo yajjAyate yathA sanasUtraM, kITajaM ca yattathAvidhakITebhyo lAlAtmakaM prabhavati yathA paTTasUtraM, tathA 'samyakazrutam' aGgapraviSTAdi 'mithyAzrutaM' kanakasaptatyAdi, adhikAra:-prakRtaM samyakzrutena, subvyatyayAtRtIyArthe saptamI, 'iha' adhyayane 'jJAtavyaH' avaboddhavyaH, tadrUpatvAdasyeti gAthApaJcakArthaH / samprati gauNatAmevAsya nAmno vaktumAhani. [513] sammattamappamAo ihamajjhayaNami vanio jennN| tamheyaM ajjhayaNaM nAyavvaM appmaaysuaN|| vR. 'sammattaM'ti subvyatyayAtsamyaktve upalakSaNatvAjjJAnAdiSu cApramAda uktanyAyena saMvegAdiphalopadarzanataH kAkvA tadanuSThAnaM pratyudyamadarzanena vA 'ihamajjhayaNaMmi'tti ihAdhyayane varNito yena tasmAdetadadhyayanaM jJAtavyam 'apramAdazrutaM' apramAdazrutanAmakamiti gAthArthaH / / gato nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedam mU. (1112) suaM me AusaMteNaM bhagavayA evamakkhAyaM-iha khalu sammattaparakkame nAma'jjhayaNe samaNeNaM bhagavayA mahAvIreNa mahAvIreNaM kAsaveNaM paveie jaM sammaM saddahaittA pattiyAittA royaittA phAsaittA pAlaittA tIraittA kiTTaittA sohaittA ArAhaittA ANAe anupAlaittA bahave jIvA sijhati bujjhati muccaMti parinivvAyaMti savvadukkhANamaMtaM kreNti|| vR.'zrutam' AkarNitaM 'me' mayA AyuSmanniti ziSyAmantraNam, etacca sudharmasvAmI jambUsvAminaM pratyAha, 'tene'ti yaH sarvajagatpratItaH, tenApikIdRzetyAha-'bhagavatA' samagraizvaryAdimatA prakramAnmahAvIreNa 'eva'miti vakSyamANaprakAreNa 'AkhyAtaM' kathitaM, tameva prakAramAha-'iha' ___

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adhyayanaM-29,[ ni.513 ] 149 asmin jagati jinapravacane vA 'khalu' nizcitaM samyaktvamiti guNaguNinorananyatvAtsamyaktvaguNAnvito jIvastasya samyaktve voktarUpe sati parAkramaH-uttarottaraguNapratipattyA kArijayasAmarthyalakSaNo varNyate'sminniti samyaktvaparAkramaM nAmAdhyayanamastIti gamyate, nanvevamidamapi gauNameva nAma tatkimiti niyuktikRtA''dAnapadenaitaduktam ?, itare tu gauNe iti, satyametat, kintu nAmno'nekavidhatvasUcanArthaM niyuktikRtetthamuktaM na tvasya gauNatvavyavacchedArthaM, tacca kena praNItamityAha-'zramaNena' zrAmaNyamanucaratAdharmakAyAvasthAmAsthitenetyarthaH, bhagavatA mahAvIreNa kAzyapena 'praveditaM' svataH praveditameva bhagavatA mamedamAkhyAtamityuktaM bhavati, anena vaktRdvAreNa prastutAdhyayanasya mAhAtmyamAha-- nanu sudharmasvAmino'pi zrutakevalitvAttadvAreNApyasya prAmANyaM sidhyatyeva tatkimevamupanyAsaH?, ucyate, labdhapratiSThairapi gurUpadiSThaM gurumAhAtmyaM ca khyApayadbhiH sUtramarthazcAkhyeya iti khyApanArthamevamupanyAsaH, itthaM vaktRdvAreNasya mAhAtmyamabhidhAya saMprati phaladvAreNAha'yadi ti prastutAdhyayanaM 'samyag' avaiparItyena zraddhAya' zabdArthobhayarUpaM sAmAnyena pratipadya 'pratItya' uktarUpameva vizeSata itthameveti nizcitya, yadvA saMvegAdijanitaphalAnubhavalakSaNena pratyayena pratItipathamavatArya, 'rocayitvA' tadabhihitArthAnuSThAnaviSayaM tadadhyayanAdiviSayaM vA'bhilASAtmAtma utpAdya, saMbhavati hi kvacidguNattayA'vadhArite'pi kadAcidarucirityevamabhidhAnaM, 'phAsitta'tti taduktAnuSThAnataH spRSTavA 'pAlayitvA' tadvihitAnuSThAnasyAtIcArarakSaNena 'tIrayitvA' taduktAnuSThAnaM pAraM nItvA 'kIrtayitvA' svAdhyAyavidhAnataH saMzuddha 'zodhayitvA' taduktAnuSThAnasya tattadguNasthAnAvAptita uttarottarazuddhiprApaNena ArAdhya' yathAvadutsargApavAdakuzalatayA yAvajjIvaMtadarthAsevanena, etat sarvaM svamanISikAto'pi syAdata Aha'AjJayA' guruniyogAtmikayA anupAlya' satatamAsevya, yadvA 'spRSTavA' yogatrikeNa manovAkkAyalakSaNena, tatra manasA-sUtrArthobhayacintanena vacasA-vacanAdinA kAyena-bhaGgakaracanAdinA, evaM pAlanArAdhanayorapi yogatrayaM vAcyaM, 'pAlayitvA' parAvartanAdinA'bhirakSya 'tIrayitvA' adhyayanAdinA parisamApya 'kIrtayitvA' gurovinayapUrvakabhidamitthaM mayA'dhItamiti nivedya 'zodhayitvA' guruvadanubhASaNAdibhiH zuddhaM vidhAya 'ArAdhya' utsUtraprarUpaNAdiparihAreNAbAdhayitvA zeSaM prAgvannavaram AjJayeti jinAjJayA, uktaM hi "phAsiya jogatieNaM pAliyamavirAhiyaM ca emev| tIriyamaMtaM pAviya kiTTiya gurukahaNa jinmaanaa|" evaM ca kRtvA kimityAha-'bahavaH' aneka eva'jIvAH' prANinaH 'siddhanti' ihaivAgamasiddhatvAdinA, 'budhyante' dhAtikarmakSayeNa, 'vimucyate' bhavopagrAhikarmacatuSTayena, tatazca parinirvAnti' karmadAvAnalopazamena ata eva 'sarvaduHkhAnAM zArIramAnasAnAm' antaM' paryantaM kurvanti muktipadAvAptyeti suutraarthH|| samprati vineyAnugrahArthaM sambandhAbhidhAnapurassaraM prastutAdhyayanArthamAha mU.(1113) tassa NaM ayamaDhe evamAhijjai, taMjahA-saMvege 1 nivvee 2 dhammasaddhA 3 gurusAhammiyasussUsaNayA4 AloyaNA 5 niMdayaNA 6 garihaNayA 7 sAmAie 8 cauvIsatthae

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150 uttarAdhyayana-mUlasUtram-2-29/1113 9 vaMdaNae 10 paDikkamaNe 11 kAussage 12 paccakkhANe 13 thayathuimaMgale 14 kAlapaDilehaNayA 15 pAyacchittakaraNe 16 khamAvaNayA 17 sajjhAe 18 vAyaNayA 19 paripucchaNayA 20 pariyaTTayaNA 21 anuppehA 22 dhammakahA 23 suyassa ArAhaNayA 24 egaggamanasaMnivesaNayA 25 saMjame 26 tave 27 vodAne 28 suhasAe 29 appaDibaddhayA 30 vivittasayanAsanasevaNayA 31 vinivaDaNayA 32 saMbhogapaccakkhaNe 33 uvahipaccakkhANe 34 AhArapaccakkhANe 35 kasAyapaccakkhANe 36, jogapaccakkhANe 37 sarIrapaccakkhANe 38 sahAyapaccakkhANe 39 bhUttapaccakkhANe 40 sabbhAvapaccakkhANe 41 paDirU vayA 42 veyAvacce 43 savvaguNasaMpunnayA44 vIyarAgayA45 khaMtI46 muttI47 maddave48 ajjave49 bhAvasacce50 karaNasacce 51 jogasacce 52 managuttayA53 vayaguttayA54 kAyaguttayA55 maNasamAdhAraNayA56 vayasamAdhAraNayA 57 kAyasamAdhAraNayA 58 nANasaMpannayA 59dasaNasaMpannayA 60 carittasaMpannayA 61 soiMdiyaniggahe 62 cakkhidiyaniggahe 63 ghANidiyaniggahe 64 jibhidiyaniggahe 65 phAsiMdiyaniggahe66 kohavijae 67 mANavijae68 mAyAvijae 69 lobhavijae70 pijjadosamicchAdasaNavijae 71 selesI 72 akammayA 73 (dvaaraanni)| vR. 'tasye ti samyaktvaparAkramAdhyayanasya namiti sarvatra vAkyAlaGkAre 'aya' mityanantarameva vakSyamANaH 'arthaH' abhidheyaH 'evam' amunA vakSyamANaprakAreNa 'AkhyAyate' kathyate mahAvIreNeti gamyate, tadyatheti vakSyamANatadarthopanyAsArthaH, saMvego 1 nirvedo 2 dharmazraddhA 3 'gurusAhammiyasussUsaNa'tti sAdharmikaguruzuzrUSaNam ArSatvAccehottaratra ca sUtreSvanyathA pAThaH 4 AlocanA 5 nindA 6 gardA 7 sAmayikaM 8 caturviMzatistavo 9 vandanaM 10 pratikramaNaM 11 kAyotsargaH 12 pratyAkhyAnaM 13 stavastutimaGgalaM 14 kAlapratyupekSaNA 15 prAyazcittakaraNaM 16kSamaNA 17 svAdhyAyo 18 yAcanA 19 pratipracchanA 20 parAvarttanA 21 anuprekSA 22 dharmakathA 23 zrutasyArAdhanA 24 ekAgramana:saMnivezanA 25 saMyama 26 stapo 27 vyavadAnaM 28 sukhazAyo 29 'pratibandhatA 30 vivaktazayanAsanasevanA 31 vinivarttanA 32 sambhogapratyAkhyAnam 33 upadhipratyAkhyAnam 34 AhArapratyAkhyAnam 35 kaSAyapratyAkhyAnam 36 yogapratyAkhyAnaM 37 zarIrapratyAkhyAnaM 38 sahAyapratyAkhyAnaM 39 bhaktapratyAkhyAnaM 40 sadbhAvapratyAkhyAnaM 41 pratirUpatA 42 vaiyAvRttyaM 43 sarvaguNasaMpUrNatA 44 vItarAgatA 45 kSAntiH 46 muktiH 47 mArdavaM 48 ArjavaM 49 bhAvasatyaM 50 karaNasatyaM 51 yogasatyaM 52 manoguptatA53 vAgguptatA54 kAyaguptatA 55 manaHsAdhAraNA 56 vAksAdhAraNA 57 kAyasAdhAraNA 58 jJAnasaMpannatA59 darzanasaMpannatA 60 cAritrasaMpannatA 61 zrotrendriyanigrahaH62 ghrANendriyanigrahaH 63 cakSurindriyanigrahaH 64 jihvendriyanigrahaH 65 sparzanendriyanigrahaH 66 krodhavijayo 67 mAnavijayo 68 mAyAvijayo 69 lobhaviyajaH 70 premadveSamithyAdarzanavijayaH 71 zailezI 72 akarmateti 73 itykssrsNskaarH|| mU. (1114) saMvegeNaM bhaMte ! jIve kiM jaNayai?, saMvegeNaM anuttaraM dhammasaddha jaNayai, anuttarAe dhambhasaddhAe, saMvegaM havvAmAgacchai, anaMtANubaMdhikohamANamAyAlobhe khavei, kamma nabaMdhai, tappaccaiyaMcamicchattavisohi kAUNa daMsaNArAhae bhavai, daMsaNavisohieNaM visuddhAe

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adhyayanaM-29,[ni.513] 151 atthegaiyA tenevaNaM bhagavvahaNeNaM sijhaMti bujjhati vimuccaMti parinivvAyaMti savvadukkhANamaMtaM kareMti, sohIe ya NaM visuddhAeM taccaM puno bhagavaggahaNaM naaikkmNti|| vR. sarvasya cAsya prayAsasya muktireva phalaM tatra ca pravRttirabhilASapUrvikA tadrUpazca saMvega ityAditastamAha-saMvegomuktyabhilASastena bhadanta ! iti pUjyAbhimantraNaM 'jIvaH kiM janayati ?' jantuH kataraM guNamutpAdayatIti yo'rthaH ?, iti ziSyapraznaH, atra prajJApakaH prativacanamAha-saMvegena anuttarAM' pradhAnAM dharmaH- zrutadharmAdistatra zraddhA-tatkaraNAbhilASarUpA dharmazraddhA tAM janayati, tadabhAve hi na tatsambhavo, bhAve'pi vA devalokAdiphalaivAsAviti nAnuttaratvamasyAH, tayA'pi kimityAha-anuttarayA dharmazraddhayA saMvegaMtamevArthAdviziSTataraM 'havvaM'ti zIghramAgacchati, tadyatirekeNa hi viSayAdyabhilASato na tathA'sminnAgamanam, anuttarazraddhAyAM tvanyatra nirabhiSvaGgatayA nAnyathAtvasambhavaH, tato'pi kimityAha-'anantAnubandhikrodhamAnamAyAlobhAn' vakSyamANalakSaNAn kSapayati, tathA 'karma' prastAvAdazubhaprakRtirUpaM 'na bandhAti' na zleSayati, evamapi ko guNaH?, ityAha sakapAyakSayaH pratyayo-nimittaM yasyAH sA tatpratyayA saiva tatpratyayikA svArthe kan pratyayastAM, 'caH' karmAbandhakatvApekSayA samuccaye, mithyAtvasya 'visohi'tti vizodhanaM vizuddhiHsarvathA kSayo mithyAtvavizuddhistAM kRtvA darzanasya-prastAvAtkSAyikasamyaktvasyArAdhakoniraticArapAlanAkRddarzanArAdhako bhavati, tathA'pi kimityAha-darzanavizuddhA ca 'vizuddhA' atyantanirmalayA 'asti' vidyate 'egaya'tti ekakaH kazcittathAvidho bhavastenaiva bhavagrahaNena' janmopAdAnena siddhati, kimuktaM bhavati? -yasminneva janmani darzanasya tathAvidhA zuddhistatraiva muktiM gacchati, yathA marudevI svAminI, yastu na tenaiva siddhati sa kimityAha-zuddhA prakramAdarzanasya vizuddhA 'taccaM'ti tRtIyaM punarbhavagrahaNam-anyajanmopAdAnAtmakaM 'nAtikAmati' nAtivarttate, avazyaM tRtIyabhavagrahaNe siddhatItyarthaH, utkRSTadarzanArAdhakApekSayaitat, __ "ukkosadasaNe NaM bhaMte ! jIve kaihiM bhavaggahaNehiM sijjhijjA?, goyamA ! ukkoseNaM teneva, tato mukke taiyaM naaikkmti||" / mU.(1115) nivveeNaM bhaMte ! jIve kiM jaNayai?, nivveeNaM divvamAnussatiricchaesu kAmabhoesu nivveyaM havvamAgacchai savvavisuesu virajjai, savvavisaesu virajjamANe AraMbhapariccAyaM karei, AraMbhapariccAyaM karemANe saMsAramaggaM vucchidai siddhimaggapaDivanne ya hvi|| __ vR.saMvegAccAvazyambhAvI nirveda iti tamAha-itaH prabhRti sarvatra sugamatvAnna praznavyAkhyA, 'nirvedena' sAmAnyataH saMsAraviSayeNa-kadA'sau tyakSyAmItyevaMrUpeNa divyamAnuSatairazceSu, sUtratvAtkapratyayaH, yathAsambhavaM devAdisambandhiSu kAmabhogeSUktarUpeNa nirvedaM havvamAgacchati yathA-alametairanarthahetubhiriti, tathA ca sarvaviSayeSu virajyate' azeSazabdAdiviSayaM virAgamApnoti, virajyamAnasteSu ArambhaH-prANyupamardako vyApArastattyAgaM karoti, viSayArthatvAtsarvArambhANAM, tatparityAgaM kurvan 'saMsAramArga' mithyAtvAviratyAdirUpaMvyavacchinatti, tattyAgavata eva tattvata ArambhaparityAgasambhavAt, tadyavacchittau ca suprAya eva siddhimArgaH- samyagdarzanAdi

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152 uttarAdhyayana-mUlasUtram-2-29/1115 ritI siddhimArgapratipannazca bhavati / / mU.(1116) dhammaddhAe NaM bhaMte! jIve kiM jaNayai?, 2 sAyAsukkhesurajjamANe virajjai agAradhammaM ca NaM cayai, anagArie NaM jIve sArIramAnasANaM dukkhANaM cheyaNabheyaNasaMjogAINaM vuccheyaM karei avvAbAhaM ca NaM suhaM nivvattei / / va.satyapi nirvede dharmazraddhaiva sakalakalyANanibandhanamiti tAmAha-'dharmazraddhayA' uktarUpAyA sAta-sAtavedanIyaM tajjanitAni saukhyAni sAtasaukhyAni prAgvanmadhyapadalopI samAsasteSu vaiSayikasukheSvitiyAvat 'rajyamAnaH' pUrvaM rAgaM kurvan 'virajyate' viraktiM gacchati, 'agAradharmaM ca' gRhAcAraM gArhasthyamitiyAvat, cazabdazceha vAkyAlaGkAre, 'tyajati' pariharati, tadatyAgasya viSayaikasukhAnurAganibandhanatvAt, tatazca 'anagAra'tti prAkRtatvAd 'anagArI' yatiH san jIvaH zArIramAnasAnAM duHkhAnAM kirUpANAmityAha-'chedanabhedanasaMyogAdInA'miti, chedanaMkhaGgAdinA dvidhAkaraNaM bhedana-kuntAdinA vidAraNam, AdizabdasyehApi sambandhAttA-DanAdayazca gRhyante, tatazchedabhedanAdInAM zArIraduHkhAnAM saMyogaH-prastAvAdaniSTasambandhaH, AdizabdAdiSTaviyogAdiparigrahaH, tatazca saMyogAdInAM mAnasaduHkhAnAM vizeSeNa-punarasambhavalakSaNenocchedaHabhAvo vyucchedastaM karoti, tannibandhanakarmocchedeneti bhAvaH, ata eva avyAbAdham' uparatasakalapIDaM mauktamitiyAvat, 'caH' punararthe bhinnakramastataH sukhaM punaH 'nirvarttayati' janayati, pUrvaM saMvegaphalAbhidhAnaprasaGgena dharmazraddhAyAH phalanirUpaNamiha tu khyAtatryeNetyapaunaruktyamiti bhaavniiym|| mU.( 1117) gurusAhammiyasussUsaNayAe NaM bhaMte! jIva kiMjaNei?, 2 vinayapaDivatti jaNei, vinayapaDivanne NaM jIve aNaccAsAyaNasIle neraiyatirikkhajoNiyamanussadevaduggaIo niraMbhai, vannasaMjalaNapattibahumANayAe mAnussadevasuggaio nibaMdhai siddhisugaiMca visohei pasatthAhaM ca NaM vinayamUlAI savvakajjAiM sAhai, anne ya bahave jIve vinaittA havai / vR.dharmazraddhAyAM cAvazyaM guravaH zuzrUSitavyA iti guruzuzrUSaNamAha-gurUNAM zuzrUSaNaM-paryupAsanaM tena 'vinayapratipattIm' ucitakattavyakaraNAGgIkArarUpAM janayati 'vinayapaDivanne ya'tti prAgvat pratipannaH-aGgIkRto vinayo yena sa tathA 'caH' punararthe jIvaH 'anaccAsAyaNAsIle'tti atIvA''yaM-samyaktvAdilAbhaM zAtayati-vinAzayatItyatyAzAtanA tasyAM zIlaM-tatkaraNasvabhAvAtmakamasyetyatyAzAtanAzIlo na tathA'natyAzAtanAzI:, ko'rthaH ?-guruparivAdAdiparihArakRt, evaMvidhazca nairayikatiryaggonikamanuSyadevadurgatIriti-nairayikAzca tiryaJcazca nairayikatiryaJcasteSAM yoniH svAthike ke nairayikatiryagyonike-pratIte 'manuSyadevadurgatI ca' mlecchakilbiSitvAdilakSaNe 'niruNaddhi' niSedhati, taddhetoratyAzAtanAyA abhAvena tatrAgamanAt, tathA varNa:-zlAghA tena saJjavalanaM-guNodbhAvanaM varNasaJjavalanaM bhaktiH-aJjalipragrahAdikA bahumAnam-AntaraprItivizeSa eSAM dvandve bhAvapratyaye ca varNasaJjavalanabhaktibahumAnatA tayAprakramAdgurUNAM vinayapratipattirUpayA 'mANussadevasoggaio'tti mAnuSyadevasugatI: viziSTakulaizvaryendratvAdyupalakSitA nibandhAti tatprAyogyakarmabandhaneneti bhAvaH, siddhisoggaiM'tti siddhisugatiM ca vizodhayati, tanmArgabhUtasamyagdarzananAdivizodhanena, 'prazastAni' ca

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adhyayanaM - 29, [ ni. 513] 153 prazaMsAspadAni 'vinayamUlAni' vinayahetukAni sarvakAryANIha zrutajJAnAdIni paratra ca muktiM 'sAdhayati' niSpAdayati, tatkimevaM svArthasAdhaka evAsAvityAha-anyAMzca bahUn jIvAn 'vinetA' vinayaM grAhitA, svayaM susthitasyopAdeyavacanAt uktaM hi "Thio uThAvae paraM" ti, tathA ca vinayamUlatvAdazeSa zreyasAM tatprApaNena parArthasAdhako'pyasau bhavatyeveti bhAvaH / mU. ( 1118 ) AloyaNAe NaM bhaMte! jIve kiM jaNei ?, 2 mAyAniyANamicchAdarisaNasallANaM mukkhamaggavigghANaM anaMtasaMsAravaddhanANaM uddharaNaM karei ujjubhAvaM ca jaNei, ujjubhAvaM paDivatre yaNaM jIve amAI itthIveyaM napuMsagaveyaM ca na bandhai, puvvabaddhaM ca NaM nijjarai // vR. guruzuzrUSAM kurvato'pyatI bhArasambhave AlocanAta eva vivakSitaphalaprAptiriti tAmAhaaGiti-sakalasvadoSAbhivyAptyA locanA-AtmadoSANAM guruparataH prakAzanA''locanA tayA mAyA- zAThyaM nidAnaM mamAtastapa:prabhRtyAderidaM syAditi prArthanAtmakaM mithyAdarzanaM-sAMzayikAdi etAni zalyAnIva zalyAni tataH karmadhAraye mAyAnidAnamithyAdarzanazalyAni, yathA hi tomarAdizalyAni tatkAladuHkhadAne'pyAyatau duHkhadAyIni evaM mAyAdInyapItyevamucyate teSAM 'mokSavighnAnAM' pApAnubandhakarmabandhanibandhanatvena muktyantarAyANaM, tathA'nantarasaMsAra varddhayantivRddhi nayantItyanantasaMsAravarddhanAni teSAm 'uddharaNam' apanayanaM karoti, taduddhakaraNatazca 'RjubhAvaM ca' ArjavaM janayati 'ujjubhAvapaDivanne ya'tti pratipannarjubhAvazca jIvaH 'amAyI' mAyArahitastataH puMstvanibandhanatvAdamAyitvasya 'itthiveya'tti prAgvadvindulope strIvedaM napuMsakavedaM ca na bandhAti, pUrvabaddhaM ca tadeva dvayaM yadvA sakalamapi karma 'nirjarayati' kSapayati, tathA ca muktipadamApnotityabhiprAyaH, uktaM hi "uddhiyadaMDo sAhU acireNa uvei sAsayaM ThANaM / sovi anuddhiyadaMDo saMsArapavaDDhao hoti / / "tti mU. (1119 ) niMdaNayAe NaM bhaMte! jIve kiM jaNei ?, 2 pacchAnutAvaM jaNai, pacchAnutAveNaM virajjamANe karaNaguNaseDhi paDivajjai, karaNaguNaseDhipaDivanne ya anagAre mohanijjaM kamma ugghAei || vR. AlocanA ca duSkRtanindAvata eva saphalA bhavatIti tAmAha - 'niMdaNayAe 'tti, ArSatvAnnindanam-AtmanaivAtmadoSaparibhAvanaM tena 'pazcAdanutApaM' hA ! duSTamanuSThitamidaM mayetyAdirUpaM janayati, tataH pazcAdanutApena 'virajyAmAna:' vairAgyaM gacchan karaNena-apUrvakaraNena guNahetukA zreNiH karaNaguNazreNiH sarvoparitanasthitermohanIyAdikarmadalikAnyupAdAyodayasamayAtprabhRti dvitIyAdisamayeSvasaGkhyAtaguNapudgalaprakSeparUpA''ntamauhUrtikI, yata uktam"uvarimaThiIi daliyaM heTThimaThANesu kuNai guNaseDhI / guNasaMkamakaraNaM puNa asuhAA suhaMmi pakkhivai // " upalakSaNatvAtsthitidhAtarasaghAtaguNasaMkramabandhAzca viziSTAH, athavA karaNaguNena- apUrvakaraNAdimAhAtmyena zreNiH karaNaguNa zreNiH prakramAtkSapaka zreNireva gRhyate, yadvA karaNaM-piNDavizuddhAdi tadupalakSitaguNAnAM jJAnAdInAM zreNi uttarottaraguNaparamparAsvarUpA tAM pratipadyate 'karaNaguNaseDhIpaDivanne ya'tti prAgvatpratipannakaraNaguNazreNikaJzcAnagAraH 'mohanIyaM' darzanamohanIyAdi

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154 uttarAdhyayana-mUlasUtram-2-29/1119 karma 'udghAtayati' kSapayati, tatkSapaNe ca muktiprAptirityarthata uktaiva bhavati / mU.(1120) garihaNAe NaM bhaMte! jIve kiMjaNei?, 2 apurakAraMjaNei, apurakkAragaeNaM jIve appasatthehito jogehito niyattaI pasatthehi ya paDivajjai, pasatthajogapaDipanne ya NaM anagAre anaMtadhAI pajjave khavei / / vR.kazcidAtmano'tyantaduSTatAM paribhAvayan na nindAmAtreNa tiSThet kintu garhAmapi kuryAditi tAmAha-'garihaNayAe'tti garhaNena-parasamakSamAtmano doSodbhAvanane 'apurakAraM ti puraskaraNaM puraskAro-guNavAnayamiti gauravAdhyAropo na tathA'puraskAra:-avajJAspadatvaM taM janayatyAtmana iti gamyate, tathA cApuraskAraMgataH-prAptaH apuraskAragataH- sarvatrAvajJAspadIbhUto jIvaH kadAcitkadadhyavasAyotpattAvapi tadbhItita eva 'aprazastebhyaH' karmabandhahetubhyo yogebhyaH 'nivarttate' tAn na pratipadyate, prazastayogAMstu pratipadyata iti gamyate, 'pasatthajogapaDivanne ya'tti pratipannaprazastayogo'nagAro'nantaviSayatayA'nante jJAnadarzane hantuM zIlaM yeSAM te'nantaghAtinastAn 'paryavAn' prastAvAt jJAnAvaraNAdikarmaNastadghAtitvalakSaNAn pariNativizeSAn 'kSapayati' kSayaM nayati, paryavAbhidhAnaM ca tadrUpatayaiva dravyasya vinAza iti khyApanArtham, upalakSaNaM caitanmuktiprApteH, tadarthatvAtsarvaprayAsasya, evamanuktA'pi sarvatra muktiprAptireva phalatvena drssttvyaa|| mU. (1121) sAmAieNaM bhaMte ! jIve kiM jaNei ?, sAvajjajogaviraI jaNayai / / vR. AlocanAdIni ca sAmAyikavata eva tattvato bhavantIti taducyate-'sAmAyikena' uktarUpeNa sahAvadyena vartanta iti sAvadyAH-karmabandhahetavo yogA-vyApArAstebhyo viratiHuparamaH sAvadyayogaviratistAM janayati, tadviratisahitasyaiva sAmAyikasambhavAt, na caivaM tulyakAlatvenAnayoH kAryakAraNabhAvAsambhava iti vAcyaM, keSucittulyakAleSvapi vRkSacchAyAdivatkAryakAraNabhAvadarzanAd, evaM sarvatra bhAvanIyam // . mU. (1122) cauvIsatthaeNaM bhaMte ! jIve kiMjaNei ?, daMsaNavisohiM jaNai / / 7. sAmAyikaM ca pratipattukAme tatpraNetAraH stotavyAH, te ca tattvatastIrthakata eveti tatsUtramAha-'caturviMzatistavena' etadavasarpiNIprabhavatIrthakRdutkIrtanAtmakena darzanaM-samyaktvaM tasya vizuddhiH-tadupaghAtikarmApagamato nirmalIbhavanaM darzanavizuddhistAM jnyti|| mU. (1123) vaMdaNaeNaM bhaMte ! jIve kiM jaNei ?, 2 nIyAgoyaM kamma khavei uccAgoyaM nibaMdhai sohaggaM ca NaM appaDihayaM ANAphalaM nivattei dAhiNabhAvaM ca NaM jnnei|| vR. stutvA'pi tIrthakarAn guruvandanapUrvikaiva tatpratipattiriti tadAha-'vandanakena' AcAryAdhucitapratIpattirUpeNa 'nIcairgotram' adhamakulotpattinibandhanaM karma kSapayati, 'uccaigotraM' tadviparItarUpaM nibandhAti, saubhAgyaM ca' sarvajanaspRhaNIyatArUpam 'apratihataM' sarvatrApratiskhalitamata evAjJA-janena yathoditavacanapratipattirUpA phalaM 'nirvarttayati' janayati, tadvato hiprAya AdeyakarmaNo'pyudasambhavAdAdeyavAkyatA'pisaMbhavatIti, 'dakSiNabhAvaMca' anukUlabhAvaM janayati lokasyeti gamyate, tanmAhAtmyato'pi sarvaH sarvAvasthAsvanukUla eva bhavati / mU. (1124 )paDikkameNaNaM bhaMte! jIve kiMjaNei?, 2 vayachiddAiM pihei, pihiyavayachidde puna jIve niruddhAsave asabalacaritte aTThasupavayaNamAyAsu uvautte apuhutte suppaNihie vihri||

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adhyayanaM-29,[ ni.513] 155 - vR.etadguNasthitenApi madhyamatIrthakRtAM tIrtheSu skhalitasambhave pUrvapazcimayostu tadabhAve'pi pratikramitavyamiti pratikramaNamAha-'pratikramaNena' aparAdhebhyaH pratIpanivarttanAtmakena vratAnAMprANAtipAtanivRttyAdInAM chidrANi-aticArarUpANi vivarANi vratacchidrANi 'pidadhAti' sthagayati apanayatItiyAvat, tathAvidhazca kaM guNamavApnotityAha-pihitavratacchidraH punarjIvaH 'niruddhAzravaH' sarvathA hiMsAdyAzravANAM niruddhatvAt, ata evAsabalaM-sabalasthAnairakarburIkRtaM caritraM yasya sa tathA, 'aSTasu pravacanamAtRSu' uktarUpAsu upayuktaH' avadhAnavAntata evAvidyamAnaM pRthaktvaM-prastAvAtsaMyamodyogebhyo viyuktasvarUpaM yasyAsau apRthaktva:-sadA saMyamayogavAn (a) pramatto vA pAThAntarAt, tathA 'supraNihitaH' suSThu saMyame praNidhAnavAn, pAThAntarato vA suSTha praNihitAni-asanmArgAt pracyAvya sanmArge vyavasthApitAnIndriyANyaneneti supraNihitendriyaH 'viharati' sayamAdhvani yaati| mU.(1125) kAussaggeNaM bhaMte ! jIve kiMjaNei?, 2 tIyapaDupannaM pAyacchittaM visohei, visuddhapAyacchitte ya jIve nivvuyahiyae ohariyabharuvva bhAravahe dhammajjhANovagae suhaM suheNaM vihri|| vR.atra cAtIcArazuddhinimittaM kAyotsargaH karttavya iti tamAha-kAyaH zarIraMtasyotsargaHAgamoktanItyA parityAgaH kAyotsargastena, atItaM ceha cirakAlabhAvitvena pratyutpannamiva pratyutpannaM cAsanakAlabhAvitayA'tItapratyutpannaM 'prAyazcittam' upacArAtprAyazcittAhamatIcAraM 'vizodhayati' tadupAjitapApApanayato'panayati, vizuddhaprAyazcittazca jIvo nirvRttaM-svasthIbhUtaM hRdayam-antaHkaraNamasyeti nirvRttahRdayaH, ka iva?-'ohariya'tti apahRtaH-apasArito bhara iti-bhAro yasmAtsa tathA, iveti bhinnakramaH, tato bhAraM vahatIti mUlavibhujAderAkRtigaNatvAtkapratyaye bhAravaho-vAhIkAdiH sa iva, bhArapAyA hatIcArAstatastadapanayane'pahatabharabhAravAha iva nirvRttahRdayo bhavatIti bhAvArthaH, sa ca dhyAnaM-dharmAdyupagataH prApto dhyAnopagataH pAThAntarataH prazastadhyAnadhyAyI 'sukhaMsukhena' sukhaparamparAvAptyA 'viharati' ihaparalokayoravatiSThate, ihaiva jIvan muktyavAseriti bhaavH|| mU.(1126) paccakkhANeNaM bhaMte! jIve kiMjaNei?, 2 AsavadArAI niraMbhai paccakkhANeNaM icchA nirohaM jaNayai icchAnirohaM gae NaM jIve savva davvesu vinIyataNhe sIibhUe vihri|| vR. evamapyazuddhamAne pratyAkhyAnaM vidheyamiti tadAha-'pratyAkhyAnena' mUlaguNottaraguNapratyAkhyAnarUpeNA zravadvArANi niruNaddhi, tannirodhahetutvAttasya, upalakSaNaM caitat, puropacitakarmakSaye muktyaGgatvenAsyAnyatroktatvAt, tathA cAha "paccakkhANamiNaM seviUNa bhAveNa jinvruddittuN| __ pattA'naMtA jIvA sAsayasokkhaM lahuM mokkhaM / " mU. (1127) thayathuimaMgaleNaM bhaMte ! jIve kiM jaNei ?, 2 nANadaMsaNacarittabohilAbhaM saMjaNai, nANadasaNacarittabohilAbhasaMpanne NaM jIve aMtakiriyaM kappavimAnovavattiyaM ArAhaNaM aaraaheh||

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156 uttarAdhyayana-mUlasUtram-2-29/1127 vR.atra cottaraguNapratyAkhyAnAntarbhUtaM namaskArasahitAdi, tadgrahaNAnantaraM ca yatra sannihitAni caityAni (tatra) tadvandanaM vidheyamityuktaM prAka, tacca na stutistavamaGgalaM vineti tadAha-tatra stavAdevendrastavAdayaH stutaya-ekAdisaptazlokAntAH, yata uktam_ "egadugatisilogA(thuio) annesi jAva huMti sttev| deviMdatthavamAI tena paraM thuttayA hoti |"tti, tatazca stutayazca stavAzca stutistavAH, stutizabdasya ktyantatvAtpUrvanipAtaH, sUtre tu prAkRtatvAdyAtyayanirdezaH, stutistavA eva maGgalaM-bhAvamaGgalarUpaM stutistavamaGgalaM tena jJAnadarzanacAritrAtmikA bodhinidarzanacAritrabodhistasya lAbho jJAnadarzanacAritrabodhilAbhaH, paripUrNajinadharmAvAptirityarthaH, taM janayati, uktaJca "bhattIe jinavarANaM paramAe khiinnpijjdosaannN| ArogabohilAbhaM samAhimaraNaM ca pAveMti / " jJAnadarzanacAritralAbhabodhisaMpannazca jIvo'ntaH-paryanto bhavasya karmaNAM vA tasya kriyAabhinirvattanamantakriyA, muktirityarthaH, tatazcAntakriyAhetutvAdantakriyA tAm, antakriyAhetutvaM ca tadbhave'pi syAdata Aha-kalpA devalokA vimAnAni-graiveyakAnuttaravimAnarUpANi teSUpapattiryasyAM sA kalpavimAnopapattikA tAM, kimuktaM bhavati?-anantarajanmani kalpAdiSu viziSTadevatvAvAptiphalAM paramparAyA tu muktiprApikAm 'ArAdhanA' jJAnAdyArAdhanAtmikAm 'ArAdhayati' sAdhayati, iyaM caivaMvidhA''rAdhanA tapasvitAyAmapitathAvidhagurukarmANaM tathAvidhakarmavedanA'bhAvavantaM ca jIvamapekSyoktA, antakriyAbhAjanaM ca jIvavastu caturdhA bhavati, tathAhi-kazcitpratipadyApi zrAmaNyaM pAlayannapi saMyamaMtathAvidhagurukarmatayA tathAvidhaviziSTAdhyavasAyAsambhavena tathAvidhakarmavedanAyA abhAvAnnA tadbhava eva muktibhAg bhavati, kintu bhavAntare dIrghaparyAyAvAptyA, yathA sanatkumAracakrI, tathA ca sthAnaGgam___ "tattha khalu ime paDhame aMtakiriyAvatthU-mahAkamme paccAyAe yAvi bhavati, samaNAuso ! se NaM samaNe bhavettA agArAo anagAraM pavvaio uvaTThie neyAuyassa maggassa saMjamabahule samAhibahule(saMvarabahule) lUhe tIraTThIo uvahANavaM dukkhaMkhave tavassI, tassa NaM tahappagAre tave bhavati no tahappagArA veyaNA bhavati, se NaM tahappagAre purisajjAe dIhadIheNaM pariyAraNaM sijjhai bujjhai muccai pariNivvAti savvadukkhANamaMtaM karei, jahA se saNaMkumAre rAyA cAuraMtacakkavaTTI paDhamA aMtakiriyAvatthU 1 / ___ ahAvare docce aMtakiriyAvatthU mahAkammA paccAyAe Avibhavati samaNAuso ! se NaM muMDe bhavittA agArAto anagAriyaM pavvayAi, uvaTThie neyAuyassa jAva uvahANavaM dukkhaM khavei tavassI, tassa NaM tahappagAre tave bhavati, tahappagArA veyaNA bhavati, se NaM tahappagAre purisajAe bhavati, niruddheNaM pariyAeNaM sijjhati jAva savvadukkhANamaMtaM kareti jahA se gayasukumAle" - apara: punaralpakarmA zrAmaNyamavApya tathAvidhatapasastathA vedanAyAzcAbhAvAttadabhavabhAvinA dIrghaparyAyeNa nirvANamApnoti, yathA bharatazcakravartI, yathoktam-"ahAvare tacce aMtakiriyAvatthU appakamme paccAvAe yAvi bhavati, samaNAuso ! se NaM muMDe bhavittA agArAo anagAriyaM

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adhyayanaM-29,[ ni.513 ] 157 pavvaetti, uvaTThie neAuyassa maggassa saMjamabahule jAva savvadukkhasaMkhave tavassI, tassa NaM no tahappagAre tave bhavati no tahappagArA veyaNA bhavati, se NaM tahappagAre purisajjAe dIheNaM pariyAraNaM sijjhati, jahA se bharahe rAyA cAuraMtacakkavaTTI 3 / " tadanyastvalpakarmA viratimavApya tathAvidhavizuddhAdhyavasAyavazAttathAvidhatapastathAvidhavedanAca labdhyA jhagityeva muktimadhigacchati, yathA marudevI svAminI, tathA ca tatraivoktam"ahAvare cautthe aMtakiriyAvatthU appakamme paccAyAte yAvi bhavati, samaNAuso ! se NaM muMDe bhavittA agArAo anagAriyaM pavvatie uvaTThie neyAuyassa maggassa saMjamabahule jAva savvadukkhaMkhave tavassI, tassa NaM tahappaMgAre tave bhavati tahappagArA ceva veyaNA bhavati, se NaM tahappagAre purisajAe niruddhaNaM pariyAeNaM sijjhai jAva savvadukkhANaM aMtaM kareti, jahA se marudevI bhagavatitti" paThanti ca 'anaMtakiriyaM ArAhaNaM ArAheti'tti" atra cAvidyamAnA'ntakriyA-karmakSayalakSaNA tadbhava eva yasyAM sA'nantakriyA tAM paramparAmuktiphalAmityarthaH / / mU.(1128) kAlapaDilehaNAe NaM bhaMte ! jIve kiM jaNei ?, 2 nANAvaraNijja kamma khvei| vR. arhadvandanAnantaraM svAdhyAyo vidheyaH, sa ca kAla eva, tatparijJAnaM ca kAlapratyupekSaNApUrvakamiti tAmAha-kAlaH-prAdoSikAdistasya pratyupekSaNA-AgamavidhinA yathAvannirUpaNA grahaNapratijAgaraNarUpA kAlapratyupekSaNA tayA, jJAnAvaraNIyaM karmakSapayati, yathAvatpravRttyA tathAvidhazubhabhAvasambhavenetibhAvaH / / mU.(1129) pAyacchittakaraNeNaM bhaMte ! jIve kiMjaNei?, 2 pAvakammavisohiMjaNei niraiyAre Avibhavai sammaM ca NaM pAyacchitattataM paDivajjamANe maggaM ca maggaphalaM ca visohei AyAraM AyAraphalaM ca ArAhe // vR. kathaJcidakAlapAThe ca prAyazcittaM pratipattavyamiti prakramAyAtaM tatkaraNamAha-tatra pApaM chinatti prAyazcittaM vA vizodhayatIti nairuktavidhinA prAyazcittam, uktaM hi "pAvaM chidati jamhA pAyacchittaMti bhannae tennN| pAeNa vA'vi cittaM visohae tena pacchittaM ||"ti, taccAlocanAdi tasya karaNaM-vidhAnaM prAyazcittakaraNaM tena pApakarmaNAM vizuddhiH-abhAvaH pApakarmavizuddhistAM janayati niraticArazcApi bhavati, tenaiva jJAnAcArAdyatIcAravizodhanAt, samyak ca prAyazcittaM pratipadyamAno mArgaH-iha jJAnaprAptihetuH samyaktvaM taM ca tatphalaM ca jJAnaM 'vizodhayati' nirmalIkurute, tatazcAcaryata ityAcAra:-cAritraM tacca tatphalaM ca-muktilakSaNamArAdhayati, naca jJAnadarzanayoryugapadbhAvabhAvitvAddhetuphalabhAvAbhAva iti vAcyaM, yata AgamaH ___"kAraNakajjavibhAgo dIvapagAsANa jugvjmmevi| jugavuppannaMti tahA heU nANassa saMmattaM / " yadvA mArga-cAritraprAptinibandhanatayA darzanajJAnAkhyaM tatphalaM ca cAritraM tata AcAraM cajJAnAcArAdi tatphalaM-mokSamArAyati, athavA 'mArgaM ca' muktimArga kSAyopazamikadarzanAdi tatphalaM ca-tameva prakarSAvasthaM kSAyikadarzanAdi, zeSaM prAgvat, vizodhanA''rAdhanayozca sarvatranirati

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158 uttarAdhyayana-mUlasUtram-2-29/1129 cAratayaiva heturiti bhaavniiym|| mU.(1130)khamAvaNayAeNaM bhaMte! jIve kiMjaNei, 2 palhAyaNabhAvaMjaNei, palhAyaNabhAvamuvagae ya savvapANabhUyajIvasattesumittIbhAvaM uppAei, mittIbhAvamuvagae ya jIve bhAvavisohi kAUNa nibbhae bhvi|| vR.prAyazcittakaraNaM ca kSamaNAvata eva bhavatyatastAmAha-kSamaNA-duSkRtAnantaraM kSamitavyamidaM mayetyAdirUpA tayA 'palhAenaMtabhAvaM jaNayai'tti prahlAdena-Atmano manaHprasattyAtmakenAntarbhA(bhA)vaM-vinAzaM prakramAdanuzasya tajjanitacittasaMklezasya ca 'janayati' utpAdayati prahlAdenAntarbhAvamupagatazca, paThanti ca-'palhAyaNabhAvaM jaNayati, palhAyaNabhAvamuvagae ya'tti, iha ca prahlAdanabhAva:-cittaprasattirUpo'bhiprAyaH, sarve ca te prANAzceha dvitricaturindriyA bhUtAzca-- taravo jIvAzca-paJcendriyAH sattvAzca-zeSajantavaH sarvaprANabhUtajIvasattvAH, uktaM hi __ "prANA dvitricatuSproktA, bhUtAzca taravaH smRtaaH| jIvAH paJcendriyA jJeyAH, zeSAH sattvA itiiritaaH|" teSu 'mitrIbhAvaM' parahitacintAlakSaNamutpAdayati, tato maitrIbhAvamupagatazcApi jIvaH 'bhAvavizuddhi' rAgadveSavigamarUpAM kRtvA 'nirbhayaH' ihalokAdibhayavikalo bhavati, azeSabhayahetvabhAvAditi bhaavH| mU.(1131) sajjhAeNaM bhaMte ! jIve kiM jaNei?, 2 nANAvaraNijjaM kmmkhvei|| vR.evaMvidhaguNAvasthitena svAdhyAye yatitavyamiti tamAha-svAdhyAyena jJAnAvaraNIyamupalakSaNatvAt zeSaM ca karma kSapayati, yata Aha "kammamasaMkhejjabhavaM khavei anusamayameva aautto| annayarammivi joe sajjhAyami ya viseseNaM / " mU. (1132) vAyaNayAe NaM bhaMte ! jIve kiM jaNei ?, 2 nijjaraM jaNei suassa ya anusajjaNAe aNAsAyaNAe vaTTai, suyassa ya anusajjaNAe anAsAyaNAe vaTTamANe titthadhamma avalaMbai, titthadhammamavalaMbamANe mahAnijjarAe mahApajjavasAne hvi|| vR. atra ca prathamaM vAcanaiva vidheyeti tAmAha-vakti ziSyastaM prati guroH prayojakabhAvo vAcanA pAThanamityarthastayA 'nirjarAM' karmaparizATanaM janayati, tathA 'zrutasya' Agamasya casya bhinnakramatvAdanAzAtanAyAM ca varttate, tadakaraNe hyavajJAtaH zrutamAzAtitaM bhavet, na tu tatkaraNa iti, paThanti ca-'anusajjaNAe vaTTai' tatrAnuSaGga(a)namanuvartanaM tatra varttate, ko'rthaH ?avyavacchedaM karoti, tataH zrutasyAnAzAtanAyAmanuSaJjane vA vartamAnaH tIrthamiha gaNadharastasya dharma:-AcAraH zrutadharmapradAnalakSaNastIrthadharmaH yadivA tIrtha-pravacanaM zrutamityarthastaddharma:svAdhyAyastamavalambamAnaH-Azrayan mahatI bahutarakarmaviSayatvAnirjarA'syeti mahAnirjaro mahat-mahApramANaparyavasitatvena prazasyaM vA muktyAvAptyA paryavasAnam-antaH karmaNo bhavasya vA yasya, casya gamyamAnatvAnmahAparyavasAnazca bhavati, muktibhAgU bhavatIti hRdym| mU.(1133) paDipucchaNAe NaM bhaMte ! jIve kiMjaNei?, 2 suttatthatadubhayAiM visohei, kaMkhAmohanijaM kammaM vucchidei / /

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adhyayanaM-29,[ ni.513] 159 vR. gRhItavAcanenApi saMzayAdhutpattau mudA praSTavyamiti pratipracchanAvasara iti tAmAha-tatra prathamaM kathitasya sUtrAdeH punaH pracchannaM pratipracchannaM tena sUtrArthatadubhayAni vizodhayati, saMzayAdimAlinyApanayanena vizuddhAni kurute, tathA kAGgrA- idamitthamitthaM ca mamAdhyetumucitamityAdikA vAJchA saiva mohayati 'anyatrApI'ti vacanAdanIyari kAGkSAmohanIyaM karma anabhigrahikamithyAtvarUpaM 'vyucchinatti' vishessennaapnyti| mU.(1134 ) pariyaTTaNayAe NaM bhaMte! jIve kiMjaNei?, 2 vaMjaNAiMjaNei vaMjaNaladdhiM ca uppaaei|| vR.itthaM vizodhitasyApi sUtrasya mA bhUdvismaraNamiti parAvarttanA'vasaraH, tatra ca 'parivaTTaNAe'tti sUtratvAparAvartanA-guNanaM tayA vyajyate ebhirartha iti vyaJjanAni-akSarANi 'janayati' utpAdayati, tAni hi vigalatAnyapi guNayato jhagityutpatantItyutpAditAnyucyante, tathA tathAvidhakarmakSayopazamato vyaJjanalabdhi, cazabdAd vyaJjanasamudAyAtmakatvAdvA padasya tallabdhi ca pdaanusaaritaalkssnnmutpaadyti|| mU.(1135) anuppehAe NaM bhaMte! jIve kiMjaNei?, 2 AuyavajjAosatta kammapayaDIo ghaNiyabaMdhaNabaddhAo siDhilabaMdhaNabaddhAo pakarei, dIhakAlaviIyAo hassakAladiIyAo pakarei, tivvAnubhAvAo maMdAnubhAvAo pakarei, bahuppaesaggAo appapaesaggAo pakarei, AuMca NaM kammaM siyaM baMdhai siya nobaMdhai, assAyAveyanijaM ca NaM kammaM no bhujjo bhujjo uvacinai, anAiyaM ca NaM anavayaggaM dIhamaddhaM cAuraMtasaMsArakaMtAraM khippAmeva viiivyi|| vR.sUtravadarthe'pi saMbhavati vismaraNamataH so'pi paribhAvanIya ityanuprekSA prastAvAtsUtrAnuprekSA-cintanikA tayA prakRSTazubhabhAvotpattinibandhanatayA''yuSkavarjAH sapta karmaprakRtiH 'ghaNiyaM ti bADhaM bandhanaM-zleSaNaM tena baddhA nikAcitA ityarthaH 'zithilabandhanabaddhAH' kiJcinmutkalAH, ko'rthaH ? -apavarttanAdikaraNayogyAH prakaroti, taporUpatvAdasyAH, tapasazca nikAcitakarmakSapaNe'pi kSamatvAt, uktaM hi-"tavasA unikAiyANaMpi"tti, dIrghakAlasthitikA hasvakAlasthitikAH prakarotIti, zubhAdhyavasAyavazAtsthitisva(ka)NDakApahAreNeti bhAvaH, etaccaivaM, sarvakarmaNAmapi sthiterazubhatvAt, yata uktam "savvAsipi ThitIo subhAsubhANaMpi hoMti asubhaao| mANusatiricchadevAuyaM ca mottUNa sesANaM / / " tIvrAnubhAvAzcatuHsthAnikarasatvena mandAnubhAvAH tristhAnikarasatvAdyApAdanena prakaroti, iha cAzubhaprakRtaya eva gRhyante, zubhabhAvasya zubhAzubhatIvrA(vramandA)nubhAvahetutvAt, uktaM hi"subhayapayaDINa visohI(e)tivvamasubhANa sNkilesennN|| atraM hi'visohIe"tti, zubhabhAvena tIvramityanubhAgaM bandhAtIti prakramaH, kvacidimapi dRzyate-"bahupaesaggAo appapaesaggAto kareti" nanu kenAbhiprAyeNAyuSkavarjAH saptetyabhidhAnaM?, zubhAyuSa eva sayatasya sambhavAt, tasyaiva cAnuprekSA tAttvikI, na ca zubhabhAvena zubhaprakRtInAM zithilatAdikaraNaM, saMklezahetukatvAttasya, AhazubhAyurbandho'pyasyAH kiM na phalamuktam?, ucyate, AyuSkaM ca karma syAdvandhAti, tasya tribhAgAdizeSAyuSkatAyAmeva bandha

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160 uttarAdhyayana-mUlasUtram-2-29/1135 sambhavAt, uktaM hi-"siya tibhAge siya tibhAgatibhAge" ityAdi, tatastasya kAdAcitkatvena vivakSitatvAttadvatazca kasyacinmuktiprAptustadbandhAnabhidhAnamiti bhAvaH, aparaM ca 'asAtavedanIyaM' zArIrAdiduHkhahetuM karmacazabdAdanyAzcAzubhaprakRtiH 'no' naiva bhUyobhUyaH 'upacinoti' bandhAti, bhUyobhUyograhaNaM tvanyatamapramAdataH pramattasaMyataguNasthAnavatitAyAM tabandhasyApi sambhavAt, anye tvevaM paThanti-'sAyAveyanijaM ca NaM kammaM bhujjo bhujjo uvaciNAti' iha ca zubhaprakRtisamuccayArthazcazabdaH, zeSaM spaSTam, 'anAdikam' AderasambhavAt, 'ca:' samuccayArtho yokSyate 'anavayagga'nti anavadat-anapagacchat 'agraM' parimANaM yasya sadA'vasthitAnantaparimANatvena so'yamanavadagro'nanta ityarthastaM, pravAhApekSaM caitat, ata eva 'dIhamaddhaM ti makAro'lAkSaNikaH 'dIrghAddhaM' dIrghakAlaM dIrgho vA'dhvA-tatparibhramaNahetuH karmarUpo mArgo yasmistattathA, catvAra:-caturgatilakSaNA antAH-avayavA yasmistaccaturantaM saMsArakAntAraMkSipramevazIghrameva 'vItIvati'tti 'vyativrajati' vizeSeNAtikrAmati, kimuktaM bhvti?-muktivaapnoti| mU. (1136) dhammakahAe NaM bhaMte ! jIve kiM jaNei?, 2 nijjaraM jaNei, dhammakahAe NaM pavayaNaM pabhAvei, pavayaNapabhAvaeNaM jIve AgamisassabhaddattAe kammaM nibNdhi|| vR. evamabhyastazrutena ca dharmakathA'pi vidheyeti tAmAha-'dharmakathayA' vyAkhyAnarUpayA nirjarAM janayati, pAThAntarazca pravacanaM 'prabhAvayati' prakAzayati, uktaM ca "pAvayaNI dhammakahI vAdI nemittio tavassI y| vijjA siddho ya kavI advaiva pabhAvagA bhnniyaa|" / 'AgamisassabhaddatAe'tti sUtratvAdAgamiSyaditi-AgAmikAlabhAvi bhadraM-kalyANaM yasmiMstathA tasya bhAvastattA tayA, yadivA''gamiSyatItyAgamaH-AgAmI kAlastasmin zazcadbhadratayA-anavaratakalyANatayopalakSitaM karma nibandhAti, zubhAnubandhi zubhamupArjayatIti bhaavH| mU.(1137) suyassa ArAhaNayAe NaM bhaMte ! jIve kiM jaNei ?, 2 annANaM khavei, na ya sNkilissi|| vR.itthaM ca paJcavidhasvAdhyAyaratena zrutamArAdhitaM bhavatIti tadArAdhanocyate-zrutasya 'ArAdhanayA' samyagAsevanayA 'ajJAnam' anavabodhaM 'kSapayati' apanayati, viziSTatattvAvabodhAvApteH, 'na ca saMklizyate' naiva rAgAdijanitasaMklezabhAg bhavati, tadvazato navanavasaMvegAvApteH, "jaha jaha suyamo(mava)gAhai aisayarasapasarasaMjuyamapuvvaM / taha taha palhAi munI navanavasaMvegasaddhAe ||"tti, mU.(1138) egaggamaNasaMnivesaNAe NaM bhaMte ! jIve kiMjaNei ?, 2 cittanirohaM krei| vR. zrutArAdhanA caikAgramanaHsaMnivezanAta eva bhavatyatastAmAha-ekamagraM-prastAvAcchubhamAlambanamasyetyekAgraM tacca tanmanazca tasya saMnivezanA-sthApanA, ekAgre vA mana:saMnivezanA tayA cittasyetastata unmArgaprasthitasya nirodho-niyantraNA cittanirodhastaM kroti| mU.(1139) saMjameNaM bhaMte ! jIve kiM jaNei, 2 anaNhayattaM jnneh|| - vR. evaMvidhasyApi saMyamAdeveSTaphalAvAptiriti tamAha-'saMyamena' paJcAzravaviramaNAdinA 'aNaNhayattaM'ti 'anaMhaskatvam' avidyamAnakarmatvaM janayati, aashrvvirmnnaatmktvaadsy|

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adhyayanaM-29,[ ni.513] 161 mU.(1140) taveNaM bhaMte ! jIve kiMjaNei?, 2 voyANaM jaNei / / vR. saMyamavato'pi na tapo vinA karmakSaya iti tadAha-'tapasA' vakSyamANena 'vodANaM'ti 'vyavadAnaM' pUrvabaddhakarmApagamato viziSTAM zuddhiM jnyti| ma.(1141)voyANeNaM bhaMte! jIve kiMjaNei?, 2akiriyaMjaNei, akiriyAe bhavittA tao pacchA sijjhi0|| vR. itthaM vyavadAnasya tapo'nantaraphalatvAtta(sya ta)dAha-vyavadAnena 'akriyam' avidyamAnakriyaM, ko'rthaH-vyuparatakriyAkhyaM zukladhyAnacaturthaM bhedaM janayati, 'akriyAkaH' vyuparatakriyAkhyazukladhyAnavartI bhUtvA 'tataH pazcAt tadanantaraM 'sidhyati' niSThitArtho bhavati 'budhyate' jJAnadarzanopayogAbhyAM ca vastutattvamagavacchati, na tu navAtmaguNAtyantocchedAtmakamuktivAdinAmivAbuddhimAn bhavati, mucyate saMsArAna tu 'dagdhendhanaH punarupaiti bhava'mityAdivAdiparikalpitamuktavatpunarihAgamanavAn ata eva parinirvAtItyAdi prAgvat, Aha-anantaraM tapaso vyavadAnaM phalamuktaM, tacca muktyAkhyaphalopalakSakamityatidezenoktamiti kiM punastatphalatvena sAkSAdasyAbhidhAnam ?, ucyate sUtrakRtAM vaicitryakhyApanArthaM, te hi parArthodyatacetasaH pareSAM prajJAprakarSApakarSAvapekSya kvacitsAkSAdabhidhAnocitAnapyarthAnaspaSTatayA nirdiSTavantaH kvacittu gamyAnapi ca sAkSAdanyatra tuubhytheti| mU.(1142) suhasAeNaM bhaMte ! jIve kiMjaNei?, anussuyattaMjaNei, anussue NaM jIve anukaMpae anubbhaDe vigayasoge carittamohaNijjaM kammaM khavei / / vR. vyavadAnaM ca satsvapi saMyamAdiSu sukhazAyitAyAmeva bhavatIti tAmevAha, tatra ca sukhaM zete, ko'bhiprAyaH?-pravacanazaGkAdInAM paralAbhakAmabhogazarIrasaMbAdhanAdimadanaspRhAdInAM ca krameNAbhAvarUpAsucatasRSu sukhazayyAsusthitatvena manovighAtAbhAvanirAkulatayA''sta iti sukhazAyi tasya bhAvaH sukhazAyitA, prAkRtatvAtsUtre yalopaH, tayA'nutsukatvaM ko'rthaH ?paralAbhadivyamAnuSakAmabhogeSu sarvadA niHspRhatvaM, yadivA 'suhasAyAe'tti prAkRtatvAtsukhaMvaiSayikaM zAtayati-tadgamanaspRhAnivAreNanApanayatIti sukhazAtastasya bhAvaH sukhazAtatA tayA, paThanti ca-'suhasAeNaM'ti, tatra ca sukhazAyaH-sukhena zayanaM tena, yadivA sukhazAtaH-sukhasya zAtanaM tena jIvaH 'anutsukatvaM' viSayasukhaM prati niHspRhatvaM janayati' utpAdayati, saMyamAdiSveva niSpannamAnasatvAt, anutsukazca jIvo'nusaha kampata ityanukampakaH, sukhotsuko hi mriyamANamapi prANinamavalokayan svasukharasika evAsIt, ayaM tu tadviparIta iti duHkhena kampamAnamavalokya taduHkhaduHkhitayA svayamapi tatkAla eva kampata iti, tathA anudbhaTaH' anulvaNaH 'vigatazokaH' naihikArthabhraMze'pi zocate, muktipadabaddhaspRhatvAt, evaMvidhazca prakRSTazubhAdhyavasAyatazcAritramohanIyaM karma kssypti| mU.(1143) apaDibaddhayANa NaM bhaMte ! jIve kiM jaNei ?, nissaMgataMjaNei, nissaMgatteNaM jIve ege egaggacitte diyA ya rAo ya asajjamANe appaDibaddhe Avi viharai / vR.sukhazayyAsthitasya cApratibaddhatA bhavatIti tAmabhidhAtumAha-'apratibaddhatayA' manasi 29/11

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162 uttarAdhyayana- mUlasUtram - 2 - 29 / 1143 nirabhiSvaGgatayA 'niHsaGgatvaM' vahiHsaGgAbhAvaM janayati, niHsaGgatvena jIva eko rAgAdivikalatayA tata eva 'ekAgracitaH ' dharmaikatAnamanA ekAgratAvibandhakahetvabhAvAt, tatazca divA vA rAtrau vA'sajan, ko'rthaH ? - sadA bahi: - saGgaM tyajannapratibaddhazcApi viharati, ko'bhiprAyaH ?vizeSata: pratibandhavikalo mAsakalpAdinodyatavihAreNa paryaTati / mU. ( 1144 ) vivittasayaNAsaNayAe NaM bhaMte ! jIve kiM jaNei ?, carittaguttiM jaNei, carittagutte NaM jIve vivittAhAre daDhacaritte egaMtarae mukkhasvabhAvapaDipatre aTThavihaM kammagaThi nijjarei // vR. apratibaddhatA ca viviktazayanAsanatAyAM saMbhavatyatastAmAha-viviktAni - stryAdyasaMsaktAni zayanAsanAnyupalakSaNatvAdupAzrayazca yasyAsau viviktazayanAsanastadbhAvastattA tayA 'cAritraguptiM' caraNarakSAM janayati 'carittagutte ' tti prAgvad, guptacaritrazca jIvo vivikto - vikRtyAdirahita AhAro yasya sa tathA, guptacAritro hi sarvatra niHspRha eva bhavati, tathA dRDhaM nizcalaM caritramasyeti dRDhacaritrastata evaikAntena nizcayena rataH - abhiratimAnekAntarata: saMyama iti gamyate, tathA mokSe- muktau bhAvane - antaHkaraNena pratipanna-AzritaH mokSabhAvapratipanna: mokSa eva mayA sAdhayitavya ityabhiprAyavAn aSTavidhakarmagranthiriva granthibhedatayA'STavidhakarmagranthistaM 'nirjarayati' kSapaka zreNipratipattyA kSapayati / mU. ( 1145 ) viNibaTTaNayAe NaM bhaMte! jIve kiM jaNei ?, pAvakammANaM akaraNayAe abbhuTTei puvvabaddhANa ya nijjarayAe pAvaM niyattei, tao pacchA cAuraMtaM saMsArakaMtAraM vIIvayai // vR. viviktazayanAsanatAyAM ca vinivarttanA bhavatIti tAmAha - 'vinivarttanayA' viSayebhy AtmanaH parAMmukhIkaraNarUpayA 'pApakarmaNAM' sAvadyAnuSThAnAnAm 'akaraNatayA' na mayA pApAni karttavyAnItyevaMrUpayA 'abhyuttiSThate' dharmaM pratyutsahane, pUrvabaddhAnAM pApakarmaNAmiti prakramaH, cazabdo nirjaranAnantaraM draSTavyaH tataH pUrvabaddhAnAM nirjaranayA cazabdAdabhinavAnupAdAnena ca 'tadi 'ti karma 'nivarttayati' vinAzayati, yadivA pApakarmaNAM jJAnAvaraNAdInAm 'akaraNayAi 'tti ArSatvAd 'akaraNena' apUrvAnupArjanenAbhyutiSThate mokSAyeti zeSaH, pUrvabaddhAnAM ca karmaNAM nirjaranayA, anyatprAgvat / mU.( 1146 ) saMbhogapaccakkhANeNaM bhaMte! jIve kiM jaNei ?, AlaMbaNAiM khavei, nirAlaMbaNassa ya AyayadviyA jogA bhavanti, saeNaM lAbheNaM saMtUsai parassa lAbhaM no AsAei no takkei no pIhei no patthei no abhilasai, parassa lAbhaM anAsAemANeatakkemANe apIhamANe apatthemANe anabhilasemANe duccaM suhasijjaM uvasaMpajjittA NaM viharai // vR. viSayanivRttazca kazcitsambhogapratyAkhyAnavAn saMbhavatyatastadAha- samiti-saMkareNasvaparalAbhamIlanAtmakena bhogaH sambhogaH, ekamaNDalIka bhoktRtvamiti yo'rthaH tasya pratyAkhyAnaM - gItArthAvasthAyAM jinakalpAdyabhyutavihArapratipattyA parihAraH sambhogapratyAkhyAnaM tena 'AlambanAni' glAnAdIni 'kSapayati' tiraskurute, sadodyatatvena vIryAcAramevAvalambate, nirAlambanasya cAyato-mokSaH saMyamo vA sa evArtha:- prayojanaM vidyate yeSAmityAyatArthikAH 'yogAH ' 'vyApArA bhavanti prapaJcatazca pravarttante, tathA 'svakIyena' AtmIyena lAbhena 'santuSyati'

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adhyayanaM - 29, [ ni. 513] 163 nirabhilASo bhavati, parasya lAbhaM no tarkayati no spRhayati no prArthayati to abhilaSati, tatra tarkaNaM-manasA yadi mahyamasau dadAtIti vikalpanaM, spRhaNaM-tacchraddhAlutayA''tmana AviSkaraNaM, prArthanaM-vAcA mahyaM dehIti yAcanam, abhilaSaNaM-tallAlasatayA vAJchanam, ekArthikAni vaitAni nAnAdezajavineyAnugrahAyopAttAni, evaMvidhazca yaM guNamavApnoti tamevoktAnuvAdenAha -- 'parassa lAbhaM anAsAemANe 'tti, 'anAzayamAnaH ' AzAviSayamakurvANA'nAsvAdayan vA' bhuJjAno'tarkayannaspRhayannaprArthayamAno'nabhilaSan 'doccaM 'ti dvitIyAM sukhazayyAm 'upasaMpadya' prApya viharati, evaMvidharUpatvAttasyAH, tathA ca sthAnAGgam-"ahAvarA doccA suhasejjA- se NaM muMDe bhavittA agArAo anagAriyaM pavvaie samANe saeNaM lAbheNaM santUsati parassa lAbhaM no AsAeti no takkei no pIhei no patthei no abhilaseti, se NaM parassa lAbhaM anAsAemANe atakkemANe apIhemANe apatthemANe anabhilasamANe no maNaM uccAvayaM niyacchati no vinighAyamAvajjai'tti iha ca 'anAsAemANe' ityuttaratra vacanAt sthAnAGge ca darzanAt, pUrvatrApi 'no AsAei'iti(bahu)vacanamanumIyate tacca gamyatayA na nirdiSTaM lekhakadoSeNa vA na dRzyata iti na vidmaH / mU. ( 1147 ) uvahipaccakkhANeNaM bhaMte! jIve kiM jaNei ?, apalimaMthaM jaNei, niruvahie NaM jIve nikkaMkhe uvahimaMtareNa ya na saMkilissai // vR.sambhogapratyAkhyAnavatazcopadhipratyAkhyAnamapi saMbhavatIti tadAha, tatropadhiH- upakaraNaM tasya rajoharaNamukhavastrikAvyatiriktasya pratyAkhyAnaM na mayA'sau grahItatya ityevaMrUpA nivRttirupadhipratyAkhyAnaM tena parimanthaH-svAdhyAyAdikSatistadabhAvo'parimanthastaM janayati, tathA niSkrAnti upadhernirupadhiko jIvaH 'niSkAmaH' vastrAdyabhilASarahitaH san, etacca padaM kvacideva dRzyate, upadhimantareNa casya bhinnakramatvAnna saMklizyati na ca mAnasaM zArIraM vA klezamApnoti, uktaM hi - "tassa NaM bhikkhussa no evaM bhavati-parijune me vatthe sUiM jAissAmi saMdhissAmi ukkaMsissAmi tunnissAmi vokkasissAmi " ityiAdi / mU. ( 1148 ) AhArapaccakkhANeNaM bhaMte! jIve kiM jaNei ?, jIviyAsaMsappaogaM vucchidai, jIviyAsaMsappaogaM vucchidittA jIve AhAramaMtareNa na saMkilissai // vR. upadhipratyAkhyAtA cAhAramapi pratyAcaSTe, yato jinakalpikAdireSaNIyAlAbhe bahUnyapi dinAnyupASita evAste'ta AhArapratyAkhyAnamAha-'AhArapratyAkhyAnena' aneSaNIyabhaktapAnanirAkaraNarUpeNa jIvite -prANadhAraNarUpe AzaMsA-abhilASo jIvitAzaMsA tasyAH prayogovyApAraNaM karaNaM jIvitAzaMsAprayogastaM vyavacchinatti, AhArAdhInaM hi manujAnAM jIvitamatastatpratyAkhyAne tadAzaMsAsu vyavacchedo bhavati, paThanti ca - "jIviyAsavippaogaM vocchidiya'tti, tatra jIvitAzayA viprayogo-vividhavyApArastaM vyavacchinatti, jIvitAzayA hyAhAra eva mukhyo vyApArastatastapratyAkhyAne zeSavyApAravyavacchedaH sukara eva bhavatIti, tatazca jIvitAzaMsAprayogaM jIvitAzAviprayogaM vA vicchidya jIva: 'AhAram' azanAdikam ' antareNa' vinA na saMklizyati, ko'rthaH ?- vikRSTatapo'nuSThAnavAnapi na bAdhAmanubhavati / mU. ( 1149 ) kasAyapaccakkhANeNaM bhaMte! jIve kiM jaNei ?, vIyarAyabhAvaM jaNei

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164 uttarAdhyayana-mUlasUtram-2-29/1149 vIyArAyabhAvaM paDivanne'viya NaM jIve samasuhadukkhe bhavai / vR.etacca pratyAkhyAnatrayamapi kaSAyAbhAva eva phalavaditi tatpratyAkhyAnamucyate-kaSAyapratyAkhyAnena-krodhAdivinivArena vIto-vigato rAgo dveSavigamAvinAbhAvitvAttadvigamasya dveSazcAsyeti vItarAgastadbhAvaM janayati, 'vItarAgabhAvapaDivo ya'tti, apicetyasya punararthatvAtpratipannavItarAgabhAvaH punarjIvaH same-rAgadveSAbhAvatastulye sukhaduHkhe yasya sa tathAvidho bhavati, rAgadveSAbhyAM hi tatra vaiSamyasambhavaH, tadabhAve tu smtaivaavshissyte| mU.(1150) jogapaccakkhANeNaM bhaMte!, ajogayaMjaNei, ajogI NaM jIve navaM kammaM na bandhai puvvabaddhaM nijjrei|| vR.niSkaSAyo'pi yogapratyAkhyAnAdeva muktisAdhaka iti taducyate, tatra yogA-manovAkkAyavyApArAstatpratyAkhyAnena-tannirodhalakSaNena 'ayogatvaM' vakSyamANanyAyenAyogibhAvaM janayati, ayogI jIvaH ('navaM' pratyagraM 'karma' sAtavedanIyAdyapi na bandhAti tatkAraNayogAbhAvat,) 'pUrvabaddham' iti bhavopagrahAdikarmacatuSTayamanyasya tadA'saMbhavAt 'nirjarayati' kSapayati / mU. (1151) sarIrapaccakkhANeNaM bhaMte0, siddhAisayaguNattaNaM nivvattei, siddhAisayaguNasaMpanne ya NaM jIve logaggabhAvamuvagae paramasuhI bhv|| ...yogapratyAkhyAnataH zarIramapi pratyAkhyAtameva bhavati, tathA'pitadAdhAratvAnmanovAgyogayostatprAdhAnyakhyApanArthaM tatpratyAkhyAnamevAha, tatra zarIram-audArikAdi tatpratyAkhyAnena siddhAnAmatizayaguNA na kRSNA na nIlA ityAdayo yasya sa siddhAtizayaguNo gamakatvAdbahuvrIhistadbhAvastattvam, uktaM hi-"se na kinhe na nIle na hAlidde" ityAdi nivartayati' janayati, siddhAtizayaguNasaMpannazca jIvo lokAgrabhavatvAt lokAgraM-muktipadam 'upagataH' prAptaH 'paramasukhI' atizayasukhavAn bhvti| / mU.(1152)sahAyapaccakkhANeNaM bhaMte0, egIbhAvaMjaNei, egIbhAvabhUe ya jIve egaggaM bhAvemANe appasadde appajhaMjhe appakalahe appatumaMtume saMjamabahule saMvarabahule samAhie aavibhvi|| vR.sambhogAdipratyAkhyAnAni ca prAya: sahAyapratyAkhyAna eva sukarANi bhavantIti taducyatesahAyAH-sAhayyakAriNo yatayastatpratyAkhyAnena-tathAvidhayogyatAbhAvinA'bhigrahavizeSarUpeNa "ekabhAvam' ekatvaM janayati 'ekIbhAvabhUtazca' ekatvaprAptazca jIva: ekAlambanatvaM bhAvayan' abhyasyan 'appajhaMjha'tti alpazabdo'bhAvavacanaH, tatazcAlpajhaJjhaH-avidyamAnavAkkalahastathA'lpakaSAyaH-avidyamAnakrodhAdiH 'appatumaMtumi'tti alpam-avidyamAnaM tvaM tvamiti svalpAparAdhinyapi tvamevaM purA'pi kRtavAn tvamevaM sadA karoSItyAdi punaH punaH pralapanaM yasya satathA, saMyamabahulaH saMvarabahula iti prAgvad, ata eva samAhIe yAvitti'samAhitaH' jJAnAdisamAdhimAMzcApi bhvti| mU. (1153) bhattapaccakkhANeNaM bhaMte0, anegAiM bhavasayAiM nirNbhi|| vR. evaMvidhazcAnte bhaktapratyAkhyAtA bhavatIti tatpratyAkhyAnamAha-'bhaktapratyAkhyAnena' AhAraparityAgarUpepA bhaktaparijJAdinA anekAni bhavazatAni niruNaddhi, tathAvidhadRDhAdhyava

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adhyayanaM - 29, [ ni. 513] sAyatayA saMsArAlpatvApAdanAditi bhAvaH / mU. ( 1154 ) sabbhAvapaccakkhANeNaM bhaMte0 ?, aniyaTTiM jaNayai, aniyaTTiM paDivanne ya anagAre cattAri kevalakamaMse khavei, taMjahAveNijjaM AuyaM nAmaM goyaM, tao pacchA sijjhai // 165 vR. sAmprataM sakalapratyAkhyAnapradhAnaM sadbhAvapratyAkhyAnamAha - tatra sadbhAvena - sarvathA punaHkaraNAsaMbhavAtparamArthena pratyAkhyAnaM sadbhAvapratyAkhyAnaM sarvasaMvararUpA zailezItiyAvat tena, na vidyate nivRtti : - muktiprApya nivarttanaM yasmiMstad anivRtti zukladhyAnaM caturthabhedarUpaM janayati, pAThAntaratazca 'nivRtti' dvisamayasthitikasyApi vaidyakarmaNo bandhavyAvRttiM janayati, 'aniyaTTai paDivanne ya'tti pratipannAnivRttiH pAThAntarataH pratipannAnivRttizcAnagAraH 'catvAri' catu:saGkhyAni kevalinaH 'kammaMsa'tti kArmagranthikaparibhASayA'Mzazabdasya satparyAyatvAt satkarmANi kevalisatkarmANi-bhavopagrAhINi kSapayati, zeSaM spaSTam / mU. ( 1155 ) paDirUvayAe NaM bhaMte ?, lAghaviyaM jaNei, lahubhUe NaM jIve appamatte pAgaDaliMge pasatthaliMge visuddhasaMmatte sattasamiisamatte savvapANabhUyajIvasattesu vIsasaNijjarUve appaDilehe jiiMdIe vipulatavasamiisamannAgae Avi bhavai // vR. etacca pratyAkhyAnaM prAya: pratirUpatAyAmeva bhavatIti tAmAha- 'paDirUvayAe 'tti, prati:sAdRzye, tataH pratIti-sthavirakalpikAdasadRzaM rUpaM - veSo yasya sa tathA tadbhAvastattA tayAadhikoSaharaNaparihArarUpayA lAghavamasyAstIti lAghavI tadbhAvo lAghavitA tAM dravyataH svalpopakaraNatvena bhAvatastvapratibaddhatayA janayati, laghubhUtazca jIvaH 'apramattaH ' pramAdahetUnAM parihArata itareSAM cAGgIkaraNataH, tathA 'prakaTaliGgaH' sthavirAdikalparUpeNa vratIti vijJAyamAnatvAt 'prazastaliGgaH' jIvarakSaNaheturajoharaNAdidhArakatvAd 'vizuddhasamyaktvaH' tathApratipattyA samyaktvavizodhanAt, tathA sattvaM ca - ApatsvavaikalyakaramadhyavasAnakaraM ca samitayazcauktarUpAH samAptAH - paripUrNA yasya sa samAptasattvasamiti:, sUtre niSThAntasya prAkRtatvAtpari-nipAtaH, tata eva sarvaprANabhUtajIvasattveSu vizvasanIyarUpaH, tatpIDApariharitvAt, 'apaDileha 'tti alpArthe naJ, tato'pratyupekSita ityalpopakaraNatvAdalpapratyupekSaH, paThyate ca- 'appapaDilehi 'tti jitAni - vazIkRtAni yatirahamitipratyAyatkathaJcitpariNAmAnyathAtve'pIndriyANi yena sa tathA vipulena - aneka bhedatayA vistIrNena tapasA samitibhizca sarvaviSayAnugatatvena vipulAbhireva samanvAgato-yukto vipulatapaH samitisamanvAgatazcApi bhavati, pUrvatra samitInAM paripUrNatvAbhidhAnena sAmastyamuktam, iha tu tAsAM sArvatrikatvamiti na paunaruktyam / - mU. ( 1156 ) veyAvacceNaM bhaMte 0 ?, titthayaranAmaguttaM kammaM nibaMdhai // vR.pratirUpatAyAmapi vaiyAvRttyAdeva viziSTaphalAvAptirityetadanantaraM vaiyAvRttyaM, tatra vyAvRtaHkulAdikAryeSu vyApAravAMstadbhAvo vaiyAvRttya tena tIrthakaranAmagotraM karma nibandhAti, uktaM hi taddhetakIrttanAvasare- 'veyAvacce samAhI ya'tti / mU. ( 1157) savvaguNasaMpannayAe NaM bhaMte0 ?, apunarAvattiM, jaNei, apunarAvattiM pattae jaM jIve sArIramANasANaM dukkhANaM no bhAgI bhavai // vR. vaiyAvRttyavAMzca sarvaguNabhAjanaM bhavatIti sarvaguNasaMpannatAmAha - sarvaguNA jJAnAdayastaiH

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166 uttarAdhyayana- mUlasUtram - 2 - 29 / 1157 saMpanno-yuktastadbhAvaH sarvaguNasaMpannatA tayA 'apunarAvRtti' punarihAgamanAbhAvo muktiritiyAvattAM janayati, apunarAvRttiM prApta eva prAptako jIvaH zArIramAnasAnAM duHkhAnAM 'no' naiva 'bhAgI' bhAjanaM bhavati tannibandhanayordehamanasorabhAvAt, siddhisukhabhAjanemava bhavatIti bhAvaH / mU. (1158 ) vIyarAgayAe NaM bhaMte0 ?, nehANubaMdhanANi taNhAnubaMdhanANi ya vucchiMdai maNunnAmaNenesu saddarUvasapharisagaMdhesu saccittAcittamIsaesu ceva virajjai // - vR. sarvaguNasaMpannatA ca rAgadveSaparityAgato jAyata iti vItarAgatAmAha - ' vItarAgatayA'. rAgadveSApagamarUpayA bandhanAni - rAgadveSapariNAmAtmakAni tRSNA - lobhastadrupANI bandhanAni tAni ca vyavacchinatti, pAThAntaratazca 'snehAnubandhAni tRSNAnubandhAni ca ' tatra snehaH putrAdiviSayaH tRSNA- dravyAdiviSayA tadrUpANyanubandhanAni tu - anugatAnyanukUlAni vA bandhanAni, atidurantatvakhyApanArthaM ca rAgAntagartatatve'pi pRthak tRSNAsnehayorupAdAnaM, tatazca manojJeSu zabdarasarUpagandheSu (sacittAcittamizreSu stryAdidravyeSu) caiva virajyate, tRSNAsnehayoreva rAgahetutvAt, AhakaSAyapratyAkhyAnaphalena vItarAgatoktaiva tatkimarthamasyAH pRthagupAdAnam ?, ucyate, rAgasyaiva sakalAnarthamUlatvakhyApanArthaM / mU. (1959) khaMtIe NaM bhaMte 0 ?, parIsahe jinei // vR. rAgadveSAbhAve ca tAttvikAH zramaNaguNA:, teSu ca prathamavrataparipAlanopAyatvAtkSAntireva prathameti tAmAha, tatra kSAntiH - krodhajayastayA 'parISahAn' arthAdvadhAdIn 'jayati' parISahAdhyayanoktanyAyato'bhibhavati / - mU. (1160 ) muttIe NaM bhaMte0 ?, akiMcaNaM jaNei, akiMcaNe ya jIve atthalolANaM purisANaM apatthanijje bhavai // vR. kSAntisthitenApi na muktiM vinA'zeSavrataparipAlanaM karttu zakyamiti tAmAha-mukti:nirlobhatA tayA kiJcanAbhAvo'kiJcanaM, ko'rthaH ? - niSparigrahatvaM janayati, akiJcanazca jIvo'rthe lolA-lampaTA arthalolAzcaurAdayasteSAM na prArthanIyaH - prastAvAdbAdhitumanabhilaSaNIyo bhavati / mU. (1161 )ajjavayAe NaM bhaMte0, kAujjuyayaM bhAvujjayayaM bhAsujjuyayaM avisaMvAyaNaM jaNei, avisaMvAyaNasaMpannayAe NaM jIve dhammassa ArAhae bhavai // vR. lobhAvinAbhAvinI ca mAyeti tadabhAve'vazyaMbhAvyArjavamatastadAha-'ajjavayAe 'tti sUtratvAd RjuH-avakrastadbhAva ArjavaM tena mAyAparihArarUpeNa kAyena Rjureva Rjuka: kAryajukastadbhAvastattAkubjAdiveSabhrUvikArAdyakaraNataH prAJjalatA tAM tathA bhAva:- -abhiprAyastasmiMstena vA RjukatA bhAvarjukatA - yadanyadvicintayan lokapaMktyAdinimittam anyadvAcA kAyena vA samAcarati tatparihArarUpA, evaM bhASAyAmRjukatA bhASarjukatA-yadupahAsAdihetoranyadezabhASayA bhASaNaM tatparityAgAtmikA, tathA - 'avisaMvAdanaM' parAvipratAraNaM janayati, tathAvidhazcAviMvAdanasaMpannatayopalakSaNatvAtkAyarjukatAdisaMpannatayA ca jIvo dharmasyArAdhako bhavati, vizuddhAdhyavasAyatvenAnyajanmanyapi tadavApteH / mU. (1162 ) maddavayAe NaM bhaMte ?, anussiyattaM jaNei, anussiyatte NaM jIve miumaddavasaMpanne aTTha mayadvANAI nidvavei //

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adhyayanaM-29,[ ni.513] 167 vR.evaMguNasyApi na vinayaM vinA samagraphalAvAptiH, saca mArdavAdeveti tadAha-'maddavayAe'tti mArdavena gamyamAnatvAdabhyasyamAnena 'miumaddavasaMpanne'tti mRduH-dravyato bhAvatazcAvanamanazIlastasya mArdavaM yatsadA mArdavopetasyaiva bhavati tena saMpanna:-tadabhyAsAtsadA mRdusvabhAvo mRdumArdavasaMpannaH san 'aSTau madasthAnAni' jAtikulabalarUpatapaaizvaryazrutalAbhAvaleparUpANi, uktaM hi-"jAtIkulabalarUve tavaIsariesuelAbhe'tti, 'niSThApayati' vinAzayati, paThanti ca"maddavayAe NaM jIve anussiyattaM janeti, anussie NaM jIve miumaddavasaMpanne aTTha mayaTThAnANi niTThaveti' atra caanutsikttvm-anuddhttvmnytpraagvt| mU.(1163) bhAvasacceNaM bhaMte0, bhAvavisohiMjaNei, bhAvavisohIe vaTTamANe arahaMtapannatassa dhammassa ArAhaNayAe anbhuDhei, arahaMtapannattassa dhammassa ArAhaNayAe anbhudvittA paralogadhammassa ArAhae bhvi|| vR. etadapi tattvataH satyavyavasthitasyaiva bhavati, tatrApi ca bhAvasatyaM pradhAnamiti tadAha'bhAvasatyena' zuddhAntarAtmatArUpeNa pAramArthikAvitathatvena bhAvavizuddhi' vizuddhAdhyavasAyAtmikAM janayati, bhAvavizuddhau vartamAno jIvo'rhatprajJaptasya dharmasya 'ArAhaNayAe'tti 'ArAdhanayA' anuSThAnena abhyuttiSThate' muktyarthamutsahate, yadivA''rAdhanAyai-AvarjanArthamabhyuttiSThati, arhatprajJaptasya dharmasyArAdhanayA''rAdhanAyai vA'bhyutthAya paraloke-bhavAntarUpe dharmaH paralokadharmastasya, pAThAntarataH paraloke vA''rAdhako bhavati, pretya jinadharmAvAptyA viziSTabhavAntaraprAptyA veti bhaavH| mU. (1164 ) karaNasacceNaM bhaMte ?, karaNasattiM jaNei, karaNasacce vaTTamANe jahAvAI tahAkArI bhavai / vR.bhAvasatyena karaNasatyaM saMbhavatIti tadAha-karaNesatyaM karaNasatyaM yatpratilekhanAdikriyAM yathoktAM samyagupayuktaH kurute tena karaNazaktiM tanmAhAtmyAt purA'nadhyavasitakriyAsAmarthyarUpAM janayati, tathA karaNasatyeM vartamAno jIvo yathAvAdI tathAkArI cApi bhavati, sa hi sUtramadhIyAno yathaiva kriyAkAlapavadanazIlaH karaNazIlo'pi tthaiveti| mU.(1165) jogasacceNaM bhaMte ! NaM jIve?, jogevisohei|| vR.evavidhasyaiva yogasatyamapi bhavatIti tadAha-yogA-manovAkkAyAsteSAM satyam-avitathatvaM yogasatyaM tena yogAn 'vizodhayati' kliSTakarmabandhakatvAbhAvato nirdoSAn karoti / mU.(1166) managuttayAe NaM bhaMte? egaggaMjaNei, egaggacitteNaM managutte saMjamArAhae bhvi|| vR. etacca satyaM guptyanvitasyaiva bhavatyato yathAkramaM tadabhidhAnaM, tatra ca 'manoguptatayA' manoguptirUpayA jIvaH 'ekAgryaM' prstaavaaddhmektaanicitttvN janayati, tathA caikAgracitto jIvo guptam-azubhAdhyavasAyeSu gacchadrakSituM mano yenAsau guptamanAH san, niSThAntasya paranipAtaH prAgvat, saMyamadhArako bhavati, tatra manonirodhasya pradhAnatvAditi bhAvaH / mU. (1167) vayaguttayAe NaM bhaMte?, nimvikArattaM jaNei, nimvikAreNaM jIve vaigutte joge ajjhappajogasAhaNajutte yAvi bhavai /

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168 uttarAdhyayana-mUlasUtram-2-29/1167 vR. 'vAgguptatayA' kuzalavAgudIraNarUpayA 'nirvikAraM' vikathAdyAtmakavAgvikArAbhAvaM janayati, tatazca nirvikAro jIvo vAggupta iti, pravIcArApravIcArArUpatvena dvividhatvAttadgupteH sarvathA vAgnirodhalakSaNavAgguptisamanvitaH sannadhyAtma-manastasya yogA-vyApArA dharmadhyAnAdayasteSAM sAdhanAni-ekAgratAdIni tairyukto'dhyAtmayogasAdhanayukto bhavati, viziSTavAgguptirahito hi na cittaikAgratAdibhAg bhavediti bhAvaH, anye tu 'nivviyAre NaM jIve vayaguttayaM janayati' ityetAvadeva paThanti, tacca spssttmev| mU.(1168) kAyaguttayAe NaM bhaMte?, saMvaraMjaNayai, saMvareNaM kAyagutte NaM puno pAvAsava- . nirohaM krei|| vR.'kAyaguptaH'zubhayogapravRttyAtmakakAyaguptimAn 'saMvaram' azubhayoganirodharUpaM janayati, saMvareNa gamyamAnatvAdabhyasyamAnena kAyaguptaH punaH sarvathA niruddhakAyikavyApAra: pApasya 'pAve kamme vere' ityAdivacanAtkarmaNa AzravA-upAdAnahetavo hiMsAdayaH pApAzravAstannirodhaM karoti, tAttvikyA asyA etatphalatvena suprtiittvaat| mU.(1169)manasamAdhAraNayAe NaM bhaMte?, egaggaM jaNei, egaggaM jaNaittA nANapajjave jaNayai, nANapajajjajave jaNaittA sammattaM visohei, micchattaM ca nijjarei / / vR.itazca guptitrayAdyathAkramaM manaHsamAdhAraNAdisambhava iti tadAha-tatra 'manasamAhAraNayAe'tti manasaH samiti-samyag ADiti-maryAdayA''gamAbhihitabhAvAbhivyAptyA'vadhAraNA-vyavasthApanaM manaHsamAdhAraNA tayA ekAgrayam' uktarUpaM janayati, ekAgrayaM janayitvA'jJAnaparyavAn' viziSTataravastutattvAvabodharUpAn janayati, jJAnaparyavAn janayitvA samyaktvaM vizodhayati, vizuddhatvaM cAsya vastutattvAvagame tadviSayA rucirapi zuddhataraiva saMbhavatItikRtyA, ata eva ca mithyAtvaM ca nirjryti| mU.(1170)vayasamAhAraNayAe NaM bhaMte?, vayasAhAraNaM daMsaNapajjave visohei, vaisAhAraNaM daMsaNapajjave visohittA sulahabohiyattaM ca nivvattei dulahabohiyattaM nijjarei / / vR. 'vaisamAhAraNayAe'tti 'vAksamAdhAraNayA' svAdhyAya eva vAgnivezanAtmikayA vAcA sadhAraNA vAksamAdhAraNA, yena te vacaso'pi viSayAH, prajJApanIyA ityarthaH, teSAmevAnyathAtvasambhavena vizeSaNasAphalyAt, iha ca tadviSayA darzanaparyavA apyupacAratastathoktAstatazca vAksAdhAraNAzca te darzanaparyavAzca-samyaktvabhedarUpA vAksAdhAraNadarzanaparyavAstAn vizodhayati, 'davie daMsaNasodhI' iti vacanAdravyAnuyogAbhyAsatastadviSayAzaGkAdimAlinyApanayanena vizuddhAn karoti, vAk sAdhAraNadarzanaparyavAn, vizodhya sulabhabodhikatvaM nivartayati, tata eva durlabhabodhikatvaM nirjryti| mU. (1171)kAyasamAdhAraNayAe NaM bhaMte?, carittapajjave visohei, visohittA aha- . kkhAyacaritaM visohei ttA cattAri kevalikammaMse khavei, tao pacchA sijjhi| vR.'kAyasamAhAraNayAe'tti 'kAyasamAdhAraNayA' saMyamayogeSu zarIrasya samyagvyavasthApanarUpayA caritraparyavAn' cAritrabhedAn kSAyopazamikAniti gamyate vizodhayati, tadunmArgapravRttita eva prAyasteSAmatIcArakAluSyasambhavAt, caritraparyavAn vizodhya yathAkhyAtacAritraM vizodhayati,

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adhyayanaM-29,[ni.513] 169 sarvathA hyasata utpattyasambhava iti pUrvamapi kathaJcitsadeva yathAkhyAtacAritraM cAritramohohodaya-- malinitaM tannirjaraNena nirmalIkurute, yathAkhyAtacAritraM vizodhya catvArItyAdi sarvaM praagvt| mU. (1172) nANasaMpannayAe NaM bhaMte ?, savvabhAvAbhigamaMjaNei. nANasaMpanne NaM jIve saMsArakaMtAre na vinassaI / / nANavinayatavacarittajoge saMpAuNai, sasamayaparasamayavisArae ya asaMghAyanijje bhvi|| mU.(1173) 'jahA sUI sasuttA, paDiyA na vinssii| . tahA jIve sasutte, saMsAre na vinssii| vR. evaM samAdhAraNAtrayAdyathAkramaM jJAnAditrayasya zuddhiruktA, phalaM punarasya kimityAzaGkAyAM yathAkramametatphalamAha-jJAnamiha prastAvat zrutajJAnaM tatsaMpannatayA jIvaH sarvabhAvAnAmazeSajIvAdipadArthAnAmabhigamo-jJAnaM sarvabhAvAbhigamastaM janayati, tathA saM(tatsaM)panno jIvaH 'cAurate'tti uktanItitazcaturantasaMsArakAntAre naiva 'vinazyati' itastataH paryaTanena muktimArgAdvizeSeNa dUrIbhavati, amumevArthaM dRSTAntadvAreNa spaSTanaramAha yathA 'sUci' pratItA sasUtrA suprApatayA 'na vinazyati' kacavarAdipatitA'pi na vizeSeNa dUrIbhavati tathA jIvaH saha sUtreNa-zrutena vartata iti sasUtraH saMsAre na vinazyati, uktaM ca "sUI jahA sasuttA na nassaI kayavaraMmi pddiyaavi| jIvo tahA sasutto na nassai gaovi sNsaare||" tata eva jJAnaM ca-avadhyAdi vinayazca-jJAnavinayAdiH tapazca-vakSyamANaM cAritrayogAHcAritrapradhAnA vyApArA jJAnavinayatapazcAritrayogAstAn prApnoti, tathA svasamayaparasamayayoH saMghAtanIvaH-pramANapurupatayA mIlanIyaH svasamayaparasamayasaMghAtanIyo bhavati, iha ca svasamayaparasamayazabdAbhyAM tadvedinaH puruSA ucyante, teSveva saMzayAdivyavacchedAya mIlanasaMbhavAt / mU.(1174 ) daMsaNasaMpannayAe NaM bhaMte?, bhavamicchattacheyaNaM karei paraM na vijjhAyai, anuttareNaM nANadaMsaNeNaM appANaM saMjoemANe sammaM bhAvemANe vihri|| . vR.'darzanasaMpannatayA' kSAyopazamikasamyaktvasamanvitayA bhavahetubhUtaM mithyAtvaM bhavamithyAtvaM tasya chedana-kSapaNaM bhavamithyAtvacchedanaM karoti, ko'rthaH?-kSAyikasamyaktvamavApnoti, tatazca paramiti-uttarakAlamutkRSTatastasminneva bhave madhyamajadhanyApekSayA tRtIye turye vA janmantuttarazreNyArohaNena kevalajJAnAvAptau 'na vidhyAyati' na jJAnadarzanaprakAzabhAvArUpaM vidhyAnamavApnoti, kintu 'anuttareNa' kSAyikatvAtpradhAnena jJAnaM ca darzanaM ca jJAnadarzanaM tena 'AtmAnaM' svaM 'saMyojayan' pratisamayamaparApareNopayogarUpatayotpadyamAnena ghaTayan 'saMyojana ca bhede'pi syAdata Aha-(samma samyak) bhAvayan' tenAtmAnamAtmasAnnayan 'viharati' bhavasthakevalitayA muktatayA vA''ste, paThanti ca-"anuttareNaM nAnadaMsaNeNaM vihri'tti|| mU.(1175) carittasaMpannayAe NaM bhaMte?, selesIbhAvaM jaNei, selesi paDivane anagAre cattArikammaMse khavei, tao pacchA sijjhai0 / / vR.caritrasaMpannatayA 'zailezIbhAvaM'ti zilAnAmime zailaH-parvatAsteSAmIzaH zailezo-meruH sa iva zailezo-munirriruddhayogatayA'tyantasthairyeNa tasyeyamavasthA-zailezI tasyA bhAvaH

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170 uttarAdhyayana-mUlasUtram-2-29/1175 azailezasya vA zailezIbhavanaM zailezIbhAvaH, ityAdiranekadhA vyutpattiH, uktaM hi "seleso kira merU selesI hoi thaa'clyaa| houM va aseleso selIsI hoi thirayAe / / 1 / / ahavA selovva isI selesI hoi so hu thiryaate| seva aselI hoI selIsI hoalovaao||2|| sIlaM va samAhANaM nicchayato savvasaMvaro so y| tasseso sIleso selesI hoi tayavatthA // 3 // " tamevaMvidhaM zailezIbhAvaM janayati, tajjananAcca zailezIpratipanno 'viharati' Aste'ntarmuhUrttamiti zeSaH, paThanti ca-'selesI paDipanne anagAre cattAri kevalikammaMse khaveti, tato pacchA sijjhati bujjhai' ityAdi praagvt| mU. (1176 ) soiMdiyaniggaheNaM bhaMte0?, maNunAmaNunesu saddesu rAgaddosaniggahaM jaNei tappaccaiyaM ca NaM kammaM na baMdhai puvvabaddhaM na nijjrei|| vR. caritraM cendriyanigrahAdeva jAyata iti pratyekaM tannigrahamAha-zrotrendriyasya nigrahaHsvaviSayAbhimukhanudhAvato niyamanaM zrotrendriyanigrahastena manojJAmanojJeSu' abhimatetareSuzabdeSu yathAkrama rAgadveSayonigraho rAgadveSanigrahastaM janayati, tathA ca tatpratyikaM-rAgadveSanimittaM karma na bandhAti pUrvabaddhaM ca nirjarayati, tannigrahe zubhAdhyavasAyapravRtteriti bhaavH| mU.(1177) evaM cakkhidiya0 mU.(1178) ghaannidiy0|| mU.(1179) jibhidiya0 // mU.(1980) phAsiMdiya0 // vR.evaM catakSurindriyanigraheNa, ghrANendriyanigraheNa, jihvendriyanigraheNa, sparzanendriyanigraheNa ca idameva vAcyaM, navaraM catakSurindriyeSvityupacArAccatakSurindriyagrAhyeSu rUpeSviti yo'rthaH, yathApradhAnaM cAtrendriyanirdezaH, prAdhAnyaM ca pATavAdyapekSamiti bhaavniiym| mU.(1181)kohavijaeNaM bhaMte?, khaMtiMjaNei kohaveyanijaMkammanabaMdhai puvanibaddhaM cnijjrei|| vR. etannigraho'pi kaSAyavijayAdbhavatyataH krameNa tadvijayamAha-tatra krodhasya vijayodurantAdiparibhAvenodayanirodhaH krodhavijayastena krodhena-kopAdhyavasAyena vedyata iti krodhavedanIyaM-taddhetabhUtapudgala rUpaM karma na bandhAti "jaM veei taM baMdhai"tti vacanAt, tathA pUrvabaddhaM prakramAttadeva nirjarayati, tata eva viziSTajIvaviryollAsAt / mU.(1182) evaM mAnavija0 mddvN|| mU.(1183) mAyA0 ajjvN|| mU.(1184) lobha0 sNtosN|| vR. evaM mAnavijayena, mAyAvijayena, lobhavijayena, caabhidheym| mU. (1185)pijjadosamicchAdasaNavijaeNaM bhaMte0? nANadaMsaNacarittArAhaNayAe abbhu

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adhyayanaM - 29, [ ni. 513] 171 aTThavihassa kammassa kammagaMThivimoyaNayAi, tappaDhamayAe jahANupuvviM aTThAvIsaivihaM mohanijjaM kammaM ugghAei, paMcavihaM nANAvaranijjaM navavihaM daMsaNAvaranijjaM paMcavihaM aMtarAyaM, ee tini kammase jugavaM khavei, tao pacchA anuttaraM anaMtaM kasiNaM paDiputraM nirAvaNaM vitimiraM visuddhaM logAlogappabhAsagaM kevalavaranANadaMsaNaM samuppADei jAva sajogI havai tAva ya iriyAvahiyaM kammaM nibaMdhai - suhapharisaM dusamayadviIyaM, taM paDhamasamae baddhaM biiyasamae veiyaM taIyasamae nijjannaM, taM baddhaM puDhaM udIriyaM veiyaM nijjanniM, seyAle akammaM cAvi bhavai // vR. etajjayazca na premadveSamithyAdarzanavijayaM vinA'taH sa ucyate- 'pijja'tti prema rAga ityarthaH sa ca dveSazca-aprItirUpo mithyAdarzanaM ca-sAMzayikAdi premadveSamithyAdarzanAni tadvijayena 'nANadaMsaNacarittArAhaNayAe 'tti jJAnadarzanacAritrArAdhanAyAm 'abhyuttiSThate' udyacchati premAdinimittatvAttadvirAdhanAyAH, tatazcASTavidhasya karmaNo madhya iti gamyate, 'kammagaMThivimoyaNayAe'tti karmagranthiH- atidurbhedaghAtikarmarUpatasya vimocanA - kSapaNA karmagranthivimocanA tasyaica, casya gamyamAnatvAttadarthaM cAbhyuttiSThate ityanuvartya yojyate, paThanti ca-'aTThavihakammavimoyaNA' tti spaSTam, abhyutthAya ca kiM karotItyAha- 'tatprathamatayA' tatpUrvatayA, na hi tena tatpurA kSapitamAsIditi, AnupUrvyA anatikrameNa yathAnupUrvIma (via)STAviMzatividhaM mohanIyaM karma ' udghAtayati' kSapayati, atra ceyaM kSapaNAnupUrvi prathamamanantAnubandhinaH krodhAdIn yugapadantarmuhUrtena kSapayati, tadanantabhAgaM ca mithyAtve prakSipati, tatastena sahaiva mithyAtvaM kSapayati, pravarddhamAnAtitIvrazubhapariNAmatvAt, atisaMbhRtadavAnala ivArddhadagdhendhana indhanAntaraM, tato mithyAtvAMzaM samyagmithyAtve prakSipta tatkSapayati, tato'pi tadaMzasahitaM samyaktvaM, tadanu samyaktvAvaziSTadalikasahitamapratyAkhyAnapratyakhyAnAvaraNakaSAyASTakaM yugapadeva kSapitatumArabhate, tatkSapaNaM ca kurvanetA: prakRtiH kSapayati, tadyathA "gaiAnupuvvi do do jAINAmaM ca jAva cauriMdI / AyAvaM ujjIvaM thAvaranAmaM ca suhumaM ca // 1 // sAhAramapajjattaM niddAniddaM ca payalapayalaM ca / thINaM khavei tAhe avasesaM jaM ca aTThaNhaM // 2 // " - tato'pi kiJcitsAvazeSaM napuMsakavedamadhye prakSipya tatsamanvitaM kSapayati, evaM taduddharitasahitaM strIvedaM, tadavaziSTAnvitaM ca hAsyAdiSaTkaM, tadaMzasahitaM ca puruSavedakhaNDadvayaM yadi puruSa: pratipattA, atha strI napuMsakaM vA tataH svasvavedakhaNDadvayaM, tataH kSipyamANavedatRtIyakhaNDasahitaM saMjvalanakopaM kSapayati, evaM pUrvapUrvAzasahitamuttarottaraM kSapayati yAvat saMjvalanalobhaH, tattRtIyakhaNDaM tu saGkhyeyAni khaNDAni kRtvA pRthakkAlabhedena kSapayati, tatra ca tatkSapaNAkAla: pratyekaM sarvatra cAntarmuhUrttameva, itthaM caitadarntarmuhUrttasyA saGkhyabhedatvAt, tatastaccaramakhaNDapi punarasaGkhyeyasUkSmakhaNDAni kRtvA tathaiva kSapayati, evaM ca mohanIya kSapayitvA'ntarmuhUrttaM yathAkhyAtacAritramanubhavaMzchadmasthavItarAgatAdvicaramasamayayoH prathamasamaye nidrApracale nAma prakRtIzca devagatyAdyAH kSayapati, yata uktam "vIsamiUNa niyaMTho dohi u samaehi kevale sese|

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172 uttarAdhyayana- mUlasUtram - 2 - 29 / 1185 paDhame niddaM payalaM nAmassa imAo payaDIo // 1 // devagati AnupuvI viuvvi saMghayaNa paDhamavajjAI / annayaraM saMThANaM titthayarAhAraNAmaM ca // 2 // " caramasamaye tu yatkSapayati tatsUtrakRdAha - paJcavidhaM jJAnAvaraNIyaM navavidhaM darzanAvaraNIyaM paJcavidhamantarAyam, 'ee'tti liGgavyatyayAdetAni 'trINyapi' vakSyamANarUpANi 'kammaMse' tti satkarmANi 'yugapat' ekakAlaM kSapayati, sthApanA ceyam / 'tata:' iti kSapaNAtaH 'pazcAd' anantaraM nAsyottaraM pradhAnamanyat jJAnamastItyanuttaram, 'anantam' avinAzitayA viSayAnantatayA ca 'kRtsnaM' kRtsnavastuviSayatvAt, 'paripUrNaM' sakalasvaparaparyAyaparipUrNavastuprakAzakatvAt 'nirAvaraNam' azeSAvaraNavigamAt 'vitimiraM' tatra sati kvacidapyajJAnatimirAbhAvAt 'vizuddhaM' sakaladoSavigamAt 'lokAlokaprabhAvakaM tatsvarUpaprakAzakatvAt, pAThAntaratazca- 'lokAlokasvabhAvaM' saMkrAntalokAlokasakalasvarUpatvAt kevalam asahAyaM varaM zeSajJAnApekSayA jJAnaM ca darzanaM ca jJAnadarzanaM tataH kevalavarazabdAbhyAM vizeSaNasamAse kevalavarajJAnadarzanaM 'samutpAdayati' janayatmAtmana iti gamyate, sa ca yAvat, 'sayogI' manovAkkAyavyApAravAn bhavati tAvacca kimityAha - IraNamIryAgatistasyAH panthA yadAzritA sA bhavati tasmin bhavamadhyAtmAditvATThaki airyApathikam upalakSaNaM ca pathigrahaNaM . tiSThato'pi sayogasyeryAsambhavAt, saMbhavanti hi sayogitAyAM kevalino'pi sUkSmA gAtrasaJcArAH, yata Aha "kevalI NaM bhaMte! assi jesu AgAsapaesesu hatthaM vA pAyaM vA ogAhittANaM sAharijjA pabhU NaM bhaMte ! kevalI tesu cevAgAsapaesesu paDisAharittae ? no iNamaTThe samaTThe, kevalissa NaM calAI sarIrovagaraNAI havaMti, calovagaraNattAe kevalI no saMcAeti tesaM cevAgAsapaesesaM hatthaM vA pAyaM vA paDisAharitae" tadevaM pathisthastiSThaccairyApathikaM karma bandhAti, tacca tyAha- sukhayatIti sukhaH sparzaH - AtmapradezaiH saha saMzleSo yasya tatsukhasparza dvau samayau yasyAH sA dvisamayA tathAvidhA sthitirasyeti dvisamayasthitikaM, dvisamayasthitikatvameva bhAvayitumAhatat prathamasamaye baddham - AtmasAtkRtaM sparzAvinAbhAvitvAccAsya spRSTaMca, dvitIyasamaye veditam-anubhUtamudayAnyathAnupapattyA cAsyoditaM ca, tRtIyasamaye nirjIrNaM parizaTitaM, taduttarakAlasthiteH kaSAyahetutvAt, uktaM hi - "jogA paryADapaesaM ThitianubhAgaM kasAyao kuNati "tti, dvisamayasthitikabandhasya tu yogasambhave'vazyambhAvitvAdihAbhidhAnaM tadavazyambhAvitA tu "no kammehi vivarIyaM jogadavvehi bhavati jIvassa / tassAvatthANe nanu siddho dusamayaThitibaMdho // " iti yuktito'vaseyA, atazca tadvaddhaM - jIvapradezaiH zliSTamAkAzena ghaTavat tathA spRSTaM masRNamaNikuDyapatitasthUlazilAzakalacUrNavat, anena vizeSaNadvayena tasya nidhattanikAcitAvasthayorabhAvamAha, 'udIritam' udayaprAptam udIraNAyAstatrAsambhavAt, 'veditaM' tatphalasukhAnubhavanena 'nirjIrNaM' kSayamupAgataM 'seyAle ya'tti sUtratvAd 'eSyatkAle' caturthasamayAdAvakarma

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adhyayanaM - 29, [ni. 513 ] cApi bhavati, tajjIvApekSayA punastasya tathAvidhapariNAmAbhAvAt, etaccaivaMvidhavizeSaNAnvitaM sAtakarmaivAsau bandhAti, yata uktam 412 'appaM bAyara mauyaM bahuM ca rukkhaM ca sukkilaM ceva / maMda mahavvayaMti ya sAyAbahulaM ca taM kammaM // " mU. ( 1186 ) ahAuyaM pAlaittA aMtomuhuttaddhAvasesAe joganirohaM karemAno suhumakiriya appaDivAI sukkajjhANaM jhAyamANe tappaDhamayAemaNajogaM niraMbhai vayajogaM niraMbhai ANApAnanirohaM karei, IsipaMcahassakkharuccAraNaddhAe ya NaM anagAre samucchinnakiriyaM aniyaTTisukkajjhANaM jhiyAyamAno veyanijjaM AuyaM nAmaM guttaM ca ee cattArivi kammaMse jugavaM khavei || vR. ayaM ca dezonapUrvakoTImantarmuhUrttAdipramANaM vA kAlaM vihRtya yathA zailezImavApyAkarmatAM labhate tathA darzayan zailezyakarmatAdvAramarthato vyAcikhyAsurAha-'athe 'ti kevalAvAptyanantaram 'AyuSkaM jIvitamantarmuhUrttAdiparimANaM pAlayitvA antarmuhUrtaparimANA'ddhA- kAlo'ntarmuhUrttAddhA sA'vazeSam-uddharitaM yasmiMstadantarmuhUrttAddhAvazeSaM tathAvidhamAyurasyetyantamuhUrtAddhAvazeSAyuSkaH san pAThAntaratazcAntarmuhUrttAvazeSAyuSkaH, paThanti ca - 'aMtomuhuttaaddhAvasesAe'tti prAkRtatvAdantarmuhUrttAzeSAddhAyAM 'yoganirohaM karemANe 'tti yoganirodhaM kariSyamANaH sUkSmA kriyA- vyApAro yasmiMstatsUkSmakriyamapratipatanazIlamapratipAti adha: patanAbhAvAt, zuklaM dhyAnaM 'samudAyeSu hi vRttAH zabdA avayaveSvapi varttanta' iti zukladhyAnatRtIyabhedaM dhyAyan 'tatprathamatayA' tadAdyatayA manaso yogo manoyogaH - manodravyasAcivyajanito vyApArastaM niruNaddhi, tatra ca paryAptamAtrasya saJjJino jaghanyayogino yAvanti manodravyANi tajjanitazca yAvadyApArastadasaGkhyaguNavihInAni manodravyANitadyApAraM ca pratisamayaM nirundhannasaMkhyeyasamayaistatsarvanirodhaM karoti, yata uktam "pajjattamittasannissa jattiyAiM jahannajogissa / hoMti manodavvAIM tavvAvAro ya jammetto // 1 // tayasaMkhaguNavihINe samae samae niruMbhamAno so / manaso savvanirohaM kuNai asaMkhejjasamaehiM ||2||" 173 tadanantaraM ca vAco vAci vA yogo bhASAdravyasAcivyajanito jIvavyApArastanniruNaddhi, tatra ca paryAptamAtradvIndriyajaghanyavAgyogaparyAyebhyo'saMkhyeyaguNavihInAMstatparyAyAn samaye samaye nirundhannasaMkhyeyasamayaiH sarvavAgyogaM niruNaddhi, yata uktam - "pajjattamittabiMdiya jahannavaijogapajjavA je u / tadasaMkhaguNavihINaM samae samae niraMbhaMto || 3 || savvavaijogarohaM saMkhAIehi kuNai samaehiM / " 'AnApANuniroha'ti AnApAnauucchvAsaniHzvAsau tannirodhaM karoti, sakalakAyayoganirodhopalakSaNaM caitat, taM ca kurvan prathamasamayotpannasUkSmapanakajaghanyakAyayogato'saGkhyeyaguNahInaM kAyayogenaikaikasamaye nirundhan dehatribhAgaM ca muJcanasaGkhyeyasamayaireva sarvaM niraNaddhi, yata uktaM ca "tatto ya suhumapaNayassa paDhamasamaovavannassa ||4||

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174 uttarAdhyayana-mUlasUtram-2-29/1186 jo kira jahannAjoo tayasaMkhejjaguNahINamekke kke / samae niraMbhamAno dehatibhAgaM ca muMcaMto / / 5 / / raMbhai sa kAyajogaM saMkhAIehiM ceva smehiN| to kayajoganiroho selesIbhAvaNAmeti // 6 // " itthaM yogatrayanirodhaM vidhAya ISaditi-svalpaH prayatnApekSayA paJcAnAM hUsvAkSarANAm aiuRla ityevaMrUpANAmuccaraNamuccAro-- bhaNanaM tasyAddhA-kAlo yAvatA ta uccAryanta ISatpaJcAkSaroccAraNAddhA tasyAM ca namiti prAgvat, anagAraH samucchinnA-uparatA kriyA-manovyApArAdirUpA yasmistatsamucchinnakriyaM na nivarttate karmakSayAtprAgityevaMzIlam anivarti zukladhyAnacaturthabhedarUpaM 'dhyAyan' zailezyavasthAmanubhavanniti bhAvaH, isvAkSaroccAraNaM ca na vilambitaM drutaM vA kintu madhyamameva gRhyate, yata Aha "hassakkharAiM majjheNa jena kAleNa paMca bhnnti| acchai selesigato tattiyamittaM tao kAlaM / / " evaMvidhazca yatkurute tadAha-'vedanIyaM' sAtAdi AyuSkaM' manuSyAyuH 'nAma' manujagatyAdi 'gotraM ca' uccairgotram 'ee'tti etAni catvAryapi 'kammaMsi'tti satkarmANi yugapatkSapayati, etatkSapaNAnyAyazca bhASyagAthAbhyo'vaseyaH, tAzcemAH "tayasaMkhejjaguNAe guNaseDhIe raiyaM purAkammaM / samae samae khavayaM kammaM selesikAleNaM // 1 // savvaM khaveti taM puna nillevaM kiMci ducarime sme| kiMcicca hoi carime selesIe tayaM vocchaM / / 2 / / manuyagaijAitasabAyaraM ca pjjttsNbhgmaaejjN| annayaraveyanijaM narAumuccaM jaso nAmaM // 3 // saMbhavato jinanAma narAnapavvI ya crimsmymmii| sesA jinasaMtAto ducarimasamayaMmi niTThati // 4 // " mU. (1187) tao orAliyaM kammAiM ca savvAhiM vippajahaNAhiM vippajahittA ujjuseDhIpatte aphusamANagaI urlDa egasamaeNaM aviggaheNaM tattha gaMtA sAgArovautte sijjhai0 vR. 'tataH' iti vedanIyAdikSayAnantaram 'orAliyakammAiM ca'tti audArikakArmaNe zarIre upalakSaNatvAttaijasaM ca 'savvAhiM vippajahanAhi'nti 'sarvAbhiH' azeSAbhirvIzeSeNa vividhaM vA prakarSato hAnayaH-tyAgA viprahANayo, vyaktyapekSaM bahuvacanaM, tAbhiH, kimuktaM bhavati?sarvathA parizATena, na tu yathA pUrva saGghAtaparizATAbhyAM dezatyAgataH, 'vippajahittA'vizeSeNa prahAya-parizATya, uktaM hi "orAliyAhiM savvAhiM cayai vippajahannAhi jaM bhaNiyaM / nissesatayA na jadhA desaccAeNa so puvvaM / / " cazabdo'traudAyikAdibhAvanivRttisyAnuktAmapi samuccinoti, yata uktam "tassodaiyAbhAvA bhavvataM ca viniyattae jugvN|

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adhyayanaM-29,[ ni. 513] 175 ___sammattanANadaMsaNasuhasiddhattANi mottUNaM / / " / RjuH-avakrA zreNiH-AkAzapradezapaMktistAM prApta RjuzreNiprApta: anuzreNigata itiyAvat, 'aphusamANagai'tti aspRzadgatiriti, nAyamoM yathA nAyamAkAzapradezAnna spRzati api tu yAvatsu jIvo'vagADhastAvata eva spRzati na tu tato'tiriktamekamapi pradezam, 'Urddhavam' upari 'ekasamayena' dvitIyAdisamayAntarAsparzena 'avigraheNa' vakragatirUpavigrahAbhAvena, anvayavyatirekAbhyAmukto'rthaH spaSTataro bhavatIti anu zreNiprApta ityanena gatArthatve'pi punarabhidhAnaM, 'tatra' iti vivakSite muktipadaitiyAvat 'gataM'tti gatvA 'sAkAropayuktaH' jJAnopayogavAn siddhatItyAdi yAvadantaM karotItyAdi prAgvat, uktaM hi "ujuseDhiM paDivanno samayapaesaMtaraM aphsmaano| egasamaeNa sijjhai aha sAgArovautto so||" iti, dvAsaptatisUtrArthaH / iha ca cUrNikRtA-"selesI e NaM bhaMte ! jIve kiM jaNai ? akammayaM jaNati, akammayAe jIvA sijjhanti" iti pAThaH, pUrvatra ca kvacitkiJcitpAThabhedenAlpA eva praznA AzritAH, asmAbhistu bhUyasISu pratiSu yathAvyAkhyAtapAThadarzanAditthamunnItamiti / mU.(1188) eso khalu sammattaparakkamassaajjhayaNassaaDhe samaNeNaM bhagavayA mahAvIreNa Aghavie pannavie parUvie daMsie nidaMsie uvadaMsie ttibemi| vR.'eSaH' anantaroktaH 'khalu' nizcaye samyaktvaparAkramasyAdhyayanasya 'arthaH' abhidheyaH zramaNena bhagavatA mahAvIreNa Aghavie'tti ArSatvAd 'AkhyAtaH' sAmAnyavizeSaparyAyAbhivyAptikathanena 'prajJApitaH' hetuphalAdiprakAzanAtmakaprakarSajJApanena 'prarUpitaH' svarUpakathanena 'darzitaH' nAnAvidhabhedadarzanena 'nidarzitaH' dRSTAntopanyAsena 'upadarzitaH' upasaMhAradvAreNa, idamapi cuurnnimaashritmev| 'iti' parisamAptau, bravImIti pUrvavat, gato'nugamaH, samprati nayAH, te'pi tthaiv| adhyayanaM 29 samAptam muni dIparatnasagAreNa saMzodhitA sampAditA uttarAdhyayanasUtre ekonatriMzamadhyayanasya bhadrabAhusvAmiviracitA niyuktiH evaM zAntyAcArya viracitA saTIkaM prismaaptaa| adhyayanaM 30 tapomArgagatiH) va.vyAkhyAtamekonatriMzamadhyayanam, adhunA triMzattamamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane'pramAda uktaH, iha tu tadvatA tapo vidheyamiti tatsvarUpamucyate, ityanena sambandhe-- nAyAtamidamadhyayanam, asya caturanuyogadvAraprarUpaNA prAgvadyAvannAmaniSpannanikSepe tapomArgagatiriti tripadaM nAma, ata eva tatpadatrayanikSepAyAha niyuktikRt ni. [514] nikkhevo (u) tavaMmi cuvvi0|| ni. [515] jANagabhavisarIre tavvairite apNctvmaaii| bhAcaMmi hoi duviho bajjho abhitaro cev|| ni. [516] maggagaINaM duNhavi puvvuddiTTho cukknikkhevo|

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uttarAdhyayana- mUlasUtram - 2 - 30 / 1188 yaM tu bhAvamagge siddhigaIe u nAyavvaM // duvihatavomaggagaI vannijjai jamha ittha ajjhayaNe / tamhA eajjhayaNaM tavamaggagaitti nAyavvaM // ni. [517] vR. gAthAcatuSTayaM prAgvat, navaraM 'paMcatavamAi 'tti paJcatapaH- paJcAgnitapaH, yatra catasRSvapi dikSu catvAro'grayaH paJcamazca tapanatastalloke prasiddham, AdizabdAllokapratItamanyadapi bRhatapaH prabhRti tapo gRhyate, dravyatvaM cAsyAjJAnamalamalinatvena tathAvidhazuddhanaGgatvAt, tathA bhAve prakramAttapo bAhyamabhyantaraM cAtraiva vakSyamANasvarUpaM // tathA 'puvvu ddiTTho 'tti pUrvatramokSamArgagatinAmake'dhyayane uddiSTaH-kathitaH pUrvoddiSTaH 'bhAvamaggo 'tti subvyatyayAd, 'bhAvamArgeNa' muktipathena taporUpeNa jJAnadarzanacAritrAvinAbhAvityavAd bhAvatapasaH // nAmaniruktimAha-dvividhaM tapo - bAhyamabhyantaraM ca tadeva mArgo bhAvamArgastatphalabhUtA ca gatiH - siddhigatirdvividhatapomArgagatirbhaNyate yasmAdatra-adhyayane tasmAdetadadhyayanaM tapomArgagatiriti jJAtavyam, abhidheye'bhidhAnopacArAditi bhAva:, iti niryuktigAthAcatuSTayArthaH // gato nAmaniSpanno nikSepaH, samprati sUtrAlApakaniSpannanikSepAvasaraH, tasya ca sUtrAnugamAvinAbhAvitvAt sUtrAnugame sUtramuccAraNIyaM taccedam mU. ( 1189 ) 176 jahA u pAvagaM kamma, rAgaddosasamajjiyaM / khavei tavasA bhikkhU, tamegaggamaNo sune // vR. 'yathA' yena prakAreNa 'tuH' avadhAraNe bhinnakramo yokSyate, 'pApakaM karma' jJAnAvaraNAdi rAgadveSAbhyAM samiti-bhRzamarjitam - upAttaM rAgadveSasamarjitaM kSapayatyeva 'tapasA' vakSyamANalakSaNena bhikSuH 'tadekAgramanAH' avahitacitaH zRNviti ziSyamabhimukhIkaroti, mA bhUdanabhimukhopadezanenaitadvaiphalyamiti sUtrArthaH / iha cAnA zraveNaiva sarvathA karma kSapyata iti yathA'sau bhavati mU. (1190 ) pANivahamusAvAyA adattamehuNapariggahA viro| rAIbhoyaNavirao, jIvo bhavai anAsavo // paMcasamio tigutto, akasAo jiiMdio / agAravo a nissallo, jIvo bhavai anAsavo // mU. (1191 ) vR. sUtradvayaM prAyaH pratItArthameva, navaraM virata iti prANavadhAdibhiH pratyekamabhisambadhyate, tathA bhavatyunAzrava iti-avidyamAnakarmopAdAnahetuH / dvitIyasUtre 'pyanAzravaH - samityAdiviparyayANAM karmopAdAnahetutvenAzravarUpatvAtteSAM cAvidyamAnatvAditi sUtradvayArthaH // evaMviddhazca yAdRzaM karma yathA ca kSapayati AdarAdhAnAya punaH ziSyAbhimukhIkaraNapUrvakaM dRSTAntadvAreNa tadAha mU. ( 1192 ) mU. (1193 ) eesi tu vivajjAse, rAgaddosasamajjiyaM / khavei taM jahA bhikkhU, taM me egamanA suNa // jahA mahAtalAgassa, saMniruddhe jalAgame / ussicaNAe tavaNAe, kameNaM sosaNA bhave // evaM tu saMjayassAvi, pAvakammanirAsave / mU. ( 1194 )

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adhyayanaM.30,[ni.517] 177 bhavakoDIsaMciyaM kamma, tavasA nijjrijjii|| vR. 'etepAM' tu prANivadhaviratyAdInAmanAzravahetUnAM 'vivajjAse'tti viparyAse prANivadhAdAvasamitatvAdo ca rAgadveSAbhyAM samajitam-upAjitaM rAgadvepasamajitaM karmeti gamyate tadyathA kSapayati tanme kathayata iti zeSaH, ekam-ekatra prastute vastunyabhiniviSTatvena mano yasyAsAvekamanAH zRNviti shissyaabhimukhiikrnnm| 'saMniruddha' pAlyAdinA niSiddhe 'jalAgame jalapraveze 'uriMsacaNAe'tti sUtratvAd 'utsecanena' araghaTTaghaTInivahAdibhirudaJcanena tavaNAe'tti prAgvat 'tapanena' ravikaranikarasantAtaparUpeNa 'krameNa' paripATya 'zoSaNA' jalAbhAvarUpA bhavet / ___'pApakarmanirAzrave' pApakarmaNAmAzravAbhAve 'bhavakoTIsaJcitam' ityatra koTIgrahaNamatibahutvopalakSaNaM koTIniyamAsambhavAt, karma tapasA 'nirjIryate' Adhikyena kSayaM nIyate, zepaM spaSTamiti sUtratrayArthaH / / tapasA karma nirjIryeta ityuktaM, tatra kiM tattapaH? iti saMzaye bhedAbhidhAnaM vinA'zakyatvAttatsvarUpAbhidhAnasya tadbhedAnAhamU. (1195) so tavo duviho vutto, bAhira'bbhataro thaa| bAhiro chabbiho vutto, evamabhitaro tavo / / vR.'tad' anantaprakrAntaM tapo dvividhamuktaM 'bAhira'bbhaMtaro'tti bAhyaM' bAhyadravyApekSatvAt prAyo muktyavAptibahiraGgatvAcca 'abhyataraM' tadviparItaM, yadivA lokapratItatvAkutIthikaizca svAbhiprAyeNAsevyamAnatvAbAhyaM taditarattvAbhyantaram, uktaJca "loke parasamayeSu ca yatprathitaM tattapo bhavati bAhyam / AbhyantaramaprathitaM kuzalajanenaiva ta grAhyama // " anye tvAhuH- "prAyeNAntaHkaraNavyApArarUpamevAbhyantaraM, bAhyaM tvanyathe"ti, tatheti samuccaye, bAhyaM paDvidhaM' paDbhedamuktamevamiti-paDvidhamabhyantaraM tapa uktamiti sambandhaH, sarvatra sUtratvAlliGgavyatyaya iti sUtrArthaH / / tatra yathA bAhyaM SaDvidhaM tathA'hamU.(1196) anasanamUNoariyA bhikkhAyariyA ya rspriccaao| kAyakileso saMlIyaNA ya bajjho tavo hoi| vR. akSarArthaH spaSTa eva / / bhAvArthaM tu pratibhedaM sUtrakAra evAbhidhitsustAvadanazanamAhamU.(1197) ittariyamaraNakAlA ya, anasanA duvihA bhve| ittariyA sAvakaMkhA, niravakaMkhA u biijjiyaa|| vR. 'ittariya'tti itvaramevetvarakaM-svalpakAlaM niyatakAlAvadhikamiti yo'rthaH, maraNAvasAnaH kAlo yasya tanmaraNakAlaM prAgvanmadhyapadalopI samAsaH, yAvajjIvamityarthaH, tathA maraNaM kAlaH avasaro yasya tanmaraNakAlaM 'ca:' samuccaye, azyate-bhujyata ityazanamazeSAhArAbhidhAnametat, uktaM hi "savvo'vi ya AhAro asaNaM savvo'vi vuccae pAnaM / savvo'vi khAimaMpi ya savvo'viya sAimaM hoi / / " 29/12

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178 uttarAdhyayana-- mUlasUtram - 2-30 / 1197 tatazcAvidyamAnaM dezataH sarvato vA'zanamasminnityanazanaM 'dvividhaM' dviprakAraM bhavet, tatra 'ittariya'tti itvarakaM sahAvakAGkSayA-ghaTikAdvayAdyuttarakAlaM bhojanAbhilASarUpayA varttata iti sAvakAGkSa niSkrAntamAkAGkSAto nirAkAGkSa, tajjanmani bhojanAzaMsAbhAvAt, tuzabdasya bhinnakramatvAd dvitIyaM punarmaraNakAlaM, pAThAntaratazca niravakAGkSa dvitIyam / 'yathoddezaM nirdeza' iti nyAyata itvarakAnazanasya bhedAnAhajo so ittariyatavo, so samAseNa chavviho / seDhitavo payaratavo, ghano a taha hoi vaggo ya // mU. ( 1198 ) vR. yattaditvarakaM tapaH-itvarakAnazanarUpamanantaramuktaM tat 'samAsena' saGkSepeNa vidhaM, vistareNa tu bahutarabhedamiti bhAvaH // paDvidhatvamevAha-- 'seDhitavo' ityAdi, atra ca zreNi:paMktistadupalakSitaM tapaH zreNitapaH taccaturthAdikrameNa kriyamANamiha paNmAsAntaM parigRhyate, tathA zreNireva zreNyA guNitA pratara ucyate, tadupalakSitaM tapaH prataratapaH, iha cAvyAmohArthaM caturthapaSThASTamadazamAkhyapadacatuSTayAtmikA zreNirvivakSyate, sA ca caturbhirguNitA poDazapadAtmakaH prataro bhavati, ayaM cAyAmato vistaratazca tulya ityasya sthApanApAya ucyate "ekAdyAdyA vyavasthApyAH, paMktayo'tra yathAkramam / ekAdazca nivezyAnte, kramAtpaMkti prapUrayet // " - asyArthaH-eka AdiryeSAM te ekAdayaH-ekakadvikatrikacatuSkAste AdyA yAsu tA ekAdyAdyA: 'vyavasthApyA: ' nyasanIyA: 'paMktaya: ' zreNayaH 'yathAkramaM ' kramAnatikrameNa, ko'rthaH ? - prathamA ekAdyA ekakAdArabhya, dvitIyA dvikAdyA dvikAdArabhya tRtIyA trikAdyA trikAdArabhya, caturthI-catuSkAdyA catuSkAdArabhya, Aha evaM sati prathamapaMktireva paripUrNA bhavati dvitIyAdyAstu 'na pUryanta eva, tatkathaM pUraNIyA: ?, ucyate, ekAdazca nivezya vyavasthApyAH 'ante' ityagre 'kramAt' iti kramamAzritya 'paMktim' apUryamANA zreNi 'pUrayet' paripUrNAM kuryAt, tatra ca dvitIyapaMktau dvitrikacatuSkAnAmagre ekakaH, tRtIyapaMktau trikacatuSkayoH paryante ekako dvikaH, caturthapaMktau catuSkAvasAna ekakadvikatrikAH sthApyante, caturthaSaSThASTamadazamaprakramaH, 'dhana' iti dhanatapaH 'caH' pUraNe tatheti samuccaye bhavatIti ca kriyA pratitapobhedaM yojanIyA, atra ca SoDazapadAtmakaH prataraH padacatuSTayAtmikayA zreNyA guNito dhano bhavati, AgataM catuHSaSTiH 64, sthApanA tu pUrvikaiva navaraM bAhalyato'pi padacatuSTayAtmakatvaM vizeSaH, etadupalakSitaM tapo dhanatapa ucyate, 'ca:' samuccaye, 'tathA bhavati vargazce' tIhApi prakramAdvarga iti vargatapaH, tatra ca dhana eva dhanena guNito vargo bhavati, tatazcatuH STizcatuHSaSTayaiva guNitA jAtAni SannavatyadhikAni catvAri sahasrANi, evadupalakSitaM tapo vargatapaH / mU. (1199 ) tattoya vaggaggo u paMcamo chuTTao painnatavo / manaicchiyacittattho nAyavvo hoi ittario // vR.'tatazca' vargatapaso'nantaraM 'vargavarga' it vargavargatapaH 'tuH' samuccaye 'paJcamaM' paJcasaGkhyApUraNam, atra ca varga eva yadA vargeNa guNyate tadA vargavagI bhavati, tathA ca catvAri sahasrANi pannavatyadhikAni tAvataiya guNitAni jAtaikA koTi: saptaSTilakSA: saptasaptatisahasrANi dve zate

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adhyayanaM - 30, [ ni. 517 ] 179 poDazAdhike, aGkato'pi 16777216, etadupalakSitaM tapo vargavargatapa ityucyate, evaM padacatuSTamAzritya zreNyAditapodarzitam, etadanusAreNa paJcAdipadeSvapyetatparibhAvanA kAryA, paSThakaM 'prakIrNatapaH' yacchreNyAdiniyataracanAvirahitaM svazaktyapekSaM yathAkathaJcidvidhIyate, tacca namaskArasahitAdi pUrvapuruSAcaritaM yavamadhyavajramadhyacandrapratimAdi ca, itthaM bhedAnabhidhAyopasaMhAramAha- 'maNaicchiyacittattho 'tti manasaH -cittasya Ipsita- iSTazcitra:- anekaprakAro'rtha:svargApavargAdistejolezyAdirvA yasmAttanmaIpsitacitrArthaM jJAtavyaM bhavati 'itvarakaM ' prakramAdanazanAkhyaM tapaH / mU. (1200 ) jA sA anasanA maraNe, duvihA sA viyAhiyA / savIyAramavIyArA, kAyaciTTaM paI bhave // vR. samprati maraNakAlamanazanaM vaktumAha-'jA sA anasanA' iti yattadanazanaM 'maraNe' maraNAvasare dvividhaM tadvizeSeNAkhyAtaM kathitaM vyAkhyAtaM tIrthakRdAdibhiriti gamyate, tadvaividhyamevAhasaha vicAreNa--ceSTAtmakena varttate yattatsavicAraM tadviparItamavicAraM, vicArazca kAyavAGmAnobhedAtrividha iti tadvizeSaparijJAnArthamAha-'kAyaceSTAm' udvarttanaparivarttanAdikakAyapravIcAraM 'prati'ti Azritya 'bhavet' syAt, tatra savicAraM bhaktapratyAkhyAnamiGginImaraNaM ca, tathAhibhaktapratyAkhyAne gacchamadhyavartI gurudattAlocano maraNAyodyato vidhinA saMlekhanAM vidhAya tatastrividhaM caturvidhaM vA''hAraM pratyAcaSTe, sa ca samAzritamRdusaMstArakaH samRtsRSTazarIrAdyupakaraNamamatvaH svayamevodgrAhitanamaskAraH samIpavarttisAdhudattanamaskAro vA satyAM zaktau svayamudvarttate, zaktivikalatAyAM cAparairapi kiJcitkArayati, yata uktam "viyaDaNamabbhuTThANaM uciyaM saMlehaNaM ca kAUNaM / paccakkhati AhAraM tivihaM ca cauvvihaM vAvi // 11 // uvvattati pariyattati sayamantreNAvi kArae kiMci / jattha samattho navaraM samAhijaNayaM apaDibaddho // 2 // " iGginImaraNamapyuktanyAyataH pratipadya zuddhasthaNDilasthAtA ekAkyeva kutacaturvidhAhArapratyAkhyAnastatsthaNDilasyAntazchAyAta uSNamuSNAcca chAyAM svayaM saMkrAmati, tathA cAha"iMgiyamaraNavihANaM ApavvajjaM tu viyaDaNaM dADaM / saMlehaNaM ca kAuM jahAsamAhI jahAkAlaM // 1 // paccakkhati AhAraM cauvvihaM niyamao gurusagAse / iMgiyadesaMmi tahA ceTThapi hu iMgiyaM kuNai // 2 // uttara pariyattaikAiyamAI su hoi uvibhAsA / kiccapi appaNucciya juMjai niyameNa dhIbalio || 3 ||" avicAraM tu pAdapopagamana, tatra hi savyAghAtAvyAghAtabhedato dvibhede'pi pAdapavannizceSTatayaiva sthIyate, tathA ca tadvidhiH "abhivaMdiUNa deve jahAvihaM sesae ya gurumAI / paccakhAittu tato tayaMtie savvamAhAraM // 1 //

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uttarAdhyayana- mUlasUtram - 2-30 / 1200 samabhAvamiThiyappA sammaM siddhaMtabhaNitamaggeNaM / girikaMdaraM tu gaMtuM pAyavagamaNaM aha karei // 2 // savvatthApaDibaddho daMDAyayamAdiThANamiha ThAuM / yAvajjIvaM ciTThai nicciTThI pAyavasamAno || 3 ||" ahavA saparikammA aparikammA ya AhiyA / nIhArimanIhArI AhAraccheao dosuvi // mU. (1201) vR. punardvaividhyameva prakArAntareNAha - ' athave 'tti prakArAntarasUcane saha parikarmaNAsthAnanipadanatvagvarttanAdinA vizrAmaNAdinA ca varttate yattatsaparikarma aparikarma ca tadviparItam 'AkhyAtaM' kathitaM, tatra saparikarma bhaktapratyAkhyAnamiGginImaraNaM ca, ekatra svayamanyena vA kRtasya anyatra tu svayaMvihitasyodvarttanAdiceSTAtmakaparikarmaNo'nujJAnAt, tathA cAha" AyaparaparikkammaM bhattapariNNAe do anunnAyA / paravajjiyA ya iMgiNi cauvvihAhAraviraI ya // 1 // ThANanisiyaNatayaTTaNa ittariyAI jahAsamAhIe / sayameva yaso kuNaI uvasaggaparisaha' hiyAse ||1|| " aparikarma ca pAdapopagamanaM, niSpratikarmatAyA eva tatrAbhidhAnAt, tathA cAgamaH"samavisamaMmi ya paDio acchai jaha pAyavo vva nikkaMpo / niccalanippaDikammo nikkhivaI jaM jahi aMgaM // 2 // taM ciya hoi tahacciya navaraM calaNaM parappaogAo / vAyAIhiM tarussa va paDiNIyAIhiM taha tassa // 3 // " yadvA parikarma-saMlekhanA sA yatrAsti tatsaparikarma, tadviparitaM tvaparikarma, tatra cAvyAghAte trayamapyetatsUtrArtho bhayaniSThito niSpAditaziSyaH saMlekhanApUrvakameva vidhatte, anyathA''rttadhyAnasambhavAt, uktaJca 180 "dehammi asaMlihie sahasA dhAUhi khijjamANAhiM / jAya aTTajjhANaM sarIriNo carimakAlaMmi ||4||" iti saparikarmocyate, yatpunarvyAdhAte giribhittipatanAbhidhAtAdirUpe saMlekhanAmavidhAyaiva bhaktapratyAkhyAnAdi kriyate tadaparikarma, uktaJcagame "avi dhAto yA vijjUgiribhittIkoNagA ya vA hojjA / saMbaddhahatthapAyAdayo va vAeNa hojjAhi // 1 // eehiM kAraNehiM bAdhAimamaraNa hoi boddhavvaM / parikammamakAUNaM paccakkhAI tato bhattaM // 2 // " tathA nirharaNaM nirhAro - girikandarAdigamanena grAmAderbahirgamanaM tadvidyate yatra tannirhAritadanyadanirdhAri yadutthAtukAme vrajikAdau vidhIyate etacca prakArAdvayamapi pAdapopagamanaviSayaM, tatprastAva evAgame'syAbhidhAnAt, tathA cAgamaH , "pavvajjAI kAuM neyavvaM jAva hoyavocchittI /

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adhyayanaM-30,[ni.517] paMca tule kAUNa ya so pAogamapariNAto ya / / 3 / / taM duvihaM nAyavvaM nIhAriM ceva thmnniihaariN| bahiyA gAmAINaM girikaMdaramAi niihaariN||4|| vaiyAisu jaM aMto uTTeumaNANaM ThAi anihaariN| kamhA? pAyavagayANaM jaM uvamA pAyaveNa'tthaM / / 5 / / " AhAra:--azanAdistacchedaH-tannirAkaraNam, AhAracchedazca dvayorapi saparikarmAparikarmaNonihAryanirhAriNozca sama iti zeSaH, ubhayatra tadyavacchedasya tulyatvAditi sUtrapaJcakArthaH // uktamanazanamUnodaratAmAhamU. (1202) omoaraNaM paMcahA, samAseNa viyAhiyaM / davvao khittakAleNaM. bhAveNaM pajjavehi y|| 7. tatrAvama-nyUnamudaraM-jaTharamasyAsAvavamodarastadbhAvaH avamaudarya-nyUnodaratA, paThanti ca-'omoyaraNa'nti tatra cAvamaMca tadudaraM cAvamodaraMtasmAtkarotyarthe nici lyuTi cAvamodaraNam, avamodarakaraNamityarthaH, tacca 'paMcaha'tti paJcadhA' paJcaprakAraM samAsena' saGkepeNa vyAkhyAtaM, paJcadhAtvamevAha-'dravyata' iti dravyAt hetau paJcamI, kSetraM ca kAlazceti kSetrakAlaM tena bhAvena ca paryAyaizcopAdhibhUtaiH, sarvatra hetau tRtIyA / / mU. (1203) jo jassa u AhAro, tatto omaM tu jo kre| ___ jahannejegasitthAI, evaM davveNa U bhve|| vR.tatra dravyata Aha-yo yasya 'tuH' pUraNe AhAro-bhojanaM tataH-svAhAradavamam-UnaM 'taH' prAgvad yaH kuryAd bhuJjAna iti zeSaH, ayamatra bhAvArtha:--puruSasya hi dvAtriMzatkavalamAna AhAra: striyazcASTAviMzatikavalamAnaH, yata uktaM - "battIsaM kirakavalA AhAro kucchipUrao bhnnio| purisassa mahiliyAe aTThAvIsaM bhave kvlaa||1|| kavalANa ya parimANaM kukkuDiaMDagapamANamettaM tu / jo vA avigiyavayaNo vayaNaMmi chuhijja vIsattho // 2 // " tatazcaitanmAnAdUnaM yo bhuMkte yattadonityamabhisambandhAttasya evam' amunA prakAreNa 'dravyeNa' upAdhibhUtena bhavediti saNaTaGkaH, avamaudAryamiti prakramaH, etacca jaghanyenaikasivathu-yatraikameva sikthu bhujyate tadAdi, AdizabdAtsikthudvayAdArabhya yAvadekakavalabhojanam, evaM cAlpAhArAkhyamavamaudAryamAzrityocyate, yata upArddhAdipu teSu kavalanavakAdimAnamevaitat, tathA ca sampradAya:-"appAhAromoyariyA ekkakavalAhAromoyariyA ukkosA sesA ajahannukkosA, avaDDAhAromoyariyA jahanniyA navakavalA ukkoseNaM bArasa sesA ajahannamaNukkosA" ityAdi, etaddedAbhidhAyinI ceyaM gAthA "appAhAra 1 avaDDe 2 dubhAga 3 pattA 4 taheva kiMcUNA 5 / aTTha 1 duvAlasa 2 solasa 3 cauvIsa 4 tahekkatIsA y||1||" mU. (1204) gAme nagare taha rAyahAninigame ya Agare pllii|

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182 uttarAdhyayana-mUlasUtram-2-30/1204 kheDe kbbdddonnmuhpttttnnmddNbsNbaahe|| vR.kSetrAvamaudaryamAha-prasati guNAn gamyo vA'STAdazAnAM karaNAmiti grAmastasmin, nAmatra karo'stIti nakaratasmin, tathA rAjA'nayA dhIyata iti rAjadhAni-rAjJaH pIThikAsthAnamityarthaH, nigamayanti tasminnekavidhabhANDAnIti nigamaH-prabhUtataravaNijAM nivAso'nayoH samAhArastasmizca, Akurvanti tasminnityAkaro-hiraNyAdyutpattisthAnaM tasmin, 'palli'tti suvyatyayAt pAlyante'nayA duSkRtavidhAyino janA iti pallI, nairuktA vidhiH, vRkSagahanAdyAzritaH prAntajananivAsastasyAM, kheTyante-utrAsyante'sminnaiva sthitaiH zatrava iti kheTa-pAMzuprAkAraparikSiptam, uktaM hi-"kheDaM puNa hoi dhUlipAyAraM" tasmin, karbaTa-karbaTajanAvAsaH, kunagaramityarthaH, droNyonAvo mukhamasyeti droNamukhaM-jalasthalanirgamapravezaM yathA bhRgukacchaM tAmraliptirvA, patanti tasmin samastadigbhyo janAiti pattanaM, tacca jalapattanaM yajjalamadhyamavartI, yathA kAnanabI,: sthalapattanaM ca nirjalabhUbhAgabhAvi yathA mathurA, 'maDaMba'tti dezIpadaM yasya sarvadizvarddhatRtIyayojanAntAmo nAsti, samiti-bhRzaM bAdhyante'smin janA iti saMbAdhaH-prabhUtacAturvarNyanivAsaH, karbaTAdInAM cAtra smaahaardvndvstsmin| mU.(1205) Asamapae vihAre saMnivese samAyaghose y| thaliseNAkhaMdhAre satthe saMvaTTa koTTe y|| vR. A-sanmAt zrAmyanti-tapaH kurvantyasminnityAzramaH- tApasAvasathAdistadupalakSitaM padaM-sthAnamAzramapadaM tasmin, vihAro-bhikSunivAso devagRhaM vA tatpradhAno grAmAdirapi vihArastasmin, 'saMniveze' yAtaSdisamAyAtajanAvAse, samAjaH-pathikasamUhaH ghoSo-gokulamanayoH samAhAre samAjaghoSaM tasmin, 'ca:' samuccaye, sthalyAm-uccabhUbhAge senA-cAturaGgabalasamUhaH skandhAvAraH sa evAzeSakheDAdyutalakSito'nayoH samAhAre senAskandhAvAraM tasmina, 'sArthe' gaNimadharimAdibhRtavRSabhAdisaGghAte saMvartante-piNDIbhavantasman bhayatrastA janA iti saMvarttastasmin, koTTa-prAkAro'nayoH samAhAre saMvartakoTTatasmin 'caH' samuccaye, kSetraprastAvAdiha samAjikAdiSu ca kssetrmevoplkssyte| mU.(1206) vADesu ya ratthAsu ya gharesu vA evamittiyaM khitaM / kappai u evamAI evaM khitteNa U bhave // vR. vADesu'tti vATeSu pATepuvAvRttivaraNDikAdiparikSiptagRhasamUhAtmakeSu'rathyAsu' serikAsu 'gRheSu' pratIteSu, sarvatra vA vikalpe, 'eva'mityanena hRdayasthaprakAreNa 'ettiya'nti 'etAvat vivakSAto niyataparimANaM kSetraM 'kalpate' upayogaM yAti paryaTitumiti zeSaH, 'tuH' pUraNe, evamAdi, AdizabdAdgRhazAlAdiparigrahaH, eva' mityamunA kSetraprAdhAnyAdabhigrahagrahaNalakSaNena prakAreNeti 'kSetreNa' iti kSetrahetukaM 'tuH' pUraNe bhavedamamaudAryamiti prakramaH / / mU. (1207). peDA ya addhapeDA gomutti payaMgavIhiyA cev| saMbukkAvaTTAyayagaMtuMpacchAgayA chtttthaa| vR.punaranyathA kSetrAvamaudAryamAha-'peDa'tyAdi, atra casampradAya:-"peDA peDikA iva caukoNA addhapeDA imIe ceva addhasaMThiyA gharapaDivADI gomuttiyA vaMkAvaliyA payaMgavihI aNiyayA

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adhyayanaM-30,[ ni. 517] 183 payaMguDDANasarisA 'saMbukkAvaTuM'tti zambUkaH -zaGkhastasyAvataH zambUkAvartastadvadAvarto yarara sA zambUkAvartA, sA ca dvividhAyataH sampradAya:-"abhitarasaMbukkA bAhirasaMbukkA ya, tattha abhaMtarasaMbukkAe saMkhanAbhikhettovamAe Agiie aMto ADhavati bAhirao saMniyaTTai, iyarIe vivajjayo," 'AyayagaMtuMpaccAgaya'tti, atrAyataM-dIrgha prAJjalamityarthaH, tathA ca sampradAyaH"tattha ujjuyaM gaMtUNa niyaTTai" 'cha8'tti SaSThI, nanvatra gocararUpatvAdbhikSAcAryatvamevAsAM tatkathamiha kSetrAvamaudAryarUpatoktA ?, ucyate, avamaudAryaM mamAstvityabhisambandhinA vidhIyamAnatvAdavamaudAryavyapadezo'pyaduSTa eva, dRzyate hi nimittabhedAdekatrApi devadattAdau pitRputrAdyanekavyapadezaH, evaM pUrvatra grAmAdiviSayasyottaratra kAlAdiviSayasya ca naiyatasyAbhigrahatvena bhikSAcaryAtvaprasaGge idamevottaraM vaacym|| mU. (1208) divasassa porisINaM cauNhapi u jattio bhave kaalo| evaM caramAno khalu kAlomANaM muneyavvaM / / vR.kAlAvamaudAryamAha-'divasasya' ahnaH 'pauruSINAM' praharANAM catasRNAmapi 'tuH' prAgvad yAvAn bhavetkAlo'bhigrahavipaya iti zepaH, 'eva'mityevaM prakramAtkAlena 'caramANa'tti tiMsubbyatyayAccarataH 'khalu' nizcitaM' kAlomANa'nti kAlenAvamatvaM prastAvAdudarasya kAlAvamatvaM, ko'rthaH ?-kAlAvamaudAryaM muNitavyaM, kAlahetutvAdasyeti bhAvaH, yadivA'bhedopacAreNa sa evAbhigRhItakAle caranavamaudArya munitavyaH / / etadeva prakArAntareNAhamU.(1209) ahavA taiyaporisIe. UNAe ghaasmesNto|| caubhAgUNA evA, evaM kAleNa U bhave / / vR.athavA tRtIyApauruSyAmUnAyAM grAsam-AhAramepayan-trividhaipaNayA gaveSayan, nyUnatvameva vizeSata Aha-caturbhAgonAyAM vAzabdAtpaJcAdibhAgonAyAM vA tRtIyapauruSyAm, 'evam' amunA kAlavipayAbhigrahalakSaNena prakAreNa carannityanuvartate, kAlane tu bhavadevamaudAryayogAd yatirapyavamaudAryam, autsargikavidhiviSayaM caitat, utsargato hi tRtIyapauruSyAmeva bhikSATanamanujJAtaM, yaduktam-"paMtho bhikkhA ya taiyAe'tti / bhAvAvamaudAryamAhamU.(1210) itthI vA puriso vA alaMkiyo vA'NalaMkiyo vaavi| anayaravayattho vA, aAyareNaM ca vtthennN|| vR. strI vA puruSo vA 'alakuMto vA' kaTakAdyalaGkAravibhUpito vA 'analaMkRto vA'pi' tadviparItaH, tathA'nyataracca tadvayazca-bAlyAdyanyataravayastatstho vA, anyatareNa vA paTTavATakamayAdinA 'vastreNa' vAsasA, lakSaNe tRtIyA, sarvatra vA viklpe|| mU. (1211) annaNa viseseNaM vanneNaM bhAvamanumuaMte u| evaM caramANA khalaM bhAvomoNaM muneyavvaM / / vR. 'anyena' vizeSAntarAdbhinnena 'vizeSeNa' kupitaprahasitAdinA'vasthAbhedena 'varNena' kRSNAdinA prakramAdanyatareNopalakSita: 'bhAvaM' paryAyamuktarUpamevAlakuMtatvAdi anumuyaMte u'tti tuzabdasyAvadhAraNa(gArtha)tvAd'anunmuJcanneva' atyajanneva yadI dAtA dAsyati tato'haM grahISye na tvanyathetyupaskAraH, evaM caran 'khalu' nizcitaM bhAvomoNaM' ti bhAvAvamatvenApalakSitaH

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184 uttarAdhyayana-mUlasUtram-2-30/1211 prakramAdudarasya muNitavyaH, yadvA suLyatyayAdevaM carataH khalu subbyatyayAT bhAvAvamatvana hetunA muNitavyamAvamaudAryamiti prakramaH / / paryavAvamaudAryamAhama.(1212) davve khitte bhAvaMmi ya AhiyA u je bhaavaa| eehiM omacarao pajjavacarao bhave bhikkhU / va. 'dravye' azanAdau kSetre' grAmAdau 'kAle' pauruSyAdau 'bhAve ca' strItvAdau 'AkhyAtAH' kathitAH 'tuH' pUraNe ye 'bhAvAH' paryAyA ekasikthonatvAdayaH, etaiH sarvairapi dravyAdiparyAyaiH 'omatti' avamamupalakSaNatvAdavamaudAryaM carati-Asevate avamacarakaH paryavacarako bhavedibhakSuH, iha ca paryavagrahaNena paryavaprAdhAnyavivakSayA paryavAvamaudAryamuktam, athavA 'eehiM avamacarao'tti etebhyaH' dravyAdiparyAyebhyaH 'avamacarakaH' nyUnatvAsevakaH, kimuktaM bhavati?ekasikthonatvAdAvapi navapurANAdivizeSAbhigrahavAna, evaM grAmapaurupIstrItvAdipvapi viziSTAbhigrahataH pUrvasmAnyUnatvaM bhaavniiym| ___ Aha-kSetrAvamaudAryAdipvapyazanAdidravyeNaivodarasyAvamatvamiti kathaM dravyAvamaudAryAdepAM vizeSa: ?, ucyate, kSetrAdihetukatvasyaiva tatra prAdhAnyena vivakSitatvAt, tadvivakSA ca dravyAvamaudAryasyApi teSu taddhetukatvAt, yadivA yatrApi dravyato nyUnatvamudarasya nAsti tatrApi kSetrAdinyUnAtAmapekSya kSetrAdyavamaudAryANi bhaNyanta iti praznAnavakAza eveti sUtraikAdazakagarbhArthaH / / mU. (1213) aTThavihagoyaraggaM tu. tahA satteva esnnaa| abhiggahA ya je annane, bhikkhaayriymaaiyaa|| vR. 'aTThavihagoyaraggaM'ti prAkRtatvAd aSTavidhaH-aSTaprakAro'graH-pradhAna AdhAkarmAdiparihAreNa sa cAsau gaurivacaraNam-uccAvacakulepvavizepeNa paryaTanaM gocarazcASTavidhAgragocaraH, 'tuH' uttarebhadApekSayA samuccaye, tathA saptaivaiSaNA abhigRhyanta ityabhigrahAH 'ca:' samuccaye ye anye etadatiriktAH, te kimityAha-'bhikkhAyariyamAhiya'tti sUtratvena bhikSAcaryAviSayatvAt bhikSAcaryA vRttisaGkepAparanAmikA''khyAtAH, atra cASTAvagragocarabhedA: peDAdaya eva jamvUkAvatIyA dvaividhyAzrayaNataH tathA RjcyAdyAzcAparAyAH prakSepAt, saptaiSaNAzcemAH "saMsaTThamasaMsaTTA uddhaDa taha appalevaDA cev| uggahiyA paggahiyA ujjhiyadhammA ya sttmiyaa|" ___ 'abhigrahAzca' dravyakSetrakAlabhAvaviSayAH, tatra dravyAbhigrahAH-kuntAgrAdisaMsthitamaNDakakhaNDAdi grahISya ityAdayaH kSetrAbhigrahA:-dehalIjaGghayorantarvidhAya yadi dAsyati tato grAhyamityAdayaH, kAlAbhigrahA-sakalabhikSAcaranivartanAvasare mayA paryaTitavyamityAdayaH, bhAvAbhigrahAstu-hasan rudan baddho vA yadi pratilAbhayiSyati tato'hamAdAsye na tvanyathetyevamAdaya iti sUtrabhAvArthaH / / abhihitA bhikSAcAryA, rasaparityAgamAhamU. (1214) khIradahisappimAI, paNIyaM pAnabhoyaNaM / parivajjaNaM rasANaM tu, bhaNiyaM rsvivjjnnN| vR. kSIraM-dugdhaM dadhi-tadvIkAraH sarpiH-ghRtaM tadAdi, AdizabdAd guDapakkAnnAdiparigraha:, 'praNItam' atibRhakaM pIyata iti pAnaM-khajUrarasAdi bhujyata iti bhojanaM-galabindvodanAdi

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adhyayanaM.30.[ ni.517] anayoH samAhAre pAnabhojanaM soparaskaratvAdepA pariSarjanaM' pariharaNaM rasAnAM rasyamAnatvena 'tuH' pUraNe bhaNitam' abhihitaM tIrthakRdAdibhiriti gamyate, rasavivarjanaM nAma bAhyaM tapa iti sUtrArthaH / mU. (1215) ThANA vIrAsaNAIyA, jIvassa u suhaavhaa| uggA jahA dharijjati, kAyakilesaM tamAhiyaM / / vR. sthIyata ebhiriti sthAnAni-kAyAvasthitibhedA vIrAsanaM-yatsihAsanasthitasya tadapanayane tathaivAvasthAnaM tadAdirye pAM tAni vIrAsanAdikAni, AdizabdAdgohohikAsanAdiparigrahaH, sUtratvAlliGgavyatyayAt, locAyupalakSaNaM caitat, tathA''ha "vIrAsaNa ukuDagAsagAi loyAio a vinoo| kAyakileso saMsAvAsaNivveyaheutti / / 1 / / " 'jIvasya jantoH 'tuH' avadhAraNe bhinnakramazca, tataH sukhAvahAnyeya muktisukhaprApakatvena zubhAvahAnyeva vA 'ugrANi' duranuSTeyatayotkaTAni 'yathA' yena prakAreNa 'dhAryante' ityAsevyante gamyamAnatvAdyatibhiH, 'kAyakilesaM' tamAhiya'nti kAyasya klezo-bAdhanaM kAyaklezaH saH 'AkhyAtaH' kathitastathaiveti zepaH, iha ca saMsAryAtmanaH kAyAnugatatvena tatkleze yadyapyavazyaM klezasambhavastathA'pi bhAvitAtmanAmasau sannapyasatsama eveti tadanabhidhAnamiti sUtrArthaH / / mU. (1216) egaMtamanAvAe. itthiipsuvivjjie| sayanAsanasevaNayA, vivittaM synaasnN|| vR. 'egaMta'ti subbyatyayAd 'ekAnte' janenAnAkule 'anApAte' tyAdyApAtarahite 'strIpazuvivajite' tatraiva sthitastyAdirahite zRnyAgArAdAviti bhAvaH 'sayaNAsaNasevaNaya'tti sUtratvAt zayanAsanasevanaM viviktazayanAsanaM bAhyaM tapa ucyata iti zeSaH, upalakSaNaM caitadepaNIyaphalakAdigrahaNasya, tathA cAnena viviktacaryA nAma saMlInatoktA bhavati, yatastallakSamidam - "ArAmujjAnAisu thIpasupaMDagavivajjie ThANaM / phalagAINa ya gahaNaM taha bhaNiyaM esanijjANaM / / " zeSasaMlInatopalakSaNaM cAsau, prAdhAnyAccAsyA eva sAkSAdabhidhAnaM, prAdhAnyaM cendriyAdisaMlInatopakAritvAdasyAH, iyaM cetthaM caturvidhA, yata uktam "iMdiyakasAyajoge paDucca saMlIyaNA munneyvvaa| taha jA vivittacariyA pannattA vIyarAgehiM / / " tatrendriyasaMlanatA zrotrAdibhirindrayaiH zabdAdiSu sundaretarepu rAgadvepAkaraNaM, kapAyasaMlInatA tadudayanirodha udIrNaviphalIkaraNaM ca, yogasaMlInatA ca manoyogAdInAmakuzalAnAM nirodhaH kuzalAnAmudIraNamiti sUtrArthaH / / uktamevArthamupasaMharanuttaragranthasambandhAbhidhAnAyAhamU. (1217) eso bAhiragatavo, samAsena viyaahio| abhitaraM tavaM itto, vucchAmi anupubbso|| vR. 'etat' anantaroktaM bAhyakaM tapaH samAsena vyAkhyAtam, Aha-kiM punarito bAhyAnapasaH phalamavApyate?, ucyate, ni:saGgatA zarIralAghavendriyavijayasaMyamarakSaNAdiguNayogAt zubhadhyAnAvasthitasya karmanirjaraNamiti, abhyantaratapaH 'itaH' bAhyatapo'bhidhAnAdanantaraM vakSyAmi'

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186 uttarAdhyayana-mUlasUtram-2-30/1217 abhidhAsye 'anupuvvaso'tti AnupUyeti sUtrArthaH / / pratijJAtamAhamU. (1218 / pAyacchitaM vinao, veyAvaccaM taheva sajjhAo : jhANaM ca viussaggo, eso abhitaro tvo| vR. akSarArthaH sugama eva, bhAvArthaM tu sUtrata evAha sUtrakRtmU. (1219) AloaNArihAIyaM, pAyacchittaM taM dsvihN| je bhikkhU vahaI samma, pAyacchitaM tamAhiyaM / / vR. AlocanaM vikaTanaM prakAzanamAkhyAnaM prAduSkaraNamityanarthAntaraM, tadarhatyAlocanAhayat pApamAlocanAta eva zudhyati, uktaM hi "AloyaNamarihaMti A majjA loyaNA gurusgaase| jaM pAva vigaDieNaM sujjhai pacchittapaDhameyaM / " AdizabdAtpratikramaNArAdiparigrahaH, iha punarupacArAdevaMvidhapApavizuddhayupAyabhUtAnyAlocanAdInyevAlocanArhAdizabdenoktAni, upacAranimittaM cAtra viSayaviSayibhAvaH, evaMvidhAni hi pApAnyAlocanAdInAM viSaya AlocanAdIni ca viSayINIti bhAvanIyaM, tathA cAnyatra 'AloyaNapaDikkamaNe'tyAdinA'rhazabdaM vinaiva tadbhedAbhidhAnaM, tadevaMvidhamAlocanAhamAdiryasva tadAlocanArhAdikaM, 'zeSAdvibhASe'ti kapratyayaH, 'prAyazcittam' uktaniruktaM 'tuH' avadhAraNe bhinnakramazca, tataH 'dazavidhameva' dazaprakArameva, dazavidhatvaM cettham "AloyaNa paDikkamaNe mIsa vivege tahA viussgge| . tava cheya mUla aNavaTThayA ya pAraMcie cev||" 'jai'tti ArpatvAd yadbhikSuH 'vahati' Asevate 'samyag' avaiparItyena prAyazcittaM tadAkhyAtam // vinayamAhamU. (1220) abbhuTThANaM aMja(NaMja)likaraNaM, tahevAsaNaM dAyaNaM / gurubhattibhAvasussUsA, vinao esa viyaahio| vR. abhyutthAnamaJjalikaraNamubhayamapi pratItaM tatheti samuccaye 'eve'ti pUraNe 'Asana - dAyaNa'ti sUtratvAdAsanadAnaM pIThAdidAnamityarthaH, gurUNAM-gauravArhANAM bhaktirgurubhaktiH, bhAvaH antaHkaraNaM tena zuzrUSA-tadAdezaM prati zrotumicchA paryupAsanA vA bhAvazuzrUSA, vinaya eSa vyAkhyAtaH / / vaiyAvRttyamAhamU. (1221) AyariyamAIyaMmi, veyAvacce ya dsvihe| AsevaNaM jahAthAmaM, veyAvaccaM tmaahiyN|| vR. 'AyariyamAi'tti makAro'lAkSaNikastataH 'AcAryAdike' AcArya(yAdi) viSaye vyApRtabhAvo vaiyAvRttyam-ucitAhArAdisampAdanam, uktaJca "veyAvaccaM vAvaDabhAvo taha dhammasAhaNanimittaM / annAiyANa vihiNA saMpADaNamesa bhaavttho|" tasmin 'dazavidhe' dazaprakAre, dazavidhatvaM cAcAryAdiviSayabhedAd, uktaM hi "Ayariya 1 uvajjhAya 2 thera 3 tavassI 4 gilANa 5 sehANaM 6 /

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187 - - adhyayanaM-30,[ni.518] sAhammiya 7 kula 8 gaNa 9 saMgha 10 saMgayaM tamiha kAyavvaM / / " 'Asevanam' etadviSayamanuSThAnaM yathAsthAnaM' svasAmarthyanatikrameNa vaiyAvRttyaM tadAkhyAtamiti 3 // svAdhyAyamAhamU. (1222) vAyaNA pucchaNA ceva, taheva priyttttnnaa| anuppehA dhammakahA, sajjhAo paMcahA bhave // va. 'vAyaNe'tyAdi prAgvyAkhyAtaprAyameva 4 // samprati dhyAnamAhamU. (1223) aTTaruddANi vajjittA, jhAIjjA susmaahie| dhammasukkAI jhANAI, jhANaM taM tu buhA ve| vR. RtaM-duHkham, uktaM hi-"Rtazabdo duHkhaparyAyavAcyA zrIyate" Rte bhavamAtaM, tathA rodayatyaparAniti rudraH-prANivadhAdipariNata Atmaiva tasyedaM karmaraudram, AtaMca raudraM ca Artaraudre, prAkRtatvAcca bahuvacananirdezaH, 'varjayitvA' hitvA dhyAyetsusamAhitaH prAgvat, kimityAhadharma-kSamAdidazalakSaNastasmAdanapetaM dharmya zuklaM-zuci-nirmalaM sakalamithyAtvAdimalavilayanAt yadvA zugiti-duHkhamaSTaprakAraM vA karma tataH zucaM klamayati-nirasyatIti zuklamanayordvandvastata: dharmyazukladhyAne sthirAdhyavasAnarUpe, uktaM hi-"jaM thiramajjhavasANaM taM jhANaM jaM calaM tayaM cittaM"tti, 'dhyAna' dhyAnAkhyaM tapastat tuzabdasyaivakArArthatvAttadeva budhAH 'vayaMti' vadanti // adhunA vyutsargamAhamU.(1224) sayanAsana ThANe vA, je ubhikkhU na vaavre| kAyassa viussaggo, chaTTho so prikittio|| vR. zayyata iti zayanaM-saMstArakAdau tiryak zarIranivezanaM tatrAsanam-upavezanaM tasmin, ubhayatra sUtratvAtsupolRk 'sthAne' UrdhvaMsthAne 'vA' vikalpe pratyekaM ca yojyate, svazaktyapekSaM sthita iti gamyate, yastu bhikSuH 'na vAvare'tti 'na vyApriyate' na calanAdikriyAM kurute, yattadonityAbhisambandhAdarthavazAd vibhaktipariNAmatazca tasya bhikSoH 'kAyasya' zarIrasya vyutsargaH' ceSTAM prati parityAgo yaH 'chaTTho so parikittito'tti sUtratvAlliGgavyatyaye SaSTaM tat' prakramAdabhyantaraM tapaH 'parikIrtitaM' tIrthakarAdibhiruktaM, zeSavyutsargopalakSaNaM caitad, aneka-vidhatvAttasya, "davve bhAve ya tahA duvidhussaggo cauvviho dvve| gaNadehovahibhatte bhAve kohA icAtotti // " iti sUtraSaTkArthaH / sampratyadhyayanArthamupasaMharanasyaiva phalamAhamU.(1225) eyaM tavaM tu duvihaM, jaM sammakaAyare munii| . . se khippaM savvasaMsArA, vippamuccai pNddie| tibemi|| vR. 'etat' anantaroktasvarUpaM tavaM tu duvihaM'ti tapaH dvividhamapi uktabhedato dvibhedamapi yaH samyak 'Acaret' Asevate muniH sa kSipraM 'sarvasaMsArAt' caturgatirUpAt 'vipramucyate' pRthagbhavati paNDitaH, paThanti ca-'so khavettu rayaM arao, nIrayaM tu gaI gae' iha ca 'Ayare'tti tivyatyayAdAcArIt, atItanirdezazca bhUtabhaviSyatorapyupalakSaNaM, kAlatraye'pi tulyamAhAtmyatvAdasyaitatkSetrApekSA(kSayA) veti sUtrArthaH / / 'iti' parisamAptau, bravImiti pUrvavat /

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188 uttarAdhyayana-mUlasUtram-2-30/1225 ityavasito'nugamo, nayAzca prAgvat / / adhyayanaM 30. samAptam muni dIparatnasagAreNa saMzodhitaM sampAditaM uttarAdhyayanasUtre triMzattamamadhyayanaM saniyuktiH saTIkaM parisamAptam (adhyayanaM-31-caraNavidhiHvR. vyAkhyAtaM triMzattamamadhyayanam. adhunaikatriMzattamamArabhyate, asya cAyamabhisambandhaHanantarAdhyayane tapa uktam, iha tu taccaraNavata eva samyag bhavatIti caraNamucyate ityanena sambandhenAyAtasyAsyAdhyayanasya pUrvavadupakramAdidvAracatuSTayaprarUpaNA tAvadyAvannAmaniSpannanikSepe caraNavidhiriti nAma, atazcaraNavidhizabdanikSepAyAha niyuktikRtni. [519] nikkhevo caraNaMmi(mI) cauvviho duviho ya hoi dvvNmi| AgamanoAgamao noAgamao ya so tiviho|| ni. [520] jANagasarIrabhavie tavvatiritte ya gibhikkhmaaiisuN| AcaraNe AcaraNaM bhAvAcaraNaM tu nAyavvaM / / ni. [521] nikkhevo u vihIe cauvviho duviho ya hoi dvvNmi| __ AgamanoAgamao noAgamao ya so tiviho / ni. [522] jAgaNasarIrabhavie tavvatiritte ya iNdiytthesuN| bhAvavihI puna duvihA saMjamajogo tavo cev|| vR. gAthAcatuSTayaM spaSTameva, navaraM 'tavvairite ya'tti tadyatiriktaM ca gatibhikSAdiSu gatiHgamanaM bhikSA-bhakSaNaM, paThyate ca 'cara gatibhakSaNayoH' iti, AdizabdAdAsevAparigrahaH, uktaM hi-"caratirAsevAyAmapi vartate" iti, tata eteSu satsu prakramAdravyameva subbyatyayena gatyAdayo vA bhAvacaraNakAryAkaraNatvena tadvyatiriktadravyacaraNaM, tathA AcaraNe' prastAvAjjJAnAdyAcAre 'AcaraNam' anuSThAnaM siddhAntAbhihitaM 'bhAve' vicArye caraNaM 'tuH' vizeSaNe jJAtavyamiti / / tathA 'iMdiyatthesu'nti indriyANi-sparzanAdIni teSAmarthAH-sparzAdayasteSu prakramAd yaH 'vidhiH' anuSThAnamAsevanamitiyAvat, asyApi dravyatvaM bhAvavidhiphalAsAdhakatvena dravyaprAdhAnyavivakSayA vA, bhAvavidhiH punaH dvividhaH dviprakAraH, dvaividhyamAha-'saMyamayogaH' saMyamavyApAra: 'tapazcaiva' anazanAdyanuSThAnarUpaM, caraNAsevanaM hyatra bhAvavidhiH, sacaivaMvidha eveti gAthA-- catuSTayArthaH / / samprati yeneha prakRtaM tadupadarzayanupadezamAhani. [522] pagayaM tu bhAvacaraNe bhAvavihIe a hoi nAyavvaM / caiUNa acaraNavihiM caraNavihIra ujaiyavvaM / / vR. nigadasiddhA, navaraM, bhAvacaraNena' prastAvAccAritrAcArAnuSThAnena 'acaraNavidhim' anAcArAnuSThAnaM tyaktvA 'caraNavidhau' uktarUpe 'yatitavyaM yatno vidhaya iti gaathaarthH|| mU. (1226) caiNavihiM pavakkhAmi, jIvassa usuhaavhN| jaM carittA bahU jIvA, tinnA sNsaarsaagrN|

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189 adhyayanaM-31,[ ni. 522] vR. caraNasya vidhiH AgamoktanyAyaH caraNavidhistaM pravakSyAmi jIvasya 'tuH' avadhAraNe bhinnakramastataH 'suhAvahaM'ti sukhAvahameva zubhAvahameva vA, yathA caitadevaM tathA phalopadarzanadvAreNAha-yaM 'caritvA' Asevya bahavo jIvAH 'tIrNAH' atikrAntAH 'saMsArasAgaraM' bhavasamudra muktimavAptA ityabhiprAya iti sUtrArthaH / / mU.(1227) egao viraiM kujjA, egao apavattaNaM / ___ assaMjame niyattiM ca, saMjame ya pavattaNaM / / vR.tatra ca 'ekataH' ekasmAt sthAnAd viratiM viramaNamuparamamitiyAvat 'kuryAt' vidadhyAt 'ekatazca' ekasmizca, AdyAditvAtsaptamyantAttasiH, 'va:' samuccaye bhinnakramaH, pravarttanaM ca kuryAditi sambandhaH / etadeva vizeSata Aha-'asaMyamAt' hiMsAdirUpAt paJcamyarthe saptamI 'nivRttiM ca' parihArarUpAM 'saMyame' uktarUpe casya bhinnakramatvAtpravartanaM ca kuryAdityanuvarttate, cazabdAdubhayatra parasparApekSayA smuccye| mU.(1228) rAgaddose ya do pAve. paavkmmpvttnne| je bhikkhU raMbhaI niccaM, se na acchai maMDale // vR. tathA rAgadveSau' uktarUpau 'caH' pUraNe 'dvau' dvisaGghayau, etadabhidhAnaM ca prAkRte dvitvabahutvayoH saMdigdhatvAd uktArthAnAmapyapUpau dvAvAnayetyAdivalloke prayogadarzanAcca, 'pApau' kopAdipApaprakRtirUpatvAt pApakarmANi-mithyAtvAdIni pravarttayato-janayata iti pApakarmapravartakau yaH 'bhikSuH' tapasvI 'ruNaddhi' udayasya kathaJciduditayorvA prasarasya nirAkaraNatastiraskurute 'nityaM' sadA saH 'nAste' na tiSThati maNDale, paThanti ca-'se na gacchai maMDale'tti 'na' naiva gacchati' yAti bhrAmyatIti yo'rthaH, ubhayatra ca maNDalazabdasya vRddhavyAkhyA-maNDalagrahaNAccaturantaH saMsAra: parigRhyate, muktipadaprAptizcAtra hetuH, evamuttaratra sUtreSvapi nityamityAdi mU.(1229) daMDANaM gAravANaM ca, sallANaM ca tiyaM tiyaM / __ je bhikkhU jayaI niccaM, se na acchai maMDale // vR.daNyate-cAritraizvaryApahArato'sArIkriyate ebhirAtmeti daNDA-duSprANihitamAnasAdirUpA manodaNDAdayaH, uktaM hi "jaha loe daMDijjai davvaM hIrai ya vajjhae yaavi| ___iya daMDaMta'ppANaM maNamAI duppaNihiehiM / / " teSAM trikaM' manodaNDavAndaNDakAyadaNDarUpaM, tathA guruH-lAbhAbhimAnAdhmAtacitta Atmaiva tAvAstasya vaitAnyadhyavasAnAni gauravANi teSAM 'trikaM' RddhigauravarasagauravasAtagauravAtmakaM, tathA zalyate-anekArthatvAdbAdhyate janturebhiriti zalyAni teSAM ca 'trikaM' mAyAzalyanidAnazalyamithyAtmakam, ubhayatra 'caH' samuccaye, trikaM trikamiti ca pratyekaM traividhyAbhidhAnato vyAkhyAtameva, yo bhikSuH 'tyajati' vrjyti| mU.(1230) divve ya je uvassagge, tahA tericchmaanuse| je bhikkhu jayaI niccaM, se na acchai maMDale / / vR.divyAMzcahAsyapradveSavimarzapRthagvimAtrAbhirdevavihitAn upa-sAmIpyena sRjyantedevAdi

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190 uttarAdhyayana-mUlasUtram-2-31/1230 bhirutpAdyanta ityupasargAstAn, tathA tericchamANuse'tti tirazcAmete bhayapradvepAhArahetvapatyalayanasaMrakSaNahetostaiH kriyamANatvAttairazcA: tathA mAnuSANAmete hAsapradveSavimarzakuzIlapratisevanAtmakanimittatastairvidhIyamAnatvAnmAnuSakAzca tairazcamAnupakAstAn upalakSaNatvAtpUrvatra cazabdasyAnuktasamuccayArthatvAdvA''tmasaMvedanIyAMzca ghaTTanaprapatanastambhanazleSaNodbhavAn yo bhikSuH 'sahate' smygdhyaaste| mU.(1231) vigahAkasAyasannANaM, jhANANaM ca duyaM thaa| je bhikkhU jayaI niccaM, se na acchai maMDale // vR.viruddhA virUpA vA kathA vikathA, sA ca strIbhaktajanapadanRpatibhedatazcaturdhA, kaSAyAHkrodhamAnamAyAlobhAH saJjA-AhArabhayamaithunaparigrahAkhyAH, eSAM kRtadvandvAnAM pratyekaM catuSkamiti zeSaH, 'jhANANaM ca'tti prAkRtatvAd dhyAnayozca dvikamArttaraudrarUpaM tathA ya bhikSuH 'varjayati' pariharati, caturvidhatvAcca dhyAnasyAtra prstaave'bhidhaanm,| mU.(1232) vaesu iMdiyatthesu, samiIsu kiriyAsu y| je bhikkhU jayaI niccaM, se na acchai maMDale / / vR.'vrateSu' hiMsA'nRtasteyAbrahmaparigrahaviratilakSaNeSu indriyArtheSu' zabdarUparasagandhasparzeSu 'samitiSu' samityadhyayanAbhihitAsu ca kriyAsu-kAyikyAdhikaraNikIprAdveSikIpAritApanikIprANAtipAtarUpAsu, paThanti ca 'samItIsu ya taheva ya'tti, atra ca cazabdAkriyAsu ceti yo bhikSuH yatate' yatnaM kurute yathAvatparipAlanAto vratasamitiSu mAdhyasthyavidhAnatazcendriyAtheSu parihAratazca kriyaasu| mU.(1233) lesAsu chasu kAesu, chakke AhArakAraNe / je bhikkhU jayaI niccaM, se na acchai maMDale // vR.'lezyAsu' vakSyamANarUpAsu SaTsu kAyeSu' pRthivyAdiSu vakSyamANeSveva SaTke' SaTparimANe 'AhArakAraNe' vedanAdAvuktarUpe yo bhikSuH 'yatate' yathAyogaM nirodhotpAdanarakSAnurodhavidhAnena yatnaM kurute| mU.(1234) piMDuggahapaDimAsu, bhayaTThANesu sttsu| je bhikkhU jayaI niccaM, se na acchai maMDale // vR.'piNDAvagrahapratimAsu' AhAragrahaNaviSayAbhigraharUpAsu saMsRSTAdiSvanantarAdhyayanoktAsu saptasviti saMbadhyate, tathA 'bhayasthAneSu' bhayasya-bhayamohanIyasamutthAtmapariNAmasyotpattinimittatayA''zrayeSu ihalokAdiSu prAguktarUpeSu 'saptasu' saptasaGkhayeSu yo bhikSuH 'yatate' ekatra tu pAlanAto'nyatra tadvazena bhayAkaraNataH / mU.(1235) maesu baMbhaguttIsu, bhikkhudhammami dsvihe| je bhikkhU jayaI niccaM, se na acchai maMDale // vR.madA-jAtimadAdayaH prAgabhihitA aSTau teSu, pratItatvAccehAnyatra ca sUtre saGghayAnabhidhAnaM, brahma-brahmacaryaM tasya gopanaM guptiryakAbhistA brahmaguptayo gamakatvAdbahuvrIhistAsu vasatyAdiSu navasu, uktaM ca

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adhyayanaM - 31, [ ni. 522] "vasahikahanisijjidiya kuDDitarapuvvakIliyapaNIe / atimAyAhAravibhUsaNA ya nava baMbhaguttIo // " bhikSudharme 'dazavidhe' kSAntyAdibhedato dazaprakAre prAgukta eva yo bhikSuryatate yathAvatparihArAsevanaparipAlanAdibhiH / mU. (1236 ) uvAsagANaM paDimAsu, bhikkhUNaM paDimAsu ya / je bhikkhU jayaI nicca, se na acchai maMDale // 191 vR. upAsate sevante yatInityupAsakA :- zrAvakAsteSAM 'pratimAsu' abhigrahavizeSarUpAsvekAdazasu darzanAdipu, uktaM hi "daMsaNavayasAmAiya posahapaDimA abaMbhasacitte / AraMbhapesauddiTThavajjae samaNabhUe ya // " 'bhikSUNAM ' yatInAM 'pratimAsu ca' mAsikyAdiSu dvAdazasu, yata AgamaH"mAsAI sattaMtA paDhamAbitatatiya sattarAidinA / aharAiegarAI bhikkhupaDimANa bArasagaM // " yo bhikSuryate yathAvatparijJanopadezapAlanAdibhiH / mU. (1237 ) kiriyAsu bhUyagAmesu, paramAhammiesu ya / je bhikkhU jayaI niccaM, se na acchai maMDale // vR. kriyante mithyAtvAdikroDIkRtairjantubhiriti kriyA : - karmabandhanibandhanabhUtAzceSTAstAsvarthAnarthAdibhedatastrayodazasu tathA cAgamaH "aTThAnaTTAhiMsA'kamhA diTTI ya mosa'dine ya / ajjhatthamANamette mAyAlo bheriyAvahiyA / / " abhUvan bhavanti bhaviSyanti ceti bhUtAni prANinasteSAM grAmAH- saGghAtA bhUtagrAmAsteSvekendriyasUkSmetarAdibhedatazcaturdazasu, uktaM hi "egiMdiya suhumiyarA sanniyarA paNidiyA sabiticau / pajjattApajjattagabheeNaM codasaggAmA / " dharmeNa caranti dhArmikA ye na tathA te'dhArmikAH paramAzca te sakalAdhArmikapradhAnatayA'dhArmikAzca paramAdhArmikAH-atyantasaMkliSTacetaso 'mbAdayasteSu, te ca paJcadaza, yata uktam" aMbe 1 aMbarisI 2 ceva, sAme 3 sabaletti 4 Avare / ruddo 5 varudda 6 kAle ya 7, mahAkAletti Avare 8 // 1 // asipatte 9 dhanu 10 kuMbhe 11, vAlU 12 veyaraNI iya 13 / kharassare 14 mahAghose 15, ee pannarasAhiyA || 2 || " teSu yo bhikSuryatate yathAkramaM parihArarakSAparijJAnAdibhiH / mU. (1238 ) gAhAsolasaehiM, tahA assaMjamaMmi a / je bhikkhU jayaI niccaM, se na acchai maMDale | vR. gIyate - zabdyate svaparasamayasvarUpamasyAmiti gAthA - sUtrakRtAGgasya SoDazamadhyayanam,

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192 uttarAdhyayana-mUlasUtram-2-31/1238 uktaM hi - 'gAhAsolasamaM hoi ajjhayaNaM" tatazca gAthAdhyayanaM poDazaM yeSu tAni gAthApoDazakAni 'zeSAdvibhASe'ti kapa, suLyatyayAteSu samayAdipu sUtrakRtAdhyayaneSu, uktaJca "samao 1 velAlIyaM 2 uvasaggaparinna 3 thoparitrA ya 4 / nirayavibhattI 5 vIratthao ya 6 kusIlANa paribhAsA 7 // 1 // vIriya 8 dhamma 9 samAhi 10 magga 11 samosaraNa 12 ahatahaM 13 gaMtho 14 / yamadIyaM 15 taha gAhA 16 solasamaM hoi ajjhayaNaM / / 2 / / " tathA saMyamanaM saMyamo na saMyamo'saMyamaH sa ca saptadazabhedaH pRthivyAdivipayaH, tathAtvaM cAsya tatpratipakSasya saMyamasya saptadazabhedatvAt, yaduktam "puddhvidgagnimaaruyvnpphtiibiticuupnnidiajjiive| pehopehapamajjaNapariThThavaNamaNovaIkAe / / " tasmiMzca yo bhikSuryatate ekatra taduktAnuSThAnato'nyatra tu prihaartH| mU.(1239) baMbhaMmi nAyajjhayaNesu, ThANesu y'smaahie| je bhikkhU jayaI niccaM, se na acchai mNddle|| vR. 'brahmaNi' brahmacarye'STAdazamedabhinne, uktaM hi "orAliyaM ca divvaM maNavayakAeNa karaNajoeNaM / anumoyaNakArAvaNakaraNANa'TThArasAbaMbhaM / / 2 / / " jJAtAni-udAharaNAni tatpratipAdakAnyadhyayanAni jJAtAdhyayanAni tAni cotkSiptajJAtAdInyekAnaviMzatisteSu, yaduktam "ukkhittaNAe 1 saMghADe 2, aMDe 3 kumme 4 selae 5 / tuMbe ya 6 rohiNI 7 mallI 8, mAyaMdI 9 caMdimA iya 10 ||1|| dAvadae 11 udagaNAe 11, maMDukko 13 teyalI iya 14 / naMdIphale 15 avarakaMkA 16, Ainne 17 suMsa 18 puMDarie 19 // " 'sthAneSu' AzrayeSu kAraNeSvitiyAvat kasyetyAha-samAdhiH-samAdhAnaM jJAnAdiSu cittaikAgryaM na samAdhirasamAdhistasya, tAni ca drutaM drutaM gamanAdIni vizaMtiH, tathA ca samavAyAGgam"vIsaM asamAhiTThANA pannattA, taMjahA-davadavacArI yAvi bhavati 1 apamajjacArI Avi bhavati 2 duppamajjiyacArI bhAvi bhavati 3 atirittasejjAsaNie 4 rAyaNiyaparibhAsI 5 therovaghAtie 6 bhUtovaghAtie 7 saMjalaNe 8 kohaNe 9 piTThimaMsie 10 abhikkhaNaM ohAraittA bhavati 11 navANaM ahigaranANaM anuppannANaM uppAettA bhavati 12 porANANaM ahigaraNANaM khAmiyaviosaviyANaM punodIritA bhavati 13 sasarakkhapANIpAe 14 akAlasajjhAyakArae yAvi bhavati 15 saddakare 16 kalahakare 17 jhaMjhakare 18 sUrappamANabhoI 19 esaNAasamiI yAvi bhavati 20 // " ya bhikSuryatate rakSAparijJAnaparihArAdibhiH / mU.(1240) ikkavIsAe sabalesuM, bAvIsAe parIsahe / ___ je bhikkhU jayaI niccaM, se na acchai maMDale // vR. ekaviMzatau zabalayanti-karburIkurvantyatIcArakaluSIkaraNatazcAritramiti zabalA:

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adhyayanaM - 31, [ ni. 522 ] kriyAvizeSAsteSu, tathA cAha tAni ca hastakarmAdInyekaviMzatiH, tathA cAgamaH "avarAhaMmi payaNuge jena ya mUlaM na vaccae sAhU | 'sabaleMti taM caritaM tamhA sabalatti NaM bhaNiyaM // "taM jaha u hatthakammaM kuvvaMte 1 mehuNaM ca sevaMte 2 / rAI ca zrujamANe 3 AhAkammaM ca bhuMja 4 // 1 // tatto ya rAyapiMDaM 5 kIyaM 6 pAmicca 7 abhihaDaM 8'cchejjaM 9 / bhuMjaMtu sabale U 9 paccakkhiya bhikkhabhuMjaMte 10 ||2|| chammAsa'bbhaMtarao gaNA gaNaM saMkarma kareMte ya 11 / mAsabhaMtara tinni ya dagalevA U karemANe // 3 // mAsabbhaMtarao yA mAiTThANAI tinni kuNamANe 12 / pANAtivAyaAuTThi kuvvanta 13 musaM vayaMte ya 14 // 4 // giNhaMte ya adinnaM 15 AuTTiyaM taha anaMtarahiyAe / puDhavIe ThANasejjANisIhiyaM vAvi ceti 16 ||5|| evaM sasiddhie sasarakkhAe citamantasilalelUM / kolAvAsapaiTThA kola dhuNA tesi AvAse 17 // 6 // saMDasapANasabIe jAva u santAeNa bhave tahiyaM / ThANAdiceyamANe sabale AuTTiyAe u18 // 7 // AuTThamUlakande pupphe ya phale ya bIya harie ya / bhuMjaMte sabale U 19 taheva saMvaccharassaMto // 8 // dasa dagaleve kuvvaMta mAiTThANA dasa ya varisaMto 20 / AuTThiyasIo dagavagdhAriyahatthamatte ya // 9 // davvIe bhAyaneNa ya dijjantaM bhattapANa dhettUNaM / bhuMjai sabalo eso, igaviso hoi nAyavvo // 10 // 'bAvIsaparIsaha 'tti dvAviMzatau 'parISaheSu' parISahAdhyayanenAbhihitasvarUpeSu yo bhikSuryatate parihArAdi (dhi) sahanAdibhiH / mU. ( 1241 ) 29/13 tevIsa suyagaDe, rUvAhiesu suresu ya / je bhikkhU jayaI niccaM, se na acchai maMDale | vR. tribhiradhikA viMzatistrayoviMzatiH, 'trayastryazce 'ti trayasAdezaH, tatsaGkhyAdhyayanayogAtrayoviMzatisUtrakRta tasmin trayoviMzatisUtrakRtAdhyayanAni ca puNDarIkAdIni sapta SoDaza ca samayAdIni, tathA cAha "puMDarIya 1 kiriyaThANaM 2 AhAraparina 3 paccakhANaM 4 ca / anagAra 5 adda 6 nAlaMda 7 solasAiM ca tevIsaM 8 // " 193

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194 uttarAdhyayana-mUlasUtram-2-31/1241 tathA rUpam-ekastenAdhikAH prakramAtsUtrakRtAdhyayanebhyo rUpAdhikAzcaturviMzatirityarthasteSu, keSu? ityAha-sureSu, paThanti ca-deveSu, tatra cadIvyanti-krIDantIti devA-bhavanapatyAdayasteSu, yadivA dIvyante, stUyante jagatrayeNApIti devAH- arhantasteSu RSabhAditIrthakareSu, uktaM hi "bhavaNavaNajoivemANiyA ya dasa aTTha paMca egvihaa| iti cauvIsaM devA keI puna veMti arhtaa|" yo bhikSuryatate yathAvatprarUpaNAdinA / mU.(1242) paNavIsA bhAvanAhiM ca, uddesesu dasAiNaM / je bhikkhu jayaI niccaM, se na acchai maMDale / / 7. paNavIsa'tti 'paJcaviMzatau" paJcaviMzatisaGkhyAsu bhAvaNAhiM'ti bhAvyanta iti bhAvanAH, tAzceha mahAvrataviSayA IryAsamitiyatnAdayaH parigRhyante, subbyatyayAttAsu, uktaM hi-"paNavIsaM bhAvanAo pannattAo, taM0-iriyAsamiti 1 managuttI 2 vayaguttI 3 AloiUNa pAnabhoyaNaM 4 AyANabhaMDanikkhevaNAsamiI 5, anuvIibhAsaNayA 1 kohavivege 2 lohavivege 3 bhayavivege 4 hAsavivege 5, uggahamaNunnavaNayA 1 uggahasImaM jAnanayA 2 sayameva uggahaM anunaviya paribhuMjaNayA 4 sAhAraNabhattapANaM anunnaviya paribhuMjaNayA 5, itthipasupaMDayasaMsattasayaNAsaNavajjaNayA 1 itthikahavivajjaNayA 2 itthINaM iMdiyANi AloyaNavajjaNayA 3 puvvarayapuvvakIliyANaM visayANaM asaraNayA 4 paNIyAhAravivajjaNayA 5, soiMdiyarAgovaraI, evaM paMcavi iNdiyaa|" 'uddezeSvi'tyupalakSaNatvAduddezanakAleSu dazAdInAMdazAzrutaskandhakalpavyavahArANAM SDviMzatisaGghayeSviti zeSaH, uktaM hi "dasa uddesaNakAlA dasANa kappassa hoMti chccev| dasa ceva ya vavahArassa huMti savve'pi chavvIsaM // " yo bhikSuryatato sarvadA pribhaavnaa-prruupnnaakaalgrhnnaadibhiH| mU.(1243) anagAraguNehiM ca, pagappaMmi taheva y| je bhikkhU jayaI niccaM, se na acchai maMDale // vR.anagAraH prAgvattasya guNA:-vrataSTkendriyanigrahAdayaH saptaviMzati-subbyatyayAtteSu ca, "vayachakka 6 miMdiyANaM ca niggaho 11 bhAva 12 karaNasaccaM ca 13 / khamayA 14 virAgayAviya 15 maNamAINaM niroho ya 18 // 1 // kAyANa chakka 24 jogammi juttayA 25 veyaNAhiyAsaNayA 26 / taha mAraNaMtiyahiyAsaNayA 27 ee'nagAraguNA // 2 // " prakRSTaH kalpo-yativyavahAro yasminnasau prakalpaH sa cehAcArAGgameva zastraparijJAdyaSTAviMzatyadhyayanAtmakaM tasmin, uktaM ca "satthaparinnA 1 logavijao 2 sIosanijja 3 sammattaM 4 / AvaMti 5 dhuva 6 vimohA 7 uvahANasuyaM 8 mahaparinA 9 / / 1 / / piMDaseNa 10 sejji 11 riya 12 / bhAsA 13 vatthesaNA ya 14 pAesA 15 /

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195 adhyayanaM-31,[ni.522] uggahapaDimA 16 sattikkasattayA 17 bhAvaNa 24 vimuttI 25 // 1 // " "ugghAya 26 manugghAyaM 27 ArovaNa 28 tivihamo nisIhaM tu / iha aTThAvIsaviho AyArapakappanAmo u||1||" mAsikyAdyAropaNAtmake vA samavAyAGgabhihite'STAviMzatividhe prakalpe tathaiva' tenaiva yathAvadAsevanAprarUpaNAdinA prakAreNa 'tuH' samuccaye bhikSuryatate / / mU.(1244) pAyasuyapasaMgesu(ya), mohaTThANesu ceva y| je bhikkhU jayaI niccaM, se na acchai maMDale / / vR. pApopAdAnAni zrutAni pApazrutAni teSu prasaJjanAni prasaGgAH-tathAvidhAsaktirUpAH pApazrutaprasaGgAH, te cASTAGganimittasUtrAdiviSayabhedAdekonatriMzatteSu, uktaM hi "aTThanimittaMgAiM divvuppAyaMtalikkha bhomaM ca / aMgaM saralakkhaNa vaMjaNaM ca tivihaM punokkekaM // 1 // suttaM vittI taha vittiyaM ca pAvasuya aunatIsavihaM / gaMdhavvanaTTavatthu AuM dhaNuveyasaMjuttaM / / 2 / / " moho-mohanIyaM tiSThati-ko'rthaH?-nimittatayA varttate eteSviti mohasthAnAnivArimadhyAvamagnatrasaprANamAraNAdIni triMzatteSu, uktaM hi "vArimajjhe'vagAhittA, tase pANe ya hiMsati 1 / chAeNa muhaM hattheNaM, aMtoNAiM galeravaM 2 // 1 // sIsAveDheNa veDhittA, saMkileseNa maare| sIsammi je ya AhaMtu, duhamAreNa hiMsae 4 // 2 // bahujaNassa neyAraM, dIvaM tANaM ca pANiyaM 5 / sAhAraNe gilANaMmi pahUkiccaM na kuvvati 6 // 3 // 'sAhuM akammadhammo u, jo bhaMsejja uvaTTiyaM 7 / neyouyassa maggassa, avagAraMmi vti||4|| jinAna'naMtanANoNaM, avanaM jo pbhaase| AyariyauvajjhAe, khisae maMdabuddhie 9 // 5 // tesimeva ya nANINaM, sammaM no paritappaI 10 / puno puno ahigaraNaM, uppAe 11 titthabheyae 12 // 6|| jANaM Ahammie joe, pauMjati puno puno 13 / kAme vamittA patthei, iha'nnabhavie i vA 14 // 7 // abhikkhaM bahussae'haMti, je bhAsaMta'bahussae 15 / tahA ya atavassIvi, je tavassittihaM vae 16 // 8 // jAyateeNa bahujanaM, antodhUmeNa hiMsae 17 / akiccamappaNA kAuM, kayameeNa bhAsate 18 // 9 // niyaDuvahipaNihIe paliyaMce sAyajogajutte ya 19 /

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196 vei savvaM musaM vayasi 20, ajjhINaM jhaMjhae sayA 21 // 10 // addhANaMmi pavesittA, jo dhaNaM harai pANiNaM 22 / vIsaMbhettA uvAeNaM, dAre tasseva lubbhati 23 // 11 // abhikkhamakumAre u, kumAre'hanti bhAsae 24 / evamabaM bhayAriM baMbhayAritti bhAsa 25 // 12 // jeNevesarIyaM nIe, vitte tasseva lubbhae 26 / tappahAvuTThie vAvi, antarAyaM kareti se 27 ||13|| seNAvatiM pasatthAraM, bhattAraM vAvi hiMsae / rassa vAvi nigamassa, nAyagaM seTThimeva vA 28 // 14 // apassamAno passAmi, ahaM devatti vA vae 29 / avantreNaM ca devANaM, mahAmohaM pakuvvati 30 ||15|| yo bhikSuryata tatparihAradvArataH / mU. (1245 ) uttarAdhyayana- mUlasUtram - 2 - 31 / 1244 siddhAiguNajogesu, tittIsAsAyaNAsu bhikkhU jayaI niccaM se na acchai maMDale // 20 // vR. siddhA: - siddhipadaprAptAsteSAmAdauprathamakAla evAtizAyino vA guNA: siddhAdiguNAH siddhAtiguNA vA-saMsthAnAdiniSedharUpA ekatriMzat, uktaM hi "paDisehaNasaMThANe vanna gaMdharasaphAsavee ya / panapanadupaNaTThatihA igatIsamakAya'saMga'ruhA // 1 // ahavA kammenava darisaNaMmi cattAri Aue paMca Aime aMte / sese do do bheyA khINabhilAveNa igatIsaM // 2 // " tathA 'joga 'tti padaikadeze'pi padaprayogadarzanAd yogasaMgrahA yairyogAH - zubhamanovAkkAyavyApArAH samyag gRhyante-svIkriyante te AlocanAnirapalApAdayo dvAtriMzat, uktaM hi"AloyaNA 1 niravalAve 2, AvaIsu daDhadhammayA 3 | anassio vahANe ya 4, sikkhA 5 nippaDikammayA 6 // 1 // annANayA 7 alobhe ya 8, titikkhA 9 ajjave 10 suI 11 / sammadiTThI 12 samAhI ya 13, AyAre 14 vinaovara 15 // 2 // maI ya 16 saMvego 17, panihI 18 suvihI 19 saMvare 20 / attadosovasaMhAre 21, savvakAmavirattayA 22 // 3 // paccakkhANe 23 viussagge 24, appamAe 25 lavAlave 26 / jhANaM 27 saMvarajoge 28 ya, udae mAraNaMtie 29 // 4 // saMgANaM ca paritrAyA 30, pAyacchittakaraNe iya 31 / ArAhaNA ya maraNaMte 32, battIsaM jogasaMgahA // 5 // " tato dvandve siddhAdiguNayogAH siddhAtiguNayogA vA teSu, 'tittIsAsAyaNAsu ya'tti trayastriMzatsaGkhyAsvAzAtanAsu coktazabdArthAsvarhadAdivaSayAsu pratikramaNasUtrapratItAsu ratnAdhikasya

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adhyayanaM-31,[ni.522] 197 purataH zikSakagamanAdikAsu vA samavAyAGgAbhihitAsu yo bhikSuryatate yathAyogaM samyakzraddhAnAsevanAvarjanAdinetyekonaviMzatisUtrArthaH / / adhyayanArthaM nigamayitumAhamU. (1246) ii eesu je bhikkhU, ThANesu jayaI syaa| khippaM se savvasaMsArA, vippamuccai pNddie| tibemi|| vR. 'itI' tyanena prakAreNa 'eteSu' anantaroktarUpesu 'sthAneSu' asaMyamAdiSu yo bhikSuH 'yatate' uktanyAyena yatnavAn bhavati sadA kSipraM sa sarvasaMsArAdvipramucyate paNDita iti sUtrArthaH / / 'iti' parisamAptau, bravImiti pUrvavat / avasitazcAnuyoge, nayAzca prAgvat / / adhyayanaM 31 samAptam muni dIparatnasagAreNa saMzodhitaM sampAditaM uttarAdhyayanasUtre ekatriMzattamadhyayanaM saniyuktiH saTIkaM samAptam (adhyayanaM-32-pramAdasthAnaM vR.vyAkhyAtaM caraNavidhinAmakamekatriMzamadhyayanam, idAnI dvAtriMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane naikadhA caraNabhihitaM, tacca pramAdasthAnaparihArata evAsevituM zakyaM, tatparihArazca tatparijJAnapUrvaka iti tadarthamidamArabhyate, ityanena sambandhenAyAtamidamadhyayanam, asya catvAryanuyogadvArANi yAvannAmaniSpannanikSepastAvatpUrvavadeveti manAsyAdhAya nAmaniSpannanikSepAbhidhAnAyAha niyuktikRt ni. [523] nikkhevo apamAe cuvvi0|| ni. [524] jANagasarIrabhavie tavvairite a mjjmaaiisu| niddAvikahakasAyA visaesu bhAvao pmaao|| ni. [525] nAmaM ThavaNAdavie khittaddhA uDDa uvaraI vshii| saMjamapaggahajohe ayalagaNaNasaMdhaNA bhaave|| vR. nikkhevetyAdigAthAstistraH sugamA eva, navaraM 'majjamAIsutti makAro'lAkSaNiko madayatIti madyaM-kASThapiSTaniSpannamAdizabdAdAsavAdiparigraha: etAni, subbyatyayAcca prathamArthe saptamI, bhAvapramAdahetutvAdravyapramAdaH, 'nidrAvikathAkaSAyAH' uktarUpAH "visaesa'tti prAgvadviSayAzca bhAvataH' bhAvamAzritya prmaadH| tathA sthAnanikSepe prastAvAtsthAnazabdo nAmAdibhiH pratyekaM yojyate, tatra ca dravyasthAnaMnoAgamato jJazarIrabhavyazarIravyatiriktaM yatsacittAdidravyANAmAzrayaH, kSetrasthAnaM-bharatAdikSetramUrdhvalokAdi vA yatra kSetre sthAnaM vicAryate, addhAkAlaH saiva tiSThatyasminniti sthAnamaddhAsthAnaM tacca pRthivyAdInAM bhavasthityAdi samayAvalikAdi vA, UdhvasthAnaM-kAyotsargAdi uparatiH-viratistatsthAnaM yatrAsau gRhyate, vasatiH-upAzrayastatsthAnaM grAmArAmAdi saMyamaHsAmAyikadistasya sthAnaM-prakarSApakarSavadadhyavasAyarUpaM, yatra saMyamasyAvasthAnaM, taccAsaMGkhayeyabhedabhinnaM, tathAhi samAyikacchedopasthApanIyaparihAravizuddhikAnAM pratyekamasaGkhyeyalokAzapradezaparimANAni saMyamasthAnAni, sUkSmasamparAyasaMyamastvAntamauhUrtika ityantamuhUrtasamayaparimANAni tatsthAnAni,

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198 uttarAdhyayana-mUlasUtram-2-32/1246 yathAkhyAtasaMyamastu prakarSApakarSarahIta ekarUpa evetyekameva tatsthAnam, evaM ca sAmAyikAdInAmasaGkhayeyabhedatvAtsamudAyAtmakasya saMyamasthAnasyApyasaGkhayeyabhedatA, kevalamiha bRhattaramasaGkhyeyaM gRhyate, asaGkhyAtAnAmasaGkhyAtabhedatvAt, 'pragrahasthAnaM' tuprakarSaNa gRhyate'sya vacanamiti pragrahaH-upAdeyavAkyo'dhipatitvena sthApitaH, saca laukiko lokottaratazca tasya sthAnaM, tacca lokikaM paJcadhA-rAjayuvarAjamahattarAmAtyakumArabhedAt, lokottaramapipaJcadhaiva-AcAryopAdhyAyapravRttisthaviragaNAvacchedakabhedAt, 'yodhasthAnam' AlIDhAdi acalasthAnaM' nizcalasthitirUpaM, tatra sAdisaparyavasitAdi paramANvAdInAM, gaNanAsthAnam-ekakAdi sandhAnasthAnaM dravyataH kaJcukAdigataM bhAvasthAnam-audayikAdiko bhAvastiSThantyatra jantava itikRtveti gAthAtrayArthaH / / samprati yenAtra prakRtaM tadupadarzayannupadezasarvasvamAhani. [526] bhAvappamAya pagayaM saMkhAjutte a bhaavtthaannNmi| . caiUNaM ca (Na ii) pamAyaM jaiyavvaM appmaayNmi|| vR. bhAvapramAdena uktarUpeNa prakRtam-adhikAraH, tathA 'saMkha'tti saGkhyAsthAnaM tadyuktena, casya bhinnakramatvAdbhAvasthAnena ca, ko'tha:?-saGkhyAsthAnena ca, sarvatra subbyatyayane saptamI, atra higuruvRddhasevAdyabhidhAnataH prakAmabhojanAdiniSedhatazca bhAvapramAdA nidrAdayo'rthAtpariharttavyatvenocyante, te caikAdisaGghayAyogina audayikabhAvasvarUpAzceti bhAvaH, 'tyaktvA' vihAya 'itI'tyevaMprakAraM pramAda, kimityAha- 'yatitavyaM' yatno vidheyaH kva ?-'apramAde' pramAdapratiyogini dharmaM pratyudyama iti gAthArthaH / asyaivArthasya dRDhIkaraNArthamuttamanidarzanamAhani. [527] vAsasahassaM uggaMtavamAigarassa aayrNtss| jo kira pamAyakAlo ahorattaM tu sNkliaN| ni. [528] bArasavAse ahie tavaM caraMtassa vddhmaannss| jo kira pamAyakAlo aMtamuhuttaM tu sNkliaN| vR.'varSasahasra'miti kAlAtyantasaMyoge dvitIyA, tatazca varSasahasrapramANaM kAlaM yAvat 'ugram'. utkaTaM tapaH' anazanAdi Adikarasya' RSabhanAmno bhagavata Acarato yaH kileMti parokSAptavAdasUcaka: 'pramAdakAlaH' yatra pramAdo'bhUt yattadorabhisambandhAto'horAtraM 'tuH' avadhAraNe tato'horAtrameva, kimayamekAvasthAbhAvinaH pramAdasya kAla utAnyathetyAzaGkayAha-saGkalitaH, kimuktaM bhavati?-apramAdaguNasthAnasyAntamauhUrtikatvenAnekazo'pi pramAdaprAptau tadavasthitiviSayabhUtasyAntarmuhUrtasyAGkhayeyabhedatvAtteSAmatisUkSmatayA srvkaalsngklnaayaampyhoraatrmevaabhuut| tathA dvAdaza varSANyadhikAni tapazcarato varddhamAnasya yaH kila pramAdakAlaH prAgvatso'ntarmuhUrtasya ca bRhattaratvamiti bhAvanIyam, anye tvetadanupapattibhItyA nidrApramAda evAyaM vivakSita iti vyAcakSata iti gAthAdvayArthaH / itthamuttamanidarzanAbhyAmapramAdAnuSThAne dADharyamApAdya viparyaye doSadarzanadvAreNa punastadevApAdayitumidamAhani. [529] jesiM tu pamAeNaM gacchai kAlo niratthao dhmme| te saMsAramanaMtaM hiMDaMti pamAyadoseNaM / /

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adhyayanaM - 32, [ ni. 529] 199 vR.' yeSAM' prANinAM 'tuH ' pUraNe pramAdenopalakSitAnAM 'gacchati' vrajati kAlaH 'nirarthakaH ' niSprayojanaH kva ? - 'dharme' dharmaviSaye dharmaprayojanarahitaH ityarthaH, pramAdato hi nazyantyeva dharmaprayojanAni, te kimityAha-saMsAram 'anantam' aparyavasitaM 'hiNDante' bhrAmyanti 'pramAdadoSeNa' hetuneti gAthArthaH // yatazcaivaM tataH kiM karttavyamityAha ni. [ 530 ] tamhA khaluppamAyaM caiUNaM paMDieNa puriseNaM / daMsaNanANacarite kAyavvo appamAo u // - vR. tasmAt, 'khalu' nizcayena pramAdaM tyaktvA 'paNDitena' buddhimatA puruSeNa upalakSaNAtvAtstrAyAdi ca darzanaM ca jJAnaM ca cAritraM ceti samAhArastasmin mukitamArgatayA prAgabhihite 'karttavyaH' vidheyaH 'apramAdaH ' udyamaH 'tuH' avadhAraNArtha ityapramAda eva na tu kadAcitpramAdaH, tasyaivaM doSaduSTatvAditi gAthArthaH / ityavasito nAmaniSpannanikSepaH / mU. ( 1247 ) accaMtakAlassa samUlayassa, savvassa dukkhassa u jo pamokkho / taM bhAsao me paDipunnacittA!, suNeha egaggahiyaM hiyattha // vR.antamatikrAnto'tyanto vastunazca dvAvantau - ArambhakSaNaH samAptikSaNazca, tathA cAnyairapyucyate- "ubhayAntAparicchinnA vastusattA nityate" ti, tatrehArambhakSaNA ( 0NalakSaNA')ntaH parigRhyate, tathA cAtyantaH - anAdiH, kAlo yasya so'yamatyantakAlastasya, saha mUlenakaSAyAviratirUpeNa varttata iti samUlaka: (kaH) prAgvattasya, uktaM hi - "mUlaM saMsArassa u huMti kasAyA aviratI ya" 'sarvasya' niravazesya, duHkhayatIti duHkhaM - saMsArastasya asataM ceha duHkhaM gRhyate, atra ca pakSe mUlaM rAgadveSau yaH prakarSeNa mokSayati-mocayatIti pramokSaAtmano duHkhApagamahetuH, pUrvatra tuzabdasyAvadhAraNArthasyeha sambandhAtpramokSa eva, taM 'bhASamANasya' pratipAdayataH, yadivA pramokSaH - apagamastaM bhASamANasyeti; ko'rthaH ? - yathA'sau bhavati tathA bruvANasya 'me' mama pratipUrNa viSayAntarAgamanenAkhaNDitaM cittaM cintA vA yeSAM te pratipUrNacittA: pratipUrNacintA vA 'zRNuta' AkarNayata, ekAgrasya - ekAlambanasyArthAccetaso bhAva ekAgryaM-dhyAnaM tacca prakramAddharmyAdi tasmai hitamekAgryahitaM, pAThAntarata - ekAntahitaM vA hitaH- tattvato mokSa eva tadarthamiti sUtrArthaH // yathApratijJAtamAha mU. (1248 ) nANassa savvassa pagAsaNAe, annANamohassa vivajjaNAe / rAgassa dosassa ya saMkhaeNaM, egaMtasukkhaM samuvei mokkhaM // vR. 'jJAnasya' AbhinibodhikAdeH 'sarvasya' niravazeSasya pAThAntarataH 'satyasya vA' avitathasya 'prakAzanayA' iti prabhAsanayA nirmalIkaraNenetyarthaH, anena jJAnAtmako mokSaheturuktaH, tathA ajJAnaM matyajJAnAdi moho- darzanamohanIyamanayoH samAhAre'jJAnamohaM tasva vivarjanAparihAro mithyA zrutazravaNakudRSTisaGgaparityAgAdinA tayA, anena sa eva samyagdarzanAtmako'bhihita:, tathA 'rAgasya dveSasya ca' uktarUpasya 'saMkSayeNa' vinAzena, etena tasyaiva cAritrAtmakasyAbhidhAnaM rAgadveSayoreva kaSAyarUpatvena tadupaghAtakatvAbhidhAnAt, tatazcAyamartha:-samyagdarzanajJAnacAritraiH 'ekAntasaukhyaM' duHkhalezAkalaGkitasukhaM samupaiti 'mokSam' apavargam, ayaM ca duHkhapramokSAvinAbhAvityataH sa evopalakSita iti sUtrArthaH //

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200 uttarAdhyayana- mUlasUtram - 2 - 32 / 1248 nanvastu jJAnAdibhirduHkhapramokSaH, amISAM tu kaH prAptihetuH ?, ucyatemU. ( 1249 ) tasseva maggo guruviddhasevA, vivajjaNA bAlajanassa duuraa| sajjhAyaegaMtanisevaNA ya, suttatthasaMciMtaNayA dhiI ya // vR. tasyeti yo'yamanantaraM mokSopAya uktaH 'eSaH' anantaravakSyamANaH 'mArgaH' panthAH prAptihetu:, yaduta guravo yathAvacchastrAbhidhAyakA vRddhAzca zrutaparyAyAdivRddhAsteSAM sevAparyupAsanA guruvRddhasevA, iyaM ca gurukulavAsopalakSaNaM, tatra ca suprApAnyeva jJAnAdIni, yaduktam"nANassa hoi bhAgI thirayarao daMsaNe caritte ya / - dhannA AvakahAe gurukulavAsaM na muMcati // " tti, satyapi ca gurukulavAse kusaMsargato na syAdeva tatprAptirityAha- 'vivarjanA' vizeSaNa parihAraH 'bAlajanasya' pArzvasthAdeH 'dUrAt' dUreNa, tatsaGgasyAlpIyaso'pi mahAdoSanibandhatvenAbhihitatvAt, tatparihAre'pi ca na svAdhyAyatatparatAM vinA jJAnAdyavAptirityAha- svAdhyAye - uktarUpe ekAntena- itaravyAsaGgaparihArAtmakena nivezanA - sthApanA svAdhyAyaikAntanivezanA sA ca manovAkkAyAnAmiti gamyate, paThanti ca- 'sajjhAyaegaMtaNisevaNAe 'tti, svAdhyAyasyaikAntaniveSaNA - nizcayenAnuSThAnaM svAdhyAyaikAntaniSevaNA, sA tatrApi 'vRthA zrutacintita'mitikRtvA'nuprekSaiva pradhAnetyabhiprAyeNAha - sUtrasyArthaH - abhidheyaH sUtrArthastasya 'saMcitaNaya'tti sUtratvAtsaMcintanA sUtrArthasaMcintanA, asyAmapi na cittakhyAsthyaM vinA jJanAdilAbha ityAha'dhRtizca' cittasvAsthyamanudvignatvamityarthaH iti sUtrArthaH // yatazcaivaMvidho jJAnAdimArgastata etAnyabhilaSatA prAk kiM vidheyamityAha mU. ( 1250 ) AhAramicche miyamesanijjaM, sahAyamicche niuNatthabuddhiM / nikeyamicchajja vivegajogaM, samAhikAme samaNe tavassI // - vR.'AhAram' azanAdikam 'icchet' abhilaSenmitameSaNIyam, apergamyamAnatvAdicchedapyevaMvidhameva, dAnabhojane tu dUrotsArite eva anevaMvidhAhAra (sa) eva hyanantaroktaM guruvRddhasevAjJAnAdikAraNamArAdhayituM kSama:, tathA 'sahAyaM' sahacaramicchedgacchAntarvarttI sanniti gamyate, a nipuNA - kuzalA artheSu - jIvAdiSu buddhiH - matisyeti nipuNArthabuddhistaM, paThyate ca- 'niuNehabuddhi' tatra nipuNA - sunirUpitA IhA ceSTA buddhizca yasya sa tathA, anIdRzo hi sahAya: svAcchandyopadezanAdinA jJAnAdikAraNaguruvRddhasevAdibhraMzameva kuryAditi, tathA 'niketam' Azrayamicched vivekaH-pRthagbhAvaH stryAdisaMsargAbhAva itiyAvattasmai yogyam - ucitaM tadApAtAvivekayogyam, viviktAzraye hi stryAdisaMsargAccittaviplavotpattau kuto guruvRddhasevAdijJAnAdikAraNaM saMbhavet ?, samAdhiM kAmayate-abhilaSati samAdhikAmaH, atra ca samAdhirdravyabhAvabhedAdvibhedaH, tatra dravyasamAdhiH kSIrazarkarAdidravyANAM parasparamavirodhenAvasthAnaM bhAvasamAdhistu jJAnAdInAM parasparamabAdhayA'vasthAnaM tadananyatvAcca jJAnAdInAmayameveha gRhyate, tathA ca jJAnAdyavAptukAma ityuktaM bhavati, zramaNastapasvIti prAgvaditi sUtrArthaH // kAlAdidoSata evaMvidhasahAyAprAptau yatkRtyaM tadAha mU. (1251 ) na vA labhijjA niuNaM sahAyaM, guNAhimaM vA guNao samaM vA / =

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adhyayanaM - 32, [ ni. 530 ] egovi pAvAi vivajjayaMto, viharejja kAmesu asajjamAno / / vR. 'na' niSedhe vAzabdazcedarthe tatazca na cet 'labhet' prApnuyAt 'nipuNam' iti nipuNabuddhi 'sahAyaM' guNaiH -- jJAnAdibhiradhikam--argalaM guNAdhikaM vA 'guNata:' iti jJAnAdiguNAnAzritya 'samaM vA' tulyamubhayatrAtmana iti gamyate, 've 'ti vikalpe, tataH kimityAha- 'eko'pi ' asahAyo'pi 'pApAni' pApahetubhUtAnyanuSThAnAni 'vivarjayan' vizeSeNa pariharan 'paThyate ca'anAyaraMto'tti anAcaran 'viharet' saMyamAdhyavani yAyAt 'kAmeSu' viSayeSu 'asajan' pratibandhamakurvan, tathAvidhagItarthayativiSayaM caitad, anyathaikAkivihArasyAgame niSiddhatvAt, etadavidhAne ca 'madhyagrahaNe Adyantayorapi grahaNaM bhavatI 'ti nyAyAdAhAravasativiSayo'pyapavAda ukta eva bhavatIti mantavyam // itthaM saprasaGgaM jJAnAdInAM duHkhapramokSopAyatvamuktam, idAnIM teSAmapi mohAdikSayanibandhanatvAttatkSayasyaiva prAdhAnyena duHkhapramokSahetutvakhyApanArthaM yathA teSAM sambhavo yathA duHkhahetutvaM yathA ca duHkhasya prasaGgatasteSAM cAbhAvastathA vi ('bhi) dhAtumAhamU. ( 1252 ) jahA ya aMDappabhavA balAgA, aMDaM balAgappabhavaM jahA ya / emeva mohAyayaNaM khaM taNhaM, mohaM ca taNhAyayaNaM vati // 201 vR. 'yathA ce'tti yenaiva prakAreNANDaM - pratItaM tataH prabhava - utpattiryasyAH sA'NDaprabhavA 'balAkA' pakSivizepaH, aNDaM balAkAtaH prabhavatIti balAkAprabhavaM yathA ca, kimuktaM bhavati ?yathA'nayoH parasparamutpattisthAnatA 'evameva' anenaiva prakAreNa mohayati- mUDhatAM nayatyAtmAnamiti moha: - ajJAnaM tacceha mithyAtvadoSaduSTaM jJAnameva gRhyate, uktaM hi - "jaha duvvayaNa vayaNamityAdi, Ayatanam utpattisthAnaM yasyAH sA mohAyatanA tAM 'khuH' avadhAraNe tato mohAyatanAmeva 'taNha'nti tRSNAM vadantIti sambandhaH, yathoktamohAbhAve hyavazyambhAvI tRSNAkSaya iti, mohaM ca tRSNA''yatanaM yasyAsau tRSNAyatanastaM vadanti, tRSNA hi sati mUrcchA, mU. (1253 ) rAgo ya dosoviya kammabIyaM, kammaM ca mohappabhava vayaMti / kamma ca jAImaraNassa mUlaM, dukkhaM ca jAImaraNaM vayaMti // vR. sA cAtyantadustyajeti rAgapradhAnA tatastayA rAgaupalakSyate sati ca tatra dveSo'pi saMbhavatIti so'pyanayaivAkSipyate tatastRSNAgrahaNena rAgadveSAvuktau, etayozcAnantAnubandhikaSAyarUpayoH sattAyAmavazyambhAvI mithyAtvodayaH, ata evopazAntakaSAyavItarAgasyApi mithyAtvagamanaM, tatra ca siddha evAjJAnarUpo mohaH, etena ca parasparaM hetuhetumadbhAvAbhidhAnena yathA rAgAdInAM sambhavastathoktaM, samprati yathaiteSAM duHkhahetutvaM tathA vaktumAha 'rAgazca' mAyAlobhAtmakaH 'dveSo'pi ca ' krodhamAnAtmakaH karmajJAnAvaraNAdi tasya bIjaMkAraNaM karmabIjaM, karmacasya bhinnakramatvAnmohAtprabhavatIti mohaprabhavaM ca mohakAraNaM vadanti / 'caH' sarvatra samuccaye 'karma ca' iti karma punarjAtayazca maraNAni ca jAtimaraNaM tasya 'mUlaM' kAraNaM 'duHkhaM' saMsAramasAtapakSe tu duHkhayatIti duHkhaM, ko'rthaH ? - duHkhahetuM, casy punararthasya bhinnakramatvAt jAtimaraNaM punarvadanti, tIrthakarAdaya iti gamyate, jAtimaraNasyaivAtizayaduHkhotpAdakatvAt, uktaM hi " maraNAssa jaM dukkhaM, jAyamANassa jaMtuNo / -----

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202 uttarAdhyayana-mUlasUtram-2-32/1253 tena dukkheNa saMtatto, na sarati jaatimppnno|" mU.(1254 )dukkhaM hayaM jassa na hoi moho, moho hao jassa na hoi tnnhaa| taNhA hayA jassana hoi lobho, lobho hao jassa na kiNcnnaaii|| vR.yatazcaivamataH kiM sthitimityAha-'duHkham' uktarUpaM hatamiva hataM, kenetyAha-yasya 'na bhavati' na vidyate, ko'sau ?-mohaH, asyaiva tanmUlakAraNatvAt, tato hi karma karmaNazca duHkhamityanantaramevoktaM, hatamiva hatamiti ca vyAkhyAtaM tatkSaye'pi nArakAdigatau svatattvabhAvanAparasyApi kiyato'pi duHkhasya sambhavAt, yadi duHkhasahananaM mohAbhAvAd asAvapikuta ityAhamoho hato yasya na bhavati tRSNA, ko'rthaH?-tRSNAyA abhAvAnmohAbhAvaH, tadAyatanatvena tasyA abhidhAnAt, tRSNAyA api kuto hananamityAha-tRSNA hatA yasya na bhavati lobhaH, kimuktaM bhavati?-lobhAbhAvAttRSNA'bhAvaH, tRSNAgrahaNenoktanItyA rAgadveSayoruktatvAttayozca lobhakSaye sarvathaivAbhAvAda, ata eva prAdhAnyAllobhasya rAgAntargatatve'pi pRthagupAdAnaM, dRzyate hi pradhAnasya sAmAnyoktAvapi vizeSoktyabhidhAnaM, yathA brAhmaNA AyAtA vaziSTho'pyAyAta iti, sa tarhi kena hata ityAha-lobho hato yasya na kiJcidvidyate dravyAdikamiti gamyata iti sUtrArthaH / / santveyaM duHkhasya mohAdayo, hetavo, hananopAyasteSAM kimayamevotAnyo'pyasti? ityAzaGkaya savistaraM tadunmUlanopAyaM vivadiSuH prastAvamAracayatimU. (1255) rAgaM ca dosaMca taheva moha, uddhattukAmeppa smuuljaalN| je je uvAyA paDivajjiyavvA, te kittaissAmi ahaannupuci| vR. spaSTaM, navaraM yadiha rAgasya prathamamupAdAnaM pUrvaM tu mohasya tat mohasya rAgadveSayozca parasparAyattatvena pUrvAparabhAvasyAniyamAt, tathA uddhartukAmena' ityunmUlayitumicchatA saha mUlAnAmiva mUlAnAM-tivrakaSAyodayAdInAM mohaprakRtInAM jAlena-samUhena vartata iti samUlajAlastam, etacca rAgAdInAM pratyekaM vizeSaNam, 'upAyAH' taduddharaNahetavaH 'pratipattavyAH' aGgIkartavyAH kartumiti gamyate, paThyate ca-'apAyA parivajjiyavvA' iti 'apAyAH' taduddharaNapravRttAnAM vibandhakAriNo'rthAH 'parivarjayitavyAH pariharttavyA iti sUtrAvayavArthaH / / yathApratijJAtamevAhamU. (1256) rasA pagAmaM na hu seviyavvA, pAyaM rasA dittikarA narANaM / dittaM ca kAmA samabhiddavaMti, dumaM jahA sAuphalaM va pkkhii| mU. (1257) jahA davaggI pauriMdhaNe vaNe, samAruo novasamaM uvei| eviMdiyaggIvi pagAmabhoiNo, na baMbhayArissa hiyAya kssii|| mU. (1258) vivattasijjAsaNajaMtiyANaM, omAsaNANaM dmiiNdiyaannN| narAgasattU dharisei cittaM, parAio vaahirivosehehi| mU. (1259) jahA birAlAvasahassa mUle, na musagANaM vasahI pstthaa| emeva itthInilayassa maNjhe, na baMbhayArissa khamo nivaaso|| mU. (1260) narUvalAvanavilAsahAsaM, na jaMpiyaM iMgiyaM pehiyaM vaa| itthINa cittaMsi nivesaittA, daTuM vavasse samaNe tvssii|| mU. (1261) adaMsaNaM ceva apatthaNaM ca, aciMtanaM ceva akittaNaM c|

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203 adhyayanaM-32,[ ni.530] itthIjanassAriyajhANajuggaM, hiyaM sayA baMbhavae ryaannN|| / mU.(1262) kAmaM tu devIhiM vibhUsiyAI, na cAiyA khobhiuNtiguttaa| tahAvi egaMtahiyaMti naccA, vivittavAso muninaM pasattho / / mU.(1263)mukkhAbhikakhissavi mANavassa, saMsArabhIrussa Thiyassa dhmme| neyArisaMduttamatthi loe, jahatthio baalmnohraao| mU.(1264) eeya saMgA samaikkamittA, suhattarA ceva havaMti sesaa| jahA mahAsAgaramuttarittA, naI bhave avi gaMgAsamANA // mU. (1265)kAmANugiddhippabhavaM khu dukkhaM, savvassa logassa sdevgss| - jaMkAiyaM mANasiyaM ca kiM ci, tassaMtayaM gacchai viiyraago| mU.(1266 ) jahA ya kiMpAgaphalA manoramA, rasena vaneNa ya bhujjmaannaa| te khuddae jIviya paccamANA, eovamA kAmaguNA vivaage| vR.rasetyAdi suutraikaadshkm| 'rasA:' kSIrAdivikRtayaH 'prakAmam' atyarthaM na niSevitavyAH' nopabhoktavyAH, prakAmagrahaNaM tu vAtAdikSobhanivAraNAya rasA api niSevitavyA eva, niSkAraNaniSevaNasya tu niSedha iti khyApanArtham, uktaM ca "accAhAro na sahe atinidreNa visayA udijjNti| . jAyAmAyAhAro taMpi pagAmaM na bhuNjaami||" . kimityevamupadizyate ityAha-'prAyaH' bAhulyena rasA niSevyamANA iti gamyate, dRptiHdhAtUdrekastatkaraNazIlA dRptikarA dRptakarA vA pAThAntarataH iha ca bhAve ktapratyaya iti dRptaM darpa ucyate, dRzyanta eva hi kurvanto dRptatvamamI prANinAmiti, yadivA dIptaM dIpanaM mohAnalajvalanamityarthastatkaraNazIlA dIptakarAH, keSAM? -narANAmupalakSaNatvAstrayAdInAM ca, udIrayanti hi te upabhuktAsteSAM mohAnalamiti, uktaM hi "vigaI pariNaIdhammo moho jamudijjae udinne y| .. suTThavi cittajayaparo kahaM akajje na vaTTihiI ? // " evaM ca ko doSa ityAha-daptaM yadivA dIptaM naramiti prakramaH 'caH' punararthe jAtivivakSayA ca bahuvacanaprakrame'pyekavacanaM, 'kAmAH' viSayAH 'samabhidravanti' abhibhavanti, tathAvidhasya tyAdyabhilaSaNIyatvAtsukhAbhibhavanIyatvAcceti bhAvaH, kamivaka ivetyAha-'drumaM' vRkSaM 'yathe' tyaupamye, 'svAduphalaM' madhuraphAlanvitaM 'ca' iti bhinnakramaH, tatazca 'pakkhi'tti pakSiNa iva, iha ca drumopamaH puruSAdi: svAduphalatAtulyaM ca dRptatvaM dIptatvaM vA pakSisadRzAzca kAmA iti / __ anena rasaprakAmabhojane doSa uktaH, samprati sAmAnyenaiva prakrAmabhojane doSamAha-yathA 'davAgniH' dAvAnalaH pracurendhane 'vane' araNye, etadupAdAnaM ca vasati (timiti) kazcidvidhyAko'pi syAditi, 'samArutaH' savAyuH 'nopasama'nti na 'upazamaM' vidhyApanAm 'upaiti' prApnoti, evam' iti davAgnivannopazamabhAga bhavati iMdiyaggi'tti indriyazabdenendriyajanito rAga evoktaH, tasyaivAnarthahetutveneha cintyamAnatvAt, so'gniriva dharmavanadAhakatvAd indriyAgniH, so'pi prakAmabhojinaH' atimAtrAhArasya, prakAmabhojanasyaiva pavanaprAyatvenAtIva

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204 uttarAdhyayana-mUlasUtram-2-32/1266 tadudIrakatvAd atazcAyaM na brahmacAriNaH 'hitAya' hitanimittaM, brahmacaryavighAtakatvena kasyacid atisusthisyApi, tadanena prakramAbhojanasya kAkvA parihAryatvuktam / / itthaM rAgamuddhartukAmena yatpariharttavyaM tadabhidhAya yadatiyatnena karttavyaM tadAha-viviktAstryAdivikalA zayyA-vasatisyasyAmAsanam-avasthAnaM tena yantritA-niyantritA viviktazayyAsanayantritAsteSAm 'avamAzanAnAm' nyUnabhojanAnAM, paThanti ca-'omAsaNAe'tti avamaMnyUnamazanam-AhAro yeSAM te'mi avamAzanAstabhAvo'vamAzanatA-avamaudaryarUpA tathA damitAni-vazIkRtAni indriyANi yaiste tathA teSAM damitendriyANAM, paThyate ca-'omAsaNAIdamiiMdiyANaM'ti, avamamazanaM yatra tapasi tadavamazAnaM tadAdibhistapobhedairdamitAnIndriyANiyaiste tathA teSAM, 'na' naiva rAgaH zatrurivAbhimavahetutayA rAgazatruH 'dharSayati' parAbhavati, kiM tat?-cittaM, kintu sa evetthaM parAdhRSyata iti bhAvaH, ka iva?-'parAjitaH' parAbhUtaH 'vyAdhiriva' kuSTAdiH 'aupadhaiH' gaDUcyAdibhirdIhamiti gamyate, anenApi viviktazayyAsanAdInAM kAkvA vidheyatvamuktam, idAnIM tu vivaktazayanAsane yatnAdhAnAya viparyaye doSamAha-yathA biDAlAmArjArAsteSAmAvasatha:-Azrayo biDAlAvasathastasya 'mUle' samIpe na mUSakANAM vasatiH 'prazastA' zobhanA, avazyaM tatra tadapAyasambhavAt, evameva strINAM-yuvatInAM paNDakAdpalakSaNametat nilayonivAsaH strInilayastasya 'madhye' antarnabrahmacAriNaH 'kSamaH' yuktaH, ko'sau ?nivAsa:vasatiH, tatra brahmacaryabAdhAsambhavAditi bhAvaH / vivaktazayyAvasthitAvapi kadAcitstrIsaMpAte yatkarttavyaM tadAha-'na' naiva rUpaM-susaMsthAnatA lAvaNyaM-nayanamanasAmAhlAdako guNo vilAsAviziSTanepathyaracanAdayo hAsaH-kapolavikAsAdireSAM samAhAre rUpalAvaNyavilAsahAsaM na jalpitaM-manmanollApAdi 'iMgiya'tti bindulopAd 'iGgitam' aGgabhaGgAdi 'vIkSitaM' kaTAkSavIkSitAdi 'vA' samuccaye strINAM sambandhi 'cittaMsi'tti 'citte' manasi 'nivezya' aho! sundaramidaM ceti vikalpataH sthApayitvA 'draSTuM' indriyaviSayatayAM netuM 'vyavasyet' adhyavasyeta zramaNastapasvIti prAgvata, citte nivezyetyanena ca rAgAdyabhisandhiM vinaitadarzanamapi na doSAyeti khyApyate, uktaM hi-'na sakaM rUvamaTuM' ityAdi, nivezyeti ca samAnakAlatve'pi katvApratyayaH akSiNI nimIlya hstiityaadivt| kimityevamupadizyate ityAha-'adarzanam' indriyAviSayIkaraNaM 'caH' samuccaye 'eva:' avadhAraNe'darzanameva ca 'aprArthanaM ca' anabhilaSaNam 'acintanaM caiva' rUpAdyaparibhAvanam 'akIrtanaMca' asaMzabdanaM, tacca nAmato guNato vA strIjanasyAryadhyAna-dhAdi tasya yogyaMtaddhetutvenocitamAryadhyAna yogyaM hitaM' pathyaM 'sadA' sarvakAlaM brahmavrate pAThAntarato brahmacarye 'ratAnAm' AsaktAnAM, tataH sthitametat-strINAM rUpAdi manasi nivezya draSTuM vyavasyet / / nanu 'vikArahetau sati vikriyante, yeSAM na cetAMsi ta eva dhIrAH' tatkimiti rAgamuddhartukAmenA viviktazayanAsanatAvidheyetyucyate? ityAzaGkayAha-'kAmaMtu'tti anumatamevaitad yaduta devIhivi'tti devIbhirapi' appasabhirapyAstAM mAnuSIbhiratyapizabdArthaH 'bhUSitAbhiH' alaMkRtAbhiH 'na' naiva cAiya'tti zakitAH kSobhayituM' cAlayituM saMyamAditi gamyate 'tisRbhiH' manoguptyAdiguptibhirguptAH arthAnmunayaH 'tathA'pi' yadapyevaMvidhAzcAlayituM na zakyante tadapyekAnta

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adhyayanaM - 32, [ ni. 530 ] 205 hitametaditi jJAtvA, kimuktaM bhavati ? - saMbhavanti hi kecidabhyastayogino'pi ye tatsaGgataH kSubhyanti ye'pi na kSubhyanti te'pi strIsaMsaktavasativAse "sAhu tavo vaNavAso" ityAdyavarNAdidoSabhAjo bhaveyuriti paribhAvya 'viviktavAso ' viviktazayyAsanAtmako munInAM prazasta ityantarbhAvitaNyarthatayA 'prazaMsitaH' gaNadharAdibhiH zlAghita ityarthaH, ataH sa evAzrayaNIya iti bhAvaH // etatsamarthanArthameva strINAM duratikramatvamAha 'mokSAbhikAGkSiNo'pi' muktyabhilASiNo'pi mAnavasya saMsArAt caturgatirUpAdbhayanazIlo bhIruH saMsArabhIruH, aperihApi sambandhAttasyApitathAsthitasyApi 'dharme' zrutadharmAdau 'na' naiva 'etAdRzam' IdRzaM dustaraM duratikramam 'asti' vidyate 'loke' jagati tathA 'striyaH' yuvatayaH 'bAlamanoharAH' nirvivekacittAkSepiNyo dustarAH, dustaratve ca bAlamanoharatvaM hetuH, atazcAtidustaratvAdAsAM parihAryatvena viviktazayyAsanameva zreya iti bhAvaH // nanvevaM strIsaGgAtikramArthamayamupAya upadiSTastathA zeSasaGgAtikramaNArthamati kiM na kazcanopAya upadizyate ? ityAha-'yadivA strIsAGgatikrame guNamAha-etAMzca 'saGgAn' sambandhAn prakramAtstrIviSayAn 'samatikramya' ullaGghaya 'sukhottarazcaiva' akRcchrollayAzcaiva bhavanti 'zeSAH ' dravyAdisaGgAH sarvasaGgAnAM rAgarUpatve samAne'pi strIsaGgAnAmevaiteSu pradhAnatvAditi bhAvaH, , dRSTAntamAhayathA'mahAsAgaraM' svayambhUramaNamuttIrya 'nadI' sarit ' bhavet' syAtsukhottaraiveti prakramo vIryAtizayayogata iti bhAvaH, 'avi gaMgAsamAne 'ti gaGgA kilamahAnadI tatsamAnA'pi tatsadRzA'pI, AstAmitarA dranadItyapizabdArthaH / yaduktaM "vivittasejjAsaNajattiyANa " - mityatra viviktAvasathamarthato vyAkhyAya "omAsaNANaM damiiMdiyANa" mityatrAvamAzanatvamanantarameva prakrAmabhojananiSedhena samarthitaM, damitendriyatvaM tUttaratra vakSyata ityubhayamupekSya 'na rAgasattU dharisei citta" mityatra kimiti rAgaparAjayaM pratyevamupadizyate ? ityAzaGkaya rAgasya duHkhahetutvaM darzayitumAha- kAmA:- viSayAsteSvanugUddhiH satatAbhikAGkSA anubhAvAnubandha ityAdiSvanoH sAtatye'pi darzanAt, tasyAH prabhavo yasya tatkAmAnugRddhiprabhavaM 'khu'tti khuzabdasyAvadhAraNArthatvAkAmAnugRddhiprabhavameva, kiM tat ? - 'duHkham' asAtaM sarvasya lokasya-prANigaNasya, kadAciddevAnAM viziSTAnubhAvavattayaivaM na syAdata Aha- 'sadevakasya' devaiH samanvitasya, katarattad duHkhamityAha-yat 'kAyikaM' rogAdi 'mAnasikaM ca' iSTaviyogAdijanyaM 'kiJcit ' svalpamapi, kadAcidetadabhAve'pyetatsyAd ata Ahatasya dvividhasyApi duHkhasyAntameva antakaM - paryantaM gacchati 'vItarAgaH' vigatakAmAnugRddhirityarthaH // nanu kAmAH sukharUpatayaivAnubhUyante tatkathaM kAmAnugRddhiprabhavaM duHkham ?, ucyate, 'yathA ca' iti yathaiva kimpAko vRkSavizeSastatphalAni, apergamyamAnatvAt, 'manoramANyapi ' hRdayaGgamAnyapi 'rasena' AsvAdena 'varNena ca' ruciraraktAdinA cazabdAd gandhAdinA ca 'bhujyamAnAni' upabhujyamAnAni 'te' iti 'tAni' lokapratItAni kSodayitum - adhyavasanAdibhirupakramakAraNairvinAzayituM zakyata iti kSudraM tadevAnukampyatayA kSudrakaM sopakramityarthastasmin jIvite - AyuSi pacyamAnAni - vipAkAvasthAprAptAni maraNAntaduHkhadAyInIti zeSaH, prAgvacca liGgavyatyayaH, paThyate ca--'te jIviyaM khuMdati paccamANe 'tti tAnikimpAkaphalAni jIvitam -

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206 uttarAdhyayana-mUlasUtram-2-32/1266 AyuH 'khaMdati' ArSatvAt, 'kSodayanti' vinAzayanti vipacyamAnAni, 'etadupamAH' kimpAkaphalatulyAH kAmaguNAH 'vipAke' phalapradAnakAle, kimuktaM bhavati?-yathA kimpAkaphalAnyupabhujyamAnAni manoramANi vipAkAvasthAyAM tu sopakramAyuSAM maraNahetutayA'tidAruNAni, evaM kAmaguNA api upabhujyamAnA manoramA vipAkAvasthAyAM tu narakAdidurgatiduHkhadAyitayA'tyantadAruNA eva, tataH sukharUpatayA pratibhAsanaM sukhahetutve'naikAntikameva, kimpAkaphalAnAM manoramatvena sukhapratibhAse'pyanyathAbhAvAditi suutraikaadshkaarthH|| itthaM bahutaraguNasthAnAnuyAyitvena rAgasya prAdhAnyatkevalasyaivoddharaNopAyamabhidhAya samprati tasyaiva dveSasahitasya tamabhidhitsurdamitendriyatvaM ca siMhAvalokitanyAyAzrayaNena vyAcikhyAsuridamAhamU. (1267) je iMdiyANaM visayA maNunA, na tesu bhAvaM nisire kyaaii| na yAmaNunnesu manapi kujjA, samAhikAme samaNe tvssii|| vR.ye 'indriyANAM' cakSurAdInAM 'viSayAH' rUpAdayaH 'manojJAH' manoramAH na teSu' viSayeSu 'bhAvam' abhisandhim, apergamyamAnatvAdbhAvamapi prastAvAdindriyANi pravarttayituM, kiM punastatpravartanamityapizabdArthaH, 'nisRjet' kuryAt 'kadAcit' kasmiMzcitkAle, 'na ca' naiva 'amanojJeSu' amanorameSu 'mano'pi' cittamapi, atrApIndriyANi pravarttayitum apizabdArthazca prAgvat 'kuryAt' vidadhyAt, anena vAkyadvayenApIndriyadama uktaH, samAdhiH-cittekAgryaM sa ca rAgadveSAbhAva eveti sa evAnenopalakSyate, tatastatkAmo-rAgadvoSoddharaNAbhilASI zramaNastapasvIti ca prAgavt, nanvevamubhayoddharaNahetutvenendriyadamasya kimiti rAgoddharaNahetuSvabhidhAnam,?, ucyate, hetuprakramAt, na cobhayoddharaNahetutayaikoddharaNahetutA virudhye, yadivA tatrApi rAgasya dveSopalakSaNatvAdubhayoddharaNopAyataiva vivakSitA, kintu eva darpato dveSasambhavAdavamAzanatvasyApyasau bhAvanIyetyalaM prasaGgeneti suutraarthH|| itthaM rAgadveSoddharaNaiSiNo viSayebhyo nivarttanamindriyANAmupadiSTam, adhunA tveteSu tatpravartane rAgadveSAnuddharaNe ca yo doSastaM pratyekamindriyANi tatprasaGgato manazcAzritya darzayitumAhamU. (1268) cakkhussa rUvaM gahaNaM vayaMti, taM rAgaheuM tu mnnunmaahu| taMdosaheuM amaNunamAhu, samo a jo tasu sa viiyraago| mU.(1269) rUvassa cakkhaM gahaNaM vayaMti, cakkhussa rUvaM gahaNaM vyNti| rAgassa heuMsamaNunamAhu, dosassa heu amnnutrmaahu|| mU.(1270) rUvesu jo giddhimuvei tivvaM, akAliyaM pAvai so vinaasN| rAgAure se jahavA payaMge, Aloalole samuvei maccuM / mU.(1271)je yAvi dosaM samuvei tibvaM, taMsi kkhaNe se u uvei dukkhN| duiMtadoseNa saeNa jaMtU, na kiMci rUvaM avarajjhaI se| mU. ( 1272) egaMtaratto ruiraMsi rUve, atAlise se kuNaI posN| dukkhassa saMpIlamuvei bAle, na lippaI tena munI viraage| mU.(1273) rUvAnugAsAnugae ya jIve, carAcarehiM synnegruuve|

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207 adhyayana-32,[ni.530 ] cittehiM te pariyAvei bAle, pIlei attadvagurU kiliDe / mU. (1274 ) rUvAnuvAeNa pariggaheNa, uppAyaNe rkkhnnsNnioge| vae vioge ya kahaM suhaM se, saMbhogakAle ya atittalAbhe? || mU.(1275) rUve atitte apariggahami, sattovasatto na uvei tuddh'i| atuTTidoseNa duhI parassa, lobhAvile AyayaI adattaM / / mU. (1276 ) taNhAbhibhUyassa adattahAriNo, rUve atittassa pariggahe y| - mAyAmusaM vaDDai lobhadosA, tatthAvi dukkhA na vimuccai se| mU. (1277) mosassa pacchA ya paratthao ya, paogakAle ya duhI durNte| evaM adattAni samAyaaMto, rUve atitto dahio anisso|| mU.(1278)rUvANurattassa narassa evaM, katto suhaM hujja kayAi kiNci?|| tatthovabhoge'vi kilesadukkhaM, nivvattaI jassa kaeNa dukkhaM / / mU.(1279) emeva rUvaMmi gao paosaM, uvei dukkhohprNpraao| paduTThacitto aciNAi kamma, jaM se puno hoi duhaM vivAge / mU.(1280) rUve viratto manuo visogo, eeNa dukkhohprNprenn| nalippaI bhavamajhe'vi saMto, jaleNa vA pukkhrinniiplaasN|| mU.(1281) soyassa sadaM gahaNaM vayaMti, taM rAgaheuMtu mnnunnmaahu| taM dosaheuM amaNunnamAhu, samo a jo tesu sa viiyraago| mU. (1282) saddassa soyaM gahaNaM vayaMti, taM rAgahetu mnnunmaahu| taM dosaheuM amaNunamAhu, samo a jo tesu sa viiyraago| mU. (1283) saddesu jo gehimuvei tivvaM, akAliyaM pAvai so vinaasN| rAgAure hariNamiuvva maddhe, sadde atitte samuvei mcchN| mU.(1284 ) je yAvi dosaM samuvei tivvaM, taMsi kkhaNe se u uvei dukkhN| dudaMtadoseNa saeNa jaMtU, na kiMci sadaM avarajjhaI se|| mU.(1285) egaMtaratte ruiraMsi sadde0 // mU.(1286) sddaannugaasaannu0|| . mU.(1287) saddANuvAeNa prigghenn0|| mU.(1288) sadde atitte0|| mU.(1289) tnnhaabhibhuuyss0|| mU.(1290) mosassa pacchA y|| mU.(1291) sddaannu0|| mU.(1292) emeva siNmi0|| mU.(1293) sadde virtto0|| mU.(1294) ghANassa gaMdhaM gahaNaM vyNti|| mU.(1295) gaMdhassa ghaannN||

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- 208 uttarAdhyayana-mUlasUtram-2-32/1296 mU.(1296)gaMdhesu jo gehiM rAgAure osahigaMdhagiddhe, sappe bilAo viva nikkhmNte|| mU.(1297) je yAvi dosN0|| mU.(1298) egaMtaratto ruiraMmi gaMdhe0 // mU.(1299) gNdhaanu0|| mU.(1300) gNdhaannuvaa0|| mU.(1301) gaMdhe atite|| mU.(1302) tnnhaa0|| mU.(1303) mosassa0 // mU.(1304) gaMdhAnu0 // mU.(1305) emeva gNdhmi0|| mU.(1306) gaMdhe viratto0 // mU.(1307) jibbhAe rasaMgahaNaM0 // mU.(1308) rasassa jIhaMgahaNaM vyNti0|| mU.(1309)rasesu jo gehi0 rAgAure baDisavibhinnakAe, macche jahA AmisaMbhogagiddhe / / mU.(1310-1319)jeyAvi dosaM samuvei-yAvat-pokkhariNIpalA (jahA 1284-1293) mU.(1320) kAyassa phAsaMgahaNaM vayaMti0 / / mU.(1321) phAsassa kAyaM ghnnN0|| mU.(1322) phAsesu jo gehimu0| rAgAure sIyajalAvasanne, gAhaggahIe mahise va sne, 3 // mU.( 1323-1332)evaM phAsAbhilApe gAthA je yAvi0 yAvat palAsaM (jahA 1284-1293) mU.(1333) manassa bhAvaM ghnnN0|| mU.(1334) bhAvassa mnnNg0|| mU.(1335) bhAvesu jo gehi| rAgAure kAmaguNesu giddhe, kareNumaggAvahie va naage|| mU.(1336-1345) evaM bhAvAbhilApe gAthA je yAvi dosaM yAvat pokkhariNIpalAsaM (jahA 1284 -1293) vR. 'cakkhuse'tyAdi suutraannyssttspttiH| tatrApi cakSurAzritya tryodsh| 'cakSuSaH' cakSurindriyasya rUpyata iti rUpaM-vaNaH saMsthAnaM vA, gRhyate'neneti grahaNaM, ko'tha?-AkSepakaM, viziSTena hirUpeNa cakSurAkSipyate tad 'vadanti' abhidadhati tIrthakRdAdaya iti gamyate, tataH kimityAha'tad' iti rUpaM rAga:-abhiSvaGgastaddhetuH-tadutpAdakaM 'tuH' pUraNe manojJamAhuH, tathA 'tad' iti rUpameva doSstaddhetumamanojJamAhuH, tatastayozcakSuHpravarttane rAgadveSasambhavAttaduddharaNAzaktilakSaNo doSa iti bhAvaH, Aha-evaM na kazcit sati rUpe vItarAgaH syAdata Aha

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adhyayanaM-32,[ni.530] 209 'samastu' araktadviSTatayA tulyaH punaryaH 'tayoH' manojJetararUpayoH sa 'vItarAga' iti tathAvidhAbhAvato vItarAgastadavinAbhAvitvAd dveSasya tathaiva vItadveSazca, idamAkUtam-yasyaiva rAgadveSau stastasyaiva tadudIrakatvenAnayostajjanakatvamucyate na tu yaH sama eva, tathA ca na tAvaccakSustayoH pravarttayet, kathaJcitpravarttane vA samatAmevAlambetetyuktaM bhavati, nanu yadyevaM rUpameva rAgadveSajanakaM tatastaduddharaNArthinastadgataiva cintA'stu, rUpe cakSurna pravartayedityevaM tu na yuktaiva cakSuSazcintA ityAzaGkayAha-rUpasya cakSuH gRhNAtIti grahaNaM, bahulavacanAtkarttarilyuT, tadvadanti, tathA cakSuSo rUpaM gRhyata iti prAgvallayuTigrahaNaM-grAhyaM tadvahanti, anane rUpacakSuSoAhyagrAhakabhAva uktaH, tathA ca na grAhakaM vinA grAhyatvaM nApi grAhyaM vinA grAhakatvamityanayoH parasparamupakAryopakArakabhAva ukto bhavati, etena tvanayo rAgadveSajanane sahakAribhAvaH khyApyate, tathA ca yathA rUpaM rAgadveSakAraNaM tathA cakSurapi, ata evAha rAgasya hetuM-kAraNaM prakramAcakSuH saha manojJena grAhyeNa rUpeNa varttate iti samanojJaM, manojJarUpaviSayamityuktaM bhavati, 'AhuH' bruvate, yatra tu 'heuMtamaNunna'miti pAThastatra 'taM'ti taccakSurmanojJaM manojJarUpaviSayatvena tato doSo-dveSaH, uktaM hi-"ISyA roSo dveSaH" ityAdi, tasya hetumamanojJam-amanojJarUpaM, pAThAntaratazca hetuM tadamanojJamAhuH, ubhayaprakrame'pi cakSuSa eva vizeSvatvenopadarzanaM, rUpasya pUrvasUtreNaiva, evaM ca rUpacakSuSoH sahitayoreva rAgadveSajanakatvAdyuktamuktaM tAvuddhattuMkAmo rUpe cakSurna pravartayet, yadAtu pAzcAtyapAdatrayaM pUrvavatpaThyate tadA pUrvasUtre cakSuSo rUpaM grahaNaM-grAhyamiti vyAkhyeyaM, tatazcehApi grAhyagrAhakabhAva uktaH, tatra cokta evAbhiprAyaH, tathA yadi cakSU rAgadveSakAraNaM na kazcidvItarAgaH syAdata AhasamazcetyAdi, zeSaM sugmm| Aha-astvayaM rAgadveSoddharaNopAyaH, etadanuddharaNe ca ko doSaH? yena taduddharaNArthamitthamupadizyata ityAha-'rUpeSu yo 'gRddhi' gAr2yA rAgamityarthaH, uktaM hi vAcakaiH "icchA mUrchA kAmaH sneho gAyaM mmtvmbhinndH| ___ abhilASa ityanekAni rAgaparyAyavacanAni / / " 'upaiti' gacchati tIvrAm' utkaTAM gRddhevizeSaNaM, sakimityAha-akAle bhavam AkAliMkayathAsthityAyurupararamAdAgeva prApnoti sa 'vinAzaM' ghAtaM, pAThAntarataH 'klezaM vA' maraNAntabAdhAtmakaM, rAgeNAturo-vihalo rAgAturaH sana 'se' iti sa lokapratIta: 'yathA vA' iti vAzabdasyaivakArArthatvAd 'yathaiva' yenaiva prakAreNa 'pataGgaH' zalabhaH Aloka: atisnigdhadIpazikhAdidarzanaM tasmin lololampaTa AlokalolaH samupaiti 'mRtyu' prANatyAgaM, tasyApi gRddhA''lokalolatvaM rAga eveti bhAvaH / ___ 'yazca' iti yastu, apIti ca tasminnityanena yokSyate 'doSaM' dveSaM samuveMti'tti vacanavyatyayAt 'samupaiti' samupagacchati rUpeSvitiprakramaH 'nityaM' sadA na tu kadAcit, sa kimityAha-tasminnapi 'kSaNe' prastAve yasmin dveSa utpannaH 'sa' iti saH 'tuH' pUraNe upaiti 'duHkhaM' zArIrAdi, dviSTo hi kimidamaniSTaM mayA dRSTamiti manasAvyAkulIbhavati paritapyate ca dehena, natu yathA rAgamupagacchaMstakAle manojJaviSayAvalokanajanitaM sukhamabhimanyate uttarakAlameva tu duHkhamiti, paThanti ca | 29/14

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210 uttarAdhyayana-mUlasUtram-2-32/1345 'samuveMti savvaM'ti spaSTaM, yadi rUpadarzanAdveSamupagacchan du:khamupaiti tatastathAvidha-rUpadoSeNaivAsya duHkhAvAptiriti prAptamityAzaGkayAha-duSTaM damanaM durdAnta tacca prakramAccakSuSastadeva doSo durdAntadopastena 'svakena' AtmIyena 'jantuH' prANI, na 'kiJcit' svalpamapi rUpaM prakramAdamanojJam 'aparAdhyati' duSyati 'se' tasya, yadi hi rUpamevAparAdhyenna kasyaciddeSAbhAvaH syAt, tathA ca muktyabhAvAdayo doSA iti bhAvaH / itthaM rAgadveSayordvayorapyanarthahetutvamuktamidAnIM tu dveSasyApi rAgahetukatvAtsa eva mahA'narthamUlamiti darzayaMstasya vizeSataH pariharttavyatAM khyApayitumAha-'ekAntarakto' yo na kathaJcidvirAgaM yAti 'rucire' manorame rUpe, kimityAha "atAlisI'tti mAgadhadezIbhASayA 'atAdRze' anyAdaze, tathA ca tallakSaNaM-'razayorlasau mAgadhikAyA'miti, 'se' iti karoti 'pradoSaM' dveSaM sundarInanda iva surasundarIrAgataH, sUndaryAM cathA ca duHkhasya 'saMpIDanaM' saGghAtaM, yadvA samiti-bhRzaM pIDA-duHkhakRtAbAdhA saMpIDA tAmupaiti 'bAlaH' ajJaH uktamevArthavyatirekamukhenAha-na lipyata iva lipyate, zliSyata ityarthaH, tena' dveSakRtaduHkhena muniH 'virAgaH' rAgavirahitaH, tasyaiva tanmUlatvAditi bhAvaH // samprati rAgasyaiva pApakarmopacayalakSaNamahA'narthahetutAM khyApayituM hiMsAdyAzravanimittatAM punarIha ca taddhAreNa duHkhajanakatvaMca sUtraSaTekanAha-rUpaM prastAvAnmanojJamanugacchati rUpAnaMgamA sa cAsAvAzA ca rUpAnugAzA, rUpaviSayo'bhilASa iti yo'thaH, tadanugatazca jIvaH, paThanti ca-'rUvANuvAyANugae ya jIve'tti tatra rUpANAM-manojJAnAmupAyaiH-upArjanahetubhiranugato-yukta upAyAnugataH sa ca prANI jIvAn 'carAcarAn' trasasthAvarAn 'hinasti' vinAzayati 'anekarUpAn' jAtyAdibhedato'nekavidhAn, kAMzcittu 'citraiH' anekaprakAraiH svakAyaparakAyazastrAdibhirupAyairiti gamyate subbyatyayAd yathAsamvabhaM citteSu vA tAniti-carAcarajIvAn parItisarvatastApayati-duHkhayati paritApayati bAla iva bAlaH-vivekavikalatayA'parAMzca pIDayati ekadezaduHkhotpAdanenAtmArthaM guruH-svaprayojananiSThaH 'kliSTaH' rAgabAdhitaH // ___ anyacca-rUpAnupAto rUpaviSayo'nupAta: anugamanamanurAga itiyAvat tasmiMzca sati prarigrahaNe' mUrchAtmakena hetunA 'utpAdane' upArjane rakSaNaMca-apAyavinivAraNaM sanniyogazca-svaparaprayojaneSu samyagvyApAraNaM rakSaNasanniyogaM tasmin 'vaye'tti 'vyaye' vinAze 'viyoge' virahe sato'pyanekakAraNajanite, sarvatra rUpasyetiprakramaH, kva sukhaM ?, na kvacit, kintu sarvatra duHkhameveti bhAvaH, 'se' iti tasya jantoH, iyamatra bhAvanA-rUpamUrchito hirUpavatkarituGgamakalatrAdInAmutpAdanarakSaNArthaM teSu teSu klezahetuSUpAyeSu jantuH pravarttate, tathA niyojyApi tathAvidhaprayojanotpattau rUpavatkalatrAdi tadapAyazaGkayA punaH punaH paritapyata eveti siddhimevAsyotpAdanarakSaNasaMniyogeSu duHkham, evaM vyayaviyogayorapi bhAvanIyam, anye tu paThanti-'rUvAnurAgeNa pariggaheNaM'ti, tatra rUpAnurAgeNa hetunA yaH parigrahastena, zeSu prAgvat, syAdetatmA bhUdutpAdanAdiSu rUpasya sukhaM, sambhogakAle tu bhaviSyatItyAzaGkayAha-'sambhogakAle ca' upabhogaprastAve ca 'atittalAbhe'tti tarpaNaM tRptaM tRptiritiyAvattassa lAbhaH-prAptistRptalAbho na tathA'tRptalAbhaH, kimuktaM bhavati?-bahudhA'pi rUpadarzane rAgiNAM na tRptirasti, yato'nyairapyuktam "na jAtu kAmaH kAmAnAmupabhogena shaabhyti|

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adhyayanaM-32,[ni. 530] 211 haviSA kRSNavarmeva, bhUya evAbhivarddhate / / " tathA 'yathA'bhyAsaM vivarddhante viSayAH kauzalAni cendriyANA" miti, tasmin sati kva sukhamiti sambandhaH, uttarottareccchayA hi paritapyAta eva janturiti, paThanti ca-'atittilAbhe'tti tRptipraaptybhaave| Aha-evaM parigrahAdduHkhamanubhavatastadbhIrutayA tato nivRttirdopAntarAnArambhaNaM vA kimasya saMbhavatItyAzaGkayAha-rUpe'tRptazca parigrahe ca-taddhiSayamUrchAtmake saktaH-sAmAnyenaivAsaktimAn upasaktazca-gADhamAsaktastataH saktazca pUrvamupasaktazca pazcAt saktopasaktaH 'nopaiti' nopagacchati 'tuSTiM' paritoSaM santoSamitiyAvat, tathA cAtuSTireva doSo'tuSTidoSastena duHkhIyadi mamedamidaM ca rUpavadvastu syAdityAkAGkSAto'tizayaduHkhavAn, sakiM kuruta ityAha-- 'parasya' anyasya sambandhi rUpavadvastviti gamyate 'lobhAvilaH' lobhakaluSaH, yadvA pareSAM svaM parasvaMprakramAd yadrUpavadvastu tasmin lobho-gAyaM tenAvila: parasvalobhAvila: 'Adatte' gRhNAti 'adattam' anisRSTa parakIyameva rUpavadvastviti gamyate, anena rAgasyAtiduSTatAM khyApayituM parigrahAddoSa-darzane'pi vizeSatastatrAsaktirdoSAntarArambhaNaM cAbhihitaM // __ tatkimasyaitAvAneva doSa utAnyo'pi ? ityAzaGkAyoktadoSAnuvAdena doSAntaramapyAha'tRSNAbhibhUtasya' lobhAmibhUtasya tata evAdattaM harati-gRhNAtItyevaMzIlo'dattahArI tasya, tathA rUpe-rUpaviSayo yaH parigrahastasminniti yogaH, casya bhinnakramatvAdatRptasya ca tatrAsantuSTasya mAyApradhAnaM mosaMti-mRSA'lIkabhASaNaM mAyAmRSA 'varddhate' vRddhi yAti, kutaH punaridamittham 'lobhadoSAt' lobhAparAdhAt, lubdho hi parasvamAdatte AdAya ca tadgopanaparo mAyAmRSA vakti, tadanena lobha eva sarvAzravANAmati mukhyo heturityuktaM, tathA rAgaprakrame'pi sarvatralobhAbhidhAnaM rAge'pilobhAMzasyaivAtiduSTatAvedanArthaM, tatrApi ko dopaH? ityAha-'tatrApi' mRSAbhASaNe'pi duHkhAt' asAtAt 'na vimucyate' na vimuktimAprApnoti saH; kintuH?, duHkhabhAjanameva bhavatIti bhAvArthaH ||duHkhaavimuktimev bhAvayati-'mosassa'tti mRSA, ko'tha:?-anRtabhASaNasya pazcAcca purastAcca 'prayogakAle ca' tadbhASaNaprastAve ca duHkhI san tatra pazcAdidamidaM cana mayA susaMsthApitamuktamiti pazcAttApataH purastAcca kathamayaM mayA vaJcanIya iti cintAvyAkulatvena prayogakAle ca nAsau mamAlIkabhASitAM lakSayiSyatIti kSobhataH tathA duSTo'ntaHparyavasAnaM tajjanmanyekaviDambanAto vinAzena anyajanmani ca narakAdiprAptyA yasyAsau duranto bhavati janturiti gamyate, tadevaM mRSAdvAreNAdattAdAnasy duHkhahetutvamuktaM, yadA ca 'mosassa'tti 'moSasya' steyasyeti vyAkhyA tadA sAkSAdeva tasya duHkhahetutvAbhidhAnam, upasaMhAramAha-'evam' amunoktaprakAreNAdattAni samAdadAna:' gRhNan rUpe'tRptaH sanduHkhito bhavati, kIdRzaH san? ityAha-'anizraH' doSavattayA sarvajanopekSaNIya iti kasya-citsambandhinA'vaSTambhena rahitaH, maithunarUpAzravopalakSaNaM caitaditi, prasiddhatvAcca rAgiNAM tasya sAkSAdanabhidhAnaM, yadvA rUpasambhogo'pi mithunakarmakatvAddevAnAmiva maithunameva, tathA ca rAgivacanam "Aloe cciya sA tena piyayamA nehanibbharamanenaM / AbhAsiyavva avagUhiyavva ramiyavva piiyvv|" tti, sa ca prakAntaH, evamuttaratrApi strIgatazabdAdisambhogAnAM maithunatvaM smbhaavniiym| uktamo

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212 uttarAdhyayana- mUlasUtram - 2-32/1345 vArthaM nigamayitumAha-rUpAnuraktasya narasya 'evam' anantarasUtrakadambakoktaprakAreNa kutaH sukhaM bhavet ? kadAcitkiJcit, sarvadA duHkhameveti bhAvaH, kimityevaM ?, yataH 'tatra' rUpAnurAge 'upabhoge'pi' upabhogAvasthAyAmapi 'klezaduHkham' atRptalAbhatAlakSaNabAdhAjanitamasAtam upabhogameva vizinaSTi-nirvarttayati' utpAdayati yasya- ityupabhogasya kRte yadarthaM 'na' iti vAkyAlaGkAre 'duHkhaM' kRcchramAtmana iti gamyate, upobhagArthaM hi jantuH klizyati - tatra sukhaM syAditi yadA ca tadA'pi duHkhaM tadA kuto'nyadA sukhasambhavaH ? iti bhAvaH / itthaM rAgasyAnarthahetutAmabhidhAya dveSasyApi tAmatideSTumAha- 'evameva' yathA'nuraktasthaiva rUpe gataH pradopaM-dveSam 'upaiti' prApnoti ihaiveti zeSa: 'duHkhaudhaparamparAH ' uttarottaraduHkhasamUharUpAH, tathA praduSTaM prakarSeNa dviSTaM cittaM yasya tathAvidhaH, casya bhinnakramatvAt 'cinoti vA' bandhAti karma, tat zubhamapi saMbhavatyata Aha-yat 'se' tasya punarbhavati 'duHkhaM' duHkhahetuH 'vipAke ' anubhavakAle iha paratra ceti bhAvaH, punargrahaNamaihikaduHkhApekSam, azubhakarmopacayazca hiMsAdyAzravAvinAbhAvIti taddhetutvamanenAkSipyate / - itthaM rAgadvepayoruddharaNArhatAM khyApayituM tadanuddharaNe doSamabhidhAya taduddharaNe guNamAha-i-rUpe virakta upalakSaNatvAdadviSTazca 'manujaH' manuSyaH 'vizoka : ' zokarahitaH saMstannibandhanayo rAgadveSayorabhAvAt 'etena' anantaramupadarzitena 'dukkhoharapaMpareNaM' ti duHkhAnAm- asAtAnAmodhAH-saGghAtAsteSAM paramparA - santatirduHkhaudhaparamparA tayA 'na lipyate' na spRzyate bhavamadhye'pi 'san' bhavan, saMsAravatrtyapItyarthaH // dRSTAntamAha- jaleneva vAzabdasyopamArthatvAt 'puSkariNIpalAsa' padminIpatraM jalamadhye'pi saditi zeSaH / itthaM cakSurAzritya trayodaza sUtrANi vyAkhyAtAni, etadanusAreNaiva zeSendriyANAM manasazca svaviSayapravRttau rAgadveSAnuddharaNadoSAbhidhAyakAni trayodaza sUtrANi vyAkhyeyAni, navaraM ' zrotrasye 'ti zrotrendriyasya zabdyata iti zabdo- dhvanistaM 'manojJaM' kAkalIgItAdi 'amanojJaM' kharakarkazAdi, tathA 'hariNamiyavva muddhe' tti, mRgaH sarvo'pi pazurucyate, yaduktam- "mRgazIrS hastijAtau, mRga: pazukuGgayoH" iti, hariNastu kuraGga eveti tena vizeSyate, hariNazcAsau mRgazca hariNamRgaH 'mugdha:' anabhijJaH san 'zabde' gaurigItAtmake'tRptaH - tadAkRSTacittatayA tatrAtRptimAn / 'ghrANasya' iti ghrANendriyasya gandhyate-ghrAyata iti gandhastaM 'manojJaM' sUrabhim 'amanojJam' asurabhi, tathauSadhayo-nAgadamanyAdikAstAsAM gandhastatra gRddho-gRddhimAnauSadhigandhagRddhaH san 'sappabilAo viva'tti ivazabdasya bhinnakramatvAtsarpa iva bilAnniSkraman, sa hyatyantapri(tatpriyatayA tadgandhaM soDhumazaknuvan bilAnniSkrAmati 3 / 'jihvayAH' jihvendriyasya rasyate - AsvAdyata iti rasastaM 'manojJaM' madhurAdi 'amanojJaM' kaTukAdi tathA baDizaM - prAntanyastAmiSo lohakIlakastena vibhinnakAyo - vidAritazarIro baDizavibhinnakAya: 'matsya:' mIno yathA''miSasya- mAMsAderbhogaH - abhyavahArastatra gRddha AmiSabhogagRddhaH 4 | kAya ihasparzanendriyaM sarvazarIragatatvakhyApanArthaM cAsyaivamuktaM, tasya spRzyata iti sparzastaM 'manojJaM' mRduprabhRti 'amanojJaM' karkazAdi zItaM zItasparzavajjalaMpAnIyaM tatrAvasannaH-avamagnaH zItajalAsanno grAhai: - jalacaravizeSairgRhItaH - kroDIkRto grAha

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adhyayanaM - 32, [ ni. 530 ] gRhIto mahipa ivAraNye, vasati hi kadAcitkenacidanmocyetApItyaraNyagrahaNam 5 / 'manasaH' cetaso bhAvaH-abhiprAya: sa ceha smRtigocarastaM 'grahaNaM' grAhyaM vadantIndriyAviSayatvAttasya, 'manojJaM' manojJarUpAdiviSayam 'amanojJaM' tadviparItaviSayam, evamuttaragrantho'pi bhAvaviSayarUpAdyapekSayA vyAkhyeyaH, yadvA svapnAkAmadazAdiSubhAvopasthApito rUpAdirapi bhAva uktaH, sa manaso grAhyaH, svapnakAmadazAdiSu hi manasa eva kevalasya vyApAra iti, 'kAmaguNeSu' manojJarUpAdiSu 'gRddhaH' AsaktaH 'kareNumaggAvahie va nAge' iti ivArthasya caya bhinnakramatvAt kareNvAkariNyA mArgeNa nijapathenApahRtaH - AkRSTaH kareNumArgApahRtaH 'nAga iva' hastIva sa hi madAndho'pyadUravarttinIkareNumupadarzya tadrUpAdimohitastanmArgAnugAmitayA ca gRhyate saMgrAmAdiSu ca pravezyate tathA ca vinAzamApnotIti dRSTAntatvenoktaH, Aha 213 eva cakSurAdIndriyavazAdeva gajasya pravRttiriti kathamasyAtra dRSTAntatvenAbhIdhAnam ?, ucyate, evametat, manaH prAdhAnyavivakSayA tvetanneyaM, yadivA tathAvidhakAmadazAyAM cakSurAdIndriyavyApArAbhAve manasaH pravRttiriti na doSa:, iha cAnAnupUvyapi nirdezAGgamitIndriyANAmitthamupanyAsa ityaSTasaptatisUtrAvayavArthaH // uktamevArthaM saGkSepata upasaMhAravyAjenAha mU. (1346 )eviMdiyatthA ya manassa atthA, dukkhassa heDaM manuyassa rAgiNo / te ceva thevaMpi kayAi dukkhaM, na vIyarAgassa karriti kiMci // vR.'evam' uktanyAyena 'indriyArthAH ' cakSurAdiviSayA rUpAdayaH cazabdo bhinnakramastato manaso'rthAzca-uktarUpA upalakSaNatvAdindriyamanAMsi ca duHkhasya 'heuM 'tti hetavo manujasya rAgiNaH, upalakSaNatvAd dveSiNazca, viparyaye guNamAha-'te ceva' indriyamano'rthAH 'stokamapi' svalpamapi kadAcidduHkhaM 'na' caiva vItarAgasya upalakSaNatvAdvItadveSasya kurvanti 'kiJcidi 'ti zArIraM mAnasaM ceti sUtrArthaH // nanu kazcana kAmabhogeSu satsu (na) vItarAgaH saMbhavati, tatkathamasya duHkhAbhAva ?, ucyatemU. (1347 ) na kAmabhogA samayaM uviMti, na yAvi bhogA vigaI urviti / - je tappaosI ya pariggahI ya, so tesu mohA vigaiM uvei // vR. 'na' naiva 'kAmabhogAH' uktarUpAH 'samatAM' rAgadveSAbhAvarUpAm 'upayAnti' upagacchanti hetutveneti gamyate, taddhetutve hi teSAM na kazcidrAgadveSavAn bhavet, na cApi 'bhogAH ' bhujyamAnatayA sAmAnyena zabdAdayaH 'vikRti' krodhAdirUpAm, ihApi hetutvenopayantItyanyathA na kazcana rAgadveSarahitaH syAt, ko'nayostarhi hetuH ?, ityAha-ya: 'tatpradoSI ca ' teSu viSayeSu pradveSavAn 'parigrahI ca' parigrahabuddhimAn, teSveva rAgItyuktaM bhavati, sa 'teSu' viSayeSu 'mohAt' rAgadveSAtmakAt mohanIyAt vikRtimupaiti, rAgadveSarahitastu samatAmityarthAduktam, uktaM hi pUrva - 'satoreva rAgadveSayorudIrakatvena zabdAdayo hetava' iti, Aha- "samo ya jo tesu sa vIyarAgo" ityanena gatArthametat, satyaM, tasyaiva tvayaM prapaJcaH, uktaM hi 'ta eva vidhayaH susaMgRhItA bhavantI yeSAM lakSaNaM prapaJcazcocyate' iti sUtrArthaH / kiMsvarUpAH punarasau vikRtiryAM rAgadveSAzAdupaitItvAhamU. ( 1348 ) kohaM ca mAnaM ca taheva mAyaM, lobhaM durguchaM araI raI ca / hAsaM bhayaM sogapumitthiveyaM, napuMsaveyaM vivihe ya bhAve //

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214 uttarAdhyayana-mUlasUtram-2-32/1349 mU.(1349) AvajjaI evamaNegarUve, evaMvihe kAmaguNesu stto| anne ya eyappabhave visese, kArunadINe hirime visso|| vR.krodhaM ca mAnaM ca tathaiva mAyAM lobhaM-catuSTamapyuktarUpaM 'jugupsAM cikitsAm 'ati' asvAsthyaM 'rati ca' viSayAsaktirUpAM 'hAsaMca' vakravikAlalakSaNaM 'bhayaM' sAdhvasaM zokapuMstrIvedamiti samAhAranirdezaH tataH zokaM-prIyaviprayogajaM manoduHkhAtmakaM puMvedaMstrIviSayAbhilASaM strIvedaM-puruSAbhiSvaGgaM 'napuMsakaveyaM ti napuMsakavedam-ubhayAbhilApaM 'vividhAMzca' nAnAvidhAn 'bhAvAn' harSaviSAdAdInAbhiprAyAn Apadyate' prApnoti, 'evam' amunA rAgadveSavattAlakSaNena prakAreNa 'anekarUpAn' bahubhedAnanantAnubandhyAdibhedena tAratamyabhedena ca 'evaMvidhAn' uktaprakArAn vikArAniti gamyate, 'kAmaguNeSu' zabdAdiSu 'saktaH' abhiSvaGgavAn upalakSaNatvAd dviSTazca, anyAMzca 'etadInaH kAruNyadIno madhyamapadalopI samAso'tyantadIna ityarthaH, 'hirime'tti 'hImAn' lajjAvAn, kopAdyApanno hI prItivinAzAdikamihaivAnubhavan paratra ca tadvipAkamatikaTukaM vibhAvayan prAyo'tidainyaM lajjAMca bhajate, tathA 'vaissa'tti ArSatvAt 'dveSyaH' tattaddoSaduSTatvAtsarvasyAprItibhAjanamiti sUtradvayArthaH / / __ yatazcaivaM rAgadveSAveva duHkhamUlabhataH prakArAntareNApi tayoruddharaNopAyAbhidhAnArthaM tadviparyaye doSadarzanArthaM cedamAhamU.(1350) kappaM ca icchijja sahAyalicchU, pacchAnutAveNa tvppbhaavN| evaM vikAre amiyappayAre, AvajjaI iMdiyacoravasse / / vR. kalpate-svAdhyAyAdikriyAsu samartho bhavatIti kalpo-yogyastam, apergamyamAnatvAtkalpamapi, kiM punarakalpaM?, ziSyAdIti gamyate, 'necchet' nAbhilapet 'sahAyalicchU'tti bindoralAkSaNikatvAt, 'sahAye(yaM') lipsuH mamAsau zarIrasaMbAdhanAdi sAhAyyaM kariSyatItyabhilASukaH san, tathA pazcAditi-prastAvAdyatasya tapaso vA'GgIkArAduttarakAlamanutApaH-- kimetAvanmayA kaSTamaGgIkRtamiti cittabAdhAtmako yasya sa tathAvidhaH cazabdAdanyAdRzazca sambhUtayativad bhavAntare bhogaspRhayAluH, tapaHprabhAvaM prakramAneccheda, yathA-na zakyamaGgIkRtaM tyaktuM paraM yadyasya vratasya tapaso vA phalamasti tata etasmAdihaivAmaSauSadhyAdilabdhirastu, tadanyAdRzApekSayA tu bhavAntare zakacakrivibhUtyAdi bhUyAditi kimeva niSidhyate ? ityAha'evam' amunA prakAreNa 'vikArAn' doSAn 'amitaprakArAn' aparimitabhedAn 'Apadyate' prApnoti indriyANi caurA iva dharmasarvasvApaharaNAd indriyacaurAstadvazya:-tadAyattaH, uktavizeSaNaviziSTasya hi kalpyatapaHprabhAvavAJchArUpeNa sparzanAdIndriyavazyatAvazyasaMbhAvinI tatazcottarottaravizeSAnabhilaSataH saMyama prati cittaviplutyavadhAvanAdidoSA api saMbhavantyeveti, evaM ca bruvato'yamAzayaH-tadanugrahabuddhA kalpa puSTAlambane ca tapaHprabhAvaM ca vAJchato'pi na doSaH, athavA kalpamuktarUpaM necchetsahAyalipsuM yadi kathaJcanAmI mama dharmasahAyA bhavantItyevamabhilASukamapyAstAmanyamiti bhAvaH, jinakalpikApekSaM caitat, etena ca rAgasya hetudvayapariharaNamuddharaNopAya uktaH, upalakSaNaM caitadIdRzAmanyeSAmapi rAgahetUnAM ca parihArasya, tataH siddhaM dvayorapyuddharaNopAyAnAMtadviparyayeca doSANAmabhisandhAnamiti suutraarthH||anntrNraagdvessoddh

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215 adhyayanaM-32,[ ni.530] raNopAyaviparyaye yo doSa uktastameva doSAntarahetunA'bhidhAnadvAreNa samarthayitumAhamU.(1351) taosi jAyaMti paoaNAI, nimjjiuNmohmhnnvNmi| suhesiNo dukkhavinoya (mukkha)naTThA, tappaccayaM ujjamae araagii|| vR.'tataH' iti vikArApatteranantaraM 'se' tasya 'jAyante' utpadyante 'prayojanAni' viSayasevanaprANihiMsAdIni 'nimajjitu'mityanta vitaNyarthatvAnnimajjayitumiva nimajjayituM prakramAttameva jantuM moho mahArNava ivAtidustaratayA mohamahArNavastasmin, kimuktaM bhavati ?-yairmohamahArNavanimagna iva jantuH kriyate sa hyutpannavikAratayA mUDha evAsIt viSayAsevanAdibhizca prayojanaiH, sutarAM muhyatIti, kIdRzasya punarasya kimarthaM caivaMvidhaprayojanAni jAyante? ityAha'sukhaiSiNaH' sukhAbhilapaNazIlasya 'duHkhavinodArthaM duHkhaparihArArthaM pAThAntarato duHkhavimonAya vA, sukhaiSitAyAM hi duHkhaparihArAya viSayasevanAdiprayojanasambhava iti bhAvaH, kadAcidevaMvidhaprayojanotpattAvapi tatrAyamuddAsIna eva syAd ?, atrocyate-'tatpratyayam' uktarUpaprayojananimittaM pAThantaratastatpratyayAdudyacchati cazabdasyaivakArArtha-tyAdudyacchatyeva, ko'rthaH?-tatpravRttAvutsahata eva, 'rAgI' rAgavAnupalakSaNatvAd dveSI ca san, rAgadveSayoreva sakalAnarthasya paramparAkAraNatvAditi sUtrArthaH // kimiti rAgadveSAvataH sakalA'pyanarthaparamparocyate? ityAzaGkayAhamU.(1352) virajjamANassa ya iMdiyatthA, sadAiyA taaviyppgaaraa| na tassa savvepi maNunayaM vA, nivvattayaMtI amaNunayaM vA / / va.virajyamAnasyeti upalakSaNatvAdadviSatazca 'caH' punararthe tato virajyamAnasyAdviSatazca punaH 'indriyArthAH' zabdAdikAH pAThAntarato varNAdikA vA tAvanta iti yAvanto loke pratItAH prakArA: kharamadhurAdibhedA yeSAM te tAvatprakArAH, bahuprabhedA ityarthaH, na 'tasya' iti manujasya sarve'pi' samastA api manojJatAM vA nivartayanti' janayantyamanojJatAM vA(nivartayanti)kintu?, rAgadveSavata eva, svarUpeNa hi rUpAdayo na manojJatAmamanojJatAM vA kartumAtmanaH kSamAH kintu rektatarapratipatradhyavasAyavazAda, ucyate cAnyairapi "parivATakAmukazunAmekasyAM pramadAtanau / kuNapaM kAminI bhakSyamiti tisro vikalpanAH / / " tato vItarAgasya tannirvartanahetvabhAvAtkathamamI manojJatAmanojJatAM vA nirvarttayeyuH?, tadabhAve ca kathaM viSayasevanAkrozadAnAdiprayojanotpattiH ? iti, pUrvaM sati manojJatve'manojJatve ca samasya rUpAdInAmakiJcitkaratvamuktam, iha tu manojJatvAmanojJatve api tAdRzasya na bhavata evetyucyata iti pUrvasyAdvizeSa iti sUtrArthaH // tadevaM "je je upAyA paDivajjiyavva"tti pratijJAtarAgadveSayormohasya ca parasparAyatanatve'pi rAgadveSayoratiduSTatvAtsAkSAt mohasya ca tadAyatanatvAttadvAreNoddharaNopAyAn pratipattavyAnnirUpapya yadA tu "je je avAyA parivajjiyavva"tti(pAThaH) tadA rasaniSevaNAdInapAyAnuktanyAyato'bhidhAyopasaMharannAhamU.(1353) evaM sasaMkappavikappaNAsuM, saMjAyai smymuvtttthiyss| atthe ca saMkappayao tao se, pahIyae kAmaguNesu thaa| vR. 'evam' uktaprakAreNa svasya-AtmanaH saMkalpA:-prakramAdrAgadveSamoharUpAdhya

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216 uttarAdhyayana-mUlasUtram-2-32/1353 vasAyAsteSAM vikalpanAH-sakaladoSamUlatvAdiparibhAvanAH svasaGkalpavikalpanAstAsUpasthi-- tasya-udyatasyeti sambandhaH, kimityAha-'saMjAyate' samutpadyate 'samaya'ti ArSatvAt 'samatA' mAdhyathyamarthAn-indriyArthAn rUpAdIMzcasya bhinnakramatvAtsaGkalpayatazca-yathA naivaite'pAyahetavaH kintu ? rAgAdaya evetyuktanItyA cintayato yadivA samatA-parasparamadhyavasAyatulyatA sA cAnivRttibAdarasamparAyaguNasthAna eva, etatpratipattRNAM hi bahUnAmapyekarUpa evAdhyavasAya ityanayaitadupalakSyate, tathA arthAn' jIvAdIn 'saMkalpayatazca' zubhadhyAnaviSayatayA'dhyavasyataH 'tataH' iti samatAyAH 'se' tasya jantoH (sAdhoH) prahIyate' prakaNa hAni yAti, kA'sau ?'kAmaguNeSu' rUpAdiSu tRSNA' abhilASo lobha itiyAvat, samatAyAM hi dvividhAyAmapi prAptAyAmuttarottaraguNasthAnAvAptyA kSIyata eva lobha iti / athavA 'evam' uktaprakAreNa 'samakam' ekakAlam 'upasthitasya' udyatasya rAgAdyuddharaNopAyeSviti prakramaH, yadivA 'samayam' etadabhidhAyakaM siddhAntaM pratIti zeSaH 'upasthitasya' taduktArthAnuSThAnodyatasyetyarthaH, kimityAhasvasaGkalpAnAm-AtmasambandhinAM rAgAdyadhyavasAyAnAM vikalpanA-vizeSeNa chedanaM svasaGkalpavikalpanA, dRzyate hi chedavAcyapi kalpazabdaH, yathoktam _ "sAmarthya varNanAyAM ca, chedane karaNe tathA / aupamye cAdhivAse ca, kalpazabdaM vidurbudhAH / / " 'Asu'ti Azu' zIghraM 'saMjAyate' bhavati, paThanti ca-'sasaMkappavikappaNAso'tti, tathA 'atthe asaMkappayato'tti, tatra, ca svasya-AtmanaH saGkalpaH-adhyavasAyastasya vikalpArAgAdayo bhedAsteSAM nAza:-abhAvaH svasaGkalpavikalpanAzaH, tathA ko guNaH? ityAha-'arthAn' rUpAdIn 'asaGkalpayataH' rAgAdiviSayatayA'nadhyavasyataH 'tataH' iti svasaGkalpavikalpanAtaH svasaMkalpavikalpanAzAdvA 'se' tasya prahIyate kAmaguNeSu tRSNevi sUtrArthaH / / tataH sa kIdRzaH san ki vidhatte? ityAhamU.(1354 ) so vIyarAgo kayasavvakicco, khavei nANAvaraNaM khnnennN| . taheva jaM darisaNamAvarei, jaMcaMtarAyaM pakarei kmN|| vR. 'saH' iti hInatRSNaH 'vItarAgaH' vigatarAgadveSo bhavati, tRSNA hi lobhastatkSaye ca kSINakaSAyaguNasthAnAvAptiriti, tathA kRtasarvakRtya iva kRtasarvakRtyaH prAptaprAyatvAdanane muktaH 'kSapayati' kSayaM nayati 'jJAnAvaraNaM' vakSyamANasvarUpaM 'kSaNena' samayena tathaiva yad 'darzanaM' cakSurdarzanAdi AvRNoti' sthagayati darzanAvaraNamityarthaH, yacca 'antarAyaM' dAnAdilabdhivighnaM prakaroti 'karma' antarAyanAmakamityuktaM bhavati, sa hi kSapitamohanIyastIrNamahAsAgara iva zramopeto vizramyAntarmuhUrtaM tadvicarasamaye nidrApracale devagatyAdinAmaprakRtIzca kSapayati, caramasamaye ca jJAnAvaraNAditrayamiti sUtrArthaH // tatkSayAcca kaM guNamavApnoti? ityAhamU.(1355) savvaM tao jANaI pAsaI ya, amohaNo hoi nirNtraae| anAsave jANasamAhijutto, Aukkhae mukkhamuvei suddhe // vR.'sarva' niravazeSaM tataH' jJAnAvaraNAdikSayAt 'jAnAti' vizeSarUpatayA'vagacchati pazyati ca sAmAnyarUpatayA 'caH' samuccayArthaH, tata etena bhedaviSayatvAtsamuccayasya pRthagupayogatva

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adhyayanaM - 32, [ ni. 530 ] manayoH sUcyate, tatazca yaduktaM yugapadupayogavAdinA 217 "manapajjavaNANato nANassa ya daMsaNassa ya viseso / kevalanANaM puna daMsaNanti nANaMti ya samANaM // tti, tannirAkRtaM bhavati, tathA prajJaptyAmabhihitam-"jaM samayaM jANaMti no taM samayaM pAsaMti, tathA kevalI NaM bhaMte! ima rayaNappamaM puDhavi AgarehiM heUhiM pamANehiM saMThANehiM parivArehiM jaM samayaM jANai no taM samayaM pAsati ?, haMtA goyamA ! kevalI na" mityAdi, na cAtra kevalizabdena chadmastha eva zrutakevalyAdivivakSita iti vAcyaM, yata ihAdyasUtre snAtaka eva prastutaH, sa ca dhAtikarmakSayAdeva bhavatIti na tasya chadmasthatA saMbhavet, dvitIyasUtre tu paramANudarzanameva prakrAntaM, tasya ca kevalaM vinA paramAvadhestato vA kiJcinyUnasyaiva sambhavastatra ca tau vyavaccheditAviti kevalamevAvaziSyate, uktaM ca pUjyai: "te do'vi viseseuM anno chaumatthakevalI ko so ? / jo pAsa paramANuM gahaNamihaM jassa hojjAhi / / " na caivamapyasmin vizeSavati sUtre paravaktavyataiveyamityupagantumucitam uktaM hi" evaM visesiyaMmivi paramayamegaMtarovaogotti / puna ubhaovaogA paravattavvatti kA buddhI ? // " ityAdi kRtaM prasaGgena prakRtamucyate tathA cAmohanaH - moharahito bhavati, tathA niSkrAnto'ntarAyo (yAt) nirantarAyo'nAzravaH prAgvat, dhyAnaM - zukladhyAnaM tena samAdhiH - paramasvAthyaM tena yuktaH sahito dhyAnasamAdhiyuktaH AyuSa upalakSaNatvAnnAmagotravedyAnAM ca kSaya AyuHkSayastasmin sati mokSam 'upaiti' prApnoti 'zuddhaH ' vigatakarmamala iti sUtrArthaH // mU. (1356 ) so tassa savvassa duhassa mukkho, jaM bAhaI sayayaM jaMtumeyaM / dIhAmayavvippamukko pasattho, to hoi accaMtasuhI kayattho / vR. 'saH' iti mokSaprApto jantuH 'tasmAt' iti jAtijarAmaraNarUpatvena pratipAditAt 'sarvasmAt ' niravazeSAd duHkhAt sarvatra subvyatyayena SaSThI 'muktaH ' pRthagbhUtaH, yat kIdRzagityAha-'yad' duHkhaM 'bAdhate' pIDayati 'satatam' anavarataM 'jantuM' prANinam 'enaM' pratyakSamanubhavopadarzanametat, dIrghANi yAni sthititaH prakramAtkarmANi tAnyAmayA iva-rogA iva vividhabAdhAvidhAyitayA dIrghAmayAstebhyo vipramukto dIrghAmayavipramuktaH ata eva 'prazastaH' prazaMsArhaH, tataH kimityAha-'to' iti 'tata: ' dIrghAmayavipramokSAd 'bhavati' jAyate'tyantam- -atikrAntaparyantaM sukhaM zarma tadasyAstItyatyantasukhI tata eva ca 'kRtArthaH ' kRtasakalakRtya iti sUtrArthaH // mU. (1357 ) anAikAlappabhavassa eso, savvassa dukkhassa pamukkhamaggo / viyAhio jaM samuvicca sattA, kameNa accatasuhI bhavaMti // ttibemi // vR. 'anAdikAlaprabhavasya' anAdikAlotpannasya 'eSa: ' anantaroktaH sarvasya duHkhasya 'pramokSamArgaH ' pramokSopAyaH, pAThAntaratazca saMsAracakrasya vimokSAmArgo, vyAkhyAtaH, yaH kIdRza: ? ityAha-'yaM' duHkhapramokSamArgaM 'samupetya' samyak pratipadya 'sattvAH 'prANinaH 'krameNa' uttarottaraguNapratipattirUpeNAtyantasukhino bhavantIti sUtrArthaH //

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218 uttarAdhyayana-mUlasUtram-2-32/1357 iti parisamAptau, bravImiti pUrvavat / avasito'nugamo, nayAzca prAgvat / / adhyayanaM 32 samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre dvAtriMzamadhyayanaM saniyuktiH saTIkaM parisamAptam adhyayanaM-33-karmaprakRtiH) vR. vyAkhyAtaM pramAdasthAnAkhyaM dvAtriMzamadhyayanamidAnIM trayastriMzamArabhyate, asya cAyamabhisambandhaH-ihAnantarAdhyayane pramAdasthAnAnyuktAni, taizca 'mithyAtvAviratipramAdakaSAyayogA bandhahetavaH' itivacanAtkarma badhyate, tasya ca kAH prakRtayaH ? kiyatI vA sthitiH ? ityAdisandehApanodAyedamArabhyate, asya ca caturanuyogadvAracarcA prAgvadyAvannAmaniSpannanikSepe karmaprakRtiriti nAma, ataH karmaNaH prakRtezca nikSepAbhidhAnAyAha niyuktikRt ni. [531] kammaMmi a nikkhevo cauvviho0 // ni. [532] jANagabhaviyasarIre tavvairitte ca taM bhave duvihaM / kamme nokamme yA kammaMmi a anudao bhnnio| ni. [533] nokammadavvakammaM nAyavvaM leppkmmmaaiiaN| bhAve udao bhaNio kammaTTavihassa naayvvo|| ni. [534] nikkhevo payaDIe cauvvi0 / / ni. [535] jANagabhaviyasarIre tavvairitte ca taM bhave duvihN| kamme nokamme yA kammami a anudao bhnnio|| ni. [536] nokamme davvAiM gahaNapAuggamukkagAiM c| bhAve udao bhaNio mUlapayaDi uttarANaM ca / / 7. kammamItyAdi gAthAH SaT sugamAH navaraM karmaNi' jJAnAvaraNAdike udayo-vipAkastadabhAvo'nudayo bhaNitaH, kimuktaM bhavati?-anudayAvasthaM karmaiva karmakAryAkaraNAt tadvyatiriktaM dravyakarma, nokarmadravyakarma jJAtavyaM lepyakarmAdikam, AdizabdAtkASThakarmAdiparigrahaH, nokarmatA cAsya jJAnAvaraNAdikarmAbhAvarUpatvAt, dravyakarmatA ca dravyasyapratimAdeH kriyamANatvAt, 'bhAve' vicArye prakramAtkarma 'udayaH' vipAka: bhaNita:' uktaH, ayaM ca kasya sambandhI jJAyatAm ? ityAha-'kammaTThavihassa'tti prAgvadaSTavidhakarmaNo jJAtavyo, jJAnAvaraNAdyaSTavidhakarmodayAvasthaM bhAvakarma, tasyaiva karmakAryakaraNAditi bhaavH|| prakRtinikSepe karmaNi-mUlaprakRtyAdirUpe'nudayastadyatiriktA dravyaprakRtiH, nokarmANi dravyANi grahaNaprAyogyAni yAnyadyApi tAvanna gRhyante grahaNayogyatA cAsti yeSAm, ArSatvAtsupo luka, tathA muktAnyeva muktakAni-yAni karmatayA pariNamayya projjhitAni yathAkramaM puraskRtapazcAtkRtaparyAyatvAd, 'bhAva' iti bhAve vicArye 'udayaH' vipAkaH bhaNita:' uktaH prakRtiriti prakramaH, kAsAmityAha-'mUlapagaDi uttarANaM ca' tti mUlaprakRtInAmuttaraprakRtInAM cehaiva vakSyamANAnAmiti / / ityavasito nAmaniSpannanikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM /

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219 adhyayanaM-33,[ni.536 ] mU. (1358) aTTha kammAI vucchAmi, AnupubbiM jhkkm| jehiM baddhe ayaM jIve, saMsAre parivattae / vR. 'aSTa' ityaSTasaGkhayAni kriyante mithyAtvAdihetubhirjIveneti karmANi 'vakSyAmi' pratipAdayiSve 'Anupubdhi'ntI prAgvatsubyatyayAdAnupUrvyA, iyaM ca pazcAnupUrvyAdirapi saMbhavatyata Aha-'yathAkramaM' kramAnatikrameNa pUrvAnupUryetiyAvat, paThanti ca 'suNeha me' iti prAgvat, yAni kIdRzItyAha-'yaiH' karmabhiH 'baddhaH' zliSTa: 'aya'miti pratiprANisvasaMvedyo jIvaH saMsAre parivarttate'jJatAdivividhaparyAyAnubhavanato'nyathA ca anyathA ca bhavati paribhramati vA pAThAntarata iti sUtrArthaH / / yathApratijJAtamAhamU. (1359) nANassAvaranijaM, saNAvaraNaM thaa| veyanijjaMtahA mohaM, AukammaM taheva y|| mU. (1360) nAmakammaM ca goyaM ca, aMtarAyaM taheva y| evameyAiM kammAI, aTreva ya smaaso| vR.jJAyate'neneti jJAnam-avabodhastasya Aviyate-sadapyAcchAdyate'nena paTeneva vivasvatprakAza ityAvaraNIyaM kRtyalyuTo bahula' miti vacanAtkaraNe'nIyaH, dRzyate'neneti darzanaMsAmAnyAvabodhastadAviyate vastuni pratIhAreNeva nRpatidarzanamaneneti darzanAvaraNaM, tathA vedyatesukhaduHkhatayA'nubhUyate lihyamAnamadhuliptAsidhArAvaditi vedanIyaM, tathA mohayati jAnAnamapi madyapAnavadvicittatAjananeneti mohastam, AyAti-Agacchati svakRtakarmAvAptanarakAdikugateniSkramitumanaso'pyAtmano nigaDavatpratibandhakatAmityAyuH tadeva karma AyuHkarma tathaiva c| namayatigatyAdivividhabhAvAnubhavanaM pratyAtmAnaM pravaNayati citrakara iva karituragAdibhAvaM prati rekhAkRtimiti'nAmakarma, 'ca:' samuccaye, gIyate-zabdyate uccAvacaiH zabdaiH kulAlAdiva mRdravyamata Atmeti gotraM tacca antarA-dAtRpratigrAhakayorantarbhANDAgArikavadvighnahetutayA'yategacchatItyantarAyaM tathaiva ca sarvatrAsadapi karmeti saMbadhyate, upasaMhAramAha-'evam' amunA prakAreNaitAni karmANyaSTadeva 'tuH' pUraNe 'samAsAtaH' saGkepeNa, vistaratastu yAvanto jantubhedAstAnyapi tAvantItyanantAnyeveti bhaavH|| ___ atra ca jJAnadarzanasvatattvo'yamAtmetyantaraGgatvAttayorAditastadAvaraNopAdAnaM, samAne'pi ca tayorantaraGgatve jJAnopayoga eva sarvalabdhInAmavAptiH, yaduktam-"savvAo laddhIo sAgArovaogAuttassa"tti, ato jJAnasya prAdhAnyamiti tadAvaraNasya prathamastadanu darzanAvaraNasya tataH kevalino'pyekavidhabandhakasya sAtabandho'stIti vyApitvAdvedanIyassa tato'pi prAyaH saMsAriNAmiSTAniSTaviSayasambandhAtsukhaduHkhe iSTAniSTatA ca rAgadveSAbhyAM tadrUpaM ca prAyo mohanIyamiti tasya tatazcaitatprakarSApakarSabhAvitvAdAyurnibandhanAnAMbahvArambhaparigrahatvAlpArambha- . parigrahatvAdInAM tadudbhavaM cAyuSkamiti tasya tadudayazca prAyo gatyAdinAmodayAvinAbhAvIti tato nAmnaH tato'pi ca narakAdinAmodayasahabhAvyeya gotrakarmodaya iti gotrasya tatazcoccanIcabhedabhinnAtprAyo dAnAdilabdhibhAvAbhAvau tayozcAntarAyakSayodayAvantaraGgahetU iti tadanantaramantarAyasyeti sUtradvayArthaH / itthaM karmaNo mUlaprakRtIrabhidhAyottaraprakRtIrAha

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220 uttarAdhyayana-mUlasUtram-2-33/1361 mU.(1361) nANAvaraNaM paMcavihaM, suaM aabhinibohiyN| ohiM nANaM taIyaM, mananANaM ca kevlN|| vR. nANAvaraNetyAdi sUtrAdi dvAdaza, jJAnAvaraNaM 'paJcavidhaM' paJcaprakAraM, tacca kathaM paJcavidhamityAzaGkAyAmAvaryabhedAdevehAvaraNasya bheda ityabhiprAyeNAvAryasya jJAnasyaiva bhedAnAha- zrutamAbhinibAbhikamavadhijJAnaM tRtIyaM manojJAnaM ca kevalam, etatsvararapaM mokSamArgAdhyayana evoktammU.(1362) niddA taheva payalA niddAniddA ya payalapayalA y| tatto ya thINagiddhI paMcamA hoi naayvvaa|| vR.nidrANaM nidrA, sA ceha sukhapratibodhocyate, yaduktam-"suhapaDiboho nidda"tti, tathaive'ti tenaiva nidrAvatkiJcicchubharUpatAtmakena prakAreNa pracalatyasyAmAsIno'pIti pracalA, uktaM hi"payalA hoti Thiyassa u"tti, nidrAnidrA ca' atizayanidrA duHkhapratibodhAtmikA'tizayakhyApanArthatvAd dviruccAraNasya, yaduktam-"duhapaDiboho ya niddanidda"tti, evaM 'pracalApracalA' pracalA'tizAyinI, sA hi caMkramyamANasyApi bhavati, yathoktam-"payalApayalA u caMkama o"tti, cazabdAvubhayatra tulyatAkhyApako, dve api hyazubhatayA tulye evaite, tata uparIti zeSastatazca prakRSTatarAzubhAnubhAvatayA tAbhya uparivartinI styAnA saMhatopacitetyarthaH RddhiguddhirvA yasyAM sA styAnaddhiH styAnagRddhirvA, prAcyazcaH samuccayArtha iha yojyate, etadudaye ca vAsudevabalArddhabala: prabalarAgadveSodayavAMzca janturjAyate, ata eva paricintitArthasAdhanyasAvucyate, yaduktam"thINaddhI puna dinaciMtiyassa atthassa sAhaNI pAyaM"tti, 'tuH' pUraNe paJcamI bhavati jnyaatvyaa| mU.(1363) cakkhumacakkhuohissa daMsaNe kevale ya aavrnne| evaM tu navavigappaM nAyavvaM daMsaNAvaraNaM / vR. 'cakkhUmacakkhUohissa'tti makAro'lAkSaNikaH, tatazcakSuzcAcakSuzcAvadhizca cakSura- . cakSuravadhIti samAhArastasya darzana iti ca pratyekaM darzanazabdo yojyate tatazcakSurdarzane-cakSuSA rUpasAmAnyagrahaNe acazUSi-cakSuHsadRzAni zeSendriyamanAMsi tadarzane-teSAM svasvaviSayasAmAnyaparicchede avadhidarzane-avidhanA rUpidravyANAM sAmAnyagrahaNe, tathA kevale yatti, prakramAtkevaladarzane-sarvadravyaparyANAM sAmAnyavabodhe, AvaraNametaccakSurdarzanAdiviSayabhedAccaturvidhamata Aha-'evam' ityanena nidrApaJcavidhatvacakSurdarzanAvaraNAdicaturvidhatvAtmakena prakAreNa 'tuH' pUraNe nava vikalpA-bhedA yasya tattathAvidhaM jJAtavyaM darzanAvaraNam / mU. (1364) veyaNiyapi hu(ya) duvihaM sAyamasAyaM ca AhiyaM / sAyassa u bahU bheyA, emevaasaayssvi|| vR. 'vedanIya' vedanIyakarma 'api ca' iti pUraNe 'dvividhaM' dvibhedaM svAdyate-AlhAdakatvenAsvAdyata iti nairuktavidhinA 'sAtaM' sukhaM zArIraM mAnasaM ca ihopacArAttannibandhanaM karmaivamuktam, 'asAtaM ca' tadviparItam, 'AkhyAtaM' kathitaM tIrthakRdbhiriti gamyate, 'sAyassa u'tti 'tuH' apizabdArthaH tataH sAtasyApi bahavo bhedAH, na kevalaM jJAnadarzanAvaraNayorityapizabdArthaH, te ca taddhetubhUtabhUtAnukampAdibahubhedatvAd, evameveti bahava eva bhedA asAtasyApi duHkhazokatApAditaddhetubahuvidhatvAdeveti garbhArthaH / /

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adhyayanaM - 33, [ ni. 536 ] mU. (1365 ) mohaniyaMpi ya duvihaM, daMsaNe caraNe thaa| daMsaNe tivihaM vuttaM, caraNe duvihaM bhave // vR. mohanIyamapi dvividhaM na kevalaM vedanIyaM, viSayatazcaitadvidheti dvaividhyamAha-'darzane' tattvarucirUpe ' caraNe' cAritre tathA, kimuktaM bhavati ? - darzanamohanIyaM cAritramohanIyaM ca tatra 'darzane' darzanaviSayaM prakramAnmohanIyaM trividhamuktaM bhavati, 'caraNe' caraNaviSayaM mohanIyaM dvividhaM bhavet / mU. ( 1366 ) saMmattaM ceva micchattaM, sammAmicchattameva ya / eyAo tinni payaDIo, mohanijjassa daMsaNe // vR. yathA darzanamohanIyatraividhyaM tathA''ha- samyagbhAvaH samyaktvaM zuddhadalikarUpaM yadudaye'pi tattvaruciH syAt'caive'ti pUraNe mithyAbhAva: mithyAtvam-azuddhadalikarUpaM yatastattve' tattvamatattve'pi tattvamiti buddhirutpadyate, samyagmithyAtvameva ca - zuddhAzuddhadalikarUpaM yata ubhayasvabhAvatA jantorbhavati, iha ca samyaktvAdayo jIvadharmAstaddhetutvAcca dalikeSvetadyapradezaH, etAstisraH prakRtayo mohanIyassa 'darzane' darzanaviSayasya 6 / mU. ( 1367 ) 221 carittamohaNaM kammaM, duvihaM tu viyAhiyaM / kasAyamohanijjaM ca, nokasAyaM taheva ya // vR. caritre muhyate'neneti mohanaM caritramohanaM karma yataH zraddadhAno'pi yadi kathaJcanAhamenaM pratipadya iti jAnannapi tatphalAdi na tatpratipadyate, uttaratratuzabdasya bhinnakramatvAttatpunardvividhaM vyAkhyAtaM zrutadharairiti zeSaH, paThanti ca 'carittamohanijjaM duvihaM vocchAmi anupuvvaso 'tti spaSTameva, kathaM tad dvividhamityAha - kaSAyAH - krodhAdayastadrUpeNa vedyate - anubhUyate yattatkaSAyavedanIyaM 'caH' samuccaye 'nokaSAyam' iti prastAvAnnokaSAyavedanIyaM nokaSAyAH kaSAyasahavarttano hAsyAdayastadrUpeNa yadvedyate 'tathe 'ti samuccaye / * mU. ( 1368 ) - solasavihabheeNaM, kammaM tu kasAyajaM / sattaviha navavihaM vA, kammaM nokasAyajaM // vR. anayorapi bhedAnAha - SoDazavidhaH - SoDazaprakAro yo bhedo - nAnAtvaM tena, lakSaNe tRtIyA, yadvA SoDazavidhaM bhedena bhidyamAnatayA cintyamAnaM, prAkRtatvAdanusvAralopaH, karma kriyamANatvAt, 'tu:' punararthe bhinnakramazca, kaSAyebhyo jAyata iti kaSAyajaM "jaM veyati taM baMdhati" itivacanAt kaSAyavedanIyamityarthaH, SoDazavidhatvaM cAsya krodhamAnamAyAlobhAnAM caturNAmapi pratyekamanantAnubandhyapratyAkhyAnapratyAkhyAnAvaraNasaMjvalanabhedatazcaturvidhatvAt 'sattaviha'tti prAgvadvindulopAtsaptavidhaM vA karma nokaSAyebhyo jAyata iti 'nokaSAyajaM' nokaSAyavedanIyamityarthaH, tatra saptavidhaM hAsyaratyaratibhayazokajugupsAH SaD vedazca sAmAnyavivakSayaika eveti yadA tu vedaH strIpuMnapuMsakabhedena tridheti vivakSyate tadA SaDvisrayo mIlitA nava bhavantIti navavidhamiti / mU. (1369) neraiyatirikkhAU, manussAuM taheva u / devAUyaM cautthaM tu, AukammaM cauvvihaM // vR. 'neraiyatirikkhAu'tti AyuH zabdaH pratyekaM yojyate, tatazca niSkrAntA ayAtiSTaphaladaivAttatrotpannAnAM sadvedanA'bhAveneti nirayAsteSu bhavA nairayikAsteSAmAyuH nairayikAyuryena

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222 uttarAdhyayana- mUlasUtram - 2-33 / 1369 teSu zriyante, tathA tiro'JcantIti gacchantIti tiryaJcaH vyutpattinimittaM caitat pravRttinimittaM tu tiryaggatinAma, ete caikendriyAdayaH, tata eSAmAyustiryagAyuryenaiteSu sthitirbhavati, tathA manorapatyAni manuSyAH 'manorjAtAvaNyatau sukce 'ti yatpratyayaH sugAgamasteSAmAyurmanuSyAyuH 'tathaiva' tadbhAvAvasthitihetutayaiva devA uktaniruktAsteSAmArayurdevAyuryena teSvavasthIyate caturthaM 'tuH ' pUraNe, evaM cAyuH karma caturvidham 9 / mU. ( 1370 ) nAmakammaM duvihaM, suhamasuhaM ca AhiyaM / suhassa u bahU bhaiyA, emeva ya asuhassavi // vR. nAmakarma dvividhaM, kathamityAha - zobhate sarvAvasthAsvanenAtmeti zubham azubhaM ca tadviparItamAkhyAtaM 'suhassa' tti zubhasyApi bahavo bhedA evamevAzubhasyApi, tadapi bahubhedamiti bhAvArtha: / tatrottarottarabhedataH zubhanAmno'nantabhedatve'pi vimadhyamavivakSAtaH saptatriMzadbhedAH, tadyathA - manuSyagati 1 devagati 2 paJcendriyajAti 3 audArika 4 vaikriya 5 AhAraka 6 taijasa 7 kArmaNa 8 zarIrANi paJca samucaturastrasaMsthAnaM 9 vajrarSabhanArAcasaMhananam 10 audArika 11 vaikriya 12 AhAraka 13 aGgopAGgAni trINi prazastavarNa 14 gandha 15 razasa 16 sparzAzcatvAraH 17 manuSyAnupUrvI 18 devAnupUrvI 19 cetyAnupUrvIdvayamagurulaghu 20 parAghAtam 21 ucchvAsa 22 Atapa 23 uddyota 24 prazastavihAyogati 25 tathA trasa 26 bAdaraM 27 pajjattaM 28 pratyekaM 29 sthiraM 30 zubhaM 31 subhagaM 32 susvaram 33 AdeyaM 34 yazaH kIrttizceti 35 nirmANaM 36 tIrthakaranAma ceti 37 etAzca sarvA api zubhAnubhAvAt zubhaM, tathA'zubhanAmno'pi vimadhyamavivakSayA catustriMzadbhedAH, tadyathA - narakagati 1 tiryaggati 2 ekendriyajAti 3 dvandrajAti 4 trIndriyajAti 5 caturindriyajAti 6 RSabhanArAcaM 7 nArAcaM 8 ardhanArAcaM 9 kIlikA 10 sevA 11 nyagrodhamaNDalaM 12 sAti 13 vAmanaM 14 kubjaM 15 huNDam 16 aprazastavarNa 17 gandha 18 rasa 19 sparzacatuSTayaM 20 narakAnupUrvI 21 tiryagAnupUrvI 22 upaghAtam 23 aprazastavihAyogati 24 sthAvaraM 25 sUkSmam 26 sAdhAraNam 27 aparyAptam 28 asthiram 29 azubhaM 30 durbhagaM 31 duHsvaram 32 anAdeyaM 33 ayaza: zaH kIrttizceti 34 etAni cAzubhanArakatvAdinibandhanatvenAzubhAni, atra ca bandhanasaGghAte zarIrebhyo varNAdyavAntarabhedAzca varNAdibhyaH pRthag na vivakSyanta iti noktasaGkhyAtikramaH mU. (1371 ) goyaM kammaM duvihaM, uccaM nIyaM ca AhiyaM / ucca aTThavihaM hoi, evaM niyaMpi AhiyaM // vR. gotraM karma dvividhamuccamikSvAkujAtAdyuccairvyapadezanibandhanaM, nIcaM ca tadviparItamAkhyAtaM, tatroccamityuccairgotramaSTavidhaM bhavati, 'evam' ityaSTavidhatayaiva 'nIcamapi' nIcairgotramapyAkhyAtam, aSTavidhatvaM cAnayorbandhahetvaSTavidhatvAt, aSTau hi jAtyamadAdaya uccairgotrasya bandhahetavaH, tAvanta eva ca jAtimadAdayo nIcairgotrasya tathA ca prajJApanA- "uccAgoyakammasarIrapucchA, goyamA ! jAiamaeNaM kulaamaeNaM valaamaeNaM tavaamaeNaM IsariyaamaeNaM suyaamaeNaM lAbhaamaeNaM uccAgoyakammasararIpayogava hoti, nIyAgoyakammasarIrapucchA, goyamA ! jAimaeNaM kulamaeNaM" ityAdyAlApakaviparyayaNASTau yAvat "nIyAgoyakammasarIrayogavaM havati "tti /

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adhyayanaM - 33, [ ni. 536 ] mU. ( 1372 ) dAne lAbhe ya bhoge ya, uvabhoge vIrie thaa| paMcavihamaMtarAyaM, samAsena viyAhiyaM // vR. dIyata iti dAnaM tasmin, tathA labhyata iti lAbhastasmizcaM, bhujyate sakRdapayujyata iti bhogaH-sakadbhogyaH puSpAhArAdiviSayastatra ca, tathA upetiabhyadhikaM punaH punarupabhujyamAnatayA bhujyata ityupabhogaH-punaH punarupabhogyabhavanAGganAdiviSayaH, uktaM hi -- 223 "saMti bhujjaitti bhogo so puNa AhArapupphamAIo / bhogo puNo puNa uvabhujjai va bhavaNavaNiyAI // " tasmin, vizeSaNa Iryyate ceSTyate'neneti vIryaM tasmin, 'tathA' samuccaye sarvatrAntarAyamiti prakrama:, tatazca viSayabhedAtpaJcavidhamantarAyaM samAsena vyAkhyAtaM, tatra dAnAntarAyaM yatsati viziSTe grahItari deye ca vastuni tatphalamavagacchato'pi dAne pravRttimupahanti, yatpunarviziSTe'pi dAtari yAvannipuNe'pi yAcitari upalabdhiupaghAtakRt tallAbhAntarAyaM, bhogAntarAyaM tu sati vibhavAdau sambadyamAne ca AhAramAlyAdau yadvazAnna buGkte, upabhogAntarAyaM tu yasyodayAtsadapi vastrAlaGkArAdvinopabhuGkte, vIryAntarAyaM yadvazAdbalavAnnIrugvayaHsthaH atha ca tRNakubjhIkaraNe'pyasamartha iti sUtradvAdazakArthaH 12 // itthaM prakRtayo'bhihitAH, sampratyetannigamanAyottaragranthasambandhanAya cAhamU. (1373 ) eyAo mUlapayaDIo, uttarAo a AhiyA / pasaggaM khittakAle ya, bhAvaM cAduttaraM suNa // - vR. 'etA:' anantaroktA jJAnAvaraNAdirUpA mUlaprakRtayaH, tathA 'uttarAH' ityuttaraprakRtayazca zrutAvaraNAdyAH, cazabdaH zrutAdInAmapyakSarAnakSarAdibhedato bahuvidhatvadanuktabahubhedasUcakaH 'AkhyAtAH' kathitAH pradezAH paramANavasteSAmagraMparimANaM pradezAgraM 'khettakAle ya'tti kSetrakAla ca tatra kSiyanti - nivasanti tasminniti kSetram - AkAzaM kAlazcabaddhasya karmaNo jIvapradezAvicaTanAtmakaH sthitikAlaH 'bhAvaM ca' anubhAgalakSaNaM karmaNaH paryAyaM catuH sthAnikatristhAnikAdirasamitiyAvad 'ata: uttara' miti ataH prakRtyabhidhAnAdUrdhvaM bhRNu kathyamAnamiti mU. ( 1374 ) savvesiM ceva kammANaM, paesaggamanaMtagaM / - gaThiyasattAIyaM, aMto siddhANa AhiyaM // vR. 'sarveSAM' samastAnAM 'ca: ' pUraNe 'eva: ' apizabdArthe sarveSAmapi na tu keSAJcideva 'karmaNAM' jJAnAvaraNAdInAM 'pradezAgrAM' paramANuparimANam anantamevAnantakamanantaparamANuniSpannatvAttadvargaNAnAM taccAnantakaM granthiriva granthiH - ghano rAgadveSapariNAmastaM gacchanti granthigAste ca te sattvAzca granthigasattvAH- ye granthipradezaM gatvA'pi tadbhedAvidhAnena na kadAcidupariSTAdgantAraH te cAbhavyA evAtra gRhyante tAnatItaM - tebhyo'nantaguNatvenAtikrAntaM granthigasattvAtItaM, tathA 'antaH' madhye 'siddAnAM' siddhipadaprAptAnAm 'AkhyAtaM' kathitaM gaNadharAdibhiriti gamyate, siddhebhyo hi karmaparamANavo'nantabhAga eva, tadapekSayA siddhAnAmanantaguNatvAd, ataH saGkhyAmapekSya siddAntarvartti tadanantakamucyate, ekasamaye grAhyakarmaparamANvapekSaM caitat uktaM hi "te ya kammapoggalA bhavasiddhiehiM anaMtaguNA siddANamaNaMtabhAgamittA egegaMmi samae gahaNamiti "tti,

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224 uttarAdhyayana-mUlasUtram-2-33/1374 paThanti ca-'gaMThi(pa)sattA'NAi'tti atra vyAkhyAnikavyAkhyA-granthiprasaktAnAMdhanarAgadveSapariNAmagranthi karkazaghanarUDhagranthisamaMtathAvidhapariNAmAbhAvato'bhindAnAnAM sattvAnAM yo bandhaH so'nAdyanantaH-Adyantavikalo jJeyaH, siddhAnAM punaH- bhaviSya-siddhInAM bandho'nAdirapi 'anta' iti sAntastathAvidhapariNAmato vyAkhyAto bhagavadbhiriti sUtrArtha / / samprati kSetramAhama.(1375) savvajIvANa kammatu, saMgahe chddisaagyN| savvesuvi paesesu, savvaM sabveNa bddhgN|| vR. sarve-ekendriyAdyazeSabhedAste ca te jIvAzca teSAM 'karma' jJAnAvaraNAdi 'tuH' pUraNe saGgrahaH-saGgrahaNakriyA tatra yogyaM bhavatItizeSaH, yadivA sarvajIvA 'NaM'ti vAkyabhUSAyAM karma 'saMgahe'tti saMgRhNanti, kIdRzaM sadityAha-'chaddisAgaya'nti SaNNAM dizAnAM samAhAra: SaDdizaM tatra gataM-sthitaM SaDdizAgatam, atra catasro dizaH pUrvAdaya UrvAdhodigUdvayaM ceti SaDbhavanti, itaM cAtmAvaSTabdhAkAzapradezApekSayocyate, yatra hyAkAze jIvo'vagADhastatraiva ye karma pudgalAste rAgAdisnehaguNayogAdAtmani laganti na kSetrAntarAvagADhAH, bhinnadezasya tadbhAvapariNAmAbhAvAt, yathA hyagniH svadezasthitAn prAyogyapudgalAnAtmabhAvena pariNamayati evaM jIvo'pIti, alpatvAccehavidizAmavivakSitatvenaSadizAgatamityabhidhAnaM, yato vidigvyavasthitamapi karmAtmanA gRhyate, uktaM hi gandhahastinA-"sarvAsu dikSvAtmAvadhikAsu vyavasthitAn pudgalAnAdatte" iti, tathA kSetraprastAve yadvidignirUpaNaM taccAsAmAkAzAdabhedajJApanArthaM tadbhedena tAsAmapratIteH, tathA ca yatkaizcihizAM dravyAntaratvamuktaM tadapAstaM bhavati, tathA SaDdiggatamapi dvIndriyAdInevAdhikRtya niyamena vyAkhyeyamekendriyANAmanyathA'pi sambhavAt, tathA cAgama: "jIve NaM bhaMte ! teyAkammApoggalANaM gahaNaM karemANe kiM tidisiM kareti cauddisiM karei paMcadisiM karei chaddisiM kare i?, goyamA ! siya tidisiM siya cauddisiM siya paMcadisi siya chaddisiM kareti, egidiyA NaM bhaMte! teyAkammapoggalANaM gahaNaM karemANe kiM tidisiM jAvachadisiM kareti?, goyamA! siya tidisiM siya cauddisiMsiya paMcadisiM siya chaddisiM karei, beMdiyateMdiyacauridiyapaMciMdiyA niyamA chaddisiM"ti, tacca SaDdiggataM sarveSvapi na tu katipayeSu pradezeSvapi, arthAdAkAzasyoktanyAyAdAtmAvaSTabdheSu karma sarvajIvAnAM saGgrahe yogyaM bhavati, te vA tatsaMgRhNAnti, tatsthakarmapudgalAn pratyAtmano grahaNahetvavizeSAt, tathA sarvaM samastaM jJAnAvaraNAdi natvanyataradeva, AtmA hi sarvaprakRtiprAyogyAn pudagalAn sAmAnyenAdAya tAnevAdhyavasAyavizeSAt pRthak pRthag jJAnAvaraNAdirUpatvena pariNamayati, taccaivaMvidhaM karma saMgRhItaM sat kiM kaizcidevAtmapradezairbaddhaM bhavati yadvA sarveNAtmanA? ityAha___ 'sarveNa' samastenA prakramAdAtmanA na tu kiyadbhireva tatpradezai; baddhaM-kSIrodakavadAtmapradezaiH zliSTaM tadeva baddhakam, anyo'nyasambaddhatayA hi zRGkhalAvayavAnAmiva parasparopakAritvAdAtmanaH pradezAnAM sahaiva yogopayogau bhavato, na tvekaikazaH, tannimittakazca karmabandha iti so'pi sarveNaivatmanA, grahaNapUrvakatvAcca bandhasya tadapyevameva, yadvA tad gRhItaM sat kena saha kiyatkathaM vA baddhaM bhavati? ityAha- "savvesuvi paesesu" subbyatyayAtsarvairapi pradezaiH prakramAdAtmanaH 'sarva' sarvaprakRtirUpaM 'sarveNa' gamyamAnatvAtprakRtisthityAdinA prakAreNa baddhakamiti sUtrArthaH / /

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225 adhyayanaM-33,[ ni.536 ] mU. (1376) udahIsarinAmANaM, tIsaI koddikoddiio| ukkosiyA hoi ThiI, aMtamuhuttaM jahaniyA // mU.(1377) AvaraNijjANa duNDaMpi, veyaNijje taheva y| aMtarAe ya kammami, ThiI esA viyaahiyaa|| mU.(1378) jayahIsarisanAmANaM, sattara koddikoddio| mohanijjassa ukkosA, aMtamuhuttaM jhniyaa| mU.(1379) tittIsasAgarovamA, ukkosemaM viyaahiyaa| ThiI u Aukammassa, aMtamuhuttaM jhniyaa| mU.(1380) udahIsarisanAmANaM, vIsaI koddikoddio| nAmaogANa ukkosA, aMtamuhutaM jhniyaa|| vR. udadhiH-samudrastena sadRk-sadRzaM nAma-abhidhAnameSAmudhisadRgnAmAni-sAgaropamANi teSAM triMzatkoTIkoTyaH 'ukkosiya'tti utkRSTA bhavati sthitiH' avasthAnaM, tahA muhUrttasyAntaraM antarmuhUrta, muhUrtamapi nyUnamityarthaH, jaghanyaiva jaghanyakA prkrmaatsthitiH| keSAmityAha-'AvaraNIyayoH' anyatraitadyapadezAzravaNAjjJAnadarzaviSayayoH, tato jJAnAvaraNIyadarzanAvaraNIyordvayoparapi, vedanIye tathaiva ca antarAye ca karmaNi sthitirevaM vyAkhyAtA, iha ca SaSThIprakrame'pi vedanIya ityAdau saptamyabhidhAnamanayorarthasya tattvato'bhinnatvAt, - "rAjA bhartA manuSyasya, tena rAjJaH sa ucyte| __ vRkSastiSThati zAkhAsu, tA vA tatreti tasya taaH||" tathA iti vedanIyasyApi jaghanyasthitirantarmuhUrtamAnaiva sUtrakAreNoktA, anye tu 'jaghanyA(aparA) dvAdazamUhUrtA vedanIyaste'ti dvAdazamUhUrttamAnAmevaitAmicchanti, tadabhiprAyaM na vidmH| udadhisadRzanAmnAM saptatikoTIkoTya mohanIsyoyatkRSTA antarmuhUrta jghnykaa| trayastriMzatsAgaropamANi ArSatvAcca supo luk, utkRSTena vyAkhyAttA sthiti: 'tuH' pUraNe AyuHkarmaNo'ntarmuhUrta jaghanyakA / udadhisadRzanAmnAM viMzatikoTIkoTya nAmagotrayorutkRSTA aSTa muhUrtA jaghanyakA iti suutrpnyckaarthH| itthamutkRSTA jaghanyA ca sthitirmUlaprakRtiviSayA sUtrakAreNAbhihitA, vineyAnugrahArthaM tUttaraprakRtiviSayA pradarzyate-tatrotkRSTA strIvedasAtavedanIyamanujagatyAnupUrvINAM catasRNAmuttaraprakRtInAM paJcadaza sAgaropamakoTIkoTyaH, kaSAyaSoDazakasya catvAriMzannapuMsakAratizokabhayajugupsAnAM paJcAnAM viMzatiH, puMvedahAsyaratidevagatyAnupUrvIdvayAdyasaMhananasaMsthAnaprazastavihAyogatisthirazubhasubhagasukhadAdeyayazaHkIyuccairgotrANAM paJcadazAnAM daza nyagrodhasaMsthAnadvitIyasaMhananayordvAdaza sAtisaMsthAnanArAcasaMhananayozcaturdaza kubjArddhanArAcayoH SoDaza vAmanasaMsthAnakIlikAsaMhananadvitricaturindriyajAtisUkSmAparyAptakasAdhAraNAnAmaSTAnAmaSTAdaza tiryagmanuSyAyuSoH palyopamatrayaM, avaziSTAnAM tu mUlaprakRtivadutkRSTA sthitiH, . jaghanyA tu nidrApaJcakAsAtAvedanIyAnAMSaNNAMsAgaropamasaptabhAgAstrayaH palyopamAsaGkhyeyabhAganyUnAH sAtasya tu dvAdaza muhUrtAH mithyAtvasya palyopamAsaGghayeyabAgonaM sAgaropamaM Adya- . 29/15

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226 uttarAdhyayana-mUlasUtram-2-33/1375 kaSAyadvAdazakasya catvAraH sAgaropamasaptabhAgAstAvataiva nyUnAH, krodhasya saMjvalanasya mAsadvayaM mAnasya mAso mAsArddha mAyAyAH puMvedasyASTo varSANi zeSanokaSAyamanuSyatiryaggatijAti paJcakaudArikazarIratadaGgopAGgataijasakArmaNasaMsthAnaSaTkasaMhananaSaTkavarNacatuSka-tiryagmanuSyAnupUrvyaguruladhUpaghAtaparAghAtocchvAsAtapodyotaprazastAprazastavihAyogatiyaza:kIrtivarjatrasAdiviMzatinirmANanIcairgotrANAM SaTpaSTayuttaraprakRtInAMsAgaropamasaptabhAgau dvau palyopamAsaGkhyeyabhAganyUnau vaikriyaSaTkasya sAgaropamasahasrabhAgau dvau palyopamAsaGkhyeya-bhAganyUnau AhArakatadaGgopAGgatIrthakaranAmnamantaHsAgaropamakoTIkoTI, nanUtkRSTA'pi etAvatye-vAsAM tisRNAM sthitirabhihitA, satya, tathA'pi tataH saGghayeyaguNahInatvenAsyA jaghanyatvamiti sampradAya:, kRtaM prasaGgena prakRtaM prastuma iti, tatra yaduktaM pradezAgraM kSetrakAlau ca bhAvaM co(cAta u)ttaraM zRNviti tatra pradezAgraM kSetrakAlo cAbhihito, samprati bhAvamabhidhAtumAhamU. (1381) siddhAnanaMtabhAgo, anubhAgA havaMti u| savvesuvi paesAga, savvajIvesu (sa) icchiyaM / / vR. 'siddhAnAm' muktAnAmanantabhAgavartitvAdanantabhAgaH 'anubhAgAH' rasavizeSA bhavanti "tuH' pUraNe' ayaM cAnantabhAgo'nantasaGgya eveti, anenaiSAmAnantyamevetthaM viziSTamuktaM, samprati pradezaparimANamAha-sarveSvapi prakramAdanubhAgeSu pradizyanta iti pradezA-buddhA vibhajyamAnAstadavibhAgaikadezAsteSAmagraM predazAgraM 'savvajIvesunijjhi(icchi)yaMti 'sarvajIvebhyaH bhavyAbhavyebhyo'tikrAntaM tato'pi teSAmamantaguNatvenAdikatvAditi sUtrArthaH / __ evaM prakRtipradarzanena prakRtibandhapradezAgrAbhidhAnena ca pradezabandhaM kAloktyA ca sthitibandhaM anena cAnubhAgamabhidhAya yadarthamete prarUpitAstadupadarzayannupasaMhAravyAjenopadeSTumAhamU.(1382) tamhA eesi kammANaM, anubhAge viyaanniyaa| - eesiM saMvare ceva, khavaNe ya jae buhe| tibemi|| . vR. 'tamha'tti yasmAdevaMvidhAH prakRtibandhAdayastasmAt 'eteSAm' anantaramuktAnAM karmaNAM' jJAnAvaraNAdInAmanubhAgAnupalakSaNatvAtprakRtibandhAdIzca 'vijJAya' vizeSeNa-kaTukavipAkatvalakSaNena bhavahetutvalakSaNena vA'vabudhya, anubhAgAnAmeva ca sAkSAdupAdAnameSAmevAzubhAnAM prAyo bhavanirvedahetutvAt, 'eSAm' iti karmaNAM saMvare' anupAttAnAmupAdAnanirodhe 'ca:' samuccaye 'eve' tyavadhAraNe bhinnakramastataH 'kSapaNe ca' upAttAnAM nirjaraNe 'jee'tti yatetaiva' yatnaM kuryAdeva, ko'sau ? -"budhaH' tattvAvagamavAniti sUtrArthaH / / amumevArthamanuvAdadvAreNa vyaktIkartumAha niyuktikRtni. [537] pagaiThiI anubhAgaM paesakammaM ca suTTa naauunnN| / eesiM saMvera khalu khavaNe usayAvi jaiavvaM // vR. spaSTaiva / 'iti' parisamAptau bravImIti pUrvavat / ityavasito'nugamaH, samprati nayAH, te'pi praagvt|| __adhyayanaM-33-samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre - trayastriMzamadhyayanaM saniyuktiH saTIkaM samAptam

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227 adhyayanaM-34,[ni.538] (adhyayanaM-34-"lezyA" vR. vyAkhyAtaM karmaprakRtinAmakaM trayastriMzamadhyayanaM, samprati catustriMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane karmaprakRtaya uktAH, tatsthitizca lezyAvazata ityatastadabhidhAnArthamidamArabhyate, asya caivamabhisambandhAgatasyopakramAdidvAraprarUpaNA prAgvatsukaraiva yAvannAmaniSpannanikSepaH, tatra cAsya lezyA'dhyayanamiti nAmAto lezyAdhyayanazabdayonikSepamAha ni. [538] lesANaM nikkhevo caukkao duviha hoi naayvvo| ni. [539] jAnagabhaviyasarIrA tavvairittA ya sA puNo duvihaa| kammA nokamme yA nokamme huMti duvihA u|| ni. [540] jIvANamajIvANa ya duvihA jIvANa hoi naayvvaa| bhavamabhavasiddhiANaM duvihANavi hoi sattavihA / / ni. [541] ajIvakammano davvalesA sA dasavihA u naayvvaa| caMdANa ya sUrANa ya gahagaNanakkhattatArANaM / / ni. [542] AbharaNacchAyaNAdaMsagANa maNikAgiNINa jA lesaa| __ ajIvadavvalesA nAyavvA dasavihA esA // ni. [543] jA davvakammalesA sA niyamA chavvihA u naayvvaa| kiNhA nIlA kAU teU pamhA ya sukkA y|| ni. [544] duvihA u bhAvalesA visuddhalesA taheva avisuddhaa| duvihA visuddhalesA.uvasamakhaiA ksaayaannN|| ni. [545] avisuddhabhAvalesA sA duvihA niyamaso u naayvvaa| . pijjaMmi adosaMmi a ahigAro kmmlesaae|| ni. [546] nokammadavvalesA paogasA vIsasA u naayvvaa| bhAve udao bhaNio chaNhaM lesANa jiivesu|| ni. [547] ajjhayaNe nikkhevo caukkao duvuiha hoi naayvvo| ni. [548] jANagabhaviyasarIraM tavvairittaM ca potthgaaiisuN| ajjhappassANayaNaM nAyavvaM bhAvamajjhayaNaM / / vR.lesANamityAdi gAthA ekAdaza, tatra 'lesANaM'ti sUtratvAllezyAyAM, ko'rthaH?-lezyAzabdasya nikSepazcaturvidho nAmAdi, 'duviho' ityAdi prAgvad yAvat 'sA puNo duviha'tti, 'sA' vyatiriktalezyA punadvividhA, dvaividhyamevAha-karmaNi nokarmaNi ca, tatra karmaNyalpavaktavyaiveti tAmupekSya nokarmaviSayAmAha-'nokarmaNi' karmAbhAvarUpe bhavati dvividhA 'tuH' avadhAraNArtha iti dvidhaiv| kathamityAha-'jIvAnAm' upayogalakSaNAnAm 'ajIvAnAM ca' tadviparItAnAm, ubhayatra lezyati prakramaH, atra ca nokarmatvamubhayorapi karmAbhAvarUpatvAtsambandhibhedAcca dvibhedatvaM, tatrApi dvividhA jIvAnAM bhavati jJAtavyA, bhavamabhavasiddhiyANaM'ti masyAlAkSaNikatvAt siddhizabdasya ca pratyekamabhisambandhAd bhaviSyatIti bhavA-bhAvinItyarthaH tAdRzI siddhiryeSAM te bhavasiddhikA-bhavyAsteSAm abhavasiddhikAnAM' tadviparItAnAM dvividAnAmapyukta

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228 bhedena prakramA - jjIvAnAM bhavati 'saptavidhA' saptaprakArA ihApi lezyeti prakramaH, atra ca jayasiMhasUriH kRSNAdayaH SaT saptamI saMyogajA iyaM ca zarIracchAyAtmakA parigRhyate, anye tvaudArikaudArikami zramityAdibhedataH saptavidhatvena jIvazarIrasya tacchAyAmeva kRSNAdivarNarUpAM nokarmaNi saptavidhAM jIvadravyalezyAM manyante, tathA 'ajIvakammaNo davvalesa'tti ajIvAnAM 'kammaNo 'tti ArSatvAnnokarmaNi dravyalezyA ajIvanokarmadravyalezyA, tuzabdasyeha sambandhAtsA punardazavidhA jJAtavyA, candrANAM sUryANAM ca grahA-maGgalAdayastadgaNazca nakSatrANi ca - kRttikAdIni tArAzca prakIrNajyotIMSi grahagaNanakSatratArAsteSAm, AbharaNAni ca ekAvaliprabhRtIni AcchAdanAni ca suvarNacaritAdIni AdarzA evAdarzakA-darpaNAste cAbharaNAcchAdanAdarzakAsteSAM, tathA maNizca - marakatAdiH kAkiNiH - cakravartiratnaM maNikAkiNyau tayoryA lezayati-zleSayatIvAtmani jananayanAnIti lezyA - atIva cakSurAkSepikA snigdhadIptarUpA chAyA ajIvadravyalezyA prakramAnnokarmaNi jJAtavyA dazavidhaiSA, atra ca candrAvizabdaistadvimAnAni 'tAsthyAttadyapadeza' iti nyAyenocyante, teSAM ca pRthvIkAyarUpatve'pi svakAyaparakAyazastropanipAtasambhavAt tatpradezAnAM keSAJcidacetanatvenAjIvadravyalezyAtvaM draSTavyam, upalakSaNaM cAtra dazavidhatvamevaMvidhadravyANAM rajatarUpyatAmrAdInAM bahutaratvena tacchAyAyA api bahutarabhedasambhavAt, itthaM nokarmadravyalezyAmabhidhAya karmadravyalezyAmAha - yA karmadravyalezyA'gretanatuzabdasambandhAtsA punaH 'niyamAt' avazyambhAvAt SaDvidhA 'jJAtavyA' avaboddhavyA, kathamityAha-kRSNA nIlA 'kAu'tti kApotA 'teu' taijasI padmA ca zuklA ceti, iha ca karmadravyalezyeti sAmAnyAbhidhAne'pi zarIranAmakarmadravyANyeva karmadravyalezyA, yaduktaM prajJApanAvRttikRtA"yogapariNAmo lezyA, kathaM punaryogapariNAmo lezyA ?, yasmAtsayogikevalI zuklalezyApariNAmena vihRtyAntarmuhUrte zeSe yoganirodhaM karoti, tato'yogitvamalezyatvaM ca prApnoti, ato'vagamyate-yogapariNAmo lezyati, sa punaryogaH zarIranAmakarmapariNativizeSaH, yasmAduktaM"karma hi kArmaNasya kAryamanyeSAM ca zarIrANA" miti, tasmAdaudArikAdizarIrayuktasyAtmano vIryapariNativizeSa: kAyayogaH, tathaudArikavaikriyAhArakazarIravyApArahatavAgdravyasamUhasAcivyAjjIvavyApAro yaH sa vAgyogaH, tathaivaudArikAdizarIravyApArAhatamanodravyasamUhasAcivyAjjIvavyApAro yaH sa manoyoga iti, tato yathaiva kAyAdikaraNayuktasyAtmano vIryapariNatiryoga ucyate tathaiva lezyA'pI" ti guravastu vyAcakSate - karmanisyando lezyA, yataH karmasthitihetavo lezyA:, yathoktam uttarAdhyayana- - mUlasUtram - 2-34/1383 "tAH kRSNanIlakApotatejasIpadmazuklanAmAnaH / zleSa iva varNabandhasya karmabandhasthitividhAtryaH // iti, yogapariNAmatve tu lezyAnAM "yogA paryADapaesaM ThiIanubhAgaM kasAyao kuNati"tti vacanAtprakRtipradezabandhahetutvameva syAt na tu karmasthitihetutvaM, karmanisyandarUpatve tu yAvatkaSAyodayastAvattannisyandasyApi sadbhAvAtkarmasthitihetutvamapi yujyata eva, ata evopazAntakSINamohayoH karmabandhasadbhAve'pi na sthitisambhavo, yaduktam "taM paDhamasamaye baddhaM bIyasamaye veiyaM tatiyasamae nijjinnaM" ti, Aha- yadi karmanisyando

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adhyayanaM-34,[ni.537] 229 lezyA tadA samuccinnakriyaM zukladhyAnaM dhyAyata: karmacatuSTayasadbhAve tannisyandasambhavena kathaM nalezyAsadbhAvaH?, ucyate, nAyaM niyamo yaduta nisyandavato nisyandena sadA bhAvyaM, kadAcinnisyandavatsvapi vastuputathAvidhAvasthAyAM tadabAvadarzanAt, yaccoktam-ayogino yogapariNAmAbhAve lezyApariNAmAbhAva iti nizcinumaH-yogapariNAma eva lezyeti, tadapyasAdhakaM, yato razmyAdayaH sUryAdyabhAve na bhavanti, na ca te tadrapA eva, yata uktam " "yacca candraprabhAdyatra, jJAtaM tjjnyaatmaatrkm| prabhA pudgalarUpA yattaddharmo noppdyte||" anye tvAhu:-kArmaNazarIravatpRthageva karmASTakAtkarmavargaNAniSpannAni karmalezyAdravyANIti, tattvaM punaH kevalino vidanti / ityuktA dravyalezyA, bhAvalezyAmAha-dvividhA ca bhAvalezyA 'vizuddhalezyA' akulaSadravyasaMparkajAtmapariNAmarUpA tathaiva avizuddhA' ityavizuddhalezyA, tatra dvividhA vizuddhalezyA 'uvasamakhaiya'tti sUtratvAdupazamakSayadajA, keSAM punarupazamakSayau ? yato jAyata iyamityAha-kaSAyANAm, ayamarthaH-kaSAyopazamajA kaSAyakSayajA ca, ekAntavizuddhi cA''zrityaivamabhidhAnam, anyathA hi kSAyopazamikyapi zuklA tejaHpadme ca vizuddhalezye saMbhavat eveti| avizuddhabhAvalezyA seti yA prAgupakSiptA 'dvividhA' dvibhedA 'niyamasA utti, ArSatvAt 'niyamena' avazyambhAvena jJAtavyA 'pejjami yatti 'dosaMmiya'tti premaNi ca-rAge doSe ca dvaye, kimuktaM bhavati?-rAgaviSayA dveSaviSayA ca, iyaM cArtAtkRSNanIlakApotarUpA, tadevamasyA nAmAdibhedato'nekavidhatve iha kayA'dhikRtamityAha-adhikAraH karmalezyA, ko'rthaH ?karmadravyalezyayA, prAyastasyA evAtra varNAdirUpeNa vicaarnnaat| ___ itthaM nAmAdibhedena lezyoktA, tatra ca vaicitryAtsUtrakRternokarmadravyalezyAyAM bhAvalezyAyAM ca yatprAga noktaM samprati tadAha-'nokarmadravyalezyA' zarIrabharaNAdicchAyA 'paogassa'tti prayoga:-jIvavyApAraH sa ca zarIrAdiSu tailAbhyaJjanamanaHzilAgharSaNAdistena 'vIsasA ya'tti visrasA-jIvavyApAranirapekSA'bhrendradhanurAdInAM tathAvRttistayA ca jJAtavyA, 'bhAva' iti bhAvalezyA 'udayaH' vipAkaH, iha tUpacArAdudayajanitapariNAmo bhaNitaH SaNNAM lezyAnAM jiivessu| 'ajjhayaNe' tyAdigAthAdvayamadhyayananikSepAbhidhAyi vinayazruta eva vyaakhyaatpraaymiti| ni. [549] eyAsiM lesANaM nAUNa suhAsuhaM tu prinnaaN| - caiUNa appasatthaM pasatthalesAsu jaiavvaM / / vR. 'etAsAm' anantaramuktasvarUpANAM lezyAnAM 'jJAtvA' etadadhyayanAnusArato'vabudhya zubhAzubhaM tuH' punararthe tataH zubhAzubhaM punaH pariNAmaM, kimityAha- tyaktvA' apahAya 'appasatthaM ti 'aprazastA' azubhapariNAmA kRSNAdilezya iti yo'rthaH prazastalezyAsu-zubhapariNAmarUpAsu pItAdyAsu yatitavyaM, yathA tA bhavanti tathA yatno vidheya iti gAthArthaH / / ityavasito nAmaniSpanno nikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM, taccedammU.(1383) lesajjhayaNaM pavakkhAmi, Anupubbi jhkkm| chaNhapi kammalesANaM, anubhAve suNehi me|

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230 uttarAdhyayana-mUlasUtram-2-34/1383 . vR. lezyAbhidhAyakamadhyayanaM lezyA'dhyayanaM tat 'pravakSyAmi' prakarSeNa-tAsAmeva nAmavarNAdinirUpaNAtmakenAbhidhAsye, AnupUrvyA yathAkramamiti ca prAgvat, tatra ca SaNNAmapi' ghaTsaGkhyAnAmapi vakSyamANabhedena karmalezyAnAM' karmasthitividhAtRtattadviziSTapudgalarUpANAm 'anubhavAn' rasavizeSAna zRNuta mama kathayata iti zeSa iti sUtrArthaH / etadanubhAvAzca nAmAdiprarUpaNAtaH kathitA eva bhavantIti tatprarUpaNAya vineyAbhimukhIkaraNakAri dvArasUtramAhamU. ( 1384) nAmAiM vanarasagaMdhaphAsapariNAmalakkhaNaM tthaannN| ThiI gaI ca AuM, lesANaM tu suneha me|| daargaahaa|| vR. nAmAni' abhidhAnAni varNazca-kRSNAdI rasazca-tiktAdirgandhazca-surabhyAdiH sparzazcakarkazAdi pariNAmazcajaghanyAdiH lakSaNaM ca-paJcAzravAsevanAdi, eSAM samAhAre varNagandharasasparzapariNAmalakSaNaM tat, 'sthAnam' utkarSApakarSarUpaM 'sthitim' avasthAnakAlaM 'gatiM ca' narakAdikAM yato yA'vApyate 'AyuH' jIvitaM ca yAvati ca tatrAvaziSyamANe AgAmibhavalezyApariNAmastadiha gRhyate, lezyAnAM 'tuH' pUraNe 'suNeha me' tti prAgvaditi sUtrArthaH / / atra ca 'yathoddezaM nirdeza' iti nyAyato nAmAnyAhamU.(1385). kiNhA nIlA ya kAU ya, teU pamhA taheva y| sukkA lesA ya chaTThA u, nAmAiMtu jhkkm| vR. kiNhAsUtraM spssttmev|| pratyekamAsAM varNAnAhamU.(1386) jImUtaniddhasaMkAsA, gvlritttthgsNnibhaa| khaMjaMjananayananibhA, kiNhalesA uvnnnno|| vR. 'jImUyaniddhasaMkAsa'tti prAkRtatvAt snigdhazcAsau sajalatvena jImUtazca-meghaH snigdhajImUtastadvatsamyak kAzateyarNataH prakAzata iti snigdhajImUtasaGkAzA tatsadRzItiyAvat, tathA gavalaM-mahiSabhRGgaM riSTho-droNakAkaH sa eva riSThaka: yadvA riSTako nAma phalavizeSastatsaMnibhAtacchAyA, 'khaMjaNa'tti khaJjanaM-snehAbhyaktazakaTAkSagharSaNodbhUtamaJjanaM ca-kajjalaM nayanaMlocanam iha copacArAttedakadezastanmadhyavartI kRSNasArastannibhA-tatsamA kRSNalezyA 'tuH' vizeSaNe sa ca zeSalezyAbhyo varNakRtaM vizeSaM dyotayati, yadvA 'tuH' avadhAraNe bhinnakramazca tataH 'varNata eva' varNamevAzritya na tu rasAdIn, evmuttrtraapi| mU.(1387) nIlAsogasaMkAsA, caaspicchsmppbhaa| veruliyaniddhasaMkAsA, nIlalesA u vnaao| vR. nIlazcAsAvazokazca-vRkSavizeSo nIlAzokastatsaGkAzA, raktAzokavyavacchedArthaM ca nIlavizeSaNaM, cAsaH-pakSivizeSastasya picchaM-patatraM tatsamaprabhA-tattulyadyutiH, snigdhodIpto vaiDUryo-maNivizeSastatsaGkAzA tatsadRzI padaviparyayaH prAgvat nIlalezyA tu varNato nIleti taatprym| mU.(1388) ayasIpupphasaMkAsA, koilcchdsNnibhaa| pArevayagIvanibhA, kAulesA u vno| vR. atasI-dhAnyavizeSastatpuSpasaGkAzA, kokilacchadaH-tailakaNTakaH, tathA ca vRddha

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adhyayanaM - 34, [ ni. 549 ] 231 sampradAyaH -- "vannAhigAre jo ettha koilacchado so telakaMTato bhannai "tti, kvacittu paThyate ca - 'koilacchavi' tti, tatra kokilaH - anyapuSTastasya chavistatsaMnibhA, pArApataH-pakSivizeSastasya grIvA - kandharA tannibhA kApotalezyA tu varNataH, kiJcitkRSNA kiJcicca lohiteti bhAva:, tathA ca prajJApanA - "kAUlesA kAlalohitena vanneNaM sAhijjai "tti, hiMguluyadhAusaMkAsA, taruNAiccasaMnibhA / suyatuMDapaIvanibhA, teulesA u vannao // mU. ( 1389 ) vR. hiGgaluka :- pratIto dhAtu: - pASANadhAtvAdistatsaGkAzA, taruNa ihAbhinavoditaH Aditya:- sUryastatsaMnibhA, zukaH - prasiddhastasya tuNDaM mukhaM zukatuNDaM tacca pradIpazca tannibhA vA, paThanti ca - 'suyatuMDAlattadIvAbhA' anye tu 'suyatuMDaggasaMkAsA' dvayamapi spaSTaM, tejolezyA tu varNato rakteti bhAvArthaH / mU. (1390 ) hariyAla bheyasaMkAsA, haliddAbhedasaMnibhA / sanAsaNakusumanibhA, pamhalesA u vannao // saMkhaMkakuMdasaMkAsA, khIradhArasamappabhA / rayayahArasaMkAsA, sukkalesA u vannao // mU. ( 1391 ) vR. haritAlo dhAtuvizeSastasya bhedo- dvidhAbhAvastatsaGkAzA, bhinnasya hi varNaprakarSo bhavatItibhedagrahaNaM, haridreha piNDaharidrA tasyA bhedastatsaMnibhA, saNodhAnyavizeSo'sanobIyakastayoH kusumaM tannibhA padmalezyA tu varNata: pIteti garbhArthaH / zaGkha::- pratIto'GkomaNivizeSaH kunda:- kundakusumaM tatsaGkAzA, kSIraM- dugdhaM tUlakaM- tUlaM pAThAntarataH pUro vAkSIrapravAhaH, anye tu 'dhAri'tti paThanti, tadgrahaNaM tu bhAjanasthasya hi tadvazAdanyathAtvamapi saMbhavatIti tatsamaprabhA, rajataM rUpyaM hAro - muktAkalApastatsaGkAzA zuklalezyA tu varNataH zukleti hRdayamiti sUtraSaTkArthaH // ityukto varNaH samprati rasamAha mU. (1392 ) jaha kaDuyatuMbaraso niMbAraso kaDuyarohiNiraso vA / ittovi anaMtaguNo raso u kaNhAi nAyavvo / vR. 'yathe 'ti sAdRzye tatazca yAdRk kaTukatumbakasya rasa- AsvAdaH kaTukatumbakarasaH 'nimbarasaH' pratItaH kaTukA cAsau rohiNI ca - tvagvizeSaH kaTukarohiNI kaTukatvAvyabhicAritve'pi tadvizeSaNamatizayakhyApakaM tadraso vA, auSadhIvizeSo vA kaTukeha gRhyate, 'yathe 'ti sarvatrApekSate, ito'pi kaTukatumbakarasAderanantena- anantarAzinA guNanaM guNo yasyAsAvanantaguNo 'rasastu' AsvAdaH 'kRSNAyAH ' kRSNalezyAyAH 'jJAtavyaH' avaboddhavyo'tikaTuka iti tAtparyam / mU. ( 1393 ) jaha tikaDuyassa ya raso tikkho jaha hatthipippalIe vA / ittovi anaMtaguNo raso unIlAi nAyavvo // vR. 'yathA' yAdRza: 'trikaTukasya' prasiddhasya rasastIkSNaH kaTuryathA 'hastipippalyA vA' gajapippalyA vA'to'pyanantaguNo rasastu nIlAyA jJAtavyo'tizayatIkSNa iti hRdayam / mU. ( 1394 ) jaha taruNaaMbayaraso tuvarakavitthassa vAvi jArisao / ittovi anaMtaguNo raso u kAUi nAyavvo // -

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232 uttarAdhyayana-mUlasUtram-2-34/1394 vR. yathA taruNam-aparipakvaM tacca tadAmrakaM ca-AmraphalaM tadrasaH, tuvaraM-sakaSAyaM pAThAntarataH, ArdratvAd, ubhayatra cArthAdapakvaM tacca tatkapitthaM ca-kapitthaphalaM tasya 'vA' vikalpe 'api' pUraNe yAdRzako rasa iti prakramaH ato'pyanantaguNo rasastu 'kAUe'tti kApotAyA jJAtavyo'tizayakaSAya ityaashyH| mU.(1395) jaha pariyaNaMbagaraso pakkakavitthassa vAvi jaariso| ittovi anaMtaguNo raso uteUi naayvyo| vR.yathA pariNataM-paripakvaM yadAmrakaM tadrasaH pakvakapitthasya vA'pi yAdRzako raso'to'pyanantaguNo rasastu 'teUe'tti tejolezyAyA jJAtavyaH AmlaH kiJcinmadhurazcetyaidamparya / mU.(1396) varavAruNIi va raso vivihANa va AsavANa jaariso| mahumeragassa va raso itto pamhAi prennN|| vR.varavAruNI-pradhAnasurA tasyAvA raso yAdRzaka iti yogaH 'vividhAnAM vA' nAnAprakArANAm 'AsavAnAM' puSpaprasavamadyAnAM vA yAdRzako rasa iti sambandhaH, 'mahumerayassa va raso'tti madhumadyavizeSo maireyaM-sarakastayoH samAhAre madhumaireyaM tasya vA raso yAdRzako'to varavAruNyAdirasAtpadmAyAH prakramAdrasaH 'parakeNaM ti anantAnantaguNatvAttadatikrameNa vartaka iti gamyate, ayaM ca kiJcidamlakaSAyo mAdhuryavAMzceti bhAvanIyaM, pAThAntarato'pyanantaguNo rasastu padmAyA jnyaatvyH| mU.(1397) khajyUramuddiyaraso khIraraso khaMDasakkararaso vaa| itto u anaMtaguNo raso usukkAi naayvvo| vR. khajUraM ca-piNDakhajUrAdi mRdvIkA ca-drAkSA etadrasaH tathA 'kSIrarasaH' pratItaH khaNDa 'ca-ikSuvikAra: zarkarA ca-kAzAdiprabhavA tadraso vA yAdRza iti zeSaH, ato'pyanantaguNo rasastu zuklAyA jJAtavyo'tyantaramadhura iti garbha iti sUtraSaTkArthaH / / ukto rasaH, samprati gandhamAhamU.(1398) jaha gomaDassa gaMdho suNagamaDassa va jahA ahimddss| itto vi anaMtaguNo lesANaM appstthaannN|| vR. yathA gavAM mRtakaM-mRtakazarIraM tasya gandhaH zvamRtakasya vA tathA yathA'hi:-sarpastanmRtakasya gandha iti sambandhaH, sUtratvAnmRtakazabde kalopaH ato'pi etatprakArAdapi gandhAdanantaguNo'tidurgandhatayA lezyAnAm 'aprazastAnAma' azubhAnAM ko'rthaH ?-kRSNanIlakApotAnAM, gandha iti prakramaH, iha calezyAnAmaprazastatvaM gandhasyAzubhatve heturiti tadvizeSAdanukto'pyasya vizeSo'vagamyata iti noktH| mU. (1399) jaha surahikusumagaMdho gaMdhavAsANa pissmaannaannN| ittovi anaMtaguNo pasatthalesANa tinnhpi|| vR. yathA surabhikusumAnAM-jAtiketakyAdisambandhinAM sugandhapuSpANAM gandhaH-parimala: surabhikusumagandhaH, tathA gandhAzca-koSTapuTapAkaniSpannA vAsAzca-itaregandhavAsAH, iha caitadaGgAnyevopacArAdevamuktAni, teSAM, pAThAntaratazca gandhAnAM ca, 'piSyamANAnAM' saMcUrNyamAnAnAM yathA gandha iti prakramaH, tathA cAtiprabalataro'sau prAdurbhavatItyevamabhidhAnam, 'ato'pi' etatprakA ___

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adhyayanaM-34,[ ni.549] 233 rAdapi gandhAd anantaguNaH atizayasugandhitayA prazastalezyAnAM 'tisRNAmapi' taijasIpadmazuklAnAM gandha iti prakramaH, ihApi prazastatvaviseSAdgandhavizeSo'numIyata iti nokta iti mU.(1400) jaha karagayassa phAso gojibbAe va saagpttaannN| ittovi anaMtaguNo lesANaM appstthaannN|| vR. yathA 'karagayassa'tti krakacasya karapatrasya sparzo gorjihvA gojihvA tasyA vA yathA vA zAko-vRkSavizeSastatpatrANAM sparza iti prakramaH, ato'pi' etatprakArAdapi sparzAdanantaguNaH atyatizAyitayA yathAkramaM lezyAnAmaprazastAnAmAdyAnAM tisRNAM prakramAtsparzo'tikarkazaiti hRdym| mU.(1401) jaha bUrassavi phAso navanIyassa va siriiskusumaannN| ___ ittovi anaMtaguNo pasatthalesANa tinnhpi|| vR. yathA 'bUrasya vA' pratItasya sparzaH 'navanItasya' mrakSaNasya, yathA vA zirISo-vRkSavizeSastatkusumAnAmubhayatra yathA sparza iti prakramaH, 'ato'pi' etatprakArAdapi sparzAd 'anantaguNaH' atisukumAratayA yathAkramaM prazastalezyAnAM 'tisRNAmapi' uktarUpANAM sparza iti prakramaH, iha ca yadanekadRSTAntopAdAnaM tannAnAdezavineyAnugrahArthaM, kvaciddhi kiJcitpratItamiti, yadvA nigaditodAharaNeSu varNAditAratamyasambhavAllezyAnAM svasthAne'pi varNAdivaicitryajJApanArthamiti sUtradvayArthaH / pariNAmadvAramAhamU.(1402) tiviho va navaviho vA sattAvIsaivihikkasI vaa| husao teyAlo vA lesANaM hoi prinnaamo|| vR. trividho navavidho vA 'sattAvIsai vihekkasIo vatti vidhazabdo vAzabdazcobhayatra saMbadhyate, tatazca saptaviMzatividha ekAzItividho vA 'dusao teAlova'tti atrApividhazabdasya sambandhAt tricatvAriMzadvizatavidho vA lezyAnAM bhavati pariNAmaH-tattadrUpagamanAtmakaH, ihaca 'trividhaH' jaghanyamadhyamotkRSTabhedena 'navavidhaH' yadaiSAmapi jaghanyAdInAM svasthAnatAratamyacintAyAM pratyekaM jaghanyAditrayeNa guNanA evaM punastrikaguNanayA saptaviMzatividhatvamekAzItividhatvaM tricatvAriMzadvizatavidhatvaM ca bhAvanIyam / Aha-evaM tAratamyacintAyAM kaH saGkhyAniyama: ? ucyate, evametat, upalakSaNaM caitat, tathA ca prajJApanA-"kaNhalesA NaM bhaMte ! katividhapariNAmaM pariNamati?, goyamA!tivihaMvA navavihaMvA sattAvIsaivihaMvA ekkAsIivihaM vAvi teyAladusayavihaM vA bahuM vA bahuvihaM vA pariNAmaM pariNamati, evaM jAva sukkalesA" iti sUtrArthaH // uktaH pariNAmaH, samprati lakSaNamAha, tatra camU. (1403) paMcAsavappamatto tIhiM agutto chasU avirao y| tivvAraMbhapariNao khuddo sAhassio nro|| vR. paJcAzravA-hiMsAdayastaiH pramattaH-pramAdavAn paJcAzravapramattaH pAThAntarataH paJcAzravapravRtto vA'tastribhiH prastAvAnmanovAkkAyaiH 'aguptaH' aniyantrito manoguptyAdirahita ityarthaH, tathA 'SaTsu' pRthvIkAyAdiSu 'avirataH' anivRttastadupamardakatvAderiti gamyate, ayaM cAtIvArambho'pi syAdata Aha-tIvrA-utkaTAH svarUpato'dhvavasAyato vA''rambhAH-sAvadyavyA

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234 uttarAdhyayana- mUlasUtram - 2-34 / 1403 pArAstatpariNataH -- tatpravRttyA tadAtmatAM gataH, tathA 'kSudra: ' sarvasyaivAhitaiSI kArpaNyayukto vA, sahasA - aparyAlocya guNadoSAn pravarttata iti sAhasikaH, cauryAdikRditi yo'rthaH, 'naraH ' puruSa upalakSaNatvAtstryAdirvA / mU. ( 1404 ) nirddhaghasapariNAmo, nissaso ajiiMdio / eyajogasamAutto, kaNhalesaM tu pariName // vR. 'niddhaMdhasa'tti atyantamaihikAmuSmikApAyazaGkAvikalo'tyantaM jantubAdhAnapekSo vA pariNAmo'dhyavasAyo vA yasya sa tathA 'nissaMso'tti 'nRzaMsaH' nistRzo jIvAn vihiMsan manAgapi na zaGkate, niHzaMso vA paraprazaMsArahita: / 'ajitendriyaH' anigRhItendriyaH, aneya tu pUrvasUtrottarArddhasthAna idamadhIyate tacceheti, upasaMhAramAha-ete ca te'nantaroktA yogAzcamanovAkkAyavyApArA etadyogAH paJcAzravapramattatvAdayastaiH samiti - bhRzamADityabhivyAptyA yukta:- anvitaH etadyogasamAyuktaH kRSNalezyAM 'tuH ' avadhAraNe kRSNalezyAmeva 'pariNamet' tadravyasAcivyena tathAvidhadravyasamparkAtsphaTikavattaduparaJjanAttadrUpatAM bhajet, uktaM hi"kRSNAdidravyasAcivyAtpariNAmo ya AtmanaH / sphaTikasyeva tatrAyaM, lezyAzabdaH prayujyate // " etena paJcAzravapramattatvAdInAM bhAvakRSNalezyAyAH sadbhAvopadarzanAdamISAM lakSaNatvamuktaM, yo hi yatsadbhAva eva bhavati sa tasya lakSaNaM yathauSNyamagneH, evamuttaratrApi lakSaNatvabhAvanA kAryA / mU. (1405 ) issAamarisaatavo, avijjamAyA ahIriyA / gehI paose ya saDhe, rasalolue sAyagavesae ya // vR. nIlalezyAlakSaNamAha - IrSyA ca paraguNAsahanamamarSazca-atyantAbhinivezo'tapazcatapoviparyayo 'mISAM samAhAranirdezaH, 'avijja' tti 'avidyA' kusAstrarUpA mAyA - vaJcanAtmikA 'ahUIkatA ca' asamAcAraviSayA nirlajjatA 'gRddhiH' abhikAGkSA viSayeSviti gamyate 'pradoSazca' pradveSo matublopAdabhedopacArAdvA sarvatra tadvAn janturucyate'ta eva zaThaH alIkabhASaNAt pramattaH prakarSeNa jAtyAdimadAsevanAt, pAThAntarataH zaThazca mattaH, tathA raseSu lolupo - lampaTo rasalolupaH, sAtaM sukhaM tadgaveSakazca - kathaM mama sukhaM syAditi buddhimAn, mU. (1406 ) AraMbhA avirao, khuddo sAhassio naro / eyajogasamAutto, nIlalesaM tu pariName // vR. 'ArambhAt' prANyupamardAt 'avirata: ' anivRttaH kSudra: sAhasiko naraH, etadyogasamAyukto nIlalezyAM pariNamet, 'tuH' prAgvatpunarartho vA 4 / mU. (1407 ) vaMke vaMkasamAyAre, niyaDille anujjue| paliuMcaga ovahie, micchadiTThI anArie / vR.'vakra:' vacasA 'vakrasamAcAraH ' kriyayA 'nikRtimAn' manasA 'anRjukaH ' kathaMcihajUkarttumazakyatayA 'paliucaga' tti pratikuJcakaH-svadoSapracchAdakatayA upadhiH - chadma tena caratyaupadhikaH, sarvatra vyAjataH pravRtteH, ekArthikAni vaitAni nAnAdezajavineyAnugrahAyopAttAni,

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235 adhyayanaM-34,[ ni.549] mithyAdRSTiranAryazca prAgvat, mU.(1408) upphAlagaduTThavAI ya, tene aviya mcchrii| eyajogasamAutto, kAulesaMtu prinnme| vR. upphAlaga'tti utprAsakaM yathA para utprAsyate duSTaM ca rAgAdidoSavadyathA bhavatyevaM vadanazIla utprAsakaduSTavAdI'ca:' samuccaye 'stena:' cauraH 'ca' prAgvat apica'iti pUraNe 'matsaraH' parasampadasahanaM sati vA vitte tyAgAbhAvaH, tathA cAhuH zAbdikAH-"parasampadAmasahanaM vittA-tyAgazca matsaro jJeyaH" iti, tadvAn matsarI, etadyogasamAyuktaH kApotalezyAM 'tuH' iti punaH prinnmet|| mU.(1409) nIAvittI acavale, amAI akuuuhle| vinIyavinae daMte, jogavaM uvhaannvN|| vR. 'nIyAvitti'tti nIcairvRttiH-kAyamanovAgbhiranutsiktaH 'acapalaH' cApalAnupetaH 'amAyI' zAThyananvitaH 'akutUhala:' kuhakAdiSvakautukavAnata eva 'vinItavinayaH' svabhyastagurvAdhucitapratipattiH, tathA 'dAntaH' indriyadamena yogaH-svAdyAyAdivyApArastadvAn, 'upadhAnavAn' vihitazAstropacAraH, / mU. (1410) piyadhamme daDhadhamme, vajjabhIrU hiese| eyajogasamAutto, teulesaMtu pariName / vR.'priyadharmA'abhirucitadharmAnuSThAnaH 'dRDhadharmA' aGgIkRtavratAdinirvAhakaH, kimityevam?, yataH 'vajja'tti vayaM prAkRtatvAdakAralope avayaM cobhayatra pApaM tadbhIruH 'hitaiSaka:' muktigaveSakaH, pAThAntarato hitAzayo vA-paropakAracetAH, paThyate ca-'anAsave'tti tatra ca na vidyante AzravA-hiMsAdayo yasyAsAvanAzravaH, etadyogasamAyuktastejolezyAM tu pariNamet / / mU. (1411) payaNukkohamAno ya, mAyAlobhe ya pynnue| pasaMtacitte daMtappA, jogavaM uvahANavaM / / vR.pratanU-atIvAlpau krodhamAnau yasya sa tathA, caH pUraNe, mAyA lobhazca uktarUpaH pratanuko yasyeti zeSaH, ata eva prazAntaM-prakaraNopazamavaccittamasyeti prazAntacitaH, dAntaH-ahitapravRttinivAraNato vazIkRta AtmA yena.sa tathA, yogAvAnupadhAnavAniti ca prAgvat, / mU.(1412) tahA ya payaNuvAI ya, uvasaMte jiiNdie| eyajogasamAutto, pamhalesaM tu pariName // vR.tathA 'pratanuvAdI' svalpabhASakazcazabdo bhinnakramo yokSyate, 'upazAntaH' anubhaTatayopazAntAkRtiH 'jitendriyazca' vazIkRtAkSaH, etadyogasamAyuktaH padmalezyAM tu pariNamet / / mU.(1413) aharuddANi vajjittA, dhammasukkANi saahe| pasaMtacitte daMtappA, samie gutte ya guttesu // vR. Arttaraudre' uktarUpe dhyAne 'varjayitvA' parihatya 'dharmazukle' prAgukte eva zubhadhyAne 'sAdhayeta' satatAbhyAsato niSpAdayet, yaH kIdRzaH san ? ityAha-prazAntacitto dAntAtmeti ca prAgvat, pAThAntaratazca dhyAyati yo vinItavinayo dAntaH 'samitaH' samitimAn 'guptazca' niruddhasamastavyApAraH 'guptibhiH' manoguptyAdibhiH, tRtIyArthe saptamI,

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236 uttarAdhyayana-mRlasUtram-2-34/1414 mU.(1414) sarAge vIyarAge vA, uvasaMte jiiNdie| eyajogasamAutto, sukkalesaMtu prinnme|| vR.saca 'sarAgaH' akSINAnupazAntakapAyatayA vItarAgo vA tato'nya upazAntaH pAThAntarataH 'zuddhayogo vA' nirdoSavyApAro jitendriyaH prAgvat, sa etadyogasamAyuktaH zuklalezyAM tu pariNamati, iha ca zubhalezyAsu keSAJcidvizeSaNAnAM punarupAdAne'pi lezyAntaraviSayatvAdapaunaruktyaM, pUrvapUrvApekSayottarottareSAM vizuddhitaH prakRSTatvaM ca bhAvanIyaM, viziSTalezyA vA'pekSyaivaM lakSaNAbhidhAnamiti na devAdibhirvyabhicAra AzaGkanIya iti dvAdazasUtrArthaH / / mU.(1415) assaMkhijjANosappiNINa ussappiNINa je smyaa| saMkhAIyA logA lesANa havaMti tthaannaaiN|| vR. 'asaGkhayeyAnAM' saGkhyAtItAnAm avasarpanti-pratisamayaM kAlapramANaM jantUnAM vA zarIrAyuHpramANAdikamapekSyahAsamanubhavantyavazyamityavasarpiNyo-dazasAgaropamakoTIkoTiparimANAstAsAM tathA tatparimANAnAmeva utsarpanti-uktanyAyato vRddhimanubhavantyavazyamityutsarpiNyastAsAM ye 'samayAH' paramaniruddhakAlalakSaNAH, kiyanta ityAha- saGkhyAtItAH pAThAntarato'saGkhyeyA vA lokA asakhyeyalokapramitatvena yathA dazaprasthapramitatvena vrIhayo dazaprasthAH, tato'yamartha:-asaGkhyeyalokAkAzapradezaparimANAni lezyAnAM bhavanti sthAnAni prakarSApakarSakRtAni, azubhAnAM saMklezarUpANi zubhAnAM ca vizuddhirUpANi tatparimANAnIti zeSaH, yadvA asaGkhyeyotsarpiNyavasarpiNInAM ye samayA gamyamAnatvAttAvanti lezyAnAM bhavanti sthAnAnIti kAlato'saGkhyAtA lokA iti ca kSetrataH sthAnamAnamevoktamiti sUtrArthaH / / mU.(1416) muhuttaddhaM tu jahannA tittIsA sAgarA muhutt'hiyaa| ukkosA hoi ThiI nAyavvA kinnhlesaae| mU.(1417) muhattaddhaM tu jahannA dsuhipliymsNkhbhaagmbbhhiyaa| ukkosA hoi ThiI nAyavvA niillesaae|| mU.(1418) muhuttaddhaM tu jahannA titrudahI pliymsNkhbhaagmbbhhiyaa| ukkosA hoi ThiI nAyavvA kaaulesaae| mU.(1419) muhattaddhaM tu jahannA doNhu pliymsNkhbhaagmbbhhiyaa| ukkosA hoi ThiI nAyavvA teulesaae|| mU.(1420) muhuttaddhaMtu jahannA dasaudahI hoi muhttbbhhiyaa| ukkosA hoi ThiI nAyavvA pmhelesaae| mU. (1421) muhuttaddhaM tu jahanA tittIsaM sAgarA muhutthiyaa| ukkosA hoi ThiI nAyavvA sukklesaae| vR. muhUrtasyA? muhUrtArddhaH, tatkAlAtyantasaMyoge dvitIyA, iha ca samapravibAgasyAvivakSitatvAdantarmuhUrtamityuktaM bhavati, 'tuH' avadhAraNe tato muhUrtArddhameva jaghanyA tettIsa'tti trayastriMzat 'sAgarAiM'ti padaikadeza'pi padaprayogadarzanAtsAgaropamANi 'muhutta'hiya'tti ihottaratra ca muhUrtazabdena muhUrtekadeza evoktaH, samudAyeSu hi pravRttAH zabdA avayaveSvapi vartante yathA

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adhyayanaM- - 34, [ ni. 549 ] 237 grAmo dagdhaH paTo dagdha iti, tatazcAntarmuhUrttAdhikAnyutkRSTA bhavati sthitirjJAtavyA kRSNalezyAyAH, iha cAntarmuhUrttasyAsaGkhye bhedatvAdantarmuhUrttazabdena pUrvottarabhavasambandhyantarmuhUrttadvayamuktaM draSTavyamevamuttaratrApi / muhUrttArddhastu jaghanyA 'deze 'ti dazazaGkhyAni udadhaya ityuktanyAyenodadhyupamAni ko 5rthaH ? - sAgaropamANi 'paliya'tti tathaiva palyopamaM tasyAsaGkhyabhAgastenAdhikAni palyopamAsaGkhyeyabhAgAdhikAnyutkRSTA bhavati sthitirjJAtavyA nIlalezyAyAH, nanvasyA dhUmraprabhoparitanaprastaTaeva sambhavaH tatra ca 'aMtomuhuttaMmi gae" tyAdivakSyamANanyAyataH pUrvottarabhavAntarmuhUrtadvayapalyopamAsaGkhyeyabhAgAbhyadhikadazasAgaropamaparimANaivAsau kiM noktA ?, ucyate, uktaiva, palyopamAsaGkhyeyabhAga eva tasyApyantamuhUrttadvayasyAntarbhAvAt, tadasaGkhyeya-bhAgAnAM cAsaGkhyeyabhedatvAdihaitAvatparimANasyaivAsya vivakSitatvAnna virodhaH, evamuttaratrApi bhAvanIyam / akSarasaMskArastUttareSu kRta eva, navaraM traya udadhayaH sAgaropamANi dvAvudadhI - dve sAgaropame, dazodadhayo- daza sAgaropamANi, 'tettIsaM 'ti trayastriMzatsAgaropamANi, paThanti ca sarvatra 'muhuttaddA utti, tatra muhUrtta (rttArdha) zabdena prAgvadantarmuhUrttasyoktatvAdantarmuhUrttakAlamiti sUtraSaTkArthaH // samprati prakRtamupasaMharannuttaragranthasambandhamAha mU. (1422 ) esA khalu lesANaM oheNa ThiI u vanniyA hoi| casuvi gaIsu itto lesANa TiI u vucchAmi // mU. (1423 ) vR. spaSTameva, navaram 'odhena' iti sAmAnyena gatibhedAvivakSayetiyAvat, 'catasRSvapi gatiSu' narakagatyAdiSu pratyekamiti zeSaH, 'ata:' ityodhasthitivarNanAnantaramiti sUtrArthaH // dasavAsasahassAiM kAui ThiI jahanniyA hoi| tiznodahI paliya asaMkhejjabhAgaM ca ukkosA // tinudahI pali ovamamasaMkhabhAgo jhnnniiltthiii| dasaudahI pali ovamamasaMkhabhAgaM ca ukkosA // dasaudahI pali ovamamasaMkhabhAgaM jahanniyA hoi| mU. (1424 ) mU. (1425 ) mU. ( 1426 ) mU. (1427 ) mU. (1428 ) tittIsasAgarAI ukkosA hoi kiNhAe / esA neraIyANaM lesANa ThiI u vanniyA hoi| tena paraM vucchAmi tiriyamanussANa devANaM // aMtomuhuttamaddhaM lesANa ThiI tahiM tahiM jA u / tiriyANa narANaM vA vajjittA kevalaM lesaM // muhuttaddhaM tu jahannA ukkosA hoi puvvakoDI u / navahiM varisehiM UNA nAyavvA sukkalesAe / esA tiriyanarANaM lesANa ThiI u vanniyA hoi| tena paraM vRcchAmi lesANa ThiI u devANaM // dasavAsasahassAiM kiNhAe ThiI jahanniyA hoi| paliyamasaMkhijjaimo ukkoso hoi kiNhAe // mU. (1429 ) mU. ( 1430 )

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238 uttarAdhyayana-mUlasUtram-2-34/1431 mU.(1431) jA kiNhAI ThiI khalu ukkosA sA u smymbbhhiyaa| __jahanneNaM nIlAe paliyamasaMkhaM ca ukkosaa|| mU. ( 1432) jA nIlAi ThiI khalu ukkosA sA u smymbbhhiyaa| jahanneNaM kAUepaliyamasaMkhaM ca ukkosaa| mU.(1433) tena paraMvucchAmI teUlesA jahA surgnnaannN| bhvnnvivaannmNtrjoisvemaaniyaannNc|| mU. (1434) paliovamaM jahannA ukkosA sAgarA udunnh'hiyaa| paliyamasaMkhijjeNaM hoI bhAgeNa teuue| mU.(1435) dasavAsasahassAI teUi ThiI jahaniyA hoi| dunnudahI paliovamaasaMkhabhAgaM ca ukkosaa| mU.(1436) jA teUi ThiI khalu ukkosA u smybbhhiyaa| jahantreNa pamhAe dasa muhatta'hiyAI ukkosaa| mU.(1437) jA pamhAi ThiI khalu ukkosA usmybbhhiyaa| jahantreNa sukkAe tittiismuhttmnbhhiyaa| vR.dazavarSasahasrANi kApotAyAH sthitirjaghanyakA bhavati, traya udadhayaH 'paliyamasaMjjjabhAgaMca'tti sUtratvAt palyopamAsaGkhyeyabhAgaMcotkRSTA, paThanti ca-'ukkosA tinnudahI paliyamasaMkhejjabhAga'hiya'tti spaSTam, iyaM ca jaghanyA ratnaprabhAyAM, tasyAM hi jaghanyato'pi dazavarSasahasrANyAyuriti, utkRSTA ca vAlukAprabhAyAM, tatrApyuparitanaprastaTanArakANAmeva, teSAmetAvatsthitikAnAmasAviti bhaavniiym|| traya udadhayaH palyopamAkhyeyabhAgazca makArasyAlAkSaNikatvAt casya gamyamAnatvAjjaghanyA nIlAyAH sthitirdazodadhaya: palyopamAsaGkhyeyabhAgazcotkRSTA, ihApi jaghanyA vAlukAprabhAyAmetAvatsthitikAnAmeva, utkRSTA ca dhUmaprabhAyAmuparitanaprastaTanArakANAM, tatrApi yeSAmetAvatI sthitiriti mantavyA, ihottaratra ca pAThAntaraM dRzyate, tatra ca jaghanyasthitiH samayAdhikatvamuktaM tacca na budhyata iti na tadyAkhyA, dazodadhayaH palyomAsaGkhyeyabhAgo jaghanyikA bhavati prakramAtsthitiH kRSNAyA iti sambandhaH, asyAzca dhUmaprabhAyAmetAvatsthitikeSveva nArakeSu sambhavaH, trayastriMzatsAgaropamANi utkRSTA bhavati kRSNAyAH, sthitiritIhApi prakramaH, iyaM ca mahAtamaHprabhAyAM, tatraivaitAvatpramANasyAyuSaH sambhavAt, iha ca nArakANAmuttaratra ca devAnAM dravyalezyAsthitirevaivaM cintyate, tadbhAvalezyAnAM parivarttamAnatayA'nyathA'pi sthiteH sambhavAt, uktaM hi ___ "devANa nArayANa ya davvalesA bhavaMti eyaao| bhAvaparAvattIe suraNeraiyANa chllesaa||" pUrvoktaM nigamayannuttaraM ca granthaM prastAvayannidamAha-'eSA' anantaroktA niraye bhavA nairayikAsteSAM sambandhinInAM lezyAnAM 'sthitiH' avasthiti: 'tuH' pUraNe 'varNitA' AkhyAtA bavati, 'tena'tti sUtratvAttataH 'param' ityagrato vakSyAmi prakramAllezyAnAM sthiti tiryagmanuSyANAM tathA devAnAm / / yathApratijJAtamevAha-'aMtomuttamaddha'tti 'antarmuhUrtAddhAm' antarmuhUrttakAlaM ___

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adhyayanaM - 34, [ ni. 549 ] 239 lezyAnAM sthitirjaghanyotkRSTA ceti zeSaH, katarA'sau ? ityAha- ' yasmin ' iti pRthivIkAyAdau saMmUrchimamanuSyAdau ca yAH kRSNAdyAH 'tuH' pUraNe tirazcAM manuSyANAM madhye saMbhavanti tAsAm, etA hi kvacitkAzcitsaMbhavanti, yata AgamaH - "puDhavikAiyANaM bhaMte! kailesAto pannattAo ?, goyamA ! cattArilesAo, taMjahA - kaNhalesA jAva teulesA, AuvaNapphaikhAiyANavi evaM ceva, teuvAubeiMdiyateiMdiyattauriMdiyANa jahA neraiyANaM paMceMdiyatirikkhajoNiyANaM pucchA, goyamA ! chalesAo kaNhA jAva sukkalesA, mAnussANaM pucchA, goyamA ! cha eyAo ceva, saMmucchimamaNussANaM pucchA, goyamA ! jahA neraiyANaM / nanvevaM zuklalezyAyA apyanturmuhUrttameva sthitiH prAptetyAzaGkyAha-varjayitvA kevalAM zuddhAM lezyAM zuklalezyAmitiyAvat / asyAzca yAvatI sthitistAmAha-'muhuttaddhaM tu 'tti prAgvadantarmuhUrtameva jaghanyA utkRSTA bhavati pUrvakoTI 'tuH ' vizeSaNe, sa ca jaghanyasthityapekSayA'syA uktameva vizeSaM dyotayati, navabhirvarSairnyUnA jJAtavyA zuklezyAyAH sthitiriti prakramaH, iha ca yadyapi kazcitpUrvakoTyayuraSTavArSika eva vratapariNAmamApnoti tathA'pi naitAvadvayaHsthasya varSaparyAyAdarvAk zuklalezyAyA: sambhava iti navabhirvarSairnyanA pUrvakoTirucyate / 'esA 'sUtraM spaSTameva / pratijJAtAnurUpamAha-dazavarSasahasrANi kRSNAyAH sthitirjaghanyakA bhavati, bhavanapativyantareSu cAsyAH sambhavasteSAmeva jaghanyato'pyetAvatsthitikatvAt, uktaM ca- "dasa bhavanavaNayarANaM vAsasahassA ThiI jahanneNaM" ti, 'paliyamasaMkhejjaimo'tti palyopamAsaGkhyeyatamaH prastAvAd bhAga utkRSTA bhavati kRSNAyAH sthitiriti prakrama, evaMvidhavimadhyamamAyuSAmeva bhavanapativyantarANAmiyaM dRSTavyA / samprati nIlAyAH sthitimAha - yA kRSNAyAH sthitiH 'khaluH' vAkyAlaGkAre 'utkRSTa ' anantaramuktarUpA 'sA u'tti saiva 'samayamabbhahiya'tti samayAbhyadhikA jaghanyena nIlAyAH, 'paliyamasaMkhijja'tti prAgvatpalyopamAsaGkhyeyazca bhAga utkRSTA sthitirnavaramuktahetoreva vRhattaro'yamasaGkhyeyabhAgo gRhyate / yA nIlAyAH sthitiH khalUtkRSTA 'sAu'tti saiva samayAbhyAdhikA jaghanyena kApotAyAH palyopamAsaGkhyeyazca bhAga utkRSTA sthitiH, etAvadAyuSAmeva bhavanapativyantarANAmime mantavye, ihApyuktahetoreva pUrvasmAdbahattaro'saGkhyAta bhAgaH parigRhyate / itthaM nikAyadvayabhAvinImAdyalezyAtrayasthitimupadarzya samastanikAyamAvinIM tejolezyAsthitimabhidhAtuM pratijJAsUtramAha- 'tena'tti tataH paraM pravakSyAmi tejolezyAM, 'yathe 'ti yenAvasthAnaprakAreNa suragaNAnAM bhavati tathetyupaskAraH, kimanyataranikAyAnAmevAmISAmutAnyathetyAhabhavanapativANamaMtarajyotirvaimAnikAnAM caturnikAyAnAmiti yo'rtha:, 'ca: ' pUraNe, pratijJAtamevAhapalyopamaM jaghanyA utkRSTA 'sAgara'tti sAgaropame 'tuH ' prAgvat 'dve' dvisaGkhye adhike-argala, kiyatetyAha-palyopamAsaGkhyeyeneti yogaH, bhavati taijasyAH sthitiriti prakramaH, iyaM ca sAmAnyopakrame'pi vaimAnikanikAyaviSayatayaiva neyA, tatra ca saudharmezAnadevAnAM jaghanyata utkRSTatazcaitAvadAyuSaH sambhavAt upalakSaNaM caitaccheSanikAyatejolezyAsthite:, tatazca bhavanapativyantarANAM jaghanyato dazavarSasahasrANi, utkRSTatastu bhavanapatInAM sAgaropamamadhikaM, vyantarANAM ca palyopamaM, jyotiSkANAM tu jaghanyataH palyopamASTabhAgaH, utkRSTastu varSalakSAdhikaM

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- 240 uttarAdhyayana-mUlasUtram-2-34/1437 palyopamam, etAvanmAtrAyA evaiSAM jaghanyata utkRSTatazcAyuHsthiteH sambhavAt / 'dasavAsa sahassAI' ityAdi spaSTameva, navaramanena nikAyabhedamanaGgIkRtyaiva lezyAsthitiruktA, iha ca dazavarSasahasrANi jaghanyA tejasyAH sthitirabhihitA, prakramAnurUpyeNa tu yotkRSTA kApotAyAH sthitirasAvevAsyA: samayAdhikA prApnoti, adhIyeta ca kecanAnantarasUtratrayasthAne-- 'jA kAUi ThiI khalu ukkose'tyAdi tadatra tattvaM na vidmH| padmAyAH sthitimAha-padmAyAH sthitimAha-yA tejasyAH sthitiH khalUtkRSTA 'sA u'tti saiva samayAbhyadhikA jaghanyeya padmAyAH sthitiriti prakramaH, 'daza tu' iti dazaiva prastAvAtsAgaropamANi muhUrttAdhikAnyutkRSTA, iyaM ca jaghanyA sanatkumAre utkRSTA ca brahmaloke, tayorevaitadAyuSkasambhavAt, Aha-yadIhAntarmuhUrttamadhikamucyate tataH pUrvatrApi kiM na tadadhikamucyate? devabhavalezyAyA eva tatra vivakSitatvAt, pratijJAtaM hi tena paraMvocchAmi lesANa ThiI tu devANaM'ti, evaM satIhAntarmuhUrtAdhikatvaM virudhyate, na abhiprAyAparijJAnAt, atra hi prAguttarabhavalezyA'pi "aMtomuhuttaMmi gae"tti vacanAddevabhavasambandhinyeveti pradarzanArthamitthamuktamiti na virodha iti bhAvanIyam / zuklalezyAsthitimAha-yA padmAyAH sthitiH khalutkRSTA 'sA utti saiva samayAbhyadhikA jaghanyeya zuklAyAH sthitiriti prakramaH, trayastriMzat 'muhuttamabbhaya'tti prAgvanmuhUrtAbhyadhikAni sAgaropamANyutkRSTeti gamyate, asyAzca lAntakAbhidhAnaSaSThadevalokAtprabhRti yAvatsarvArthasiddhastAvatsambhavaH, atraivaitAdAyuSaH sadbhAva itikRtveti pnycdshsuutraarthH|| uktaM sthitidvAraM, sAmprataM gatidvAramAhamU.(1438) kiNhA nIlA kAU tinnivi eyAo ahmmlesaao| eyAhi tihivi jIvo duggaiM uvvjjii|| vR. kRSNA nIlA kApotAstisro'pyetA adharmalezyAH, pApopAdAnahetutvAt, pAThAntarato'dhamalezyA vA, tisRNAmapyavizuddhatvenAprazastatvAt, yadyevaM tataH kimityAha- etAbhiH' anantaroktAbhiH 'tisRbhirapi' kRSNAdilezyAbhiH 'jIvaH' jantuH 'durgati' narakatiryaggatirUpAm 'upapadyate' prApnoti, subvyatyayAdvA durgatau 'upapadyate' jAyate, saMkliSTatvena tatprAyogyAyuSa eva tadvatAM bandhasambhavAditi bhaavH| mU.(1439) teu pamhA sukkA tinnivi eyAu dhmmlesaau| eyAhi tihivi jIvo suggaiM uvvjjii| vR.tathA taijasI padmA zuklAstisro'pyetAH 'dharmalezyAH' pradhAnalezyAH, vizuddhatvenAsAM dharmahetutvAt, tathA cAgamaH-"tao lesAo avisuddhAo tao visuddhAo tato pasatthAo tao apasatthAo tao saMkiliTThAo tao asaMkiliTThAo tao duggatigAmiyAo tao sugtigaamiyaao|" ata eva 'etAbhistisRbhiH' taijasyAdilezyAbhirjIvaH 'sogarti'ti 'sugati' devamanuSyagatilakSaNAM muktiM vopapadyate, yadvA prAgvatsugatau 'utpadyate' jAyate, tathAvidhAyubandhataH sakalakarmApagamatazceti suutrdvybhaavaarthH| uktaM gatidvAraM, sAmpratamAyujrAvasaraH, tatra ca yasyA lesyAyA yadAyuSo mAnaM tatsthitidvAra evArthato'bhihitam, iha tvidamucyate-avazyaM hi janturyallezyeSUtpadyate tallezya eva mriyate,

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adhyayanaM - 34, [ ni. 549 ] 241 yata Agama: -- "jallesAI davvAI pariyAittA kAlaM karei talleso uvavajjai "tti, tathehaiva vakSyati "aMtomuhuttaMmi gae" ityAdi tatra janmAntarabhAvilezyAyAH kiM prathamasamaye parabhavAyupa udaya Ahokhiccaramasamaye'nyathA veti saMzayApanodAnAyAha mU. ( 1440 ) mU. ( 1441 ) lesAhiM savvAhiM paDhame samayaMmi pariNayAhiM tu / na hu kassai uvavatti pare bhave atthi jIvassa // lesAhiM savvAhiM carame samayaMmi pariNayAhiM tu / na hu kassai uvavarttata pare bhave atthi jIvassa // aMtamuhuttaMmi gae aMtamuhuttaMmi sesae ceva / lesAhiM pariNayAhiM jIvA gacchaMti paraloyaM // mU. ( 1442 ) vR. 'lezyAbhi:' uktarUpAbhi:' 'sarvAbhiH' iti SaDbhirapi prathame samaye tatpratipattikAlApekSayA 'pariNatAbhiH ' prastAvAdAtmarUpatAmApannAbhiH, lakSaNe tRtIyA, 'tuH' pUraNe 'na hu' naiva kasyApi 'uvavatti'tti 'utpatti: ' utpAdaH, paThyate ca 'navi kassavi uvavAo 'tti sugamaM, 'pare' anyasmin 'bhave' janmani 'bhavati' vidyate 'jIvasya' jantoH / tathA lezyAbhiH sarvAbhi: 'carame samaye ' ithyantasamaye pariNatAbhistu 'nahu' naiva kasyApyutpattiH pare bhave bhavati jIvasya / kadA tarhi ? ityAha antarmuhUrtte 'gata eva' atikrAnta eva tathA'na 'ntarmuhUrte zeSake caiva - avatiSThamAna eva lezyAbhiH pariNatAbhirupalakSitA jIvA gacchanti 'paralokaM' bhavAntaram, itthaM caitanmRtikAle bhAvibhavalezyAyA utpattikAle vA'tItabhavalezyAyA antarmuhUrttamavazyambhAvAt, na tviha viparItamavadhAryate-antarmuhUrtta eva gata ityantamuhUrta, eva zeSaka iti ca, devanArakANAM svasvalezyAyAH prAguttarabhavAntarmuhUrttadvayasahitanijAyuH kAlaM yAvadavasthitatvAt uktaM hi prajJApanAyAm"jallesAiM davvAI AyatittAM kAlaM kareti tallesesu uvavajjai'tti, tathA 'kaNhalese neratiMe kaNhalesesu neraiesu uvavajjati kaNhalesesu uvvaTTai, jallese uvavajjai tallese uvvaTTati, evaM nIlasevi kAulesevi, evaM asurakumArA jAva vemANiya"tti, anenAntarmuhUrttAvazeSa AyuSi parabhavalezyApariNAma ityuktaM bhavatIti sUtratrayArthaH // itthaM lezyAnAM nAmAMdyabhidhAya sAmpratamadhyayanArthamupasaMjihIrSurupadezamAhamU. ( 1443 ) tamhA eyAsi lesANaM, anubhAvaM viyANiyA / appasatthAu vajjittA, pasatthAo ahiTThae muni // ttibemi // vR. 'tamha'tti yasmAdetA aprazastA durgatihetavaH prazastAzca sugatihetavastasmAt 'etAsAm' anantaramuktAnAM lezyAnAm 'anubhAgam' uktaMrUpaM 'vijJAya' vizeSeNAvabudhya aprazastAH kRSNAdyAstisro varjayitvA 'prazastA: ' taijasyAdyAstisraH 'adhitiSThet' bhAvapratipattyA''zrayenmuniriti zeSa iti sUtrArtha: / 'iti' parisamAptau, bravImIti pUrvavat, nayAzca prAgvat // adhyayanaM - 34- samAptam muni dIparatnasAgareNa saMzodhitA sampAditA uttarAdhyayanasUtre catustriMzattam adhyayanasya bhadrabAhusUri viracitA evaM zAntyAcArya viracittA TIkA parisamAptA / 29/16

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242 uttarAdhyayana-mUlasUtram-2-35/1443 (adhyayanaM-35-anagAramArgagatiH / vR. vyAkhyAtaM lezyAdhyayananAmakaM catustriMzamadhyayanama, adhunA paJcatriMzamArabhyate, asya cAyamabhisambandhaH--anantarAdhyayane lezyA abhihitAH, tadabhidhAne cAyamAzayaH- azubhAnubhAvalezyAtyAgataH zubhAnubhAvA eva lezyA adhiSThAtavyAH, etacca bhikSuguNavyavasthitena samyagvidhAtuM zakyaM, tadyavasthAnaM ca tatparijJAnata iti tadarthamidamArabhyate, etatsambandhAgatasya cAsyAnuyogadvAracatuSTayaM prAgvadvarNanIyaM yAvannAmanippannanikSepe anagAramArgatiriti nAma, ato'nagAramArgagatInAM trayANAmapi padAnAM nikSepAyAha niyuktikRt ni. [549] anagAre nikkhevo cauvviho duvihe hoi nAyavvo / ni. [550] jANagabhaviyasarIre tavvairitte aninnhgaaiisu| bhAve sammaddiTThI agAravAsA vinimmukko|| ni. [551] maggagaINaM duNhavi puvuddiTTho cukknikkhevo| __ ahigAro bhAvamagge siddhigaIe u naayvvo|| vR. gAthAtrayaM spaSTameva, navaraMtadyatiriktazca nihnavAdiSu, AdizabdAdanyeSvapi caritrapariNAma vinA gRhAbhAvavatsu, nirdhAraNe saptamI, tatazca yasteSu madhye'nagAratvena loke rUDha ityupaskAra:, satadyatirikto dravyAnagAro, bhAve 'samyagdRSTiH' samyagdarzanavAnnizcayato yatsamyaktvaM tanmaunamiti caritrI agAravAsenAgArapAzena vA prAkRtatvAttRtIyArthe paJcamI vizeSeNa-tatpratibandhaparityAgarUpeNa nirmuktaH-tyakto vinirmukto'nagAraiti prakramaH, tathA mArgagatyordvayorapi, pUrvapramokSamArgagatinAmanyadhyayane uddiSTaH-kathitaH pUrvoddiSTaH, itthameSAM catuvidhatvena keneha prakRtamityAhaadhikAra: 'bhAvamaggi'tti subbyatyayAd 'bhAvamArgeNa' samyagdarzanajJAnacAritralakSaNena siddhigatyA cArthAdbhAvagatyA upalakSaNatvAdbhAvAnagAreNa ca jJAtavya iti gaathaatryaavyvaarthH| gato nAmaniSpanno nikSepaH, samprati sUtrAnugame sUtramuccAraNIyaM taccedammU. (1444) suNeha me egamanA, maggaM savvanu (buddhahiM) desiyaM / jamAyaraMto bhikkhU, dukkhAnaMtakaro bhave / / vR. 'zRNuta' AkarNayata 'me' mama kathayata iti zeSaH, ekAgramanasaH, ko'rtha ?-ananyagatacittAH santaH ziSyA iti zeSa, kiM tat ? ityAha-'mArgam' uktarUpaM prakramAnmukterbudhaiHavagatayathAsthitavastutattvairutpannakevalairarhadbhiH zrutakevalibhirgaNadharAdibhirvetyuktaM bhavati, dezitaM-pratipAditamarthataH sUtratazca, tameva vizeSayitumAha-'yam' iti mArgam 'Acaran' AsevamAnaH 'bhikSuH' anagAra: 'du:khAnAM' zArIramAnasAnAmantaH-paryantastatkaraNazIlo'ntakara: 'bhavet' syAt, sakalakarmanirmUlanata iti bhAvaH, tadanenAsevyAsevakasambandhenAnagArasambandhitvaM mArgasya tatphalaM ca muktigatiriti darzitaM, tatazcAnagAramArga tadgatiM ca zRNutetya(rthata) uktaM bhavatIti sUtrArthaH / yathApratijJAtamevAhama.(1445) gihavAsaM parikhajjA, pavvajjAmassie mnii| ime saMge viyANijjA, jehi sajjaMti maanvaa||

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243 adhyayana-35, [ ni. 551] mU.(1446) taheva hiMsaM aliyaM, cojja abbbhsevnnN| icchakAmaM ca lobhaM ca, saMjao parivajjae / mU. (1447) manoharaM cittadharaM, malladhUvanavAsiyaM / sakavADaM paMDarulloyaM, manasAvi na patthae / mU. (1448) iMdiyANi u bhikkhussa, tArisaMmi uvsse| dukkarAiM [tu dhAreuM] nivAreuM, kAmarAgavivaDDhaNe / / mU.(1449) susANe sunnagAre vA, rukkhamUle va ikko| pairike parakaDe vA, vAsaM ttth'bhiroye| mU.(1450) phAsuyaMmi anAbAhe, itthIhiM anbhidde| tattha saMkappae vAsaM, bhikkhU prmsNje| mU.(1451) na sayaM gihAiMkucijjA, neva annehiM kaare| gihakammasamAraMbhe, bhUyANaM dissae vho| mU.(1452) tasANaM thAvarANaM ca, suhumANaM bAyarANa ya / tamhA gihasamAraMbhaM, saMjao privjje| mU.(1453) taheva bhattapAnesu, payaNe payAvaNesu y| pANabhUyadayaTThAe, na pae na pyaave| mU.(1454) jaladhannanissiyA jIvA, puddhviiktttthnissiyaa| hammati bhattapAnesu, tamhA bhikkhU na pyaave| mU.(1455) visappe savvao dhAre, bhupaannvinaasnne| natthi joisame satthe, tamhA joI na diive| mU.(1456) hirannaM ca jAyarUvaM ca, manasAvi na ptthe| samaliTTakaMcaNaM bhikkhU, virae kyvikke| mU.(1457) kiNaMto kaio hoi, vikkiNaMto avaannio| kayavikkayami valuto, bhikkhU havai taariso|| mU. (1458) bhikkhiyavvaM na keyavvaM, bhikkhuNA bhikkhvittinnaa| kayavikkao mahAdoso, bhikkhavittI suhAvahA / / mU. (1459) samuyANaM uMchamesijjA, jhaasuttmnnidiyN| lAbhAlAbhaMmi saMtaThe, piMDavAyaM mnii|| mU. (1460) alolo na rase giddho, jibbhAdaMto amucchio| na rasaTThAe bhuMjijjA, javaNaTThAe mhaamunii| mU.(1461) accaNaM rayaNaM ceva, vaMdanaM pUaNaM thaa| iDDIsakkArasammANaM, manasAvi na ptthe| mU.(1462) sukkaM jhANaM jhiyAijjA, aniyANe akiNcnne| vosaTTakAe viharijjA, jAva kAlassa pjjo|

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mU. ( 1463 ) uttarAdhyayana- mUlasUtram - 2-35 / 1463 nijjUhiUNaM AhAra, kAladhamme uvaTThie / caiUNa mAnusaM budi, pahU dukkhA vimuccaI // nimmamo nirahaMkAro, vIyarAo anAsavo / saMpatto kevalaM nANaM, sAsayaM parinivvuDe // ttibemi // mU. ( 1464 ) vR.'gRhavAsaM' gRhAvasthAnaM yadivA gRhameva vA pAravazyahetutayA pAzo gRhapAzastaM 'parityajya' parihRtya 'pravrajyAM' sarvasaGgaparityAgalakSaNAM bhAgavatIM dIkSAm 'AzritaH ' pratipanno muniH 'imAn' pratiprANi pratItatayA pratyakSAn 'saGgAn' putrakalatrAdIMstatpratibandhAn vA 'vijAnIyAt ' bhavahetavo'mIti vizeSaNAvabudhyeta nizcayato niSlasyAsattvAjjJAnasya ca viratiphalatvAtpratyAcakSItetyuktaM bhavati, saGgazabdavyutpattimAha- 'jehiM 'ti subvyatyayAt yeSu 'sajyante pratibadhyante, athavA yaiH saGgaiH 'sajyante' saMbadhyante jJAnAvaraNAdikarmaNeti gamyate, ke te ? - 'mAnavAH' manuSyA upalakSaNatvAdanye'pi jantavaH / 'tathA' iti samuccaye 'eve 'ti pUraNe 'hiMsAM' prANavyaparopaNam 'alIkam' anRtabhASaNaM 'cauryam' adattAdAnam'abrahmasevanaM' maithunAcaraNamicchArUpa: kAma icchAkAmastaM vA - aprAptavastukAGkSArUpaM 'lohaM ca' labdhavastuviSayagRddhAtmakam, anenobhayenApi parigraha uktastataH parigrahaM ca 'saMyata:' yati: 'parivarjayet' pariharet / anena mUlaguNA uktAH, etadyavasthitasyApi ca zarIriNo'vazyamAzrayAhArAbhyAM prayojanaM, tayozca tadatIcArahetutvamapi kadAcitsyAditi manvAnastatparihArAya sUtraSaTkena tAvadAzrayacintAM prati yatate - 'manoharaM' cittAkSepakaM, kiM tat ? -citrapradhAnaM gRhaM citragRhaM, tadapi kIdRzaM ? - mAlyaiH -granthitapuSpairdhUpanaizca-kAlAguruturukAdisambandhibhirvAsitaM - surabhIkRtaM mAlyadhUpanavAsitaM, saha kapATena pratItena varttata iti sakapATaM tadapi 'pANDurollocaM' zvetavastravibhUSitaM manasA'pyAstAM vacasA 'na prArthayet' nAbhilapet, kiM punastatra tiSThediti bhAvaH / kiM punarevamupadizyate ? ityAha- 'indriyANi' cakSurAdIni 'tuH' iti yasmAt 'bhikSoH ' anagArasya ' tAdRze' tathAbhUte 'upAzraye' Azraye duHkhena kriyantekaroteH sarvadhAtvarthatvAcchakyante duSkarANi - duHzakAnItyarthaH 'tuH' evakArArtho duSkarANyeva ' dhArayitum' unmArgapravRttiniSedhato mArga eva vyavasthApayituM, paThyate duSkarANi 'nivAretuM 'ti, tatrApi 'nivArayitum' iti niyantrituM svasvaviSayapravRtteriti gamyate, kIdRzi ? - kAmyamAnatvAtkAmA - manojJA indriyaviSayAsteSu -abhiSvaGgastasya vivarddhane vizeSeNa vRddhihetau kAmarAgavivarddhane, tathA ca tathAvidhacittavyAkSepasambhavAtkasyacinmUlaguNasya kathaJcidatIcArasambhavo doSa ityevamupadizyata iti bhAvaH / evaM tarhi k kIdRza sthAtavyamityAha - ' zmazAne' pretabhUmau 'zUnyAgAre' udvasitagRhe 'vA' vikalpe 'vRkSamUle vA' pAdapasamIpe 'ekadA' ityekasmiMstathAvidhAkAle, paThyate ca- 'ekkato'tti 'ekaka : ' rAgadveSaviyuto'sahAyo vA tathAvidhayogyatayA 'parAkye' parasambandhini tathAvidhapratibandhenAsvIkRte pAThAntarata: 'patirikke' dezI bhASayA 'ekAnte' syAdyasaGkule 'parakRte' paraiHanyairniSpAdite svArthamiti gamyate 'vA' samuccaye 'vAsam ' avasthAnaM 'tatra' zmazAnAdau 'abhirocyet' pratibhAsavedarthAdAtmane bhikSurityuttareiNa yogaH / 244 rAga:

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adhyayanaM-35,[ ni. 551] 245 'prAsuke' acittIbhUtabhUbhAgarUpe, tathA'vidyamAnA bAdhA''tmanaH pareSAM vA''gantukasattvAnAM gRhasthAnAM ca yasmistattathA 'strIbhiH' aGganAbhirupalakSaNatvAtpaNDakAdibhizca 'anabhidrute' anupadrute tadupadravavirahita ityarthaH, etAni hi muktipathapratipanthitvena tatpravRttAnAmupadravahetubhUtAnItyevamabhidhAnaM tatre'ti prAgaktavizeSaNe zmazAnAdau samyakkalpayet-kuryAtsaGkalpayet, kaM ?-vAsaM, bhikSaNazIlo bhikSuH, sa ca zAkyAdirapi syAdata Aha-paramaH-pradhAnaH sa ceha mokSastadarthaM samyag yatate paramasaMyataH, jinamArgaprapanna ityuktaM bhavati, tasyaiva muktimArga prati vastutaH samyagyatnasambhavAt, prAgvAsaM tatrAbhirocayedityukte rucimAtreNaiva kazcituSyediti tatra sngklpyedvaasmitybhidhaanm| nanu kimiha parakRta iti vizeSaNamuktamityAzaGkayAha___na 'svayam' AtmanA 'gRhANi' upAzrayarUpANi 'kurvIta' vidadhIta naiva anyaiH' gRhasthA-- dibhiH 'kArayet' vidhApayedupalakSaNatvAnnApi kurvantamanumanyeta, kimiti?, yato gRhaniSpattyarthaM karma gRhakarma-iSTakAmadAnayanAdi tadeva samArambhaH-prANinAM paritApakaratvAt, uktaM hi"paritAvakaro bhave samAraMbho"tti, yadvA tasya samArambhaH-pravartanaM gRhakarmasamArambhastasmin 'bhUtAnAm' ekendriyAdiprANinAM 'dRzyate' pratyakSata evopalabhyate, ko'sau?-'vadhaH' vinAzaH / ___ bhUtAnAM vadha ityuktaM tanna mA bhUtkeSAJcidevAsAktyizaGkyAha-'trasAnAM' dvIndriyAdInAM 'sthAvarANAM' pRthivyAyekendriyANAM 'ca:' samuccaye teSAmapi 'sUkSmANAm' atizlakSNAnAM zarIrApekSayA na jIvapradezApekSayA, tasyAmUrtatayaivaMprAgavyavahArAyogAt, 'bAdarANAM ca' evameva sthUlAnAM, yadvA sUkSmanAmakarmodayAtsUkSmANAM teSAmapi pramAdato bhAvahiMsAsambhavAdbAdasnAmakarmodayAcca bAdarANAm, / upasaMhartumAha-'tamha'tti yasmAdevaM bhUtavadhastasmAdgRhasamArambha 'sayataH' samyahiMsAdibhya uparato'nagAra ityarthaH 'parivarjayet' pariharet, itthamAzrayacintAM vidhAyAhAracintAmAha-'tathaiva' tenaiva prakAreNa bhaktAnica-zAlyodanAdIni pIyanta iti pAnAnipayaHprabhRtIni tAni ca bhaktapAnAni teSu, pacanAni ca-svayaM vikledApAdanakvathanAni pAcanAni ca-tAnyevAnyaiH pacanapAcanAni teSu ca bhutavadho dRzyata iti prakramaH, tataH kimityAha-prANAdvIndriyAdayo bhUtAni-pRthivyAdIni teSAM dayA-rakSaNaM prANabhUtadayA tadartha-taddhetoH, kimuktaM bhavati?-pacanapAcanapravRttAnAM ya: saMbhavI jIvopadhAtaH sa mA bhUditi na pacetkhato bhaktAdIti prakramo nApi paacyettdevaanyaiH| ___ amumevArthaM spaSTataramAha-jalaM ca-pAnIyaM dhAnyaM ca-zAlyAdi tannizritAH-tatrAnyatra cotpadya ye tannizrayA sthitA pUtarakabhujagelikApipIlikAprabhRtaya upalakSaNatvAttadrUpAzca 'jIvAH' prANinaH, evaM pRthvIkASThanizritA ekendriyAdayo hanyante bhaktapAneSu prakramAtpacyamAnAdiSu, yata evaM tasmAdbhikSurna pAcayet, avergasyamAnatvAtpAcayedapi na kiM punaH svayaM pacet, anumatiniSedhopalakSaNaM caitt| __ amaraM ca visarpatIti visarpa-svalpamapi bahu bhavati, yata uktam-"aNa thovaM vana thovaM aggI thova"mityAdi, sarvata:-sarvAsu dikSu dhAreva dhArA-jIvavinAzikA zaktirasyeti sarvatodhAraM sarvadigavasthitajantUpaghAtakatvAt, uktaM ca-"pAINaM paDINaM vAvI"tyAdi, ata eva 'bahuprANavinAzanam' anekajIvajIvitavyaparopakaM 'nAsti' na vidyate 'jyoti:

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246 -uttarAdhyayana-mUlasUtram - 2-35 / 1464 samam' agnitulyaM zasyante-hiMsyante'nena prANina iti zastra-praharaNamanyaditi gamyate tasyAvisarpatvAdasarvatodhAratvAdalpajantUpaghAtakatvAcceti bhAvaH, sarvatra liGgavyatyayaH prAgvat, yasmAdevaM tasmAt 'jyoti:' vaizvAnaraM 'na dIpayet' na jvAlayet, anena ca pacanasyAgnijvalanAvinAbAvitvAttatparihAra eva samarthitaH, itthaM ca vizeSaprakrame ca sAmAnyAbhidhAnaM prasaGgataH zItApanodAdiprayojane'pi tadArambhaniSedhArtham, AdhAkarmAdikA vA vizuddhakoTiranenaivArthataH parihAryo ktA, tadaparihAre hyavazyambhAvI pacanAnumatyAdiprasaGga iti / -- nanvevaM jIvavadhanimittatvameva pacanAderniSedhanibandhanaM, tacca nAsti krayavikrayayorita yuktamevAbhyAM nirvahaNa(meva)mapi kasyacidAzaGkA syAdatastadapanodAya hiraNyAdiparigrahapUrvakatvAttayostanniSedhapUrvakaM sUtratrayeNa tatparihAramAha- 'hiraNyaM' kanakaM 'jAtarUpaM' rUpyaM cakAro ' nuktAzeSadhanadhAnyAdisamuccaye 'manasA'pi' cittenApyAstAM vAcA 'na prArthayet' mamAmukaM syAditi, apergamyamAnatvAtprArthayedapi na, kiM punaH parigRhNIyAt ?, kIdRzaH san ? - same- pratibandhAbhAvatastulye leSTukAJcane- mRtpiNDakhaNDakanake asyeti samaleSTukAJcanaH, evaMvidhazca san bhikSuH 'virata: ' nivRttaH syAditi zeSa:, kutaH ? - krayo-mUlyenAnyasambandhinastathAvidhavastunaH svIkAro vikrayazca tasyaivAtmIyasya tathAvidhavastujAtenAnyasya dAnaM, krayazca vikrayazca krayavikrayamiti samAhAra stasmAt paJcamyarthe saptamI, viSayasaptamI vA, tatra ca krayavikrayaviSaye, 'virata: ' iti viratimAnityarthaH / kimityevam ? ata Aha krINAnaH- parakIyaM vastu mUlyenAdadAnaH krayo'syAstIti krayiko bhavati tathAvidhetaralokasadRza eva bhavati, vikrINAnazca svakIyaM vastu tathaiva parasya dadadvaNigU bhavati, vANijyapravRttatvAditi bhAva:, ata eva ca 'krayavikraye' uktarUpe 'vartamAnaH ' pravarttamAno bhikSurbhavati na tAdRzo, gamyamAnatvAdyAdaza: sUtrAbhihito bhAvabhikSuriti bhAvaH / tataH kimityAha- 'bhikSitavyaM' yAcitavyaM tathAvidhaM vastviti gamyate, 'na' naiva 'kretavyaM' mUlyena grahItavyaM, kena ? - bhikSuNA, kIdRzA ? - bhikSayaiva vRttiH - varttanaM nirvahaNaM yasyAsau bhikSAvRttistena, uktaM hi-'" savvaM se jAiyaM hoi natthi kiMci ajAiyaM "ti, krayavikrayavadbhikSA'pi sadoSaiva bhaviSyatIti mantadhIrmanyate, tata Aha- krayazca vikrayazca krayavikrayaM vyavacchedaphalatvAdasya tadeva mahAdoSamuktanyAyataH, liGgavyatyayazca prAgvat, bhikSayA vRttirbhikSAvRttiH zubhaM - ihaloka paralokayoH kalyANaM sukhaM vA tadAvahati - samantAtprApayatIti zubhAvahA sukhAvahA vA, anena krItadoSaparihAra uktaH, sa cAzeSavizuddhakoTigatadoSaparihAropalakSaNam / mikSitavyamityuktaM tacca dAna zrAddhAdivezmani kvacidekatraiva syAdata Aha- 'samudAnaM' maikSaM na tvekabhikSAmeva taccoJchamiva uJcham anyAnyavezmataH svalpaM svalpamAmIlanAt, madhukaravRttyA hi bhramata Idageva bhavatItyevamuktam, 'eSayet' gaveSavet, etaccotsUtramaSi . syAdityAha-sUtram-AgamastadanatikrameNa yathAsUtram - AgamAbhihitodgamaiSaNAdyabAdhAta ityuktaM bhavati, tata eva 'aninditaM' ziSTanindyena svaparaprazaMsAdihetunA'nutpAditaM jAtyAdijugupsitajanasambandhi vA na bhavati, tathA lAbhazcAlAbhazca lAbhAlAbhaM tasmin saMtuSTaHodanAdeH prAptAvaprAptau ca santoSavAn na tu vAJchAvidhuritacitta iti bhAva:, iha ca lAbhe'pi

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adhyayanaM-35, [ ni. 551] 247 vAJchottarottaravastuviSayatvena bhAvanIyA, piNDyata iti piNDo bhikSA tasya pAtaH patanaM prakramAtyAtre'sminniti piNDapAtaM-bhikSA'TanaM tat 'caret' Aseveta 'muniH' iti tapasvI, pAThAntaratazca piNDasta pAta: piNDapAtastaM gaveSayet, ubhayatra ca vaakyaantrvissytvaadponruktym| itthaM ca piNDagavApya yathA bhuJjIta tathA''ha-'alola:' na sarasAnne prApte lAmpaTyavAn, na 'rase' snigdhamadhurAdau 'gRddhaH' prAptAvabhikAGkSAvAn, kathaM caivaMvidhaH ?, yataH 'jibbhAdaMte'tti prAkRtatvAddAntA-vazIkRtA jihvA--rasanA yenAsaudAgtajihvo'ta eva 'amUrchitaH' saMnidherakaraNena tatkAle vA'bhiSvaGgAbhAvena, uktaM hi- "no vAmAo haNuyAto dAhiNaM, dAhiNAo vA vAmaM cAlei" evaMvidazca san 'na' naiva rasaThThAe'tti rasArthaM sarasamidamahamAsvAdayAmIti dhAtuvizepo vA rasaH sacAzeSadhAtapalakSaNaM tatastudapacayaH syAdityetadarthaM na bhuMjIta' nAbhyavahareta, kimarthaM ta_tyAha-yApanA-nirvAhaH sa cArthAtsaMyamasya tadarthaM 'mahAmuniH' pradhAnatapasvI, anena pinnddvishuddhiruktaa| tadevamAdau mUlaguNAn vidheyatayA'bhidhAya tatparipAlanArthamAzrayAhAracintAdvAreNottaraguNAMzca samprati tadavasthita evAtmanyutpannabahumAnaH kazcidarcanAdi prArthayediti taniSedhArthamAha-'arcanAM' puSpAdibhiH pUjAM 'racanA' nipadyAdiviSayAM svastikAdinyAsAtmikAM vA 'caH' samuccaye 'evaH' avadhAraNe netyanaina saMbhantsyate 'vandanaM' namastubhyamityAdi vAcA:bhiSTavanaM 'pUjanaM' viziSTavastrAdibhiH pratilAbhanaM 'tathe'ti samuccaye, Rddhizca-zrAvakopakaraNAdisampadAmopadhyAdirUpA vA satkArazca-ardhapradAnAdiH sanmAnazca-abhyutthAnAdiH RddhisatkArasanmAnaM tanmanasA'pyAstAM vAcA naiva 'prArthayet' mamedaM syaaditybhilsset| kiM punaH kuryAdrityAha-'zukladhyAnam' uktarUpaM yathA bhavatyevaM 'dhyAyet' cintayet 'anidAnaH' avidyamAnanidAno'kiJcanaH prAgvat, vyutsRSTa iva vyutsRSTaH kAyaH-zarIraM yena sa tathA vidaredapratibaddhavihAritayeti gamyate 'yAvadi'ti maryAdAyAM 'kAlasya' iti mRtyoH 'pajjayatti' 'paryAya:' paripATI prastAva itiyAvat, yAvanmaraNasamayaH kramaprApto bhavatIti / __ evaMvidhAnagAraguNasthazca yAvadAyudhihatya mRtyusamaye yatkRtvAyatphalamavApnoti tadAha'nijjUhiUNa'tti paritvajya AhAram' azanAdi, tatparityAgazca saMlekhanAkrameNaiva, jhagiti tatkaraNe bahutaradoSasambhavAt, tathA cAgamaH "dehammi asaMlihie sahasA jhAUhi khijjmaannaahiN| jAyai aTTajjhANaM sarIriNo crmkaalNmi|| kadA?-'kAladharme' AyuHkSayalakSaNe mRtyusvabhAve 'upasthite' pratyAsannIbhUte, tathA 'tyaktvA' apahAya'mAnusaM'ti mAnuSIM-manuSyasambandhinIM 'bundi' zarIraM 'prabhuH' vIryAntarAyakSayato viziSTasAmarthyavAn 'dukkhe'tti 'duHkhaiH' zArIramAnasaiH 'vimucyate' vizeSeNa tyajyate, tannibandhanakarmApagamata iti bhAvaH / ___ kIdRzaH san ? ityAha-'nirmamaH' apagatamamIkAraH 'nirahaGkAraH' ahamamukajAtIya ityAdyahaGkArarahitaH, IdRzaH kutaH?, yato vItarAgaH prAgvad vigatarAgadveSaH, tathA 'anAzravaH' karmAzravarahito mithyAtvAditaddhatvabhAvAt saMprAptaH 'kevalajJAnam' uktarUpaM 'zAzvataM' kadAcidavyavacchedAta 'parinirvRtaH' asvAsthyahetukarmAbhAvataH sarvathA svasthIbhUta iti viMzatisUtra

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248 uttarAdhyayana-mUlasUtram-2-35/1464 bhAvArthaH / 'iti' parisamAptau, bravImIti pUrvavat / gato'nugamo, nayAzca prAgvat / / . adhyayanaM-35-samAptam muni dIparatnasAgareNa saMzodhitaM sampAditaM uttarAdhyayanasUtre paJcatriMzattamadhyayanaM saniyuktiH saTIkaM samAptam adhyayanaM-36-jIvAjIvavibhaktiH vR. vyAkhyAtamanagAramArgagatinAmakaM paJcatriMzamadhyayanam, adhunA SaTtriMzamArabhyate, asya cAyamabhisambandhaH-anantarAdhyayane hiMsAparivarjanAdayo bhikSuguNA uktAH, te ca jIvAjIvasvarUpaparijJAnata evAsevituM zakyanta iti tajjJApanArthamidamArabhyate, asya copakramAdIni catvAryanuyogadvArANi, tatra ca bhASyagAthA:-- bhA. [1] "tassa anuogadArA cattAri uvakkame ya nikkheve| anugama nae ya tahA uvakkamo chavviho tattha / / bhA. [2] avaha'nupuvINAmappamANavattavvayA ya boddhvvaa| atthahigAre tatto chaTTe ya tahA samAyAro / / bhA. [3] savve jahakkameNaM vanneUNaM imo smoyaaro| anupuvvIe u tahiM ukkittaNapuvvI otre| bhA. [4] sA iha puvvAnupuvvI yacchanupuvvI tahA anaanupuvvii| chattIsaiyaM imaM paccha puna paDhame / / bhA. [5] __ ananupuvvIe U egAeguttarAya seddhiie| chattIsagacchagAe guNiyA annonnaduruNA / / bhA. [6] nAme chavvihanAme tatthavi bhAve khovsmiymmi| jamhA vaTTai.bhAve savvasuyaM khaovasamiyaMmi / / bhA. [7] orayati pamAne puna bhAvapamANaM mi taMpi tivihaM tu / guNaNayasaMkhapamANaM oyarati gunnpmaannNmi|| bhA. [8] tatthavi nANe tahiyaMpi Agama louttare anaMge y| kAliyasue ya tatto ahavAvI AgamatiyaMmi / / bhA. [9] __ attaanaMtarapAraMpare ya ubhayaMmi taM smoyrii| na naesu samoyaraI samoyarai u saMkhaparimAne / / bhA. [10] tatthavi ya kAliyasue akkharapAyAiesu oyrii| vattavvaya osannaM sasamayavattavva oyarati / / bhA. [11] atthahigAro itthaM jIvAjIvehiM hoi naayvvo| emeva samoyaraI jaM jattha samoyarai dAre / / bhA. [12] nikkhevAvasaro puna aha anupatto ya tattha nikkheve| nikkhevo nAsotti ya ThavaNatti va hoMti egaTThA / /

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adhyayanaM-36, [ ni. 552 ] 249 bhA. [13] so tiha Ahe nAme sottAlAve ya hoi boddhvyo| tatthoho aviseso ajjhayaNassavi ya so cuhaa|| bhA. [14] vanneu tahA vihiNA tayaNaMtaramittha nAmaNipphanno / tattha ya nAmaM assa u jIvAjIvANa ya vibhttii|" atra ca jIvAjIvavibhaktiriti padatrayaM vartata ityetannikSepAyAha niyuktikRtni. [552] nikkhevo jIvaMmi a cauvviho duviha hoi naayvvo| ni. [553] jANagabhaviyasarIre tavvairitte a jIvadavvaM tu| bhAvaMmi dasaviho khalu pariNAmo jIvadavvassa / / ni. [554] nikkhevo a(5)jIvaMmi cauvviho duviha hoi naayvvo| ni. [555] jANagabhaviyasarIre tavvairitte ajIvadavvaM t| bhAvami dasaviho khala pariNAmo a(5)jIvadavvassa / / ni. [556] nikkhevo vibhattIe'cauvviho duviha hoi davvami / ni. [557] jANagabhaviyasarIre tavvairitte ya se bhave duvihaa| jIvANamajIvANa ya jIvavibhattI tahiM duvihaa|| ni. [558] siddhANamasiddhANa ya ajjIvANaM tu hoi duvihA u| rUvINamarUvINa ya vibhAsiyavvA jahA sutte / / ni. [559] bhAvaMmi vibhattIkhalu nAyavvA chavvihiMmi bhaavNmi| ahigAro itthaM puNa davvavibhattIi ajjhayaNe / / vR.nikkhevetyAdi gAthA aSTa vyAkhyAtaprAyA eva, navaraM tadyatiriktazca 'jIvadravyaM' dravyajIva ucyata iti prakramaH 'tuH' vizeSadyotakaH, sa cAyaM vizeSa:-yathA na kadAcittatparyAyayiyuktaM dravyaM tathA'pi ca yadA tadviyuktatayA vivakSyate tadA tadravyaprAdhAnyato dravyajIvaH, bhAve tu dazavidha: 'khalaH' avadhAraNe dazavidha eva pariNAmaH karmakSayopazamodayApekSapariNatirUpo jIvadravyasya sambandhI jIvAdananyatvena jIvatayA vivakSito jIva iti prakramaH, tatra ca kSAyopazamikA: SaT paJcendriyANi SaSThaM manaH audayikAH krodhAdayazcatvAro mIlitA daza bhavanti / __evamajIvanikSepe'pi yadA pudgaladravyamajIvarUpaM sakalaguNaparyAyavikalatayA kalpyate tadA tadyatirikto dravyAjIvaH, bhAve cAjIvadravyasyapudgalasya dazavidhaH pariNAmo'jIva iti prakramaH, sa ca zabdAdayaH paJca zubhAzubhatayA bhedena vivakSitAH, tathA ca sampradAya:-zabdaspazarasarUpagandhAH zubhAzcAzubhAzce'ti / tathA vibhaktinikSepe sati vibhaktirbhavet 'dvividhA' dviprakArA, dvaividhyaM cAsyAH sambandhibhedAdeveti tamAha-jIvAnAmajIvAnAM ca, ko'rthaH ?jIvavibhaktiH-jIvAnAM vibhAgenAvasthApanam, evamajIvavibhaktizca, uttaratrApyevameva sambandhibhedAbhedo vyAkhyeyaH, 'tahiti vacanavyatyayAt 'tayoH' jIvAjIvavibhaktyormadhye dvividhA siddAnAmasiddhAnAM ca, ajjIvANaM tuM'tti 'tuH' apizabdArthastato'jIvAnAmapi bhavati 'duvihA u'tti, 'tuH' avadhAraNe tato dvividhaiva rUpiNAmarUpiNAM ca 'vibhApitavyA' vizeSeNa vyaktaM vaktavyA yathA 'sUtre' prakrAntAdhyayanarUpe, iha tu prakramAyAtA'pi paunaruktyaprApteraMsau na

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250 pratipAdyata iti bhAvaH, 'bhAve' bhAvanikSepe vibhaktiH 'khalu' nizcitaM jJAcavyA ' SaDvidhe bhAve' SaTprakAraudayikAdibhAvaviSayA, Aha-evamanekavidhAyAM vibhaktAviha kayA'dhikAraH ?, ucyate, 'adhikAraH ' adhikRtam 'atre'ti prastute punaH zabdo vAkyAntaropanyAse 'dravyavibhaktyA' jIvAjIvadravyavibhAgAvasthApanarUpayA, tasyA evAtra pradarzyamAnatvAditi bhAva iti niyuktigAthA'STakAvayavArthaH / ityavasito nAmaniSpannanikSepaH samprati sUtrAnugame sUtramuccAraNIyaM, jIvAjIvavibhakti me, suNehegamaNA io / mU. ( 1465 ) jaM jANiUNa bhikkhU, sammaM jayai saMjame // uttarAdhyayana- mUlasUtram - 2-35 / 1465 " " vR. jIvAzca - upayogalakSaNA ajIvAzca tadviparItA jIvAjIvAsteSAM vibhajanaM vibhaktiHtattadbhedAdidarzanato'pi vibhAgenAvasthApanaM jIvAjIvavibhaktistAM 'me' mama kathayata iti gamyate ' zRNuta' AkarNayata ziSyA iti zeSaH, paThanti ca 'suneha mi'tti, kathambhUtAH santa ? - ekaM - darzanAntaroktajIvAjIvavibhaktAvagatatvena manaH - cittaM yeSAM te ekamanasaH, ihaiva zraddhAnavanta ityuktaM bhavati, 'ita:' ityasmAdanantarAdhyayanAdetadviSayAt zravaNAdvA'nantaraM yAM jIvAjIvavibhaktiM jJAtvA 'bhikSuH' anagAraH pAThAntarataH zramaNo vA samyagiti - prazaMsArtho nipAtaH, tatazca samyakprazastaM yathA bhavatyevaM 'yatate' yatnavAn bhavati, kva ? - saMyame-uktarUpasaMyamaviSaya iti sUtrArtha: / / Aha-jIvAjIvavibhaktijJAnamiva lokAlokavibhaktijJAnamapi saMyamayatanAyAM viSayatayopayujyata evetyAha mU. (1466 ) jIvA ceva ajIvA ya, esa loe viyaahie| ajIvadesamAgAse aloe se viyAhiyA // vR. 'jIvAzcaivAjIvAzca' vakSyamANAH ko'rthaH ? - jIvAjIvarUpaH 'eSa' iti pratiprANi pratyakSaH pratIto loko vizeSeNAkhyAtaH kathito vyAkhyAtastIrthakRdAdibhiriti gamyate, jIvAjIvAnAmeva yathAyogamAdhArAdheyatayA vyavasthitAnAM lokatvAd, 'ajIva 'tti, anenAjIvasamudAya upalakSyate, sa ca dharmAdharmAkAzapudgalAtmakastasya deza ityaMzo'jIvadeza AkAzamalokaH sa vyAkhyAto, - "dharmAdInAM vRttirdravyANAM bhavati yatra tatkSetram / tairdravyaiH saha lokastadviparItaM hyalokAkhyam // " iti bhAvArthaH / iha ca jIvAjIvAnAM vibhaktiH prarUpaNAdvAreNaiveti tAM vidhitsuryathA'sau bhavati tathA''ha mU. ( 1467 ) davvao khittao ceva, kAlao bhAvao tahA / parUvaNA tesi bhave, jIvANamajIvANa ya // vR. 'dravyataH' dravyamAzritya idamiyadbhedaM dravyamiti, 'kSetratazcaiva' idamiyati kSetra iti, 'kAlataH' idamevaMvidhakAla sthitIti, 'bhAvata:' ime'sya paryAyA iti 'tathe 'ti samuccaye 'prarUpaNA' yathAsvaM bhedAdyabhidhAnadvAreNa svarUpapodarzanaM 'teSAm' iti vibhajanIyatvena prakrAntAnAM 'bhavet' syAjjIvAnAmajIvAnAM ceti sUtrArthaH //

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adhyayanaM - 36, [ ni. 559 ] tatra svalpavaktavyatvAdravyato'jIvaprarUpaNAmAha- mU. ( 1468 ) mU. ( 1469 ) rUviNo ceva'rUvI ya, ajIvA duvihA bhave / arUvI dasahA vuttA, rUvINo'vi cauvvihA // dhammatthikAe taddese, tappaese ya aahie| adhamme tassa dese ya, tappaese ya Ahie / AgAse tassa dese ya, tappaese ya aahie| mU. ( 1470 ) addhAsamae ceva, arUvI dasahA bhave // vR. rUpasparzAdyAzrayA mUrttistadeSAmeSu vA'stIti rUpiNa: 'ca: ' samuccaye 'eve 'ti pUraNe 'rUvI ya'tti akAraprazleSAtprAgvadvacanavyavatyayAdvA'rUpiNazca, naiSAmuktarUpaM rUpamastItikRtvA, ajIvAH 'dvividhAH uktabhedato dvividhAH 'bhave 'tti bhaveyuH, tatrApi 'arUvi 'tti arUpiNaH 'dazadhA' dazaprakArA: 'uktA: ' pratipAditAstIrthakRdAdibhiriti zeSaH, pazcAnirdiSTatve'pi coktanyAtayo'nantaratvAdvA'mISAM prathamata upAdAnaM, rUpiNaH 'api : ' punararthastatazca rUpiNaH punaH 'caturvidhAH' catuSprakArA ubhayatrAjIvA iti prakramaH / tatrArUpiNo dazavidhAnAha- dhArayati gatipariNatajIvapudgalAMstatsvabhAva iti dharmaH astayazceha pradezAsteSAM cIyata iti kAya:- saGghAto'stikAyastato dharmazcAsAvastikAyazca dharmAstikAyaH-sakaladezapradezAnugatasamAnapariNatimadviziSTaM dravyaM, tasya-dharmAstikAyasya dizyatepradezApekSayA samAnapariNatarUpatve'pi dezApekSAyAM asamAnapariNatimAzritya viziSTarUpatayA vivakSyate - upadizyata iti deza: - tribhAgacaturbhAgAdistaddezaH, tathA tasyeti-dharmAstikAyasyaiva prakarSeNAntyatvAtpradezAntarAbhAvataH kvacidvyanugatarUpAbhAvalakSaNena dizyate prAgvadupadizyata iti pradezo - niraMzo bhAgastatpradezaH 'AkhyAtaH ' kathitaH, na dhArayati-gatipariNatAvapi jIvapudgalAMstatsvabhAvatayA nAvasthApayati stityupaSTambhakatvAttasyetyadharmaH pade'pi padaikadezadarzanAdadharmAstikAya: 'tasya' ityadharmAstikAyasya 'dezazca' uktarUpaH 'tatpradezazca' tathAvidha evAkhyAta:, tathA ADiti maryAdayA-svasvabhAvaparityAgarUpayA kAzante svarUpeNaiva pratibhAsante tasmin padArthA ityAkAzaM / yadA tvabhividhAvAGtadA ADiti-sarvabhAvAbhivyAptyA kAzata ityAkAzaM tadevAstikAya AkAzAstikAyastasya dezastatpradezazca prAgvat 'AkhyAtaH' kathitaH, tathA'ddhA- kAlastadrUpaH samayo'ddhAsamayo nirvibhAgatvAccAsya na dezapradezasambhavaH, AvalikAdayastu pUrvasamayanirodhenaivottarasamayasadbhAva iti tattvataH samudayasamityAdyasambhavena vyavahArArthameva kalpitA itIha noktAH, upasaMhAramAha-arUpiNaH 'dazavidhA' iti dazaprakArA bhaveyuH pUrvatrikatraye ekasyAsya prakSepAt, eSAM ca yathAkramaM gatisthityavagAhopaSTambhakatvaM varttanA ca lakSaNamavagantavyaM, tathA cA''sasenaH "jIvAnAM pudgalAnAM ca, gatisthityupakAriNau / dharmAdharmau sthitau vyoma, tvavagAhanalakSaNam // kAlastu varttanAliGgaH" ityAdIti sUtratrayArthaH // sampratyetAneva kSetrata Aha- 251

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252 uttarAdhyayana-mUlasUtram-2-36/1471 mU.(1471) dhammAdhamme ya do'vee, logamittA viyaahiyaa| logAloge ya AgAse, samae smykhittie|| vR. 'dharmAdharmoM' dharmAstikAyAdharmAstikAyau 'caH' pUraNe dvAvapyetau 'lokamAtrau' lokaparimANau vyAkhyAtau, nanu dharmAdharmAvityukte dvAviti gatArthameva dvitvasaGkhyAyA dvivacanenaivAbhidhAnAt, satyaM, kintu gatArthAnAmapi dRzyate eva loke prayogaH, tathA cAha jinendrabuddhiH-"yadi gatArthAnAmaprayoga eva syAt pacati devadatta ityatra pacatItyetadgatatiDaivaikatvasyoktatvAd devadatta iti supa ekavacanasyAprAptireva syAditi, lokamAtratvaM cAnayoretadavaSTabdhAkAzasyaiva lokatvAt, alokavyApitve tvanayo rjIvapudgalayorapi tatra pracAraprasar3ena tasyApi lokatvAvApteH, uktaM ca- / "dharmAdharmavibhutvAtsarvatra jIvapudgalavicArAt / no lokaH kazcitsyAnna ca saMmatametadAryANAm // " tathA caitau loka eva nAloka ityarthAduktaM bhavati, tathA logAloge ya AgAse'tti loke'loke cA''kAzaM, sarvagatattvAttasya, 'samayaH' ityaddhAsamayaH samayopalakSitaM kSetraM samayakSetramarddhatRtIyadvIpasamudrAstadviSayabhUtamasyAstIti samayakSetrikaH, tatparatastasyAsambhavAt, samayamUlatvAdAvalikAdikalpanAyAH te'pyetAvatkSetravarttina eva, tathA coktam . "smyaavlikaapkssmaasvynsnyjittaaH| nRloka eva kAlasya, vRttirnAnyatra kutracit / / " iti sUtrArthaH // etAneva kAlata AhamU. (1472) dhammAdhammAgAsA, tinnivi ee anaaiyaa| apajjavasiyA ceva, savvaddhaM tu viyAhiyA / / mU. (1473) samaevi saMtaI pappa, evameva viyaahie| AesaM pappa sAIe, sapajjavasievi y|| - vR.dharmazcAdharmazcAkAzaM ca dharmAdharmAkAzAni trINyapyetAni na vidyate AdireSAmityanAdikAni, ityataH kAlAtprabhRtyamUni pravRttAnItyasambhavAt, na paryavasitAnyaparyavasitAnyanantAnItiyAvat, na hi kutazcitkAlAtparata etAni na bhaviSyantIti sambhavaH, caivau prAgvat, tathA ca 'sarvAddhA' sarvakAlaM, kAlAtyantasaMyoge dvitIyA, 'tuH' avadhAraNe'taH sarvadA svasvarUpAparityAgato nityAnItiyAvad 'vyAkhyAtAni' kathitAni, sarvatra liGgavyatyayaH prAgvata, samayo'pi santatim' aparAparotpattirUpapravAhAtmikAM prApya' Azritya 'evameva' anAdyaparyavasitatvalakSaNenaiva prakAreNa 'vyAkhyAtaH' prarUpitaH, paThanti ca-'emeva saMtaI pappa samaevi'tti spaSTam, 'Adeza' vizeSa pratiniyatavyaktyAtmakaM prApya' aGgIkRtya sAdikaH saparyavasitaH, apiH' samuccaye 'ca:' punararthe bhinnakramazca dezaM punaH prApyeti yojya:, vizeSApekSayA AbhUtvA'yaM bhavati bhUtvA ca na bhavatIti sAdinidhana ucyata iti sUtradvayArthaH / itthamajIvAnAmarUpiNAM dravyakSetrakAlaiH prarUpaNA kRtA, samprati bhAvaprarUpaNAvasaraH, tatra cAmUrtatvena nAmISAM paryAyA rUpiparyAyA iva varNAdayaH prarUpyamANA api saMvittimAnetuM zakyAH

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adhyayanaM-36,[ ni. 559] 253 anumAnatastvitarathA'pi dravyasya paryAyavikalasyAsambhavAdgamyanta eveti tatprarUpaNAmanAdRtya dravyato rUpiNaH prarUpayitumAhamU. (1474) khaMdhA ya khaMdhadesA ya, tappaesA taheva y| paramANuNo a boddhavvA, rUvino a cuvihaa|| vR.skandanti-zuSyanti dhIyante ca-poSyante ca pudgalAnAM vicaTanena caTanena ceti skandhAH 'caH' samuccaye skandhAnAM dezA-bhAgAH skandhadezAH caH prAgvat, tepAM-skandhAnAM pradezAniraMzA bhAgAstatpradezAH 'tathaiva ce'ti samuccaye paramAzca te'Navazca paramANavaH-nivibhAgadravyarUpA: 'caH' samuccaye 'boddhavyAH' avagantavyA rUpiNaH 'ca:' punararthe tato rUpiNaH punaH 'caturvidhAH' catuSprakArAH / / iha ca dezapradezAnAM skandheSvevAntarbhAvAt skandhAH paramANavazceti samAsato dvAveva rUpidravyabhedau, tayozca kiM lakSaNamityAha-'ekatvena' samAnaparimatirUpeNa 'pRthaktvena' paramANvantarairasaGghAtarUpeNa lakSyanta iti zeSaH, ke evam ? ityAha-skandhaH casya bhinnakramatvAtparamANavazca, skandhA hi saMhatAnekaparamAnurUpAH, paramANavazca prmaannvntrairsNhtibhaajH|| athavA uktanyAyato dvaividhye kathamamI skandhAH paramANavazca jAyante? ityAha-'egatteNa' sUtrArddham, ekatvena dvayozca trayANAM yAvadanantAnAmanantAnantAnAM ca pRthagbhUtaparamANUnAmanyo'nyasaGgAtato dvipradezikatvAdyAtmakasamAnapariNatirUpaikabhAvena, tathA 'pRthaktvena ca, tatraikatvena kaizcidaNubhiH saMhanyamAnatayaikapariNatirUpeNa pRthaktvena ca tatsamaya eva keSAJcidaNUnAM vicaTanAbhedAtmakena 'skandhAH' dvipradezAdaya utpadyanta iti zeSaH cazabdasya prAgvatsambandhAtparamANavazca, ekatveneti tRtIyA, tata ekatvena-asahAyatvena lakSitaM yatpRthaktvaMskandhebhyo vicaTanAtmakaM tonotpadyante, ekatvavizeSaNaM ca yatsasahAyAnAM vyaNukAdInAM vAstavaM yaccaikatvapariNatAvapi dezAdInAM buddhiparikalpitaM skandhebhyaH pRthaktvaM na tataH paramANava utpadyanta ityAcaSTe, tathA cAha vAcaka:-"saMghAtAd bhedAt saGghAtabhedAditi, ebhyastribhyaH kAraNebhyaH skandhA utpadyante, tathA bhedAdeva paramANu"riti / etAneva kSetrata AhamU. (1475) egatteNa puhutteNaM, khaMdhA ya prmaannu| loegadese loe a, bhaiavvA te u khitto|| (etto kAlavibhAgaM tu, tesiM vucchaM cauvviha) vR. lokasya-caturdazarajjvAtmakasyaikadezaH-ekadyAdisaGkhyAtAsaGkhyAtapradezAtmakaH pratiniyato bhAgo lokaikadezastasmin loke ca 'bhaktavyAH' bhajanayA darzanIyAH 'te' iti skandhAH paramANavazca 'tuH' pUraNe kSetramAzritya, atra cAvizeSoktAvapi paramANUnAmekapradeza evAvasthAnAtskandhaviSayaiva bhajanA dRSTavyA, te hi vicitratvAtpariNaterbahutarapradezopacitA api kecidekapradeze tiSThanti, yaduktam-"egeNavi se pune dohivi puNNe sayaMpi mAijje"tyAdi, anye tu saGkhyeyeSu ca pradezeSu yAvatsakalaloke'pi tathAvidhAcittamahAskandhavadbhaveyuriti bhajanIyA ucyante, 'ataH' iti kSetraprarUpaNAto'nantaramiti gamyate 'kAlavibhAgaM tu' kAlabhedaM punaH 'teSAM' skandAdInAM vakSye 'caturvidhaM' sAdyanAdisaparyavasitAparyavasitabhedenAnantarameva

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254 uttarAdhyayana-mUlasUtram-2-36/1475 vakSyamANeneti sUtrArthaH / idaM ca sUtraM SaTpAdaM gAthetyucyate, tathA ca tallakSaNaM "viSamAkSarapAdaM vA pAderasamaM dshdhrmvt| tantre'smin yadasiddhaM gAtheti ttpnndditairjym||" iti, atra ca daza dharmavadityanena, "daza dharmaM na jAnanti, dhRtarASTra ! nibodhata / / mattaH pramatta unmattaH, zrAntaH kruddho bubhukSitaH / / tvaramANazca bhIruzca, lubdhaH kAmI ca te dsh|" iti gRhyata iti, pratyantareSu tvantapAdadvayaM na dRzyata eva / yathApratijJAtamAhamU.(1476) saMtaI pappa te'nAI, appajjavasiAvi / ThiI paDucca sAIA, sappajjavasiAvi a|| mU.(1477) __ asaMkhakAlamukkosaM, ikkaM samayaM jhnnyN| ajIvANa ya rUvINaM, ThiI esA viaahiaa|| mU.( 1478) anaMtakAlamukkosaM, ikkaM samayaM jhnnyN| ajIvANa ya rUvINaM, aMtareyaM viaahiaN|| vR. 'santatim' uktarUpAM 'prApya' Azritya 'te' iti skandhAH paramANavazca 'aNAi'tti anAdayo'paryavasitA api ca, na hi te kadAcitpravAhato na bhUtA na vA na bhaviSyantIti, sthiti' pratiniyatakSetrAvasthAnarUpAM 'pratItya' aGgIkRtya sAdikAH saparyavasitA api ca, tadapekSayA hi prathamatastathA'sthitvaivAvatiSThante avasthAya ca na punarna tiSThantItyabhiprAyaH / / sAdisaparyavasitatve'pikiyatkAlameSAmavasthitiH? ityAha-'asaGkhyakAlam' AgamapratItamutkRSTA, samayamekaM jaghanyakA, ajIvAnAM rUpiNAM pudgalAnAmiti yo'rthaH, sthitireSA vyAkhyAtA, jaghanyata ekasamayA utkRSTatastvasaGkhyeyakAlam, asaGkhyeyakAlAtparato'vazyameva victtnaat| itthaM kAladvAramAzritya sthitirUktA, sampratyetadantargatamevAntaramAha-'anantakAlaM' samayaprasiddhamutkRSTamekaM samayaM jaghanyakamajIvAnAMrUpiNAm 'aMtareya'nti antaraMvivakSitakSetrAvasthiteH pracyutAnAM punastatprAptervyavadhAnametad-uktarUpaM vyAkhyAtaM, teSA hi vivakSitakSetrAvasthitipracyutAnAM kadAcitsamayAvalikAdisaGkhyAtakAlato'saMkhyAtakAladvA, palyopamAderyAvadanantakAlAdapi sambhavatIti sUtratrayArthaH / / etAneva bhAvato vidhAtumAhamU. ( 1479) vaNNao gaMdhao ceva, rasao phAsao thaa| saMThANao ya vinneo, pariNAmo tesi paMcahA / / mU. (1480) vaNNao pariNayA je u, paMcahA te pkittiyaa| kiNhA nIlA ya lohiyA, hAliddA sukilA thaa| mU. (1481) gaMdhao pariNayA je ya, duvihA te viyaahiyaa| subbhigaMdhapariNAmA, dubbhigaMdhA taheva y|| mU.(1482) rasao pariNayA je u, paMcahA te pkittiyaa|

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255 adhyayanaM-36,[ni.559] titta kaDupakasAyA, aMbilA mahurA thaa|| mU. (1483) phAsao pariNayA je u, aTThahA te pkittiyaa| kakkhaDA mauyA ceva, guruyA lahuyA thaa|| mU. (1484) __ sIyA uNhA ya niddhA ya, tahA lukkhA ya aahiyaa| iti phAsapariNayA ee, puggalA smudaahiyaa| mU. (1485) saMThANapariNayA je u, paMcahA te pkittiyaa| parimaMDalA ya vaTTA ya, taMsA curNsmaayyaa|| mU.(1486) vaNNao je bhave nIle, bhavai se ugNdho| rasao phAsao ceva, bhaie saMThANaovi y|| mU. (1487) vanao je bhave nIle, bhavae se ugNdho| rasao phAsao ceva, bhaie sNtthaannoviy| mU.(1488) vannAo lohie je u, bhaie se ugNdho| rasao phAsao ceva, bhaie saMThANaovi y|| mU.(1489) vannao pIae je u, bhaie se ugNdho| rasao phAsao beva, bhaie saMThANaovi y|| mU.(1490) vaNNao sukile je u, bhaie se ugNdho| rasao phAsao ceva, bhaie sNtthaannoviy|| mU.(1491) gaMdhao je bhave subbhI, bhaie se u vnaao| rasao phAsao ceva, bhaie saMThANaovi y|| mU. (1492) gaMdhao je bhave dubbhI, bhaie se u vnno| rasao phAsao ceva, bhaie saMgANaovi y|| mU.(1493) rasao tittao je u, bhaie se u vnno| gaMdhao phAsao ceva, bhaie saMThANaovi a|| mU.(1494) __rasao kaDue je u, bhaie se u vno| gaMdhao phAsao ceva, bhaie saMThANaovi a|| mU.(1495) rasao kasAe je u, bhaie se u vno| gaMdhao phAsao ceva, bhaie saMThANaovi a|| mU.(1496) rasao aMbile je u, bhaie se u vnno| gaMdhao phAsao ceva, bhaie saMgaNaovi a|| mU. (1497) rasao mahurae je u, bhaie se u vnaao| gaMdhao phAsao ceva, bhaie saMThANaovi a|| mU.(1498) phAsao kakkhaDe je u, bhaie se u vnaao| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU. (1499) phAsao maue je u, bhaie se u vnaao|

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256 uttarAdhyayana mUlasUtram-2-36/1499 gaMdhao rasao ceva. bhaie saMThANaovi / / mU.(1500) phAsao gurue je u, bhaie se u vnno| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU.(1501) phAsao lahue je u, bhaie se u vnno| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU.(1502) phAsao sIae je u, bhaie se u vnaao| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU.(1503) phAsao uNhae je u. bhaie se u vnaao| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU.(1504) phAsao niddhae je u, bhaie se u vnaao| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU.(1505) phAsao lukkhae je u, bhaie se u vnno| gaMdhao rasao ceva, bhaie saMThANaovi a|| mU. (1506) parimaMDalasaMThANe, bhaie se u vnaao| gaMdhao rasao ceva, bhaie phAsaovi a|| mU.(1507) saMThANao bhavevaTe, bhaie se uvnnnno| gaMdhao rasao ceva, bhaie phAsaovi a|| mU.(1508) saMThANao bhave taMse, bhaie se uvnnnno| gaMdhao rasao ceva, bhaie phAsaovi a|| mU.(1509) saMgaNao ya cauraMse, bhaie se uvnnyaao| gaMdhao rasao ceva, bhaie phAsaovi a|| mU.(1510) je AyayasaMThANe, bhaie se uvnnnno| gaMdhao rasao ceva, bhaie phAsaovi y|| va. varNato gandhatazcaiva rasataH sparzatastathA saMsthAnatazca, ayamarthaH-varNAdanyapaJcAzritya 'vijJeyaH' jJAtavya: 'pariNAmaH' svarUpAvasthitAnAmeva varNAdyanyathA'nyathAbhavanarUpa: 'teSAm' iti paramANUnAM skandhAnAM ca 'paJcadhA' paJcaprakArAH, medahetorvarNAdyupadheH paJcavidhatvaditi bhAvaH / pratyekameSAmevottarabhedAnAha-'varNataH pariNatAH' varNapariNAmabhAja ityarthaH 'ye' aNvAdayaH 'tuH' pUraNe paJcadhA te 'prakIrtitAH' prakarpaNa sandehApanetRtvalakSaNena saMzabditAH, tAnevAhakRSNAH kajjalAdivat, nIlA: nIlyAdivat lohitA hiGgulukAdivat hAridrAH haridrAdivat zuklAH zaGkhAdivat 'tathe ti smuccye| ___ 'gandhato' ityAdIni spaSTAnyeva navaraM 'subbhi' (gandha)tti surabhigandho yasmin sa tathAvidhaH pariNAmo yeSAM te'mI surabhigandhapariNAmAH zrIkhaNDAdivat, 'dubbhI'tti durabhirgandho yeSAM te durabhigandhA snazunAdivat, tiktAzca kosAtakyAdivat kaTukAzca suNThyAdivat kapAyAzca apakvakapitthAdivattiktakaTukaSAyAH AmlA: AmlavetasAdivat madhurAH zarkAdivat karkazAH

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- - - adhyayanaM-36,[ ni.559] 257 pASANAdivat mRdavaH haMsarUtAdivat guravaH hIrakAdivat laghavaH arkatUlAdivat zItAH mRNAlAdivat uSNAH valyAdivat snigdhAH ghRtAdivat rUkSAH bhUtyAdivat, upasaMhAramAha-'itI' tyamunA prakAreNa sparzapariNatAH ete' skandhAdayaH pUraNagalanadharmANaH pudagalA: 'samudAhRtAH' smykprtipaaditaastiikRdaadibhiH| saMtiSThanta ebhiH skandhAdaya iti saMsthAnAni tadrUpeNa pariNatAH parimaNDalAdayaH prAgvaddyAvarNitasvarUpA eva 7 / .. sampratyepAmeva parasparasaMvedhamAha-varNataH 'yaH' skandhAdirbhavetkRSNaH 'bhaie'tti bhAjya: 'se utti sa punaH 'gandhataH' gandhamAzritya surabhigandhI durgandho vA syAt na tu niyatagandha eveti bhAvaH,evaM rasataH sparzatazcaiva bhAjya: saMsthAnato'pica, anyatararasAdiyogya evAsau bhavediti hRdayam, atra ca gandhau dvau rasAH paJca sparzA aSTau saMsthAnAni paJca, ete ca mIlitA viMzatirityeka eva kRSNavarNa etAvato bhaGgAn labhate 20, evaM nIlo'pi 20, lohito'pi 20, pItaka itihAridraH so'pi 20, 'sukkila'tti zuklo'pyetAvata eva bhaGgAn labhata iti 20, evaM paJcabhirapi varNairlabdaM zatam 100 / gandhato yaH skandhAdirbhavet 'subbhi'tti surabhi jyaH sa tu varNato'nyatarakRSNAdivarNavAn syAditibhAvaH, evaM rasataH sparzatazcaiva bhAjya: saMsthAnato'pi ca, iha ca rasAdayo'STAdaza te ca paJcabhirvarNairmIlitaistrayoviMzatirbhavanti 23, evaM ca durgandhaviSaya apyetAvanta eva 23, tatazca gandhadvayena labdhA bhaGgAnAM SaTcatvAriMzat 46 / 14 / rasatastiktako yastu skandhAdirbhAjya: sa tuvarNato gandhataH sparzatazcaiva bhAjya: saMsthAnato'pi ca, iha coktanyAyato viMzatirbhaGgAstiktenAvApyante 20, evaM kaTukena 20 kaSAyeNa 20 Amlena 20 madhureNa 20 caitAvanta evAvApyante, evaM ca rasapaJcakasaMyoge labdhaM zatam 100 / sparzataH karkazo yastu skandhAdirbhAjya: satuvarNato gandhato rasatazcaiva bhAjya: saMsthAnato'pi ca, iha coktanyAyato varNAdayaH saptadazeti tadyogatastAvata eva bhaGgAnavApnoti 17 / evaM mRduH 17guruH 17 laghuH 17 snigdhaH 17 rUkSaH 17 zIta 17 uSNazca 17 etAvata eva bhaGgAnavApnoti, evanmIlane ca jAtaM SaTtriMzaM zatam 136 / 17 / .. parimaNDalasaMsthAne yo varttata iti zeSaH, bhAjyaH sa tu sAmAnyaprakrame'pi skandhaH, paramANUnAM saMsthAnAsambhavAt, varNato gandhato rasatazcaiva bhAjya: sparzato'pi ca, atraca varNAdaya uktanItyA viMzatistatastadyogAtparimaNDalena viMzatireva bhaGgA labhyante 20, evaM vRttena 20 vyasreNa 20 caturastreNa 20 Ayatena ca 20 pratyekametAvanta eva bhaGgA prApyanta iti saMsthAnapaJcakakabhaGgasaMyoge labdhaM zatma 100, evaM varNarasagandhasparzasaMsthAnAnAM sakalabhaGgasaGkalanAto jAtAni dyazItyadhikAni catvAri zatAni, aGkato'pi 482, sarvatra ca jAtovekavacanaM / 32 / - paristhUranyAyatazcaitaducyate, anyathA pratyekamapyeSAM tAratamyato'nantatvAdanantA eva bhaGgA saMbhavanti, itthaM caitatpariNAmavaicitryaM kevalAgamapramANAvaseyameveti na svamatikalpitahetubhizcittamAkulakarttavyamiti dvaatriNshtsuutraavyvaarthH|| mU. (1511) esA ajIvavibhattI, samAsena viyaahiyaa| 29/17

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uttarAdhyayana- mUlasUtram - 2 - 36 / 1511 itto jIvavibhattiM, vucchAmi anupuvvaso / vR. 'eSA' anantaroktA'jIvavibhaktirvyAkhyAtA'nantaraM jIvavibhakti vakSyAmi 'anupuvvaso 'ti AnupUrvyeti sUtrArthaH // yathApratijJAtamAha mU. ( . 1512 ) 258 saMsAratthA ya siddhA ya, duvihA jIvA viyAhiyA / siddhA negavihA vuttA, taM me kittayao suNa // vR. saMsarantyupalakSaNatvAdavatiSThante ca jantavo'sminniti saMsAro - gaticatuSTayAtmakastatra tiSThantIti saMsArasthA:- narakAdigativarttinaste ca siddhAzca prAguktavyutpattayaH, 'dvividhAH ' upadarzitabhedatto dvibhedA jIvA vyAkhyAtAH, tatra siddhA: 'anekavidhA:' anekaprakArA uktAstamiti sUtratvAttAn, paThanti ca- 'duvihA jIvA bhavanti tatthANegavihA siddhi te'tti, 'me' mama kIrttayata: 'suNa'ti zRNuta, alpavaktavyatvAcca pazcAnirdeze'pi prathamataH siddhabhedAbhidhAnapratijJAnamaduSTamiti sUtrArthaH // anekavidhatvamevaiSAmupAdhibhedata Aha mU. (1513 ) mU. (1514 ) itthI purisasiddhA ya, taheva ya napuMsaMgA / saliMgo annaliMgo ya, gihiliMgo taheva ya // ukkosogAhaNAe ya, jahannamajjhimAi ya / uDDuM ahe ya tiriyaM ca, samuddami jalami ya // vR. ' itthIpurisasiddha' tti siddhazabdaH pratyekamabhisambadhyate tataH striyazca te pUrvaparyAyApekSayA siddhAzca strIsiddhA evaM purupasiddhAzca tathaiva ca 'napuMsaga' tti, ihottaratra ca prakrameNa siddhazabdayogAnnapusaMkasiddhAH svaliGgasiddhAH svaliGgaM ca muktipathaprasthitAnAM bhAvato'nagAratvAdana'gAraliGgameva rajoharaNamukhavastrikAdirUpam, anyad-etadapekSayA bhinnaM tacca talliGgaM cAnyaliGga tasmizca zAkyAdisambandhini siddhAH, 'gRhiliGge' gRhasthaveSe siddhA marudevIsvAminIvat, 'tathaive' tyuktasamuccaye cakArastu tIrthAtIrthasiddhAdyanuktabhedasaMsUcakaH, iha ca ye strInirvANaM prati vipratipadyante ta evaM vAcyA: iha khalu yasya yatrAsambhavo na tasya tatra kAraNAvaikalyaM, yathA siddhazilAyAM zAlyaGkurasya, asti ca tathAvidhastrISu mukteH kAraNAvaikalyaM, na cAyamasiddho heturyato'syAsiddhatvaM kiM strINAM puruSebhyo'pakRSyamANatvenAhosvinnirvANasthAnAdyaprasiddhatvena nirvANasAdhakapramANAbhAvena vA ?, tatra yadi tAvat puruSebhyo 'pakRSyamANatvena tadA tat kiM samyagdarzanAdiratnatrayAbhAvena viziSTasAmarthyAsattvena puruSAnabhivandyatvena smAraNAdyakartRtvenAmaharddhikatvena mAyAdiprakarSavattvena veti vikalpAH, tatra na tAvatsamyagdarzanAdiratnatrayasyAbhAvena yatastasyAsau kimiviziSTasya prakarSaparyantaprAptasya vA ?, yadyaviziSTasya tadA kimiyaM cAritrasyAsambhavenota jJAnadarzananayostrayANAM vA?, yadi cAritrasyAsambhavena tadA so'pi kiM sacelatvena strItvasya cAritravirodhitvena mandatvena mandasattvataya vA ?, yadi sacelatvena tadA celasyApi cAritrAbhAvahetutvaM paribhogamAtreNa parigraharUpatvena vA ?, yadi paribhogamAtreNa tadA tatparibhogo'pi tAsAM tatparityAgAzaktatvena gurUpadiSTatvena vA ?, na tAvattatparityAgAzaktatvena yataH - "prANebhyo nAparaM priyam" atha ca tAnapi tyajantya etA dRzyante, atha gurUpadiSTatvena tathA sati gurUNAmapi cAritropakAritvena -

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adhyayanaM - 36, [ ni. 559 ] 259 tAsAM tadupadezaH anyathA vA ?, yadi cAritropakAritvena kiM na puruSANAmapi ? athAbalA evaitA balAdapi purupai: paribhujanyanta iti tadvinA tAsAM cAritravAdhAsambhavo na puruSANAmiti na teSAM tadupadezaH, uktaM ca--" vastraM vinA na caraNaM tAsAmityarhataucyata / vinA'pi puMsAmiti nyavAryate "ti, evaM sati na celAccAritrAbhAvastadupakAritvAttasya, tathAhi-yadyasyopakAri na tattasyAbhAvahetu:, yathA ghaTasya mRtpiNDAdi, upakAri coktanItyA cAritrasya celam, athAnyatheti prakSaH, ayamapi na kSamo, yato'sau celasya cAritraM pratyaudAsInyena bAdhakatayA vA ?, na cedamasminnubhayamapyasti, puruSAbhibhavarakSakatvena tasya tAsu tadupakAritayA anantaramevoktatvAt, nApi celasya parigraharUpatvena cAritrAbhAvahetutvaM yato mUrcchava parigraha itIhaiva parIpahAdhyayane nirNItaM, yadI ca celasya parigraharUpatA tadA tathAvidharogopasargAdiSu puruSANAmapi celasambhave cAritrAbhAvena muktyabhAvaH syAt, uktaM ca " " 'arzo bhagandarAdiSu gRhItacIro yatirna mucyeta / upasarge vA cIre" ityAdi, kiJca - celasya parigraharUpatve-"Ame tAlapalaMbe bhinne abhinne vA no kappai niggaMthINaM pariggahittae vA" ityAdi nirgranthyA vyapadezazcAgame na zrUyate, ato na sacelatvena cAritrAsambhavaH, nApi strItvasya cAritravirodhitvena yato yadi strItvasya cAritravirodhaH syAttadA' vizeSeNaiva tAsAM pravrAjanaM niSedhyeta, na tu vizeSeNa, yathocyate - "gabbhiNI bAlavacchA ya, pavvAveuM na kappai"tti, nApi mandattvatayA, yataH sattvamiha vratatapo dhAraNaviSayameSitavyam, anyasyAnupayogitvAt, tacca tAsvapyanalpaM sudurdharazIlavatISu saMbhavati, uktaM ca"brAhmIsundaryAryArAjImatI candanAgaNadharAdyAH / api devamanujamahitA vikhyAtAH shiilsttvaabhyaam||" mom ato na cAritrAsambhavena viziSTaratnatrayasyAbhAva:, itthaM ca cAritrasambhave siddha eva jJAnadarzanasambhavaH, tatpUrvakatvAttasya, uktaM hi "pUrvadvayalAbhaH punaruttaralAbhe bhavati siddhaH " iti, tadabhAvapakSo'pinAzrayaNIyaH, trayAbhAvapakSastvevaM tritayasiddhAvanavasara eva, dRzyante ca sampratyapi tritayamabhyasyantyastAH, uktaM ca- "jAnIte jinavacanaM zraddhatte cariti cAryikA'zabalam"iti, atha prakarSaparyantaprAptasyAbhAvaH, evaM tarhi tasyApyabhAvaH kiM kAraNAbhAvena virodhisambhavena vA ?, na tAvatkAraNAbhAvena, aviziSTaratnatrayAbhyAsasyaiva tannibandhatvenAgame'bhidhAnAt, tasya ca strISvanantarameva samarthitatvAt, nApi virodhisambhavena, tasyAsmAdRzAmatyantaparokSatvena kenaciddhirodhAnirNayAditi na ratnatrayAbhAvena strINAM puruSebhyo'pakRSyamANatvam, atha viziSTasAmarthyAsattvena, idamapi kathamiti vAcyaM ?, kiM tAvad asaptamanarakapRthvIgamanatvenAhosvidvAdAdilabdhirahitatvenAlpazrutatvenAnupasthApyatApArAJcitakazUnyatvena vA ?, tatra na tAvadasaptamanarakapRthvIgamanatvena, yato'tra kiM saptamanarakapRthvIgamanAbhAvo yatraiva janmani tAsAM muktigAmitvaM tatraivocyeta sAmAnyena vA ?, tatra tadyAdyo vikalpastadA puruSANAmapi yatra janmani muktigAmitA na tatraiva saptamapRthvIgamanamiti teSAmapi muktyabhAvaprasaGgaH, atha sAmAnyena, atra cAyamAzayo-yathA "chaTTi ca itthiyAo maccA manuyA ya sattamIM puDhavIM" ityAgamanavacanAtpuruSANAmeva saptamanarakapRthvIgamanayogya karmopArjanasAmarthyaM na strINAmityadhogatau

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260 uttarAdhyayana-mUlasUtram-2-36/1514 puruSatulyasAmarthyAbhAdAdUrdhvagatAvapni tAsAM tadabhAvo'numIyate tatastAsAM puruSebhyo'-- pakRSmANateti, tadapyayuktaM, yato yeSAmadhogatau tulyasAmarthyAbhAvasteSAmUrdhvagatAvapyanena bhAvyamiti na niyamo'sti, tathAhi "smucchimbhuygkhgcuppysppitthijlcrehito| sanarehito sattasu kamovavajjaMti nresu||" iti vacanAdbhujagacatuSpatsarpakhagajalacaranarANAmadogatAvatulyaM sAmarthyamUrdhvagatau tu "sannitirikkhehito sahassAraMtiesu devesu| uppajjaMti paresuvi savvesavi maannusehito||" iti vacanAdeSAmAsaha srArAntopapAtAttulyameva sAmarthyam, uktaM ca "viSamagatayo'pyadhastAdupariSTAttulyamAsahasrAram / gacchanti ca tiryaJcastadadhogatyUnatA'hetuH / / " ato nAsaptamanarakapRthvIgamanatvena viziSTasAmarthyAsattvam, athavAvAdilabdhirahitatvena, tadapyacAru, yato yadi vAdAdilabdhimattvena viziSTasAmarthyaM vyAptamupalabdhaM bhavettatastanivRttau tasya nivRttiH syAt, na caivam, anayorvyApyavyApakabhAvasya kvacinizcayAt, alpazrutatvaM tu muktyavAptyA'numitaviziSTasAmarthairmASatuSAdibhiranaikAntikamityudghoSyameva, yadapyanupasthApyatApArAJcitakazUnyatvenetyucyate, tadapyayuktaM, yato na taniSedhAdviziSTasAmarthyAbhAvaH pratIyate, yogyatApekSo hi citraH zAstre vizuddhyapadezaH, yaduktam- .. - "saMvaranirjararUpo bahuprakArastapovidhiH zAstre / rogacikitsAvidiriva kasyApi kthnycidupkaarii||" yacca puruSAnabhivandyatvaM heturuktaH tadapisAmAnyena guNAdhikapuruSApekSaM vA?, yadi sAmAnyena tadA'siddhatAdoSaH, tIrthakarajananyAdayo hi zakrAdibhirapi praNatAH kimaGga zeSapuruSaiH ?, guNAdikapuruSApekSaM cedgaNadharA api tIrthakRdbhirnAbhivandyata iti teSAmapyapakRSyamANatvam, atha tIrthazabdasyAdyagaNadharAbhidhAyitvAttIrthapraNAmapUrvakatvAccArhaddezanAyA asiddhameva tadanabhivandyatvaM gaNadharANAm, evaM tarhi cAturvarNasaGghasyApi tadabhidheyatvAttadantarbhAvAcca strINAmarhadbhirapi vandyatve kathaM puruSAnabhivandyatvena tAsAM tebhyo'pakRSyamANatvam ?, atha smAraNAdyakartRtvena, evaM sati samAne'pi ratnatraye ziSyAcAryayorAcAryasyaiva muktiH syAnna ziSyasya, smAraNAdyakartRtvena tasya tato'pakRSyamANatvAt, na caitadAgamikaM, caNDarudrAdyAcAryaziSyANAmAgame niHzreyasazravaNAt, athAmahaddhikatvena strINAM puruSebhyo'pakRSyamANatvaM, tathA sati praSTavyo'si-kimAdhyAtmikImRddhimAzritya bAhyAMvA?, tatra na tAvadAdhyAtmikImuktanyAyato ratnatrayasya tAsAM samarthitatvAt, nApi bAhyam, evaM hi mahatyA tIrthakarAdilamyAzcetarakSa(re'kSa)triyAdayo na bhAjanamiti teSAmapyamahaddhikatvenApakRSyamANatvAnmuktikAraNavaikalyaprasaGgaH, yadapi mAyAdiprakarSavattvenetyucyate, tadapyasat, tasyobhayorapitulyattvena darzanAdAgame ca zravaNAt, zrUyate hi caramazarIriNAmapi nAradAdInAM mAyAdiprakarSavattvam, ato na tAsAM puruSebhyo'pakRSyamANatvena kAraNAvaikalyasya hetorasiddhatA, yadapi nirvANa

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adhyayanaM - 36, [ ni. 559 ] 261 . sthAnAdyaprasiddhatvenetyuktaM, tadapyasAdhakaM, yato na nirvANasthAnAdiprasiddhiH kAraNAvaikalyasya kAraNaM vyApakaM vA yena tannivRttau tasya nivRtti, athA''ttha yadi strINAM muktikAraNAvaikalyamabhaviSyat muktirapyudapasyat, tathA ca tatsthAnAdiprasiddhirapIti, naivaM, tatsthAnAdiprasiddhi prati muktekhyabhicAritvAbhAvAt, anyathA hi puruSANAmapi yeSAM muktisthAnAdyaprasiddhiteSAM tadabhAprasaGgaH, athaitatsAdhakapramANAbhAvena prakRtahetorasiddhatA, tatrApi tatsAdhakapramANasya kiM pratyakSasyAnumAnasyAgamasya vA ?, tatra yadi pratyakSasya tadA kiM svasambandhinaH sarvasambandhino vA ?, svasambandhino'pi kiM bAhyaM yadyathoditapratyupekSaNAdirUpaM kAraNAvaikalyaM tadviSayasya yadivA''ntaraM yaccAritrAdipariNAmAtmakaM tadgocarasya ?, na tAvadAdyasya, strISvapi yathoditapratyupekSaNAderakSUNavidhAnasyekSaNAt, atha dvitIyasya tadA tadabhAvasyArvAgdRzAM puruSeSvapi samAnatvAtteSAmapi kAraNAvaikalyasyAsiddhiprasaGgaH, sarvasambandhinastu pratyakSasyAsarvavidA sattvenAsattvena (vA) kvacinnizcetumazakyatvAt, tadabhAvena prakRtahetorasiddhatetyanudghoSyameva, athAnumAnasya, tadapyasat, tadabhAvasya puruSeSvapi samAnatvAt, na hyarvAgdRzAM strISu puruSeSu vA tattvatastadravyabhicAri liGgamasti yenAnumAnaM syAt, athAstyeva puruSeSvanumAnaM, tathAhi yadutkarSApakarSAbhyAM yasyApakarSotkarSau tasyAtvantApakarve tadatyantotkarSavadRSTaM, yathA'bhrapaTalApagame savitRprakAzaH, rAgAdyutkarSApakarSAbhyAmapakarSotkarSavacca cAritrAdi, na ca rAgAdyapacayaprakarSasyAsambhavo yato yatprakRSyamANahAnikaM tatkvacitsambhavihAniprakarSaniSThamapi dRSTaM, yathA mani kAlikAkiTTAdi, prakRSyamANahAnayazca rAgAdayaH, tathaiva teSAM prANiSu pratItatvAt, nanvetatstrISvapi samAnamiti, nApyAgamasya, tasya prastutasyApi sAkSAtstrInirvANAbhidhAyitvenArthatastatkAraNAvaikalyasAdhakatvAt, na ca strIzabdasyAnyArthatvaM parikalpanIyaM taddhi lokarUDhita: AgamaparibhASAto vA bhavet ?, na tAvallokarUDhitaH, loke hi yasminnarthe yaH zabdo'nvayavyatirekAbhyAM vAcakatvena dRzyate sa tasyArtho, yathA gavAdizabdAnAM sAsnAdimadAdayo, na ca strIzabdasya stanAdimaMdAkAramarthamantareNAnyasyAnvayavyatirekAbhyAM vAcyatvena pratItirasti, uktaM ca"stanajaghanAdivyaGgye strIzabdo'rthe na taM vihAyaiSaH / dRSTaH kvacidanyatra tvagnirmANavakavadgauNaH // " iti, nApyAgamaparibhASAto yato nAgame kvacitstrIzabdasya paribhASito'rtho yathA vyAkaraNe 'vRddhirAdaiji' ti vRddhizabdasyAdaicau, dRzyate cAgame'pi lokarUDha evArthe strIzabdaH "itthIo jaMti chaTThi" ityAdau, na ca tatrApyarthAntaraparikalpanA, bAdhakaM vinA tadanupapatteH, uktaM ca"paribhASito na zAstre manujIvazabdo'tha laukiko'dhigataH / asti ca na tatra bAdhA strInirvANaM tato naM kutaH ? // " - atha dRSTa evAgame puruSAbhilASAtmani vedAkhye bhAve strIzabdaH, idamapi kuto nizcitaM ?, kiM tAvatstrIzabda itizabda zravaNamAtrAtstrItvasya palyazatapRthaktvAvasthAnAbhidhAnato vA ?, na tAvatstrIveda iti zravaNamAtrata iti yuktaM, yadIha strI sAcau vedazca strIveda iti samAnAdhikaraNasamAso bhavettadA strIzabdasyArthAntare vRttirbhavet, tatsadbhAvazca bAdhakAbhAvena vA kalpyeta samAsAntarAbhAvena vA ?, na tAvad bAdhakAbhAvena, tatra hi strIzabdasya puruSAbhilASAtmako

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262 uttarAdhyayana- mUlasUtram - 2-36 / 1514 bhAva evArtho bhavet, tathA ca strInirvANasUtre - kiM sa eva sAkSAdarthastadupalakSitaM vA zarIraM ?, yadi sa eva tadA kiM tadaiva tad bhAvo vivakSyate bhUtapUrvagatyA vA ?, tatra yadi tadaiva tadA nirvANAvasthAyAmapi vedasambhavo, na caitadAgamikam, atha bhUtapUrvagatyA tadA devAdI nAmapi nirvANa prApti: tathA ca "suraNAsuraesu catAri hoMti" ityAdyAgama virodha:, teSvapi bhUtapUrva gatyA caturdazaguNasthAnasambhavAt, atha tadupalakSitaM [vA ] puruSazarIraM tadA'sau tadupalakSaNaM tatra niyatavRttiraniyatavRttirvA ?, yadi niyatavRttistadA''gamavirodhaH, parivarttamAnatayaiva puruSazarIre vedodayasya tatrAbhidhAnAt na cAnubhavo'pyevamasti, athAniyatavRttiH kathamasau tadupalakSaNam ?, athaivaMrUpamapi gRhAdiSu kAkAdyupalakSaNamIkSyata ityatrApi tathocyate, evaM sati strIzarIre'pi kadAcitpuruSavedasyodayasambhavAt strINAmapi nirvANApattiH, yathA hi puruSANAM bhAvataH strItvamevaM strINAmapi bhAvataH puruSatvasambhavo'sti, bhAva eva ca mukhyaM muktikAraNaM, tathA ca yadyapakRSTenApi strItvena puruSANAM nirvAmamevabhutkRSTena bhAvapuraSatvena strINAmapi kiM na nirvANam ? iti, na ca samAsAntarAsambhavena strIveda ityatra samAnAdhikaraNasamAsakalpanaM, striyA vedaH strIveda iti SaSThIsamAsasyApi sambhavAt, na cAsya strIzarIrapuruSAbhilASAtmakavedayoH sambandhAbhAvenAyuktatvamiti vAcyaM yatastayo: sambandhAbhAvaH kiM bhinnakarmodayarUpatvena puruSavatstriyA api striyAM pravRttidarzanena vA ?, na tAvadbhinnakarmodayarUpatvena, bhinnakarmodayarUpANAmapi paJcendriyajAtyAdInAM devagatyAdInAM ca sadA sambandhadarzanAt, nApi puruSavatstriyA api striyAM pravRttidarzanena, iyaM hi puruSAprAptau svavedodayAdapi saMbhavatyeva, uktazca - "sA khakavedAttiryagvadalAbhe mattakAminyA: " iti, atha strItvasya palyazatapRthaktvAvasthAnAbhidhAnAdevamucyate, idamapi na sundaraM tatra strItvAnubandhasya vivakSitatvAt saMbhavati hi stryAkaraviccheda'pi tatkAraNa karmodayA vicchedaH tadavicchedAcca puMstvAdyavyavadhAnena punaH strIzarIragrahaNamiti, kiJca - " maNuyagaIe caudasa guNaThANANa hoMti' tathA 'paMcidiesu guNaThANANi huMti caudasa' tathA 'caudasa tasesu guNaThANANi huMti' tathA 'bhavasiddhigA va savvaTThANesu hoMti" ityAdi strIzabdarahitamapi pravacanaM strInirvANe pramANamasti, strINAmapi puMvanmanuSyagatyAdidharmayogAt, atha sAmAnyaviSayatvAnnedaM strIvizeSe pramANam, evaM sati puruSANAmapi vizeSarUpatA'sti na vA ?, na tAvannAsti, manuSyagativizeSarUpatvAtteSAm, athAsti vizeSarUpatA, tathA sati teSvapi kathametatpramANaM ?, yathA ca teSu pramANaM tathA kiM na strISvapIti ?, atha puruSeSveva tadarthavaditi strISu tasyApravRttiH, evaM sati kiM na viparyayakalpanApi ?, na caivamaparyAptakamanuSyAdInAM devanArakatirazcAM ca nirvANaprasaGgaH, teSAmetadvAkyAviSayatvAt, etadaviSayatvaM cApavAdaviSayatvAt, uktaM hi - " apavAdaviSayaM parihatya utsargaH pravarttate" iti, apavAdazca - "micchAdiTThI apajjattage" tathA 'suranAraesu hoMti cattAri tiriesujANa paMceva" ityAdirAgama:, Aha ca "manujagatau santi guNAzcaturdazetyAdyapi pramANaM syAt / puMvatstrINAM siddho nAparyAptAdi vadvAdhA // " iti kRtaM vistareNa / samprati siddhAnevAvagAhanAtaH kSetratazcAha - utkRSTA - sarvamahatI cAsau

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263 adhyayanaM-36,[ ni. 559] avagAhante'syAM jantava ityavagAhanA ca-zarIramutkRSTAvagAhanA paJcadhanuHzatapramANA tasyAM siddhAH 'caH' samuccaye 'jahanna majjhimAi ya'tti avagAhanAyAmiti prakramAtpratyekaM yojyate tataH 'jaghanyAvagAhanAyAM' dvihastamAnazarIrarUpAyAM siddhAH 'madhyamAvagAhanAyAM ca' uktarUpotkRSTajaghanyAvagAhanAntarAlavarttinyAM siddhAH 'urdhvaloke merucUlikAdau siddhAH, saMbhavati hi tatrApi kepAJcitsiddhapratimAvandanAdyarthamupagatAnAM cAraNazramaNAdInAM muktyavAptiH, 'adhazca' adholoke'rthAdadholaukikagrAmarUpe'pi siddhAH, tiriyaM ca'tti tiryagloke ca' arddhatRtIyadvIpasamudrarUpe tatrApi kecit 'samudre' jaladhau siddhAH 'jale ca' nadyAdisambandhini siddhAH, bhUbhUdharAdyazeSAspadopalakSaNametat, arddhatRtIyadvIpasamudreSu hina kvacinmuktyavAptiniSedha iti sUtrArthaH / itthaM strIsiddhAdInabhidadhatA strItvAdiSu siddhasambhava uktaH, samprati tatrApi kva kiyantaH sidhdhanti? ityAzakyAhamU.(1515) dasa ya napuMsaesuM, vIsaM itthiyAsu y|| purisesu ya aTThasayaM, samaeNegena sijjhii| mU.(1516) cattAriya gihiliMge, annaliMge, daseva y| saliMgeNa ya aTThasayaM, samaenegeNa sijjhii|| mU.(1517) ukkosogAhanAe u, sijjhate jugavaM duve| - cattAri jahannAe, jahamajjhatRttaraM syN|| mU.(1518) cauruDDaloe ya duve samudde, tao jale vIsamahe thev| sayaM ca aThuttara tiriyaloe, samaeNegena usijjhaI dhuvaM / / vR.'daza' dazasaGkhyAzcazabda uttarApekSayA samuccaye 'napuMsakeSu' vaddhitacirpitAdiSu viMzatiH 'itthIyAsu ya'tti strISu ca puruSeSu cASTabhiradhikaM zatamaSTazataM 'samayena' avibhAgakAlarUpeNa 'ekena' ekasaGkhyena, prakRtyAditvAttRtIyA, 'siddhati' niSThitArthaM bhavati, catvAro gRhiliGge'nyaliGge dazaivaca, svaliGgena cASTazataM samayenaikena sidhyti| 'utkRSTAvagAhanAyAM tu' uktarUpAyAM sidhyataH 'yugapat' ekakAlaM 'dvau' dvisaGkhyau 'catvAraH' catuHsaGkhyAH 'jahannAe'tti jaghanyAvagAhanAyAM 'javamajjha'tti yavamadhyamiva yavamadhyA-madhyamAvagAhanA tasyAm 'aSTottaraM zatam' aSTottarazatasaGkhyAH , yavamadhyatvaM caiSAM madhyamAvagAhanAyAmutkRSTajaghanyAvagAhanayormadhyavartitvAt, tadapekSayA ca bahutarasaGkhyAtvena sthUlatayaiva bhAsamAnatvAditi bhaavniiymiti| catvAra Urvaloke ca dvo samudre trayo jale viMzatiH 'adhaH' ityadholoke 'tathaiva' tenaiva prakAreNa zataM ca 'aSTottaram' aSTAdhikaM tiryagloke samayenaikena tu siddhati, tuzabdazcazabdazca kvacitpUraNe kvacicca punarthe vyAkhyeyaH / etatsUtrasthAne cAnye sUtradvayamitthaM paThanti ___ "cauro uDDalogaMmi, vIsapahuttaM ahe bhve| sayaM aTThottaraM tirie, egasamaeNa sijjhaI / / duve samudde sijhaMtI, sesajalesu tato jnaa| esA u sijjhaNA bhaNiyA, puvvabhAvaM paDucca u||" etacca vyAkhyAtaprAyameveti sUtracatuSTayArthaH / itthaM pUrvabhAvaprajJApanIyanayApekSayA'nekadhA

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264 uttarAdhyayana-mUlasUtram-2-36/1518 siddhAnabhidhAya samprati pratyutpannabhAvaprajJApanIyanayApekSayA teSAmeva pratidhAtAdipratipAdanAyAhamU.(1519) kahiM paDihayA siddhA?, karhi siddhA paiTThiyA?/ . ___ kahiM budi caittA NaM, kattha gaMtUNa sijjhaI? || mU.(1520) aloe paDihayA siddhA, loyagge ya pitttthiyaa| ihaM budi caittA NaM, tattha gaMtUNa sijjhii| vR. 'kve'ti kasmin 'pratihatAH' skhalitAH, ko'rthaH ? -niruddhagatayaH, siddhAH, tathA 'kva' kasmin siddhAH 'pratiSThitAH' sAdyaparyavasitaM kAlaM sthitAH, anyacca-kva'baMdi' zarIraM tyaktvA kutra gatvA 'sijjhai'tti vacanavyatyayAt 'siddhanti' niSThitArthA bhavanti / etatprativacanamAha-'aloke' kevalAkAzalakSaNe 'pratihatAH' skhalitAstatra dharmAstikAyasyAbhAvena teSAM gaterasambhavAt, uktaM ca. "tato'pyUrdhvaM gatisteSAM, kasmAnnIstIti cenmtiH| dharmAstikAyasyAbhAvAt, sa hi heturgateH paraH / / " tathA 'lokAgre ca' lokasyoparivibhAge 'pratiSThitAH' sadA'vasthitAH, Aha-UrvaMgamanAbhAve'pyadhastiryagvA gamanasambhavena kathaM teSAM tatra pratisthAnam?, ucyate, kSINakarmatvAtteSAM, karmAdhInatvAccAdhastiryaggamanayoH, taduktam "adhastiryagathok ca, jIvAnAM karmajA gtiH| . . Ukmeva tu tAddhAd, bhavati kSINakarmaNAm // " 'ihe' tyanantaraprarUpite tirgagUlokAdau 'bundi' zarIraM tyaktvA 'tatra' iti lokAgre gatvA 'sijjhati'tti sidhyati, gatveti ca mukhaM vyAdAya svapitItyAdivatktvApratyayaH, pUrvAparakAlavibhAgasyehAsambhavAt; yatraiva hi samaye bhavakSayastasminneva mokSastatra gatizceti, Ahaca vAcaka: "dravyasya karmaNo yadvadutpattyArambhavItayaH / samaM tathaiva siddhasya, gtimokssbhvkssyaaH||" iti sUtradvayArthaH / lokAgre gatvA siddhantItyuktaM, lokAgraM ceSatprAgbhArAyA uparIti yAvati predeze'sau yatsaMsthAnA yatpramANA yadvarNA ca tadabhidhAnAyAhamU.(1521) bArasahi joyaNehiM, sabvaTThassuvariM bhave / IsIpanbhAranAmA u, puDhavI chattasaMThiyA / / mU.(1522) paNayAla sayasahassA, joanANaM tu aayyaa| tAvaiyaM ceva vicchinnA, tiguNo sAhiya (tasseva) priro|| mU.(1523) aTThajoyaNabAhallA, sA majjhami viyaahiyaa| parihAyaMtI carimaMte, macchIpattAu tnyyrii|| mU.(1524) . ajjunasuvAmagaI, sA puDhavI nimmalA shaavennN| - uttANayachattayasaMThiyA ya bhaNiyA jinvrehi| mU.(1525/1) saMkhaMkakuMdasaMkAsA, paMDarA nimmalA subhaa| vR. dvAdazabhiryojanaiH prakRtyAditvAttRtIyA 'sarvArthasya' sarvArthanAmno vimAnasya 'upari'

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- - adhyayana-36,[ni.559] . 265 UrdhvaM bhavet' syAt ISatprAgbhAreti nAma yasyAH sA IpatprAgbhAranAmA, 'ano bahuvrIhe' riti niSedhAnnAntatve'pi DAp na bhavati, ISadAdinAmopalakSaNaM caitat, anekanAmadheyAbhidheyatvAttasyAH, uktaM hi-"IsIti vAIsIpabbhArA ivA tanui vA tanutaNutIti vA siddhIti vA siddhAlaeti vA muttI ti vA muttAlaeti vA loyaggei vA loyaggathUbhiyAIi vA loyaparivujjhaNAti vA savvapANabhUyajIvasattasuhAvahAti ve" tyAdi, 'pRthvI' bhUmizchatram-AtapatraM tatsaMsthitamiva saMsthitaM-saMsthAnamasyA iti chatrasaMsthitA, iha ca vizeSAnabhidhAne'pyuttAnamevedaM gRhyate, Aha yato bhagavAn bhadrabAhuH-"uttAnayachattayasaMThiyAu bhaNiyAu jinvrehiti"| paJcattatvAriMzacchatasahasrAn yojanAnAM tuH' pUraNe 'AyatA' dIrghA tAvaiyaM ceva'tti tAvatazcaiva prakramAcchatasahasrAn 'vistIrNA' vistarato'pi, paJcacatvAriMzacchatasahasrapramANeti bhAvaH triguNaH 'tasseva'tti prAgvat 'tasmAd' uktarUpAdAyAmAt 'parirayaH' paridhiH, iha ca triguNa ityabhidhAne'pi vizeSAdhikyaM dRSTavyaM "savvaM vaTuMtiguNaM savisesa'miti vacanAt, anyathA hi paJcatriMzallakSAdhikayojanakoTirevaitatparimAnaM syAt, tathA ca sUtrAntaravirodho, yatastatroktam "egA joyaNakoDI bAyAlIsaM bhave syshssN| . tIsaM ceva sahassA do ceva sayA aunnpnnaa|" iti, paThanti c-'tiunnsaahiypddiryN'ti| aSTau-aSTakhyAni yojanAni bAhalyaM-sthaulyamasyA ityaSTayojanabAhalyA 'se' tISatprAgbhArA, kiM sarvatrApyevam? ityAha-'madhye' madhyapradeze vyAkhyAtA, kimityevam ? ata Aha-pari-samantAddhIyamAnA parihIyamAnA 'caramaMte'tti caramAnteSu' sakaladigbhAvartiSu paryantapradezeSu makSikAyAH patraM-pakSo makSikApatram, apizabdasya gamyamAnatvAttasmAdapi tanutarI atiparikRzetiyAvat, hAnizcAtra vizepAnabhidhAne'pipratiyojanamaGgalapRthaktvaM dRSTavyA, tathA cAnyatrAvAci "gatUNa joyaNaM tu parihAyai aNgulphuttN"ti| (kecitpaThanti-) "ajjunasuvannagamaI sA puDhavI nimmalA shaavenN| uttANagachattagasaMThiyA ya bhaniyA jinvrehiN||" tatra cArjuna-zuklaM tacca tatsuvarNakaM cArjunasuvarNakaM tena nirvRttA'rjunasuvarNakamayI 'sA' itISatprAgbhArA 'nirmalA' svacchA, kimupAdhivazataH? ityAha-'svabhAvena' svarUpeNa uttAnakam-urdhvamukhaM yacchatrameva chatrakaM tatsaMsthitA ca 'bhaNitA' uktA jinavaraiH, prAk sAmAnyatazchatrasaMsthitetyuktamiha tUttAnatvaM tadvizeSa ucyata iti na paunruktym| zaGkhAGkakundAni-pratItAni tatsaGkAzA-varNatastAdRzI ata eva 'paMDure'ti 'pANDurA' zvetA 'nirmalA' niSkalaGkA 'zubhA' atyantakalyANAvahA 'sukhA vA' sukhahetutveneti saarddhsuutrtryaarthH|| ma.(1525/2) sIAe joane tatto, loyaMto uviyaahio| vR. 'sItAyAH' sItAbhidhAnAyAH pRthivyA uparIti zeSaH, yojane 'tataH' iti tasyA uktarUpAyAH 'lokAntaH' lokaSaryantaH 'tuH' pUraNe vyAkhyAta iti sUtrArddhArthaH // nanu yadi yojane lokAntastatki tatra sarvatra siddhAstiSThantyutAnyathA? ityAhamU.(1526) joaNassa u jo tattha, koso uvarimo bhve| tassa kosassa chabbhAe, siddhAnogAhaNA bhve|

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uttarAdhyayana-mUlasUtram-2-36/1526 __vR. yojanasya 'tuH' vAkyAlaGkAropanyAse yaH tatre' tyevaM vyavasthite suLyatyayena vA 'tattha'tti tasya' iSatprAgbhAroparivarttinaH paThanti ca-'tassa'tti, 'krozaH' gavyUtam 'uvarima'tti uparivartI bhavet 'tasye'ti prakrAntasya krozasya 'paGbhAge' satribhAgatrayastriMzadadhikadhanuHzatatritayarUpe siddhAnAm 'avagAhanA' avasthitirbhavediti sUtrArthaH / / avagAhanA ca tatazcalanasambhave'pi paramANvAdInAmivaikAdipradezeSu bhavedata Aha-tattha suutrm| kecidanantarasUtrottarAddhamadhIyate-'kosassavi ya jo tattha, chabbhAgo uvarimo bhave'tti spssttN| tatra ca kim ? ityAhamU. (1527) tattha siddhA mahAbhAgA, logaggami pitttthiyaa| bhavappavaMcaummukkA, siddhiM vrgiNgyaa| vR.'to' tyanantaramupadarzitarUpe 'siddhAH' uktarUpAH 'mahAbhAgAH' atizayAcintyazaktayo lokAgre 'pratiSThitAH' sadAvasthitAH, etacca kutaH? ityAha-bhavA-narakAdayasteSAM prapaJcovistarastenonmuktAH-tyaktAH santaH 'siddhi' siddhinAmnI varA cetaragatyapekSayA gatizca gamyamAnatayA varagatistAM gatAH--prAptAH, ayamAzayaH-bhavaprapaJca eva-calane hetuH sa ca siddhAnAM nAstIti kutasteSAM tatsambhavaH? iti sUtrArthaH / tatra gatInAM kasya kiyatyavagAhanA? ityAhamU.(1528) usseho jassa jo hoi, bhavaMmi caramaMmi u| tibhAgahInA tatto ya, siddhAnogAhaNA bhve|| ___ vR. 'utsedha:' ucchrayaH prakramAccharIrasya 'jassa'tti 'yeSAM' siddhAnAM 'yaH' iti yatparimAno bhavati bhave' janmani carame' paryantavattini 'tu' vizeSaNe idamapi prAgbhAvaprajJApanIyanayApekSayeti vizeSayati, 'tribhAgahInA' tribhAgonA tatazce'ti tata: punazcaramabhavotsedhAtsiddhAnAM yattadonityAbhisambandhAtteSAmavagAhante'syAmiti avagAhanA-svapradezasannicitaH, nizcayAbhiprAyeNa sarvasya svaniSThatvAt, iyaM ca zarIravivarApUraNata etAvatItyavagantavyam, uktaM hi-"dehatibhAgo jhusiraM tatpUraNato tibhAgahINa"tti, iti sUtrArthaH // etAneva kAlataH prarUpayitumAhamU.(1529) egatteNa sAiyA, apjjvsiyaaviy| puhuttena anAiyA, apajjavasiyAvi y|| vR. ekatvena' asahAyatvena vivakSitAH sAdikA aparyavasitA api ca, yatra hi kAle te siddhanti sa teSAmAdirasti na tu kadAcinmukterdhasyantIti na paryavasAnasambhavaH 'pRthaktvena' mahattvena bahuttvena sAmastyApekSayetiyAvat, kimityAha- anAdikA aparyavasitA api ca, na hi kadAcitte nAbhUvan na bhaviSyanti ceti sUtrArthaH / / sampratyeSAmevopAdhinirapekSa svarUpamAhamU.(1530) arUviNo jIvaghanA, naanndNsnnsniyaa| aulaM suhasaMpattA, uvamA jassa natthi u|| vR. rUpiNaH-uktanyAyena rUparasagadhasparzavanta: tadviparItA arUpiNasteSAM rUpAdyabhAvAt, uktaM hyAgame-"se na kiNhe na nIle" ityAdi, jIvAzca te satatopyuktatayA ghanAzca-zuSirapUraNato nirantaranicitapradezatayA jIvaghanA gamaka tvAdizeSaNasya paranipAta: jJAnadarzane uktarUpe te eva saJjA-samyagvodharUpA saJjAtaiSAmiti tArakAderAkRtigaNatvAditaci jJAnadarzanasaJjitAHjJAnadarzanopayogavanto na vidyate tuleva tulA-iyattA paricchedaheturasyeti atulam, aparimitatvAt,

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adhyayanaM - 36, [ ni. 559 ] - "siddhassa suho rAsI savvaddhApiMDito jai havejjA / so'naMtavagbhaito savvAgAse na bhAijjA / / " iti, sukhaM zarma samityekIbhAvena duHkhale sAkalaGkitatvalakSaNena prAptAH, sukhameva punarvizinaSTi- uyamA yasya 'nAsti tu' na vidyata eva yaduktam "loke tatsadRzo hyarthaH, kRtsre'pyanyo na vidyate / upamIyeta tadyena, tasmAnnirupamaM smRtam // " na ca viSayA bhAvatastatra sukhazabdAbhidheyAbhAva evetyAzaGkanIyaM, caturarthatvAttasya, loke catuvihArtheSu, sukhazabdaH prayujyate / viSaye vedanA'bhAve, vipAke mokSa eva ca // 1 // sukho vahniH sukho vAyurviSayeSviha kathyate / . du:khobhAve ca puruSaH, sukhito'smIti manyate // 2 // puNyakarmavipAkAcca, sukhamiSTendriyArthajam / 267 karmaklezavimokSAcca, mokSe sukhamanuttamam ||3||" tatazca mokSasyaiva tatra sukhazabdAbhidheyatvAdasambhava evAzaGkAyAH, iha ca jIvadhanA ityanena saumatAbhimatamabhAvarUpatvaM mukteH uttaravizeSaNadvayena ca 'sukhaduH khabuddhIcchAdveSaprayatnadharmAdharmasaMskArA navAtmaguNAsteSAmatyantocchittirniHzreyasa'miti vacanAdacetanatvAsukhicatve ca siddhasya naiyAyikAdyabhimate nirAkurute, abhAvarUpatve hi mukterarthakriyAsAmarthyalakSaNatvAdvastuno'ntyakSaNasya kSaNAntarAjananA davastutvaM, tadavastutve cAvastuno janyatvAyogAttatpUrvasyApi kSaNasya evaM pUrvapUrvakSaNAnAmapi saugatasyAbhAvarUpataiva prApteti pUrvasantAnamicchato mukterapi bhAvarUpatA balAdAyAti, tathA sarvathA''tmaguNocchittirUpatAyAM niHzreyasasyAtmano'pyabhAvaprasakti:, sarvathA guNAbhAve hi guNino'pyabhAva eva, azeSarUpAdyabhAva iva ghaTAderiti sUkSmadhiyA bhAvanIyamiti / uktagranthenAvagatamapi vipratipattinirAkaraNArthaM punaH kSetraM svarUpaM ca teSAmAhamU. ( 1531 ) loegadese te savve, nANadaMsaNasanniyA / saMsArapAranicchinnA, siddhiM varagaiM gayA // vR. lokaikadeze pAThAntarato lokAgradeze voktarUpe 'te' iti siddhAH, anena 'muktA: sarvatra tiSThanti, vyomavattApavarjitA:' ityapAstaM bhavati, sarvagatatve hyAtmanAmetad bhavet, tathAtve ca sarvatra sarvadA vedanAdiprasaGgaH, tathA 'sarveniravazeSA jJAnadarzanasaJjJitA: saMsArasya pAraH - paryantastaM nistIrNA ::- punarAgamanAbhAvalakSaNenAdhikyenAtikrAntAH siddhiM varagatiM gatAH iti prAgvat, iha cAdyena vizeSaNena mA bhUtkeSAJcijjJAnasaJjJA pareSAM darzanasacaiva kevalA, kintUbhe api sarveSAmiti, dvitIyena "jJAnino dharmatIrthasya, karttAraH paramaM padam / gatvA''gacchanti bhUyo'pi bhavaM tIrthanikArataH / / " iti mate teSAmaniSThitArthadoSaprasaGgena punarAvRttiriti, tRtIyena tu kSINakarmatvena svavazatvAdivizeSaNavattve'pyeSA svavazasyAnabhisandhiH kRtakRtyasya ca yathAsvabhAvenAsyopayoga iSTaH,

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268 uttarAdhyayana-mUlasUtram-2-36/1531 'tathAgatiH syAtsvabhAvene' ti vacanAdutpattisamaye sakriyatvamapyastIti khyApyate, idaM ca sUtraM yatra dRzyate tatretthaM neyaM, pratyantareSu ca na dRzyata evetti sUtrArthaH / itthaM yaduktaM "saMsAratthA sa siddhA ya, duvihA jIvA viyAhiya"tti tatra siddhA uktAH, sAmprataM saMsAriNa AhamU.(1532) saMsAratthA uje jIvA, duvihA te viyaahiyaa| tasA ya thAvarA ceva, thAvarA tivihA trhi| vR.saMsArasthA iti prAgvattuzabda: siddhebhyaH saGkhyAkRtavizeSadyotako ye jIvA dvividhAste vyAkhyAtAH, dvevidhyamevAha-trasAzca sthAvarAzcaiva, sthAvarAH 'trividhAH' triprikArAH 'tasmin' iti dvaividhye sati, alpavaktavyatvAcca paJcAnirdeze'pi prathamataH sthAvarAbhidhAnamiti sUtrArthaH / / mU.(1533) puDhavI AujIvA ya, taheva ya vnnssii| iccee thAvarA tivihA, tesi bhae suneha me| - vR. 'puDhavIAujIvA ya'tti jIvazabdaH pratyekamabhisaMbadhyate tataH pRthivyeva jIvAH pRthivIjIvAH Apo-jalaM tA eva jIvA abjIvAzca, tathaiva ca 'vaNassai'tti prakramAdvanaspatijIvAH nanu pRthivyAdIni jIvazarIrANi na tvetAnyeva jIvA:, kAThinyAdilakSaNAni hyamUni jIvAH punarupayogalakSaNAstatkathaM pRthivyAdInyeva jIvA ityuktam ?, ucyate, jIvazarIrayoranyo'nyAnugatvena vibhAgAbhAvAdevamuktaM, na caitadanAeM, yata uktam-"anno'nnAnugayANaM imaM ca taM catti vibhayaNamajuttaM" ityAdi 'iti' ityuktaprakAreNa 'ete' pRthivyAdayaH sthAvarAstrividhAH / uttaragranthasambandhanArthamAha-'teSAm' iti pRthivyAdInAM bhedAn' vikalpAn'zrRNuta' AkarNayata 'me' mama kathayata iti zeSa iti suutraarthH|| mU.(1534) duvihA puDhavijIvA u, suhumA bAyarA thaa| pajjattamAppajjattA, evameva duhA puno| mU.(1535) bAyarA je upajjattA, duvihA te viyaahiyaa| sahA svarA ya boddhavvA, saNhA sattavihA trhi| mU.(1536) kiNhA nIlA ya ruhirA ya, hAliddA sukilA thaa| __ paMDupaNagamaTTiyA, khalA chttiisiivihaa|| mU. (1537) puDhavI ya sakkarA vAluyA ya uvale salA ya lonnuuse| ayatauyatabaMsIsagaruppasuvane ya vaire y|| mU. (1538) hariyAle hiMgulue mnnosilaasaasgNjnpvaale| abbhapaDala'bbhavAluya bAyarakAe mnivihaannaa|| mU (1539) gomijjae ya ruyage aMke phalihe ya lohiyakkhe y| maragayamasAragalle bhuyamoyaga iMdanIle y|| mU.(1540) caMdanageruyahaMsagabbhaM pulae sogaMdhie ya boddhvve| __ caMdappabhaverulie jalakaMte sUrakaMte y|| vR. 'dvividhAH' dvibhedAH pRthivIjIvAH 'tuH' prAgvat 'sUkSmAH' sUkSmanAmakarmodayAd 'bAdarAH' bAdaranAmakarmodayAt, tathA 'pajjattamapajjatta'tti tatra 'paryAptAH' AhArazarIrendriyocchA

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269 adhyayanaM-36,[ ni. 559] savAGmano'bhinirvRttihetustathAvidhadalikaM paryAptiH, yata uktam- . "aahaarsriireNdiyussaasvomno'bhinivttii| hoi jao daliyAo karaNaM pai sA u pjjttii|" sA'styeSAmityarzaAderAkRtigaNatvAdaci paryAptAstadviparItAzcAparyAptAH, 'evaM' ityanena paryAptAparyAptabhedena 'ete' sUkSmA bAdarAzca, paThanti ca-'egamege'tti ekaike dvividhAH punaH pratyekamiti bhAvaH / punareSAmevottarabhedAnevAha_ 'bAyarA je'tti bAdarA ye puna: paryAptA dvividhAste vyAkhyAtAH, katham? ityAha-'zlakSaNA' iha cUrNitaloSTakalpA mRduH pRthivI tadAtmakA jIvA apyupacArataH zlakSNA evamuttaratrApi, 'kharAH' kaThinAH 'ca' samuccaye 'boddhavyAH' avagantavyAH, zlakSNAH saptavidhAH 'tasmin' ityuktarUpabhedadvaye / yathA cAmI saptavidhAstathA''ha-kRSNA nIlAzca rudhirAzca' iti lohitA raktA itiyAvat 'hAridrAH' pItAH zaklA: 'tathe'ti samuccaye 'paMDu'tti pANDavaH-ApANDu:A-ISacchubhratvabhAja itiyAvat, itthaM varNabhedena SaDvidhatvam, iha ca pANDuragrahaNaM kRSNAdivarNAnAmapi svasthAnabhedena bhedAbhedAntarasambhavasUcakaM, panakaHatyantasUkSmarajorUpaH sa eva mRttikA panakamRttikA, panakasya ca nabhasi vivarttamAnasya loke pRthivItvenArUDhatvAtpUrvabhedasagrahe'pi bhedenopAdAnaM, tata eva ca mRttiketi pRthvIparyAyAbhidhAnamapi, anye tvAhuH-panakamRttikA maruSu parpaTiketi rUDhA, yasyAzcaraNAbhidhAte jhagityujjRmbhaNaM, kharapRthivIbhedadarzanopakramamAha'kharAH' prakramAdvAdarapRthivIjIvAH 'SaTtriMzadvidhAH' sstttriNshbhedaaH| tAnevAha-'pRthivI'ti bhAmA satya bhAmAvacchuddhapRthivI zarkarAdirUpA yA na bhavati, cazabda uttarabhedApekSayA samuccaye, 'zarkarA' laghUpalasakalarUpA, vAlukA ca' pratItA, 'upalaH' gaNDazailAdiH, 'zilA ca' dRSat 'loNUse ayataMbatauyasIsayarUppasuvanne ya'tti lavaNaMca-samudralavaNAdi USazca-kSAramRttikA lavaNoSau ayastAmratrapukasIsakarUpyasuvarNAni ca pratItAni, navarameSA sambandhano dhAtava evaivamuktAH , sadA teSu tatsattAdarzanArthaM caivamabhidhAnaM, teSu hyumUni prAgapi santyeva, kevalaM malavigamAdAvirbhavanti, 'vajrazca' hiirkH| haritAlo hiGgalako manaHzileti ca pratItA eva, 'sAsagaMjaNapavAle'tti, sAsakazcadhAtuvizeSo'JjanaM-samIrakaM pravAlakaM ca-vidrumaH sAsakAJjanapravAlAni, 'abbhapaDala'bbhavAluya'tti abhrapaTalaMprasiddham abhravAlukA-abhrapaTalamizrA vAlukA 'bAdarakAye' iti bAdarapRthvIkAye'mI bhedA iti zeSaH 'maNivihAne'tti casya gamyamAnatvAt 'manividhAnAni ca' manibhedAH kAni punastAni? ityAha-gomejjakazca rucako'GkaH sphaTikazca lohitAkSazca "maragaya'tti marakato masAragalla: 'bhuyamoyaga'tti bhujamocaka indrInIlazca 6 / caMdanageruyahaMsagabbha'tti candano gerugo haMsagarbha: pulaka: saugandhikazca boddhavyaH 'caMdappaha'tti candraprabho vaiDUryo jalakAntaH sUrakAntazca / iha ca pRthivyAdayazcaturdaza haritAlAdayo'STau gomejjakAdayazca kvacitkasyacitkathaJcidantarbhAvAccaturdazetyamI mIlitA: SaTtriMdaz bhavantIti sUtrasaptakArthaH / samprati prakRtopasaMhArapUrvakaM sUkSmapRthivIkAyaprarUpaNAmAha mU. (1541) ee kharapuDhavIe, bheyA chttiismaahiyaa|

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uttarAdhyayana- mUlasUtram - 2-36 / 1541 egavihamanANattA, suhumA tattha viyAhiyA / / vR. ete svarapRthivyAstadavibhAgAcca tatsthajIvAnAM bhedAH paTtriMzadAkhyAtAH, 'egavihamanANatta' tti ArpatvAdekavidhAH kimityevaMvidhAH ? - yato'vidyamAnaM nAnAtvaM-nAnAmAvo bhedo yeSAM te'mI anAnAtvAH sUkSmAH 'tatre'tti teSu sUkSmabAdarapRthivIjIveSu madhye vyAkhyAtA iti sUtrArthaH // etAneva kSetrata Aha 270 mU. (1542 / 1 ) suhumA ya savvalogaMmi, logadase ya. bAyarA / vR. sUkSmA: 'sarvaloke' caturdazarajjvAtmake tatra sarvadA teSAM bhAvAt, lokasya dezo - vibhAgo lokadezastasmin 'caH' punararthe bAdarAsteSAM kvacitkadAcidasattvena sakalavyAptyasambhavAt // adhunaitatkAlato'bhidhitsuH prastAvanAmAha mU. ( 1542 / 2 ) etto kAlavibhAgaM tu, tesiM vuccha cauvvihaM // vR. prAgvaditi sUtrArthaH // yathApratijJAtamAha- mU. ( 1543 ) mU. ( 1544 ) saMtaiM pappa'NAIyA, apajjavasiyA vi ya / ThiiM paDucca sAIyA, sapajjavasiyAvi ya // bAvIsasahassAI, vAsAnukkosiyA bhave / AuThiI puDhavINaM, aMtomuhuttaM jahanniyA // asaMkhakAlamukkosA, aMtomuhuttaM jahannayaM / kAryaThiI puDhavINaM, taM kAyaM tu amuMcao // mU. (1545) mU. ( 1546 ) anaMtakAlamukkosaM, aMtomuhutta jahannayaM / vijaDhaMmi sae kAe, puDhavijIvANa aMtaraM // 1 vR. 'santatiM' pravAhaM prApyAnAdikA aparyavasitA api ca, teSAM pravAhataH kadAcidapyabhAvAsambhavAt 'sthitiM' bhavasthitirUpAM 'zratItya' Azritya sAdikAH saparyavasitA api ca, dvividhAyA api tasyA niyatakAlatvAt / yathA caitatathA''ha- dvAviMzatisahasrANi varSANAm 'ukkosiya'tti utkRSTA bhavet, kA'sau ? ityAha- AyuH - jIvitaM tasya sthiti :- avasthAnamAyuHsthiti: 'pRthivInA'miti pRthivIjIvAnAmantarmuhUrttaM jaghanyikA, asaGkhyakAlamutkRSTA antarmuhUrttaM jaghanyikA, kA'sau ? - kAya iti pRthivIkAyastasmin sthitiH- tato'nudvarttanenAvasthAnaM kAyasthitiH 'pRthivInAM' pRthvIjIvAnAM 'tam' iti pRthvIrUpaM 'kArya' nikAyaM 'tuH' avadhAraNe bhinnakramazca tata: 'amuMcato 'tti 'amuJcatAmeva' atyajatAm, itthaM dvividhAyA api sthinenaiyatyadarzanena sAdisaparyavasitatvameSAM, sAmarthyakAlasya prakrAntatvAdantarakAlamAhaanaMtakAlamutkRSTamantarmuhUrttaM jaghanyakaM 'vijaDhaMmi' tti tyekte 'svake' svakIye 'kAye' nikAye pRthvIjIvAnAmantaraM, kimuktaM bhavati ? - yatpRthivIkAyAdudvarttanaM yA ca punastatraivotpattiranayorvyavadhAnamiti sUtracatuSTayArthaH // etAneva bhAvata Aha mU. ( 1547 ) eesiM vaNNao ceva, gaMdhao rasafAsao / saMThANAdesao vAvi, vihANAI sahassaso // vR. navaraM varNAdInAM bhAvarUpatvAtteSAM ca saMGkhyAbhedenAbhidhIyamAnatvAdasya bhAvAbhidhAyitA,

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271 adhyayanaM-36,[ ni. 559] upalakSaNaM ceha sahasra iti, varNAditAratamyasya bahutarabhedatvenAsaGkhyabhedatAyA api sambhavAditi sUtrArthaH / / itthaM pRthvIjIvAnabhidhAyAbjIvAnAhamU. (1548) duvihA AujIvA u. suhumA bAyarA thaa| pajjattamapajjattA, evameva duhA puno| mU.(1549) bAyarA je u pajjattA, paMcahA te pkittiyaa| suddhodae ya usse, harayanu mahiyA hime|| mU.(1550) egavihamanANattA, suhamA tattha viyaahiyaa| suhamA savvalogaMmi, logadese ya bAyarA / / mU. (1551) saMtaI pappaNAIyA, apjjvsiyaaviy| ThiI paDucca sAIyA, sapajjavasiyAvi y|| mU.(1552) satteva sahassAI, vAsAnukkosiyA bhve| AuThiI AUNaM, aMtomuhutta jhnnyN| mU.(1553) asaMkhakAlamukkosA, aMtomuhuttaM jhnnyN| kAyaThiI AUNaM, taM kAyaM tu amuNco|| mU.(1554) anaMtakAlamukkosaM, aMtomuhuttaM jahannayaM / vijaDhaMmi sae kAe AujIvANa aNtrN|| mU. (1555) eesiM vannAo ceva, gaMdhao rsphaaso| saMThANAdesao vAvi, vihANAiM shsso|| vR. sUtrASTakaM vyAkhyAtaprAyameva navaraM 'suddhodakaM' meghamuktaM samudrAdisambandhi ca jalam 'ose'tti avazyAyaH zaradAdiSu prAbhAtikasUkSmavarSaH 'haratanu' prAtaH sasnehapRthivyudbhavastRNAgrajalabinduH 'mihikA' garbhAmAseSu garbhasUkSmavarSA 'himaM' pratItameva, saptaiva sahasrANi varSAnAmutkRSTikA bhavet, kA'sau?-AyuHsthitiH 'apAm' ityasjIvAnAmiti sUtrASTakArthaH / / '. mU.(1556) duvihA vaNassaIjIvA, suhumA bAyarA thaa| pajjattamapajjattA, evameva duhA puno|| mU.(1557) bAyarA je u pajjattA, duvihA te viyaahiyaa| sAhAraNasarIrA ya, pattegA ya taheva y|| mU. (1558) patteyasarIrA u, negahA te pkittiyaa| rukkhA gucchA ya gummA ya, layA vallI taNA thaa| mU.(1559) valaya pavvayA kuhaNA, jalarUhA osahI tinnaa| hariyakAyA u boddhavvA, patteyA iti aahiyaa| mU. (1560) sAhAraNasarIrA u, negahA te pkittiyaa| Alue mUlae ceva, siMgabere taheva y|| mU. (1561) hirilI sirilI sissirIlI, jAvaI keykNdlii| palaMDulasaNakaMde ya, kaMdalI ya kuhvvye|

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272 uttarAdhyayana-mUlasUtram-2-36/1562 mU.(1562) . lohiNIhUyathIhU ya, tuhagA ya taheva y| kaNhe ya vajjakaMde ya, kaMde sUraNae th| mU. (1563) assakannI ya boddhavvA, sIhakanI taheva y| musuMDhI ya haliddA ya, negahA evmaayo| mU.(1564) egvihmnaannttaa0|| mU.(1565) saMtaI pappa'nAIA0 // mU.(1566) dasa ceva sahassAI, vAsAnukkosiyA bhve| vaNassaINa AuMtu, aMtomutta jahannayaM / / mU. (1567) anaMtakAlamukkosA, aMtomuhuttaM jhnnyN| kAyaThiI panagANaM, taM kAyaM tu amuNco| mU. (1568) anaMtakAlamukkosA, aMtomuhutta jahannayaM / vijadaMmi sae kAe, panagajIvANa aNtrN| mU.(1569) eesiM vanAo ceva, gaMdhao rsphaaso| saMThANAdesao vAvi, vihANAI shssso|| vR.sUtrANi caturdaza, prAyo vyAkhyAtAnyeva, navaraMsAdhAraNam-anantajIvAnAmapi samAnamekaM zarIraM yeSAM te'mI sAdhAraNazarIrAH, upalakSaNaM caitadAhArAnapAnagrahaNayorapi teSAM sAdhAraNatvAt, "sAhAraNamAhAro sAhAraNamANapANagahaNaM c| sAhAraNajIvANaM sAharaNalakkhaNaM eyN|" 'pattegA ya'tti pratyekazarIrAzca' ekamekaM prati pratyekam-ekaikazo vibhinnaM zarIrameSAmiti pratyekazarIrAH, teSA hi yadekasya zarIraM na tadanyasyeti, yaduktam "jaha sagalasarisavANaM silesamissANa vaTThiyA vttii| patteyasarIrANaM taha hoMti sriirsNghaayaa||1|| jaha vA tilasakuliyA bahuehi tilehiM meliyA sNtiii| patteyasarIrANaM taha hoMti sriirsNghaayaa||2||" prakramAjjIvA ye iti zeSa: anekadhA te prakIrtitAH, paThanti ca-'bArasavihabheeNaM patteyA u viyAhiya'tti, vRkSAH' cUtAdayaH 'gucchAH' vRntAkIprabhRtayaH 'gulmAzca' navamAlikAdayaH 'latA:' campakalatAdayaH 'vallayaH' trapuSyAdayaH 'tRNAni' juJjakArjunAdIni 'latAvalayAni' nAlikerIkadalyAdIni bhaNyante, teSAM ca zAkhAntarAbhAvena latArUpatA tvaco valayAkAratvena ca valayatA, parvANi-sandhayastebhyo jAtA: parvajA: pAThAntarataH parvagA vA ikSvAdayaH 'kuhaNAH' bhUmisphoTakavizeSAH sarpacchatrakAdayo, jale ruhantIti jalaruhA:--padmAdayaH auSadhayaHphalapAkAntAstadrupANi tRNAni auSadhitRNAni-zAlyAdIni haritAni-tanduleyakAdIni tAnyeva kAyAH-zarIrANyeSAmiti haritakAyAH, cazabda eSAmeva svgtaanekbhedsNsuuckH| _ 'sAdhAraNazarIrAstvi'ti tuzabdasyApizabdArthatvAt sAdhAraNazarIrA api na kevalaM pratyekazarIrA ityapizabdArthaH, AlUkamUlakAdaya: haridrAparyantAH prAyaH kandavizeSAstattaddeza

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adhyayanaM-36,[ ni. 559] 273 prasiddhAH 'evamAdayaH' ityevaMprakArA yeSAmidaM sAdhAraNazarIralakSaNamasti, tadyathA "cakkAgaM bhajjamANassa, gaMThI cunnaghano bhve| puDhavIsariseNa bheeNa, anaMtajIvaM viyaannaahi||1|| gUDhacchirAgaM pattaM sacchIraM jaM ca hoi nicchIraM / jaMpi ya paNaTThasaMdhi, anaMtajIvaM viyaannaahi||2||" ityAdi panakA-ullijIvAH, iha ca tadupalakSitAH sAmAnyena vanaspatayo gRhyante, tathA cAnye paThanti'vaNapphaINa AuMtu'tti, pratyekazarIrApekSayA cotkRSTaM dazavarSasahasramAnamAyuruktaM, sAdhAraNAnAM jaghanyata utkRSTatazcAntarmuhUrttAyuSkamAnaM, uktaM ca-"nioyassa NaM bhaMte ! kevaiyaM kAlaM ThiipannattA ?, goyamA ! jahaneNaM aMtomuhuttaM ukkoseNavi aMtomuhuttaM" kAyasthitaH panakAnAm, ihApi sAmAnyena vanaspatijIvAnAma, ata evAsau sAmAnyena vanaspatijIvAnnigodAn vA'pekSyotkRSTato'nantakAlamucyate, vizeSApekSAyAM hi pratyekavanaspatInAM tathA nigodAnAM bAdarANAM sUkSmANAM cAsaGkhyeyakAlo'vasthitiH, yaduktam-"patteyasarIrabAdaravanapphaIkAiyANaM bhaMte ! kevaiyaM kAlaM kAyaThiI pannattA?, jahanneNaM aMtomuhuttaM ukkoseNa sattarisAgarovamakoDAkoDIo nioeNaM bhaMte ! niodetti kAlao kecciraM hoi?, jahanneNaM aMtomuhuttaM ukkoseNaM anaMtakAlaM anaMtAo osappiNIo khettao aDDAijjA poggalapariyaTThA vaa| bAyaranioyapucchA, jahanneNaM aMtomuhuttaM ukkoseNaM sttrisaagrovmkoddaakoddiio| suhumanigoyapucchA, jahanneNaM aMtomuhuttaM ukkoseNaM asaMkhejjaM kAlaM"ti / tathA'saGkhyakAlamutkRSTaM panakajIvAnAmantaraM, tata ugatya hi pRthivyAdiSutpattavyaM, teSu cAsaGkhyeyakAlaiva kAyasthitirihApi tathA'bhidhAnAditi caturdazasUtrArthaH / / prakRtamupasaMharanuttaragranthaM ca sambandhayitumidamAhamU.(1570) iccee thAvarA tivihA, samAsena viyaahiyaa| itto utase tivihe, vucchAmi anupuvvso|| vR. iti' ityevaMprakArAH 'ete' pRthivyAdayaH sthAnazIlA: sthAvarAH 'trividhAH' triprakArAH, trayANAmapyamISAM svayamavasthitisvabhAvatvAt, 'samAsena' saGkepeNa vyAkhyAtAH, vistarato hyamISAM bahutarA bhedAH / 'ata:' sthAvaravibhakteranantaraM 'tuH' punararthaH trasAMstrividAn vakSyAmi 'anupuvvaso'tti Anupayeti suutraarthH|| mU.(1571) teU vAU ya boddhavvA, orAlA ya tasA thaa| taccee tasA tivihA, tesiM bhee suNeha me|| vR.'teu'tti tejoyogAttejAMsi-A[trA]gnayastadvatino jIvA api tathoktAH, evaM 'vAU'tti vAntIti vAyavo-vAtAste ca boddhavyAH, orAla'tti 'udArAH' ekendriyApekSayA prAyaH sthUlA dvIndriyAdaya itiyAvat 'caH samuccaye trasAH 'tathe'ti tenAgamoktena prakAreNa, upasaMhAramAha'itI'tyanantaroktAstrasyanti-calanti dezAddezAntaraMsaMkrAmantIti trasAH 'trividhAH' triprakArAH, tejovAyvozca sthAvaranAmakarmodaye'pyuktarUpaM trasanamastIti trasatvaM, dvidhA hi tat-gatito 129/18

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274 uttarAdhyayana-mUlasUtram-2-36/1571 labdhitazca, yata uktam-- "duvihA khalu tasajIvA-laddhitasA ceva gatitasA ceva"tti, tatazca tejovAyvorgatita udArANAM ca labdhito'pi trasatvamiti, uttaragranthasambandhanAyAha-'teSA'miti teja:prabhRtInAM bhedAn zrRNuta 'me' mama kathayata iti sUtrArtha: / / tatra tAvattejojIvAnAhamU.(1572) duvihA teujIvA u, suhamA bAyarA thaa| pajjattamapajjattA, evameva duhA puno| mU.(1573) bAyarA je u pajjattA, negahA te viyaahiyaa| iMgAle mummure aganI, acci jAlA taheva y|| mU.(1574) ukkA vijjU ya boddhavvA, negahA evmaayo| egavihamanANattA, suhumA te viyaahiyaa| mU.(1575) suhumA savvalogaMmi, logadese ya baayraa| itto kAlavibhAgaM tu, tesiM vucchaM cuvvihN| mU.(1576) saMtaI pappa'NAIyA, apajjavasiyAvi y| ThiiM paDucca sAIyA, sapajjavasiyAvi y|| mU. (1577) tineva ahorattA, ukkosena viyaahiyaa| Au ThiI teUNaM, aMtomuhattaM jahannayaM / / mU.(1578) asaMkhakAlamukkosA, aMtomuhutta jhnnyN| kAyaThiI teUNaM, taM kAyaM tu amuNco| mU.(1579) anaMtakAlamukkosaM, aMtomuhuttaM jahannayaM / vijaDhaMmi sae kAe, teujIvANa aNtrN|| mUH (1580) eesiM vannao ceva, gaMdhao rsphaaso| saThANAdesao vAvi, vihaannaaiNshssso|| vR.duvihetyAdisUtrANi nava prAyaH prAgvat, navaram aGgAraH' vigatadhUmajvAlo dahyamAnendhanAtmakaH 'murmuraH' bhasmamizrAgnikanarUpaH 'agniH' ihoktabhedAtirikto vahniH 'arciH' mUlapratibaddhA jvalanazikhA, dIpazikhetyanye, 'jvAlA' chinnamUlA jvalanazikhaiveti sUtranavakArthaH / / uktAstejojIvAH, vAyujIvAnAhamU.(1581) duvihA vAujIvA ya, suhumA bAyarA thaa| pajjattamapajjattA, evameva duhA puno| mU.(1582) bAyarA je upajjattA, paMcahA te pkittiyaa| ukkaliyAmaMDaliyAghanaguMjAsuddhavAyA y|| mU.(1583) saMvaTTagavAe ya, negahA evmaaao| egavihamanANattA, suhamA tattha viyaahiyaa|| mU.(1584) suhamA savvalogaMmi, logadese ya baayraa| itto kAlavibhAgaM tu, tesiM vucchaM cubvihN|| mU.(1585) saMtaiM pappa'NAIyA, apajjavasiyAvi y| -

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adhyayanaM - 36, [ ni. 559 ] ThiiM paDucca sAIyA, sapajjavasiyAvi ya // tinneva sahassAiM, vAsAnukkosiyA bhave / AuThiI vAUNaM, aMtomuhuttaM jahannayaM // asaMkhakAlamukkosA, aMtomuhuttaM jahannayaM / kAryaThiI vAUNaM, taM kAyaM tu amuMcao // anaMtakAlamukkosaM, aMtomuhuttaM jahantrayaM / vijaDhaMmi sae kAe, vAujIvANa aMtaraM // eesiM vannao ceva, gaMdhao rasaphAsao / saMThANAdesao vAvi, vihANAI sahassaso // 275 mU. ( 1586 ) mU. ( 1587 ) mU. ( 1588 ) mU. (1589 ) vR. duvihetyAdi sUtranavakaM prAgvat / 'paJcadhe' tyupalakSaNam, atraivAsyAnekadhetyabhidAnAt, 'ukkaliyAmaMDaliyAghaNaguMjAsuddhavAyA ya' vAtazabdasya pratyekamabhisambandhAdutkalikAvAtA ye sthitvA sthitvA punarvAnti maNDalikAvAtA - vAtolIrUpA: ghanavAtA - ratnaprabhAdyadhovarttinAM dhanodadhInAM vimAnAnAM vA''dhArA himapaTalakalpA vAyavo guJjAvAtA-ye guJjanto vAnti zuddhavAtA - utkalikAdyuktavizeSavikalA mandAnilAdaya:, 'saMvaTTagavAe ya'tti saMvarttakavAtAzcaye bahiH sthitamapi tRNAdi vivakSitakSetrAntaH kSipantIti sUtranavakArthaH // itthaM tejovAyurUpAMstrasAnabhidhAyodAratrasAbhidhitsayA''ha mU. (1590 ) orAlA tasA je u, cauhA te pakittiyA / beiMdiya teiMdiya, cauro paMciMdiyA ceva // etazca vR. udArAstrasAH 'ye tu' iti ye punaH 'caturdhA' catuSprakArAste prakIrtitAH, yathA caiSAM caturddhAtvaM tathA''ha - 'beiMdiya'tti dve indriye - sparzanarasanAkhye yeSAM te'mI dvIndriyAH, nirvRttyupakaraNAkhyaM dravyendriyamabhipretyocyate, bhAvendriyApekSayaikendriyANAmapIndriyapaJcakasyApi sambhavAt, tathA ca prajJApanA- "davvidiyaM paDucca egidiyA jIvA egeMdiyA bhAveMgiyaM paDucca egendiyAvi jIvA beMdiyA teiMdiyA cauriMdiyA paMcidiya"tti, evaM zeSeSvapi tathaiva 'teiMdiya'tti trIndriyAH-yeSAM dve te eva tRtIyAM ghrANaM, 'caurI 'tti prakramAccaturindriyAH- yeSAM trINyuktarUpANi caturthaM cakSuH, paJcendriyAzcaiva yeSAmetAnyeva catvAri paJcamaM zrotramiti sUtrArthaH // tatra tAvad dvIndriyavaktavyatAM pratipipAdayiSuridamAha mU. (1591 ) mU. (1592 ) beiMdiyA u je jIvA, duvihA te pakittiyA / pajjattamapajjattA, tesiM bhae suNeha me // kimino somaMgalA ceva, alasA mAivAhayA / vAsImuhA ya sippIyA, saMkhA saMkhaNagA tahA // palloyAnullayA ceva, taheva ya varADagA / jalUgA jAlagA ceva, caMdanA ya taheva ya // iti beiMdiyA ee, negahA evmaayo| loegadese te savve, na savvattha viyAhiyA / / mU. (1593 ) mU. (1594 ) "

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- - 276 uttarAdhyayana-mUlasUtram-2-36/1595 mU.(1595) saMtaI pappA nAIyA, apajjavasiyAvi y| ThiiM paDucca sAIyA, sapajjavasiyAvi y|| mU.(1596) vAsAiM bAraseva u, ukkosena viyaahiyaa| beiMdiyaAuThiI, aMtomuhattaM jhnnyN| mU.(1597) saMkhijjakAlamukkosA, aMtomuhattaM jhnnyN| beiMdiyakAyaThiI, taM kAyaM tu amuNco| mU.(1598) anaMtakAlamukkosaM, aMtomuhutta jahannayaM / beiMdiyajIvANaM, aMtareyaM viyAhiyaM / / mU.(1599) eesiM vanao ceva, gaMdhao rsphaaso| saMThANAdesao vAvi, vihaannaaiNshssso|| vR. beiMdiyA ityAdi sUtranavakam, idamapi prAyastathaiva, navaraM dvIndriyAbhilApaH karttavyaH, tathA 'kRmayaH' azucyAdisambhavAH 'alasAH' pratItAH 'mAtRvAhakAH' ye kASThazakalAni samobhayAgratayA saMbadhnanti, vAsyAkAramukhA vAsIbhukhAH, 'sippiya'tti prAkRtatvAt zuktayaH 'zaGkhA:' pratItAH 'zaGkhanakAH' tadAkRtaya evAtyantalaghavo jIvAH 'varATakA:' kapardakAH 'jalaukasaH' duSTaraktAkarSiNyaH candanakA-akSAH, zeSAstu yathAsampradAyaM vAcyAH, varSANi dvAdazaivatviti sUtranavakArthaH / / trIndriyavaktavyatAmAhama.(1600) teiMdiyA ya je jIvA, duvihA te pkittiyaa| pajjattamapajjattA, tesiM bhee suNeha me|| mU. (1601) kuMthupivIliuddasA, ukkaludehiyA thaa| taNahArA kaTThahArA ya, mAlUgA pattahAragA / / mU.(1602) kappAsiddhimijA ya, tiMdugA tusrmijgaa| sadAvarI ya gummI ya, boddhavvA iMdagAi y|| mU. (1603) iMdagovasamAiyA, negahA evmaayo| loegadese te savve, na savvattha viyaahiyaa| mU.(1604) saMtaiM pappa'NAIyA, apajjavasiyAvi y| ThiiM paDucca sAIyA, sapajjavasiyAvi y|| mU. (1605) egUnavanna horattA, ukkosena viyaahiyaa| teiMdiya AuThiI, aMtomuhattaM jhnnyN|| mU.(1606) saMkhijjakAlamukkosA, aMtomuhuttaM jhnnyN| teiMdiyakAyaThiI, taM kAyaM tu amuNco| mU.(1607) anaMtakAlamukkosaM, aMtomuhattaM jhnnyN| teiMdiyajIvANaM, aMtareyaM viyaahiyN|| mU. (1608) eesiM vanao ceva, gaMdhao rsphaaso| saMgaNAdesao vAvi, vihANAI shssso||

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adhyayanaM - 36, [ ni. 559 ] 277 mU. ( 1609 ) vR. teMdietyAdi sUtranavakam, etadapi pUrvavat, navaraM trIndriyoccAraNaM vizeSaH / tathA kunthavaHanuddhariprabhRtayaH pipIlikA:-kITikA: guMmI-zatapadI, evamanye'pi yathAsampradAyaM vAcyAH, ekonapaJcAzadahorAtrANyAyuH sthitiriti sUtranavakArthaH // caturindriyavaktavyatAmAhacauriMdiyA u je jIvA, duvihA te pakittiyA / pajjattamapajjattA, tesiM bhee suneha me // adhiyA puttiyA ceva, marcacchayA magasA tahA / bhamare kIDapayaMge ya, DhiMkaNe kuMkane tahA / / kukkaDe siMgirIDI ya, naMdAvatte ya vicchie / Dole bhiMgagiriDio, virilI acchivehae // acchire mAhale acchi[roDae ], vicitte cittapattae / ohiMjaliyA jalakArI, ya nIyA taMbagAi yA // ii cauriMdiyA ee, negahA evamAyao / logassa egadesaMmi, te savve parikittiyAM // saMtaI pappa' NAIyA, apajjavasiyAvi ya / ThiI paDucca sAIyA, sapajjavasiyAvi ya // chacceva ya mAsAU, ukko seNa viyAhiyA / cauriMdiya AuThiI, aMtomuhutta jahannayaM // saMkhijjakAlamukkosaM, aMtomuhutta jahannayaM / cauriMdiyakAyaThiI, taM kAryaM tu amuMcao // anaMtakAlamukkasaM, aMtomuhuttaM jahannayaM / vijaDhaMmi sae kAe, aMtareyaM viyAhiyaM // eesiM vannao ceva, gaMdhao rasaphAsao / saMThANAdesao vAvi, vihANAI sahassaso // mU. ( 1610 ) mU. ( 1611 ) mU. ( 1612 ) mU. ( 1613 ) mU. ( 1614 ) mU. (1615 ) mU. ( 1616 ) mU. ( 1617) mU. ( 1618 ) , vR. cauridietyAdi sUtradazakam idamapi tathaiva caturindriyAbhilApa eva vizeSaH / etadbhedAzca kecidapratItA evAnye tu tattaddezaprasiddhito viziSTasampradAyAccAbhidheyA:, tathA SaDeva mAsAnutkRSTaiSAM sthitiriti sUtradazakArthaH / paJcendriyavaktavyatAmAha mU. ( 1619 ) paMciMdiyA u je jIvA, cauvvihA te viyAhiyA / neraiya tirikkhA ya, manuyA devA ya AhiyA || vR. paJcendriyAstu ye jIvAzcaturvidhAste vyAkhyAtAH, tadyathA- 'neraiya tirikkhA ya'tti nairayikAstiryazcazca manujA devAzca 'AkhyAtAH ' kathitAstIrthakarAdibhiriti sUtrArthaH // tatra tAvannairayikAnAha mU. ( 1620 ) mU. ( 1621 ) neraiyA sattavihA, puDhavIsU sattasU bhave / rayaNAbha sakkarAbhA, vAluyAbhA ya AhiyA // paMkAbhA dhUmAbhA, tamA tamatamA thaa|

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278 uttarAdhyayana-mUlasUtram-2-36/1521 ii neraiyA ee, sattahA prikittiyaa| mU. (1622) logassa egadesaMmi, te savve u viyaahiyaa| ito kAlavibhAgaMtu, tesiM vucchaM cubvihN|| mU. (1623) saMtaiM pappa'NAIyA, apajjavasiyAvi y| ThiI paDucca sAIyA, sapajjavasiyAvi y|| mU. (1624) sAgarovamamegaMtu, ukkosena viyaahiyaa| paDhamAi jahanneNaM, dsvaasshssiyaa|| mU.(1625) tineva sAgarAU, ukkosena viyaahiyaa| duccAe jahantreNaM, egaM tU saagrovmN|| mU. (1626) dasasAgarovamAU, ukkosena viyaahiyaa| cautthIi jahannaNaM, satteva usAgarovamA / / mU.(1627) dasasAgarovamAU, ukkosaNa viyaahiyaa| paMcamAe jahanneNaM, dasa ceva u sAgarA / / mU.(1628) sattarasasAragAU, ukkosena viyaahiyaa| paMcamAe jahanneNaM, dasa ceva usAgarA / / mU.(1629) yAvIsasAgarAU, ukkosena viyaahiyaa| chaTThIi jahantreNaM, sattarasa saagrovmaa| mUH (1630) tittIsasAgarAU, ukko sena viyaahiyaa| sattamAe jahantreNaM, bAvIsaM saagrovmaa| mU.(1631) jA ceva u AuThiI, neraiyANaM viyAhiyA sA tesiM kAyaThiI, jahannukkosiyA bhve| mU.(1632) anaMtakAlamukkosaM, aMtomuhuttaM jhnnyN| vijaDhaMmi sae kAe, neraiyANaM tu aNtrN| mU.(1633) eesiM vannao ceva, gaMdhao rsphaaso| saMThANAdesao vAvi, vihANAiM shssso|| vR. neraietyAdi caturdaza suutraanni| nairayikAH 'saptavidhAH' saptaprakArAH, kimiti?, pRthvISu saptasu'bhave'tti bhaveyuH, tatastadbhedAtteSAM saptavidhatvamiti bhAvaH, kAH punastAH sapta? ityAha'rayaNAbha'tti ratnAnAM-vaiDUryAdInAmAbhAnamAbhAsvarUpataH pratibhAsanamasyAmiti ratnAbhA, itthaM caitat, tatra ratnakANDasya bhavanapatibhavanAnAM ca vividharatnavatAM sambhavAt, evaM sarvatra, navaraM zarkarA-zlakSNapASANazakalarUpA tadAbhA, 'dhUmAbhe'ti yadyapi tatra dhUmAsambhavastathA'pi tadAkArapariNatAnAM pudgalAnAM sambhavAt, tamorUpatvAcca tamaH, prakRSTataratamastvAcca tamastamaH, 'iti' ityamunA pRthivIsaptavidhatvalakSaNena prakAreNa nairayikA ete saptadhA prkiirtitaaH| 'logasse'tyAdisUtradvayaM kSetrakAlAbhidhAyi praagvt| sAdisaparyavasitatvaM dvividhasthityabhidhAnadvArato bhAvayitumAha-sAgaropamamekaM tUtkRSTena vyAkhyAtA 'prathamAyAM' prakramAnnarakapRthivyAM

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adhyayanaM - 36, [ ni. 559 ] 279 jaghanyena daza varSasahasrANi yasyAM sA dazavarSasahasrikA prastAvAdAyuH sthitirne rayikANAmitIhottarasUtreSu ca draSTavyam / trINyeva ' sAgare 'ti sAgaropamANi 'tuH ' pUraNe utkRSTena vyAkhyAtA dvitIyAyAM, 'jahantreNaM' ti uttaratra tuzabdasya punaH zabdArthasya bhinnakramatveneha sambandhAjjaghanyena punarekaM sAgaropamam / saptaiva sAgaropamANi tUtkRSTena vyAkhyAtA tRtIyAyAM, jaghanyena punastrINyeva sAgaropamANi, daza sAgaropamANi tUtkRSTena vyAkhyAtA caturthyAM jaghanyeyana saptaiva tu sAgaropamANi / saptadaza sAgaropamANi tUSkRSTaina vyAkhyAtA paJcamyAM, jaghanyena deza caiva tu sAgaropamANi dvAviMzatiH sAgaropamANi tUtkRSTaina vyAkhyAtA SaSThyAM, jaghanyena saptadaza sAgaropamANi / trayastriMzatsAgaropamANi tUtkRSTena vayakhyAtA saptamyAM narakapRthivyAM, jaghanyena dvAviMsatiH sAgaropamANi // AyuH sthitiruktA, kAyasthitimAha-'yA ce 'ti cazabdo vaktavyatAntaropanyAse 'eve 'ti bhinnakramaH 'caH' punararthaH, tato yaiva ca purA''yuH sthitirnairayikANAM vyAkhyAtA 'si'tti evakArasya gamyamAnatvAtsaiva teSAM kAyasthiiitarjaghanyotkRSTA bhavet, itthaM caitat, tata udvRttAnAM punastatraivAnupapatteH, te hi tata uddhRtya kazcijjIvoM garbhajaparyAptakasaGkhyayavarSAyuSSvevopajAyante, yata uktam-"naragAo uvvaTTA gabbhe pajjattasaMkhajIvIsu / niyaneNa hoi vAso" ityAdi antaravidhAnAbhidhAyi sUtradvayaM prAgvat, navaramantarmuhUrtaM jaghanyamantaraM, yadA'nyataranarakAduddhRtya kaJcijjIvo garbhajaparyAptakamatsyAdiSUtpadyate, tatra cAtisaMkliSTAdhyavasAyo 'ntarmuhUrttamAnAyuH pratipAlya mRtvA'nyatamanaraka evopajAyate tadA labhyata iti bhAvanIyamiti caturdazasUtrArthaH // itthaM nairayikAnabhidhAya tirazca Aha-mU. ( 1634 ) mU. ( 1635 ) mU. ( 1636 ) mU. ( 1637 ) mU. ( 1638 ) mU. ( 1639 ) mU. (1640 ) mU. ( 1641 ) paMcidiyatirikkhA u, duvihA te viyAhiyA / saMmucchimatirikkhA u, gabbhavakkatiyA tahA // duvihAvi te bhave tivihA, jalayarA thalayarA thaa| khahayarA ya boddhavvA, tersi bhee suNeha me // macchA ya kacchabhA ya, gAhA ya magarA thaa| suMsamArA ya boddhavvA, paMcahA jalayarAhiyA loegadese te savve, na savvattha viyAhiyA / itto kAlavibhAgaM tu, tesiM vucchaM cauvvihaM // saMtaI pappa'NAIyA, apajjavasiyAvi ya / ThiI paDucca sAIyA, sapajjavasiyAvi ya // ikkA ya puvvakoDIo, ukko sena viyAhiyA / AuThiI jalayarANaM, aMtomuhutaM jahannayaM // puvvakoDIpuhuttaM tu, ukko sena viyAhiyA / kAThaI jalayarANaM, aMtomuhuttaM jahantrayaM // anaMtakAlamukkosaM, aMtomuhuttaM jahannayaM / vijaDhaMmi sae kAe, jalayarANaM tu aMtaraM / /

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280 uttarAdhyayana-- mUlasUtram - 2-36 / 1642 mU. ( 1642 ) mU. (1643 ) mU. ( 1644 ) mU. (1645 ) mU. (1646 ) mU. (1647 ) mU. (1648 ) mU. (1649 ) mU. ( 1650 ) mU. ( 1651 ) mU. ( 1652 ) .mU. (1653 ) mU. ( 1654 ) mU. ( 1655 ) mU. ( 1656 ) mU. ( 1657 ) vR. paJcendriyetyAdi sUtrANi paJcavi (caturviMzatirvyAkhyAtaprAyANyeva, navaramAdyasUtradvayamuddezato bhedAnanantaragranthasambandhaM cAbhidadhAti, atra saMmUrcchanaM saMmUrcchA-atizayamUDhatA tayA nirvRttAH eesi vannao ceva, gaMdhao rasaphAsao / saMThANAdesao vAvi, vihANAiM sahassaso // cauppayA ya parisappA, duvihA thalayarA bhave / cauppayA cauvihA u, te me kittayao suNa / / egakhurA dukhurA ceva, gaMDIpayasanapphayA / hayamAi goNamAI, gayamAI sIhamAiNo // bhuoragaparisappA, parisappA duvihA bhve| gohAI ahimAIyA, ikkikkA negahA bhave // loegadese te savve, na savvattha viyAhiyA / ito kAlavibhAgaM tu, tesiM vucchaM cauvvihaM // saMtaMi pappa'NAIyA, apajjavasiyAvi ya / ThiiM paDucca sAIyA, sapajjavasiyAvi ya // pali ovamA u tinni u, ukkosena viyahiyA / AuThiI thalayarANaM, aMtomuhuttaM jahannayaM // paliovamA u tinni u, ukko senaM viyAhiyA / puvvakoDIpuhuttaM tu, aMtomuhuttaM jahannayaM // kAyaThiI thalayarANaM, aMtaraM tesimaM bhave / kAlaM anaMtamukkasaM, aMtomuhuttaM jahatrayaM // vijaDhaMmi sae kAe, thalayarANaM tu aMtaraM / camme u lomapakkhI yA, taiyA samuggapakkhiyA // viyayapakkhI ya boddhavvA, pakkhiNo ya cauvvihA / loegadese te savve, na savvattha viyAhiyA // saMtaMi pappa'nAIyA, apajjavasiyAvi ya / ThiiM paDucca sAIyA, sapajjavasiyAvi ya // pali ovamassa bhAgo, asaMkhijjaimo bhave / AuThiI khahayarANaM, aMtomuhuttaM jahannayaM // asaMkhabhAgo paliyassa, ukvosena u sAhio / puvvakoDIpuhutteNaM, aMtomuhuttaM jahannayaM // kAryAThiI khahayarANaM, aMtaraM te (reyaM) viyAhiyaM / kAlaM anaMtamukkasaM, aMtomuhuttaM jahannayaM // eesi vannao ceva, gaMdhao rasaphAsao / saMThANAdesao vAvi, vihANAI sahassaso // .

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adhyayanaM - 36, [ ni. 559 ] --- saMmUcchimA:, yadivA samityutpattisthAnapudgalaiH sahaikI bhAvena mUrcchanti tatpudgalopacayAtsamucchritA bhavantItyauNAdika impratyaye saMmUcchimAste ca te tiryaJcaH saMmUcchimatiryaJco ye manaH paryAptayabhAvata: sadA saMmUcchitA ivAvatiSThante, tathA garbhe vyutkrAntiryeSAM te'mI garbhavyutkrAntikAH / jale caranti-gacchanti carerbhakSaNamityartha iti bhakSayanti ceti jalacarAH, evaM sthalaMnirjalo bhUbhAgastasmizcarantIti sthalacarAH, tathA 'khahayara' tti sUtratvAtkham-AkAzaM tasmizcarantIti khacarAH / 'yathoddezaM nirdeza, iti jalacarabhedAnAha-'bhatsyAH ' mInA: 'kacchapA:' kUrmAH gRhNantIti grAhA:- jalacaravizeSA makarA: suMsumArA api tadvizeSA eva / 'loegadese' tyAdisUtrANi SaT kSetrakAlabhAvAbhidhAyIni, tatheha pRthaktvaM dviprabhRtyAnavAntam / sthalacarabhedAnAha - pari-samantAtsarpanti - gacchantIti parisarpAH, ekasukharAdayazca hayAdiprabhRtibhiryathAkramaM yojyante, tata ekaH khuraH- caraNe yeSAmadhovatrtyasthivizeSo yeSAM te ekakhurA:-hayAdayaH evaM 'dvikhurAH ' gavAdayo gaNDI- padmakarNikA tadvadvRttatayA padAni yeSAM te gaNDIpAdAH - gajAdayaH 'saNappha'tti sUtratvAtsaha nakhaiH - nakharAtmakairvarttanta iti sanakhAni tathAvidhAni padAni yeSAM te sanakhapadA:- siMhAdayaH / 'bhuoragaparisappA ya'tti parisarpazabdaH pratyekamabhisambadhyate, tato bhujA iva bhujAH - zarIrAvayavavizeSAstaiH parisarpantIti bhujaparisarpAH, uro-vakSastena parisarpantItyuraH parisarpAH, tasyaiva tatra prAdhAnyAt, godhAdayaH ahiH - sarpastadAdaya iti yathAkramaM yogaH, ete ca 'ekaike' iti pratyekam 'anekadhA' anekabhedAH, godherakanakulAdibhedato goNasahAcapralApAdibhedetaH / 281 palyopamAnitutrINyutkRSTena tu sAdhikAni pUrvakoTIpRthaktvena uktarUpeNa, palyopamAyuSo hitena punastatraivotpadyante, ye tu pUrvakoTyayupo mRtvA tatraivopajAyante te'pi saptASTa vA bhavagrahaNAni - yAvat, paJcendriyanaratirazcAmadhikanirantarabhavAntarAsambhavAt, uktaM hi - "sattaThTha bhavA u tirimaguNa'tti, ata etAvata evAdhikasya sambhava iti bhAvanA / khacarAnAha - 'camme u'tti prakramAt 'carmapakSiNiH' carmacaTakAprabhRtayaH, carmarUpA eva hi teSA pakSA iti, tathA romapradhAnAH pakSA romapakSAstadvantaH romapakSiNaH - rAjahaMsAdayaH 'samudgapakSiNaH' samudgakAkArapakSavantaH, te ca mAnuSottarAdbahirdvIpavarttinaH, 'vitatapakSiNaH ' ye sarvadA vistAritAbhyAmeva pakSAbhyAmAsate / iha ca yatkSetrasthityantarAdi pratyekaM proktanena sadRzamapi punaH punarucyate na punaratidizyate tatprapaJcitajJavineyAnugrahArthamevaMvidhA api prajJApanIyA eveti khyApanArthaM cetyaduSTameveti bhAvanIyamiti paJcaviM (caturviMzatisUtrArtha: / / itthaM tirazco'bhidhAya manujAnabhidhAtumAhamU. ( 1658 ) mU. ( 1659 ) mU. ( 1660 ) manuyA, duvihabheyA u, te me kittayao sun| saMmucchimAi manuyA, gabbhavakkaMtiyA tahA // gabbhavakkaMtiyA je u, tivihA te viyAhiyA / akammakammabhUmA ya, aMtaraddIvagA tahA // panarasa tIsaivihA, bheA aThThavIsaI / saMkhA u kamaso tesiM, iha esA viyAhiyA //

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282 uttarAdhyayana-mUlasUtram-2-36/1661 mU. ( 1661) samucchimANa. eseva, bheo hoi aahio| logassa egadesaMmi, te savvevi viyaahiyaa| mU.(1662) saMtaI pappa'NAIyA, apjjvsiyaaviy| ThiI paDucca sAIyA, sapajjavasiyAvi y|| mU.(1663) paliovamAiM tini ya, ukkosena viyaahiyaa| AuThiI manuyANaM, aMtomuhuttaM jhnnyN| mU.(1664) paliovamAi tinni u, ukkosena viyaahiyaa| puvakoDiputteNaM, aMtomuhuttaM jahannayaM / / mU.(1665) kAyaThiI manuyANaM, aMtaraM tesimaM bhave / anaMtakAlamukkosaM, aMtomahattaM jhnnyN| mU.(1666) eesiM vannao ceva, gaMdhao rsphaaso| saMThANAdesao vAvi, vihANAI shssso|| vR. manuetyAdi sUtranavakaM prAgvat, navaram 'akammakammabhUmA yatti bhUmetyasya pratyekamabhisambandhAtsUtratvAccAkarmabhUmau bhavA akarmabhUmA evaM kArmabhUmAzca, antaram-iha samudramadhyaM tasmin dvIpA antaradvIpAsteSu jAtA antaradvIpajAH / 'panarasatIsaiviha'tti vidhazabdasya pratyekamabhisambandhAtpaJcadazavidhAH kArmabhUmAH, karmabhUmInAM paJcadazasaGkhyatvAt, tadbhede cAmISAmiha bhedasyAbhidhitsitatvAt, paJcadazasaGkhyAtvaM ca bharatairAvatavidehAnAM trayANAM pratyekaM paJcasaMkhyatvAt, triMzadvidhA akarmabhUmAH, atrApyakarmabhUmInAmetAvatsaGkhyatvaM hetuH, tA hi haimavataharivarSaramyakahairaNyavatadevakurUttarakururUpAH paTapratyekaM paJcasaGkhyatvena triMzadbhavanti, iha ca kramata ityuktAvapi pazcAnirdiSTAnAmapi kArmabhUmAnAM muktisAdhakatvena prAdhAnyataH prathama bhedAbhidhAnaM, paThanti ca-'tIsaMpannarasavihe ti, tatra ca yathoddezaM sambandho, bhedAzcASTAviMzatirantaradvIpajAnAmiti vibhaktipariNAmena sambandhanIyam, itthaM caitattatsaDakhyatvAdantaradvIpAnAM, te hi himavataH pUrvAparaprAntavidikprasRtakoTiSu trINi trINi yojanazatAnyavagAhya tAvantyeva yojanazatAnyAyAmavistarAbhyAM prathame'ntaradvIpAH, tato'pyekaikayojanazatavRddhAvagAhanayA yojanazatacatuSTayAdyAyAmavistarA dvitIyAdayaH sstt| teSAM ca pUrvottarAdikramAtprAdakSiNyataH prathamasya catuSkasya ekoruka 1 AbhASiko 2 lAGgaliko 3 vaiSANika 4 iti nAma, dvitIyasya hayakarNo 1 gajakarNo 2 gokarNaH 3 zaSkulIkarNaH 4, tRtIyasya Adarzamukho 1 meSamukho 2 hayamukho 3 majamukhaH 4, caturthasyAzvamukho 1 hastimukhaH 2 siMhamukho 3 vyAghramukhaH 4, paJcamasyAzvakarNaH 1 siMhakarNaH 2 gajakarNaH 3 karNaprAvaraNaH 4, SaSThasyolkAmukho 1 vidyunmukho 2 jihvAmukho 3 meghamukhaH 4, saptamasya ghanadanto 1 gUDhadantaH 2 zreSThadantaH 3 zuddhadanta 4 iti, etannAmAna eva caiteSu yugaladhArmikAH prativasanti, taccharIramAnAdyabhidhAyi cedaM gAthAyugalam "aMtaradIvesu narA ghanusaya aThThasiyA sayA muiyaa| pAlaMti mihunabhAvaM pallassa asNkhbhaagaauu||1||

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283 adhyayanaM-36,[ni.559] causaTThI piTThakaraMDayANa manuyANa tesimaahaaro| __ bhattassa cautthassa aunasIidinANa pAlanayA // 2 // " ete'pi zikhariNo'pi pUrvAparaprAntavidikprasRtakoTipUktanyAyato'STAviMzatiH santi, pUrvasmAccaiSAM bhedenAvivikSitatvAnna sUtre'STAviMzatisaGkhyavirodha iti bhAvanIyam / saMmUrchimAnAm 'eSa eva' ityakarmabhUmAdigarbhajAnAM ya uktaH 'bhedaH' nAnAtvaM bhavatyAkhyAtaH, te hi teSAmeva vAntapittAdiSu saMbhavanti, tathA cAgamaH- "gabbhavakratiyamanussANaM ceva uccAresu vA pAsavaNesu vA khelesu vA siMdhANesu vA vaMtesu vA pittesu vA pUesu vA soNiesu vA sukkesu vA sukkapuggalaparisADesu vA vigayakaDevaresu vA thIpurisasaMjoesu vA gAmaniddhamaNesu vA nagaraNiddhamaNesu vA savvesu ceva asuiThANesu ittha NaM samucchimamanussA saMmucchaMti aMgulassa asaMkhejjai bhAgamettAe ogAhaNAe" ityAdi, palyopamAni trINyAyuHsthitiriti yugldhaarmikaapekssyaa| ___ kAyasthitizca palyopamAni trINi pUrvakoTipRthaktvenAdhikAnIti gamyate, etacca tiryakkAyasthityabhihitAbhiprAyeNa vijJeyam, antarasya cAnantakAlatvaM sAdhAraNavanaspatikAyasthityapekSayetisUtranavakArthaH / itthaM manuSyAnabhidhAya devAnAhamU.(1667) devA cauvvihA vuttA, te me kittayao sunn| / bhomijjavAnamaMtara joisa vemANiyA thaa|| vR.'devAH' uktaniruktAH 'caturvidhAH' catuSprakArA uktAstIrthakarAdibhiriti gamyate, 'te' iti tAndavAn 'me' mama kIrtayataH' pratipAdayataH zRNu' AkarNaya, ziSyaM pratIdamAha, tatkIrtanaM cana bhedAbhidhAnaM vineti tadbhedAnAha-'bhomijja'tti bhUmau-pRthivyAM bhavA: bhaumeyakAH-bhavanavAsino, ratnaprabhApRthivyantarbhUtatvAttadbhavanAnAm, uktaM hi-"imIse rayaNappabhAe puDhavIe asIuttarajoyaNasayasahassabAhallAe uvariMegaMjoyaNasaMhassaM ogAhittA heTThA cegaM' joyaNasahassaM vajjettA majjhe aTThahattarajoyaNasayasahasse, etthaNaM bhavaNavAsINaM devANaM satta bhavaNakoDIo bAvattariMca bhavaNAvAsasayasahassA havaMtIti makkhAyaM" 'vANamaMtara'tti ArSatvAd vividhAnyantarANi-utkarSApakarSAtmakavizeparUpANi nivAsabhUtAni vA girikandaravivarAdIni yeSAM te'mI vyantarAH, uktaM hi "te hyadhastiryagardhvaM ca trInapi lokAn spRzantaH svAtantryAtparAbhiyogAzca prAyeNa pratipatantyaniyatagatipracArAnmanuSyAnapiM kvaciddhRityavadupacaranti, tathA vividheSu ca zailakandarAntaravanavivarAdiSu prativasantyato vyantarA ityucyante," 'joisa'tti, dyotayantIti jyotISi-vimAnAni tannivAsitvAddevA api jyotIMpi, grAmaH samAgata ityAdau tanivAsijanagrAmavat, vizeSeNa mAnayanti-upabhuJjanti sukRtina etAnIti vimAnAni teSu bhavA vaimAnikAH, 'tathe'ti samuccaye iti sUtrArthaH // eSAmevottarabhedAnAhamU.(1668) dasahA u bhavanavAsI, aTTahA vncaarinno| paMcavihA joisiyA, duvihA vemAniyA thaa|| vR. 'dazadhA tvi' dazadhaiva 'bhavanavAsi'tti bhavaneSu vastuM zIlamepAmiti bhavanavAsinaH 'aSTadhA' aSTaprakArA vanepu-vicitropavanAdipUpalakSaNatvAdanyeSu ca vividhAspadepu krIDaikara

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284 uttarAdhyayana-mUlasUtram-2-36/1668 satayA carituM zIlamepAmiti vanacAriNaH- vyantarAH 'paJcadhA' paJcaprakArAH 'joisiya'tti jyotiSSu-vimAneSu bavA jyotipkA jyotISyeva vA jyotiSkAH, dvividhA vaimAnikAstatheti sUtrArthaH / / etAneva ca nAmagrAhamAhamU.(1669) asurA nAgasuvanA, vijjU aggI aaahiyaa| dIvodahI disA vAyA, thaNiyA bhvnvaasinno| mU.(1670) pisAya bhUyA jakkhA ya rakkhasA kinnarA ya kiNpurisaa| mahoragA ya gaMdhavvA avihA vaannmNtraa|| mU.(1671) caMdA sUrA ya nakkhattA, gahA tArAgaNA thaa| disAvicAriNo ceva, paMcahA joisaalyaa| mU.(1672) vemAniyA u je devA, duvihA te pkittiyaa| kappovagA ya boddhavvA, kappAIyA taheva y|| mU.(1673) kappovagA bArasahA, sohammIsAnagA thaa| saNaMkumAramAhiMdA, baMbhalogA ya lNtgaa| mU.(1674) mahAsukkA sahassArA, ANayA pANayA thaa| AraNA accuyA ceva, ii kappovagA suraa|| mU.(1675). kappAiyA u je devA, duvihA te viyaahiyaa| gevijjagAnuttarA ceva, gevijjA navavihA thiN|| mU. (1676 ) hiTThimA hiTThimA ceva, hiTThimA majjhimA thaa| hiTThimA uvarimA ceva, majjhimA hiDimA thaa|| mU.(1677) majjhimA majjhimA ceva, majjhimA uvarimA thaa| uvarimAhiTimA ceva, uvarimA majjhimA thaa| mU.(1678) uvarimA uvarimA ceva, ii govijjagA suraa| vijayA vejayaMtA ya, jayaMtA appraajiyaa| mU.(1679) savvadasiddhagA ceva, paMcahAnuttarA suraa| ii vemAniyA ee, nehagA evmaayo|| vR.asuretyAdisUtrANyekAdaza prAyaH pratItAnyeva, navaram 'asurAH' ityasurakumArAH, evaM nAgAdiSvapi kumArazabdaH sambandhanIyaH, sarve'pi hyamI kumArAkAradhAriNa eva, yathoktaM"kumAravadeva kAntadarzanAH sukumArAH mRdumadhuralalitagatayaH zRGgArAbhijAtarUpavikriyAH kumAravaccoddhatarUpaveSabhASAbharaNapraharaNAvaraNayAnavAhanAH kumAravaccolvanarAgAH krIDanaparAzcetyata: kumArA ityucynte"| _ 'tArAgaNAH' iti prakIrNakatArakasamUhAH, dizAsu vizeSaNameruprAdakSiNyanityacAritAlakSaNena caranti-paribhramantItyevaMzIlA dizAvicAriNaH, tadvimAnAni hyekAdazabhirekaviMzairyojanazatairmerozcatasRSvapi dikSvabAdhayA satatameva pradakSiNaM carantIti te'pyevamuktAH, jyotIMSiuktanyAyato vimAnAnyAlayA-AzrayA yeSAM te jyotirAlayAH /

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adhyayanaM - 36, [ ni. 559] 285 kalpyante - indrasAmAnikatrAyastriMzAdidazaprakAratvena devA eteSviti kalpA- devalokAstAnupagacchanti - utpattiviSayatayA prApnuvantIti kalpopagAH, kalpAn-uktarUpAnatItA: taduparivarttisthAnotpannatayA niSkrAntAH kalpAtItAH / 'sohammIsANaga' tti sudharmA nAma zakrasya sabhA(sA)s sminnastIti saudharmaH kalpaH sa eSAmavasthitiviSayo'stIti saudharmiNaH, tathezAno nAma dvitIyadevalokastannivAsino devA api IzAnAsta evezAnakAH evamuttaratrApi vyutpattiH kAryAH / grIveva grIvA loka puruSasya trayodazarajjUparivarttI pradezastasminniviSTatayA'tibhrAjiSNutayA ca tadAbharaNabhUtA graiveyA- devAvAsAstannivAsino devA api graiveyAH, na vidyante uttarAH -- pradhAnAH sthitiprabhAvasukhadyutilezyAdibhirebhyo'nye devA ityanuttarAH, 'heTThima'tti adhastanA uparitanaSakTApekSayA prathamAstrayasteSvapi 'heTThima'tti adhastanAH adhastanAdhastanA:- prathamatrikAdhovarttinaH, 'heTThimA majjhimA taha'tti 'adhastanamadhyamAH ' prathamatrikamadhyavarttinaH, 'hiTThimA uvarimA ceva'tti' adhastenoparitanAH ' prathamatrikoparivartinaH, madhye bhavA madhyamA-madhyamatrikavarttinasteSvapyadhastanA madhyamAdhastanAH, evaM madhyamamadhyamAmadhyamoparitanAH, , uparitanAuparivarttinasteSvapyadhastanA uparitanAdhastanAH, evamuparitanamadhyamAuparitanoparitanAH, 'iti' bhedasamAptau, tata etAvadbhedA eva graiveyakAH surAH, abhyudayavighnahetUn vijayanta iti vijayAstathaiva vaijayantAH, 'uNAdayo bahula 'miti bahulavacanAt ghaJpratyaye upasargekArasyaikAraH, evaM jayantAH paraiH-anyairabhyudayavighnahetubhirajitA-anabhibhUtA: aparAjitAH sarve'rthAH siddhA iva siddhA yeSAM te sarvArthasiddhAH, te hi vijitaprAyakarmANaH, upasthita bhadrA eva tatrotpattibhAjaH, itItyAdi nigamanam, " atra ca vaimAnikA iti vaimAnika bhedAH, sAmAnyavizeSayoH kathaJcidananyatvAd, evamAdaya ityAdizabdasya prakAravacanatvAdevaMprakArA ityekAdazasUtrArthaH // mU. ( 1680 ) mU. ( 1681 ) mU. ( 1682 ) mU. (1683 ) logassa egadesaMmi, te savve parikittayA / itto kAlavibhAgaM tu, tesiM vuccha cauvvihaM // saMtaI pappa'NAIyA, apajjavasiyAvi ya / ThiiM paDucca sAIyA, sapajjavasiyAvi ya // sAhIyaM sAgaraM ikkaM, ukkosena ThiI bhave / bhomijjANa jahantreNaM, dasavAsasahassiyA // pali ovamamegaM tu, ukkosena viyAhiyaM / vaMtarANaM jahantreNaM, dasavAsasahassiyA // paliovamamegaM tu, vAsalakkheNa sAhiyaM / pali ovamaTTabhAgo, joisesu jahanniyA // do ceva sAgarAI, ukkosenaM viyAhiyA / sohammaMmi jahantreNaM, egaM ca paliovamaM // sAgarA sAhiyA dunni, ukko sena viyAhiyA / IsAnaMmi jahantreNaM, sAhiyaM paliovamaM // mU. ( 1684 ) mU. ( 1685 ) mU. (1686 )

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286 - - mU. (1687) mU. (1688) mU. (1689) mU. (1690) mU. (1691) mU. (1692) mU. (1693) mU.(1694) mU.(1695) uttarAdhyayana-mUlasUtram-2-36/1687 sAgarANi ya satteva, ukkosena ThiI bhve| saNaMkumAre jahanneNaM, duni U saagrovmaa|| sAgarA sAhiyA satta, ukkosena viyaahiyaa| mohiMdaMmi jahaneNaM, sAhiyA dunni saagraa| dasa ceva sAgarAiM, ukkosena viyaahiyaa| baMbhaloe jahanneNaM, satta usAgarovamA / cauddasa usAgarAI, ukkosena viyaahiyaa| laMtagaMmi jahantreNaM, dasa usaagrovmaa| sattarasa sAgarAiM, ukkosena viyaahiyaa| mahAsukke jahanneNaM, cauddasa saagrovmaa| aTTArasasAgarAiM, ukkosena viyaahiyaa| sahassAre jahanneNaM, sattarasasAgarovamA / / sAgarA auNavIsaMtu, ukkosena ThiI bhve| AnayaMmi jahanneNaM, aTThArasa saagrovmaa| vIsaMtu sAgarAiM tuM, ukkosena ThiI bhve| pANayami jahanneNaM, sAgarA aunnviisii| sAgarA ikkavIsaMtu, ukkosena ThiI bhve| AraNami jahanneNaM, vIsaiMsAgarovamA / / bAvIsasAgarAiM, ukkosena ThiI bhve| accuyaMmi jahanneNaM, sAgarA ikkavIsaI / tevIsasAgarAI, ukkosena ThiI bhve| paDhamaMmi jahanneNaM, bAvIsaM saaNgrovmaa| cauvIsasAgarAI, ukkosena ThiI bhve| biiyami jahantreNaM, tevIsaMsAgarovamA / / paNavIsasAgarA U, ukkosena ThiI bhve| taiyaMmi jahanneNaM, cauvIsaM sAgarovamA / / chavvIsasAgarAiM, ukkosena ThiI bhve| cautthayaMmi jahantreNa, sAgarA pnnviisii|| sAgarA sattavIsaMtu, ukkosena ThiI bhve| paMcamaMmi jahanneNaM, sAgarA u chviisii|| sAgarA aTThavIsaMtu, ukkosena ThiI bhve| chaTuMmi jahanneNaM, sAgarA sttviisii|| sAgarA aunatIsaM tu, ukkosena ThiI bhve| sattamaM jahanneNaM,sAgarA atttthviisii| mU. (1696) mU. (1697) mU.(1698) mU. (1699) mU. (1700) mU.(1701) mU.(1702) mU.(1703)

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adhyayanaM - 36, [ ni. 559 ] mU. ( 1704 ) mU. ( 1705 ) mU. ( 1706 ) tIsaM tu sAgarAI, ukko sena ThiI bhave / aTTamaMmi jahantreNaM, sAgarA auNatIsaI // sAgarA ikkatIsaM tu, ukko sena ThiI bhave / navamaMmi jahantreNaM, tIsaiM sAgarovamA // tittIsasAgarA U, ukko sena ThiI bhave / causupi vijayAIsu, jahannA ikkatIsaI // ajahatramanukkosa, tittIsaM sAgarovamA / mahAvimAnasavvaTTe, ThiI esA viyAhiyA / / jA ceva u AuThiI, devANaM tu viyAhiyA / sA tesiM kAryAThaI, jahannamukkosiyA bhave // mU. ( 1707 ) mU. ( 1708 ) vR. kSetrakAlAbhidhAyi sUtradvayaM prAgvat, sAdisaparyavasitatva bhAvanArthaM sAhIyamityAdi saptaviMzatiH sUtrANi prAyo nigadasiddhAnyeva, navaraM 'sAhIya'tti prAkRtatvAtsAdhikaM 'sAgara' miti sAgaropamamekamutkRSTena sthitirbhaved 'bhaumeyakAnAM' bhavanavAsinAm, iyaM ca sAmAnyoktAvapyuttaranikAyAdhipasya balerevAvagantavyA, dakSiNanikAye tvindrasyApi sAgaropamameva, uktaM hi - " camarabali sAraMmahiyaM" "sesANaM'ti, jaghanyena dazavarSasahasrANi pramANamasyA dazavarSasahasrikA, iyamapi sAmAnyoktAvapi kilviSikANAmeva sthitiH, sthitiprabhAvAdInAM deveSu sahaiva hrAsAditi, uttaratrApi bhAvanIyam / 287 tathA palyopamaM varSalakSAdhikamiti jyotiSAmutkRSTasthityabhidhAnaM candropekSaM, sUryasya tu varSasahasrAdhikaM palyopamamAyuH, grahANAM tadeva a (na) tariktaM, nakSatrANAM tasyaivArddha, tArakANAM taccaturbhAgaH tathA palyopamASTabhAgo jyotiSSu jaghanyasthitirityapi tArakApekSameva, zeSANAM palyopamacaturbhAgasyaiva jaghanyasthititvAt, yata uktaM 'caturbhAgaH zeSANA' miti ! iha ca sarvatroktarUpayorutkRSTajaghanyasthityorapAntarAlavarttinI madhyamAM sthitiriti draSTavyam / tathA 'prathame' iti prakramAd graiveyake'dhastanAdhatane, evaM dvitIyAdiSvapi graiveyaka iti smbndhniiym| avidyamAnaM jaghanyamiti - jaghanyatvamasyAmityajaghanyA tathA avidyamAnamutkRSTamityutkRSTatvamasyAmityanutkRSTA jaghanyA cAsAvanutkRSTA cAjaghanyAnutkRSTA, makAro'lAkSaNikaH, mahacca tadAyuH sthityAdyapekSayA vimAnaM ca mahAvimAnaM tacca tatsarve - niravazeSA ardhyamAnatvAdarthA:-anuttarasukhAdayo yasmiMsta (tathA tacca ta) tsarvArthaM ca mahAvimAnasarvArthaM tasmin, sthitiriti sarvatrAyuHsthitireva, kAyasthititvAbhidhAne tatrAnantaramanutpattirevetyabhiprAya iti saptaviMzatisUtrArthaH // mU. ( 1709 ) anaMtakAlamukkosaM, aMtomuhuttaM jahannayaM / vijaDhaMmi sae kAe, devANaM hujja aMtaraM // eesi vannao ceva, gaMdhao rasaphAsao / saMThANAdesao vAvi, vihANAI sahassaso // mU. ( 1710 ) vR. antaravidhAnAbhidhAyi ca sUtradvayaM pUrvavadyAkhyeyam // itthaM jIvAnajIvAMzca savistaramupadarzya

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288 nigamayitumAha mU. ( 1711 ) saMsAratthA ya siddhAya, ii jIvA viyAhiyA / rUviNo ceva'rUvI ya, ajIvA duvihAvi ya // vR. saMsArasthAzca siddhAzca 'iti' ityevaMprakArA jIvAH 'vyAkhyAtA: ' vizeSeNa-sakalabhedAbhivyAptyA prakathitAH, rUpiNazcaiva 'rUvI ya'tti akAraprazleSAdarUpiNazcAjIvA dvividhA api vyAkhyAtA iti yoga iti sUtrArthaH // yaduktaM 'jIvAjIvavibhakti zRNutaikamanasa' iti tatra jIvAjIvavibhaktimabhidhAya ' zRNutaikamanasa' iti vacanAt kvaci (kazcit zravaNazraddhAnamAtreNaiva kRtArthatAM manyetAtastadAzaGkApanodArthamAha mU. ( 1712 ) uttarAdhyayana- mUlasUtram - 2-36 / 1710 ii jIvamajIve ya, succA saddahiUNa ya / savvanayANa anumae, ramijjA saMjame munI // vR. 'iti' ityevaMprakArAn 'jIvamajIveya'tti jIvAjIvAn 'etAn' anantaroktAn ' zrutvA' avadhArya ' zraddhAya ca' tatheti pratipadya sarve ca te nayAzca sarvanayA-jJAnakriyAnayAntargatA naigamAdayasteSAmanumataH - abhipretastasmin ko'rthaH ? jJAnasahitasamyakcAritrarUpe ' rameta' ratiM kuryAt, kva? -samyagyamana-pRthivyAdijIvopamardatastRNapaJcakAdyajIvopAdAnAdezcoparamaNaM saMyamastasmin 'muniH ' uktarUpa iti sUtrArthaH // saMyamaratikaraNAnantaraM yadvidheyaM tadAhatao bahUni vAsANi, sAmannamanupAliyA / imeNa kamajogeNaM, appANaM saMlihe munI // mU. ( 1713 ) vR. 'tataH' tadanantaraM 'bahUni anekAni varSANi 'zrAmaNyaM' zramaNabhAvam ' anupAlya' Asevya 'anena' anantarameva vakSyamANena kramaH - paripATI tena yogaH- tapo'nuSThAnarUpo vyApAraH kramayogastenAtmAnaM 'saMlikhet' dravyato bhAvatazca kRzIkuryAnmuniH, iha ca bahUni varSANi zrAmaNyamanupAlyetyabhidadhatA na pravrajyApratipattyanantaramevaitadvidhirityupadarzitam, uktaM hi "paripAlito ya dIho pariyAo vAyaNA tahA dinA / nipphAiyA ya sIsA seyaM me appaNo kAuM // " iti sUtrArthaH // samprati yaduktam-'anena kramayogena saMlikhediti, tatra ko'sau kramayoga ? iti praznasambhave saMlekhagAbhedAbhidhAnapUrvakaM tamAha mU. ( 1714 ) mU. (1715 ) mU. (1716 ) bAraseva u vAsAI, saMlehukkosiyA bhave / saMvaccharaM majjhimiyA, chammAsA ya jahanniyA // paDhame vAsacaukkaM mi vigaI (vitti) nijjUhaNaM kare / biie vAsacaukkami, vicittaM tu tavaM care // agaMtaramAyAmaM, kaddU saMvacchare duve ! tao saMvacchara'ddhaM tu, nAivigidvaM tavaM care // tao saMvaccharaddhaM tu, vigidvaM tu tavaM care / parimiyaM ceva AyAma, taMmi saMvacchare kare // koDIsahiyamAyAmaM, kaTTu saMvacchare munI / mU. ( 1717 ) mU. ( 1718 )

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adhyayana-36,[ ni.559] 289 mAsaddhamAsieNaM tu, AhAreNaM tavaM cre|| vR. bArasetyAdi sUtrapaJcakam / dvAdazaiva na tu nyUnAnyadhikAni vA 'tuH' pUraNe 'varSANi' saMvatsarAn saMlekhanaM-draSyataH zarIrasya bhAvataH kaSAyANAM kRzatA''pAdanaM saMlekhA, saMlekhaneti yo'rthaH, 'ukkosiya'tti utkRSTA sarvagurvI bhavet, 'saMvaccharaM'ti saMvatsaraM-varSaM madhyamaiva madhyamikA, SaNmAsAn 'ca:' punarthe bhinnakramastato jaghanyaiva jaghanyikA punaH, paThanti ca'ukkosiyA' ityatra 'ukkosato'tti, anyatra tu 'majjhimautti jhnnto'tti|| itthaM saMlekhanAyAstraividhye utkRSTAyAH kramayogamAha-'prathame' Adye 'varSacatuSke' saMvatsaracatuSTaye vartanaM vRttiniyUhanamanu (NaM tat) kuryAt, paThyate ca-'vigaInijjUhaNaM kare'tti spaSTam idaM ca vicitratapasaH pAraNake, yadAha nizIthacUrNikRt___ 'anne cattArivarise vicittaM tavaM kAuM AyaMbileNa pArei nivvieNa vA pArei"tti, kevalamanena niyuktikRtA ca dvitIye varSacatuSTaye etaduktam, atra ca sUtre prathame dRzyata ityubhayathApi karaNe doSAbhAvamanumImahe, tayorasya ca pramANabhUtatvAt, dvitIye varSacatuSke vicitraMtu' iti vicitrameva caturthaSaSThASTamAdirUpaM tapazcaret, atra ca pAraNake sampradAya:-"uggamavisuddhaM savvaM kappaNijjaM paareti"tti| ekena-caturthalakSaNena tapasA'ntaraM-vyavadhAnaM yasmistadekAntaram 'AyAmam' AcAmlaM 'kaTTa'tti kRtvA saMvatsarau dvau, 'tataH' tadanantaraM 'saMvatsarArddha mAsaSaTkaM 'tuH' pUraNe 'na' naiva 'ativikRSTam' aSTamadvAdazAdi tapaH 'caret' aasevet|| tataH 'saMvatsarArddhaM punaH SaNmAsalakSaNaM 'vikRSTam' uktarUpaM 'tuH' evakArArtho vikaSTameva tapazcaret, atraiva vizeSamAha-'parimiyaM ceva'tti, 'ca:' pUraNe tataH parimitameva, dvAdaze hi varSe koTIsahitamAyAmam, iha tu caturthAdipAraNaka evetyevamuktam, AyAma-AcAmlaM tasminnanantaraM dvidhA vibhajyopadarzite saMvatsare kuryAt, paThanti ca * "parimiyaM ceva AyAmaM, guNukkassaM muniicre| tatto saMvaccharaddha'nnaM, vigiTuM tu tavaM cre||" itthamekAdazasu varSeSvatikrAnteSu dvAdaze varSe kimasau vidadhyAt? ityAha-kauTyau-agre pratyAkhyAnAdyantakoNarUpe sahite-malite yasmistatkoTIsahitaM, kimuktaM bhavati?-vivakSitadine prAtarAcAmlaM pratyAkhyAya taccAhorAtraM pratipAlyaM, punadvitIye'hni AcAmlameva pratyAcaSTe, tato dvitIyasyArambhakoTirAdyasya tu paryantakoTirubhe api milite bhavata iti tatkoTIsahitamucyate, anye tvAhuH-AcAmlamekasmin dine kRtvA dvitIyadine ca tapo'ntaramanaSThAya punastRtIyadina AcAmlameva kurvataH koTIsahitamucyate, ubhayArthasaMvAdinI ceyaM gAthA - "paTThavaNao ya divaso paccakkhANassa niTThavaNao y| . jahiyaM samiti dunni u taM bhannai koDisahiyaM tu||" itthamuktarUpaMkoTIsahitamAcAmAmlaM kRtvA 'saMvatsare' varSe prakramAdvAdaze 'muniH' sAdhuH 'mAsa'tti sUtratvAnmAsaM bhUto mAsikastenaivamArddhamAsikena AhAreNa'nti, upalakSaNatvAdAhAra29/19]

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290 uttarAdhyayana-mUlasUtram-2-36/1718 tyAgena, pAThAntaratazca kSapamena 'tapaH' iti prastAvAdbhaktaparijJAnAdikamanazanaM 'caret' anutiSThet, nizIthacUrNisampradAyazcAtra "annevi dovi varise cautthaM kAuM AyaMbileNa pArei, ekkArasame ya varise paDhamaM chammAsaM avigiTuM tavaM kAuM kajieNa pArei, bitie chammAse vigiTuM tavaM kAuM AyaMbilena pArei, duvAlasamaM varisaM niraMtaraM hIyamANaM usiNodaeNa AyaMbilaM kareti, taM koDIsahiyaM bhaNaMti jeNAyaMbilassa koDI koDIe milai, jahA ya dIvassa battI tellaM ca samaM niTThAi tahA bArasame varise AhAraMparihAvei jahA AhArasaMlekhanA AuyaM ca samaM niTThavati, itthaM bArasagassa vAsassa pacchimA je cattAri mAsA tesu tellagaMDUse nisaTTe dharittu khellamallage niTThahai mA atirukkhattaNao muhajaMtavisaMvAo bhavissai, tassa ya visaMvAde no saMmaM namokkAra soheti" iti sUtrapaJcakArthaH / itthaM pratipannAnazanasyApyazubhabhAvanAnAM mithyAdarzanAnurAgAdInAM ca parihAryatAM tadviparyayANAmAsevyatAM ca jJApayituM yathAkramamanarthahetutAmarthahetutAM ca darzayannAhamU.(1719) kaMdappamAbhiogaM kibbisiyaM mohamAsuratta c| eyAo duggaIo maraNaMmi virAhayA huti|| mU.(1720) micchAdasaNarattA, saniyANA hu hiNsgaa| iya je maraMti jIvA, tesiM puna dulahA bohii| mU.(1721) sammaddasaNarattA aniyANA sukklesmogaaddhaa| iya je maraMti jIvA sulabhA tesiM bhave bohii| mU.(1722) micchAdasaNarattA saniyANA knnhlesmogaaddhaa| iya je maraMti jIvA tesiM puNa dullahA bohii| vR. 'kaMdappa'tti kandarpabhAvanA prAgvat, pade'pi padaikadezasya darzanAt, evamabhiyogyabhAvanA kilbiSabhAvanA mohabhAvanA AsurataMca'tti AsuratvabhAvanA ca, etAH kandarpAdibhAvanA durgatihetutatayA durgatayo 'naDvalodakaM pAdaroga' iti nyAyAt, durgatizcehArthAddevadurgatiH, tadvazato hi saMvyavahAratazcAritrasattAyAmapyetadvidhanikAyotpattireva, caraNavikalatAyAM tu nAnAgatibhA-janataiva, "jo saMjaovi eyAsu appasatthAsu bhAvanaM kunni| so tavvihesu gacchati suresu bhaio crnnhiino||" "kadA? ityAha-'maraNe' maraNasamaye, kIdRzyaH satyaH? ityAha-virAdhikAH samyagdarzanAdInAmiti gamyate bhavanti' jAyante, iha ca maraNa ityabhidhAnaM pUrvametatsattAyAmapyuttarakAlaM zubhabhAve sugaterapi smbhvaat| mithyAdarzanam-atattve tattvAbhinivezarUpaM tasmin raktAH-AsaktA mithyAdarzanaraktAH, samyaktvAdivirAdhanAyAM hyetadAsaktireva bhavati, saha nidAnena-sAbhiSvaGgaprArthanArUpeNa vartanta iti sanidAnAH 'huH' pUraNe 'hiMsakAH' prAmyupamardakAriNaH 'iti' ityevaMrUpA ye 'mriyante' prANAMstyajanti jIvAsteSAM punardurlabhA 'bodhiH' pretya jinadharmAvAptiH / .. samyagdarzanam-uktasvarUpaM tasmin raktAH samyagdarzanaraktAH anidAnA: 'zuklalezyAm' uktalakSaNAm 'avagADhAH' praviSTA iti, ye mriyante jIvAH sulabhA teSAM bhavedbodhiH /

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adhyayanaM - 36, [ ni. 559] 291 micchAsUtraM prAgvat, nanu punaruktatvAdanarthakamidaM sUtraM, kRSNalezyAvagAhanamapi hiMsakatvena paJcAzravapramattatvAditallakSaNAbhidhAnAdarthata uktameveti, atrocyate, naivaM, vizeSajJApanArthatvAdasya, "puvvabhaNiyaM tu pucchA jaM bhaNNati tattha kAraNaM beMti / paDiseho ya anunnA karaNa (heDa) visesovalaMbhA vA // " vizeSazca sarvatra tathAvidhasaMkliSTapariNAmarUpatA draSTavyA, anyathA hi sAmAnyenaitadvizeSaNaviziSTAnAmapi tadbhave bhavAntare vA bodhidarzanAdyabhicAryevedaM bhavediti / iha cAdyena sUtreNa kandarpabhAvanAdInAM durgatirUpAnarthasya nibandhanatvamuktamarthAcca tadviparItabhAvanAnAM sugatisvarUpArthasya dvitIyena mithyAdarzanaraktatvAdInAM durlabhabodhilakSaNAnarthasya tRtIyena samyagdaniraktatvAdInAM sulabhabodhyAtmakArthasya caturthena uktanItyA mithyAdarzanaraktatvAdInAmeva vizeSajJApanamiti sUtracatuSTayArthaH // anyacca-jinavacanArAdhanAmUlameva sakalaM saMlekhanAdi zreyo'tastatraivA''darakhyApanAyAnvayavyatirekAbhyAM tanmAhAtmyamAha mU. (1723 ) jinavayaNe anurattA jinavayaNaM je kareMti bhAveNaM / amalA asaMkiliTThA te huMti parittasaMsArA // mU. ( 1724 ) bAlamaranANi bahuso akAmamaranANiM ceva bahuyANi / marihaMti te varAyA jinavayaNaM je na yANaMti // vR. jinA ihArthAttIrthakRtasteSAmucyata iti vacanam Agamo jinavacanaM tasmin 'anuraktAH ' satataM pratibaddhA:, tathA 'jinavacanam' iti vAcyavAcakayorabhedopacArAjjinavacanAbhihitamanuSThAnaM ye 'kurvanti' anutiSThanti 'bhAvena' AntarapariNAmena na tu bahirvRttyaiva tata evAvidyamAno mala iti bAvamalastadanuSThAnamAlinyahetumithyAtvAdireSAmityamalAH, tathA 'asaMkliSTAH ' rAgAdisaGklezarahitAste 'bhavanti' jAyante paritaH samastadevAdibhavAlpatApAdanena samantAtkhaNDitaH parimita itiyAvat sa cAsau saMsArazca sa vidyate yeSAM te'mI parItasaMsAriNaH- katipayabhavAbhyantaramuktibhAja iti yo'rthaH, sUtre ca prAkRtatvAdvacanavyatyayaH / 'bAlamaraNaiH' viSabhakSaNodbandhananibandhanaiH 'bahuzaH' anekadhA 'akAmamaraNAni' yAnyatyantaviSayagRdhnutvenAnicchatAM bhavanti taizca, ubhayatra subvyatyayaH prAgvat, 'eva ce 'ti pUraNe 'bahUni ' anekAni mariSyante te 'varAkA:' bahuduHkhabhAjanatayA'nukampanIyA: 'jinavacanam' uktarUpaM ye ' na jAnanti' nAvabudhyante jJAnaphalatvAdanuSThAnasya na cAnutiSThantIti sUtradvayArthaH // yatazcaivamato jinavacanaM bhAvataH karttavyaM, tadbhAvakaraNaM cAlocanayA, sA ca na tacchravaNArhAn vinA, te ca na hetuvyatirekeNeti yairhetubhiramIbhavanti tAnAha mU. ( 1725 ) bahu AgamavinnANA samAhiuppAyagA ya guNagAhI / eeNa kAraNeNaM arihA AloyaNaM souM // PUS vR. bahuH - aGgopAGgAdibahubhedatayA bahvarthatayA vA sa cAsAvAgamazca zrutaM bahvAgamastasmin viziSTajJAnam - avagama eSAmiti bahvAgamavijJAnA: 'samAhi' tti samAdheH-uktarUpasyotpAdakAkimuktaM bhavati ? - dezakAlAzayAdivijJatayA samAdhimeva madhuragambhIrabhaNitiprabhRti janakAH,

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292 uttarAdhyayana-mUlasUtram-2.36/1725 bhirAlocanAdAtRNAmutpAdayanti, cazabdo bhinnakramastataH 'guNaggAhiya'tti guNagrAhiNazca upabuMhaNArthaM pareSAM samyagdarzanAdiguNagrahaNazIlA: 'eeNa kAraNeNa'nti etaiH' anantarameva vizeSaNatayopAttairbahvAgamavijJAnatvAdibhiH 'kAraNaiH' hetubhiH 'arhAH' yogyA bhavantyAcAryAdaya iti gamyate 'AlocanAM' vikaTanAmarthAtparairdIyamAnAM zrotum' AkarNayitum, ete hyAlocanAzravaNaphalaM pareSAM vizuddhilakSaNaM sampAdayitumIzate, vyatyayazca sarvatra prAgvaditi sUtrArthaH / / itthamanazanasthitena yatkRtyaM tatsaprasaGgamupadarya samprati kandarpAdibhAvanAnAM yatparihAryatvamuktaM tatra yatkurvatA tA bhavanti tatparihAreNaiva tAsAM parihAro na cAjJAtasyAyamiti jJApanArthamAhamU. (1726) kaMdappakokkuIyA taha siilshaavhaasvighaahiN| vimhAviMto ya paraM kaMdappaM bhAvanaM karai / mU.(1727) maMtAjogaM kAuM bhUIkammaM ca je puNjNti| * sAyarasaiDDiheuMabhiogaM bhAvanaM kunni|| mU.(1728) nANassa kevalINaM dhammAyariyassa sNghsaahuunnN| mAI avanavAI kibbisiyaM bhAvanaM kuNai / / mU. (1729) anubaddharosapasaro taha ya nimittami hoi pddisevii| eehiM kAraNehiM AsariyaM bhAvanaM kunni|| mU. (1730) satthaggahaNaM visabhakkhaNaM ca jalaNaM ca jalapaveso y| anayArabhaMDasevI jammaNamaraNANi baMdhati / / vR. 'kaMdappakokuIyA' iti, kandarpaH-aTTahAsahasanam anubhRtAlApAzca gudinA'pi saha / * niSThuravakroktyAdirUpAH kAmakathopadezaprazaMsAzca kandarpo, yata uktam "kahakahakahassa hasaNaM kaMdappo anihuyA ya sNlaavaa| ... kaMdappakahAkahaNaM kaMdappuvaesasaMsA y||" kaukruccadvidhA-kAyakaukrucyaM vAkkakruicyaM ca, tatra kAyakaukrucyaM yatsvayamahasanneva bhrUnayanavadanAdi tathA karoti yathA'nyo hasati, uktazca "bhumanayanadasanacchaehiM krcrnnknnmaaiihiN| taM taM karei taha taha hasai paro attaNA ahsN|" yattu tajjalpati yenAnyo hasati tathA nAnAvidhajIvavirutAni mukhAtodyavAditAM ca vidhatte tadvAkkakruicyam, uktaM hi "vAyAe kukkuio taM jaMpai jena hassae anno / . nANAvihajIvarue kuvvai muhatUrae cev||" . tataH kandarpazca kaukrucyaM ca kandarpakaukrucye kurvanniti zeSaH 'taha'tti yena prakAreNa parasya vismaya upajAyate tathA yacchIlaM ca-phalanirapekSA vRttiH svabhAvazca-paravismayotpAdanAbhisandhinaiva tattanmukhavikArAdikaM hasanaMca-aTTahAsAdi vikathAzca-paravismApakavividhollAparUpAH zIlasvabhAvahasanavikathAstAbhiH 'vismApayan' savismayaM kurvan 'param' anyaM 'kaMdappaMti kandarpayogAtkandarpAste ca prastAvAddevAsteSAmiyamuktAnItyA teSUtpattinimittatayA

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adhyayanaM-36,[ni. 559] 293 kAndI tAM bhAvyate-AtmasAnnIyate'nayA''tmeti bhAvanA- tadbhAvAbhyAsarUpA tAM karoti' vidhatte, etadanusAreNottaratrApi bhaavniiym| mantrA:-prAguktarUpAsteSAmAyogo-vyApAraNaM mantrAyogastaM kRtvA' vidhAya, yadivA 'maMtAyogaM'ti sUtratvAnmantrAzca yogAzca-tathAvidhadravyasambandhA mantrayogaM tat 'kRtvA' vyApArya'bhUtyA' bhasmanopalakSaNatvAnmRdA sUtreNa vA karma-rakSArthaM vasatyAdeH pariveSTanaM bhUtikarma, yathoktam"bhUIe maTTiyAe va sutteNa va hoi bhUikammaM tu| vasahIsarIrabhaMDagarakkha"tti, cazabdAtkautukAdi ca 'je pauMjaMti' prAkRtatvAdyaH prayukte, kimarthaM ?, sAtaM-sukhaM rasA-mAdhuryAdayaH RddhiH-upakaraNAdisampadetA hetavo-nimittAni yasmistatsAtarasarddhihetuH, ko'bhiprAya: ?-sAtAdyartham, 'abhiyoga'ti AbhiyogI bhAvanAM karoti, iha ca sAtarasaddhihetorityabhidhAnaM niH- spRhasyApavAdata etatprayoge pratyuta guNa iti khyApanArtham, uktaM hi "eyANi gAravaTThA kuNamAno AbhiyogiyaM bNdhe| bIyaM gAravarahio kuvvai ArAhago cev||" "jJAnasya" zrutajJAnAdeH 'kevalinAM' kevalajJAnavatAM dharmopadeSTA ca-AcAryastasya ca saGka pratItaH sAdhavazca saGghasAdhavasteSAmavarNavAdIti sambandhaH, tathA'varNa:-azlAghAtmakaH, sa cAyaM zrutajJAnasya-punaH punasta eva kAyAstAnyeva vratAni tAveva ca pramAdApramAdAvihAbhidheyau, mokSAkiAriNAM ca kiM jyotiryoniparijJAnenetyAdi bhASate, uktazca --"kAyA vayA yate cciya te ceva pamAya appamAyA yH| - mokkhAhigAriyANaM joisajoNIhiM kiM ca puNo? // " . kevalinAM ca kimeSAM jJAnadarzanopayogau krameNa bhavata uta yugaMpat?, yadi tAvatkrameNa tadA jJAnakAle nadarzanaM darzanakAle ca na jJAnamiti parasparAvaraNataiva prAptA, atha yugapattata ekakAlatvAd dvayorapyaikyApattiH, uktazca "egatarasamuppAe anno'nnAvaraNayA duvennhNpi| kevaladasaNaNANANamegakAle ya egattaM // " dharmAcAryasya jAtyAdibhiradhikSepaNAdi, uktazca - "jaccAihiM avannaM vihasai vaTTai nayAvi uvvaae| ahio chiddappehI pagAsavAdI annnukuulo|" saGghasya ca-bahavaH zvazRgAlAdisaGghAstatko'yamiha saGghaH?, sAdhUnAMca-nAmI parasparamapi sahante, tata eva dezAntarayAyinaH, anyathA tvekatraivasaMhatyA tiSTheyuratvaritagatayo-mandagatayastato bakavRttiriyameSAmityAdi, yathoktam- "avisahaNA'turiyagatI anANuvittI ya avi guruunnNpi| khaNamittapIirosA gihivacchalagA ya sNjyg||"tti, evaMvidhamavarNaM vaditum-abhidhAtuM zIlamasyetyavarNavAdI, mAyA-zAThyamasta svasvabhAvavinigRhanAdinA'stIti mAyI, yathoktam

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uttarAdhyayana- mUlasUtram - 2-36 / 1730 "gUhai AyasahAvaM ghAyai ya guNe parassa saMtevi / corovva savvasaMkI gUDhAyAro vitahabhAsi / / "tti kilbipikIbhAvanAM karoti / idAnIM vicitratvAtsUtrakRtermohIprastAve'pi yatkurvatA''surI kRtA bhavati tadAha- anubaddhaH -- santataH, ko'rtha : ? - avyavacchinno roSasya krodhasya prasarovistAro 'syeti anubaddharopaprasaraH, sadA virodhazIlatayA pazcAdananutApitayA kSamaNAdAvapi prasattyaprAptyA vetyabhiprAya:, tathA coktam .294 - "niccaM voggahasIlA kAUNa na yAnutappae pacchA / na ya khAmio pasIyai avarAhINaM duveNhapi // " 'tathe 'ti samuccaye 'ca: ' pUraNe nimittamiha jJeyaparicchittikAraNaM taccAtItAditrividhakAlabhedAtridhA, uktaM hi * "tivihaM hoi nimittaM tIyapaDuppanna'nAgayaM ceva / tena vinA u na neyaM najjai teNaM nimittaM tu / / " tadvipaye 'bhavati' jAyate 'pratisevI' ityavazyaMpratisevako'puSTAlambane'pi tadAsevanAt, 'etAbhyAm' anantaroktAbhyAm ' AsuriyaM' ti AsurIM bhAvanAM karoti / zasyate'neneni zastraM khaGgakSurikAdi tasya grahaNaM-svIkaraNamupalakSaNatvAdasyAtmani vadhArthaM vyApAraNaM zastragrahaNaM, veveSTi-vyApnoti jhagityAtmAnamiti viSaM-tAlapuTAdi tasya bhakSaNamabhyavaharaNaM viSabhakSaNaM, cazabda uktasamuccayArthaH paryante yokSyate, 'jvalanaM' dIpanamAtmana iti gamyate, jale pravezo - nimajjanaM jalapravezaH, cazabdo'nuktabhRgupAtAdiparigrahArthaH, AcAraHzAstravihito vyavahArastena bhANDam-upakaraNamAcArabhANDaM na tathA'nAcArabhANDaM tasya sevAhAsyamohAdibhiH paribhogA'nAcArabhANDasevA, gamyamAnatvAdetAni kurvanto yatayaH, kimityAhajanmamaraNAnyupacArAttannimittakarmANi 'badhnanti' AtmanA zleSayanti, saMklezajanakatvena zastragrahaNAdInAmanantabhavahetutvAt anena conmArgapratipattyA mArgavipratipattirAkSiptA, tathA cArthato mohI bhAvanoktA, yatastallakSaNam "ummaggadesao magganAsao maggavippaDivattI moheNa ya mohittA saMmohaM bhAvaNaM kuNai ||"tti, nanu pUrvaM tadvidhadevagAmitvaM bhAvanAphamalamuktamiha tvanyadevAsyA iti na kathaM virodha: ?, ucyate, anantaraphalamAzritya taduditamidaM [ dameva cUrNyaM dRzyate, tatraiva jIvetyAdi] tu paramparAphalaM sarvabhAvanAnAmiti bhAvanArthamitthamupanyAsa:, tathA coktam "eyAo bhAvanAo bhAvittA devaduggaiM jaMti / tatto ya cuyA saMtA pariMti bhavasAgaramanaMtaM // " iti sUtrapaJcakArthaH / / iha ca devavaktavyatA'nantarasUtrakadambasthAne sUtradvayameva cUrNya dRzyate, tatraikaM "jIvamajIve"tyAdi prAgvad vyAkhyAtameva, tathA "pasatthasajjhANovagae, kAlaM kiccA na sNje| siddhe vA sAsae bhavati, deve vAvi mahaDDie // "tti

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adhyayanaM - 36, [ ni. 559 ] sampratyupasaMhAradvAreNa zAstramAhAtmyaM khyApayitumAhamU. (1731) iti pAukare buddhe, nAyae prinivvue| chattIsaM uttarajjhAe, bhavasiddhIyasaMmae // ttibemi // vR. 'iti:' upadarzane 'iti' ityananyataramupavarNitAn 'pAThakare' tti sUtratvAt 'prAduSkRtya' kAMzcidarthataH kAMzcana sUtrato'pi prakAzya, ko'rthaH ? - prajJApya, kimityAha- 'parinirvRtaH 'nirvANaM gata iti sambandhanIyam, kIdRzaH san ka ityAha- 'buddhaH' kevalajJAnAdavagatasakalavastutattvaH 'jJAtako jJAtajo vA-jJAtakulasamudbhavaH, sa ceha bhagavAn varddhamAnasvAmI ' SaTtriMzad' iti SaTtriMzatsaGkhyA uttarAH - pradhAnA adhIyanta ityadhyAyA- adhyayanAni tata uttarAzca te'dhyAyAzcottarAdhyAyAstAn-vinayazrutAdIn 'bhavasiddhiyasaMmae'tti bhavasiddhikA bhavyAsteSAM samitibhRzaM matA-abhipretA bhavasiddhakasaMmatAstAn, paThanti ca 'bhavasiddhIyasaMvuDe' tti bhave - tasminneva manuSyajanmani siddhirasyeti bhavasiddhikaH sa cAsau saMvRtazcAzravanirodhena bhavasiddhikasaMvRtaH, jJAtavizeNametat, athavA 'pAukare'tti 'prAdurakArSIt' prakAzitavAn, zeSaM pUrvavat navaraM 'parinirvRtaH' krodhAdidahanopazamata: samantAtsvasthIbhUtaH, etena "satyAnRtatvasaMdehaiH, sarvameva vacastridhA" iti prasiddhestraividhyasambhave'pivacanarUpatvenottarAdhyayanAnAM vaktRdoSahetukatvAdanRtatvasandehayorvaktRdoSAbAvakhyApanenaikAntasatyatvalakSaNaM mAhAtmyamAheti sUtrArthaH // nayuktikAro 'pyetanmAhAtmyakhyApanAyAha adhyayanaM - 36 samAptam je kira bhavasiddhIyA parittasaMsAriA ya bhaviA ya / te kira paDhaMti dhIrA, chattIsaM uttarajjhayaNe // ni. [ 560 ] ni. [561] 'ye' ityanirdiSTanirdeze 'kila' iti sambhAvane 'bhavasiddhikAH ' bhavyAH parItaH prAgvat vR. parimitaH sa cAsau saMsArazca tadvantaH parIttasaMsArikA: 'ata iniThanA 'viti matvarthIyaSThan, ko'rthaH ? - tathAbhavyatvAkSiptapratyAsannIbhUtamuktayaH 'bhavyAH' samyagdarzanAdiguNayogyA bhinnagranthaya iti yo'rtha:, ubhayatra 'ca: ' samuccaye iti, vyavacchedaphalatvAdvA vAkyasya ta eva, 'kila' iti parokSAptasUcakaH, 'paThanti' adhIyate dhIrAH prAgvat, kAMni ? ityAha- 'chattIsaM 'ti SaTtriMzad 'uttarAdhyayanAni' vinayazrutAdIni bhavasiddhikAdInAmetatpAThaphalasya samyagjJAnAdeH sadbhAvena nizcayatastatpAThasambhavaH, anyeSAM vyavahArata evetyevamabhidhAnam // uktamevArthaM vineyAnugrahAya vyatirekata Aha-ye bhavanti 'abhavasiddhayaH' abhavyAH prAgvadvacanavyatyayaH, granthiH-uktarUpastadyogAdgranthayasta eva granthikAste ca te sattvAzca granthikasattvAH, abhinnagranthaya ityarthaH, tathA'nantaH - aparyavasitaH saMsAra eSAmityanantasaMsArA-ye na kadAcinmuktisukhamavApsyanti abhavyAH " bhavvAvi te anaMte" tyAdivacanato bhavyA vA te saMkliSTAni - azubhAni karmANi jJAnAvaraNIyAdIni eSAmiti saMkliSTakarmANa ityAha, je huMti abhavasiddhIyA garthisattA anaMtasaMsArA / te saMkilikammA abhaviya uttarajjhAe | - 295 -

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296 uttarAdhyayana- mUlasUtram - 2-36 / 1730 'abhaviya'tti sUtratvAd 'abhavyAH' ayogyAH 'uttarajjhAya'tti vacanavyatyayAduttarAdhyAyeputtarAdhyAyaviSaye'dhyayana iti gamyate, yadvA 'uttara'tti prAgvatpadaikadeze'pi padadarzanAduttarAdhyayanAni teSAmadhyAyaH- pATha uttarAdhyAyastasmin, tadanena viziSTayogyatAyAmeva tAttvikaitadadhyayanasadbhAvalakSaNaM mAhAtmyamuktamiti gAthAdvayArthaH // yatazcaivamatimAhAtmyavanta eva uttarAdhyAyayAstato yadvidheyaM tadAhani. [ 562 ] tamhA jinapannatte anaMtaMgamapajjavehi saMjutte / ajjhAe jahAjogaM gurUpasAyA ahijjhijjA / / vR. tasmAjjanaiH - zrutajinAdibhiH prarUpatA:- prajJaptAstAn, anantAzca te gamAzca-arthaparicchittiprakArAH paryavAzcazabdaparyavArthaparyavarUpA anantagamaparyavAstaiH, samiti samyag bhRzaM vA yuktAH - saMyuktAstAn 'adhyAyAn' prakramAduttarAdhyAyAn 'jahAjogaM' ti yoga-upadhAnAdirucitavyApArastadanatikrameNa yathAyogaM gurUNAM prasAdaH - cittaprasannatA guruprasAdastasmAddhetoH 'adhIyet' paThet, na tvetadadhyayanayogyatAvAptau pramAdaM kuryAditi bhAvaH, guruprasAdAditi cAbhidhAnamadhyayanArthinA'vazyaM guravaH prasAdanIyAH tadadhInatvAttasyeti khyApanArthamiti gAthArthaH / 'iti' parisamAptau, bravImIti pUrvavat / ukto'nugamaH, samprati nayAH, te'pi prAgvadeva // muni dIparatnasAgareNa saMzodhitA saMpAditA uttarAdhyayana sUtrasya bhadrabAhusUriNAviracittA niryuktiH ( evaM ) zAntyAcAryeNaviracittA TIkA parisamAptA asti vistAravAnurvyA, guruzAsvAsamanvitaH / Asevyo bhavyasArthAnAM, zrIkoTikagaNadrumaH // 1 // tadutthavairazAkhAyAmabhUdAyatizAlinI / vizAlA pratizAkheva, zrIcandrakulasantatiH || 2 || tasyAmAnacchadanicayasadRkSAvarNAnvayotthaH, zrIdhArApadragacchaprasava bharalasaddharmakiJjalkapAnAt / zrIzAntyAcAryabhRGgo yadidamudagiradvADadhu zrotrapeyaM, tadbho bhavyAH ! tridoSaprazamakaramato gRhyatAM lihyatAM ca // 3 // 43 caturtha mUlasUtraM "uttarAdhyanAni" samAptaM

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[1] bhAvabharI vaMdanA jemanA dvArA sUtramAM guMthAyela jinavANIno bhavya vAraso vartamAnakAlIna ''AgamasAhitya''mAM prApta thayo e sarve sUrivara Adi Arya pUjyazrIone paMcama gaNadhara zrI sudharmA svAmI daza pUrvadhara zrI zayyabhavasUri devavAcaka gaNi devardrigaNi kSamAzramaNa saMghadAsaNi jinadAsa gaNi mahattara zIlAMkAcArya malayagirisUri haribhadrasUri droNAcArya vAdivetAla zAMticaMdra sUri zAMticaMdra upAdhyAya guNaratnasUrI AnaMda sAgarasUrijI jinavijayajI jaMbu vijayajI lAbhasAgarasurijI vIrabhadra RSipAla brahmamuni tilakasUri - - sUtra-niryukti - bhASya - cUrNi - vRtti - AdinA racayitA anya sarve pUjyazrI vartamAna kAlina Agama sAhitya vArasAne saMzodhana-saMpAdana-lekhana Adi dvArA mudrIta/amudrIta svarUpe rajU kartA sarve zrutAnurAgI pUjyapuruSone caMdrasAgara sUrijI bAbu dhanapatasiMha 50 bhagavAnadAsa cauda pUrvadhara zrI bhadbAhu svAmI (anAmI) sarve zruta sthavIra maharSio zrI zyAmAcArya jinabhadra gaNi kSamAzramaNa siddhasena gaNi agastyasiMha sUri abhayadevasUri kSemakIrtisUri AryarakSita sUri (?) caMdra sUri malladhArI hemacaMdrasUri dharmasAgara upAdhyAya vijaya vimalagaNi punyavijayajI amaramunijI AcArya tulasI smaraNAMjali paM becaradAsa 50 rUpendrakumAra zveta prakAzaka sarve saMsthAo muni mANeka caturavijayajI kanaiyAlAlajI caMpaka sAgarajI 50 jIvarAjabhAI 50 hIrAlAla

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7. 800 900 [2] 45 Agama mULa tathA vivaraNanuM zloka pramANadarzaka koSTaka) krama | AgamasUtranAma mUla - vRtti-kartA __vRtti zloka pramANa zlokapramANa AcAra 2554 zIlAGkAcArya 12000 sUtrakRta 2100 zIlAGkAcArya 12850 3. sthAna 3700 abhadevasUri 14250 4. samavAya 1667 | abhayadevasUri 3575 bhagavatI 15751 abhayadevasUri 18616 | 6. jJAtAdharmakathA 5450 abhayadevasUri 3800 upAsakadazA 812 | abhayadevasUri antakRddazA 900 abhayadevasUri 400 anuttaropapAtikadazA 192 | abhayadevasUri 100 |10. praznavyAkaraNa 1300 abhayadevasUri 5630 11. vipAkazruta 1250 |abhayadevasUri 12. aupapAtika 1167 abhayadevasUri 3125 |13. rAjaprazniya 2120 malayagirisUri 3700 14. jIvAjIvAbhigama 4700 malayagirisUri 15. prajJApanA 7787 malayagirisUri 16000 16. sUryaprajJapti 2296 malayagirisUri 17. candraprajJapti 2300 malayagirisUri 9100 18. jambUdvIpaprajJapti 4454 zAnticandraupAdhyAya 18000 19thI nirayAvalikA 1100 candrasUri 23. (paJca upAGga) 24. catuHzaraNa 80 vijayavimalayagaNi 1(?) 200 |25. Atura pratyAkhyAna 100 guNaralasUri (avacUri) (?) 150 26. mahApratyAkhyAna 176 AnandasAgarasUri (saMskRtachAyA) | 176 27. bhaktaparijJA 215 AnandasAgarasUri (saMskRtachAyA) 28. |tandula vaicArika 500 vijayavimalagaNi (?) 500 saMstAraka 155 |guNarala sUri (avacUri) 110 30. gacchAcAra 175 vijayavimalagaNi 1560 31. gaNividyA 105 | AnandasAgarasUri (saMskRtachAyA) 105 14000 9000 600 215 29.

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krama AgamasUtranAma 32. devendrastava 33. maraNasamAdhi 34. nizItha 35. bRhatkalpa 36. vyavahAra 37. | dazAzrutaskandha 38. jItakalpa 39. | mahAnizItha 40. Avazyaka 41. oghaniyukti piNDaniryukti 42. dazavaikAlika 43. uttarAdhyayana 44. nandI 45. anuyogadvAra - [3] vRtti-kartA 375 AnandasAgarasUri (saMskRta chAyA) 837 AnandasAgarasUri (saMskRta chAyA) 821 jinadAsagaNi (cUrNi) saGghadAsagaNi (bhASya ) 473 malayagiri + kSemakIrti saGghadAsagaNi (bhASya ) 373 malayagiri * mUla zloka pramANa 4548 saGghadAsagaNa (bhASya ) 896 - ? - (cUrNa) 130 siddhasenagaNi (cUrNi) 130 haribhadrasUri ni. 1355 droNAcArya ni. 835 | malayagirisUri 835 haribhadrasUri 2000 zAMtisUra 700 malayagirisUri 2000 maladhArIhemacandrasUri * vRtti zlokapramANa 375 837 28000 7500 42600 7600 34000 6400 2225 1000 noMdha : (1) ukta 45 khAgama sUtromAM vartamAna aNe pahelA 1 thI 11 aMgasUtro, 12 thI 23 upAMgasUtro, 24thI 33 prakIrNakasUtro 34thI 38 chedasUtro, 40 thI 43 mULasUtro, 44-45 cUlikAsUtro nA nAme hAsa prasiddha che. (2) ukta zloka saMkhyA ame upalabdha mAhitI ane pRSTha saMkhyA AdhAre noMdhela che. jo ke te saMkhyA mATe matAMtara to jovA maLe ja che. jemake AcAra sUtramAM 2500, 2554, 2525 evA traNa zloka pramANa jANavA maLela che. Avo mata-bheda anya sUtromAM paNa che. (3) asta vRtti-khAhi 4 noMdha che te same rela saMpAdana bhuSanI che. te sivAyanI pe| vRtti - cUrNi khAhi sAhitya mudrita } mudrita avasthAmA hAla upalabdha che 4. (4) gacchAcAra jane maraNasamAdhi nAvihasye caMdAvejjhaya bhane vIrastava prakIrNaka bhAve che. abhe "AgamasuttANi" bhAM bhUja 3ye bhane "khAgamaddIpa'bhAM akSarazaH gujarAtI anuvAda rUpe Apela che. temaja nItattva jenA vikalpa rUpe che e 22000 (?)7500 7000 7000 16000 7732 5900

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vaMtpanuM bhAgya ame "kAmasuttaLamAM saMpAdIta karyuM che. (5) koi ane bdi e baMne nivRtti vikalpa che. je hAla mULasUtra rUpe prasidhdha che. je baMnenI vRtti ame ApI che. temaja temAM mANanI gAthAo paNa samAviSTa thaI che. () cAra prakrI sUtro ane mahAnizItha e pAMca AgamanI koI vRtti Adi upalabdha thavAno ullekha maLato nathI. prIja nI saMsjata chAyA upalabdha che tethI mUkI che. nizItha zAnita, e traNenI bhUrja ApI che. jemAM TrA ane nItaRtva e baMne uparatta maLatI hovAno ullekha che, paNa ame te meLavI zakyA nathI. jyAre nizItha upara to mAtra vIsamA dezaw:nI ja vRtti no ullekha maLe che. (vartamAna kALe 45 AgamamAM upalabdha niryuktiH ja -- - - 2500 krama | niyukti zlokapramANa | krama | niyukti zlokapramANa 1. AcAra-niyukti 450 ___6. Avazyaka-niyukti 2. sUtravRtta-nivRtti 266 | oghaniyukti 1355 rU. vRdanta-nivRtti ke 8. | piNDaniyukti 835 vyavahA-nivRtti | - | dazavaikAlika-niyukti va. dazAzruta-nivRtti | 180] 10. uttarAdhyayana-nivRtti | 900 700 noMdha : (1) ahIM Apela banAva pramANa e gAthA saMkhyA nathI. "32 akSarano eka zloka' e pramANathI noMdhAyela hno pramANa che. (2) vRdanta ane vyavahAra e baMne sUtronI vivitta hAla mAga mAM bhaLI gaI che. jeno yathAsaMbhava ullekha vRttikAra maharSi e mArga uparanI vRttimAM karyo hoya tevuM jovA maLela che. (3) koSa ane viniryukti svataMtra mUkIna svarUpe sthAna pAmela che tethI tenuM svataMtra saMpAdana -4 rUpe thayela che. (temaja A saMpAdanamAM paNa che.) (4) bAkInI cha niryuktimAMthI kuzAzrutajIntha nivRtti upara pUrNa ane anya pAMca nivRtti uparanI vRtti ame amArA saMpAdanamAM prakAzIta karI che. jyAM A cha nivinA spaSTa alaga joI zakAya che. (5) nivRttikartA tarIke madravAduyAnI no ullekha jovA maLe che.

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krama 9. 2. 3. 4. 5. [5] vartamAna kALe 45 AgamamAM upalabdha mAthuM zlokapramANa krama 6. 7. bhASya nizISabhASya bRhatkalpabhASya vyavahArabhASya paJcakalpabhASya jItakalpabhASya 7500 7600 6400 8. 3185 9. 3125 10. bhASya AvazyakabhASya oghaniryuktibhASya * piNDaniryuktibhASya dazavaikAlikabhASya uttarAdhyayanabhASya (?) noMdha : (1) nizISa, bRhatkalpa bhane vyavahArabhASya nA rtA saGghadAsagaNi hovAnuM bhagAya che. jabhArA saMpAdRnabhAM nizISa bhASya tenI cUrNi sAthai jane bRhatkalpa tathA vyavahAra bhASya tenI-tenI vRtti sAdhe samAviSTa thayuM che. gAthApramANa 483 322 (2) paJcakalpabhASya abhArA AgamasuttANi bhAga-38 bhAM prAzIta dhayuM. (3) AvazyakabhASya bhAM gAthA prabhAga 483 sacyuM mAM 183 gAthA mULabhASya 3ye che bhane 300 gAthA anya bheDa bhASyanI che. no samAveza Avazyaka sUtra- saTIkaM bhAM yo che. [bhe } vizeSAvazyaka bhASya pUjana prasidhdha thayuM che pAsa te samagra AvazyakasUtra- 752nuM bhASya nathI bhane adhyayano anusAranI alaga alaga vRtti Adi peTA vivaraNo to jhavazya ane nItattva e baMne upara maLe che. jeno atre ullekha ame karela nathI.] - 46 63 (4) oghaniryukti, piNDaniryukti, dazavaikAlikabhASya no sabhAveza tenI tenI vRtti bhAM thayo 4 che. paae| teno urtA vizeno ullekha samone bhajela nathI. [oghaniryukti upara 3000 zloka pramANa mANyano ullekha paNa jovA maLela che.] (5) uttarAdhyayanabhASyanI gAthA niyuktibhAM lagI gayAnuM saMbhaNAya che (?) (s) jA rIte aMga - upAMga prakIrNaka cUlikA 2 35 Agama sUtro (parano ardha mALano ullekha amArI jANamAM Avela nathI. koIka sthAne sAkSI pATha-Adi sva3ye bhASyagAthA bhevA bhaje che. (7) bhASyakartA tarI mukhya nAma saGghadAsagaNi bhevA bhajesa che tema4 jinabhadragaNikSamAzramaNa ne siddhasena gaNi no paNa ullekha maLe che. keTalAMka bhASyanA kartA ajJAta ja che.

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2225 vartamAna ANe 45mAgamamA Gavy cUrNiH krama cUrNizlokapramANa krama cUrNi zlokapramANa | 1. AcAra- cUrNi 8 300 9. | dazAzrutaskandhacUrNi / 2. sUtrakRta-cUrNi 9900 10.| paJcakalpacUrNi 3275 | 3. bhagavatI-cUrNi 3114 | 11.| jItakalpacUrNi 1000 4. jIvAbhigama-cUrNi 1500 | 12. | AvazyakacUrNi / 18500 5. jaMbUdvIpaprajJapti-cUrNi 1879 / 13. | dazavaikAlikacUrNi 7000 6. nizIthacUrNi 28000 | 14. | uttarAdhyayanacUrNi 5850 7. vRhatkalpacUrNi | 16000 15. nandIcUrNi 1500 8. vyavahAracUrNi | 1200 | 16. | anuyogadAracUrNi | 2265 nodha:(1) 63 cUrNimAthI nizItha , dazAzrutaskandha, jItakalpa meM cUrNi abhaa2|| 2 // saMpAdanamAM samAvAI gayela che. AcAra, sUtrakRta, Avazyaka, dazavaikAlika, uttarAdhyayana, nandI, anuyogadvAra e sAta cUfpUjyapAda AgamoddhAraka zrI e prakAzIta karAvI che. (3) dazavakAlikanIkI meM cUrNile agatsyasiMhasUrikRta chetenuMzana pUlya zrI punyavijayajIe karAvela che. (4) jaMbUdvIpaprajJapticUrNi vize 28 14141 prAyi muM43 cha. bhagavatI cUrNi to maNe4 cha, 59 0 zIta 56 nathI. tabha04 bRhatkalpa , vyavahAra, paJcakalpa merA stamatomache 5 prazIta yayAnurAma nathI. (5) cUrNikAra tarI3 jinadAsagaNimahattaranna ma bhudhyatva saMbhaNAya che. 32 mate amuka cUrvanA kartAno spaSTollekha maLato nathI. "mAgama-paMthAMgI" cintya pAta" 1 vartamAna kALe prApta Agama sAhityanI vicAraNA pachI kharekhara AgamanA pAMca aMgomAM keTaluM ane zuM upalabdha che te jANyA pachI eka prazna thAya ke Agama paMcAMgI nI vAto mI yintya cha. aMga-upAMga-prakIrNaka-cUlikA meM u5 bhAgamo 652 paNa nathI. eTale 35 AgamanuM eka aMga to aprApya ja banyuM. sUtra paratve upalabdha niryukti phakta cha che. eTale 39 AgamonuM eka aMga aprApya ja banyuM. mArI sis bhASya, iyAM niyukti mane is cuurnnin| mamA vartamAna Ane suvyavasthita paMcAMgI mAtra Avazyaka sUtranI galAya. 2 naMdIsUtra mAM paMcAMgIne pahale saMgrahaNI, pratipattimo vagainA 5 64cha.

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71. ( 45 Agama aMtargata vartamAna kALe upalabdha vibhAgo che) sUicanA :ame saMpAdIta karela mAnakuLa-saTI mAM bekI naMbaranA pRSTho. upara jamaNI bAju kAmasUtra nA nAma pachI aMko Apela che. jemake 1/3/6/2/pa4 vagere. A aMko te te AgamanA vibhAgIkaraNane jaNAve che. jemake mAvAmAM prathama aMka kRtanyano che tenA vibhAga rUpe bIjo aMka gUnA che tenA peTA vibhAga rUpe trIjo aMka adhyayana no che. tenA peTA vibhAga rUpe cotho aMka uddezavA no che. tenA peya vibhAga rUpe chello aMka mUttano che. A mUna gadya ke padya hoI zake. je gadya hoya to tyAM peregrApha sTAIlathI ke chUTu lakhANa che ane mAthA/padya ne padyanI sTAIlathI !- || goThavela che. pratyeka Agama mATe A rIte ja oblikamAM (1) pachI nA vibhAgane tenA-tenA peTA-peTA vibhAga samajavA. jyAM je-te peTA vibhAga na hoya tyAM (/-) oblika pachI Desa mukIne te vibhAga tyAM nathI tema sucaveluM che.] (9) nAvA - kRtantha:/dhUna//adhyayanaM/ddeza/mUrta pUnA nAmaka peTA vibhAga bIjA zrutaskandha mAM ja che. (2) sUtrakRta - zrutaskandhaH/adhyayana/uddezakaH/mUlaM (3) sthAna - thAna/dhyayana/mUrta (4) samavAya - samavAya:/mUrta (6) mAvatI - zata/va-saMtarAta/deza:/mUi ahIM zatakanA peTA vibhAgamAM be nAmo che. (1) : (2) saMtazatava kemake zata 21, 22, 23 mAM zata nA peTA vibhAganuM nAma : jaNAvela che. zataH - 33,34,31,36,40 nA peTA vibhAgane saMta zata athavA zata zata nAmathI oLakhAvAya che. jJAtAdharmakayA- zrutaskandhaH/vargaH/adhyayana/mUlaM pahelA zrutajyamAM adhyayana ja che. bIjA zrutaja no peTAvibhAga ja jAme che ane te ja nA peTA vibhAgamAM adhyayana che. upAsakadazA- adhyayana/mUlaM antakRddazA- vargaH/adhyayana/mUlaM anuttaropapAtikadazA- vargaH/adhyayana/mUlaM praznavyAkaraNa- dvAraM/adhyayana/mUlaM Azraya ane saMvara evA spaSTa be bheda che jene mAtra ane saMvaradvAra kahyA che. (koIka tAra ne badale zruta zabda prayoga paNa kare che). (59) vipavitruta- kutabdha:/adhyayana/mUi (12) pati- mUrta (13) rAjapraznIya- mUlaM

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[8] (14) jIvAjIvAbhigama- *pratipattiH/* uddezakaH/mUlaM A AgamamAM ukta traNa vibhAgo karyA che to paNa samajaNa mATe pratittiH pachI eka peTAvibhAga nodha-14 .3 pratipatti -3-bhAM nairaiya, tirikkhajoNiya, manuSya, deva mevA // 2 paTavilA 5 cha. tethI tipatti/(neraiyaAdi)/uddezakaH/mUlaM merIta spaSTa mAcha, me4 zata zamI pratipatti nya uddezakaH navanathI pa vilA pratipattiH nA 4. (15) prajJApanA- padaM/uddezakaH/dvAraM/mUlaM pdn| viuni sais uddezakaH cha, sais dvAra ke pakSa pada-28na vinAma uddezakaH ane tenA peTA vibhAgamAM paNa che. (16) sUryaprajJapti- prAbhRtaM/prAbhRtaprAbhRtaM/mUlaM (17) candraprajJapti- prAbhRtaM/prAbhRtaprAbhRtaM/mUlaM mAgama 16-17i prAbhRtaprAbhRta n| 59 pratipattiH nAbhara peTa vilacha. 59 // uddezakaH mAha mujaba teno vizeSa vistAra thAyela nathI. (18) jamyUdIpaprajJapti- vakSaskAraH/mUlaM (19) nirayAvalikA - adhyayanaM/mUlaM (20) kalpavataMsikA - adhyayana/mUlaM (21) puSpitA - adhyayana/mUlaM (22) puSpacUlikA - adhyayana/mUlaM (23) vaNhidazA - adhyayana/mUlaM / Agama 19 thI 23 niyAniri nAmathI sAthe jovA maLe che kemake tene upAMganA pAMca varga tarIke sUtraH mogamAvalA. ma[-1, nirayAvalikA, varga-2 kalpavataMsikA... vagaire 4aa (24 thI 33) catuHzaraNa (Adi dazepayannA) mUlaM (34) nizItha - uddezakaH/mUlaM (35) bRhatkalpa - uddezakaH/mUlaM (36) vyavahAra - uddezakaH/mUlaM (37) dazAzrutaskandha - dazA/mUlaM (38) jItakalpa - mUlaM (39) mahAnizItha - adhyayanaM/uddezakaH/mUlaM (40) Avazyaka - adhyayanaM/mUlaM (41) ogha/piNDaniyukti - mUlaM (42) dazavakAlika - adhyayanaM/uddezakaH/mUlaM (43) uttarAdhyayana - adhyayanaM//mUlaM (44- 45) nandI-anuyogadvAra - mUlaM

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[9] | 82 |307 amArA saMpAdIta 45 AgamomAM AvatA mUla no aMka tathA temAM samAviSTa gAthA krama AgamasUtra | mUlaM | gAthA | krama | AgamasUtra | mUlaM | gAthA AcAra | 552 147 | 24. | catuHzaraNa 63 / 63 2. sUtrakRta 806 723 25. AturapratyAkhyAna 71 70 3. sthAna 1010 169 / 26. / mahApratyAkhyAnaM 142 142 samavAya 383 93 | 27. / bhaktaparijJA 172 bhagavatI 1087 114 28. taMdulavaicArika 161 | 139 jJAtAdharmakathA | 241 57 | 29. | saMstAraka 133 / 133 7. upAsaka dazA 73 13 30. gacchAcAra 137 |137 antakRddazA 12 | 31. gaNividyA 82 anuttaropapAtika | 13 4 | 32. devendrastava 307 10. praznavyAkaraNa 47 14 | 33. | maraNasamAdhi 664 | vipAkazruta | 47 nizISa 1420 aupapAtika 77 bRhatkalpa .215 13. | rAjaprazniya 36. vyavahAra 285 398 | 93 | 37. | dazAzrutaskandha 114 / 56 15. prajJApanA | 622 231 / 38. | jiitklp| 103 103 | sUryaprajJapti 214 103 39. mahAnizItha 1528 17. candraprajJapti 218 107 / 40. Avazyaka 18. jambUdIpaprajJapti 131 / 41. oghaniyukti 1165 19. nirayAvalikA 21 | 41. piNDaniyukti 712 / 712 | kalpavataMsikA | 42. dazavaikAlika 540 | 515 21. puSpitA uttarAdhyayana 1731 1640 22.| puSpacUlikA nandI | 168, 93 23. vaNhidazA anuyogadvAra 350 15. 85 14. jIvAbhigama 20. / nodha :- 60 gAthA saMdhyAno samAveza mUlaM bhAM 45 4 che. te. mUla sivAyanI. maga gAthA sama4vI nahIM. mUla za6 me mamo. sUtra bhane gAthA bhane bhATe no mApelo. saMyukta anubhacha. gAthA ghai04 saMpAhanobhA sAmAnya gharAvatI hovAthI tenI malA Apela che. paNa sUtranA vibhAga dareka saMpAdake bhinnabhinna rIte karyA hovAthI ame sUtrAMka judo pADatA nathI.

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[1] [13] [14] [15 [10], - amArA prakAzano:minava dena nayuriyA - 9 - taHH vivaranuM abhinava hema laghuprakriyA - 2 - saptAGga vivaraNam abhinava hema laghuprakriyA - 3 - saptAGga vivaraNam abhinava hema laghuprakriyA - 4 - saptAGga vivaraNam kRdantamAlA caityavandana parvamAlA caityavandana saGgraha - tIrthajinavizeSa caityavandana covizI zatruJjaya bhakti [AvRtti-do] abhinava jaina paJcAGga - 2046 abhinava upadeza prAsAda - 1- zrAvaka kartavya - 1 thI 11 abhinava upadeza prAsAda - 2-zrAvaka kartavya - 12 thI 15 abhinava upadeza prAsAda - 3-zrAvaka kartavya - 16 thI 36 navapada - zrIpAla (zAzvatI oLInA vyAkhyAna rUpe). samAdhi maraNa [vidhi-sUtra-padya-ArAdhanA-maraNabheda-saMgraha caityavaMdana mALA [779 caityavanaMdanono saMgraha]. tatvArtha sUtra prabodhaTIkA [adhyAya-1] tatvArtha sUtranA Agama AdhAra sthAno siddhAcalano sAthI [AvRtti - be caitya paripATI amadAvAda jinamaMdira upAzraya Adi DirekTarI zatruMjaya bhakti [AvRtti - be]. zrI navakAramaMtra navalAkha jApa noMdhapothI zrI cAritra pada eka karoDa jApa noMdhapothI zrI bAravrata pustikA tathA anya niyamo - AvRtti - cAra abhinava jaina paMcAMga - 2042 sirvaprathama 13 vibhAgomAM] zrI jJAnapada pUna aMtima ArAdhanA tathA sAdhu sAdhvI kALadharma vidhi zrAvaka aMtima ArAdhanA [AvRtti traNa]. vItarAga stuti saMcaya [1151 bhAvavAhI stutio] (pUjya AgamoddhAraka zrI nA samudAyanA) kAyamI saMparka sthaLo tatvArthAdhigama sUtra abhinava TIkA- adhyAya-1 tatvArthAdhigama sUtra abhinava TIkA- adhyAya-2 tatvArthAdhigama sUtra abhinava TIkA- adhyAya-3 tatvArthAdhigama sUtra abhinava TIkA - adhyAya-4 [21] [24] [2] [27]. [28] [31] (32) [33] [34] [35]

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[11] [35] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-5 [33] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-6 [3] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-7 tatvArthAdhigama sUtra abhinava TIkA - adhyAya-8 [40] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-9 [41] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-10 [3] prakAzana 1 thI 41 abhinavazruta prakAzane pragaTa karela che. [42] AyAro [43] sUyagaDo [44] ThANaM [45] samavAo [46] vivAhapannati [ 47 ] nAyAdhammaka hAo [48] uvAsagadasAo [49] aMtagaDadasAo [ 50 ] [51] paNhAvAgaraNaM [60] [61] [62 ] anuttovavAiyadasAo [52] vivAgasUyaM [ 53 ] [ 54 ] [ 55 ] jIvAjIvAbhigamaM [ 56 ] patravaNAsuttaM [57] sUrapannatiH [ 58 ] caMdapannattiH [ 59 ] jaMbUddIvapatrati nirayAvaliyANaM kappavaDiMsiyANaM puSphiyANaM [ 63 ] puSphacUliyANaM vahidasANaM [ 64 ] [ 65 ] causaraNaM uvavAiyaM rAyappaseNiyaM [ 66 ] AurapaccakkhANaM [ 67 ] mahApaccakkhANaM [ 68 ] bhattapariNNA [AgamasuttANi-1] [AgamasuttANi-2] [AgamasuttANi-3] [AgamasuttANi-4] [AgamasuttANi-5] [AgamasuttANi-6] [AgamasuttANi-7] [AgamasuttANi-8] [AgamasuttANi-9] [AgamasuttANi 10 ] [AgamasuttANi- 11 ] [AgamasuttANi- 12 ] [AgamasuttANi - 13 ] [AgamasuttANi- 14 ] [AgamasuttANi- 15 ] [AgamasuttANi- 16 ] [AgamasuttANi-17] [AgamasuttANi-18 ] [AgamasuttANi- 19] [AgamasuttANi-20] [AgamasuttANi - 21 ] [AgamasuttANi - 22 ] [AgamasuttANi - 23 ] [AgamasuttANi 24 ] [AgamasuttANi - 25 ] [AgamasuttANi-26 ] [AgamasuttANi-27 ] paDhamaM aMgasutaM bIaM aMga taiyaM aMgasutaM utthaM aMgasutaM paMcamaM aMgasutaM chaThThe aMgasutaM sattamaM aMgasutaM aTTha aMgasutaM navamaM aMgasutaM dasamaM aMgasutaM ekarasamaM aMgasutaM paDhamaM uvaMgasutaM bIaMuvaMgataM taiyaM uvaMgasutaM cautyaM uvaMgasutaM paMcamaM uvaMgasutaM chaThTha uvaMgasutaM sattamaM uvaMgasutaM aThTha uvaMgasutaM navamaM uvaMgasutaM dasamaM uvaMgasutaM ekArasamaM uvaMgasutaM bArasamaM uvaMgasutaM paDhamaM paNNagaM bIaM paNNagaM tIiyaM paINNagaM cautthaM paINNagaM

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[12] [69] taMdulakyAliyaM [AgamasuttANi-28] paMcamaM paINNagaM [70] saMthAragaM [AgamasuttANi-29] chaThaM paINNagaM [71] gacchAyAra [AgamasuttANi-30/1] sattamaM paINNaga-1 [72] caMdAvejjhayaM [AgamasuttANi-30/2] sattamaM paINNagaM-2 [73] gaNivijjA [AgamasuttANi-31] aTThamaM paINNagaM [74] deviMdatthao [AgamasuttANi-32] navamaM paINNagaM [75] maraNasamAhi [AgamasuttANi-33/1] dasamaM paINNagaM-1 [76] vIratthava [AgamasuttANi-33/2 ] dasamaM paINNagaM-2 [77] nisIha [AgamasuttANi-34] paDhamaM cheyasuttaM [78] buhatkappo [AgamasuttANi-35] bIaM cheyasuttaM [79] vavahAra [AgamasuttANi-36] taiyaM cheyasuttaM [80] dasAsuyakkhadhaM [AgamasuttANi-37 ] cautthaM cheyasuttaM [81] jIyakappo [AgamasuttANi-38/1] paMcamaM cheyasuttaM-1 [82] paMcakappabhAsa [AgamasuttANi-38/2 ] paMcamaM cheyasuttaM-2 [83] mahAnisIhaM [AgamasuttANi-39] chaThaM cheyasuttaM [84] AvasassayaM [AgamasuttANi-40] paDhamaM mUlasuttaM [85] ohanijRtti [AgamasuttANi-41/1] bIaM mUlasuttaM-1 [86] piMDanijRtti [AgamasuttANi-41/2 ] bIaM mUlasuttaM-2 [87] dasaveyAliyaM [AgamasuttANi-42] taiyaM mulasuttaM [88] utaraljhayaNaM [AgamasuttANi-43] cautthaM mUlasuttaM [89] naMdIsUrya [AgamasuttANi-44] paDhamA cUliyA [90] anuogadAraM [AgamasuttANi-45] bitiyA cUliyA prakAzana 42 thI 90 Agamazrata prakAzane pragaTa karela che. [1] mAyAra gujarAtI anuvAda (AgamadIpa-1] paheluM aMgasUtra [2] sUyA gujarAtI anuvAda [AgamadIpa-1] bIjuM aMgasUtra [3] 1 - gujarAtI anuvAda [AgamadIpa-1] trIjuM aMgasUtra [4] samavAya- gujarAtI anuvAda [AgamadIpa-1] cothuM aMgasUtra [c5] vivAti - gujarAtI anuvAda [AgamadIpa-2) pAMcamuM aMgasUtra [9] nAyAdhammakahA- gujarAtI anuvAda [AgamadIpa-3] chaThuM aMgasUtra [47] pAsasA - gujarAtI anuvAda AgamadIpa-3] sAtamuM aMgasUtra [88] aMtasA- gujarAtI anuvAda [AgamadIpa-3] AThamuM aMgasUtra [9] anuttaropapAtikadasA- gujarAtI anuvAda [AgamadIpa-3] navamuM aMgasUtra [100] pAvAga291- gujarAtI anuvAda AgamadIpa-3] dazamuM aMgasUtra

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[13] [101] vivAgasUya - gujarAtI anuvAda (AgamadIpa-3] agiyAramuM aMgasUtra [102] uvavAiya gujarAtI anuvAda [AgamadIpa-4] paheluM upAMgasUtra [10]] rAyappaNiya - gujarAtI anuvAda [AgamadIpa-4] bIjuM upAMgasUtra [14] jIvAjIvAbhigama - gujarAtI anuvAda [AgamadIpa-4] trIjuM upAMgasUtra [15] pannavaNAsura gujarAtI anuvAda [AgamadIpa-4] cothuM upAMgasUtra [14] sUrapannatti - gujarAtI anuvAda (AgamadIpa-5] pAcamuM upAMgasUtra [17] caMdapannati - gujarAtI anuvAda (AgamadIpa-5] chaThTha upAMgasUtra [10] jaMbuddIvapannati - gujarAtI anuvAda [AgamadIpa-5] sAtamuM upAMgasUtra [19] nirayAvaliyA - gujarAtI anuvAda [AgamadIpa-5] AThamuM upAMgasUtra [11] kaSpavaDisiyA- gujarAtI anuvAda (AgamadIpa-5] navamuM upAMgasUtra [111] puSkriyA - gujarAtI anuvAda [AgamadIpa-5] dazamuM upAMgasUtra [112] pucUliyA - gujarAtI anuvAda [AgamadIpa-5] agiyAramuM upAMgasUtra [113] vahiMdasA - gujarAtI anuvAda (AgamadIpa-5] bAramuM upAMgasUtra [114] causaraNa - gujarAtI anuvAda [AgamadIpa-6] pahelo paDyo [115] AurappaccakhkhANa - gujarAtI anuvAda (AgamadIpa-6] bIjo payagno [11] mahApaccakhkhANa - gujarAtI anuvAda [AgamadIpa-6] trIjo payagno [117] bhattapariNA - gujarAtI anuvAda (AgamadIpa-] cotho payajJo [118] taMduveyAliya - gujarAtI anuvAda [AgamadIpa-6] pAMcamo paDyo [119saMthAraga - gujarAtI anuvAda [AgamadIpa-] chaThTho paDyo [12] gacchAyAra - gujarAtI anuvAda [AgamadIpa-] sAtamo payagno-1 [21] caMdAjhaya- gujarAtI anuvAda [AgamadIpa-] sAtamo payajJo-2 [22] gaNivijyA- gujarAtI anuvAda [AgamadIpa-6] AThamo paDyo [123] deviMdayao - gujarAtI anuvAda (AgamadIpa-4] navamo paDyo [124 vIratvava - gujarAtI anuvAda [AgamadIpa-s] dazamo paDyo [125] nisIha gujarAtI anuvAda (AgamadIpa-6] paheluM chedasUtra [12] buhatakapta - gujarAtI anuvAda [AgamadIpa-] bIjuM chedasUtra [127 vavahAra- . gujarAtI anuvAda [AgamadIpa-6] trIjuM chedasUtra [128] dasAsuphakhaMdha - gujarAtI anuvAda [AgamadIpa-6] cothuM chedasUtra [12] jIyakappo - gujarAtI anuvAda [AgamadIpa-6] pAMcamuM chedasUtra [13] mahAnisIha- gujarAtI anuvAda [AgamadIpa-6] chaThTha chedasUtra [131] Avasmaya - gujarAtI anuvAda [AgamadIpa-7] paheluM mUlasutra [132] ohanijutti - gujarAtI anuvAda (AgamadIpa-7] bIjuM mUlasutra-1 [133 piMDanijutti- gujarAtI anuvAda [AgamadIpa-7] bIjuM mUlasutra-2 [13] dasayAliya - gujarAtI anuvAda [AgamadIpa-7] trIjuM mulasUtra

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[14] [15] G1247595 - gujarAtI anuvAda (AgamadIpa-7] cothuM mUlasutra [135] nAsutaM - | gujarAtI anuvAda AgamadIpa-7] pahelI cUlikA [137] anuyogadvAra - gujarAtI anuvAda [AgamadIpa-7 bIjI cUlikA prakAzana 91 thI 137 AgamadIpa prakAzane pragaTa karela che. [138] dIkSA yogAdi vidhi [139] 45 Agama mahApUjana vidhi [140] AcArAGgasUtraM saTIkaM AgamasuttANi saTIkaM-1 [141] sUtrakRtAGgasUtraM saTIkaM AgamasuttANi saTIkaM-2 [142] sthAnAGgasUtraM saTIkaM AgamasuttANi saTIkaM-3 [143] samavAyAGgasUtraM saTIkaM AgamasuttANi saTIkaM-4 [144] bhagavatIaGgasUtraM saTIkaM AgamasuttANi saTIkaM-5/6 [145] jJAtAdharmakathAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [146] upAsakadazAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [147] antakRddazAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [148] anuttaropapAtikadazAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [149] praznavyAkaraNAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [150] vipAkazrutAGgasUtraM saTIkaM AgamasuttANi saTIka-8 [151] aupapAtikaupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-8 [152] rAjaprazniyaupAGgasUtraM saTIkaM AgamasuttANi saTIka-8 [153] jIvAjIvAbhigamaupAGgasUtraM 'saTIkaM AgamasuttANi saTIkaM-9 [154] prajJApanAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-10/11 [155] sUryaprajJaptiupAGgasUtraM saTIka AgamasuttANi saTIka-12 [156] candraprajJaptiupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-12 [157] jambUdvIvaprajJaptiupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-13 [158] nirayAvalikAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [159] kalpavataMsikAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [160] puSpitAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [161] puSpacUlikAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [162] vahidasAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [163] catuHzaraNaprakIrNakasUtra saTIkaM AgamasuttANi saTIkaM-14 [164] AturapratyAvyAnaprakIrNakasUtraM saTIkaM AgamasuttANi saTIkaM-14 [165] mahApratyAkhyAnaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [166] bhaktaparijJAprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14

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[15] [167] taMdulavaicArikaprakIrNakasUtraM saTIkaM AgamasuttANi saTIkaM-14 [168] saMstArakaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [169] gacchAcAraprakIrNakasUtraM saTIkaM AgamasuttANi saTIkaM-14 [170] gaNividyAprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [171] devendrastavaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 - [172] maraNasamAdhiprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [73] nizIthachedasUtraM saTIkaM AgamasuttANi saTIkaM-15-16-17 [174] bRhatkalpachedasUtraM saTIkaM AgamasuttANi saTIkaM-18-19-20 [175] vyavahArachedasUtraM saTIkaM Agagama suttANi saTIka-21-22 [176] dazAzrutaskandhachedasUtraM saTIkaM AgamasuttANi saTIkaM-23 [177] jItakalpachedasUtraM saTIkaM / AgamasuttANi saTIkaM-23 [178] mahAnizIthasUtraM (mUlaM) AgamasuttANi saTIkaM-23 [179] AvazyakamUlasUtraM saTIkaM AgamasuttANi saTIkaM-24-25 [180] oghaniyuktimUlasUtraM saTIka Agama suttAmi saTIkaM-26 piNDaniyuktimUlasUtraM saTIkaM AgamasuttANi saTIkaM-26 [182] dazavaikAlikamUlasUtraM saTIkaM . AgamasuttANi saTIkaM-27 [183] uttarAdhyayanamUlasUtraM saTIkaM AgamasuttANi saTIkaM-28-29 [184] nandI-cUlikAsUtraM saTIkaM AgamasuttANi saTIkaM-30 [185] anuyogadvAracUlikAsUtraM saTIka AgamasuttANi saTIkaM-30 prakAzana 139 thI 185 AgamakSata prakAzane pragaTa karela che. [181] ___-saMpa sthaNa: mArAmArApana' zItalanAtha sosAyaTI-vibhAga-1, phaleTa naM-13, 4the mALe zrI naminAtha jaina derAsarajI pAchaLa, bahAI senTara, khAnapura amadAvAda-1

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[16] "AgamasuttANi-saTIkaM" maun 1 thI 30 nu viv25|| AgamasuttANi samAviSTAAgamAH bhAga-1 AyAra bhAga-2 sUtrakRta bhAga-3 sthAna bhAga-4 samavAya bhAga-5-6 bhagavatI (aparanAma vyAkhyAprajJapti) bhAga-7 jJAtAdharmakathA, upAsakadazA, antakRddazA, anuttaropapAtikadazA, praznavyAkaraNa bhAga-8 vipAkazruta, aupapAtika, rAjaprazniya | bhAga-9 jIvAjIvAbhigama bhAga-10-11 prajJApanA bhAga-12 sUryaprajJapti, candraprajJapti bhAga-13 jambUdvIpaprajJapti bhAga-14 niravAyalikA, kalpavataMsikA, puSpikA, puSpacUlikA vaNhidazA, catuHzaraNa, AturapratyAkhyAna, mahApratyAkhyA' ktaparijJA, tandulavaicArika, saMstAraka, gacchAcAra, gaNividyA, devendrastaH NasamAdhi | bhAga-15-16-17/nIzItha bhAga-18-19-20 bRhatkalpa bhAga-21-22 vyavahAra bhAga-23 dazAzrutaskandha, jItakalpa, mahanizItha bhAga-24-25 Avazyaka bhAga-26 oghaniyukti, piNDaniyukti bhAga-27 dazavakAlika bhAga-28-29 uttarAdhyayana bhAga-30 nandI, anuyogadvAra

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bhASya male & Personal use only