Visuddhimaggo Part 02

Author(s): Dwarikadas Shastri, Tapasya Upadhyay
Publisher: Bauddh Bharti
Catalog link: https://jainqq.org/explore/002429/1

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bauddha bhAratIgranthamAlA-12 (kha) Bauddha Bharati Series- 12 (B) buddhaghosAcariyaviracito visuddhimaggo [hindI anuvAdasahito ] (dutiyo bhAgo ) bauddhabhAratI pradhAnasampAdaka svAmI dvArikAdAsazAstrI

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bauddhabhAratIgranthamAlA - 12 (kha) Bauddha Bharati Series-12 (B) buddhaghosAcariyaviracito visuddhimaggo [ hindI anuvAdasahito ] (dutiyo bhAgo) pradhAnasampAdaka svAmI dvArikAdAsazAstrI

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Bauddha Bharati Series-12 (B) The VISUDDHIMAGGA of SIRI BUDDHAGHOSACARIYA With Hindi Translation (Vol. 2nd) General Editer Swami Dwarikadas Sastri Translated in Hindi By Dr. Tapasya Upadhyaya. Bauddha Darsana Acarya, M. A., PH. D. BAUDDHA BHARATI .., VARANASI 2002 IV. 2059 B. 2546] 200ASI

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bauddhabhAratIgranthamAlA-12 (kha) AcAryabuddhaghoSaviracita visundrimagga [hindIanuvAdasahita] [saptama pariccheda se trayodaza pariccheda taka] (dUsarA bhAga) sampAdaka, saMzodhaka svAmI dvArikAdAsazAstrI hindI-vyAkhyAkAra DaoN0 tapasyA upAdhyAya bauddhadarzanAcArya, ema0 e0, pIeca0 DI0 bauddhabhAratI vArANasI 2002 I0 bu0 2546] [vi02059

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(c) bauddhabhAratI (c) Bauddha Bharati po0 baoN0 naM0 1049 P. B. No. 1049 vArANasI-221001. (bhArata) VARANASI-221001 [India) phona :- (0542) 210094 / Ph. : (0542) 210094 E-mail : bauddhabhrti@satyam.net.in (c) svAmI dvArikAdAsazAstrI (c) Swami Dwarikadas Shastri sahAyaka sampAdaka : dharmakIrti zAstrI candrakIrti zAstrI ' abhinava saMskaraNa : 2002 Unique Edition : 2002 Price Rs. 300/ mudraka : sAdhanA presa kATana mila kAlonI vArANasI-221 002 Printed By : SADHANA PRESS Cotton Mill Colony VARANASI- 221 002

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prakAzakIya yAvat sthAsyanti girayaH, saritazca mhiitle| pracariSyati loke'smin, tAvadvai bauddhbhaartii|| vigata 1977 I0 meM, bauddhabhAratI-granthamAlA ke 12veM puSpa ke antargata, AcArya buddhaghoSaracita visuddhimagga (bauddha yogazAstra kA mUrdhanya grantha) kA mUla (pAli) pATha hI prakAzita huA thaa| yadyapi vidvAnoM ne isa grantha kA AzAtIta samAdara kiyA; parantu adhyetA chAtroM ne, sAtha meM hindI anuvAda na hone ke kAraNa, isako saMgRhIta karane meM kucha upekSA dikhaayii| itane antarAla ke bAda, Aja hama chAtroM kI utkaNThA ke zamanahetu grantha ke mUla pAli-pATha ke sAtha usakA hindI rUpAntara bhI prakAzita kara rahe haiN| .. yaha hindI-rUpAntara bhagavatkRpA se itanA suvyavasthita likhA gayA hai ki aba yaha chAtroM ke liye hI jJAnavardhaka nahIM, apitu vidvAnoM ke liye bhI atyupayogI evaM sahAyaka ho gyaa| __ yaha hindI-rUpAntara viSayavastu kA samyaktayA avabodha karAne ke liye, kucha adhika vistRta ho gayA hai, aMta: aba ise rUpAntara (anuvAda) mAtra na kahakara vistRta hindI vyAkhyA' kahA jAya to bhaviSNu vyAkhyAkAra ke kaThina zrama kA ucita evaM upayukta mUlyAGkana hogaa| ___ isa hindI vyAkhyA kI racayitrI DaoN0 tapasyA upAdhyAya, ema. e., pIeca. DI., hindI jagat ke liye suparicita hI haiN| Apa hindI ke suprasiddha kavi pro0 kAntAnAtha pANDeya 'coMca' rAjahaMsa (harizcandra kAleja, vArANasI) kI suputrI evaM pAli sAhitya ke jAne mAne vidvAn pro0 jagannAtha upAdhyAyaM (bhU0 pU0 pAlivibhAgAdhyakSa, saM. saM. vi. vi., vArANasI) kI putravadhU haiN| yaha bAta hameM Azvasta karatI hai ki Apa ko hindI, saMskRta evaM pAli bhASAoM kA sAhityika jJAna kulakramAgata evaM paramparAprApta hai, ata: inakI lekhanI para vizvAsa kiyA jA sakatA hai| . inhoMne, yaha vyAkhyA likhate samaya, visuddhimagga se sambaddha yathopalabdha sabhI sAmagriyoM kA-jo ki pAli hindI evaM aMgrejI bhASA meM yatra tatra vikIrNa thIM, yathAzakti gambhIratayA adhyayana kara unakA isa vyAkhyA meM yathAsthAna Avazyaka upayoga va samAveza kiyA hai| yoM, yaha vyAkhyA prAmANikatA kI maryAdA se hI spRSTa nahIM, apitu isase bhI Age bahuta dUra taka anta:praviSTa bhI hai-aisA hamArA vizvAsa hai| ataH hamArI mAnyatA hai ki yaha vyAkhyA likhakara Apane apane adhyayana kA saMdupayoga to kiyA hI, sAtha meM pAli-jagat kA bhI mahAn upakAra kiyA hai| astu| grantha ke prArambha meM pUrvavat vistRta bhUmikA evaM hindIsaMkSepa bhI de diye gaye haiM! ante ca, Arthika saukarya ko dhyAna meM rakhate hue, hama isa bAra isa vipulakalevara grantha ko hindI vyAkhyA ke sAtha kramazaH tIna bhAgoM meM prakAzita kara rahe haiN| jinameM pahalA evaM dUsarA bhAga Apake sammukha prastuta kiyA jA rahA hai| avaziSTa tIsarA bhAga yathAsambhava samaya meM upalabdha ho jAyagA-aisI AzA hai| Erl arrer vArANasI vaizAkhapUrNimA, 2059 vi0 / adhyakSa, bauddhabhAratI

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grantha ke isa bhAga kI antaraGgakathA 7. chaha anusmRti-nirdeza dasa kasiNa aura dasa azubha karmasthAna ke bAda dasa anusmRtikarmasthAna uddiSTa haiN| punaH punaH utpanna honevAlI smRti hI anusmRti hai| pravartana ke yogya sthAna meM hI pravRtta hone ke kAraNa anurUpa smRti ko bhI 'anusmRti' kahate haiN| dasa anusmRtiyA~ isa prakAra haiM 1. buddhAnusmRti-buddha kI anusmRti| jo sAdhaka yaha anusmRti prApta karanA cAhatA hai use prasAdayukta citta se ekAnta meM baiThakara "bhagavAn arhat samyaksambuddha haiM, vidyAcaraNasampanna haiM, sugata haiM, lokavit haiM, zAstA haiM"-ityAdi prakAra se bhagavAna buddha ke guNoM kA anusmaraNa karanA caahiye| isa prakAra buddha ke guNoM kA anusmaraNa karate samaya sAdhaka kA citta na rAgaparyutthita hotA hai, na dveSaparyutthita hotA hai, na mohaparyutthita hotA hai| tathAgata ko citta kA Alambana karane se usakA citta Rju hotA hai, nIvaraNa viSkambhita hote haiM, aura buddha ke guNoM kA hI cintana karanevAle vitarka aura vicAra utpanna hote haiN| buddhaguNoM ke vitarka-vicAra se prIti utpanna hotI hai, prIti se prazrabdhi paidA hotI hai, jo kAya aura citta ko prazAnta karatI hai| prazAnta bhAva se sukha aura sukha se samAdhi kI prApti hotI hai| isa prakAra anukrama se eka kSaNa meM dhyAna ke aGga utpanna hote haiN| buddhaguNoM kI gambhIratA ke kAraNa aura nAnA prakAra ke guNoM kI smRti hone ke kAraNa yaha citta arpaNA ko prApta nahIM hotA, kevala upacAra samAdhi hI prApta hotI hai| yaha samAdhi buddhaguNoM ke anusmaraNa se utpanna hai, isaliye ise 'buddhAnusmRti' kahate haiN| isa buddhAnusmRti se anuyukta sAdhaka zAstA meM sagaurava hotA hai, prasanna hotA hai, zraddhA, smRti, prajJA aura puNya kI vipulatA ko prApta karatA hai, bhaya bhairava ko sahana karatA hai| buddhAnusmRti ke kAraNa usakA zarIra bhI caityagRha ke samAna pUjArha hotA hai, usakA citta buddhabhUmi meM pratiSThita hotA hai| (1) 2. dharmAnusmRti-dharmAnusmRti ko prApta karane ke icchuka sAdhaka ko vicAra karanA cAhiye"bhagavAn se dharma svAkhyAta hai| yaha dharma sAndRSTika, akAlika, ehipazyika, aupaneyika aura vijJoM se pratyakSa jAnane yogya hai|" isa prakAra dharma kI smRti karane se vaha dharma meM sagaurava hotA hai| anuttara dharma ke adhigama meM usakA citta pravRtta hotA hai| isameM arpaNA samAdhi prApta nahIM hotI, kevala upacAra samAdhi hI prApta hotI hai| (2) 3. saGghAnusmRti-saGghAnusmRti ko prApta karane ke icchuka sAdhaka ko vicAra karanA cAhiye"bhagavAn kA zrAvaka saGgha supratipanna hai, Rjupratipanna, Aryadharmapratipanna evaM samyaktvapratipanna hai| bhagavAn kA zrAvakasaGgha srotaApanna Adi aSTa pudgaloM kA banA huA hai| vaha dakSiNeya hai, aJjalikaraNIya hai, aura loka ke liye anuttara puNyakSetra hai|" isa prakAra kI saGkAnusmRti se sAdhaka saGgha meM sagaurava hotA hai, anuttara mArga kI prApti meM usakA citta dRDha hotA hai| yahA~ bhI kevala upacArasamAdhi hotI hai| (3) 4. zIlAnusmRti-zIlAnusmRti meM sAdhaka ekAnta sthAna meM apane zIloM para vicAra karatA hai-"aho! mere zIla akhaNDa, acchidra, azabala, akilviSa, svatantra, vijJoM se prazasta, aparAmRSTa aura samAdhisAMvartanika haiN|" yadi sAdhaka gRhastha ho to gRhastha-zIla kA, pravrajita ho to pravrajitazIla kA smaraNa karanA caahiye| isa anusmRti se sAdhaka zikSA meM sagaurava hotA hai| aNumAtra doSa meM

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9 antaraGgakathA bhI bhaya kA darzana karatA hai, aura anuttara zIla ko prApta karatA hai| isa anusmRti meM bhI arpaNA nahIM hotI; upacAra - dhyAna mAtra hotA hai / (4) 5. tyAgAnusmRti - tyAgAnusmRti ko prApta karane ke icchuka sAdhaka ko cAhiye ki vaha isa smRti ko karane ke pahale kucha na kucha dAna de| aisA nizcaya bhI kare ki binA kucha dAna diye maiM annagrahaNa na kruuNgaa| apane diye hue dAna ko hI Alambana banAkara vaha socatA hai - " aho ! lAbha hai mujhe, jo matsaramaloM se yukta prajA ke bIca meM bhI vigatamatsara ho vihAra karatA huuN| maiM muktatyAga, prayatapANi, vyutsargarata, yAcayoga (dAnazIla) aura dAna-saMvibhAgarata hU~ / " isa vicAra ke kAraNa usakA citta prItabahula hotA hai aura use upacArasamAdhi prApta hotI hai / (5) 6. devatAnusmRti - devatAnusmRti meM sAdhaka AryamArga meM sthira rahakara cAturmahArAjika Adi devoM ko sAkSI banAkara apane zraddhAdi guNoM kA tathA devatAoM ke puNyasambhAra kA dhyAna karatA hai| isa anusmRti se sAdhaka devatAoM kA priya hotA hai| inameM bhI vaha upacArasamAdhi ko prApta karatA hai| (6) 8. anusmRtikarmasthAnanirdeza 7. maraNAnusmRti - ekabhavaparyApanna jIvitendriya ke upaccheda ko 'maraNa' kahate haiM / arhatoM kA vartaduHkha- samuccheda-ma da- maraNa yA saMskAroM kA kSaNabhaGgamaraNa yahA~ abhipreta nahIM hai / jIvitendriya ke upaccheda jo maraNa hotA hai vahI yahA~ abhipreta hai| usakI bhAvanA karane kA icchuka sAdhaka ekAnta sthAna meM jAkara 'maraNa hogA, jIvitendriya kA upaccheda hogA' - aisA vicAra karatA hai| 'maraNa, maraNa' isa prakAra bAra bAra citta meM vicAra karatA hai| maraNAnusmRti meM yogya Alambana ko cunanA cAhiye / iSTajanoM ke maraNAnusmaraNa se zoka hotA hai, aniSTajanoM ke maraNAnusmaraNa se prAmodya hotA hai, madhyastha janoM ke maraNAnusmaraNa se saMvega nahIM hotaa| apane hI maraNa ke vicAra se santrAsa utpanna hotA hai| isaliye jinakI pUrva sampatti aura vaibhava ko dekhA ho, aise sattvoM ke maraNa kA vicAra karanA cAhiye, jisase smRti, saMvega aura jJAna upasthita hotA hai / isa cintana se upacAra samAdhi kI prApti hotI hai / maraNAnusmRti meM upayukta sAdhaka satata apramatta rahatA hai, sarva bhavoM se anabhirati saMjJA ko prApta karatA hai, jIvita kI tRSNA ko chor3atA hai aura nirvANa ko prApta karatA hai / (7) 8. kAyagatAnusmRti - yaha anusmRti bahuta mahattva kI hai| zrIbuddhaghoSa ke anusAra yaha kevala buddhoM se hI pravartita aura sarvatIrthikoM kI aviSayabhUta hai / bhagavAn ne aGguttaranikAya meM kahA hai"bhikSuo! yadi ekadharma bhAvita, bahulIkRta hai to mahAn saMvega ko prApta karAtA hai, mahAna artha ko, yogakSema ko, smRtisamprajanya ko, jJAnadarzanapratilAbha ko, dRSTadharmasukhavihAra ko, vidyA- vimuktiphala-sAkSAtkaraNa ko prApta karAtA hai| kauna hai vaha eka dharma ? kAyagatAsmRti hI vaha dharma hai / jo kAyagatA smRti ko prApta karatA hai vaha amRta ko prApta karatA hai / " 1 kAyagatA smRti ko prApta karane kA icchuka sAdhaka isa zarIra ko pAdatala se keza - mastaka taka aura tvacA se asthiyoM taka dekhatA hai| isa zarIra meM keza, loma, nakha, danta, tvacA, mAMsa, nhAru, asthi, asthimajjA, vRkka, hRdaya Adi battIsa karmasthAnoM ko dekhakara azuci- - bhAvanA prApta karatA hai| ye karmasthAna AcArya ke pAsa grahaNa kara ina (battIsa karmasthAnoM) kA anuloma-pratiloma krama se bAra bAra mana vacana se svAdhyAya karatA hai| phira una karmasthAnoM ke varNasaMsthAna, pariccheda Adi kA cintana karatA hai| ina karmasthAnoM ko anupUrva se, nAtizIghra aura nAtimanda gati se, avikSiptacitta se cintana karatA hai /

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visuddhimaggo isa prakAra ina battIsa karmasthAnoM meM se eka eka karmasthAna meM vaha arpaNAsamAdhi ko prApta karatA hai| yatA smRti ke pUrva kI sAta anusmRtiyoM meM arpaNA prApta nahIM hotI, kyoMki vahA~ Alambana gambhIra hai aura aneka hai| yahA~ para yogI satata abhyAsa se eka eka koTThAsa ko lekara prathama dhyAna ko prApta karatA hai| isa kAgatA smRti meM anuyukta sAdhaka arati-rati-saha hotA hai| utpanna rati aura arati ko abhibhUta karatA hai; bhayabhairava ko sahana karatA hai, zItoSNa ko sahana karatA hai, cAra dhyAnoM ko prApta karatA hai aura SaDabhijJa bhI hotA hai| (8) 10 9. AnApAnasmRti - smRtipUrvaka AzvAsa-prazvAsa kI kriyA dvArA jo samAdhi prApta hotI hai use 'AnApAnasmRti' kahate haiM / yaha zAnta, praNIta, avyavakIrNa, ojasvI aura sukhavihAra hai| . citta ke ekAgra karane ke liye pAtaJjala yogadarzana meM kaI upAya nirdiSTa kiye gaye haiN| yoga ke ye vividha sAdhana 'parikarma' kahalAte haiN| visuddhimagga meM inheM karmasthAna kahA hai| ye vividha prakAra ke cittasaMskAra haiM, jinase citta ekAgra hotA hai| yogazAstra kA recanapUrvaka kuMbhaka isI prakAra kA eka sAdhana hai| isakA ullekha samAdhipAda ke caubIsaveM sUtra meM kiyA gayA hai - ' pracchardanavidhAraNAbhyAM vA praannsy'| yogazAstrokta prayatnavizeSa dvArA Abhyatara vAyu ko bAhara nikAlanA hI pracchardana yA recana kahalAtA hai| recita vAyu kA bahiH sthApana kara prANarodha karanA hI vidhAraNa yA kumbhaka hai| isa kriyA meM tara vAyu ko bAhara nikAlakara phira zvAsa kA grahaNa nahIM hotaa| isase zarIra halkA aura citta ekAgra hotA hai| yaha eka prakAra kA prANAyAma hai| prANAyAma ke prasaGga meM ise bAhyavRttika prANAyAma kahA hai| yoga darzana meM cAra prakAra kA prANAyAma varNita hai- 1. bAhyavRttika, 2. AbhyantaravRttika, 3. stambhavRttika aura 4. bAhyAbhyantara viSayAkSepI' / 'prANAyAma' kA artha hai - zvAsa prazvAsa kA abhAva arthAt zvAsarodha / bAhyavRttika recakapUrvaka kumbhaka hai| AbhyantaravRttika pUrakapUrvaka kumbhaka hai| isa prANAyAma meM bAhya vAyu ko nAsikApuTa se bhItara khIMcakara phira zvAsa kA parityAga nahIM kiyA jaataa| bhavRtti prANAyAma kevala kumbhaka hai| isameM recaka yA pUraka kI kriyA ke vinA hI sakRtprayatna dvArA vAyu kI bahirgati aura Abhyantaragati kA eka sAtha abhAva hotA hai| cauthA prANAyAma eka prakAra kA stambhavRtti prANAyAma hai| bheda itanA hI hai ki stambhavRttika prANAyAma sakRtprayatna dvArA sAdhya hai, kintu cauthA prANAyAma bahuprayatna sAdhya hai / abhyAsa karate karate anukrama se caturtha prANAyAma siddha hotA hai, anyathA nhiiN| tRtIya prANAyAma meM pUraka aura recaka ke dezAdi viSaya kI AlocanA nahIM kI jaatii| kevala deza, kAla aura saMkhyAparidarzanapUrvaka stambhavRttika kI AlocanA hotI hai| kintu caturtha prANAyAma meM pahale dezAdiparidarzanapUrvaka bAhya vRtti aura Abhyantara vRtti kA abhyAsa kiyA jAtA hai| cirakAla ke abhyAsa se jaba ye donoM vRttiyA~ atyanta sUkSma ho jAtI haiM, taba sAdhaka inakA atikrama zvAsa kA rodha karatA hai| yaha caturtha prANAyAma hai| tRtIya aura caturtha prANAyAma meM bAhya aura Abhyantara vRttiyoM kA atikrama hotA hai, antara itanA hI hai ki tRtIya prANAyAma meM yaha atikrama eka bAra meM hI ho jAtA hai; kintu caturtha prANAyAma meM cirakAlIna abhyAsavaza hI anukrama se yaha atikrama siddha hotA. bAhya aura Abhyantara vRttiyoM kA abhyAsa karate karate pUraNa aura recana kA prayatna itanA sUkSma ho jAtA hai ki vaha vidhAraNa meM mila jAtA hai| * 'prANAyAma' yoga kA eka utkRSTa sAdhana hai| bauddhasAhitya meM ise AnApAnasmRtikarmasthAna 1. dekhie - pA0 yo0 sU0, sAdhanapAda, 50-51 sUtra /

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antaraGgakathA kahA hai| 'Ana' kA artha hai 'sAMsa lenA' aura 'apAna' kA artha hai 'sAMsa chodd'naa'| inheM AzvAsaprazvAsa bhI kahate haiN| smRtipUrvaka AzvAsa-prazvAsa kI kriyA jo sAdhaka dvArA samAdhi meM niSpanna kI jAtI hai, vaha AnApana-smRti-samAdhi kahalAtI hai| bhagavAn buddha ne isa samAdhi kI bhAvanA karane ko vidhi 16 prakAra se nirdiSTa kI hai| buddha zAsana meM isa samAdhi kI vidhi kA grahaNa sarvaprakAra se kiyA gayA hai| yaha eka prakRSTa karmasthAna samajhA jAtA hai| AcArya buddhaghoSa kA kahanA hai ki 40 karmasthAnoM meM isakA zIrSasthAna hai aura isI karmasthAna kI bhAvanA kara saba buddha, pratyekabuddha evaM buddhazrAvakoM ne vizeSa phala prApta kiyA hai| nAnA prakAra ke vitarkoM ke upazama ke liye bhagavAn ne isa karmasthAna ko vizeSa rUpa se upayukta batAyA hai| dasa azubha karmasthAnoM ke AlambanoM (mRta zarIra ke bhinna bhinna prakAroM kI bhAvanA) kI taraha isakA Alambana bIbhatsa aura jugupsA bhAva utpanna karane vAlA nahIM hai| yaha karmasthAna kisI dRSTi se bhI azAnta aura apraNIta nahIM hai| anya karmasthAnoM meM zAntabhAva utpAdita karane ke liye pRthvI-maNDalAdi banAnA par3atA hai aura bhAvanA dvArA nimitta kA utpAdana karanA par3atA hai| para isa karmasthAna meM kisI vizeSa kriyA kI AvazyakatA nahIM hai| anya karmasthAnoM meM upacAra-kSaNa meM vighnoM ke viSkambhana aura aGgoM ke prAdurbhAva ke kAraNa hI zAnti hotI hai| parantu yaha samAdhi svabhAvavaza Arambha se hI zAnta aura praNIta hai| isaliye yaha asAdhAraNa hai| jaba jaba isa samAdhi kI bhAvanA hotI hai taba taba caitasika sukha prApta hotA hai aura dhyAna se uThane ke samaya praNIta rUpa se zarIra vyApta ho jAtA hai aura isa prakAra kAyika sukha kA bhI lAbha hotA hai| isa asAdhAraNa samAdhi kI bAra bAra bhAvanA karane se udaya hone ke sAtha hI pApa kSaNamAtra meM samyak rUpa se vilIna hote haiN| jinakI prajJA tIkSNa hai aura jo uttarajJAna kI prApti cAhate haiM unake liye yaha karmasthAna vizeSa rUpa se upayogI hai; kyoMki yaha samAdhi AryamArga kI bhI sAdhikA hai| kramapUrvaka isakI vRddhi karane se AryamArga kI prApti hotI hai aura klezoM kA sAtizaya vinAza hotA hai| kintu isa karmasthAna kI bhAvanA sugama nahIM hai| kSudra jIva isakI bhAvanA karane meM samartha nahIM hote| yaha karmasthAna buddhAdi mahApuruSoM dvArA hI Asevita hotA hai| yaha svabhAva se hI zAnta aura sUkSma hai| bhAvanA bala se uttarottara adhikAdhika zAnta aura sUkSma hotA jAtA hai| yahA~ taka ki yaha durlakSya ho jAtA hai| isIliye isa karmasthAna meM balavatI aura suvizadA smRti aura prajJA kI AvazyakatA hai| sUkSma artha kA sAdhana bhI sUkSma hI hotA hai| isIliye bhagavAn saMyuktanikAya meM kahate haiM-"jisakI AnApAnasmRti kI zikSA ho gayI hai aura jo samprajanya se rahita hai, usake liye smRti vinaSTa nahIM hai| anya karmasthAna bhAvanA se vibhUta ho jAte haiM, para yaha karmasthAna smRtisamprajanya ke vinA sugRhIta nahIM hotaa|", jo sAdhaka isa samAdhi kI bhAvanA karanA cAhatA hai use ekAntasevana caahiye| zabda dhyAna meM kaNTaka (vighna) hotA hai| vahA~ dina rAta rUpAdi indriya-viSayoM kI ora bhikSu kA citta pradhAvita hotA rahatA hai aura isIliye isa samAdhi meM citta ArohaNa karanA nahIM caahtaa| ata: janasamAkula sthAna meM bhAvanA karanA duSkara hai| use apane citta kA damana karane ke liye viSayoM se dUra kisI nirjana sthAna meM rahanA caahiye| vahA~ paryaGkabaddha hokara sukhapUrvaka Asana para baiThanA cAhiye aura zarIra ke UparI bhAga ko sIdhA rakhanA caahiye| isase citta lIna aura uddhata bhAva kA parityAga karatA hai| isa taraha Asana sthira hotA hai aura sukhapUrvaka AzvAsa prazvAsa kA pravartana hotA hai| isa Asana meM baiThane se carma, mAMsa aura snAyu nahIM namate tathA jo vedanA inake namana se kSaNa kSaNa para utpanna hotI hai, vaha nahIM hotii| isaliye

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visuddhimaggo citta kI ekAgratA sulabha ho jAtI hai| aura karmasthAna vIthi kA ullaGghana na kara vRddhi ko prApta hotA hai| paryaGka Asana meM bAyIM jA~gha para dAhinA paira aura dAhinI jA~gha para bAyA~ paira rakhanA hotA hai| yaha padmAsana kA lakSaNa hai| prAyaH sAdhaka isI Asana kA anuSThAna karate haiN| __ sAdhaka paryaGkabaddha ho Asana kI sthiratA ko prApta kara virodhI AlambanoM kA cittadvAra se nivAraNa karatA hai| aura isI karmasthAna ko apane sammukha rakhatA hai| vaha smRti kA kabhI sampramoSa nahIM hone detaa| vaha smRtiparAyaNa ho zvAsa chor3atA aura zvAsa letA hai| AzvAsa yA prazvAsa kI eka bhI pravRtti smRtirahita nahIM hotI, arthAt yaha samasta kriyA usake jJAna kI paridhi meM hotI hai| jaba vaha dIrgha zvAsa chor3atA hai yA dIrgha zvAsa letA hai taba vaha acchI taraha jAnatA hai ki maiM dIrgha zvAsa chor3a rahA hU~ yA dIrgha zvAsa le rahA huuN| smRti Alambana ke samIpa sadA upasthita rahatI hai tathA pratyeka kriyA kI pratyavekSA karatI hai| visuddhimagga meM adholikhita 16 prakAra se AzvAsa prazvAsa kI kriyAoM ke karane kA vidhAna hai : 1. yadi vaha dIrgha zvAsa chor3atA hai to jAnatA hai ki maiM dIrgha zvAsa chor3atA hU~, yadi vaha dIrgha zvAsa letA hai to jAnatA hai ki maiM dIrgha zvAsa letA huuN| . 2. yadi vaha hrasva zvAsa chor3atA yA hrasva zvAsa letA hai to jAnatA hai ki maiM hrasva zvAsa chor3atA yA hrasva zvAsa letA huuN| AzvAsa prazvAsa kI dIrghatA hrasvatA kAlanimitta mAnI jAtI hai| kucha loga dhIre dhIre zvAsa lete haiM aura dhIre dhIre hI zvAsa chor3ate haiM, inakA AzvAsa prazvAsa dIrghakAlavyApI hotA hai| kucha loga zIghratA se zvAsa lete haiM aura zIghratA se zvAsa chor3ate haiN| inakA AzvAsa prazvAsa alpakAlavyApI hotA hai| yaha vibhinnatA zarIra-svabhAvavaza dekhI jAtI hai| sAdhaka 9 prakAra se AzvAsa prazvAsa kI kriyA ko jJAnapUrvaka karatA hai| isa prakAra bhAvanA kI nirantara pravRtti hotI rahatI hai| 1. jaba vaha dhIre dhIre zvAsa chor3atA hai, to jAnatA hai ki maiM dIrgha zvAsa chor3atA huuN| 2. jaba vaha dhIre dhIre zvAsa letA hai, to jAnatA hai ki maiM dIrgha zvAsa letA huuN| aura 3. jaba dhIre dhIre AzvAsa prazvAsa donoM kriyAoM ko karatA hai, to jAnatA hai ki maiM AzvAsa prazvAsa donoM kriyAoM ko dIrghakAla meM karatA huuN| yaha tIna prakAra kevala kAlanimitta haiN| inameM pUrva kI apekSA vizeSa prApta karane kI koI ceSTA nahIM pAyI jaatii| 4. bhAvanA karate karate sAdhaka ko yaha zubha icchA (chanda) utpanna hotI hai ki maiM isa bhAvanA meM vizeSa nipuNatA prApta kruuN| isa pravRtti se prerita ho vaha vizeSa rUpa se bhAvanA karatA hai aura karmasthAna kI vRddhi karatA hai| 5. bhAvanA ke bala se bhaya aura paritApa dUra ho jAte haiM aura zarIra ke AzvAsa prazvAsa pahale kI apekSA adhika sUkSma ho jAte haiN| isa prakAra isa zubha icchA ke kAraNa vaha pahale se adhika sUkSma AzvAsa, adhika sUkSma prazvAsa aura adhika sUkSma AzvAsa prazvAsa kI kriyAoM ko dIrghakAla meM karatA hai| 6. AzvAsa-prazvAsa ke sUkSmatara bhAva ke kAraNa Alambana ke adhika zAnta hone se tathA karmasthAna kI vIthi meM pratipatti hone se bhAvanAcitta ke sAtha 'prAmodya' arthAt taruNa prIti utpanna hotI hai| 7. prAmodyavaza vaha aura bhI sUkSma zvAsa dIrghakAla meM letA hai aura bhI sUkSma zvAsa dIrghakAla meM chor3atA hai tathA aura bhI sUkSma AzvAsa prazvAsa atyanta sUkSmabhAva ko prApta ho jAte haiN| 8. taba citta utpanna pratibhAganimitta kI ora dhyAna detA hai| aura isaliye vaha prAkRtika dIrgha AzvAsa prazvAsa se vimukha ho jAtA hai| 9. pratibhAganimitta ke utpAda se samAdhi kI

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antaraGgakathA utpatti hotI hai aura isa prakAra dhyAna ke niSpanna hone se vyApAra kA abhAva hotA hai aura upekSA utpanna hotI hai| 13 ina 9 prakAroM se dIrgha zvAsa letA huA yA dIrgha zvAsa chor3atA huA yA donoM kriyAoM ko karatA huA sAdhaka jAnatA hai ki maiM dIrgha zvAsa letA hU~ yA dIrgha zvAsa chor3atA hU~ yA donoM kriyAoM ko karatA huuN| aisA sAdhaka inameM se kisI eka prakAra se kAyAnupazyanA nAmaka smRtyupasthAna kI bhAvanA sampanna hai / 9 prakAra se AzvAsa prazvAsa hote haiM, unako 'kAya' kahate haiN| yahA~ 'kAya' samUha ke artha meM prayukta huA hai| AzvAsa prazvAsa kA AzrayabhUta zarIra bhI 'kAya' kahalAtA hai aura yahA~ vaha bhI saMgRhIta hai| 'anupazyanA' jJAna ko kahate haiN| yaha jJAna zamathavaza nimittajJAna hai aura vipazyanAvaza nAma rUpa kI vyavasthA ke anantara kAryAviSayaka yathAbhUta jJAna hai| isaliye 'kAyAnupazyanA' vaha jJAna hai jisake dvArA kAya ke yathAbhUta svabhAva kI pratIti hotI hai| jisake dvArA zvAsa prazvAsa Adi zarIra kI samasta Abhyantarika aura bAhya kriyAe~ jJAna aura smRtipUrvaka hotI haiN| jisake dvArA zarIra kA anityabhAva, anAtmabhAva duHkhabhAva aura azucibhAva jAnA jAtA hai| isa jJAna ke dvArA yaha vidita hotA hai ki samasta 'kAya' - paira ke taluve se Upara aura kezAgra se nIce - kevala nAnA prakAra ke maloM se paripUrNa hai| isa kA keza, loma Adi 32 AkAra apavitra aura jugupsA utpanna karanevAle haiN| vaha isa kAya ko racanA ke anusAra karatA hai ki isa kAya meM pRthvI dhAtu hai, tejo dhAtu hai, jaladhAtu hai| vaha kAya meM ahambhAva aura mamatva nahIM dekhatA tathA kAya ko kAyamAtra hI samajhatA hai| isI prakAra jaba vaha jaldI jaldI zvAsa chor3atA hai yA letA hai, taba jAnatA hai ki- maiM alpakAla meM zvAsa chor3atA yA letA huuN| isa hrasva AzvAsa prazvAsa kI kriyA bhI dIrgha AzvAsa-prazvAsa kI kriyA ke samAna hI 9 prakAra se kI jAtI hai| yahA~ taka pUrvavat sAdhaka kAyAnupazyanA nAmaka smRtyupasthAna kI bhAvanA sampanna karatA hai / 3. sAdhaka sakala AzvAsakAya ke Adi, madhya aura avasAna - ina sabhI bhAgoM kA avarodha kara arthAt unheM vizada aura vibhUta kara zvAsaparityAga karane kA abhyAsa karatA hai| isI taraha sakala prazvAsakAya ke Adi, madhya aura avasAna ina saba bhAgoM kA avarodha kara zvAsa grahaNa karane kA prayatna karatA hai| usake AzvAsa prazvAsa kA pravartana jJAnayukta citta se hotA hai| kisI ko kevala Adi sthAna, kisI ko kevala madhya, kisI ko kevala avasAna sthAna aura kisI ko tInoM sthAna vibhUta hote haiN| sAdhaka ko smRti aura jJAna ko pratiSThita kara tInoM sthAnoM meM jJAnayukta citta ko prerita karanA caahiye| isa prakAra AnApAna smRti kI bhAvanA karatA huA sAdhaka smRtipUrvaka bhAvanAcitta ke sAtha uccakoTi ke zIla, samAdhi aura prajJA kAM Asevana karatA hai| pahale do prakAra ke AvAsa prazvAsa ke atirikta aura kucha nahIM karanA hotA; kintu inake Age jJAnotpAdanAdi ke liye sAtizaya udyoga karanA hotA hai| 4. sAdhaka sthUla kAyasaMskAra kA upazama karate hue zvAsa chor3ane aura zvAsa grahaNa karane kA abhyAsa karatA hai| karmasthAna kA Arambha karane ke pUrva zarIra aura citta- donoM klezayukta hote haiN| unakA gurubhAva hotA hai| zarIra aura citta kI gurutA ke kAraNa AzvAsa-prazvAsa prabala aura sthUla hote haiM; nAka ke nathune bhI unake vega ko nahIM roka skte| aura sAdhaka ko mu~ha se bhI sA~sa lenA par3atA hai| kintu jaba sAdhaka pRSThavaMza ko sIdhA kara paryaGka Asana se baiThatA hai aura smRti ko sammukha upasthApita karatA hai taba usake zarIra aura citta kA parigraha hotA hai| isase bAhya vikSepa kA upazama hotA hai, citta ekAgra hotA hai aura

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visuddhimaggo karmasthAna meM citta kI pravRtti hotI hai / citta ke zAnta hone se cittasamutthita rUpadharma laghu aura mRdubhAva ko prApta hote haiN| AzvAsa prazvAsa kA bhI svabhAva zAnta ho jAtA hai aura ve zanai: zanai: itane sUkSma ho jAte haiM ki yaha jAnanA bhI kaThina ho jAtA hai ki vAstava meM unakA astitva hai bhI yA nahIM / 14 yaha kAyasaMskAra kramapUrvaka sthUla se sUkSma, sUkSma se sUkSmatara, sUkSmatara se sUkSmatama ho jAtA hai| yahA~ taka ki caturtha dhyAna ke kSaNa meM yaha parama sUkSmatA kI koTi ko prApta ho durlakSya ho jAtA hai| jo kAyasaMskAra karmasthAna ke Arambha karane ke pUrva pravRtta thA, vaha cittaparigraha ke samaya zAnta ho jAtA hai| jo kAyasaMskAra cittaparigraha ke pUrva pravRtta thA, vaha prathama dhyAna ke upacArakSaNa meM zAnta ho jAtA hai| isI prakAra pUrva kAyasaMskAra uttarottara kAyasaMskAra dvArA zAnta ho jAtA hai| kAyasaMskAra ke zAnta hone se zarIra kA kampana, calana, spandana aura namana bhI zAnta ho jAtA hai| AnApAnasmRtibhAvanA ke ye cAra prakAra prArambhika avasthA ke sAdhaka ke liye batAye gaye haiM / ina cAra prakAroM se bhAvanA kara jo sAdhaka dhyAnoM kA utpAda karatA hai, vaha yadi vipazyanA dvArA arhat pada pAne kA abhilASa rakhatA hai to use zIla ko vizuddha kara AcArya ke samIpa karmasthAna ko pA~ca AkAroM se grahaNa karanA caahiye| yaha pA~ca AkAra karmasthAna ke sandhi ( = parva, bhAga) kahalAte haiN| ye isa prakAra haiM : udgraha, paripRcchA, upasthAna, arpaNA aura lakSaNa / 1. karmasthAna grantha kA svAdhyAya 'udgraha' kahalAtA hai / 2. karmasthAna ke artha kA spaSTIkaraNa karane ke liye prazna pUchanA 'paripRcchA' hai| 3. bhAvanAnuyogavaza nimitta ke upadhAraNa ko 'upasthAna' kahate haiM / 4. citta ko ekAgra kara bhAvanA - bala dhyAnoM kA pratilAbha ' arpaNA' aura 5. karmasthAna ke svabhAva kA upadhAraNa 'lakSaNa' kahalAtA hai| sAdhaka dIrghakAla taka svAdhyAya karatA hai, uparyukta AvAsa meM nivAsa karate hue AnApAnasmRtikarmasthAna kI ora cittAvarjana karatA hai aura AzvAsa prazvAsa para citta ko sthira karatA hai| karmasthAna - abhyAsa kI vidhi isa prakAra hai gaNanA - sAdhaka pahale AzvAsa prazvAsa kI gaNanA dvArA citta ko sthira karatA hai| eka bAra meM eka se Arambha kara kama se kama pA~ca taka aura adhika se adhika dasa taka saGkhyA ginanI cAhiye / gaNanAvidhi ko khaNDita bhI nahIM karanA cAhiye / arthAt eka, tIna, pA~ca isa prakAra bIca bIca meM chor3ate hue saGkhyA nahIM ginanI caahiye| pA~ca se nIce rukane para citta kA spandana hotA hai aura dasa se adhika saGkhyA ginane para citta karmasthAna kA Azraya chor3a gaNanA kA Azraya letA hai| gaNanAvidhi kA khaNDana hone se citta meM kampana hotA hai aura karmasthAna kI siddhi ke viSaya meM citta saMzayAnvita ho jAtA hai| isaliye ina doSoM kA parityAga karate hue gaNanA karanI caahiye| pahale dhIre dhIre gaNanA karanI cAhiye / jisa prakAra dhAna kA taulane vAlA gaNanA karatA hai usI prakAra dhIre dhIre pahale gaNanA karanI cAhiye / dhAna kA taulane vAlA tarAjU ke eka palar3e meM dhAna bharatA hai aura use taulakara 'eka' kahakara jamIna para ur3ela detA hai| phira palar3e meM dhAna bharatA hai aura jaba taka dUsarI bAra nahIM ur3elatA, taba taka barAbara 'eka' 'eka' kahatA jAtA hai| AzvAsa prazvAsoM meM jo vizada aura vibhUta hotA hai usI kA grahaNa kara gaNanA Arambha hotI hai aura jaba taka dUsarA vizada aura vibhUta nahIM hotA, taba taka nirantara AzvAsaprazvAsa kI ora 'eka' 'eka' kahatA rahatA hai, dRSTi rakhate hue dasa taka gaNanA kI jAtI hai / tadanantara phira se usa prakAra gaNanA Arambha hotI hai| isa prakAra gaNanA karane se jaba AzvAsa prazvAsa vizada aura vibhUta ho jAya taba zIghratA se gaNanA karanI caahiye| pUrva prakAra kI gaNanA se AzvAsa prazvAsa vizada ho

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antaraGgakathA jaldI jaldI bAra bAra niSkramaNa aura praveza karate haiN| aisA jAnakara yogI Abhyantara aura bAhya pradeza meM AzvAsa-prazvAsa kA grahaNa nahIM krtaa| vaha dvAra para (nAsikA-puTa hI niSkramaNa-dvAra aura praveza-dvAra hai) hI Ate jAte unakA grahaNa karatA hai| aura 'eka-do-tIna-cAra-pA~ca''eka-do-tIna-cAra-pA~cachaha......' isa prakAra eka bAra meM dasa taka jaldI jaldI ginatA hai| isa prakAra jaldI jaldI gaNanA karane se AzvAsa prazvAsa kA nirantara pravartana upasthita hotA hai| AzvAsa prazvAsa kI nirantara pravRtti jAnakara Abhyantaragata aura bahirgata bAta kA grahaNa na kara jaldI jaldI gaNanA karanI cAhiye; kyoMki Abhyantaragata vAta kI gati kI ora dhyAna dene se citta usa sthAna para vAta se Ahata mAlUma par3atA hai, aura bahirgata vAta kI gati kA anveSaNa karate samaya nAnA prakAra ke bAhya AlambanoM kI ora citta vidhAvita hotA hai| isa prakAra vikSepa upasthita hotA hai| isaliye spRSTa spRSTa sthAna para hI smRti upasthApita kara bhAvanA karane se bhAvanA kI siddhi hotI hai| jaba taka gaNanA ke vinA hI citta AzvAsa prazvAsa rUpI Alambana meM sthira na ho jAya, taba taka gaNanA kI kriyA karanI caahiye| bAhya vitarka kA uccheda kara AzvAsa prazvAsa meM citta kI pratiSThA karane ke liye hI gaNanA kI kriyA kI jAtI hai| anubandhanA-jaba gaNanA kA kArya niSpanna ho jAtA hai taba gaNanA kA parityAga kara anubandhanA kI kriyA kA Arambha hotA hai| isa kriyA ke dvArA binA gaNanA ke hI citta AzvAsaprazvAsarUpI Alambana meM Abaddha ho jAtA hai| gaNanA kA parityAga kara smRti AzvAsa prazvAsa kA nirantara anugamana karatI hai| isa kriyA ko anubandhanAsparza kahate haiN| (abhidharmakoza meM ise 'anugama' kahA hai|) Adi, madhya, aura avasAna kA anugamana karane se anubandhanA nahIM hotii| AzvAsavAyu kI utpatti pahale nAbhi meM hotI hai, hRdaya madhya hai aura nAsikAgra paryavasAna hai| inakA anugamana karane se citta asamAhita hotA hai aura kAma tathA citta kA kampana aura spandana hotA hai| isaliye anubandhanA kI kriyA karate samaya Adi, madhya aura avasAna-krama se karmasthAna kA cintana nahIM karanA caahiye| sparza yA sthApanA-jisa prakAra gaNanA aura anubandhanA dvArA anukrama se pRthak-pRthak karmasthAna kI bhAvanA kI jAtI hai usa prakAra kevala sparza yA sthApanA dvArA pRthak rUpa se bhAvanA nahIM hotii|gnnnaa karmasthAnabhAvanA kA mUla hai, anubandhanA sthApanA kA mUla hai; kyoMki anubandhanA ke vinA sthApanA (=arpaNA) asambhava hai| isaliye ina donoM (gaNanA aura anubandhanA) kA pradhAna rUpa se grahaNa kiyA gayA hai| sparza aura sthApanA kI pradhAnatA nahIM hai| sparza gaNanA kA aGga hai| sparza kA artha hai 'spRSTa sthaan'| (abhidharmakoza meM ise 'sthAna' kahA hai|) sparza-sthAna nAsikAgra hai| sparza-sthAna ke samIpa smRti ko upasthApitakara gaNanA kA kArya karanA caahiye| isa prakAra gaNanA aura sparza dvArA eka sAtha abhyAsa kiyA jAtA hai| jaba gaNanA kA parityAga kara smRti sparza-sthAna meM hI AzvAsa prazvAsa kA nirantara anugamana karatI hai aura anubandhanA ke nirantara abhyAsa se arpaNA-samAdhi ke liye citta ekAgra hotA hai taba anubandhanA, sparza aura sthApanA-tInoM dvArA eka sAtha karmasthAna kA cintana hotA hai| isake artha ko spaSTa karane ke liye hama yahA~ aTThakathA meM varNita paGgala aura dvArapAla kI upamA kA ullekha kreNge| jisa prakAra koI paGgula khambhe ke pAsa baiThakara jisa samaya baccoM ko jhUlA jhulAtA hai, usa samaya jhUle ke paTare kA agrabhAga (Ate samaya), pRSThabhAga (jAte samaya) aura madhyabhAga anAyAsa hI usako dRSTigocara hotA hai aura isake liye use koI prayatna nahIM karanA par3atA; usI prakAra sparzasthAna (=nAsikAgra) meM smRti ko upasthApita kara sAdhaka kA citta Ate jAte AzvAsa prazvAsa ke Adi madhya aura avasAna kA anAyAsa hI anugamana karatA hai|

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visuddhimaggo jisa prakAra nagara kA dvArapAla nagara ke bhItara aura bAhara jAte logoM kI pUchatAcha nahIM karatA, api tu jo manuSya nagara ke dvAra para AtA hai usakI jA~ca karatA hai; usI prakAra sAdhaka kA citta anta:praviSTa vAyu aura bahirniSkrAnta vAyu kI upekSA kara kevala dvAraprApta AzvAsa prazvAsa kA anugamana karatA hai| sthAnavizeSa para smRti ko upasthApita karane se kriyA sulabha ho jAtI hai, koI vizeSa prayatna nahIM karanA pdd'taa| paTisambhidAmagga meM Are kI upamA dI gayI hai| jisa prakAra Are se kATate samaya vRkSa ko samatala bhUmi para rakhakara kriyA kI jAtI hai aura Ate jAte Are ke dA~toM kI ora dhyAna na dekara jahA~ jahA~ Are ke dA~ta vRkSa kA sparza karate haiM, vahA~ vahA~ hI smRti upasthApita kareM Ate jAte Are ke dA~ta jAne jAte haiM aura prayatnavaza chedana kI kriyA niSpanna hotI hai aura yadi koI vizeSa prayojana ho to vaha bhI sampAdita hotA hai; usI prakAra sAdhaka nAsikAgra yA uttaroSTha meM smRti ko upasthApita kara sukhAsIna hotA hai| Ate jAte AzvAsa prazvAsa kI ora dhyAna nahIM detaa| kintu yaha bAta nahIM hai ki ve usako avidita hoM, bhAvanA ko niSpanna karane ke liye vaha prayatnazIla hotA hai, vighnoM (nIvaraNoM) kA nAza kara bhAvanAnuyoga sAdhita karatA hai aura uttarottara laukika evaM lokottara samAdhi kA pratilAbha karatA hai| kAya aura citta vIryArambha se bhAvanA-karma meM samartha hote haiM; vighnoM kA nAza aura vitarka kA upazama hotA hai; dasa saMyojanoM kA parityAga hotA hai, isaliye anuzayoM kA lezamAtra bhI nahIM raha jaataa| isa karmasthAna kI bhAvanA karane se alpasamaya meM hI pratibhAganimitta kA utpAda hotA hai aura dhyAna ke anya aGgoM ke sAtha arpaNA samAdhi kA lAbha hotA hai| jaba gaNanAkriyAvaza sthUla AzvAsa prazvAsa kA kramazaH nirodha hotA hai aura zarIra kA kleza dUra ho jAtA hai, taba zarIra aura citta-donoM bahuta halke ho jAte haiN| anya karmasthAna bhAvanA ke bala se uttarottara vibhUta hote jAte haiM; kintu yaha karmasthAna adhikAdhika sUkSma hotA jAtA hai| yahA~ taka ki yaha upasthita bhI nahIM hotaa| jaba karmasthAna kI upalabdhi nahIM hotI to sAdhaka ko Asana se uTha jAnA caahiye| para yaha vicAra kara na uThanA cAhiye ki AcArya se pUchanA hai ki kyA merA karmasthAna naSTa ho gayA hai| aisA vicAra karane se karmasthAna navIna ho jAtA hai| isaliye anupalabdha AzvAsa prazvAsa pravartana ke samaya nAsikAgra kA sparza karate haiM aura jisakI nAka choTI hotI hai usake AzvAsa prazvAsa kA uttaroSTha kA sparza kara pravartita hote haiN| smRtisamprajanyapUrvaka sAdhaka ko prakRta sparzasthAna meM smRti pratiSThita karanI caahiye| prakRtasparza sthAna ko chor3akara anyatra paryeSaNa na karanA caahiye| isa upAya se anupasthita AzvAsa prazvAsa kI samyak upalabdhi meM sAdhaka samartha hotA hai| bhAvanA karate karate pratibhAganimitta utpanna hotA hai| yaha kisI ko maNi ke sadRza, kisI ko muktA, kusumamAlA, dhUma-zikhA, padmapuSpa, candramaNDala yA sUryamaNDala ke sadRza upasthita hotA hai| pratibhAganimitta kI utpatti saMjJA se hI hotI hai| isaliye saMjJA kI vividhatA ke kAraNa karmasthAna ke eka hote hue bhI pratibhAganimitta nAnArUpa se prakaTa hotA hai| jo yaha jAnatA hai ki AzvAsa prazvAsa aura nimitta ekacitta ke Alambana nahIM haiM, usI kA karmasthAna upacAra aura arpaNA samAdhi kA lAbha karatA hai| pratibhAganimitta ke isa prakAra upasthita hone para sAdhaka ko isakI sUcanA AcArya ko denI caahiye| AcArya, sAdhaka ke utsAha ko bar3hAte hue, bAra bAra bhAvanA karane kA upadeza karatA hai| ukta prakAra ke pratibhAganimitta meM hI anubandhanA aura sparza kA parityAga kara bhAvanA citta kI sthApanA kI

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antaraGgakathA hai| isa bhAvanA se kramapUrvaka arpaNA hotI hai / pratibhAganimitta kI utpatti ke samaya se vighna aura kleza dUra ho jAte haiM, smRti upasthita hotI hai aura citta upacAra samAdhi dvArA samAhita hotA hai| sAdhaka ko ukta pratibhAganimitta ke varNa aura lakSaNa kA grahaNa na karanA cAhiye / nimitta kI acchI taraha rakSA karanI caahiye| isaliye anupayukta AvAsa Adi kA parityAga karanA caahiye| isa prakAra nimitta kI rakSA kara nirantara bhAvanA dvArA karmasthAna kI vRddhi karanI caahiye| arpaNA meM kuzalatA prApta kara, vIrya kA sama bhAva pratipAdita karanA cAhiye / tadanantara dhyAnoM kA utpAda karanA cAhiye / 17 isa prakAra dhyAnoM kA utpAda kara jo yogI saMlakSaNA ( = vipazyanA, ise abhidharmakoza meM 'upalakSaNa' kahA hai) aura nivarttanA (= mArga) dvArA karmasthAna kI vRddhi karanA cAhatA hai aura parizuddhi (=mArgaphala) prApta karanA cAhatA hai, use pA~ca prakAra se (Avarjana, samaGgI honA, adhiSThAna, vyutthAna aura pratyavekSaNa) dhyAnoM kA abhyAsa karanA caahiye| aura nAma-rUpa kI vyavasthA kara vipazyanA kA Arambha karanA cAhiye / sAdhaka socatA hai ki zarIra aura citta ke kAraNa AzvAsa prazvAsa hote haiM; citta inakA samutthApaka hai aura zarIra ke vinA inakA pravartana sambhava nahIM hai| vaha sthira karatA hai ki AzvAsa prazvAsa aura zarIra rUpa haiM aura citta tathA caitasika dharma arUpa ( = nAma) haiN| isa prakAra nAma-rUpa kI vyavasthA kara vaha inake hetu kA paryeSaNa karatA hai, vaha anityAdi lakSaNoM kA vicAra karatA hai, nimitta kA nivartana kara Arya mArga meM praveza karatA hai, tathA sakala kleza kA dhvaMsa kara arhatphala meM pratiSThita ho vivarttanA aura parizuddhiM kI pratyavekSAjJAna kI koTi ko prApta hotA hai / isa pratyavekSA ko pAli meM 'paripassanA' kahA hai| AnApAnasmRti samAdhi kI prathama cAra prakAra kI bhAvanA kA vivecana pUrNarUpa se kiyA jA cukA hai| aba hama zeSa bAraha prakAra kI bhAvanA kA vicAra kareMge yaha bAraha prakAra bhI tIna vargoM meM vibhakta kiye jAte haiN| eka-eka varga meM cAra prakAra sammilita haiN| inameM se pahalA varga vedanAnupazyanAvaza cAra prakAra kA hai| 5. isa varga ke pahale prakAra meM sAdhaka prIti kA anubhava karate hue zvAsa kA parityAga aura grahaNa karanA sIkhatA hai / do taraha se prIti kA anubhava kiyA jAtA hai - zamathamArga (= laukika samAdhi) meM Alambana vaza aura vipazyanAmArga meM asammohavaza / prItisahagata prathama aura dvitIya dhyAna sampAdita kara dhyAna kSaNa meM sAdhaka prIti kA anubhava karatA hai| prIti ke AzrayabhUta Alambana kA saMvedana hone prIti kA anubhava hotA hai| isaliye yaha saMvedana Alambana vaza hotA hai| sAdhaka prItisahagata prathama aura dvitIya dhyAnoM ko sampAdita kara dhyAna se vyutthAna karatA hai aura dhyAnasamprayukta prIti ke kSayakarma kA grahaNa karatA hai / vipazyanA prajJA dvArA prIti ke vizeSa aura sAmAnya lakSaNoM ke yathAvat jJAna se darzanakSaNa meM prIti kA anubhava hotA hai| yaha saMvedana asammohavaza hotA hai / paTisambhidAmagga meM kahA hai- jaba sAdhaka dIrgha zvAsa letA hai aura smRti ko dhyAna ke sammukha upasthApita karatA hai taba isa smRti ke kAraNa tathA isa jJAna ke kAraNa ki citta ekAgra hai, sAdhaka prIti kA anubhava karatA hai| isI prakAra jaba sAdhaka dIrgha zvAsa chor3atA hai, hrasva zvAsa letA hai, hrasva zvAsa chor3atA hai, sakala zvAsakA sakala prazvAsakAya ke Adi madhya aura avasAna saba bhAgoM kA avabodha kara tathA unheM vizada aura vibhUta kara zvAsa chor3atA aura zvAsa letA hai, kAyasaMskAra (zvAsa-prazvAsa) kA upazama karate hue zvAsa chor3atA hai aura zvAsa letA hai; taba usakA citta ekAgra hotA hai aura isa jJAna dvArA vaha prIti kA anubhava karatA hai / yaha prIti-saMvedana Alambanavaza hotA hai| jo dhyAna kI ora citta kA

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.18 visuddhimaggo Avarjana karatA hai, jo dhyAnasamApatti ke kSaNa meM Alambana ko jAnatA hai, jo dhyAna se uThakara jJAnacakSu se dekhatA hai, jo dhyAna kI pratyavekSA karatA hai, jo yaha vicAra kara dhyAnacitta kA avasthAna karatA hai ki 'maiM itane kAla taka dhyAnasamarjana rahU~gA' vaha Alambanavaza prIti kA anubhava karatA hai| jina dharmoM dvArA zamatha aura vipazyanA kI siddhi hotI hai unake dvArA bhI sAdhaka prIti kA anubhava karatA hai| yaha dharma zraddhA Adi pA~ca indriya haiM (zraddhA, vIrya, smRti, samAdhi aura prajJA / kleza ke upazama meM inakA Adhipatya hone se ina kI 'indriya' saMjJA huI hai|) jo zamatha aura vipazyanA meM dRr3ha zraddhA rakhatA hai, jo kuzalotsAha karatA hai, jo smRti upasthApita karatA hai, jo citta samAhita karatA hai aura jo prajJA dvArA yathAbhUta darzana karatA hai, vaha prIti kA anubhava karatA hai| yaha saMvedana Alambanavaza aura asammohavaza hotA hai| jisane chaha abhijJAoM kA adhigama kiyA hai, jisane heya du:kha ko jAna liyA hai aura jisakI tadviSayaka jijJAsA nivRtta ho gayI hai, jisane duHkha ke kAraNa klezoM (heyahetu yA duHkhasamudaya) kA parityAga kiyA hai, jisake liye aura kucha heya nahIM hai, jisane mArga (hAnopAya) kI bhAvanA kI hai tathA jisake liye aura kucha karttavya nahIM hai tathA jisane nirodha kA sAkSAtkAra kiyA hai aura jisake liye aba aura kucha prApya nahIM hai, usako prIti kA anubhava hotA hai| yaha prIti . asammohavaza hotI hai| 6. isa varga ke dUsare prakAra meM sAdhaka sukha kA anubhava karate hue zvAsa chor3anA aura zvAsa lenA sIkhatA hai| sukha kA anubhava bhI Alambanavaza aura asammohavaza hotA hai| sukhasahagata prathama tIna dhyAna sampAdita kara dhyAna meM sAdhaka sukha kA anubhava karatA hai, aura dhyAna se vyutthAna kara dhyAnasaMyukta sukha ke kSayadharma kA grahaNa karatA hai| vipazyanA dvArA sukha ke sAmAnya aura vizeSa lakSaNoM ko yathAvat jAnane se darzana-kSaNa meM asammohavaza sukha kA anubhava hotA hai| vipazyanA-bhUmi meM sAdhaka kAyika aura caitasika donoM prakAra ke sukha kA anubhava karatA hai|| 7. isa varga ke tIsare prakAra meM sAdhaka cAroM dhyAna dvArA cittasaMskAra (=saMjJAyukta vedanA') kA anubhava karate hue zvAsa chor3atA aura zvAsa letA hai| 8. isa varga ke caturtha prakAra meM sthUla cittasaMskAra kA nirodha karate hue zvAsa chor3atA aura zvAsa letA hai| isakA krama vahI hai jo kAyasaMskAra ke upazama kA hai| dUsarA varga cittAnupazyanAvaza cAra prakAra kA hai| 9. pahale prakAra meM sAdhaka cAroM dhyAna dvArA citta kA anubhava karate hue zvAsa chor3anA aura lenA sIkhatA hai| 10. dUsare prakAra meM sAdhaka citta ko pramudita karate hue zvAsa chor3anA yA lenA sIkhatA hai| samAdhi aura vipazyanA dvArA citta pramudita hotA hai| sAdhaka prItisahagata prathama aura dvitIya dhyAna ko sampAdita kara dhyAnakSaNa meM samprayukta prIti se citta ko pramudita karatA hai| yaha samAdhivaza cittapramoda hai| prathama aura dvitIya dhyAna se uThakara sAdhaka dhyAnasamprayukta prIti ke kSayadharma kA grahaNa karatA hai| isa prakAra sAdhaka vipazyanA kSaNa meM dhyAnasamprayukta prIti ko Alambana banA, citta ko pramudita karatA hai| yaha vipazyanAvaza cittapramoda hai| 11. tIsare prakAra meM sAdhaka prathama dhyAnAdi dvArA citta ko Alambana meM samarUpa se avasthita karate hue zvAsa chor3anA aura zvAsa lenA sIkhatA hai| arpaNAkSaNa meM samAdhi ke carama utkarSa ke kAraNa 1. saMjJA aura vedanA caitasika dharma haiN| citta hI inakA samutthApaka hai|

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antaraGgakathA citta kiJcinmAtra bhI lIna aura uddhata bhAva ko nahIM prApta hotA tathA sthira aura samAhita hotA hai| dhyAna se uThakara sAdhaka dhyAnasamprayukta citta ke kSaya dharma ko dekhatA hai aura use vipazyanA kSaNa meM citta ke anityatA Adi lakSaNoM kA kSaNa kSaNa para avabodha hotA hai| ise kSaNamAtra sthAyI samAdhi utpanna hotI hai| yaha samAdhi Alambana se ekAkAra se nirantara pravRtta hotI mAlUma par3atI hai aura citta ko nizcala rakhatI hai| 19 12. cauthe prakAra meM prathama dhyAna dvArA vighnoM (nIvaraNa) se citta ko mukta kara, dvitIya dvArA vitarka vicAra se mukta kara, tRtIya dvArA prIti se mukta kara, caturtha dhyAna dvArA sukha-duHkha se citta ko vimukta kara, sAdhaka zvAsa chor3ane aura lene kA abhyAsa karatA hai athavA dhyAna se vyutthAnakara dhyAnasamprayukta citta ke kSaya-dharma kA grahaNa karatA hai aura vipazyanAkSaNa meM anityabhAvadarzI ho citta ko nitya saMjJA se vimukta karatA hai arthAt sAdhaka anityatA kI paramakoTi 'bhaMga' kA darzana kara saMskAra kI anityatA kA sAkSAtkAra karatA hai| isaliye saMskRta dharmoM ke sambandha meM usakI jo mithyA saMjJA hai, vaha dUra ho jAtI haiN| jisakA anitya bhAva hai vaha duHkha hai, sukha kadApi nahIM hai; jo duHkha hai vaha anAtmA hai, AtmA kabhI nahIM hai| isa jJAna dvArA vaha citta ko sukhasaMjJA aura AtmasaMjJA se vimukta karatA hai| vaha dekhatA hai ki jo anitya, duHkha aura anAtmA hai usameM abhirati aura rAga nahIM honA caahiye| usake prati sAdhaka ko nirveda aura vairAgya utpanna hotA hai / vaha citta ko prIti aura rAga se vimukta karatA hai| jaba sAdhaka kA citta saMskRta-dharmoM se virakta hotA hai, taba vaha saMskAroM kA nirodha karatA hai, unheM utpanna nahIM hone detaa| isa prakAra nirodhajJAna dvArA vaha citta ko utpattidharmasamudaya se vimukta karatA hai| saMskAroM kA nirodha kara vaha nitya Adi AkAra se unakA grahaNa nahIM karatA, vaha unakA parityAga karatA hai, vaha klezoM kA parityAga karatA hai aura saMskRta-dharmoM kA doSa dekhakara tadviparIta asaMskRta-dharma nirvANa meM citta kA praveza karatA hai / tIsarA varga bhI cAra prakAra kA hai 13. pahale prakAra meM sAdhaka anityajJAna ke sAtha zvAsa chor3anA aura zvAsa lenA sIkhatA hai| pahale yaha jAnanA cAhiye ki anitya kyA hai ? anityatA kyA hai ? anitya-darzana kise kahate haiM ? aura anityadarzI kauna hai ? paJcaskandha anitya haiM, kyoMki inake utpatti, vinAza, aura anyathAbhAva haiN| paJcaskandhoM kA utpatti-vinAza hI anityatA hai| yaha utpanna hokara abhAva ko prApta hote haiN| usa AkAra meM unakI avasthiti nahIM hotii| unakA kSaNa bhaGga hotA hai / rUpa Adi ko anitya dekhanA tyAnupazyanA hai| isa jJAna se jo samanvAgata hai, vaha anityadarzI hai| 14. dUsare prakAra meM sAdhaka virAga- jJAna ke sAtha zvAsa chor3anA aura zvAsa lenA sIkhatA hai| virAga do haiM - 1. kSaya virAga aura 2. atyanta virAga / saMskAroM kA kSaNabhaGga kSayavirAga hai| yaha kSaNika nirodha hai / atyanta virAga nirvANa ke adhigama se saMskAroM kA atyanta, na ki kSaNika, nirodha hotA hai| kSaya virAga ke jJAna se vipazyanA aura atyanta virAga ke jJAna se mArga kI pravRtti hotI hai| 15. tIsare prakAra meM sAdhaka nirodhAnupazyanA se samanvAgata ho zvAsa chor3anA aura zvAsa lenA sIkhatA hai / nirodha bhI do prakAra kA hai- 1. kSayanirodha aura 2. atyantanirodha / 16. cauthe prakAra meM sAdhaka pratinisargAnupazyanA se samanvAgata ho zvAsa chor3anA aura zvAsa lenA sIkhatA hai| pratinisarga (= tyAga) bhI do prakAra kA hai - 1. parityAgapratinisarga aura 2. prskndnprtinisrg| vipazyanA aura mArga ko pratinisargAnupazyanA kahate haiN| vipazyanA dvArA sAdhaka 2-2

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20 visuddhimaggo abhisaMskAraka skandhoM sahita klezoM kA parityAga karatA hai; tathA saMskRta-dharmoM kA doSa dekha kara tadviparIta asaMskRta nirvANa meM praskandana arthAt praveza karatA hai| ___ isa taraha 16 prakAra se AnApAnasmRtisamAdhi kI bhAvanA kI jAtI hai| cAra-cAra prakAra kA eka eka varga hai| antima varga zuddha upAsanA kI rIti se upadiSTa huA hai; zeSa varga zamatha tathA vipazyanA-donoM rItiyoM se upadiSTa hue haiN| yaha hama pahale hI batA Aye haiM ki zamatha laukika samAdhi ko kahate haiN| vipazyanA eka prakAra kA viziSTa jJAna hai, ise lokottara samAdhi bhI kahate haiN| AnApAnasmRti bhAvanA kA jaba paramotkarSa hotA hai taba cAra smRtyupasthApana kA paripUraNa hotA hai| smRtyupasthApanAoM ke subhAvita hone se sAta bodhyaGgoM (smRti, dharmavicaya, vIrya, prIti, prazrabdhi, samAdhi, upekSA) kA pUraNa hotA hai aura inake pUraNa se mArga aura phala kA adhigama hotA hai| isa bhAvanA kI vizeSatA yaha hai ki mRtyu ke samaya jaba zvAsa prazvAsa niruddha hote haiM, taba sAdhaka moha ko prApta nahIM hotaa| maraNa samaya ke antima AzvAsa prazvAsa usako vizada aura vibhUta hote haiN| jo sAdhaka AnApAnasmRti kI bhAvanA bhalI prakAra karatA hai usako jJAta hotA hai ki merA Ayu:saMskAra aba itanA avaziSTa raha gayA hai| yaha jAnakara vaha apanA kRtya sampAdita karatA hai aura zAntipUrvaka zarIra kA parityAga karatA hai| (9) 10. upazamAnusmRti-isa anusmRti meM sAdhaka nirvANa kA cintana karatA hai| vaha ekAnta meM samAhita citta se socatA hai ki jitane saMskRta dharma haiM, una dharmoM meM agra dharma nirvANa haiN| vaha mada kA nirmardana hai, pipAsA kA vinayana hai, Alaya kA samuddhAta hai, varta (janmaparamparA) kA upaccheda hai, tRSNA kA kSaya hai, virAga hai, nirodha hai| isa prakAra sarvaduHkhopazama-svarUpa nirvANa kA cintana hI upazamAnusmRti hai| bhagavAn ne isI ke bAre meM saMyuttanikAya meM kahA hai ki yaha nirvANa hI satya hai, pAra hai, sudurdarza hai, ajara, dhruva, niSprapaJca, amRta, ziva, kSema, avyApAdya aura vizuddha hai| nirvANa hI dIpa hai, nirvANa hI trANa hai| isa upazamAnusmRti se anuyukta sAdhaka sukha se sotA hai, sukha se pratibuddha hotA hai| isake indriya aura mana zAnta hote haiN| vaha prAsAdika hotA hai aura anukrama se nirvANa ko prApta karatA hai| upazama guNoM kI gambhIratA ke kAraNa aura aneka guNoM kA anusmaraNa karane ke kAraNa isa anusmRti meM arpaNA dhyAna kI prApti nahIM hotii| kevala upacAra dhyAna kI hI prApti hotI hai| (10) 9. brahmavihAranirdeza maitrI, karuNA, muditA aura upekSA citta kI ye sarvotkRSTa aura divya cAra avasthAe~ haiN| inako brahmavihAra kahate haiN| cittavizuddhi ke ye uttama sAdhana haiN| jIvoM ke prati kisa prakAra samyak vyavahAra karanA cAhiye isakA bhI yaha nidarzana hai| jo sAdhaka ina cAra brahmavihAroM kI bhAvanA karatA hai usakI samyak pratipatti hotI hai| vaha saba prANiyoM ke hita evaM sukha kI kAmanA karatA hai| vaha dUsaroM ke duHkhoM ko dUra karane kI ceSTA karatA hai| jo sampanna hai unako dekhakara vaha prasanna hotA hai, unase IrSyA nahIM krtaa| saba prANiyoM ke prati unakA samabhAva hotA hai, kisI ke sAtha vaha pakSapAta nahIM krtaa| saMkSepa meM-ina cAra bhAvanAoM dvArA rAga, dveSa, IrSyA, asUyA Adi citta ke maloM kA kSAlana hotA hai| yoga ke anya parikarma (karmasthAna) kevala Atmahita ke sAdhana haiM, kintu yaha cAra brahmavihAra parahita ke bhI sAdhana haiN|

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antaraGgakathA bauddha dharma ke granthoM meM inheM 'aprAmANya' yA 'apramANa' bhI kahA hai; kyoMki inakI iyattA nahIM hai| aparimANa jIva ina bhAvanAoM ke Alambana hote haiN| maitrIbhAvanA-jIvoM ke prati sneha aura suhRdbhAva pravartita karanA maitrI hai| maitrI kI pravRtti parahitasAdhana ke liye hai| jIvoM kA upakAra karanA, unake sukha kI kAmanA karanA, dveSa aura droha kA parityAga isake lakSaNa haiN| maitrI bhAvanA kI samyak niSpatti se dveSa kA upazama hotA hai| rAga isakA Asanna zatru hai| rAga ke utpanna hone se isa bhAvanA kA nAza hotA hai / maitrI kI pravRtti jIvoM ke zIla Adi guNa grahaNavaza hotI hai| rAga bhI guNa dekhakara pralobhita hotA hai| isa prakAra rAga aura maitrI kI samAnazIlatA hai| isaliye kabhI kabhI rAga maitrIvat pratIyamAna ho pravaJcanA karatA hai| smRti kA kiJcinmAtra bhI lopa hone se rAga maitrI ko apanIta kara Alambana meM praveza karatA hai| isaliye yadi viveka aura sAvadhAnI se bhAvanA na kI jAya to citta ke rAgArUDha hone kA bhaya rahatA hai| sAdhaka ko sadA smaraNa rakhanA cAhiye ki maitrI kA sauhArda tRSNA ke kAraNa nahIM hotA, kintu jIvoM kI hitasAdhanA ke liye hotA hai| rAga lobha aura moha ke vaza hotA hai; kintu maitrI kA sneha moha ke kAraNa nahIM hotA, apitu jJAnapUrvaka hotA hai| maitrI kA svabhAva adveSa hai aura yaha alobhayukta hotA hai| (1) karuNAbhAvanA-paraduHkha ko dekhakara satpuruSoM ke hRdaya kA jo kampana hotA hai use karuNA kahate haiN| karuNA kI pravRtti jIvoM ke duHkha kA apanaya karane ke liye hotI hai, dUsaroM ke duHkha ko dekhakara sAdhu puruSa kA hRdaya karuNA se dravita ho jAtA hai| vaha dUsaroM ke duHkha ko sahana nahIM kara sakatA, jo karuNAzIla puruSa haiM vaha dUsaroM kI vihiMsA nahIM krtaa| karuNA bhAvanA kI samyagniSpatti se vihiMsA kA upazama hotA hai| zoka kI utpatti se isa bhAvanA kA nAza hotA hai| zoka, daurmanasya isa bhAvanA ke nikaTa zatru haiN| (2) muditA kA lakSaNa hai-'hrss'| jo muditA kI bhAvanA karatA hai vaha dUsaroM ko sampanna dekhakara harSa karatA hai, unase IrSyA yA dveSa nahIM krtaa| dUsaroM kI sampatti, puNya aura guNotkarSa ko dekhakara usako asUyA aura aprIti nahIM utpanna hotii| muditA kI bhAvanA kI niSpatti se arati kA upazama hotA hai, para yaha prIti saMsArI puruSa kI prIti nahIM hai| pRthagjanocita prItivaza jo harSa kA udvega hotA hai usase isa bhAvanA kA nAza hotA hai| muditA bhAvanA meM harSa kA jo utpAda hotA hai usakA zAnta pravAha hotA hai| vaha udvega aura kSobha se rahita hotA hai| (3) jIvoM ke prati udAsIna bhAva upekSA hai| 'upekSA' kI bhAvanA karane vAlA sAdhaka jIvoM ke prati sama-bhAva rakhatA hai, vaha priya yA apriya meM koI bheda nahIM krtaa| sabake prati usakI udAsInavRtti hotI hai| vaha pratikUla aura apratikUla-ina donoM AkAroM kA grahaNa nahIM karatA, isIliye upekSA bhAvanA kI niSpatti hone se vihiMsA aura anunaya donoM kA upazama hotA hai| upekSAbhAvanA dvArA isa jJAna kA udaya hotA hai ki "manuSya karma ke adhIna hai, karmAnusAra hI sukha se sampanna hotA hai yA duHkha se mukta hotA hai yA prApta sampatti se cyuta nahIM hotaa"| yahI jJAna isa bhAvanA kA Asanna kAraNa hai| maitrI Adi prathama tIna bhAvanAoM dvArA jo vividha pravRttiyA~ hotI thIM unakA jJAna dvArA pratiSedha hotA hai| pRthagjanocita ajJAnavaza upekSA kI utpatti se.isa bhAvanA kA nAza hotA hai| (4) ye cAroM brahmavihAra samAna rUpa se jJAna aura sugati ke dene vAle haiN| maitrIbhAvabhAvanA kA vizeSa kArya dveSa (=vyApAda) kA pratighAta karanA hai| karuNA-bhAvanA kA

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22 visuddhimaggo vizeSa kArya vihiMsA kA pratighAta karanA hai| muditA bhAvanA kA vizeSa kArya arati (aprIti) kA nAza karanA hai aura upekSA bhAvanA kA vizeSa kArya rAga kA pratighAta karanA hai| pratyeka bhAvanA ke do zatru haiM-1. samIpavartI, 2. dUravartI / maitrI bhAvanA kA samIpavartI zatru rAga hai| rAga kI maitrI se samAnatA hai| vyApAda usakA dUravartI zatru hai| donoM eka dUsare ke pratikUla haiN| donoM eka sAtha nahIM raha skte| vyApAda kA nAza karake hI maitrI kI pravRtti hotI hai| karuNA bhAvanA ke samIpavartI zatru zoka, daurmanasya haiN| jina jIvoM kI bhogAdi vipatti dekhakara citta karuNA se AI ho jAtA hai, unhIM ke viSaya meM tannimittaka zoka bhI utpanna ho sakatA hai| yaha zoka, daurmanasya pRthagjanocita hai| jo saMsArI puruSa haiM ve iSTa, priya, manorama aura kamanIya rUpa kI aprApti se aura prApta sampatti ke nAza se udvigna aura zokAkula ho jAte haiN| jisa prakAra duHkha ke darzana se karuNA utpanna hotI hai usI prakAra zoka bhI utpanna hotA hai| zoka karuNA bhAvanA kA Asana zatru hai, vihiMsA dUravartI zatru hai| donoM se isa bhAvanA kI rakSA karanI caahiye| __pRthagjanocita saumanasya muditA bhAvanA kA samIpavartI zatru hai| jina jIvoM kI bhoga-sampatti dekhakara muditA kI pravRtti hotI hai unhIM ke viSaya meM tannimitta pRthagjanocita saumanasya bhI utpanna ho sakatA hai| vaha iSTa, priya, manorama aura kamanIya rUpoM ke lAbha se saMsArI puruSa kI taraha prasanna ho jAtA hai| jisa prakAra sampatti-darzana se muditA kI utpatti hotI hai, usI prakAra pRthagjanocita saumanasya bhI utpanna hotA hai| yaha saumanasya muditA kA Asana zatru hai| arati, aprIti dUravartI zatru haiN| donoM se isa bhAvanA ko surakSita rakhanA caahiye| ajJAna-sammohapravartita upekSA upekSAbhAvanA kI Asanna zatru hai| mUDha aura ajJa puruSa, jisane klezoM ko nahIM jItA, jisane saba klezoM ke mUlabhUta sammoha ke doSa ko nahIM jAnA aura jisane zAstra kA manana nahIM kiyA, vaha rUpoM ko dekhakara upekSAbhAva pradarzita kara sakatA hai, para isa sammohapUrvaka upekSA dvArA klezoM kA atikramaNa nahIM kara sktaa| jisa prakAra upekSAbhAvanA guNa evaM doSa kA vicAra na kara kevala udAsIna vRtti kA avalambana karatI hai, usI prakAra ajJAnopekSA jIvoM ke guNa doSa kA vicAra na kara kevala upekSAvaza pravRtta hotI hai| yahI donoM kI samAnatA hai| isaliye yaha ajJAnopekSA upekSAbhAvanA kA Asanna zatru hai| yaha ajJAnopekSA pRthagjanocita hai| rAga aura dveSa isa bhAvanA ke dUravartI zatru haiN| donoM se isa bhAvanA-citta kI rakSA karanI caahiye| saba kuzala karma icchAmUlaka haiN| isaliye cAroM brahmavihAroM ke Adi meM icchA hai, nIvaraNa (=yoga ke antarAya) Adi klezoM kA parityAga madhya meM hai, aura arpaNA samAdhi paryavasAna meM hai| eka jIva yA aneka prajJapti rUpa meM ina bhAvanAoM ke Alambana haiN| Alambana kI vRddhi kramazaH hotI hai| pahale eka AvAsa ke jIvoM ke prati bhAvanA kI jAtI hai| anukrama se Alambana kI vRddhi kara eka grAma, eka janapada, eka rAjya, eka dizA, eka cakravAla ke jIvoM ke prati bhAvanA hotI hai| saba kleza dveSa, moha, rAga pAkSika haiN| inase citta ko vizuddha karane ke liye ye cAra brahmavihAra uttama upAya haiN| jIvoM ke prati kuzala citta kI cAra hI vRttiyA~ haiM-1. dUsaroM kA hitasAdhana karanA, 2. unake duHkha kA apanayana karanA, 3. unakI sampanna avasthA dekhakara prasanna honA aura 5. saba prANiyoM ke prati pakSapAtarahita aura samadarzI honaa| isIliye brahmavihAroM kI saMkhyA cAra hai| jo sAdhaka ina cAroM kI bhAvanA cAhatA hai use pahale maitrI bhAvanA dvArA jIvoM kA hita karanA caahiye| tadanantara duHkha se abhibhUta jIvoM kI prArthanA sunakara karuNAbhAvanA dvArA unake duHkha kA apanayana karanA caahiye|

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antaraGgakathA tadanantara duHkhI logoM kI sampanna-avasthA dekhakara muditA bhAvanA dvArA pramudita honA cAhiye aura tatpazcAt karttavya ke abhAva meM upekSA bhAvanA dvArA udAsIna vRtti kA avalamba karanA caahiye| isI krama se ina bhAvanAoM kI pravRtti hotI hai, anyathA nhiiN| - yadyapi cAroM brahmavihAra apramANa haiM, tathApi pahale tIna kevala prathama tIna dhyAnoM kA utpAda karate haiM aura cauthA brahmavihAra antima dhyAna kA hI utpAda karatA hai| isakA kAraNa yaha hai ki maitrI, karuNA aura muditA daurmanasyasambhUta vyApAda, vihiMsA aura arati ke pratipakSa hone ke kAraNa saumanasyarahita nahIM hotii| saumanasyasahita hone ke kAraNa inameM saumanasyavirahita upekSAsahagata caturtha dhyAna kA utpAda nahIM ho sktaa| upekSAvedanA se saMyukta hone ke kAraNa kevala upekSAbrahmavihAra meM antima dhyAna kA lAbha hotA hai| 10. ArUpyanirdeza cAra brahmavihAroM ke pazcAt visuddhimagga meM cAra arUpa-karmasthAna uddiSTa haiN| arUpAyatana cAra haiM-1. AkAzAnantyAyatana, 2. vijJAnAnantyAyatana, 3. AkiJcanyAyatana aura 4. naivsNjnyaanaasNjnyaaytn| cAra rUpadhyAnoM kI prApti hone para hI arUpa-dhyAna kI prApti hotI hai, karaja (karmaja) rUpakAya meM aura indriya tathA unake viSaya meM doSa dekhakara rUpa kA samatikrama karane ke hetu se yaha dhyAna kiyA jAtA hai| cauthe dhyAna meM kasiNa-rUpa rahatA hai| usa kasiNa-rUpa kA samatikrama isa dhyAna meM hotA hai| jisa prakAra koI puruSa sarpako dekhakara bhayabhIta ho bhAga jAtA hai, aura sarpa ke samAna dikhAyI denevAle rajju Adi kA bhI nivAraNa cAhatA hai, usI prakAra sAdhaka karajarUpa se bhayabhIta ho caturtha dhyAna prApta karatA hai, jahA~ karajarUpa se samatikrama hotA hai; lekina usake pratibhAgarUpa kasiNa ke rUpa meM sthita hotA hai| usa kasiNa-rUpa kA nivAraNa karane kI icchA se sAdhaka arUpadhyAna ko prApta karatA hai, jahA~ sabhI prakAra ke rUpa kA samatikrama sambhava hai| AkAzAnantyAyatana meM tIna saMjJAoM kA nivAraNa hotA hai-1. rUpasaMjJA arthAt jaDasRSTi sambandhI vicAra; 2. pratighasaMjJA arthAt indriya aura viSayoM kA pratyAghAtamUlaka vicAra; 3. nAnAtvasaMjJA arthAt anekavidha rUpa, zabdAdi AlambanoM kA vicAra / ina tInoM saMjJAoM kA anukrama, astaGgama, aura amanasikAra hone para 'AkAza ananta hai' aisI saMjJA utpanna hotI hai| ise AkAzAnantyAyatana-dhyAna kahate haiN| paricchinna AkAza kasiNa ko chor3akara anya kisI kasiNa ko Alambana kara caturtha-dhyAna ko prApta karane para hI yaha bhAvanA kI jAtI hai| kasiNa para caturtha dhyAna sAdhya karane ke pUrva hI usa kasiNa kI maryAdA ananta kI jAnI caahiye| kasiNa prathama choTe AkAra kA hotA hai, jise anukrama se bar3hAkara samasta vizvAkAra kiyA jAtA hai, usa vizvAkAra AkRti para caturthadhyAna sAdhya karane ke pazcAt sAdhaka apane dhyAnabala se usa AkRti ko dUra karake vizva meM kevala eka AkAza hI bharA huA hai' aisA dekhatA hai| caturtha dhyAna taka rUpAtmaka Alambana thA, aba arUpAtmaka Alambana hai; isaliye 'AkAza ananta hai' aisI saMjJA hone se ise AkAzAnantyAyatana kahA hai| (1) vijJAnAnantyAyatana-isa dhyAna meM sAdhaka AkAzasaMjJA kA samatikrama karatA hai| AkAza kI ananta maryAdA hI vijJAna kI maryAdA hai-aisI saMjJA utpanna karane para vaha vijJAna kA Anantya jisakA Alambana hai, aise dhyAna ko prApta karatA hai| (2) AkiJcanyAyatana-isa dhyAna meM sAdhaka vijJAna meM bhI doSa dekhatA hai aura usakA samatikrama

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visuddhimaggo karane ke liye vijJAna ke abhAva kI saMjJA prApta karatA hai| " abhAva bhI ananta hai; kucha bhI nahIM hai, saba kucha zAnta hai" isa prakAra kI bhAvanA karane para sAdhaka isa tRtIya arUpa dhyAna ko prApta hotA hai| (3) naivasaMjJAnAsaMjJAyatanu - abhAva kI saMjJA bhI bar3I sthUla hai / abhAva kI saMjJA kA bhI abhAva jisameM hai, aisA ati zAnta, sUkSma yaha cauthA Ayatana hai| isa dhyAna meM saMjJA atisUkSma rUpa meM rahatI hai, isaliye use asaMjJA nahIM kaha sakate, aura sthUla rUpa meM na hone ke kAraNa use saMjJA bhI nahIM kaha paate| pAli meM eka upamA dekara ise samajhAyA hai| guru aura ziSya pravAsa meM the| mArga meM thor3A jala thaa| ziSya ne kahA--" AcArya! mArga meM jala hai; isaliye jUtA nikAla liijiye| guru ne kahA- "acchA to snAna kara lU~, pAtra do / " ziSya ne kahA-' - "gurudeva ! snAna karane yogya jala nahIM hai|" jisa prakAra upAnaha ko bhigAne ke liye paryApta jala hai, kintu snAna ke liye paryApta nahIM; isI prakAra isa 24 meM saMjJA kA atisUkSma aMza vidyamAna hai, kintu saMjJA kA kArya ho, itanA sthUla bhI vaha nahIM hai, isIliye isa Ayatana ko naivasaMjJAnAsaMjJAyatana kahA hai / yaha Ayatana prApta karane para hI sAdhaka nirodhasamApatti ko prApta kara sakatA hai, jisameM nizcita kAla (= sAta dina ) taka sAdhaka kI manovRttiyoM kA Atyantika nirodha hotA hai / (4) ina cAra arUpa dhyAnoM meM kevala do hI dhyAnAGga rahate haiM-- upekSA aura cittaikAgratA / ye cAra dhyAna anukrama se zAntatara, praNItatara aura sUkSmatara hote haiN| 11. samAdhinirdeza AhAra meM pratikUlasaMjJA ArUpya ke anantara AhAra meM pratikUlasaMjJA nAmaka karmasthAna nirdiSTa hai| AharaNa karane ke kAraNa 'AhAra' kahate haiN| yaha caturvidha hai - 1. kavalIkArAhAra (= khAdya padArtha), 2. sparzAhAra, 3 . manaHsaJcetanAhAra aura 4. vijnyaanaahaar| inameM se kavalIkAra AhAra ojayukta rUpa kA AharaNa karatA hai| sparzAhAra sukha, duHkha, upekSA ina tIna vedanAoM kA AharaNa karatA hai / manaH saJcetanAhAra kAma, rUpa, rUpa bhavoM meM pratisandhi kA AharaNa karatA hai| vijJAnAhAra pratisandhi ke kSaNa meM nAma-rUpa kA AharaNa karatA hai| ye cAroM AhAra bhayasthAna haiM, kintu yahA~ kevala kavalIkAra AhAra hI abhipreta hai| usa AhAra meM jo pratikUlasaMjJA utpanna hotI hai, vahI yaha karmasthAna hai| isa karmasthAna kI bhAvanA karane kA icchuka sAdhaka asita, pIta, khAyita, sAyita prabheda kA jo kavalIkAra AhAra hai, usake gamana, paryeSaNa, paribhoga, Azaya, nidhAna, aparipakvatA, paripakvatA, phala, niSyanda aura samrakSaNa rUpa se jo azucibhAva kA vicAra karatA hai, usa vicAra se use AhAra meM pratikUlasaMjJA utpanna hotI hai, aura kavalIkAra AhAra kA hotA hai| vaha usa pratikUla bhAvanA ko bar3hAtA hai| usake nIvaraNoM kA viSkambhana hotA hai aura citta upacAra- samAdhi ko prApta hotA hai; arpaNA nahIM hotI / isa saMjJA se sAdhaka kI rasatRSNA naSTa hotI hai| vaha kevala duHkhanissaraNa ke liye hI AhAra kA sevana karatA hai; paJca kAmabhogoM meM rAga utpanna nahIM hotA aura kAyagatA smRti utpanna hotI hai| caturdhAtu-vyavasthAna cAlIsa karmasthAnoM meM yaha antima karmasthAna hai| svabhAva nirUpaNa dvArA vinizcaya ko 'vyavasthAna' kahate haiN| mahAsatipaTThAna, mahAhatthipadopama, rAhulovAda Adi sUtroM meM isakA vizeSa varNana AtA hai| mahAsatipaTThAnasutta meM kahA hai- "bhikSuo ! jisa prakAra koI dakSa goghAtaka baila ko

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25 antaraGgakathA mAra kara caurAhe para khaNDa khaNDa kara rakha de aura use una khaNDoM ko dekhakara 'yaha baila hai' aisI saMjJA nahIM utpanna hotI, usI prakAra bhikSu isI kAya ko dhAtu dvArA vyavasthita karatA hai ki- isa kAya meM pRthivI dhAtu hai, Apo dhAtu hai, tejo dhAtu hai, vAyu dhAtu hai| isa prakAra ke vyavasthAna se kAya meM 'yaha sattva hai, yaha pudgala hai, yaha AtmA hai' aisI saMjJA naSTa hokara dhAtusaMjJA hI utpanna hotI hai / " sAdhaka isa saMjJA ko utpanna kara apane AdhyAtmika aura bAhya rUpa kA cintana karatA hai| vaha AcArya ke pAsa hI keza- loma-nakha-danta Adi karmasthAna ko grahaNa kara unameM bhI dhAtucatuSTaya kA vyavasthAna karatA hai; phira pRthivI Adi mahAbhUtoM ke lakSaNa, samutthAna, nAnAtva, ekatva, prAdurbhAva, saMjJA, parihAra aura vikAsa kA cintana karatA hai| unameM anAtma saMjJA, duHkha saMjJA, aura anitya saMjJA utpanna karatA hai aura upacAra samAdhi prApta karatA hai / arpaNA prApta nahIM hotii| caturdhAtuvyavasthAna meM anuyukta sAdhaka zUnyatA meM avagAha karatA hai, sattva-saMjJA kA samuddhAta karatA hai aura mahAprajJA ko prApta karatA hai / 12. Rddhividhanirdeza bhagavAn ne pA~ca laukika abhijJAe~ kahI haiM - (1) Rddhividha, (2) divya zrotra, (3) ceta:paryAyajJAna, (4) pUrvanivAsAnusmRti jJAna, (5) cyutyutpAda jnyaan| 1. Rddhividha - isako prApta karane kI icchA vAle prArambhika sAdhaka ko avadAta kasiNa taka AThoM kasiNoM meM ATha ATha samApattiyoM ko utpanna kara kasiNa ke anuloma se, kasiNa ke pratiloma se, kasiNa ke anuloma aura pratiloma se; dhyAna ke anuloma se, dhyAna ke pratiloma se, dhyAna ke anuloma aura pratiloma se; dhyAna ko lA~ghane se, kasiNa ko lA~ghane se, dhyAna aura kasiNa ko lA~ghane se; aGga ke vyavasthApana se, Alambana ke vyavasthApana se-ina caudaha AkAroM se citta kA bhalI prakAra damana karanA cAhiye / citta kA damana ho jAne para jaba caturtha dhyAna prApta karane ke pazcAt sAdhaka ekAgra, zuddha, nirmala, klezoM se rahita, mRdu, manorama, aura nizcala cittavAlA ho jAtA hai, taba vaha Rddhividha ko prApta karatA hai aura aneka prakAra kI RddhiyoM kA anubhava karane lagatA hai| RddhiyA~ dasa haiM- (1) adhiSThAna Rddhi (2) vikurvaNa Rddhi (3) manomaya Rddhi (4) jJAnavisphAra Rddhi (5) Arya Rddhi (6) karmavipAkaja Rddhi (7) puNyavAn kI Rddhi (8) vidyAmaya Rddhi tathA (9) una una sthAnoM para samyak prayoga ke kAraNa siddha hone ke artha meM Rddhi / ina RddhiyoM ko prApta sAdhaka eka se aneka hotA hai, prakaTa aura adRzya hotA hai, ArapAra vinA sparza kiye jAtA hai, pRthvI meM jala kI bhA~ti gotA lagAtA hai, jala para paidala calatA hai, AkAza meM padmAsana lagA kara baiThatA hai, candra sUrya ko hAtha se sparza karatA hai, dUra ko pAsa kara detA hai, manomaya zarIra kA nirmANa karatA hai| 13. abhijJAnirdeza 2. zeSa abhijJAoM meM divya zrotrajJAna eka sthAna para baiThakara mana meM vicAre hue sthAnoM ke zabdoM ko sunane ko kahate haiM / caturtha dhyAna se uThakara jaba sAdhaka divya zrotra jJAna kI prApti ke liye apane citta ko lagAtA hai, taba vaha apane alaukika zuddha divya zrotra se donoM prakAra ke - manuSyoM ke bhI aura devatAoM ke bhI zabda sunane lagatA hai| 3. apane citta se dUsare vyakti ke citta ko jAnane ke jJAna ko ceta: paryAyajJAna kahate haiN| ise prApta karane vAle sAdhaka ko divyacakSuvAlA bhI honA caahiye| usa sAdhaka ko Aloka kI vRddhi karake

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26 visuddhimaggo divya cakSu se dUsare ke hRdaya (kaleje) ke sahAre vidyamAna rudhira ke raMga ko dekhakara citta ko DhU~DhanA caahiye| jaba saumanasyacitta hotA hai, taba rudhira pake hue baragada ke samAna lAla hotA hai| jaba daurmanasyacitta hotA hai, taba pake hue jAmuna ke samAna kAlA hotA hai| jaba upekSAcitta hotA hai, taba parizuddha tila ke taila ke samAna svaccha hotA hai| isaliye sAdhaka.ko hRdaya ke sahAre rahane vAle rudhira meM raMga ko dekhakara citta ko DhU~r3hate hue cetaHparyAya jJAna ko zaktisampanna banAnA caahiye| isa prakAra zaktisampanna hone para vaha kramazaH sabhI kAmAvacara, rUpAvacara aura arUpAvacara cittoM ko apane citta se jAna letA hai, taba use hRdaya ke rudhira ke parIkSaNa meM jAne kI AvazyakatA nahIM hotii| vaha jaba apane citta se dUsare ke citta kI bAtoM ko jAnanA cAhatA hai, taba vaha dUsare sattvoM ke, dUsare logoM ke citta ko apane citta se jAna letA hai-rAgasahita citta ko rAgasahita jAna letA hai, vairAgyasahita citta ko vairAgyasahita jAna letA hai| isI prakAra vaha dveSa, moha Adi se yukta yA rahita cittoM ko bhI jAna letA hai| AcArya ne isameM darpaNa kI upamA dI hai| jaise koI strI yA puruSa apane ko alaMkRta kara darpaNa meM dekhate hue spaSTa rUpa se dekhe, usI prakAra vaha dUsare ke citta ko apane citta se jAna letA hai| 4. pUrvajanmoM kI bAtoM ke jJAna ko pUrvanivAsAnusmRti jJAna kahate haiN| ise prApta karane ke liye caturtha dhyAna se uTha saba se antima baiThane kA smaraNa karanA caahiye| tatpazcAt Asana bichAne se lekara prAtaHkAla taka ke pratyeka kArya kA smaraNa karanA caahiye| isa prakAra pratiloma vidhi se sampUrNa rAtri aura dina ke kiye hue kAryoM kA smaraNa karanA caahiye| yadi inameM se kucha prakaTa na hoM to punaH caturthadhyAna ko prApta kara usase uTha inheM smaraNa karanA caahiye| aise kramazaH dUsare, tIsare, cauthe, pA~caveM, dasaveM, pandrahaveM, tIsaveM dina ke kAryoM kA smaraNa karanA caahiye| yahI nahIM, mahIne se lekara varSa bhara ke kiye hue kAryoM kA smaraNa karanA caahiye| isI prakAra dasa varSa, bIsa varSa taka ke kAryoM kA smaraNa karanA caahiye| taduparyanta isa janma meM janma grahaNa se lekara pUrva janma kI mRtyu ke samaya taka kA smaraNa karanA cAhiye tathA usa janma ke apane rUpa ko dekhanA caahiye| jaba sAdhaka isa jJAna ko prApta kara letA hai, taba vaha aneka pUrvajanmoM kI bAtoM ko smaraNa karatA hai| jaise, eka janma se lekara hajAra, lAkha, aneka saMvarta kalpoM, aneka vivarta kalpoM ko jAnatA hai-"maiM vahA~ isa nAma vAlA, isa gotra vAlA, isa raMga vAlA, isa AhAra ko khAne vAlA, itanI Ayu vAlA thA, maiMne isa prakAra ke sukha duHkha kA anubhava kiyA, ataH maiM vahA~ se marakara yahA~ utpanna huA huuN|" isa taraha AkAra prakAra ke sAtha vaha aneka pUrva janmoM ko smaraNa karatA hai| 5. divya cakSu ke jJAna ko hI cyutyutpAda jJAna kahate haiN| jo sAdhaka ise prApta karanA cAhatA hai, use caturtha dhyAna se uThakara prANiyoM kI cyuti evaM utpatti ko jAnane ke liye vicAra karane para divyacakSu utpanna ho jAtA hai| isake liye kisI vizeSa sAdhana kI AvazyakatA nhiiN| sAdhaka Aloka phailAkara naraka evaM svarga ke sabhI jIvoM ke karmoM tathA unake vipAkoM ko jAna sakatA hai| use yathAkarmopaga jJAna aura anAgatAMza jJAna siddha ho jAte haiN| vaha cyutyutpAdajJAnI kahA jAtA hai| Rddhividha, divyazrotra, cetaHparyAya jJAna, pUrvanivAsAnusmRti jJAna aura cyutyutpAda jJAna-ye pA~coM abhijJAe~ laukika haiM, kintu jaba koI arhat inheM prApta karatA hai, taba ye hI lokottara kahI jAtI haiM aura ukta pA~coM ke sAtha Azrava-kSayajJAna aura sammilita ho jAtA hai| isa prakAra laukika abhijJAe~ pA~ca aura lokottara abhijJAe~ chaha haiN| isa taraha samAdhibhAvanA kA vivaraNa samApta huaa| -47 svAmI dvarikAdAsazAstrI

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7. chaanuspatiniddeso buddhAnusatikathA dhammAnusatikathA saGghAnustathA sIlAnusatikathA cAgAnutikathA devatAnusatikathA pakiNNakakathA 8. anussatikammaTThAnaniddeso maraNassaMtikathA kAyagatAsatikathA koTThAsavavatthApanakathA AnApAnassatikathA upasamAnussatikathA 9. brahmavihAraniddeso mettAbhAvanAkathA karuNAbhAvanAkathA muditAbhAvakathA piTThaGkaniddesasahito visuddhimaggaTTa - visayavatthukkamo upekkhA bhAvanAkathA paNika kathA 3-49 4 27 36 40 42 45 46 50-146 50 65 79 104 144 147-193 147 175 178 180 181 194-216- 10. Arumpaniddeso paThamAruppa(AkAsAnaJcAyatana) kathA 194 dutiyAruppa (viJJANaJcAyatana ) kathA 202 tatiyAruppa (AkiJcaJayatana) kathA 204 catutthAruppa (nevasaJJAnAsaJJAyatana) kathA 11. samAdhiniddeso AhAre paTikkUlabhAvanAkathA catudhAtuvavatthAnakathA samAdhiAnisaMsakathA 12. iddhividhaniddeso abhiJAkathA cittassa cuddasa paridamanAkArA dasaiddhikathA bahubhAvapATihAriyaM AvibhAvapATihAriyaM 217-263 nandopananda-nAgadamana pATihAriyakathA tirokuDDagamanAdikaM pATihAriyaM AkAsagamanAdikaM pATihAriyaM 207 264-314 brahmalokagamanAdikaM pATihAriyaM 1. adhiTThAnA iddhi 2. vikubbanA iddhi 3. manomayA iddhi 217 226 261 234 265 271 284 288 295 298 301 306 312 313 313 13. abhiJaniddeso 315- 358 315 dibbasotadhAtukathA cetopariyaJANakathA 318 pubbenivAsAnussatitrANakathA 320 cutUpapAtaJANakathA 340 pakiNNakathA 349

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THE PALI ALPHABET IN DEVNAGARI AND ROMAN CHARACTERS 34 = a 341 = a 5 = i VOWELS $ = 1 3 = u 37 = u P = e 391=0 ka ka a sa su ja-ja z la a ta chra ch ua CONSONANTS WITH VOWEL "A" & kha ga gha gha 89 cha jha jha 7 tha g da dha e tha Gda 8 dha 5 pha a ba 4 bha i ra la la va va & ha aM am 5 na 7 na u na 7 na ma ma sa sa is la VOWELS IN COMBINATION ka ka kA ka ki ki kI ki ku ku kU ku ke ke ko ko g kha gi kha fg khi di khi q khu khu t khe kho t out and and my kka kka kkha kkha opet kya kra kra kla kla kva kva khya khya o khva gga gga Te ggha gya gya I gra s nka nkha nga ngha cca cca y ccha jja iia jjha jjha w nna F nha 1 = a 1 2 CONJUNCT-CONSONANTS nca & dva og ncha dhya dhya nja a dhva son njha 7 nta TTa tta ntva ntva & ttha met ntha dda nda 3 ddha hendra NTa nta ndha U ntha 5 nna nda nya nya VUI nna nha Nha nha ppa ppa @tta ppha ppha ttha ttha pya pya tva tva pla pla tya tya on bba 5 tra 24 bbha Edda bya bya ddha a bra dya dya mpa mpa 5 dra mpha mpha 1 = 1 EU = u 4 5 6 7 mba mba mbha mma mya mya mha 'yya yya yaha yha lla lla mulya lha Iha mvha FT sta porn stra sna sya sya ssa ssa sma sma sva sva hma hma Te hva vha !ha 22 s fai 3 re 8 1 = 0 9 0

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vizuddhimArga (saptama pariccheda se trayodaza pariccheda taka) [hindI-anuvAdasahita]

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grantha meM uddhRta granthoM kI pRSThasaGkhyA isa grantha ke svAdhyAya ke samaya pAThaka dekheMge ki isameM sthAna sthAna para, apane mata kI prAmANikatA ke pradarzanArtha, AcArya buddhaghoSa ne tripiTaka ke granthoM se bahuta adhika uddharaNa diye haiN| mUla granthoM ke una pAThoM ko dekhane ke liye hamane vahA~ yathAsthAna una pAThoM ke Age una granthoM kI pRSThasaGkhyA bhI pAThakoM kI suvidhA hetu braikeTa ( ) meM aGkita kara dI hai| hamane yaha pRSThasaGkhyA bauddhabhAratIgranthamAlA meM adayAvadhi (san 2002 taka) prakAzita tripiTaka evaM anupiTaka sAhitya ke granthoM se hI dI hai| zeSa granthoM ke (vizeSataH abhidhammapiTaka ke granthoM ke) liye hamane nAlandA-saMskaraNa ke granthoM ko.AdhAra mAnA -sampAdaka

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visuddhimaggo chaanussatiniddeso sattamo paricchedo 1. asubhAnantaraM' uddiTThAsu pana dasasu anussatisu punappunaM uppajjanato yeva anussti| pavattitabbaTThAnamhi yeva vA pavattattA saddhApabbajitassa kulaputtassa anurUpA satI ti pi anussti| (1) buddhaM Arabbha uppannA anussati buddhaanussti| buddhaguNArammaNAya satiyA etaM adhivcnN| (2) dhammaM Arabbha uppannA anussati dhmmaanussti| svAkkhAtatAdidhammaguNArammaNAya satiyA etaM adhivcnN| (3) saGgha Arabbha uppannA anussati sngghaanussti| suppaTipannatAdisaGghaguNArammaNAya satiyA etaM adhivacanaM / (4) sIlaM Arabbha uppannA anussati siilaanussti| akhaNDatAdisIlaguNArammaNAya satiyA etaM adhivcnN| (5) cAgaM Arabbha upappannA anussati caagaanussti| muttacAgatAdicAgaguNArammaNAya satiyA etaM adhivacanaM / (6) SaDanusmRtinirdeza saptama pariccheda daza anusmRtiyA~ 1. azubha (karmasthAna) ke bAda nirdiSTa daza anusmRtiyoM meM, punaH punaH utpanna hone vAlI smRti hI anusmRti kahalAtI hai| athavA, pravartita hone yogya sthAna meM hI pravartita hone se, zraddhA ke kAraNa pravrajita hue kulaputra kI anurUpa smRti bhI anusmRti kahalAtI hai| (1) buddha ko lakSya banAkara utpanna anusmRti buddhAnussati hai| buddha ke guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana (saMjJA) hai|| (2) dharma ke prati utpanna anusmRti dhammAnussati hai| svAkhyAta (=bhalIbhA~ti kahA gayA) honA Adi dharma ke guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (3) saGgha ke prati utpanna anusmRti saGgAnussati hai| supratipannatA (-acche mArga para calanA) Adi saGgha ke guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (4) zIla ke prati utpanna anusmRti sIlAnussati hai| khaNDita na honA-Adi zIla ke guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (5) tyAga ke prati utpanna anusmRti tyAgAnussati hai| mukta tyAga (khule hAthoM se kiyA gayA dAna) Adi tyAga ke guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana hai| 1. asubhAnantaraM ti| asubhakammaTThAnAnantaraM / 2. anussatisU ti| anusstikmmtttthaanesu|

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visuddhimaggo devatA Arabbha uppannA anussati devtaanussti| devatA sakkhiTThAne ThapetvA attano saddhAdiguNArammaNAya satiyA etaM adhivcn| (7) maraNaM Arabbha uppannA anussati mrnnaanusti| jIvitindriyupacchedArammaNAya satiyA etaM adhivacanaM / (8) kesAdibhedaM rUpakAyaM gatA, kAye vA gatA ti kaaygtaa| kAyagatA ca sA sati cA ti 'kAyagatasatI' ti vattabbe rassaM akatvA kAyagatAsatI ti vuttaa| kesAdikAyakoTThAsanimittArammaNAya satiyA etaM adhivcnN| (9) AnApAne Arabbha uppannA sati aanaapaanssti| asmAsapassAsanimittArammaNAya satiyA etaM adhivcn| (10) upasamaM Arabbha uppannA anussati upsmaanussti| sabbadukkhUpasamArammaNAya satiyA etaM adhivacanaM / 1. buddhAnussatikathA 2. iti imAsu dasasu anussatisu buddhAnussatiM tAva bhAvetukAmena aveccappasAdasamannAgatena yoginA paTirUpe senAsane rahogatena paTisallInena "iti pi so bhagavA arahaM. sammAsambuddho vijAcaraNasampanno sugato lokavidU anuttaro purisadammasArathi satthA devamanussAnaM buddho bhagavA" (aM0 ni07-10) ti evaM buddhassa bhagavato guNA anussritbbaa| 3. tatrAyaM anussaraNanayo-so bhagavA iti pi, arahaM iti pi sammAsambuddho... pe0...iti pi, bhagavA iti pi ti anussarati / iminA ca iminA ca kAraNenA ti vuttaM hoti| (6) devatA ke prati utpanna anusmRti devatAnussati hai| devatA ko sAkSI samajhate hue, zraddhA Adi svakIya guNoM ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (7) maraNa ke prati utpanna anusmRti maraNAnussati hai| jIvitendriya-upaccheda (mRtyu) ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (8) keza Adi bheda vAlI rUpakAya meM gayI huI hai, yA kAyA meM gayI huI hai, ata: kAyagatA hai| yaha kAyagatA hai aura smRti hai, ata: 'kAyagatasmRti' (isa prakAra bhI saMkSepa meM kiyA jA sakatA thA kintu) isa prakAra saMkSepa na karake kAyagatAsati kahI gayI hai| keza Adi kAya ke avayava rUpI nimitta ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (9) AnApAna (=zvAsa prazvAsa) ke prati utpanna smRti AnApAnassati hai| zvAsa-prazvAsanimitta ko Alambana banAne vAlI smRti kA yaha adhivacana hai| (10) upazama ke prati utpanna anusmRti upasamAnussati hai| sarva duHkhoM ke upazama ko Alambana banAne vAlI smRti kA yaha adhivacana hai| 1. buddhAnusmRti 2. isa prakAra ina daza anusmRtiyoM meM, buddhAnusmRti kI bhAvanA karane ke abhilASI, pUrNa vizvAsa se yukta yogI ko apane zayanAsana meM ekAnta meM baiThakara, bhagavAn buddha ke guNoM kA isa prakAra anusmaraNa karanA cAhiye-"bhagavAn aise haiM, isaliye arhat, samyaksambuddha, vidyA aura caraNa se sampanna, sugata, lokavid, vineya (=damya) puruSoM ke anupama sArathi (=nAyaka), devatAoM aura manuSyoM ke zAstA, buddha bhagavAn haiN|"

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chaanuspatiniddeso 4. tattha ArakattA, arInaM arAnaM ca hatattA, paccayAdInaM arahattA, pApakaraNe rahAbhAvA ti imehi tAva kAraNehi so bhagavA arahaM ti anusarati / ArakA hi so sabbakilesehi suvidUravidUre Thito maggena savAsanAnaM kilesAnaM viddhaMsitattA ti ArakattA arahaM / so tato ArakA nAma yassa yenAsamaGgitA / asamaGgI ca dosehi nAtho tenArahaM mato ti // teca anena kilesArayo maggena hatA ti arInaM hatattA pi arahaM / yasmA rAgAdisaGghAtA sabbe pi arayo hatA / paJJasatthena nAthena tasmA pi arahaM mato ti // 5 yaM cetaM avijjAbhavataNhAmayanAbhi puJJAdiabhisaGghArAraM jarAmaraNanemi Asavasamudayamayena akkhena vijjhitvA tibhavarathe samAyojitaM anAdikAlappavattaM saMsAracakkaM, tassAnena bodhimaNDe viriyapAdehi sIlapathaviyaM patiTThAya saddhAhatthena kammakkhayakaraM jANapharasuM gatvA sabbe arA hatA ti arAnaM hatattA pi arahaM / 3: yahA~, anusmaraNa kI vidhi yaha hai - " ve bhagavAn aise haiM, isaliye samyaksambuddha haiN| .. pUrvavat... aise haiM, isaliye bhagavAn haiM" - isa prakAra (yogI) anusmaraNa karatA hai / arthAt isa isa kAraNa se / 4. dUra hone se, ariyoM aura (saMsAra-cakra ke ) aroM (= cakke kI tIliyoM) kA nAza karane se, pratyaya Adi ke yogya hone se, pApa karane meM rahasya (ekAnta) kA abhAva hone se - ina kAraNoM se ye bhagavAn arhat haiM, aise anusmaraNa karatA hai / ve sabhI klezoM se dUra, bahuta dUra khar3e haiM; kyoMki unhoMne (Arya ) mArga dvArA vAsanAsahita klezoM kA vidhvaMsa kara diyA hai| isa prakAra dUra hone se 'arahaM' (= arhat) hai| kahA bhI hai jo jisase yukta nahIM hai, vaha usase dUra hai| nAtha ( = buddha) doSoM se yukta nahIM haiM, ataH ve arhat mAne jAte haiM // evaM isa mArga se una ke dvArA kleza rUpI ari mAra DAle gaye, ataH -arInaM hatattA pi ahaM / kahA gayA hai| kyoMki rAga Adi kahe jAne vAle sabhI (kleza rUpI) ari (zatru) nAtha (buddha) dvArA prajJA rUpI zastra se mAra DAle gaye, isIlie bhI ve arhat mAne jAte haiM // aura yaha jo avidyA, bhava, tRSNA se nirmita nAbhi vAlA, puNya Adi abhisaMskAra rUpI aroM vAlA, jarAmaraNa rUpI nemi vAlA tathA AsravasamUha se nirmita akSa (= dhurI) se chidA huA, tIna bhava (kAma, rUpa aura arUpa) rUpI ratha meM jur3A huA, anAdikAla se calatA A rahA saMsAra 1. ArakA ti / ettha A-kArassa rassattaM, ka-kArassa ca ha-kAraM sAnusAraM kRtvA niruttinayena "arahaM" ti padasiddhi / 2. samaJjanasIlo samaGgI, na samaGgitA asamaGgitA = asamannAgamo, asahavRttitA /

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visuddhimaggo atha vA saMsAracakkaM ti anamataggaM saMsAravaTTaM vuccati / tassa ca avijjA nAbhi, mUlattA; jarAmaraNaM' nemi; pariyosAnattA, sesA dasadhammA arA avijjAmUlakattA jarAmaraNapariyantattA ca / tattha dukkhAdIsu' aJJANaM avijjA / kAmabhave ca avijjA kAmabhave saGghArAnaM paccayo hoti| rUpabhave avijjA rUpabhave saGghArAnaM paccayo hoti / arUpabhave avijjA arUpabhave saGgrArAnaM paccayo hoti| kAmabhave saGghArA kAmabhave paTisandhiSiJJANassa paccayA honti / esa nayo itresu| kAmabhave paTisandhivijJANaM kAmabhave nAmarUpassa paccayo hoti / tathA rUpabhave / arUpabhave nAmasseva paccayo hoti / kAmabhave nAmarUpaM kAmabhave saLAyatanassa paccayo hoti / rUpabhave nAmarUpaM rUpabhave tiNNaM AyatanAnaM paccayo hoti / arUpabhave nAmaM arUpabhave ekassa Ayatanassa paccayo hoti / kAmabhave saLAyatanaM kAmabhave chabbidhassa phassassa paccayo hoti rUpabhave tINi AyatanAni rUpabhave tiNNaM phassAnaM paccayA honti / arUpabhave ekaM AyatanaM arUpabhave ekassa phassassa paccayo hoti / kAmabhave cha phassA kAmabhave channaM vedanAnaM paccayA honti / rUpabhave tayo phassA tattheva tissannaM / arUpabhave eko tattheva ekissA 'vedanAya paccayo hoti| kAmabhave cha vedanA kAmabhave channaM taNhAkAyAnaM paccayA honti / rUpabhave tisso tattheva 6 cakra hai, usake sabhI aroM ko ina ( bhagavAn buddha) ne bodhimaNDa meM vIryarUpI pairoM se zIlarUpI pRthvI para sthita hokara, zraddhArUpI hAtha se, karma kA kSaya karane vAlI jJAnarUpa kulhAr3I ko pakar3a kara naSTa kara diyA hai, ataH arAnaM hatattA pi arahaM kahA gayA hai| athavA, 'saMsAracakra' anAdi saMsAra - vRtta ( = gola) ko kahA jAtA hai| (usa cakra kA ) mUla hone se, avidyA usakI nAbhi hai, paryavasAna hone se jarAmaraNa nemi hai, zeSa dasa dharma ara haiM; kyoMki unakA mUla avidyA aura paryavasAna (anta) jarAmaraNa hai| inameM, duHkha Adi (cAra AryasatyoM) kA ajJAna avidayA hai| kAmabhava meM avidyA kAmabhava ke saMskAroM kA pratyaya ( = kAraNa) hotI hai| rUpabhava meM avidyA rUpabhava ke saMskAroM kA pratyaya hotI hai| arUpabhava meM avidyA arUpabhava ke saMskAroM kA pratyaya hotI hai| kAmabhava meM saMskAra kAmabhava meM pratisandhivijJAna ke pratyaya hote haiN| anyoM meM bhI yahI vidhi hai / kAmabhava meM pratisandhivijJAna kAmabhava meM nAma-rUpa kA pratyaya hotA hai| vaise hI rUpabhava meM bhI / arUpabhava meM kevala nAma kA hI pratyaya hotA hai| kAmabhava meM nAmarUpa kA, kAmabhava meM SaDAyatana kA pratyaya hotA hai / rUpabhava meM nAmarUpa, tIna AyatanoM (cakSu, zrotra, mana ) kA pratyaya hotA hai| arUpabhava meM nAmarUpa, arUpabhava eka Ayatana kA pratyaya hotA hai| kAmabhava meM SaDAyatana kAmabhava ke SaDvidha sparzo kA pratyaya hotA hai / rUpabhava meM tIna Ayatana rUpabhava ke tIna sparzo ke pratyaya hote haiN| arUpabhava meM eka Ayatana arUpabhava ke eka sparza kA pratyaya hotA hai| kAmabhava meM chaha sparza kAmabhava meM chaha vedanAoM ke pratyaya hote haiN| rUpabhava meM tIna sparza vahIM tIna (vedanAoM) ke; arUpabhava kA eka (sparza) vahIM eka vedanA kA pratyaya hotA hai| kAmabhava meM chaha vedanAe~ kAmabhava kI chaha 1. tattha tattha bhave pariyantabhAvena pAkaTaM jarAmaraNaM nemiTThAniyaM / 2. dukkhAdIsU ti / dukkhasamudayanirodhamaggesu / 3. tiNNaM AyatanAnaM ti / cakkhu -sota-manAyatanAnaM / -

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chaanussatiniddeso tiNNaM / arUpabhave ekA vedanA arUpabhave ekassa taNhAkAyassa paccayo hoti / tattha tattha sA sA taNhA tassa tassa upAdAnassa, upAdAnAdayo bhvaadiinN| kathaM ? idhekacco 'kAme paribhuJjissAmI' ti kAmupAdAnapaccayA kAyena duccaritaM carati, vAcAya duccaritaM carati, manasA duccaritaM carati, duccaritapAripUriyA apAye upapajjati / tatthassa upapattihetubhUtaM kammaM kammabhavo, kammanibbattA khandhA upapattibhavo, khandhAnaM nibbatti jAti, paripAko jarA, bhedo mrnnN| ___ aparo 'saggasampattiM anubhavissAmI' ti tatheva sucaritaM carati, sucaritapAripUriyA sagge uppjjti| tatthassa upapattihetubhUtaM kammaM kammabhavo ti so eva nyo|| aparo pana 'brahmalokasampattiM anubhavissAmI' ti kAmupAdAnapaccayA eva mettaM bhAveti, karuNaM muditaM upekkhaM bhAveti, bhAvanApAripUriyA brahmaloke nibbttti| tatthassa nibbattihetubhUtaM kammaM kammabhavo ti so eva nyo| aparo 'arUpabhave sampattiM anubhavissAmI' ti tatheva AkAsAnaJcAyatanAdisamApattiyo bhAveti, bhAvAnApAripUriyA tattha tattha nibbattati, tatthassa nibbattihetubhUtaM kammaM kammabhavo, kammanibbattA khandhA upapattibhavo, khandhAnaM nibbatti jAti, paripAko jarA, bhedo maraNaM ti| esa nayo sesupAdAnamUlikAsu pi yojnaasu| tRSNAoM kA pratyaya hotI haiN| rUpabhava meM tIna (vedanAe~) unahI tIna (tRSNAkAyoM) kaa| arUpabhava meM eka vedanA arUpabhava ke eka tRSNAkAya kA pratyaya hotA hai| vahA~ vahA~ vaha vaha tRSNA usa usa upAdAna kA, aura upAdAna Adi bhava Adi ke pratyaya haiN| kaise? yahA~ koI pudgala "kAmoM kA bhoga karU~gA" aisA (socakara) kAmopAdAna (=kAmoM meM lipta rahanA) ke kAraNa kAyika durAcAra karatA hai, vAcika durAcAra karatA hai, mAnasika durAcAra karatA hai| usake phalasvarUpa vaha apAya (=naraka Adi) meM utpanna hotA hai| vahA~ usakI utpatti kA hetubhUta karma karmabhava, karma se udbhUta skandha utpattibhava, skandhoM kA utpAda jAti, unakA paripAka jarA aura unakA vinAza maraNa hai| anya (pudgala) "svarga-sampatti kA anubhava karU~gA" aisA (socakara) vaise hI (kAyika Adi) sadAcAra karatA hai| sadAcAra ke phalasvarUpa svarga meM utpanna hotA hai| vahA~ usakI utpatti kA hetubhUta karma karmabhava haiM-isa prakAra vahI vidhi hai| dUsarA pudgala "brahmaloka kI sampatti kA anubhava karU~gA"-aisA (socakara) kAmopAdAna ke kAraNa hI maitrI kI bhAvanA karatA hai, karuNA, muditA, upekSA kI bhAvanA karatA hai, bhAvanA ke phalasvarUpa brahmaloka meM utpanna hotA hai| vahA~ usakI utpatti kA hetubhUta karma karmabhava hai-isa prakAra vahI vidhi hai| ___ koI puruSa-"arUpabhava meM sampatti kA anubhava karU~gA" aisA (socakara) vaisI hI AkAzAnantyAyatana Adi samApattiyoM kI bhAvanA karatA hai, bhAvanA ke phalasvarUpa vahA~ vahA~ utpanna hotA hai| vahA~ usakI utpatti kA hetubhUta karma karmabhava, karma se utpanna skandha utpattibhava, skandhoM kI utpatti jAti, paripAka jarA, bheda maraNa hai| 2-3

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visuddhimaggo evaM ayaM avijjA hetu, saGghArA hetusamuppannA, ubho pete hetusamuppanA ti paccaya-pariggahe paJA dhmmtttthititraannN| atItaM pi addhAnaM anAgataM pi addhAnaM avijjA hetu, saGghArA hetusamuppannA, ubho pete hetusamuppanA ti paccayapariggahe paJA dhammaTThititrANaM ti| eteneva nayena sabbapadAni vitthAretabbAni / tattha avijjAsaGghArA eko saGkepo, vijJANanAmarUpasaLAyatanaphassavedanA eko, taNhupAdAnabhavA eko, jAtijarAmaraNaM eko| purimasaGgrepo cettha atIto addhA, dve majjhimA paccuppanno, jAtijarAmaraNaM anaagto| avijjAsaGghAragrAhaNena cettha taNhupAdAnabhavA gahitA va hontI ti ime paJca dhammA atIte kammavaDheM, vijJANAdayo paJca etarahi vipAkavaTuM, taNhupAdAnabhavaggahaNena avijjAsaGghArA gahitA va hontI ti ime paJca dhammA etarahi kammavaDheM, jAtijarAmaraNApadesena vijJANAdInaM niddiTuttA ime paJca dhammA AyatiM vipaakvttuuN| te AkArato vIsatividhA honti| saGghAravijJANAnaM cettha antarA eko sandhi, vedanAtaNhAnamantarA eko, bhavajAtInamantarA eko ti| .. iti bhagavA etaM catusopaM tiyaddhaM vIsatAkAraM tisandhiM paTiccasamuppAdaM sabbAkArato jAnAti passati aJAti pttivijjhti| taM jAtaThUna jANaM, pajAnanaTena paJA, tena vuccati'paccayapariggahe paJjA dhammaTThitijANaM"" ti| iminA dhammaTThitijANena bhagavA te dhamme yathAbhataM yahI vidhi anya upAdAnamUlaka yojanAoM meM bhI hai| isa prakAra yaha avidyA hetu hai, saMskAra hetu se utpanna haiM, ye donoM hI hetusamutpanna haiMisa prakAra pratyaya kA grahaNa karane vAlI prajJA dharmasthitijJAna (=pratItyasamutpAda kA jJAna) hai| atItakAla meM bhI, anAgatakAla meM bhI 'avidyA hetu hai, saMskAra hetu se utpanna haiM, ye donoM hI hetusamutpanna haiM'-isa prakAra pratyaya kA grahaNa karane vAlI prajJA dharmasthitijJAna hai| isa vidhi se sabhI padoM kI vyAkhyA kara lenI caahiye| inameM, 'avidyA-saMskAra' eka saMkSepa (=vibhAga) hai, 'vijJAna-nAmarUpa-SaDAyatana-sparzavedanA' duusraa| tRSNA-upAdAna-bhava' eka, 'jAti-jarA-maraNa' duusraa| prathama saMkSepa atItakAla se sambaddha hai, bIca ke do vartamAna kAla se, jAti aura jarAmaraNa anAgatakAla se| aura yahA~ avidyAsaMskAra kA grahaNa karane se tRSNA-upAdAna-bhava bhI gRhIta hote hI haiM, isa prakAra ye pA~ca dharma atItakAla ke karma-vRtta haiM; vijJAna-Adi pA~ca isa samaya (=pratyutpannabhava) ke vipAka-vRtta hai| tRSNA-upAdAna-bhava ke grahaNa se avidyA aura saMskAra bhI gRhIta hote hI haiM, isa prakAra ye pA~ca dharma yahA~ ke karmavRtta haiN| aura kyoMki jAti aura jarAmaraNa kA kathana karane se vijJAna Adi (bhI) nirdiSTa hote haiM, ata: ye pA~ca dharma anAgata ke vipAkavRtta haiN| ye AkAra se bIsa prakAra ke hote haiN| yahA~ saMskAra aura vijJAna ke bIca eka sandhi hai, vedanA aura tRSNA ke bIca eka, bhava aura jAti ke bIca eka sndhi| isa prakAra, bhagavAn cAra saMkSepa, tIna kAla, bIsa AkAra aura tIna sandhiyoM vAle isa pratItyasamutpAda ko sabhI prakAra se jAnate haiM, dekhate haiM, samajhate haiM, gaharAI taka pahu~cate haiN| "vaha.

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chaanussatiniddeso atvA tesu nibbindanto virajjanto vimuccanto vuttappakArassa imassa saMsAracakkassa are hani vihani viddhNsesi| evaM pi arAnaM hatattA arhN| arA saMsAracakkassa hatA ANAsinA yto| lokanAthena tenesa arahaM ti pavuccati // aggadakkhiNeyyattA ca cIvarAdipaccaye arahati, pUjAvisesaM c| teneva ca uppanne tathAgate ye keci mahesakkhA devamanussA, na te ajJattha pUjaM karonti / tathA hi brahmA sahampati sinerumattena ratanadAmena tathAgataM puujesi| yathAbalaM ca aje devA manussA ca bimbisaarkoslraajaadyo| parinibbutaM pi ca bhagavantaM uddissa channavutikoTidhanaM vissajjetvA asokamahArAjA sakalajambudIpe caturAsItivihArasahassAni ptitttthaapesi| ko pana vAdo ajesaM pUjAvisesAnaM ti paccayAdInaM arahattA pi arhN| pUjAvisesaM saha paccayehi yasmA ayaM arahati loknaatho| atthAnurUpaM arahaM ti loke tasmA jino arahati nAmametaM // yathA ca loke ye keci paNDitamAnino bAlA asilokabhayena' raho pApaM karonti, evamesa na kadAci karotI ti pApakaraNe rahAbhAvato pi arhN| yasmA natthi raho nAma pApakammesu taadino| rahAbhAvena tenesa arahaM iti vissuto|| jJAta hone ke artha meM jJAna hai, prakRSTarUpa se (=vizeSarUpa se) jAnane ke artha meM prajJA hai, isaliye kahA jAtA hai ki "pratyaya kA grahaNa karane vAlI prajJA dharmasthiti jJAna hai|'' isa dharmasthitijJAna se bhagavAn ne una dharmoM ko yathArtharUpa meM jAnakara, unake prati nirveda rakhate hue ukta dasa prakAra ke isa saMsAra-cakra ke aroM kA hanana kiyA, vinAza kiyA, vidhvaMsa kiyaa| isa prakAra bhI aroM kA hanana karane se ve arahaM haiN| - kyoMki saMsAra-cakra ke aroM ko lokanAtha ne jJAna kI talavAra se kATa DAlA, ata: ye arhanta kahe jAte haiN| ___ agra dakSiNeya (=sabase prathama dakSiNA dene yogya) hone se, cIvara Adi pratyayoM ke yogya haiM, vizeSa pUjA ke bhii| isIliye to tathAgata ke utpanna ho jAne para, koI bhI mahApratApI devatA aura manuSya kisI anya kI pUjA nahIM karate; ataeva brahmA sahampati ne sumeru ke parimANa kI ratnamAlA se tathAgata kI pUjA kI thI, aura yathAzakti dUsare devoM ne aura (magadha ke) rAjA bimbisAra tathA kozalarAja ne bhii| (bhagavAn ke) parinivRta ho jAne para bhI, bhagavAn ke liye uddezya kara, mahArAja azoka ne samasta jambU dvIpa meM caurAsI hajAra vihAroM kA nirmANa karavAyA thaa| phira dUsare bAkI choTe-bar3e rAjAoM ke dvArA kI gayI vizeSa pUjA kI to bAta hI kyA hai ! isa prakAra paccayAdInaM arahattApi arahaM kahA gayA hai| 1. asilokabhayenA ti| akittibhyen| 2. pApahetUnaM bodhimaNDe eva supphiinttaa|

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10 evaM sabbathApi visuddha ArakattA hatattA ca kilesArIna ' so muni / hatusaMsAracakkAro paccayAdIna caarho| na raho karoti pApAni arahaM tena vuccatIti // 5. sammA? sAmaM ca sabbadhammAnaM buddhattA pana sammAsambuddhau / tathAhi esa sabbadhamme sammA sAmaM ca buddho, abhiyye dhamme abhiyyato buddho, parijJeyye dhamme pariJjeyyato, pahAtabbe dhamme pahAtabbato, sacchikAtabbe dhamme sacchikAtabbato, bhAvetabbe dhamme bhAvetabbato / teneva cAha 44 "abhiJJeyyaM abhijJAtaM bhAvetabbaM ca bhAvitaM / pahAtabbaM pahInaM me tasmA buddhosmi brAhmaNA ti // ( khu01 / 358 gA0 ) api ca cakkhuM dukkhasaccaM, tassa mUlakAraNabhAvena samuTThApikA purimataNhA samudaya kyoMki yaha lokanAtha pratyayoM ke sAtha vizeSa pUjA ke yogya haiM; ataH loka meM artha ke anurUpa jina (buddha) hI 'arhanta' nAma ke yogya haiM // jisa prakAra loka meM svayaM ko paNDita mAnane vAle kucha mUrkha apayaza ke Dara se chipakara pApa karate haiM, usa prakAra ve (buddha) kabhI nahIM karate; (kyoMki unake pApa ke hetu to bodhimaNDa meM hI naSTa ho jAte haiM) / ataH pApakaraNa meM ekAntabhAva se bhI arahaM kahA gayA hai| kyoMki priya-apriya AlambanoM meM eka samAna rahane vAle (buddha) kA pApa karmoM meM koI durAva - chipAva ( = rahasya) nahIM hai, isaliye ve arhanta ke rUpa meM prasiddha haiM / aise saba prakAra se bhI-- (sabhI klezoM se ) dUra hone, klezarUpI ariyoM kA hanana karane, saMsAracakra ke aroM kA nAza karane, aura pratyaya Adi ke yogya hone se; tathA ve muni kyoMki chipakara pApa nahIM karate, ataH arhat kahe jAte haiM / 5. sabhI dharmoM ko samyak rUpa ( = aviparIta, yathArtharUpa) se aura svayaM hI jAnane ke kAraNa sammAsambuddha haiN| vastutaH unhoMne saba dharmoM ko samyak rUpa se aura svayaM jAnA, abhijJeya (= jAnane yogya cAra Arya satya) dharmoM ko abhijJeya ke rUpa meM jAnA, parijJeya (vizeSa jAnane yogya duHkha Adi) dharmoM ko parijJeya rUpa meM jAnA, prahANa karane yogya dharmoM ko prahANa karane yogya ke rUpa meM jAnA, sAkSAtkAra karane yogya dharmoM (nirvANa) ko sAkSAtkAra karane yogya ke rUpa meM jAnA, bhAvanA karane yogya dharmoM (mArga) ko bhAvanA karane yogya ke rUpa meM jAnA / isIlie kahA gayA hai-- "maiMne jAnane yogya ko jAna liyA, bhAvanA karane yogya kI bhAvanA kara lI, prahANa karane yogya kA prahANa kara liyA; isaliye brAhmaNa ! maiM buddha hU~" // aura bhI - cakSu duHkhasatya hai, usake mUla kAraNa ke rUpa meM (use) utpanna karane vAlI 2. sammA ti / aviparItaM / 1, 1. ettha niggahitalopo / kilesArInaM, paccayAdInaM tyattho / 3. sAmaM ti / sayameva /

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chaanussatiniddeso 11 saccaM, ubhinna appavatti nirodhasaccaM, nirodhapajAnanA paTipadA maggasaccaM ti evaM ekekapadaddhArenA pi sabbadhamme sammA sAmaM ca buddho| esa nayo sot-ghaan-jihvaa-kaay-mnesu| ___ eteneva nayena rUpAdIni cha AyatanAni, cakkhuvijJANAdayo cha vijJANakAyA, cakkhusamphassAdayo cha phassA, cakkhusamphassajAdayo cha vedanA, rUpasAdayo cha saJjA, rUpasaJcetanAdayo cha cetanA, rUpataNhAdayo cha taNhAkAyA, rUpavitakkAdayo cha vitakkA, rUpavicArAdayo cha vicArA, rUpakkhandhAdayo paJcakkhandhA, dasa kasiNAni, dasa anussatiyo, uddhamAtakasAdivasena dasa sA, kesAdayo dvattiMsAkArA, dvAdasAyatanAni, aTThArasa dhAtuyo, kAmabhavAdayo nava bhavA, paThamAdIni cattAri jhAnAni, mettAbhAvanAdayo catasso appamajhA, catasso arUpasamApattiyo, paTilomato jarAmaraNAdIni, anulomato avijjAdIni paTiccasamuppAdaGgAni ca yojetbbaani| tatrAyaM ekapadayojanA-"jarAmaraNaM dukkhasaccaM, jAti samudayasaccaM, ubhinnaM pi nissaraNaM nirodhasaccaM, nirodhapajAnanA paTipadA maggasaccaM" ti| evaM ekekapaduddhArena sabbadhamme sammA sAmaM ca buddho anubuddho pttibuddho| tena vuttaM-"sammA sAmaM ca sabbadhammAnaM buddhattA pana sammAsambuddho" ti| 6. vijAhi pana caraNena ca sampannattA vijaacrnnsmpnno| tattha vijA ti tisso pi vijjA, aTTha pi vijaa| tisso vijjA bhayabheravasutte (ma0 ni0 1/28) vuttanayeneva pahale se vidyamAna tRSNA samudayasatya hai, donoM kI apravRtti nirodhasatya hai, nirodha ko jAnane kA mArga mArgasatya hai-isa prakAra eka eka pada lekara bhI, sabhI dharmoM ko samyak rUpa se aura svayaM jAnane vaalaa| zrotra. ghrANa. jihA. kAya aura mana ke bAre meM bhI yahI vidhi hai| isa vidhi se rUpa Adi chaha Ayatana, cakSurvijJAna Adi chaha vijJAnakAya, cakSu-saMsparza Adi chaha sparza, cakSu-saMsparzajanya Adi chaha vedanAoM, rUpasaMjJA Adi chaha saMjJAoM, rUpacetanA Adi chaha cetanAoM, rUpatRSNA Adi chaha tRSNAkAyoM, rUpa-vitarka Adi chaha vitarko, rUpa-vicAra Adi chaha vicAroM, rUpaskandha Adi paJcaskandhoM, dasa kasiNoM, dasa anusmRtiyoM, uddhumAtaka saMjJA Adi dasa saMjJAoM, keza Adi battIsa AkAroM, bAraha AyatanoM, aTThAraha dhAtuoM, kAmabhava Adi nava bhavoM, prathama Adi cAra dhyAnoM, maitrI bhAvanA Adi cAra aprAmANyoM, cAra arUpasamApattiyoM, pratiloma krama se jarAmaraNa Adi aura anulomakrama se avidyA Adi pratItyasamutpAda ke aGgoM kI bhI yojanA kara lenI caahiye| (udAharaNa ke rUpa meM) eka pada kI yojanA isa prakAra hai-"jarAmaraNa duHkhasatya hai, jAti samudayasatya hai, donoM se ni:saraNa nirodhasatya hai, nirodha ko jAnanA mArgasatya hai| isa prakAra ekaeka pada ko yadi liyA jAya to sabhI dharmoM ko samyak rUpa se, svayaM jAnanA, kramika rUpa se jAnanA, bhalIbhA~ti jAnanA / isaliye kahA gayA hai-"sabhI dharmoM ko samyakrUpa se aura svayaM jAnane ke kAraNa samyaksambuddha haiN|" 6. vidyA aura caraNa se sampanna hone se vijAcaraNasampanna haiN| vijA-vidyAe~ tIna bhI haiM, ATha bhI; tIna vidyAoM ko bhayabheravasutta (ma0 1/28) /

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12 visuddhimaggo veditabbA, aThTha ambaTThasutte (dI0 ni0 1/95) / tatra hi vipassanAANena manomayiddhiyA ca saha cha abhijJA pariggahetvA aTTha vijjA vuttaa| caraNaM ti sIlasaMvaro, indriyesu guttadvAratA, bhojane mattaJjatA, jAgariyAnuyogo, satta saddhammA, cattAri rUpAvacarajjhAnAnI ti ime pannarasa dhammA veditbbaa| ime yeva hi pannarasa dhammA, yasmA etehi carati ariyasAvako, gacchati amataM disaM, tasmA caraNaM ti vuttA / yathAha"idha, mahAnAma, ariyasAvako sIlavA hotI" ti sabbaM majjhimapaNNAsake (ma0 ni0 2/480) vuttanayeneva veditb| bhagavA imAhi vijAhi iminA ca caraNena samannAgato, tena vuccati vijAcaraNasampanno ti| tattha vijjAsampadA bhagavato sabba taM pUretvA ThitA, caraNasampadA mhaakaarunniktN| so sabbaJjatAya sabbasattAnaM atthAnatthaM utvA mahAkAruNikatAya anatthaM parivajetvA atthe niyojeti, yathA taM vijjaacrnnsmpnno| tenassa sAvakA suppaTipannA honti no duSpaTipannA, vijAcaraNavipannAnaM sAvakA attantapAdayo viy| 7. sobhanagamanattA, sundaraM ThAnaM gatattA, sammA gatattA, sammA ca gadattA sugto| gamanaM pi gataM ti vaccati, taM ca bhagavato sobhanaM prisuddhmnvjN| kiM pana taM ti? ariymggo| tena hesa gamanena khemaM disaM asajjamAno gato ti sobhanagamanattA sugto| sundaraM cesa ThAnaM gato amataM nibbAnaM ti sundaraM ThAnaM gatattA pi sugto| ke anusAra jAnanA cAhiye, ATha vidyAoM ko ambaTThasutta (dI0 ni0 1/95) ke anusaar| vahA~ vipazyanA-jJAna aura manomaya Rddhi ke sAtha chaha abhijJAoM kA grahaNa kara (kula) ATha vidyAeM batalAyI gayI haiN| caraNaM-zIla-saMvara, jitendriyatA, bhojana meM mAtrA kA jJAna, jAgaraNazIla honA, sAta saddharma (= zraddhA, hrI, apatrApya, bahuzruta honA, vIrya, smRti, prajJA), cAra rUpAvacara dhyAna-ina pandraha dharma ko samajhanA caahiye| kyoMki ina pandraha dharmoM dvArA AryazrAvaka vicaraNa karatA hai, amRta (=nirvANa) kI ora jAtA hai, isaliye ye 'caraNa' kahe gaye haiN| jaisA ki kahA gayA hai-"mahAnAma, yahA~ AryazrAvaka zIlavAn hotA hai"| yaha saba majjhimapaNNAsaka (ma0 ni0 2/480) meM batalAyI gayI paddhati se hI samajhanA caahiye| bhagavAn ina vidyAoM se, isa caraNa se samanvAgata haiM, isaliye vijAcaraNasampanna kahe jAte haiN| inameM, vidyAsampadA bhagavAn ke sarvajJatva kI paripUrNatA meM nihita hai, caraNa-sampadA mahAkAruNika hone meN| ve sarvajJatA dvArA sabhI sattvoM ke hitAhita ko jAnakara, mahAkAruNika hone se anartha se haTAkara artha (=hita) meM lagAte haiM.... / isIliye unake zrAvaka supratipanna hote haiM, vidyAcaraNa se rahita (zAstAoM) ke AtmatApI (=AtmapIr3aka) ziSyoM ke samAna duSpratipanna nahIM 7. sundaratayA gamana karane se, sundara sthAna meM gaye hue hone se, evaM samyak vAcana karane se sugata haiN| 'gamana' jAne ko bhI kahate haiM; aura bhagavAn kA gamana zobhana, parizuddha, anavadya 1. satta saddhammA nAma-saddhA, hirI, ottappaM, bAhusaccaM, viriyaM, sati, paJjA c|

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chaanuspatiniddeso 13 sammA ca gato tena tena maggena pahIne kilese puna apaccAgacchanto / vRttaM taM - " sotApattimaggena ye kilesA pahInA, te kilese na puneti na pacceti na paccAgacchatI ti sugato... pe0... arahattamaggena ye kilesA pahInA, te kilese na puneti na pacceti na paccAgacchatI ti sugato" ( ) ti| sammA vA gato dIpaGkarapAdamUlato pabhuti yAva bodhimaNDA tAva samatiMsapAramIpUrikAya sammApaTipattiyA sabbalokassa hitasukhameva karonto sassataM, ucchedaM, kAmasukhaM, attakilamathaM ti ime ca ante anupagacchanto gato ti sammA gatattA pi sugato / sammA cesa gadati yattaTThAne yuttameva vAcaM bhAsatI ti sammA gadattA pi sugato / tatridaM sAdhakasuttaM--"yaM tathAgato vAcaM jAnAti abhUtaM atacchaM anatthasaMhitaM, sA ca paresaM appiyA amanApA, na taM tathAgato vAcaM bhAsati / yaM pi tathAgato vAcaM jAnAti bhUtaM tacchaM anatthasaMhitaM, sA ca paresaM appiyA amanAyA, taM pi tathAgato vAcaM na bhAsati / yaM ca kho tathAgato vAcaM jAnAti bhUtaM tacchaM atthasaMhitaM sA ca paresaM appiyA amanApA, tanna kAlaJjU tathAgato hoti tassA vAcAya veyyAkaraNAya / yaM tathAgato vAcaM jAnAti abhUtaM atacchaM anatthasaMhitaM, sA ca paresaM piyA manApA, na taM tathAgato vAcaM bhAsati / yaM pi tathAgato vAcaM jAnAti bhUtaM tacchaM anatthasaMhitaM sA ca paresaM piyA manApA, taM pi tathAgato vAcaM na bhAsati / yaM ca kho tathAgato vAcaM jAnAti bhUtaM tacchaM atthasaMhitaM, sA ca paresaM piyA manApA, tatra kAlaJjU 1 ( = anindanIya) hai| vaha kyA hai? AryamArga / isa gamana se ve kSema (= nirvANa) kI ora rAgarahita hokara gaye, ataH zobhana gamana karane se sugata kahalAye / ve amRta-nirvANa jaise sundara sthAna taka gaye, ataH sundara sthAna meM jAne se bhI sugata haiN| tathA klezoM kA prahANa ho jAne se punaH pIche na lauTate hue, usa usa mArga se samyak rUpa se gye| kyoMki kahA gayA hai- "jo kleza srotaApatti mArga meM prahINa ho cuke haiM, una klezoM taka punaH nahIM jAte, nahIM lauTate, ataH sugata haiM... pUrvavat... arhat mArga se jo kleza prahINa ho cuke haiM, una klezoM taka punaH nahIM jAte, nahIM lauTate, ataH sugata haiN| " ) athavA dIpaGkara buddha ke caraNoM se lekara bodhimaNDa taka tIsa pAramitAoM ko pUrNa karate hue, zAzvata, uccheda, kAmasukha, 'attakilamatha' (= svayaM ko pIr3ita karanA ) - ina antoM kA anusaraNa na karate hue samyak rUpa se gaye, ataH sammA gatattA pi sugato / aura yaha (buddha) samyak vAcana karate haiM, ucita sthAna para ucita vANI bolate haiM, ataH sammA dattA pi sugato / yahA~ yaha sUtra pramANasvarUpa hai - " jisa vacana ko tathAgata asatya, tathyahIna, ahitakara samajhate haiM, aura jo dUsaroM ke liye apriya aura agrAhya hotA hai, aisA vacana tathAgata nahIM bolte| jisa vacana ko tathAgata satya, tathya, ahitakara samajhate haiM, aura jo dUsaroM ke liye apriya aura agrAhya hotA hai, usa vacana ko bhI tathAgata nahIM bolte| evaM jisa vacana ko tathAgata, satya, tathya, hitakara samajhate haiM, aura vaha dUsaroM ke liye apriya aura agrAhya hotA hai, vahA~ use kahane kA ucita samaya tathAgata jAnate haiN| jisa vacana ko tathAgata asatya, tathyahIna ahitakara samajhate haiM, aura vaha dUsaroM ke liye priya aura grAhya hotA hai, usa vacana ko bhI tathAgata nahIM bolte| jisa

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14 visuddhimaggo tathAgato hoti tassA vAcAya veyyAkaraNAyA " ti (ma0 ni0 2 / 546) / evaM sammA gadattA pi sugato ti veditabbo / 8. sabbathA pi viditalokattA pana lokavidU / so hi bhagavA sabhAvato samudayato nirodhato nirodhUpAyato ti sabbathA lokaM avedi ajJAsi paTivijjhi / yathAha - ' -" tattha kho, Avuso, na jAyati na jIyati na mIyati na cavati na upapajjati, nAhaM taM gamanena lokassa antaM jAteyyaM dadveyaM patteyaM ti vadAmi, na cAhaM, Avuso, appatvA va lokassa antaM dukkhassa antakiriyaM vadAmi / api cAhaM, Avuso, imasmi yeva byAmamatte kaLeMvare sasaJJimhi samanake lokaM ca paJJapemi, lokasamudayaM ca lokanirodhaM ca lokanirodhagAminiM ca paTipadaM / " gamanena na pattabbo lokassanto kudAcanaM / na ca appatvA lokantaM dukkhA atthi pamocanaM // tasmA have lokavidU sumedho lokantagU vUsitabrahmacariyo / lokassa antaM samitAvi jatvA nAsIsatI lokamimaM paraM cA" ti // (saM0 ni0 1 / 103 - 5 ) api ca tayo lokA--saGghAraloko, sattaloko, okAsaloko ti / tattha "eko loko vacana ko tathAgata satya, tathya, hitakara samajhate haiM, aura vaha dUsaroM ko priya aura grAhya bhI hotA hai, use bolane kA ucita samaya tathAgata jAnate haiM" / (ma0 ni0 2 / 546) / isa prakAra sammA gadattA' pi sugato - aisA jAnanA cAhiye / 44 8. saba prakAra se loka (saMsAra) ko jAnane ke kAraNa lokavidU (lokavid) haiN| una bhagavAn ne (1) svabhAva se, (2) samudaya se, (3) nirodha se, (4) nirodha ke upAya (mArga) se - isa prakAra sarvathA loka ko jAnA, samajhA, gaharAI se smjhaa| jaisA ki kahA gayA hai'AyuSman! maiM yaha nahIM kahatA hU~ ki loka kA koI aisA anta (= antima sImA) hai, jahA~ na koI utpanna hotA hai, na jItA hai, na maratA hai, na cyuta hotA hai, na (punaH) utpanna hotA hai; vahA~ jAkara use jAnanA, dekhanA, prApta karanA cAhiye / aura AyuSman, maiM yaha bhI nahIM kahatA ki (usa) loka kA anta pAye vinA hI duHkha kA anta kiyA jA sakatA hai| maiM to, AyuSman ! isI vyAma ( = cAra hAtha kI lambAI) mAtra ke, saMjJAoM aura mana (vijJAna) vAle zarIra meM hI loka ko bhI prajJapta karatA (= batalAtA hU~, lokasamudaya ko bhI, lokanirodha ko bhI, loka-nirodhagAminI pratipadA ko bhI / " "gamana dvArA loka ke anta ko kabhI prApta nahIM kiyA jA sakatA, aura loka kA anta pAye vinA duHkha se chuTakArA nahIM hai // ataH lokavid, medhAvI, loka ke anta (= nirvANa ) kA jJAtA, brahmacarya pUrNa karane vAlA, zAnta sAdhaka loka kA anta jAnakara isa loka yA paraloka kI AzA nahIM krtaa|" aura bhI loka tIna haiM- (1) saMskAraloka, (2) sattvaloka, (3) avakAzaloka / inameM 1. AteyyaM ti jAnitabbaM / "jAtAyaM" ti vA paattho| jAtA ayaM, nibbAnatthiko ti adhippAyo / 2. 'gad' dhAtu ( vyakta= spaSTa vANI) kahane, bolane ke artha meM prayukta hotI hai|

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chaanussatiniddeso sabbe sattA AhAraTThitikA" (khu0 5/135) ti AgataTThAne saGghAraloko veditbbo| "sassato loko ti vA asassato loko ti vA" (dI0 ni0 1/157) ti AgataTThAne sttloko| "yAvatA candimasUriyA pariharanti' disA bhanti virocmaanaa| tAva sahassadhA loko ettha te vattatI vaso" ti|| (ma0 ni0 1/402) AgataDhAne okaasloko| taM pi bhagavA sabbathA avedi| tathA hissa "eko loko sabbe sattA aahaartttthitikaa| dve lokA nAmaM ca rUpaM c| tayo lokA tisso vednaa| cattAro lokA cattAro aahaaraa| paJca lokA pnycpaadaankkhndhaa| cha lokA cha ajjhattikAni aaytnaani| satta lokA sttviaanntttthitiyo| aTTha lokA aTTha lokdhmmaa| nava lokA nava sttaavaasaa| dasa lokA dsaaytnaani| dvAdasa lokA dvaadsaaytnaani| aTThArasa lokA aTThArasa dhAtuyo" (khu0 5/ 135) ti ayaM saGghAraloko pi sabbathA vidito| yasmA panesa sabbesaM pi sattAnaM AsayaM jAnAti, anusayaM jAnAti, caritaM jAnAti, adhimuttiM3 jAnAti, apparajakkhe mahArajakkhe, tikkhindriye mudindriye, svAkAre dvAkAre, suvijJApaye duvijJApaye, bhabbe abhabbe satte jAnAti, tasmAssa sattaloko pi sabbathA vidito| "eka loka aisA hai jisameM sabhI sattva AhAra para nirbhara rahate haiM" (khu0 ni0 5/135)-aise sthala (gadyAMza) meM saGkhAraloka (=saMskAraloka) samajhanA cAhiye; "loka zAzvata hai yA loka azAzvata hai" (dI0 1/157)-aise sthala meM sattaloka (=sattvaloka) samajhanA caahiye| jahA~ taka candramA aura sUrya paribhramaNa karate haiM, dizAyeM prakAzita hotI huI camakatI haiM, usase hajAra gunA vizAla aura prakAzita eka loka, hai, yahIM (taka) tumhArA vaza hai|" (ma0 ni0 1/402) / - aise sthala meM okAsaloka (=avakAzaloka) samajhanA caahiye| use bhI bhagavAn ne saba prakAra se jAna liyA thaa| vaise hI unane "eka loka (hai jahA~) sabhI sattva AhAra para nirbhara haiN| do loka : nAma aura ruup| tIna loka : tIna vednaaeN| cAra loka : cAra aahaar| pA~ca loka : pA~ca upaadaanskndh| chaha loka : chaha AdhyAtmika aaytn| sAta loka : sAta vijnyaansthitiyaaN| ATha loka : ATha lokdhrm| nau loka : nau sattva AvAsa (-praannilok)| dasa loka : dese aaytn| bAraha loka : bAraha Ayatana / aTThAraha loka : aTThAraha dhAtue~" (khu0 5/135)-isa prakAra isa saMskAraloka ko bhI saba prakAra se jAna liyA thaa| kyoMki ye (buddha) sabhI sattvoM ke Azaya (=mUla pravRtti), anuzaya (=prakRti), carita, 1. yAvatA candimasUriyA pariharantI ti| yattake ThAne candimasUriyA parivattanti pribbhmnti| 2. caritaM ti| sucritduccritN|| 3. adhimutti ajjhaasydhaatu| sA duvidhA-hInAdhimutti, paNItAdhimuttI ti| 4. apparajaM akkhaM etesaM ti apparajakkhA, appaM vA raja paJjAmaye akkhimhi etesaM ti apparajakkhA, anussadarAgAdirajA sattA; te apprjkkhe| evaM mahArajakkhe ti|

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visuddhimaggo yathA ca sattaloko evaM okAsaloko pi| tathA hesa ekaM cakkavALaM AyAmato ca vitthArato ca yojanAnaM dvAdasasatasahassAni catutiMsasatAni ca paJjAsaM ca yojnaani| parikkhepato pana sabbaM satasahassAni chttiNsprimnnddlN| dasa ceva sahassAni aDDaDDhAni satAni ca // tattha duve satasahassAni cattori nahutAni c| ettakaM bahalattena saGghAtAyaM vasundharA // tassA eva sandhArakaM cattAri satasahassAni aTeva nahutAni c| . ettakaM bahalattena jalaM vAte patiTThitaM / tassA pi sandhArako nava satasahassAni mAluto nbhmuggto| saTuiM ceva sahassAni esA lokassa saNThiti // evaM saNThite cetthara yojanAnaM adhimukti (=abhiruci) ko jAnate haiM, ye jAnate haiM ki ve sattva (prajJArUpI) A~khoM meM alpa (klezarUpI) rajavAle haiM yA A~khoM meM bahuta adhika rajavAle, tIkSNendriya haiM yA mRdu-indriya, sadAcArI haiM yA durAcArI, sahajatA se sikhAye jAne yogya haiM yA kaThinAI se sikhAye jAne yogya, bhavya (karma, kleza, vipAka ke AvaraNa se rahita) haiM yA abhavya, ataH unake dvArA sattvaloka bhI saba prakAra se jAnA gayA hai| ___ isa prakAra sattvaloka ke samAna avakAzaloka bhI samajhanA cAhiye; kyoMki yaha (loka pariNAma meM isa prakAra hai)-eka cakravAla (=brahmANDa) lambAI aura caur3AI meM bAraha lAkha, cAra hajAra, tIna sau pacAsa (12, 04, 350) yojana hai| vRtta (ghere) ke anusAra "saba parimaNDala (=gherA) chattIsa lAkha, dasa hajAra, tIna sau pacAsa (36,10,350) yojana hai|" vahA~"moTAI meM yaha pRthvI do lAkha, cAlIsa hajAra (2,40,000) yojana kahI gayI hai|" use hI dhAraNa karane vAlA"jala cAra lAkha, assI hajAra (4,80,000) yojana-itane ghanatva meM vAyu para pratiSThita use bhI dhAraNa karane vAlI "vAyu nava lAkha, sATha hajAra (9,60,000) yojana AkAza meM Upara nIce cAroM ora sthita haiM-yaha loka kI sthiti hai| 1. saNThitI ti| heTThA uparito cA ti sabbaso tthiti| 2. etthA ti| ckkvaale|

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chaanuspatiniddeso caturAsIti sahassAni ajjhogALho mahaNNave / accuggato tAvadeva sineru pabbatuttamo // tato upaDhapaDDena pamANena yathAkkamaM / ajjhogALhuggatA dibbA nAnAratanacittitA / yugandharo Isadharo karavIko sudassano / nemindharo vinatako assakaNNo giri brahA 1 // ete satta mahAselA sinerussa samantato / devayakkhanisevitA // mahArAjAnamAvAsA yojanAnaM satAnucco himavA paJca pabbato / yojanAnaM sahassAni tINi Ayatavitthato // caturAsItisahassehi kUTehi paTimaNDito / tipaJcayojanakkhandhaparikkhepA nagavhayA || paJJAsayojanakkhandhasAkhAyAmA smntto| 17 satayojanavitthiNNA tAvadeva ca uggatA // jambu yassAnubhAvena jambudIpo pakAsito / yaM cetaM jambuyA pamANaM, etadeva asurAnaM citrapATaliyA, garuLAnaM simbalirukkhassa, aparagoyAne kadambassa, uttarakurUsu kapparukkhassa, pubbavidehe sirIsassa, tAvatiMsesu pAricchattakassA ti / tenAhu porANA aisI sthiti vAle isa (brahmANDa ) meM, yojanoM meM "caurAsI hajAra (yojana taka) mahAsamudra meM DUbA huA aura utanA hI Upara uThA huA uttama parvata sumeru hai (jisakA kSetraphala do lAkha, bAvana hajAra yojana hai) / tatpazcAt kramazaH ardhaardha parimANa vAle (arthAt 42,000 yojana, 21,000 yojana Adi ke krama se) (samudra meM ) DUbe hue aura (utane hI parimANa meM) Upara uThe hue, nAnAvidha divya ratnoM se citrita yugandhara, ISAdhara, karavIka, sudarzana, nemindhara, vinataka, azvakarNa giri-ye sAta mahAparvata sumeru ke cAroM ora devoM, yakSoM se sevita mahArAjoM (= caturmahArAjAoM) ke AvAsa hai| himAlaya parvata pA~ca sau yojana U~cA, tIna hajAra yojana lambA aura caur3A hai| caurAsI hajAra kUToM (= zikharoM) se suzobhita hai / 'nAga' nAma se pukAre jAne vAle jambU (= jAmuna) ke vRkSa ke skandhoM kI golAI pandraha yojana hai| cAroM ora pacAsa yojana taka skandha (tUne) aura zAkhAe~ phailI haiM, yaha sau yojana vistRta aura utanA hI U~cA hai, jisake nAma se jambUdvIpa prasiddha hai / " jo yaha jambu (vRkSa) kA parimANa hai, vahI asuroM ke citrapaTalI (vRkSa) kA, garur3oM ke zimbalI (= semara) kA, aparagoyAna meM kadamba kA, uttara kuru meM kalpavRkSa kA, pUrvavideha meM zirISa kA yA trAyastriMza meM pArichatraka kA hai / isIliye purAne vidvAnoM ne kahA 5 1. brahA ti / mahanto / 2-2. himavA pabbato paJca yojanAnaM saMtAni ucco ubbedho tyattho /

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visuddhimaggo "pATalI simbalI jambU devAnaM pAricchattako / kadambo kapparukkho ca sirIsena bhavati sattamaM ti // asIti, sahassAni ajjhogALho mahaNNave / accuto tAvadeva cakkavALasiluccayo // parikkhipitvA taM sabbaM lokadhAtumayaM Thito" ti // tattha candamaNDalaM ekUnapaJasayojanaM / suriyamaNDalaM paJJAsayojanaM / tAvatiMsabhavanaM dasasahassayojanaM / tathA asurabhavanaM avIcimahAnirayo jambudIpI ca / aparagoyAnaM satasahassayojanaM / tathA pubbavidehaM / uttarakuru aTThasahassayojanaM / ekameko cettha mahAdIpo paJcasatapaJcasataparittadIpaparivAro / taM sabbaM pi ekaM cakkavALaM, ekA lokadhAtu / tadantaresu lokantarikanirayA / evaM anantAni cakkavALAni, anantA lokadhAtuyo bhagavA anantena buddhajANena avedi, aJJAsi, paTivijjhi / evamassa okAsaloko pi sabbathA vidito / evaM pi sabbathA viditalokattA lokavidU / 9. attanA pana guNehi visiTThatarassa kassaci abhAvato natthi etassa uttaro ti anuttaro / tathA hesa sIlaguNenA pi sabbalokaM abhibhavati, samAdhi-paJJAvimutti-vimuttiJaNadassanaguNenA pi| sIlaguNenA pi asamo asamasamo appaTimo appaTibhAgo, appaTipuggalo... pe0... vimuttitrANadassanaguNenA pi / yathAha - " na kho panAhaM samanupassAmi sadevake 18 pATalI, zimbalI, jAmuna, devoM kA pArichatraka (pArijAtaka) kadamba, kalpavRkSa aura sAtavA~ zirISa hotA hai / bayAsI hajAra yojana mahAsAgara meM DUbA, aura utanA hI Upara uThA huA usa lokadhAtu ko gherakara cakravAla parvata sthita hai // " vahA~ candramaNDala unacAsa yojana ( parimANa kA) aura sUryamaNDala pacAsa yojana hai / trAyastriza bhavana dasa hajAra yojana ( taka vistIrNa) hai, vaise hI asura bhavana, avIci mahAnaraka aura jambUdvIpa bhI / aparagoyAna sAta hajAra yojana hai, vaise hI pUrvavideha / uttarakuru ATha hajAra yojana hai| unameM eka eka mahAdvIpa pA~ca pA~ca sau choTe choTe dvIpoM se ghirA huA hai| ve sabhI eka cakravAla, eka lokadhAtu haiN| unake bIca-bIca meM lokAntarika naraka haiN| aise ananta cakravAloM ko, ananta lokadhAtuoM ko bhagavAn ne ananta buddhajJAna se jAnA, samajhA, gaharAI se smjhaa| isa prakAra se bhI unheM sabbathA viditalokattA lokavidU kahA gayA I 9. inake guNoM ke viSaya meM inase viziSTa kisI anya ke na hone se, inase bar3hakara (uttara) (koI) nahIM hai, ata: (ye) anuttara haiN| aura ye apane zIla-guNa se bhI samasta loka ko abhibhUta kara dete haiN| samAdhi, prajJA, vimukti, vimuktijJAnadarzana ( nAmaka ) guNoM se bhI / zIla guNa meM bhI (kisI ke bhI ) asamAna, asamAnoM (= anya buddha Adi anuttaroM) ke samAna, apratisama ( = jisa kA pratirUpa koI na ho), advitIya, pratidvandvirahita haiM ... pUrvavat... vimuktijJAnadarzana guNa se bhI / 1. sattamaM ti / liGgavipallAsena vuttaM / sirIso bhavati sattamo ti attho /

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chaanussatiniddeso loke samArake...pe0...sadevamanussAya pajAya attanA sIlasampannataraM" ti vitthaaro| evaM aggappasAdasuttAdIni (aM ni0 2/49) "na me Acariyo atthI" (ma0 va0 vi0 pi0 3/14) ti AdikA gAthAyo' ca vitthaaretbbaa| 10. purisadamme sAretI ti purisdmmsaarthi| dameti vinetI ti vuttaM hoti| tattha purisadammA ti adantA dametuM yuttA tiracchAnapurisA pi manussapurisA pi amanussapurisA pi| tathA hi bhagavatA tiracchAnapurisA pi apalAlo nAgarAjA, cULodaro, mahodaro, aggisikho, dhUmasikho, AravALo nAgarAjA, dhanapAlako hatthI ti evamAdayo damitA, nibbisA katA, saraNesu ca sIlesu ca ptitttthaapitaa| manussapurisA pi saccaka-nigaNThaputta-ambaTThamANavapAokkharasAti-soNadaNDa-kUTadantAdayo, amanussapurisA pi ALavaka-sUciloma-yakkhasakkadevarAjAdayo damitA, vinItA vicitrehi vinynuupaayehi| "ahaM kho, kesi, purisadamme saNhena pi vinemi, pharusena pi vinemi, sohapharusena pi vinemI" (a0 ni0. 2/155) ti idaM cettha suttaM vitthAretabbaM / / - api ca bhagavA visuddhasIlAdInaM paThamajjhAnAdIni sotApannAdInaM ca uttarimaggapaTipadaM Acikkhanto dante pi dameti yev| . jaisA ki kahA gayA hai-"maiM devatAoMsahita, mArasahita loka meM, devatAoM sahita mAnava prajA meM svayaM se adhika zIlasampanna kisI ko nahIM dekhatA hU~"-isa prakAra vyAkhyA hai| aise hI, aggappasAdasutta (aM0 ni0 2/49) Adi evaM "merA koI AcArya nahIM hai" (ma0 va0 vi0 pi0 3/14) Adi gAthAoM kI vyAkhyA bhI isa prasaGga meM kI jAnI caahiye| 10. ye damana karane yogya (=vineya) puruSoM ko (sanmArga para) calAte haiM, isaliye . purisadammasArathi haiN| damana karate haiM, arthAt vinIta karate haiN| yahA~ nara pazuoM ko bhI, nara mAnavoM ko bhI, amanuSyoM meM aise naroM ko bhI jo damita nahIM kiye gaye haiM, kintu damita kiye jAne yogya haiM, "puruSadamya' kahate haiN| kyoMki bhagavAn ne apalAla, nAgarAja, cUr3odara, mahodara, agnizikha, dhUmazikha, AravAla, nAgarAja, dhanapAlaka hAthI Adi narapazuoM kA bhI damana kiyA, (klezarUpI) viSa se rahita kiyA, zaraNa aura zIla meM pratiSThita kiyaa| vinIta karane ke vicitra upAyoM se saccaka, nigaNThaputta, ambaTTha mANava, pokkharasAti, soNadaNDa, kUTadanta Adi nara mAnavoM ko bhI, evaM Ar3avaka, sUciloma, yakSa, zakradevarAja Adi ko bhI damita kiyA, vinIta kiyaa| "kezi! maiM damana karane yogya puruSoM kA mRdutA se bhI; kaThoratA se bhI; mRdutA aura kaThoratA donoM se bhI, damana karatA hU~" (aM0 ni0 2/155)-isa sutta ko yahA~ vistAra se batalAnA caahiye| evaM bhagavAn vizuddha zIlavAnoM ke liye prathama dhyAna Adi evaM srotaApanoM ke liye uttaramArgapratipadA (=uccatara mArga) batalAte hue, damitoM kA bhI damana karate hI haiN| 1. AdikA gAthAyo ti| "ahaM hi arahA loke ahaM satthA anuttro| ekomhi sammAsambaddho sItibhatosmi nibbto|| danto damayataM seTTho santo samayataM isi| mutto mocayataM aggo tiNNo tArayataM vro"| ti evamAdikA gAthAyo vitthaaretbbaa|

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visuddhimaggo atha vA anuttaro purisammamasArathI ti ekamevidaM atthpdN| bhagavA hi tathA purisadamme sAreti, yathA ekapallaGkeneva nisinnA aTTha disA asajjamAnA 'dhaavnti| tasmA anuttaro purisadammasArathI ti vuccati / "hatthidamakena, bhikkhave, hatthidammo sArito ekaM yeva disaM dhAvatI" (ma0 ni0 3/1328) ti idaM cettha suttaM vitthaaretbbN| 11. diTThadhammikasamparAyikaparamatthehi yathArahaM anusAsatI ti stthaa|api ca "satthA viyA ti satthA, bhagavA stthvaaho| yathA satthavAho satthe kantAraM tAreti, nirudakakantAraM tAreti, uttAreti, nittAreti, patAreti, khemantabhUmiM sampApeti, evameva bhagavA satthA satthavAho satte kantAraM tAreti, jAtikantAraM tAretI" (khu0 ni0 4:1/391) ti AdinA niddesanona pettha attho veditbbo| 12. devamanussAnaM ti| devAnaM ca manussAnaM c| ukkaTThaparicchedavasena bhabbapuggalaparicchedavasena cetaM vuttN| bhagavA pana tiracchAnagatAnaM pi anusAsanippadAnena satthA yev| te pi hi bhagavato dhammassavanena upanissayasampattiM patvA tAya eva upanissayasampattiyA dutiye vA tatiye vA attabhAve maggaphalabhAgino honti| maNDUkadevaputtAdayo cettha nidssnN| bhagavati kira gaggarAya' pokkharaNiyA tIre athavA, anuttarapurisadammasArathi'-yaha eka hI arthavAlA padasamUha hai| kyoMki isakA artha hai-ve damanayogya puruSoM ko isa prakAra calAte haiM ki (ve puruSa) eka Asana para baiThe hue hI ATha dizAoM (ATha vimokSa-ATha samApattiyoM) meM nirbAdha daur3ate haiM; isaliye anuttarapurisadammasArathi kahe jAte haiN| (arthAt puruSoM ko vinIta karane meM anuttara haiM, ata: purisadammasArathi kahe jAte haiN| isa artha-yojanA meM anuttara' zabda ko 'purisadammasArathi' ke sAtha jor3akara artha lagAnA caahiye| ) evaM "bhikSuo, mahAvata dvArA vineya hAthI eka hI dizA meM daur3atA hai" (ma0 ni0 3/1328)-isa sUtra kA bhI yahA~ savistara ullekha karanA caahiye| 11. dRSTadharma, sAmparAyika dharma (=paraloka) aura paramArtha (nirvANa) ke liye yathAyogya anuzAsana karate haiM, ataH satthA (=zAstA) haiN| aura bhI "bhagavAn sArthavAha haiN| jisa prakAra sArthavAha (netA) sArtha (=vyApArisamUha, kAphilA) ko jaGgala pAra karAtA hai, jalavihIna jaGgala pAra karAtA hai... surakSita sthAna para pahu~cAtA hai, usI prakAra bhagavAn satthA yA sArthavAha, sArtha ko jaGgala pAra karAte haiM, arthAt jAti (=janma) rUpI jaGgala pAra karate haiM" (khu0 ni0 4:1/391)- isa prakAra (mahA) niddesa kI paddhati se bhI yahA~ artha samajhanA caahiye| .. 12. devamanussAnaM-devoM ke aura manuSyoM meM utkRSToM aura bhavya pudgaloM ko sUcita karane ke liye hI aisA kahA gayA hai| (ata: yahA~ zabdaza: artha grahaNa nahIM karanA cAhiye; kyoMki) bhagavAn to pazuyoni meM utpanna jIvoM kA bhI anuzAsana karane se zAstA hI hai, kyoMki ve bhI bhagavAn kA dharmazravaNa karane se upanizraya sampatti ko pAkara, usI upanizraya sampatti se dUsare yA tIsare janma meM mArgaphala prApta karate haiN| __ yahA~ maNDUka devaputra Adi dRSTAnta haiN| jaba bhagavAn gargarA puSkariNI ke kinAre campAnagara 1. gaggarAyA ti| gaggarAya nAma rajo deviyA, tAya vA kAritattA 'gaggarA" ti lddhnaamaay|

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chaanussatiniddeso campAnagaravAsInaM dhammaM desiyamAne eko maNDUko bhagavato sare nimittaM aggahesi / taM eko vacchapAlako daNDaM olubbha tiTThanto sIse sannirumbhitvA aTTAsi / so tAvadeva kAlaM katvA tAvatiMsabhavane dvAdasayojanike kanakavimAne nibbatti / suttappabuddho viya ca tattha accharAsaGghaparivutaM attAnaM disvA" are, ahaM pi nAma idha nibbatto, kiM nu kho kammaM akAsiM" ti Avajjento na aJjaM kiJci addasa, aJJatra bhagavato sare nimittggaahaa| so tAvadeva saha vimAnena AgantvA bhagavato pAde sirasA vandi / bhagavA jAnanto va pucchi - " ko me vandati pAdAni iddhiyA yasasA jalaM / abhikkantena vaNNena sabbA obhAsayaM disA" ti // " maNDUkohaM pUre saM udake vArigocaro / tava dhammaM suNantassa avadhI vacchapAlako" ti // bhagavA tassa dhammaM desesi| caturAsItiyA pANasahassAnaM dhammAbhisamayo ahosi / devaputto pi sotApattiphale patiTThAya sitaM katvA pakkamI ti / (khu0ni0 2 / 77) 13. yaM pana kiJci atthi jeyyaM nAma sabbasseva buddhattA vimokkhantikatrANavasena buddho / yasmA vA cattAri saccAni attanA pi bujjhi, aJje pi satte bodhesi, tasmA evamAdIhi pi kAraNehi buddho / imassa ca panatthassa viJJApanatthaM "bujjhitA saccAnI ti buddho / bodhetA 21 ke nivAsiyoM ko dharmopadeza de rahe the, taba eka maNDUka (= meMDhaka ) ne bhagavAn kI vANI meM nimitta grahaNa kiyaa| (usI samaya) eka gvAlA, jo ki lAThI kA sahArA lekara khar3A thA, usake sira para lAThI rakha kara khar3A ho gyaa| vaha usI samaya prANa tyAga kara trAyastriMza bhavana meM bAraha yojana (parimANa) ke svarNa - vimAna meM utpanna huaa| jaise (abhI hI) sokara uThA ho, vaisA (anubhava karate hue) svayaM ko apsarAsamUha se ghirA dekhakara "are, maiM bhI yahA~ utpanna ho gayA! maiMne kauna sA karma kiyA thA ? " -- isa prakAra socate hue ( vaha) bhagavAn kI vANI meM nimitta - grahaNa ke atirikta anya kisI bhI karma ko isameM kAraNa nahIM samajha pAyA / vaha usI samaya vimAna se Akara bhagavAn ko zira se praNAma karane lagA / bhagavAn ne (sarvajJatA ke kAraNa ) jAnate hue bhI (anyoM ke samakSa dRSTAnta upasthita karane ke lie) pUchA " Rddhi aura yaza se prajvalita ( = atizaya prakAzita) atyadhika sundara varNa se sabhI dizAoM ko avabhAsita karatA huA, kauna merI caraNavandanA kara rahA hai ?" "pahale maiM jala meM (rahane vAlA) eka meMDhaka thaa| ApakA dharmazravaNa karate samaya, (eka) gvAle ne mujhe mAra DAlA thA / " bhagavAn ne usako dharmadezanA kii| usa dharmadezanA se caurAsI hajAra anya prANiyoM ko bhI dharma kA jJAna (= dharmAbhisamaya) huA / devaputra bhI srota Apattiphala meM pratiSThita hokara, muskarAkara calA gyaa| 13. jo kucha bhI jJeya hai, usa sabako jAnane se, vimokSAntika ( = nirvANa prApta karAne vAle) jJAna ke kAraNa, buddha haiN| athavA, kyoMki cAra (Arya) satyoM ko svayaM bhI jAnA, anya sattvoM ko bhI samajhAyA, ataH ina kAraNoM se bhI buddha haiN| isa (kathana ke) artha ko spaSTa karane ke liye

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22 visuddhimaggo pajAyA ti buddho" ti evaM pavatto sabbo pi niddesanayo (khu0 ni0 4:1/167) paTisambhidAnayo (khu0 ni0 5/202) vA vitthaaretbbo|| 14. bhagavA ti| idaM panassa gunnvisitttthsbbsttuttmgrugaarvaadhivcnN| tenAhu porANA bhagavA ti vacanaM seDheM bhagavA ti vacanamuttamaM / garugAravayutto so bhagavA tena vaccatI" ti|| (1) catubbidhaM vA nAma-AvatthikaM, liGgikaM, nemittikaM, adhiccasamuppannaM ti| adhiccasamuSpannaM nAma lokiyavohArena yAdicchakaM ti vuttaM hoti / tattha vaccho, dammo, balIbaddo ti evamAdi AvatthikaM / daNDI, chattI, sikhI, karI ti evamAdi linggikN| tevijjo, chaLabhijJo ti evamAdi nemittikN| sirivaDDako, dhanavaDDako ti evamAdi vacanatthaM anapekkhitvA pavattaM adhiccsmusspnn| idaM pana bhagavA' ti nAmaM nemittikaM / na mahAmAyAya, na suddhodanamahArAjena, na asItiyA jAtisahassehi kataM, na sakkasantusitAdIhi devtaavisesehi| vuttaM pi cetaM dhammasenApatinA"bhagavA ti netaM nAmaM mAtarA kataM...pe0...vimokkhantikametaM buddhAnaM bhagavantAnaM bodhiyA mUle saha sabba tatrANassa paTilAbhA sacchikA paJatti yadidaM bhagavA" (khu0 4:1/176) ti| " (unake dvArA) satya jAna liye gaye, isaliye buddha haiN| sattvoM ko jJAna karane se buddha haiM"isa prakAra prApta niddesa kI samasta paddhati (khu0 ni0 4:1/167) yA yahA~ paTisambhidAmagga kI paddhati (khu0 ni0 5/202) kA vistArapUrvaka ullekha karanA caahiye| 14. bhagavA-yaha guNoM meM viziSTa, sattvoM meM uttama, atigauravAnvita ina (buddha) kA adhivacana hai| isIliye purAne vidvanoM ne kahA hai "bhagavAn' zabda zreSTha hai, 'bhagavAn' zabda uttama hai, ve atigauravAnvita haiM, ata: bhagavAn kahe jAte haiN|" / athavA, nAma cAra prakAra kA hotA hai-(1) Avasthika, (2) laiGgika, (3) naimittika aura (4) adhiitysmutpnn| lokavyavahAra (ke prayojana) se icchAnusAra rakhA huA nAma adhItyasamutpanna kahA jAtA hai| vatsa, vineya, balIvarda (=jue meM ba~dhA baila) Adi (eka hI prANI ke jIvana kI bhinna bhinna avasthAoM kA sUcaka hone se) Avasthika haiN| daNDI, chatrI, zikhI, karI Adi (lakSaNasUcaka hone se) laiGgika haiN| vidya, SaDabhijJa Adi prakAra ke (nAma) naimittika haiN| zrIvardhaka, dhanavardhaka Adi prakAra kA, zabdArtha kI apekSA na karate hue, rakhA gayA (nAma) adhItyasamutpanna hai| kintu buddha kA 'bhagavAn' yaha nAma naimittika hai| yaha na to mahAmAyA dvArA, na zuddhodana mahArAja dvArA, na assI hajAra sage sambandhiyoM dvArA, na zakra (=indra), santuSita Adi viziSTa devoM dvArA rakhA gayA hai| dharmasenApati sAriputra ne yaha kahA bhI hai-" 'bhagavAn'-yaha nAma mAtA dvArA nahIM rakhA gayA ...pUrvavat... yaha jo bhagavAn' (nAma) hai, vaha vimokSasUcaka hai, bodhivRkSa ke nIce sarvajJatA prApti ke sAtha, buddha bhagavAnoM kI saccI prajJapti hai" (khu0 ni0 4:1/176) / .

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chaanuspatiniddeso yaMguNamittikaM cetaM nAmaM, tesaM guNAnaM pakAsanatthaM imaM gAthaM vadanti " bhagI bhajI bhAgi vibhattavA iti akAsi bhaggaM ti garU ti bhAgyavA / 23 bhAgyavA bhaggavA vutto bhagehi ca vibhattvA / bhattavA vantagamano bhavesu bhagavA tato ti // tattha '"vaNNAgamo vaNNavipariyayo" ti AdikaM niruttilakkhaNaM gahetvA saddanayena vA pisodarAdipakkhepalakkhaNaM gatvA yasmA lokiyalokuttarasukhAbhinibbattakaM dAnasIlAdipArappattaM bhAgyamassa atthi tasmA bhAgyavA ti vattabbe bhagavA ti vuccatI ti jtbbN| (3) yasmA pana lobhadosamohaviparItamanasikAraahirikAnottappakodhUpanAhamakkhapaLAsa bahUhi jayehi subhAvitattano bhavantago so bhagavA ti vuccatI" ti // niddese (khu04 : 1/176) vuttanayeneva cettha tesaM tesaM padAnaM attho daTThabbo / (2) ayaM pana aparo nayo jina guNoM kA sUcaka ( = naimittika) yaha nAma hai, una guNoM ke prakAzana hetu yaha gAthA kahI jAtI hai 1. . ve guNa bhaga (aizvarya) vAle ( =bhagI) ekAnta Adi kA bhajana ( = sevana) karane vAle (= bhajI), (artha-dharma-vimukti rasa ko) pAne vAle ( = bhAgi), (laukika lokottara dharmoM ko) vibhakta karane vAle (= vibhattavA), rAga Adi ko bhagna ( =bhagga) kiye hue, bhAgyavAn (= bhAgyavA), aneka prakAra se svayaM ko subhAvita ( = bhAvanA meM paripakva ) kiye hue, bhava ke anta taka pahu~ce hue (=bhavantaga) hai, ataH bhagavAn kahe jAte haiN| niddesa (khu0 4:1/176) meM kahe gaye vacana ke anusAra yahA~ una una padoM kA artha samajhanA caahiye| (2) eka anya vidhi isa prakAra hai vaha bhAgyavAn (=bhAgyavA), bhagna karane vAle ( =bhaggavA), bhaga se yukta, vibhakta karane vAle ( = vibhattavA), sevana karane vAle (= bhattavA), saMsAra se (tRSNA kA) vamana (tyAga) karate hue jAte haiM, ataH bhagavAn haiN| "varNAgama, varNaviparyaya" Adi pANinivyAkaraNasambaddha nirukti ke lakSaNa kA grahaNa kara, yA zabdanaya se . " pRSodara' (pA0 sU0 6/3/109) Adi prakSepa-lakSaNa kA grahaNa kara, kyoMki laukika lokottara sukha utpanna karane vAle dAna, zIla Adi kI paripUrNatA ko prApta karanA bhAgya hai, isaliye 'bhAgyavAn' ke sthAna para 'bhagavAn' kahe jAte haiM, aisA samajhanA caahiye| (3) kyoMki lobha, dveSa, moha, viparIta manaskAra, ahI (pApa karane meM svayaM se lajjita na honA) 2-4 "varNAgamo varNaviparyayazca dvau cAparau varNavikAranAzau dhAtostadarthAtizayena yogastaducyate paJcavidhaM niruktam " // iti yaM kAsikAvuttiyaM vuttaM ( kAzikA 6 / 3 / 109) / 2. pisodraadiiti| "pRSodarAdIni yathopadiSTam" (pA0 sU0 6/3 / 109 ) ti suttena pisodarAdigaNe pakkhipitvA taM lakkhaNaM gahetvA ti /

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24 visuddhimaggo issAmacchariyamAyAsATheyyathambhasArambhamAnAtimAnamadapamAdataNhAavijAtividhAkusalamUladuccaritasaGkilesamalavisamasaJjAvitakkapapaJcacatubbidhavipariyesaAsavaganthaoghayogaagatitaNhuppAdupAdAnapaJcacetokhilavinibandhanIvaraNAbhinandanAchavivAdamUlataNhAkAyasattAnusayaamicchattanavataNhAmUlakadasAkusalakammapathadvAsahidiTThigataaTThasatataNhAvicaritappabhedasabbadarathapariLAhakilesasatasahassAni, sopato vA paJca kilesakhandhaabhisaGkhAredevaputtamaccumAre abhaJji, tasmA bhaggattA etesaM parissayAnaM bhaggavA ti vattabbe bhagA ti vuccti| Aha cettha "bhaggarAgo bhaggadoso bhaggamoho anaasvo| . bhaggAssa pApakA dhammA bhagavA tena vuccatI" ti|| bhAgyavattAya cassa satapujalakkhaNadharassa rUpakAyasampatti dIpitA hoti| bhaggadosatAya dhmmkaaysmptti| tathA lokiyasarikkhakAnaM bahumatabhAvo, gahaTThapabbajitehi abhigamanIyatA, abhigatAnaM ca nesaM kAyacittadukkhApanayane paTibalabhAvo; AmisadAnadhammadAnehi upakAritA, lokiyalokuttarasukhehi ca saJojanasamatthatA dIpitA hoti| (4) apatrApya (pApa karane meM dUsaroM se lajjita na honA), krodha, upanAha (=ba~dhA vaira), prakSa (pApa chipAnA), pradAza (kaThora vacana se pIr3ita karanA) IrSyA, mAtsarya (=kRpaNatA), mAyA, zaThatA, jar3atA, pratihiMsA, mAnAtimAna (mAna-svayaM se hInoM kI apekSA apane ko zreSTha samajhanA evaM samAnoM ke tulya smjhnaa| atimAna-samAnoM se apane ko zreSTha evaM asamAnoM ke sadRza smjhnaa| (vi0 mA0 si0 triNshikaa)| mada (sva-sampatti meM vizeSa harSa), pramAda (klezoM se apane citta kI rakSA na karanA aura pratipakSabhUta kuzala dharmoM kI bhAvanA na karanA), tRSNA, avidyA, tIna akuzala mUla (rAga, dveSa, moha) viSama saMjJAe~ (=bhramAtmaka jJAna), vitarka, prapaJca, cAra (zubha saMjJA Adi) viparyAsa, Asrava (=kAmAsrava, bhavAsrava, dRSTyAstrava, avidyAsrava), grantha (=abhidhyA lobha, vyApAda, zIlavrata parAmarza, abhiniveza), ogha, yoga (ogha, yoga Asrava ke samAnArthaka zabda haiM), agati (-chanda, dveSa, moha, bhaya), tRSNA-upAdAna, pA~ca citta ke kIla (=zAstA, dharma aura saGgha tathA zikSA ke prati sandeha evaM sabrahmacAriyoM para krodha), vinibandha (=Asakti), nIvaraNa (rUpAbhinandana Adi pA~ca) abhinandana, cha: vivAda-mUla (dra0-a0 ni0 3/62) tRSNAkAya, sAta anuzaya, ATha mithyAtva, nava tRSNAmUla, dasa akuzala karma-patha, bAsaTha mithyAdRSTiyA~, eka sau ATha tRSNAvicarita ke bheda, evaM sabhI eka lAkha cintAoM, pIr3AoM, klezoM ko, athavA saMkSepa meM-1. kleza, 2. skandha, 3. abhisaMskAra, 4. devaputra (=mAra), 5. mRtyu-ina pA~ca mAroM ko bhagna kara diyA, isaliye ina vighnoM ko naSTa kara dene se 'bhaggavA' (bhagnavAn) ke sthAna para bhagavA (=bhagavAn) kahe jAte haiN| prastuta prasaGga meM kahA gayA hai "unhoMne rAga, dveSa, moha ko bhagna kara diyA hai, Asravarahita haiM, unake sabhI pApa-dharma bhagna ho cuke haiM, isaliye bhagavAn kahe jAte haiN|" 'bhAgyavAn' kahe jAne se sau puNyalakSaNoM ko dhAraNa karane vAle, ina (buddha) kI rUpakAya

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chaanuspatiniddeso yasmA ca loke issariyadhammayasasirikAmapayattesu chasu dhammesu bhagasaddo pavattati, paramaM cassa sakacitte issariyaM, aNimAlaGghimAdikaM vA lokiyasammataM sabbAkAraparipUraM asthi / tathA lokuttaro dhmmo| lokattayabyApako yathAbhuccaguNAdhigato ati viya parisuddho yaso / rUpakAyadassanabyAvaTajananayanappasAdajananasamatthA sabbAkAraparipUrA sabbaGgapaccaGgasirI / yaM yaM etena icchitaM patthitaM attahitaM parahitaM vA tassa tassa tatheva abhiniSpannattA icchitatthanibbattisaJJito kaamo| sabbalokagarubhAvappattihetubhUto sammAvAyAmasaGghAto payatto ca atthi / tasmA imehi bhagehi yuttattA pi bhagA assa santI ti iminA atthena bhagavA ti vuccati / (5) 25 yasmA pana kulAdIhi bhedehi sabbadhamme, khandhAyatanadhAtusaccaindriyapaTiccasamupyAdAdIhi vA kusalAdidhamme, pILnasaGghatasantApavipariNAmaTTakena vA dukkhaM ariyasaccaM, AyUhana-nidAna-saMyoga-paTibodhaTThena samudayaM, nissaraNa - vivekAsaGghata- amataTThena nirodhaM, niyyAnika - hetu - dassanAdhipateyyaTThena maggaM vibhattavA, vibhajitvA vivaritvA desitavA tivRttaM hoti, tasmA vibhattavA ti vattabbe bhagavA ti vuccati / (6) yasmA ca esa dibba-brahma- ariyavihAre ? kAya-citta- upadhiviveke suJatappaNi 'sampatti sUcita hotI hai| doSoM kI bhagratA se dharmakAyasampatti / sAdhAraNajanoM se samarthita honA, gRhasthoM aura pravrajitoM kA pAsa AnA, pAsa Aye logoM ke kAyika mAnasika duHkhoM ko dUra karane meM samartha honA, una AgatoM ko bhojana Adi dekara aura dharmopadeza dekara upakRta karanA evaM laukika, lokottara sukhoM meM lagAne kI kSamatA bhI sUcita hotI hai / (4) kyoMki loka meM 'bhaga' zabda aizvarya, dharma, yaza, zrI, kAma, prayatna - ina chaha dharmoM ke artha maiM prayukta hotA hai / (" yonikAmasirissera dhammuyyAmayase bhagaM" - abhidhAnappadIpikA, 3, 3 / 844), aura inakA svacitta para parama aizvarya ( = Adhipatya) hai, athavA aNimA, laghimA Adi loka dvArA sammAnita saba prakAra ke (aizvarya se) paripUrNa hai| vaise hI, unakA lokottara dharma hai / trilokavyApI evaM upArjita guNoM dvArA prApta atyadhika parizuddha yaza hai / aGga-pratyaGga kI zobhA saba prakAra se paripUrNa, rUpakAya kA darzana karane vAloM kI A~khoM ko sukha dene meM samartha hai| inhoMne apane yA dUsare ke liye jo jo cAhA usa-usa kI usI samaya pUrti ho jAne se 'iSTa artha kI pUrti' nAmaka kAma vAle haiN| samasta loka meM gaurava kI utpatti ke hetubhUta samyagvyAyAma nAmaka prayatna vAle haiN| isa prakAra, isa artha meM bhI bhagavA (bhagavAn) kahe jAte haiM / (5) aura kyoMki kula Adi ke bheda se saba dharmoM ko, yA skandha, Ayatana, dhAtu, satya, indriya, pratItyasamutpAda Adi ke bheda se kuzala Adi dharmoM ko; yA pIr3ana, saMskRta, santApa, vipariNAma Adi ke artha meM duHkha Aryasatya ko AyUhana, nidAna, saMyoga, pratibodhana ke artha meM samudaya ko; niHsaraNa, viveka, asaMskRta, amRta ke artha meM nirodha ko; nairyANika ( = bAhara nikalanA ), 1. kasiNAdi ArammaNAni rUpAvacarajjhAnAni dibbavihAro / mettAdijjhAnAni brahmavihAro / phalasamApatti ariyavihAro / 2. kAmehi vivekaTTakAyatAvasena ekIbhAvo kAyaviveko / paThamajjhAnAdinA nIvaraNAdIhi vicittacittatA cittaviveko / upadhiviveko nibbAnaM /

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visuddhimaggo hitAnimittavimokkhe aMtre ca lokiyalokuttare uttarimanussadhamme bhaji, sevi, bahulaM akAsi, tasmA bhattavA ti vattabbe bhagavA ti vuccati / (7) yasmA pana tI bhravesu taNhAsaGghAtaM gamanaM anena vantaM, tasmA bhavesu vantagamano ti vattabbe bhavasaddato bha-kAraM, gamanasaddato ga-kAraM, vantasaddato va kAraM ca dIghaM katvA AdA bhagavA ti vaccati, yathA loke 'mehanassa khassa mAlA' ti vattabbe 'mekhalA ' ti / (8) 15. tassevaM iminA ca iminA ca kAraNena so bhagavA arahaM... pe0... iminA ca iminA ca kAraNena bhagavA ti buddhaguNe anussarato "neva' tasmi samaye rAgapariyuTThitaM cittaM hoti, na dosapariyuTThitaM, na mohapariyuTThitaM cittaM hoti / ujugatamevassa tasmi samaye cittaM hoti tathAgataM Arabbha" (a0 ni0 3/49) / iccassa evaM rAgAdipariyuTThAnAbhAvena vikkhambhitanIvaraNassa kammaTThAnAbhimukhatAya jugatacittassa buddhaguNapoNAre vitakkavicArA pavattanti / buddhaguNe anuvitakkayato anuvicArayato pIti uppajjati, pItimanassa pItipadaTThAnassa passaddhiyA kAyacittadarathA paTippasambhanti, passaddhadarathassa kAyikaM pi cetasikaM pi sukhaM uppajjati, sukhino buddhaguNArammaNaM hutvA cittaM 26 hetu, darzana, Adhipatya ke artha meM mArga ko vibhakta karane vAle, bA~Ta-bA~Takara, khola-kholakara batalAne vAle kahe gaye haiM, ata: 'vibhaktavAn' meM kahe jAne kI apekSA meM bhagavA (=bhagavAn) kahe jAte haiN| (6) aura kyoMki inhoMne divya brahma AryavihAroM meM (divyavihAra = kasiNa Adi Alambana vAle rUpAvacara dhyAna, brahmavihAra = maitrI Adi dhyAna, AryavihAra = phala samApatti) kA, kAya-citta upadhiviveka (= nirvANa ) kA, zUnyatA, apraNihita, nimitta-vimokSa kA evaM anya (laukika abhijJA Adi) laukika-lokottara atimAnavIya dharmoM kA bhI bhajana kiyA, sevana kiyA, bar3hAyA; isaliye 'bhaktavAn' na kahe jAkara bhagavA (= bhagavAn) kahe jAte haiN| (7) aura kyoMki tInoM bhavoM meM tRSNA nAmaka gamana (=sAMsArikatA) kA inhoMne vamana kara diyA hai, isaliye 'bhavoM meM vanta gamana' isa prakAra yadi kaheM to - 'bhava' zabda se bha-kAra ko, 'gamana' zabda se ga-kAra ko, 'vanta' zabda se va kAra ko lekara ( aura va ko dIrgha kara) 'bhagavA'isa prakAra kahA jAtA hai, jaise loka meM 'mehana (liGga) ke khAlI sthAna (kha) kI mAlA' (mehanassa khassa mAlA) kahane kI apekSA 'mekhalA' kahA jAtA hai| (8) 15. isa prakAra 'ina ina kAraNoM se vaha bhagavAn arhat haiM'... pUrvavat...' ina-ina kAraNoM se bhagavAn haiM' - isa prakAra se jaba vaha buddha ke guNoM kA anusmaraNa karatA hai, taba "usa samaya (usa yogI kA) citta na rAga se lipta hotA hai, na dveSa se lipta, na moha se lipta / usa samaya tathAgata ke prati usakA citta sIdhe jAne vAlA hI hotA hai| " ( aM0 ni0 3/39 ) evaM isa prakAra rAga Adi ke paryutthAna (= uTha khar3A honA) ke abhAva se, dabe hue nIvaraNa vAle evaM karmasthAna ke abhimukha hone se sIdhe jAne vAle citta se yukta isa (yogI) ke vitarkavicAra buddha ke guNoM kI ora utsukatApUrvaka pravRtta hote haiM / buddha ke guNoM ke viSaya meM bAra-bAra 1. aJJeti / lokiyaabhinyaadike| 2. buddhaguNapoNA ti / buddhaguNaninA /

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chaanussatiniddeso 27 samAdhiyatI ti anukkamena ekakkhaNe jhAnaGgAni uppjjnti| buddhaguNAnaM pana gambhIratAya nAnappakAraguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti| tadetaM buddhaguNAnussaraNavasena uppannattA buddhAnussaticceva saGkaM gcchti|| 16. imaM ca pana buddhAnussatimanuyatto bhikkhu satthari sagAravo hoti sappatisso, saddhAvepullaM sativepullaM paJjAvepullaM pujavepulaM ca adhigacchati, pItipAmojjabahulo hoti, bhayabheravasaho, dukkhAdhivAsanasamattho, satthArA saMvAsasacaM paTilabhati, buddhaguNAnussatiyA ajjhAvutthaM cassa sarIraM pi cetiyagharamiva pUjArahaM hoti, buddhabhUmiyaM cittaM namati / vItikkamitabbavatthusamAyoge cassa sammukhA satthAraM passato viya hirottappaM paccupaTThAti, uttari appaTivijjhanto pana sugatiparAyano hoti|| tasmA have appamAdaM kayirAtha sumedhso| evaM mahAnubhAvAya buddhAnussatiyA sadA ti|| idaM tAva buddhAnussatiyaM vitthArakathAmukhaM // 2. dhammAnussatikathA 17. dhammAnussatiM bhAvetukAmenA pi rahogatena paTisallInena "svAkkhAto bhagavatA dhammo vitarka karate hue, vicAra karate hue, prIti utpanna hotI hai| prItiyukta mana vAle yogI kI kAyika, mAnasika pIr3A usa prazrabdhi dvArA zAnta ho jAtI hai, jisakA Asanna kAraNa prIti hai| jisakI pIDA zAnta ho cukI hai, use kAyika aura caitasika sukha bhI utpanna hotA hai| sukhI kA citta buddhaguNoM ko Alambana banAkara ekAgra hotA hai| isa prakAra kramaza: eka kSaNa meM dhyAnAGga utpanna hote haiN| kintu buddha-guNoM ke gAmbhIrya ke kAraNa, athavA nAnAguNoM ke anusmaraNa ke prati ruci rahane ke kAraNa, arpaNA kI prApti nahIM hotI, upacAra-dhyAna hI hotA hai| taba, buddha-guNoM ke anusmaraNa se utpanna hone ke kAraNa yaha (dhyAna) bhI 'buddhAnusmRti' saMjJaka ho jAtA hai| - 16. buddhAnusmRti meM lagA huA yaha bhikSu zAstA kA gaurava aura pratiSThA bar3hAne vAlA hotA hai| zraddhA, smRti, prajJA aura puNya kI vipulatA evaM prIti-pramoda kI adhikatA baDhAne vAlA hotA hai| bhaya kI bhayAnakatA aura duHkha sahane meM samartha hotA hai| use aisI anubhUti hotI hai mAno vaha zAstA ke samIpa hI hai| buddhaguNAnusmRti jisameM rahatI hai, aisA isakA zarIra bhI caityagRha ke samAna pUjanIya ho jAtA hai, buddhabhUmi kI ora citta jhukatA hai| (zikSApadoM ke) ullaGghana kI paristhitiyA~ sammukha A par3ane para, mAnoM isake samakSa zAstA ko dekhate hue (upasthita haiM, aisA anubhava hone se) hrI evaM apatrApya upasthita ho jAte haiN| aisI sthiti meM, bhale hI use uttara (mArga) prApta na ho, phira bhI vaha sugati kA pAtra to hotA hI hai| ___ "isaliye zreSTha buddhi vAlA (vyakti) isa prakAra ke mahAn guNoM vAlI buddhAnusmRti ke viSaya meM sadA apramAdI rhe|" yaha buddhAnusmRti kI vistRta vyAkhyA hai| 2. dharmAnusmRti 17. dharmAnusmRti-bhAvanA ke abhilASI ko bhI ekAnta meM jAkara, ekAgra hokara "bhagavAn

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visuddhimaggo sandiTThako akAliko ehipassiko opaneyyiko paccattaM veditabbo viJjUhI " (a0 ni0 3/29 )ti evaM pariyattidhammassa ceva navavidhassa ca lokuttaradhammassa guNA anussritbbaa|' 18. svAkkhAto ti / imasmi hi pade pariyattidhammo pi saGgahaM gacchati, itaresu lokuttaradhammo v| tattha pariyattidhammo tAva svAkkhAto AdimajjhapariyosAnakalyANattA, sAtthasabyaJjanakevalaparipuNNaparisuddhabrahmacariyappakAsanattA ca / yaM hi bhagavA ekagAthaM pi deseti sA samantabhaddakattA dhammassaM paThamapAdena AdikalyANA, dutiyatatiyapAdehi majjhekalyANA, pacchimapAdena priyosaanklyaannaa| kAnusandhikaM sutaM nidAnena AdikalyANaM, nigamanena pariyosAnakalyANaM, sesena majjhekalyANaM / nAnAnusandhikaM suttaM paThamAnusandhinA AdikalyANaM, pacchimena pariyosAnakalyANaM, sesehi mjjheklyaannN| api ca sanidAnasauppattikattA AdikalyANaM, veneyyAnaM anurUpato atthassa aviparItatAya ca hetUdAharaNayuttato ca majjhekalyANaM, sotUnaM saddhApaTilAbhajananena nigamanena ca pariyosAnakalyANaM / sakalo pi sAsanadhammo attano atthabhUtena sIlena AdikalyANo, samathavipassanA 28 kA dharma svAkhyAta (bhalIbhA~ti kahA gayA) hai, yahIM aura abhI pratyakSa hone vAlA (sAndRSTika), samaya na lagAne vAlA, Akara dekhA jA sakane yogya, Age (nirvANa) kI ora le jAne vAlA aura vidvAnoM dvArA svataH jAnane yogya hai " - isa prakAra paryApti dharma ( navAGga tripiTaka) evaM nava prakAra ke lokottara dharma ( cAra mArga, cAra phala aura nirvANa) ke bhI guNoM kA anusmaraNa karanA cAhiye / 18. svAkhyAta -- isa pada meM paryApti dharma bhI saMgRhIta ho jAtA hai, anyoM meM kevala lokottara dhrm| inameM paryApti dharma, kyoMki Adi madhya aura anta meM kalyANakara, arthataH aura zabdazaH paripUrNa, parizuddha brahmacarya kA prakAzaka hai, ataH svAkhyAta hai| bhagavAn jisa kisI gAthA kI dezanA karate haiM, usake sabhI bhAga kalyANakArI (bhadra) hote haiM; ataH vaha prathamapAda se Adi meM kalyANakara, dvitIya tRtIya pAda se madhya meM kalyANakara aura antima pAda se anta meM kalyANakara hai| eka anusandhi (= artha krama) vAlA sUtra nidAna (prArambha, jaise 'ekaM samayaM bhagavA... viharati ') se Arambha meM kalyANakara, niSkarSa se anta meM kalyANakara tathA zeSa se madhya meM kalyANakara hai| aneka anusandhiyoM vAlA sUtra prathama anusandhi se AdikalyANakara, antima se anta - kalyANakara tathA zeSa se madhya - kalyANakara hai| sAtha hI, nidAna aura utpatti (sutta - kathana kA kAraNa ) sahita hone se Adi meM kalyANakara, vineya janoM 1. samantabhaddakattA ti / sabbabhAgehi sundarattA / 2. sanidAnasauppattikattA ti / yathAvuttanidAnena sanidAnatAya saaTTuppattikatAya c| 'sabbapApassa akaraNaM kusalassa upasampadA / 3. sacittapariyodapanaM etaM buddhAna sAsanaM" ti // ( khu0ni0 1 / 35 ) 4. atthabhUtenA ti / upakArakena / evaM vuttassa satthusAsanassa pakAsako pariyattidhammo /

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chaanussatiniddeso 29 maggaphalehi majjhekalyANo, nibbAnena priyosaanklyaanno| sIlasamAdhIhi vA AdikalyANo, vipassanAmaggehi majjhekalyANo, phalanibbAnehi priyosaanklyaanno| buddhasubodhitAya AdikalyANo, dhammasudhammatAya majjhekalyANo, saGghasuppaTippattiyA priyosaanklyaanno| taM sutvA tathatthAya paTipannena adhigantabbAya abhisambodhiyA' vA AdikalyANo, paccekabodhiyAre majjhekalyANo, sAvakabodhiyAre priyosaanklyaanno| suyyamAno cesa nIvaraNavikkhambhanato savanena pi kalyANameva AvahatI ti AdikalyANo, paTipajjiyamAno samathavipassanAsukhAvahanato paTipattiyA pi kalyANaM AvahatI ti majjhekalyANo, tathApaTipanno' ca paTipattiphale niTTite tAdibhAvAvahanato' paTipattiphalena pi kalyANaM AvahatI ti pariyosAnakalyANo ti evaM Adi-majjha-pariyosAnakalyANattA svaakkhaato| yaM panesa bhagavA dhamma desento sAsanabrahmacariyaM maggabrahmacariyaM ca pakAseti, nAnAnayehi dIpeti, taM yathAnurUpaM atthasampattiyA sAtthaM, byaJjanasampattiyA sbynyjnN| saGkAsana ke anurUpa hone aura artha ke viparIta na hone se evaM hetu-dRSTAnta se yukta hone se madhya meM kalyANakara tathA zrotAoM meM zraddhotpAdaka niSkarSa ke rUpa meM anta meM kalyANakara hai| samagra zAsana-dharma (buddhavacana) hI, apane upakAraka zIla se Adi-kalyANakara, zamathavipazyanA evaM mArga-phala se madhya-kalyANakara, phala (nirvANa) se anta-kalyANakara hai| athavA, jo use sunakara usameM pratipanna hotA hai, usake dvArA buddhajJAna prApta kiye jAne se AdikalyANakara, pratyekabuddhajJAna ke rUpa meM madhyakalyANakara, tathA zrAvaka-jJAna ke rUpa meM antakalyANakara hai| evaM kyoMki ise sunane se nIvaraNa daba jAte haiM, arthAt sunane se bhI yaha kalyANa kI ora hI le jAtA hai, ata: AdikalyANakara hai| pratipanna hone vAle ke lie zamatha aura vipazyanA dvArA sukha kA vAhaka hai, pratipatti se bhI kalyANa kI ora le AtA hai, ata: madhya meM kalyANakara hai| vaise pratipana meM, pratipattiphala pUrNa hone para, nirliptatA ('tAdibhAva'), jo ki SaDaGga upekSA dvArA sambhava hotI hai, lAne se pratipatti-phala ke rUpa meM bhI kalyANa kA vAhaka hai, ata: anta meM kalyANakara hai| isa prakAra Adi, madhya aura anta meM kalyANakara hone se svAkhyAta hai| ye bhagavAn jisa dharma kI dezanA karate hue zAsana brahmacarya (zIla, samAdhi, prajJA) tathA mArga-brahmacarya (arhat mArga) kA prakAzana karate haiM, aneka prakAra se samajhAte haiM, vaha yathAnurUpa artha se paripUrNa hone se arthasahita, tathA vyaJjane se paripUrNa hone se vyaJjanasahita hai| 1. abhisambodhiyA ti| smbuddhjaannen| 2. paccekabodhiyA ti| pccekbuddhjaannen| 3. sAvakabodhiyA ti| arhtttraannen| 4. tathApaTipanno ti| yathA samathavipassanAmukhaM Avahati, yathA vA satthArA anusiTuM, tathA paTipanno saasndhmmo| 5. tAdibhAvAvahanato ti| chaLapekkhAvasena iTThAdIsu tAdibhAvassa lokadhammehi anupalepassa aavhnto| 6. avisesena tisso. sikkhA, sakalo ca tntidhmmo-saasnbrhmcriyN| 7. sabbasikkhAnaM maNDabhUtasikkhattayasaGgahito ariymggo-mggbrhmcriyN|

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visuddhimaggo pakAsana-vivaraNa-vibhajana - uttAnIkaraNa-paJJati-atthapadasamAyogato' sAtthaM, akkharapadabyaJjanAkAraniruttiniddesasampattiyA sabyaJjanaM / atthagambhIratA - paTivedhagambhIratAhi sAtthaM, dhammagambhIratA-desanAgambhIstAhi sabyaJjanaM / atthapaTibhAnapaTisambhidAvisayato sAtthaM, dhammaniruttipaTisambhidAvisayato sabyaJjanaM / paNDitavedanIyatoM parikkhakajanappasAdakaM ti sAtthaM, saddheyyato lokiyajanappasAdakaM ti sabyaJjanaM / gambhIrAdhippAyato sAtthaM, uttAnapadato sabyaJjanaM, upanetabbassa abhAvato sakalaparipuNNabhAvena kaeNvalaparipuNNaM, apanetabbassa abhAvato niddosabhAvena parisuddhaM / api ca, paTipattiyA adhigamabyattito 2 sAtthaM / pariyattiyA AgamabyattitoM sabyaJjanaM, sIlAdipaJcadhammakkhandhayuttato kevalaparipuNNaM, nirupakkilesato nittharaNatAya pavattito lokAmisanirapekkhato ca parisuddhaM ti evaM sAtthasabyaJjanakevalaparipuNNa-parisuddhabrahmacariyappakAsanato svAkkhAto / atthavipallAsAbhAvato vA suTTha akkhAto ti svaakkhaato| yathA hi aJJatitthiyAnaM 30 (akSaroM dvArA samajhAne se) saGkAzana, (padoM dvArA) prakAzana, (vyaJjanoM dvArA ) vivaraNa, (prakAroM dvArA) vibhAjana, (niruktiyoM se) vyAkhyA, (nirdezoM se) prajJapti tathA artha aura pada ke samAyoga ke kAraNa arthasahita hai| akSara, pada, vyaJjana, prakAra, nirukti tathA nirdeza se paripUrNa hone ke kAraNa vyaJjanasahita hai / artha- gAmbhIrya evaM prativedha (gaharAI taka samajhanA) gAmbhIrya ke kAraNa arthasahita tathA dharmadezanA - gAmbhIrya ke kAraNa vyaJjanasahita hai / artha- pratimAna aura pratisambhidA ( mImAMsApUrNa jJAna) kA viSaya hone se arthasahita, dharma kI nirukti evaM pratisambhidA kA viSaya hone se vyaJjanasahita hai| buddhimAnoM dvArA bodhagamya hone se parIkSakoM ko prasanna karane vAlA hai, ataH arthasahita hai| zraddheya hone se janasAdhAraNa ko prasanna karane vAlA hai, ataH vyaJjanasahita hai / gambhIra abhiprAya yukta hone se arthasahita, padoM kI spaSTatA ke kAraNa vyaJjanasahita hai| isameM kucha aura jor3ane kI AvazyakatA nahIM hai, ataH saba prakAra se paripUrNa hai| isaliye 'sarvathA paripUrNa' hai| isameM se kucha bhI chor3ane yogya nahIM hai, ataH nirdoSa (atyAjya) hone se parizuddha hai| sAtha hI, pratipatti kA jJAna prakaTa (spaSTa) hone se arthasahita, paryApti (= dharma) kA Agamana spaSTa hone se vyaJjanasahita hai| yaha zIla Adi pA~ca dharmaskandha ( zIla, samAdhi, prajJA, vimukti, vimuktijJAnadarzana) se yukta hai, isaliye sarvathA paripUrNa hai| klezoM se rahita, niHsaraNahetu pravartita tathA lokAmiSa (laukika padArthoM) ke prati apekSArahita hone se parizuddha hai / yoM, artha-vyaJjana sahita sarvathA paripUrNa tathA parizuddha brahmacarya kA prakAzana karane se svAkhyAta hai / athavA artha ke vaiparItya ( viparyAsa) kA abhAva hone se bhalIbhA~ti kahA gayA 1. akkharehi dIpanaM saGkAsanaM / padehi pakAsanaM / vyaJjanehi vivaraNaM / AkArehi vibhajanaM / niruttIhi uttAnIkaraNaM / niddesehi paJJApanaM paJJatti / 2. bodhassa pAkaTabhAvato / 3. AgamAnaM pAkaTabhAvato / 4. sIlAdIhi paJcahi dhammakoTThAsehi avirahitattA /

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chaanutiniddeso dhammassa attho vipallAsaM Apajjati, antarAyikA ti vuttadhammAnaM antarAyikattAbhAvato, niyyAnikA ti vuttadhammAnaM niyyAnikattAbhAvato / tena te durakkhAtadhammA yeva honti, na tathA bhagavato dhammassa attho vipallAsaM Apajjati / 'ime dhammA antarAyikA, ime dhammA niyyAnikA ' ti evaM vuttadhammAnaM tathAbhAvAnatikkamanato ti evaM tAva pariyattidhammo svAkkhAto / 31 lokuttaradhammo pana nibbAnAnurUpAya paTipattiyA paTipadAnurUpassa ca nibbAnassa akkhAtattA svaakkhaato| yathAha - "supaJJattA kho pana tena bhagavatA sAvakAnaM nibbAnagAminI paTipadA, saMsandati nibbAnaM ca paTipadA ca / seyyathA pi nAma gaGgodakaM yamunodakena saMsadati sameti, evameva supaJJattA kho pana tena bhagavatA sAvakAnaM nibbAnagAminI paTipadA, saMsadati nibbAnaM ca paTipadA cA" (dI0 ni0 2 / 167 ) ti / ariyamaggo cettha antadvayaM anupag2amma majjhimApaTipadAbhUto va " majjhimA paTipadA" ti akkhAtattA svaakkhaato| sAmaJJaphalAni paTippassaddhakilesAneva "paTippassaddhakilesAnI" ti akkhAtattA svAkkhAtAni / nibbAnaM sassatAmatatANAleNAdisabhAvameva sassatAdisa bhAvavasena akkhAtattA svAkkhAtaM ti / evaM lokuttaradhammo pi svAkkhAto / (1) 19. sandiTTiko ti / ettha pana ariyamaggo tAva attano santAne rAgAdInaM abhAvaM karontena ariyapuggalena sAmaM daTThabbo ti sandiTThiko / yathAha - " ratto kho, brAhmaNa, rAgena (su+AkhyAta) hai, ataH svAkhyAta hai| kyoMki jaise dUsare dharmAvalambiyoM ke dharma meM artha kA vaiparItya hotA hai, vaise bhagavAn ke dharma meM artha kA anartha nahIM hotaa| isakA kAraNa yaha hai ki (anya dharmoM meM jo dharma bAdhA dene vAle batalAye jAte haiM, ve vAstava meM bAdhA dene vAle nahIM hote aura jo dharma nirvANa taka pahu~cAne vAle kahe jAte haiM, ve nirvANa taka pahu~cAne vAle nahIM hote| ataH ve mithyA (galata) prakAra se batalAye gaye dharma hI hote haiN| bhagavAn ke dharma meM isa taraha artha kA anartha nahIM hotaa| "amuka dharma vighnakAraka haiM, amuka nirvANa kI ora le jAte haiM" aise kahe ye dharma, kyoMki vaise hI hote haiM, ataeva paryApti dharma svAkhyAta hai| lokottara dharma svAkhyAta hai, kyoMki nirvANa ke anurUpa mArga evaM mArga ke anurUpa nirvANa batAyA gayA hai| jaisA ki kahA hai- "una bhagavAn ne zrAvakoM ko nirvANagAminIpratipadA ThIka se batalAyI hai, nirvANa aura mArga meM anukUlatA hai / yathA gaGgAjala yamunAjala meM mila jAtA hai| ekarUpa ho jAtA hai, vaise hI bhagavAn ne ... pUrvavat... anukUlatA hai| " ( dI0 2/167) tathA, AryamArga do antoM (zAzvata, uccheda Adi) ko tyAga, madhyamA pratipadA rUpa hai, tathA use 'madhyamA pratipadA' kahA bhI jAtA hai; isaliye (jaisA hai vaisA hI kahe jAne se) svAkhyAta hai / zrAmaNya ke phala zAnta klezoM vAle haiM, evaM unheM " zAnta ho cuke klezoM vAlA" hI kahA jAtA hai, ataH svAkhyAta hai| nirvANa svabhAvataH zAzvata ( avinAzI), amRta, trANa (uddhAra) zaraNa ( leNa) hai, (aura use) zAzvata Adi svabhAva vAlA kahA bhI jAtA hai, ataH svAkhyAta hai| isa prakAra, lokottara dharma bhI svAkhyAta hai / (1) 19. sandiTTika (sAndRSTika) - kyoMki yahA~ AryamArga, svacittasantAna meM rAga Adi kA 1. antadvayaM ti / sassatucchedaM kAmasukhaattakilamathAnuyogaM, lInuddhaccaM, patiTThAnAyUhanaM ti evaMpabhedaM antadvayaM /

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visuddhimaggo abhibhUto pariyAdiNNacitto attavyAbAdhAya pi ceteti, parabyAbAdhAya pi ceteti, ubhayabyAbAdhAya pi ceteti / cetasikamapi dukkhaM domanassaM paTisaMvedeti / rAge pahIne neva attabyAbAdhAya ceteti, na parabyAbAdhAya ceteti, na ubhayabyAbAdhAya cateti, na cetasikaM dukkhaM domanassaM pttisNvedeti| evaM pi kho, brAhmaNa, sandiTThiko dhammo hoti" (a0 ni0 1/ 207) ti| api ca navavidho pi lokuttaradhammo yena yena adhigato hoti, tena tena parasaddhAya gantabbataM hitvA paccavekkhaNatrANena sayaM daTThabbo ti sandiTThiko / atha vA pasatthA diTThi sandiTThi, sandiTThiyA jayatI? ti sandiTThiko tathA hettha ariyamaggo sampattAya, ariyaphalaM kAraNabhUtAya, nibbAnaM visayibhUtAya, sandiTThiyA kile se jyti| tasmA yathA rathena jayatIti rathiko, evaM navavidhopi lokuttaradhammo sandiTTiyA jayatI ti sandiTThako / atha vA diTTaM ti dassanaM vuccati / diTThameva sandiTTaM, dassanaM ti attho / sandiTTaM arahatI ti sandiTTiko / lokuttaradhammo hi bhAvanAbhisamayavasena sacchikiriyAbhisamayavasena ca dissamAno yeva vaTTabhayaM nivatteti / tasmA yathA vatthaM arahatI ti vatthiko, evaM sandiTThe arahatI ti sandiTTiko // (2) 20. attano phaladAnaM sandhAya nAssa kAlo ti akAlo / akAlo yeva akAliko / na paJcAhasattAhAdibhedaM kAlaM khepetvA phalaM deti, attano pana pavattisamanantarameva phalado ti taM hota / 32 nAza karane vAle Arya pudgala dvArA svayaM dekhe jAne yogya hai, ataH sandiTThika hai| jaisA ki kahA hai - " brAhmaNa, rAga se abhibhUta evaM vazIbhUta citta apanI pIr3A ke calate socatA hai, dUsare kI ..., donoM kI...socatA hai, caitasika duHkha- daurmanasya kA anubhava karatA hai| rAga naSTa ho jAne para vaha na to apanI pIr3A ke kAraNa socatA hai, na dUsare...na caitasika duHkha - daurmanasya kA anubhava karatA hai / isa prakAra bhI, brAhmaNa, sAndRSTika dharma hotA hai| " (a0 ni0 1/ 207) isake atirikta, sabhI nau prakAra ke lokottara dharma jise bhI prApta hote haiM, vaha dUsaroM para zraddhA (vizvAsa) karanA chor3a, pratyavekSaNa jJAna dvArA svayaM hI dekha sakatA hai, ataH sandiTThaka hai / athavA, prazasta dRSTi 'sandRSTi' hai| sandRSTi dvArA vijayI hotA hai, isaliye sAndRSTika hai| aura kyoMki yahA~ Arya-mArga samprayukta, Arya - phala kI kAraNabhUta, nirvANa kI viSayabhUta sandRSTi dvArA klezoM ko jItatA hai, ataH jaise ki ratha se jItane vAlA 'rathika' hotA hai, vaise hI sandRSTi dvArA jItane se sandiTThika hai| athavA, 'dRSTa' darzana ko kahate haiM / dRSTa hI sandRSTa arthAt darzana hai| sandRSTa ke yogya hai, ataeva ' sAndRSTika' hai| kyoMki lokottaradharma bhAvanA ke abhisamaya (spaSTajJAna) tathA sAkSAtkAra abhisamaya ke rUpa meM, dekhane ke sAtha hI (saMsAra) vRtta kA bhaya naSTa kara detA hai, ataH jaise vastra ke yogya honese 'vAstrika' hai, vaise hI sandRSTa ke yogya hone se sandiTThika haiM / (2) 1. " tena dIvyati" ( pA0 sU0 4/4/2) iti pANinisuttAnusAraM vRttaM / 2. " tadarhati " ( pA0 sU0 5 / 1/63 ) iti pANinisuttAnusAraM vRttaM /

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chaanuspatiniddeso 33 atha vA attano phaladAne pakaTTho kAlo patto assA ti kAliko / ko so ? lokiyo kusaladhammo / ayaM pana samanantaraphalattA na kAliko ti akAliko / idaM maggameva sandhAya vRttaM // (3) 21. "ehi, passa imaM dhammaM " ti evaM pavattaM ehipassavidhiM arahatI ti ehipassiko / kasmA panesa taM vidhiM arahatI ti ? vijjamAnattA? parisuddhattA 3 ca / rittamuTThiyaM hi hiravA suvaNNaM vA atthI ti vatvA pi "ehi passa imaM " ti na sakkA vattuM / kasmA ? avijjamAnattA / vijjamAnaM pi ca gUthaM vA muttaM vA manuJJabhAvappakAsanena cittasampahaMsanatthaM "ehi, passa imaM " ti na sakkA vattuM / api ca kho pana tiNehi vA paNNehi vA paricchAdetabbameva hoti / kasmA ? aparisuddhattA / ayaM pana navavidho pi lokuttaradhammo sabhAvato vijjamAno vigatavalAhake AkAse sampuNNacandamaNDalaM viya paNDukambale nikkhitajAtimaNi viya ca parisuddho / tasmA vijjamAnattA parisuddhattA ca ehipassavidhiM arahatI ti ehipassiko // (4) 22. upanetabbo ti opaneyyiko / ayaM panettha vinicchayo -- upanayanaM upanayo, AdittaM celaM vA sIsaM vA ajjupekkhitvA pi bhAvanAvasena attano citte upanayanaM arahatI ti opanayiko, opanayiko va opaneyyiko / idaM saGghate lokuttaradhamme yujjati / asaGkhato pana 20. apanA phala dene meM samaya nahIM lagAtA, isaliye akAla (kAlAtIta) hai| akAla hI akAlika hai / arthAt pA~ca-sAta dina bAda nahIM, apitu pravartita hote hI phala dene vAlA hai| athavA, phala dene meM bahuta samaya lagAtA hai, isalie 'kAlika' hai| vaha kauna ? laukika kuzala dharma / kintu yaha (alaukika dharma) tatkAla phala dene se kAlika nahIM hai, isalie akAlika hai / yaha mArga ke viSaya meM hI kahA gayA hai| (3) 21. " Ao, isa dharma ko dekho" - aisI 'ehipassika' (Ao, dekho vAlI) vidhi ke yogya hone se ehipassika hai / kyoM isa vidhi ke yogya hai ? vidyamAna (paramArthataH upalabdha) hone se tathA (kleza-mala ke abhAva ke kAraNa ) parizuddha hone se khAlI muTThI meM 'hiraNya yA sonA hai' - aisA bhale hI koI kahe, para 'Ao, ise dekho' - aisA to nahIM kaha sktaa| kyoM ? ( sacamuca vahA~ sonA) avidyamAna hone se / ( dUsarI ora ) mala-mUtra ke vidyamAna hone para bhI, manojJatA-prakAzana dvArA (mana prasanna karane ke liye) 'Ao, ise dekho' - aisA nahIM kahA jA sakatA; kyoMki vaha to ghAsa-phUsa se Dha~kane yogya hI hotA hai| kyoM ? azuddhatA ke kAraNa / kintu yaha sabhI nava prakAra kA lokottara dharma-svabhAvataH vidyamAna tathA megharahita AkAza meM sampUrNa candramaNDala ke samAna aura pIle kambala para rakhI gayI jAtimaNi ke samAna parizuddha hai / yoM vidyamAna hone aura parizuddha hone se 'ehipassika' vidhi ke yogya hai, isalie ehipassika hai / (4) 22. citta meM lAne yogya hai, isalie opaneyyika hai| artha kA spaSTIkaraNa yaha hai'upanayana' upanaya (pAsa lAnA) hai| apane jalate hue kapar3oM yA sira ko bhI anadekhA karate hue, 1. vidhiM ti / vidhAnaM, "ehi passA" ti evaM pavattavidhivacanaM / 2. vijjamAnattA ti / paramatthato upalabbhamAnattA / 3. parisuddhattA ti / kilesamalavirahena sabbathA visuddhattA /

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visuddhimaggo attano cittena upanayanaM arahatI ti opanayyiko / sacchikiriyAvasena allIyanaM arahatI attho / 34 atha vA nibbAnaM upanetI ti / ariyamaggo upneyyo| sacchikAtabbataM upanetabbo ti phalanibbAnadhammo upaneyyo / upaneyyo eva opaneyyiko // (5) 23. paccattaM veditabbo viJjUhI ti / sabbehi pi ugghaTitaAdIhi' vijUhi attani attani veditabbo - "bhAvito me maggo, adhigataM phalaM, sacchikato nirodho" ti / na hi upajjhAyena bhAvitena maggena saddhivihArikassa kileso phiiynti| naso tassa phalasamApattiyA phAsu viharati / na tena sacchikataM nibbAnaM sacchikaroti / tasmA na esa parassa sIse AbharaNaM viya dtttthbbo| attano pana citte yeva daTThabbo, anubhavitabbo viJjUhI ti vuttaM hoti / bAlAnaM pana avisayo ceso // (6) 24. api ca, svAkkhAto ayaM dhammo / kasmA ? sandiTThikattA / sandiTThiko, akAlikattA / akAliko, ehipassikattA / yo ca ehipassiko, so nAma opaneTiyako hotIti / 25. tassevaM svAkkhAtatAdibhede dhammaguNe anussarato "neva tasmi samaye rAgapariyuTThitaM cittaM hoti / na dosa....pe..... na mohapariyuTThitaM cittaM hoti / ujugatamevassa tasmi samaye cittaM bhAvanA dvArA svacitta meM lAne yogya hai, ataH aupanayika hai / aupanayika hI opaneyyika hai| yaha (kathana) saMskRta lokottara dharma (mArga) para sampRkta hotA hai| kintu asaMskRta (nirvANa ) to svacitta dvArA lAne yogya hai, ataH opaneyyika hai| tAtparya yaha hai ki sAkSAtkAra dvArA (apane sAtha) jor3ane yogya hai| athavA, nirvANa kI ora le jAne vAlA AryamArga upaneyya hai| sAkSAtkAra kI ora le jAne meM samartha (mArga - ) phala nirvANarUpa dharma hai, jo ki upaneyya hai| upaneyya hI opaneyyika hai / (5) 23. paccattaM veditabbo viJjUhi (vijJoM dvArA svayaM sUkSmatayA jAnane yogya ) - sabhI udghATitajJa Adi ( dra0 puggalapaJJatti, a0, 4,4, 3) vijJoM dvArA svayaM meM yoM jAnane yogya hai- "maiMne mArga kI bhAvanA kI, phala prApta huA, nirodha kA sAkSAtkAra kiyA"; kyoMki upAdhyAya dvArA bhAvitamArga se usake samIpavartI (ziSya Adi) ke kleza naSTa nahIM hote, vaha usakI phalasamApatti dvArA sukha se vihAra nahIM karatA, usake dvArA sAkSAtkAra kiye gaye nirvANa kA sAkSAtkAra nahIM karatA / . arthAt yaha dUsare ke sira para rakhe AbhUSaNavat dikhAyI dene yogya nahIM hai, apitu vijJoM dvArA svacitta meM hI ise dekhA jA sakatA hai, anubhava kiyA jA sakatA hai| bAlakoM (mUrkhoM) kA to yaha viSaya hI nahIM hai| 24. isake atirikta - yaha dharma svAkhyAta hai| kyoM? sAndRiSTika hone se| sAndRSTika hai, kAlika hone se| akAlika hai, ehipassika hone se| jo ehipassika hai, vahI opaneyyika hotA hai| 25. jaba vaha (yogI) svAkhyAta Adi dharma ke guNoM kA anusmaraNa karatA hai, taba " usa 1. katamo ca puggalo ugghaTita ? iccetassa paJhassa vissajjanaM puggalapaJJattiyaM ( 64 pi0) daTThabbaM /

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chaanussatiniddeso hoti dhammaM ArabbhA" (aM0 ni0 3/10) ti purimanayeneva' vikkhambhitanIvaraNasya ekakkhaNe jhAnaGgAni uppajjanti / dhammaguNAnaM pana gambhIratAya nAnappakAraguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti / tadetaM dhammaguNAnussaraNavasena uppannattA dhammAnussaticceva saGkaM gcchti| . imaM ca pana dhammAnussatiM anuyutto bhikkhu evaM opaneyyikassa dhammassa desetAraM iminA paGgena samannAgataM satthAraM neva atItaMse samanupassAmi, na panetarahi aJatra tena bhagavatA ti evaM dhammaguNadassaneneva satthari sagAravo hoti spptisso| dhamme garucittIkAro saddhAdivepullaM adhigacchati, pItipAmojabahulo hoti, bhayabheravasaho, dukkhAdhivAsanasamattho, dhammena saMvAsasalaM paTilabhati, dhammaguNAnussatiyA ajjhAvutthaM cassa sarIraM pi cetiyagharamiva pUjArahaM hoti, anuttaradhammAdhigamAya cittaM namati, vItikkamitabbavatthusamAyoge cassa dhammasudhammataM samanussarato hirotappaM pccuptttthaati| uttari appaTivijjhanto pana sugatiparAyano hoti| tasmA have. appamAdaM kayirAtha sumedhso| evaM mahAnubhAvAya dhammAnussatiyA sadA ti|| idaM dhammAnussatiyaM vitthaarkthaamukhN|| samaya usakA citta na to rAga se kSubdha hotA hai, na dveSa se...pUrvavat...na moha se kSubdha hotA hai" (aM0 ni0 3/10)-isa pUrva vidhi ke anusAra hI, jisake nIvaraNa zAnta ho cuke haiM, aise (yogI) ko eka hI kSaNa meM dhyAnAGga utpanna hote haiN| kintu dharma-guNoM ke gAmbhIrya yA vividha guNoM ke anusmaraNa ke prati utkaNThA hone ke kAraNa, arpaNA prApta nahIM hotI, kevala upacAra dhyAna hI prApta hotA hai| aura use dharma-guNoM ke anusmaraNa ke phalasvarUpa utpanna hone se 'dharmAnusmRti' hI kahA jAtA hai| isa dharmAnusmRti meM lagA huA bhikSu 'isa prakAra opaneyyika dharma kI dezanA karane vAle, ina aGgoM se yukta aise zAstA se pahale kabhI nahIM milA, na una bhagavAn ke atirikta (aise guNI) kisI anya se (milA)'-yoM dharma ke guNoM ko dekhane se hI zAstA ke prati gaurava tathA pratiSThA se yukta hotA hai| usameM dharma ke prati bahuta adhika Adara bhAva aura zraddhA Adi hote haiN| usameM prIti-pramoda kI bahulatA hotI hai| bhaya kI bhISaNatA ko sahane vAlA hI duHkha sahane meM samartha hotA hai| use anubhava hotA hai ki mAno vaha dharma ke sAtha raha rahA ho| usakA zarIra bhI, jisameM dharma-guNoM kI anusmRti rahatI hai, caitya-gRha ke samAna pUjya hotA hai| usakI anuttara dharma kI prApti ke prati ruci rahatI hai| (zikSApadoM ke) ullaGghana kI paristhiti A par3ane para, dharma kI sudharmatA kI smRti banI rahane se use lajjA-saMkoca kA anubhava hotA hai| bhale hI uttara (mArga-phala) kI prApti na ho, kintu usakI sugati (to avazya) hotI hai| ___isaliye aise mahAn guNoM vAlI dharmAnusmRti ke viSaya meM buddhimAn ko sadA niSpramAda rahanA caahiye|| yaha dharmAnusmRti kI vistRta vyAkhyA hai| 1. buddhAnussatiyaM vuttnyen|

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visuddhimaggo 3. saGghAnussatikathA 26. saGghAnussatiM bhAvetukAmenA pi rahogatena paTisallInena "suppaTipanno bhagavato sAvakasaGgho, ujuppaTipanno bhagavato sAvasaGgho, jAyappaTipanno bhagavato sAvakasaGgho, sAmIcippaTipanno bhagavato sAvakasaGgho, yadidaM cattAripurisayugAni aTTha purisapuggalA - esa bhagavato sAvakasaGgho Ahuneyyo, pAhuneyyo, dakkhiNeyyoM, aJjalikaraNIyo, anuttaraM puJJakkhettaM lokassA" (a0 ni0 3/40 ) ti evaM ariyasaGghaguNA anussaritabbA / 36 27. tattha suppaTipanno ti / suTru paSTipanno / sammApaTipadaM anivattipaTipadaM anulomapaTipadaM apaccanIkapaTipadaM dhammAnudhammapaTipadaM paTipanno ti vuttaM hoti / bhagavato ovAdAnusAsaniM sakkacvaM suNantI ti sAvakA / sAvakAnaM saGgho sAvakasaGgho, sIladiTThisAmaJJatAya saGghAtabhAvaM Apano sAvakasamUho ti attho / yasmA pana sA sammApaTipadA uju avaGkA akuTilA ajimhA, ariyo ca jAyo' ti pi vuccati, anucchavikattA ca sAmIcI ti pisa gatA / tasmA taM paTipanno ariyasaGgho ujuppaTipanno jayappaTipanno sAmIcippaTipanna tipi vRtto / ettha ca ye maggaTThA, te sammApaTipattisamaGgitAya suppaTipannA / ye phalaTThA, te sammApaTipadAya adhigantabbassa adhigatattA atItaM paTipadaM sandhAya suppaTipannA ti veditabbA / 3. saGghAnusmRti 44 26. saGghAnusmRti - bhAvanA ke abhilASI ko bhI ekAnta meM jAkara, ekAgracitta hokara, AryasaGgha ke guNoM kA yoM anusmaraNa karanA cAhiye - " bhagavAn kA zrAvakasaGgha zreSThamArga para cala rahA hai, bhagavAn ... pUrvavat... sIdhe mArga para cala rahA hai, ... pUrvavat... ucitamArga para cala rahA hai, yaha jo puruSoM ke cAra jor3e (yugala) arthAt ATha puruSaM pudgala haiM - yaha bhagavAn kA zrAvakasaGgha hai (jo ki) AhvanIya (AhvAna karane yogya) hai, pAhuna banAne, dakSiNA dene evaM praNAma karane yogya hai tathA loka ke liye anuttara puNya-kSetra hai / " 27. suppaTipanna (supratipanna, zreSTha mArga para calane vAlA ) - suSThu ( bhalIbhA~ti ) pratipanna / arthAt (saGgha) samyak pratipadA ( zreSTha mArga) meM (saMsAra kI ora ) na lauTane vAle, (satya ke) anukUla, virodharahita, dharma dvArA zAsita mArga meM pratipanna hai / bhagavAn ke upadezoM ko AdarapUrvaka sunate haiM, ataH zrAvaka haiN| zrAvakoM kA saGgha sAvakasaGgha, arthAt zIla aura (samyak ) dRSTi ke viSaya meM samAnatA rakhane se eka sAtha rahane vAle zrAvakoM kA smuuh| kyoMki vaha samyakpratipadA sIdhA, chala-kapaTa se dUra, akuTila, avikRta, Arya tathA nyAya ( yA jJeya) bhI kahalAtI hai, (nirvANa ke) anurUpa hone se samIcIna bhI kahalAtI hai, ataH usameM pratipanna Arya saGgha bhI 'ujuppaTipanno JayappaTipanno sAmicippaTipanno' kahA jAtA hai| yahA~, jo loga mArga para cala rahe haiM, ve samyak pratipatti se yukta hone ke kAraNa supratipanna haiN| jo phala prApta kara cuke haiM, unhoMne kyoMki samyak pratipadA dvArA prAptavya ko prApta kiyA hai, ataH pUrva pratipadA ke sandarbha meM supratipanna haiM- aisA jAnanA cAhiye / 1. apaNNakabhAvena jAyati kamati nibbAnaM, taM vA jAyati paTivijjhIyati etenA ti Ayo /

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chaanuspatiniddeso api ca, svAkkhAte dhammavinaye yathAnusiddhaM paTipannattA pi apaNNakapaTipadaM paTipannattA pippaTipanno / 37 28. majjhimAya paTipadAya antadvayaM anupagamma paTipannattA kAyavacImanovaGkakuTilajimhadosappahAnAya paTipannattA ca ujuppaTipannattA ca ujuppaTipanno / 29. Jayo vuccati nibbAnaM / tadatthAya paTipannattA AyappaTipanno / 30. yathA paTipannA sAmIcipaTipannArahA honti, tathA paTipannattA sAmIcippaTipanno / 31. yadidaM ti / yAni imAni / cattAri purisayugAnI ti / yugalavasena paThamamaggaTTho phalaTTho ti idamekaM yugalaM ti evaM cattAri purisayugalAni honti / aTTha purisapuggalA ti / purisapuggalA honti / ettha ca puriso ti vA puggalo ti vA ekatthAni etAni padAni / veneyyavasena panetaM vRttaM / esa bhagavato sAvakasaMgho ti / yAnimAni yugavasena cattAri purisayugAni, pATiekkato aTTha purisapuggalA, esa bhagavato sAvakasaGgho / 32. Ahuneyyo ti AdIsu, AnetvA hunitabbaM ti AhunaM / dUrato pi AnetvA sIlavantesu dAtabbaM ti attho / catunnaM paccayAnametaM adhivacanaM / taM AhunaM paTiggahetuM yutto tassa mahaphalakaraNato ti Ahuneyyo / atha vA dUrato pi AgantvA sabbasApateyyaM pi ettha hunitabbaM ti AhavanIyo / isake atirikta, svAkhyAta dharma-vinaya ke anuzAsana ke anusAra pratipanna hone se bhI, akalaGkita mArga meM pratipanna hone se bhI suppaTipanna haiM / 28. do antoM ko tyAgakara madhyamA pratipadA meM pratipanna hone, kAyika vAcika mAnasika dhUrtatA, kuTilatA aura vikRtirUpa doSoM kA prahANa karane ke uddezya se pratipanna hone se ujuppaTapanna haiN| 29. 'nyAya' nirvANa ko kahate haiN| usake liye pratipanna hone se jayappaTipanna haiM / 30. jaise pratipatra hone se (koI) samIcInapratipatra ( satkAra Adi) ke yogya hotA hai, vaise pratipanna hone ke kAraNa sAmIcipaTipanna hai / 31. yadidaM - ye jo cattAri purisayugAni - yugala (jor3e) ke anusAra, prathama mArgastha - phalastha eka jor3A hai| isI prakAra cAra puruSayugala hote haiN| aTTha purisaMpuggalA - puruSa ( pudgala) ke anusAra eka prathama mArgastha, eka phalastha - isa vidhi se ATha hI puruSa (pudrala) hote haiM / yahA~, 'puruSa yA pudgala' (aisA artha samajhanA cAhiye kyoMki) ye (donoM) pada ekArthaka haiN| vineyajanoM kI bhinnatA ke anusAra yaha kahA gayA hai| esa bhagavato sAvakasaGgho - ye jo yugala ke anusAra cAra puruSayugala haiM, tathA pRthak pRthak ATha puruSa (pudgala) haiM - yaha bhagavAn kA zrAvakasaGgha hai| - 32. Ahuneyya Adi meM, jo (kucha) lAkara diye jAne yogya hai, vaha 'Ahuna' (upahAra) hai| arthAt dUra se bhI lAkara zIlavAnoM ko dene yogya hai| yaha cAra pratyayoM kA adhivacana hai| mahAn phala dene vAlA hone se vaha (saGgha) upahAra prApta karane yogya hai, isaliye Ahuneyya hai| athavA, dUra se bhI Akara sArI sampatti bhI yahA~ de dene yogya hai, ataH AhvanIya hai / athavA,

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visuddhimaggo sakkAdInaM pi vA AhavanaM arahatI ti aahvniiyo| yo cAyaM brAhmaNAnaM AhavanIyo nAma aggi, yattha hutaM mahapphalaM ti tesaM lddhi| sace hutassa mahapphalatAya AhavanIyo, saGgho va aahvniiyo| saGke hutaM hi mahapphalaM hoti| yathAha "yo ca vassasataM jantu aggiM paricare vne| ekaM ca bhAvitattAnaM mUhuttamapi puujye| sA yeva pUjanA seyyo yaM ca vassasataM hutN"|| (dha0pa0, 107gA0) tadetaM nikAyantare AhavanIyo ti padaM idha Ahuneyyo ti iminA padena atthato ekaM, byaJjanato panettha kiJcimattameva naanN| iti aahuneyyo| 33. pAhuneyyo ti| ettha pana pAhunaM vuccati disAvidisato AgatAnaM piyamanApAnaM timittAnaM atthAya sakkArena paTiyattaM aagntukdaanN| taM pi ThapetvA te tathArUpe pAhunake saGghasseva dAtuM yuttaM / saGgho va taM paTiggahetuM yutto| saGghasadiso hi pAhunako ntthi| tathA hesa ekabuddhantare ca dissati, abbokiNNaM ca piyamanApattakarehi dhammehi samannAgato ti| evaM pAhunamassa dAtuM yuttaM, pAhunaM ca paTiggahetuM yutto ti paahuneyyo| yesaM pana pAhavanIyo ti pALi, tesaM yasmA saGgho pubbakAraM arahati, tasmA sabbapaThamaM AnetvA ettha hunitabbaM ti paahvniiyo| sabbappakArena vA AvahanaM arahatI ti paahvniiyo| svAyamidha teneva atthena pAhuneyyo ti vuccti| zakra Adi ke dvArA bhI lAkara diye jAne yogya hai, ataH AhvanIya hai| aura yaha jo brAhmaNoM kI tathAkathita AhavanIya agni hai, usameM dene (havana karane) se mahAn phala hotA hai, aisA unakA vizvAsa hai; kintu yadi dAna ke mahAphaladAyI hone se koI AhavanIya ho, to saGgha hI AhavanIya hai, saGgha ko diyA huA hI mahAphaladAyI hotA hai| jaisA ki kahA hai "yadi koI prANI sau varSa taka vana meM agnipUjana kare aura eka bhI aise vyakti kI pUjA kare jisane sAdhanA kA abhyAsa kiyA ho, to vaisI pUjA hI usake sau varSa ke havana se zreSTha hai"|| anya nikAyoM ke AhvanIya' tathA yahA~ prayukta 'Ahuneyya' padoM kA artha eka hI hai, kintu vyaJjana (zabda) kA hI kucha antara hai| isa prakAra Ahuneyya hai| ___33. pAhuneyya-idhara-udhara se Aye hue, priya sabhI sambandhiyoM-mitroM ke lie Adara ke sAtha taiyAra kiye gaye, AgantukoM ko diye jAne vAle dAna ko 'pAhuna' kahate haiN| usa (sagesambandhI Adi ke liye dAna) ko bhI chor3akara, una vaise dAnoM ko saGgha ko hI denA upayukta hai| saGgha hI use lene yogya hai| saGgha jaisA dAna kA pAtra (=pAhunaka) koI nahIM hai| yahI aisA hai jo ki eka buddhAntara ke bAda bhI (vikAroM se) amizrita rUpa meM, tathA priya lagane vAle dharmoM se yukta hai| yoM, ise hI pAhuna denA upayukta hai aura yahI pAhuna lene yogya hai; ataH 'pAhuneyya' 1. hutaM ti / din| 2. nikAyantare ti| sbbtthikvaadinikaaye|

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chaanussatiniddeso 34. dakkhiNA ti pana paralokaM saddahitvA dAtabbadAnaM vuccti| taM dakkhiNaM arahati, dakkhiNAya vA hito yasmA naM mahapphalakaraNatAya visodhetI ti dkkhinneyyo| __35. ubho hatthe sirasmi patiTThApetvA sabbalokena kariyamAnaM aJjalikammaM arahatI ti anyjlikrnniiyo| 36. anuttaraM puJakkhettaM lokassA ti| sabbalokassa asadisaM pujavirUhanaTThAnaM / yathA hi raJo vA amaccassa vA sAlInaM vA yavAnaM vA virUhanaTThAnaM raJo sAlikkhettaM raJo yavakkhettaM ti vuccati, evaM saGgho sabbalokassa puJAnaM virUhanaTThAnaM / saGgha nissAya hi lokassa nAnappakArahitasukhasaMvattanikAni puJAni viruuhnti| tasmA saGgho anuttaraM puJakkhettaM lokassA ti| 37. evaM suppaTipannatAdibhede saguNe anussarato "neva tasmi samaye rAgapariyudvitaM cittaM hoti| na dosa...pe0...na mohapariyuTTitaM cittaM hoti| ujugatamevassa tasmi samaye cittaM hoti saGkha ArabbhA'' (aM0 ni0 3/10) ti purimanayeneva vikkhambhitanIvaraNassa ekakkhaNe jhAnaGgAni uppajanti / saGghaguNAnaM pana gambhIratAya nAnappakAraguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti| tadetaM saGghaguNAnussaraNavasena uppannattA saGghAnussaticveva saGkha gcchti| kintu jina (sarvAstivAdiyoM) ke (granthoM meM) 'prAhavanIya' (pAhvanIya) pAlipATha hai, unake (liye) kyoMki saGgha agra sthAna pAne yogya hone se sabase pahale vahA~ lAkara denA cAhiye-isaliye pAhavanIya hai| athavA, prakarSatayA (saba prakAra se) AhvAna karane yogya hai, isaliye prAhavanIya hai| yahA~ isI artha meM pAhuneyya kahA gayA hai| 34. paraloka meM vizvAsa rakhate hue diyA jAne vAlA dAna 'dakSiNA' kahA jAtA hai| vaha saGgha usa dakSiNA ke yogya hai yA dakSiNA kA hita karatA hai, kyoMki mahAn phala dekara use vizuddha kara detA hai-isaliye dakkhiNeyya hai| 35. donoM hAthoM ko sira para rakhakara samasta loka dvArA praNamya hai, ataH aJjalikaraNIya 36. anuttaraM puJjakkhettaM lokassa-samasta saMsAra ke liye puNya-utpAda kA anupama sthAna (kSetra) hai| jaise rAjA yA amAtya ke zAli yA jau ugane ke sthAna ko rAjakIya zAli kA kheta yA rAjakIya jau kA kheta kahate haiM, usI taraha saGgha sAre saMsAra ke puNyoM kA utpatti-sthAna hai| saGgha ke sahAre logoM ke nAnA prakAra ke hita-sukha utpanna karane vAle puNya udita hote haiN| isaliye saGgho anuttaraM pukkhettaM lokss| ___37. isa prakAra supratipatratA Adi ke bheda se saGgha ke guNoM kA anusmaraNa karate hue "usa samaya citta na to rAga se kSubdha hotA hai, na dveSa ...pUrvavat... na moha se kSubdha hotA hai| usa samaya saGgha ke prati usake citta kI gati sIdhI-sarala hI hotI hai"| (aM0 ni0 3/10)-yoM pUrvokta vidhi se hI, zAnta ho cuke nIvaraNoM vAle isa yogI ko eka kSaNa meM dhyAnAGga utpanna hote haiN| kintu saGgha ke guNoM kI gambhIratA yA nAnA prakAra ke guNoM ke anusmaraNa ke prati abhiruci hone 2-5

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visuddhimaggo imaM ca pana saGghAnussatiM anuyutto bhikkhu saGgha sagAravo hoti spptisso| saddhAdivepullaM adhigacchati, pItipAmojabahulo hoti, bhayabheravasaho, dukkhAdhivAsanasamattho, saGgrena saMvAsasacaM pttilbhti| saGghaguNAnussatiyA ajjhAvutthaM cassa sarIraM sannipatitasaGghamiva uposathAgAraM pUjArahaM hoti, saGgraguNAdhigamAya cittaM namati, votikkamitabbavatthusamAyoge cassa sammukhA saGgha passato viya hirottappaM paccupaTThAti, uttari appaTivijjhanto pana sugatiparAyano hoti| tasmA have appamAdaM kayirAtha sumeghsoN| evaM mahAnubhAvAya saGghAnussatiyA sadA ti|| . idaM saGghAnussatiyaM vitthArakathAmukhaM // 4. sIlAnussatikathA / 38. sIlAnussatiM bhAvetukAmena pana rahogatena paTisallInena "aho vata me sIlAni akhaNDAni acchiddAni asabalAni akammAsAni bhujissAni vijhuppasathAni aparAmaTThAni samAdhisaMvattanikAnI" (aM0 ni0 3/11) ti evaM akhaNDatAdiguNavasena attano sIlAni anussritbbaani| tAni ca gahaTena gahaTThasIlAni, pabbajitena pbbjitsiilaani|| 39. gahaTThasIlAni vA hontu pabbajitasIlAni vA, yesaM Adimhi vA ante vA ekaM se arpaNA nahIM prApta hotI, upacAra-dhyAna hI prApta hotA hai| saGgha ke guNoM kA bAra bAra smaraNa ke kAraNa utpanna hone se isa (dhyAna) ko 'saGghAnusmRti' kahate haiN| isa saGghAnusmRti meM lagA huA bhikSu saGgha ke prati gaurava aura pratiSThA rakhatA hai, usameM zraddhA Adi kI adhikatA tathA prIti-pramoda Adi kI bahulatA hotI hai| vaha bhayajanya bhISaNatA evaM duHkha sahane meM samartha hotA hai| use aisA lagatA hai mAnoM vaha saGgha ke sAtha ho| saGgha ke guNoM kI anusmRti jisameM rahatI hai aisA usakA zarIra saGgha ke ekatra hone ke sthAna-uposathAgArake samAna pUjanIya ho jAtA hai| saGgha ke guNoM kI prApti hetu citta meM ruci jAgatI hai, (zikSApadoM ke) ullaGghana kI paristhiti A par3ane para mAno saGgha sAmane hI dekha rahA ho-aise lajjA-saMkoca hotA hai| use uttara (mArga-phala) bhale hI na prApta ho, kintu vaha sugati avazya prApta karatA hai| isaliye buddhimAn jijJAsu (sAdhaka) aise mahAna guNoM vAlI saGghAnusmRti ke viSaya meM sadA pramAdarahita banA rhe|| yaha saGghAnusmRti kI vistRta vyAkhyA hai| 4. zIlAnusmRti 38. zIlAnusmRti kI bhAvanA ke abhilASI ko bhI ekAnta meM jAkara, ekAgracitta hokara "ahA! mere zIla to akhaNDa, achidra, akalaGka, akalmaSa, svAdhIna, vijJoM dvArA prazaMsita, nirdoSa, samAdhipradAyaka haiM" (aM ni0 3/11)-aise akhaNDatA Adi guNoM ke anusAra apane zIla kA bAra bAra smaraNa karanA caahiye| unameM bhI gRhasthoM ko gRhasthoM ke zIla kA, pravrajitoM ko pravrajitoM ke zIla kA smaraNa karanA caahiye| 1. yesaM ti| siilaadiinN|

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chaanussatiniddeso 41 pi na bhinnaM, tAni pariyante chinnasATako viya na khaNDAnI ti akhnnddaani| yesaM vemajjhe ekaM pi na bhinnaM, tAni majjhe vinividdhasATako viya na chiddAnI ti acchiddaani| yesaM paTipATiyA dve vA tINi vA na bhinnAni, tAni piTThiyA vA kucchiyA vA uTThitena dIghavaTTAdisaNThAnena visabhAgavaNNena kALarattAdInaM aJatarasarIravaNNA gAvI viya na sabalAnI ti asblaani| yAni antarantarA na bhinnAni, tAni visabhAgabinducitrA gAvI viya na kammAsAnI ti akmmaasaani| avisesena vA sabbAni pi sattavidhena methunasaMyogena kodhupanAhAdIhi ca pApadhammehi anupahatattA akhaNDAni acchiddAni asabalAni akmmaasaani| tAni yeva taNhAdAsabyato mocetvA bhujissabhAvakaraNena bhujissaani| buddhAdIhi vihi pasatthattA vipstthaani| taNhAdiTThIhi aparAmaTThattA, kenaci vA 'ayaM te sIlesu doso' ti evaM parAmaTuM asakkuNeyyattAya apraamtttthaani| upacArasamAdhi appanAsamAdhiM vA, atha vA pana maggasamAdhi phalasamAdhiM cA pi saMvattantI ti smaadhisNvttnikaani| evaM akhaNDatAdiguNavasena attano sIlAni anussarato "nevassa tasmi samaye rAgapariyuTThitaM cittaM hoti| na dosa...pe0...na mohapariyuTTitaM cittaM hoti| ujugatamevassa tasmi samaye cittaM hoti, sIlaM ArabbhA", (a0 ni0 3/11) ti purimanayenevare vikkhambhitanIvaraNassa ekakkhaNe jhAnaGgAni uppjjnti| sIlaguNAnaM pana gambhIratAya nAnappakAraguNA ___ 39. cAhe gRhastha zIla hoM yA pravrajita zIla, jo Arambha se anta taka sarvathA akhaNDita haiM, ve kinAre se phaTe vastra kI taraha khaNDita na hone se akhaNDa haiN| jinake bIca meM eka bhI khaNDita nahIM hai, ve bIca meM na cheda vAle kapar3e kI taraha chidrayukta na hone se acchidda haiN| jo kramika rUpa se do-tIna bAra khaNDita nahIM hue haiM, ve pITha yA peTa para gola-gola kAlI, lAla Adi raMga-biraMgI cittiyoM vAlI gAya kI taraha citakabarI na hone se asabala (azabala) haiN| jo bIca-bIca meM antara DAlakara khaNDita nahIM hue haiM, ve aneka prakAra kI bindiyoM vAlI gAya ke samAna kalmaSa (raMga-biraMge) na hone se akammAsa (akalmaSa) haiN| athavA, sAmAnya rUpa meM, sabhI sAta prakAra ke maithuna-saMsarga tathA, krodha, upanAha Adi pApadharmoM dvArA hAni na pahu~cAye jAne se akhaNDa, achidra, akalaGka akammAsa haiN| ve hI tRSNA kI dAsatA se chur3Akara svatantra karane vAle haiM, ataH bhujissa haiN| buddha Adi vijJoM dvArA prazaMsita hone se vijRpasattha (vijJaprazasta) haiN| tRSNA tathA (mithyA-) dRSTi se dUSita na hone, yA kisI ke dvArA 'tere zIla meM yaha doSa hai'-isa rUpa meM doSa na diye jA sakane se aparAmaTTha (aparAmRSTa) haiN| upacArasamAdhi yA arpaNAsamAdhi, athavA mArgasamAdhi aura phalasamAdhi ko bhI prApta karAne vAle haiM, ataH samAdhisaMvattanika (samAdhisaMvartanika) haiN| ___yoM akhaNDatA Adi guNoM ke anusAra zIloM kA anusmaraNa karate hue yogI kA 'usa samaya citta na to rAga se kSubdha hotA hai, na dveSa...pUrvavat...na moha se kSubdha hotA hai| usa samaya zIla ke prati citta kI gati sIdhI sarala hI hotI hai'-isa prakAra pUrvokta vidhi ke anusAra hI, zAnta nIvaraNoM vAle isa (yogI) ko eka kSaNa meM dhyAnAGga utpanna hote haiN| kintu zIla ke guNoM kI 1. buddhAnussatiyaM vuttnyen|

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visuddhimaggo nussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti| tadetaM sIlaguNAnussaraNavasena uppannattA sIlAnussaticceva saGkaM gcchti| . ___ imaM ca pana sIlAnussatiM anuyutto bhikkhu sikkhAya sagAravo hoti, sabhAgavutti, paTisanthAre appamatto, attAnuvAdAdibhayavirahito, aNumattesu vajesu bhayadassAvI, saddhAdivepulaM adhigacchati, pItipAmojabahulo hoti| uttari appaTivijjhanto pana sugatiparAyano hoti| tasmA have appamAdaM kayirAtha sumedhso| evaM mahAnubhAvAya sIlAnussatiyA sadA ti|| idaM sIlAnussatiyaM vitthaarkthaamukhN|| 5. cAgAnussatikathA 40. cAgAnussatiM bhAvetukAmena pana pakatiyA cAgAdhimuttena niccappavattadAnasaMvibhAgena bhavitabbaM / atha vA pana bhAvanaM Arabhantena 'ito dAni pabhuti sati paTiggAhake antamaso ekAlopamattaM pi dAnaM adatvA na bhuJjissAmI' ti samAdAnaM katvA taM divasaM guNavisiTTesu paTiggAhakesu yathAsatti yathAbalaM dAnaM datvA tattha nimittaM gaNhitvA rahogatena paTisallInena "lAbhA vata me, suladdhaM vata me, yohaM maccheramalapariyuTThitAya pajAya vigatamalamaccherena cetasA viharAmi, muttacAgo payatapANi vossaggarato yAcayogo dAnasaMvibhAgarato" (a0 ni0 3/11) ti evaM vigatamala-maccheratAdiguNavasena attano cAgo anussritbbo| gambhIratA ke kAraNa yA nAnA prakAra ke guNoM ke anusmaraNa ke prati ruci hone se arpaNA.nahIM prApta hotI, upacAradhyAna hI prApta hotA hai| zIla ke guNoM ke anusmaraNavazAt utpanna yaha (dhyAna) bhI 'zIlAnusmRti' kahA jAtA hai| evaM isa zIlAnusmRti meM lagA huA bhikSu zikSA (-padoM) ke prati gauravayukta hotA hai, (sabrahmacAriyoM ke sAtha brahmacarya ke viSaya meM) samAnatA rakhane vAlA hotA hai, (priya vacanoM se) svAgata karane meM apramatta hotA hai| AtmanindA Adi ke bhaya se rahita hotA hai| alpa doSa meM bhI bhaya dekhatA hai| usameM zraddhA Adi kI adhikatA hotI hai, prIti-pramoda kI adhikatA hotI hai| uttara (mArga-phala) ko na prApta karane para bhI, sugati pAtA hai| isaliye aise mahAn guNoM vAlI zIlAnusmRti meM buddhimAn sadA pramAdarahita rhe| yaha zIlAnusmRti kI vistRta vyAkhyA hai|| 5. tyAgAnusmRti 40. tyAgAnusmRti kI bhAvanA ke abhilASI ko svabhAva se hI dAna meM ruci rakhane vAlA, nitya hI dAna dene aura bA~Tane vAlA honA caahiye| athavA, bhAvanA Arambha karane vAle ko-"aba se maiM dAna lene yogya kisI ke hone para jaba taka use dAna nahIM de lU~gA, taba taka eka grAsa bhI nahIM khAU~gA"-aisA saGkalpa kara, usa dina viziSTa guNoM se sampanna dAna lene vAloM ko yathAzakti samAnadAna) meM nimitta grahaNa karake ekAnta meM ekAgra hokara 'mAtsarya (kRpaNatArUpa) mala se rahita honA' Adi guNoM ke anusAra apane tyAga kA isa prakAra anusmaraNa karanA cAhiye"yaha merA lAbha hai, yaha merA bahuta bar3A lAbha hai, ki maiM mAtsarya-mala se abhibhUta sattvoM meM mAtsarya

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chaanussatiniddeso 43 41. tattha lAbhA vata me ti| mavhaM vata lAbhA, ye ime "AyuM kho pana datvA Ayussa bhAgI hoti dibbassa vA mAnusassavA" (aM0 ni0 2/394) iti ca, "dadaM piyo hoti bhajanti naM bahU' (aM0 ni0 2/392) iti ca, "dadamAno piyo hoti, sataM dhammamanukkamaM" (aM0 ni0 2/393) iti ca evamAdIhi nayehi bhagavatA dAyakassa lAbhA saMvaNNitA, te mavhaM avassaM bhAgino ti adhippaayo| 42. suladdhaM vata me ti| yaM mayA idaM sAsanaM manussattaM vA laddhaM, taM suladdhaM vata me| kasmA? yohaM maccheramalipariyuTThitAya pajAya...pe0...dAnasaMvibhAgarato ti| ___tattha maccheramalapariyuTThitAyA ti| maccheramalena abhibhUtAya / pajAyA ti| pajAyanavasena sattA vuccnti| tasmA attano sampattInaM parasAdhAraNabhAvamasahanalakkhaNena cittassa pabhassarabhAvadUsakAnaM kaNhadhammAnaM' aJatarena maccheramalena abhibhUtesu sattesU ti ayamettha attho| vigatamalamaccherenA ti| ajesaM pi rAgadosAdimalAnaM ceva maccherassa ca vigatattA vigtmlmccheren| cetasA viharAmI ti| yathAvuttappakAracitto hutvA vasAmI ti attho| suttesu pana mahAnAmasakkassa sotApanassa sato nissayavihAraM pucchato nissayavihAravasena desitattA agAraM ajjhAvasAmI ti vuttaM / tattha abhibhavitvA vasAmI ti attho| malarahita cittavAlA hokara rahatA hU~, unmukta bhAva se dAna karane vAlA dene ke liye sadA tatpara, dene meM prasannatA kA anubhava karane vAlA, yAcyA kiye jAne yogya ko dene aura bA~Tane meM lagA huA 41. lAbhA vata me- "mujhe bahuta lAbha hai| jo ki 'jIvana dekara divya yA mAnava jIvana pAtA hai' (aM0 ni0 2/394), tathA 'dene vAlA priya hotA hai, usake sAtha bahuta se loga lage rahate haiM' (aM0 ni0 2/392), tathA 'sajjanoM ke dharma ke anurUpa, dete hue priya hotA hai' (aM0 ni0 2/393)-Adi prakAra se bhagavAn ne dAtA ko prApta hone vAle jina lAbhoM kI prazaMsA kI hai, ve mujhe avazya prApta hoMge"-yaha abhiprAya hai| 42. suladdhaM vata me-yaha merA bahuta bar3A lAbha hai ki maiMne (buddha ke) zAsana ko yA manuSyatva ko pAyA hai| kyoM? jo ki maiM mAtsarya-mala se abhibhUta sattvoM ke bIca...pUrvavat...dAna dene, bA~Tane meM lagA huuN| ___ maccheramalapariyuTTitAya-mAtsarya mala se abhibhUta (vazIbhUta) meN| pajAya-unakA prajanana (vaMzavRddhi) hotA hai, ataH sattvoM ko 'prajA' kahate haiN| isaliye, apanI sampatti kI sAjhedArI ko na saha pAnA jisakA lakSaNa hai aura jo citta kI prabhAsvaratA ko dUSita karane vAle kRSNa dharmoM (lobha Adi) meM se eka hai, usa mAtsaryarUpa mala se abhibhUta satvoM meM yahA~ yaha artha hai| vigatamalamaccherena-anya rAga-dveSa Adi maloM tathA mAtsarya se bhI rahita hone se, mAtsaryamala se rahita ke saath| (yaha citta kA vizeSaNa hai)| cetasA viharAmi-arthAt yathokta prakAra ke citta vAlA hokara rahatA huuN| kintu sUtra (a0 ni0 ke mahAnAmasUtra) meM srotaApana mahAnAma 1. kaNhadhammAnaM ti| lobhAdiekantakALakAnaM pApadhammAnaM /

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44 visuddhimaggo 43. muttacAgo ti| vistttthcaago| payatapANI ti| prisuddhhttho| sakkacvaM sahatthA deyyadhammaM dAtuM sadA dhotahattho yevA ti vuttaM hoti| vossaggarato ti| vossajjanaM vossago, . pariccAgo ti attho| tasmi vossagge satatAbhiyogavasena rato ti vossggrto| yAcayogo ti| yaM yaM pare yAcanti, tassa tassa dAnato yAcanayogo ti attho| yAjayogo ti pi paattho| yajanasaGghAtena yAjena yutto ti attho| dAnasaMvibhAgarato ti| dAne ca saMvibhAge ca rto| 'ahaM hi dAnaM ca demi, attanA paribhuJjitabbato pi ca saMvibhAgaM karomi, ettheva casmi ubhaye rato' ti evaM anussaratI ti attho| 44. tassevaM vigatamalamaccheratAdiguNavasena attano cAgaM anussarato "negha tasmi samaye rAgapariyuTTitaM cittaM hoti na dosa...pe0...na mohapariyuTTitaM cittaM hoti| ujugatamevassa tasmi samaye cittaM hoti cAgaM ArabbhA" (aM0 ni0 3/11) ti purimanayeneva vikkhambhitanIvaraNassa ekakkhaNe jhAnaGgAni uppjjnti| cAgaguNAnaM pana gambhIratAya nAnappakAracAgaguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti| tadetaM cAgaguNAnussaraNavasena uppannattA cAgAnussaticyeva saGkaM gcchti| ___ imaM ca pana cAgAnussatiM anuyutto bhikkhu bhiyyoso mattAya cAgAdhimutto hoti, alobhajjhAsayo, mettAya anulomakArI, visArado, pItipAmojjabahulo, uttari appaTivijjhanto pana sugatiparAyano hoti| dvArA nizraya vihAra (dainika karmasthAna) ke viSaya meM pUche jAne para nizraya vihAra kA nirdeza karate hue agAraM ajjhAvasAmi (ghara meM rahatA hU~) kahA gayA hai| vahA~ ('rAga Adi ko) abhibhUta kara rahatA hU~'- yaha artha hai| 43. muttacAgo-unmukta bhAva se dAna dene vaalaa| pytpaanni-prishuddhhst| arthAt . satkArapUrvaka apane hAthoM se deya vastu ko dene ke lie sadA hAtha dhoye hue (ttpr)| vossagarato-avasarjana hI avasarga hai, arthAt prityaag| usa avasarga meM sadA rt-avsrgrt| yAcayogo-arthAt jisa jisa ko dUsare mA~gate haiM, usa usa ko dene se yAcyA kiye jAne yogy| ' yAjayoga bhI pATha hai, arthAt yajanasaMjJaka yAja se yukt| dAnasaMvibhAgarato-dene meM, bA~Tane meM lagA huaa| 'maiM dAna detA hU~, svayaM ke upabhogya ko bhI (dUsaroM meM) bA~Ta detA hU~, tathA inhIM donoM meM lagA huA hU~'-isa prakAra anusmaraNa karatA hai-yaha artha hai| 44jaba vaha 'mAtsarya-mala se rahita' Adi guNoM ke anusAra apane tyAga kA bArambAra smaraNa karatA hai, taba "usa samaya citta na to rAga se kSubdha hotA hai, na dveSa...pUrvavat...na moha se kSubdha hotA hai| usa samaya tyAga ke prati citta kI gati sIdhI-sarala hI hotI hai" (aM0 ni0 3/11)-isa prakAra pUrvavidhi ke anusAra hI, zAnta nIvaraNoM vAle (yogI) ko eka kSaNa meM dhyAnAGga utpanna hote haiN| kintu tyAga ke guNoM kI gambhIratA yA nAnA prakAra ke tyAga guNoM ke anusmaraNa meM ruci hone ke kAraNa, arpaNA prApta nahIM hotI, upacAradhyAna hI prApta hotA hai| vaha (dhyAna) bhI tyAga ke guNoM ke anusmaraNa ke phalasvarUpa utpanna hone se 'tyAgAnusmRti' kahA jAtA hai| isa tyAgAnusmRti meM lagA huA bhikSu tyAga ke prati aura bhI adhika ruci rakhatA hai, alobha

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chaanussatiniddeso tasmA have appamAdaM kayirAtha sumedhso| evaM mahAnubhAvAya cAgAnussatiyA sadA ti|| __idaM cAgAnussatiyaM vitthArakathAmukhaM // 6. devatAnussatikathA 45. devatAnussatiM bhAvetukAmena pana ariyamaggavasena samudAgatehi saddhAdIhi guNehi samantrAgatena bhavitabbaM / tato rahogatena paTisallAnena "santi devA cAtumahArAjikA, santi devA tAvatiMsA, yAmA, tusitA, nimmAnaratino, paranimmitavasavattino, santi devA brahmakAyikA, santi devA tatuttari, yathArUpAya saddhAya samannAgatA tA devatA ito cutA tattha upapannA, mavhaM pi tathArUpA saddhA sNvijjti| yathArUpena sIlena...yathArUpena sutena...yathArUpena cAgena... yathArUpAya paJAya samannAgatA tA devatA ito cutA tattha upapannA, mayhaM pi tathArUpA paJjA saMvijjatI" (aM ni0 3/12) ti evaM devatA sakkhiTThAne ThapetvA attano saddhAdiguNA anussritbbaa| . 46. sutte pana-"yasmi, mahAnAma, samaye ariyasAvako attano ca tAsaM ca devatAnaM saddhaM ca sIlaM ca sutaM ca cAgaM ca paJkhaM ca anussarati, nevassa tasmi samaye rAgapariyuTTitaM cittaM hotI" (aM0 ni0 3/12) ti vuttN| kiJcApi vuttaM? atha kho taM sakkhiTTAne ThapetabbadevatAnaM attano saddhAdIhi samAnaguNadIpanatthaM vuttaM ti veditb| aTThakathAyaM hi "devatA sakkhiTThAne ThapetvA attano guNe anussaratI" ti daLhaM katvA vuttN| ko pramukhatA detA hai| vaha maitrIbhAvanA ke anurUpa kArya karane vAlA, nirbhIka, prIti-pramoda kI adhikatA rakhane vAlA hotA hai| isaliye aise mahAn guNoM vAlI tyAgAnusmRti meM rata buddhimAn bhikSu sadA pramAdarahita rhe| yaha tyAgAnusmRti kI vistRta vyAkhyA hai| 6. devatAnusmRti 45. devatAnusmRti kI bhAvanA ke abhilASI ko Arya-mArga (ke anusaraNa) se utpanna hone vAle zraddhA Adi guNoM se yukta honA caahiye| tatpazcAt ekAnta meM ekAgracitta hokara, devatA ko sAkSI mAnate hue isa prakAra apane zraddhA Adi guNoM kA bAra bAra smaraNa karanA cAhiye"cAturmahArAjika (loka) ke devatA hai, tAvatiMsa (trAyastriMza) ke devatA haiM, yAma, tuSita, nirmANarati, paranirmita vazavartI, brahmakAyika devatA haiM, unase uccatara devatA bhI haiN| ve devatA jisa prakAra kI zraddhA se yukta hokara yahA~ (mRtyuloka meM) mara kara vahA~ (devalokoM meM) utpanna hue, usI prakAra kI zraddhA mujhameM bhI hai| jaise zIla...zruta...tyAga...jaisI prajJA se yukta hokara ve devatA yahA~ marakara vahA~ utpanna hue, vaisI prajJA mujhameM bhI hai" (aM0 ni0 3/12) / " 46. yadyapi sUtra meM-"mahAnAma, jisa samaya AryazrAvaka apanI aura una devatAoM kI zraddhA, zIla, zruta, tyAga tathA prajJA kA anusmaraNa karatA hai, usa samaya usakA citta rAga se kSubdha nahIM hotaa|" aisA kahA gayA hai, tathApi yaha kathana sAkSI ke sthAna para rakhe jAne vAle una devatAoM

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visuddhimaggo na 47. tasmA pubbabhAge devatAnaM guNe anussaritvA aparabhAge attano saMvijjamAne saddhAdiguNe anussarato cassa "neva tasmi samaye rAgapariyuTThitaM cittaM hoti / na dosa...pe..... mohapariyuTThitaM cittaM hoti / ujugatamevassa tasmi samaye cittaM hoti devatA ArabbhA" (aM0 ni0 3/12) ti purimanayeneva vikkhambhitanIvaraNassa ekakkhaNe jhAnaGgAni uppajjanti / saddhAdiguNAnaM pana gambhIratAya nAnappakAraguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti / tadetaM devatAnaM guNasadisakhaddhAdiguNAnussaraNavasena devatAnussaticceva saGghaM gcchti| imaM ca pana devatAnussatiM anuyutto bhikkhu devatAnaM piyo hoti manApo, bhiyyoso mattAya saddhAdivepullaM adhigacchati, pItipAmojjabahulo viharati, uttari appaTivijjhanto pana sugatiparAyano hoti / 46 tasmA have appamAdaM kayirAtha sumedhaso / evaM mahAnubhAvAya devatAnussatiyA sadA ti // idaM devatAnussatiyaM vitthArakathAmukhaM // pAkiNNakakathA 48. yaM pana etAsaM vitthAradesanAyaM "ujugatamevassa tasmi samaye cittaM hoti tathAgataM ArabbhA" (aM0 ni0 3 / 9 ) ti AdIni vatvA "ujugatacitto kho pana, mahAnAma, ke evaM apane zraddhA Adi guNoM kI samAnatA sUcita karane ke lie aisA kahA gayA jAnanA cAhiye, kyoMki aTThakathAoM meM yaha bala dekara kahA gayA hai- "devatAoM ko sAkSI banAkara (sAdhaka) apane guNoM kA anusmaraNa karatA hai / " 47. isaliye (pUrvokta prakAra se) pahale devatAoM ke guNoM kA anusmaraNa kara, bAda meM apane meM vartamAna zraddhA Adi guNoM kA anusmaraNa karate hue usakA citta " usa samaya na to rAga se kSubdha hotA hai, na dveSa... pUrvavat...na moha se kSubdha hotA hai" (aM0 ni0 3 / 12 ) - isa prakAra pUrva vidhi se hI zAnta ho cuke nIvaraNoM vAle isa sAdhaka ko eka kSaNa meM dhyAnAGga utpanna haiN| kintu zraddhA Adi guNoM kI gambhIratA ke kAraNa, yA nAnA prakAra ke guNoM ke anusmaraNa ke prati ruci rahane se arpaNA nahIM prApta hotI, upacAradhyAna hI prApta hotA hai| daivI guNoM ke samAna zraddhA Adi guNoM ke anusmaraNa se ( utpanna ) yaha ( dhyAna ) 'devatAnusmRti' kahalAtA hai| isa devatAnusmRti meM lagA huA bhikSu devatAoM kA priya ( = dulArA) hotA hai / usameM zraddhA Adi kI apekSAkRta adhikatA hotI hai| vaha prIti- pramoda bahula hokara sAdhanA karatA hai| vaha uttara (mArga - phala) na prApta hone para bhI, sugati avazya prApta karatA hai / isaliye aise mahAn guNoM vAlI devatAnusmRti meM buddhimAn sadA pramAda se rahita rahe / yaha devatAnusmRti kI vistRta vyAkhyA hai // prakIrNakakathA 48. jo ina (anusmRtiyoM) kI vistRta dezanA meM - " usa samaya usake citta kI gati

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chaanussatiniddeso 47 ariyasAvako labhati atthavedaM, labhati dhammavedaM, labhati dhammUpasaMhitaM pAmojaM, pamuditassa pIti jAyatI" (aM0 ni0 3/9) ti vuttaM, tattha 'iti pi so bhagavA' ti AdInaM atthaM nissAya uppannaM tuDhei sandhAya labhati atthavedaM ti vuttN| pALiM nissAya uppannaM tuDhei sandhAya labhati dhmmvedN| ubhayavasena labhati dhammUpasaMhitaM pAmojaM ti vuttaM ti veditabbaM / 49. yaM ca devatAnussatiyaM devatA ArambhA ti vuttaM, taM pubbabhAge devatA Arabbha pavattacittavasena devatAguNasadise vA devatAbhAvanipphAdake guNe Arabbha pavattacittavasena vuttaM ti veditbbN| 50. imA pana cha anussatiyo ariyasAvakAnaM yeva ijjhanti / tesaM hi buddhadhammasaGghaguNA pAkaTA honti| te ca akhaNDatAdiguNehi sIlehi, vigatamalamaccherena cAgena, mahAnubhAvAnaM devatAnaM guNasadisehi saddhAdiguNehi smnnaagtaa| ___ mahAnAmasutte (aM0 ni0 3/8) ca sotApanassa nissayavihAraM puDhena bhagavatA sotApannassa nissayavihAradassanatthameva etA vitthArato kthitaa| - gedhasutte pi "idaM, bhikkhave, ariyasAvako tathAgataM anussarati, iti pi so bhagavA... pe0...ujugatamevassa tasmi samaye cittaM hoti, nikkhantaM muttaM vudruitaM gedhmhaa| gedho ti kho, bhikkhave, paJcannetaM kAmaguNAnaM adhivcnN| idaM pi kho, bhikkhave, ArammaNaM karitvA evamidhekacce sattA visujjhantI'" (aM0 ni0 3/39) ti evaM ariyasAvakassa anussativasena cittaM visodhetvA uttari paramatthavisuddhiadhigamatthAya kthitaa| tathAgata ke prati sIdhI-sarala hI hotI hai" (aM0 ni0 3/9) Adi kahane ke bAda-"mahAnAma, saralacitta AryazrAvaka ko hI arthaveda prApta hotA hai, dharmaveda prApta hotA hai, dharma ke anupAlana se prasannatA hotI hai, prasanna meM prIti utpanna hotI hai" (aM0 ni0 3/9)-yaha kahA gayA hai, vahA~ iti pi so bhagavA' Adi ke artha ke kAraNa utpanna huI santuSTi ke viSaya meM labhati atthavedaM-aisA kahA gayA hai| pAli (buddhavacana, dharma) ke kAraNa utpanna huI santuSTi ke viSaya meM labhati dhammavedaM (kahA gayA hai)| donoM ke viSaya meM labhati dhammUpasaMhitaM pAmojaM kahA gayA hai-aisA jAnanA caahiye| 49. aura jo devatAnusmRti meM devatA Arambha kahA gayA hai, vaha pahale devatA ke prati pravRtta citta ke anusAra, athavA devatA ke guNoM ke samAna, devatva utpanna karane vAle guNoM ke anusAra kahA gayA jAnanA caahiye|| 50. ina chaha anusmRtiyoM meM AryazrAvaka hI siddhi prApta karate haiM, kyoMki unameM buddhadharma-saGga ke guNa prakaTa hote haiM evaM ve akhaNDatA Adi guNoM vAle zIloM se, mAtsarya-mala rahita tyAga se, mahAnubhAva devatAoM ke guNoM ke samAna zraddhA Adi guNoM se yukta hote haiN| evaM mahAnAmasutta (aM0 ni0 3/8) meM srotaApana ke nizrayavihAra ke viSaya meM pUche jAne para bhagavAn ne srotaApanna ke nizraya-vihAra ko pradarzita karane ke uddezya se inheM vistAra se batalAyA hai| gedhasutta meM bhI-"bhikSuo, yahA~ AryazrAvaka tathAgata kA anusmaraNa karatA hai| vaha bhagavAn aise haiM; kyoMki vaha...pUrvavat...usa samaya usakA citta sIdhA-sarala hI hotA hai, gedha (lobha) se

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48 visuddhimaggo 51. AyasmatA mahAkaccAnena desite sambAdhokAsasutte pi "acchariyaM, Avuso, abbhutaM, Avuso, yAvaJcidaM tena bhagavatA jAnatA passatA arahatA sammAsambuddhena sambAdhe okAsAdhigamo anubuddho sattAnaM visuddhiyA...pe0...nibbAnassa sacchikiriyAya yadidaM cha anusstitttthaanaani| katamAni cha? idhAvuso, ariyasAvako tathAgataM anussarati...pe0... evamidhekacce sattA visuddhidhammA bhavantI" (aM ni0 3/41, 42) ti evaM ariyasAvakasseva paramatthavisuddhidhammatAya okAsAdhigamavasena kthitaa| uposathasutte pi "kathaM ca, visAkhe, ariyuposatho hoti ? upakkiliTThassa, visAkhe, cittassa upakkamena pariyodapanA haati| kathaM ca, visAkhe, upakviliTThassa cittassa upakkamena pariyodapanA hoti ? idha, visAkhe, ariyasAvako tathAgataM anussaratI" (aM0 ni0 1/271) ti| evaM ariyasAvakasseva uposathaM upavasato cittavisodhanakammaTThAnavasena uposathassa mahapphalabhAvadassanatthaM kthitaa| ekAdasanipAte pi "saddhokho, mahAnAma, ArAdhako hoti no assddho|aarddhviriyo upadvitasati samAhito paJavA, mahAnAma, ArAdhako hoti, no duppnyo| imesu kho tvaM, mahAnAma, paJcasu dhammesu patiTThAya cha dhamme uttari bhaaveyyaasi| idha tvaM, mahAnAma, tathAgataM anussareyyAsi iti pi so bhagavA" ti evamariyasAvakasseva "tesaM no, bhante, nAnAvihArena nikala cukA, mukta aura uThA huaa| bhikSuo, 'gedha' ina pA~ca kAmaguNoM ko kahate haiN| bhikSuo, koI koI sattva isa (anusmRti) ko bhI Alambana banAkara vimukta ho jAte haiM" (a0 ni0 3/ 39)-ye (anusmRtiyA~) isaliye batalAyI gayI haiM ki anusmRti dvArA AryazrAvaka kI cittazuddhi ho tathA bAda meM paramArthavizuddhi (nirvANa) kI prApti ho| ___ 51. AyuSmAn mahAkaccAna dvArA dezita sambAdhokAsasutta meM bhI-"Azcarya hai, AyuSman! adbhuta hai AyuSman, jo ki una jAnane vAle, dekhane vAle, arhat samyaksambuddha bhagavAn ne sambAdha (gRhasthajIvana kI sImAoM) meM avakAza kA anveSaNa kiyA, sattvoM kI vizuddhi ke liye ...pUrvavat... nirvANa ke sAkSAtkAra ke liye, jo ki ve chaha anusmRti (karma) sthAna haiN| kauna se chaha? yahA~ AyuSman! AryazrAvaka tathAgata kA anusmaraNa karatA hai...pUrvavat...yahA~ koI koI sattva vizuddha dharmoM vAle hote haiM" (a0 ni0 3/41, 42)-isa prakAra yahA~ (anusmRtiyoM ko) AryazrAvakoM kI hI paramArthavizuddhi dharmatA dvArA avakAza kI prApti ke rUpa meM batalAyA gayA hai| uposathasutta meM bhI-"vizAkhe, AryoM kA uposatha kyA hai?...vizAkhe, upakliSTa (klezasahita) citta kA kramazaH prishodhn| vizAkhe! upakliSTa citta kA kramazaH vizodhana kyA hai? yahA~, vizAkhe, AryazrAvaka tathAgata kA anusmaraNa karatA hai" (a0 ni0 1/271)-isa prakAra uposatha meM bhAga lene vAle AryazrAvaka ke citta kI vizuddhi karane vAle karmasthAna ke rUpa meM uposatha kA mahAn phala dikhAne ke liye anusmRtiyA~ batalAyI haiN| . attaranikAya ke ekAdaza nipAta meM bhI-"mahAnAma, zraddhAlu hI mana ko prasanna karane vAlA hotA hai, azraddhAlu nhiiN| mahAnAma, vIryavAn, smRtimAn, ekAgracitta, prajJAvAn hI mana ko prasanna karatA hai, duSprajJa nhiiN| mahAnAma, tuma ina pA~ca dharmoM meM pratiSThita hokara chaha uccatara dharmoM kI bhAvanA krnaa| yahA~, mahAnAma! tuma tathAgata kA anusmaraNa karanA-"ve bhagavAn aise haiM

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chaanuspatiniddeso viharataM kenassa vihArena viharitabbaM" (aM0 ni0 4/447 ) ti pucchato vihAradassanatthaM kathitA / 52. evaM sante pi parisuddhasIlAdiguNasamannAgatena puthujjanetA pi manasi kaatbbaa| anussavavasenA pi buddhAdInaM guNe anussarato cittaM pasIdati yeva / yassAnubhAvena nIvaraNAni vikkhambhetvA uLArapAmojjo vipassanaM ArabhitvA arahattaM yeva sacchikareyya / kaTakandhakAravAsI phussadevatthero viya / so kirAyasmA mArena nimmitaM buddharUpaM disvA 'ayaM tAva sarAgadosamoho evaM sobhati kathaM nu kho bhagavAna sobhati ? so hi sabbaso vItarAgadosamoho' ti buddhArammaNaM pItiM paTilabhitvA vipassanaM vaDDhetvA arahattaM pApuNI ti // iti sAdhujanapAmojjatthAya kate visuddhimagge samAdhibhAvanAdhikAre chaanussatiniddeso nAma sattamo paricchedo // 49 "1 isaliye...' ' - isa prakAra AryazrAvaka ke samAna " bhante! nAnA prakAra kI sAdhanA vAle hamalogoM ko kaise sAdhanA karanA cAhiye ?" (aM0 ni0 4/447) aisA pUche jAne para sAdhanA ko darasAne ke liye (anusmRtiyA~) batalAyI gayI haiM / 52. aisA (arthAt bhikSu-jIvana meM hI anusmRtiyoM ke abhyAsa kI vizeSa sArthakatA ) hone para bhI parizuddha zIla Adi guNoM se yukta pRthagjana bhI ( unameM ) mana lagA sakatA hai; kyoMki cAhe vaha (dhArmika prazikSaNa prApta kiye vinA hI) kahIM se suna sunAkara bhI buddha ke guNoM kA anusmaraNa kare to bhI citta prasanna hotA hI hai| jisake kAraNa nIvaraNa zAnta ho jAte haiN| atyadhika pramudita hokara vaha vipazyanA kA Arambha kara, kaTakandhakAravAsI phussadeva sthavira ke samAna arhattva kA bhI sAkSAtkAra kara letA hai / usa AyuSmAn ne mAra dvArA nirmita buddha ke rUpa ko dekhakara 'jaba yaha rAga dveSa moha yukta mAra (buddha ke rUpa meM) aisA zobhita ho rahA hai, taba bhalA bhagavAn kyoM na zobhita hote hoMge, jo ki rAga-dveSa- moha se sarvathA rahita haiM' - isa prakAra buddha ke prati prIti prApta kara, vipazyanA kA vardhana kara arhattva prApta kara liyA thA / sAdhujanoM ke pramodArtha racita visuddhimagga ke samAdhibhAvanAdhikAra meM SaDanusmRtinirdeza nAmaka saptama pariccheda samApta //

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anussatikammaTThAnaniddeso aTThamo paricchedo maraNassatikathA .. 1. idAni ito anantarAya maraNassatiyA bhAvanAniddeso anupptto| tattha maraNaM ti| ekabhavapariyApanassa jIvitindriyasya upcchedo| yaM panetaM arahantAnaM vaTTadukkhasamucchedasaGghAtaM samucchedamaraNaM2, saGghArAnaM khaNabhaGgasaGghAtaM khaNikamaraNaM, rukkho mato lohaM mataM ti AdIsu sammutimaraNaM ca, na taM idha adhippetN| 2. yaM pi cetaM adhippetaM, taM kAlamaraNaM akAlamaraNaM ti duvidhaM hoti / tattha kAlamaraNaM puJjakkhayena vA Ayukkhayena vA ubhayakkhayena vA hoti| akAlamaraNaM kammupacchedakakammavasena / 3. tattha yaM vijamAnAya pi AyusantAnajanakapaccayasampattiyA kevalaM paTisandhijanakassa kammassa vipakkavipAkattA maraNaM hoti, idaM puJakkhayena maraNaM naam| yaM gatikAlAhArAdisampattiyA abhAvena ajjatanakAlapurisAnaM viya vassasatamattaparimANassa Ayuno anusmRtikarmasthAnanirdeza aSTama pariccheda 7. maraNa-smRti 1. aba isa (devatAnusmRti) ke bAda maraNa-smRti kI bhAvanA kA prasaGga AtA hai| maraNaM-eka bhava (kI sImA) meM samAviSTa jIvitendriya kA upcched| kintu yaha jo arhatoM kA (saMsAra-) cakra ke duHkhoM kA sarvathA uccheda nAmaka samucchedamaraNa hai, yA saMskAroM kA kSaNabhaGga nAmaka kSaNika maraNa hai, aura jo 'vRkSa mara gayA, lohA mara gayA', jaise (kathanoM) meM saMvRti(lokavyavahAra meM prayukta) maraNa hai-vaha (saba) yahA~ abhipreta nahIM hai| 2. jo maraNa yahA~ abhipreta hai, vaha dvividha hai-kAlamaraNa, akaalmrnn| kAlamaraNa puNyakSaya yA AyuHkSaya yA donoM ke kSaya se hotA hai, akAlamaraNa (jIvana ke utpAdaka) karma ke upacchedaka karma se| 3. unameM, jo Ayu ko banAye rakhane vAle kAraNoM ke vidyamAna hote hue bhI kevala pratisandhijanaka karma kA paripAka hone se maraNa hotA hai, use pucakkhayena maraNaM (puNyakSaya se hone vAlA maraNa) kahA jAtA hai| jo maraNa gati (devatAoM jaisI sugati), kAla yA AhAra Adi ke abhAva se Ajakala ke puruSoM ke samAna kevala sau varSa kI Ayu ke kSaya ke kAraNa hotA 1. ito ti| devtaanusstiyaa| 2. samucchedamaraNaM ti| arahato santAnassa sabbaso ucchedabhUtaM mrnnN| 3. rukkhAdi allatAdivigamanaM nissAya mRtavohAro smmutimrnnN|

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anussatikammaTThAnaniddeso 51 khayavasena maraNaM hoti, idaM Ayukkhayena maraNaM nAma / yaM pana dUsImArakalAburAjAdInaM viya taM khaNaM yeva ThAnAcAvanasamatthena kammunA upacchinnasantAnAnaM, purimakammavasena vA satthAharaNAdIhi upakkamehi upacchijjamAnasantAnAnaM maraNaM hoti, idaM akAlamaraNaM nAma / taM sabbaM pi vuttappakArena jIvitindriyupacchedena saGgahitaM / iti jIvitindriyupacchedasaGghAtassa maraNassa saraNaM maraNassati / 4. taM bhAvetukAmena rahogatena paTisallInena "maraNaM bhavissati, jIvitindriyaM upacchijissatI " ti vA, "maraNaM maraNaM" ti vA yoniso' manasikAro pavattetabbo / ayoniso pavattayato hi iTThajanamaraNAnussaraNe soko uppajjati vijAtamAtuyA piyaputtamaraNAnussaraNe viy| aniTThajanamaraNAnussaraNe pAmojjaM uppajjati, verInaM verimaraNAnussaraNe viy| majjhattajanamaraNAnussaraNe saMvego na uppajjati, matakaLevaradassane chavaDAhakassa viya / attano maraNAnussaraNe santAso uppajjati, ukkhittAsikaM vadhakaM disvA bhIrukajAtikassa viy| tadetaM sabbaM pi satisaMvegaJANavirahato hoti / tasmA tattha tattha hatamatasatte oloketvA diTThapubbasampattInaM sattAnaM matAnaM maraNaM AvajjetvA satiM ca saMvegaM ca yojetvA " maraNaM hai, use Ayukkhayena maraNaM kahA jAtA hai| jo dUsImAra, kalAburAja Adi ke samAna, usI kSaNa sthAna se cyuta karane meM samartha karma dvArA upacchinna jIvana-pravAha vAloM kA (maraNa hotA hai), yA phira pUrva karma ke phalasvarUpa zastrAghAta Adi upAyoM se upacchinna jIvanapravAha vAloM kA maraNa hotA hai, vaha akAlamaraNaM kahA jAtA hai| ve sabhI kathita jIvitendraya-upaccheda ke antargata A jAte haiN| 4. usakI bhAvanA ke abhilASI ko ekAnta meM ekAgracitta hokara 'maraNa hogA' 'jIvitendriya kA upaccheda hogA' aise, yA 'maraNa maraNa' aise upAya ke sAtha ( ucita DhaMga se) cintana karanA cAhiye / yadi ucita DhaMga se cintana nahIM kiyA jAtA hai to, priyaputra kI mRtyu ke viSaya meM socate rahane vAlI janmadAtrI mAM ke samAna, priyajanoM kI mRtyu ko socate rahane se zoka utpanna hotA hai (vaise hI) apriyajanoM ko mRtyu ke bAre meM socate rahane se prasannatA hotI hai, jaise zatruoM ko ekadUsare kI mRtyu ke viSaya meM socane se hotI hai| madhyastha ( na priya, na apriya) janoM ke maraNa kA anusmaraNa karane se saMvega utpanna nahIM hotA, jaise ki zava jalAne vAle ( cANDAla) Adi ko mRta zarIra dekhane se (saMvega nahIM hotA) / apanI mRtyu ke anusmaraNa se bhaya utpanna hotA hai, talavAra uThAye vadhika ko dekhakara bhIru svabhAva prANI ke samAna / ve sabhI (zoka Adi) smRti, saMvega aura jJAna - rahitatA se hI hote haiN| isaliye yahA~ vahA~ 1. dUsImArakathA ma0 nikAye mAratajjaniyasutte, kalAburAjakathA ca jAtakaTThakathAyaM khantivAdajAtake daTThabbA / 2. yoniso ti / upAyena / 3. dUsImAra kI kathA ma0 nikAya ke 'mAratajjaniyasutta' meM aura kalAburAja kI kathA jAta ke 'khantivAdajAtaka' meM draSTavya hai|

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visuddhimaggo bhavissatI" ti AdinA nayenaM manasikAro pavattetabbo | evaM pavattento hi yoniso pavatteti / upAyena pavattetI ti attho / evaM pavattayato yeva - hi ekaccassa nIvaraNAni vikkhambhanti, maraNArasmaNA sati saNThAti, upacArappattameva kammaTThAnaM hoti / 5. yassa pana ettAvatA na hoti, tena vadhakapaccupaTTAnato, sampattivipattito', upasaMharaNato, kAyabahusAdhAraNato, Ayudubbalato' - animittato', addhAnaparicchedato", khaNaparittato' ti imehi aTThahAkArehi maraNaM anussaritabbaM / tattha vadhakapaccupaTThAnato ti / vadhakassa viya paccupaTThAnato / yathA hi 'imassa sIsaM chindissAmI' ti asiM gahetvA gIvAya cArayamAno vadhako paccupaTThito va hoti, evaM maraNaM pi paccupaTThitamevA ti anussaritabbaM / kasmA ? saha jAtiyA Agatato, jIvitaharaNato ca / 52 mAre gaye yA (svayaM) mare sattvoM ko dekhakara, pUrva meM sampattizAlI mRtakoM ke maraNa kA Avarjana kara, "smRti aura saMvega ke sAtha maraNa hogA" Adi prakAra se cintana karanA caahie| aisA karate hue hI vaha ucita DhaMga se (cintana) karatA hai, arthAt upAya ke sAtha karatA hai / aisA karane para hI kisI kisI ke nIvaraNa zAnta ho jAte haiM, maraNa-viSayaka smRti sthira ho jAtI hai aura karmasthAna ( = dhyAna kA viSaya ) upacAra ko hI prApta karatA hai| 5. kintu jisakA karmasthAna, itanA karane para bhI (upacAraprApta) na ho, use ina ATha prakAra se maraNa kA anusmaraNa karanA cAhiye - 1. vadhika pratyupasthAna se (vadhika mAno pAsa khar3A hoisa rUpa meM), 2. sampatti kI vipatti se ( Arogya Adi sampattiyoM ke samAna jIvita sampatti ke naSTa ho jAne ke rUpa meM), 3. upasaMharaNa se ( dUsaroM kA maraNa dekhakara apane maraNa se tulanA ke rUpa meM), 4. kAya ke janasAdhAraNa hone se (kAya sabakA samAna hai - isa rUpa meM), 5. Ayu kI durbalatA se (jIvana kabhI bhI naSTa ho sakatA hai, isa rUpa meM), 6. animitta se ( maraNa kA koI . nizcita kAraNa na hone se ), 7. addhAnapariccheda se (kAla sImita hai, isa rUpa meM), aura 8. kSaNa ke parimita hone se (jIvana-kSaNa ke sImita hone se ) / unameM, vadhakapaccupaTThAnato - vadhika ke samAna pAsa meM hI hone se| jaise 'isakA sira kAhU~gA' aisA (soca) talavAra lekara garadana para calAtA huA vadhika pAsa hI upasthita ho, vaise hI 'mRtyu bhI pAsa hI upasthita hai' - aisA anusmaraNa karanA caahiye| kyoM ? kyoMki (vyakti kI 1. vadhakapacyupaTThAnato ti / ghAtakassa viya pati pati upaTThAnato AsannabhAvato / 2. sampattivipattito ti / ArogyAdisampattInaM viya jIvitasampattiyA vipajjanato / 3. upasaMharaNato ti / paresaM maraNaM dassetvA attano maraNassa upanayanato / 4. kAya bahusAdhAraNato ti / sarIrassa bahUnaM sAdhAraNabhAvato / 1 5. Ayudubbalato ti / sarIrassa Ayuso bahUnaM sAdhAraNabhAvato / 6. animittato ti / maraNassa vavatthitanimittAbhAvato / 7. addhAnaparicchedato ti / kAlassa paricchannabhAvato / 8. khaNaparittato ti / jIvitakkhaNassa ittarabhAvato / 1

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anussatikammaTThAnaniddeso 53 yathA hi ahicchattakamakuLaM matthakena paMsuM gahetvA va uggacchati, evaM sattA jarAmaraNaM gahetvA va nibbttnti| tathA hi nesaM paTisandhicittaM uppAdAnantarameva jaraM patvA pabbatasikharato patitasilA viya bhijjati saddhiM sampayuttakhandhehi / evaM khaNikamaraNaM tAva saha jAtiyA aagtN| jAtassa pana avassaM maraNato idhAdhippetaM maraNaM pi saha jAtiyA aagtN| tasmA esa satto jAtakAlato paTThAya yathA nAma uThThito suriyo atthAbhimukho gacchateva, gatagatahAnato Isake pi na nivattati / yathA vA nadI pabbateyyA sIghasotA hArahArinI' sandate va vattate va, IsakaM pi na nivattati, evaM IsakaM pi anivattamAno maraNAbhimukho va yaati| tena vuttaM "yamekarattiM paThamaM gabbhe vasati maannvo| abbhuTTito va so yAti sa gacchaM na nivattatI" ti|| (khu0 3 : 1/351) evaM gacchato cassa gimhAbhitattAnaM kunnadInaM khayo viya, pAto AporasAnugatabandhAnaM dumapphalAnaM patanaM viya, muggarAbhitALitAnaM mattikabhAjanAnaM bhedo viya, suriyarasmisamphuTThAnaM ussAvabindUnaM viddhaMsanaM viya ca maraNameva AsannaM hoti| tenAha mRtya to) janma ke sAtha hI AtI haiM (nizcita ho jAtI hai) aura (kAlAntara meM) jIvana kA haraNa kara letI hai| . jaise ki ahicchatraka kA phUla sira para dhUla liye hue hI ugatA hai, vaise hI una (sattvoM) kA pratisandhicitta utpatti ke bAda hI jarA ko prApta kara, parvata-zikhara se girI huI zilA ke samAna, skandhoM ke sAtha chinna bhinna ho jAtA hai| aisA kSaNika maraNa to janma ke sAtha hI AyA huA hai| kintu yahA~ jo 'maraNa' abhipreta hai, vaha bhI janma ke sAtha hI AyA huA hai; kyoMki janma lene vAle kI mRtyu avazyambhAvI hai| isaliye yaha sattva janma se hI, alpamAtra bhI pIche na lauTate hue maraNa kI ora hI jAtA hai, jaise ki ugA huA sUrya astAcala kI tarapha jAtA hI hai, jahA~-jahA~ se jA cukA hai vahA~ se thor3A-sA bhI pIche nahIM lauTatA; athavA jaise teja dhAra vAlI (khara-patavAra sabako) bahA DAlane vAlI pahAr3I nadI Age hI bahatI jAtI hai, thor3A sA bhI pIche nahIM lautttii| isaliye kahA gayA "jisa eka rAta meM prANI sarvaprathama garbha meM vAsa karatA hai, vaha Age hI jAtA hai, pIche nahIM lautttaa||" (khu0 3 : 1/351) isa prakAra jAte hue usa (sattva) kI mRtyu hI pAsa meM hotI hai, jaise grISma meM tapatI huI kSudra nadiyoM kA kSaya; jaise prAta:kAla hI anubandha (=vRnta, jahA~ phala DAla se jur3e hote haiM) ke pAsa rasa na pahuMcane se phaloM kA giranA, jaise mudgara se pITe gaye miTTI ke bartanoM kA phUTanA, aura jaise sUrya kI kiraNoM ke sparza se osa kI bUMdoM kA naSTa honaa| isI liye kahA hai 1. hArahArinI ti| pavAhe patitassa tiNapaNNAdikassa ativiya hrnnsiilaa|

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54 visuddhimaggo "accayanti ahorattA jIvitaM uprujjhti| Ayu khIyati maccAnaM, kunnadInaM va odkN"|| (saM0ni01/108) "phalAnamiva pakkAnaM pAto papatato bhyN| evaM jAtAna maccAnaM niccaM maraNato bhyN|| yathA pi kumbhakArassa kataM mttikbhaajnN| khuddakaM ca mahantaM ca yaM pakkaM yaM ca aamkN| sabbaM bhedanapariyantaM evaM ma cAna jiivitN|| (khu0ni01/360) "ussAvo va tiNaggamhi suriyassuggamanaM pti| evamAyu manussAnaM, mA maM amma, nivArayA" ti|| (khu0 ni0 : 3 : 1/228) evaM ukkhittAsiko vadhako viya saha jAtiyA AgataM panetaM maraNaM gIvAya asiM cArayamAno so vadhako viya jIvitaM harati yeva, na aharitvA nivttti| tasmA saha jAtiyA Agatato jIvitaharaNato ca ukkhittAsiko vadhako viya maraNaM pi paccpaTTitamevA ti evaM vadhakapaccupaTThAnato maraNaM anussaritabbaM / (1) 6. sampattivipattito ti| idha sampatti nAma tAvadeva sobhati, yAva naM vipatti nAbhibhavati, na ca sA sampatti nAma atthi, yA vipattiM atikkamma titteyy| tathA hi sakalaM mediniM bhutvA datvA koTisataM sukhii| aDDAmalakamattassa ante issarataM gto|| teneva dehabandhena pucamhi khymaagte| "dina-rAta bIta rahe haiM, jIvana niruddha ho rahA hai| kSudra nadiyoM ke jala ke samAna maryoM (maraNazIloM) kI Ayu kA kSaya ho rahA hai|" (saM0 ni0 1/108) "jisa prakAra pake hue phaloM ko sabere hI girane kA bhaya rahatA hai, vaise hI utpanna hue prANiyoM ko sadaiva maraNa kA bhaya banA rahatA hai| __"jaise kumhAra ke banAye hue miTTI ke bartana-choTe hoM yA bar3e, pakke hoM yA kacce-saba ke saba phUTa jAne vAle hote haiM, vaise hI maryoM kA jIvana bhI samajhanA caahiye| (khu0 1/360) "sUrya nikalane para tRNoM ke siroM para (par3I) osa kI bUMdoM ke samAna manuSyoM kI Ayu hai| mAM, mujhe mata roko|" (khu0 3 : 1/228) yoM talavAra uThAye hue vadhika ke samAna, utpatti ke sAtha AyA huA yaha maraNa grIvA para talavAra calAte hue usa vadhika kI taraha jIvana ko lekara hI chor3atA hai, binA liye nahIM rhtaa| isaliye 'janma ke sAtha-sAtha Ane aura jIvana haraNa karane se, talavAra uThAye vadhika jaisA maraNa bhI pAsa hI hai'-isa prakAra vadhikapratyupasthAna se maraNa kA anusmaraNa karanA caahiye| 6. sampattivipattito-yahA~ (loka meM) sampatti tabhI taka zobhita hotI hai, jaba taka vipatti usa para prabhAvI nahIM hotii| aura aisI koI sampatti nahIM hai jo vipatti kA atikramaNa kara bacI rhe| vaise hI-samasta pRthvI kA bhoga karake, saikar3oM karor3a dekara, sukhI rahane vAle kA

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anussatikammaTThAnaniddeso maraNAbhimukho so pi asoko sokamAgato ti|| api ca sabbaM ArogyaM vyAdhipariyosAnaM, sabbaM yobbanaM jarApariyosAnaM, sabbaM jIvitaM maraNapariyosAnaM, sabbo yeva lokasannivAso jAtiyA anugato, jarAya anusaTo, byAdhinA abhibhUto, maraNena abbhaahto| tenAha "yathA pi selA vipulA nabhaM Ahacca pbbtaa| samantAyAnupariyeyyuM nippothentA ctuddisaa|| evaM jarA ca maccu ca adhivattanti paannino| khattiye brAhmaNe vesse sudde cnnddaalpukkuse|| na kiJci parivajjeti sbbmevaabhimddti| na tattha hatthInaM bhUmi na rathAnaM na pttiyaa| .. na cA pi mantayuddhena sakkA jetuM dhanena vA" ti|| (saM0ni0 1/169) evaM jIvitasampattiyA maraNavipattipariyosAnataM vavatthapentena sampattivipattito maraNaM anussaritabbaM / (2) 7. upasaMharaNato ti| parehi saddhiM attano upsNhrnnto| tattha sattahAkArehi upasaMharaNato maraNaM anussaritabbaM-yasamahattato, puJjamahattato, thAmamahattato, iddhimahattato, pAmahattato, paccekabuddhato, sammAsambuddhato ti| kathaM ? idaM maraNaM nAma mahAyasAnaM mahAparivArAnaM sampannadhanavAhanAnaM mahAsammatamandhAtumahAsudassanadaLhaneminimippabhutInaM pi upari nirAsaGkameva patitaM, kimaGga pana mayhaM upari na patissati! anta meM Adhe A~vale para hI Adhipatya raha gyaa| puNyoM kA kSaya hone para usI zarIra se maraNAsanna vaha azoka bhI zoka ko prApta huaa| _ aura bhI-saba (ke) Arogya kA anta vyAdhi hai, sabhI yauvanoM kA anta bur3hApA hai, sabhI jIvanoM kA anta mRtyu hai| samasta loka jo janma le rahA hai, jarA (bur3hApe) se anusRta (kramazaH grasita) hai, roga-santrasta hai, mRtyu se mArA huA hai| ataH kahA hai __ "jaise gaganacumbI vizAla parvata cAroM aura phailate hue, cAroM dizAoM ko cUra-cUra kara rahe hoM vaise hI yaha jarA aura mRtyu kSatriya, brAhmaNa, vaizya, zUdra, cANDAla, antyaja (sabhI) prANiyoM ko kucala detI hai, vaha kisI ko bhI nahIM chodd'tii|| "usa mRtyu ke rAjya meM na to hAthiyoM ke liye sthAna hai, na rathoM yA paidala senA ke liye, aura na hI use mantrayuddha se yA dhana se jItA jA sakatA hai| (saM0 ni0 1/169) yoM, jIvana rUpI sampatti maraNarUpI vipatti meM hI paryavasita hotI hai-aisA vicAra karate hue sampatti-vipatti ke rUpa meM maraNa kA anusmaraNa karanA caahiye||". 7. upasaMharaNato-dUsaroM ke sAtha apanI tulanA se| yahA~, sAta prakAra se tulanA karate hue maraNa kA anusmaraNa karanA cAhiye-mahAyazasviyoM ke sAtha, mahApuNyavAnoM...mahAbalavAnoM... mahARddhimAnoM...mahAprAjJoM...pratyekabuddhoM...evaM samyaksambuddhoM ke saath| 2-6

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56 visuddhimaggo mahAyasA rAjavarAM mhaasmmtaadyo| te pi maccuvasaM pattA mAdisesu kathA va kA ti|| evaM tAva yasamahattato anussaritabbaM / kathaM puJjamahattato? jotiko jaTilo' uggo meNDako' atha puNNako' / ete cace ca ye loke mahApuJA ti vissutaa| sabbe maraNamApannA mAdisesu kathA va kA ti // evaM puJjamahattato anussaritabbaM / kathaM thAmamahattato? vAsudevore baladevo bhImaseno yudhitttthilo| cANUro yo mahAmallo antakassa vasaM gatA / / evaM thAmabalUpetA iti, lokamhi vissutaa| ete pi maraNaM yAtA mAdisesu kathA va kA ti // evaM thAmamahattato anussaritabbaM / kathaM iddhimahattato? pAdakhuTTakamattena vejyntmkmpyi| kaise? yaha maraNa to mahAyazasviyoM, bahuta bar3e parivAra vAloM, dhana-vAhana se bhare-pUre logoM, mahAsammata, mAndhAtA, mahAsudarzana, dRr3hanemi, nimi Adi para bhI niHsaGkoca gira par3A, DarA nahIM; to kyA mujha para nahIM giregA! "mahAyazasvI mahAsammata Adi nRpazreSTha bhI mRtyu ke vaza meM par3a gaye, phira mujha jaise kI to bAta hI kyA hai!||" yoM mahAyazasviyoM ke sAtha (tulanA karate hue) anusmaraNa karanA caahiye| (1) mahApuNyavAnoM ke sAtha kaise tulanA karanI cAhiye? "jotika, jaTila, ugra, meNDaka, puNyaka (dra0-isI grantha kA bArahavA~ pariccheda)-ye saba evaM anya bhI jo loka meM mahApuNyavAnoM ke rUpa meM prasiddha haiM, ve sabhI mara gye| phira mujha jaise kA to kahanA hI kyA hai!|| yoM puNyAtmAoM ke sAtha (tulanA karate hue) anusmaraNa karanA caahiye| (2) balavAnoM ke sAtha kaise tulanA karanI cAhiye? "vAsudeva (vAsudeva Adi kI kathAe~ jAtakaTThakathAoM meM dekheM) baladeva, bhImasena, yudhiSThira aura cANUra jo mahAna yoddhA thA-(ye sabhI) mRtyu ke vaza meM par3a gye|| "aise lokaprasiddha balavAn bhI jaba mara gaye taba mujha jaise kA to kahanA kyA hai!"|| yoM balavAnoM ke sAtha (tulanA karate hue) anusmaraNa karanA caahiye| (3) 1. etesaM iddhiyo upari dvAdasamhi paricchede sayameva vaNNayissati aacriyo| 2. vAsudevAdInaM kathA jAtakaThThakathAyaM dtttthbbaa|

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anussatikammaTThAnaniheso yo nAmiddhimataM seTTho dutiyo aggsaavko|| so pi maccumukhaM ghoraM migo sIhamukhaM viy| paviTTho saha iddhIhi mAdisesu kathA va kA ti|| evaM iddhimahattato anussaritabbaM / kathaM paJjAmahattato? lokanAthaM ThapetvAna ye cace atthi paannino| pAya sAriputtassa kalaM nAgghanti solsiN|| evaM nAma mahApaJo paThamo aggsaavko| maraNassa vasaM patto mAdisesu kathA va kA ti|| ___evaM paJAmahattato anussaritabbaM / kathaM paccekabuddhato? ye pi te attano ANaviriyabalena sabbakilesasattunimmathanaM katvA paccekabodhiM pattA khaggavisANakappA sayambhuno, te pi maraNato na muttA, kuto panAhaM muccissAmI ti! taM taM nimittamAgamma vImaMsantA mhesyo| sayambhujANatejena ye pattA aasvkkhyN|| - . ekacariyanivAsena khggsinggsmuupmaa| RddhimAnoM ke sAtha kaise tulanA karanI cAhiye? zreSTha RddhimAn dvitIya agrazrAvaka (mahAmaudgalyAyana) jinhoMne paira ke aMgUThe ke sparza mAtra se vaijayanta (prAsAda) ko ka~pA diyA thA, ve bhI mRtyu ke bhayAnaka mukha meM apanI siddhiyoM sameta vaise hI samA gaye, jaise ki siMha ke mukha meM hiraNa samA jAtA hai| phira mujha jaisoM kI to bAta hI kyA hai!|| yoM mahAn RddhimAnoM se (tulanA karate hue) anusmaraNa karanA caahiye| (4) kaise mahAprajJAvAnoM se tulanA karanI cAhiye? lokanAtha (bhagavAn buddha) ke atirikta anya prANI prajJA meM sAriputra kI solahavIM kalA kI bhI barAbarI nahIM kara skte| aise mahAprAjJa prathama agrazrAvaka bhI mRtyu ke sukha meM jA par3e, phira mujha jaise kI bAta hI kyA hai!|| yoM mahAprajJAvAnoM ke sAtha (tulanA karate hue) anusmaraNa karanA caahiye| (5) kaise pratyekabuddhoM se tulanA karanI cAhiye? jo apane jJAna tathA vIrya-bala se sarvekleza-zatruoM kA mardanakara, pratyekabodhi prApta kara geMDe ke samAna ekAkI vicaraNa karane vAle svayambhU (svayaM jJAna prApta karane vAle) haiM, ve bhI mRtyu se nahIM baca pAye, phira maiM kaise banUMgA! una una nimittoM (lakSaNoM) ko pAkara mImAMsA karane vAle maharSigaNa jinhoMne ekAkI vicaraNa aura (ekAkI) nivAsa ke viSaya meM geMDe ke sIMga se samAnatA kI hai, ve (pratyekabuddha) bhI jaba apanI mRtyu ko nahIM TAla sake, taba mujha jaise kI to bAta hI kyA hai!|| yoM pratyekabuddha se (tulanA karate hue) anusmaraNa karanA caahiye| (6)

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visuddhimaggo te pi nAtigatA mac, mAdisesu kathA va kA ti|| evaM paccekabuddhato anussaritabbaM / kathaM sammAsambuddhato? yo pi so bhagavA asItianubyaJjanapaTimaNDitadvattiMsamahApurisalakkhaNavicitrarUpakAyo sabbAkAraparisuddhasIlakkhandhAdiguNaratanasamiddhadhammakoyo yasamahatta-puJjamahattathAmamahatta-iddhimahatta-paJjAmahattAnaM pAraM gato asamo asamasamo appaTipuggalo arahaM sammAsambuddho, so pi salilavuTThinipAtena mahAaggiphkhandho viya maraNavuTThinipAtena ThAnaso vuupsnto| evaM mahAnubhAvassa yaM nAmetaM mhesino| na bhayena na lajjAya maraNaM vsmaagtN|| nillajaM vItasArajaM sbbsttaabhimddnN| tayidaM mAdisaM sattaM kathaM nAbhibhavissatI ti|| . evaM sammAsambuddhato anussritbbN| tassevaM yasamahattatAdisampannehi parehi saddhiM maraNasAmaJatAya attAnaM upasaMharitvA 'tesaM viya sattavisesAnaM mayhaM pi maraNaM bhavissatI' ti anussarato upacArappattaM kammaTThAnaM hotI ti| evaM upasaMharaNato maraNaM anussaritabbaM / 8. kAyabahusAdhAraNato ti| ayaM kAyo bhusaadhaarnno| asItiyA tAva kimikulAnaM saadhaarnno| tattha chavinissitA pANA chaviM khAdanti, cammanissitA cammaM khAdanti, maMsanissitA kaise samyaksambuddha se (tulanA karanI cAhiye)? ve bhagavAn assI anuvyaJjanoM se pratimaNDita aura battIsa mahApuruSa-lakSaNoM se yukta, vicitra rUpakAya (bhautika zarIra) vAle; saba prakAra se parizuddha zIlaskandha Adi guNa-ratnoM se samRddha dharmakAya vAle; yazomahattA, puNyamahattA, Rddhi kI mahattA, prajJA kI mahattA kI carama sImA, anupama, anupamoM ke samAna, advitIya, arhat, samyaksambuddha the, ve bhI jala-vRSTi hone se (bujhI) agni kI vizAla rAzi ke samAna maraNarUpI vRSTi se turanta zAnta ho gye| aise mahAn guNoM vAle maharSi ko bhI vaza meM karate hue nirlaja, niDara, sabhI sattvoM kA mardana karane vAlI jisa mRtyu ko na bhaya lagA, na lajjA lagI, vaha mujha jaise sattva ko kyoM nahIM abhibhUta kregii!|| yoM samyaksambuddha se (tulanA karate hue) anusmaraNa karanA caahiye| (7) jaba vaha mahAn yaza Adi se sampanna anyoM ke sAtha maraNazIlatA ke viSaya meM apanI "tulanA karatA hai, taba 'una vizeSa sattvoM ke samAna merA bhI maraNa hogA'-aisA anusmaraNa karate hue, (usakA) karmasthAna upacAra-prApta hotA hai (arthAt yoM bhAvanA karane vAlA yogI upacAradhyAna prApta kara letA hai)| yoM tulanA karate hue anusmaraNa karanA caahiye| (3) . 8. kAyabahusAdhAraNato-yaha kAya bahutoM ke liye sAdhAraNa hai (bahuta se jIva isakA upabhoga karate haiN)| assI prakAra ke krimiyoM ke liye sAdhAraNa hai| bAharI tvacA para rahane vAle

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anussatikammaTThAnaniddeso maMsaM khAdanti, nhArunissitA nhAruM khAdanti, aTThinissitA aTThi khAdanti, miJjanissitA mi khaadnti| tattheva jAyanti jIvanti mIyanti, uccArapassAvaM karonti / kAyo va nesaM sUtigharaM ceva gilAnasAlA ca susAnaM ca vaccakuTi ca passAvadoNikA ca / svAyaM tesaM pi kimikulAnaM pakopena maraNaM nigacchati yeva / yathA ca asItiyA kimikulAnaM, evaM ajjhattikAnaM yeva anekasatAnaM rogAnaM bAhirAnaM ca ahivicchakAdInaM maraNassa paccayAnaM sAdhAraNo / yathA hi catumahApathe Thapite lakkhamhi sabbadisAhi AgatA sarasattitomarapAsANAdayo nipatanti, evaM kAye pi sabbUpaddavA nipatanti / svAyaM tesaM pi upaddavAnaM nipAtena maraNaM nigacchati yeva / tenAha bhagavA - "idha, bhikkhave, bhikkhu divase nikkhante rattiyA paTigatAya iti paTisaJcikkhati - 'bahukA kho paccayA maraNassa, ahi vA Daseyya, vicchiko vA maM Daseyya, satapadI vA maM DaMseyya, tena me assa kAlaGkiriyA, so mamassa antarAyo, upakkhalitvA vA papateyyaM, bhattaM vA me bhuttaM byApajjeyya, pitaM vA me kuppeyya, semhaM vA me kuppeyya, satthakA vA me vAtA kuppeyyuM, tena me assa kAlaGkiriyA, so mamassa antarAyo" (aM0 ni0 3/33) ti / evaM kAyabahusAdhAraNato maraNaM anussaritabbaM / 9. Ayudubbalato ti / Ayu nAmetaM abalaM dubbalaM / tathA hi sattAnaM jIvitaM assAsapassAsUpanibaddhaM ceva iriyApathUpanibaddhaM ca sItuNhUpanibaddhaM ca mahAbhUtUpanibaddhaM ca AhArUpanibaddhaM ca / tadetaM assAsapassAsAnaM samavuttitaM labhamAnameva pavattati, bahi nikkhantanAsikavAte 59 krimi bAharI tvacA ko khAte rahate haiM / carma ( bhItarI tvacA) meM rahane vAle (krimi) carma khAte rahate haiM, mAMsa meM rahane vAle mAMsa..., snAyu meM rahane vAle snAyu... asthi meM rahane vAle asthi... majjA meM rahane vAle majjA khAte haiN| vahIM janma lete, jIte-marate haiM, malamUtra karate haiN| unake liye (hamArA ) zarIra prasUti gRha, cikitsAlaya, zmazAna, zaucAlaya aura mUtra kA pAtra hai| una krimiyoM ke prakopa se bhI yaha (zarIra) mara hI jAtA hai| jaise assI prakAra ke krimiyoM ke liye, vaise hI aneka Antarika rogoM aura bAharI sA~pa - bicchU Adi mRtyu ke kAraNoM ke liye yaha kAya sAdhAraNa hai| jaise caurAhe para rakhe hue lakSya para saba dizAoM se Aye hue bANa-barchiyAM, bhAle, patthara Adi girate haiM, vaise hI zarIra para sabhI upadrava girate rahate haiM / vaha una upadravoM se bhI mara hI jAtA hai| isaliye bhagavAn ne kahA hai "bhikSuo, yahA~ bhikSu dina bIta jAne para, rAta meM yoM socatA hai - 'mRtyu ke aneka kAraNa haiN| mujhe sA~pa ha~sa le, yA bicchU kATa le, gojara Da~sa le, usase merI mRtyu ho jAya aura vaha (aisA honA sAdhanA-mArga meM) mere liye vightakArI hogA / athavA lar3akhar3Akara gira pahU~, apaca ho jAya, merA pitta kupita ho jAya, kapha kupita ho jAya, yA merA zastraka vAta ( maraNAsanna zarIra ko zastra ke samAna kATane vAlI vAyu) kupita ho jAya, usase maiM mara jAU~ to vaha mere liye vighnakArI hogaa|'' (aM0 3/33) / yoM kAya ke bahusAdhAraNa rUpa meM mRtyu kA anusmaraNa karanA cAhiye / (4) 9. Ayudubbalato - yaha Ayu nirbala, durbala hai; kyoMki sattvoM kA jIvana zvAsa-prazvAsa para nirbhara hai, tathA IryyApatha... zIta - uSNa... mahAbhUtoM aura AhAra para nirbhara hai|

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60 visuddhimaggo pana anto apavisante, paviTTe vA anikkhamante mato nAma hoti / catutthaM iriyApathAnaM pi samavuttitaM labhamAnameva pavattati, aJJataraJatarassa pana adhimattatAya AyusaGghArA upacchijjanti / sItuNhAnaM pi samavuttitaM labhamAnameva pavattati, atisItena pana atiuNhena vA abhimatassa vipjjti| mahAbhUtAnaM pi samavuttitaM labhamAnameva pavattati, pathavIdhAtuyA pana ApodhAtuAdInaM vA aJJataraJatarassa pakopena balasampanno pi puggalo patthaddhakAyo vA atisArAdivasena kilinnapUtikAyo vA mahADAhapareto vA sambhijjamAnasandhibandhano vA hutvA jIvitakkhayaM paapunnaati| kabaLIkArAhAraM pi yuttakAle labhantasseva jIvitaM pavattati, AhAraM alabhamAnassa pana parikkhayaM gacchatIti / evaM Ayudubbalato maraNaM anussaritabbaM / 10. animittato ti / avavatthAnato, paricchedAbhAvato ti attho / sattAnaM hijIvitaM byAdhi kAlo ca dehanikkhepanaM gati / paJcete jIvalokasmi animittA na nAyare // tattha jIvitaM tAva "ettakameva jIvitabbaM, na ito paraM" ti evaM vavatthAnAbhAvato animittN| kalalakAle pi hi sattA maranti, abbuda - pesi - ghana - mAsika - dve - mAsa- - temAsacatumAsa - dasamAsakAle pi| kucchito nikkhantasamaye pi / tato paraM vassasatassa ante pi bahi pimaranti yeva / (1) vaha (Ayu yA jIvana) zvAsa prazvAsa ke samabhAva se (barAbara) calate rahane se hI calatA hai, yadi nAsikA se bAhara nikalI vAyu bhItara na jAya, to jIvita (sattva ko) 'mRtaka' kahA jAtA hai| cAra IryyApathoM ke barAbara calate rahane para hI calatA hai| yadi koI eka (IrSyApatha, jaise baiThanA loTanA) hI banA raha jAya, to vahI Ayu-saMsAra kA upaccheda (arthAt mRtyu ) hai| sardIgarmI ke bhI samabhAva se rahane para hI calatA hai, bahuta adhika sardI yA bahuta adhika garmI se trasta ho jAne para bhI jIvana jAto rahatA hai / mahAbhUtoM ke bhI samabhAva se rahane para hI jIvana calatA hai, pRthvIdhAtu yA jaladhAtu Adi meM se kisI ke kupita ho jAne para balazAlI pudgala kA bhI zarIra pakSAghAtagrasta (pRthvIdhAtu ke prakopa se), atyadhika dAhayukta (agnidhAtu ke prakopa se), yA jor3ajor3a se TUTA huA-sA (vAyudhAtu ke prakopa se) hokara mRtyu ko prApta hotA hai| bhojana (kavalIkAra AhAra - eka - eka grAsa karake khAyA jAne vAlA AhAra jo ki karmaloka meM hI hotA hai) ko bhI ucita samaya para pAte rahane se hI jIvana calatA hai, bhojana na milane para isakA kSaya ho jAtA hai / yoM, Ayu kI durbalatA ke rUpa meM bhI maraNa kA anusmaraNa karanA cAhiye / (5) 10. animittato- nizcaya (vyavasthApana) kA abhAva hone se| kyoMki sattvoM keloka meM ye pA~ca animitta haiM (inake bAre meM pahale se kucha jJAta nahIM ho ) - jIvana, roga, kAla, dehapAta aura gati // ( aba inakA kramazaH varNana karate haiM -) inameM jIvitaM (jIvana) bhI - " mAtra itanA hI jInA hai, isake bAda nahIM" - aisA nizcaya na hone se animitta hai| kalala (garbhAdhAna ke samaya se lekara eka saptAha taka, pratisandhi grahaNa 1. na nAyare ti / na jAyanti /

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anussatikammaTThAnaniddeso vyAdhipi "iminA va byAdhinA sattA maranti, na aJjenA" ti evaM vavatthAnAbhAvato animitto / cakkhurogenA pi hi sattA maranti, sotarogAdInaM aJJatarenA pi / (2) kAlo pi "imasmi yeva kAle maritabbaM, na aJJasmi" ti evaM vavatthAnAbhAvato animitto| pubba pi hi sattA maranti, majjhanhikAdInaM aJJatarasmi pi / (3) dehanikkhepanaM pi" idheva miyamAnAnaM dehena patitabbaM, na aJJatrA" ti evaM vavatthAnAbhAvato animittaM / antogAme jAtAnaM hi bahiMgAme pi attabhAvo patati / bahigAme jAtAnaM pi antogaame| tathA thalajAnaM vA jale, jalajAnaM vA thale ti anekappakArato vitthAretabbaM / (4) gati pi "ito cutena idha nibbattitabbaM" ti evaM vavatthAnAbhAvato animittA / devalokato hi cutA manussesu pi nibbattanti, manussalokato cutA devalokAdIsu pi yattha katthaci nibbattantI ti evaM yantayuttagoNo ? viya gatipaJcake loko samparivattatI ti evaM animittato maraNaM anussaritabbaM / (5) 11. addhAnaparicchedato ti / manussAnaM jIvitassa nAma etarahi paritto addhA, yo ciraM jIvati, so vassasataM, appaM vA bhiyyo / tenAha bhagavA - "appamidaM, bhikkhave, manussAnaM Ayu, 61 karane vAle jIva kI avasthA) ke samaya bhI sattva mara jAte haiM, arbuda, pezI, ghana (kI avasthA meM bhI), mahIne, do mahIne, tIna mahIne, cAra mahIne, dasa mahIne ke hokara bhI, garbhAzaya se nikalate * samaya bhI / (yadi baca gaye to) usake bAda (prAyaH) sau varSoM ke bhItara, yA usake bAda bhI marate hI haiM / (1) vyAdhi (roga) bhI - " isI roga se sattva marate haiM, aura kisI se nahIM" yaha nizcita na hone se animitta hai| A~kha ke roga se bhI sattva marate haiM, kAna ke roga se bhI, yA kisI anya roga se bhI / (2) kAlo (samaya) bhI - " isI samaya maranA hai, aura kisI samaya nahIM" aisA nizcaya na hone se animitta hai / pUrvAhna meM bhI sattva marate haiM, madhyAhna Adi kisI dUsare samaya bhI / (3) dehanikkhepanaM (zarIrapAta) bhI - "yahIM marane vAle kA zarIrapAta hogA, kahIM anyatra nahIM" - aisA nizcaya na hone se animitta hai| gA~va meM janme huoM kA zarIrapAta gA~va se bAhara bhI hotA hai, gA~va ke bAhara janme huoM kA gA~va meM bhii| vaise hI, sthala para janme huoM kA jala meM, jala meM janma lene vAloM kA sthala para - yoM aneka prakAra se vistAra kara lenA cAhiye / (4) gati bhI - " yahA~ cyuta hokara yahA~ utpanna hotA hai" aisA nizcaya na hone se animitta hai; kyoMki devaloka se cyuta hue (sattva) manuSyoM meM bhI utpanna hote haiM, manuSyaloka se cyuta hue devaloka Adi meM bhI jahA~ kahIM utpanna hote haiN| yoM kolhU (tela perane ke yantra) meM jute hue baila kI taraha (sattva) pA~ca gatiyoM vAle (naraka, pazu, preta, manuSya, deva) loka (yoniyoM) meM ghUmatA rahatA hai| yoM animitta hone ke rUpa meM maraNa kA anusmaraNa karanA cAhiye / (5) (6) 11. addhAnaparicchedato ( samaya ke sImita hone se ) - Ajakala ke manuSyoM kA jIvana 1. yantayuttagoNo viyA ti / yathA yante yuttagoNo yantaM nAtivattati, evaM loko gatipaJcakaM tatta upamA /

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62 visuddhimaggo gamanIyo samparAyo, kattabbaM kusalaM, caritabbaM brahmacariyaM, natthi jAtassa amrnnN| yo, bhikkhave, ciraM jIvati, so vassataM, appaM vA bhiyyo ti| "appamAyumanussAnaM hILeyya naM suporiso| careyyAdittasIso va nasthi maccussa nAgamo" ti|| ' (saM0 ni0 1/180) aparaM pi Aha-"bhUtapubba, bhikkhave, arako nAma satthA ahosI" ti sabbaM pi sattahi upamAhi arakasuttaM (aM0 ni0 3/327) vitthaaretbb| aparaM pi Aha-"yo cAyaM, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-'aho vatAhaM rattindivaM jIveyyaM, bhagavato sAsanaM manasikareyyaM, bahuM vata me kataM assA' ti| yo cAyaM, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-'aho vatAhaM divasaM jIveyyaM, bhagavato sAsanaM manasikareyyaM bahuM vata me kataM assA' ti| yo cAyaM, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-'aho vatAhaM tadantaraM jIveyyaM yadantaraM ekaM piNDapAtaM bhuJjAmi, bhagavato sAsanaM manasikareyyaM, bahuM vata me kataM assA' ti| yo cAya, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-aho vatAhaM tadantaraM jIveyyaM, yadantaraM cattAro paJca Alope saGghAditvA ajhoharAmi, bhagavato sAsanaM manasikareyyaM, bahuM vata me kataM assA' ti| ime vuccanti, bhikkhave, bhikkhU pamattA viharanti, dandhaM maraNassatiM bhAvanti AsavAnaM khyaay| "yo ca khvAya, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-'aho vatAhaM tadantaraM alpa hotA hai| jo bahuta jItA hai vaha sau varSa yA usase kucha kama yA adhika jItA hai| isaliye bhagavAn ne kahA hai-"bhikSuo, manuSyoM kI yaha Ayu alpa hai, dUsare loka meM jAnA hai, kuzala (karma) karanA cAhiye, brahmacarya kA pAlana karanA caahiye| aisA nahIM hai ki janma lene vAlA maregA hI nhiiN| bhikSuo, jo dIrghakAla taka jItA hai, vaha sau varSa yA usase kucha kama adhik| "manuSyoM kI Ayu thor3I hai| satpuruSa ise upekSA kI dRSTi se dekheN| jisakA sira jala rahA ho, aise vyakti sA vyavahAra kre| aisA nahIM ki mRtyu kabhI nahIM aaygii||" (saM0 1/180) Age kahA hai-"bhikSuo! pUrvakAla meM araka nAma ke zAstA hue the"-yoM (yahA~) sabhI sAta upamAoM se arakasUtra (aM ni0 3/327) kI vistArapUrvaka batalAnA caahiye|" aura bhI kahA hai-"bhikSuo! jo bhikSu maraNa-smRti kI isa prakAra bhAvanA karatA haikyA hI acchA hotA ki maiM eka rAta-dina (taka bhI) jI pAtA, bhagavAn ke zAsana (saddharma) ko mana meM (dhAraNa) kara letA, to maiM bahuta kucha kara letA; aura bhikSuo! jo bhikSu maraNasmRti kI bhAvanA yoM karatA hai-'kyA hI acchA hotA ki maiM utane samaya jI pAtA jitane samaya meM eka bAra bhojana karatA hU~, bhagavAn ke zAsana ...pUrvavat... kara letaa| aura bhikSuo, jo bhikSu maraNasmRti kI bhAvanA yoM karatA hai-'kyA hI acchA hotA ki maiM utanA jI pAtA jitane meM cAra-pA~sa grAma cabAkara nigalatA hU~, bhagavAn ke zAsana ...pUrvavat... kara letaa|' bhikSuo, inhIM bhikSuoM ke viSayameM kahA jAtA hai ki ye pramAdI hokara vihAra karate haiM, AsravoM ke kSayahetu manda maraNasmRti kI bhAvanA karate haiN| "aura, bhikSuo! jo bhikSu maraNa-smRti kI bhAvanA yoM karatA hai-'kitanA acchA hotA

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anussatikammaTThAnaniddeso jIveyyaM, yadantaraM ekaM AlopaM saGkhAditvA anjhoharAmi, bhagavato sAsanaM manasikareyyaM, bahuM vata me kataM assaa'ti|yo cAyaM, bhikkhave, bhikkhu evaM maraNassatiM bhAveti-'aho vatAhaM tadantaraM jIveyyaM, yadantaraM assasitvA vA passasAmi, passasitvA vA assasAmi, bhagavato sAsanaM manasikareyyaM, bahuM vata me kataM assA' ti|ime vuccanti, bhikkhave, bhikkhU appamattA viharanti, tikkhaM maraNassatiM bhAventi AsavAnaM khayAyA" (aM0 ni0 3/503) ti| evaM catupaJcAlopasaGghAdanamattaM avissAsiyo paritto jIvitassa addhA ti evaM addhAnaparicchedato maraNaM anussaritabbaM / 12. khaNaparittato ti| paramatthato hi atiparitto sattAnaM jIvitakkhaNo ekacittappavattimatto yeva / yathA nAma rathacakkaM pavattamAnaM pi ekeneva nemippadesena pavattati, tiTThamAnaM pi ekeneva tiTThati, evameva ekacittakkhaNikaM sattAnaM jiivitN| tasmi citte niruddhamatte satto niruddho ti vccti| yathAha-"atIte cittakkhaNe jIvittha, na jIvati, na jiivissti| anAgate cittakkhaNe na jIvittha, na jIvati, jiivissti| paccuppanne cittakkhaNe na jIvittha, jIvati, na jiivissti| . .. "jIvitaM attabhAvo ca sukhadukkhA ca kevlaa| ekacittasamAyuttA lahu so vattate khnno|| ye niruddhA marantassa tiTThamAnassa vA idh| sabbe pi sadisA khandhA gatA appttisndhikaa|| anibbattena na jAto paccupannena jiivti| ki maiM utane samaya taka (bhI) jItA jitane meM eka grAsa cabAkara nigalatA hU~, bhagavAn ke zAsana... pUrvavat...kara letA; aura bhikSuo! jo bhikSu maraNasmRti kI yoM bhAvanA karatA hai-"are! maiM utane samaya taka jItA jitane samaya meM sA~sa lekara chor3atA hU~ yA sA~sa chor3akara letA hU~, bhagavAn ke zAsana ...pUrvavat... kara letaa|' bhikSuo! inhIM bhikSuoM ke bAre meM kahA jAtA hai ki ye apramatta hokara viharate haiM, AsravoM ke kSaya ke liye tIkSNa maraNa-smRti kI bhAvanA karate haiN"| (aM0 ni0 3/503) __yoM jIvana itanA sImita hai ki yaha bhI vizvAsayogya nahIM hai ki cAra-pA~ca grAsa bhI khA pAyeMge yA nahIM! isa prakAra samaya ke sImita hone ke rUpa meM maraNa kA anusmaraNa karanA caahiye| 12. khaMNaparittato (kSaNa ke sImita hone se)-paramArthataH to sattvoM kA jIvana-kSaNa atyadhika sImita hai-eka citta-pravRttimAtra taka hii| jaise ratha kA pahiyA ghUmate hae bhI eka hI nemi-pradeza se calatA hai, sthira rahane para bhI eka hI nemi-pradeza se TikA rahatA hai, vaise hI jIvana eka citta-kSaNasantAna (taka) hI hai| usa (eka) citta (kSaNa) ke niruddha hone mAtra se 'sattva niruddha ho gayA' aisA kahA jAtA hai| jaisA ki kahA hai-"atIta cittakSaNa meM vaha jiyA, aba nahIM jItA, na jiyegaa| anAgata cittakSaNa meM na jiyA thA, na jItA hai, (apitu) jiyegaa| pratyutpanna cittakSaNa meM na jiyA thA, na jIyegA, (apitu) jItA hai| jIvana, vyaktitva, sukha-duHkha kevala eka citta meM samAyukta (mile hue) haiM, aura vaha kSaNa laghu hai|

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64 visuddhimaggo cittabhaGgA mato loko patti paramatthiyA" ti||(khu0ni0 4:1/98) evaM khaNaparittato maraNaM anussaritabbaM / 13. iti imesaM aTThannaM AkArAnaM aJataraJatarena anussarato pi punappunaM manasikAravasena cittaM AsevanaM labhati, maraNArammaNA satiM santiTThati, nIvaraNAni vikkhambhanti, jhAnaGgAni pAtubhavanti / sabhAvadhammattA pana saMvejanIyattA ca ArammaNassa appanaM appatvA upacArappattameva jhAnaM hoti| lokuttarajjhAnaM pana dutiyacatutthAni ca AruppajjhAnAni sabhAvadhamme pi bhAvanAvisesena appanaM paapunnnti| visuddhibhAvanAnukkamavasena hi lokuttaraM appanaM paapunnaati| ArammaNAtikkamabhAvanAvasena aaruppN| appanApattasseva hi jhAnassa ArammaNasaMmatikkamanamattaM tattha hoti| idha pana tadubhayaM pi natthi, tasmA upacArappattameva jhAnaM hoti| tadetaM maraNassatibalena uppannatA maraNassaticceta saGkha gcchti| ___imaM ca pana maraNassatiM anuyutto bhikkhu satataM appamatto hoti, sabbabhavesu anabhiratisakaM paTilabhati, jIvitanikantiM jahAti, pApagarahI hoti, asannidhibahulo, parikkhAresu vigatamalamacchero, aniccasaJA cassa paricayaM gacchati, tadanusAreneva ca dukkhasaJA anattasaJA ca uptttthaati| yathA abhAvitamaraNA sattA sahasA vALamiga-yakkha mRtakoM ke yA yahA~ rahane vAloM ke niruddha skandha eka jaise haiM, jo kabhI na lauTane ke liye jA cuke haiN|| anutpanna citta se utpanna nahIM hotA, pratyutpana se hI jItA hai, bhaGga hone para yaha loka mara jAtA hai| (arthAt 'amuka vyakti jIvita hai'-yaha kathana kevala loka-vyavahAra kI dRSTi se hI satya hai)| (khu0 ni0 4 : 1/98) yoM kSaNaparimitatA ke rUpa meM maraNa-smRti kA anusmaraNa karanA caahiye| (8) 13. ina ATha prakAroM meM se kisI eka rUpa meM bhI anusmaraNa karane se, bAraMbAra mana meM lAte rahane se, citta abhyasta hotA hai| maraNa ko Alambana banAnevAlI smRti Tika jAtI hai, nIvaraNa zAnta ho jAte haiM, dhyAnAGga utpanna hote haiN| kintu, kyoMki Alambana svabhAva-dharma hai (arthAt mRtyu prANiyoM ke liye svAbhAvika hai) aura saMvega utpanna karane vAlA hai| ata: arpaNA prApta nahIM hotI, upacAradhyAna hI prApta hotA hai| kintu lokottara dhyAna aura dvitIya-tRtIya ArUpya dhyAna svabhAva dharma meM bhI bhAvanA kI vizeSatA se arpaNA prApta karate haiM; kyoMki lokottara (dhyAna) vizuddhi-bhAvanA (zIla, citta Adi chaha kI vizuddhibhAvanA) ke kramika vikAsa dvArA arpaNA prApta karatA hai, ArUpa dhyAna Alambana kA atikramaNa (karate hue) bhAvanA dvArA; kyoMki (ArUpya dhyAna meM) arpaNA prApta dhyAna kA hI Alambana-samatikramaNa mAtra hotA hai (dra0-dazama pricched)| yahA~ to donoM meM se koI bhI dhyAna nahIM hai, ataH dhyAna kevala upacAraprApta hI hotA hai| vaha maraNasmRti ke bala se utpanna hone se maraNa-smRti hI kahA jAtA hai| isa maraNasmRti meM lagA huA bhikSu sadaiva apramAdI rahatA hai, sabhI bhavoM ke prati vairAgya bhAva (anabhirati saMjJA) prApta karatA hai, jIvana ke prati moha chor3a detA hai, pApanindaka hotA hai, aparigrahI hotA hai| upabhogya vastuoM (pariSkAra) ke bAre meM usameM raJcamAtra bhI kRpaNatA nahIM hotii|

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anussatikammaTThAnaniddeso sappa-cora-vadhakAbhibhUtA viya maraNasamaye bhayaM santAsaM sammohamApajjanti, evaM anApajjitvA abhayo asammULho kAlaM kroti| sace diDhe va dhamme amataM nArAdheti, kAyassa bhedA sugatiparAyano hoti| tasmA have appamAdaM kayirAtha sumedhso| evaM mahAnubhAvAya maraNassatiyA sadA ti|| - idaM maraNassatiyaM vitthaarkthaamukhN|| 8. kAyagatAsatikathA 14. idAni yaM taM aJatra buddhappAdA appattapubbaM sabbatitthiyAnaM avisayabhUtaM, tesu tesu suttantesu-"ekadhammo, bhikkhave, bhAvito bahulIkato mahato saMvegAya sNvttti| mahato atthAya sNvttti| mahato yogakkhemAya sNvttti| mahato satisampajaJAya svttti| ANadassanapaTilAbhAya sNvttti| diTThadhammasukhavihArAya sNvttti| vijAvimuttiphalasacchikiriyAya sNvttti| katamo ekadhammo? kAyagatA sati" (aM ni0 1/64) / "amataM te, bhikkhave, paribhuJjanti, ye kAyagatAsatiM pribhunyjnti| amataM te, bhikkhave, na paribhuJjanti, ye kAyagatAsatiM na pribhunyjnti| amataM tesaM, bhikkhave, paribhuttaM...aparibhuttaM..parihInaM... aparihInaM...viruddhaM...aviruddhaM, yesaM kAyagatAsati AraddhA" (aM0 ni0 1/67) ti evaM usameM anityasaMjJA vikasita hotI hai, tatpazcAt duHkha-saMjJA aura anAtma-saMjJA bhii| maraNa kI bhAvanA na karane vAle sattva sahasA (kisI) hiMsaka jantu, yakSa, sarpa, cora, vadhika Adi ke vaza meM par3a jAne ke samAna, mRtyukAla meM bhaya, santrAsa, sammoha meM jisa taraha par3a jAte haiM, usa taraha na par3ate hue bhaya aura sammoha se rahita hokara maratA hai| yadi isI janma meM amRta (nirvANa) ko nahIM pAtA hai, to dehAnta ke bAda sugatiparAyaNa hotA hai| ataH aisI mahAn guNoM vAlI maraNa-smRti meM buddhimAn sAdhaka sadA pramAdarahita rhe| yaha maraNasmRti kI vistRta vyAkhyA hai| 8. kAyagatAsmRti aba, jo ki buddha kI utpatti hue vinA kabhI nahIM hotI, jo sabhI tIrthikoM kA aviSaya hai, tathA jo una-una sUtroM meM; jaise __ "bhikSuo! eka dharma kI bhAvanA karanA, vRddhi karanA, mahAn saMvega ke lie hotA hai, mahAn artha...mahAn yogakSema...mahAn smRti-samprajanya...jJAna-darzana ke lAbha...isa jIvana meM sukhapUrvaka vihAra...vidyAvimukti-phala (tIna vidyAyeM, nirvANa aura cAra zrAmaNya-phala) ke liye hotA hai| kauna sA eka dharma? kaaygtaasmRti"| (aM0 ni0 1/64) "bhikSuo! jo kAyagatA smRti kA paribhoga karate haiM, ve amRta kA paribhoga karate haiN| bhikSuo! jo kAyagatA smRti kA paribhoga nahIM karate, ve amRta kA paribhoga nahIM krte| bhikSuo! unhoMne amRta kA paribhoga kiyA...nahIM kiyA...upekSA kI...upekSA nahIM kI...virodha kiyA..virodha nahIM kiyA, jinhoMne kAyagatA smRti prApta kI" (aM0 ni0 1/67)-isa prakAra (kAyagatAsmRti

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dada visuddhimaggo bhagavatA anekehi AkArehi pasaMsitvA "kathaM bhAvitA, bhikkhave, kAyagatA sati kathaM bahulIkatA mahapphalA hoti mahAnisaMsA? idha, bhikkhave, bhikkhu araJjagato vA" (aM0 ni0 3/175) ti AdinA nayena AnApAnapabbaM, iriyApathapabbaM, catusampajaJapabbaM, paTikkUlamanasikArapabbaM, dhAtumanasikArapabbaM, nava sivathikapabbAnI ti imesaM cuddasannaM pabbAnaM vasena kAyagatAsatikammaTThAnaM niddiTuM, tassa bhAvanAniddeso anupptto| tattha yasmA iriyApathapabbaM, catusampajaJapaLa, dhAtumanasikArapabbaM-ti imAni tINi vipassanAvasena vuttaani| nava sivathikapabbAni vipassanAjANesu yeva AdInavAnupassanAvasena vuttAni / yA pi cettha uddhamAtakAdIsu samAdhibhAvanA ijjheyya, sA asubhaniddese pakAsitA yev| anApAnapabbaM pana paTikkUlamanasikArapabbaM ca imAnevettha dve samAdhivasena vuttAni / tesu AnApAnapabbaM AnApAnassativasena visuM kammaTThAnaM yev|| yaM panetaM "puna ca paraM, bhikkhave, bhikkhuimameva kAyaM uddhaM pAdatalA adho kesamatthakA tacapariyantaM pUraM nAnappakArassa asucino paccavekkhati-asthi imasmi kAye kesA lomA..pe...muttaM" (ma0 ni0 3/1177) ti evaM matthaluGgaM aTThimichuna saGgahetvA paTikkUlamanasikAravasena desitaM dvattiMsAkArakammaTThAnaM, idamidha kAyagatA satI ti adhippetN| kI bhagavAn ne aneka prakAra se prazaMsA kara "bhikSuo kaise bhAvanA karane se, kaise bar3hAne se kAyagatAsmRti atyadhika phala dene vAlI, atyadhika lAbhaprada hotI hai? bhikSuo! yahA~ bhikSu vana meM jAkara athavA..." (aM0 ni0 3/175) / ityAdi prakAra se AnApAnaparva, IryApathaparva, catuHsamprajanyaparva, pratikUlamanaskAraparva, dhAtumanaskAraparva, nau sIvathika (zmazAna) parva-ina (5+9=14) caudaha parvo (viSaya-vibhAgoM) ke anusAra batalAyI gayI hai, usa kAyagatAsmRti karmasthAna kI bhAvanA (-vidhi) kA varNana Arambha kiyA jA rahA hai| inameM, I-pathaparva, catuHsamprajanyaparva, dhAtumanaskAraparva-ye tIna vipazyanA ke anusAra kahe gaye haiM (arthAt ve vipazyanA se sambaddha haiN)| nau sIvathikaparva vipazyanA-jJAna meM hI AdInavaanupazyanA ke anusAra kahe gaye haiN| aura jo bhI udbhUmAtaka Adi (para) samAdhi-bhAvanA yahA~ sUcita ho sakatI hai, una para pIche azubhanirdeza meM prakAza DAlA hI jA cukA hai| yahA~ kevala ye do hI samAdhi se sambaddha batalAye gaye haiM-AnApAnaparva aura prtikuulmnskaarprv| unameM se AnApAnaparva 'AnApAna smRti' ke rUpa meM eka pRthak karmasthAna hI hai| kintu jo "aura phira, bhikSuo, bhikSu isI kAya ko talabe se lekara mastiSka ke kezoM taka tvacA se AcchAdita, nAnA prakAra kI gandagiyoM se bharA huA yoM dekhatA hai-isI kAya meM keza, loma, nAkhUna, dA~ta, tvacA, mAMsa, snAyu, asthi, asthimajjA (bonamairo), vRkka, hRdaya, yakRta, kloma, plIhA, phusphusa, A~ta, choTI A~ta, udarastha padArtha, mala, mastiSka, pitta, kapha, pIva, rakta, pasInA, meda, A~sU, carbI, thUka, poMTA (nAka kA maila), lasIkA (kehunI Adi jor3oM meM pAyA jAne vAlA cipacipA padArtha), mUtra haiN|" (ma0 ni0 3/1177)

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anussatikammaTThAnaniddeso 15. tatthAyaM pALivaNNanApubbaGgamo bhAvanAniddeso imameva kAyaM ti| imaM catumahAbhUtikaM puutikaayN| uddhaM pAdatalA ti| pAdatalA upri| adho kesamatthakA ti kesaMggato heTThA / tacapariyantaM ti| tiriyaM tacaparichinnaM / pUraM nAnappakArassa asucino paccavekkhatI ti| nAnappakArakesAdiasucibharito ayaM kAyo ti passati / kathaM? asthi imasmi kAye kesA..pe0...muttaM ti| tattha atthI ti| saMvijanti / imasmi ti| yvAyaM uddhaM pAdatalA adho kesamatthakA tacapariyanto pUro nAnappakArassa asucino ti vuccati, tsmi| kAye ti| sriire| sarIraM hi asucisaJcayato kucchitAnaM kesAdInaM ceva cakrogAdInaM ca rogasatAnaM AyabhUtato kAyo ti vuccati / kesA lomA ti| ete kesAdayo dvattiMsAkArA / tattha asthi imasmi kAye kesA', 'asthi imasmi kAye lomA' ti evaM sambandho veditbbo| imasmi hi pAdatalA paTThAya upari, kesamatthakA paTThAya heTThA, tacato paTThAya parito ti ettake vyAmamatte kaLevare, sabbAkArena pi vicinanto na koci kiJci muttaM vA maNiM vA veLuriyaM vA agaru vA kuGkama vA kappUraM vA vAsacuNNAdiM vA aNumattaM pi sucibhAvaM passati, atha kho paramaduggandhajegucchaM asirikadassanaM nAnappakAraM kesalomAdibhedaM asuciM yeva passati / tena vuttaM-'atthi imasmi kAye kesA lomA...pe0....muttaM' ti| ayamettha padasambandhato vnnnnnaa|| 16. ime pana kammaTThAnaM bhAvetukAmena Adikammikena kulaputtena vuttappakAraM kalyANa isa prakAra mastiSka ko asthi-majjA ke antargata mAnate hue, pratikUla manaskAra ke rUpa meM upadiSTa battIsa AkAroM (prakAroM) vAlA karmasthAna hai, vahI yahA~ kAyagatAsati (kAyagatA smRti) ke rUpa meM abhipreta hai| 15. yahA~ pahale pAli kI vyAkhyA rakhate hue, bhAvanA kA varNana isa prakAra hai imameva kAyaM-cAra mahAbhUtoM se nirmita isa pUtikAya ko| uddhaM pAdatalA-talave se uupr| adho kesamatthakA-kezoM ke niice| tacapariyantaM-cAroM ora se tvacA se pariveSTita / pUraM nAnappakArassa asucino paccavekkhati-isa kAya ko nAnA prakAra kI keza Adi gandagiyoM se bharA huA dekhatA hai| kaise? isI zarIra meM keza ...pUrvavat... mUtra hai| isameM, asthi-vartamAna hai| imasmi-yaha jo talave se lekara keza taka tvacA ke bhItara nAnA prakAra kI gandagiyoM se bharA huA kahA jAtA hai, usmeN| kAye-zarIra meN| zarIra gandagI kA bhaNDAra hone se, kutsita keza Adi kA tathA netra-roga Adi saikar3oM rogoM kA utpatti (Aya) sthAna hone se 'kAya' kahA jAtA hai| kesA lomA-ye keza Adi battIsa prkaar| yahA~, 'isI zarIra meM keza haiM', 'isI zarIra meM roma haiM'-yoM sambandha samajha lenA caahiye| kyoMki talave se Upara, kezoM se nIce, cAroM ora se tvacA vAle isa aise eka vyAma (cAra hAtha lambe) mAtra zarIra para saba prakAra se vicAra karate hue koI (vyakti) motI, maNi, vaidUrya, agaru, kuGkama, kapUra yA sugandhita cUrNa Adi (prasAdhana kI vastuoM) meM raJcamAtra bhI zucitA (pavitratA, saundarya) nahIM dekhatA hai, apitu vaha to parama durgandhita, jugupsAjanaka, azubha darzana,

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visuddhimaggo mittaM upasaGkamitvA idaM kammaTThAnaM gahetabbaM / tenApissa kammaTThAnaM kathentena sattadhA uggahakosallaM, dasadhA ca manasikArakosallaM AcikkhitabbaM / tattha 1. vacasA; 2. manasA, 3. vaNNato, 4. saNThAnato, 5. disato, 6. okAsato. 7. paricchedato ti evaM sattadhA uggahakosallaM AcikkhitabbaM / imasmi hi paTikkUlamanasikArakammaTThAne yo pi tipiTako hoti, tenApi manasikArakAle paThamaM vAcAya sajjhAyo kaatbbo| ekaccassa hi sajjhAyaM karontasseva kammaTThAnaM pAkaTaM hoti| malayavAsImahAdevattherassa santike uggahitakammaTThAnAnaM dvinaM. therAnaM viy| thero kira tehi kammaTThAnaM yAcito 'cattAro mAse imaM yeva sajjhAyaM karothA' ti dvattiMsAkArapALiM adaasi| te kiJcApi nesaM dve tayo nikAyA paguNA, padakkhiNaggahitAya pana cattAro mAse dvattiMsAkAraM sajjhAyantA va sotApanA ahesuN| tasmA kammaTThAnaM kathentena Acariyena antevAsiko vattabbo"paThamaM tAva vAcAya sajjhAyaM karohI" ti| karontena ca tacapaJcakAdIni paricchinditvA anulomapaTilomavasena sajjhAyo kaatbbo| kesA lomA nakhA dantA taco ti hi vatvA puna paTilomato taco dantA nakhA lomA kesA ti vttbbN| nAnA prakAra kI keza loma Adi gandagiyoM ko hI dekhatA hai| ataH kahA hai-'isa kAya meM keza, loma ...pUrvavat... mUtra hai|' yahA~ yaha zabda-saMracanA (pada-sambandha) ke anusAra varNana kiyA gayA hai| . 16. isa karmasthAna kI bhAvanA ke icchuka, Arambha karane vAle kulaputra ko ukta prakAra ke (dra0-tRtIya pariccheda) kalyANamitra ke pAsa jAkara isa karmasthAna kA grahaNa karanA caahiye| usa karmasthAna kA upadeza dene vAle ko bhI sAta prakAra ke udgrahakauzala (sIkhane meM nipuNatA) aura dasa prakAra ke manaskArakauzala (cintana karane meM kuzalatA) ko batalAnA caahiye| .. inameM, 1. vacana se, 2. mana se, 3. varNa se, 4. saMsthAna se, 5. dizA se, 6. avakAza se, 7. pariccheda se-yoM sattadhA uggahakosalla batalAnA caahiye| isa pratikUla (vitRSNAjanaka) ke cintanarUpI karmasthAna meM, jo ki traipiTaka (tIna piTakoM meM pAraGgata) ho, use bhI cintana karate samaya sarvaprathama vAcAya sajjhAyo (bola-bola kara pATha) karanA caahiye| kisI-kisI ko to, malayavAsI mahAdeva sthavira ke samIpa karmasthAna grahaNa karane vAle do sthaviroM ke samAna, pATha karate-karate hI karmasthAna spaSTarUpa meM bhAsita hone lagatA hai| jaba una do sthaviroM ne karmasthAna kI yAcanA kI, taba sthavira ne 'cAra mahInoM taka isI kA pATha karo' yoM kahakara battIsa AkAroM (kA nirdezana karane) vAlI pAli ko de diyaa| una (donoM) ne, yadyapi ve (kramazaH) do aura tIna nikAyoM meM pAraGgata the phira bhI unane AcArya kI pradakSiNA kara (karmasthAna) grahaNa kiyA aura cAra mahIne taka battIsa AkAra kA pATha kiyA aura use karate karate hI srotaApanna ho gye| isaliye karmasthAna batalAne vAle AcArya ko ziSya se kahanA cAhiye"pahale bola-bolakara pATha kro|" .. sAtha hI vaisA karane vAle ko cAhiye ki tvacApaJcaka Adi ko bA~Ta-bA~Takara, anuloma

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anussatikammaTThAnaniddeso tadanantaraM vaktapaJcake maMsaM nhAru aTThi aTimijaM vakaM ti vatvA, puna paTilomato vakkaM aTThimijaM aTThi nhAru maMsaM, taco dantA nakhA lomA kesA ti vattabbaM / tato papphAsapaJcake hadayaM yakanaM kilomakaM pihakaM papphAsaM ti vatvA puna paTilomato pappAsaM pihakaM kilomakaM yakanaM hadayaM, vakkaM aTThiminaM aTThi nhAru maMsaM, taco dantA nakhA lomA kesA ti vttbdh| ___ tato matthaluGgapaJcake antaM antaguNaM udariyaM karIsaM matthaluGga ti vatvA, puna paTilomato matthaluGgaM karIsaM udariyaM antaguNaM antaM, papphAsaM pihakaM kilAmakaM yakanaM hadayaM, vakkaM aTThimiGgaM aTThi nhAru maMsaM, taco dantA nakhA lomA kesA ti vattabbaM / tato medachakke pittaM semhaM pubbo lohitaM sedo medo ti vatvA, puna paTilomato medo sedo lohita pubbo semhaM pittaM, matthaluGgaM karIsaM udariyaM antaguNaM antaM papphAsaM pihakaM kilomakaM yakanaM hadayaM, vakkaM aTThiminaM aTThi nhAru maMsaM, to dantA nakhA lomA kesA ti vattabbaM / ___tato muttachakke assu vasA kheLo siGghANikA lasikA muttaM ti vatvA, puna paTilomato muttaM lasikA siGgANikA kheLA vasA assu, medo sedo lohitaM pubbo semhaM pittaM, matthaluGgaM karIsaM udariyaM antaguNaM antaM, papphAsaM pihakaM kilomakaM yakanaM hadayaM, vakaM aTThimiGgaM aTThi nhAru maMsaM, taco dantA nakhA lomA kesA ti vattabbaM / aura pratiloma pATha kare, 'keza, roma, nAkhUna, dA~ta, tvacA' yoM kahakara phira ise ulaTa kara 'tvacA, dA~ta, nAkhUna, roma, keza'-yoM kahanA caahiye| tadanantara vRkkapaJcaka meM 'mAMsa, nhAru, asthi, asthimajjA, vRkka'-yoM kahakara 'vRkka, asthimajjA, asthi, nhAru, mAMsa, tvacA, dA~ta, nAkhUna, roma, keza' yoM kahanA caahiye| [yahA~ dhyAna dene yogya hai ki isa dUsare vRkkapaJcaka meM pratilomakrama se kathana karate samaya tvacApaJcaka ke bhI pratilomakrama kA samAveza kara liyA gayA hai| aise hI Age Age vAloM meM pahale pahale vAloM kA samAveza hai-anu0] / / usake bAda phusphusapaJcaka meM 'hRdaya, yakRta, klomaka, plIhA, phuphphusa' yoM kahakara, punaH ulaTakara 'phupphusa, plIhA, klomaka, yakRta, hRdaya, vRkka, asthimajjA, asthi, nhAru, mAMsa, tvacA, dA~ta, nAkhUna, roma, keza' yoM kahanA caahiye| usake bAda mastiSkaMpaJcaka meM-'A~ta, A~toM kA bandhana, udarastha padArtha, mala, mastiSka' kahakara phira ulaTakara 'mastiSka, mala, udarastha padArtha, A~toM kA bandhana, A~ta, phuphphusa, plIhA, klomaka, yakRta, hRdaya, vRkka, asthimajA, asthi, snAyu, mAMsa, tvacA, dA~ta, nAkhUna, roma, keza' kahanA caahiye| phira medaSaSThaka meM-'pitta, kapha, pIba, lahU, pasInA, meda' kahakara phira ulaTakara 'meda, pasInA, lahU, pIba, kapha, pitta, mastiSka, udarastha padArtha, A~toM kA bandhana, A~ta, phupphusa, plIhA, klomaka, yakRta, hRdaya, vRkka, asthimajjA, asthi, snAyu, mAMsa, tvacA, dA~ta, nAkhUna, roma, keza kahanA caahiye| tatpazcAt mUtraSaSThaka meM-'AV, carbI, thUka, poMTA, lasikA, mUtra' kahakara phira ulaTakara

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visuddhimaggo evaM kAlasataM kAlasahassaM kAlasatasahassaM pi vAcAya sajjhAyo kAtabbo / vacasA sajjhAyena hi kammaTThAnatanti paguNA hoti, na ito cito ca cittaM vidhAvati / koTThAsA pAkaTA honti, hatthasaGkhalikA' kyi vatipAdapanti viya ca khAyanti / (1) yathA pana vacasA, tatheva manasA pi sajjhAyo kAtabbo / vacasA sajjhAyo hi manasA sajjhAyassa paccayo hoti / manasA sajjhAyo lakkhaNapaTivedhassa paccayo hoti / (2) vo ti / sAdInaM vaNNo vavatthapetabbo / (3) saNThAnato ti / te yeva saNThAnaM vavatthapetabbaM / (4) disato ti / imasmi hi sarIre nAbhito uddhaM uparimadisA, adho heTThimadisA, tasmA 'ayaM koTThAso imissA nAma disAyA' ti disA vavatthapetabbA / (5) okAsato ti / 'ayaM koTThAso imasmi nAma okAse patiTThito' ti evaM tassa tassa okAso vavatthapetabbo / (6) paricchedato ti| sabhAgaparicchedo, visabhAgaparicchedo ti dve pNricchedaa| tattha ayaM koTThAso heTA ca upari ca tiriyaM ca iminA nAma paricchinno ti evaM sabhAgaparicchedo vedi 70 'mUtra, lasikA, poMTA, thUka, carbI, A~sU, meda, pasInA, lahU, pIba, kapha, pitta, mastiSka, mala, udarastha padArtha, A~toM kA bandhana, A~ta, phuphphusa, plIhA, klomaka, yakRta, hRdaya, vRkka, asthimajjA, asthi, snAyu, mAMsa, tvacA, dA~ta, nAkhUna, roma, keza' kahanA caahiye| sau bAra, hajAra bAra, lAkha bAra bhI bola-bola kara pATha karanA caahiye| kyoMki vacasA (bolakara) pATha karane se karmasthAna suparicita hotA hai, citta bhI idhara-udhara nahIM daudd'taa| (zarIra ke) pratyeka bhAga prakaTa hote haiM (mAnasa paTala para ulaTakara sAmane Ate haiM), hAtha kI aGguliyoM kI paMkti ke samAna aura cahAradIvArI meM lage khambhoM kI paMkti ke samAna pratIta hote haiM / (1) jaise bolakara, vaise hI manasA pi sajjhAyo (mana meM bhI pATha) karanA caahiye| bolakara kiyA gayA pATha mana meM kiye jAne vAle pATha kA pratyaya ( hetu) hotA hai (arthAt pahale bolakara kiyA gayA pATha mAnasika pArAyaNa ke liye Avazyaka hai)| mana meM kiyA gayA pATha (pratikUla ke) lakSaNa prativedha (gaharAI se samajhanA) kA pratyaya hotA hai / (2) vaNNato - keza Adi ke varNa ko nizcita karanA cAhiye / (3) saNThAnato una keza Adi ke hI AkAra kA nizcaya karanA caahiye| (4) disato - 'isa zarIra meM nAbhi meM Upara UparI dizA, nIce nicalI dizA hai, 'yaha bhAga isa dizA meM hai ' -yoM dizA kA nizcaya karanA cAhiye / (5) okAsato - 'yaha bhAga isa avakAza meM sthita hai', yoM usa usa avakAza kA nizcaya karanA cAhiye / (6) paricchedato- pariccheda do hote haiM-sabhAgapariccheda (samAnatA ke AdhAra para sImAnirdhAraNa), aura visabhAgapariccheda (asamAnatA ke AdhAra para sImA nirdhAraNa) / inameM, yaha jo bhAga 1. hatthasaGgulikA ti / aGgulipanti /

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71 anussatikammaTThAnaniddeso tbbo| kesA na lomA, lomA pi na kesA ti evaM amissakatAvasena visabhAgaparicchedo veditbbo| (7) evaM sattadhA uggahakosallaM Acikkhantena pana idaM kammaTTAnaM asukasmi satte paTikUlavasena kathitaM, asukasmi dhAtuvasenA ti utvA AcikkhitabbaM / idaM hi mahAsatipaTThAne (dI0 ni0 2/520) paTikkUlavaseneva kthitN| mahAhatthipadopama-mahArAhulovAda-dhAtuvibhaGgesu dhAtuvasena kthitN| kAyagatAsatisutte (ma0 ni0 3/1175) pana yassa vaNNato upaTThAti, taM sandhAya cattAri jhAnAni vibhttaani| tattha dhAtuvasena kathitaM vipassanAkammaTThAnaM hoti, paTikkUlavasena kathitaM smthkmmtttthaanN| tadetaM idha samathakammaTThAnamevA ti| 17. evaM sattadhA uggahakosallaM AcikkhitvA 1. anupubbato, 2. nAtisIghato, 3. nAtisaNikato, 4. vikkhepapaTibAhanato, 5. paNNattisamatikkamanato, 6. anupubbamuJcanato, 7. appanAto, 8-10. tayo ca suttantA ti evaM dasadhA manasikArakosallaM AcikkhitabbaM / tattha anupubbato ti| idaM hi sajjhAyakaraNato paTThAya anupaTipATiyA manasikAtabbaM, na ekntrikaay| ekantarikAya hi manasikaronto, yathA nAma akusalo puriso dvattiMsapadaM nisseNiM ekantarikAya Arohanto kilantakAyo patati, na ArohanaM sampAdeti; evameva bhAvanAsampattivasena adhigantabbassa assAdassa anadhigamA kilantacitto patati, na bhAvanaM smpaadeti| (1) nIce, Upara, cAroM ora se isase paricchinna hai-ise sabhAgapariccheda samajhanA caahiye| keza roma nahIM hai, roma bhI keza nahIM haiM-yoM unake bhinna hone ke anusAra visabhAgapariccheda mAnanA caahiye| (7) yo sAta prakAra ke udgraha-kauzala batalAne vAle ko yaha karmasthAna amuka sUtra meM pratikUla ke rUpa meM kahA gayA hai, amuka meM dhAtu ke rUpa meM'-aisA jAnakara (hI) batalAnA caahiye| kyoMki mahAsatipaTThAnasutta (dI0 ni0 2/520) meM yaha pratikUla ke rUpa meM kahA gayA hai| mahAhatthipadopama, mahArAhulovAda aura dhAtuvibhaGga (tInoM ma0 ni0 meM dra0) meM dhAtu ke rUpa meN| kintu kAyagatAsatisutta (ma0 ni0 3/1175) meM usake lie dhyAna ke cAra vibhAga kiye gaye haiM jisake mana meM (keza Adi) spaSTa rUpa se upasthita hote haiN| vahA~ dhAtuke rUpa meM batalAyA gayA (karmasthAna) vipazyanAkarmasthAna hotA hai aura pratikUla ke rUpa meM kahA gayA karmasthAna hai shmthkrmsthaan| 17. yo sAta prakAra kA udgrahakauzala batAne ke bAda dasadhA manasikArakosallaM (dasa prakAra kI cintana-kuzalatA ko) yoM batalanA cAhiye-1. kramazaH, 2. na bahuta zIghra, 3. na bahuta dhIre, 4. vikSepaparihAra se, 5. prajJapti ke samatikramaNa se, 6. kramazaH parityAga se, 7. arpaNA se, aura 8 se 10 taka tIna sUtrAnta se| isameM, anupubbato-jaba se pATha Arambha kare, taba se kramazaH cintana karanA cAhiye, chor3a chor3akara nhiiN| chor3a-chor3akara cintana karane se usa Ananda kI prApti nahIM hotI jo bhAvanAsampatti ke kAraNa prApta ho sakatA thaa| ata: usase mAnasika vizrAnti (thakAna) ho jAtI hai aura vaha bhAvanA karane meM asaphala ho jAtA hai, jaise ki yadi koI anArya battIsa DaNDoM vAlI sIr3hI para (ekaeka DaNDA) chor3a-chor3akara car3he to thakakara gira par3atA hai, car3ha nahIM paataa| (1) 2-7

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visuddhimaggo anupubbato manasikarontenA pi ca nAtisIghato manasikAtabbaM / atisIghato manasikaroto hi yathA nAma tiyojanaM maggaM paTipajjitvA okkamanavissajjana' asallakkhetvA sIghena javena sattakkhattuM pi gamanAmamanaM karoto purisassa kiJcApi addhAnaM parikkhayaM gacchati, atha kho pucchitvA va gantabbaM hoti; evameva kevalaM kammaTThAnaM pariyosAnaM pApuNAti, avibhUtaM pana hoti, na visesaM Avahati, tasmA nAtisIghato manasikAtabbaM / (2) . ___yathA ca nAtisIghato, evaM nAtisaNikato pi| atisaNikato manasikaroto hi yathA nAma tadaheva tiyojanamaggaM gantukAmassa purisassa antarAma, rukkhapabbatataLAkAdIsu vilambamAnassa maggo parikkhayaM na gacchati, dvIha-tIhena pariyosAMpetabbo hoti, evameva kammaTThAnaM pariyosAnaM na gacchati, visesAdhigamassa paccayo na hoti| (3) vikkhepapaTibAhanato ti| kammaTThAnaM vissajjetvA bahiddhA puthuttArammaNe cetaso vikkhepo pttibaahitbbo| appaTibAhato hi yathA nAma ekapadikaM papAtamaggaM paTipannassa purisassa akkamanapadaM asallakkhetvA ito cito ca vilokayato padavAro virajjhati, tato sataporise papAte patitabbaM hoti; evameva bahiddhA vikkhepe sati kammaTThAnaM parihAyati pridhNsti| tasmA vikkhepapaTibAhanato mnsikaatbbN| (4) kramazaH cintana karate hue bhI, nAtisIghato (bahuta jaldI nahIM) cintana karanA caahiye| bahuta zIghra cintana karane se yadyapi vaha karmasthAna ke anta taka pahu~ca jAtA hai, kintu use (karmasthAna) spaSTa nahIM hotA aura na hI usameM koI viziSTatA A pAtI hai; vaise hI jaise ki tIna yojana lambA rAstA pAra karane vAlA vyakti yadi isa para dhyAna na de ki kidhara mur3anA hai kidhara nahIM, apitu sIdhe daur3ate hue sau bAra bhI Aya jAya, to yAtrA samApta kara lene para bhI (phira jAnA par3e to) use pUchakara hI jAnA par3atA hai| isaliye bahuta zIghratA se cintana nahIM karanA caahiye| (2) jaise bahuta zIghratA se nahIM, vaise hI nAtisaNikato (bahuta dhIre-dhIre bhI nhiiN)| kyoMki bahuta dhIre dhIre cintana karane vAlA karmasthAna ke anta taka nahIM pahuMca pAtA, aura phalasvarUpa viziSTatA bhI prApta nahIM kara pAtA; vaise hI jaise ki usI dina tIna yojana kA mArga taya karane kA icchuka vyakti yadi mArga meM Aye per3a, pahAr3a, tAlAba Adi ke vizeSa jJAna ke liye dera lagAne lage to mArga samApta hI na ho aura yAtrA meM do tIna dina laga jAte haiN| (3) vikkhepapaTibAhanato-karmasthAna ko chor3a aneka bAhya AlambanoM meM citta ke bhaTakAva ko rokanA caahiye| yadi na rokA gayA to bAhara bhaTakane se smRtikarmasthAna upekSita hokara naSTa ho jAtA hai; jaise ki koI vyakti jo kisI aise jharane ke (Upara Upara bane) mArga para A pahu~ce jisa para kevala eka hI paira rakhakara khar3e hone yA calane kI jagaha ho, aura vaha vyakti apane paira para dhyAna na dekara idhara udhara dekhe, to vaha phisala jAtA hai aura use sau pauruSamAna gahare prapAta meM giranA par3atA hai| (4) 1. okamanavisajanaM ti| kva? paTipajjitabbavissajjetabbe mgge|

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anussatikammaTThAnaniddeso 73 paNNattisamatikkamanato ti| yA ayaM kesA lomA ti AdikA paNNatti, taM atikkamitvA paTikkUlaM ti cittaM ThapetabbaM / yathA hi udakadullabhakAle manussA araje udapAnaM disvA tattha tAlapaNNAdikaM kiJcideva sANaM bandhitvA tena sANena AgantvA nhAyanti ceva pibanti c| yadA pana nesaM abhiNhasaJcArena AgatAgatapadaM pAkaTaM hoti, tadA sANena kicvaM na hoti, icchiticchitakkhaNe gantvA nhAyanti ceva pibanti ca; evameva pubbabhAge kesA lomA ti paNNattivasena manasikaroto paTikkUlabhAvo pAkaTo hoti| atha kesA lomA ti paNNattiM samatikkamitvA paTikkUlabhAve yeva cittaM ThapetabbaM / (5) anupubbamuJcanato ti| yo yo koTThAso na upaTThAti, taM taM muJcantena anupubbamuJcanato manasikAtabbaM / Adikammikassa hi 'kesA' ti manasikaroto manasikAro gantvA 'muttaM' ti imaM pariyosAnakoTThAsameva Ahacca tiTThati / 'muttaM' ti ca manasikaroto manasikAro gantvA 'kesA' ti imaM AdikoTThAsameva Ahacca titttthti| athassa manasikaroto manasikaroto keci koTThAsA upaTThahanti, keci na upaTThahanti / tena ye ye upaTThahanti, tesu tesu tAva kammaM kAtabbaM, yAva dvIsu upaTTitesu tesaM pi eko suTTataraM upaTTahati / evaM upaTThitaM pana tameva punappunaM manasikarontena appanA uppaadetbbaa| . tatrAyaM upamA-yathA hi dvattiMsatAlake tAlavane vasantaM makkaTaM gahetukAmo luddo Adimhi ThitatAlassa paNNaM sarena vijjhitvA ukkuTiM kareyya, atha kho so makkaTo paTipATiyA tasmi tasmi paNNattisamatikkamanato-jo yaha keza, roma Adi prajJapti (nAma) hai, usakA atikramaNa kara (unake sAmAnya dharma arthAt) pratikUla (pakSa) para citta ko sthira karanA caahiye| jaisA ki jaba pAnI kaThinAI se milatA hai taba loga vana meM pAnI kA sotA dekhakara vahA~ tAr3a-patra Adi kisI cihna (pahacAna) ko bA~dhakara (laTakA dete haiM), loga usI cihna ke sahAre (vahA~) paha~cakara nahAte aura pIte haiN| kintu jaba unake rAta-dina Ate jAte rahane se padacihna sApha-sApha dikhAyI dete haiM, taba usa (pUrvokta) cihna kA koI upayoga nahIM raha jAtA, vahA~ jaba jaba loga cAhate haiM, taba taba Akara nahAte pIte haiN| vaise hI pahale keza, roma-yoM nAma ke sAtha (pratikUlatA) kA cintana karate karate pratikUla bhAva prakaTa ho jAtA hai| aisA hone para 'keza, roma'-yoM prajJapti ko chor3akara pratikUlatva mAtra meM hI citta ko sthira karanA caahiye| (5) anupubbamuccanato-jo-jo bhAga (mana meM spaSTatayA) pratIta na hote hoM, unheM kramazaH chor3ate hue cintana karanA cAhiye, kyoMki jaba sAdhana prArambha karane vAlA keza' 'keza' yoM cintana karatA hai, taba (usakA) cintana antima bhAga 'mUtra' para jAkara Tika jAtA hai| isa prakAra (cintana ke eka chora se dUsare chora para bhAgame kI prakriyA ke krama meM) koI bhAga to (mana meM) upasthita hote haiM, koI nahIM hote| isaliye jo upasthita hote hoM, una para taba taka (cintana kA abhyAsa rUpa) karma karate rahanA cAhiye, jaba taka ki una donoM meM se koI eka bhI acchI taraha se upasthita nahIM ho jaataa| jaba upasthita ho jAya, taba usI para bAra bAra cintana karate hue arpaNA utpanna karanI caahiye| yahA~ para upamA hai-jisa prakAra ki battIsa tAr3a ke per3oM vAle tAr3a-vana meM rahane vAle .

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visuddhimaggo tAle patitvA pariyantatAlameva gaccheya, tattha pi gantvA luddena tatheva kate puna teneva nayena AditAlaM Agaccheyya, so evaM punappuna paripATiyamAno ukkuhukkuTThiTThAne yeva uTThahitvA anukkamena ekasmi tAle nipatitvA tassa vemajjhe makulatAlapaNNasUciM daLhaM gatvA vijjhiyamAno pi na uyya, evaMsampadamidaM daTTabbaM / 74 tatridaM opammasaMsandanaM-- yathA hi tAlavane dvattiMsa tAlA, evaM imasmi kAye dvattiMsakoTThAsA / makkaTo viya cittaM / luddo viya yogAvacaro / makkaTassa dvattiMsatAlake tAlavane nivAso viya yogino cittassa dvattiMsakoTThAsake kAye ArambhaNavasena anusaJcaraNaM / luddena Adimhi ThitatAlassa paNNaM sarena vijjhitvA ukkuTTiyA katAya makkaTassa tasmi tasmi tAle patitvA pariyantatAlagamanaM viya yogino 'kesA' ti manasikAre Araddhe paripATiyA gantvA pariyosAnakoTThAse yeva cittassa saNThAnaM / puna paccAgamane pi eseva nayo / punappunaM paTipATiyamAnassa makkaTassa ukkuhukkuTThiTThAne uTThAnaM viya punappunaM manasikaroto kesuci kesuci upaTThitesu anupaTThahante vissajjetvA upadvitesu parikammakaraNaM / anukkamena ekasmi tAle nipatitvA tassa majjhe makuLatAlapaNNasUciM daLhaM gatvA vijjhiyamAnassa pi anuTThAnaM viya avasAne dvIsu upaTThitesu yo suTTutaraM upaTThAti, tameva punappunaM manasikaritvA appanAya uppaadnN| kisI bandara ko pakar3ane kA icchuka baheliyA Arambha ke tAr3a (-vRkSa) ke patte para bANa mArakara zora macAe aura vaha bandara bArI bArI se sabhI tAr3a ( - vRkSoM) para kUdate hue antima vAle para hI calA jaay| jaba baheliyA vahA~ bhI jAkara vaisA hI kare, taba phira se usI taraha Arambha meM sthita tAr3a para A jAya / aisA bAra bAra ho aura vaha jisa jisa sthAna para zora kiyA jAya vahA~ se uThakara kramazaH eka tAr3a para kUde aura usake bIca vAle mukulita tAr3a ke pattoM ke nukIle bhAga ko kasakara pakar3a le (aura phira ) bANa se biMdha hI jAye, uTha na ske| aisA hI yahA~ bhI samajhanA caahiye| 1 isa upamA kA (prastuta prasaGga meM) prayoga yoM hai - tAr3avana meM battIsa tAr3oM ke samAna isa zarIra meM battIsa bhAga haiN| bandara jaisA citta hai / baheliyA jaisA yogI hai / battIsa tAr3oM vAle tAr3avana meM nivAsa ke samAna, yogI ke citta ko battIsa bhAgoM vAle zarIra meM Alambana ke anusAra saJcaraNa karanA hai ! jaise baheliye dvArA Arambhika tAr3a ke patte ko bANa se bedhakara kolAhala macAne para pratyeka tAr3a para kUdate hue antima tAr3a para jA pahu~catA hai, vaise hI yogI jaba 'keza' 'keza'yoM cintana prArambha karatA hai, taba usakA citta kramazaH jAkara antima bhAga (mUtra) para hI jA TikatA hai / punaH vApasa Ane meM bhI aisA hI hotA hai| jaise ki bAra bAra isI DhaMga se AtA jAtA huA bandara jahA~ jahA~ zora kiyA jAtA hai, vahA~ vahA~ se uTha jAtA hai, vaise hI bAra bAra cintana karate hue kisI kisI (bhAga) ke upasthita hone para, na upasthita hone vAle ko chor3ate hue upasthita meM prArambhika prayatna (parikarma) kA sampAdana hai| jaise ki kramazaH bandara kisI eka tAr3a para kUda kara usake bIca mukulita tAr3a kI noka ko kasakara pakar3a le aura viMdha jAne para bhI uTha na sake, vaise hI anta meM upasthita hue do meM se jo adhika acchI taraha upasthita hotA ho, usI para bArambAra cintana karake arpaNA kA utpAdana karatA hai|

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anurasatikammaTThAnaniddeso 75 aparA pi upamA-yathA nAma piNDapatiko bhikkhu dvattiMsakulaM gAmaM upanissAya vasanto paThamagehe yeva dve bhikkhA labhitvA parato ekaM vissajjeyya / punadivase tisso labhitvA parato dve vissajjeyya / tatiyadivase Adimhi yeva pattapUraM labhitvA AsanasAlaM gantvA paribhuJjeyya / evaM sampadamidaM daTTabbaM / dvattaMsakulagAma viyahi dvattiMsAkAro / piNDapAtiko viya yogAvacaro / tassa taM gAmaM upanissAya vAso viya yogino dvattiMsAkAre parikammakaraNaM / paThamagehe dve bhikkhA labhitvA parato ekissA vissajjanaM viya, dutiyadivase tisso labhitvA parato dvinnaM vissajjanaM viya ca manasikaroto manasikaroto anupaTTahante vissajjetvA upaTThitesu yAva koTThAsadvaye parikammakaraNaM / tatiyadivase Adimhi yeva pattapUraM labhitvA AsanasAlAyaM nisIditvA paribhogo viyadvIsu yo suTTutaraM upaTThAti, tameva punappunaM manasikaritvA appanAya uppAdanaM / (6) appanAto ti| appnaakottttaasto| kesAdIsu ekekasmi koTThAse appanA hotI ta veditabbA ti ayamevettha adhippAyo / (7) tayo ca suttantA ti / adhicittaM, sItibhAvo', bojjhaGgakosallaM ti ime tayo suttantA viriyasamAdhiyojanatthaM veditabbA ti ayamettha adhippAyo / tattha"adhicittamanuyuttena, bhikkhave, bhikkhunA tINi nimittAni kAlena kAlaM anya upamA bhI hai - jaise koI piNDapAtika bhikSu battIsa gharoM vAle gA~va ke pAsa tthhre| aura pahale vAle ghara se hI dugunI bhikSA pAkara usake agale (ghara) ko chor3a de| agale dina tigunI pAkara agale do (gharoM) ko chor3a de| tIsare dina (bhI) pahale (ghara) se hI pAtra bhara kara bhikSA pAkara (kahIM aura na jAkara sIdhe ) vizrAmazAlA meM jAkara khA le| yahA~ bhI aisA hI samajhanA caahiye| gA~va ke battIsa gharoM ke samAna battIsa AkAra haiM / piNDapAtika jaisA yogI hai| usa gA~va ke pAsa usake rahane ke samAna battIsa AkAroM meM yogI kA parikarma hai| pahale ghara se dugunI bhikSA pAkara agale eka ko chor3a dene jaisA, aura dUsare dina tigunI pAkara agale do ko chor3a dene jaisA, cintana karate karate anupasthita hone vAle ko chor3akara do upasthita bhAgoM meM hI parikarma kA sampAdana hai / tIsare dina pahale hI pAtra bhara pAkara vizrAmazAlA meM jAkara paribhoga karane ke samAna, do meM se jo adhika acchI taraha upasthita ho, usI kA bAra bAra cintana kara arpaNA kA utpAdana karanA hai| (6) appanAto - arpaNA ke bhAgoM se / abhiprAya yaha hai ki keza Adi meM se eka-eka bhAga meM arpaNA (prApta) hotI hai - aisA jAnanA cAhiye / (7) tayo ca suttantA - adhicitta (zamatha - vipazyanAcitta), zIta- bhAva ( nirvANa ), bodhyaGga kauzala - ye tIna sUtrAnta vIrya aura samAdhi ko sambaddha karane ke liye haiM- aisA jAnanA cAhiye / unameM-- 1. adhicittaM ti / samathavipassanAcittaM / 2. sItibhAvo ti / nibbAnaM /

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visuddhimaggo manasikAtabbAni - kAlena kAlaM samAdhinimittaM manasikAtabbaM, kAlena kAlaM paggahanimittaM manasikAtabbaM, kAlena kAlaM upekkhAnimittaM manasikAtabbaM / sace, bhikkhave, adhicitta - manuyutto bhikkhu ekantaM samAdhinimittaM yeva manasikareyya, ThAnaM taM cittaM kosajjAya saMvatteyya / sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaM paggahanimittaM yeva manasikareyya, ThAnaM taM cittaM uddhaccAya saMvatteyya / sace, bhikkhave, adhicittamanuyutto bhikkhu ekantaM upekkhAnimittaM yeva manasikareyya, ThAnaM taM cittaM na sammA samAdhiyeyya AsavAnaM khayAya / yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu kAlena kAlaM samAdhinimittaM paggahanimittaM upekkhAnimittaM manasikaroti, taM hoti cittaM muduM ca kamaJjaM caM pabhassaraM ca, na ca pabhaGgu, sammA samAdhiyati AsavAnaM khayAya / seyyathApi, bhikkhave, suvaNNakAro vA suvaNNakArantevAsI vA ukkaM bandhati, ukkAmukhaM Alimpeti, ukkAmukhaM AlimpetvA saNDAsena jAtarUpaM gahetvA ukkAmukhe pakkhipitvA kAlena kAlaM abhidhamati, kAlena kAlaM udakena paripphoseti, kAlena kAlaM ajjhapekkhati / sace, bhikkhave, suvaNNakAro vA suvaNNakArantevAsI vA taM jAtarUpaM ekantaM abhidhameyya, ThAna taM jAtarUpaM Daheyya / sace, bhikkhave, suvaNNakAro vA suvaNNakArantevAsI vA taM jAtarUpaM ekantaM udakena paripphoseyya, ThAnaM taM jAtarUpaM nibbAyeyya / saceM, bhikkhave, suvaNNakAro vA suvaNNakArantevAsI vA taM jAtarUpaM ekantaM ajjupekkheyya, ThAnaM taM jAtarUpaM na sammAparipAkaM gaccheyya / yato ca kho, bhikkhave, suvaNNakAro vA suvaNNakArantevAsI vA taM jAtarUpaM kAlena 76 " bhikSuo, adhicitta meM lage hue bhikSu ko tIna nimittoM kA samaya samaya para cintana karanA cAhiye; samaya samaya para samAdhinimitta kA cintana karanA caahiye| samaya samaya para pragraha ( pakar3akara rakhanA vIrya) nimitta kA... samaya samaya para upekSAnimitta kA cintana karanA cAhiye / yadi bhikSuo ! adhicitta meM lagA huA bhikSu kevala samAdhinimitta kA hI cintana kare, to sambhava hai ki vaha citta Alasya kI ora le jAya / yadi bhikSuo ! adhicitta meM lagA huA bhikSu kevala pragrahanimitta kAhI cintana kare, to sambhava hai ki vaha citta auddhatya kI ora le jAya / yadi bhikSuo ! adhicitta lagA huA bhikSu kevala upekSAnimitta kA hI cintana kare, to sambhava hai ki AsravoM ke kSaya ke liye vaha citta samyak rUpa se samAdhistha na ho / bhikSuo ! kyoMki adhicitta meM lagA huA bhikSu samaya samaya para samAdhinimitta, pragrahanimitta evaM upekSAnimitta kA cintana karatA hai, isaliye ( usakA ) vaha citta mRdu, karmaNya aura prabhAsvara hotA hai| "bhikSuo, jaise sunAra yA sunAra kA koI ziSya (sahAyaka) bhaTThI taiyAra karatA hai, bhaTThI mukha meM agni jalAtA hai, cimaTe se apariSkRta sone ko pakar3akara bhaTThI ke mukha meM DAlakara samaya-samaya para phU~katA (dahakAtA) hai, samaya-samaya para pAnI chir3akatA hai, samaya samaya para use yahI rahane detA hai| bhikSuo ! yadi vaha sunAra yA sunAra kA ziSya usa apariSkRta sone para kevala phU~ka mAratA rahe, to sambhava hai ki vaha sonA bhasma ho jaay| bhikSuo ! yadi vaha sunAra yA... kevala pAnI hI chir3akatA rahe, to sambhava hai ki vaha sonA ThaNDA par3a jAya / yadi bhikSuo ! vaha sunAra yA... sone ko vaise hI chor3a de, to sambhava hai ki vaha sonA ThIka se pariSkRta na ho / bhikSuo ! kyoMki sunAra yA usakA ziSya usa apariSkRta sone ko samaya-samaya para phU~katA hai, samaya- samaya

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anussatikammaTThAnaniddeso kAlaM abhidhamati, kAlena kAlaM udakena paripphoseti, kAlena kAlaM ajjhapekkhati, taM hoti jAtarUpaM muduM ca kammaJjaM ca pabhassaraM ca, na ca pabhaGgu, sammA upeti kammAya / yassA ca piLandhanavikatiyA AkaGkSati - yadi paTTikAya yadi kuNDalAya yadi gIveyyAya yadi suvaNNamAlAya, taM cassa atthaM anubhoti / evameva kho, bhikkhave, adhicittamanuyuttena... pe0... samAdhiyati AsavAnaM khayAya / yassa yassa ca abhiJJa sacchikaraNIyassa dhammassa cittaM abhininnAmeti abhiJJAsacchikiriyAya, tatra tatreva sakkhibhabbataM pApuNAti, sati sati Ayatane" (aM0 ni0 1 / 336 ) ti / (8) idaM suttaM adhicittaM ti veditabbaM / 77 "chahi bhikkhave, dhammehi samannAgato bhikkhu bhabbo anuttaraM sItibhAvaM sacchikAtuM / katamehi chahi ? idha, bhikkhave, bhikkhu yasmi samaye cittaM niggahatebbaM, tasmi samaye cittaM niggahAti / yasmi samaye cittaM paggahetabbaM, tasmi samaye cittaM paggaNhAti / yasmi samaye cittaM sampahaMsitabbaM, tasmi samaye cittaM sampahaMseti / yasmi samaye cittaM ajjupekkhitabbaM, tasmi samaye cittaM apekkhati / paNItAdhimuttiko ca hoti nibbAnAbhirato / imehi kho, bhikkhave, chahi dhammehi samannAgato bhikkhu bhabbo anuttaraM sItibhAvaM sacchikAtuM" (aM0 3/173) ti| (9) idaM suttaM sItibhAvo ti veditabbaM / bojjhaGgakosallaM pana '"evameva kho, bhikkhave, yasmi samaye lInaM cittaM hoti, akAlo tasmi samaye passaddhisambojjhaGgassa bhAvanAyA" (ma0 ni0 3 / 1173 ) ti appanAkosallakathAyaM dassitameva / (10) para... isIlie vaha apariSkRta sonA mRdu (lacIlA), karmaNya ( kAma meM lAne yogya) aura prabhAsvaraM (camakIlA) hotA hai, TUTane vAlA nahIM hotA / vaha usase jaisA jaisA AbhUSaNa gar3hanA cAhatA haipaTTI, kuNDala, kaNThahAra yA svarNamAlA - vaha (sonA) usakA mantavya pUrA karatA hai| "vaise hI bhikSuo ! adhicitta meM lagA huA... pUrvavat... AsravoM ke kSaya hetu samAdhistha hotA hai| abhijJA (aparokSa jJAna ) ke sAkSAtkAra ke liye, abhijJA kA sAkSAtkAra karAne vAle jisa jisa dharma kI ora citta ko unmukha karatA hai, avasara Ane para, usameM hI sAkSAtkAra kI yogyatA prApta karatA hai| (aM0 ni0 1 / 336) / (8) isa sUtra ko adhicittaM (adhicitta) jAnanA cAhiye / "bhikSuoM, chaha dharmoM se yukta bhikSu anuttara zIta-bhAva ke sAkSAtkAra meM samartha hotA hai| kina chaha se? bhikSuo, yahA~ bhikSu jisa samaya citta kA nigraha karanA cAhiye usa samaya citta kA nigraha karatA hai / jisa samaya citta kA pragraha karanA cAhiye, usa samaya citta kA pragraha karatA hai / jisa samaya citta kA sampraharSaNa ( protsAhana ) karanA cAhiye usa samaya citta ko sampraharSita karatA hai / jisa samaya citta kI upekSA karanI cAhiye usa samaya citta kI upekSA karatA hai| praNIta (lokottara dharmoM) meM adhimukti (dRr3ha nizcaya) vAlA evaM nirvANa meM ruci rakhane vAlA hotA hai| bhikSuo, inhIM chaha dharmoM se yukta bhikSu anuttara zIta-bhAva kA sAkSAtkAra karane meM samartha hotA hai / " (aM0 ni0 3 / 173 ) (9) isa sUtra ko sItibhAvo (zItabhAva) jAnanA cAhiye /

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78 visuddhimaggo iti idaM sattavidhaM uggahakosallaM suggahitaM katvA idaM ca dasavidhaM manasikArakosalaM suTu vavatthapetvA tena yoginA ubhayakosallavasena kammaTThAnaM sAdhukaM uggahetabbaM / sace panassa Acariyena saddhiM ekavihAre yeva phAsu hoti, evaM vitthArena akathApetvA kammaTThAnaM suTu vavatthapetvA kammaTThAnaM anuyuJjantena visesaM labhitvA uparUpari kathApetabbaM / aJattha vasitukAmena yathAvuttena vidhinA vitthArato kathApetvA punappunaM parivattetvA sabbaM gaNThiTTAnaM chinditvA pathavIkasiNaniddese vuttanayeneva ananurUpaM senAsanaM pahAya anurUpe vihAre vasantena khuddakapalibodhupacchedaM katvA paTikkUlamanasikAre parikamma kaatbbN| ___ karontena pana kesesu tAva nimittaM gahetabbaM / kathaM ? ekaM vA dve vA kese luJcitvA hatthatale ThapetvA vaNNo tAva vvtthpetbbo| chinaTThAne pi kese oloketuM vaTTati / udakapatte vA yAgupatte vA oloketuM pi vaTTati yev| kALakakAle disvA kALakA ti manasikAtabbA, setakAle setA ti| missakakAle pana ussadavasena manasikAtabbA honti| yathA ca kesesu, evaM sakale pi tacapaJcake disvA va nimittaM gahetabbaM // bojhaGgakosallaM (bodhyaGga-kauzala) to arpaNA-kauzala (dra0 pRthvI kasiNanirdeza, caturtha pariccheda) ke prasaGga meM isa prakAra pradarzita kiyA hI jA cukA hai-"bhikSuo, isI prakAra, jisa samaya citta girA-girA sA hotA hai, vaha samaya prazrabdhi-sambodhyaGga kI bhAvanA kI dRSTi se anupayukta hai|" (ma0 ni0 3/1173) (10) yoM, isa saptavidha udgrahakauzala ko bhalIbhA~ti grahaNa kara, evaM isa dazavidha manaskArakauzala kA acchI taraha se nizcaya kara, usa yogI ko donoM kauzaloM ke anusAra karmasthAna ko ucita DhaMga se sIkhanA caahiye| yadi use AcArya ke sAtha eka hI vihAra meM rahane meM suvidhA ho, to vaha (bhikSu karmasthAna ke viSaya meM AcArya se) vistAra sahita (eka hI sAtha) na kahalavAkara, (karmasthAna kA) acchI taraha nizcaya kara, usameM laga jAya aura (kramazaH) vizeSa (avasthAoM) kI prApti karate hue Age Age kahalavAtA jaay| jo kahIM anyatra rahanA cAhe to use cAhiye ki yathokta vidhi se ekatrahI sAtha vistAra se kahalavAkara, bAra bAra Akara sandehoM kA nirAkaraNa karate hue; pRthvIkasiNa nirdeza meM batalAyI gayI vidhi ke anusAra hI, pratikUla zayanAsana kA parityAga kara anukUla zayanAsana meM rahe tathA choTe choTe palibodhoM (bAdhAoM) ko naSTa karate hue pratikUla (karmasthAna) ke cintana kA prayAsa prArambha kre| aisA karane vAle ko pahale kezoM meM nimitta grahaNa karanA caahiye| kaise? eka yA do keza ukhAr3akara hathelI para rakhakara pahale varNa (raMga) kA nizcaya karanA caahiye| jahA~ keza kATe jAte hoM, vahA~ bhI (jAkara) kezoM kA nirIkSaNa kiyA jA sakatA hai| jala-bhare pAtra meM yA yavAgU ke pAtra meM bhI dekhA jA sakatA hai| jaba ve dekhane meM kAle lageM taba 'kAle haiM'-yoM cintana karanA cAhiye, sapheda lageM to 'sapheda haiM'-isa prkaar| mizrita raMga ke lageM to jo raMga pramukha ho usake anusAra cintana karanA caahiye| jaisA ki kezoM ke bAre meM hai, vaise hI sabhI tvacApaJcaka ko dekhakara nimitta kA grahaNa karanA caahiye|

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anussatikammaTThAnaniddeso 79 koTThAsavavatthApanakathA 18. evaM nimittaM gahetvA sabbakoTThAse vaNNa-saNThAna-disokAsa-paricchedavasena vavatthapetvA vaNNasaNThAnagandhaAsayokAsavasena paJcadhA paTikkUlatA vvtthpetbbaa| tatrAyaM sabbakoTThAsesu anupubbakathA 19. kesA tAva pakativaNNena kALakA addaaridrukvnnnnaa'| saNThAnato diighvttttlikaatulaadnnddsnntthaanaa| disato uparimadisAya jaataa| okAsato ubhAsu passesu kaNNacULikAhi, purato nalATantena, pacchato galavATakena paricchinnA sIsakaTAhaveThanaM allacamma kesAnaM okaaso| paricchedato sIsaveThanacamme vIhaggamattaM pavisitvA patiTThitena heTThA attano mUlatalena, upari AkAsena, tiriyaM aJjamajena paricchinnA, dve kesA ekato natthI ti ayaM sbhaagpricchedo| kesA na lomA, lomA na kesA ti evaM avasesa-ekatiMsakoTThAsehi amissIkatA kesA nAma pATiyeko ekakoTThAso ti ayaM visbhaagpricchedo| idaM kesAnaM vaNNAdito vvtthaapnN| idaM pana nesaM vaNNAdivasena paJcadhA paTikalato vavatthApanaM-kesA nAmete vaNNato pi pttikkuulaa| saNThAnato pi gandhato pi Asayato pi okAsato pi pttikkuulaa| koSThavyavasthApana (zarIra ke bhAgoM kA nizcaya) 18. yoM nimitta kA grahaNa kara, sabhI bhAgoM kA varNa-saMsthAna-dizA-avakAza-pariccheda ke anusAra nizcaya kara varNa, saMsthAna, gandha, Azraya, avakAza ke anusAra paJcavidha pratikUlatA kA nizcaya karanA caahiye| ___ aba yahA~ sabhI bhAgoM kI kramazaH vyAkhyA kI jA rahI hai - 19. kesA-(keza) svAbhAvika rUpa meM vaNNena (raMga se) kAle, kacce ariSTa ke phala ke raMga ke hote haiN| saNThAnato (AkAra se) lambI gola tarAjU ke DaNDoM jaise (lambe) AkAra ke hote haiN| disato (dizA se) UparI dizA (nAbhi se UparI dizA) meM hote haiN| okAsato (avakAza se) donoM ora kI kanapaTI, Age lalATa, pIche gardana ke gaDDhe se jisakI sImA Arambha hotI hai, aisA zira:kapAla ko pariveSTita karane vAlA bhItarI carma kezoM kA avakAza (sthAna) hai| paricchedato-sira ko DhaMkane vAle carma meM dhAna kI noka ke barAbara bhItara ghusakara sthita ho, apanI jar3a kI sataha dvArA nIce se, AkAza dvArA Upara se, cAroM ora eka dUsare se paricchinna ho| do keza eka sAtha nahIM hai-yaha sabhAga pariccheda hai| keza loma nahIM haiM, loma keza nahIM haiM, yoM zeSa ikattIsa bhAgoM se mizrita (ekarUpa) na hone ke kAraNa keza eka bhinna hI bhAga hai- yaha visabhAga pariccheda hai| yaha kezoM kA varNa Adi ke anusAra nizcaya hai| - varNa Adi ke anusAra unakA pA~ca prakAra se pratikUla hone kA yaha nizcaya hai- ye keza 1. addAriTThakavaNNA ti| abhinvaarittuphlvnnnnaa|

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visuddhimaggo manuje pi hi yAgupatte vA bhattapatte vA kesavaNNaM kiJci disvA 'kesamissakamidaM haratha naM' ti jigucchanti, evaM kesA vaNNato pttikkuulaa| rattiM bhuJjantA pi kesasaNThAnaM akkavAkaM vA makacivAkaM vA chupritvA pi tathaiva jigucchnti| evaM saNThAnato pttikkuulaa| telamakkhanapuphphadhUpAdisaGghAravirahitAnaM ca kesAnaM gandho paramajeguccho hoti tato jegucchataro aggimhi pakkhittAnaM / kesA hi vaNNasaNThAnato appaTikkUlA pi siyuM, gandhena pana paTikkUlA yev| yathA hi daharassa kumArassa vaccaM vaNNato haliddivaNNaM, saNThAnato pi haliddipiNDasaNThAnaM, saGkAraTThAne chaDDitaM ca udbhumAtakakALasunakhasarIraM vaNNato tAlapakkavaNNaM, saNThAnato vaTTetvA vissaTThamudiGgasaNThAnaM, dAThA pissa sumanamakulasadisA ti ubhayaM pi vaNNasaNThAnato siyA appaTikkUlaM, gandhena pana paTikkUlameva, evaM kesA pi siyuMvaNNasaNThAnato apaTikkUlA, gandhena pana paTikkUlA yevA ti| yathA pana asuciTThAne gAmanissandena jAtAni sUpeyyapaNNAni nAgarikamanussAnaM jegucchAni honti aparibhogAni, evaM kesA pi pubbalohitamuttakarIsapittasemhAdinissandena jAtattA jegucchA ti| idaM nesaM Asayato paattikkulyN| ime ca kesA nAma gUtharAsimhi udruitakaNNikaM viya ekatiMsakoTThAsarAsimhi jaataa| te susAnasaGkAraTThAnAdIsu jAtasAkaM viya, parikkhAdisu jAtakamalakuvalayAdipuSpaM viya ca asuciTThAne jAtattA paramajegucchA ti| idaM nesaM okAsato paattikkulyN| (1) . . varNa se bhI pratikUla haiM, saMsthAna se bhI, gandha se bhI, Azraya se bhI aura avakAza se bhI pratikUla haiN| mana ko bhAne vAle yavAgU yA bhAta ke pAtra meM keza ke raMga jaisA kucha dekhakara-'isameM keza par3A hai, ise le jAo'-yoM ghRNA (jugupsA) karate haiN| yoM keza vaNNa se pratikUla haiN| (1) rAta meM bhojana karane vAle bhI (manda prakAza meM raMga kA jJAna na ho sakane se) keza kI AkRti ke madAra ke reze yA makaci (paTuA) ke reze kA sparza ho jAne para bhI vaise hI ghRNA karatA hai| yoM, saNThAna se bhI pratikUla haiN| (2) . tailamardana, puSpa-dhUpa Adi se saMskRta na kiye gaye kezoM kI gandha ati ghRNita hotI hai, usase bhI adhika ghRNita Aga meM pheMke gaye (kezoM) kI; kyoMki keza cAhe varNa aura AkRti se pratikUla na bhI pratIta hoM, gandha se to pratikUla hote hI haiN| jaise ki choTe bacce kA mala raMga meM haldI ke raMga kA, AkAra meM bhI haldI kI piNDI ke AkAra kA hotA hai, aura jaise ghUre para pheMke gaye kAle kutte kA phUlA huA mRta zarIra raMga meM pake hue tAr3a jaisA hotA hai aura AkAra meM mar3hakara chor3a diye gaye mRdaGga ke AkAra kA, usakI dAr3ha bhI camelI kI kaliyoM jaisI hotI hai| yoM raMga aura AkAra donoM se bhI (vaha) apratikUla ho sakatA hai, kintu gandha se to pratikUla hI hai| (3) jaise ki malina sthAna para gA~va bhara ke maile se utpanna, sUpa banAne ke liye patte ghRNita aura anupayogI hote haiM; vaise hI keza bhI, pIba, rakta, mUtra mala, pitta, kapha Adi ke paripAka se utpanna hone ke kAraNa, ghRNita haiN| yaha unakI Asaya se (Azraya se) pratikUlatA hai| (4)

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anussatikammaTThAnaniddeso yathA ca kesAnaM, evaM sabbakoTThAsAnaM vaNNasaNThAnagandhAsayokAsavasena paJcadhA paTikkUlatA veditabbA / vaNNasaNThAnadisokAsaparicchedavasena pana sabbe pi visuM visuM vavatthapetabbA / 20. tattha lomA tAva pakativaNNato na kesA viya asambhinnakALakA, kALapiGgalA pana honti / saNThAnato onataggA taalmuulsnntthaanaa| disato dvIsu disAsu jaataa| okA ThapetvA kesAnaM patiTThitokAsaM ca hatthapAdatalAni ca yebhuyyena avasesasarIraveThanacamme jAtA / paricchedato sarIraveThanacamme likhAmattaM pavisitvA patiTThitena heTThA attano mUlatalena, upari AkAsena, tiriyaM aJJamaJJena paricchinnA, dve lomA ekato natthi / ayaM ne sabhAgaparicchedo / visabhAgaparicchedo pana kesasadiso yeva / (2) 21. nakhA ti / vIsatiyA nakhapattAnaM nAmaM / te sabbe pi vaNNato setA / saNThAnato mcchskliksnntthaanaa| disato pAdanakhA heTThimadisAya, hatthanakhA uparimadisAyA ti dvIsu disAsu jaataa| okAsato aGgulInaM aggapiTThesu patiTThitA / paricchedato dvIsu disAsu aGgalikoTimaMsehi, anto aGgalipiTThimaMsena, bahi ceva agge ca AkAsena, tiriyaM aJJamaJjena paricchinnA, dve nakhA ekato natthi / ayaM nesaM sabhAgaparicchedo / vibhAgaparicchedo pana kesasadiso yev| (3) 81 ye. keza mala ke Dhera para ugI huI phaphU~dI ke samAna, ikatIsa bhAgoM ke Dhera para utpanna hue haiN| ye zmazAna meM aura kUr3e ke Dhera Adi para utpanna sAga ke samAna, aura nAliyoM meM uge kamala yA kamalinI Adi ke phUla ke samAna, apavitra sthAna para utpanna hone se ati ghRNita hI haiM / yaha inakI okAsato (avakAza kI dRSTi se) pratikUlatA hai / (5) (1) kezoM kI taraha hI sabhI bhAgoM kI varNa, saMsthAna, gandha, Azraya, avakAza ke anusAra pA~ca prakAra kI pratikUlatA jAnanI cAhiye / varNa, AkAra, dizA, avakAza, pariccheda ke anusAra sabakA pRthak pRthak nizcaya (adholikhita prakAra se) karanA cAhiye 20. unameM, loma svAbhAvika rUpa meM vaNNato keza jaise ekadama kAle nahIM hote, apitu kAlApana liye hue bhUre hote haiN| saNThAnato - jhuke hue siroM vAlI tAr3a kI jar3oM ke samAna hote haiN| disato - dono dizAoM meM (zarIra ke UparI - nicale bhAgoM meM) hote haiN| okAsato - jahA~ keza haiM usa sthAna ko aura hathelI - talave ko chor3akara prAyaH zeSa zarIra ko Dha~kane vAle carma meM utpanna haiN| paricchedato - zarIra ko lapeTe hue camar3e meM lIkha (jU~ ke aNDe) ke barAbara gaharAI meM ghusakara sthita ho, nIce se apanI jar3a kI sataha dvArA, Upara AkAza dvArA, cAroM ora eka dUsare se paricchinna haiN| do loma eka sAtha nahIM hai- yaha unakA sabhAgapariccheda hai| visabhAgapariccheda keza ke samAna hI hai / (2) 21. nakhA- -arthAt bIsa nakha-patra / ve sabhI vaNNato sapheda haiN| saNThAnato - machalI ke Tukar3oM ke AkAra ke haiN| disato - paira ke nAkhUna nicalI dizA meM, hAtha ke nAkhUna UparI dizA meM-yoM do dizAoM meM utpanna haiN| okAsato - aguliyoM ke pRSThabhAga ke choroM para pratiSThita hai| paricchedato--do dizAoM meM aMguliyoM ke choroM ke mAMsa se, anta meM aMgulI ke pRSTha bhAga ke mAMsa se, bAhara aura sAmane kI ora se AkAza se, cAroM ora se eka dUsare se paricchinna haiM /

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visuddhimaggo | 22. dantAti / paripuNNadantassa dvattiMsa dantaTTikAni / te pi vaNNato setA / saNThAnato anekasaNThAnA / tesaM hi heTThimAya tAva dantapALiyA majjhe cattAro dantA mattikApiNDe paripATiyA tthpitalaabubiijsnntthaanaa| besaM ubhosu passesu ekeko ekamUlako ekakoTiko mllikmukulsnntthaano| tato ekeko dvimUlako dvikoTiko yAnaka- upatthambhinisaNThAno, tato dve dve timUlA tikoTikA / tato dve dve catumUlA catukoTikA ti / uparimapALiyA pi eseva nayo / disato uparimadisAya jaataa| okAsato dvIsu hanukaTThikesu patiTThitA / paricchedato heTThA hanukaTTha patiTThitena attano mUlatalena, upari AkAsena, tiriyeM aJJamaJjana paricchinnA, dve dantA ekato ntthi| ayaM nesaM sabhAgaparicchedo / visabhAgaparicchedo pana kesasadisoM yeva / (4) 82 23. taco ti sakalasarIraM veThetvA ThitacammaM / tassa upari kALasAmapItAdivaNNA chavi nAma, yA sakalasarIrato pi saGkaGkiyamAnA badaraTThimattA hoti / taco pana vaNNato seto yeva / so cassa setabhAvo aggijAlAbhighAtapaharaNappahArAdIhi viddhaMsitAya chaviyA pAkaTo hoti / saNThAnato sarIrasaNThAno va hoti / ayamettha saGkhpo / vitthArato pana pAdaGgulittaco kosakArakakosasaNThAno / piTThipAdattaco puTabandhauMpAhanado nAkhUna eka sAtha nahIM hai - yaha unakA sabhAga pariccheda hai| vibhAga pariccheda keza Adi ke samAna hI hai / (3) 22. dantA - jisake pUre dA~ta hote haiM, use bIsa dA~ta kI asthiyA~ hotI haiN| ve bhI vaNNato sapheda hote haiN| saNThAnato - aneka AkAra ke| nicalI danta- paMkti ke bIca ke cAra dA~ta miTTI ke piNDa meM karIne se jar3e gaye laukI ke bIja ke AkAra ke hote haiN| unake donoM ora eka eka dA~ta eka jar3a aura eka noka vAle tathA camelI kI kalI jaise hote haiN| usake bAda ke eka eka dA~ta do jar3oM aura do nokoM vAle, gAr3I ke dhurapradeza meM use khar3A karane ke liye lagAye gaye DaNDe ke samAna hote haiN| bAda ke do do tIna jar3oM vAle aura tIna nokoM vAle hote haiN| usake bAda ke do do cAra jar3oM vAle aura cAra nokoM vaale| Upara kI paMkti meM bhI aisA hI hai| disatoUparI dizA meM hote haiN| okAsato - donoM jabar3oM kI haDDiyoM meM jar3e hote haiN| paricchedatojabar3e kI haDDiyoM meM jar3e hone se, nIce kI ora apanI jar3oM kI sataha se, Upara kI ora AkAza se, cAroM ora eka dUsare se paricchinna haiN| do dA~ta eka sAtha nahIM haiN| yaha unakA sabhAga pariccheda hai / visaMbhAga pariccheda keza ke hI samAna hai| (4) 23. taco - samasta zarIra ko lapeTakara sthita carma ( bhItarI tvacA) / usake Upara kAle, sA~vale, pIle Adi raMga vAlI bAharI tvacA (chavi) hotI hai| jo ki yadi pUre zarIra se bhI khIMca lI jAya to (ekatra kara dene para) bera ke bIja mAtra ( parimANa kI) hotI hai| tvacA vaNNato sapheda hI hotI hai| UparI tvacA yadi Aga kI lapaTa se jala jAya, coTa-capeTa laga jAya, taba usa bhItarI tvacA kI saphedI prakaTa ho jAtI hai| saNThAnato- zarIra ke hI AkAra kI hotI hai| yaha AkAra ke viSaya meM saMkSepa hai| kintu vistAra se paira kI aMguliyoM kI tvacA rezama ke kIr3e ke koSa (khola) jaisI 1. yAnakaupatthambhinI ti / sakaTassa dhuraTThAne upatthambhakadaNDo /

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anussatikammaTThAnaniddeso snntthaano| jaGghattaco bhttputtktaalpnnnnsnntthaano| Uruttaco tnnddulbhritdiightthviksnntthaano| Anisadattaco udkpuuritpttprissaavnsnntthaano| piTThittaco phlkonddhcmmsnntthaano| kucchittaco viinnaadonnikonddhcmmsnntthaano| uttaco yebhuyyena ctursssnntthaano| ubhayabAhuttaco tuunniironddhcmmsnntthaano| piTThihatthattaco khurakosasaNThAno, phaNakatthavikasaNThAno vaa| hatthaGgalitaco kunycikkosksnntthaano| gIvattaco glknycksnntthaano| mukhattaco chiddAvachiddo kiittkulaavksnntthaano| sIsattaco pattatthavikasaNThAno ti| tacapariggaNhakena ca yogAvacarena uttaro?to paTThAya uparimukhaM jANaM pesetvA paThamaM tAva mukhaM pariyonandhitvA ThitacammaM vavatthapetabbaM / tato nlaatttttthicmm| tato thavikAya pakkhittapattassa ca thavikAya ca antarena hatthamiva sIsaTThikassa ca sIsacammassa ca antarena jANaM pesetvA aTThikena saddhiM cammassa ekAbaddhabhAvaM viyojentena sIsacammaM vavatthapetabbaM / tato khndhcmm| tato anulomena paTilomena ca dkkhinnhtthcmm| atha teneva nayena vaamhtthcmm| tato piTThicammaM taM vavatthapetvA anulomena paTilomena ca dkkhinnpaadcmm| atha teneva nayena vaampaadcmm| tato anukkameneva vatthi-udara-hadaya-gIvacammAni vvtthpetbbaani| atha hotI hai| paira ke pRSThabhAga kI tvacA bUTa (=jUte-puTabandha-upAnaha) ke AkAra kI hotI hai| ghuTane kI tvacA bhAta lapeTe hue tAr3a-patra ke AkAra kI, jA~gha kI tvacA cAvala se bharI lambI thailI ke AkAra kI, jise Tekakara baiThate haiM, puDhe kI tvacA pAnI se bhare, pAnI chAnane ke kapar3e ke AkAra kI, pITha kI tvacA takhte para mar3he gaye camar3e ke AkAra kI, hRdaya pradeza kI tvacA prAyaH kora AkAra kI. donoM bAhoM kI tvacA tarakaza para maDhe camaDe ke AkAra kI. hAtha ke paSThabhAga kI tvacA churI rakhane kI thailI ke AkAra kI yA kaMghI rakhane kI kholI ke AkAra kI hotI hai| hAtha kI aMguliyoM kI tvacA cAbhI rakhane kI thailI ke AkAra kI, garadana kI tvacA gale para lapeTe gaye kapar3e ke AkAra kI, mukha kI tvacA krimiyoM ke chedoM se bhare hue ghoMsale ke AkAra kI hotI hai| tvacA para cintana karane vAle yogI ko UparI oMTha se lekara mukha ke Upara kI ora jJAna sampreSita kara (antarnirIkSaNa kA viSaya banAkara) dhyAna kendrita kara, sabase pahale mukha ko Dhakakara sthita tvacA kA nizcaya karanA caahiye| tatpazcAt lalATa kI asthi kI tvacA kaa| tatpazcAt thailI meM rakhe pAtra aura thailI ke bIca hAtha (DAlane ke) samAna, sira kI haDDI aura sira ke carma ke bhItara jJAna ko sampreSita kara, asthi ke sAtha carma ke bhItara jJAna ko sampreSita kara, asthi ke sAtha carma ke ekAbaddha (eka sAtha ba~dhe) bhAva ko (vaicArika stara para) viyukta karate hue, sira ke carma kA nizcaya karanA caahiye| usake bAda kandhoM ke carma kaa| phira anuloma pratiloma rUpa se dAhine hAtha ke carma kaa| phira usI vidhi se bAeM hAtha ke carma kaa| phira pITha ke carma kA nizcaya kara, anuloma aura pratiloma rUpa se dAhine paira ke carma kaa| phira usI vidhi se bAeM paira ke carma kaa| phira kramaza: vasti (mUtrAzaya), peTa, hRdaya (chAtI), grIvA ke carmoM kA nizcaya karanA caahiye| phira grIvA ke carma ke bAda nicalI ThuDDI (jabar3e) ke carma kA nizcaya kara Upara nIce ke oThoM taka le jAkara (cintana-kriyA ko) samApta karanA caahiye| yoM sthUla kA grahaNa karane

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visuddhimaggo gIvacammAnantaraM heTThimaha cammaM vavatthapetvA adharo?pariyosAnaM pApetvA nitttthpetbbN| evaM oLArikoLArikaM parigaNhantassa sukhumaM pi pAkaTaM hoti| disato dvIsu disAsu jaato| okAsato sakalasarIraM pariyonandhitvA tthito| paricchedato heTThA patiTTitatalena, upari AkAsena paricchinno, ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (5) 24. maMsaM ti| nava mNspesistaani| taM sabbaM pi vaNNato rattaM kiNsukpupphsdisN| saNThAnato javapiNDikamaMsaM taalpnnnnputtbhttsNnntthaanN| UrumaMsaM nisadapotasaNThAnaM / AnisadamaMsaM uddhnkottisnntthaanN| piTThimaMsaM tAlaguLapaTalasaNThAnoM pAsukadvayamaMsaM koTThalikAya kucchiyaM tnumttikaalepsnntthaanN| thanamaMsaM vaThUtvA avakkhittamattikApiNDasaNThAnaM bAhudvayamaMsaM dviguNaM katvA tthpitniccmmmhaamuusiksnntthaanN| evaM oLArikoLArikaM parigaNhantassa sukhumaM pi pAkaTaM hoti| disato dvIsu disAsu jaatN| okAsato sAdhikAni tINi aTThisatAni anulimpitvA tthitN| paricchedato heTThA aTThisaGghAte patiTThitatalena, upari tacena, tiriyaM aJamajena paricchinnaM, ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (6) ... 25. nhArU ti| nava nhaarustaani| vaNNato sabbe pi nhArU setaa| saNThAnato naanaasnntthaanaa| etesu hi gIvAya uparimabhAgato paTThAya paJcamahAnhArU sarIraM vinandhamAnA para sUkSma bhI prakaTa ho jAtA hai| disato-donoM dizAoM meM utpnn| okAsato-pUre zarIra ko lapeTa kara sthit| paricchedato-nIce pratiSThita sataha se, Upara AkAza se paricchinna hai-yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza Adi ke hI samAna hai| (5).. 24. maMsaM-nau sau maaNspeshiyaaN| ve sabhI vaNNato rakta (varNa ke) kiMzuka ke phUla ke samAna haiN| saNThAnato-ghuTane kA mAMsa bhAta para lapeTe gaye tAr3a-patra ke AkAra kA hai| jA~gha kA mAMsa lor3he ke AkAra kA hai| puDhe kA mAMsa cUlhe ke UparI bhAga ke AkAra kA hai| pITha kA mAMsa tAr3a se bane gur3a ke paTala (jo ki tAr3a kI caTAI para tAr3a ke gUde ko phailAkara sukhAyA jAtA hai) ke AkAra kA hai| donoM pasaliyoM kA mAMsa koTharI ke bhItara (kukSi meM) patalI miTTI ke lepa ke AkAra kA, stana kA mAMsa golA banAkara pheMke gaye miTTI ke loMde ke AkAra kA hai| donoM hAthoM kA mAMsa doharA karake rakhe gaye carmavihIna bahuta bar3e cUhe ke AkAra kA hai| yoM sthUla sthUla kA grahaNa karate karate sUkSma bhI prakaTa ho jAtA hai| disato-do dizAoM meM utpanna / okAsato-tIna sau se adhika haDDiyoM ko lepa kara sthit| paricchedato-nIce haDDiyoM ke saMghAta meM pratiSThita sataha se, Upara tvacA se, cAroM ora eka dUsare se paricchinna hai-yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (6) . 25. nhAru-nau sau snAyu (ns)| vaNNato-sabhI naseM sapheda haiN| saNThAnato-aneka AkAra kI hai| zarIra ko eka meM bA~dhane vAlI bar3I nasoM meM pA~ca grIvA ke UparI bhAga ke Arambha 1. nisadapoto silaaputtko| dhaJAdInaM parimaddanatthaM silAkhaNDaM tacchetvA kto| 2. mAMsapeziyoM kI uparyukta saMkhyA Adhunika zarIravijJAna ke anusAra bhI samAna hai|

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anussatikammaTThAnaniddeso parimapassena otiNNA paJca pacchimapassena, paJca dakSiNapassena, paJca vAmapassena / dakkhiNahatthaM vinandhamAnA pi hatthassa purimapassena paJca pacchimapassena pnyc| tathA vAmahatthaM vinandhamAnA, dakkhiNapAdaM vinandhamAnA pi pAdassa purimapassena paJca, pacchimapassena pnyc| tathA vAmapAdaM vinandhamAnA pI ti evaM sarIradhArakA nAma saTThi mahAnhArU kAyaM vinandhamAnA otinnnnaa| ye kaNDarA ti pi vuccanti / te sabbe pi kndmkulsnntthaanaa| aJju pana taM taM padesaM ajjhottharitvA tthitaa| tato sukhumatarA suttrjjuksnntthaanaa| ace tato sukhumatarA pUtilatAsaNThAnA, aJce tato sukhumatarA mhaaviinnaatntisnntthaanaa| ace thuulsuttksnntthaanaa| hatthapAdapiTThIsu nhArU skunnpaadsnntthaanaa| sIse nhArU dArakAnaM siisjaalksnntthaanaa| piTThiyaM nhArU Atape psaaritalljaalsnntthaanaa| avasesA taMtaMaGgapaccaGgAnugatA nhArU sarIre paTimukkajAlakaJcakasaNThAnA / disato dvIsu disAsu jaataa| okAsato sakalasarIre aTThIni AbandhitvA tthitaa| paricchedato heTThA tiNNaM aTThisatAnaM upari patidvitatalehi, upari maMsacammAni Ahacca Thitappadesehi, tiriyaM aJamaJjana paricchinnA, ayaM nesaM sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (7) 26. aTThI ti| ThapetvA dvattiMsa dantaTThIni, avasesAni catusaTTi hatthaTThIni, catusaTTi kara sAmane kI ora se nIce utaratI haiM, evaM anya pA~ca pIche se, pA~ca dAhinI ora se aura pA~ca bAyIM ora se| dAhine hAtha ko bA~dhane vAlI (nasoM) meM se pA~ca hAtha ke sAmane kI ora se nIce AtI haiM, pA~ca pIche kI ora se| vaise hI bAyeM hAtha ko bA~dhane vAlI bhii| dAhine paira ko bA~dhane vAlI nasoM meM se pA~ca sAmane kI ora se nIce AtI haiM, pA~ca pIche kI ora se| vaise hI bAyeM paira ko bA~dhane vAlI bhii| yoM, 'zarIradhAraka' kahalAne vAlI sATha naseM zarIra ko bA~dhe hue nIce AtI haiN| unheM kaNDarA (bar3I nasa yA nADI) bhI kahate haiN| ye kanda (zakarakanda) kI kalI ke AkAra kI hotI haiN| anya una una pradezoM (zarIra ke bhAgoM) meM praviSTa hokara sthita haiN| jo unase bhI patalI haiM ve sUta kI rassI ke AkAra kI haiN| jo unase bhI patalI haiM, ve pUtilatA (guDUcI) ke AkAra kI haiN| jo unase bhI patalI haiM ve bar3I vINA ke tAroM ke AkAra kI haiN| anya moTe sUta ke AkAra kii| hAtha paira aura pITha kI naseM pakSI ke paJjoM ke AkAra kI haiN| sira kI naseM baccoM ke sira para kI jAlI (jAlIdAra TopI?) ke AkAra kI haiN| pITha kI naseM dhUpa meM phailAye gaye gIle jAla ke AkAra kI haiN| usa usa aGga-pratyaGga meM jur3I huI anya naseM zarIra kI pahanI huI kasI kasAI jAlIdAra baNDI (jaikeTa) ke AkAra kI haiN| disato-donoM dizAoM meM utpanna haiN| okAsato-samasta zarIra meM haDDiyoM ko baaNdhkr| paricchedato-nIce tIna sau har3iyoM ke Upara pratiSThita sataha se, Upara mAMsa aura carma se lipta bhAgoM 1. "kaNDarA tu mahAsirA"-abhidhAna0, 279 / srAyu se sambaddha uparyukta vivaraNa kI Adhunika zarIravijJAna ke sAtha Azcaryajanaka samAnatA hai| visuddhimagga meM asthi, asthimajjA, vRkka, hRdaya, yakRta, klomaka, plIhA, phuphphusa Adi ke jo raMga AkAra, sthAna, saMkhyA Adi varNita haiM, unakI bhI Adhunika zarIravijJAna ke sAtha samAnatA hai|

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visuddhimaggo pAdaTThIni, catusaTThi maMsanissitAni muduaTThIni, dve pahikaTThIni, ekekasmi pAde dve dve gopphakaTThAni, ekaM japaNukaTTi, ekaM uruTThi, dve kaTiTThIni, aTThArasa piTThikaNTakaTThIni, catuvIsati phAsukaTThIni, cuddasa UraTThIni, ekaM hadayaTThi, dve akkhaTThIni, dve koTThaTThAni, dve bAhuTThIni, dve dve aggabAhuTThIni, satta gIvaTThIni, dve hanukaTThAni, ekaM nAsikaTTi, dve akkhiTThIni, dve kaNNaTThIni, eka nalAdRThi, ekaM muddhaTThi, nava sIsakapAlaTThInI ti evaM timattAni aTThisatAni tAni sabbAni pi vaNato setAni / 86 saNThAnato nAnAsaNThAnAni / tattha hi aggapAdaGguliaTThIni katakabIjasaNThAnAni / tadantarAni maMjjhapabbaTThAni panasaTThisaNThAnAni / mUlapabbaTThIni paNavasaNThanAni / piTThipAdaTThIni kottttitkndlkndraasisnntthaanaani| paNhikaThThi ekaTThitAlaphalabIjasaNThAnaM / gophana baddhakILAgolakasaNThAnAni jaGghaTTInaM gopphakaTThisu patiTThitaTThAnaM anapanItatacasindikaLasaNThAnaM / khuddakajaGghaTThikaM dhanukadaNDasaNThAnaM / mahantaM milaatspppitttthitthaa| to parikkhINapheNakasaNThAnaM / tattha jaGghaTThikassa patiTThitaTThAnaM atikhiNaggagosiGgasaNThAnaM / UruTThi duttacchitavAsipharasudaNDasaNThAnaM / tassa kaTTiThimhi patiTThitaTThAnaM kiilaagolksnntthaanN| tena kaTiTThino patiTThitaTThAnaM aggcchinnmhaapunnaagphlsnntthaanN| se, cAroM ora eka dUsare se paricchinna haiN| yaha inakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (7) 26. aTThi - battIsa dA~ta kI asthiyoM (haDDiyoM) ko chor3akara, zeSa- causaTha hAtha kI asthiyA~, cauMsaTha paira kI asthiyA~, causaTha mAMsa ke sahAre rahane vAlI komala asthiyA~, do er3I kI...pratyeka paira meM do do narahara (ghuTane ke nIce kA paira) kI..., eka ghuTane kI..., eka jaMghA kI..., do kaTi (kamara) kI..., aTThAraha pITha kI kA~TenumA asthiyA~, caubIsa parzu (pa~salI) kI..., caudaha chAtI kI..., eka hRdaya kI..., do akSaka (ha~salI) kI..., do peTa kI..., do bAMha kI..., do do agrabhujAoM kI ..., sAta gale kI..., do ThuDDI kI..., eka nAka kI..., do A~kha kI..., do kAna kI..., eka lalATa kI..., eka mUrdhA kI..., nau sira (ziraH kapAla) kI asthiyA~ - isa prakAra tIna sau asthiyA~ haiM / ve sabhI vaNNato sapheda haiN| saMsthAna se-nAnA AkAra kI haiN| unameM, paira kI aMguliyoM ke agrabhAga kI asthiyAM rIThA ke bIja ke AkAra kI haiN| usake bAda madhyavartI (asthiyA~) kaTahala ke bIja ke AkAra kii| mUla pradeza kI asthiyA~ Dhola (eka prakAra kA vAdya) ke AkAra kI haiN| paira ke pRSThabhAga kI asthiyA~ kUTe hue zakarakanda ke gucchoM ke AkAra kI hotI haiN| er3I kI asthi eka guThalI vAle tAr3a ke phala ke bIja ke AkAra kI hotI haiN| gupha kI asthiyA~ eka sAtha bAMdhI huI do khelane kI goliyoM ke AkAra kI haiN| narahara kI asthiyAM jahAM ve gulpha kI asthiyoM para pratiSThita haiM, chilake sahita khajUra ke ... AkAra kI haiN| narahara kI choTI haDDI dhanuSa ke DaNDe ke samAna haiN| bar3I haDDI murajhAye hue (sUkhe hue) sA~pa

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anussatikammaTThAnaniddeso 87 kaTiTThIni dve pi ekabaddhAni hutvA kumbhkaarikuddhnsnntthaanaani| pATiyekaM kammArakUTayottakasaNThAnAni / koTiyaM ThitaM AnisadaTThi adhomukhaM katvA gahitasappaphaNasaNThAnaM, sattachAnesu chiddAvachidaM / pichikaNTakaThThIni abbhantarato uparUpari ThapitasIsapaTTaveThakasaNThAnAni, bAhirato vttttnaavlisnntthaanaani| tesaM antarantarA kakacadantasadisA dve tayo kaNTakA honti| catuvIsatiyA pAsukaTThIsu aparipuNNAni apripunnnnasisnntthaanaani| paripuNNAni pripunnnnasisnntthaanaani| sabbAni pi odAtakukkuTassa psaaritpkkhsnntthaanaani| cuddasa UraTThIni jiNNasandamAnikapaJjarasaNThAnAni / hadayaTThi dbbiphnnsnntthaanN| akkhakaThThIni khuddklohvaasidnnddsnntthaanaani| koTThIni ekato prikkhaannsiihlkuddaalsnntthaanaani|| bAhuThThIni aadaasdnnddksnntthaanaani| aggabAhuThThIni ymktaalkndsnntthaanaani| maNibandhaThThIni ekato alliyApetvA tthpitsiiskpttttvetthksnntthaanaani| piTThihatthaTThIni kottttitkndlkndraasisnntthaanaani| hatthaGgalIsu mUlapabbaTThIni paNavasaNThAnAni, majjhapabbaTThIni aparipuNNapanasaTThisaNThAnAni, aggapabbaTThIni ktkbiijsnntthaanaani| kI pITha ke AkAra kii| ghuTane kI asthi eka ora se pighale hue (parikSINa) phena ke AkAra kI haiN| jahAM narahara kI asthi pratiSThita hai, vaha sthAna Age se bahuta bhothare ho cuke gAya ke sIMga ke AkAra kA hotA hai| jaMghA kI asthi anagar3ha kulhAr3I yA hathaur3I kI mUTha (DaNDe) ke AkAra kI hai| yaha. jisa sthAna para kamara kI haDDI para pratiSThita hai, vaha khelane kI golI (kaJce) ke AkAra kI hai| kamara kI asthi kA vaha sthAna jahAM yaha (jaMghe kI asthi) pratiSThita haiM, agrabhAga para kaTe hue bar3e (AkAra ke) punAga (eka prakAra kA phala) ke phala ke samAna hotA hai| kaTi (kamara) kI donoM asthiyAM eka sAtha jur3I hone para kumhAra dvArA banAye cUlhe ke AkAra kI haiN| alaga alaga dekhe jAne para ve lohAra kI nihAI ko bAMdhane vAlI jaMjIra ke samAna haiN| puDhe kI asthiyAM, apane antima bhAga meM, pakar3akara mu~ha nIcA kara diye gaye sAMpa ke phana ke AkAra kI hai, jo sAta ATha sthAna para chidroM se yukta hai| pITha kI kaNTakasadRza asthiyAM andara se eka ke Upara eka rakhe hue zIze kI caddara (patra) se banI naliyoM ke AkAra kI haiM, bAhara se manakoM kI lar3I ke AkAra kI haiN| unake bIca bIca meM Are ke dA~toM ke samAna do tIna kAMTe hote haiN| pasalI kI caubIsa har3iyoM meM jo aparipakva haiM, ve AdhI adhUrI talavAra ke AkAra kI haiN| jo paripakva haiM, ve pUrI talavAra ke AkAra kI haiN| kula milAkara ve sapheda murge ke pasare paMkhoM ke AkAra kI haiN| caudaha chAtI kI asthiyAM ratha ke jarjarita DhA~ce ke AkAra kI haiN| hRdaya (kalejA) kI asthi karachula kI kaTorI ke AkAra kI hai| ha~salI kI asthiyoM kA AkAra lohe kI choTI hathaur3I kI mUTha ke samAna hai| peTa kI asthiyAM eka ora se ghisI huI siMhala (zrIlaMkA) kI kudAla ke AkAra kI hai| bA~ha kI asthiyA~ darpaNa kI mUTha ke AkAra kI haiN| agra bAhu kI asthiyA~ juDavA~ tADakanda ke AkAra kI haiN| pahu~ce (maNibandha) kI asthiyA~ eka sAtha milAkara rakhe gaye, sIse ke pattara se banI naliyoM ke AkAra kI haiN| hAtha ke pRSThabhAga kI asthiyA~ kUTe hue zakarakanda ke gucche ke AkAra kI haiN| hAtha kI aMguliyoM ke mUlabhAga kI asthiyA~ Dhola ke AkAra kI haiM, 2-8

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visuddhimaggo satta gIvaTThIni daNDena vijjhitvA paTipATiyA tthpitvNskliirckklksnntthaanaani| heTimahanukaTTi kammArAnaM ayokuuttyottksnntthaanN| uparimaM avalekhanasatthakasaNThAnaM / akkhikUpanAsakUpaTThIni apniitminyjtrunntaaltttthisnntthaanaani| nalATaTThi adhomukh?pitsngkthaalkkpaalsnntthaanN| kaNNacULikaTThIni nhaapitkhurkossnntthaanaani| nalATakaNNacULikAnaM upari paTTabandhanokAse aTThisaGkaTitaghaTapuNNapaTalakhaNDasaNThAnaM / muddhaTThi mukhcchinnvngknaalikersnntthaanN| sIsaTThIni sibbetvA tthpitjjjrlaabukttaahsnntthaanaani| disato dvIsu disAsu jaataani| okAsato avisesena skalasarIre ThitAni / visesena panettha sIsaTThIni gIvaTThIsu ptitttthitaani| gIvaTThIni piTTikaNTakaTThIsu, piTTikaNTakaTThIni kaTiTThIsu, kaTiTThIni UruTThIsu, UruTThIni jaNNukaTThIsu, jaNNukaTThIni jaTThIsu, jacaTThIni gopphakaTThIsu, gopphakaTThIni piTThipAdaTThIsu ptittttitaani| paricchedato anto aTThimiona uparito maMsena, agge mUle ca aJamajena paricchinnAni / ayaM nesaM sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (8) 27. aTThimizaM ti| tesaM aTThInaM abbhantaragataM mijhN| taM vaNNato setN| saNThAnato madhyabhAga kI asthiyA~ aparipakva kaTahala ke bIja ke AkAra kI tathA agrabhAga kI asthiyA~ rIThe ke bIja ke AkAra kI haiN| sAta gale kI asthiyA~ DaNDe meM krama se piroye gaye bA~sa ke kaTe hue challoM ke samAna hai| nicalI ThuDDI (jabar3e) kI asthi lohAra (karmakAra) ke lohe kI nihAI ko bA~dhane vAlI jaJjIra ke samAna hai| UparI (jabar3e kI) asthi (IMkha ke chilake ko) chIlane vAle hathiyAra (ha~suA) ke AkAra kI hai| A~khoM ke gaDDhe aura nAka ke gaDDhe kI asthiyA~ kacce tAr3a (ke phala) kI guThalI ke AkAra kI haiM, jinakI girI nikAla dI gayI ho (aura kevala khola bacA ho)| lalATa kI asthi auMdhe mu~ha rakhe hue zaGkha se bane kaTore ke AkAra kI hai| kanapaTiyoM kI asthiyAM nAI ke chure rakhane kI thailI ke AkAra kI haiN| lalATa aura kanapaTI se Upara ke usa sthAna kI asthi, jahA~ para pagar3I bA~dhI jAtI hai, IMDhI ke AkAra kI hai| mUrdhA kI asthi mukha para se kaTe hue Ter3he (AkAra vAle) nAriyala ke AkAra kI hai| sira kI asthiyA~ sI kara rakhe hue jarjarita (sUkhI, purAnI) laukI ke kaTore ke AkAra kI haiN| disato-donoM dizAoM meM utpanna haiN| okAsato-sAmAnyataH pUre zarIra meM haiN| vizeSataHsira kI asthiyA~ garadana kI asthiyoM para pratiSThita haiN| garadana (gale) kI asthiyA~ pITha kI kA~Te (numA) asthiyoM para, pITha kI kA~Te (numA) asthiyA~ kamara kI asthiyoM para, kamara kI asthiyA~ jaMghA kI asthiyoM para, jaMghA kI asthiyA~ ghuTane kI asthiyoM para, ghuTane kI asthiyA~ narahara kI asthiyoM para, narahara kI asthiyA~ gulpha kI asthiyoM para, aura gulpha kI asthiyA~ paira kI asthiyoM para pratiSThita haiN| paricchedato-bhItara se asthi-majjA se, Upara se mAMsa se, Age aura mUla se eka dUsare se paricchinna haiN| yaha inakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (8) 1. avalekhanasatthakaM ti| ucchu-tcaavlekhnstthkN|

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82 anussatikammaTThAnaniddeso mahantamahantAnaM aTThInaM abbhantaragataM beLunALiyaM pkkhittseditmhaavettggsnntthaanN| khuddAnukhuddakAnaM abbhantaragataM veluyaTThipabbesu pkkhittsedittnuvettggsnntthaanN| disato dvIsu disAsu jaatN| okAsato aTThInaM abbhantare ptitttthitN| paricchedato aTThInaM abbhantaratalehi pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (9) / 28. vakkaM ti| ekabandhanA dve mNspinnddikaa| taM vaNNato mandarattaM pAlibhaddakaTThivaNNaM / saNThAnato dArakAnaM yamakakILAgoLakasaNThAnaM, ekavaNTapaTibaddhaambaphaladvayasaNThAnaM vaa| disato uparimAya disAya jaatN| okAsato galavATakA nikkhantena ekamUlena thokaM gantvA dvidhA bhinnena thUlanhArunA vinibaddha hutvA hadayamaMsaM parikkhipitvA tthitN| paricchedato vakkaM vakkabhAgena pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (10) / 29. hadayaM ti hadayamaMsaM / taM vaNNato rattapadumapattapiTThivaNNaM / saNThAnato bAhirapattAni apanetvA adhomukhaM tthpitpdummkulsnntthaanN| bahi maTuM, anto kosAtakIphalassa abbhntrsdisN| pacavantAnaM thokaM vikasitaM, mandapajJAnaM mkulitmev| anto cassa punnAgaTThipatiTThAnamatto AvATako hoti, yattha addhapasatamattaM lohitaM saNThAti, yaM nissAya manodhAtu ca manovijJANadhAtu ca vttnti| 27. asthimajA-una asthiyoM ke bhItara kI mjjaa| vaha varNa se zveta haiN| saMsthAna sebar3I bar3I asthiyoM ke bhItara (kI asthimajjA) bA~sa kI nalI meM DAle gaye, namIyukta DaNDe ke noka ke AkAra kI hotI hai| choTI choTI (asthiyoM) ke bhItara (kI asthimajA) bA~sa kI lAThI ke jor3a jor3a meM DAle gaye, namIyukta patale DaNDe ke noka ke AkAra kI hotI hai| dizA sedonoM dizAoM meM utpanna hai| avakAza se-asthiyoM ke bhItara pratiSThita hai| pariccheda se-asthiyoM kI bhItarI sataha se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (9) . 28. vRkka (gurdA)-eka meM ba~dhe hue mAMsa ke do pinndd| vaha varNa se halkA lAla, pAribhadraka kI guThalI ke raMga kA hai| saMsthAna se-baccoM ke khelane vAlI geMda ke jor3e ke AkAra kA, yA eka hI vRnta (patalI DaNDI) meM ba~dhe hue Ama ke do phaloM ke AkAra kA hai| dizA se-UparI dizA meM utpanna hai| avakAza se-yaha hRdaya ke mAMsa ke donoM ora rahatA hai, eka aisI moTI nasa se ba~dhA huA hotA hai, jo ki gale ke gaDDhe (galavATaka) se ikahare rUpa meM utaratI hai, aura kucha dUra jAkara do bhAgoM meM ba~Ta jAtI hai| pariccheda se-vRkka, vRkka bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga-pariccheda keza ke samAna hI hai| (10) 29. hRdaya-hRdaya kA maaNs| yaha varNa se lAla kamala ke patte ke pRSThabhAga ke raMga kA hai| saMsthAna se-bAharI pattoM ko haTAkara, auMdhe mu~ha rakhI huI kamala kI kalI ke AkAra kA hai| bAhara se snigdha, bhItara se kozAtakI (paravala?) ke phala ke bhItarI bhAga ke samAna hai| tIvra prajJAvAnoM kA hRdaya kucha vikasita hotA hai, manda prajJAvAnoM kA kevala adhkhilaa| usake bhItara punAga ke bIja ko rakhane bhara kA gaDDA hotA hai, jisameM AdhI aJjali bharane yogya rakta bharA rahatA hai, jisake Azraya se manodhAtu aura manovijJAna dhAtu hote haiN|

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visuddhimaggo I taM taM rAgacaritassa rattaM hoti, dosacaritassa kALakaM, mohacaritassa maMsadhovanaudakasadisaM, vitakkacaritassa kUlatthayUsavaNNaM, saddhAcaritassa kaNikArapupphavaNNaM, paJJacaritassa acchaM vippasannaM anAvilaM paNDaraM parisuddhaM niddhotajAtamaNi viya jutimantaM khAyati / disato uparimAya disAya jaatN| okAsato sarIrabbhantare dvinnaM thanAnaM majjhe patiTThitaM / paricchedato hadayaM hadayabhAgena paricchinnaM / ayamassa sabhAgaparicchedo / visabhAgaparicchedo pana kesasadiso yeva / (11) 90 30. yakanaM ti yamakamaMsapaTalaM / taM vaNNato rattaM paNDukudhAtukaM, nAtirattakumudassa pttpitttthivnnnnN| saNThAnato mUle ekaM agge yamakaM koviLArapattasaNThAnaM / taM ca dandhAnaM ekameva hoti mahantaM, paJJavantAnaM dve vA tINi vA khuddakAni / disato uparimAya disAya jAtaM / okAsato dvinnaM thanAnaM abbhantare dakkhiNapassaM nissAya ThitaM / paricchedato yakanaM yakanabhAgena paricchinnaM / ayamassa sabhAgaparicchedo / visabhAgaparicchedo pana kesasadiso yeva / (12) 1 31. kilomakaM ti / paTicchannApaTicchannabhedato duvidhaM pariyonahanmaMsaM / taM duvidhaM pi vaNNato setaM dukUlapilotikavaNNaM / saNThAnato attano okAsasaNThAnaM / disato pacchinnakilomakaM uparimAya disAya / itaraM dvIsu disAsu jAtaM / okAsato paTicchannakilomakaM hRdayaM ca vakkaM ca paTicchAdetvA, apaTicchannakilomakaM sakalasarIre cammassa heTThato maMsaM vaha rAgacarita kA lAla hotA hai, dveSacarita kA kAlA, mohacarita kA mAMsa ke dhovana jaisA, vitarkacarita kA kulattha (kulathI) ke jUsa ke raMga kA, zraddhAcarita kA karNikAra ke (pIle) phUla raMga kA, prajJAcarita kA pAradarzI, svaccha, nirmala, ujvala, parizuddha, dhulI huI zreSThamaNi ke samAna prabhAsvara jAna par3atA hai| dizA se - UparI dizA meM hai| avakAza se- zarIra ke bhItara, donoM stanoM ke bIca meM pratiSThita hai| pariccheda se- hRdaya, hRdaya-bhAga se paricchinna hai| yaha isakA bhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (11) 30. yakRta -- mAMsa kA yugmapaTala / vaha varNa se - bhUrApana liye hue lAla, halke lAla phUla kI pattI ke pRSThabhAga ke raMga kA hai| saMsthAna se - mUla meM eka, Age do, (isa prakAra ) kovidAra (kacanAra ? ) ke pattoM ke jor3e ke AkAra kA hai| vaha manda buddhi vAloM kA eka hI (kintu) bar3A sA hotA hai, prajJAvAnoM kA do yA tIna choTA choTA / dizA se - UparI dizA meM utpanna hai / avakAsa se- donoM stanoM ke bhItara dAhinI ora sthita hai| pariccheda se- yakRta, yakRta bhAga se paricchinna hai / yaha isakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (12) 31. kloma' (zarIra kA vaha bhAga jo peTa ko chAtI se pRthak karatA hai) - yaha mAMsa kA AvaraNa hai, jo do prakAra kA hai - praticchanna (chipA huA) aura apraticchanna / ve donoM hI varNa se - duzAle ke raMga jaisA ( halkA pIlApana liye hue) sapheda haiN| dizA se - praticchanna kloma UparI dizA meM, dUsarA donoM dizAoM meM utpanna hai| avakAza se praticchanna kloma hRdaya evaM vRkka ko AcchAdita kara, evaM apraticchanna kloma samasta zarIra ke carma ke nIce, mAMsa ko bA~dhakara sthita 1. miDArepha yA ddaayaaphoNm| yaha eka prakAra se pAcanayantra ko zarIra vibhAjaka rekhA hai| isakA AkAra kucha kucha isa prakAra kA ke UparI bhAga se pRthak karane vAlI ( dhanuSAkAra) hotA hai| -

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anussatikammaTTAnaniddeso pariyonandhitvA ThitaM / paricchedato heTThA maMsena, upari cammena, tiriyaM kilomakabhAgena paricchinnaM / ayamassa sabhAgaparicchedo / vibhAgaparicchedo pana kesasadiso yeva / (13) 32. pihakaM ti| udarajihvAmaMsaM / taM vaNNato nIlaM nigguNDipupphavaNNaM / saNThAnato saGguppamANaM abandhanaM kALavacchakajivhAsaNThAnaM / disato uparimAya disAya jAtaM / okAsato hadayassa vAmapasse udarapaTalassa matthakapassaM nissAya ThitaM, yasmi paharaNappahArena bahinikkhante sattAnaM jIvitakkhayo hoti / paricchedato pihakabhAgena paricchinnaM / ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (14) 33. papphAsaM ti / dvattiMsamaMsakhaNDappabhedaM papphAsamaMsaM / taM vaNNato rattaM naatipkkudumbrphlvnnnnN| saNThAnato visamacchinnabahalapUvakhaNDasaNThAnaM / abbhantare asitapItAnaM abhAve uggatena kammajatejusmanA abbhAhatattA saGghAditapalAlapiNDamiva nirasaM nirojaM / disato uparimAya disAya jAtaM / okAsato sarIrabbhantare dvinnaM thanAnamantare hadayaM ca yakanaM ca upari chAdetvA olambantaM ThitaM / paricchedato papphAsabhAgena paricchinnaM / ayamassa sabhAgaparicchedo / vibhAgaparicchedo pana kesasadiso yeva / (15) 91 34. antaM ti / purisassa dvattiMsahatthaM, itthiyA aTThavIsatihatthaM ekavIsatiyA ThAnesu obhaggA antavaTTi / tadetaM vaNNato setaM sakkharasudhAvaNNaM / saNThAnato lohitadoNiyaM AbhujitvA hai / pariccheda se -- nIce mAMsa se, Upara carma se, cAroM ora se kloma bhAga se paricchinna hai / yaha isakA sabhAga pariccheda hai / aura visabhAga pariccheda keza ke samAna hI hai / (13) 32. plIhA - peTa kI jihvA kA mAMsa / vaha varNa se - nirguNDI ( sinduvAra) ke phUla ke samAna nIle raMga kA hai| saMsthAna se - sAta aGgula kI mApa kA, bandhanarahita, kAle bachar3e kI jIbha ke AkAra kA hai| dizA se - UparI dizA meM utpanna hai / avakAza se - hRdaya ke bAyIM ora, peTa ke UparI bhAga ke pAsa sthita hai / jaba coTa capeTa lagane se yaha bAhara A jAtA hai, taba prANiyoM kA jIvana jAtA rahatA hai| pariccheda se- plIhA - bhAga se paricchinna hai / yaha isakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (14) 33. phupphusa (= phephar3A ) - phuphphusa kA mAMsa do tIna mAMsakhaNDoM meM ba~TA hotA hai / vaha varNa se - lAla, adhapake gUlara ke phala ke raMga kA hotA hai| saMsthAna se - tiryak (Ter3he mer3he ) DhaMga se kaTe hue, moTe pue ke Tukar3e ke AkAra kA hotA hai / ( peTa ke ) bhItara khAyA piyA na pahu~cane para, ugra karmaja jaTharAgri kI garmI se pIr3ita hokara, cabAye hue puAla kI siTThI ke samAna, nIrasa, ojarahita hotA hai| dizA saM-UparI dizA meM utpanna haiM / avakAza se- zarIra ke bhItara donoM chAtiyoM ke bIca meM, hRdaya evaM yakRta ko Upara se Dha~ke hue, laTakatA huA sthita hai| pariccheda se - phuphphusa bhAga se paricchinna hai / yaha isakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (15) 1. splIna ( tillI ) yaha saMyojI UtakoM se nirmita hotA hai evaM kaipsUla ke AkAra kA hotA hai| isakA kArya hai mRta ho cuke lAla rakta kaNoM ko naSTa karanA, hAnikAraka viSANuoM se lar3anA evaM pratirodhakoM ko nirmANa karanA aadi|

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visuddhimaggo tthpitsiiscchinnsppsnntthaanN| disato dvIsu disAsu jaatN| okAsato upari galavATake heTThA ca karIsamagge vinibandhattA galavATakakarIsamaggapariyante sarIrabbhantare ThitaM / paricchedato antabhAgena paricchannaM / ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (16) ____ 35. antaguNaM ti| antabhogaTThAnesu bndhnN| taM vaNNato setaM dakasItalikamUlavaNNaM / saNThAnato dksiitlikmuulsnntthaanmev| disato dvIsu disAsu jaatN| okAsato kuddAlapharasukammAdIni karontAnaM yantAkaDDanakAle yantasuttakamiva yantaphalakAni antabhoge ekato agaLante AbandhitvA pAdapuJchanarajjumaNDalakassa antarA taM sasibbitvA ThitarajjukA viya ekavIsatiyA antabhogAnaM antarA tthitN| paricchedato antaguNabhAgena pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (17) ___ 36. udariyaM ti| udare bhavaM asitpiitkhaayitsaayitN| taM vaNNato ajjhohttaahaarvnnnnN| saNThAnato parissAvane sithilbddhtnnddulsnntthaanN| disato uparimAya disAya jaatN| okAsato udare tthitN| 34. A~ta-puruSa kI battIsa hAtha (lambI), strI kI aTThAIsa hAtha, ikkAsI sthAnoM para challedAra A~ta kI nalI hai| vaha varNa se-sapheda bAlU (mile) cUne ke raMga kI hai| saMsthAna serakta kI droNI (pAtra) meM mor3a kara rakhe gaye, sirakaTe sA~pa ke AkAra kI hai| dizA se-donoM dizAoM meM utpanna hai| avakAza se-Upara gale evaM nIce malamArga se ba~dhI hone se yaha zarIra ke bhItara gale evaM malamArga (gudA) ke bIca meM sthita hai| pariccheda se-A~ta bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (16) , 35. A~toM kA bandhana (antaguNaM)-jahA~ jahA~ se AMta mur3I hotI hai, una una sthAnoM kA bandhana / vaha varNa se-sapheda dakasItalika (sapheda kumudanI) kI jar3a ke raMga kA hai| saMsthAna se-dakasItalika kI jar3a ke hI AkAra kA hai| dizA se donoM dizAoM meM utpanna hai| avakAza se--yaha A~toM ke ikkIsa mor3oM ke bhItara pAyA jAtA hai, jaise pA~vapoza ke rassI ke challoM ke bhItara bhItara, unheM silAI dvArA eka dUsare se jor3ane vAlI DoriyA~ pAyI jAtI haiN| yaha A~ta ke mor3oM ko eka dUsare ke sAtha kasakara jor3e rakhatA hai, jisase ki una logoM kI (A~ta) khisakane nahIM .pAtIM jo loga kudAla, kulhAr3I Adi calAne kA kAma karate haiM; jaise ki kaThaputalI kI (DorI se) khIMcate samaya, kaThaputalI kI lakar3I (se bane avayavoM) ko kaThaputalI kI DoriyA~ bA~dhe rahatI haiN| pariccheda se-patale Antra-bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAtrapariccheda keza ke samAna hI hai| 1. Adhunika zarIravijJAna ke anusAra bar3I AMta kI lambAI karIba 1.5 mITara hai, evaM choTI AMta kI lambAI karIba 5 mITara hai| donoM, ko milAkara lagabhaga 6.5 mITara lambAI hotI hai| aisI sthiti meM yahI mAnanA saMgata pratIta hotA hai ki uparyukta 'A~ta' kA tAtparya yahA~ bar3I evaM choTI donoM A~toM se hai, na ki bar3I A~ta se, jaisA ki katipaya pUrvavartI anuvAdakoM ne bhramavaza samajha liyA hai| vaise hI, 'antaguNaM' kA artha 'A~toM kA bandhana' hai, na ki choTI AMta / granthakAra dvArA kI gayI 'antaguNaM' kI vyAkhyA se bhI yahI sUcita hotA hai ki 'antaguNaM' kA artha choTI AMta nahIM hai|

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93 anussatikammaTThAnaniddeso udaraM nAma ubhato nippILyimAnassa allasATakassa majjhe saJjAtaphoTakasadisaM antapaTalaM, bahi maTuM, anto maMsakasambupaliveThanakiliTThapAvArakapupphakasadisaM, kuthitapanasatacassa abbhantarasadisaM ti pi vattuM vttttti| yattha takkoTakA gaNDuppAdakA tAlahIrakA sUcimukhakA paTatantusuttakA iccevamAdidvattiMsakulappabhedA kimayo AkulavyAkulA saNDasaNDacArino hutvA nivasanti, ye pAnabhojanAdimhi avijamAne ullaGghitvA viravantA hadayamaMsaM abhihananti, pAnabhojanAdiajjhoharaNavelAyaM ca uddhamukhA hutvA paThamajhohaTe dve tayo Alope turitaturitA vilumpanti, yaM tesaM kimInaM sUtigharaM vaccakuTi gilAnasAlA susAnaM ca hoti| yattha, seyyathApi nAma caNDAlagAmadvAre candanikAya nidAghasamaye thUlaphusitake deve vassante udakena vuvhamAnaM muttakarIsacammaaTThinhArukhaNDakheLasiGghANikalohitappabhuti nAnAkuNapajAtaM nipatitvA kaddamodakAluLitaM dvIhatIhaccayena saJjAtakimikulaM sUriyAtapasantApavegakuthitaM upari pheNupupphulake muJcantaM abhinIlavaNNaM paramaduggandhajegucchaM neva upagantuM na daTuM araharUpataM ApajjitvA tiTThati, pageva ghAyituM vA sAyituM vA; evameva nAnappakAraM pAnabhojanAdidantamusalasaJcaNNitaM jivhAhatthaparivattitakheLalAlApalibuddhaM taGkSaNavigatavaNNagandharasAdisampadaM tantavAyakhalisuvAnavamathusadisaM nipatitvA pittasemhavAtapaliveThitaM hutvA udaraggisantapavegakuthitaM kimikulAkulaM uparUpari pheNupupphuLakAni muccantaM paramakasambuduggandha 36. udarastha padArtha- udara (peTa) meM vartamAna, khAyA piyA cabAyA cATA gayA pdaarth| vaha varNa se-nigale gaye AhAra ke raMga kA hotA hai| saMsthAna se-kapar3e ke channe meM DhIle ba~dhe hue cAvala ke AkAra kA hai| dizA se-UparI dizA meM hai| avakAza se-udara meM sthita hai| udara kA artha hai Antra paTala (kA eka bhAga) jo usa taraha phUlA hotA hai, jaise bhIge kapar3e ko donoM ora se pakar3a kara nicor3ate samaya usakA bIca kA bhAga (itanA bhara jAne se) phUla jAtA hai| (vaha) bAhara se cikanA aura bhItara se sar3e mAMsa ke lipaTe kapar3e ke gande gubbAre ke samAna hai| ise sar3e kaTahala ke chilake ke bhItarI bhAga ke samAna bhI kahA jA sakatA hai| jahA~ tArkoTaka, keMcue, tAr3ahIraka, sUcImukha, paTatantuka, sUtraka Adi bIsa prakAra ke krimiyoM kA samUha baukhalAyA huA sA, jhuNDa kA jhuNDa nivAsa karatA hai jo ki peya aura bhojana Adi ke abhAva meM uchalate kUdate, bilakhate hue hRdaya ke mAMsa para hI coTa karatA hai| peya aura bhojana Adi ko nigale jAne ke samaya mu~ha Upara karake, pahale gaye meM se do tIna grAsa jaldI jaldI gaTaka jAtA hai; jo (udara) una krimiyoM kA prasUtigRha, zaucAlaya, cikitsAlaya aura zmazAna hotA hai| jahA~ nAnA prakAra kA peya, bhojana Adi dA~tarUpI mUsaloM se pIsA gayA, jihvA rUpI hAtha se ulaTA palaTA gayA, lAra thUka se lipaTA, usa samaya raMga, rasa, gaMdha Adi se rahita hokara, julAhe kI khalI aura kutte ke vamana ke samAna, (peTa meM) par3akara pitta, kapha, vAyu se vaise hI ghira jAtA hai, jaise garmI ke dinoM meM ativRSTi hone se, pAnI ke sAtha bahatA huA mUtra, mala, carma, haDDI, snAyu 1. ina krimiyoM meM se aneka ke bAre meM yaha kahanA kaThina hai ki Ajakala ke jIva-vijJAna meM inake kyA nAma haiN| -anu0

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visuddhimaggo jegucchabhAvaM ApajjitvA liTThati, yaM sutvA pi pAnabhojanAdIsu amanuJatA saNThAti, pageva paJAcakkhunA avaloketvA / yattha ca patitaM pAnabhojanAdi paJcadhA vivekaM gacchati-ekaM bhAgaM pANakA khAdanti, ekaM bhAgeM udaraggi jhApeti, eko bhAgo muttaM hoti, eko bhAgo karIsaM, eko bhAgo rasabhAvaM ApajjitvA soNitamaMsAdIni upbruuhyti| , paricchedato udarapaTalena ceva udariyabhAgena ca paricchinnaM, ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (18) ____37. karIsaM ti vaccaM / taM vaNNato yebhuyyena ajjhohaTAhAravaNNameva hoti / saNThAnato okAsasaNThAnaM / disato heTThimAyaM disAya jaatN| okAsato pakkAsaye tthitN|| pakkAsayo nAma heTTAnAbhipiTTikaNTakamUlAnaM antare antAvasAne ubbedhena aTTaGgalamatto velunaaliksdiso| yattha, seyyathApi nAma upari bhUmibhAge patitaM vassodakaM ogaLitvA heTThA bhUmibhAgaM pUretvA tiTThati; evameva yaM kiJci AmAsaye patitaM pAnabhojanAdikaM udaragginA pheNuddehakaM pakkaM pakkaM nisadAya pisitamiva sahabhAvaM ApajjitvA antabilena ogaLitvA, omadditvA veLupabbe pakkhipamAnapaNDumattikA viya sannicitaM hutvA titttthti| kA Tukar3A, thUka, poMTA, rakta Adi nAnA prakAra kI gandagI cANDAla-grAma ke dvAra para kI gaDhahI meM girakara kIcar3a-pAnI se mila jAtI hai| do tIna dina bItane para usameM kIr3oM kA samUha utpanna ho jAtA hai, jo dhUpa kI garmI ke teja se pIr3ita hokara Upara kI ora phena ke bulabule chor3atA hai| vaha (gar3ahI kI gandagI) ekadama kAle raMga kI, atyadhika durgandhita, ghRNita, na to pAsa jAne yogya aura na dekhane yogya hI hotI hai, sUMghane yA cATane kI to bAta hI kyA hai! vaise hI jaTharAgni kI garmI ke teja se pIr3ita hue krimiyoM kA choTA bar3A samUha Upara kI ora phena ke bulabule chor3atA hai| vaha (udarastha padArtha) atyanta sar3A, durgandhita aura ghRNita ho jAtA hai, jise sunakara bhI peya, bhojana Adi ke prati vitRSNA ho jAtI hai; phira jJAna-cakSu se dekhane kI to bAta hI kyA hai! evaM jahA~ par3A huA peya, bhojana Adi pA~ca bhAgoM meM ba~Ta jAtA hai-eka bhAga kIr3e khA jAte haiM, eka bhAga jaTharAgni jalA DAlatI hai, eka bhAga mUtra bana jAtA hai, eka bhAga mala bana jAtA hai, aura eka bhAga rasa banakara rakta-mAMsa Adi kI vRddhi karatA hai| pariccheda se-udara paTala aura udarastha padArthoM se paricchinna hai| yaha isakA sabhAga pariccheda haiN| visabhAga pariccheda keza ke samAna hI haiN| (18) 37. ml-paakhaanaa| vaha varNa se prAyaH khAye gaye AhAra ke hI raMga kA hotA hai, evaM saMsthAna se avakAza ke AkAra kA hotA hai| (arthAt jisa khAlI sthAna ko bharakara vaha sthita hotA hai, usI ke AkAra kA hotA hai|) dizA se-nIce kI dizA meM hotA hai| avakAza sepakvAzaya meM sthita hai| pakvAzaya (malAzaya)-rIr3ha ke mUla pradeza evaM nAbhi ke bIca, A~ta kA sabase nicalA bhAga hai| yaha ATha aGgala U~cA, bA~sa kI nalI jaisA hai| jaise ki jaba kisI U~ce sthAna para pAnI barasatA hai; taba vaha nIce kI ora AtA hai aura vahIM ruka jAtA hai, vaise hI yaha pakvAzaya hotA hai, koI bhI khAdya peya jo pakvAzaya meM giratA hai, vahA~ jaTharAgni dvArA nirantara pakatA rahatA

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anuspatikammaTThAnaniddeso paricchedato pakkAsayapaTalena ceva karIsabhAgena ca paricchinnaM / ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yeva / (19) 95 38. matthaluGgaM ti / sIsakaTAhabbhantare ThitamiJjarAsi / taM vaNNato setaM ahicchattakapiNDavaNNaM / dadhibhAvaM asampattaM duTThakhIravaNNaM ti pi vattuM vaTTati / saNThAnato okAsasaNThAnaM / disato uparimAya disAya jAtaM / okAsato sIsakaTAhabbhantare cattAro sibbinimagge nissAya samodhAnetvA ThapitA cattAro piTThapiNDA viya samohitaM tiTThati / paricchedato sIsakaTAhassa abbhantaratalehi ceva matthaluGgabhAgena ca paricchinnaM / ayamassa sabhAgaparicchedo / vibhAgaparicchedo pana kesasadiso yev| ( 20 ) 39. pittaM ti / dve pittAni - baddhapittaM ca, abaddhapittaM ca / tattha baddhapittaM vaNNato bhlmdhuktelvnnnnN| abaddhapittaM milAtaAkulitapupphavaNNaM / saNThAnato ubhayaM pi okAsasaNThAnaM / disato baddhapittaM uparimAya disAya jAtaM, itaraM dvIsu disAsu jAtaM / okAsato abaddhapittaM ThapetvA kesalomadantanakhAnaM maMsavinimuttaTThAnaM ceva thaddhasukkhacammaM ca, udakamiva telabindu avasesasarIraM byApetvA ThitaM, yamhi kupite akkhIni pItakAni honti, bhamanti, gattaM kampat,i kaNDUyati / baddhapittaM hRdayapapphAsAnaM antare yakanamaMsaM nissAya patiTThite mahAkosAta hai, aura lor3he se pise hue jaisA mahIna ho jAtA hai| vaha A~ta kI khAlI jagahoM ko bharane ke liye daur3atA hai aura vahA~ vaha nIce kI ora dhakelA jAtA hai / anta meM vaha bA~sa ke pora (jor3a) se dabA dabAkara DAlI gayI bhUrI miTTI ke samAna ikaTThA hokara vahIM rukA rahatA hai| pariccheda se- pakvAzaya-paTala evaM mala-bhAga se bhI paricchinna hai| yaha isakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (19) 38. mastiSka - kapAla ke bhItara sthita majjA kI rAzi / yaha varNa se - ahicchatraka (mazarUma) ke piNDa (Upara ke chatrasadRza bhAga) ke raMga kA hotA hai| jo dUdha dahI na bana pAyA ho, bigar3a gayA ho, aise dUdha ke raMga kA bhI kaha sakate haiN| saMsthAna se - avakAza ke AkAra kA hai| dizA se UparI dizA meM hai| avakAza se- kapAla ke bhItara vaha isa taraha milakara sthita hai jaise (pisI haldI Adi kI) pIThI ke cAra piNDoM ko eka sAtha rakha diyA gayA ho aura unake bIca cAra TA~ke lagAne bhara kI jagaha ho / - pariccheda se- kapAla kI bhItarI sataha, aura mastiSka bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (20) 39. pitta-pitta do haiM - baddhapitta aura abaddhapitta / inameM baddhapitta varNa se - mahuA ke gAr3he taila ke raMga kA hai| abaddhapitta kumhalAye hue AkulI (sAradI ? ) ke phUla ke raMga kA hai| saMsthAna se- donoM hI avakAza ke AkAra ke haiN| dizA se - baddhapitta UparI dizA meM aura dUsarA donoM dizAoM meM utpanna hotA hai / avakAza se - abaddhapitta keza, roma, dA~ta, nAkhUna Adi mAMsarahita sthAnoM evaM sUkhI (mRta) tvacA ko chor3akara, zeSa samasta zarIra meM pAnI meM taila kI bU~da jaisA phailA huA hai| jisake kupita hone para A~kheM pIlI ho jAtI haiM, nAcane lagatI haiM, zarIra kA~patA hai, khujalAtA hai| baddhapitta hRdaya aura phupphusa ke bIca yakRta ke mAMsa para AdhArita hokara, bahuta bar3e nenuA

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visuddhimaggo kIkosakasadise pittakosake ThitaM, yamhi kupite sattA ummattakA honti, vipallatthacittA, hirotappaM chaDDatvA akAtabbaM karonti, abhAsitabbaM bhAsanti, acintitabbaM cintenti / paricchedato pittabhAgena pricchnnN| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (21) 40. semhaM ti| sarIrabbhantare ekapattapUrappamANaM semhaM / taM vaNNato setaM nAgabalApaNNarasavaNNaM / saNThAnato okAsasaNThAnaM / disato uparimAya disAya jaatN| okAsato udarapaTale tthitN| yaM pAnabhojanAdiajjhoharaNakAle, seyyathApi nAma udake sevAlapaNNakaM kaTe vA kathale vA patante chijjitvA dvidhA hutvA puna ajjhottharitvA tiTThati, evameva pAnabhojanAdimhi nipatante chijjitvA dvidhA hutvA puna ajjhottharitvA titttthti| yamhi ca mandIbhUte pakkagaNDo viya pUtikukkuTaNDamiva ca udaraM paramajegucchaM kuNapagandhaM hoti, tato uggatena ca gandhena uddeko pi mukhaM pi duggandhaM pUtikuNapasadisaM hoti| so ca puriso 'apehi, duggandhaM vAyasI' ti vattabbataM Apajjati, yaM ca vaDDitvA bahalattamApana, pidhAnaphalakamiva vaccakuTiyaM, udarapaTalassa abbhantare yeva kuNapagandhaM sannirumbhitvA titttthti| paricchedato semhabhAgena pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchado pana kesasadiso yev| (22) , 41. pubbo ti| pUtilohitavasena pavattapubbaM / taM vaNNato pnndduplaasvnnnno| matasarIre pana pUtibahalAcAmavaNNo' hoti / saNThAnato okaassnntthaano| disato dvIsu disAsu hoti| ke khujjhe (koSa) ke samAna, pitta-koSa meM sthita hai| jisake kupita hone para prANI pAgala aura saMjJArahita (behoza) ho jAte haiN| lajjA-saMkoca chor3akara na karane yogya (kArya) bhI kara baiThate haiM, na kahane yogya kahate haiM aura na socane yogya socate haiN| pariccheda se-pitta-bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (21) 40. kapha-zarIra meM eka pAtra bhara kapha hai| vaha varNa se-sapheda nAgabalA (kandAriSTA) ke patte ke rasa ke raMga kA hai| saMsthAna se-avakAza ke AkAra kA hai| dizA se-UparI dizA meM hai| AkAza se-udara-paTala meM sthita hai, jo ki bhojana-peya Adi ke (peTa meM) par3ane para TUTakara do bhAgoM meM ba~Takara phira mila jAtA hai, jaise ki pAnI kI sevAra, patte, lakar3I, kaMkar3a ke girane para TUTakara do bhAgoM meM ba~Takara phira mila jAtI haiN| jisake manda par3a jAne para udara pake phor3e ke samAna aura murgI ke sar3e hue aNDe ke samAna atyanta ghRNita durgandhavAlA ho jAtA hai| usa samaya ugra gandha se udreka (UrdhvavAyu, DakAra) bhI, mukha bhI, sar3e hue zava ke samAna durgandhita ho jAtA hai| vaha vyakti 'dUra haTo, durgandha phailA rahe ho'-aisA kahe jAne yogya ho jAtA hai| jo (kapha) jaba bar3hakara (sImA se) adhika ho jAtA hai, taba zaucAlaya meM (mala ko) Dhakane vAle paTare ke samAna, peTa kI durgandha ko roke rahatA hai| pariccheda se-kapha ke bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (22) 41. pIba-sar3e hue rakta se utpanna piib| vaha varNa se-pIle par3a cuke patte ke raMga 1. AcAmo ti| bhattaM pacitvA apanItaM udkmnnddN|

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anussatikammaTThAnaniddeso 97 okAsato pana pubbassa okAso nAma nibaddho natthi, yattha so sannicitto titttteyy| yatra yatra khANukaNTakapaharaNaggijAlAdIhi abhihate sarIrappadese lohitaM saNThahitvA paccati, gaNDapILakAdayo vA uppajanti, tatra tatra titttthti| paricchedato pubbabhAgena pricchinno| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (23) 42. lohitaM ti| dve lohitAni-sannicitalohitaM ca, saMsaraNalohitaM c| tattha sannicitalohitaM vaNNato nipkkbhllaakhaarsvnnnnN| saMsaraNalohitaM acchlaakhaarsvnnnnN| saNThAnato ubhayaM pi okAsasaNThAnaM / disato sannicitalohitaM uparimAya disAya jaatN| itaraM dvIsu disAsu jaatN| okAsato saMsaraNalohitaM, ThapetvA kesalomadantanakhAnaM maMsavinimuttaTTAnaM ceva thaddhasukkhacammaM ca, dhamanijAlAnusArena sabbaM upAdiNNasarIraM pharitvA tthitN| sannicitalohitaM yakanaTThAnassa heTThAbhAgaM pUretvA ekapattapUramattaM hadayavakkapapphAsAnaM upari thokaM thokaM paggharantaM vakkahadayayakanapapphAse temayamAnaM tthitN| tasmi hi vakkahadayAdIni atemente sattA pipAsitA honti| paricchedato lohitabhAgena pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchado pana kesasadiso yev| (24) 43. sedo ti| lomakUpAdIhi pgghrnnkaapodhaatu| so vaNNato vippsnntiltelvnnnno| saNThAnato okaassnntthaano| disato dvIsu disAsu jaato| okAsato sedassa okAso kI hai| kintu mRta zarIra meM sar3e hue gAr3he mA~r3a (pake cAvala kA pAnI) ke raMga kI hotI hai| saMsthAna se-avakAza ke AkAra kI hai| dizA se donoM dizAoM meM utpanna hai| avakAza sepIba kA koI nizcita sthAna nahIM hai, jahA~ vaha ekatra hokara rahatI ho| vaha khuMTe, kA~Te Adi kI coTa se, Aga kI lapaTa Adi se jala jAne se zarIra ke jina jina bhAgoM meM rakta jamakara paka jAtA hai, yA phor3e-phusI Adi ho jAte haiM, vahIM vahIM rahatI hai| pariccheda se-pIba bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (23) 42. rakta-do prakAra kA rakta hai-saJcita rakta aura pravahamAna (bahatA rahane vAlA) rkt| inameM, saJcita rakta varNa se-pake hue gAr3he lAkSArasa ke raMga kA hai| pravahamAna rakta svaccha lAkSArasa ke raMga kA hai| saMsthAna se-donoM (prakAra kA) hI avakAza ke AkAra kA hai| dizA sesaJcita rakta UparI dizA meM hai| dUsarA donoM dizAoM meM pAyA jAtA hai| avakAza se-pravahamAna rakta keza, roe~, dA~ta, nAkhUna Adi mAMsarahita sthAnoM tathA sUkhe camar3e ko chor3akara, dhamaniyoM ke jAla ke anusAra, karma dvArA prApta (upAdina) samasta zarIra ko vyApta kara sthita hai| saJcita rakta eka pUre pAtrabhara (parimANa meM hai jo) yakRta ke nicale bhAga ko bharate hue, hRdaya, vRkka, phuphphusa, ke Upara thor3A thor3A girate hue hRdaya, vRkka, yakRta, phuphphusa ko tara (ArdratAyukta) rakhatA hai| jaba vaha vRkka, hRdaya Adi ko tara nahIM rakhatA, taba prANI pyAsa kA anubhava karate haiN| pariccheda serakta bhAga se paricchinna hai| yaha isa kA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (24) 43. sveda (pasInA)-romakUpa Adi se bahane vAlA abdhaatu| vaha varNa se-tila ke svaccha taila ke raMga kA hotA hai| saMsthAna se-avakAza ke AkAra kA hai| dizA se donoM dizAoM

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visuddhimaggo nAma nibaddho natthi, yatthaM so lohitaM viya sadA tiTTheyya / yadA, pana aggisantApa - suriyasantApautuvikArAdIhi sarIraM santapati, tadA udakato abbULhamattavisamacchinnabhisamuLAlakumudanALakalApo viya sabbakesalomakUpavivarehi paggharati / tasmA tassa saNThAnaM pi kesalomakUpavivarAnaM vaseneva veditbbN| sedaM pariggaNhakena ca yoginA kesalomakUpavivare pUretvA Thitavaseneva sedo manasikAtabbo / paricchedato sedabhAgena paricchinno / ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (25) 44. medo ti| thiinsineho| so vaNNato phAlitahaliddivaiSNo / saNThAnato thUlasarIrassa tAva cammamaMsantare ThapitahaliddivaNNadukUlapilokitasaNThAno hoti / kisasarIrassa jaMghamaMsaM UrumasaM piTThikaNTakanissitaM piTThimaMsaM udaravaTTimaMsaM ti etAni nissAya diguNatiguNaM tvA ThapitahaliddivaNNadukUlapilotikasaNThAno / disato dvIsu disAsu jaato| okAsato thUlassa sakalasarIraM pharitvA kisassa jaMghamaMsAdIni nissAya Thito / yaM sinehasaGkaM gataM pi paramajegucchattA neva muddhani telatthAya, na nAsatelAdInaM atthAya gaNhanti / paricchedato heTThA maMsena, uparicammena, tiriyaM medabhAgena paricchinno / ayamassa sbhaagpricchedo| vibhAgaparicchedo pana kesasadiso yev| (26) 45. assU ti| akkhIhi paggharaNakaApodhAtu / taM vaNNato vippasannatilatelavaNNaM / saNThAnato okAsasaNThAnaM / disato uparimAya disAya jAtaM / okAsato akkhikUpakesu ThitaM / 98 meM hai / avakAza se-pasIne kA sthAna nizcita nahIM hai, jahA~ vaha rakta ke samAna hamezA rahe / kintu, jaba agni sUrya kI garmI, Rtu (janya) vikAroM (jaise jvara) Adi se zarIra tapatA hai, taba pAnI se nikAla diye gaye aura viSama rUpa se kaTe hue kumudinI ke nAla aura kamala-nAla (se risate hue jala) ke samAna, sabhI keza-roma kUpoM ke chidroM se bahatA hai| isaliye usakA saMsthAna bhI keza-roma kUpoM ke chidroM ke anusAra hI jAnanA cAhiye / sveda kA parigraha karane vAle yogI ko keza - roma kUpoM ke chidroM ko bharakara sthita ke rUpa meM hI sveda kA cintana karanA cAhiye / yaha isakA sabhAga pariccheda hai| vibhAga pariccheda keza ke samAna hI hai / (25) 44. meda - gAr3hI vasA / vaha varNa se - kaTI huI haldI ke raMga kA hotA hai| saMsthAna sesthUla zarIra vAloM kA (meda) carma ( bhItarI tvacA) evaM mAsa ke bIca meM rakhe hue haldI ke raMga duzAle ke AkAra kA hotA hai| kRza zarIra vAloM kA (meda) narahara ke mAMsa, jA~gha ke mAMsa, rIr3ha para AdhRta pITha ke mAMsa, udara ko Dhakane vAlA mAMsa - ina para doharA tiharA karake rakhe hue haldI ke raMga ke duzAle ke AkAra kA hotA hai| dizA se - donoM dizAoM meM hotA hai / avakAza se-sthUla zarIra meM saba kahIM, aura dubale patale zarIra meM narahara ke mAMsa Adi para Tika kara rahatA hai| yadyapi use 'sneha' (taila, cikanA ) kahA jAtA hai, kintu atyadhika jugupsAjanaka hone se use na to sira para taila ke rUpa meM, na nAka ke mala ke rUpa meM hI grahaNa kiyA jAtA hai| pariccheda se- nIce mAMsa se, Upara carma ke cAroM ora se meda-bhAga se paricchinna hai / yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai / (26) 45. azru (A~sU ) - A~khoM se bahanevAlA abdhAtu / vaha varNa se - tila ke svaccha taila

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anussatikammaTThAnaniddeso na cetaM pittakosake pittamiva akhikUpakesu sadA sannicitaM titthtthti| yadA pana sattA somanassajAtA mahAhasitaM hasanti, domanassajAtA rodanti paridevanti, yathArUpaM vA visamAhAraM AhArenti, yadA ca nesaM akkhIni dhUmarajapaMsukAdIhi abhihacanti; tadA etehi somanassadomanassavisabhAgAhArautUhi samuTuhitvA akkhikUpake pUretvA tiTThati vA, paggharati vaa| assupariggaNhakena ca yoginA akkhikUpake pUretvA Thitavaseneva priggnnhitbbN| paricchedato assubhAgena pricchinnN| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (27) 46. vasA ti| viliinsineho| sA vaNNato naalikertelvnnnnaa| AcAme AsittatelavaNNA ti pi vattuM vttttti| saNThAnato nhAnakAle pasannaudakassa upripribbhmntsinehbinduvisttsnntthaanaa| disato dvIsu disAsu jaataa| okAsato yebhuyyena hatthatalahatthapiTThipAdatalapAdapiTThinAsApuTanalATaaMsakUTesu tthitaa| na cesA etesu okAsesu sadA vilInA va hutvA titttthti| yadA pana aggisantApa-suriyasantApa-utuvisabhAga-dhAtuvisabhAgehi te padesA usmAjAtA honti, tadA tattha nhAnakAle pasannaudakUparisinehabinduvisaTo viya ito cito ca saJcarati / paricchedato vasAbhAgena pricchinnaa| ayamassA sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (28) . 47. kheLo ti| antomukhe pheNamisso aapodhaatu| so vaNNato seto phennvnnnno| ke raMga kA hai| saMsthAna se avakAza ke saMsthAna kaa| dizA se-UparI dizA meM hai| avakAza se-A~khoM ke gaDDhoM meM sthita rahatA hai| vaha pitta koSa meM (saJcita rahane vAle) pitta ke samAna A~khoM ke gaDDhoM meM sadA saJcita nahIM rahatA, kintu jaba prANI prasanna hokara aTTahAsa karate haiM, yA duHkhI hokara rote-bilakhate haiM, yA vaisA (mirca Adi) viSama AhAra karate haiM yA jaba unakI A~khoM ko dhue~, dhUla, bAlU Adi se pIr3A hotI hai, taba inhIM sukha duHkha, viSama AhAra aura RtuoM * se utpanna hokara, netra-kUpoM meM bharakara rahatA hai yA bahatA hai| azru kA parigraha karane vAle yogI ko netra-kUpoM ko bharakara sthita ke rUpa meM hI parigraha karanA caahiye| pariccheda se-azru bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (27) ___ 46. vasA-tarala vsaa| vaha varNa se-nAriyala ke taila ke raMga kI hai| mA~r3a para chir3ake gaye taila ke raGga kI bhI kaha sakate haiN| saMsthAna se-nahAte samaya (bharakara rakhe gaye) svaccha jala ke Upara tairI huI taila kI bUMdoM ke (cakrAkAra) phailAva ke AkAra kI hai| dizA sedonoM dizAoM meM hai| avakAza se-adhikAMzataH hathelI, hAtha ke pRSThabhAga, talave, paira ke pRSThabhAga, nAsikA-puTa, lalATa aura kandhoM ke ubhare sthAnoM para rahatI hai| aura vaha ina sthAnoM para sarvadA tarala rUpa meM nahIM rahatI, apitu jaba agni yA sUrya kI garmI, viSama Rtu evaM dhAtu ke kAraNa ve pradeza garma hote haiM, taba snAna ke samaya svaccha jala ke Upara phailI huI taila kI bUMdoM ke samAna, una para idhara udhara phaila jAtI hai| pariccheda se-vasA bhAga se paricchina hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (28) 47. thUka-mukha ke bhItara kA phena mizrita abdhaatu| vaha varNa se-sapheda phena ke raMga

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100 visuddhimaggo saNThAnato okAsasaNThAno, pheNasaNThAno ti pi vattuM vttttti| disato uparimAya disAya jaato| okAsato ubhohi kapolapassehi oruyha jivhAya tthito| na cesa ettha sadA sannicito hutvA titttthti| yadA pana sattA tathArUpaM AhAraM passanti vA saranti vA, uNhatittakaTukaloNambilAnaM vA kiJci mukhe Thapenti, yadA vA nesaM hadayaM AgilAyati, kismiJcideva vA jigucchA uppajjati, tadA kheLo uppajjitvA ubhohi kapolapassehi oruvha jivhAya saNThAti / aggajivhAya cesa tanuko hoti, mUlajivhAya bhlo| mukhe pakkhitaM ca puthukaM vA taNDulaM vA akhaM vA kiJci khAdanIyaM nadIpuline khatakUpakasalilaM viya parikkhayaM agacchanto va temetuM samattho hoti| paricchedato kheLabhAgena pricchinno| ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (29) 48. siGghANikA ti| matthaluGgato pgghrnnkasuci| sA vaNNato taruNatAlaTThimiJjAvaNNA / saNThAnato okaassnntthaanaa| disato uparimAya disAya jaataa| okAsato nAsApaTe pUretvA tthitaa| na cesA ettha sadA sannicitA hutvA titttthti| atha kho yathA nAma puriso paduminipatte dadhiM bandhitvA heTThA kaNTakena vijjhayya, athAnena chiddena dadhimuttaM gaLitvA bahi pateyya; evameva yadA sattA rodanti, visabhAgAhArautuvasena vA saJjAtadhAtukhobhA honti, tadA anto sIsato pUtisemhabhAvaM ApannaM matthaluGga gaLitvA tAlumatthakavivarena otaritvA nAsApuTe kA hotA hai| saMsthAna se-avakAza ke AkAra kA hai| phena ke AkAra kA bhI kahA jA sakatA hai| dizA se-UparI dizA meM hotA hai| avakAza se donoM ora ke kapoloM se (sparza karatI huI) nIce AnevAlI jihvA para rahatA hai| vaha vahA~ nirantara ekatra hokara nahIM rhtaa| jaba prANI vaise (mirca Adi) AhAra ko dekhate yA smaraNa karate haiM, yA garma, tIte, ker3ae, namakIna, khaTTe meM se kisI ko mukha meM rakhate haiM, yA jaba unakA jI micalAtA hai, yA kisI ke bhI prati jugupsA utpanna hotI hai, taba thUka utpanna hokara donoM ora ke kapoloM se nIce utara kara jIbha para ThaharatA hai| jIbha ke agale bhAga para yaha patalA hotA hai, jIbha ke mUla bhAga para gaaddh'aa| mukha meM DAle gaye dhAna yA cAvala yA aura kisI vastu ko, nadI ke taTa para khode gaye kue~ ke pAnI ke samAna, nirantara bhigone meM samartha hotA hai| pariccheda se-thUka ke bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (29) 48. siMhANaka (poMTA)-nAka se bahane vAlI gndgii| vaha varNa se-adhapake (taruNa) tAr3aphala kI guThalI kI garI ke raMga kA hotA hai| saMsthAna se-avakAza ke AkAra kA hotA hai| dizA se-UparI dizA meM hotA hai| avakAza se-nAsikApuToM ko bharakara sthita hai| aura vaha vahA~ hamezA ekatra hokara nahIM rhtaa| apitu jaise ki koI vyakti kamalinI ke patte meM dahI bA~dhakara nIce kI ora se kA~Te se cheda kara de, aura usa cheda se dahI kA pAnI chanakara bAhara gire; vaise hI jaba prANI rote haiM, yA viSama AhAra athavA Rtu ke kAraNa unakI dhAtu kupita hotI hai, taba sira ke bhItara gande kapha ke rUpa meM mastiSka (kI gandagI) risakara tAlu aura mastaka 1. dadhimuttaM ti| dadhino vissndnacchrso|

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anussatikammaTThAnaniddeso 101 pUretvA tiTThati vA paggharati vA / siGghANikApariggaNhakena ca yoginA nAsApuTe pUretvA Thitavaseneva priggnnhitbbaa| paricchedato siGghANikAbhAgena paricchinnA, ayamassA sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (30) 49. lasikA ti| sarIrasandhInaM abbhantare picchilakaNapaM / sA vaNNato knnikaarniyyaasvnnnnaa| saNThAnato okaassnntthaanaa| disato dvIsu disAsu jaataa| okAsato aTThisandhInaM abbhaJjanakiccaM sAdhayamAnA asItisatasandhInaM abbhantare tthitaa| yassa cesA mandA hoti, tassa uTThahantassa nisIdantassa abhikkamantassa paTikkamantassa samiJjantassa pasArentassa aTTikAni kaTakaTAyanti, accharAsadaM karonto viya saJcarati / ekayojanadviyojanamattaM addhAnaM gatassa vAyodhAtu kuppati, gattAni dukkhanti / yassa pana bahukA hoti, tassa uTThAnanisajjAdIsu na aTThAni kaTakaTAyanti, dIghaM pi addhAnaM gatassa na vAyodhAtu kuppati, na gattAni dukkhnti| paricchedato lasikAbhAgena pricchinnaa| ayamassA sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (31) 50. muttaM ti| muttrsN| taM vaNNato maaskhaarodkvnnnnN| saNThAnato adhomukh?pitudkkumbhabbhntrgtudksnntthaanN| disato heTThimAya disAya jaatN| okAsato vatthissa abbhantare ThitaM / vatthi nAma vatthipuTo vuccti| yattha seyyathApi candanikAya' pakkhitte amukhe ravaNaghaTera candanikAraso pavisati, na cassa pAyati, nikkhamanamaggo pana pAkaTo hoti| ke chidroM se nIce utarakara nAsikA-puTa meM bhara jAtI hai, yA bahane lagatI hai| siMhANaka kA parigraha karane vAle yogI ko nAsikA-puToM ko bharakara sthita ke rUpa meM parigraha karanA caahiye| pariccheda se-siMhANaka bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (30) 49. lasIkA-zarIra ke jor3oM meM rahane vAlA cikanA mail| vaha varNa se-karNikAra (vRkSa) ke goMda ke raMga kI hotI hai| saMsthAna se-avakAza ke AkAra kI hotI hai| dizA sedonoM dizAoM meM utpanna hai| avakAza se-asthiyoM kI sandhiyoM ko snigdha karane kA kArya karate hue, eka sau assI asthiyoM meM rahatI hai| jisameM yaha kama hotI hai, usakI asthiyA~ uThate baiThate, calate phirate, sameTate pasArate samaya kaTakaTAtI haiN| yaha jaba calatA hai taba aisA lagatA hai mAno cuTakI bajAte hue. cala rahA ho| eka do yojana mAtra calane para bhI (usakI) vAyu-dhAtu kupita ho jAtI hai, usake uThane baiThane Adi ke samaya asthiyA~ kupita nahIM hotI, na hI aGga dukhate haiN| pariccheda se-lasIkA bhAga se paricchinna hai|yh isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (31) 50. muutr-peshaab| vaha varNa se-urda (dAla) ke dhovana ke raMga kA hotA hai| saMsthAna se-auMdhe mu~ha rakhe gaye pAnI ke ghar3e ke bhItara ke pAnI ke AkAra kA hotA hai|..dishaa se1. ucchiTThodakagabbhamalAdInaM chaDDanaTThAnaM cndnikaa| 2. ravaNaghaTaM nAma pakatiyA samukhameva hoti| yassa pana AraggamattaM pi udakassa pavisanamukhaM natthi, taM dassetuM-"amukhe ravaNaghaTe" ti vuttaM /

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102 visuddhimaggo yamhi ca muttassa bhariteH 'passAvaM karomA' ti sattAnaM AyUhanaM hoti| paricchedato vatthiabbhantarena ceva muttabhAgena ca paricchinnaM / ayamassa sbhaagpricchedo| visabhAgaparicchedo pana kesasadiso yev| (32) 51. evaM hi kesAdike koTThAse vaNNasaNThAnadisokAsaparicchedavasena vavatthapetvA 'anupubbato nAtisIghato' ti AdinA nayena vaNNasaNThAnagandhAsayokAsavasena paJcadhA paTikkUlA paTikkUlA ti manasikaroto paNNattisamatikkamAvasAne; seTyathApi cakkhumato purisassa dvattiMsavaNNAnaM kusumAnaM ekasuttakaganthitaM mAlaM olokentassa sabbapupphAni apubbApariyamiva pAkaTAni honti; evameva 'atthi imassi kAye kesA' ti imaM kAyaM olokentassa sabbe te dhammA apubbApariyA va pAkaTA honti / tenaM vuttaM manasikArakosallakathAyaM-"Adikammikassa hi 'kesA' ti manasikaroto manasikAro gantvA 'muttaM' ti imaM pariyosAnakoTThAsameva Ahacca tidrutI" ti| 52. sace pana bahiddhA pi manasikAraM upasaMharati, athassa evaM sabbakoTThAsesu pAkaTIbhUtesu AhiNDantA manussatiracchAnAdayo sattAkAraM vijahitvA koTThAsarAsivaseneva nicalI dizA meM utpanna hotA hai| avakAza se-vasti ke bhItara rahatA hai| 'vasti' vastipuTa (mUtrakoSa) ko kahate haiN| jaise 'candanikA' (gande pAnI se bharI gar3ahI) meM rakhe gaye vinA mu~ha vAle ravanaghaTa meM candanikA kA pAnI (rasa) praveza to karatA hai, kintu usake praveza-mArga kA patA nahIM calatA; vaise hI jisa (mUtrakoSa) meM zarIra se mUtra praveza- to karatA hai, kintu usakA praveza-mArga jAna nahIM par3atA, nikalane kA bhAga prakaTa hotA hai; aura jisameM bhara jAne para 'pezAba kareMge' aisA prANiyoM ko anubhava hotA hai| pariccheda se-vasti ke bhItarI bhAga se evaM mUtra-bhAga se paricchinna hai| yaha isakA sabhAga pariccheda hai| visabhAga pariccheda keza ke samAna hI hai| (32) 51. isa prakAra keza Adi bhAgoM kA varNa, saMsthAna, dizA, avakAza, pariccheda ke anusAra nizcaya karate hue 'krama se, bahuta zIghratA se nahIM' Adi prakAra se varNa, saMsthAna, gandha, Azaya, avakAza ke anusAra pA~ca prakAra se pratikUla, pratikUla' yoM cintana karane vAle (yogI) ke liye; prajJapti-samatikramaNa pUrA ho jAne para, 'isa zarIra meM keza haiM'-yoM isa zarIra ko dekhanevAle ke liye sabhI dharma vaise hI kramika rUpa meM prakaTa hote haiM, jaise ki jaba koI cakSuSmAn vyakti battIsa raMgoM ke phUloM ko eka dhAge meM gUMthakara banAyI gayI mAlA ko dekhatA hai taba use sabhI phUla eka krama meM jAna par3ate haiN| . isIliye manaskAra-kauzala kI kathA (varNana) meM kahA gayA hai-Adikarmika jaba cintana (manaskAra) karatA hai, taba yaha kezoM se 'mUtra' isa antima bhAga para hI jAkara rukatA hai| 52. yadi (vaha yogI) bAhara (dUsaroM ke zarIra para) bhI cintana kA prayoga karatA hai taba 1. kahIM kahIM 'yavanaghaTa' pATha bhI milatA hai| yaha eka vizeSa prakAra kA ghaTa thA jisameM romachidroM ke samAna choTe choTe chidra hote the, jinase risa risa kara pAnI bhItara praveza karatA thaa| jina pradezoM meM pAnI kI kamI rahI hogI, unameM aise ghaTa gande jala ko chAna kara kAma meM lAne ke liye upayoga meM lAye jAte rahe hoNge| -anu0

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anussatikammaTThAnaniddeso 103 upaTTahanti, tehi ca ajjhohariyamAnaM pAnabhojanAdi koTThAsarAsimhi pakkhipamAnamiva upaTTAti / 53. athassa anupubbamuJcanAdivasena 'paTikkUlA paTikkUlA' ti punappunaM manasikaroto anukkamena appanA uppajjati / tattha kesAdInaM vaNNasaNThAnadisokAsaparicchedavasena upaTThAnaM uggahanimittaM sabbAkArato paTikkUlavasena upaTThAnaM paTibhAganimittaM / taM Asevato bhAvayato vRttanayena asubhakammaTThAnesu viya paThamajjhAnavaseneva appanA uppajjati / sA yassa eko va koTThAso pATo hoti, ekasmi vA koTThAse appanaM patvA puna aJJasmi yogaM na karoti, tassa ekA va uppajjati / 54. yassa pana aneke koThThAsA pAkaTA honti, ekasmi vA jhAnaM patvA pana aJJasmi pi yogaM karoti, tassa mallakattherassa viya, koTThAsagamanAya paThamajjhAnAni nibbattanti / so kirAyasmA dIghabhANakaabhayattheraM hatthe gahetvA " Avuso abhaya, imaM tAva paJhaM uggaNhAhI " ti vatvA Aha--'"mallakatthe dvattiMsakoTThAsesu dvattiMsAya paThamajjhAnAnaM lAbhI, sace rattiM ekaM divA ekaM samApajjati, atirekaddhamAsena puna sampajjati / sace pana devasikaM ekaM samApajjati, atirekamAsena puna sampajjatI" ti / evaM paThamajjhAnavasena ijjhamAnaM pi cetaM kammaTThAnaM vaNNasaNThAnAdIsu satibalena ijjhanato kAyagatAsIti vuccati / 55. imaM ca kAyagatAsatiM anuyutto bhikkhu aratiratisaho hoti, na ca naM arati sahati, usake liye vaise hI sabhI bhAga prakaTa hote haiM, jisake phalasvarUpa ghUmate hue manuSya, pazu Adi prANI AkAra ( AkRtivizeSa) ko chor3akara, (zarIra ke) bhAgoM kI rAzi ke rUpa meM hI jAna par3ate haiM / evaM unake dvArA nigalA jAtA huA peya, bhojana Adi bhAgoM kI rAzi meM DAlA huA sA jAna par3atA hai| 53. taba use "kramazaH chor3ane" Adi ke anusAra ( dra0 pR0 73) 'pratikUla pratikUla' yoM bArabAra cintana karate hue, krama se arpaNA utpanna hotI hai / vahA~ keza Adi kA varNa, saMsthAna, dizA, avakAza, pariccheda ke anusAra jAna par3atA udgrahanimitta hai / saba prakAra se pratikUla ke rUpa meM jAna par3atA pratibhAganimitta hai| usakA abhyAsa evaM bhAvanA karate hue, ukta prakAra se azubha karmasthAna ke samAna prathama dhyAna ke rUpa meM hI arpaNA utpanna hotI hai| jisake liye eka hI bhAga prakaTa hotA hai, yA jo eka bhAga meM arpaNA prApta kara, phira dUsare ke lie yoga nahIM karatA, use vaha (arpaNA ) eka hI utpanna hotI hai / 54. kintu jisake liye aneka bhAga prakaTa hote haiM, yA jo eka meM dhyAna prApta kara dUsare liye bhI udyoga karatA hai, use mallaka sthavira ke samAna bhAgoM kI saMkhyA ke anusAra kaI prathama dhyAna utpanna hote haiN| una AyuSmAn ne dIghabhANaka abhaya sthavira kA hAtha pakar3akara - " AyuSman abhaya! pahale ise sIkho " - aisA kahakara (punaH) kahA - " mallaka sthavira battIsa bhAgoMmeM battIsa dhyAnoM ke lAbhI haiN| yadi rAta meM eka dina meM dUsare ko prApta karate haiM, to Adhe mahIne se bhI adhika samaya taka puna: ( unheM) prApta karate rahate haiM / kintu yadi ve pratyeka dina (kisI ) eka ko prApta karate haiM to mahIne bhara se adhika ke bAda phira prApta karate haiN|" 2-9

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104 visuddhimaggo uppannaM aratiM abhibhUyya abhibhuyya viharati, bhayabheravasaho hoti, na ca naM bhayabheravaM sahati, uppannaM bhayabheravaM abhibhuyya abhibhuyya viharati, khamo hoti sItassa upahassa... pe0... pANaharAnaM - adhivAsakajAtiko hoti, kesAdInaM vaNNabhedaM nissAya catunnaM jhAnAnaM lAbhI hoti, cha abhijJA paTivijjhati / (ma0 ni0 3 / 1184) tasmA have appamatto anuyuJjethe paNDito / evaM anekAnisaMsaM imaM kAyagatAsatiM ti // idaM kAvagatAsatiyaM vitthArakathAmukhaM // 9. AnApAnassatikathA 56. idAni yaM taM bhagavatA "ayaM pi kho, bhikkhave, AnApAnassatisamAdhi bhAvato bahulIko santo caiva paNIto ca asecanako ca sukho ca vihAro, uppannuppanne ca pApake akusale dhamme ThAnaso antaradhApeti vUpasametI" ti evaM pasaMsitvA " kathaM bhAvito ca, bhikkhave, AnApAnassatisamAdhi, kathaM bahulIko santo ceva paNIto ca asecanako ca sukho ca vihAro, uppanuppanne ca pApake akusale dhamme ThAnaso antaradhApeti vUpasameti ? idha, bhikkhave, bhikkhu araJJagato vA rukkhamUlagato vA suJJAgAragato vA nisIdati pallaGkaM AbhujitvA ujuM kAyaM paNidhAya parimukhaM satiM upaTTapetvA / so sato va assasati, sato va yoM prathama dhyAna ke rUpa meM siddha hone para bhI, kyoMki yaha karmasthAna varNa, saMsthAna Adi kI smRti ke bala se siddha hotA hai, ataH kAyagatA smRti kahA jAtA hai| 55. isa kAyagatA smRti meM lage hue bhikSu para arati (udAsI) evaM rati (rAga) kA prabhAva nahIM pdd'taa| arati use prabhAvita nahIM kara pAtI / utpanna ho cukI arati ko abhibhUta karate hue viharatA hai; bhaya kI bhayAnakatA se aprabhAvita rahatA hai, bhaya-bhayAnakatA use prabhAvita nahIM kara pAtI, vaha utpanna bhaya-bhayAnakatA ko abhibhUta karate hue sAdhanA karatA hai; sardI garmI ke prati sahanazIla hotA hai... pUrvavat... marmAntaka pIr3AoM ko svIkAra karane vAlA hotA hai, keza Adi ke varNa-bheda ke sahAre cAroM dhyAnoM kA lAbhI hotA hai, chaha abhijJAoM ko prApta karatA hai| isaliye aisI aneka guNoM vAlI isa kAyagatA smRti kI prApti hetu buddhimAn pramAdarahita hokara udyoga kare // yaha kAyagatA smRti kI vistRta vyAkhyA hai // 9. AnApAnasmRti 56. aba, jisakI bhagavAn ne "bhikSuo! yaha AnApAna smRti-samAdhi bhAvanA karane para, bar3hAne para, zAnta, praNIta (uttama), amizrita ( asecanaka) evaM sukhavihAra hai; vaha utpanna hone vAle bure evaM hAnikAraka dharmoM kI pUrI taraha antardhyAna kara detI hai, zAnta kara detI hai" - isa prakAra prazaMsA karake yoM (adholikhita) solaha vastuoM vAlI (cAra) anupazyanAoM meM cAra catuSkoM ke anusAra solaha sthAna (= AdhAra) vAle AnApAnasmRti - karmasthAna kA nirdeza kiyA hai, usakI bhAvanA (vidhi ke) nirdeza (karmasthAna ke azeSa vistAra) kA prasaGga A gayA hai| " bhikSuo ! kaise bhAvanA kI gayI, bar3hAI gayI AnApAnasmRti samAdhi, kisa prakAra bar3hAne

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anussatikammaTThAnaniddeso 105 passasati dIghaM vA assasanto 'dIghaM assasAmI' ti pajAnAti, dIrgha vA passasanto..pe0...rassaM vA assasanto... pe0...rassaM vA passasanto 'rassaM passasAmI' ti pjaanaati| sabbakAyapaTisaMvedI assasissAmI ti sikkhati, sabbakAyapaTisaMvedI passasissAmI ti sikkhti| passambhayaM kAyasaGkhAre assasissAmI ti sikkhati, passambhayaM kAyasavAraM passasissAmI ti sikkhti| pItipaTi-saMvedI...sukhapaTisaMvedI..cittasaGkhArapaTisaMvedI...passambhayaM cittasaGkhAraM cittapaTisaMvedI... abhippamodayaM cittaM...samAdahaM cittaM..vimocayaM cittaM....aniccAnupassI...virAgAnupassI... nirodhAnupassI...paTinissaggAnupassI assasissAmI ti sikkhati, paTinissaggAnupassI passasissAmI ti sikkhatI" (saM0 ni0 4/2023) ti evaM soLasavatthukaM' AnApAnassati-kammaTThAnaM niddittuN| tassa bhAvanAniheso anupptto| so pana yasmA pALivaNNanAnusAreneva vuccamAno sabbAkAraparipUro hoti, tasmA ayamettha pALivaNNanApubbaGgamo niddeso 57. kathaM bhAvito ca bhikkhave AnApAnassatisamAdhI ti| ettha tAva kathaM ti AnApAnassatisamAdhibhAvanaM nAnappakArato vitthAretukamyatA pucchaa| bhAvito ca, bhikkhave, para (yaha) zAnta, praNIta, amizrita aura sukhavihAra, utpanna hone vAle bure evaM hAniprada dharmoM ko antarhita kara detI hai, zAnta kara detI hai ? bhikSuo! yahA~ bhikSu araNya meM yA vRkSa ke nIce jAkara yA zUnya (nirjana) ghara meM jAkara, padmAsana lagAkara, zarIra ko sIdhA rakhate hue, sAmane smRti ko upasthita karate hue baiThatA hai| vaha smRti ke sAtha hI zvAsa letA hai, smRti ke sAtha hI zvAsa chor3atA hai, lambI zvAsa lete hue lambA zvAsa letA hU~' yaha jAnatA hai, lambA zvAsa chor3ate hue ...pUrvavat... choTA zvAsa lete hue ...pUrvavat... choTA zvAsa chor3ate hue 'choTA zvAsa chor3atA hU~', yaha jAnatA hai, 'samasta kAya kA pratisaMvedana (anubhava) karate hue zvAsa lU~gA'-aisA abhyAsa karatA hai| samasta kAya kA pratisaMvedana karate hue zvAsa chor3eMgA'-aisA abhyAsa karatA hai| kAyasaMskAra ko zAnta karate hue zvAsa lU~gA'-aisA abhyAsa karatA hai| prIti kA pratisaMvedana karate hue...sukha kA pratisaMvedana karate hue...cittasaMskAra kA pratisaMvedana karate hue...cittasaMskAra ko zAnta karate hue...citta ko pramudita karate hue...citta ko ekAgra karate hue...citta kA vimocana karate hue anitya kI anupazyanA karate hue...virAga kI anupazyanA karate hue...nirodha kI anupazyanA karate hue... pratiniHsarga kI anupazyanA karate hue zvAsa lU~gA'-aisA abhyAsa karatA hai, 'pratiniHsarga kI anupazyanA karate hue zvAsa chor3eMgA' aisA abhyAsa karatA hai|" (saM0ni0 4/2023) / yaha (nirdeza) kyoMki pAlivarNana ke anusAra kahe jAne para hI saba prakAra se pUrNa hogA, ata: pAlivarNana ko pahale rakhate hue, nirdeza isa prakAra hai prathama catuSka 57. kathaM bhAvito ca, bhikkhave AnApAnassatisamAdhi-(piM0 ma0, pR0 104) yahA~, kathaM-yaha prazna AnApAna smRti samAdhi bhAvanA kA nAnA prakAra se vistAra karane kI icchA se 1. soLasavatthukaM ti| catUsu anupassanAsu catutraM catukkAnaM vasena soLasaTTAnaM / 2. niddeso ti| kammaTThAnassa nissesato vitthaaro|

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visuddhimaggo AnApAnassatisamAdhI ti nAnappakArato vitthAretukamyatAya puTThadhammanidassanaM / kathaM bahulIko ......... vUpasameta ti etthA pi eseva nayo / tattha bhAvito ti uppAdito, vaDDhito vA / AnApAnassatisamAdhI ti / AnApAna - pariggAhiMkAya satiyA saddhiM sampayutto samAdhi, AnApAnassatiyaM vA samAdhi AnApAnassatisamAdhi / bahulIko ti / punappunaM kato / santo ceva paNIto cA ti / santo ceva paNIto ceva / ubhayattha evasaddena niyamo veditbbo| kiM vuttaM hoti ? ayaM hi yathA asubhakammaTThAnaM kevalaM paTivedhavasena santaM ca paNItaM ca, oLArikArammaNattA pana paTikkUlArammaNattA ca ArammaNavasena neva santaM na paNItaM na evaM kenaci pariyAyena asanto vA appaNIto vA, atha kho ArammaNasantatAya pi santo vUpasanto nibbuto, paTivedhasaGghAtaaGgasantatAya pi| ArammaNapaNItatAya pi paNIto atittikaro, aGgapaNItatAya pI ti / tena vuttaM - " santo ceva paNIto cA" ti / asecanako ca sukho ca vihAro ti / ettha pana nAssa secanaM ti asecanako, anAsittako abbokiNNo pATiyekko' AveNiko 2 / natthi ettha parikammena vA upacArena vA santatA, AdisamannAhArato pabhuti attano sabhAveneva santo ca paNIto cA ti attho / keci pana asecanako ti anAsittako ojavanto sabhAveneva madhuro ti vadanti / evamayaM asecanako 106 kiyA gayA hai| tathA bhAvito ca, bhikkhave, AnApAnassatisamAdhi - yaha nAnA prakAra se vistAra karane kI icchA se pUche gaye dharmoM kA nidarzana hai / kathaM bahulIkato...pe....vUpasamito yahA~ bhI yahI vidhi hai / bhAvito - utpanna kI gayI yA bar3hAI gayI / AnApAnassatisamAdhi - AnApAna ko grahaNa karane vAlI smRti ke sAtha samprayukta samAdhi, yA AnApAna kI smRtiviSayaka samAdhi / bahulIko - bAra bAra kI gyii| santo ceva paNIto ca- zAnta bhI, praNIta bhii| donoM (zabdoM) se 'eva' (hI) kA sambandha jAnanA cAhiye / tAtparya kyA hai ? jaise ki azubha karmasthAna kevala pratiSedha ke anusAra zAnta aura praNIta hotA hai, kintu Alambana ke sthUla evaM pratikUla hone ke kAraNa Alambana ke anusAra na to zAnta aura na hI praNIta hotA hai; usake viparIta yaha (AnApAnasmRti samAdhi) kisI bhI rUpa meM na to azAnta hai, na apraNIta hai, apitu Alambana ke zAnta hone se bhI zAnta, upazAnta, nirvRta hai| isIliye kahA gayA hai- " santo ceva paNIto ca / " asecanako ca sukho na vihAro - kyoMki isakA secana nahIM hotA ataH asecanaka, asikta, amizrita, pratyeka, asAdhAraNa / yaha parikarma (jaise kasiNa meM) yA upacAra (jaise azubha meM) ke rUpa meM zAnta nahIM hai, arthAt prathama manaskAra se hI svabhAvataH zAnta aura praNIta hai| koI koI (TIkA ke anusAra uttaravihAravAsI, siMhalanaya ke anusAra abhayagirivAsI) vidvAn kahate haiM ki asecanaka kA artha asakta, ojasvI, svabhAva se hI madhura hai| aura yaha asecanaka arpaNA 1. pATiyekko ti / visuM yeveko / 2. AveNiko ti / asAdhAraNo /

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anussatikammaTThAnaniddeso 107 ca appitappitakkhaNe kAyikacetasikasukhapaTilAbhAya saMvattanato sukho ca vihAro ti veditabbo / uppannupanne ti | avikkhambhite avikkhambhite / pApake ti lAma / akusale dhammeti / akosallasambhUte dhamme / ThAnaso antaradhApetI ti / khaNeneva antaradhApeti, vikkhambheti / vUpasametI ti| suThu upasameti, nibbedhabhAgiyattA vA anupubbena ariyamaggabuddhippatto samu- cchindti| paTippassambhetI ti vuttaM hoti / ayaM panettha saGkSepattho - bhikkhave, kena pakArena kenAkArena kena vidhinA bhAvito anApAnassatisamAdhi, kena pakArena bahulIko santo ceva... pe0... vUpasametIti / 58. idAni tmtthNre vitthArento "idha bhikkhave" ti AdimAha / tattha idha bhikkhave bhikkhU ti / bhikkhave imasmi sAsane bhikkhu / ayaM hi ettha idhasaddo sabbappakAraAnApAna - ssatisamAdhinibbattakassa puggalassa sannissayabhUtasAsanaparidIpano, aJJasAsanassa tathAbhAvapaTisedhano ca / vuttaM taM - "idheva, bhikkhave, samaNo...pe....suJA parappavAdA samaNehi a" (ma0 ni0 1 / 99 ) ti / tena vuttaM - " imasmi sAsane bhikkhU" ti / araJjagato vA... pe0... suJagAragato vA ti / idamassa AnApAnassatisamAdhibhAvanArUpasenAsanapariggahaparidIpanaM / imassa hi bhikkhuno dIgharattaM rUpAdIsu ArammaNesu anuvisaTaM ke kSaNa se kAyika evaM caitasika sukha kI prApti karAtI hai, ataH sukha aura vihAra (sukha - vihAra) hai| uppannuppanne - jaba jaba unakA damana nahIM kiyA gyaa| pApake - hIna / akusale dhammeakuzalatA (akauzala) se utpanna dharmoM ko / ThAnaso antardhApeti - tatkSaNa antarhita kara detI hai, dabA detI hai| vUpasameti--acchI taraha zAnta kara detI hai| yA nirvedhabhAgIya hone se kramazaH AryamArga dvArA vRddhi ko prApta hokara, samucchinna kara detI hai, pUrI taraha zAnta kara detI hai / yahA~ isa kA saMkSipta artha isa prakAra hai - 'bhikSuo ! kisa prakAra, kisa DhaMga se, kisa vidhi se bhAvanA kI gayI AnApAnasmRtisamAdhi, kisa prakAra se bar3hAyI gayI zAnta aura... pUrva... azAnta kara detI hai / 58. aba usakI vyAkhyA karate hue "idha bhikkhave" Adi kahA gayA hai| unameM, idha, bhikkhave, bhikkhu - bhikSuo ! isa zAsana meM bhikSu / prastuta prasaGga meM yaha jo 'yahA~' (idha) zabda hai, vaha saba prakAra se AnApAnasmRti samAdhi ko utpanna karane vAle pudgala ke nizraya ( = Azraya, zaraNa) bhUta (buddha-) zAsana ko evaM anya zAsana meM vaisA hone ke niSedha ko bhI sUcita karatA hai| kyoMki kahA gayA hai -- "bhikSuo! yahIM zramaNa... pUrvavat... anyamatavAda zramaNoM se zUnya haiM" (ma0 ni0 1/99) / isaliye kahA gayA hai - " isa zAsana meM bhikSu" (ma0 ni0 1/99) / araJjagato vA ...pe0... suJJAgAragato vA - yaha ( vAkyAMza) isa (bhikSu) dvArA AnApAnasmRtisamAdhi kI bhAvanA ke anurUpa zayanAsana ke grahaNa ko sUcita karatA hai| isa (alpazikSita) bhikSu kA citta, 1. tamatthaM ti| '"taM kathaM bhAvito" ti AdinA pucchAvasena saGkSepato vuttamatthaM /

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108 visuddhimaggo cittaM anApAnassatisamAdhiMArammaNaM abhiruhituM na icchati, kUTagoNayuttaratho viya uppathameva dhAvati / tasmA seyyathApi nAma gopo kUTadhenuyA sabbaM khIraM pivitvA vaDDhitaM kUTavacchaM dametukAmo dhenuto apanetvA ekamante mahantaM dhambhaM nikhaNitvA tattha yottena bandheyya, athassa so vaccho ito ca vipphanditvA palAyituM asakkonto tameva thambhaM upanisIdeyya vA upanipajjeyya vA; evameva iminA pi bhikkhunA dIgharattaM rUpArammaNAdirasapAnavaDitaM duTucittaM dametukAmena rUpAdiArammaNato apanetvA ara... pe0... suJJAgAraM vA pavisitvA tattha assAsapassAsathambhe satiyottena bandhitabbaM / evamassa taM cittaM ito citoca vipphanditvA pi pubbe AciNNArammaNaM alabhamAnaM satiyottaM chinditvA palAyituM asakkontaM, tamevArammaNaM upacArappanAvasena upanisIdati ceva upanipajjati c| tenAhu porANA "yathA thamme nibandheyya, vacchaM dammaM naro bandheyyevaM sakaM cittaM satiyArammaNe daLhaM" idha | ti // (vi0 du0 2-12) evamassetaM senAsanaM bhAvanAnurUpaM hoti / tena vuttaM - " idamassa AnApAnassatisamAdhibhAvanArUpasenAsanapariggahaparidIpanaM" ti / atha vA-yasmA idaM kammaTThAnappabhede muddhabhUtaM sabbaJJabuddhapaccekabuddhabuddhasAvakAnaM jo ki dIrghakAla taka rUpa Adi AlambanoM meM lipta rahA hai, AnApAnasmRtisamAdhirUpa Alambana meM saralatA se laganA nahIM cAhatA / vaha azikSita baila se jute ratha ke samAna galata rAste para hI daur3atA hai| isaliye jaise ki koI gvAlA dUdha dene meM udvigna karane vAlI gAya kA saba dUdha pIkara bar3e hue duSTa bachar3e ko rAste para lAne ke liye gAya se dUra kara eka ora bar3A-sA khU~TA vahA~ use rassI se bA~dha deM, jisase ki vaha bachar3A idhara udhara kUda phA~da karane para bhI bhAga na sakane se usI khU~Te meM (ba~dhA rahakara ) baiThe yA soye; vaise hI isa bhikSu ko cAhiye ki bahuta dinoM taka rUpAlambana Adi kA rasapAna kara bar3he hue duSTa citta ko damana karane kI icchA se rUpa Adi AlambanoM se dUra kara araNya... pUrvavat... zUnyAgAra meM praveza kara, vahA~ zvAsa-prazvAsa rUpI khU~Te meM smRtirUpa rassI se bA~dha de| yoM, isakA vaha citta idhara udhara kUda phA~da kara bhI, pUrva abhyasta Alambana ko na pAkara, smRtirUpa rassI ko tor3akara bhAgane meM asamartha ho, usI Alambana meM (ba~dhA huA) upacAra aura arpaNA ke rUpa meM baiThatA aura sotA hai| isIliye prAcIna vidvAnoM ne kahA hai- "jaise koI manuSya damana kiye jAne yogya bachar3e khU~Te meM bA~dha de, vaise hI apane citta ko dRr3hatA ke sAtha smRti dvArI Alambana meM bA~dhanA caahiye|" yoM, isake liye yaha zayanAsana bhAvanA karane yogya hotA hai| isIliye kahA gayA hai"yaha isake dvArA AnApAnasmRti samAdhi kI bhAvanA ke yogya zayanAsana ke grahaNa kA sUcaka haiN| athavA - kyoMki karmasthAna ke prabhedoM meM zreSTha yaha AnApAnasmRtikarmasthAna - jo ki sarvajJa buddhoM, 1. duddamo damathaM anupagato goNo kUTagoNo /

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anussatikammaTThAnaniddeso 109 visesAdhigamadidudhammasukhavihArapadaTThAnaM AnApAnassatikammaTThAnaM itthipurisahatthiassAdisaddasamAkulaM gAmantaM apariccajitvA na sukaraM bhAvetuM, saddakaNTakattA jhAnassa agAmake pana araje sukaraM yogAvacarena idaM kammaTThAnaM pariggahetvA AnApAnacatutthajjhAnaM nibbattetvA tadeva pAdakaM katvA saGghAre samassitvA aggaphalaM arahattaM sampApuNituM, tasmAssa anurUpasenAsanaM dassanto bhagavA "arajagato vA" aadimaah| vatthuvijjAcariyo viya hi bhgvaa| so yathA vatthuvijjAcariyo nagarabhUmiM passitvA suTu upaparikkhitvA "ettha nagaraM mApethA" ti upadisati, sotthinA ca nagare nivite rAjakulato mahAsakAraM labhati, evameva yogAvacarassa anurUpasenAsanaM upaparikkhitvA "ettha kammaTThAnaM anuyuJjitabbaM" ti updisti| tato tattha kammaTThAnaM anuyuttena yoginA kamena arahatte patte "sammAsambuddho vata so bhagavA" ti mahantaM sakkAraM lbhti| ayaM pana bhikkhu dIpisadiso ti vuccti| yathA hi mahAdIpirAjA araje tiNagahanaM vA vanagahanaM vA pabbatagahanaM vA nissAya nilIyitvA vanamahiMsagokaNNasUkarAdayo mige gaNhAti; evameva ayaM araJAdIsu kammaTThAnaM anuyuJjanto bhikkhu yathAkkamena sotApatti-sakadAgAmianAgAmi-arahattamagge ceva ariyaphalaM ca gaNhAtI ti veditbbo| tenAhu porANA "yathA pi dIpiko nAma nilIyitvA gaNhati mige| tathevAyaM buddhaputto yuttayogo vipssko| pratyekabuddhoM aura buddha ke zrAvakoM ke vizeSAdhigama evaM dRSTadharmasukhavihAra kA AdhAra hai-kI bhAvanA karanA strI-puruSa, hAthI-ghor3e Ada ke kolAhala se bhare grAma ko tyAge vinA sahaja nahIM haikAraNa yaha hai ki dhyAna ke liye kolAhala vighna hai, kintu grAma se dUra araNya meM yogAcAra ke liye isa karmasthAna ko grahaNa kara AnApAna meM caturthadhyAna ko utpanna kara use hI AdhAra banAkara saMskAroM para vicAra karate hue agraphala arhattva ko prApta karanA sukara hai, isaliye usake anurUpa zayanAsana ko pradarzita karane ke liye bhagavAn ne 'araNya meM gayA huA' Adi kahA hai| bhagavAn vAstukalA (bhavananirmANa) ke AcArya ke samAna hai| jaise vAstukalA kA AcArya nagara kI bhUmi ko dekha bhalIbhA~ti parIkSaNa kara "yahA~ nagara basAo"-aisA nirdeza detA hai tathA nagara ke sakuzala basa jAne para rAjakula se atyadhika satkAra prApta karatA hai; vaise hI (bhagavAn) yogI ke anurUpa zayanAsana kA parIkSaNa kara "yahA~ karmasthAna meM laganA cAhiye"-yoM kahate haiN| taba vahA~ karmasthAna meM lage hue bhikSu dvArA, krama se arhattva prApta kara lene para, "vaha bhagavAn samyaksambuddha hai"-yoM mAne jAkara, atyadhika satkAra prApta karate haiN| yaha bhikSu cItA ke samAna kahA jAtA hai| jaise cItoM kA rAjA jaGgala meM gahana jhuramuTa yA vana yA parvata kI oTa meM chipakara hiraNa yA sUara Adi pazuoM ko pakar3a letA hai, vaise hI vaha araNya Adi karmasthAna meM lagA huA bhikSu kramazaH srotaApatti, sakRdAgAmI, anAgAmI, arhat mArga evaM Aryaphala ko grahaNa karatA hai-aisA jAnanA caahiye| isIliye prAcIna (paurANa) vidvAnoM ne kahA hai

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110 visuddhimaggo arajje pavisitvAna gaNhAti phalamuttamaM" ti|| (mi0 pa0 415) tenassa parakkamaz2abayoggabhUmiM araJasenAsanaM dassento bhagavA "aragato vA" aadimaah| 59. tattha araJjagato ti| "aralaM ti nikkhamitvA bahi indakhIlA sabbametaM araJja" (abhi0 2/302) ti ca "AraJakaM nAma senAsanaM paJcadhanusatikaM pacchimaM" (vi0 1/371) ti evaM vuttalakkhaNesu arajesu yaM kiJci pavivekasukhaM arjNgto| rukkhamUlagato ti| rukkhasamIpaM gto| sujhAgAragato ti| sukhaM vivittokAsaM gto| ettha ca ThapetvA arabaM ca rukkhamUlaM ca avasesasattavidhasenAsanagato pi sujhAgAragato ti vattuM vttttti| ___ evamassa uttuttayAnukUlaM' dhAtucariyAnukUlaM ca AnApAnassatibhAvanAnurUpaM senAsanaM upadisitvA alInAnuddhaccapakkhikaM santaM iriyApathaM upadisanto nisIdatI ti aah| athassa nisajAya daLahabhAvaM assAsapassAsAnaM pavattanasukhataM ArammaNapariggahUpAyaM ca dassentopallaGgha AbhujitvA ti aadimaah| tattha pallaGgha ti| samantato uurubddhaasnN| AbhujitvA ti| bandhitvA / uM kAyaM paNidhAyA ti| uparimasarIraM ujukaM ThapetvA / aTThArasa piTTikaNTake koTiyA "jaise cItA chipakara pazuoM ko pakar3atA hai, vaise hI yoga meM lagA, vipazyanA karane vAlA yaha buddhaputra araNya meM praveza kara uttama phalaM ko grahaNa karatA hai"|| (mi0 pa0 415) ataH isa (bhikSu) ke parAkrama (vIrya utsAha) meM tIvratA lAne yogya bhUmi-araNyazayanAsana ko pradarzita karate hue bhagavAn ne 'araNyagato vA' Adi kahA hai| 59. arajagato-"araNya-indrakIla ke bAhara yaha saba (bhUmi) araNya hai" (abhi0 2/302) evaM "AraNyaka zayanAsana kama se kama pA~ca sau dhanuSa vAlA hotA hai" (vi0 1/371)isa prakAra batalAye gaye kisI bhI ekAnta, sukhada araNya meM gayA huaa| rukkhamUlagato-vRkSa ke samIpa gayA huA kahA jA sakatA hai| yoM isake liye tInoM RtuoM ke anukUla dhAtu yA caryA ke anukUla evaM AnApAnasmRti kI bhAvanA ke anurUpa zayanAsana kA upadeza dekara, zithilatA evaM auddhatya se rahita, zAnta I-patha kA upadeza dete hue 'nisIdati'-aisA kahA gayA hai| punaH isake baiThane ke dRr3ha bhAva, zvAsa-prazvAsa ke pravartana meM saralatA hone tathA Alambanaparigraha ke upAya ko pradarzita karate hue pallaIM AbhujitvA (pAlathI mArakara) Adi kahA gayA hai| pallaGka-jAvoM ko pUrI taraha se bA~dha kara baitthnaa| 1. gimhakAle ca arabaM anukUlaM, hemante rukkhamUlaM, vassakAle sujAgAraM / semhadhAtukassa semhapakatikassa aralaM, pittadhAtukassa rukkhamUlaM, vAtadhAtukassa sujJAgAraM anukuulN| mohacaritassa araJja, dosacaritassa rukkhamUlaM, rAgacaritassa sujhAgAraM anukuulN| 2. grISma Rtu meM araNya, hemanta meM vRkSamUla, varSAkAla meM zUnyAgAra anukUla hai| 3. kaphaprakRti (dhAtu) ke liye araNya, pittaprakRti ke liye vRkSamUla, vAyuprakRti ke liye zUnyAgAra anukUla 4. mohacarita ke liye araNya, dveSacarita ke liye vRkSamUla, rAgacarita ke liye zUnyAgAra anukUla hai|

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anussatikammaTThAnaniddeso 111 koTiM pttipaadetvaa| evaM hi nisIdantassa cammamaMsanhArUni na pnnmnti| athassa yA tesaM paNamanapaccayA khaNe khaNe vedanA uppajeyuM, tA na uppajjanti / tAsu anuppajjamAnAsu cittaM ekaggaM hoti, kammaTTAnaM na paripatati, vuddhiM phAtiM upgcchti| parimukhaM satiM upaTTapetvA ti| kammaTThAnAbhimukhaM satiM tthpyitvaa| atha vA parI ti pariggahaTTho, mukhaM ti niyyAnaTTho, satI ti uptttthaanttttho| tena vuccati "parimukhaM satiM" ti evaM paTisambhidAyaM (khu0 ni05/204) vuttanayena pettha attho dgubbo| tatrAyaM saGkepo-pariggahitaniyyAnasatiM katvA ti|| 60. so sato va assasati, sato va passasatI ti| so bhikkhu evaM nisIditvA evaM ca satiM upaTThapetvA taM satiM avijahanto, sato eva assasati, sato eva passasati / satokArI hotI ti vuttaM hoti| idAni yehAkArehi satokArI hoti, te dassetuM dIrgha vA assasanto ti AdimAha / vuttaM hetaM paTisambhidAyaM-"so.sato va assasati, satova pssstii"ti| etasseva vibhane .."battiMsAya AkArehi satokArI hoti| dIghaM assAsavasena cittassa ekaggataM avikkhepaM pajAnato sati upaTThitA hoti| tAya satiyA tena ANena satokArI hoti dIrgha passAsavasena...pe0...paTinissaggAnupassI assAsavasena / paTinissaggAnupassI passAsavasena' AbhujitvA-bA~dhakara / uju kAyaM paNidhAya-zarIra ko sIdhA rakhate hue, aTThAraha rIr3ha kI haDDiyoM ko eka sire se dUsare sire taka (sIdhA rakhate hue)| aise baiThane para isake carma mAMsa snAyu jhukate nahIM haiN| ataH, unake jhuke rahane para hara samaya jo vedanAe~ (zArIrika kaSTa yA asuvidhA ke anubhava) utpanna hote haiM, ve (vaisI sthiti meM) utpanna nahIM hotii| unake na utpanna hone para citta ekAgra hotA hai, karmasthAna chUTatA nahIM, vRddhi evaM sphIta bhAva ko prApta hotA hai| parimukhaM satiM upaTThapetvAkarmasthAna kI ora smRti ko sthira rkhkr| athavA-'pari' kA artha hai parigraha / 'mukha' kA artha niryANa (bAhara jAnA) aura 'sati' kA artha hai upasthAna (sajaga, upasthita rhnaa)| isaliye kahA gayA hai-"parimukhaM sti"| yoM to paTisambhidA (khu0 ni0 5/204) meM batAye gaye prakAra se bhI yahA~ artha lagAyA jA sakatA hai| saMkSepa yaha hai-niryANa smRti ko parigRhIta krke| 60. so sato va assasati sato va passasati-vaha bhikSu yoM baiThakara, aura isa prakAra smRti ko upasthita karake, usa smRti ko na chor3ate hue, smRti ke sAtha hI zvAsa letA hai, smRti ke sAtha hI zvAsa chor3atA hai| abhiprAya yaha hai ki vaha smRti ke sAtha (sA~sa lene chor3ane kA kArya) karane vAlA hotA hai| aba jina AkAroM meM (=jisa prakAra) vaha smRti ke sAtha karane vAlA hotA hai, unheM pradarzita karate hue 'dIrgha vA assasanto' Adi kahA gayA hai| kyoMki paTisambhidA meM kahA gayA hai-"vaha smRti ke sAtha hI sA~sa letA hai, smRti ke sAtha hI sA~sa chor3atA hai|" isI ke vibhaGga (vyAkhyA) meM- . "battIsa AkAra meM smRti ke sAtha karane vAlA hotA hai| lamba sA~sa lene se, citta kI ekAgratA, avikSepa ko jAnate hue, smRti upasthita rahatI hai| usa smRti aura usa jJAna ke dvArA, 1, 1. vinayanayena anto udvitasasanaM assAso, bahi udruitasasanaM pssaaso|suttnmnyen pana bahi uTThahitvApi antosasanato assAso, anto uTThahitvA pi bahi sasanato pssaaso|

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112 visuddhimaggo cittassa ekaggataM avikkhepaM pajAnato sati upaTTitA hoti, tAya satiyA tena ANena satokArI hotI" (khu0 ni0 5 / 204 ) ti / tattha dIghaM vA aprasantoti / dIghaM vA assAsaM pavattayanto / " assAso ti bahi nikkhamanavAto, passAso ti anto pavisanavAto" ti vinayaTThakathAyaM vuttaM / suttantaTThakathAsu pana uppaTipATiyA aagtN| tattha sabbesaM pi gabbhaseyyakAnaM mAtukucchito nikkhamanakAle paThamaM abbhantaravAto bahi nikkhamati, pacchA bAhiravAto sukhumarajaM gahetvA abbhantaraM pavisanto tAlu Ahacca nibbAyati / evaM tAva assAsapassAsA veditabbA / 4 yA pana te dIgharassatA, sA addhAnavasena veditabbA / yathA hi okAsaddhAnaM pharitvA ThitaM udakaM vA vAlikA vA " dIghaM udakaM dIghA vAlikA, rassaM udakaM rassA vAlikA " ti vuccati, evaM cuNNavicuNNA pi assAsapassAsA hatthisarIre ca ahisarIre ca tesaM attabhAvasaGghAtaM dIghaM addhAnaM saNikaM pUretvA saNikameva nikkhamanti, tasmA 'dIghA' ti vuccanti / sunakhasasAdInaM attabhAvasaGghAtaM rassaM addhAnaM sIghaM pUretvA sIghameva nikkhamaMnti, tasmA 'rassA' ti vuccanti / manussesu pana keci hatthi - ahiAdayo viya kAladdhAnavasena dIghaM assasanti ca smRti ke sAtha karane vAlA hotA hai| lambA sA~sa chor3ane se... pUrvavat... sA~sa lene se pratiniHsarga kI anupazyanA karane vAlA hotA hai| sA~sa chor3ane se pratiniHsarga kI anupazyanA karane vAlA hotA hai| citta kI ekAgratA, avikSepa ko jAnate hue, smRti upasthita hotI hai / usa smRti, usa jJAna ke kAraNa, smRti ke sAtha karane vAlA hotA hai|" (khu0 ni0 5 / 204) / dIrgha vA assasanto - athavA lambI sAMsa lete hue| vinaya (piTaka) kI aTThakathA meM kahA gayA hai - bAhara nikalane vAlI vAyu AzvAsa hai, bhItara praveza karane vAlI vAyu prazvAsa hai / kintu suttanta kI aTThakathAoM meM isake viparIta AyA huA hai| vahA~ - 'sabhI garbhastha zizu jaba mAtA ke garbha se nikalate haiM, usa samaya pahale to bhItara kI vAyu bAhara nikalatI hai, phira bAhara se vAyu sUkSma raja (dhUla) ko lekara bhItara praveza karate hue, tAlu se lagakara zAnta ho jAtI hai-- yoM AzvAsa-prazvAsa ko jAnanA cAhiye / jo unakI dIrghatA evaM hasvatA hai, use kAlika dUrI (addhAna) ke AdhAra para samajhanA caahiye| jaise ki rikta sthAna meM phailA huA jala yA bAlU (sthAna ke anusAra) dIrgha jala yA dIrgha bAlU, hrasva jala yA hrasva bAlU-yoM kahA jAtA hai, vaise hI sUkSma se sUkSma bhI AzvAsaprazvAsa hAthI ke zarIra meM aura sA~pa ke zarIra meM AtmabhAvasaMjJaka lambI dUrI (arthAt lambe zarIra ) . meM dhIre dhIre bharate hue dhIre dhIre hI nikalate haiM, isaliye dIrgha ( bar3e, lambe ) kahe jAte haiN| kuttekharagoza Adi kI AtmabhAvasaMjJaka hrasva dUrI ko zIghratA se bharakara zIghratA se hI nikalate haiM, isaliye hrasva (choTe) kahe jAte haiN| (tAtparya yaha hai ki zarIra jitanA hI dIrghAyata hogA, zvAsa-prazvAsa ko bharane aura nikalane meM utanA hI samaya lagegA / ) kintu manuSyoM meM koI koI to hAthI sA~pa Adi ke samAna sAmayika dRSTi se lambA sA~

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anussatikammaTThAnaniddeso 113 passasanti ca / keci sunakha-sasAdayo viya rssN| tasmA tesaM kAlavasena dIghamaddhAnaM nikkhamantA ca pavisantA ca te 'dIghA', ittaramaddhAnaM nikkhamantA ca pavisantA ca 'rassA' ti veditbbaa| tatrAyaM bhikkhu navahAkArehi dIghaM assasanto passasanto ca 'dIghaM assasAmi passasAmI' ti pjaanaati| evaM pajAnato cassa ekenAkArena kAyAnupassanAsatipaTTAnabhAvanA sampajatI ti veditbbaa| yathAha paTisambhidAyaM ___ 'kathaM dIghaM assasanto 'dIghaM assasAmI' ti pajAnAti? dIghaM passasanto 'dIghaM passasAmI' ti pajAnAti? dIghaM assAsaM addhAnasaGkhAte assasati, dIghaM passAsaM addhAnasaGkhAte pssti|diirgh assAsapassAsaM addhAnasaGkhAte assasati pi passasati pi| dIghaM assAsapassAsaM addhAnasaGkhAte assasato pi passasato pi chando uppjjti| chandavasena tato sukhumataraM dIghaM assAsaM addhAnasaGkhAte assasati, chandavasena tato sukhumataraM dIghaM passAsaM..pe0..dIrgha assAsapassAsaM addhAnasaGkhAte assasati pi passasati pi| chandavasena tato sukhumataraM dIghaM assAsapassAsaM addhAnasaGkhAte assasato pi passasato pi pAmojaM uppjti| pAmojavasena tato sukhumataraM dIghaM assAsaM addhAnasaGkhAte asssti| pAmojavasena tato sukhumataraM dIrgha passAsaM..pe0..dIghaM assAsapassAsaM addhAnasaGkhAte assasati pi passasati pi| pAmojavajena tato sukhumataraM dIghaM assAsapassAsaM addhAnasaGkhAte assasato pi passasato pi dIrgha assAsapassAsA cittaM vivaTTati, upekkhA snntthaati| imehi navahi AkArehi dIghaM assasapassAsA kaayo| upaTTAnaM sti|anupssnaa aannN| kAyo upaTTAnaM, no sti| sati upaTTAnaM lete aura chor3ate haiM, to koI kutte yA kharagoza ke samAna chottaa| isaliye jaba ve (AzvAsa-prazvAsa) samaya ke anusAra lambI dUrI taka nikaleM aura praveza kareM, taba unheM dIrgha, evaM jaba alpa dUrI taka nikale aura praveza kareM taba hrasva jAnanA caahiye| vahA~ yaha bhikSu nau prakAra se lambo sAMsa lete aura chor3ate hue 'lambA sAMsa le rahA aura chor3a rahA hU~'-aisA jAnatA hai| yoM jAnate hue use eka prakAra se kAyAnupazyanA-smRtiprasthAna bhAvanA utpanna hotI hai-aisA samajhanA caahiye| jaisA ki paTisambhidA meM kahA gayA hai "kisa prakAra lambA sAMsa lete hue 'lambA sAMsa le rahA hU~'-aisA jAnatA hai? kAlika dRSTi se lambA sAMsa letA hai, kAlika dRSTi se lambA sAMsa chor3atA hai| kAlika dRSTi se lambA. sAMsa letA bhI hai, chor3atA bhI hai, kAlika dRSTi se lambA sAMsa lete hue bhI, chor3ate hue bhI, chanda (utsAha) utpanna hotA hai| chanda ke kAraNa pUrvApekSayA sUkSma (manda) aura kAlika dRSTi se lambA sAMsa letA hai, chanda ke kAraNa pUrvApekSayA sUkSma, lambA sAMsa chor3atA ...pUrvavat... kAlika dRSTi se lambA sAMsa letA bhI hai, chor3atA bhI hai| chanda ke kAraNa, kAlika dRSTi se pUrvApekSayA manda, lambA sAMsa lete bhI, chor3ate bhI pramoda utpanna hotA hai, pramoda ke kAraNa pahale se bhI adhika sUkSma kAlika dRSTi se lambA sAMsa letA bhI hai, chor3atA bhI hai| pramoda ke kAraNa pUrvApekSayA sUkSma, kAlika dRSTi se lambI sAMsa lete hue bhI aura chor3ate hue bhI, lambI sAMsa lene aura chor3ane kI ora se citta virata ho jAtA hai evaM upekSA sthita ho jAtI hai| ye nau AkAra ke dIrgha AzvAsa-prazvAsa kAya haiN| (tAtparya yaha hai ki ye nau prakAra hI samagrataH dIrgha AzvAsa-prazvAsa kahe jAte haiN)| upasthAna (AdhAra) smRti hai| anupazyanA jJAna hai| kAya upasthAna (to) hai (kintu) smRti nahIM hai| smRti

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114 visuddhimaggo ceva sati c| tAya satiyA tena ANena taM kAyaM anupassati / tena vuccati -kAye kAyAnupassanA satipaTThAnabhAvanA" (khu0 ni0 5 / 205 ) ti / * esa nayo rassapade pi / ayaM pana viseso - yathA ettha " dIghaM assAsaM addhAnasaGghAte" ti vuttaM, evamidha "rassaM assAsaM ittarasaGghAte assasatI" ti AgataM / tasmA rassavasena yAva. " tena vuccati kAye kAyAnupassanA satipaTThAnabhAvanA" ti 'tAva yojetabbaM / evamayaM addhAnavasena' ittaravasena re ca imehi AkArehi assAsapassAse pajAnanto dIghaM vA assasanto dIghaM assasAmI ti pajAnAti ... pe0... rassaM vA passasanto rassaM passasAmI ti pajAnAtIti veditabbo / evaM pajAnato cassa - dIgho rasso ca assAso passAso pi ca tAdiso / cattAro vaNNA' vattanti nAsikagge va bhikkhuno ti // (vi0 du0 2/16) 61. sabbakAyapaTisaMvedI assasissAmi...pe...passasissAmIti sikkhatIti / upasthAna bhI hai, smRti bhI hai| usa smRti, usa jJAna se usa kAyA kI anupazyanA karatA hai| isIliye kahA gayA hai - " kAyA meM kAyAnupazyanA - smRtiprasthAnabhAvanA" (khu0ni0 5/205) / yahI vidhi hrasva zabda meM bhI hai| antara yaha hai - jaise yahA~ 'dIghaM assAsaM addhAnasaGghAte' kahA gayA hai, vaise hI yahA~ - 'rassaM assAsaM ittarasaGghAte assasati' - aisA AyA hai| isaliye (M ke sthAna para) 'hrasva' rakhate hue 'tena vuccati kAye kAyAnupassanA satipaTThAnabhAvanA' taka yojanA kara lenI caahiye| yoM yaha (yogI) dIrghakAla ke anusAra evaM parimita kAla ke anusAra ina (nau) AkAroM meM AzvAsa-prazvAsa ko jAnate hue yadi lambA sAMsa letA hai to 'lambA sAMsa le rahA hU~' aisA jAnatA hai ... pUrvavat ... yadi choTA sAMsa chor3a rahA hotA hai, to 'choTA sAMsa chor3a rahA hU~' aisA jAnatA haiyoM samajhanA caahiye| yoM jAnate hue isa " bhikSu kI nAsikA ke agrabhAga para dIrgha aura hrasva AzvAsa evaM vaise prazvAsa bhI - (ye) cAroM AkAra (varNa) pravartita hote haiM |" 61. sabbakAyapaTisaMvedI assasissAmi... pe0... passasissAmIti sikkhati - samasta 1. ayaM ti yogAvacaro / 3. ittaravasenA ti / parittakAlavasena / 5. cattAro vaNNA ti / cattAro AkArA / te ca dIghAdayo va / 2. addhAnavasenA ti / dIghakAlavasena / 4. imehi AkArehI ti / imehi navahi AkArehi / 6. nAsikagge va bhikkhuno ti / gAthAbandhasukhatthaM rassaM katvA vuttaM - "nAsikagge va" iti / vA- saddo aniyamattho, tena uttaroTTaM saGgahAti / 7. gAthAsaMracanA kI sukaratA ke liye "nAsikagge vA" isa pATha ko hrasva karake 'nAsikaggeva' kahA gayA hai| vA (yA) yahA~ a-niyamArtha hai / ataH yahA~ Upara kA oSTha bhI saMgRhIta hotA hai| 8. AkAra ko hI yahA~ 'varNa' kahA gayA hai| dIrgha AzvAsa, hrasva AzvAsa, dIrgha prazvAsa, hrasva prazvAsaye cAra AkAra haiN|

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anurasatikammaTThAnaniddeso sakalassa assAsakAyassa AdimajjhapariyosAnaM viditaM karonto pAkaTaM karonto assasissAmI ti sikkhati / sakalassa passAsakAyassa AdimajjhapariyosAnaM viditaM karonto pAkaTaM karonto passasissAmI ti sikkhati / evaM viditaM karonto pAkaTaM karonto JANasampayuttacittena assasati ceva passasati c| tasmA "assasissAmi passasissAmI ti sikkhatI" ti vuccati / - ekassa hi bhikkhuno cuNNavicuNNavisaTe assAsakAye passAsakAye vA Adi pAkaTo hoti, na majjhapariyosAnaM / so Adimeva pariggahetuM sakkoti, majjhapariyosAne kilamati / ekassa majjhaM pAkaTaM hoti, na AdipariyosAnaM / ekassa pariyosAnaM pAkaTaM hoti, na Adimajjha / so pariyosAnaM yeva pariggahetuM sakkoti, Adimajjhe kilamati / ekassa sabbaM pi pAkaTaM hoti, so sabbaM pi pariggahetuM sakkoti, na katthaci kilamati / tAdisena bhavitabbaM ti dassento Aha"sabbakAyapaTisaMvedI assasissAmI ti... pe0... passasissAmI ti sikkhatI" ti / 115 tattha sikkhatIti / evaM ghaTati vAyamati / yo vA tathAbhUtassa saMvaro, ayamettha adhisIlasikkhA; yo tathAbhUtassa samAdhi, ayaM adhicittasikkhA; yA tathAbhUtassa paJjA, ayaM adhipaJasikkhA ti imA tisso sikkhAyo, tasmi ArammaNe, tAya satiyA, tena manasikArena sikkhati, Asevati, bhAveti, bahulIkarotI ti evamettha attho daTTabbo / AzvAsakAya ke Adi, madhya aura anta ko jAnate hue, prakaTa (anubhava) karate hue sA~sa lU~gAaisA abhyAsa karatA hai| samasta prazvAsakAya ke Adi, madhya aura anta ko jAnate hue, prakaTa karate hue sA~sa choDUMgA--aisA abhyAsa karatA hai| yoM jAnate hue, prakaTa karate hue, jJAnasamprayukta citta se sA~sa letA aura chor3atA hai / ataeva kahA gayA hai ki "sA~sa letA hU~, sA~sa chor3atA hU~-yoM abhyAsa karatA hai|" kisI kisI bhikSu ko aGgoM (aneka kalApoM) meM vibhakta AzvAsakAya yA prazvAsakA Adi kA to spaSTa anubhava hotA hai, kintu madhya aura anta kA nhiiN| vaha Adi ko hI grahaNa kara sakatA hai, madhya aura anta meM use kaThinAI kA anubhava hotA hai| kisI kisI ko madhya kAhI spaSTa anubhava hotA hai, Adi aura anta kA nhiiN| kisI kisI ko anta kA hI spaSTa anubhava hotA hai, Adi aura madhya kA nhiiN| vaha anta ko hI grahaNa kara sakatA hai, Adi aura madhya meM use kaThinAI hotI hai| kisI kisI ko sabhI kA spaSTa anubhava hotA hai| vaha sabako grahaNa kara sakatA hai, kisI meM bhI kaThinAI nahIM hotii| aisA hI honA cAhiye - ise darasAte hue kahA gayA hai- "sabbakAyapaTisaMvedI assasissAmI ti... pe0... passasissAmI ti sikkhati / " sikkhati-yoM udyoga karatA hai, prayatna karatA hai / athavA ('sikkhati' ko 'sIkhatA hai' artha meM grahaNa karane para), jI vaise (yogI) kA saMvara hai, vahI yahA~ adhizIlazikSA hai; jo samAdhi hai, vahI adhicittazikSA hai; jo prajJA hai, vahI adhiprajJazikSA hai| ina tIna zikSAoM ko usa Alambana meM, usa smRti se, usa manasikAra se abhyAsa karatA hai, duharAtA hai, bhAvanA karatA hai, bAra bAra abhyAsa karatA hai - yahA~ yaha artha samajhanA cAhiye / 1. cuNNavicuNNavisaTe ti / anekakalApatAya cuNNavicuNNabhAvena vitate /

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116 visuddhimaggo tattha yasmA purimanaye kevalaM assasitabbaM passasitabbameva, na ca ajaM kiJci kAtabbaM / ito paTThAya pana ANuppAdanAdIsu yogo krnniiyo| tasmA tattha assasAmI ti pajAnAti, . passasAmI ti pajAnAticceva vattamAnakAlavasena pALiM vatvA, ito paTThAya kattabbassa ANuppAdanAdino AkArassa dassanatthaM sabbakAyapaTisaMvedI assasissAmI ti AdinA nayena anAgatavacanavasena pALi AropitA ti veditbbaa| 62. passambhayaM kAyasaGkhAraM assasissAmI ti ...pe0.... passasissAmI ti sikkhatI ti| oLArikaM kAyasaGghAraM2 passambhento paTippassambhento nirodhento vUpasamanto assasissAmi passasissAmI ti sikkhti| tatra evaM oLArikasukhumatA ca passaddhi ca veditbbaa| imassa hi bhikkhuno pubbe apariggahitakAle kAyo ca cittaM ca sadarathA honti olaarikaa| kAyacittAnaM oLArikatte avUpasante assAsapassAsA pi oLArikA honti, balavatarA hutvA pavattanti, nAsikA nappahoti, mukhena assasanto pi passasanto pi titttthti| yadA panassa kAyo pi cittaM pi pariggahitA honti, tadA te santA honti vuupsntaa| tesu vUpasantesu assAsapassAsA sukhumA hutvA pavattanti, "atthi nu kho natthI" ti vicetabbatAkArappattA honti| kyoMki pUrva (bhAvanA) naya meM to kevala sA~sa lenA aura chor3anA hotA hai, aura kucha nahIM karanA rahatA; kintu isake bAda jJAna ke utpAdana Adi meM yoga karanA hotA hai| isaliye usa prasaGga meM "zvAsa letA hU~-yaha jAnatA hai" aura 'zvAsa chor3atA hU~ yaha jAnatA hai'-yoM vartamAna kAla meM pAli ko kahakara, isake bAda se kiye jAne yogya jJAna ke utpAdana ke AkAra ko darasAne ke liye 'sabbakAyapaTisaMvedI assasissAmi'-yoM bhaviSya kAla meM pAli kA prayoga kiyA gayA hai-yaha jAnanA caahiye| 62. passambhayaM kAyasaGghAraM assasissAmI ti..pe0..passasissAmIti sikkhatisthUla (audArika) kAyasaMskAra ko zAnta (prazrabdha) karate hue, pUrI taraha se zAnta karate hue, niruddha karate hue, upazamita karate hue sAMsa lU~gA sAMsa chor3eMgA-yoM abhyAsa karatA hai| isa prasaGga meM sthUlatA sUkSmatA evaM prazrabdhi ko samajha lenA caahiye| kyoMki pahale jaba taka ki bhikSu (karmasthAna ko) parigRhIta nahIM kiye rahatA, kAya evaM citta azAnta, ata eva sthUla hote haiN| kAya evaM citta ke azAnta, sthUla hone se AzvAsa-prazvAsa bhI sthUla hote haiM, adhika balazAlI hokara pravRtta hote haiN| (aisA hone se usake liye usakI) nAsikA paryApta nahIM raha jAtI, taba vaha mukha se (bhI) sAMsa letA aura chor3atA rahatA hai| kintu jaba isakI kAyA bhI, citta bhI parigRhIta hote haiM, taba ve zAnta, bahuta acchI taraha zAnta hote haiN| unake acchI taraha se zAnta hone para AzvAsa-prazvAsa bhI itane sUkSma hokara pravRtta hote haiM ki yaha vivecana karanA par3a jAtA hai ki ve haiM bhI yA nahIM! 1. purimanaye ti| purimasmi bhAvanAnaye, paThamavatthudvaye ti adhippaayo| 2. kAyasaGkhAraM ti| assaaspssaasN|

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- anussatikammaTThAnaniddeso 117 seyyathApi purisassa dhAvitvA, pabbatA vA ArohitvA, mahAbhAraM vA sIsato oropetvA Thitassa oLArikA assAsapassAsA honti, nAsikA nappahoti, mukhena assasanto pi passasanto pi tiTThati, yadA panesa taM parissamaM vinodetvA nhatvA ca pibitvA ca allasATakaM hadaye katvA sItAya chAyAya nipanno hoti, athassa te assAsapassAsA sukhumA honti "asthi nu kho natthI" ti vicetabbatAkArappattA; evameva imassa bhikkhuno pubbe apariggahitakAle kAyo ca...pe0...vicetabbatAkArappattA honti|| ___ taM kissa hetu? yathA hissa pubbe apariggahitakAle "oLArikoLArike kAyasaGghAre passambhemI" ti AbhogasamannAhAramanasikArapaccavekkhaNA natthi, pariggahitakAle pana atthi| tenassa apariggahitakAlato pariggahitakAle kAyasaGkAro sukhumo hoti| tenAhu porANA "sAraddhe kAye citte ca adhimattaM pvttti| asAraddhamhi kAyamhi sukhumaM sampavattatI" ti|| (vi0 Tu0 2/17) - pariggahe pi oLAriko, paThamajjhAnUpacAre sukhumo| tasmi pi oLAriko, paThamajjhAne sukhumo| paThamajjhAne ca dutiyajjhAnUpacAre ca oLAriko, dutiyajjhAne sukhumo| dutiyajjhAne ca tatiyajjhAnUpacAre ca oLAriko, tatiyajjhAne sukhumo| tatiyajjhAne ca catutthajjhAnUpacAre ca oLAriko, tatiyajjhAne atisukhumo appavattimeva pApuNAtI ti idaM tAva dIghabhANakasaMyuttabhANakAnaM mtN| jaise koI puruSa jaba daur3ane ke bAda, yA parvata para car3hane ke bAda, yA bahuta bar3e bojha ko sira para se utArane ke bAda khar3A hotA hai, taba usake AzvAsa-prazvAsa sthUla hote haiM, nAsikA paryApta nahIM raha jAtI, taba vaha mukha se bhI sA~sa letA hai aura chor3atA rahatA hai| kintu jaba vaha usa thakAna ko miTAkara snAna kara evaM (pAnI) pIkara tathA hRdayapradeza para bhIgA vastra rakhakara, zItala chAyA meM sotA rahatA hai, taba ve AzvAsa-prazvAsa itane sUkSma hote haiM ki vivecana karanA par3a jAtA hai ki ve haiM bhI yA nahIM! isI prakAra, yaha bhikSu pahale jaba taka ki kAya...parigRhIta nahIM kiye rahatA hai ...pUrvavat... vivecana karanA par3a jAtA hai| aisA kyoM? jisa prakAra pahale isake dvArA parigRhIta na hone ke samaya 'sthUla kAyasaMskAroM ko zAnta karU~gA'-yoM Abhoga (sambandha), samannAhAra (pratikriyA), manaskAra, pratyavekSaNa nahIM hote, kintu parigRhIta hone ke samaya hote haiN| isaliye parigRhIta na hone ke samaya kI apekSA parigRhIta hone ke samaya kAyasaMskAra sUkSma hotA hai| isIliye prAcIna vidvAnoM ne kahA hai "kAya aura citta ke azAnta hone para adhika pravRtta hotA hai, kAya (evaM citta ke bhI) zAnta hone para sUkSma pravRtta hotA hai| (vaise tulanAtmaka dRSTi se) parigraha (-kAla) meM bhI sthUla hotA hai, (parigraha kI apekSA) prathama dhyAna ke upacAra meM sUkSma hotA hai| (vaise hI) usa (upacAra) meM bhI sthUla hotA hai, prathama dhyAna meM sUkSma hotA hai| prathama dhyAna aura dvitIya dhyAna ke upacAra meM sthUla hotA hai, dvitIya dhyAna meM sUkSma hotA hai| dvitIya dhyAna evaM tRtIya dhyAna ke upacAra meM sthUla hotA hai, tRtIya dhyAna meM

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118 visuddhimaggo 63. majjhimabhANakA pana paThamajhAne oLAriko, dutiyajjhAnUpacAre sukhumo ti evaM heTThimaheTThimajjhAnato uparUparijjhAnUpacAre pi sukhumataraM icchnti| sabbesaM yeva pana matena apariggahitakAle pavattakAyasaGkhAro pariggahitakAle pttippssmbhti| pariggahitakAle pavattakAyasaGghAro paThamajjhAnUpacAre...pe0...catutthajjhAnUpacAre pavattakAyasaGghAro catutthajjhAne pttippssmbhti| ayaM tAva samathe nyo| 64. vipassanAyaM pana apariggahe pavatto kAyasaGkhAro oLAriko, mahAbhUtapariggahe sukhumo| so pi oLAriko, upAdAnarUpapariggahe sukhumo| so piM oLAriko, sakalarUpapariggahe sukhumo| so pi oLAriko, arUpapariggahe sukhumo| so pi oLAriko, rUpArUpapariggahe sukhumo| so pi oLAriko, paccayapariggahe sukhumo| so pi oLAriko, sapaccayanAmarUpariggahe sukhumo| so pi oLAriko, lakkhaNArammaNikavipassanAya sukhumo| so pi dubbalavipassanAya oLAriko, balavavipassanAya sukhumo| tattha pubbe vuttanayeneva purimassa purimassa pacchimena pacchimena paTippassaddhi veditbbaa| evamettha oLArikaMsukhumatA ca passaddhi ca veditbbaa| ____65. paTisambhidAyaM panassa saddhiM codanAsodhanAhi evamattho vuttosUkSma hotA hai| tRtIya dhyAna aura caturtha dhyAna ke upacAra meM sthUla hotA hai, caturtha dhyAna meM itanA sUkSma hotA hai ki usakA pravartita honA hI ruka jAtA hai| yaha dIghanikAyabhANakoM aura saMyutanikAyabhANakoM kA mata hai| 63. kintu majjhimabhANaka prathama dhyAna meM sthUla, dvitIya dhyAna ke upacAra meM sUkSmaisa prakAra nIce nIce ke dhyAnoM kI apekSA Upara Upara ke dhyAnoM ke upacAroM meM bhI sUkSmatara mAnate haiN| kintu sabhI ke matAnusAra parigraha na kiye gaye samaya meM pravRtta kAyasaMskAra parigraha kiye gaye samaya meM zAnta ho jAtA hai| parigrahakAla meM pravRtta kAyasaMskAra prathama dhyAna ke upacAra meM ...pUrvavat... caturtha dhyAna ke upacAra meM pravRtta kAyasaMskAra caturtha dhyAna meM zAnta ho jAtA hai| yaha zamatha (zAnta hone) kI vidhi hai| 64. kintu vipazyanA meM to aparigraha meM pravRtta kAyasaMskAra sthUla, aura mahAbhUtoM ke parigraha meM sUkSma hotA hai| vaha bhI (apekSAkRta) sthUla hotA hai, upAdAyarUpa (cAra mahAbhUtoM ke Azraya se pravartita hue rUpa) ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, samasta rUpa ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, arUpa ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, rUpa aura arUpa ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, pratyaya ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, pratyaya ke sAtha sAtha nAma-rUpa ke parigraha meM sUkSma hotA hai| vaha bhI sthUla hai, lakSaNa ko Alambana banAne vAlI vipazyanA ke parigraha meM sUkSma hotA hai| vaha bhI durbala vipazyanA meM sthUla hai, sabala vipazyanA meM sUkSma hotA hai / isa prasaGga meM, pUrvakathita vidhi ke anusAra hI, pUrva pUrva kI apekSA uttara uttara (avasthA) ko zAnta jAnanA caahiye| yahA~ isa prakAra se sthUlatA, sUkSmatA aura prazrabdhi ko samajhanA caahiye| 1. pubbe vuttanayenA ti| 'apariggahitakAle' ti AdinA samathanaye vuttena nyen|

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anussatikammaTThAnaniddeso 119 "kathaM passambhayaM kAyasaGkhAraM assasissAmi...pe0...passasissAmI ti sikkhati? katame kAyasaGghArA ? dIghaM assAsapassAsA kAyikA ete dhammA kAyapaTibaddhA kaaysngghaaraa| te kAyasavAre passambhento nirodhento vUpasamento sikkhati...pe0...yathArUpehi kAyasaGkhArehi kAyassa AnamanA', vinamanA2, sannamanAre, paNamanA, iJjanA5, phandanA, calanA, kampanApassambhayaM kAyasaGghAraM assasissAmI ti sikkhati, passambhayaM kAyasaGkhAraM passasissAmI ti sikkhti| yathArUpehi kAyasaGkhArehi kAyassa na AnamanA, na vinamanA, na sannamanA, na paNamanA, aniJjanA, aphandanA, acalanA, akampanA-santaM sukhumaM passambhayaM kAyasaGkhAraM assasissAmi... passasissAmI ti sikkhti| __ "iti kira 'passambhayaM kAyasaGkhAraM assasissAmI' ti sikkhati, 'passambhayaM kAyasaGkhAraM passasissAmI' ti sikkhti| evaM sante vAtUpaladdhiyA ca pabhAvanA na hoti, assAsapassAnaM ca pabhAvanA na hoti, AnApAnassatiyA ca pabhAvanA na hoti, AnApAnassatisamAdhissa ca pabhAvanA na hoti, na ca naM taM samApattiM paNDitA samApajjanti pi vuhanti pi? . - "iti kira 'passambhayaM kAyasaGghAraM assasissAmi passasissAmI' ti sikkhti| evaM 65. kintu paTisambhidAmagga meM AkSepa evaM parihAra ke sAtha yaha artha batalAyA gayA hai"kaise kAyasaMskAra ko zAnta karate hue 'sA~sa lU~gA evaM sA~sa choDUMgA' aisA abhyAsa karatA hai? kauna se kAyasaMskAra haiM? dIrgha AzvAsa-prazvAsa (sampUrNa zarIra meM anubhava hone se) kAyika haiN| ye dharmakAya se sambaddha hone se kAyasaMskAra haiN| una kAyasaMskAroM ko zAnta karane, niruddha karane, upazamita karane kA abhyAsa karatA hai...pUrvavat...jisa kAyasaMskAra se kAyA kA Age kI ora jhukanA, idhara udhara jhukanA; pIche kI ora jhukanA, gati karanA, spandana karanA, hilanA, kA~panA (Adi sambhava hote hoM vaise) kAyasaMskAra ko zAnta karate hue sA~sa lU~gA-aisA abhyAsa karatA hai| 'kAyasaMskAra ko zAnta karate hue sA~sa lU~gA-aisA abhyAsa karatA hai| 'kAyasaMskAra ko zAnta karate hue sA~sa chogA'-aisA abhyAsa karatA hai| jaba aise kAyasaMskAra hote haiM ki kAyA kA na to Age jhukanA, na idhara udhara jhukanA, na saba ora jhukanA, na pIche jhukanA, na gati karanA, na spandana karanA, na hilanA, na kA~panA hotA hai (taba)-'zAnta, sUkSma, prazrabdha kAyasaMskAra ko zAnta karate hue sA~sa lU~gA...sA~sa chor3eMgA'-aisA abhyAsa karatA hai| AkSepa : "taba vaha 'kAyasaMskAra ko zAnta karate hue sA~sa lU~gA'-yoM abhyAsa karatA hai, 'kAyasaMskAra ko zAnta karate hue sA~sa choDUMgA'-yoM abhyAsa karatA hai| aisA hone para to vAyu kI upalabdhi kI utpatti (prabhAvanA) nahIM hotI, AzvAsa-prazvAsa kI bhI utpatti nahIM hotI, AnApAnasmRti kI bhI utpatti nahIM hotI, AnApAnasmRtisamAdhi kI utpatti nahIM hotI, aura na hI paNDita usa samApatti ko prApta karate yA usase utthAna hI karate haiM? 1. AnamanA ti| abhimukhabhAvena kAyassa nmnaa| 2. vinamanA ti| visuM visu passato nmnaa| 3. sannamanA ti| sabbato, suTTha vA nmnaa| 4. paNamanA ti| pacchato nmnaa| 5. iJjanAdIni AnamanAdInaM vevacanAni, adhimattAni vA abhimukhaM calanAdIni AnamanAdayo, mandAni inyjnaadyo| 2-10

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120 visuddhimaggo sante vAtUpaladdhiyA ca pabhAvanA hoti, assAsapassAnaM ca pabhAvanA hoti, AnApAnassatiyA ca pabhAvanA hoti, AnApAnassatisamAdhissa ca pabhAvanA hoti, taM ca naM samApattiM paNDitA samApajjanti pi vuThThahanti pi| yathA kathaM viya? "seyyathApi kaMse AkoTite paThamaM oLArikA saddA pavattanti, oLArikAnaM saddAnaM nimittaM sugahitattA sumanasikatattA sUpadhAritattA niruddhe pi oLArike sadde atha pacchA sukhumakA sadA pavattanti, sukhamakAnaM saddAnaM nimittaM suggahitattA sumanasikatattA sUpadhAritattA niruddhe pi sukhumake sadde atha pacchA sukhumasadanimittArammaNatA pi cittaM pavattati; evameva paThamaM oLArikA assAsapassAsA pavattanti, oLArikAnaM assAsapasAsAnaM nimittaM suggahitattA sumanasikatattA sUpadhAritattA niruddhe pi oLArike assAsapassAse atha pacchA sukhumakA assAsapassAsA pavattanti, sukhumakAnaM assAsapassAsAnaM nimittaM suggahitattA sumanasikatattA sUpadhAritattA niruddha pi sukhumake assAsapassAse atha. pacchA sukhumaassAsapassAsanimittArammaNatA pi cittaM na vikkhepaM gcchti| evaM sante vAtUpaladdhiyA ca pabhAvanA hoti, assAsapassAsAnaM ca pabhAvanA hoti, AnApAnassatiyA ca pabhAvanA hoti, AnApAnassatisamAdhissa ca pabhAvanA hoti, taM ca naM samApattiM paNDitA samApajanti pi, vuTThahanti pi| "passambhayaM kAyasaGkhAraM assAsapassAsA kAyo, upaTThAnaM sati, amupassanA ANaM, kAyo upaTThAnaM, no sti| sati upaTThAnaM ceva sati ca, tAya satiyA tena ANena taM kAyaM anupssti| tena vuccati-kAye kAyAnupassanA satipaTThAnabhAvanA" (khu0ni0 5/214) ti| ayaM tAvettha kAyAnupassanAvasena vuttassa paThamacatukkassa anupubbpdvnnnnnaa|| samAdhAna-taba vaha 'kAyasaMskAra ko zAnta karate hue sA~sa lU~gA aura sA~sa chor3egA'yoM abhyAsa karatA hai| aisA hone para vAyu kI upalabdhi kI utpatti hotI hai, AzvAsa-prazvAsa evaM AnApAna-smRti tathA AnApAna-smRtisamAdhi kI bhI utpatti hotI hai, evaM usa samApatti ko paNDita prApta bhI karate haiM aura usase utthita bhI hote haiN| kisake samAna? "jaise ki jaba koI kA~se para coTa karatA hai, taba pahale to sthUla zabda ('Tan' kI dhvani) utpanna hote haiN| sthUla zabdoM ke nimitta ko bhalIbhA~ti grahaNa karane para, mana meM lAne para, dhAraNa karane para, sthUla zabdoM ke niruddha ho jAne ke bAda bhI sUkSma zabda (pratidhvani) utpanna hote haiN| sUkSma zabdoM ke nimitta ko bhalIbhA~ti grahaNa karane para, mana meM lAne para, dhAraNa karane para, sUkSma zabda ke niruddha ho jAnepara bhI, bAda meM sUkSma zabdanimitta ko Alambana banAne vAlA citta utpanna hotA hai| isI prakAra pahale sthUla AzvAsa prazvAsa utpanna hote haiN| sthUla AzvAsa prazvAsoM ke nimitta ko bhalIbhA~ti grahaNa karane para, mana meM lAne para, bhalIbhA~ti dhAraNa karane para sUkSma AzvAsa-prazvAsoM kA nirodha ho jAne para bhI, sUkSma AzvAsa-prazvAsa nimitta ko Alambana banAne vAlA citta bhI vikSepa ko prApta nahIM hotaa| aisA hone se vAyu-upalabdhi kI utpatti hotI hai, AzvAsa-prazvAsa kI utpatti hotI hai, AnApAna-smRti kI utpatti hotI hai, AnApAnasmRti-samAdhi kI utpatti hotI hai, aura usa samApatti ko paNDita prApta karate haiM aura usase utthita bhI hote haiN| "kAya-saMskAra ko zAnta karane vAle AzvAsa-prazvAsa kAya hai, upasthAna (sthApanA) smRti

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121 anuspatikammaTThAnaniddeso 66. yasmA panettha idameva catukkaM Adikammikassa kammaTThAnavasena vuttaM / itarAni pana tINi catukkAni ettha pattajjhAnassa vedanAcittadhammAnupassanAvasena vuttAni / tasmA idaM kammaTThAnaM bhAvetvA AnApAnacatutthaMjjhAnapadaTThAnAya vipassanAya saha paTisambhidAhi arahattaM pApuNitukAmena Adikammikena kulaputtena pubbe vuttanayeneva sIlaparisodhanAdIni sabbakiccAni katvA vuttappakArassa Acariyassa santike paJcasandhikaM' kammaTThAnaM uggahetabbaM / tatrime paJca sandhayo- uggaho, paripucchA, upaTThAnaM, appanA, lakkhaNaM ti / tattha uggaho nAma kammaTThAnassa uggahanaM / paripucchA nAma kammaTThAnassa paripucchanA / upaTThAnaM nAma kammaTThAnassa upaTThAnaM / appanA nAma kammaTThAnassa appanA / lakkhaNaM nAma kammaTThAnassa lakkhaNaM / "evaMlakkhaNamidaM kammaTThAnaM" ti kammaTThAnasabhAvUpadhAraNaM ti vuttaM hoti / 67. evaM paJcasandhikaM kammaTThAnaM uggahanto attanA pi na kilamati, AcariyaM pi na viheseti / tasmA thokaM uddisApetvA bahukAlaM sajjhAyitvA evaM paJcasandhikaM kammaTThAnaM uggahetvA Acariyassa santike vA aJJatra vA pubbe vuttappakAre senAsane vasantena upacchinnakhuddakapalibodhena katabhattakiccena bhattasampadaM paTivinodetvA sukhanisinnena ratanattayaguNAnussaraNena hai, anupazyanA jJAna hai| kAyA upasthAna (to) hai, ( kintu vaha) smRti nahIM hai| smRti upasthAna bhI hai, smRti bhI hai| usa smRti aura usa jJAna se usa kAyA kI anupazyanA karatA hai / ataH kahA gayA hai - "kAye kAyAnupassanA satipaTThAnabhAvanA" (khu0 ni0 5 / 214) / yaha kAyAnupazyanAsambandhI prathama catuSka kI yathAkrama zabdazaH vyAkhyA hai // anya catuSkoM kI bhAvanAvidhi : 66. prArambha karane vAle (bhikSu) ke liye karmasthAna ke rUpa meM prathama catuSka kahA gayA hai; kintu anya tIna catuSka (isI prathama catuSka meM) dhyAna prApta kara cukane vAle ke liye vedanA, citta aura dharmoM kI anupazyanA ke rUpa meM batalAye gaye haiN| ataeva isa karmasthAna kI bhAvanA kara, AnApAna meM prApta hue caturtha dhyAna ke kAraNa utpanna vipazyanA ke sAtha paTisambhidA dvArA arhattva prApta karane kI kAmanA karane vAle Adikarmika (prArambha karane vAle) kulaputra ko pUrvokta prakAra se hI zIla ke parizodhana Adi sabhI kArya kara, ukta prakAra ke AcArya ke pAsa paJcasandhika (pA~ca bhAgoM vAle) karmasthAna kA grahaNa karanA cAhiye / pA~ca sandhiyA~ ye haiM- udgraha, paripRcchA, upasthAna, arpaNA evaM lakSaNa / inameM udgrahakarmasthAna kA grahaNa hai| paripRcchA - karmasthAna ke viSaya meM prazna pUchanA hai| upasthAna - karmasthAna kI sthApanA (upasthAna) hai| arpaNA - karmasthAna kI arpaNA hai| lakSaNa - karmasthAna kA lakSaNa hai / arthAt " yaha karmasthAna isa lakSaNa vAlA hai" - yoM karmasthAna ke svabhAva kA nizcaya hai / 67. yoM pA~ca sandhiyoM vAle karmasthAna kA grahaNa karane vAlA svayaM ko bhI nahIM thakAtA aura AcArya ko bhI udvigna nahIM krtaa| isaliye ( AcArya se ) thor3A sA kahalavA kara ( evaM ) usakA lambe samaya taka pATha karate hue, yoM pA~ca bhAgoM vAle karmasthAna kA grahaNa kara AcArya ke samIpa yA kahIM anyatra (jAkara) pUrvokta prakAra ke zayanAsana meM rahane vAle, choTe choTe paribodhoM 1. paJcasandhikaM ti / paJcapabbaM, paJcabhAgaM ti attho /

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122 visuddhimaggo cittaM sampahaMsetvA Acariyuggahato ekapadaM pi asammuvhantena idaM AnApAnassatikammaTThAnaM mnsikaatbbN| 68. tatrAyaM manasikAravidhi gaNanA anubandhanA phusanA ThapanA sllkkhnnaa| vivaTTanA pArisuddhi tesaM ca pttipssnaa|| tattha gaNanA ti| gaNanA yev| anubandhamA ti| anuvahanA / phusanA ti| phuTThaTTAnaM / ThapanA ti| appnaa| salakkhaNA ti| vipssnaa| vivaTTanA tiA mggo| pArisuddhA ti| phlN| tesaM ca paTipassanA ti| pccvekkhnnaa| (1) tattha iminA Adikammikena kulaputtena paThamaM gaNanAya idaM kammaTThAnaM manasi kAtabbaM / gaNantena ca paJcannaM heTThA na ThapetabbaM / dasannaM upari na netabbaM / antarA khaNDaM na dassetabbaM / paJcannaM heTThA Thapentassa hi sambAdhe okAse cittuppAdo viphandati, sambAdhe vaje sanniruddhagogaNo viy| dasannaM pi upari nentassa gaNananissitako cittuppAdo hoti| antarA khaNDaM dassentassa "sikhApattaM nu kho me kammaTThAnaM, no" ti cittaM vikampati / tasmA ete dose vajetvA gaNetabbaM / . gaNentena ca paThamaM dandhagaNanAya dhaJjamApakagaNanAya gaNetabbaM / dhaJamApako hi nALiM ko naSTa kara cuke, bhojana kara evaM bhojana se utpanna Alasya ko dUra kara cuke, sukhapUrvaka baiThe hue (bhikSu) ko cAhiye ki ratnatraya ke guNoM ke bAra bAra smaraNa se citta ko pramudita karate hue tathA AcArya se sIkhe gaye eka pada ko bhI na bhulAte hue isa AnApAna-smRti karmasthAna kA manaskAra kreN| 68. manaskAra kI vidhi isa prakAra hai 1. gaNanA, 2. anubandhanA, 3. sparza karanA, 4. sthApanA, 5. saMlakSaNa, 6. vivartana, 7. pArizuddhi aura 8. unakA prtyvekssnn| gaNanA-ginatI krnaa| anubandhanA-(AzvAsa-prazvAsa ke viSaya meM smRti kA) niraMtara anupravartana (jArI rhnaa)| phusanA-sparza kiyA huA sthAna / ThapanA-arpaNA (Alambana meM citta ko sthira rkhnaa)| slkkhnnaa-vipshynaa| vivttttnaa-maarg| paarisuddhi-phl| tesaM ca paTipassanA aura unakA prtyvekssnn| 1. gaNanA-inameM, Adikarmika kulaputra ko pahale gaNanA dvArA isa karmasthAna ko mana meM lAnA cAhiye, evaM ginatI karate samaya pA~ca se pahale nahIM rukanA caahiye| dasa se Upara nahIM le jAnA caahiye| pA~ca se nIce rukane vAle ke vicAra (cittotpAda) sImita paridhi meM caJcala hote haiM, gozAlA meM ghirI huI gAyoM ke jhuNDa ke smaan| dasa se Upara jAne vAle ke vicAra gaNanA (na ki AzvAsa-prazvAsa) para Azrita ho jAte haiN| bIca meM antara DAlane vAle kA citta yoM asthira rahatA hai ki "merA karmasthAna pUrNa huA yA nhiiN|" ataeva use ina doSoM ko chor3ate hue ginanA caahiye| 1. anuvahanA ti| assAsapassAsAnaM anugamanavasena satiyA nirantaraM anupvttnaa|

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anussatikammaTThAnaniddeso 123 pUretvA "ekaM" ti vatvA okirti| puna pUrento kiJci kacavaraM disvA taM chaDDento "ekaM ekaM" ti vdti| esa nayo dve dve ti aadiisu| evameva iminA pi assAsapassAsesu yo upaTTAti, taM gahetvA "ekaM ekaM" ti Adi katvA yAva "dasa dasA" ti pavattamAnaM pavattamAnaM upalakkhetvA va gaNetabbaM / tassevaM gaNayato nikkhamantA ca pavisantA ca assAsapassAsA pAkaTA honti| ___ athAnena taM dandhagaNanaM dhamApakagaNanaM pahAya sIghagaNanAya gopAlakagaNanAya gaNetabbaM / cheko hi gopAlako sakkharAyo ucchatena gahetvA rajjudaNDahattho pAto va vajaM gantvA gAvo piTThiyaM paharitvA palighatthambhamatthake nisinno dvArappattaM dvArappattaM yeva gAviM ekA dve ti sakkharaM khipitvA gnneti| tiyAmarattiM sambAdhe okAse dukkhaMvutthagogaNo nikkhamanto nikkhamanto acamacaM upanighasanto vegena vegena puJjapuJjo hutvA nikkhmti| so vegena, vegena "tINi cattAri paJca dasA" ti gaNeti yev| - evaM imassA pi purimanayena gaNayato assAsapassAsA pAkaTA hutvA sIghaM sIghaM punappunaM saJcaranti / tatonena 'punappunaM saJcarantI' ti batvA anto ca bahi ca agahetvA dvArappattaM dvArappattaM yeva gahetvA "eko dve tINi cattAri paJca cha, eko dve tINi cattAri paJca cha satta...pe0...aTTa... nava...dasA" ti sIghaM sIghaM gnnetbbmev| gaNanapaTibaddhe hi kammaTThAne gaNanabaleneva cittaM ekaggaM hoti, arittupatthambhanavasena caNDasote nAvATThapanamiva / ginate samaya use pahale to ruka ruka kara, dhAnya mApane vAle kI gaNanA ke samAna ginanA caahiye| dhAnya mApane vAlA mApaka pAtra ko bharakara 'eka' yoM kahakara use khAlI kara detA hai| phira se bharate samaya yadi kucha kUr3A-karakaTa dekhatA hai to use pheMkate hue 'eka, eka' yoM kahatA rahatA hai (tAki ginatI meM bhUla na ho)| aisA hI 'do, do' ke bAre meM bhI (jAnanA caahiye)| vaise hI isa (bhikSu) ko bhI AzvAsa prazvAsa meM jo (adhika spaSTa) jAna par3e use (hI gaNanA ke viSaya rUpa meM) grahaNa karate hue 'eka, eka'-yoM prArambha kara, jaise jaise ve pravartita hoM, unakA upalakSaNa karate hue hI 'dasa, dasa' taka ginanA caahiye| isa prakAra ginate rahane para nikalate evaM praveza karate samaya AzvAsa-prazvAsa spaSTa jAna par3ate haiN| ____ taba use dhAnyamApaka kI gaNanA ke samAna ruka ruka kara ginanA chor3akara, gvAle kI gaNanA ke samAna jaldI jaldI ginanA caahiye| kyoMki eka catura gvAlA (dupaTTe Adi ke) aJcala meM kaDUr3a lekara sabere hI gozAlA jAtA hai| hAtha meM rassI-DaNDA liye hue bAr3e ke stambha-zIrSa para baiThakara eka eka kara dvAra para AtI huI gAyoM ke pITha para (kaGkar3a) mArate hue 'eka, do' yoM kaGkar3a pheMka pheMka kara ginatA hai| rAta ke tIna prahara taka saMkIrNa sthAna meM kaSTa se raha cukI gAyoM kA samUha eka dUsare ko ragar3ate hue tejI se nikAlatA hai| (isaliye) vaha 'tIna, cAra, pA~ca...dasa yoM jaldI jaldI hI ginatA hai| yoM yaha (bhikSu) bhI jaba pUrvokta vidhi se ginatA hai taba AzvAsa-prazvAsa prakaTa hokara jaldI jaldI bAra bAra Ane jAne lagate haiN| taba use 'bAra bAra A jA rahe haiM'-yoM jAnakara bhItara evaM bAhara (vAloM ko) grahaNa na karate hue (nAsikA ke) dvAra para Aye huoM ko hI grahaNa karate

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124 visuddhimaggo tasseva sIghaM sIdhaM gaNayato kammaTThAnaM nirantaraM pavattaM viya hutvA upaTTAti / atha nirantaraM pavattatI' ti JatvA anto ca bahi ca vAtaM apariggahetvA purimanayeneva vegena vegena gnnetb| anto pavisanavAtena hiM.saddhiM cittaM pavesayato abbhantaraM vAtabbhAhataM medapUritaM viya hoti| bahi nikkhamanavAtena saddhiM cittaM nIharato bahiddhA puthuttArammaNe cittaM vikkhipti| phuTaphuTThokAse pana sarti ThapetvA bhAventasseva bhAvanA sampajjati / teta vuttaM-"anto ca bahi ca vAtaM apariggahetvA purimanayeneva vegena vegena gaNetabbaM" ti| " ___ kIvaciraM panetaM gaNetabbaM ti? yAva vinA gaNatAyeM assAsapassAsArammaNe sati santiTThati / bahi visaTavitakkavicchedaM katvA assAsapassAsArammaNe satisaNThApanatthaM yeva hi gaNanA ti| (2) evaM gaNanAya manasikatvA anubandhanAya manasikAtabbaM / anubandhanA nAma gaNanaM paTisaMharitvA satiyA nirantaraM assAsapassAsAnaM anugmnN| taM ca kho na aadimjjhpriyosaanaanugmnvsen| bahi nikkhamanavAtassa hi nAbhi Adi, hadayaM majjhaM, nAsikAggaM pariyosAnaM / abbhantaraM pavisanavAtassa nAsikaggaM Adi, hadayaM majhaM, nAbhi priyosaanN| taM cassa anugacchato hue eka, do, tIna, cAra, pA~ca, chaha, eka, do, tIna, cAra, pA~ca, chaha, sAta ...pUrvavat... ATha...nau... dasa-yoM jaldI jaldI hI ginanA caahiye| kyoMki jaba karmasthAna gaNanA se jur3A huA hotA hai, taba gaNanA ke bala se hI citta ekAgra rahatA hai, teja dhAra meM patavAra ke bala se nAva ko sthira kiye jAne ke smaan| ____ jaba vaha jaldI jaldI ginatA hai, taba vaha karmasthAna barAbara banA huA jAna par3atA hai| taba 'nirantara pravRtta hotA hai' aisA jAnakara bhItara aura bAhara kI vAyu ko grahaNa na kara, pUrvavidhi ke anusAra jaldI jaldI ginanA caahiye| bhItara praveza karane vAlI vAyu (=AzvAsa) ke sAtha citta ko praviSTa karAte (dhyAna lagAte) hue aisA lagatA hai jaise bhItara vAyu prahAra kara rahI hai, meda (vasA) bhara gayI hai| bAhara nikalane vAlI vAyu (=prazvAsa) ke sAtha citta ko bAhara nikAlate hue bAharI AlambanoM kI anekatA meM citta vikSipta ho jAtA hai| (yahI kAraNa hai ki AzvAsa-prazvAsa dvArA) spRSTa sthAnoM meM smRti ko sthira rakhakara bhAvanA karane vAle meM hI bhAvanA utpanna hotI hai| isaliye kahA gayA hai-"bhItara aura bAhara vAyu kA grahaNa na kara, pUrvavidhi se hI jaldI jaldI ginanA caahiye|" kitanI dera taka ise ginanA cAhiye? jaba taka ki binA ginatI kiye hI, AzvAsa-prazvAsa rUpI Alambana meM smRti sthira na ho jaay| (vastutaH) bAhara phaile vitarkoM ko dUra kara, AzvAsaprazvAsa Alambana meM smRti kI sthApanA karane ke uddezya se hI gaNanA kI jAtI hai| 2. anubandhanA-yoM gaNanA dvArA mana meM lAkara anubandhanA dvArA mana meM lAnA caahiye| gaNanA ko chor3akara, smRti dvArA nirantara AzvAsa-prazvAsa kA anugamana karane ko anubandhanA kahate haiM, vaha bhI (unake) Adi, madhya aura anta ke anugamana ko nhiiN| bAhara nikalane vAlI vAyu kA Adi nAbhi, madhya hRdaya aura anta nAsikA kA agra (bhAga)

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125 anussatikammaTThAnaniheso vikkhepagataM cittaM sAraddhAya ceva hoti iJjanAya c| yathAha-"assAsAdimajhapariyAsAnaM satiyA anugacchato ajjhattaM vikkhepagatena cittena kAyo pi cittaM pi sAraddhA ca honti iJjitA ca phanditA c| passAsAdimajhapariyosAnaM satiyA anugacchato bahiddhA vikkhepagatena cittena kAyo pi cittaM pi sAraddhA ca honti iJjitA ca phanditA cA" (khu0 5/193) ti| tasmA anubandhanAya manasikarontena AdimajjhapariyosAnavasena na mnsikaatbbN| api ca kho phusanAvasena ca ThapanAsena ca manasikAtabbaM / (3) gaNanAnubandhanAvasena viya hi phusanA-ThapanAvasena visuM manasikaro ntthi| phuTTaphuTThaTThAne yeva pana gaNento gaNanAya ca phusanAya ca mnsikroti| tattheva gaNanaM paTisaMharitvA te satiyA anubandhanto, appanAvasena ca cittaM Thapento, anubandhanAya ca phusanAya ca ThapanAya ca manasikarotI ti vuccti| svAyamattho aTThakathAsu vuttapaGgaLadovArikUpamAhi, paTisambhidAyaM vuttakakacUpamAya ca veditbbo| ___tatrAyaM paGguLopamA-seyyathApi paGguLo' dolAya kILataM mAtAputtAnaM dolaM khipitvA tattheva dolAthambhamUle nisinno kamena Agacchantassa ca gacchantassa ca dolAphalakassa ubho koTiyo majjhaMca passati, na ca ubhokoTimajjhAnaM dassanatthaM byAvaTo hoti; evamevAyaM bhikkhu hai| bhItara praveza karane vAlI vAyu kA Adi nAsikAgra, madhya hRdaya aura anta nAbhi hai| (isaliye) vaise (Adi, madhya, anta kA) anugamana karane vAle kA vikSipta citta parezAnI aura (karmasthAna kI) asthiratA kA kAraNa hotA hai| jaisA ki kahA gayA hai-"AzvAsa ke Adi, madhya aura anta kA smRti se anugamana karane vAle ke, bhItarI vikSepa meM par3e hue citta ke kAraNa, kAyA evaM citta bhI vyAkula, asthira aura caJcala hote haiN| prazvAsa ke Adi, madhya aura anta kA smRti se anugamana karane vAle ke, bAharI vikSepa meM par3e hue citta ke kAraNa, kAyA evaM citta bhI vyAkula, asthira evaM caJcala hote haiN|" (khu0 5/193) / ataH anubandhanA dvArA manaskAra karane vAle ko Adi, madhya aura anta ke anusAra manaskAra nahIM karanA cAhiye, apitu sparza evaM sthApanA (arpaNA) ke anusAra manaskAra karanA caahiye| 3. sparza-jaise anubandhanA se pRthak rUpa meM, gaNanA dvArA manaskAra hotA hai, vaise sthApanA se pRthak rUpa meM sparza dvArA manaskAra nahIM hotaa| spRSTa spRSTa sthAnoM ko ginate samaya hI, gaNanA evaM sparza dvArA mana meM lAtA hai| usI sthAna para jaba vaha ginanA chor3akara, smRti dvArA unheM anubaddha (sambaddha) karate hue, arpaNA dvArA citta ko sthApita karatA hai, taba kahA jAtA hai ki (vaha) anubandhanA, sparza evaM sthApanA dvArA mana meM lAtA hai| isa artha ko aTThakathAoM meM ullikhita pakSa aura dvArapAla (paGgala-dovArika) kI upamA se, evaM paTisambhidA meM ullikhita ArA (-kavaca) kI upamA se samajhanA caahiye| ___ usameM, paGga kI upamA yaha hai-jaise koI paGga (pairoM se calane meM asamartha vyakti) jhUle meM krIr3A karate hue mA~ beTe ke jhUle, ko dhakkA dete hue vahIM jhUle ke khambhe ke nIce baiThA baiThA 1. paGguLo ti| piitthsppii|

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126 visuddhimaggo sativasena upanibandhanathambhamUle ThatvA assAsapassAsadolaM khipitvA tattheva nimitte satiyA nisIdanto kamena AgacchantAnaM ca gacchantAnaM ca phuTTaphuTThAnaM assAsapassAsAnaM AdimajjhapariyosAnaM satiyA anugacchanto tattha ca cittaM Thapento passati, na ca tesaM dassanatthaM byAvaTo hoti| ayaM pngglopmaa| . ayaM pana dovArikapamA-seyyathApi dovAriko nagarassa anto ca bahi ca "ko tvaM? kuto vA Agato? kuhiM vA gacchasi? kiM vA te hatthe" ti na viimNsti| na hi tassa te bhArA, dvArappattaM dvArappattaM yeva pana vImaMsati; evameva imassa bhikkhuno antopaviTThavAtA ca bahinikkhantavAtA ca na bhArA honti, dvArappattA dvArappattA yeva bhArA ti| ayaM dovaarikuupmaa| kakacUpamA pana Adito paTTAya evaM veditbbaa| vuttaM hetaM "nimittaM assAsapassAsA anaarmmnnmekcittss| ajAnato ca tayo dhamme bhAvanA nuplbbhti|| nimittaM assAsapassAsA anaarmmnnmekcittss| jAnato ca tayo dhamme bhAvanA upalabbhatI" ti|| - (khu0ni0 5/199) "kathaM ime tayoM dhammA ekacittassa ArammaNA na honti, na cime tayo dhammA aviditA honti, na ca vikkhepaM gacchati, padhAnaM ca paJjAyati, payogaM ca sAdheti, visesamadhigacchati? krama se Ate hue evaM jAte hue jhUle ke paTare ke donoM siroM aura madhya ko dekhatA hai, kintu donoM siroM aura madhya ko dekhane ke lie apane sthAna ko nahIM chor3atA; vaise hI yaha bhikSu smRti dvArA upanibandharUpI stambha ke nIce rahate hue, AzvAsa-prazvAsarUpI jhUle ko dhakkA dekara, usI nimitta meM smRti dvArA baiThA huA, kramazaH Ate jAte spRSTa spRSTa sthAnoM meM AzvAsa-prazvAsoM ke Adi, madhya aura anta kA smRti dvArA anugamana karatA hai, evaM vahIM citta ko sthira rakhate hue dekhatA hai, unheM dekhane ke liye apanA sthAna nahIM chodd'taa| yaha paGga kI upamA huii| (ka) dvArapAla kI upamA yaha hai-jaise ki dvArapAla nagara ke bhItara aura bAhara (rahane vAloM ke bAre meM) yoM jA~ca-par3atAla nahIM karatA-'tuma kauna ho? kahA~ se Aye ho? kahA~ jA rahe ho? yA, tumhAre hAtha meM kyA hai?'-kyoMki yaha usakA uttaradAyitva nahIM hai, vaha to dvAra para Aye hue ko hI jA~ca-par3atAla karatA hai; vaise hI isa bhikSu ko bhItara gayI evaM bAhara nikalI huI vAyu se kucha lenA denA nahIM hai, dvAra para upasthita se hI kAma hai| (kha) Are kI upamA ko prArambha se lekara yoM jAnanA caahiye| kyoMki kahA gayA hai-"nimitta, AzvAsa aura prazvAsa-ye eka citta ke Alambana nahIM hote| ina tIna dharmoM ko na jAnane vAle ko (AnApAnasmRti kI) bhAvanA prApta nahIM hotii| nimitta, AzvAsa aura prazvAsa eka citta ke Alambana nahIM hote| ina tIna dharmoM ko jAnane vAle ko hI (AnApAnasmRti kI) bhAvanA prApta hotI hai|" (khu0 ni0 5/199) aisA kisa prakAra hai ki ye tInoM dharma eka citta ke Alambana nahIM haiM, ki ve phira bhI ajJAta nahIM haiM? ki citta vikSepa ko prApta nahIM hotA? ki (use) vIrya (pradhAna) jAna par3atA

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anussatikammaTThAnaniddeso 127 seyyathApi rukkho same bhUmibhAge nikkhitto, tamenaM puriso kakacena chindeyya / rukkhe phuTThakakacadantAnaM vasena purisassa sati upaTThitA hoti, na Agate vA gate vA kakacadante manasikaroti, na AgatAM vA gatA vA kakacadantA aviditA honti, padhAnaM ca paJJAyati, payogaM ca sAdheti, visesamadhigacchati / yathA rukkho same bhUmibhAge nikkhitto, evaM upanibandhanAnimittaM / yathA kakacadantA, evaM assAsapassAsA / yathA rukkhe phuTThakakacadantAnaM vasena purisassa sati upaTThitA hoti, na Agate vA gate vA kakacadante manasi karoti, na AgatA vA gatA vA kakacadantA aviditA honti, padhAnaM ca paJJAyati, payogaM ca sAdheti, visesamadhigacchati; evameva bhikkhu nAsikagge vA mukhanimitte vA satiM upaThThapetvA nisinno hoti, na Agate vA gate vA assAsapassAse manasi karoti, na AgatA vA gatA vA assAsapassAsA aviditA honti, padhAnaM ca paJJAyati, payogaM ca sAdheti, visesamadhigacchati / padhAnaM ti katamaM padhAnaM ? Araddhaviriyassa kAyo pi cittaM pi kammaniyaM hoti, idaM padhAnaM / katamo payogo ? Araddhaviriyassa upakkilesA pahIyanti, vitakkA vUpasamanti, ayaM payogo / katamo viseso ? Araddhaviriyassa saMyojanA pahIyanti, anusayA byantIhonti, ayaM visesa / evaM ime to dhammA ekacittassa ArammaNA na honti, na cime tayo dhammA aviditA honti, na ca cittaM vikkhepaM gacchati, padhAnaM ca paJJAyati, payogaM ca sAdheti, visesamadhigacchati / "AnApAnasati paripuNA subhAvitA / hai ? ki (vaha) kArya siddha karatA hai ? ki viziSTatA prApta karatA hai ? jaise ki koI vRkSa samatala bhUmi para par3A ho aura use koI vyakti Are se kATa de / (isa udAharaNa meM) vRkSa ko sparza karane vAle Are ke dA~toM ke bAre meM puruSa kI smRti upasthita hotI hai, A cuke yA jA cuke Are ke dA~toM para vaha dhyAna nahIM detA, na hI A cuke yA jA cuke Are ke dA~ta use avidita hote haiM / (yoM use) vIrya jAna par3atA hai, kArya siddha karatA hai, viziSTatA prApta karatA hai| jaise vRkSa samatala bhUmi para rakhA ho, vaisA hI upanibandhana nimitta hai| jaise Are ke dA~ta hoM, vaise hI AzvAsa-prazvAsa haiM / jaise vRkSa ko sparza karane vAle... viziSTatA prApta karatA hai, vaise hI bhikSu nAsikAgra meM yA mukha nimitta meM smRti ko upasthita kara baiThA hotA hai, A cuke yA jA cuke AzvAsa-prazvAsa para dhyAna nahIM detA, na hI use A cuke yA jA cuke AzvAsa-prazvAsa avidita hote haiM, (yoM use) vIrya jAna par3atA hai, kArya siddha karatA hai, viziSTatA prApta karatA hai| yassa pradhAna- -kauna- sA pradhAna ? vIryArambha kiye hue kA kArya tathA citta bhI karma karane yogya hotA hai - yaha pradhAna hai| kauna sA prayoga ? vIryArambha kiye hue ke upakleza (nIvaraNa) dUra hote haiM, vitarka zAnta hote haiM - yaha prayoga hai| kauna sA vizeSa ? vIryArambha kiye hue ke saMyojana dUra ho jAte haiM, anuzaya naSTa ho jAte haiM - yaha vizeSa hai / yoM ye tIna dharma eka citta ke Alambana nahIM hote, na hI ye tInoM dharma avidita hote haiM, na citta vikSepa ko prApta hotA hai; (kintu) vIrya jAna par3atA hai, kArya siddha karatA hai, vizeSatA prApta karatA hai| jisane AnApAnasmRti kI pUrNa rUpa se, samyaktayA bhAvanA evaM bhagavat - dezanAnurUpa kramazaH

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128 visuddhimaggo anupubbaM paricitA yathA buddhena desitaa| so ima lokaM pabhAseti abbhA mutto va candimA" ti|| _ (khu0 ni0 5/200) ayaM kkcuupmaa| idha panassa AgatAgatavasena manasikAramattameva payojanaM ti veditabbaM / (4) idaM kammaTThAnaM manasikaroto kassaci ca cireneva nimittaM ca uppajjati, avasesajhAnaGgapaTimaNDitA appanAsaGghAtA ThapanA ca smpjjti| . ___kassaci pana gaNanAvaseneva manasikArakAlato pabhuti, anukaMmato oLArikaassAsapassAsanirodhavasena kAyadarathe vUpasante kAyo pi cittaM pi lahukaM hoti, sarIraM AkAse laGghanAkArappattaM viya hoti| yathA sAraddhakAyassa maJce vA pIThe vA nisIdato maJcapIThaM onamati, vikUjati, paccattharaNaM valiM gnnhaati| asAraddhakAyassa pana nisIdato neva maJcapIThaM onamati, na vikUjati, na paccattharaNaM valiM gaNhAti, tUlapicupUritaM viya maJcapIThaM hoti| kasmA? yasmA asAraddho kAyo lahuko hoti| evameva gaNanAvasena manasikArakAlato pabhuti anukkamato oLArikaassAsapassAsanirodhavasena kAyadarathe vUpasante kAyo pi cittaM pi lahukaM hoti, sarIraM AkAse laGghanAkArappattaM viya hoti| tassa oLArike assAsapassAse niruddha sukhumassAsapassAsanimittArammaNaM cittaM pvttti| tasmi pi niruddha aparAparaM tato sukhumataraM nimittArammaNaM pavattati yev| abhyAsa kiyA hai, vaha isa loka ko megha-mukta candramA ke samAna prakAzita karatA hai|| (khu0 ni0 5/200) (ga) yaha Are kI upamA hai| yahA~ abhiprAya yaha samajhanA cAhiye ki vaha A cuke yA jA cuke (AzvAsa-prazvAsoM) para dhyAna nahIM detaa| 4. sthApanA-isa karmasthAna ko mana meM lAte hue, kisI ko zIghra hI (pratibhAga) nimitta utpanna ho jAtA hai, evaM avazeSa dhyAnAGgoM se pratimaNDita (samanvita) 'arpaNA' kahI jAne vAlI sthApanA (upanA) utpanna hotI hai| - kisI kisI ko gaNanA dvArA mana meM lAte samaya se hI, kramazaH sthUla AzvAsa-prazvAsa kA nirodha ho jAne se kAyika pIr3A zAnta ho jAtI hai, ataH kAyA bhI, citta bhI laghu (halkA) ho jAtA hai, aisA lagatA hai mAno zarIra AkAza meM chalAMga lagAne yogya ho| jaise ki pIr3ita zarIra vAlA jaba cArapAI yA caukI para baiThatA hai, taba cArapAI yA caukI lacaka jAtI hai, AvAja karatI haiM, cAdara meM sikur3ana par3a jAtI hai| kintu pIDArahita zarIra vAlA jaba cArapAI yA caukI para baiThatA hai, taba cArapAI yA caukI na lacakatI hai, na AvAja karatI hai, na cAdara meM sikur3ana par3atI hai, mAno cArapAI-caukI semara kI rUI se bharI ho| kyoM? kyoMki pIDArahita kAyA halkI hotI hai| vaise hI gaNanA dvArA manaskAra ke samaya se lekara kramaza: sthUla AzvAsa-prazvAsa kA nirodha hone se kAyA kI pIr3A zAnta ho jAtI hai, ataH kAyA bhI, citta bhI halkA hotA hai| aisA lagatA hai mAno zarIra AkAza meM chalAMga lagAne yogya ho| jaba usake sthUla AzvAsa-prazvAsa niruddha ho jAte haiM, taba sUkSma AzvAsa-prazvAsa nimitta

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anussatikammaTThAnaniddeso 129 kathaM? yathA puriso mahatiyA lohasalAkAya kaMsathAlaM AkoTeyya, ekappahArena mahAsaddo uppajjeyya, tassa oLArikasadArammaNaM cittaM pvtteyy| niruddha oLArike sadde atha pacchA sukhumasaddanimittArammaNaM, tasmi pi niruddha aparAparaM tato sukhumataraM sukhumataraM saddanimittArammaNaM pavattateva, evaM ti veditabbaM / vuttaM pi cettaM-"seyyathA pi kaMse AkoTite" (kha0 ni0 5/ 215) ti vitthaaro| yathA hi aJAni kammaTThAnAni uparUpari vibhUtAni honti, na tathA idN| idaM pana uparUpari bhAventassa sukhumattaM gacchati, upaTTAnaM pi na upagacchati / evaM anupaTThahante pana tasmi tena bhikkhunA uTThAyAsanA cammakhaNDaM papphoTetvA na gntbbN| kiM kAtabbaM? "AcariyaM pucchissAmI" ti vA, "naTuM dAni me kammaTThAnaM" ti vA na vuTThAtabbaM / iriyApathaM vikopetvA gacchato hi kammaTThAnaM navanavameva hoti| tasmA yathA nisinneneva desato aahritbbN| tatrAyaM AharaNUpAyo-tena hi bhikkhunA kammaTThAnassa anupaTThAnabhAvaM atvA, iti paTisaJcikkhitabbaM-ime assAsapassAsA nAma kattha atthi, kattha natthi, kassa vA atthi, kassa vA natthI ti? athevaM paTisaJcikkhatA ime antomAtukucchiyaM natthi, udake nimuggAnaM natthi, tathA asaJjIbhUtAnaM, matAnaM, catutthajjhAnasamApannAnaM, rUpArUpabhavasamaGgInaM, nirodha ko Alambana banAne vAlA citta utpanna hotA hai| usake bhI niruddha ho jAne para, eka ke bAda eka, pUrva pUrva kI apekSA sUkSmatara nimittAlambana bhI pravartita hotA hI hai| kaise? jaise ki koI puruSa bahuta bar3I lauhe kI char3a se kA~se kI thAlI para coTa kare aura eka bAra coTa karane para mahAzabda (tIvra dhvani) utpanna ho; taba sthUla zabda ko Alambana banAne vAlA usakA citta utpanna ho| sthUla zabda ke niruddha ho jAne para, bAda meM sUkSma zabda ko Alambana banAne vAlA (citta utpanna ho), usake bhI niruddha ho jAne para eka ke bAda eka, pUrva pUrva kI apekSA sUkSmatara nimittAlambana pravartita hoM; aise hI ise jAnanA caahiye| evaM yaha kahA bhI hai-"jaise kA~se kI thAlI para coTa karane para" (khu0 ni0 5/215) / (isa kathana kI) yaha vyAkhyA hai| jaise dUsare karmasthAna Upara Upara ke staroM meM kramazaH adhika spaSTa hote jAte haiM, vaise yaha (karmasthAna) nahIM hai| yaha to bhAvanA karane vAle ke liye uttarottara aura adhika sUkSma hotA jAtA hai, (yahA~ taka ki) jAna. bhI nahIM pdd'taa| jaba vaha isa prakAra anupasthita pratIta ho, to bhikSu ko yaha nahIM cAhiye ki Asana se uThakara, dharmAsana ko jhAr3akara cala de| taba kyA karanA cAhiye? use yaha socakara uTha nahIM jAnA cAhiye ki "AcArya se pUchUgA" yA "aba merA karmasthAna naSTa ho gyaa|" kyoMki IryApatha meM vighna DAlakara cale jAne vAle ko naye sire se karmasthAna kA Arambha karanA par3atA hai| isIliye usI prakAra baiThe baiThe, sthAna ke anusAra (anubhava meM) lAnA caahiye| lAne kA upAya yoM hai-usa bhikSu ko 'karmasthAna anupasthita ho gayA' yoM jAnakara isa prakAra vicAra karanA cAhiye-"ye AzvAsa-prazvAsa kahA~ hote haiM, kahA~ nahIM hote, kise hote haiM, kise nahIM hote?" taba yoM vicAra karate hue yaha jAnakara ki ye mAtA ke garbha meM nahIM hote, pAnI meM DUbe huoM ko nahIM hote evaM saMjJArahita (behoza) prANiyoM ko, mRtakoM ko, caturtha dhyAna prApta

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130 visuddhimaggo samApannAnaM ti JatvA evaM attanA va attA paTicodetabbo - " nanu tvaM, paNDita, neva mAtukucchigato, na udake nimuggo, na asaJjIbhUto na mato, na catutthajjhAnasamApanno, na rUpArUpabhavasamaGgI, na nirodhasamApanno | atthi yeva te assAsapassAsA, mandapaJatAya pana pariggahetuM na sakkosI" ti / athAnena pakatiphuTThavasena cittaM ThaMpetvA manasikAro pavattetabbo / ime hi dIghanAsikassa nAsApuTaM ghaTTentA pavattanti / rassanAsikassa uttaroTTaM / tasmAnena 'imaM nAma ThAnaM ghaTTentI' ti nimittaM ThapetabbaM / imameva hi atthavasaM paTicca vuttaM bhagavatA"nAhaM, bhikkhave, muTThassatissa asampajAnassa AnApAnassatibhAvanaM vadAmI" (ma0 ni0 3/ 1170 ) ti / 1 kiJcApi hi yaM kiJci kammaTThAnaM satassa sampajAnasseva sampajjati / ito aJjaM pana manasikarontassa pAkaTaM hoti / idaM pana AnApAnassatikammaTThAnaM garukaM garukabhAvena buddhapaccekabuddhabuddhaputtAnaM mahApurisAnaM yeva manasikArabhUmibhUtaM, na ceva ittaraM, na ittarasattasamAsevitaM / yathA yathA manasikarIyati, tathA tathA santaM ceva hoti sukhamaM ca / tasmA ettha balavatI sati ca paJJA ca icchitabbA / yathA hi maTThasATakassa tunnakaraNakAle sUci pi sukhumA icchitabbA / sUcipAsavedhanaM pi tato sukhamataraM, evameva maTThasATakasadisassa imassa kammaTThAnassa bhAvanAkAle sUcipaTibhAgA karane vAloM ko, rUpa aura arUpa bhava meM utpanna huoM ko, nirodhasamApatti prApta karane vAloM ko bhI nahIM hote; use svayaM hI svayaM ko yoM samajhAnA cAhiye - " paNDita ! tuma na to mAtA ke garbha meM ho, na pAnI meM DUbe ho, na behoza ho, na mRta ho, na caturtha dhyAna prApta ho, na rUpa yA arUpa bhava meM utpanna ho, na nirodhasamApanna ho / ( isaliye) tumhAre AzvAsa-prazvAsa vastuta: haiM, kintu prajJA ke manda hone se tuma unakA grahaNa nahIM kara pA rahe ho / " tatpazcAt isa (bhikSu) ko sAmAnyataH spRSTa (sthAna) meM citta ko sthira kara manaskAra karanA cAhiye / ye AzvAsa-prazvAsa lambI nAka vAle ke nAsikApuTa kA gharSaNa karate hue utpanna hote haiM, choTI nAka vAle ke UparI oMTha kA / isaliye use "isa sthAna kA gharSaNa karate haiM'- yoM nimitta ko sthira karanA caahiye| isI kAraNa se bhagavAn ne kahA hai- " bhikSuo ! jo vismaraNazIla hai, jAgarUka nahIM hai, usake liye maiM AnApAnasmRti kI bhAvanA nahIM khtaa|" (ma0 ni0 3/1170) vaise to kisI bhI karmasthAna meM usI ko saphalatA milatI hai jo smRtimAna aura jAgarUka hotA hai, kintu isa (AnApAna smRti) ke atirikta anya (karmasthAna) manaskAra karane vAle ko spaSTa huA karatA hai| yaha AnApAnasmRti karmasthAna to kaThina hai, bhAvanA karane meM kaThina hai, evaM buddha, pratyekabuddha, buddhaputroM, mahApuruSoM ke hI manaskAra kA kSetra hai, (yaha) na to sAdhAraNa hai evaM na hI sAdhAraNa sattvoM dvArA sevita (abhyasta ) hai; kyoM ki jaise jaise -manaskAra karate haiM, vaise vaise (yaha karmasthAna) zAnta aura sUkSma hotA jAtA hai| isaliye isameM balavatI smRti evaM prajJA kI apekSA hotI hai| jaise ki mahIna kapar3e kI silAI karate samaya sUI bhI patalI honI cAhiye, sUI kA tAgA usase bhI patalA (honA cAhiye), vaise hI mahIna kapar3e ke samAna isa karmasthAna kI bhAvanA ke

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anussatikammaTThAnaniddeso sati pi sUcipAsavedhanapaTibhAgA tasampayuttA paJA pi balavatI icchitbbaa| tAhi ca pana satipAhi samannAgatena bhikkhunA na te assAsapassAsA ajhatra pakatiphuTThokAsA priyesitbbaa| yathA pana kassako kasiM kasitvA balIvadde muJcitvA gocaramukhe katvA chAyAya nisinno vissmeyy| athassa te balIvaddA vegena aTaviM pviseyyu| yo hoti cheko kassako, so puna te gahetvA yojetukAmo na tesaM anupadaM gantvA aTaviM AhiNDati, atha kho rasmi ca patodaM ca gahetvA ujukameva tesaM nipAnatitthaM gantvA nisIdati vA nipajjati vaa| atha te goNe divasabhAgaM caritvA nipAnatitthaM otaritvA nhatvA ca pivitvA ca paccuttaritvA Thite disvA rasmiyA bandhitvA patodena vijjhanto AnetvA yojetvA puna kammaM karoti; evameva tena bhikkhunA na te assAsapassAsA ajJatra pakatiphuTThokAsA priyesitbbaa| satirasmi pana paJApatodaM ca gahetvA pakatiphuTThokAse cittaM ThapetvA manasikAro pvttetbbo| evaM hissa manasikaroto na cirasseva te upaTThahanti, nipAnatitthe viya gonnaa| tatonena satirasmiyA bandhitvA tasmi yeva ThAne yojetvA paJApatodena vijjhantena punappuna kammaTThAnaM anuyunyjitbbN| tassevamanuyuJjato na cirasseva nimittaM uptttthaati| taM panetaM na sabbesaM ekasadisaM hoti| api ca kho kassaci sukhasamphassaM uppAdayamAno tUlapicu viya kappAsapicu viya vAtadhArA viya ca upaTThAtI ti ekacce aahu| samaya sUI ke samAna smRti bhI, evaM sUI ke samAna usase samprayukta prajJA bhI balavatI honI caahiye| una smRti eva prajJA se sampanna bhikSu ko una AzvAsa-prazvAsa ko anyatra nahIM, apitu svabhAvata: spRSTa sthAna meM hI khojanA caahiye| .. jaise koI kRSaka khetoM ko jotakara, bailoM ko carane ke lie chor3a de aura chAyA meM baiThakara vizrAma kre| taba usake ve baila tejI se jaGgala meM ghusa jA~ya (aisI sthiti meM) jo catura kRSaka hotA hai, vaha unheM phira se pakar3a kara jotane ke liye unake pIche pIche jAkara jaGgala meM bhaTakatA nahIM rahatA, vaha to rassI aura hA~kane kA DaNDA lekara sIdhe ghATa para, jahA~ ve Ate haiM, jAkara baiThatA yA leTatA hai| jaba ve baila dinabhara carane ke bAda ghATa para Akara nahAkara aura (jala) pIkara, nikalakara khar3e hote haiM, taba vaha unheM dekhakara, rassI se bA~dha, lAThI se hA~katA haA lAkara jota detA hai aura fira se khetI kA kAma karatA hai| vaise hI usa bhikSu ko spRSTa sthAna ke atirikta kahIM anyatra AzvAsa prazvAsa kA anveSaNa nahIM karanA cAhiye, apitu smRtirUpI rassI aura prajJArUpI lAThI lekara svabhAvataH spaSTa sthAna para citta ko sthira kara manaskAra karatA hai, taba zIghra hI ve upasthita hote haiM, jaise ghATa para bail| taba use smRtirUpI rassI se bAMdhakara, usI sthAna para le jAkara jotakara, prajJArUpI lAThI se hA~kate hue, punaH punaH karmasthAna meM laganA caahiye| usake isa prakAra lagane para jaldI hI nimitta jAna par3ane lagatA hai| kintu vaha sabhI ke liye eka jaisA nahIM hotaa| kucha loga kahate haiM ki kisI kisI ko sparza meM sukhada, semara kI rUI yA havA ke bahAva (vAtadhArA) ke tulya jAna par3atA hai| 1. tUlapicU ti| mudu kappAsajAti ev|

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132 visuddhimaggo ayaM pana aTThakathAsu vinicchayo-idaM hi kassaci tArakarUpaM viya maNiguLikA viya muttAguLikA viya ca, kassaci kharasamphassaM hutvA kappasaTThi viya dArusArasUci viya ca, kassaci dIghapAmaGgasuttaM viya kusumadAmaM viya dhUmasikhA viya ca, kassaci vitthataM makkaTasuttaM viya valAhakapaTalaM viya padumapuSpaM viya rathacakkaM viya candamaNDalaM viya suriyamaNDalaM viya ca upttttaati| ___taM ca panetaM-yathA sambahulesu bhikkhUsu suttantaM-sajjhAyitvA nisinnesu ekena bhikkhunA "tumhAkaM kIdisaM hutvA idaM suttaM upaTTAtI?" ti vutte eko "mahaM mahatI pabbateyyA nadI viya hutvA upaTThAtI" ti aah| aparo "mahaM ekA vanarAji viy"| aJjo "mayhaM eko sAtacchAyo sAkhAsampanno phalabhArabharitarukkho viyA" ti| tesaM hi taM ekameva suttaM saJAnAnatAya nAnato upaTThAti / evaM ekameva kammaTThAnaM sajJAnAnatAya nAnato upaTThAti / saJajaM hi etaM, sAnidAnaM, snyaapbhv| tasmA saJAnAnatAya nAnato upaTThAtI ti veditbbN| ettha ca aJjameva assAsArammaNaM cittaM, asaM passAsArammaNaM, acaM nimittaarmmnnN| yassa hi ime tayo dhammA natthi, tassa kammaTThAnaM neva appanaM, na upacAraM pApuNAti / yassa panime tayo dhammA atthi, tasseva kammaTTAnaM upacAraM ca appanaM ca paapunnaati| vuttaM hettaM __ "nimittaM assAsapassAsA anaarmmnnmekcittss| . .. kintu aTThakathAoM meM spaSTIkaraNa isa prakAra hai-kisI kisI ko yaha tAre ke samAna, maNiyoM yA motiyoM kI lar3I ke samAna, kisI ko kaThora sparza ke rUpa meM kapAsa ke bIz2a yA lakar3I ko chIlakara banAyI gayI khUTI ke samAna, kisI ko sikar3I (zRMkhalA) yA phUla kI mAlA yA dhUmazikhA ke samAna, kisI ko phaile hue makar3I ke jAle yA bAdaloM kI parta yA kamala ke phUla yA ratha ke pahiye yA candramaNDala yA sUrya ke samAna jAna par3atA hai| yaha eka hI karmasthAna saMjJA ke nAnAtva ke AdhAra para nAnArUpoM meM jAna par3atA hai| jaise ki eka sAtha ekatra hue aura sUtrAnta kA pATha karane ke bAda baiThe hue bhikSuoM meM se eka bhikSu ne jaba pUchA-"tumheM yaha sUtra kaisA jAna par3atA hai?", eka ne kahA-"mujhe vizAla pahAr3I nadI sA jAna par3atA hai"| dUsare ne (kahA)-"mujhe vana meM vRkSa paMkti ke smaan|" anya ne kahA"mujhe zItala chAyA vAle, zAkhAoM vAle, phaloM se bhare pUre vRkSa ke smaan|" eka hI sUtra, saMjJA ke nAnAtva ke AdhAra para, unheM nAnArUpoM meM jAna par3atA hai| kyoMki yaha (karmasthAna) saMjJA se utpanna hai, isakA nidAna (srota) saMjJA se prAdurbhUta hai isaliye saMjJA ke nAnA hone se nAnArUpoM meM jAna par3atA hai-aisA jAnanA caahiye| isa prasaGga meM, AzvAsa ko Alambana banAne vAlA citta anya hI hai, tathA prazvAsa kA Alambana banAne vAlA koI anya; tathA nimitta ko Alambana banAne vAlA aura hI hai| jise ye tInoM dharma spaSTa nahIM haiM, usakA karmasthAna na to arpaNA aura na upacAra ko hI prApta karatA hai| jise ye tInoM dharma spaSTa haiM usI kA karmasthAna upacAra aura arpaNA ko prApta karatA hai| kyoMki kahA bhI hai "nimittaM..upalabbhatI" ti|| (khu0 ni0 5/199)

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anussatikammaTThAnaniddeso ajAnato ca tayo dhamme bhAvanA nupalabdhati // nimittaM assAsapassAsA anArammaNamekacittassa / jAnato va tayo dhamme bhAvanA upalabdhatI" ti // 133 I (khu0ni0 5 / 199) evaM upaTTi pana nimitte tena bhikkhunA Acariyassa santikaM gantvA ArocetabbaM"mayhaM, bhante, evarUpaM nAma upaTThAtI" ti / Acariyena pana " etaM nimittaM ti vA na vA nimittaM " ti na vattabbaM / " evaM hoti, Avuso" ti vatvA "punappunaM manasikarohI " ti vattabbo / nimittaM ti hi vutte vosAnaM Apajjeyya / na nimittaM ti vutte nirAso visIdeyya / tasmA tadubhayaM pi avatvA manasikAre yeva niyojetabbo ti / evaM tAva dIghabhANakA / majjhimabhANakA panAhu - " nimittamidaM, Avuso, kammaTThAnaM punappunaM manasikarohi sappurisA ti vattabbo" ti / . athAnena nimitte yeva cittaM ThapetabbaM / evamassAyaM ito pabhuti ThapanAvasena bhAvanA hoti / vuttaM taM porANehi "nimitte ThapayaM cittaM nAnAkAraM vibhAvayaM / dhIro assAsapassAse sakaM cittaM nibandhatI" ti // (vi0 aTTha0 2/30) tassevaM nimittupaTTAnato pabhuti nIvaraNAni vikkhambhitAneva honti, kilesA sannisinnA va, sati upaTThitA yeva, cittaM upacArasamAdhinA samAhitameva / jaba nimitta yoM upasthita ho, taba bhikSu ko AcArya ke pAsa jAkara nivedana karanA cAhiye" bhante, mujhe aisA laga rahA hai|" AcArya ko "yaha nimitta hai" yA "yaha nimitta nahIM hai"aisA nahIM kahanA caahiye| "AyuSman ! aisA hI hotA hai" kahakara, "punaH punaH mana meM lAte raho " aisA kahanA cAhiye; kyoMki "nimitta hai" yoM kaha diye jAne para sambhava hai ki vaha ('lakSya prApta ho gayA' - aisA socakara ) prayAsa karanA hI chor3a de, aura "nimitta nahIM hai"- aisA kahe jAne para nirAzA meM DUba jAya / ataH vaha donoM hI na kahakara, manaskAra meM hI lagAnA caahiye| yaha dIghabhANakoM kA mata hai| kintu majjhimabhANakoM kA kahanA hai ki " AyuSman ! yaha nimitta hai| bahuta acchA ! punaH punaH manaskAra karate raho " thIM kahA jAnA cAhiye / tatpazcAt ise nimitta meM hI citta ko sthira rakhanA caahiye| yoM ise usI samaya se sthApanA ke anusAra bhAvanA hotI hai; kyoMki, prAcIna vidvAnoM ne kahA hai " nimitta meM citta ko sthira rakhate hue dhairyavAn puruSa AzvAsa-prazvAsa meM apane citta ko bA~dhatA hai / " ( vi0 aTTha0 2 / 30 ) // jaba se use nimitta yoM jAna par3ane lagatA hai, taba se usake nIvaraNa to daba hI jAte haiM, kleza bhI baiTha jAte haiM, smRti bhI upasthita hotI hai, citta bhI upacArasamAdhi se samAhita hotA hai|

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134 visuddhimaggo athAnena taM nimittaM neva vaNNato manasikAtabbaM, na lakkhaNato paccavekkhitabbaM / api ca kho khattiyamahesiyA cakkavattigabbho viya kassakena sAliyavagabbho viya ca AvAsAdIni satta asappAyAni vajjetvA tAneva satta sappAyAni sevantena sAdhukaM rakkhitabbaM / atha naM evaM rakkhitvA punappunaM manasikAravasena vuddhiM virULiMha gamayitvA dasavidhaM appanAkosallaM sampAdetabbaM, viriyasamatA yojetbbaa| tassevaM ghaTentassa pathavIkasiNe vuttAnukkameneva tasmi nimitte catukkapaJcakajjhAnAni nibbttnti| . (5-7) evaM nibbattacatukkapaJcakajjhAno panettha bhikcha' sallakkhaNAvivaTTanAvasena kammaTThAnaM vaDDatvA pArisuddhiM pattukAmo tadeva jhAnaM paJcahAkArehi vasippattaM paguNaM katvA nAmarUpaM vavatthapetvA vipassanaM ptttthpeti|| kathaM? so hi samApattito vuTThAya assAsapassAsAnaM samudayo karajakAyo ca cittaM cA ti passati / yathA hi kammAragaggariyA dhamamAnAya bhastaM ca purisassa ca tajjaM vAyAmaM paTicca vAto saJcarati; evameva kAyaM ca cittaM ca paTicca assAsapassAsA ti| tato assAsapassAse ca kAyaM ca rUpaM ti, cittaM ca taMsampayuttadhamme ca arUpaM ti vvtthpeti| ayamettha sngkepo| vitthArato pana nAmarUpavavatthAnaM parato aavibhvissaati| taba use usa nimitta kA na to varNa ke anusAra manaskAra karanA cAhiye, na lakSaNa ke anusAra pratyavekSaNa karanA caahiye| apitu jaise rAjA kI mahiSI (paTarAnI) cakravartI ke garbha kI, yA jaise kRSaka dhAna (jau) kI bAlI kI rakSA karatA hai, vaise hI AvAsa Adi meM sAta ananukUloM ko chor3akara, una hIM meM sAta anukUloM kA sevana karate hue, unakI bhalIbhA~ti rakSA karanI caahiye| usakI yoM rakSA karate hue aura bAraMbAra mana meM lAne se usako bar3hAte, samRddha karate hue; dasa prakAra ke arpaNAkauzala' kA abhyAsa karanA cAhiye tathA vIrya meM samatA le AnI caahiye| jaba vaha yoM prayatna karatA hai, taba pRthvIkasiNa meM kathita krama ke anusAra hI, usa nimitta meM (cAra dhyAna mAnane vAle naya ke anusAra) catuSka, aura (pA~ca dhyAna mAnane vAle naya ke anusAra) paJcaka dhyAna utpanna hotA hai| 5-7. jisameM yoM catuSka-paJcaka dhyAna kA utpAda ho gayA ho, aisA bhikSu sallakSaNA evaM vivartanA dvArA karmasthAna ko bar3hAkara, pArizuddhi prApti kI kAmanA se usI dhyAna meM pA~ca prakAra se vaza prApta kara, abhyasta kara, nAma-rUpa kA nizcaya karate hue vipazyanA prArambha karatA hai| kaise? vaha samApatti se uThane para yaha dekhatA (anubhava karatA) hai ki AzvAsa-prazvAsoM ke kAraNabhUta karmaja zarIra (bhautika zarIra) aura citta haiN| jaise lohAra kI dhauMkanI ko phUMkate samaya bhAthI (camar3e kI thailI), (phUMkane vAle) puruSa, aura usake prayAsa se vAyu kA saJcAra hotA hai, vaise hI kAyA tathA citta ke kAraNa AzvAsa-prazvAsa hote haiN| taba vaha nizcaya karatA hai ki AzvAsaprazvAsa aura kAyA 'rUpa' haiM, tathA citta aura usase samprayukta dharma 'arUpa' haiN| yaha yahA~ saMkSepa meM kahA gyaa| vistAra se isakA vyAkhyAna 18veM pariccheda 'nAmarUpaparigrahakathA' meM kiyA jaaygaa| 1. dra0 pRthvIkasiNanirdeza, cturthpricched|

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anuspatikammaTThAnaniddeso 135 evaM nAmarUpaM vavatthapetvA tassa paccayaM pariyesati / pariyesanto ca naM disvA tIsupi addhAsu nAmarUpassa pavattiM Arabbha kaGkhaM vitarati / vitiNNako kalApasammasanavasena tilakkhaNaM AropetvA udayabbayAnupassanAyaM pubbabhAge uppanne obhAsAdayo dasa vipassanupakkilese pahAya upakkilesavimuttaM paTipadAJANaM maggo ti vavatthapetvA udayaM pahAya bhaGgAnupassanaM patvA nirantaraM bhaGgAnupassanena vayato upaTThitesu sabbasaGghAresu nibbindanto virajjanto vimuccanto yathAkkamena cattAro ariyamagge pApuNitvA arahaMttaphale patiTThAya ekUnavIsatibhedassa paccavekkhaNAJANassa pariyantaM patto sadevakassa lokassa aggadakkhiNeyyo hoti / (8) ettAvatA cassa gaNanaM AdiM katvA paTipassanApariyosAnA AnApAnassatisamAdhibhAvanA samattA hotI ti / ayaM sabbAkArato paThamacatukkavaNNanA // 69. itaresu pana tIsu catukkesu yasmA visuM kammaTThAnabhAvanAnayo nAma natthi / tasmA anupadavaNNanAnayanevaM tesaM evaM attho veditabbo pItipaTisaMvedI ti / pItiM paTisaMviditaM karonto pAkaTaM karonto assasissAmi yoM nAma-rUpa kA nizcaya kara, usake pratyaya ko khojatA hai / khojane para use dekhakara tInoM kAloM meM nAma-rUpa kI pravRtti ke bAre meM zaMkAoM kA nirAkaraNa karatA hai| zaMkArahita hokara kalApa ke rUpa meM vicAra karate hue tIna lakSaNoM (anitya, duHkha, anAtma) kA ( vicAra ke viSaya rUpa meM) grahaNa karate hue, utpatti-laya kI anupazyanA ke pUrvabhAga meM utpanna avabhAsa Adi vipazyanA ke dasa upaklezoM ko tyAga kara isa nizcaya para pahu~catA hai ki upaklezoM se vimukta pratipadA - jJAna hI mArga hai| taba 'udaya' ko chor3akara bhaGgAnupazyanA ko prApta kara, nirantara bhaGgAnupazyanA dvArA vyaya (kSaya) ke rUpa meM upasthita hone vAle sabhI saMskAroM se nivRtta hote hue, virakta hote hue, vimukta hote hue kramazaH cAra Arya mArgoM ko prApta kara, arhat phala meM pratiSThita hokara, unnIsa prakAra ke pratyavekSaNa jJAna ( dra0 isI grantha kA bAIsavA~ pariccheda) kI carama sImA ko prApta kara, devaloka sahita sabhI lokoM ke liye agradakSiNeya ( prathama sammAnayogya) hotA hai| 8. yahA~ taka, gaNanA se lekara pratipazyanA taka isa (bhikSu) kI AnApAna - smRti-bhAvanA kA samApana hotA hai| yaha prathama catuSka kI sabhI pakSoM se vyAkhyA hai // dvitIya catuSka 69. anya tIna catuSkoM meM kyoMki pRthak rUpa se karmasthAna kI bhAvanAvidhi nahIM hai, ataH (pAli ke) padoM ke anusAra vyAkhyA kI vidhi se hI, unakA artha aise samajhanA cAhiye 1. obhAso, jANaM, pIti, passaddhi, sukhaM, adhimokkho, paggaho, upekkhA, upaTThAnaM, nikantI ti ime dasa obhAsAdayo / 2. rUpa dharmoM kA antima avayava kalApa hai / vistAra ke liye dra0 abhi0 saMgaho, SaSTha pariccheda / 3. avabhAsa Adi - avabhAsa, jJAna, prIti, prazrabdhi, sukha, adhimokSa, pragraha, upekSA, upasthAna evaM nikAnti (lAlasA) / 2-11

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136 visuddhimaggo passasissAmI ti sikkhti| tattha dvIhAkArehi pIti paTisaMviditA hoti-ArammaNato ca, asammohato c| kathaM ArammaNato pIti paTisaMviditA hoti? sappItike dve jhAne smaapjjti| tassa samApattikkhaNe jhAnapaTilAbhena ArammaNato pIti paTisaMviditA hoti, ArammaNassa pttisNviditttaa| kathaM asammohato? sappItike dve jhAne samApajjitvA vuTThAya jhAnasampayuttaM pItiM khayato vayato sammasati tassa vipassanAkkhaNe lakkhaNapaTivedhena asammohato pIti paTisaMviditA hoti| vuttaM hetaM paTisambhidAyaM "dIghaM assAsavasena cittassa ekaggataM avikkhepaM pajAnato sati upaTThitA hoti| tAya satiyA tena jANena sA pIti paTisaMviditA hoti| dIghaM assAsavasena dIghaM pssaasvsen| rassaM assaasvsen| rassaM pssaasvsen| sabbakAyapaTisaMvedI assAsapassAsavasena... passambhayaM kAyasaGghAraM assAsapassAsavasena cittassa ekaggataM avikkhepaM pajAnato sati upaTThitA hoti| tAya satiyA tena ANena sA pIti paTisaMviditA hoti|aavjto sA pIti paTisaMviditA hoti| pItipaTisaMvedI-prIti kA pratisaMvedana (spaSTa anubhava) karate hue assasissAmi passasissAmI ti sikkhti| prIti kA pratisaMvedana do prakAra se hotA hai-1.Alambana se, 2. asammoha se| 1. kaise Alambana se prIti kA pratisaMvedana hotA hai? (vaha bhikSu) prItiyukta do dhyAnoM (prathama aura dvitIya) ko prApta karatA hai| usakI prApti ke kSaNa meM, Alambana ke pratisaMvedita hone ke kAraNa, dhyAna ke lAbha se Alambana dvArA prIti kA (bhI) pratisaMvedana hotA hai| 2. asaMmoha se kaise? prItiyukta do dhyAnoM ko prApta kara, unase uThane ke bAda vaha anubhava karatA hai ki dhyAna se samprayukta prIti kSaya hone vAlI, vyaya hone vAlI hai| taba vipazyanA ke kSaNa meM (anitya Adi) lakSaNoM ke prativedha (=anta:praveza, gaharI samajha) dvArA asammoha ke bala se prIti kA pratisaMvedana hotA hai| kyoMki paTisambhidA meM kahA gayA hai-'dIrgha AzvAsa se hone vAlI citta kI ekAgratA, avikSepa ko jAnane vAle kI smRti upasthita rahatI hai| dIrgha prazvAsa se...hasva AzvAsa se...hasva prazvAsa se..samasta kAya kA pratisaMvedana karane vAle AzvAsa-prazvAsa se...kAyasaMskAroM ko zAnta karane vAle AzvAsa-prazvAsa se hone vAlI citta kI ekAgratA, avikSepa ko jAnane vAle kI smRti upasthita rahatI hai| usa smRti aura usa jJAna se, usa prIti kA pratisaMvedana hotA hai| Avarjana (abhyAsa) karate hue usa prIti kA pratisaMvedana hotA hai| jAnate hue, dekhate hue, pratyavekSaNa karate hue citta ko adhiSThita (sthira) karate hue, zraddhA se dRr3ha nizcaya (adhimukti) karate hue, vIrya se pragraha karate hue, smRti ko upasthita karate hue, citta ko ekAgra karate hue, prajJA dvArA bhalIbhA~ti jAnate hue, 1. bhikSu ANamoli ne apane 'pAtha oNpha pyuriphikezana' (pR0-310) meM isa prasaGga meM eka sundara udAharaNa prastuta kiyA hai ki jaise koI sa~perA jaba sA~pa ke nivAsasthAna ko khoja letA hai, taba mAnoM vaha sA~pa ko hI khoja letA hai; kyoMki mantrabala se use pakar3a lenA nizcita hI hai; vaise hI jaba vaha Alambana ko, jisameM prIti rahatI hai, khoja letA hai taba mAnoM svayaM prIti hI khoja lI jAtI hai|

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anussatikammaTThAnaniddeso 137 jAnato, passato, paccavekkhato, cittaM adhiTThahato, saddhAya adhimuccato, viriyaM paggaNhato, satiM upaTThApayato, cittaM samAdahato, paJJAya pajAnato, abhijJeyyaM parijJeyaM pahAtabba bhAvetabbaM sacchikAtabbaM sacchikaroto sA pIti paTisaMviditA hoti / evaM sA pIti paTisaMviditA hotI" (khu0ni0 5 / 216 ) ti / eteneva nayena avasesapadAni pi atthato veditabbAni / idaM panettha visesamattaM - tiNNaM jhAnAnaM vasena sukhapaTisaMviditA, catunnaM pi vasena cittasaGghArapaTisaMviditA veditabbA / cittasaGghAro ti / vedanAdayo dve khandhA / sukhapaTisaMvedIpade cettha vipassanAbhUmidassanatthaM "sukhaM ti dve sukhAni, kAyikaM ca sukhaM cetasikaM cA" (khu0 ni0 5 / 218) ti paTisambhidAya vRttaM / passambhayaM cittasaGghAraM ti| oLArikaM oLArikaM cittasaGghAraM passambhento / nirodhento ti attho| so vitthArato kAyasaGghAre vuttanayeneva veditabbo / api cettha pItipade pItisIsena vedanA vuttA, sukhapade sarUpeneva vedanA / dvIsu cittasaGghArapade "saca vedanA ca cetasikA ete dhammA cittapaTibaddhA cittasaGghArA " (khu0 ni0 5/220) ti vacanato 'saJJasampayuttA' vedanA ti evaM vedanAnupassanAnayena idaM catukkaM bhAsitaM ti veditabbaM // sAkSAt rUpa se jAnane yogya ko sAkSAt rUpa se jAnate hue, pUrNa rUpa se jAnane yogya ko pUrNarUpa se jAnate hue, tyAga dene yogya ko tyAgate hue, bhAvanA karane yogya kI bhAvanA karate hue, sAkSAtkAra karane yogya kA sAkSAtkAra karate hue usa prIti kA pratisaMvedana hotA hai| isa prakAra usa prIti kA pratisaMvedana hotA hai|" (khu0 ni0 5 / 216 ) isI prakAra se zeSa tIna padoM (vAkyAMzoM) kA bhI artha samajha lenA cAhiye / antara kevala yaha hai - tIna dhyAnoM dvArA sukha kA pratisaMvedana aura cAra dvArA cittasaMskAra kA pratisaMvedana hotA hai, yoM jAnanA caahiye| cittasaMskAra = vedanA Adi do skandha / 'sukhapratisaMvedI' pada meM vipazyanA kI bhUmi ko dikhalAne ke liye paTisambhidA meM kahA gayA hai - " sukha do haiM- kAyika aura caitasika / " passambhayaM cittasaGghAraM -- sthUla cittasaMskAroM ke zAnta karate hue, arthAt niruddha karate hue| use vistAra se kAyasaMskAroM meM kahI gayI vidhi se hI jAnA cAhiye / evaM yahA~ 'prIti' pada meM vedanA (jisakA isa catuSka meM vastutaH vicAra kiyA gayA hai) 'sukha' (jo ki eka rUpAntara hai) ke zIrSaka ke antargata ullikhita hai, kintu 'sukha' pada meM vedanA ko usI rUpa meM batalAyA gayA hai| 'do cittasaMskAra' - ina padoM meM " saMjJA aura vedanA caitasika haiM, ye dharma citta se saMyukta cittasaMskAra haiM" (khu0ni0 5/220 ) - isa vacana se vedanA, 'saMjJA se samprayukta' hai| isa prakAra yaha catuSka vedanA kI anupazyanA se sambandha rakhatA hai, aisA jAnanA cAhiye // 1. 'Adi' zabda se saMjJA kA grahaNa karanA cAhiye / - TIkA /

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138 visuddhimaggo 70. tatiyacatukke pi catunnaM jhAnAnaM vasena cittapaTisaMveditA veditbbaa| abhippamodayaM cittaM ti| cittaM modento pamodento hAsento pahAsento assasissAmi passasissAmI ti sikkhti| tattha dvIhAkArehi abhippamodo hoti-samAdhivasena ca vipassanAvasena c| kathaM samAdhivasena? sappItike dve jhAne smaapjjti| so samApattikkhaNe sampayuttapItiyA cittaM Amodeti pmodeti| kathaM vipassanAvasena? sappItike dve jhAne samApajitvA vuTThAya jhAnasampayuttaM pItiM khayato vayato sammasati; evaM vipassanAkkhaNe jhAnasampayutaM pItiM ArammaNaM katvA cittaM Amodeti pmodeti| evaM paTipanno abhippamodayaM cittaM assasissAmi passasissAmI ti sikkhatI ti vuccti| samAdahaM cittaM ti| paThamajjhAnAdivasena ArammaNe cittaM samaM Adahanto samaM tthpento| tAni vA pana jhAnAni samApajjitvA vuTThAya jhAnasampayuttaM cittaM khayato vayato sammasato vipassanAkkhaNe lakkhaNapaTivedhena uppajjati khnnikcittekggtaa| evaM uppannAya khaNikacittekaggatAya vasena pi ArammaNe cittaM samaM Adahanto samaM Thapento samAdahaM cittaM assasissAmI passasissAmI ti sikkhatI ti vuccti| / vimocayaM cittaM ti| paThamajjhAnena nIvaraNehi cittaM mocento vimocento, dutiyena vitakkavicArehi, tatiyena pItiyA, catutthena sukhadukkhehi cittaM mocento vimocento| tAni vA pana jhAnAni samApajjitvA vuDhAya jhAnasampayuttaM cittaM khayato vayato sammasati / so vipassa tRtIya catuSka 70. tRtIya catuSka meM bhI cAra dhyAnoM dvArA citta kA pratisaMvedana jAnanA caahiye| abhippamodayaM cittaM-citta ko mudita (prasanna), pramadita, harSita, praharSita karate hae assasissAmi passasissAmI ti sikkhti| do prakAra se mudita hotA hai-samAdhi evaM vipazyanA dvaaraa| samAdhi dvArA kaise? prIti-samprayukta do dhyAnoM ko prApta karatA hai| vaha prApti ke kSaNa meM samprayukta prIti dvArA citta ko mudita, pramudita karatA hai| vipazyanA dvArA kaise? prItisamprayukta do dhyAnoM ko prApta kara unase uThane ke bAda, dhyAnasamprayukta prIti ko kSaya hone vAlI, vyaya hone vAlI jAna letA hai| isa prakAra vipazyanA ke kSaNa meM dhyAna-samprayukta prIti ko Alambana banAkara citta ko mudita, pramudita karatA hai| yoM pratipanna hue yogI ke viSaya meM kahA jAtA hai ki "citta ko pramudita karate hue zvAsa lU~gA aura choDUMgA-aisA abhyAsa karatA hai|" samAdahaM cittaM-prathama dhyAna Adi dvArA Alambana meM citta ko samAna rUpa se (samaM) lagAte hue, samAna rUpa se TikAte hue| athavA, una dhyAnoM ko prApta kara, unase uThane para dhyAnasamprayukta citta ko kSaya hone vAlA, vyaya hone vAlA jAnate hue, vipazyanA ke kSaNa meM lakSaNaprativedha se citta kI kSaNika ekAgratA utpanna hotI hai| yoM utpanna huI citta kI kSaNika ekAgratA dvArA bhI Alambana meM citta ko samAna rUpa se lagAte hue, samAna rUpa se TikAte hue, 'samAdahaM cittaM assasissAmI ti sikkhati' kahA jAtA hai| vimocayaM cittaM-prathama dhyAna dvArA citta ko nIvaraNoM se mukta, vimukta karate hue| dvitIya dvArA vitarka-vicAroM se, tRtIya dvArA prIti se, caturtha dvArA sukha duHkhoM se citta ko mukta, vimukta

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anurasatikammaTThAnaniddeso nAkkhaNe aniccAnupassanAya niccasaJJAto cittaM mocento vimocento, dukkhAnupassanAya sukhasaJjAto, anattAnupassanAya attasaJjAto, nibbidAnupassanAya nandito, virAgAnupassanAya rAgato, nirAdhAnussanAya samudayato, paTinissaggAnupassanAya AdAnato cittaM mocento vimocento assasati ceva passasati ca / tena vuccati - " vimocayaM cittaM assasissAmi passasissAmI ti sikkhatI" ti| evaM cittAnupassanAvasena idaM catukkaM bhAsitaM ti veditabbaM / (3) 71. catutthacatukke pana aniccAnupassI ti ettha tAva anicvaM veditabbaM, aniccatA veditabbA, aniccAnupassanA veditabbA, aniccAnupassI veditabbo / tattha aniccaM ti paJcakkhandhA / kasmA ? uppAdavayaJJathattabhAvA / aniccatA ti / tesaM yeva uppAdavayaJjathattaM, hutvA abhAvo vaa| nibbattAnaM tenevAkArena aThatvA khaNabhaGgena' bhedo ti attho / aniccAnupassanA ti / tassA aniccatAya vasena rUpAdIsu aniccaM ti anupassanA / aniccAnupassI ti / tAya anupassanAya samannAgato / tasmA evambhUto assasanto ca passasanto ca idha " aniccAnupassI assasissAmi passasissAmI ti sikkhatI" ti veditabbo / virAgAnupassI ti| ettha pana dve virAgA - khayavirAgo' ca accntvirogore c| tattha 139 karate hue| athavA, una dhyAnoM ko prApta kara, uThane ke bAda dhyAnasamprayukta citta ko kSaya hone vAlA, vyaya hone vAlA jAnatA hai| vaha vipazyanA ke kSaNa meM anitya kI anupazyanA dvArA nitya saMjJA se citta ko vimukta karate hue, duHkha kI anupazyanA dvArA sukha saMjJA se, anAtma kI anupazyanA dvArA AtmasaMjJA se, nirveda kI anupazyanA dvArA nandI (viSaya- sukha) se, virAga kI anupazyanA dvArA rAga se, nirodha kI anupazyanA dvArA samudaya se, pratiniHsarga (parityAga) kI anupazyanA dvArA grahaNa (AdAna) se citta ko vimukta karate hue sA~sa letA aura chor3atA hai| ataeva kahA jAtA. hai- " vimocayaM cittaM assasissAmi passasissAmI ti sikkhati" / yoM isa catuSka ko citta kI anupazyanA se sambandhita samajhanA cAhiye / (3) caturtha catuSka 71. caturtha catuSka meM aniccAnupassI ko isa prasaGga meM anitya, anityatA, anityAnupazyanA, anityAnupazyanA karane vAlA jAnanA caahiye| unameM anicca - paJca skandha haiN| kyoM ? kyoMki unakA svabhAva utpanna honA, kSaya honA aura parivartita honA hai / aniccatA - unhIM kA utpAda, vyaya evaM parivartita honA / athavA hone ke bAda na honA / arthAt utpanna huoM kA usI rUpa meM na rahakara kSaNabhaGga (kSaNika nirodha) dvArA bheda (nAza) ho jaanaa| aniccAnupassanAusa anityatA ke kAraNa se rUpa Adi anitya haiM - yaha anupazyanA / aniccAnupassI - usa anupazyanA se yukt| ataH yoM sA~sa lete aura chor3ane vAle ke liye hI yahA~ " aniccAnupassI assasissAmi passasissAmI ti sikkhati' - ( aisA kahA gayA) jAnanA cAhiye / 1. khaNabhaGgenAti / khaNikanirodhena / 2. khayo saGghArAnaM vinAso, virajjanaM tesaM yeva vilujjanaM virAgo / khayo eva virAgo khayavirAgo / khaNikanirodho / 3. accantamettha etasmi adhigate saGghArA virajjhanti nirujjhantI ti accantavirAgo, nibvAnaM /

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140 visuddhimaggo khayavirAgo ti saGghArAnaM khnnbhnggo| accantavirAgo ti nibbaanN| virAgAnupassanA ti tadubhayadassanavasena pavattA vipassanA ca maggo c| tAya duvidhAya pi anupassanAya samannAgato hutvA assasanto passasanto ca "virAgAnupassI assasissAmi passasissAmI ti sikkhatI" ti veditbbo| nirodhAnupassI-pade pi eseva nyo|| paTinissaggAnupassI ti| etthA pi dve paTinissaggA-pariccAgapaTinissaggo' ca pakkhandanapaTinissaggo c| paTinissaggo yeva anupassanA pttinissggaanuppsnaa| vipassanAmaggAnaM etmdhivcnN| vipassanA hi tadaGgavasena saddhiM khandhAbhisanArehi kilese pariccajati, saGgatadosadassanena ca tabbiparIte nibbAne tanninnatAya pakkhandatI ti pariccAgapaTinisaggo ceva pakkhandanapaTinissaggo ti ca vuccati / maggo samucchedavasena saddhiM khandhAbhisaGkhArehi kilese pariccajati, ArammaNakaraNena ca nibbAne pakkhandatI ti pariccAgapaTinissaggo ceva pakkhandana virAgAnupassI-isa prasaGga meM virAga do haiM-kSayavirAga aura atyanta viraag| inameM, kSayavirAga-saMskAroM kA kssnnbhngg| atyntviraag-nirvaann| virAgAnupazyanA-una donoM ke darzana ke phalasvarUpa utpanna hone vAle-vipazyanA aura maarg| isa dvividha anupazyanA se yukta hokara sA~sa lene aura chor3ane vAle ke liye "virAgAnupassI assasissAmi passasissAmI ti sikkhati", (kahA gayA) jAnanA caahiye| nirodhAnupassI-(isa) pada meM bhI yahI vidhi hai| paTinissaggAnupassI-yahA~ bhI do pratini:sarga haiM-parityAgapratini:sarga aura prskndnprtini:srg| pratiniHsarga hI anupshynaa-prtiniHsrgaanupshynaa| vipazyanA aura mArga kA yaha adhivacana hai| __ kAraNa yaha hai ki vipazyanA ko hI parityAga ke rUpa meM pratini:sarga aura praskandana ke rUpa meM pratini:sarga kahA jAtA hai; kyoMki (prathamataH) vaha viparIta guNoM ko le Ane ke kAraNa klezoM kA, unake skandhotpAdaka saMskAroM ke sAtha, parityAga kara detI hai, evaM (dvitIyataH) saMskRta 1. paTinissajanaM pahAtabbassa tadaGgavasena vA samucchedavasena vA pariccajanaM priccaagpttinissggo| 2. tathA sabbUpadhInaM paTinissaggabhUte visaGkhAre attano nissajanaM, tannintratAya vA tadArammaNatAya vA tattha __pakkhandanaM pkkhndnpttinissggo| 3. kSaya arthAt saMskAroM kA vinAza, unase virajana (virakta honA), unakA naSTa honA virAga hai| kSaya hI virAga hai, ata: 'kSayavirAga' kahA gayA hai| arthAt kSaNika nirodh| 4. isameM saMskAroM kA Atyantika rUpa se vinAza hotA hai, ataeva atyantavirAga hai| arthAt nirvaann| 5. parityAga pratiniHsarga kA tAtparya hai pratini:sarjana yA prahAtavya kA usake aGgoM yA samuccheda ke anusAra prityjn| 6. praskandana (pakkhandana) kA zAbdika artha hai-nIce Upara yA idhara udhara kUdanA, bahanA, phUTakara bahanA aadi| praskandanapratiniHsarga kA tAtparya hai samasta upAdhiyoM ke parityAgabhUta visaMskAra meM apanA niHsarjana yA use Alambana banAne se usameM prskndn|

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anussatikammaTThAnaniddeso 141 paTinissaggo ti vuccti| ubhayaM pi pana purimapurimatrANaM anuanupassanato 'anupassanA' ti vuccati / tAya duvidhAya pi paTinissaggAnupassanAya samannAgato hutvA assasanto ca passasanto ca paTinissaggAnupassI assasissAmi passasissAmI ti sikkhatI ti veditbbo| - idaM catutthacatukkaM suddhavipassanAvaseneva vuttaM / purimAni pana tINi smthvipssnaavsen| evaM catutraM catukkAnaM vasena soLasavatthukAya AnApAnasatiyA bhAvanA veditbbaa| evaM soLasavatthuvasena ca pana ayaM AnApAnassati mahapphalA hoti mhaanisNsaa| . 72. tatrassa "ayaM pi kho, bhikkhave, AnApAnassatisamAdhi bhAvito bahulIkato santo ceva paNIto cA" ti Adivacanato santabhAvAdivasenA pi mahAnisaMsatA veditabbA, vitakkupacchedasamatthatAya pi| ayaM hi santapaNItaasecanakasukhavihArattA samAdhiantarAyakarAnaM vitakAnaM vasena ito cito ca cittassa vidhAvanaM vicchinditvA AnApAnArammaNAbhimukhameva cittaM karoti / teneva vuttaM-"AnApAnassati bhAvetabbA vitakkupacchedAyA" (aM0 ni0 4/5) ti| vijjAvimuttipAripUriyA mUlabhAvenA pi cassA mahAnisaMsatA veditbbaa| vuttaM hetaM bhagavatA-"AnApAnassati, bhikkhave, bhAvitA bahulIkatA cattAro satipaTTAne paripUreti, cattAro satipaTThAnA bhAvitA bahulIkatA satta bojhaGge paripUrenti, satta bojjhaGgA bhAvitA bahulIkatA vijjAvimuttiM paripUrentI" (ma0 ni0 3/1167) ti| 73. api ca carimakAnaM assAsapassAsAnaM viditabhAvakaraNato pissA mahAnisaMsatA meM doSadarzana ke pariNAmasvarUpa usake viparIta-nirvANa ke prati jhukAva hone se usameM praveza bhI karatI hai| mArga ko bhI parityAgapratiniHsarga aura praskandanapratiniHsarga kahA jAtA hai; kyoMki vaha samuccheda dvArA klezoM kA, unake skandhotpAdaka saMskAroM ke sAtha parityAga kara detA hai evaM (nirvANa ko) Alambana banAkara nirvANa meM kUda par3atA (praveza karatA) hai| ve donoM hI; kyoMki pUrva pUrva jJAnoM ke pazcAt pazcAt darzanarUpa haiM, ataH unheM anupazyanA' kahA jAtA hai| una dvividha pratini:sargAnupazyanA se yukta hone para (usake bAre meM) jAnanA cAhiye ki "assasanto ca passasanto ca paTinissaggAnupassI assasissAmi passasissAmI ti sikkhti|" isa caturtha catuSka kA sambandha zuddha vipazyanA se hai, pUrva ke tIna kA zamathavipazyanA se| yoM, cAra catuSkoM ke anusAra solaha vastuoM vAlI AnApAnasmRti kI bhAvanA jAnanA caahiye| isa prakAra solaha vastuoM ke anusAra yaha AnApAnasmRti mahAn phala dene vAlI, mAhAtmyasampanna hotI hai| ... 72. vahA~ isakA "bhikSuo! yaha AnApAna smRti-samAdhi bhI bhAvanA kI gayI, bar3hAyI gayI, zAnta aura praNIta hotI hai"-Adi vacana ke anusAra zAnta bhAva Adi ke kAraNa bhI mAhAtmya jAnanA cAhiye, evaM vitarkoM ke upaccheda meM samartha hone ke kAraNa bhii| yaha zAnta, uttama, adUSita (asecanaka) sukhavihAra, ataH samAdhi meM bAdhA DAlane vAle vitarkoM ke rUpa meM citta kA idhara udhara bhaTakanA rokakara, citta ko AnApAna-Alambana kI ora hI karatA hai| isaliye kahA gayA hai-"vitarka ke upacchedahetu AnApAnasmRti kI bhAvanA karanI caahiye|" (aM nika 4/5) vidyA aura vimukti kA mUla hone se bhI isakA mAhAtmya jAnanA caahiye| kyoMki bhagavAn

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142 visuddhimaggo veditbbaa| vuttaM hetaM bhagavatA-"evaM bhAvitAya kho, rAhula, AnApAnassatiyA evaM bahulIkatAya ye pi ca te carimakA assAsapassAsA, te pi viditA va nirujjhanti, no aviditA" (ma0 ni02/587) ti| 74. tattha nirodhavasena tayo carimakA-bhavacarimakA, jhAnacarimakA, cuticarimakA ti| bhavesu hi kAmabhave assAsapassAsA pavattanti, rUpArUpabhavesu nappavattanti, tasmA te bhavacarimakA / jhAnesu purime jhAnattaye pavattanti, cadutthe nappavattanti, tasmA te jhaancrimkaa| ye pana cuticittassa purato soLasamena cittena saddhiM uppajjitvA cuticittena saha nirujjhanti, ime cuticarimakA naam| ime idha "carimakA" ti adhippetaa| . . ___75. imaM kira kammaTThAnaM anuyuttassa bhikkhuno AnApAnArammaNassa suTu pariggahitattA cuticittassa purato soLasamassa cittassa uppAdakkhaNe uppAdaM Avajayato uppAdo pi nesaM pAkaTo hoti| ThitiM Avajayato Thiti pi nesaM pAkaTA hoti| bhaGgaM Avajayato ca bhaGgo nesaM pAkaTo hoti| ito ajaM kammaTThAnaM bhAvetvA arahattaM pattassa bhikkhuno hi AyuantaraM paricchinnaM vA hoti aparicchinnaM vaa| imaM pana soLasavatthukaM AnApAnassatiM bhAvetvA arahattaM pattassa ne kahA hai-"bhikSuo! AnApAnasmRti bar3hAne para, bhAvanA karane para cAra smRtiprasthAnoM ko paripUrNa karatI hai, cAra smRtiprasthAna bhAvanA karane, bar3hAne para sAta sambodhyaGgoM ko paripUrNa karate haiM, sAta sambodhyaGga bhAvanA karane bar3hAne para vidyA vimukti ko paripUrNa karate haiN| (ma0ni0 3/1167) 73. isake atirikta, kyoMki isake kAraNa antima AzvAsa-prazvAsa bhI vidita (cetanAvasthA meM) hote haiM, isaliye bhI isakA mAhAtmya jAnanA caahiye| kyoMki bhagavAn ne kahA hai-"rAhula! AnApAnasmRti kI yoM bhAvanA karane, bar3hAne para antima AzvAsa prazvAsa bhI vidita rUpa meM hI niruddha hote haiM, avidita rUpa meM nhiiN|" (ma0 ni0 2/587) 74. nirodha ke anusAra tIna antima (carama) haiM-bhava-antima, dhyAna-antima, cyutiantim| bhavoM meM, kAmabhava meM AzvAsa-prazvAsa hote haiM, rUpa aura arUpa bhavoM meM nahIM hote, isaliye ye bhava (meM) antima haiN| dhyAnoM meM, pUrva ke tIna dhyAnoM meM hote haiM, caturtha meM nahIM hote, isaliye ve dhyAna-antima haiN| jo cyuta hone vAle citta ke pUrva solaha cittoM ke sAtha utpanna hokara, cyuta hone vAle citta ke sAtha niruddha hote haiM, ve cyuti-antima haiN| ye hI yahA~ "antima ke rUpa meM" abhipreta haiN| 75. isa karmasthAna meM lage hue bhikSu kA AnApAna-Alambana kyoMki bhalIbhA~ti gRhIta hotA hai, ata: cyuti-citta ke pUrva solaha cittoM ke utpatti kSaNa meM utpatti kA Avarjana karate samaya unakI utpatti kA bhI spaSTa bhAna hotA hai, sthiti kA Avarjana karate samaya sthiti kA bhI evaM bhaGga kA Avarjana karate samaya unake bhaGga kA bhI spaSTa anubhava hotA hai| isase bhinna kisI karmasthAna kI bhAvanA kara arhattva prApta karane vAle bhikSu ko apanI 1. smRtiprasthAna-kAyAnupazyanA, vedanAnupazyanA, cittAnupazyanA, dhrmaanupshynaa| 2. sambodhyaGga-smRtisambodhyaGga, dharmavicaya..., vIrya... prIti... prazrabdhi..., samAdhi..., upekssaasmbodhyngg|

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anussatikammaTThAnaniheso 143 AyuantaraM paricchinnameva hoti| so "ettakaM dAni me AyusaGghArA pavattissanti, na ito paraM" ti batvA attano dhammatAya yeva sarIrapaTijaggananivAsanapArupanAdIni sabbakiccAni katvA akkhIni nimIleti koTapabbatavihAravAsI tissatthero viya, mahAkaraJjiyavihAravAsI mahAtissatthero viya, devaputtamahAraTTe piNDapAtikatissatthero viya, cittalapabbatavihAravAsino dve bhAtiyattherA viya c| ___76. tatridaM ekavatthuparidIpanaM-dvebhAtiyattherAnaM kireko puNNamuposathadivase pAtimokkhaM osAretvA bhikkhusaGghaparivuto attano vasanaTThAnaM gantvA caGkame Thito candAlokaM oloketvA attano AyusaGkhAre upadhAretvA bhikkhusaGkha Aha-"tumhehi kathaM parinibbAyantA bhikkhU diTTapubbA" ti? tatra keci AhaMsu-"amhehi Asane nisinnakA va parinibbAyantA diTThapubbA" ti| keci "amhehi AkAse pallaGkaM AbhujitvA nisinakA" ti| thero Aha"ahaM dAni vo caGkamantameva parinibbAyamAnaM dassessAmI" ti| tato caGkame lekhaM katvA "ahaM ito cakamakoTito parakoTiM gantvA nivattamAno imaM lekhaM patvA va parinibbAyissAmI" ti vatvA caGkamaM oruyha parabhAgaM gantvA nivattamAno ekena pAdena lekhaM akkantakkhaNe yeva prinibbaayi| tasmA have appamatto anuyuJjetha pnnddito| evaM anekAnisaMsaM AnApAnassatiM sadA ti|| . idaM AnApAnassatiyaM vitthaarkthaamukhN|| jIvana-avadhi kA nizcita jJAna ho sakatA hai yA nahIM bhI ho sakatA; kintu solaha vastuoM vAlI isa AnApAnasmRti kI bhAvanA kara arhatva prApta karane vAle ko apanI jIvana-avadhi kA nizcita jJAna (pariccheda) avazya hotA hai| vaha "isI samaya taka mere Ayu:saMskAra pravartita hoMge, isake bAda nahIM'-yoM jAnate hue, svabhAvataH hI zarIra ke sabhI kRtya-pahananA, or3hanA Adi karate hue A~kheM banda karatA hai (mRtyu prApta karatA hai), koTaparvatavihAravAsI tiSya sthavira ke samAna, mahAkaraJjiyavihAravAsI mahAtiSya sthavira ke samAna, devaputra sAmrAjya meM piNDapAtika tiSya sthavira ke samAna evaM cittalaparvata vihAravAsI do sthavira bandhuoM ke smaan| 76. yahA~ eka kathA batalAyI jA rahI hai-do sthavira bhAIyoM meM se eka pUrNimA ke uposatha ke dina prAtimokSa ko samApta kara bhikSusaGgha se ghire hue apane nivAsasthAna para gye| caMkramaNa sthala para khar3e hokara cA~danI ko nihArate hue, apane Ayu:-saMskAroM para vicAra kara, bhikSusaGgha se kahA-"abhI taka tuma logoM ne bhikSuoM ko kisa prakAra (kisa IryApatha meM) parinirvRta hote hue dekhA hai?" kisI ne kahA- abhI taka hamane Asana para baiThe baiThe parinirvRta hue logoM ko dekhA hai|" kisI ne (kahA)-"hamane AkAza meM padmAsana lagAkara baiThe huoM ko|" sthavira ne kahA-"aba maiM Apa sabako caMkramaNa karate hue hI parinirvRta honA dikhlaauuNgaa|" taba caMkramaNasthala para rekhA khIMcakara kahA-"maiM yahA~ se caMkramaNasthala ke antima chora para jAkara lauTate samaya isI lakIra ke pAsa Akara hI parinirvRta ho jaauuNgaa|" tatpazcAt caMkramaNa karate hue dUsarI ora jAkara vahA~ se lauTate samaya eka paira se rekhA ko jaba lA~gha rahe the, usI samaya parinirvRta ho gye|

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visuddhimaggo 10. upasamAnussaptikathA 77. AnApAnassatiyA anantaraM uddiTTaM pana upasamAnussatiM bhAvetukAmena rahogatena paTisallInena - "yAvatA, bhikkhave, dhammA saGgratA vA asaGkhtA vA virAgo tesaM dhammAnaM aggamakkhAyati, yadidaM madanimmadano pipAsavinayo AlayasamugghAto vaTTupacchedo taNhakkhayo virAgo nirodho nibbAnaM" (aM0 ni0 2 / 50 ) ti eva sabbadukkhUpasamasaGghAtassa nibbAnassa guNA anusritbbaa| 144 tattha yAvatA ti yattakA / dhammA ti sabhAvA / saGkhatA vA asaGghatA vA ti saGgamma samAgamma paccayehi katA vA akatA vA virAgo tesaM dhammAnaM aggamakkhAyatI ti / tesaM saGghatAsaGghatadhammAnaM virAgo aggamakkhAyati, seTTho uttamo ti vaccati / tattha virAgoti na rAgAbhAvamattameva, atha kho yadidaM madanimmadano... pe0... nibbAnaM ti yo so madanimmadano ti AdIni nAmAni asaGghatadhammo labhati, so virAgo ti paccetabbo / so hi yasmA taM Agamma sabbe pi mAnamadapurisaMmadAdayo madA nimmadA amadA honti, vinassanti, tasmA madanimmadano ti vuccati / yasmA ca taM Agamma sabbA pi kAmapipAsA vinayaM abbhatthaM yAti tasmA pipAsavinayo ti vuccati / yasmA pana taM Agamma paJcakAmaguNAlayA samugghAtaM gacchanti, tasmA AlayasamugghAto ti vuccati / yasmA ca taM Agamma tebhUmakavaTTaM upacchijjati, isaliye aise aneka guNoM vAlI AnApAnasmRti meM buddhimAn sadA apramatta hokara lagA rahe // yaha AnApAnasmRti kI vistRta vyAkhyA hai // 10. upazamAnusmRti 77. AnApAnasmRti ke bAda upadiSTa upazamAnusmRti kI bhAvanA karane ke abhilASI ko ekAnta meM jAkara "yAvatA, bhikkhave, dhammA saGghatA vA asaddhutA vA... hakkhayo virAgo nirodho nibbAnaM" (a0 ni0 2/50 ) ( arthAt bhikSuo ! jitane bhI saMskRta yA asaMskRta dharma haiM, una dharmoM meM virAga ko zreSTha kahA jAtA hai, jo ki mada ko naSTa karane vAlA, tRSNA ko bujhAne vAlA, Alaya (rAga) kA samuccheda karane vAlA, saMsAra-cakra kA upaccheda karane vAlA hai, jo ki tRSNA - kSaya, virAga, nirodha nirvANa hai|) - isa prakAra sabhI duHkhoM kA upazama kahe jAne vAle nirvANa guNoM kA bAraMbAra smaraNa karanA cAhiye / inameM - yAvatA - jitane bhI / dhammA= svabhAva / saGghatA vA asatA vA - saGgama karake, samAgama karake, pratyayoM dvArA kRta yA akRta / virAgo tesaM dhammAnaM aggamakkhAyati - una saMskRta aura aMskRta dharmoM meM virAga ko agra kahA jAtA hai, zreSTha, sarvottama kahA jAtA hai| virAga rAga kA abhAvamAtra nahIM hai, apitu 'jo mada ko naSTa karane vAlA...pUrvavat... nirvANa hai' isa prakAra jo 'mada ko naSTa karane vAlA' Adi nAmoM se asaMskRta dharma kI zreNI meM hai, usI ko virAga samajhanA caahiye| kyoMki usakI prApti se sabhI mAnamada, puruSamada Adi mada naSTa ho jAte haiM, ataH (use) madanimmadano kahate haiN| kyoMki usakI prApti se sabhI kAmapipAsAe~ zAnta ho jAtI haiM, bujha jAtI hai, isaliye pipAsavinayo kahA jAtA hai| kyoMki usakI prApti se

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anuspatikammaTThAnaniddeso 145 tasmA vaTTupacchedo ti vuccati / yasmA pana taM Agamma sabbaso tahA khayaM gacchati virajjati nirujjhati ca tasmA taNhakkhayo virAgo nirodho ti vuccati / yasmA panesa catasso yoniyo paJca gatiyo ? satta vitrANadvitiyo ? nava ca sattAvAse aparAparabhAvAya vinanato Abandhanato saMsibbanato vAnaM ti laddhavohArAya taNhAya nikkhanto nissaTo visaMyutto, tasmA nibbAnaM ti vuccatIti / 44 78. evametesaM madanimmadanatAdInaM guNAnaM vasena nibbAnasaGghAto upasamo anussaritabbo | ye vA pana pi bhagavatA - ' "asaGghataM ca vo bhikkhave, desissAmi saccaM ca... pAraM ca... sududdasaM ca... ajaraM ca .... dhuvaM ca... nippapazJcaM ca... amataM ca... sivaM ca... khemaM ca... abbhutaM ca... anItikaM ca.. abyApajjhaM ca... visuddhiM ca... dIpaM ca.. tANaM ca... leNaM ca vo, bhikkhave, desissAmI" (saM0 ni0 3/312-320 ) ti AdIsu suttesu upasamaguNA vuttA, tesaM pivasena anusaritabbo yeva / tassevaM madanimmadanatAdiguNavasena upasamaM anussarato "neva tasmi samaye rAgapariyuTThitaM cittaM hoti, na dosa... na mohapariyuTThitaM cittaM hoti / ujugatamevassa tasmi samaye cittaM hoti upasamaMM ArabbhA" ti buddhAnussatiAdIsu vuttanayeneva vikkhambhitanIvaraNassa ekakkhaNe paJcakAmaguNoM ke Alaya (Azraya, arthAt rAga ) naSTa ho jAte haiM, ataH AlayasamugdhAto kahA jAtA hai| kyoMki usakI prApti se tInoM bhavoM kA cakra chinna bhinna ho jAtA hai, ataH vaTTupacchedo kahA jAtA hai| kyoMki usakI prApti se saba prakAra se ( Atyantika rUpa se) tRSNA kA kSaya ho jAtA hai, vaha virAga ko prApta hotI hai, niruddha hotI hai, ataH taNhakkhayo virAgo nirodho kahA jAtA hai| evaM kyoMki yaha cAra (aNDaja, jarAyuja, svedaja, aupapAtika) yoniyoM, pA~ca ( naraka, tiryak, preta, manuSya, devatA) gatiyoM, sAta vijJAna kI sthitiyoM, nau sattvAvAsoM ko eka dUsare se bA~dhate hue, sIte hue, 'vAna' kahI jAne vAlI tRSNA se nikalA huA, use tyAgA huA, visaMyukta huA hai; ataH nibbAnaM kahA jAtA hai| 78. yoM ina 'mada ko naSTa karane vAle' Adi guNoM ke anusAra, 'nirvANa' kahe jAne vAle upazama kA anusmaraNa karanA caahiye| bhagavAn ne jo anya bhI - " bhikSuo ! tumheM asaMskRta kA upadeza detA huuN| bhikSuo ! tumheM satya... pAra... sudurdarza... ajara... dhruva... niSprapaJca... amRta... ziva... kSema... adbhuta... nirupadrava (anItika)... avyApadya (duHkharahita )... vizuddhi... dvIpa... trANa...layana (leNa= zaraNa) kA upadeza detA hU~" (saM0 ni0 3/312-320 ) - Adi sUtroM meM upazama ke guNa batalAye haiM, unake anusAra bhI anusmaraNa karanA hI cAhiye / jaba vaha 'mada ko naSTa karane vAlA' Adi guNoM ke anusAra anusmaraNa karatA hai, taba usa samaya citta na to rAga se lipta hotA hai, na dveSa se ... na moha se lipta hotA hai| upazama kI ora citta kI gati sIdhI hI hotI hai" - yoM buddhAnusmRti meM kahe gaye prakAra se hI, naSTa ho cuke nIvaraNoM 1. aNDaja - jalAbuja-saMsedaja - opapAtikayoniyo / 2. niraya-tiracchAna - pettivisaya-manussa-devagatayo / 3. a0 ni0 sattakanipAte daTThabbA / 4. a0 ni0 navakanipAte daTubbA / 5. dra0 - a0 ni0, sattakanipAto / 6. tattheva navakanipAte /

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146 visuddhimaggo jhAnaGgAni uppjjnti| upasamaguNAnaM pana gambhIratAya nAnappakAraguNAnussaraNAdhimuttatAya vA appanaM appatvA upacArappattameva jhAnaM hoti / tadetaM upasamaguNAnussaraNavasena upamAnussatiM ceva salaM gcchti| 79. cha anussatiyo viya ca ayaM pi ariyasAvaqasseva ijjhti| evaM sante pi upasamagarukena puthujjanenA pi mnsikaatbbaa| sutavasenA pi hi upasame cittaM psiidti| imaM ca pana upasamAnussatiM anuyutto bhikkhu sukhaM supati, sukhaM paTibujjhati, santindriyo hoti santamAnaso, hirottappasamantrAgato pAsAdiko paNItAdhimamuttiko sabrahmacArInaM garu ca bhAvanIyo c| uttari appaTivijjhanto pana sugatiparAyano hoti| tasmA have appamatto bhAvayetha vickkhnno| evaM anekAnisaMsaM ariye upasame satiM ti|| idaM upasamAnussatiyaM vitthArakathAmukhaM // . iti sAdhujanapAmojjatthAya kate visuddhimagge samAdhibhAvanAdhikAre anussatikammaTThAnaniddeso nAma aTThamo pricchedo| . . vAle (bhikSu) ko eka kSaNa meM dhyAnAGga utpanna hote haiN| kintu upazama ke guNoM kI gambhIratA ke kAraNa, yA nAnA prakAra ke guNoM ke anusmaraNa ke prati adhimukti hone ke kAraNa, arpaNA prApta nahIM hotI, dhyAna meM upacAra hI prApta hotA hai| upazama ke guNoM ke anusmaraNa ke kAraNa (prApta hone se) ise bhI 'upazamAnusmRti' hI kahA jAtA hai| 79. chaha anusmRtiyoM kI hI bhA~ti, isameM bhI AryazrAvaka ko hI siddhi prApta hotI hai| yadyapi aisA hai, phira bhI jise upazama ke prati AdarabhAva ho, aisA pRthagjana (sAdhAraNa vyakti) bhI manaskAra kara sakatA hai; kyoMki (upazama ke guNoM ke viSaya meM) kevala sunane se bhI citta prasanna hI hotA hai| isa upazamAnusmRti meM lagA huA bhikSu sukha se sotA hai, sukha se jAgatA hai| zAnta indriya, zAnta mana vAlA hotA hai| lajjA saMkoca se yukta, prasannavadana, uttama ke prati adhimukti rakhane vAlA evaM sabrahmacAriyoM ke liye Adara satkAra kA pAtra hotA hai| aura anta meM cAhe use uccatara (sthiti) meM antaHpraveza na bhI mile, vaha sugati ko to prApta karatA hI hai| ata: buddhimAn yogAbhyAsI isa aneka guNoM vAlI Arya upazamAnusmRti kI apramatta hokara bhAvanA kre|| yaha upazamAnusmRti kI vistRta vyAkhyA hai| sAdhujanoM ke pramodahetu racita isa vizuddhimArga (grantha) ke samAdhibhAvanA nAmaka adhikAra meM anusmRtikarmasthAnanirdeza nAmaka aSTama pariccheda samApta //

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9. brahmavihAraniddeso navamo paricchedo 1. mettAbhAvanAkathA 1. anussatikammaTThAnAnantaraM uddiDhesu pana mettA karuNA muditA upekkhA ti imesu catUsu brahmavihAresu mettaM bhAvetukAmena tAva Adikammikena yogAvacarena upacchinnapalibodhena gahitakammaTThAnena bhattakiccaM katvA bhattasammadaM paTivinodetvA vivitte padese supaJatte Asane sukhanisinnena Adito tAva dose AdInavo khantiyaM ca AnisaMso pccvekkhitbbo| 2. kasmA? imAya hi bhAvanAya doso pahAtabbo, khanti adhigntbbaa| na ca sakkA kiJci adiTThAdInavaM pahAtuM aviditAnisaMsA vA adhigntuN| tasmA "duTTho kho, Avuso, dosena abhibhUto pariyAdiNNacitto pANaM pi hanatI" (aM0 ni0 1/284) ti AdInaM vasena dose AdInavo dtttthbbo| 3. "khantI paramaM tapo titikkhA nibbAnaM paramaM vadanti buddhA" (dha0 pa0 184 gA0) "khantIbalaM belAnIkaM tamahaM brUmi brAhmaNaM" (dha0 pa0 399 gA0) "khantyA bhiyyo na vijatI" (saM0 ni0 1/356) ti AdInaM vasena khantiyaM AnisaMso veditbbo| 9. brahmavihAranirdeza navama pariccheda 1. maitrI bhAvanA - 1. anusmRtikarmasthAna ke bAda upadiSTa 1. maitrI, 2. karuNA, 3. muditA evaM 4. upekSAina cAra brahmavihAroM meM, maitrI kI bhAvanA karane ke abhilASI, palibodhoM ko naSTa kara cuke evaM karmasthAna ko grahaNa kara cuke Adikarmika yogI ko bhojana samApta kara tathA bhojanajanita Alasya ko dUrakara, ekAnta sthAna meM acchI taraha se bichAye Asana para sukhapUrvaka baiThakara, sarvaprathama dveSa (vaira) ke doSa evaM kSAnti (=kSamA, sahanazIlatA) ke guNa para vicAra karanA caahiye| 2. kyoM? kyoMki isa bhAvanA ke liye dveSa kA nAza evaM kSAnti kI prApti Avazyaka hai anyathA kisI adRSTa doSa kA prahANa tathA avidita guNa kI prApti sambhava nahIM hai| ataH "AyuSman, dveSa ke vazIbhUta, upahata cittavAlA dveSI jIvahiMsA bhI karatA hai" (aM0 ni0 1/284)-Adi pAli ke anusAra dveSa meM doSa dekhanA caahiye| 3. "buddhagaNa zAnti titikSA ko parama tapa, evaM nirvANa ko paramapada batalAte haiN"| "kSAnti-bala hI jisakA sainyabala hai, use maiM 'brAhmaNa' kahatA huuN|"(dh0 pa0 399 gA0) 1. uddidvesU ti| tatiyaparicchede cttaaliiskmmtttthaankthaayN| 2. 'titikkhalakkhaNA khanti uttamaM tapo' tyttho| 3. balAnIkaM ti| senaablN|

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visuddhimaggo 4. athevaM diTThAdInavato dosato cittaM vivecanatthAya, viditAnisaMsAya ca khantiyA saMyojanatthAya mettAbhAvanA AraMbhitabbA / Arabhantena ca Adito va puggaladosA jAnitabbA"imesu puggalesu mettA paThamaM ca bhAvetabbA, imesu neva bhAvetabbA " ti / ayaM hi mettA appiyapuggale, atippiyasahAyake, majjhatte, veripuggale ti imesu catUsu paThamaM na bhaavetbbaa| liGgavisabhAge odhiso ? na bhAvetabbA / kAlakate na bhAvetabbA va / kiGkAraNA appiyAdIsu paThamaM na bhAvetabbA ? apriyaM hi piyaTThAne Thapento kilamati / atippiyasahAyakaM majjhattaTThAne Thapento kilamati, appamattake priM cassa dukkhe uppanne ArodanAkArappatto viya hoti / majjhattaM garuTThAne ca piyaTThAne ca Thapento kilamati / verimanussarato kodho uppajjati, tasmA appiyAdIsu paThamaM na bhAvetabbA / 148 5. liGgavisabhAge pana tameva Arambha odhiso bhAventassa rAgo uppajjati / aJJataro kira amaccaputto kulUpakattheraM pucchi - " bhante, kassa mettA bhAvetabbA ti" ? thero " piyapuggale" ti Aha / tassa attano bhariyA piyA hoti, so tassA mettaM bhAvento sabbarattiM bhittiyuddhamakAsi e / tasmA liGgavisabhAge odhiso na bhAvetabbA / " kSAnti se bar3hakara aura kucha nahIM hai / " (saM0 ni0 1 / 356 ) Adi ke anusAra kSAnti kA guNa jAnanA cAhiye / 4. yoM jisakA doSa dekha liyA gayA usa dveSa se citta ko pRthak karane ke liye evaM jisakA guNa jJAta ho cukA aisI kSAnti se citta ko jor3ane ke liye maitrI bhAvanA kA Arambha karanA cAhiye / Arambha karane vAle ko pahale vyaktiyoM ke doSa ko (yoM) samajha lenA cAhiye - " prArambha meM maitrI kI bhAvanA ina vyaktiyoM ke prati karanI cAhiye tathA ina ke prati nahIM karanI caahiye|" prArambha meM isa maitrI kI bhAvanA 1. apriya puruSa, 2. ghaniSTha mitra (yA sahayogI), 3. madhyastha ( na priya, na apriya), aura 4. vairI puruSa - ina cAra ke prati nahIM karanI caahiye| asamAna liGga ke kisI vyakti-vizeSa ke prati bhI yaha bhAvanA nahIM karanI cAhiye / prArambha meM apriya Adi ke prati bhAvanA kyoM nahIM karanI cAhiye ? kyoM ki ( vicAra ke stara para ) apriya ko priya (= maitrI ke Alambana) ke sthAna para rakhane se sAdhaka (mAnasika tanAva ke kAraNa) klAnta ho jAtA hai| ghaniSTha mitra ko madhyastha ke sthAna para rakhane se (bhI) vaha klAnta ho jAtA hai (mAnasika thakAna kA anubhava karatA hai)| use alpamAtra bhI duHkha hone para vaha (yogI) klAnta-sA ho uThatA hai| vaise hI madhyastha ko sammAnita evaM priya sthAna para rakhane se klAnta ho jAtA hai| vairI kA anusmaraNa karane se krodha utpanna hotA hai| isaliye prArambha meM apriya Adi ke prati yaha bhAvanA nahIM karanI cAhiye / 5. asamAna liGga ke vyaktivizeSa ke prati bhAvanA karane vAle meM rAga utpanna ho jAtA 1. liGgavibhAge ti / itthiliGgAdinA liGgena visadise / 2. odhiso ti / bhAgaso / 3. bhittiyuddhamakAsIti / sIlaM adhiTThAya pihitadvAre gabbhe sayanapIThe nisIditvA mettaM bhAvento mettAmukhena uppannarAgena andhIko bhariyAya santikaM gantukAmo dvAraM asallakkhetvA bhittiM bhinditvA pi nikkhamitukAmatAya bhittiM pahari /

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brahmavihAraniddesa 6. kAlaGkate pana bhAvento neva appanaM, na upacAraM pApuNAti / aJJataro kira daharabhikkhu AcariyaM Arabbha mettaM Arabhi / tassa mettA nappavattati / so mahAtherassa santikaM gantvA "bhante, paguNA va me mettAjhAnasamApatti, na ca naM samApajjituM sakkomi, kiM nu kho kAraNaM ?" ti Aha / thero "nimittaM, Avuso, gavesAhI" ti Aha / so gavesanto Acariyassa matabhAvaM JatvA aJa Arabbha mettAyanto samApattiM appesi / tasmA kAlaGkate na bhAvetabbA va / " 7. sabbapaThamaM pana '"ahaM sukhito homi niddukkho" ti vA, "avero abyApajjho anIgho sukho attAnaM pariharAmI" ti vA evaM punappunaM attani yeva bhAvetabbA | 8. evaM sante yaM vibhaGge vuttaM - " kathaM ca bhikkhu mettAsahagetena cetasA ekaM disaM pharitvA viharati ? seyyathApi nAma ekaM puggalaM piyaM manApaM disvA mettAyeyya, evameva sabbe satte mettAya pharato" (abhi0 2 / 327) ti / 149 yaM ca paTisambhidAyaM - " katamehi paJcahAkArehi anodhisopharaNA mettA cetovimutti bhAvetabbA ? sabbe sattA averA hontu, abyApajjhA anoghA sukhI attAnaM pariharantu / sabbe hai| kisI amAtyaputra ne kulUpaga sthavira se pUchA - " bhante! kisameM maitrI kI bhAvanA karanI cAhiye ?" sthavira ne kahA - " priya vyakti meN"| use apanI bhAryA priya thI, ataH usameM maitrI kI bhAvanA karate hue vaha sArI rAta bhittiyuddha' karatA rahA / isaliye asamAna liGga ke vyakti-vizeSa ke prati bhAvanA nahIM karanI cAhiye / 6. mRtaka ke prati bhAvanA karane vAlA na to arpaNA evaM na upacAra hI prApta karAtA hai| kisI taruNa bhikSu ne (mRta) AcArya ke prati maitrI bhAvanA kA Arambha kiyA, parantu use maitrI prApta nahIM huii| usane mahAsthavira ke pAsa jAkara kahA - " bhante! maiM maitrI dvArA dhyAna-samApatti se suparicita hU~, kintu (isa bAra ) use prApta nahIM kara skaa| kyA kAraNa hai?" sthavira ne kahA - " AyuSman, nimitta ke bAre meM patA lgaao|" patA lagAne para usane yaha jAnakara ki AcArya mRta ho cuke haiM, kisI anya ke prati maitrI bhAvanA karate hue samApatti prApta kii| isalie mRtaka ke prati maitrIbhAvanA nahIM karanI cAhiye / 7. sarvaprathama, "maiM sukhI hoU~, duHkharahita hoU~" yA "maiM vairarahita, hAnirahita, azAntirahita, sukhI hokara jIU~" - yoM punaH punaH svayaM ke prati hI bhAvanA karanI cAhiye / 8. Apatti : yadi aisA hai, to jo vibhaGga meM kahA gayA hai - "kaise bhikSu maitrIsahagatacitta kA eka dizA meM vistAra kara vihAra karatA hai ? jaise koI vyakti priya, manohArI viSaya ko dekhakara maitrI kare, vaise hI sabhI vyaktiyoM ke prati maitrI kA vistAra hotA hai" (abhi0 2/327) evaM jo paTisambhidAmagga meM "kina pA~ca prakAra ke sarvavyApI maitrI - cetovimukti kI bhAvanA karanI cAhiye ? sabhI sattva vairarahita hoM, hAnirahita hoM, azAntirahita hoM, sukhapUrvaka jiyeM / sabhI prANI... sabhI bhUta... sabhI 1. isa maitrI bhAvanA se utpanna rAga ke kAraNa use patnI se milane kI prabala icchA huI / kintu usa premAndha ko yaha bhAna hI nahIM rahA ki dvAra kidhara hai! ataH dIvAra meM cheda kara jAne kI icchA se dIvAra para prahAra karatA rahA- TIkA /

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150 visuddhimaggo pANA..sabbe bhUtA...sabbe ghuggalA...sabbe attabhAvapariyApannA averA abyApajjhA anIghA sukhI attAnaM pariharantU" (khu0 ni0 5/379) ti Adi vuttN| ' yaM ca mettasutte "sukhino va khemino hontu| sabbe sattA bhavantu sukhitattA" (su0 ni0 145-147) ti Adi vuttaM, ta virujjhti| na hi tattha attani bhAvanA vuttA ti ce? taM ca na virujjhti| kasmA? taM hi appanAvasena vuttaM, idaM skkhibhaavvsen|| sace pi hi vassasataM vassasahassaM vA "ahaM sukhito hogI" ti AdinA nayena attani mettaM bhAveti, nevassa appanA uppjjti| "ahaM sukhito homI" ti bhAvayato pana yathA ahaM sukhakAmo dukkhapaTikkUlo jIvitukAmo amaritukAmo ca, evaM aje pi sattA ti attAnaM sakkhi katvA ajJasattesu hitasukhakAmatA uppjti| 9. bhagavatA pi"sabbA disA anuparigamma cetasA nevajhagA piyataramattanA kvci| evaM piyo puthu attA paresaM, tasmA na hiMse paramattakAmo" (saM0 ni0 1/126) ti vadatA ayaM nayo dssito| 10. tasmA sakkhibhAvatthaM paThamaM attAnaM mettAya pharitvA tadanantaraM sukhappavattanatthaM yvAyaM piyo manApo garu bhAvanIyo Acariyo vA Acariyamatto vA upajjhAyo vA upajjhAyamatto vA, tassa dAnapiyavacanAdIni piyamanApattakAraNAni sIlasutAdIni garubhAvanIyattakAraNAni ca anussaritvA "esa sappuriso sukhI hotu niDhukkho" ti AdinA nayena mettA bhaavtbbaa| pudgala...sabhI vyakti vairarahita, hAnirahita...azAntirahita hoM, sukhapUrvaka jiyeM" (khu0 5/379) Adi kahA gayA hai, evaM jo mettasutta meM-"sukhI hoM, unakA kalyANa ho, sabhI sattva mana se sukhI hoM" (su0 ni0 145 gA0) Adi kahA gayA hai, usakA virodha hogA; kyoMki ina (uddharaNoM) meM to svayaM ke prati yaha bhAvanA karane kA ullekha nahIM hai? samAdhAna-usakA virodha nahIM hogaa| kyoM? kyoMki vaha arpaNA ke viSaya meM kahA gayA hai, evaM yaha (svayaM ko) sAkSI (udAharaNa) banAne ke viSaya meN| kyoMki sau varSa yA hajAra varSa taka bhI "maiM sukhI hoU~" Adi prakAra se svayaM ke prati maitrI-bhAvanA karate rahane para bhI use arpaNA utpanna nahIM hotii| kintu "maiM sukhI hoU~" yo bhAvanA karate rahane para "jaise maiM sukha cAhatA hU~, maranA nahIM cAhatA, vaise hI anya sattva bhI"-yoM svayaM ko udAharaNa banAkara anya sattvoM ke prati bhI hitasukha kI kAmanA utpanna hotI hai| 9. bhagavAn ne bhI-"sabhI dizAoM meM citta se jAkara (vicArakara), svayaM se bar3hakara priya kisI ko bhI nahIM paayaa| isI prakAra, pRthak pRthak dUsaroM ko bhI apanI apanI AtmA priya hai| ataH svArtha ke liye dUsare kI hiMsA na kreN"| (saM0 ni0 1/126) -isa prakAra kahate hue isa naya ko dikhalAyA hai| 10. ataH pahale svayaM ko udAharaNa banAkara maitrI kA vistAra kare, tatpazcAt (bhAvanA meM) suvidhA kI dRSTi se, jo usake priya, abhISTa, gaurava ke pAtra, bhAvanA karane yogya AcArya yA AcArya

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brahmavihAraniddeso 151 __11. evarUpe ca puggale kAmaM appanA smpjti| iminA pana bhikkhunA tAvatakeneva tuDhei anApajjitvA sImAsambhedaM kattukAmena tadanantaraM atippiyasahAyake, atippiyasahAyakato majjhatte, majjhattato veripuggale mettA bhaavetbbaa| bhAventena ca ekekasmi koTThAse muduM kammaniyaM cittaM katvA tadanantare tadanantare upasaMharitabbaM / 12. yassa pana veripuggalo vA natthi, mahApurisajAtikattA vA anatthaM karonte pi pare verisA va nuppajati, tena "majjhatte me mettAcittaM kammaniyaM jAtaM, idAni naM verimhi upasaMharAmI' ti byApAro va na kaatbbo| yassa pana atthi, taM sandhAya vuttaM-"majjhattato veripuggale mettA bhAvetabbA" ti| 13. sace panassa verimhi cittaM upasaMharato tena katAparAdhAnassaraNena paTighaM uppajati, athAnena purimapuggalesu yattha katthaci punappunaM mettaM samApajjitvA vuTThahitvA punappunaM taM puggalaM mettAyantena paTighaM vinodetabbaM / sace evaM pi vAyamato na nibbAti, atha kakacUpamaovAdaAdInaM anusaarto| . paTighassa pahAnAya ghaTitabbaM punappunaM // ke samAna, upAdhyAya yA upAdhyAya ke samAna hoM, unake (dvArA kiye gaye) dAna, priyavacana Adi kA jo ki priya, evaM abhISTa haiM; tathA zIla, zruta Adi kA, jo ki gaurava ke pAtra banAne vAle haiM, anusmaraNa karate hue-"ye satpuruSa sukhI hoM, duHkharahita hoM"-Adi prakAra se maitrI-bhAvanA karanI caahiye| 11. aise vyakti meM bhAvanA karane se yadyapi arpaNA prApta hotI hai, tathApi isa bhikSu ko kevala itane se hI santuSTa na hote hue, isa sImA se Age jAne kI icchA se, isake bAda ghaniSTha mitra meM, (punaH) ghaniSTha mitra ke rUpa meM (svIkAra karate hue) madhyastha meM, evaM (tatpazcAt) madhyastha ke rUpa meM vairI vyakti meM bhAvanA karanI caahiye| evaM bhAvanA karane vAle ko pratyeka bhAga (Alambana) meM citta ko mRdu evaM karmaNya banAkara hI eka se dUsare kI tarapha pragati karanI caahiye| 12. kintu jisakA koI vairI hai hI nahIM yA jo mahApuruSoM ke samAna hone se hAni pahuMcAne vAle ko bhI vairI nahIM mAnatA, use yaha prayAsa hI nahIM karanA cAhiye ki-"madhyastha meM merA maitrIcitta karmaNya ho cukA, aba ise vairI meM le jaauuNgaa|" kintu jisakA (vairI) hai, usake liye kahA gayA hai ki "madhyastha ke rUpa meM vairI puruSa meM maitrI-bhAvanA karanI caahiye|" 13. yadi vairI meM citta ko le jAte samaya usake dvArA kiye gaye aparAdha kA anusmaraNa karane se isa (yogI) meM pratigha (hAni pahu~cAne kI icchA) utpanna ho jAya, to ise cAhiye ki pUrva (ukta) (priya Adi) vyaktiyoM meM se kisI meM bAra bAra maitrI kI samApatti kre| phira (samApatti se) uThakara bAra bAra usa (vairI) vyakti para maitrI karate hue pratigha (dveSa) kA nAza kre| 1. sImAsambhedaM ti| mriyaadaapnynN| attA piyo majjhatto verI ti vibhAgAkaNaM ti attho| 2. anusAratA ti| anugmnto| paccavekkhaNato ti attho| 3. ghaTitabbaM ti| vAyamitabbaM / 2-12

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152 visuddhimaggo taM ca kho iminA AkArena attAnaM ovadanteneva-"are kujjhanapurisa, nanu vuttaM bhagavatA-'ubhato daNDakena ce pi, bhikkhave, kakacena corA ocarakA aGgamaGgAni okanteyyu, tatrA pi yo mano padoseyya, na me so tena sAsanakaro' (ma0 1/187) ti ca? "tasseva tena pApiyo yo kuddhaM pttikujjhti| kuddhaM appaTikujjhanto saGgAmaM jeti dujyN|| ubhinnamatthaM carati attano ca parassa c| paraM saGkupitaM atvA yo sato upasammatI" (saM0. 1/263) ti ca? "sattime, bhikkhave, dhammA sapattakantA sapattakaraNA kodhanaM Agacchanti itthiM, vA purisNvaa|ktme satta? idha, bhikkhave, sapatto sapattassa evaM icchati-'aho vatAyaM dubbaNNo assA' ti| taM kissa hetu? na, bhikkhave, sapatto sapattassa vaNNavatAya nndti| kodhanAyaM, bhikkhave, purisapuggalo kodhAbhibhUto kodhapareto, kiJcApi so hoti sunhAto suvilitto kappitakesamassu odAtavatthavasano, atha kho so dubbaNo va hoti kodhaabhibhuuto| ayaM, bhikkhave, paThamo dhammo sapattakanto sapattakaraNo kodhanaM Agacchati itthiM vA purisaM vaa| puna ca paraM, bhikkhave, sapatto sapattassa evaM icchati-aho vatAyaM dukkhaM sayeyyA ti...pe0...na pacurattho assA ti..pe0..na bhogavA assA ti..pe0..na yasavA assA ti...pe0..na mittavA yadi yo prayAsa karane para bhI nAza na ho, to-"ArA kI upamA ke upadezAnusAra pratigha ke nAza kA bAra bAra prayAsa karanA caahiye|" tathA vaha bhI svayaM ko isa prakAra samajhAte hue-"are krodhI puruSa! kyA bhagavAn ne yaha nahIM kahA hai ki 'yadi cora-luTere donoM aura mUTha lage Are se aGga pratyaGga kATa DAleM, taba bhI jo mana meM dveSa Ane de, vaha mere dharma kA pAlana karane vAlA nahIM hai|" (ma0ni0 1/187) evaM(kyA yaha nahIM kahA hai-) "krodha karane vAle se bhI bar3A pApI vaha hai, jo kruddha ke prati badale meM krodha karatA hai| kruddha ke prati krodha na karane vAlA durjaya saMgrAma ko jIta letA hai|" "dUsare ko kupita jAnakara jo zAnta ho jAtA hai, vaha apanI aura dUsare kI bhI bhalAI karatA hai!?" (saM0 ni0 1/263) / evaM (kyA yaha nahIM kahA hai ki) "bhikSuo, zatruoM dvArA abhISTa, zatruoM dvArA kiye jAne vAle sAta dharma kruddha strI yA puruSa ke pAsa Ate haiN| kauna-se sAta? bhikSuo! yahA~ zatru zatru ke liye yoM cAhatA hai-'acchA ho yadi vaha kurUpa ho jaay|' aisA kyoM? bhikSuo? zatru zatru kI sundaratA se prasanna nahIM hotaa| bhikSuo! aisA krodhI puruSa krodha se abhibhUta, krodha dvArA zAsita hai| bhale hI usane acchI taraha snAna kiyA ho, uttama lepa lagAyA ho, mUMcha aura dAr3hI banavAyI ho, zveta vastra pahane ho, phira bhI vaha krodhAbhibhUta (hai ata:) kurUpa hotA hai| bhikSuo! zatruoM dvArA abhISTa, zatruoM dvArA kriyamANa yaha prathama dharma hai, jo kruddha strI yA puruSa ke pAsa AtA hai| bhikSuo, isake atirikta, zatru zatru ke liye aisA cAhatA hai-"acchA ho yadi duHkha pahu~ce...isake pAsa pracura sampatti na ho...bhogavAn na ho...yazasvI na ho...mRtyu ke bAda sugati-svargaloka meM janma 1. sapattakantA ti| paTisattUhi icchitaa|

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brahmavihAraniddeso 153 assA ti...pe0....na kAyassa bhedA paraM maraNA sugatiM saggaM lokaM uppajeyyA ti| taM kissa hetu? na, bhikkhave, sapatto sapattassa sugatigamanena nndti| kodhanAyaM, bhikkhave, purisapuggalo kodhAbhibhUto kodhapareto kAyena duccaritaM carati, vAcAya...manasA duccaritaM carati, so kAyena vAcAya manasA duccaritaM caritvA kAyassa bhedA paraM maraNA apAyaM duggatiM vinipAtaM nirayaM upapajjati kodhAbhibhUto" (aM ni0 3/285) ti ca? "seyyathApi, bhikkhave, chavAlAtaM ubhatopadittaM majhe gUthagataM neva gAme kaTThatthaM pharati', na araJje kaTutthaM pharati; tathUpamAhaM, bhikkhave, imaM purisapuggalaM vadAmI" (aM0 ni0 2/132) ti ca? so dAni tvaM evaM kujjhanto na ceva bhagavato sAsanakaro bhavissasi, paTikujjhanto ca kuddhapurisato pi pApiyo hutvA na dujayaM saGgAmaM jessasi, sapattakaraNe ca dhamme attA va attanA karissasi chavAlAtUpamo ca bhavissasI" ti! ___14. tassevaM ghaTayato vAyamato sace taM paTighaM vUpasammati, iccetaM kuslN| no ce vUpasammati, atha yo yo dhammo tassa puggalassa vUpasanto hoti parisuddho, anussariyamAno pasAdaM Avahati, taM taM anussaritvA AghAto pttivinodetbbo| 15. ekaccassa hi kAyasamAcAro va upasanto hoti, upasantabhAvo cassa bahuM vattapaTipattiM karontassa sabbajanena jAyati / vacIsamAcAramanosamAcArA pana avUpasantA honti| tassa te acintetvA kAyasamAcAravUpasamo yeva anussritbbo| (1) na paaye| vaha kyoM? kyoMki bhikSuo, zatru zatru kI sugati se prasanna nahIM hotaa| bhikSuo! yaha krodhAbhibhUta, krodha dvArA zAsita, krodhI puruSa kAyA se durAcAra karatA hai, vacana se durAcAra karatA hai, mana se durAcAra karatA hai| vaha kAyA, vacana, mana se durAcAra karate hue mRtyu ke pazcAt durgati-naraka meM utpanna hotA hai|" (aM0 ni0 3/285)? __ . evaM-(kyA yaha nahIM kahA hai ki) "bhikSuo, jaise zava jalAne ke bAda bacI huI lakar3I, jo donoM ora se jalI huI ho aura jisake bIca meM mala lagA ho, na to grAma meM aura na hI jaGgala meM kisI upayoga meM AtI hai, bhikSuo! maiM isa puruSa ko vaisA hI kahatA huuN|" (aM0 ni0 2/132)? (kyoMki bhagavAn ne aisA kahA hai, isaliye) yadi tuma aba krodha karoge to bhagavadupadiSTa dharma kA pAlana karane vAle nahIM rhoge| krodha ke badale krodha karate hue tuma kruddha puruSa se bhI bar3e pApI hokara, durjaya saMgrAma ko nahIM jIta skoge| zatru dvArA kiyA jAne vAlA dharma (apakAra) svayaM ke prati karoge to zava jalAne ke bAda bacI huI lakar3I ke samAna hoge| 14. usake yo prayAsa karane para yadi pratiSa zAnta ho jAya to acchA hai| yadi zAnta na ho to usa puruSa (vairI) meM jo jo zAnta, parizuddha dharma hoM, una una kA anusmaraNa karate hue vaira kA zamana karanA caahiye| 15. kisI kA kAyika karma hI zAnta (maryAdita) hotA hai, evaM bahuta se vratoM kA pAlana karane vAle kA zAnta bhAva sabhI ke dvArA jAnA jAtA hai| kintu vAcika aura mAnasika karma azAnta 1-1. kaTThatthaM ti| dArukicvaM / neva phrtiiti| na saadheti|

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visuddhimaggo ekaccassa vacIsamAcAro va upasanto hoti, upasantabhAvo cassa sabbajanena jAyati / sohi pakatiyA va paTisanthArakusalo hoti sakhilo sukhasambhAso sammodako uttAnamukho pubbabhAsI, madhurena sarena dhammaM osAreti, parimaNDalehi padabyaJjanehi dhammakathaM katheti / kAyasamAcAra-manosamAcArA pana avUpasantA honti / tassa te acintetvA vacIsamAcAravUpasamo yeva anussritbbo| (2) ekaccassa manosamAcAro va upasanto hoti, upasantabhAvo cassa cetiyavandanAdIsu sabbajanassa pAkaTo hoti| yo hi avUpasantacitto hoti, so cetiyaM vA bodhiM vA there vA vandamAno na sakkacvaM vandati, dhammasavanamaNDape vikkhittacitto vA pacalAyanto vA nisIdati / upasantacitto pana okappetvA vandati, ohitasoto aTThi katvA kAyena vA vAcAya vA cittappasAdaM karonto dhammaM suNAti / iti ekaccassa manosamAcAroM va upasanto hoti, kAyavacIsamAcArA avUpasantA honti, tassa te acintetvA manosamAcAravUpasamo yeva anusaritabbo / (3) ekaccassa pana imesu tIsu dhammesu eko pi avUpasanto hoti, tasmi puggale "kiJcapi esa idAni manussaloke carati, atha kho katipAhassa accayena aTThamahAnirayasoLasaussadahote haiN| usake una karmoM kA cintana na karate hue, kevala kAyika karma kA hI anusmaraNa karanA cAhiye / (1) kisI kA vAcika karma hI zAnta hotA hai, evaM usakA zAntabhAva sabhI ke dvArA jAnA jAtA hai; kyoMki vaha svabhAva se hI kuzalakSema pUchane vAlA, mRdubhASI, jisase bAta karanA acchA lage aisA, svAgata karane vAlA, jisakI mukhAkRti se samarthana kA bhAva jhalakatA ho aisA, tathA apanI ora se bAta cIta Arambha karane vAlA hotA hai| madhura svara se dharma kA pATha karatA hai / suprasiddha uddharaNoM tathA vistAra ke sAtha dharma kI vyAkhyA karatA hai| kintu (usake ) kAyika aura mAnasika karma azAnta hote haiN| usake una ( karmoM) kA cintana na karate hue, zAnta vAcika karma kA hI anusmaraNa karanA cAhiye / (2) 154 kisI kisI kA mAnasika karma hI zAnta hotA hai, evaM usakA zAntabhAva sabhI ke dvArA, caitya kI vandanA Adi ( ke samaya) meM jAnA jAtA hai| kyoMki jisakA citta azAnta hotA hai, vaha caitya, bodhi (-vRkSa) yA sthaviroM kI vandanA karate samaya satkArapUrvaka vandanA nahIM karatA / dharmazravaNa (hetunirmita) maNDapa meM vikSipta citta yA caJcala hokara baiThatA hai| kintu zAntacitta puruSa dattacitta hokara vandanA karatA hai| kAna lagAkara, artha ko samajhate hue tathA kAya yA vacana se citta kI prasannatA (prakaTa) karate hue dharmazravaNa karatA hai| isa prakAra kisI kA mAnasika karma hI zAnta hotA hai, kAyika evaM vAcika karma azAnta hote haiN| usake una karmoM kA cintana na karate hue, zAnta mAnasika karma kA hI anusmaraNa karanA caahiye| (3) ina tInoM dharmoM (karmoM) meM se kisI kA eka bhI zAnta nahIM hotaa| usa vyakti ke viSaya meM, yaha socakara ki " yadyapi yaha isa samaya manuSya loka meM vicaraNa kara rahA hai, tathApi kuche

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brahmavihAraniddeso 155 nirayaparipUrako bhavissatI" ti kAru upaTTapetabbaM / kAru pi hi paTicca AghAto vUpasammati / (4) ekaca to pi dhammA vUpasantA honti, tassa yaM yaM icchati, taM taM anussaritabbaM / tAdise hi puggale na dukkarA hoti mettAbhAvanA ti / (5) imassa ca atthassa AvibhAvatthaM - "paJcime, Avuso, AghAtapaTivinayA / yattha bhikkhuno uppanno AghAto sabbaso paTivinodetabbo" (aM0 ni0 2 / 554) ti idaM paJcakanipAte AghAtapaTivinayasuttaM vitthAretabbaM / 16. sace panassa evaM pi vAyamato AghAto uppajjati yeva, athAnena evaM attA ovaditabbo kattumicchasi // rudammukhaM / " attano visaye dukkhaM kataM te yadi verinA / kiM tassAvisaye dukkhaM sacitte bahUpakAraM hitvAna jativaggaM mahAnatthakaraM kodhaM sapattaM na jahAsi kiM // yAni rakkhasi sIlAni tesaM mUlanikantanaM / kodhaM nAmupalALesi ko tayA sadiso jaLo // dinoM bAda yaha ATha mahAnarakoM, solaha 'utsada '3 (Upara uThe hue) narakoM ko prApta karegA *"karuNA karanI cAhiye, kyoMki karuNA ke kAraNa bhI vaira bhAva zAnta ho jAtA hai / (4) kisI ke ye tInoM hI dharma zAnta hote haiN| usake viSaya meM, jisa jisa ko cAhe usa usa kA anusmaraNa karanA caahiye| vaise vyakti para maitrI bhAvanA karanA kaThina nahIM hai / (5) isakA abhiprAya spaSTa karane ke liye aMguttaranikAya ke paJcaka nipAta meM Aye isa AghAtaprativinayasUtra kA vistAra (pUrvaka vyAkhyAna) karanA cAhiye 44 'AyuSman, vaira-bhAva ko dUra karane vAle ye pA~ca haiM, jinase bhikSu kA utpanna vaira-bhAva sarvathA dUra kiyA jA sakatA hai|" (aM0 ni0 2/554) / 16. yadi isa prakAra prayAsa karane para bhI vaira bhAva utpanna ho, to use svayaM ko yoM samajhanA cAhiye yadi vairI ne apane viSaya (adhikAra - kSetra) meM tumheM duHkha diyA, to tuma kyoM apane citta ko (krodha karate hue) duHkhI karanA cAhate ho, jo ki usa (vairI) kA viSaya nahIM hai ? ( zramaNa dharma ke pAlana hetu) tumane apane prati upakArI, rote- kalapate sage-sambandhiyoM ko tyAga diyaa| taba mahAanarthakArI isa apane zatru krodha ko kyoM nahIM chor3a dete ? 1. tattha sajIvAdayo aTTha mahAnirayA / avIcimahAnirayassa dvAre dvAre cattAro cattAro katvA kukkuLAdayo sosa ussadanirayA / 2. ATha mahAnaraka ye haiM - 1. saJjIva, 2. kAlasUtra, 3. saMghAta, 4. raurava, 5. mahAraurava, 6. tApana, 7. mahAtApana evaM 8. avici / * 3. solaha utsada naraka ye haiM-avIci mahAnaraka ke pratyeka dvAra para cAra cAra karake kukkula Adi solaha /

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156 visuddhimaggo kataM anariyaM kammaM parena iti kujjhsi| kiM nu tvaM tAdisaM yeva yo sayaM kttumicchsi|| dosetukammo' yadi taM amanApaM paro kri| dosuppAdena tasseva kiM pUresi manorathaM // dukkhaM tassa ca nAma tvaM kuddho kAhasi vA na vaa| attAnaM panidAneva kodhadukkhena bAdhasi // kodhandhA ahitaM maggaM ArULhA yadi verino| kasmA tuvaM pi kujjhanto tesa yevaanusikkhsi|| yaM dosaM tava nissAya sattunA appiyaM ktN| tameva dosaM chindassu, kimaTThAne vihaJjasi // khaNikattA ca dhammAnaM yehi khandhehi te ktN| amanApaM niruddhA te kassa dAnIdha kujjhasi // dukkhaM karoti yo yassa taM vinA kassa so kre| sayaM pi dukkhahetu tvamiti kiM tassa kujjhasI" ti|| 17. sace panassa evaM attAnaM ovadato pi paTighaM neva vUpasammati, athAnena attano jina zIloM kI rakSA karate ho, unhIM kI jar3a kATane vAle krodha ko dularAte ho! tumhAre jaisA jar3a (mUrkha) kauna hai? 'dUsare ke dvArA anucita kiyA gayA'-aisA socakara krodha kara rahe ho| kintu kyA tuma bhI vaise hI nahIM ho, jo ki svayaM (anucita) karanA cAhate ho? yadi dUsare ne tumheM ruSTa karane ke liye, apriya (karma) kiyA, to ruSTa hokara usI kA manoratha kyoM pUrNa kara rahe ho? kruddha hokara tuma use duHkha doge yA nahIM (-yaha to anizcita hai); kintu svayaM ko to krodharUpI duHkha se pIr3ita kara rahe ho! yadi vairI krodha se andhe hokara ahitakara mArga para cala rahe haiM, to tuma bhI kisa liye krodha karate hue unhIM kA anusaraNa kara rahe ho? tumhAre prati jisa krodha ke kAraNa zatru ne tumhArA apriya kiyA, usa krodha ko hI naSTa kara do| vyartha parezAna kyoM hote ho? dharma kSaNika haiN| ata: jina skandhoM dvArA tumhAre prati apriya kiyA gayA, ve to niruddha ho cuke! aba kisa para krodha kara rahe ho? yadi koI kisI ko duHkhI karatA hai, to usa (duHkha pAne vAle) ke abhAva meM kise vaisA karegA? (isa taraha to) tuma svayaM bhI duHkha (kI utpatti) ke liye hetu (Avazyaka zarta) ho| taba usa para krodha kyoM karate ho? 1. dosetukAmo ti| kodhaM uppaadetukaamo|

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brahmavihAraniddeso 157 ca parassa ca kammassakatA' pccvekkhitbbaa| tattha attano tAva evaM paccavekkhitabbA"ambho, tvaM tassa kuddho kiM karissasi? nanu taveva cetaM dosanidAnaM kammaM anatthAya saMvattissati! kammassako hi tvaM kammadAyAdo kammayoni kammabandhu kammapaTisaraNo, yaM kamma karissasi tassa dAyAdo bhvisssi| idaM ca te kammaM neva sammAsambodhiM, na paccekabodhiM, na sAvakabhUmiM, na brahmatta-sakkatta-cakkavatti-padesarAjAdisampattInaM avataraM sampattiM sAdhetuM samatthaM, atha kho sAsanato cAvetvA vighAsAdAdibhAvassa ceva nerayikAdidukkhavisesAnaM ca te saMvattanikamidaM kmm| so tvaM idaM karonto ubhohi hatthehi vItaccike vA aGgAre, gUthaM vA gahetvA paraM paharitukAmo puriso viya attAnameva paThamaM dahasi ceva duggandhaM ca karosI" ti|| evaM attano kammassakataM paccavekkhitvA parassa pi evaM paccavekkhitabbA-"eso pi tava kujjhitvA kiM karissati? nanu etassevetaM anatthAya saMvattissati! kammassako hi ayamAyasmA kammadAyAdo...pe0...yaM kammaM karissati tassa dAyAdo bhavissati / idaM cassa kamma neva sammAsambodhiM, na paccekabodhiM, na sAvakabhUmi, na brahmatta-sakkatta-cakkavatti-padesarAjAdisampattInaM aJjataraM sampattiM sAdhetuM samatthaM, atha kho sAsanato cAvetvA vighAsAdAdibhAvassa ceva nerayikAdidukkhavisesAnaM cassa saMvattanikamidaM kmm| svAyaM idaM karonto paTivAte ThatvA paraM rajena okiritukAmo puriso viya attAnaM yeva okirti| vuttaM hetaM bhagavatA 17. kintu yadi svayaM ko yoM samajhAne para bhI pratigha zAnta na ho, to use yaha vicAra karanA cAhiye ki karma cAhe apane hoM yA dUsare ke, kartA kI sampatti haiN| svayaM ke viSaya meM yoM vicAra karanA cAhiye-"are! tuma usake prati krodha karake kyA karoge? kyoMki dveSa ke kAraNa huA yaha karma tumhAre hI anartha kA hetu hogaa| tuma to apane karma ke svAmI, karmadAyAda (phala ke adhikArI), karmayoni, karmabandhu, karmapratizaraNa ho| jo karma karoge, usakA phala paaoge| tumhArA yaha karma na samyaksambodhi, na pratyekabodhi, na zrAvakabhUmi, na brahmatva, na zakratva, na cakravartI, na prAdezika rAjA Adi (pada-) sampattiyoM meM se kisI bhI sampatti kI prApti karA sakatA hai| pratyuta dharma se cyuta karAkara, ucchiSTabhakSI Adi banAne vAlA tathA vizeSa nArakIya duHkhoM kI prApti karAne vAlA hai| tuma aisA karate hue, donoM hAthoM meM dhadhakate hue aGgAre yA mala ko lekara dUsaroM para pheMkane kI icchA karane vAle puruSa ke samAna, svayaM ko hI jalAoge yA durgandhita bnaaoge|" isa prakAra yaha vicAra kara ki dharma apanI sampatti hai, anya ke viSaya meM bhI yoM socanA cAhiye __ "yaha bhI tuma para krodha karake kyA karegA? kyA isase usI kI hAni nahIM hogI? isakA yaha karma na samyaksambodhi, na pratyekabodhi, na zrAvakabhUmi, na brahmatva, na zakratva, na cakravartI, na prAdezika rAjA Adi (pada-) sampattiyoM meM se kisI sampatti ko prApta karAne meM samartha hai, apitu dharma se cyuta karAkara, use ucchiSTabhakSI Adi banAne vAlA tathA vizeSa nArakIya duHkhoM kI prApti karAne vAlA hai| isa prakAra karate hue vaha pratikUla havA meM khar3e hokara dUsare para dhUla ur3Ane kI icchA karane vAle puruSa ke samAna apane para hI (dhUla) ur3AtA hai, kyoMki bhagavAn ne kahA hai1. kammameva sakaM santakaM dhanaM yassA ti kammassako, tassa bhAvo kmmssktaa|

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158 visuddhimaggo "yo appaTussa narassa dussati, suddhassa posassa annggnnss| tameva bAlaM pacceti pApaM, sukhumo rajo paTivAtaM va khitto' ti|| (dha0 pa0 125 gA0) 18. sace panassa evaM kammassakataM pi paccavekkhanto neva tUpasammati, athAnena satthu pubbacariyaguNA anussritbbaa| 19. tatrAyaM paccavekkhaNAnayo-"ambho-pabbajita, nanu te satthA pubbe va sambodhA anabhisambuddho bodhisatto pi samAno cattAri asaMkhyeyyAni kappasatasahassaM ca pAramiyo pUrayamAno tattha tattha vadhakesu pi paccatthikesu cittaM nappadUsesi! . . seyyathIdaM-sIlavajAtake tAva attano deviyA padudvena pApaamaccena AnItassa paTiraJjo tiyojanasataM rajaM gaNhantassa nisedhanatthAya udruitAnaM amaccAnaM AvudhaM pi chupituM na adaasi| puna saddhiM amaccasahassena AmakasusAne galappamANaM bhUmiM khaNitvA nikhaJcamAno cittappadosamattaM pi akatvA kuNapakhAdanatthaM AgatAnaM siGgAlAnaM paMsuviyUhanaM nissAya purisakAraM katvA paTiladdhajIvito yakkhAnubhAvena attano sirigabbhaM oruyha sirisayane sayitaM paccatthikaM disvA kopaM akatvA. va ajJamacaM sapathaM katvA taM mittaTThAne ThapayitvA Aha "AsIsetheva puriso na nibbindeyya pnnddito| passAmi vohamattAnaM yathA icchi tathA ahuu"||(khu0 3: 1/14) ti| ___ "jo kisI nirdoSa, zuddha, niSkalaGka puruSa se dveSa karatA hai, usa mUrkha ke pAsa (usakA vaha) pApa vaise hI lauTakara AtA hai, jaise viparIta havA meM pheMkI gayI dhUla // " (dha0 pa0, 125 gAthA ) 18. yadi yoM karma-svAmitva para bhI pratyavekSaNa karane vAle kA vairabhAva zAnta nahIM hotA, to use zAstA dvArA pUrva meM AcaraNa kiye gaye guNoM kA anusmaraNa karanA caahiye| 19. pratyavekSaNa kI vidhi yaha hai- "he pravrajita! kyA aisA nahIM hai ki tumhAre zAstA ne pUrvakAla meM jaba sambodhi prApta nahIM kI thI, ve bodhisattva hI the, tabhI cAra asaGkhya eka lAkha kalpa taka pAramitAoM ko pUrNa karate hue, vibhinna paristhitiyoM meM, vadha karane vAle vairiyoM ke prati bhI citta ko dveSayukta nahIM kiyA thA! yathA-sIlavajAtaka meM (likhA milatA hai ki) unakI patnI dvArA pradUSita (anucita karma ke liye prerita) pApI amAtya dvArA pratipakSI rAjA ko bulAyA gayA, jisane tIna sau yojana taka phaile rAjya ko le liyaa| use rokane ke uTha khar3e hue amAtyoM ko (bodhisattva ne) hathiyAra chUne bhI nahIM diyaa| puna: jaba eka hajAra amAtyoM ke sAtha unheM zmazAna meM, bhUmi ko khodakara gale taka gAr3a diyA gayA, taba bhI unhoMne svacitta meM raJcamAtra bhI dveSa nahIM Ane diyaa| zavoM kA bhakSaNa karane ke liye Aye zRgAloM ne bahuta parizrama se miTTI khodakara unheM jIvita bAhara nikaalaa| eka yakSa kI kRpA se apane zayanakakSa meM Akara zaiyyA para soye apane zatru ko dekhakara, usa para krodha na karate hue paraspara zapatha lI evaM use mitra mAnate hue kahA1. siriMgabhaM ti| vaasaagaarN|

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brahmavihAraniddeso 159 20. khantivAdijAtake dummedhena kAsiraJA "kiMvAdI tvaM, samaNA?" ti puTTho "khantivAdI nAmAhaM" ti vutte sakaNTakAhi kasAhi tALetvA hatthapAdesu chijjamAnesu kopamattaM pi naakaasi| 21. anacchariyaM cetaM, yaM mahallako pabbAjUpagato evaM kareyya / cULadhammapAlajAtake pana uttAnaseyyako pi samAno "candanarasAnulittA bAhA chijanti dhmmpaalss| dAyAdassa pathabyA pANA me, deva, rujjhantI" ti|| (khu0 ni0 3 : 1/117) evaM vippalapamAnAya mAtuyA pitarA mahApatApena nAma raJA vaMsakaLIresu viya catUsu hatthapAdesu chedApitesu, tAvatA pi santuTuiM anApajjitvA 'sIsamassa chindathA' ti ANatte, "ayaM dAni te cittpriggnnhnkaalo| idAni, ambho dhammapAla, sIsacchedANApake pitari, sIsacchedake purise, paridevamAnAya mAtari, attani cA ti imesu catUsu samacitto hohI" ti daLahasamAdAnaM adhiTThAya paduTThAkAramattaM pi naakaasi| 22. idaM cApi anacchariyameva, yaM manussabhUto evmkaasi| tiracchAnabhUto pi pana chaddanto nAma vAraNo hutvA visapotena sallena nAbhiyaM viddho pi tAva anatthakArimhi luddake cittaM nppduusesi| "buddhimAn puruSa AzA rakhe, nirAza na ho| maiM svayaM ko hI dekhatA hU~ ki jaisA cAhA, vaisA huaa||" . 20. khantivAdijAtaka meM kAzI ke durbuddhi rAjA ne pUchA-"zramaNa, tumhArA vAda kauna sA hai?" "maiM kSAntivAdI hU~"-yoM kahane para ka~TIle kor3e se use pITa-pITa kara usake hAtha paira kATa DAle gaye, kintu usane thor3A bhI krodha nahIM kiyaa| 21. yadi eka vayaska pravrajita aisA kare to Azcarya kI bAta nahIM hai; kintu cULadhammapAlajAtaka meM zizu ke rUpa meM bhI una ne vaisA hI kiyA __ "samasta pRthvI ke uttarAdhikArI dharmapAla kI bAheM, jina para candana kA lepa kiyA gayA hai, kaTa rahI haiN| he deva! mere prANa niruddha ho rahe haiN|" (khu0 3:1/117) -yoM mAtA vilApa karatI rhii| pitA ne, jo mahApratApa nAmaka rAjA the, bA~sa kI kopaloM ke samAna cAroM hAtha-pairoM ko kaTavA diyaa| isa para bhI anta nahIM kiyaa| isakA sira kATa DAlo' yoM AjJA dii| (bodhisattva ne) "aba tumhAre citta ke niyantraNa kA (vAstavika) samaya hai| he dharmapAla, isa samaya sira kATane kI AjJA dene vAle pitA, sira kATane vAle puruSa, vilApa karatI mAtA aura svayaM-ina cAroM ke prati eka samAna citta vAle bano"-yoM dRr3ha nizcaya kara, raJcamAtra bhI dveSa nahIM kiyaa| 22. yaha bhI Azcarya kI bAta nahIM hai ki una ne manuSya ke rUpa meM hI aisA kiyaa| pazu ke rUpa meM bhI una ne, jaba vaha chaddanta nAmaka hAthI the, nAbhi meM viSa bujhA bANa mAre jAne para bhI, apakArI vyAdha ke prati citta ko dveSayukta nahIM kiyaa| jaisA ki kahA hai

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160 visuddhimaggo yathAha " samappito puthusallena nAgo; aduTThacitto luddakaM ajjhabhAsi / kimatthayaM krissa vA samma hetu mamaM vadhI kassa vAyaM payogo" // (khu0 3:1/375) evaM vatvA ca "kAsira mahesiyA tava dantAnamatthAya pesitomhi, bhadante" ti vutte tassA manorathaM pUrento chabbaNNarasminiccharaNasamujjalitacArusobhe attano dante chetvA adAsi 23. mahAkapi hutvA attanA yeva pabbatapapAtato uddharileMna purisena "bhakkho ayaM manussAnaM yathevaJje vane yaM nUnimaM vadhitvAna chAto khAdeyya asito va gamissAmi maMsamAdAya kantAraM nittharissAmi pAtheyyaM me bhavissatI" ti // (khu0 3:1 / 383) evaM cintetvA silaM ukkhipitvA matthake sampadAlite assupuNNehi nettehi taM purisaM udakkhamAno magA / vAnaraM // sambalaM / " mA ayyosi me bhadante tvaM 3 nAmetAdisaM kari / tvaM khosi nAma dIghAvu aJjaM vAretumarahasI" ti // (khu03:1 / 384) "moTe bANa se mAre gaye hAthI ne dveSarahita citta se vyAdha se kahA - "saumya ! kisaliye, kisa kAraNa mujhe mArA ? yA yaha kisakA kAma hai?" (khu0 3:1/375 ) - aisA kahA / . " bhadanta, maiM kAzIrAja kI rAnI dvArA tumhAre dA~ta lAne ke liye bhejA gayA hU~" - yoM kahe jAne para usakA manoratha pUrNa karate hue, jinase chaha raMgoM kI razmiyA~ nikalatI thIM, aise sundara suzobhita apane dA~toM ko tor3akara de diyaa| 23. mahAkapi ke rUpa meM, jise una ne pahAr3I jharane ( meM DUbane se bacAyA thA, usI puruSa dvArA " jaise dUsare vanya pazu haiM, vaise hI yaha bhI manuSyoM ke lie bhakSya hai| bhUkhA (vyakti) isa bandara ko mArakara kyoM nahIM khA sakatA ! 44 'bhojana se tRpta hokara hI, aura rAste meM khAne ke lie mAMsa lekara jaauuNgaa| (yaha) merA pAtheya hogA / " (khu0 3:1 / 383) aisA socakara (usa vyakti ne) zilA uThAkara (bandara ke) mastaka para paTaka dii| taba azrupUrNa netroM se puruSa ko dekhatA huA " bhadanta ! Apa mere liye (atithi hone se ) Arya haiN| Apane bhI aisA kiyA! he dIrghAyu, Apa ko to dUsaroM ko rokanA cAhiye thaa|" (khu0 3:1 / 384) 1. sambalaM ti / maggAhAraM / 2-2. mA ayyosi me bhadante ti / ettha mA ti nipAtamattaM, mA ti vA paTikkhepo, tena upari tena kAtabba vippakAraM paTisedheti / ayyo me ti ayyirako tvaM mama atithibhAvato / bhadante ti / piyasamudAcAro / 3- 3. tvaM nAmetAdisaM karI ti / tvaM pi evarUpaM akAsi nAma /

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brahmavihAraniddesa 161 vatvA tasmi purise cittaM appadUsetvA attano ca dukkhaM acintetvA tameva purisaM khemantabhUmiM smpaapesi| 24. bhUridatto nAma nAgarAjA hutvA uposathaGgAni adhiTThAya vammikamuddhani sayamAno kappuTThAnaggisadisena osadhena sakalasarIre siJciyamAno pi peLAya pakkhipitvA sakalajambudIpe kILApiyamAno pi tasmi brAhmaNe manopadosamattaM pi na akAsi / yathAha "peLAya pakkhipante pi maddante pi ca pANinA / alampAne' na kuppAmi sIlakhaNDabhayA mamA" ti // (khu0 7-401 ) 25. campeyyo pi nAgarAjA hutvA ahituNDikena viheThiyamAno manopadosamattaM pina uppAdesi / " tadApi maM dhammacAri upavutthauposathaM / ahituNDiko gahetvAna rAjadvAramhi kILati // yaM so vaNNaM cintayati nIlaM pItaM va lohitaM / tassa cittAnuvattanto homi cintitasannibho // thalaM kareyyaM udakaM udakaM pi thalaM kare / yadihaM tassa kuppeyyaM khaNena chArikaM yadi cittavasI hessaM parihAyissAmi kare // sIlato / sIlena parihInassa uttamattho na sijjhatI' ti // ( khu0 7-402) // - aisA kahA aura apane citta ko dUSita na karatA huA, vaise usa (apakArI, kRtaghna ) puruSa ko bhI usake lakSya taka sakuzala pahu~cA diyaa| 24. bhUridatta nAmaka sarparAja ke rUpa meM, jaba vaha uposatha ke aGgoM kA adhiSThAna kara dImaka kI bA~bI para soye hue the, usa samaya ( pakar3e jAne ke bAda) yadyapi kalpAnta (ke samaya prajvalita hone vAlI) agni ke samAna ( dAhaka) auSadhi se unakA samasta zarIra bhigoyA gayA, piTArI meM DAlakara samasta jambUdvIpa meM krIr3A kA viSaya banAyA gayA, phira bhI usa brAhmaNa (sa~pere) ke prati mana meM dveSa taka nahIM Ane diyaa| jaisA ki kahA hai "jaba piTArI meM DAlA taba bhI, yA hAtha se mardana kiyA taba bhI, apanA zIla khaNDita ho jAne ke bhaya se, maiM alampAna ( nAma ke sa~pere) para krodha nahIM karatA thA / / " (khu0 7.401) 25. campeyya nAmaka sarparAja ke rUpa meM bhI, sa~pere dvArA taMga kiye jAne para mana meM dveSa nahIM Ane diyaa| jaisA ki kahA hai "usa samaya bhI, jaba maiM uposatha niyama kA pAlana kara rahA thA, eka sa~perA mujhe pakar3a kara rAjadvAra para tamAzA dikhAne le gyaa| vaha jisa jisa raMga ke bAre meM cintana karatA thA - - nIlA, pIlA, lAla - usake vicAroM ke anurUpa meM vaisA vaisA hI hotA jAtA thA / (usa samaya mujhameM itanI zakti thI ki yadi maiM cAhatA to sthala ko jala aura jala ko sthala kara detaa| yadi maiM usa para A 4. alampAne ti / evaMnAmake ahituNDike /

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visuddhimaggo 26. saGghapAlanAgarAjA hutvA tikhiNAhi sattIhi aTThasu ThAnesu ovijjhitvA pahAramukhehi sakaNTakA latAyo pavesetvA nAsAya daLhaM rajjuM paMkkhipitvA soLasahi bhojaputtehi kAjenAdAya vayhamAno dharaNItale ghaMsiyamAnasarIro mahantaM dukkhaM paccanubhonto kujjhitvA olokitamatteneva sabbe bhojaputte bhasmaM kAtuM samatyo pi samAno cakkhuM ummIletvA paTThAkAramattaM pi na akAsi / yathAha 162 " cAtuddasiM paJcadasiM caLAra', uposathaM niccamupAvasAmi / athAgamaM soLasabhojaputtA, rajjuM gahetvAna dahaca pAsaM // bhetvAna nAsaM atikassa rajjuM nayiMsu maM samparigavha luddA / etAdisaM dukkhamahaM titikkhaM uposathaM appaTikopayanto " ti // (khu03:2/24) 27. na kevalaM ca etAneva, aJJAni pi mAtuposakajAtakAdIsu anekAni acchariyAni akAsi / tassa te idAni sabbaJjataM pattaM sadevake loke kenaci appaTisanamakhantiguNaM taM bhagavantaM satthAraM apadisato paTighacittaM nAma uppAdetuM ativiya ayuktaM appaTirUpaM ti / 28. sace panassa evaM satthu pubbacaritaguNaM paccavekkhato pi dIgharattaM kilesAnaM dAsabyaM kopa karatA to use kSaNa bhara meM jalAkara rAkha kara detaa| (kintu maiMne socA ki ) yadi citta ke vaza meM hotA hU~ to merA zIla jAtA rahegA, evaM zIlavihIna ko uttama artha meM siddhi nahIM milatI // " (khu0 7-402 ) 26. jaba saGghapAla nAmaka nAgarAja the, taba una ko solaha grAmINa bAlaka ATha sthAnoM para tIkSNa barchiyoM meM bedhakara ghAvoM meM ka~TIlI latAe~ ghusAkara, nAka ko majabUta rassI se nAthakara, ba~hagI para rakhakara le jAne lge| dharatI para zarIra ke ghasITe jAne se bahuta duHkha kA anubhava kiyaa| kupita hokara dRSTipAta karane mAtra se sabhI grAmINa bAlakoM ko bhasma kara dene meM samartha hone para bhI, svAbhAvika rUpa se A~kheM khulI rakhakara raJcamAtra bhI dveSa nahIM kiyaa| jaisA ki kahA hai" he aLAra ! maiM caturdazI, pUrNimA ko sadaiva uposatha kA pAlana karatA thaa| usI samaya solaha grAmINa bAlakoM ne Akara mujhe rassI se kasakara bA~dha diyaa| ina vyAdhoM ne merI nAsikA cheda dI, usameM rassI DAlakara mujhe le gye| uposatha ko kupita (khaNDita) na karate hue, maiMne isa prakAra kA duHkha (bhI) saha liyA / " (khu0 3 : 2 / 24 ) 27. kevala ye hI nahIM, mAtRposaka jAtaka Adi meM varNita anya bhI aneka Azcaryajanaka kArya kiye the| to aba sarvajJatAprApta, devoM sahita sabhI lokoM meM kSAnti meM atulanIya una bhagavAn ko zAstA mAnane vAle usa tumhAre liye pratigha citta utpanna karanA atyadhika ayukta, anucita hai| 28. kintu yadi zAstA dvArA pUrva- Acarita guNoM kA yoM pratyavekSaNa karane para bhI, dIrghakAla 1. caLArA ti / ca akAra iti pricchedo| aLAro nAma koci kuTumbiko yo taM saGkhapAlanAgarAjAnaM bhojaputtAnaM hatthato mocesi / 2. isa nAma kA eka gRhastha, jisane saGghapAla nAmaka nAgarAja ko una bAlakoM se mukta karAyA thaa|

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brahmavihAraniso 163 upagatassa neva taM paTighaM vUpasammati, athAnena anamataggiyAni paccavekkhitabbAni / tatra hi vuttaM - " na so, bhikkhave, satto sulabharUpo, yo na mAtA bhUtapubbo, yo na pitA bhUtapubbo, yo na bhAtA, yo na bhaginI, yo na putto, yo na dhItA bhUtapubbo" (saM0 ni0 2 / 620 - 621) ti / tasmA tasmi puggale evaM cittaM uppAdetabbaM - " ayaM kira me atIte mAtA hutvA dasamAse kucchiyA pariharitvA muttakarIsakheLasiGghANikAdIni haricandanaM viya ajigucchamAno apanetvA ure naccApento aGgena pariharamAno posesi, pitA hutvA ajapathasaGkapathAdIni gantvA vANijjaM payojayamAno mayhaM atthAya jIvitaM pi pariccajitvA ubhatobyULhe saGgrAme pavisitvA nAvAya mahAsamuddaM pakkhanditvA aJJAni ca dukkarAni karitvA "puttake posessAmI" ti tehi tehi upAyehi dhanaM saMharitvA maM posesi| bhAtA, bhaginI, putto, dhItA ca hutvA pi idaM cidaM ca upakAraM akAsI ti tatra me nappaTirUpaM manaM padUsetuM" ti / 29. saMce pana evaM pi cittaM nibbApetuM na sakkoti yeva, athAnena evaM mettAnisaMsA paccavekkhitabbA- " ambho pabbajita, nanu vuttaM bhagavatA - 'mettAya kho, bhikkhave, cetovimuttiyA AsevitAya bhAvitAya bahulIkatAya yAnIkatAya vatthukatAya anuTThitAya paricitAya susamAraddhAya ekAdasAnisaMsA pATikA / katame ekAdasa ? sukhaM supati, sukhaM paTibujjhati, na pApakaM supinaM passati, manussAnaM piyo hoti, seklezoM kA dAsa bane hue usakA pratigha zAnta na ho to use una sUtroM kA pratyavekSaNa karanA cAhiye jinameM (saMsAra cakra ke) anAditva kA pratipAdana kiyA gayA hai| kyoMki vahA~ kahA gayA hai--"bhikSuo, aisA koI bhI sattva sulabha nahIM hai jo ki pUrvakAla meM (kisI na kisI janma meM) mAtA na rahA ho, pUrvakAla meM jo pitA na rahA ho, pUrvakAla meM jo bhAI, bahana, putra, putrI na rahA ho" (saM0 ni0 2/ 620-621) / ataH usa vyakti ke bAre meM yoM vicAra karanA cAhiye - "isane atIta kAla meM merI mAtA ke rUpa meM dasa mahIne kukSi meM vahana kiyA, mUtra, mala, thUka, nAka kA mala Adi ko haricandana ke samAna, ghRNA na karate hue sApha kiyA, vakSaHsthala para krIr3A karAte hue, goda meM Dhote hue pAlana kiyA / pitA ke rUpa meM ajapatha (aisA saMkIrNa mArga jisa para kevala bakarI jaise pazu hI cala sakate haiM), zaGkupatha (lohe ke kA~Te pha~sAkara, usa para rassI bA~dhakara pAra kiyA jAne vAlA mArga) Adi se vyApAra ke nimitta jAte hue apane jIvana kI bhI cintA nahIM kI; aise yuddha meM, jisameM donoM ora kI senAe~ vyUha banAkara khar3I thIM praveza kiyA, nAva lekara mahAsAgara meM kUda pdd'e| anya bhI duSkara kArya karate hue 'bacce kA pAlana karanA' hai aisA socakara ina ina upAyoM se dhana kamAkara merA pAlana kiyA / evaM bhAI, bahana, putra, putrI ke rUpa meM yaha yaha upakAra kiyA / ataH usake viSaya meM mana ko dveSayukta karanA mere liye ucita nahIM hai|" 29. yadi isa prakAra bhI cittaM ko zAnta karane meM samartha na ho, to use maitrI ke guNoM kAyoM pratyavekSaNa karanA cAhiye " he pravrajita, kyA bhagavAn ne yaha nahIM kahA hai- 'bhikSuo ! sevita, bhAvita, vardhita huI, vAhana yA AdhAra banAyI gayI, anuSThAna kI gayI, paricita evaM bhalIbhA~ti grahaNa kI gayI maitrItovimukti se gyAraha lAbha sambhava haiN| kauna se gyAraha ? (isakA sevana... grahaNa karane vAlA) sukha

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164 visuddhimaggo amanussAnaM piyo hoti, devatA rakkhanti, nAssa aggi vA visaM vA satthaM vA kamati, tuvaTaM cittaM samAdhiyati, mukhavaNNo pasIdati, asammULho kAlaM karoti, uttari appaTivijjhanto brahmalokUpago hotI' (aM ni0 4/460) ti| sace tvaM idaM cittaM na nibbApessasi, imehi AnisaMsehi paribAhiro bhavissasI" ti| . 30. evaM pi nibbApetuM asakkontena pana dhAtuvinibbhogo kaatbbo| kathaM? "ambho pabbajita, tvaM etassa kujjhamAno kassa kujjhasi? kiM kesAnaM kujjhasi, udAhu lomAnaM, nakhAnaM...pe0...muttassa kujjhsi| atha vA pana kesAdIsu pathavIdhAtuyA kujjhasi, ApodhAtuyA, tejodhAtuyA, vAyodhAtuyA kujjhasi? ye vA paJcakkhandhe, dvAdasAyatanAni, aTThArasa dhAtuyo upAdAya ayamAyasmA itthannAmo ti vuccati, tesu kiM rUpakkhandhassa kujjhasi, udAhu vedanA... saJjA... saGghAra... vicANakkhandhassa kujjhasi? kiM vA cakkhAyatanassa kujjhasi, kiM rUpAyatanassa kujjhasi...pe0...kiM manAyatanassa kujjhasi, kiM dhammAyatanassa kujjhasi? kiM vA cakkhudhAtuyA kujjhasi, kiM rUpadhAtuyA, kiM cakkhuvijJANadhAtuyA...pe....kiM manodhAtuyA, kiM dhammadhAtuyA, kiM manovijJANadhAtuyA" ti? evaM hi dhAtuvinibbhogaM karoto Aragge sAsapassa viya AkAse cittakammassa viya ca kodhassa patiTThAnaTThAnaM na hoti|| 31. dhAtuvinibbhogaM pana kAtuM asakkontena dAnasaMvibhAgo kaatbbo| attano santakaM parassa dAtabbaM, parassa santakaM attanA gahetabbaM / sace pana paro bhinAjIvo hoti aparibhogA se sotA hai, sukha se jAgatA hai, duHsvapna nahIM dekhatA, manuSyoM kA priya hotA hai, amanuSyoM kA priya hotA hai, devatA usakI rakSA karate haiM, usa para agni, viSa yA zastra kA prabhAva nahIM par3atA, zIghra hI citta ekAgra ho jAtA hai, mukha kI kAnti bar3hatI hai, asammUr3ha hokara maratA hai, uccatara (avasthA) na pAkara bhI, brahmaloka meM utpanna hotA hai' (aMni0 4/460)? yadi tuma isa (pratigha-) citta ko zAnta nahIM karoge to ina lAbhoM se vaJcita rhoge|" 30. jo isa prakAra bhI zAnta na kara sake to use dhAtuoM ke bAre meM pRthakzaH vivecana karanA caahiye| kaise? "he pravrajita! yo krodha karate hue tuma kisa para krodha karate ho? kyA kezoM para krodha karate ho, yA romoM para, yA nakhoM para...pUrvavat...mUtra para krodha karate ho? athavA, kyA keza Adi (kI utpatti ke ghaTaka rUpa) meM pRthvI dhAtu para krodha karate ho, yA jala...teja...vAyu dhAtu para krodha karate ho? athavA, jina paJcaskandha, bAraha Ayatana, aTThAraha dhAtuoM ke sammilita rUpa se 'ye AyuSman ! isa nAma ke haiM'-yoM kahA jAtA hai; unameM se kyA rUpaskandha para krodha karate ho, yA vedanA...saMjJA...saMskAra...vijJAnaskandha para krodha karate ho? athavA, kyA cakSurAyatana para...pUrvavat...kyA manaAyatana para krodha karate ho, kyA dharmAyatana para kyA rUpadhAtu para...kyA dharmadhAtu para, kyA manovijJAnadhAtu para krodha karate ho...?" yoM, dhAtuoM kA pRthak pRthak vivecana (dhAtuvinirbhoga) karate samaya, Are kI noMka para sarasoM ke dAne ke samAna yA AkAza meM citrakArI ke samAna krodha Tika nahIM paataa| 31. kintu jo dhAtuvinirbhoga na kara sake, use dAna aura ba~TavArA karanA caahiye| apanI vastu dUsare ko denI cAhiye, dUsare kI vastu svayaM lenI caahiye| kintu yadi dUsarA vyakti

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brahmavihAraniddeso 165 " rahaparikkhAro, attano santakameva dAtabbaM / tassevaM karoto ekanteneva tasmi puggale AghAto vUpasammati / itarassa ca atItajAtito paTThAya anubandho pi kodho taM khaNaM yeva vUpasammati / cittalapabbatavihAre tikkhattuM vuTThApitasenAsanena piNDapAtikattherena ayaM bhante, aTThakahApaNagghanako patto mama mAtarA upAsikAya dinno, dhammiyalAbho, mahAupAsikAya puJJalAbhaM karothA" ti vatvA ditraM pattaM laddhamahAtherassa viy| evaM mahAnubhAvaM etaM dAnaM nAma / vuttaM picetaM "adantadamanaM dAnaM dAnaM sabbatthasAdhakaM / dAnena piyavAcAya unnamanti ' namanti 2 cA " ti // 32. tassevaM veripuggale vUpasantapaTighassa yathA piyAtippiyasahAyakamajjhattesu, evaM tasmi pi mettAvasena cittaM pavattati / athAnena punappunaM mettAyantena - attani, piyapuggale, majjhatte, veripuggale ti catUsu janesu samacittataM sImAsambhedo 3 kAtabbo / tassidaM lakkhaNaM-sace imasmi puggale piyamajjhattaverIhi saddhiM attacatutthe ekasmi padese nisinne corA AgantvA " bhante, ekaM bhikkhuM amhAkaM dethA" ti vatvA " kiM kAraNA" ti vutte "taM mAretvA galalohitaM gahetvA balikaraNatthAyA" ti vadeyyuM tatra ceso bhikkhu AjIvikAvihIna ho, Avazyaka upabhogya vastuoM se rahita ho to use apane pAsa se hI denA caahiye| aisA karane se (kisI kI to) usa vyakti ko hAni pahu~cAne kI icchA pUrI taraha se zAnta ho jAtI hai| aura kisI kA pUrvajanmoM se pIche lagA huA krodha bhI tatkSaNa hI zAnta ho jAtA hai| jaise ki cittala parvata vihAra meM tIna bAra zayanAsana se visthApita kiye jA cuke piNDapAtika sthavira dvArA - " bhante ! yaha ATha kArSApaNa mUlya kA pAtra merI mAtA upAsikA ne diyA hai| yaha dharma ke anukUla prApta huA hai| (ise grahaNa kara ) mahA upAsikA ko puNya lAbha karAyeM" - yoM kahakara dAna kiye gaye pAtra ko prApta karane vAle mahAsthavira kA ( krodha zAnta ho gyaa)| evaM yaha kahA bhI gayA hai 44 'dAna adAnta (jisakA damana nahIM huA hai) kA bhI damana karane vAlA hai, dAna sarvasAdhaka hai| madhura vacanoM se evaM dAna dene se (dene vAle) U~ce uThate haiM evaM (lene vAle) nIce jhukate haiN|" sImA atikramaNa : 32. jaba vairI vyakti ke prati usakA dveSa zAnta ho jAya, taba jaise priya yA atipriya mitra yA madhyastha meM, vaise hI usa vairI meM bhI maitrI - citta pravRtta ho sakatA hai| taba use svayaM meM, priya vyakti, madhyastha aura vairI vyakti meM-yoM cAroM janoM ke prati samAnabhAva rakhate hue, punaH punaH maitrI kA abhyAsa karate hue sImA kA atikramaNa (=sambheda-samacittatA) karanA cAhiye / usakA yaha lakSaNa hai-- mAna lIjiye ki yaha vyakti - priya, madhyastha aura vairI ke sAtha svayaM vaha cauthA - eka sthAna para baiThA ho aura cora Akara kaheM- " bhante, eka bhikSu ko mujhe de diijie|" "kisa liye ?" aisA pUche jAne para kahe - " jisase ki use mArakara usake gale kA 2. paTiggAhakA namanti / 1. dAyakA unnamanti / 3. sImAsambhedo ti / sA eva samacittatA /

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166 visuddhimaggo "asukaM vA asukaM vA gaNhantU" ti cinteyya, akato va hoti siimaasmbhedo| sace pi "maM gaNhantu, mA ime tayo" ti pi cinteyya, akato va hoti siimaasmbhedo| kasmA? yassa yassa hi gahaNaM icchati, tassa tassa ahitesI hoti, itaresaM yeva hitesI hoti| yadA pana catunnaM janAnamantare eke pi corAnaM dAtabbaM na passati, attani ca tesu ca tIsu janesu samameva cittaM pavatteti, kato hoti siimaasmbhedo| tenAhu porANA "attani hitamajhatte ahite ca ctubbidhe| yadA passati nAnattaM hitacitto va paanninN|| na nikAmalAbhI mettAya kusalI ti pvuccti| yadA catasso sImAyo sambhinnA honti bhikkhno|| samaM pharati mettAya sabbalokaM sdevkN| mahAviseso purimena yassa sImA na nAyatI" ti|| 33. evaM sImAsambhedasamakAlameva ca iminA bhikkhunA nimittaM ca upacAraM ca laddhaM hoti| sImAsambhede pana kate tameva nimittaM Asevanto bhAvento bahulIkaronto appakasireneva pathavIkasiNe vuttanayeneva appanaM paapunnaati| ettAvatAnena adhigataM hoti paJcaGgavippahInaM paccaGgasamannAgataM tividhakalyANaM dasalakkhaNasampanna paThamaM jhAnaM mettaashgtN| adhigate ca tasmi tadeva nimittaM Asevanto bhAvento bahulIkaronto anupubbena catukkanayena dutiyatatiyajjhAnAni, paJcakanaye dutiyatatiyacatutthajjhAnAni ca paapunnaati| rakta lekara bali bar3hAyI jA ske|" aisI sthiti meM yadi vaha bhikSu-"amuka ko yA amuka ko le jA~ya" aisA socatA hai, to (samajhanA cAhiye ki) sImA kA atikramaNa nahIM huaa| aura yadi isa prakAra bhI soce ki "mujhe le jA~ya, ina tInoM ko nahIM" to bhI sImA kA atikramaNa nahIM huaa| kyoM? kyoMki jisa jisa ko le jAyA jAnA cAhatA hai, usa usake prati ahitaiSI hotA hai, anyoM ke prati hI hitaiSI hotA hai| kintu jaba cAroM janoM meM se eka ko bhI coroM ko sauMpa diye jAne yogya nahIM dekhatA, svayaM aura una tInoM janoM ke prati samAnabhAva rakhatA hai, tabhI sImA kA atikramaNa kiyA huA hotA hai| isIliye prAcIna vidvAnoM ne kahA hai "jaba taka (sAdhaka) svayaM, hita, madhyastha aura ahita-ina cAroM meM nAnAtvaM dekhatA hai, taba taka vaha prANiyoM ke prati (mAtra) hitaiSI hI (kahA jAtA hai)| ..'icchAnusAra maitrI kA lAbha karane vAlA' yA maitrI-kuzala nahIM kahA jaataa| __jaba bhikSu kI cAroM sImAe~ atikrAnta hotI haiM, taba maitrI se devaloka sahita samasta lokoM ko vyApta kara detA hai| prathama (hitaiSimAtra) kI apekSA vaha ativiziSTa hai, jise sImA kA bhAna nahIM hai| 33. yoM sImA kA atikramaNa karate hI, isa bhikSu ko nimitta bhI aura upacAra bhI prApta ho jAtA hai| sImA tor3a cukane para usI nimitta kA abhyAsa, bhAvanA, bAra bAra abhyAsa karate hue vaha alpa prayAsa se hI, pRthvIkasiNa meM ukta prakAra se hI arpaNA prApta karatA hai| yahA~ taka use maitrIsahagata prathama dhyAna kI prApti ho cukI rahatI hai, jo pA~ca aGgoM se rahita, pA~ca aGgoM

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brahmavihAraniddeso 167 so hi paThamajjhAnAdInaM ataravasena "mettAsahagatena cetasA ekaM disaM pharitvA vihrti| tathA dutiyaM, tathA tatiyaM, tathA ctutthN| iti uddhamadho tiriyaM sabbadhi sabbattatAya sabbAvantaM lokaM mettAsahagatena cetasA vipulena mahaggatena apyamANena averena abyApajjena pharitvA viharati" (abhi0 2/327) / paThamajjhAnAdivasena appanApattacittasseva hi ayaM vikubbanA smpjjti| ___34. ettha ca mettAsahagatenA ti| mettAya samannAgatena / cetasA ti| cittena / ekaM disaM ti| etaM ekissA disAya paThamapariggahitaM sattaM upAdAya ekadisA pariyApannasattapharaNavasena vuttaM / pharitvA ti| phusitvA, ArammaNaM ktvaa| viharatI ti| brahmavihArAdhiTThitaM iriyApathavihAraM pvtteti| tathA dutiyaM ti| yathA puratthimAdIsu disAsu yaM kiJci ekaM disaM pharitvA viharati, tathaiva tadanantaraM dutiyaM tatiyaM catutthaM cA ti attho| iti uddhaM ti| eteneva nayena uparimaM disaM ti vuttaM hoti| adho tiriyaM ti| adho disaM pi tiriyaM disaM pi evameva / tattha ca adho ti heTThA / tiriyaM ti / tiriyaM ti / anudisaasu| evaM sabbadisAsu assamaNDale assamiva mettAsahagataM cittaM sAreti pi, paccAsAreti pI ti| ettAvatA ekamekaM disaM pariggahetvA odhiso mettApharaNaM dssitN| - sabbadhI ti Adi pana anodhiso dassanatthaM vuttN| tattha sabbadhI ti| sbbtth| se yukta, trividha kalyANakara evaM dasa lakSaNoM se yukta hotA hai| use prApta karane ke pazcAt usI nimitta kA abhyAsa, bhAvanA, vRddhi karate hue kramazaH catuSka naya ke anusAra dvitIya tRtIya dhyAnoM ko aura paJcaka naya ke anusAra dvitIya tRtIya caturtha dhyAnoM ko prApta karatA hai| vaha prathama dhyAna Adi meM se kisI eka meM "maitrI-citta se eka dizA ko vyApta kara (maitrI bhAvanA ke Alambana ke rUpa meM kisI eka dizA kA grahaNa kara) sAdhanA karatA hai| vaise hI dvitIya, tRtIya evaM caturtha ko| yoM Upara nIce, caturdik, sarvatra samAna rUpa se samasta loka ko vipula, mahadgata, apramANa, vairarahita, vyApAdarahita maitrIyukta citta se vyApta kara sAdhanA karatA hai" (abhi0 2/327) / prathama dhyAna Adi ke dvArA arpaNA-prApta citta ko yaha bahuAyAmI parivartanazIla vikubbanA prApta hotI hai| 34. yahA~ mettAsahagatena-maitrIyukta ke dvArA / cetasA-cittadvArA / ekaM disaM-kisI eka dizA ko jise sattva ne pahale grahaNa kiyA ho evaM usI eka dizA ke sattvoM ke prati (maitrI kA) vistAra karanA ho| pharitvA-sparzakara, Alambana bnaakr| viharati-brahmavihAra ke rUpa meM adhiSThAna kiye hue IryApathavihAra meM pravRtta hotA hai| tathA dutiyaM-arthAt jaise pUrva Adi dizAoM meM se jisa kisI dizA ko (maitrI kA) Alambana banAkara sAdhanA karatA hai, vaise hI tadanantara dvitIya, tRtIya evaM caturtha ko bhii| iti uddhaM-arthAt isI prakAra UparI dizA ko|adho, tiriyaMnicalI dizA evaM cAroM dizAoM ko bhI vaise hii| evaM inameM adho-niclii| tiriyaM-anudizAoM meN| yoM sabhI dizAoM meM, azvoM ke ghere meM azva ke samAna, maitrIyuktacitta ko agrasArita bhI karatA hai, pIche lauTatA bhI hai| yahA~ taka eka eka dizA kA grahaNa kara, pRthak pRthak maitrI kI vyApakatA pradarzita kI gayI hai| 2-13

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168 visuddhimaggo sabbattatAyA ti| sabbesuM hInamajjhimukkaTTamittasapattamajjhattAdippabhedesu atttaay| "ayaM parasatto" ti vibhAgaM akatvA attasamatAyA ti vuttaM hoti| atha vA sabbattatAyA ti| sabbena cittabhAgena IsakaM pi bahi avikkhipamAno ti vRttaM hoti| sabbAvantaM ti| sabbasattavantaM, sabbasattayutaM ti attho| lokaM ti| sattalokaM / vipulenA ti| evamAdi pariyAyadassanato panettha puna mettAsahagatenA tiM vuttaM / yasmA vA ettha odhiso pharaNe viya puna tathA-saddo iti-saddo vA na vutto, tasmA puna mettAsahagatena cetasA ti vuttN| nigamanavasena' vA etaM vuttaM-vipulenA ti| ettha ca pharaNavasena vipulatA dtttthbbaa| bhUmivasena pana etaM mahaggataM / paguNavasena ca appamANasattArammaNavasena ca appamANaM / byAMpAdapaccatthikappahAnena avaraM / domanassappahAnato abyaapjhN| niDhukkhaM ti vuttaM hoti / ayaM 'mettAsahagatena cetasA' ti AdinA nayena vuttAya vikubbanAya attho| 35. yathA cAyaM appanAppattacittasseva vikubbanA sampajjati, tathA yaM pi paTisambhidAyaM-"paJcahAkArehi anodhisopharaNA mettA cetovimutti, sattahAkArehi odhisopharaNA mettA cetovimutti, dasahAkArehi disApharaNA mettA catovimuttI" (khu0 ni0 5/380) ti vuttaM, taM pi appanAppattacittasseva sampajatI ti veditabbaM / tattha ca "sabbe sattA averA abyApajjA anIghA sukhI attAnaM pariharantu, sabbe pANA, sarvatra 'sabbadhi' Adi avibhAga ko pradarzita karane ke liye kahA gayA hai| inameM, sbbdhi-srvtr| sabbattatAya-sabhI hIna, madhya, utkRSTa, mitra, zatru, madhyastha Adi prabhedoM meM svayaM ke liye| arthAt, 'yaha dUsarA vyakti hai' yoM bheda na kara, svayaM ke smaan|| ___athavA sabbattatAya-saba sattva vAle, saba sattvoM se yukt| lokN-sttvlok| vipulena-(vipula se) yoM prArambha hone vAle paryAyoM ko dikhalAne ke liye yahA~ punaH "maitrIyukta se"-aisA kahA gayA hai| athavA "maitrIyukta se" punaH isaliye kahA gayA hai; kyoMki yahA~ vibhAgasahita vistAra ke samAna, 'tathA' zabda evaM 'iti' zabda ko duharAyA nahIM gayA hai| athavA yaha 'vipulena'-samApana ke artha meM ukta hai| evaM vipulatA ko yahA~ "vistAra ke artha meM vipulatA" samajhanA caahiye| bhUmi ke anusAra yaha mahaggata hai| abhyasta hone se evaM apramANa (asaMkhya) sattvoM ko Alambana banAne se appamANaM hai| vyApAda evaM vaira ke prahANa ke kAraNa averaM hai| daurmanasya ke prahANa ke kAraNa avyApajhaM haiN| arthAt duHkhrhit| yaha maitrIyuktacitta se Adi prakAra se kahI gayI bahuAyAmI parivartanazIla 'vikubbanA' kA artha hai| 35. aura jaise yaha bahuAyAmI parivartanazIlatA maitrIyukta citta ko hI prApta hotI hai, vaise hI jo bhI paTisambhidAmagga meM yoM kahA gayA hai-"pA~ca prakAra se vibhAgarahita rUpa se vistRta maitrI-citta-vimukti hai, sAta prakAra se vibhAga sahita maitrIcitta-vimukti hai, dasa prakAra se dizA meM vistRta maitrI-cittavimukti hai" (khu0 ni0 5/380), vaha bhI arpaNA-prApta citta ko hI upalabdha hotI hai-aisA samajhanA caahiye| evaM vahA~ "sabhI sattva vairarahita, vyApAdarahita, vyAkulatArahita, sukhapUrvaka jIvana-yApana 1. vuttassevatthassa puna vacanaM nigmnN| smaapnvsenetyttho|

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brahmavihAraniddeso 169 sabbe bhUtA, sabbe puggalA, sabbe attabhAvapariyApannA averA...pe....pariharantU" ti imehi / paJcahAkArehi anodhiso pharaNA mettA cetovimutti veditbbaa| "sabbA itthiyo averA...pe0...attAnaM pariharantu, sabbe purisA, sabbe ariyA, sabbe anariyA, sabbe devA, sabbe manussA, sabbe vinipAtikA averA...pe....pariharantU" ti imehi sattahAkArehi odhisopharaNA mettA cetovimutti veditbbaa| "sabbe puratthimAya disAya sattA averA...pe0...attAnaM prihrntu| sabbe pacchimAya disAya, sabbe uttarAya disAya, sabbe dakSiNAya disAya, sabbe puratthimAya anudisAya, sabbe pacchimAya anudisAya, sabbe uttarAya anudisAya, sabbe dakSiNAya anudisAya, sabbe heTThimAya disAya, sabbe uparimAya disAya sattA averaa...pe0...prihrntu| sabbe puritthimAya disAya pANA, bhUtA, puggalA, attabhAvapariyApannA averaa...pe0...prihrntu| sabbA puratthimAya disAya ithiyo, sabbe purisA, ariyA, anariyA, devA, manussA, vinipAtikA averA...pe0...pariharantu, sabbA pacchimAya disAya, uttarAya, dakkhiNAya, puratthimAya anudisAya, pacchimAya, uttarAya, dakkhiNAya anudisAya, heTThimAya disAya, uparimAya disAya itthiyo...pe0...vinipAtikA averA abyApajjA anIghA sukhI attAnaM pariharantU" ti imehi dasahAkArehi disApharaNA mettA cetauvimutti veditbbaa| -- 36. tattha sabbe ti / anvsespriyaadaanmetN| sattA ti| rUpAdIsu khandhesu chandarAgena sattA visattA ti sttaa| vuttaM hetaM bhagavatA-"rUpe kho, rAdha, yo chando yo rAgo yA nandI kareM, sabhI prANI, sabhI bhUta, sabhI pudgala, sabhI AtmabhAva (vyaktitva) sampanna vairarahita ...pUrvavat... jIvana-yApana kareM"-yoM ina pA~ca rUpoM meM vibhAgarahita vyApaka maitrI-citta-vimukti samajhI jAnI caahiye| ___"sabhI striyA~ vairarahita...pUrvavat...jIvanayApana kareM, sabhI puruSa, sabhI Arya, sabhI anArya, sabhI deva, sabhI manuSya, sabhI durgatiprApta (jIva) vairarahita ...pUrvavat... jIvana yApana kareM"-yoM ina sAta rUpoM meM vibhAgasahita maitrI-citta vimukti ko samajhanA caahiye| ___ "sabhI pUrva dizA ke sattva vaira rahita ...pUrvavat... jIvana-yApana kreN| sabhI pazcima dizA... uttara dizA...dakSiNa dizA ke, sabhI pUrva dizA kI anudizA ke...pazcima dizA kI ...uttara dizA kI...dakSiNa dizA kI, anudizA ke, sabhI nicalI dizA ke, sabhI UparI dizA ke sattva vairarahita ....pUrvavat... jIvana-yApanaM kreN| sabhI pUrva dizA kI striyA~, sabhI puruSa, Arya, anArya, deva, manuSya, durgatiprApta, vairarahita ...pUrvavat... jIvana yApana kreN| sabhI pazcima dizA kI, uttara kI, dakSiNa kI, pUrva kI anudizA kI, pazcima kI, uttara kI, dakSiNa kI anudizA kI, nicalI dizA kI, UparI dizA kI striyA~...pUrvavat...durgatiprApta vairarahita, vyApAdarahita, vyAkulatA rahita, sukhapUrvaka jIvana yApana kreN|'-yoN ina dasa rUpoM meM dizA ko Alambana banAne vAlI (yA dizAoM meM vistRta) maitrI citta-vimakti ko jAnanA caahiye| __36. inameM, sabbe-yaha niravazeSa (apavAdarahita) grahaNa (kA sUcaka) hai| sattA-rUpa Adi skandhoM ke prati chandarAga se sakta (Asakta), vizeSa rUpa se sakta haiM, ataH sattva (sakta)

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170 visuddhimaggo yA taNhA, tatra satto, tatra visatto, tasmA satto ti vuccti| vedanAya, sAya, saGkhAresu, vijJANe yo chando yo rAgo yA nandI yA taNhA, tatra satto, tatra visatto, tasmA satto ti vuccatI" (saM0 ni0 2/287) ti| __rULhisadena pana vItarAgesu pi ayaM vohAro vattati yeva, vilIvamaye pi bIjanivisese tAlavaNTavohAro viy| akkharacintakA pana atthaM avicAretvA, nAmamattametaM ti icchnti| ye pi atthaM vicArenti, te satvayogena' sattA ti icchnti| 37. pANanatAya pANA, assAsapassAsAyattavuttitAyA ti attho| bhUtattA bhUtA, sambhUtattA abhinibbattattA ti attho| 'pu' ti vuccati nirayo, tasmiM galantI ti pugglaa| gacchantI ti attho| attabhAvo vuccati sarIraM, khandhapaJcakameva vA, taM upAdAya pnyttimttsmbhvto| tasmi attabhAve pariyApannA ti attbhaavpriyaapnaa| pariyApannA ti paricchinnA, antogadhA ti attho| ___38. yathA ca sattA ti vacanaM, evaM sesAni pi rULhivasena AropetvA sabbAnetAni sabbasattavevacanAnI ti veditbbaani| kAmaM ca aJAni pi sabbe jantU sabbe jIvA ti AdIni haiN| kyoMki bhagavAn ne kahA hai-"rAdha! rUpa meM jo chanda hai, jo rAga hai, jo nandI hai, jo tRSNA hai, usameM sakta hai, vizeSa rUpa se sakta hai, ataH sattva 'sakta' kahA jAtA hai| vedanA meM, saMjJA meM, saMskAroM meM, vijJAna meM jo chanda hai, jo rAga hai, jo nandI hai, jo tRSNA hai; unameM sakta hai, vizeSa rUpa se sakta hai, ata: 'sakta' kahA jAtA hai|' (saM0 ni0 2/987) / kintu rUr3hi zabda se (rUr3hi ke AdhAra para) vItarAgoM ke liye bhI yaha (sattva zabda) vyavahRta hotA hai, jaise ki bA~sa ko kATa-chIlakara banAye gaye paMkhe ke liye bhI 'tAr3a ke paMkhe' kA vyavahAra hotA hai| zabdavyutpattivijJAnI (akSaracintaka) jo ki artha kA vicAra nahIM karate, ise ('sattva' zabda ko) mAtra (eka) nAma mAnate haiN| aura jo artha kA bhI vicAra karate haiM (jaise sAMkhya) ve 'sattva' (sAMkhyavAdI ke mata meM tIna guNoM meM se eka) ke yoga se 'sattva' (kI vyutpatti) mAnate haiN| 37. prANana (AzvAsa-prazvAsa) karane se pANA (prANI) haiN| arthAt kyoMki unakA astitva AzvAsa-prazvAsa para nirbhara hai| hone (bhUtatva) se bhUtA hai| arthAt kyoMki ve pUrI taraha se ho cuke (sambhUta) haiM, utpanna ho cuke (abhinivRtta) haiN| 'puM' naraka ko kahate haiM, usameM galate haiM (cyuta hote haiM) isaliye puggalA (pudgala) haiN| arthAt (usameM) jAte haiN| attabhAva zarIra ko kahA jAtA hai| athavA yaha skandhapaJcaka hI hai; kyoMki yaha (AtmabhAva yA AtmA) skandhapaJcaka ke AdhAra para nirmita eka pratyayamAtra hai| usa AtmabhAva se samAviSTa (paryApana) hai, ataH attabhAvapariyApanA haiN| paryApanna arthAt paricchinna, antHprvisstt| 38. evaM jaisA ki 'sattva' pada ke viSaya meM, vaise hI zeSa (padoM) ko bhI rUr3hi ke anusAra prayukta "sabhI sattvoM" kA paryAya samajhanA caahiye| vaise "sabhI sattvoM" ke anya paryAya bhI haiM, 1. satvayogato ti mrmmpaattho| ettha satvaM nAma buddhi viriyaM tejo vA, tena yogato sattA / yathA "nIlaguNayogato nIlo paTo" ti| 2. glnti| cavantI ti attho|

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brahmavihAraniddeso 171 sabbasattavevacanAni atthi, pAkaTavasena pana imAneva paJca gahetvA "paJcahAkArehi anodhisopharaNA mettA cetovimuttI'' ti vuttaM / ye pana, sattA pANA ti AdInaM na kevalaM vacanamattato va, atha kho atthato pi nAnattameva iccheyyuM, tesaM anodhisopharaNA virujjhati, tasmA tathA atthaM agahetvA imesu paJcasu AkAresu ataravasena anodhiso mettA phritbbaa| 39. ettha ca 'sabbe sattA averA hontU' ti ayamekA appnaa| 'abyApajjhA hontU' ti ayamekA appnaa| abyApajjhA ti| byaapaadrhitaa| anIghA hontU' ti ayamekA appnaa| anIghA ti| niddhukkhaa| 'sukhI attAnaM pariharantU' ti ayamekA appnaa| tassA imesu pi padesu yaM yaM pAkaTaM hoti, tassa tassa vasena mettA phritbbaa| iti paJcasu AkAresu catunnaM appanAnaM vasena anodhisopharaNe vIsati appanA honti / odhisopharaNe pana sattasu AkAresu catunnaM vasena atttthviisti| ettha ca, itthiyo purisA ti liGgavasena vuttN| ariyA anariyA ti ariyputhujjnvsen| devA manussA vinipAtikA ti uppttivsen| disAfaraNe pana 'sabbe puratthimAya disAya sattA' ti AdinA nayena ekamekissA disAya vIsati vIsati katvA dvestaani| 'sabbA puratthimAya disAya itthiyo' ti AdinA nayena ekamekissA disAya aTThavIsati aTThavIsati katvA asIti dvesatAnI ti cattAri satAni asati ca appanA / iti sabbAni pi paTisambhidAyaM vuttAni aTThavIsAdhikAni paJca appanAsatAnI ti| jaise sabhI jantu, sabhI jIva Adi; kintu spaSTatA ke uddezya se inhIM pA~ca (sattva, prANI, bhUta, pudgala, AtmabhAvaparyApana) kA grahaNa karate hue "pA~ca prakAra se vibhAgarahita vyApaka maitrI-cittavimukti" kahI gayI hai| kintu jo 'sattva', 'prANI' Adi meM na kevala zabdataH apitu arthataH bhI antara mAnate haiM, unakI vibhAgarahita vyApaka (maitrI) viruddha hotI hai, isaliye artha kA vaise grahaNa na kara, ina pA~ca rUpoM meM se hI kisI eka ke anusAra vibhAgarahita maitrI kA vistAra karanA caahiye| 39. evaM yahA~"sabhI sattva vairarahita hoM"-yaha eka arpaNA hai| "vyApAdarahita hoM" yaha eka arpaNA hai| avyaapjjhaa-vyaapaadrhit| 'vyAkulatArahita hoM'- yaha eka arpaNA hai| aniighaa-duHkhrhit| 'sukhI hokara jIvana yApana kareM-yaha eka arpaNA hai| isaliye ina padoM meM se bhI jo jo spaSTa pratIta hoM, una una ke anusAra maitrI kA vistAra karanA caahiye| yoM pA~ca prakAroM (AkAroM) meM cAra cAra arpaNA hotI hai jinake anusAra vibhAgarahita vistAra vAlI bIsa arpaNA hotI hai| vibhAgasahita meM sAta prakAroM se cAra cAra ke anusAra atttthaaiis| evaM isa prasaGga meM "striyA~ aura puruSa" yaha liGga kI dRSTi se, "Arya aura anArya"-yaha Arya aura pRthagjana ke aura "deva manuSya aura durgatiprApta"-yaha utpatti ke anusAra kahA gayA hai| dizAvyApaka (arpaNA) meM-"saba pUrva dizA ke sattva" Adi prakAra se eka-eka dizA meM bIsa bIsa karake do sau| "saba pUrva dizA kI striyA~" Adi prakAra se eka-eka dizA meM

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172 visuddhimaggo iti etAsu appanAsu yassa kassaci vasena mettaM cetovimuttiM bhAvetvA ayaM yogAvacaro "sukhaM supatI" ti AdinA nayena vutte ekAdasAnisaMse pttilbhti| 40. tattha sukhaM supatI ti| yathA sesA janA samparivattamAnA kAkacchamAnA dukkhaM supanti, eva asupitvA sukhaM supti| nidaM okkanto pi samApattiM samApanno viya hoti| (1) sukhaM paTibujhatI ti| yathA aje nitthunantA vijambhantA samparivattantA dukkhaM paTibujjhanti, evaM appaTibujjhitvA vikasamAnamiva padumaM sukhaM nibbikAraM pttibujjhti| (2) na pApakaM supinaM passatI ti| supinaM passanto pi. bhaddakameva supinaM passati, cetiyaM vandanto viya pUjaM karonto viya dhammaM suNanto viya ca hoti| yathA pana aJce attAnaM corehi samparivAritaM viya vALehi upadrutaM viya papAte patantaM viya ca passanti, evaM pApakaM supinaM na pssti| (3) manussAnaM piyo hotI ti| ure AmuttamuttAhAro viya sIse piLandhamAnA viya ca manussAnaM piyo hoti mnaapo| (4) amanussAnaM piyo hotI ti| tathaiva manussAnaM, evaM amanussAnaM piyo hoti, visAkhatthero viy| so kira pATaliputte kuTumbiyo ahosi| so tattheva vasamAno assosi"tambapaNNidIpo kira cetiyamAlAlaGkato kAsAvapajjoto icchiticchitaTThAne yeva ettha sakkA nisIdituM vA nipajjituM vA, utusappAyaM senAsanasappAyaM puggalasappAyaM dhammasavanasappAyaM ti sabbamettha sulabhaM" ti| 8. aTThAIsa aTThAIsa karake do sau assii| (isa prakAra kula) cAra sau assI arpaNA hotI haiN| isa prakAra, paTisambhidA meM kahI gayI saba pA~ca sau aTThAIsa arpaNA hotI haiN| _yoM ina arpaNAoM meM se jisa kisI ke anusAra maitrI-citta-vimukti kI bhAvanA karake yaha yogI "sukhapUrvaka sotA hai"-Adi prakAra se kahe gaye gyAraha guNoM kA lAbha karatA hai| 40. unameM, sukhaM supati-jaise zeSa loga karavaTeM badalate hue, gale meM gharagharAhaTa ke sAtha, becainI ke sAtha sote haiM, vaise na sokara sukhapUrvaka sotA hai| nIda meM bhI vaha samApattilAbhI jaisA hotA hai| (1) sukhaM paTibujhati-jaise dUsare karAhate hue, jamhAI lete hue, karavaTeM badalate hue sokara uThate haiM, vaise na uThakara, vaha khilate hue kamala jaisA sukhapUrvaka nirvikAra jAgatA hai| (2) na pApakaM supinaM passati-svapna dekhate samaya bhI acche svapna hI dekhatA hai, jaise caitya kI vandanA karate hue, pUjA karate hue, dharmazravaNa karate hue; anya loga apane ko hiMsaka jantuoM se santrasta yA prapAta meM girate hue dekhA karate haiM, vaisA duHsvapra nahIM dekhtaa| (3) manussAnaM piyo hoti-vakSa para jhUlate hue muktAhAra ke samAna aura zIza para gumphita mAlA ke samAna manuSyoM kA priya aura dulArA hotA hai| (4) . ___ amanussAnaM piyo hoti-jaise manuSyoM kA, vaise hI amanuSyoM kA bhI priya hotA hai vizAkha sthavira ke smaan| kahate haiM ki ve pATaliputra ke eka gRhastha the| unhoMne vahIM rahate hue sunA"tAmraparNI dvIpa caityamAlA (paMkti) se alaMkRta, kASAya vastroM (kI AbhA) se prakAzamAna hai, yahA~

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173 brahmavihAraniddeso so attano bhogakkhandhaM puttadArassa niyyAdetvA dasante' baddhana ekakahApaNeneva gharA nikkhamitvA samuddatIre nAvaM udikkhamAno ekamAsaM vsi| so vohArakusalatAya imasmi ThAne bhaNDaM kiNitvA asukasmi vikkiNanto dhammikAya vaNijAya tenevantaramAsena sahassaM abhisNhri| anupubbena mahAvihAraM AgantvA pabbajaM yaaci| so pabbAjanatthAya sImaM nIto taM sahassatthavikaM ovaTTikantarena bhUmiyaM paatesi| 'kimetaM' ti ca vutte "kahApaNasahassaM, bhante" ti vatvA "upAsaka, pabbajitakAlato paTThAya na sakkA vicAretuM, idAnevetaM vicArehI" ti vutte "visAkhassa pabbajaTTAnaM AgatA mA rittahatthA gamiMsU" ti muJcitvA sImAmALake vipakiritvA pabbajitvA upsmpnno| so paJcavasso hutvA dve mAtikA paguNA katvA pavAretvA attano sappAyaM kammaTThAnaM gahetvA ekekasmi vihAre cattAro mAse katvA samappavattavAsaM vasamAno cri| evaM caramAno vanantare Thito thero visAkho gjjmaanko| attano guNamesanto imamatthaM abhAsatha // "yAvatA upasampanno yAvatA idha aagto| etthantare khalitaM natthi aho lAbhA te, mArisA" ti|| ' so cittalapabbatavihAraM gacchanto dvedhApathaM patvA "ayaM nu kho maggo udAhu ayaM" ti jahA~ cAhe vahA~ baiThA-soyA jA sakatA hai| anukUla Rtu, anukUla pudgala, anukUla dharmazravaNa saba yahA~ sulabha haiN|" . ve apanI dhana-sampatti putra aura strI ko sauMpakara, vastra ke kone meM ba~dhe hue (mAtra) eka kArSApaNa ke sAtha hI ghara se nikala pdd'e| samudra taTa para nAva kI pratIkSA meM eka mahIne nivAsa kiyaa| vyApAra meM kuzala hone se eka sthAna se sAmAna kharIdakara dUsare sthAna para becate hue dharmasammata vANijya se usI eka mahIne ke bhItara sahasra (kArSApaNa) saJcita kara liye evaM kramaza: mahAvihAra meM AkAra pravrajyA kI yAcanA kii| jaba unheM pravrajyAhetu sImA (cAradIvArI) ke bhItara le jAyA jA rahA thA, usa samaya sahasra mudrAoM kI vaha thailI unake kaTibandha se bhUmi para gira pdd'ii| "yaha kyA hai?"-yoM pUche jAne para kahA-"sahasra kArSApaNa, bhante!" "upAsaka, pravrajyA lene ke bAda to (inake bAre meM) soca lo (ki inakA kyA karanA hai)!"-yoM kahe jAne para-'vizAkha kI pravrajyAsthala para Aye hue khAlI hAtha na jaaNy|"-yoN socakara thailI kholakara sImA ke maidAna meM bikhera kara aura pravrajyA grahaNa kara upasampanna hue| jaba pravrajyA ke bAda pA~ca varSa bIta gaye, taba unhoMne do mAtRkAoM (bhikSuprAtimokSa, bhikSuNIprAtimokSa) kA bhalIbhA~ti abhyAsa kara, pravAraNA samApta kara, anukUla karmasthAna kA grahaNa kara, eka eka vihAra meM cAra cAra mahIne taka, vahA~ ke nivAsiyoM ke prati samabhAva rakhate hue, vicaraNa kiyaa| yoM vicaraNa karate hue-vana ke bIca vartamAna sthavira vizAkha ne garjanA karate hue apane 1. dasA va anto dsnto| vatthassa osAnanto, ttth|

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visuddhimaggo cintayanto aTTAsi / athassa pabbate adhivatthA devatA hatthaM pasAretvA "esa maggo" ti vatvA dassesi | so cittapabbatavihAraM gantvA tattha cattAro mAse vasitvA "paccUse gamissAmI" ti cintetvA nipajji / caGkamasIse maNilarukkhe adhivatthA devatA sopAnaphalake nisIditvA parodi / thero "ko eso ?" ti Aha / " ahaM, bhante, maNiliyA" ti / " kissa rodasI " ti ? " tumhAkaM gamanaM paTiccA" ti| "mayi idha vasante tumhAkaM ko guNo" ti ? " tumhesu, bhante, iMdha vasantesu amanussA aJJamaJjaM mettaM paTilabhanti, te dAni tumhesu gatesu kalahaM karissanti, duTTullaM pi kathayissantI" ti| thero "sace mayi idha vasante tumhAkaM phAsavihAro hoti, sundaraM " ti vatvA api cattAro mAse tattheva vasitvA puna tatheva gamanacittaM uppAdesi / devatA pi puna tatheva parodi / eteneva upAyena thero tattheva vasitvA tattheva parinibbAyI ti / evaM mettAvihArI bhikkhu amanussAnaM piyo hoti / (5) devatA rakkhantIti / puttamiva mAtApitaro devatA rakkhanti / (6) nAsa agga vA visaM vA satthaM vA kamatI ti / mettAvihArissa kAye uttarAya upAsikAya 174 ke bAre meM pratyavekSaNa karate hue yaha kahA - " jabase upasampanna hue ho aura jabase yahA~ Aye ho, isa bIca tumase koI pramAda (bhUla-cuka) nahIM huaa| he mArSa ! 1 tumhAre lAbha ke kyA kahane!" // jaba ve cittalaparvata ke vihAra kI ora jA rahe the, taba donoM ora jAne vAle rAste ko pAkara " yaha rAstA yA yaha ? " - yoM socate hue khar3e the| taba unheM parvata para rahane vAle devatA ne hAtha phailAkara--'"yaha rAstA hai" - kahate hue rAstA dikhalAyA / (prastara) ve cittala parvata vihAra jAkara vahA~ cAra mahIne rahane ke bAda " bhora meM calA jAU~gA" yoM socakara so gye| caMkramaNa - koNa para ( sthita ) maNila vRkSa para rahane vAlA devatA sIr3hI ke ) - phalaka para baiThakara rone lgaa| sthavira ne pUchA - "kauna hai ?" "bhante, maiM maNiliyA~ huuN|'' ''kisaliye ro rahe ho ?" "Apake jAne ke kaarnn|" "mere yahA~ rukane se tumhArA kyA lAbha hogA ?" " bhante ! Apake yahA~ rahane se amanuSya paraspara maitrIpUrvaka rahate haiM, ve aba Apake jAne ke bAda paraspara kalaha kareMge, durvacana bhI kaheMge / " sthavira ne yaha kahakara ki "yadi mere yahA~ rahane se tuma saba sukha se raha sakate ho, to ThIka hai|" agale cAra mahIne bhI vahIM rahakara unhoMne punaH jAne ke liye mana bnaayaa| devatA phira se vaise hI royA / isa prakAra sthavira vahIM rahate hue parinirvRta hue / yoM maitrI - vihArI bhikSu amanuSyoM ko bhI priya hotA hai / (5) devatA rakkhanti - jaise mAtA-pitA putra kI vaise hI devatA ( usakI rakSA karate haiM / (6) 1. saMskRta aura pAli donoM meM hI ise AyuSmAn ke samAna Adara - snehasUcaka sambodhana mAnA jAtA hai| AcArya buddhaghoSa ke anusAra isakA artha hai-duHkharahita / dra0 - rIz2a DeviDsa kI 'pAli iMgaliza DikzanarI' pRSTha - 530 / 2. eka prakAra kA vRkSa / maNila kA zAbdika artha hai - vaha jisameM mAMsa ke lothar3e laTake hoM, jaise sA~r3a ke gale meM laTakA hotA hai| - anu0 3. maNila vRkSa para nivAsa karane ke kAraNa usane svayaM ko maNiliyA kahA /

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brahmavihAraniddeso 175 viya aggi vA, saMyuttabhANakacULasivattherasseva visaM vA, saGkiccasAmaNerasseva satthaM vA na kamati, na pvisti| nAssa kAyaM vikopetI ti vuttaM hoti|| dhenuvatthu pi cettha kthynti| ekA kira dhenu vacchakassa khIradhAraM muJcamAnA atttthaasi| eko luddako 'taM vijjhissAmI' ti hatthena samparivattetvA dIghadaNDasattiM munyci| sA tassA sarIraM Ahacca tAlapaNNaM viya pavaTTamAnA gatA, neva upacArabalena, na appanAbalena, kevalaM vacchake blvpiycitttaay| evaMmahAnubhAvA mettA ti| (7) / tuvaTaM cittaM samAdhiyatI ti| mettAvihArino khippameva cittaM samAdhiyati, natthi tassa dndhaayitttN| (8) ___ mukhavaNNo vippasIdatI ti| bandhanA pavuttaM tAlapakkaM viya cassa vippasannavaNNaM mukhaM hoti| (9) ___ asammULho kAlaM karotI ti| mettAvihArino sammohamaraNaM nAma natthi, asammULho na nidaM okkamanto viya kAlaM kroti| (10) uttari appaTivijjhanto ti| mettAsamApattito uttari arahattaM adhigantuM asakkonto ito cavitvA suttappabuddho viya brahmalokaM upajjatI ti|| (11) ayaM mettAbhAvanAya vitthaarkthaa|| 2. karuNAbhAvanAkathA 41. karuNaM bhAvetukAmena pana nikkaruNatAya AdInavaM karuNAya ca AnisaMsaM pacca nAssa aggi vA visaM vA satthaM vA kamati-maitrI-vihArI bhikSu ke zarIra para na to uttarA upAsikA ke samAna agni kA, na saMyuktabhANaka cULasthavira ke samAna viSa kA, na sAMkRtya zrAmaNera ke samAna zastra kA prabhAva par3atA hai| arthAt usake zarIra ko hAni nahIM phuNcaataa| (7) tuvaTaM cittaM samAdhiyati-maitrIvihArI kA citta zIghra hI (tuvaTaM-tvaritam) ekAgra ho jAtA hai, usake liye Alasya kA koI cihna nahIM hai| (8) mukhavaNNo vippasIdati-DaNDI se TUTe hue pake tAr3a ke phala ke samAna, usake mukha kA raMga khilA khilA sA rahatA hai| (9) asammULho kAlaM karoti-maitrIvihArI ke liye sammoha (behozI) ke sAtha mRtyu (kA astitva) nahIM hai| asammoha ke sAtha hI, nIMda laga jAne ke samAna, mRtyu ko prApta hotA hai| (10) ___uttari appaTivijjhanto-yadi vaha maitrIsamApatti se uttara avasthA (arhattva) ko na bhI pA sakA, to bhI yahA~ se cyuta hokara nIMda se jage hue ke samAna brahmaloka meM to utpanna hotA hI hai| (11) yaha maitrIbhAvanA kI vistRta vyAkhyA pUrNa huii| 2. karuNA bhAvanA, 41. karuNA (karuNA brahmavihAra) kI bhAvanA ke abhilASI ko karuNArahita hone ke doSa 1. karuNaM ti| krunnaabrhmvihaarN| 2. dra0 dhammapada aTThakathA 17.3, 8.9 evaM vizuddhimArga kA bArahavA~ pricched|

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176 visuddhimaggo vekkhitvA karuNAbhAvanA, aarbhitbbaa| taM ca pana Arabhantena paThamaM piyapuggalAdIsu na aarbhitbbaa| piyo hi piyaTThAne yeva titttthti| atippiyasahAyako atippiyasahAyakaTThAneyeva, majjhatto majjhattaTThAne yeva; appiyo appiyaTThAne yeva, verI veriTThAne yeva tiTThati / liGgavisabhAgakAlaGkatA akhettmev| 42. kathaM ca bhikkhu karuNAsahagatena cetasA ekaM disaM pharitvA viharati? "seyyathApi nAma ekaM puggalaM duggataM durupetaM disvA karuNAyeyya, evameva sabbasatte karuNAya pharatI" (abhi0 2/328) ti vibhaGge vuttattA sabbapaThamaM tAva kiJcideva karuNAyitabbarUpaM paramakicchappattaM duggataM durupetaM kapaNapurisaM channAhAraM kapAlaM purato ThapetvA anAthasAlAya nisinaM hatthapAdehi paggharantakimigaNaM aTTassaraM karontaM disvA-"kicchaM vatAyaM satto Apanno, appeva nAma imamhA dukkhA mucceyyA" ti karuNA pvttetbbaa| taM alabhantena sukhito pi pApakArI puggalo vajjhena upametvA krunnaayitbbo| . 43. kathaM ? seyyathApi saha bhaNDena gahitaM coraM "vadhetha naM" ti raJo ANAya rAjapurisA vandhitvA catukke catukke pahArasatAni dentA AghAtanaM nenti / tassa manussA khAdanIyaM pi bhojanIyaM pi mAlAgandhavilepanatambUlAni pi denti| kiJcApi so tAni khAdanto ceva paribhuJjanto ca sukhito bhogasamappito viya gacchati, atha kho taM neva kociM "sukhito ayaM mahAbhogo" ti mti| aJadatthu "ayaM varAko idAni marissati, yaM yadeva hi ayaM padaM evaM karuNA ke guNa kA pratyavekSaNa karate hue karuNA bhAvanA kA Arambha karanA caahiye| kintu use bhI Arambha karate samaya sarvaprathama priya vyaktiyoM Adi ke prati nahIM prArambha karanA cAhiye; kyoMki priya to priya hI hotA hai, atipriya mitra atipriyamitra hI, madhyastha madhyastha hI, apriya apriya hI aura vairI vairI hI hotA hai| (tAtparya yaha ki brahmavihAra meM parivartana se usa priya Adi ke priyatva Adi meM to parivartana hotA nhiiN|) (sAtha hI) liGga kA viparIta honA, mRta honA to akSetra (Alambana banAye jAne ke ayogya) hI hai| 42. "kaise bhikSu karuNAyukta citta se eka dizA ko parivyApta kara sAdhanA karatA hai? jaise kisI eka durgatigrasta, duravasthA prApta vyakti ko dekhakara karuNA kare, vaise hI saba sattvoM ko karuNA kA Alambana banAtA hai" (abhi0 2/328)-yoM vibhaGga meM ukta hone se sarvaprathama dayanIya vyakti ko jo abhAgA, durgatigrasta, dInahIna ho, jisake hAtha pA~va kaTe hoM, jo anAthAlaya meM apane sAmane (bhIkha mA~gane kA) kaTorA lekara baiThA ho, jisake hAtha pairoM meM se kIr3e nikala rahe hoM, jo (pIr3A ke kAraNa) karAha rahA ho; dekhakara-"yaha vyakti abhAgA hai, kitanA acchA ho yadi yaha isa duHkha se chUTa jAya"-yoM karuNA utpanna karanI caahiye| usa (vaise Alambana) ko na pAne para kisI sukhI kintu pApI vyakti kI vadhya se tulanA karate hue karuNA karanI caahiye| 43. kaise? jaise ki raMge hAtha pakar3e gaye cora ko "isakA vadha kara do"-aisI rAjAjJA ke anusAra rAjakarmacArI bA~dhakara hara caurAhe para sau sau kor3e lagAte hue vadhasthala para le jAte haiN| usa manuSya ko khAdya-bhojya bhI, mAlA-gandha-vilepana aura tAmbUla (pAna) bhI dete haiN| yadyapi vaha unheM khAte hue, paribhoga karate hue sukhI, bhogasampanna ke samAna jAtA hai, phira bhI 'yaha sukhI

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brahmavihAraniddeso 177 nikkhipati, tena tena santike maraNassa hotI" ti taM jano karuNAyati / evameva karuNAkammaTThAnikena bhikkhunA sukhito pi puggalo evaM karuNAyitabbo-"ayaM varAko kiJcApi idAni sukhito susaJito bhoge paribhuJjati, atha kho tIsu dvAresu ekenA pi katassa kalyANakammassa abhAvA idAni apAyesu anappakaM dukkhaM domanassaM paTisaMvedissatI" ti| 54. evaM taM puggalaM karuNAyitvA tato paraM eteneva upAyena piyapuggale, tato majjhatte, tato verimhI-ti anukkamena karuNA pvttetbbaa| sace panassa pubbe vuttanayeneva verimhi paTighaM uppajati, taM mettAya vuttanayeneva vUpasametabbaM / yo pi cettha katakusalo hoti, taM pi AtirogabhogabyasanAdInaM aJjatarena byasanena samannAgataM disvA vA sutvA vA tesaM abhAve pi vaTTadukkhaM anatikkantattA "dukkhito va ayaM" ti evaM sabbathA pi karuNAyitvA vuttanayeneva-attani, piyapuggale, majjhatte, verimhI ti catusu janesu sImAsambhedaM katvA taM nimittaM Asevantena bhAventena bahulIkarontena mettAyaM vuttanayenevara tikacatukkajjhAnavasena appanA vddddetbbaa| aGguttaraTThakathAyaM pana "paThamaM veripuggalo karuNAyitabbo, tasmi cittaM muduM katvA hai, mahAbhogavAn hai'-aisA to koI nahIM maantaa| isake viparIta, "yaha abhAgA aba mara jAyegA, yaha jyoM jyoM eka eka pada rakhatA hai, mRtyu ke samIpa hotA jAtA hai"-aisA socakara karuNA karatA hai| isa prakAra karuNA ko karmasthAna banAne vAle bhikSu ko sukhI (kintu puNyasaJcaya na karane vAle) vyakti ke prati yoM karuNA utpanna karanI cAhiye-"yadyapi yaha abhAgA, abhI sukhI hai...bhogoM kA paribhoga kara rahA hai, kintu tInoM dvAroM meM se eka se bhI puNyakarma na karane se kucha hI dera bAda (mRtyu ke bAda) apAyoM (naraka Adi yoniyoM) meM akathanIya duHkha evaM daurmanasya kA anubhava kregaa|" 44. yoM usa vyakti para karuNA karane ke bAda, isI prakAra se priya vyakti para, phira madhyastha para, phira vairI para-yoM karuNA karanI caahiye| yadi ise pUrvakathita prakAra se hI (pIche pRSTha-151) vairI ke prati dveSa utpanna hotA ho, to use maitrI (-bhAvanA) ke prasaGga meM kathita prakAra se hI zAnta karanA caahiye| evaM jo yahA~ kuzala (karma) karane vAlA hotA hai, usake prati bhI yaha dekhakara yA sunakara ki yaha jJAti, roga, bhoga, vyasana Adi meM se kisI na kisI vyasana se yukta hai, athavA inake abhAva meM bhI (saMsAra) cakrarUpI duHkha kA atikramaNa to nahIM hI kiyA hai, "yaha duHkhI hI hai"-yoM sarvathA karuNA kre| kahe gaye prakAra se hI-svayaM, priya vyakti, madhyastha, vairI-yoM cAroM janoM ke prati sImA kA atikramaNa karate hue usa nimitta kA abhyAsa, bhAvanA, bAra bAra abhyAsa karane vAle ko maitrIprakaraNa meM pUrvokta prakAra se hI trika yA catuSka dhyAna ke anusAra arpaNA kA vardhana karanA caahiye| kintu aGguttaraTThakathA meM yaha krama batalAyA gayA hai-"pahale vairI vyakti para karuNA karanI 1. eteneva upAyenA ti| yena vidhinA etarahi yathAvutte paramakicchApanne AyatiM vA dukkhabhAgimhi puggale ___karuNAyituM karuNA uppAditA, eteneva nyen| 2. mettAbhAvanAkathAyaM 151 piDhe vuttena nyen|

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178 visuddhimaggo duggato, tato piyapuggalo, tato attA" ti ayaM kamo vutto / so "duggataM durupetaM " ti pALiyA na sameti / tasmA vuttanayenevettha bhAvanaM ArabhitvA sImAsambhedaM katvA appanA vaGketabbA / tato paraM, paJcahAkArehi anodhiso pharaNA, sattahAkArehi odhiso pharaNA, dasahAkArehi disApharaNA ti ayaM vikubbanA, "sukhaM supatI" ti Adayo AnisaMsA ca mettAyaM vuttanayeneva veditabbA ti / ayaM karuNAbhAvanAya vitthArakathA // 3. muditAbhAvanAkathA 45. muditAbhAvanaM ArabhantenApi na paThamaM piyapuggalAdIsu ArabhitabbA / na hi piyo piyabhAvamatteneva muditAya padaTThAnaM hoti, pageva majjhattaverino / liGgavibhAga - kAlaGkatA akhettameva / 46. atippiyasahAyako pana siyA padaTThAnaM yo aTThakathAyaM soNDasahAyo' ti vRtto / so hi muditamudito va hoti, paThamaM hasitvA pacchA katheti, tasmA so vA paThamaM muditAya. pharitabbo, piyapuggalaM vA sukhitaM sajjitaM modamAnaM disvA vA sutvA vA "modati vatAyaM satto, aho sAdhu, aho suTTU" ti muditA uppAdetabbA / imameva hi atthavasaM paTicca vibhaGge vuttaM caahiye| usake prati citta ko mRdu banAkara phira durgatigrasta, phira priya vyakti, phira svayaM ke prati / " yaha (kathana) "duggataM durupetaM" isa (ukta 176 pR0) pAli (-pATha) se saGgata nahIM hai| isaliye ukta prakAra se hI yahA~ bhAvanA kA Arambha kara, sImA kA atikramaNa karate hue arpaNA ko bar3hAnA cAhiye / tatpazcAt pA~ca prakAra se vibhAgarahita vyApakatA, sAta prakAra se vibhAgasahita vyApakatA, dasa prakAra se dizA - vyApakatA rUpI bahuAyAmI parivartanazIlatA, evaM "sukhaM supati" Adi guNoM ko maitrIprakaraNa meM batalAye gaye prakAra se hI samajhanA cAhiye // yaha karuNAbhAvanA kI vistRta vyAkhyA hai // 3. muditA bhAvanA 45. muditA bhAvanA kA Arambha karane vAle ko bhI pahale priya vyakti Adi ke prati Arambha nahIM karanA cAhiye; kyoMki priya 'priya' hone mAtra se hI to muditA kA Asanna kAraNa (padasthAna) nahIM bana jaataa| phira madhyastha evaM vairI kI to bAta hI kyA hai ! liGgaviparItatA evaM mRta honA to yahA~ bhI agrAhya (akSetra) hai hI / 46. kintu aisA priya mitra padasthAna ho sakatA hai, jise aTThakathA meM zauNDa sahAyaka kahA gayA hai| kyoMki vaha sadA mudita hI rahatA hai| ha~satA pahale hai, bolatA bAda meM hai / isaliye yA to pahale use muditA kA Alambana banAnA cAhiye, yA kisI priya vyakti ko sukhI alaMkRta (sajA-dhajA), Ananda mAnate hue dekha yA sunakara "yaha vyakti kitanA mudita hai ! bahuta acchA, bahuta sundara ! " - yoM muditA utpanna karanI caahiye| isI abhiprAya se vibhaGga meM kahA gayA hai 1. soNDasahAyo ti / atippiyasahAyo, na tu surApAnasahAyo / 2. 'zauNDasahAyaka' kA zAbdika artha hai- madirApAna meM sahabhAgI mitra / kintu yaha artha prastuta prasaGga meM asaGgata hone se yahA~ isakA artha karanA cAhiye - atipriya mitra /

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brahmavihAraniddeso 179 "kathaM ca bhikkhu muditAsahagatena cetasA ekaM disaM pharitvA viharati? seyyathApi nAma eka puggalaM piyaM manApaM disvA mudito assa, evameva sabbe satte muditAya pharatI" (abhi0 2 / 330) ti| 47. sace pissa so soNDasahAyo vA piyapuggalo vA atIte sukhito ahosi, sampati pana duggato durupeto, atItameva cassa sukhitabhAvaM anussaritvA "esa atIte evaM mahAbhogo mahAparivAro niccappamudito ahosI" ti tamevassa muditAkAraM gahetvA muditA uppaadetbbaa| "anAgate vA pana puna taM sampattiM labhitvA hatthikkhandha-assapiTThi-suvaNNasivikAdIhi vicarissatI" ti anAgataM pissa muditAkAraM gahetvA muditA uppaadetbbaa| 48. evaM piyapuggale muditaM uppAdetvA, atha majjhatte, tato verimhI ti anukkamena muditA pvttetbbaa| sace panassa pubbe vuttanayeneva verimhi paTighaM uppajjati, taM mettAyaM vuttanayeneva vUpasametvA imesu ca tIsu attani cA ti catUsu samacittatAya sImAsambhedaM katvA taM nimittaM Asevantena bhAventena bahulIkarontena mettAyaM vuttanayeneva tikacatukkajjhAnavasena appanA vddddetbbaa| tato paraM "paJcahAkArehi anodhiso pharaNA, sattahAkArehi odhiso pharaNA, dasahAkArehi disApharaNA" ti ayaM vikubbanA, "sukhaM supatI" ti Adayo AnisaMsA ca mettAyaM vuttanayeneva veditabbA ti| ayaM muditAbhAvanAya vitthArakathA // "aura bhikSu kisa prakAra muditAyukta citta se eka dizA ko vyApta kara sAdhanA karatA hai? jaise kisI priya, abhiSTa vyakti ko dekhakara prasanna ho, aise hI saba sattvoM ko maitrI kA Alambana banAtA hai|" (abhi0 2/330) / 47. yadi usakA ghaniSTha mitra yA priya vyakti bIte samaya meM sukhI rahA ho kintu isa samaya durgatigrasta, bhAgyahIna ho, to bhI usake atIta sukhI bhAva kA smaraNa karate hue "yaha bhUtakAla meM aisA mahAbhogavAn, mahAparivAravAlA, nityapramudita rahA karatA thA"-yoM usake usa muditarUpa ko hI grahaNa kara muditA utpanna karanI caahiye| athavA "bhaviSya meM puna: usa sampatti ko pAkara hAthI ke kandhe, ghor3e kI pITha, sone kI pAlakI Adi para baiThegA"-yoM isake bhAvI mudita rUpa ko bhI grahaNa kara muditA utpanna karanI caahiye| 48. yoM priya vyakti ke prati muditA utpanna karane ke bAda madhyastha ke prati, phira vairI ke prati-yoM krama se muditA bhAvanA utpanna karanI caahiye| yadi ise pUrvokta prakAra se hI vairI ke prati pratigha utpanna hotA hai, to maitrI bhAvanA meM batalAye gaye DhaMga se hI use zAnta kara, ina tInoM aura svayaM ko lekara cAroM ke prati samAna bhAva rakhate hue sImA kA atikramaNa kare evaM usa nimitta kA abhyAsa, bhAvanA, (bAra-bAra abhyAsa) karate hue maitrI meM batalAye gaye prakAra se hI trika evaM catuSka dhyAna ke anusAra arpaNA kI vRddhi karanI caahiye| isake bAda "pA~ca prakAra se vibhAgasahita vyApakatA, dasa prakAra se dizA-vyApakatA" isa rUpa meM bahuAyAmI parivartanazIlatA evaM "sukhaM supati" Adi guNoM ko maitrI meM kahe gaye prakAra se hI jAnanA caahiye| yaha muditA bhAvanA kI vistRta vyAkhyA hai|

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180 visuddhimaggo 4. upekkhAbhAvanAkathA 49. upekkhAbhAvanaM bhAvetukAmena pana mettAdIsu paTiladdhatikacatukkajjhAnena paguNatatiyajjhAnA vuTThAya "sukhitA hontU" ti Adivasena sattakelAyanamanasikArayuttattA, paTighAnunayasamIpacArittA, somanassayogena oLArikattA ca purimAsu AdInavaM, santasabhAvattA upekkhAya AnisaMsaM ca disvA yvAssa pakatimajjhatto puggalo, taM ajjhupekkhitvA upekkhA uppaadetbbaa| tato piypugglaadiisu| vuttaM hetaM-"kathaM ca bhikkhu upekkhAsahagatena cetasA ekaM disaM pharitvA viharati ? seyyathApi nAma ekaM puggalaM neva manApaM na amanApaM disvA upekkhako assa, evameva sabbe satte upekkhAya pharatI" (abhi0 2/231) ti| 50. tasmA vuttanayeneva majjhattapuggale upekkhaM uppAdetvA atha piyapuggale, tato soNDasahAyake, tato verimhI ti evaM imesu ca tIsu attani cA ti sabbattha majjhattavasena sImAsambhedaM katvA taM nimittaM AsevitabbaM bhAvetabbaM bhuliikaatbbN| tassevaM karoto. pathavIkasiNe vuttanayeneva' catutthajjhAnaM uppjti| 51. kiM panetaM pathavIkasiNAdIsu uppannatatiyajjhAnassA pi uppajjatI ti? nupjjti| kasmA? aarmmnnvisbhaagtaay| mettAdisu uppannatatiyajjhAnasseva pana uppajjati, ArammaNa 4. upekSA bhAvanA 49. upekSAbhAvanA ke abhilASI ko, jo maitrI Adi meM trika yA catuSka dhyAna prApta kara cukA ho, (catuSka naya ke anusAra) tRtIya dhyAna kA bhalI bhA~ti abhyAsa karane ke bAda, usase uThakara "sukhI hoM" Adi ke rUpa meM sattvoM ke bhogavilAsa ke prati manaskArayukta hone se, pratigha evaM anunaya (svIkRti) ke samIpavartI hone se, tathA saumanasya ke yoga ke kAraNa sthUla hone se, pUrva kI (maitrI Adi kI) bhAvanA meM doSa dekhate hue jo vyakti isa (yogI) ke liye prakRti (se hI) madhyastha ho; usake prati upekSA karate hue upekSA utpanna karanI caahiye| tatpazcAt priya vyakti Adi ke prti| kyoMki yaha kahA gayA hai-"kaise bhikSu upekSAyukta citta se eka dizA ko Alambana banAkara vihAra karatA hai? jaise ki kisI aise vyakti ko, jo na to priya ho, na apriya, dekhakara upekSA hotI hai, vaise hI sabhI sattvoM ke prati upekSA ke sAtha sAdhanA karatA hai|" (abhi0 2/231) / 50. isaliye yathokta prakAra se hI, madhyastha vyakti ke prati upekSA utpanna karane ke bAda priya vyakti ke prati, taba ghaniSTha mitra ke prati, phira vairI ke prati-yoM ina tInoM tathA svayaM ke prati bhii| sarvatra (cAroM ke viSaya meM) madhyastha se sImA-atikramaNa (Arambha) karate hue, (kramaza: Age bar3hate hue) usa nimitta kA abhyAsa, bhAvanA (bAra-bAra abhyAsa) karanA caahiye| aisA karane vAle ko pRthvIkasiNa meM proktAnusAra hI caturtha dhyAna utpanna hotA hai| 51. kintu kyA caturtha dhyAna usa ko utpanna hotA hai jisane pRthvIkasiNa Adi ko Alambana banAkara tRtIya dhyAna prApta kiyA hai? (usa ko) nahIM utpanna hotaa| kyoM? Alambana asamAna hone 1. "ayaM samApatti AsanapItipaccatthikA" ti AdinA pathavIkasiNe vuttnyen|

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ti| brahmavihAraniddeso 181 sabhAgatAyA ti| tato parA pana vikubbanA ca AnisaMsapaTilAbho ca mettAyaM vuttanayeneva veditabbo ayaM upekkhAbhAvanAya vitthaarkthaa|| pakiNNakakathA brahmattamena kathite ime brahmavihAre iti viditvaa| bhiyyo etesu ayaM pakiNNakakathA pi vidheyyaa|| 52. etAsu hi mettA-karuNA-muditA-upekkhAsu asthato tAva-1. mejjatI ti mettaa| sinihyatI ti attho| mitte bhavA, mittassa vA esA pavattI ti mettaa| 2. paradukkhe sati sAdhUna hadayakampanaM karotI ti karuNA / kiNAti vA paradukkhaM, hiMsati vinAsetI ti karuNA / kiriyati vA dukkhitesu, pharaNavasena pasAriyatI ti karuNA / 3. modanti tAya taMsamaGgino, sayaM vA modati, modanamattameva vA taM ti muditaa| 4. 'averA hontU' ti AdibyApArappahAnena majjhattabhAvUpagamena ca upekkhatI ti upekkhaa| 53. lakkhaNAdito panettha hitAkArappavattilakkhaNA mettA, hitUpasaMhArarasA, AghAtavinayapaccupaTThAnA, sattAnaM mnaapbhaavdssnpdtttthaanaa| byApAdUpasamo etissA sampatti, sinehasambhavo viptti| (ka) se| (arthAt pRthvIkasiNa Adi kI maitrI Adi se samAnatA nahIM hai|) jise maitrI Adi meM tRtIya dhyAna utpanna ho cukA hai, usI ko utpanna hotA hai, Alambana samAna hone se| isake bAda bahuAyAmI parivartanazIlatA evaM guNa-lAbha ko maitrI meM kathita prakAra se samajhanA caahiye| yaha upekSA bhAvanA kI vistRta vyAkhyA hai|| prakIrNaka uttama brahmA (tathAgata) dvArA kathita ina brahmavihAroM ko isI rUpa meM jAnakara inameM yaha atirikta prakIrNaka (saMyukta) varNana bhI jAnanA caahiye| 52. ina maitrI, karuNA, muditA, upekSA meM artha ke anusAra 1. meda (sneha) se yukta hotI hai, ata: mettA (maitrI) hai| arthAt sneha karatI hai| athavA, mitra meM utpanna hotI hai, mitra ke prati pravRtta hotI hai, ataH maitrI hai| 2. dUsaroM ko duHkha hone para sAdhuoM ke hRdaya ko ka~pAtI hai, ataH karuNA hai athavA, paraduHkha ko hAni pahu~cAtI hai, (usakI) hiMsA karatI hai, vinAza karatI hai, ata: karuNA hai| athavA, duHkhitoM para bikhera dI jAtI hai, vistRta rUpa meM phailA dI jAtI hai, ata: karuNA hai| 3. usase yukta usake dvArA pramudita hote haiM, yA vaha svayaM mudita hotI hai, yA yaha mudita honA mAtra hI hai; ataH muditA hai| 4. "vairarahita hoM" Adi vyApAra (cintana, manaskAra) chor3a dene se evaM madhyastha bhAva rakhane se upekSA karatI hai, ata: upekkhA (upekSA) hai| 53. lakSaNa Adi se-hita ke rUpa meM pravartita honA maitrI kA lakSaNa hai| hita ko le 1. mejjatI ti| dhammato aJassa kattunivattanatthaM dhammameva kattAraM katvA niddisati /

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182 visuddhimaggo dukkhApanayanAkArappavattilakkhaNA karuNA, paradukkhAsahanarasA, avihiMsApaccupaTTAnA, dukkhAbhibhUtAnaM anaathbhaavdssnpdtttthaanaa| vihiMsUpasamo tassA sampatti, sokasambhavo viptti| (kha) ___pamodalakkhaNA muditA, anissAyanarasA arativighAtapaccupaTTAnA, sattAnaM smpttidssnpdtttthaanaa| arativUpasamo tassA sampatti, pahAsasambhavo viptti| (ga) sattesu majjhattAkArappavattilakkhaNA upekkhA, sattesu samabhAvadassanarasA, paTighAnunayavUpasamapaccupaTTAnA, 'kammassakA sattA, te kassa ruciyA sukhita vA bhavisanti, dukkhato vA muccissanti, pattasampattito vA na parihAyissantI' ti evaM pvttkmmssktaadssnpdtttthaanaa| paTighAnunayavUpasamo tassA sampatti, gehasitAya aANupekkhAya sambhavo viptti| (gha) 54. catunnaM pi panetesaM brahmavihArAnaM vipassanAsukhaM ceva bhavasampatti ca sAdhAraNappayojanaM, byApAdAdipaTighAto aavennikN| byApAdapaTighAtappayojanA hettha mettA, vihiMsAaratirAgapaTighAtappayojanA itraa| vutta pi cetaM-"nissaraNaM hetaM, Avuso, vyApAdassa, yadidaM mettA cetovimutti...pe0...nissaraNaM hetaM, Avuso, vihesAya, yadidaM karuNA cetovimutti... AnA isakA rasa (kRtya) hai| dUsaroM ko hAni pahu~cAne kI icchA kA damana isakA pratyupasthAna (jAnane kA AkAra, abhivyakti) hai| sattvoM ko priya samajhanA isakA padasthAna (Asanna kAraNa) hai| vyApAda kA zamana honA isakI sampatti (saphalatA) hai| (pRthagjanocita, svArthapUrNa) sneha kA utpanna honA vipatti (asaphalatA) hai| (ka) duHkha ko dUra karane ke rUpa meM pravRtta honA karuNA kA lakSaNa hai| paraduHkha ko sahana na karanA rasa hai| avihiMsA pratyupasthAna hai| duHkhAbhibhUtoM kA anAthatva (vivazatA) dekhanA padasthAna hai| vihiMsA kA zamana usakI sampatti evaM (pRthagjanocita) zoka kA utpanna honA vipatti hai| (kha) muditA kA lakSaNa pramoda hai| IrSyAlu kA pratipakSa honA rasa hai| (tAtparya yaha hai ki jo ISyAlu hai usameM muditA nahIM raha sktii|) arati (Uba, aruci) kA unmUlana pratyupasthAna hai| sattvoM kI sampatti kA darzana padasthAna hai| arati kA zamana usakI sampatti, evaM prahAsa (ha~sIThaTTe) kI utpatti vipatti hai| (ga) sattvoM ke prati madhyasthatA ke rUpa meM pravRtta honA upekSA kA lakSaNa hai| sattvoM meM samatvadarzana rasa hai| pratigha evaM anunaya kA zamana pratyupasthAna hai| "sattvoM ne karma svayaM hI kiye haiN| phira ve bhalA kisa (dUsare vyakti) kI ruci ke anusAra sukhI ho sakeMge yA duHkha se chUTa sakeMge, yA prApta sampatti se vaJcita na hoMge?"-karmoM ke isa svakRtitva kA darzana padasthAna hai| pratigha evaM anunaya kA zamana usakI sampatti, tathA kAmaguNanizrita (gehasita) ajJAna (janya) upekSA kI utpatti vipatti hai| (gha) 54. ina cAroM brahmavihAroM kA sAdhAraNa (samAna) prayojana vipazyanArUpa sukha evaM (anAgata) bhava-sampatti hai| vyApAda Adi kA nAza unakA apanA apanA prayojana hai| kyoMki maitrI kA prayojana vyApAda kA nAza hai, jabaki anyoM (karuNA, muditA, upekSA) kA prayojana (kramaza:) vihiMsA, arati 1. anissAyanarasA ti| issAyanassa usUyanassa pttipkkhbhaavkiccaa|

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brahmavihAraniddeso 183 pe0..nissaraNaM hetaM, Avuso, aratiyA, yadidaM muditA cetovimutti..nissaraNaM hetaM, Avuso, rAgassa, yadidaM upekkhA cetovimuttI" (dI0 ni0 3/796-797) ti| 55. ekamekassa cettha Asana-dUravasena dve dve pcctthikaa| mettAbrahmavihArassa hi-samIpacAro viya purisassa sapatto, guNadassanasabhAgatAya rAgo aasnnpcctthiko| so lahuM otAraM lbhti| tasmA tato suTu mettA rkkhitbbaa| pabbatAdigahananissito viya purisassa sapatto, sabhAgavisabhAgatAya vyApAdo duurpcctthiko| tasmA tato nibbhayena mettAyitabbaM / mettAyissati, kopaM ca karissatI ti atttthaanmetN| karuNAbrahmavihArassa-"cakkhuvi yyAnaM rUpAnaM iTTAnaM kantAnaM manApAnaM manoramAnaM lokAmisapaTisaMyuttAnaM appaTilAbhaM vA appaTilAbhato samanupassato pubbe vA paTiladdhapubbaM atItaM niruddhaM vipariNataM samanussarato uppajjati domanassaM, yaM evarUpaM domanassaM, idaM vuccati gehasitaM domanassaM" (ma0 ni0 3/1324) ti AdinA nayena AgataM gehasitaM' domanassaM vipatti-dassanasabhAgatAya aasnnpcctthikN| sabhAgavisabhAgatAya vihiMsA duurpcctthikaa| tasmA tato nibbhayena krunnaayitbbN| karuNaM ca nAma karissati, pANi-AdIhi ca viheThayissatI ti atttthaanmetN| muditAbrahmavihArassa-"cakkhuvijeyyAnaM rUpAnaM iTTAnaM...pe0...lokAmisapaTi evaM rAga kA nAza hai| evaM yaha kahA bhI gayA hai-"AyuSman! kyoMki yaha vyApAda se niHsaraNa (bAhara nikalatA) hai-yaha jo maitrI cittavimukti hai ...pUrvavat... AyuSman, kyoMki yaha vihiMsA se ni:saraNa hai-yaha jo karuNA-cittavimukti hai ...pUrvavat.. AyuSman! kyoMki yaha arati se ni:saraNa hai-yaha jo muditA-cittavimukti hai...pUrvavat...AyuSman! kyoMki yaha rAga se niHsaraNa haiyaha jo upekSA-cittavimukti hai|" (dI0 ni0 3/796-797) / 55. pratyeka brahmavihAra ke nikaTavartI aura dUravartI do zatru haiN| kisI puruSa ke pAsa hI vicaraNa karane vAle usake zatru ke samAna, maitrIbrahmavihAra kA nikaTavartI zatru rAga hai, kyoMki donoM (maitrI evaM rAga) samAna rUpa se (dUsaroM ke) guNa ko dekhate haiN| vaha (rAga, maitrIyukta citta meM praveza kA) avasara zIghra hI pA jAtA hai| isaliye usase maitrI kI rakSA bhalIbhA~ti karanI caahiye| parvata Adi gahana sthAna meM rahane vAle zatru ke samAna, vyApAda maitrI kA dUrastha zatru hai; kyoMki vaha samAna (rAga) kA asamAna pratipakSa hotA hai| isaliye usase nirbhaya hokara maitrI karanI caahiye| koI maitrI kare aura sAtha hI sAtha kopa bhI-yaha sambhava nahIM hai| karuNAbrahmavihAra kA-"cakSu dvArA vijJeya iSTa, kAnta, manApa, manorama, lokAmiSa (laukika sukhopabhoga) se yukta rUpoM ke na milane para 'nahIM milA' yoM socane se yA jo pUrvameM upalabdha the kintu aba vigata, naSTa aura parivartita ho cuke haiM unakA anusmaraNa karane se daurmanasya utpanna hotA hai| isa prakAra kA daurmanasya hI kAmaguNanizrita daurmanasya kahA.jAtA hai|" (ma0ni0 3/1324)-Adi prakAra se batalAyA gayA kAmaguNanizrita daurmanasya samIpavartI zatru hai; kyoMki vaha vipattidarzana karane meM (karuNA ke) samAna hai| samAna kA asamAna hone se vihiMsA dUravartI 1. gehasitaM ti| kaamgunnnissitN| 2-14 -

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184 visuddhimaggo saMyuttAnaM paTilAbhaM vA paTilAbhato samanupassato pubbe vA paTiladdhapubbaM atItaM niruddhaM vipariNataM samanussarato uppajati somanassaM; yaM evarUpaM somanassaM, idaM vuccati gehasitaM somanassaM" (ma0 ni0 3/1324) ti AdinA nayena AgataM gehasitaM somanassaM sampattidassanasabhAgatAya AsannapaccatthikaM / sabhAgavisabhAgatAya arati duurpccitthikaa| tasmA tato nibbhayena muditA bhaavetbbaa| pamudito ca nAma bhavissati, pantasenAsanesu ca adhikusaladhammesu vA ukkaNThissatI ti atttthaanmetN| . ___ upekkhAbrahmavihArassa pana-"cakkhunA rUpaM disvA. uppajati upekkhA bAlassa mULhassa puthujanassa anodhijinassa avipAkajinassa anAdInavadassAvino assutavato puthujanassa, yA evarUpA upekkhA, rUpaM sA nAtivattati, tasmA sA upekkhA gehasitA ti vuccatI" (ma0 ni0 3/1325) ti AdinA nayena AgatA gehasitA ajJANupekkhA dosaguNaavicAraNavasena sabhAgattA aasnnpcctthikaa| sabhAgavisabhAgatAya rAgapaTiMghA duurpcctthikaa| tasmA tato nibbhayena upekkhitabbaM / upekkhissati ca nAma rajissati ca paTihaJissati cA ti atttthaanmetN| 56. sabbesaM pi ca etesaM kattukAmatA cchando Adi, nIvaraNAdivikkhambhanaM maljhaM, appanA pariyosAnaM, pattidhammavasena eko va satto aneke vA sattA ArammaNaM, upacAre vA appanAya vA pattAya aarmmnnvddddhnN|| zatru haiN| isa kAraNa usase nirbhaya rahakara karuNA karanI caahiye| koI karuNA kare aura sAtha hI prANI Adi ke prati krUra bhI ho, yaha sambhava nahIM hai| muditAbrahmavihAra kA-"cakSu dvArA vijJeya iSTa...pUrvavat...lokAmiSa rUpoM ke lAbha ko 'lAbha huA'-yoM socane se yA jo pUrva meM (lAbha) prApta thA kintu aba atIta, niruddha, parivartita ho gayA hai usakA bAra bAra smaraNa karane se saumanasya utpanna hotA hai| aise saumanasya ko kAmaguNanizrita saumanasya kahate haiN|" (ma0 ni0 3/1324)-Adi prakAra se batalAyA gayA kAmaguNanizrita saumanasya-samApatti-darzana meM samAna hone se nikaTavartI zatru haiN| samAna kA asamAna hone se arati dUravartI zatru hai| isaliye usase nirbhaya rahate hue muditA kI bhAvanA karanI caahiye| koI pramudita bhI ho aura sudUra zayanAsanoM se, zamatha-vipazyanA (adhikuzala dharmoM) se asantuSTa bhI ho, yaha sambhava nahIM hai| upekSAbrahmavihAra kA-"cakSu se rUpa dekhakara sImAoM kA atikramaNa na karane vAle, vipAka (karma-phala) ko na jItane vAle, doSa na dekhane vAle, bAla, mUDha, jisane saddharma kA zravaNa hI na kiyA ho aise pRthagjana ko (bhI) upekSA utpanna hotI hai| aisI upekSA rUpa kA atikramaNa nahIM krtii| ata: vaha upekSA kAmaguNanizrita kahI jAtI hai|" (ma0 ni0 3/1325)-Adi prakAra se batalAyI gayI kAmaguNanizrita ajJAnajanya upekSA doSa-guNa kA vicAra na karane se viSaya meM upekSAbrahmavihAra ke samAna hai, ataH nikaTavartI zatru hai| samAna ke asamAna hone se rAga evaM pratigha dUravartI zatru haiN| koI upekSA bhI kare evaM sAtha hI rAga yA dveSa bhI kare-yaha ho hI nahIM sktaa| 1. adhikusaladhammesU ti| smthvipssnaadhmmesu|

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brahmavihAraniddeso 185 tatrAyaM vaDDanakkamo-yathA hi kusalo kassako kasitabbaTThAnaM paricchinditvA kasati, evaM paThamameva ekaM AvAsaM paricchinditvA tattha sattesu 'imasmi AvAse sattA averA hontU' ti AdinA nayena mettA bhaavetbbaa| tattha cittaM muduM kammaniyaM katvA dve AvAsA pricchinditbbaa| tato anukkamena tayo, cattAro, paJca, cha, satta, aTTha, nava, dasa, ekA racchA, upaDDagAmo, gAmo, janapado, rajjaM, ekA disA ti evaM yAva ekaM cakkavALaM, tato vA pana bhiyyo tattha tattha sattesu mettA bhaavetbbaa| tathA karuNAdayo ti-ayamettha aarmmnnvddvnkkmo| 57. yathA pana kasiNAnaM nissando AruppA, samAdhinissando nevasAnAsacAyatanaM, vipassanAnissando phalasamApatti, samathavipassanAnissando nirodhasamApatti; evaM purimabrahmavihArattayanissando ettha upekkhaabrhmvihaaro| yathA hi dhamme anussApetvA tulAsaGghATaM anAropetvA na sakkA AkAse kUTagopAnasiyo ThapetuM, evaM purimesu tatiyajjhAnaM vinA na sakkA catutthaM bhAvetuM ti|| 58. ettha siyA-kasmA panetA mettAkaruNAmuditAupekkhA brahmavihArA ti vuccanti? kasmA ca catasso va? ko ca etAsaM kamo? abhidhamme ca kasmA appamaJA ti vuttA ti? vuccate-seTaTena tAva nidosabhAvena cettha brahmavihAratA veditbbaa| sattesu sammApaTi . 56. ina sabhI (brahmavihAroM kA) Arambha vaha utsAha (chanda) hai jo kArya karane kI icchA (kartRkAmatA) meM nihita rahatA hai| nIvaraNa Adi kA daba jAnA (viSkambhana) madhya hai| arpaNA paryavasAna hai| vicAra ke viSaya (prajJaptidharma) ke rUpa meM eka yA aneka sattva Alambana haiN| jaba upacAra yA arpaNA prApta hotI hai, taba Alambana meM vRddhi hotI hai| vRddhi kA krama isa prakAra hai-jaise koI kuzala kRSaka kRSiyogya bhUmi kI sImA bA~dhakara jotatA hai, vaise sarvaprathama eka AvAsa kI sImA bA~dhakara usameM rahane vAle sattvoM ke prati "isa AvAsa meM sattva vairarahita hoM" Adi prakAra se maitrI kI bhAvanA karanI caahiye| usameM jaba citta mRdu evaM karmaNya ho jAya, taba do AvAsoM kI sImA bA~dhanI caahiye| taba kramazaH tIna, cAra, pA~ca, chaha, sAta, ATha, nau, dasa, eka galI (rathyA), AdhA gA~va, gA~va, janapada, rAjya, eka dizA taka evaM isI prakAra (bar3hate-bar3hate) eka cakravAla (brahmANDa) yA usase bhI adhika, vahA~ vahA~ ke sattvoM ke prati maitrI bhAvanA karanI caahiye| evaM karuNA Adi meM bhI AlambanavRddhi kA yahI krama hai| 57. jaise kasiNoM kA phala ArUpya haiM, samAdhi kA phala naivasaMjJAnAsaMjJAyatana hai, vipazyanA kA phala phalasamApatti hai, zamatha aura vipazyanA kA phala nirodhasamApatti hai; vaise pUrva ke tIna brahmavihAroM kA phala upekSAbrahmavihAra haiN| jaise khambhoM ko gAr3e vinA, bA~sa-ballI se DhA~cA banAye vinA jisa para chata TikatI hai aisI (trikoNa ke AkAra kI) DhAluI dIvAla (gopAnasI) AkAza meM nahIM banAyI jA sakatI, vaise hI pahale ke (brahmavihAroM) meM tRtIya dhyAna (prApta kiye) binA caturtha dhyAna kI bhAvanA nahIM kI jA sktii| 58. yahA~ ye prazna uTha sakate haiM-ye maitrI, karuNA, muditA, upekSA 'brahmavihAra' kyoM kahI jAtI haiM ? evaM ye cAra hI kyoM haiM ? evaM inakA krama kyA hai ? tathA ye abhidharma meM kisaliye apramANa kahI gayI haiM?

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186 visuddhimaggo pattibhAvena hi seTThA ete vihArA / yathA ca brahmAno niddosacittA viharanti, evaM etehi sampayuttA yogino brahmasamA hutvA viharantI ti seTThadvena niddosabhAvena ca brahmavihArA ti vuccnti| 59. kasmA ca catasso vA? ti Adi pahassa pana idaM visajjanaM visuddhimaggAdivasA catasso hitAdiAkAravasA pnaasN| kamo, pavattanti ca appamANe tA gocare yena tdppmnyaa|| etAsu hi yasmA mettA vyApAdabahulassa, karuNA vihesAbahalassa, muditA aratibahulassa, upekkhA rAgabahulassa visuddhimggo| yasmA ca hitUpasaMhAra-ahitApanayana-sampattimodana-anAbhogavasena catubbidho yeva sattesu mnsikaaro| yasmA ca yathA mAtA dahara-gilAnayobbanappatta-sakiccapasutesu catUsu puttesu daharassa abhivuDDikAmA hoti, gilAnassa gelaJApanayanakAmA, yobbanappattassa yobbanasampattiyA ciraTThitikAmA, sakiccapasutassa kismici pariyAye? avyAvaTAre hoti; tathA appamAvihArikenA pi sabbasattvesu mettAdivasena bhAvetabbaM / tasmA ito visuddhimaggAdivasA catasso va appmjhaa| 60. yasmA pana catasso petA bhAvetukAmena paThamaM hitAkArappavattivasena sattesu ina kA uttara yaha hai- zreSTha hone se, nirdoSa hone se unakA brahmavihAra honA jAnanA caahiye| kyoMki sattvoM ke prati samyakpratipatti rUpa hone se ye vihAra zreSTha haiN| evaM jaise brahmA nirdoSa citta se sAdhanA karate haiM, vaise hI inase yukta yogI brahmA ke samAna hokara sAdhanA karate haiN| ataH zreSTha hone se, nirdoSa hone se 'brahmavihAra' kahI jAtI haiN| 59. cAra hI kyoM haiM? Adi prazra kA yaha uttara hai (ka) vizuddhi ke mArga ke anusAra ye cAra haiN| (kha) hita Adi (uddezya) ke anusAra inakA yaha krama hai| (ga) ve apramANa (sImArahita) gocara (kSetra) meM pravRtta hotI haiM, isaliye apramANa haiN| inameM, kyoMki maitrI vyApAdabahula (jisameM vyApAda adhika ho) ke liye, karuNA pratihiMsAbahula ke liye, muditA aratibahula ke liye evaM upekSA rAgabahula ke liye vizuddhi kA mArga hai; evaM kyoMki hita karanA, ahita ko dUra karanA, (para) sampatti se muditA honA evaM pakSapAta na karanA-inake anusAra sattvoM ke prati cAra prakAra kA hI manaskAra hotA hai; evaM kyoMki jaise mAtA apane alpavayaska, rogI, yuvaka evaM kAryarata-ina cAra putroM meM se alpavayaska ke vayaska hone kI kAmanA karatI hai, rogI kA roga dUra hone kI kAmanA karatI hai, yuvaka ke liye yauvanasampatti kI cirasthiti kI kAmanA karatI hai evaM kAryarata putra ke kisI paryAya (kArya ke anusAra parivartanakrama) ke prati anutsuka hotI hai-vaise hI aprAmANyavihArI ko bhI sabhI sattvoM ke prati maitrI Adi ke anusAra bhAvanA karanI caahiye| ata: cAra vizuddhi-mArgoM ke anusAra apramANa cAra hI haiN| (ka) 60. evaM kyoMki ina cAroM kI hI bhAvanA karane vAle ko sarvaprathama hitaiSI ke rUpa meM 1. pariyAye ti| vAre, tasmi tasmi kiccavasena parivattanakkame ti attho| 2. abyAvaTA ti| anussukaa| .

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brahmavihAraniddeso 187 paTipajjitabba, hitAkArappavattilakkhaNA ca mettaa| tato evaM patthitahitAnaM sattAnaM dukkhAbhibhavaM disvA vA sutvA vA sambhAvetvA vA dukkhApanayanAkArappavattivasena, dukkhApanayanAkArappavattilakkhaNA ca karuNA / athevaM patthitahitAnaM patthitadukkhApagamAnaM ca nesaM sampattiM disvA sampattipamodanavasena pamodanalakkhaNA ca muditaa| tato paraM pana kattabbAbhAvato ajjhupekkhakattasaGkAtena majjhattAkArena paTipajjitabbaM, majjhattAkArappavattilakkhaNA ca upekkhaa| tasmA ito hitAdiAkAravasA panAsaM paThamaM mettA vuttA, atha karuNA, muditA, upekkhA ti-ayaM kamo veditbbo| 61. yasmA pana sabbApetA appamANe gocare pvttnti| appamANA hi sattA etAsaM gocrbhuutaa| ekasattassA pi ca ettake padese mettAdayo bhAvetabbA ti evaM pamANaM agahetvA sakalapharaNavaseneva pavattA ti| tena vuttaM "visuddhimaggAdivasA catasso hitAdiAkAravasA pnaasN| kamo, pavattanti ca appamANe tA gocare yena tadappamaJA" ti|| 62. evaM appamANagocaratAya ekalakkhaNAsu cApi etAsu purimA tisso tikacatukkajjhAnikA va honti| kasmA? somnssaavippyogto| kasmA panAsaM somanassena avippayogo ti? domanassasamuTThitAnaM vyApAdAdInaM nissrnnttaa| pacchimA pana avasesa-ekajjhAnikA v| kasmA? upekkhaavednaasmpyogto| na hi sattesu majjhattAkArappavattA brahmavihArupekkhA upekkhAvedanaM vinA vattatI ti| sattvoM ke prati pravRtta honA cAhiye evaM hita ke rUpa meM pravRtta honA maitrI kA lakSaNa haiM; tatpazcAt jinakA hita cAhA gayA hai una sattvoM ko duHkha se abhibhUta dekha yA sunakara yA svayaM samajhakara, duHkha dUra karane ke rUpa meM (sattvoM ke prati pravRtta honA caahiye)| evaM karuNA kA lakSaNa duHkhApanayana ke rUpa meM pravRtta hotA hai-evaM jinakA hita cAhA gayA evaM duHkhoM ke dUra hone kI kAmanA kI gayI, aise ina (sattvoM) kI sampatti dekhakara usa sampatti se pramudita hone ke rUpa meM (pravRtta honA cAhiye) evaM muditA kA lakSaNa pramudita honA hai; tatpazcAt kucha karane yogya zeSa na hone se upekSAsaMjJaka madhyasthatA ke rUpa meM pravRtta honA hai; isaliye unake (uddezya) hita Adi ke anusAra maitrI ko pahale kahA gayA hai phira karuNA, muditA, upekSA ko-yaha krama samajhanA caahiye| (kha) 61. kyoMki ye sabhI apramANagocara meM pravRtta hotI haiM, apramANa sattva inake gocara haiM, "maitrI Adi kI bhAvanA kevala eka sattva ke prati yA eka hI pradeza meM karanI cAhiye"-aisI sImA kA grahaNa na karate hue sabhI ko Alambana banA kara pravRtta hotI haiM; isaliye kahA gayA hai "vizuddhi ke mArga ke anusAra ye cAra haiN| hita Adi ke anusAra inakA krama haiN| ve apramANa gocara meM pravRtta hotI haiM ataH apramANa haiN|" (ga) 62. yoM ye cAroM 'apramANagocara' ke rUpa meM eka hI lakSaNa vAlI haiN| phira bhI inameM se pUrva kI tIna trika evaM catuSka dhyAna vAlI (kramazaH catuSka evaM paJcaka naya ke anusAra) hI hotI hai| (antima caturtha yA paJcama dhyAna unameM nahIM hotaa|) kyoM? saumanasya ke asaMyoga se| kyoM saumanasya kA asaMyoga hai ? daurmanasya se samutthita vyApAda Adi kA niHsaraNa hone ke kaarnn|

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188 visuddhimaggo 63. yo panevaM vadeyya-yasmA bhagavatA aTThakanipAte catUsu pi appamaJAsu avisesena vuttaM-"tato tvaM, bhikkhu, imaM samAdhiM savitakaM pi savicAraM bhAveyyAsi, avitakkaM pi vicAramattaM bhAveyyAsi avitakaM pi avicAraM bhAveyyAsi, sappItikaM pi bhAveyyAsi, nippItikaM pi bhAveyyAsi, sAtasahagataM pi bhAveyyAsi, upekkhAsahagataM pi bhAveyyAsI" (aM0 ni0 3/485) ti, tasmA catasso pi appamA catukkapaJcakajjhAnikA ti? so mA hevaM tissa vcniiyo| ___evaM hi sati kAyAnupassanAdayo pi catukkapaJcakajjJAmikA siyuN| vedanAdIsu ca paThamajjhAnaM pi natthi, pageva dutiyaadiini| tasmA byaJjanacchAyAmattaM gahetvA mA bhagavantaM abbhAcikkhi, gambhIraM hi buddhvcnN| taM Acariye payirupAsitvA adhippAyato ghetbbN| 64. ayaM hi tatra adhippAyo-"sAdhu, me, bhante, bhagavA saGkittena dhammaM desetu, yamahaM bhagavato dhamma sutvA eko vUpakaTTho appamatto AtApI pahitatto vihareyyaM" ti evaM AyAcitadhammadesanaM kira taM bhikkhaM yasmA so pubbe pi dhamma sutvA tattheva vasati, na samaNadhamma kAtuM gacchati, tasmA naM bhagavA-"evameva panidhekacce moghapurisA mama va ajjhesanti, dhamme ca bhAsite mamabruva anubandhitabbaM majantI" ti apasAdetvA puna yasmA so arahattassa upanissayasampanno, tasmA naM ovadanto Aha-"tasmAtiha te, bhikkhu, evaM sikkhitabbaM kintu antima (upekSA bhAvanA) zeSa eka (antima) dhyAna vAlI hI hotI hai| kyoM? upekSAvedanA se samprayukta hone ke kaarnn| kyoMki sattvoM ke prati madhyasthatA ke rUpa meM pravRtta upekSAbrahmavihAra upekSAvedanA ke vinA sambhava nahIM hai| 63. kintu jo yaha kahe ki kyoMki bhagavAna ne (aM0ni0 ke) aSTakanipAta meM cAroM apramANoM meM koI antara kiye vinA kahA hai-"bhikSu, usake bAda tuma isa savitarkasavicAra samAdhi kI bhAvanA karanA, aura avitarkavicAramAtra kI bhAvanA karanA, prItisahita kI bhI bhAvanA karanA, sukhasahita kI bhI bhAvanA karanA, upekSAsahagata kI bhI bhAvanA karanA" (aM0 3/485)-isaliye cAroM hI apramANa catuSka evaM paJcaka dhyAna vAlI haiM? to usase kahanA cAhiye ki aisA nahIM hai| kyoMki yadi aisA ho, to kAyAnupazyanA Adi bhI catuSka paJcaka dhyAna vAle hoNge| evaM vedanA Adi meM to prathama dhyAna bhI nahIM hotA, phira dvitIya Adi kahA~ se hoMge! isaliye zabdArthamAtra kA grahaNa kara bhagavAn ke vacanoM kA mithyA artha na lagAiye, kyoMki buddhavacana gambhIra hai| AcArya kI sevA kara (unake zrImukha se) usa (buddhavacana) kA abhiprAyata: grahaNa karanA caahiye| 64. vahA~ yaha abhiprAya hai-"bhante! acchA ho yadi bhagavAn mujhe dharma kA upadeza saMkSepa meM deM, jisase maiM bhagavAn se dharmazravaNa kara ekAkI, sabase pRthak, apramatta, udyogI evaM saMyamI hokara vihAra karU~"-isa prakAra dharmopadeza kI yAcanA karane vAle kisI bhikSa ko, kyoMki vaha isase pahale bhI dharmazravaNa karane para bhI vahIM rahA, zramaNadharma pAlana ke liye gayA nahIM, isaliye bhagavAn ne use yoM phaTakArA-"aise hI yahA~ koI koI akarmaNya puruSa mujhase hI prazna pUchA karate haiM aura upadeza karane para mere hI pIche lage rahanA ThIka mAnate haiN|" isake bAda, kyoMki vaha bhikSu arhat ke upanizraya (Avazyaka yogyatA, pratyaya) se sampana thA, ata: use puna: isa prakAra prabodhita

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brahmavihAraniddeso 'ajjhattaM me cittaM ThitaM bhavissati susaNThitaM, na cuppannA pApakA akusalA dhammA cittaM pariyAdAya ThassantI' ti| evaM hi te, bhikkhu, sikkhitabbaM" ti / 65. iminA panassa ovAdena niyakajjhattavasena cittekaggatAmatto mUlasamAdhi vutto / tato "ettakeneva santuTThi anApajjitvA evaM so eva samAdhi vaDDhetabbo " ti dassetuM "yato kho te bhikkhu ajjhattaM cittaM ThitaM hoti susaNThitaM, na cuppannA pApakA akusalA dhammA cittaM pariyAdAya tiTThanti, tato te bhikkhu evaM sikkhitabbaM - ' mettA me cetovimutti bhAvitA bhavissati bahulIkatA yAnIkatA vatthukatA anuTThitA paricitA susamAraddhA, ti / evaM hi te, bhikkhu, sikkhitabbaM" ti evamassa mettAvasena bhAvanaM vatvA puna " yato kho te, bhikkhu, ayaM samAdhi evaM bhAvito hoti bahulIkato, tato tvaM bhikkhu imaM mUlasamAdhiM savitakkaM pi savicAraM bhAveyyAsi....pe0... upekkhAsahagataM pi bhAveyyAsI" ti vuttaM / tassattho - yadA te, bhikkhu, ayaM mUlasamAdhi evaM mettAvasena bhAvito hoti, tadA tvaM tAvatakenA pi tuddhiM anApajjitvA va imaM mUlasamAdhiM asu pi ArammaNesu catukkapaJcakajjhAnAni pApayamAno savitakkaM pi savicAraM ti AdinA nayena bhAveyyAsIti / 189 66..evaM vatvA ca puna karuNAdiavasesabrahmavihArapubbaGgamaM pissa asu ArammaNesu `catukkapaJcakajjhAnavasena bhAvanaM kareyyAsI ti dassento-"yato kho te, bhikkhu, ayaM samAdhi karate hue kahA - " isaliye, bhikSu ! tumheM yahA~ yoM sIkhanA cAhiye - 'merA antara, citta sthira susthira hogA evaM utpanna ho cuke pApamaya akuzala dharma citta ko vikSubdha karane ke liye bane nahIM rheNge| bhikSu, tumheM yoM sIkhanA caahiye|" 65. isa upadeza dvArA, usake apane antara ke anusAra, citta kI ekAgratAmAtra ko hI mUla samAdhi kahA gayA hai| I tatpazcAt " itane se hI santuSTa na hokara, usI samAdhi ko yoM bar3hAnA cAhiye " - ise pradarzita karane ke liye "bhikSu, jaba se tumhArA antara, citta sthira susthira ho jAya tathA utpanna pApamaya akuzala dharma citta ko vikSubdha karane ke liye bane na raheM, tabase, bhikSu, tumheM yoM sIkhanA cAhiye"isa prakAra usake liye maitrIrUpa bhAvanA kA nirdeza kara, punaH yaha kahA gayA hai- " bhikSu, jaba se yaha samAdhi yoM bhAvita, abhyasta ho jAya, tabase, bhikSu, tuma isa savitarkasavicArasamAdhi kI bhAvanA karo... pUrvavat... upekSAsahagata kI bhAvanA kro|" yaha prasaGganirdezapUrvaka uddharaNa (aM0 ni0 3/485) kA vAstavika abhiprAya batalAyA gayA hai| usakA artha hai-'"bhikSu, jaba tumheM yaha mUla samAdhi (= citta kI ekAgratA mAtra, Alambana cAhe koI bhI ho) yoM maitrI ke rUpa meM bhAvita ( vikasita avasthA ko prApta) ho jAya, taba tuma kevala utane se hI santuSTa na hokara isa mUla samAdhi ko bhI anya AlambanoM meM catuSka paJcaka dhyAna taka pahu~cAte hue, 'savitarka - savicAra bhI' Adi prakAra se (batalAye gaye ke anusAra) bhAvanA kro| " 66. isa kathana ke bAda yaha darasAte hue ki karuNA Adi zeSa brahmavihAroM se pUrva bhI yaha (bhikSu) anya AlambanoM meM catuSka- paJcaka dhyAna ke anusAra bhAvanA kara sakatA hai; "bhikSu !

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190 visuddhimaggo evaM bhAvito hoti bahulIkato, tato te, bhikkhu, evaM sikkhitabbaM-karuNA me cetovimuttI" ti aadimaah| 67. evaM mettAdiSubbaGgamaM catukkapaJcakajjhAnavasena bhAvanaM dassetvA puna kAyAnupassanAdipubbaGgamaM dassetuM "yato kho te, bhikkhu, ayaM samAdhi evaM bhAvito hoti bahulIkato, tato te bhikkhu evaM sikkhitabbaM kAye kAyAnupassI viharissAmI" ti AdiM vatvA "yato kho te, bhikkhu, ayaM samAdhi evaM bhAvito bhavissati subhAvito, tato tvaM bhikkhu yena yeneva gagghasi', phAsujeva gagghasi, yattha yattheva Thassasi phAsujeva Thassasi, yattha yattheva nisIdissasi phAsujeva nisIdissati, yattha yattheva seyyaM kappessasi, phAsubreva seMyyaM kappessasI" ti ti arahattanikUTena desanaM smaapesi| tasmA tikacatukkajjhAnikA va mettAdayo, upekkhA pana avasesaekajjhAnikA vA ti veditbbaa| tathaiva ca abhidhamme (abhi0 2/331) vibhattA ti| 68. evaM tikacatujjhAnavasena ceva avasesaekajjhAnavasena ca dvidhA ThitAnaM pi etAsaM subhaparamAdivasena aJjamalaM asadiso AnubhAvaviseso veditbbo| haliddavasanasuttasmi hi etA subhaparamAdibhAvena visesetvA vuttaa| yathAha-"subhaparamAhaM, bhikkhave, mettaM, cetovimuttiM vadAmi...AkAsAnaJcAyatanaparamAhaM, bhikkhave, karuNaM cetovimuttiM vadAmi...vijJANaJcA jaba tumhArI yaha samAdhi yoM bhAvita abhyasta ho jAya, taba, bhikSu! tumheM yoM sIkhanA cAhiye"karuNA mere citta kI vimukti hai"-Adi kahA gayA hai| 67. yoM maitrI Adi ke pUrva bhI catuSka-paJcaka dhyAna ke rUpa meM bhAvanA kI jAtI hai, yaha dikhalAyA gayA hai| punaH, kAyAnupazyanA Adi kI apekSA pUrvavartI honA pradarzita karane ke liye"bhikSu, jaba tumhArI yaha samAdhi yoM bhAvita, abhyasta ho jAya, taba, bhikSu, tumheM yaha sIkhanA cAhiye-'kAya meM kAyAnupazyI hokara vihAra karU~gA"-yoM kahakara, arhattva (ke varNana) taka le jAkara isa dezanA kA isa prakAra samApana kiyA gayA hai-"bhikSu, jaba tumhArI yaha samAdhi yoM bhAvita, bhalI bhA~ti bhAvita ho jAyagI taba, bhikSu, tuma jahA~ jahA~ jAoge suvidhA ke sAtha hI jAoge; jahA~ jahA~ khar3e hoge suvidhA ke sAtha hI khar3e hoge; jahA~ jahA~ baiThoge suvidhApUrvaka hI baiThoge, jahA~ jahA~ zayana karoge suvidhApUrvaka hI zayana karoge, isaliye maitrI Adi trika-catuSka dhyAna vAlI hI haiM, athavA (dUsare zabdoM meM) upekSA avazeSa eka (antima) dhyAna vAlI hai, yaha jAnanA caahiye| abhidharma (abhi0 2/331) meM ve vaise hI vibhakta haiN| 68. yoM "trika-catuSka dhyAna' evaM 'zeSa eka dhyAna' ke anusAra (maitrI Adi) yadyapi do prakAra kI haiM, tathApi 'zubha parama' Adi ke anusAra unakI kSamatA (anubhAva) kI paraspara asamAna jAnanA caahiye| halihavasanasutta meM inheM 'zubhaparama' Adi bhAva se vizeSita kara batalAyA gayA hai| jaisA ki kahA gayA hai-"bhikSuo, maiM 'zubha' ko maitrI-citta-vimukti kA carama (parama) kahatA hU~.. bhikSuo! maiM AkAzAnantyAyatana ko karuNAcittavimukti kA carama kahatA hU~...bhikSuo, maiM 1. gagghasI ti| gmisssi| 2. halihavasanasuttAsmiM ti| saMyuttanikAyassa 46. bojjhaGgasaMyuttaTTha-mettAsahagatasutte /

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brahmavihAraniddeso 191 yatanaparamAhaM, bhikkhave, muditaM cetovimuttiM vadAmi...AkiJcAyatanaparamAhaM, bhikkhave, upekkhaM cetovimuttiM vadAmI' ('saM0 ni0 4/1768) ti| 69. kasmA panetA evaM vuttA ti? tassa tassa upanissayattA / mettAvihArissa hi sattA appaTikUlA honti| athassa appaTikkUlaparicayA appaTikkUlesu parisuddhavaNNesu nIlAdIsu cittaM upasaMharato appakasireneva tat cittaM pakkhandati / iti mettA subhavimokkhassa upanissayo hoti, na tato paraM; tasmA 'subhaparamAM' ti vuttaa| 70. karuNAvihArissa daNDAbhighAtAdirUpanimittaM sattadukkhaM samanupassantassa karuNAya pavattisambhavato rUpe AdInavo parividito hoti| athassa parividitarUpAdInavattA pathavIkasiNAdIsu aJcataraM ugghATetvA rUpanissaraNe AkAse cittaM upasaMharato appakasireneva tattha cittaM pkkhndti| iti karuNA AkAsAnaJcAyatanassa upanissayo hoti, na tato paraM; tasmA 'AkAsAnaJcAyatanaparamA' ti vuttaa| 71. muditAvihArissa pana tena tena pAmojjakAraNena uppannapAmojjasattAnaM vijJANaM samanupassantassa muditAya pavattisambhavato vijJANaggahaNaparicitaM cittaM hoti| athassa anukkamAdhigataM AkAsAnaJcAyatanaM atikamma AkAsanimittagocare vijJANe cittaM upasaMharato appakasireneva tattha cittaM pakkhadantI ti muditA vijJANaJcAyatanassa upanissayo hoti, na tato paraM; tasmA 'vijJANaJcAyatanaparamA' ti vuttaa| vijJAnAnantyAyatana ko muditA-cittavimukti kA carama kahatA hU~... bhikSuo! maiM AkiJcanyAyatana ko upekSAcittavimukti kA carama kahatA huuN|" (saM0 ni0 4/1768) / 69. inheM aisA kyoM kahA gayA hai? apane apane mUlAdhAra (upanizraya) ke kaarnn| yathAmaitrIvihArI ke prati sattva apratikUla rahate haiN| kyoMki yaha (bhikSu) 'apratikUla' se paricita hotA hai, ataH apratikUla, parizuddha nIlAdi vargoM meM citta ko lagAte samaya zIghra hI unameM citta kA praveza ho jAtA hai| isa prakAra maitrI 'zubha-vimokSa' kA hI mUlAdhAra hotI hai, usase Age kI nhiiN| ata: use 'zubha AdhAra' (zubhaparama) kahA jAtA hai| 70. karuNAvihArI meM, kyoMki rUpanimitta (rUpa hai kAraNa jisakA aise) daNDAghAta Adi ke rUpa meM sattvoM kA duHkha ko dekhakara karuNA upajatI hai, ata: vaha rUpa ke doSa ko acchI taraha jAnatA hai| kyoMki use rUpa kA doSa bhalIbhA~ti vidita hai, ata: pRthvIkasiNa Adi meM se jisa kisI (dhyAnAlambana) ko haTAkara, jaba rUpabAhya AkAza meM citta ko lagAtA hai, taba zIghra hI usameM citta kA praveza hotA hai| yoM karuNA, kyoMki AkAzAnantyAyatana kA AdhAra hotI hai, agale kI nahIM ataH, use 'AkAzAnantyAyatana kA AdhAra kahA gayA hai| 71. pramoda ke jisa kisI kAraNa se sattvoM meM utpanna pramodarUpa vijJAna ko bhalIbhA~ti dekhane se kyoMki muditAvihArI meM muditA kI utpatti hotI hai, ata: usakA citta vijJAna ke grahaNa se paricita hotA hai| jaba vaha kramazaH adhigata AkAzAnantyAyatana kA atikramaNa kara, AkAzanimitta ko gocara (kSetra) banAne vAle vijJAna meM citta ko lagAtA hai, taba citta anAyAsa usameM 1. pakkhandatI ti| anupavisati, vimokkhabhAvena appeti|

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visuddhimaggo 72. upekkhAvihArissa pana " sattA sukhitA vA hontu, dukkhato vA vimuccantu sampattasukhato vA mA vimuccantU" ti AbhogAbhAvato sukhadukkhAdiparamatthagAhavimukhabhAvato avijjamAnaggahaNadukkhaM cittaM hoti / athassa paramatthagAhato vimukhabhAvaparicitacittassa paramattho avijja-mAnaggahaNadukkhacittassa ca anukkamAdhigataM vijJANaJcAyatanaM samatikkamma sabhAvato avijjamAne paramatthabhUtassa viJJANassa abhAve cittaM upasaMharato appakasireneva tattha cittaM pkkhndti| iti upekkhA AkiJcaJJAyatanassa~ upanissayo hoti, na tato paraM; tasmA 'AkiJcaJayatanaparamA' ti vRttAti / 192 73. evaM subhaparamAdivasena etAsaM AnubhAvaM viditvA puna sabbA petA dAnAdInaM sabbakalyANadhammAnaM paripUrikA ti veditabbA / sattesu hi hitajjhAsayatAya sattAnaM dukkhA - sahanatAya, pattasampattivisesAnaM ciraTThitikAmatAya, sabbasattesu ca pakkhapAtAbhAvena samappavattacittA mahAsattA "imassa dAtabbaM, imassa na dAtabbaM" ti vibhAgaM akatvA sabbasattAnaM sukhanidAnaM dAnaM denti| tesaM upaghAtaM parivajjayantA sIlaM samAdiyanti / sIlaparipUraNatthaM nekkhammaM bhajanti / sattAnaM hitAhitesu asammohatthAya paJJa pariyodanti / sattAnaM hitasukhatthAya niccaM viriyamArabhanti / uttamaviriyavasena vIrabhAvaM pattA pi ca sattAnaM nAnappakArakaM aparAdhaM khamanti / " idaM vo dassAma, karissAmA" ti kataM paTi na visaMvAdenti / tesaM hitasukhAya avicalAdhiTThAnA honti / tesu avicalAya mettAya pubbakArino honti / upekkhAya paccupakAraM praveza kara jAtA hai / yoM, muditA AkAzAnantyAyatana kA hI mUlAdhAra hotI hai, agale kI nahIM / ataH use 'vijJAnAnantyAyatana kA AdhAra' kahA gayA hai| 72. upekSAvihArI meM "sattva sukhI hoM", yA "duHkha se chUTa jAya~ " yA prApta sampattisukha unase china na jAya' - aisA manaskAra nahIM hotaa| ataH sukha-duHkhAdi paramArtha (vastutaH vidyamAna) grahaNa se vimukha hone ke kAraNa, usakA citta (paramArthataH ) avidyamAna kA grahaNa karane meM dakSa hotA hai / yaha, citta paramArthagrahaNa ke prati vimukhatA se paricita tathA paramArthataH avidyamAna ke grahaNa meM dakSa hotA hai; krama se adhigata vijJAnAnantyAyatana kA samatikramaNa kara svabhAvataH avidyamAna meM (arthAt ) paramArthabhUta vijJAna ke abhAva meM citta ko jaba lagAtA hai, taba alpa prayAsa se hI citta usameM praveza kara jAtA hai / yoM; upekSA AkiJcanyAyatana kA AdhAra hotI hai, usase Age kI nhiiN| isaliye use 'AkiJcanyAyatana kA AdhAra' kahA gayA hai| 73. isa prakAra, 'zubha ke AdhAra' ke rUpa meM inakI kSamatA jAnane ke bAda yaha jAnanA cAhiye ki ye sabhI dAna Adi sarvakalyANadharmoM ko pUrNatA taka pahu~cAne vAlI haiN| sattvoM ke prati hitaiSitA hone se, sattvoM kA duHkha na sahana karane se, prApta sampatti kI cirasthiti cAhane se, evaM saba sattvoM ke prati pakSapAta ke abhAva se, sabako samAna mAnane vAle mahAsatva 'ise denA cAhiye, ise nahIM denA cAhiye' - aisA bhedabhAva nahIM karate / saba sattvoM ke liye sukhakArI dAna dete haiN| unheM hAni na pahu~cAte hue, zIla kA grahaNa karate haiN| zIla kI paripUrNatA ke liye naiSkAmya (tyAga) kA abhyAsa karate haiN| sattvoM ke hitAhita ke viSaya meM sammoha (mithyA dhAraNa) se bacane ke liye prajJA ko paryavadAta (parizuddha) karate haiN| sattvoM ke hitasukha ke liye sarvadA prayAsarata rahate haiM / uttama

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brahmavihAraniddeso nAsIsantI ti evaM pAramiyo pUretvA yAva dasabala - catuvesArajja - chaasAdhAraNaJANaaTThArasabuddha-dhammappabhede sabbe pi kalyANadhamme paripUrentI ti evaM dAnAdisabbakalyANadhammaparipUrikA etA va hontIti // iti sAdhujanapAmojjatthAya kate visuddhimagge samAdhibhAvanAdhikAre brahmavihAraniddeso nAma navamo paricchedo // ** 193 vIrya ke kAraNa vIratva ko pAkara bhI, sattvoM ke nAnA prakAra ke aparAdhoM ko kSamA kara dete haiM / 'tumheM yaha deMge, (yaha) kareMge' - aisI pratijJA karane para use tor3ate nahIM haiN| unake prati acala maitrI ke kAraNa, ( unake kArya ko ) sabase pahale karate haiM; upekSA (yukta) hone se pratyupakAra nahIM caahte| isa prakAra (dAna, zIla Adi) pAramitAoM ko pUrA kara, daza bala, cAra vaizAradya, chaha asAdhAraNa jJAna, aTThAraha buddha - dharma - ina prabhedoM vAle sabhI kalyANakara dharmoM ko bhI pUrNatA taka pahu~cAte haiN| isa prakAra ye (maitrI Adi cittavimuktiyA~) hI dAna Adi saba kalyANakara dharmoM ko pUrNatA lAbha karAne vAlI haiM | sAdhujanoM ke pramodahetu viracita vizuddhimArga grantha ke samAdhibhAvanAdhikAra meM brahmavihAranirdeza nAmaka navama pariccheda sampanna //

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194 10. Aruppaniddeso dasamo paricchedo 1. paThamAruppa( AkAsAnaJcAyatana)kathA 1. brahmavihArAnantaraM uddiDhesu pana catUsu Aruppesu AkAsAnaJcAyatanaM tAva bhAvetukAmo "dissanti kho pana rUpAdhikaraNaM daNDAdAna-satthAdAna-kalaha-vigaha-vivAdA, natthi kho panetaM sabbaso Aruppe ti| so iti paTisavAya rUpAnaM yeva nibbidAya virAgAya nirodhAya paTipanno hotI" (ma0 ni0 2/567) ti vacanato etesaM daNDAdAnAdInaM ceva cakkhusotarogAdInaM ca AbAdha-sahassAnaM vasena karajarUpe AdInavaM disvA tassa samatikkamAya ThapetvA, paricchinnAkAsakasiNaM, navasu pathavIkasiNAdIsu avatarasmi catutthajjhAnaM uppaadeti|| 2. tassa kiJcApi rUpAvacaracatutthajjhAnavasena karajarUpaM atikkantaM hoti, atha kho kasiNarUpaM pi yasmA tappaTibhAgameva, tasmA taM pi samatikkamitukAmo hoti| kathaM? yathA ahibhIruko puriso araje sappena anubaddho vegena palAyitvA palAtaTAne lekhAcittaM tAlapaNNaM vA valliM vA rajju vA phalitAya vA pana pathaviyA phalitantaraM disvA 10. ArUpyanirdeza dazama pariccheda 1. prathama ArUpya (AkAzAnantyAyatana) 1. brahmavihAra ke anantara upadiSTa cAra ArUpyoM meM AkAzAnantyAyatana kI bhAvanA kA abhilASI-"rUpa ke phalasvarUpa daNDa rakhanA, zastra rakhanA, kalaha, vigraha, vivAda dikhAyI dete haiM; kintu i1 (saba) kA ArUpya meM sarvathA abhAva hai| vaha (bhikSu) yahI socakara kevala rUpoM ke prati hI nirveda, virAga evaM nirodha ke liye pratipanna hotA hai|" (ma0 ni0 2/567) isa vacana ke anusAra ina daNDa rakhanA Adi evaM cakSu, zrotra ke roga Adi tathA sahasroM vipattiyoM ke kAraNa karmaja rUpa meM doSa dekhakara, usakI sImA se pare jAne ke liye paricchinAkAza kasiNa ko chor3a detA hai| taba pRthvI Adi nau kasiNoM meM se kisI eka meM caturtha dhyAna utpanna karatA hai| 2. rUpAvacara caturtha dhyAna ke kAraNa vaha karmaz2a rUpa kI sImA se pare ho jAtA hai; kintu kyoMki kasiNa rUpa bhI usake liye viparIta hI hai, ataH usakA bhI atikramaNa karanA cAhatA hai| kaise? jaise ki sarpa se Darane vAle kisI puruSa ke pIche jaGgala meM koI sarpa par3a jAya aura vaha tejI se bhAga khar3A ho| vaha jahA~ bhAgakara jAya, vahA~ (sarpa kI AkRti se milatI-julatI yA 1. karajarUpe ti| karaM-kamma, tena samuTThite ruupe| kmmjruupetyttho| 2. phalitantaraM ti| ajaM vivrN| disvA ti| dUrato disvaa|

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Aruppaniddeso 195 bhAyateva uttasateva, neva naM dakkhitukAmo hoti| yathA ca anatthakArinA veripurisena saddhiM ekagAme vasamAno puriso tena vadhabandhagehajjhApanAdIhi upadruto ajaM gAmaM vasanatthAya gantvA tatrApi verinA samAnarUpasaddasamudAcAraM purisaM disvA bhAyateva uttasateva, neva naM dakkhitukAmo hoti| 3. tatridaM opammasaMsandanaM-tesaM hi purisAnaM ahinA verinA vA upaddatakAlo viya bhikkhuno ArammaNavasena krjruupsmnggikaalo| tesaM vegena palAyana-ajJagAmagamanAni viya bhikkhuno rUpAvacaracatutthajjhAnavasena krjruupsmtikkmnkaalo| tesaM palAtaDhAne ca aJagAme ca lekhAcittatAlapaNNAdIni ceva verisadisaM purisaM ca disvA bhayasantAsaadassanakAmatA viya bhikkhuno kasiNarUpaM pi tappaTibhAgameva idaM ti sallakkhetvA taM pi smtikkmitukaamtaa| sUkarAbhihatasunakha-pisAcabhIrukAdikA pi cettha upamA veditbbaa|| 4. evaM so tasmA catutthajjhAnassa ArammaNabhUtA kasiNarUpA nibbija pakkamitukAmo paJcahAkArehi ciNNavasI hutvA paguNarUpAvacaracatutthajjhAnato vuTThAya tasmi jhAne-"imaM mayA nibbiNNaM rUpaM ArammaNaM karotI" ti ca, "AsanasomanassapaccatthikaM" ti ca, "santavimokkhato oLArikaM" ti ca AdInavaM pssti| aGgolarikatA panettha ntthi| yatheva hetaM rUpaM duvaGgikaM, evaM AruppAni pI ti| usase sambaddha koI vastu jaise-) tAr3a ke rekhAMkita patte, latA, rassI yA dharatI meM vivara (cheda) ko dekhe| dekhakara vaha DaratA hI hai, trasta hI hotA hai, use dekhanA bhI nahIM caahtaa| aura jaise kisI prANaghAtaka zatru (jAnI duzmana) ke sAtha eka gA~va meM koI vyakti rahatA ho aura vaha (zatru) use mArane bA~dhane yA ghara jalAne Adi dvArA udvigna kare jisase vaha kisI dUsare gA~va meM rahane calA jaay| vahA~ bhI zatru ke samAna rUpa yA zabda ko dekhe| taba vaha usase DaratA hI hai, trasta hI hotA hai, use dekhanA bhI nahIM caahtaa| / 3. yahA~ isa upamA kA prayoga isa prakAra hai-sarpa yA zatru se una puruSoM ke udvigna hone ke samaya ke samAna bhikSu kA vaha samaya hai, jaba vaha Alambana ke rUpa meM karmaja rUpa ko apanAtA hai| unake tejI se bhAgakara dUsare gA~va meM jAne ke samAna bhikSu kA vaha samaya hai jaba vaha rUpAvacara caturtha dhyAna ke rUpa meM karmaja rUpa kA atikramaNa karatA hai| jisa sthAna para bhAga kara pahu~cA gayA hai, vahA~, yA dUsare gA~va meM, rekhAGkita tAr3apatra Adi ko yA vairI ke samAna (rUpa vAle) puruSa ko dekhakara bhayasantrAsa hone yA dekhane kI icchA na hone ke samAna, 'kasiNa rUpa bhI usakA viparIta hI hai' yoM nirIkSaNa kara usase bhI pAra jAne kI bhikSu kI icchA hai| prastuta prasaGga meM sUkara dvArA AkrAnta kutte kI, evaM pizAca se bhayagrasta puruSa Adi kI upamA bhI samajhanI caahiye| 4. vaise hI vaha (yogI) usa caturtha dhyAna ke AlambanabhUta kasiNa rUpa se virakta hokara usase Age jAne kI icchA se pA~ca prakAra kI vazitA kA abhyAsa kara, abhyasta rUpAvacara caturtha dhyAna se uThakara usa dhyAna meM yoM doSa dekhatA hai-"jisa rUpa se maiM virakta hU~, usI ko yaha 1. so ti| yogaavcro|

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196 visuddhimaggo 5. so tattha evaM AdInavaM disvA nikantiM pariyAdAya AkAsAnaJcAyatanaM santato anantato manasikaritvA cakkavALapariyantaM vA yattakaM icchati tattakaM vA kasiNaM pattharitvA tena phuTThokAsaM "AkAso AkAso" ti vA, "ananto AkAso" ti vA manasikaronto ugghaatteti| kasiNaM ugghATento hi neva kilazaM viya saMvelleti, na kapAlato pUvaM viya uddhrti| kevalaM pana taM neva Avajeti, na manasi karoti, na pccvekkhti| anAvajjento amanasikaronto appaccavekkhanto ca, ajJadatthu tena phuTThokAsaM"AkAso AkAso" ti manasikaronto kasiNaM ugghATeti naam| kasiNaM pi ugghATiyamAnaM neva ubbaTTati na vivaTTati / kevalaM imassa amanasikAraM ca "okAso AkAso'' ti manasikAraM ca paTicca ugghATitaM nAma hoti, kasiNugghATimAkAsamattaM paayti| kasiNugghATimAkAsaM ti vA, kasiNaphuTThokAso ti vA, kasiNavivittAkAsaM ti vA, sabbametaM ekmev| 6. so taM kasiNugghATimAkAsanimittaM "AkAso AkAso' ti punappuna Avajeti, takkAhataM vitakkAhataM kroti| tassevaM punappunaM Avajayato takkAhataM vitakkAhataM karoto nIvaraNAni vikkhambhanti, sati santiTThati, upacArena cittaM samAdhiyati / so taM nimittaM punappunaM Asevati, bhAveti, bhuliikroti| (dhyAna) Alambana banAtA hai", "saumanasya usakA samIpavartI vairI hai", evaM zAnta vimokSa kI apekSA sthUla hai| kintu usa (caturtha dhyAna) meM aGga kI sthUlatA nahIM hotii| rUpa (rUpAvacara caturtha dhyAna) meM bhI ve hI do aGga hote haiM, jo ArUpya (arUpAvacara dhyAna) meM hote haiN| . 5. vaha unameM yoM doSa dekhakara evaM unake prati Asakti ko samApta kara, AkAzAnantyAyatana ke viSaya meM 'yaha zAnta hai, ananta hai' yoM manaskAra karate hue brahmANDaparyanta, yA jahA~ taka cAhe vahA~ taka, kasiNa kA prasAra karatA hai (dhyAna kA Alambana banAtA hai)| taba usa kasiNa dvArA ghere gaye AkAza ke viSaya meM "AkAza, AkAza" yA "ananta AkAza"-yoM manaskAra karate hue (usa kasiNa ko) miTA detA hai| kasiNa ko miTAte samaya na to caTAI ke samAna lapeTatA hai, na hI kar3hAI se pue ke samAna nikAlatA hai; apitu kevala usake prati dhyAna nahIM detA, mana nahIM lagAtA, pratyavekSaNa nahIM krtaa| dhyAna na dete hue, mana na lagAte hue, pratyavekSaNa na karate hue; kisI bhI taraha se usake dvArA ghere gaye AkAza kA "AkAza, AkAza"-yoM manaskAra karane vAle ke liye kahA jAtA hai ki vaha kasiNa ko miTA detA hai| miTAye jAte samaya kasiNa bhI na to uThAyA jAtA hai, na lapeTA jAtA hai| kevala isa (yogI) ke dvArA manaskAra na kiye jAne se, aura "AkAza, AkAza"-yoM manaskAra kiye jAne se 'miTAyA gayA' kahA jAtA hai| jisa sthAna se kasiNa miTA diyA jAtA hai, vaha AkAzamAtra jAna par3atA hai| jahA~ se kasiNa miTA diyA gayA ho vaha AkAza, jise kasiNa ne adhikRta kara rakhA ho vaha AkAza, tathA kasiNa se asampRkta AkAza-ye saba (vastutaH) eka hI haiN| 6. jahA~ se kasiNa miTAyA thA vahA~ ke usa AkAzanimitta ke prati vaha "AkAza, AkAza" yoM bAra-bAra dhyAna detA hai aura usa para tarka-vitarka karatA hai| bAra bAra dhyAna dete,

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Aruppaniddeso 197 tassevaM punappunaM Avajjayato manasikaroto pathavIkasiNAdIsu rUpAvacaracittaM viya AkAse AkAsAnaJcAyatanacittaM appeti / idhA pi hi purimabhAge tINi cattAri vA javanAni kAmAvacarAni upekkhAMvedanAsampayuttAneva honti, catutthaM paJcamaM vA arUpAvacaraM / sesaM pathavIkasiNe vRttnymev'| 7. ayaM pana viseso-evaM uppanne arUpAvacaracitte so bhikkhu yathA nAma yAnapputoLikumbhamukhAdInaM ataraM nIlapilotikAya vA pItalohitodAtAdInaM vA aJJatarAya pilotikAya bandhitvA pekkhamAno puriso vAtavegena vA aJjena vA kenaci apanItAya pilotikAya AkAsaM yeva pekkhamAno tiTTheyya, evameva, pubbe kasiNamaNDalaM jhAnacakkhunA pekkhamAno viharitvA '" AkAso AkAso" ti iminA parikammamanasikArena sahasA apanIte tasmi nimitte AkAsa yeva pekkhamAno viharati / etAvatA cesa "sabbaso rUpasaJjanaM samatikkamA paTighasaJjanaM atthaGgamA nAnattasaJjanaM amanasikArA 'ananto AkAso ' ti AkAsAnaJcAyatanaM upasampajja viharatI " (abhi0 2 / 295 ) ti vuccati / 8. tattha sabbaso ti / sabbAkArena, sabbAsaM vA anavasesAnaM ti attho / rUpasaJjanaM tarka vitarka karate samaya nIvaraNa daba jAte haiM, smRti sthira hotI hai, upacAra dvArA citta ekAgra hotA hai / punaH vaha usa nimitta kA abhyAsa, bhAvanA, bAra bAra abhyAsa karatA hai| bAra bAra punarAvRtti, manaskAra karate samaya, pRthvIkasiNa Adi (Alambana) meM rUpAvacara citta ke samAna; AkAza (-Alambana) meM AkAzAnantyAyatana citta utpanna hotA hai| yahA~ bhI prAthamika stara para tIna yA cAra javana kAmAvacara evaM upekSA vedanA samprayukta hI hote haiM, caturtha yA paJcama arUpAvacara hotA hai| zeSa, pRthvIkasiNa meM jaisA batalAyA gayA hai, vaisA hI hai / 7. antara yaha hai-yoM arUpAvacara citta utpanna ho jAne para vaha bhikSu jo ki pahale kasiNamaNDala ko jJAnacakSu se dekhate hue vihAra karatA thA, aba " AkAza, AkAza" - isa prakAra isa prArambhika manaskAra dvArA (kasiNamaNDala ke) sahasA dUra kara diye jAne se usa nimitta meM kevala AkAza ko hI dekhatA huA sAdhanA karatA hai; vaise hI jaise ki kisI pardoM se DhakI pAlakI, sAmAna rakhane ke thaile yA bar3e AkAra ke golAkAra pAtra Adi ke mukha (dvAra) ko nIle, pIle, lAla yA zveta vastra se bA~dhakara use dekhane vAlA puruSa vAyu ke vega se yA kisI anya upAya dvArA vastra haTA liye jAne para AkAza ko dekhatA raha jAya / evaM isI sthala para yaha kahA gayA hai - " sarvathA rUpasaMjJAoM kA samatikramaNa karane se, pratighasaMjJAoM ke astagata ho jAne se, nAnAtvasaMjJAoM kA manaskAra na karane se 'ananta AkAza' - yoM AkAzAnantyAyatana ko prApta kara sAdhanA karatA hai|" (abhi0 2/295) / 8. yahA~ sabbaso kA yaha artha hai - saba prakAra se (sarvathA ); yA sabhI kA, azeSa 1. pathavIkasiNaniddese paThamajjhAnakathAyaM catutthajjhAnakathAyaM ca / 2. yAnapputoLi - kumbhimukhAdInaM ti| oguNThanasivikAdiyAnAnaM mukhaM yAnamukhaM, putoLiyA khuddakadvArassa mukhaM putoLimukhaM, kumbhimukhaM ti paccekaM mukha- saddo sambandhitabbo / putoLiyA rathikAya mukhaM putolimukhaM vA /

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198 visuddhimaggo ti| sajJAsIsena vuttarUpAvacarajjhAnAnaM ceva tadArammaNAnaM c| rUpAvacarajjhAnaM pi rUpaM ti vaccati "rUpI rUpAni passatI" (dI0 ni0 2/365) ti aadiisu| tassa ArammaNaM pi "bahiddhA rUpAni passati suvaNNadubbaNNAnI" (dI0 ni0 2/365) ti aadisu| tasmA idha rUpe sajJA rUpasaJA ti evaM sajJAsIsena vuttarUpAvacarajjhAnassetaM adhivacanaM / rUpaM saJjA assA ti ruupsje| rUpaM assa nAmaM ti vuttaM hoti| pathavIkasiNAdibhedassa tadArammaNassa cetaM adhivacanaM ti veditabbaM / samatikkamA ti| virAgA nirodhA c| kiM vuttaM hoti.? etAsaM kusalavipAkakiriyavasena paJcadasannaM jhAnasaGghAtAnaM rUpasAnaM, etesaM ca pathavIkasiNAdivasena navannaM ArammaNasaGghAtAnaM rUpasaJAnaM sabbAkArena anavasesAnaM vA virAgA ca nirodhA ca virAgahetuM ceva nirodhahetuM ca AkAsAnaJcAyatanaM upasampaja viharati / na hi sakkA sabbaso anatikkantarUpasaJjena etaM upasampajja viharituM ti| 9. tattha yasmA ArammaNe avirattassa saJjAsamatikkamo na hoti, samatikkantAsu ca saJjAsu ArammaNaM samatikkantameva hoti / tasmA ArammaNasamatikkama avatvA "tattha katamA rUpasajJA? rUpAvacarasamApattiM samApanassa vA upapannassa vA diTThadhammasukhavihArissa vA saJA saJjAnanA saJjAnitattaM, imA vuccanti ruupsaayo| imA rUpasajJAyo atikvanto hoti vItikvanto samatikkato, tena vuccati sabbaso rUpasAnaM samatikamA" (abhi0 2/314) rUpasAnaM-'saMjJA' ke antargata batAye gaye rUpAvacara dhyAnoM evaM unake AlambanoM kaa| "rUpI rUpoM ko dekhatA hai" (dI0 ni0 2/365) Adi meM rUpAvacara dhyAna ko bhI rUpa kahA gayA hai| "suvarNa (surUpa) durvarNa (kurUpa) rUpoM ko bAhya ke rUpa meM dekhatA hai'' (dI0 ni0 2/365) Adi meM usake Alambana ko bhI (rUpa kahA gayA hai)| isaliye yahA~ 'rUpasaMjJA' kA tAtparya hai 'rUpa ke viSaya meM sNjnyaa'| yoM 'saMjJA' ke antargata batalAye gaye rUpAvacara dhyAna kA (hI) yaha nAma hai| rUpa isakI saMjJA hai ataH yaha 'rUpasaMjJA' hai| arthAt rUpa isakA nAma (adhivacana) hai| usa (dhyAna) ke pRthvIkasiNa Adi bheda vAle Alambana kA bhI yaha nAma hai-aisA jAnanA caahiye| samatikkammA-virAga se, nirodha se| arthAt ? kuzala, vipAka evaM kriyA-ina pandraha dhyAnasaMjJaka rUpasaMjJAoM ke prati evaM inake pRthvIkasiNa Adi nava AlambanasaMjJaka rUpasaMjJAoM ke prati saba prakAra se, yA azeSa (rUpasaMjJAoM) ke prati virAga se evaM nirodha se, arthAt virAga ke kAraNa aura nirodha ke kAraNa AkAzAnantyAyatana ko prApta kara sAdhanA karatA hai| jisane rUpasaMjJA kA sarvathA atikramaNa nahIM kiyA ho, vaha ise prApta kara sAdhanA nahIM kara sktaa| 9. vahA~, kyoMki Alambana ke prati virakta na hone vAlA (yogI) saMjJA kI sImA se pare nahIM jAtA, evaM saMjJA kI sImA pAra kara lene para, to Alambana kA atikramaNa ho hI jAtA hai; ataH Alambana ke atikramaNa ke bAre meM na kahakara, vibhaGgaprakaraNa meM isa prakAra saMjJAoM kA hI atikramaNa batalAyA gayA hai-"vahA~ kauna-sI rUpasaMjJA hai? rUpAvacarasamApattilAbhI kI, yA usa (rUpAvacarasamApatti) meM utpanna kI, yA dRSTadharmasukhavihArI kI saMjJA (spaSTa jJAna), saMjJAnatA (jAnanA), saMjJita (jJAta hone sthiti)-ye rUpasaMjJAe~ kahI jAtI haiN| ye rUpasaMjJA atikrAnta,

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Aruppaniddeso 199 ti evaM vibhane sajJAnaM yeva samatikkamo vutto| yasmA pana ArammaNasamatikkamena pattabbA etA samApattiyo, na ekasmi yeva ArammaNe paThamajjhAnAdIni viy| tasmA ayaM ArammaNasamatikkamavasenA pi atthavaNNanA katA ti veditbbaa| 10. paTighasAnaM atthaGgamA ti| cakkhAdInaM vatthUnaM rUpAdInaM ArammaNAnaM ca paTighAtena samuppannA saJjA pttighsnyjaa| rUpasaJjAdInaM etaM adhivcnN| yathAha-"tattha katamA paTighasaJA? rUpasajJA saddasajhA gandhasajhA rasasaJA phoTubbasaJjA, imA vuccanti paTighasaJjAyo" (abhi0 2/314) ti| tAsaM kusalavipAkAnaM paJcannaM, akusalavipAkAnaM paJcannaM ti sabbaso dasannaM pi paTighasaJjAnaM atthaGgamA pahAnA asamuppAdA appavattiM katvA ti vuttaM hoti| kAmaM cetA paThamajjhAnAdIni samApannassA pi na santi / na hi tasmi samaye paJcadvAravasena cittaM pavattati / evaM sante pi aJjattha pahInAnaM sukhadukkhAnaM catutthajjhAne viya, sakkAyadiTThAdInaM tatiyamagge viya ca imasmi jhAne utsAhajananatthaM imassa jhAnassa pasaMsAvasena etAsaM ettha vacanaM veditbbN| 11. atha vA kiJcApi tA rUpAvacaraM samApannassA pi na santi, atha kho na pahInattA na snti| na hi rUpavirAgAya rUpAvacarabhAvanA saMvattati, rUpAyattA ca etAsaM pavatti / ayaM vyatikrAnta, samatikrAnta hotI haiM, isaliye kahA jAtA hai-sarvathA rUpasaMjJAoM kA samatikramaNa karake' (abhi0 2/314) / kyoMki Alambana ke atikramaNa se ina samApattiyoM kI prApti hotI hai, na ki prathama dhyAna Adi ke samAna eka hI Alambana meM; ata: isa vyAkhyA kA sambandha Alambana ke atikramaNa se bhI hai-aisA samajhanA caahiye| 10. paTighasAnaM atthaGgamA-cakSu Adi vastuoM (cakSu, zrotra, ghrANa, jihvA, kAya) evaM rUpa Adi AlambanoM (rUpa, zabda, gandha, rasa, spraSTavya) ke ghAta-pratighAta (paraspara samparka) se utpanna huI saMjJA pratighasaMjJA hai| rUpasaMjJA Adi ko hI pratighasaMjJA kahate haiN| jaisA ki kahA hai"kauna sI pratighasaMjJA hai ? rUpasaMjJA, zabdasaMjJA, gandhasaMjJA, rasasaMjJA, spraSTavyasaMjJA-ye pratighasaMjJAe~ kahI jAtI haiN|" (abhi0 2/314) / pA~ca kuzalavipAka evaM pA~ca akuzalavipAka-ina sabhI dasa pratighasaMjJAoM ke asta prahINa evaM utpanna hone se| arthAt unheM pravRtta na karate hue| yadyapi ye (pratighasaMjJAe~) prathamadhyAnalAbhI meM bhI nahIM hotI, kyoMki usa samaya (usakA) citta pA~ca indriya-dvAroM se pravRtta nahIM hotA; tathApi isa dhyAna ke prati utsAha utpanna karane ke liye, isa dhyAna kI prazaMsA ke rUpa meM, unheM yahA~ batalAyA gayA hai-yaha jAnanA caahiye| vaise hI jaise ki caturtha dhyAna ke prasaGga meM sukha-duHkha kA evaM tRtIya mArga (du:khanirodha) ke prasaGga meM satkAyadRSTi Adi kA ullekha kiyA jAtA hai, jo ki anyatra prahINa ho cuke hote haiN| 11. athavA, yadyapi ve rUpAvacara (dhyAna)-lAbhI meM nahIM hotI, kintu prahINa hone ke kAraNa nahIM hotI-aisA nahIM hai| kAraNa yaha hai ki rUpAvacara bhAvanA rUpa ke prati virAga kI ora 1. etAsaM ti| pttighsaanN| 2. atikrAnta, vyatikrAnta, samatikrAnta-ina ___ tInoM zabdoM kA artha eka hI hai-jisakA atikramaNa kiyA gayA hai| 2-15

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200 visuddhimaggo pana bhAvanA rUpavirAgAya sNvttti| tasmA tA ettha' pahInA ti vattuM vttttti| na kevalaM ca vattuM, ekaMseneva evaM dhAretuM pi vaTTati / tAsaM hi ito pubbe appahInattA yeva paThamaM jhAnaM samApannassa "saddo kaNTako" (aM0 ni0 4/248) ti vutto bhgvtaa| idha ca pahInattA yeva arUpasamApattInaM AneJjatA (abhi0 2/173) santavimokkhatA (ma0 ni0 1/50) ca vuttaa| ALAro ca kAlAmo arUpasamApanno paJcamattAni sakasatAni nissAya atikkamantAni neba addasa, na pana sadaM assosI (dI0 ni0 2/382) ti| 12. nAnattasaJjAnaM amanasikArA ti| nAnatte vA gocare pabattAnaM sAnaM, nAnattAnaM vA saJAnaM / yasmA hi etA "tattha katamA nAnattasaJA? asamApannassa manodhAtusamaGgissa vA manovijJANadhAtusamaGgissa vA sajJA saJjAnanA saJjAnitattaM, imA vuccanti nAnattasaJjAyo" (abhi0 2/314) ti evaM vibhaGge vibhajitvA vuttA idhara adhippetA asamApannassa manodhAtumanovijJANadhAtusaGgahitA saJA rUpasaddAdibhede nAnatte nAnAsabhAve gocare pavattanti, yasmA cetA aTTha kAmAvacarakusalasA , dvAdasa akusalasA , ekAdasa kAmAvacarakusalavipAkasA , dve akusalavipAkasaJjA, ekAdaza kAmAvacarakiriyasamrA ti evaM catucattAlIsaM pi saJjA nahIM le jAtI (ata: unake prahINa hone kI sambhAvanA rUpAvacara dhyAna meM nahIM hai)| sAtha hI, ina (pratighasaMjJAoM) kI pravRtti rUpa para hI nirbhara hotI hai| kintu yaha (arUpAvacara bhAvanA) rUpavirAga kI ora le jAtI hai| isaliye yaha kahanA ucita hai ki ye yahA~ (prathama ArUpya meM) prahINa ho jAtI haiN| aura na kevala kahanA, apitu pUrI taraha se aisA mAnanA bhI ucita hai| kyoMki ye isase pahale prahINa nahIM hotI, isIliye bhagavAn ne kahA hai ki prathamadhyAnalAbhI ke liye "zabda kaNTaka (ke samAna) haiM" (aM0 ni0 4/248) / evaM yahA~ prahINa hone se hI arUpasamApattiyoM kI sthiratA (AniGgyatA) evaM zAnta vimokSa rUpa honA (ma0 ni0 1/50) batalAyA gayA hai| arUpa (dhyAna) lAbhI ALAra kAlAma ne apane pAsa se gujaratI huI pA~ca sau gAr3iyoM ko na to dekhA aura na hI unakI dhvani sunii| (dI0 ni0 2/382) / 12. nAnattasaJAnaM amanasikArA-('nAnattasaJjAnaM' kA artha hai)-nAnAtva (se yukta, nAnA) gocaroM meM pravRtta saMjJAoM ke prati yA nAnAtva saMjJAoM ke prti| kyoMki "unameM nAnAtvasaMjJA kyA hai? jo (dhyAna-) samApatti-lAbhI nahIM hai, manodhAtu se yukta yA manovijJAnadhAtu se yukta hai, usakI saMjJA, saMjJAnatA, saMjJita-ye nAnatva saMjJAe~ kahI jAtI haiM" (abhi0 2/314)-yoM vibhaGga meM vibhAjana karake kahI gayIM tathA isa prasaGga meM abhipreta, asamApanna kI manodhAtu aura manovijJAna dhAtu meM saMgRhIta saMjJA rUpa, zabda Adi ke bheda se nAnAtva meM, nAnA svabhAva ke gocara meM pravRtta hotI haiM (isaliye "nAnAtva saMjJAe~" kahI jAtI haiN)| athavA, kyoMki ATha kAmAvacara kuzala saMjJA, bAraha akuzala saMjJA, gyAraha kAmAvacara kuzalavipAka saMjJA, do akuzalavipAka saMjJA, gyAraha kAmAvacara' yA saMjJA yoM cauvAlIsa saMjJAe~ (44) bhI nAnA, nAnAsvabhAvavAlI, paraspara asamAna haiM, ata: 'nAnAtvasaMjJA' kahA gayA hai| una 1. etthA ti| ptthmaaruppkthaayN| 2. idhA ti| aruupjjhaane|

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Aruppaniddeso 201 nAnattA nAnAsabhAvA aJjamalaM asadisA, tasmA nAnattasaJA ti vuttaa| tAsaM sabbaso nAnattasaJAnaM amanasikArA anAvajjanA asamannAhArA apccvekkhnnaa| yasmA tA nAvajeti, na manasi karoti, na paccavekkhati, tasmA ti vuttaM hoti| yasmA cettha purimA rUpasajhA paTighasA ca iminA jhAnena nibbatte bhave pi na vijanti, pageva tasmi bhave imaM jhAnaM upasampaja viharaNakAle, tasmA tAsaM samatikkamA atthaGgamA ti dvedhA pi abhAvo yeva vutto| nAnattasajJAsu pana yasmA aTTha kAmAvacarakusalasaJjA, nava kiriyasaJjA, dasAkusalasaJjA-ti imA sattavIsatisaJA iminA jhAnena nibbatte bhave vijjanti, tasmA tAsaM amanasikArA ti vuttaM ti veditabbaM / tatrA pi hi imaM jhAnaM upasampaja viharanto tAsaM amanasikArA yeva upasampajja viharati, tA pana manasikaronto asamApano hotI ti| 13. saGkepato cettha "rUpasAnaM samatikkamA'' ti iminA sabbarUpAvacaradhammAnaM pahAnaM vuttN| "paTighasaJAnaM atthaGgamA, nAnattasaJAnaM amanasikArA" ti iminA sabbesaM kAmAvacaracittacetasikAnaM pahAnaM ca amanasikAro ca vutto ti veditbbo| 14. ananto AkAso ti| ettha nAssa uppAdanto vA vayanto vA paJjAyatI ti annto| AkAso ti kasiNugghATimAkAso' vuccti| manasikAravasenA pi cettha anantatA veditbbaa| temeva vibhaGge vuttaM-"tasmi AkAse cittaM Thapeti, saNThapeti, anantaM pharati, tena vuccati ananto AkAso' (abhi0 2/315) ti| nAnAtva-saMjJAoM kA sarvathA manaskAra na karane, dhyAna na dene, (unake prati) ekAgra na hone, pratyavekSaNa na karane se| arthAt kyoMki unake prati dhyAna nahIM detA, mana meM nahIM lAtA, pratyavekSaNa nahIM karatA, isliye| evaM kyoMki yahA~ pahale kI rUpasaMjJA evaM pratighasaMjJA isa dhyAna dvArA utpanna bhava meM bhI nahIM rahatI, usa bhava meM isa dhyAna ko prApta kara vihAra karane ke samaya ke bAre meM to kahanA hI kyA hai! ata: unakA atikramaNa karane evaM asta hone se-yoM do prakAra se (unakA) abhAva hI batalAyA gayA hai| nAnAtvasaMjJAoM meM ATha kAmAvacara kuzalasaMjJA, nau kriyAsaMjJA, dasa akuzalasaMjJAye sattAIsa (27) saMjJAe~ kyoMki isa dhyAna dvArA utpanna bhava meM hotI haiM; isaliye unakA manaskAra na karanA kahA gayA hai-yaha jAnanA caahiye| vahA~ bhI isa dhyAna ko prApta kara vihAra karane vAlA (yogI) unakA manaskAra na karate hue hI (dhyAna ko) prApta kara sAdhanA karatA hai| yadi unakA manaskAra karatA hai to (dhyAna-) lAbhI nahIM hotaa| 13. saMkSepa meM yahA~ "rUpasaMjJAoM ke samatikramaNa se"-isa (kathana) dvArA saba rUpAvacara dharmoM kA prahANa batalAyA gayA hai| tathA "pratighasaMjJAoM ke asta hone se, nAnAtvasaMjJAoM ke amanaskAra se"-isake dvArA saba kAmAvacara citta-caitasikoM kA prahANa aura amanaskAra batalAyA gayA hai-yaha jAnanA caahiye| 1. ajaTAkAsa-paricchinnAkAsAnaM idha anadhipetattA "AkAso ti kasiNugghATimAkAso vuccatI" ti aah| kasiNaM ugghATiyati etenA ti kasiNugghATo, tadeva ksinnugghaattimN|

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visuddhimaggo AkAsAnaJcAyatanaM upasampajja viharatI ti / ettha pana nAssa anto ti anantaM, AkAsaM anantaM AkAsAnantaM, AkAsAnantameva AkAsAnaJcaM / taM AkAsAnaJcaM adhiTThAnavena Ayatanamassa sasampayutta dhammassa jhAnassa devAnaM devAyatanamivA ti AkAsAnaJcAyatanaM / upasampajja viharatI ti AkAsAnaJcAyatanaM patvA nipphAdetvA tadanurUpena iriyApathavihArena viharati // ayaM AkAsaniJcAyatanakammaTThAne vitthArakathA // 202 2. dutiyAruppa (viJJANaJcAyatana ) kathA 15. viJANaJcAyatanaM bhAvetukAmena pana paJcahAkArehi AkAsAnaJcAyatanasamApattiyaM ciNNavasIbhAvena' " AsannarUpAvacarajjhAnapaccatthikA ayaM samApatti, no ca viJJANaJcAyatanamiva santA" ti AkAsAnaJcAyatane AdInavaM disvA tattha nikantiM pariyAdAya viJJANaJcAyatanaM santato manasikaritvA taM AkAsaM pharitvA pavattaviJJANaM "viJJANaM viJJANaM" ti punapnaM AvajjitabbaM, manasikAtabbaM, paccavekkhitabbaM, takkAhataM vitakkAhataM kaatbbN| "anaMntaM anantaM" ti pana nu manasikAtabbaM / 16. tassevaM tasmi nimitte punappunaM cittaM cArentassa nIvaraNAni vikkhambhanti, sati 14. ananto AkAso - isakA ora-chora jJAta nahIM hotA hai, ataH ananta hai| jisameM sekasiNa miTA diyA gayA ho, usa AkAza ko (yahA~) akAza kahA gayA haiN| tathA anantatA ko yahA~ 'manaskAra kI anantatA' hI samajhanA cAhiye / isIliye vibhaGga meM kahA gayA hai - " usa AkAza meM citta ko rakhatA hai, vyavasthita karatA hai, anantarUpa se ( dhyAna kA) vistAra karatA hai, isaliye 'ananta AkAza' kahA jAtA hai|" (abhi0 2 / 315) / AkAsAnaJcAyatanaM upasampajja viharati -- isakA anta nahIM hai, ataH ananta hai| AkAza hai aura ananta hai, ataH AkAzAnanta hai| AkAzAnanta hI AkAzAnatya hai / vaha AkAzAnantya apane samprayukta dharmadhyAna kA adhiSThAna ke artha meM Ayatana (AdhAra) hai, jaise devoM kA devAyatana hotA hai, ataH AkAzAnantyAyatana hai / upasampajja viharati - AkAzAnantyAyatana ko prApta kara, use utpanna kara, tadanurUpa IrthyApatha se vihAra karatA hai // yaha AkAzAnantyAyatana karmasthAna kI vyAkhyA hai // 2. dvitIya ArUpya (vijJAnAnantyAyatana ) 15. vijJAnAnantyAyatana kI bhAvanA ke abhilASI ko, jisane pA~ca prakAra se AkAzAnantyAyatanasamApatti meM kuzalatA prApta kara lI ho, "isa samApatti kA samIpavartI vairI rUpAvacara dhyAna hai, evaM yaha vijJAnAnAnantyAyatana ke samAna zAnta nahIM hai"-yoM AkAzAnantyAyatana meM doSa dekhakara usake prati Asakti chor3a denA cAhiye tathA vijJAnAnantyAyatana kA 'zAnta' ke rUpa meM manaskAra kara, AkAza ko vyApta kara pravRtta vijJAna ke prati "vijJAna, vijJAna" yoM bArambAra dhyAna denA cAhiye, 1. ciNNo carito paguNIkato AvajjanAdilakkhaNo vasIbhAvo etenA ti ciNNavasI bhAvo, tena ciNNavasIbhAvena /

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Aruppaniddeso 203 santiTThati, upacArena cittaM samAdhiyati / so taM nimittaM punappunaM Asevati, bhAveti, bahulIkaroti / tassevaM karoto AkAse AkAsAnaJcAyatanaM viya AkAsaphuTe viJJANe viJJANaJcAyatanacittaM appeti| appanAnayo panettha vuttanayeneva veditabbo / ettAvatA cesa "sabbaso AkAsAnaJcAyatanaM samatikkamma anantaM viJJANaM ti viJJANaJcAyatanaM upasampajja viharatI " ( abhi0 2 / 395 ) ti vaccati / 17. tattha sabbaso ti idaM vuttanayameva / AkAsAnaJcAyatanaM samatikkammA ti ettha pana pubbe vuttanayeneva jhAnaM pi AkAsAnaJcAyatanaM, ArammaNaM pi / ArammaNaM pi hi purimanayeneva AkAsAnaJcaM ca taM paThamassa AruppajjhAnassa ArammaNattA devAnaM devAyatanaM viya adhiTThAnana AyatanaM cA ti AkAsAnaJcAyatanaM / tathA AkAsAnaJcaM ca taM tassa jhAnassa saJjAtihetuttA "kambojA assAnaM AyatanaM" ti AdIni viya saJjAtidesaTTena AyatanaM cAti pi aakaasaannycaaytnN| evametaM, jhAnaM ca ArammaNaM cA ti ubhayaM pi appavattikaraNena ca amanasikaraNena ca samatikkamitvA va yasmA idaM viJJANaJcAyatanaM upasampajja vihAtabbaM, tasmA ubhayaM petaM ekajjhaM katvA " AkAsAnaJcAyatanaM samatikkammA" ti idaM vuttaM ti veditabbaM / manaskAra karanA cAhiye, pratyavekSaNa karanA cAhiye, tarka-vitarka karanA cAhiye / kintu " ananta, ananta' - yoM manaskAra nahIM karanA cAhiye / 16. usa nimitta meM bAra-bAra citta ko lagAne vAle usa yogI ke nIvaraNa daba jAte haiM, smRti sthira hotI hai, upacAra dvArA citta samAdhistha hotA hai| vaha usa nimitta kA punaH punaH abhyAsa, bhAvanA, bAra bAra vRddhi karatA hai| aisA karane vAlA, AkAza (Alambana) meM AkAzAnantyAyatana ke samAna, AkAza ko viSaya banAne vAle vijJAna meM vijJAnAnantyAyatana ko prApta karatA hai| arpaNA kI vidhi yahA~ pUrvakathita ke anusAra hI jAnanI cAhiye / isa prasaGga meM yaha kahA gayA hai - " sarvathA AkAzAnantyAyatana kA atikramaNa kara ananta vijJAna-vijJAnAnantyAyatana ko prApta kara viharatA hai|" (abhi0 2 / 395) / 17. inameM sabbaso - ise pUrvokta ke anusAra jAnanA caahiye| AkAsAnaJcAyatanaM samatikkamma - yahA~, pUrvokta prakAra se hI, dhyAna bhI AkAzAnantyAyatana hai aura ( dhyAna kA ) Alambana bhii| kyoMki Alambana bhI pUrvokta prakAra se hI AkAzAnantya hai / evaM kyoMki yaha prathama ArUpya dhyAna kA Alambana hone se adhiSThAna ke artha meM Ayatana hai, jaise devoM kA devAyatana, ataH AkAzAnantyAyatana' (kahA jAtA) hai, vaise hI yaha AkAzAnantya hai aura kyoMki isake kAraNa vaha dhyAna utpanna hotA hai, ataH utpatti ke deza (kSetra) ke artha meM Ayatana hai, jaise "kamboja (eka dezavizeSa) azvoM kA Ayatana hai|" isaliye bhI AkAzAnantyAyatana ( kahalAtA) hai| tAtparya yaha hai- kyoMki dhyAna evaM (usakeM) Alambana - donoM ko hI pravartita evaM manaskAra na karate hue unakA atikramaNa kara, isa vijJAnAnantyAyatana ko prApta kara sAdhanA karanI caahiye| ataH una donoM ko hI eka mAnakara " AkAzAnantyAyatana kA samatikramaNa kara" aisA kahA gayA jAnanA cAhiye / 1. usakA " anantavijJAna, anantavijJAna" isa prakAra yA "vijJAna, vijJAna"- - isa prakAra manaskAra karanA cAhiye / -- paramArthamaJjUSA (visuddhimaggaTThakathA) 34 /

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204 visuddhimaggo 18. anantaM vijJANaM ti| taM yeva 'ananto AkAso' ti evaM pharitvA pvttvijnyaannN| "anantaM vijJANaM" ti evaM manasikaronto ti vuttaM hoti| manasikAravasena vA anantaM / so hi taM AkAsArammaNaM vijJANaM anavasesato manasikaronto "anantaM" ti mnsikroti| yaM pana vibhane vuttaM-"anantaM vijJANaM ti nyaM yeva AkAsaM vijJANena phuTa manasikaroti, anantaM pharati, tena vuccati anantaM vijJANaM" (abhi0 2/315) ti| tattha 'viANenA' ti upayogatthe karaNavacanaM veditabbaM / evaM hi aTThakathAcariyA tassa atthaM vnnnnynti| anantaM pharati, taM yeva AkAsaM phuTaM vijJANaM manasikarotI ti vuttaM hoti| vijJANaJcAyatanaM upasampaja viharatI ti| ettha pana nAssa anto ti anantaM, anantameva AnaJcaM, vijJANaM AnaJcaM vijJANAnaJcaM ti avatvA viANaJcaM ti vuttaM / ayaM hettha ruulhisddo| taM vijJANaJcaM adhiTTAnaTena Ayatanamassa sasampayuttadhammassa jhAnassa devAnaM devAyatanamivA ti vijnyaannnycaaytnN| sesaM purimasadisamevA ti|| ayaM vijJANaJcAyatanakammaTThAne vitthaarkthaa|| 3. tatiyAruppa( AkiJcAyatana )kathA 19. AkiJcAyatanaM bhAvetukAmena panaM paJcahAkArehi vijJANaJcAyatanasamApattiyaM ciNNavasIbhAvena "AsannaAkAsAnaJcAyatanapaccatthikA ayaM samApatti, no ca AkiJcaJA 18. anantaM vijJANaM-jo vijJAna AkAza ko Alambana banAkara ananta AkAza' isa rUpa meM pravRtta huA thA, usI vijJAna ko "ananta vijJAna"-yoM manaskAra karane ke kAraNa kahA jAtA hai| yA manaskAra ke anusAra ananta hai; kyoMki vaha AkAza ko Alambana banAne vAle usa vijJAna kA niravazeSa manaskAra karate hue (vastutaH) 'ananta'-yaha manaskAra karatA hai| . kintu vibhaGga meM jo yaha kahA gayA hai-"ananta vijJAna-usI AkAza kA, jo vijJAna kA Alambana haiM, jo vijJAna kA manaskAra karatA hai, ananta ko Alambana banAtA hai, isaliye ananta vijJAna kahA jAtA hai" (abhi0 2/315)-isa prasaGga meM "vijJAna dvArA"-isameM upayoga ke artha meM karaNa kAraka jAnanA caahiye| aTThakathAcArya usakA yahI artha batalAte haiN| ananta ko Alambana banAtA hai, usI (pUrva AlambanabhUta) AkAza ko vyApta karane vAle vijJAna kA manaskAra karatA hai-yaha artha hai| vijJANaJcAyatanaM upasampaja viharati-yahA~ isakA anta nahIM hai, ataH ananta hai| ananta hI Anantya hai| vijJAna+Anantya vijnyaanaannty| (kintu) yaha na kahakara 'vijJAnantya' kahA gayA hai| yahA~ yaha rUr3ha zabda hai| vijJAnAnantya adhiSThAna ke artha meM isake samprayukta dharma-dhyAna kA Ayatana hai, jaise devoM kA devAyatana; ata: vijJAnAnantyAyatana hai| zeSa (kI vyAkhyA) pUrva sadRza hI (jAnanI caahiye)|| yaha vijJAnAnantyAyatana karmasthAna kI vyAkhyA hai| 3. tRtIya ArUpya (AkiJcanyAyatana) 19. AkiJcanyAyatana kI bhAvanA ke abhilASI ko pA~ca prakAra se vijJAnAnantyAyatanasamApatti meM kuzalatA prApta kara "AkAzAnantyAyatana isa samApatti kA samIpavartI vairI hai, evaM (yaha)

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Aruppaniddeso 205 yatanamiva santA'' ti vijJANaJcAyatane AdInavaM disvA tattha nikantiM pariyAdAya AkiJcaJAyatanaM santato manasikaritvA tasseva viANaJcAyatanArammaNabhUtassa AkAsAnaJcAyatanavijJANassa abhAvo sujhatA vivittAkAro mnsikaatbbo| kathaM? taM vijJANaM amanasikaritvA "natthi natthI" ti vA, "sujaM subaM" ti vA, "vivittaM vivittaM" ti vA punappunaM AvajjitabbaM, manasikAtabbaM paccavekkhitab, takkAhataM vitakkAhataM kaatb| 20. tassevaM tasmi nimitte cittaM cArentassa nIvaraNAni vikkhambhanti, sati santiTThati, upacArena cittaM samAdhiyati / so taM nimittaM punappunaM Asevati bhAveti, bhliikroti| tassevaM karoto AkAse phuTe mahaggatavijJANe vijJANaJcAyatanaM viya tasseva AkAsaM pharitvA pavattassa mahaggatavijJANassa sucavivittanatthibhAve AkiJcaJAyatanacittaM appeti| etthA pi ca appanAnayo vuttanayeneva veditbbo| 21. ayaM pana viseso-tasmi hi appanAcitte uppanne so bhikkhu yathA nAma purimo maNDalamAlAdIsu kenacideva karaNIyena sannipatitaM bhikkhusaGgha disvA katthaci gantvA sannipAtakiccAvasAne va uTThAya pakkantesu bhikkhUsu AgantvA dvAre ThatvA puna taM ThAnaM olokento sujhameva passati, vivittameva passati, nAssa evaM hoti-"ettakA nAma bhikkhU kAlaGkatA vA disApakkantA vA" ti, atha kho sucamidaM vivittaM ti nasthibhAvameva passati; evameva pubbe AkAse pavattitaviJANaM vijJANaJcAyatanajjhAnacakkhunA passanto viharitvA "natthi natthI'" AkiJcanyAyatana ke samAna zAnta bhI nahIM haiM"-yoM vijJAnAnantyAyatana meM doSa dekhakara, usake prati Asakti chor3a denI cAhiye tathA AkiJcantyAyatana kA zAnta ke rUpa meM manaskAra karate hue, usI AkAzAnantyAyatana se sambaddha vijJAna ke abhAva, zUnyatA, riktatA (vivikta AkAra) para mana lagAnA cAhiye, jo vijJAnAnantyAyatana kA Alambana banA thaa| kaise? usa vijJAna kA manaskAra na karate hue, "nahIM hai, nahIM hai" yA "zUnya, zUnya" yA "rikta, rikta"-yoM bAra bAra abhyAsa, manaskAra, pratyavekSaNa, tarka vitarka karanA caahiye| 20. yoM usa nimitta meM citta lagAne vAle ke nIvaraNa daba jAte haiM, smRti sthira hotI haiM, upacAra dvArA citta samAdhistha hotA hai| vaha usa nimitta kA manana, bhAvanA, bAraMbAra abhyAsa karatA hai| jaba vaha aisA karatA hai, taba AkAza ko Alambana banAnevAle mahadgata (atyutkRSTa) vijJAna meM vijJAnAnantyAyatanaM ke samAna, usI AkAza ko Alambana banAkara pravRtta hue mahadgata vijJAna ke zUnyatA, riktatA yA anastitva meM AkiJcanyAyatana citta utpanna hotA hai| yahA~ bhI arpaNA kI vidhi pUrvokta prakAra se hI jAnanI caahiye| 21. antara yaha hai-jaise koI puruSa sabhAgAra Adi meM kisI kAraNavaza ekatra hue bhikSusaGgha ko dekhe| tatpazcAt kahIM calA jaay| sabhA kA kArya sampanna ho jAne para bhikSu (bhI) uThakara cale jaaNy| taba va (puruSa) lauTakara yadi dvAra para khar3A hokara phira se usa sthAna ko dekhe to zUnya hI dekhegA, rikta hI dekhegaa| vaha yaha to nahIM mAna letA ki "utane bhikSu divaGgata ho gaye, yA 1. natthi natthI ti| AmeDitavacanaM bhAvanAkAradassanaM /

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206 visuddhimaggo ti AdinA parikammamanasikArena antarahite tasmi vijJANe tassa apagamasaGghAtaM abhAvameva passanto vihrti| ___ ettAvatA cesa "sabbaso vijJANaJcAyatanaM samatikkamma natthi kiJcI ti AkiJcaJAyatanaM upasampaja viharatI" (abhi0 2/395) ti vuccati / 22. idhA pi sabbaso ti| idaM vuttnymev| vijJANaJcAyatanaM ti| etthA pi ca pubbe vuttanayeneva jhAnaM pi vijJANaJcAyatanaM, ArammaNaM pi| ArammaNaM pi.hi purimanayeneva vijJANaJcaM ca taM, dutiyassa AruppajjhAnassa ArammaNattA devAnaM devAyatanaM viya adhiTThAnaTena AyatanaM cA ti vijnyaannnycaaytnN| tathA vijJANaM ca taM tasseva jhAnassa saJjAtihetuttA "kambojA assAnaM AyatanaM" ti AdIni viya saJjAtidesaTena AyatanaM cA ti pi vijJANaJcAyatanaM / evametaM jhAlaM ca ArammaNaM cA ti ubhayaM pi appavattikaraNena ca amanasikaraNena ca samatikkamitvA va yasmA idaM AkiJcAyatanaM upasampajja vihAtabbaM, tasmA ubhayaM petaM ekajjhaM katvA "vijJANaJcAyatanaM samatikkammA" ti idaM vuttaM ti veditabbaM / ' natthi kiJcI ti| natthi natthi, sukhaM sukhaM, vivittaM vivittaM ti evaM manasikaronto ti vuttaM hoti| yaM pi vibhaGge vuttaM-"natthi kiJcI ti taM yeva vijJANaM abhAveti vibhAveti antaradhApeti, nasthi kiJcI ti passati, tena vuccati-natthi kiJcI" ti, taM kiJcApi khayato pradeza se bAhara cale gaye"; apitu use zUnya, rikta yA nahIM hai' isa rUpa meM dekhatA hai| vaise hI, arpaNAcitta utpanna ho jAne para vaha bhikSu jo pahale AkAza (ke viSaya) meM pravRtta vijJAna ko vijJAnAnantyAyatana dhyAna-cakSu se dekhate hue vihAra karatA thA, aba "nahIM hai, nahIM hai" Adi prArambhika manaskAra dvArA usa antarhita vijJAna meM usake apagama (lopa) saMjJaka abhAva ko hI dekhate hue sAdhanA karatA hai| isI ke viSaya meM yaha kahA gayA hai-"sarvathA vijJAnAnantyAyatana kA atikramaNa kara, 'kucha nahIM hai' yoM AkiJcanyAyatana ko prApta kara sAdhanA karatA hai|" (abhi0 2/395) / 22. yahA~ bhI, sabbaso-yaha pUrvokta vyAkhyAnusAra hI hai| viANaJcAyatanaM-yahA~ bhI pUrvokta ke anusAra hI, dhyAna bhI vijJAnAnantyAyatana hai evaM Alambana bhii| Alambana bhI, pUrvokta vidhi ke anusAra hI, vijJAnAnantyAyatana isaliye hai kyoMki vaha vijJAnAnantya hai, sAtha hI dvitIya ArUpya dhyAna kA Alambana hone se adhiSThAna ke artha meM Ayatana hai, jaise devoM kA devaaytn| aura bhI, vaha vijJAna hai evaM usI dhyAna kI utpatti kA hetu hone se "kamboja azvoM kA Ayatana hai" Adi ke samAna utpattideza ke artha meM Ayatana hai, isaliye bhI vijJAnAnantyAyatana hai| isa prakAra, kyoMki isa dhyAna evaM Alambana donoM ko hI pravRtta na karane, manaskAra na karane se atikramaNa karate hue isa AkiJcanyAyatana ko prApta kara vihAra karanA cAhiye, ata: donoM ke liye hI "vijJAnAnantyAyatana kA atikramaNa kara"aisA kahA gayA hai-jAnanA caahiye| nasthi kiJci-tAtparya yaha hai ki vaha "nahIM hai, nahIM hai, yA zUnya zUnya, yA rikta rikta"yoM manaskAra karatA hai| vibhaGga meM bhI yaha jo kahA gayA hai-"kucha nahIM hai" isa rUpa meM usI vijJAna kA abhAva karatA hai, antarhita karatA hai, "kucha nahIM hai" isa rUpa meM dekhatA hai| isaliye

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Aruppaniddeso 207 sammasanaM viya vRttaM, atha khvassa evameva attho dttttvyo| taM hi vicANaM anAvajento amanasikaronto apaccavekkhanto kevalamassa natthibhAvaM sujhabhAvaM vivittabhAvameva masikaronto abhAveti vibhAveti antaradhApatI ti vuccati, na ajJathA ti| AkiJcaJAyatanaM upasampaja viharatI ti| ettha pana nAssa kiJcanaM ti akinycnN| antamaso bhaGgamattaM pi assa avasiTuM natthI ti vuttaM hoti / akiJcanassa bhAvo aakinycnN| AkAsAnaJcAyatanavijJANApagamassetaM adhivacanaM / taM AkiJcacaM adhiTThAnanaTena Ayatanamassa jhAnassa devAnaM devAyatanamivA ti aakinycnyaaytnN| sesaM purimasadisamevA ti|| ayaM AkiJcajJAyatanakammaTThAne vitthArakathA / / 4. catutthAruppa( nevasaJAnAsAyatana )kathA / 23. nevasAsacAyatanaM bhAvetukAmena pana paJcahAkArehi AkiGga JAyatanasamApattiyaM ciNNavasIbhAvena "AsannavijJANaJcAyatanapaccatthikA ayaM samApatti, no ca nevasaJAnAsAyatanaM viya santA'' ti vA "sA rogo, saJA gaNDo, saJA sallaM, etaM santaM, etaM paNItaM yadidaM nevasAnAsA " (ma0 ni0 3/1044) ti vA evaM AkiJcAyatane AdInavaM, upari AnisaMsaM ca disvA AkiJcacAyatane nikantiM pariyAdAya nevasaJAnAsaLAyatanaM santato manasikaritvA sA va abhAvaM ArammaNaM katvA pavattitA AkiJcAyatanasamApatti kahA gayA hai-'kucha nahIM hai'| vaha yadyapi isa DhaMga se kahA gayA hai ki jaise ('natthi' Adi ko) vijJAna ke kSaya ke artha meM samajhA jAnA cAhiye; kintu usakA artha yahI samajhanA caahiye| usa vijJAna ke prati unmukha na hote hue, manaskAra na karate hue, pratyavekSaNa na karate hue, kevala isake nAstitva, zUnyatva, viviktatva (riktatA) kA hI manaskAra karate hue (vijJAna kA) abhAva karatA hai, anupasthita karatA hai, antardhAna karatA hai-yaha kahA gayA hai, anyathA nahIM (samajhanA caahiye)| AkiMJcAyatanaM upasampaja viharati-isakA kucha (=kiJcana) nahIM hai ataH akiJcana hai| arthAt yahA~ taka ki isakA bhaGga bhI avaziSTa nahIM rahatA (kyoMki bhaGga bhI usI kA sambhava hai, jisakA pahale astitva ho)| akiJcanatva hI AkiJcanya hai| AkAzAnantyAyatana se sambaddha vijJAna ke lopa kA yaha adhivacana hai| vaha AkiJcanya adhiSThAna ke artha meM isa dhyAna kA Ayatana hai, jaise devoM kA devAyatana; ataH AkiJcanyAyatana hai| zeSa pUrvAnusAra hI hai|| yaha AkiJcanyAtayana kI vyAkhyA hai| 4. caturtha ArUpya (naivasaMjJAnAsaMjJAyatana) 23. naivasaMjJAnAsaMjJAyatana kI bhAvanA ke abhilASI ko pA~ca prakAra se AkiJcanyAyatanasamApatti meM kuzalatA prApta kara "isa samApatti kA samIpavartI vairI vijJAnAnantyAyatana hai, evaM yaha naivasaMjJAnAsaMjJAyatana ke samAna zAnta bhI nahIM hai"-isa prakAra; yA "saMjJA roga hai, saMjJA gaNDa (vraNa) hai, saMjJA zalya (kA~TA) hai| yaha zAnta hai, yaha utkRSTa hai yaha jo naivasaMjJAnAsaMjJAyatana hai" (ma0 ni0 3/1044)-isa prakAra AkiJcanyAtayana meM doSa dekhakara tathA Age (ke stara meM) guNa dekhakara AkiJcanyAyatana ke prati Asakti chor3akara naivasaMjJAnAsaMjJAyatana kA zAnta ke rUpa meM manaskAra karanA

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208 visuddhimaggo "santA santA", ti punappunaM AvajitabbA, manasikAtabbA, paccavekkhitabbA, takkAhatA vitakkAhatA kaatbbaa| 24. tassevaM tasmi nimitte punappunaM mAnasaM cArentassa nIvaraNAni vikkhambhanti, sati santiTThati, upacArena cittaM smaadhiyti| so taM nimittaM punappunaM Asevati, bhAveti, bhuliikroti| tassevaM karoto vijJANApagame AkiJcAyatanaM viya AkiJcAyatanasamApattisaGkhAtesu catUsu khandhesu nevasaJjAnAsAyatanacitaM appeti| appanAnayo panettha vRttanayeneva veditbbo| ettAvatA cesa "sabbaso AkiJcajJAyatanaM samatikamma nevasAnAsAyatanaM upasampaja viharatI" (abhi0 2/395) ti vuccti| 25. idhA pi sabbaso ti / idaM vuttanayameva / AkiJcajJAyatanaM samatikkammA ti / etthA pi pubbe vuttanayeneva jhAnaM pi AkiJcaJAyatanaM, ArammaNaM pi| ArammaNaM pi hi purimanayeneva AkiJcakaM ca taM, tatiyassa AruppajjhAnassa ArammaNattA devAnaM devAyatanaM viya adhiTThAnadvena AyatanaM cA ti aakinycaaytnN| tathA AkiJcanaM ca taM, tasseva jhAnassa saJjAtihetuttA "kambojA assAnaM AyatanaM" ti AdIni viya saJjAtidesaTena AyatanaM cA ti pi aakinycaaytnN| evametaM jhAnaM ca ArammaNaM cA ti ubhayaM pi appavattikaraNena ca amanasikaraNena ca samatikkamitvA va yasmA idaM nevasAnAsacAyatanaM upasampajja vihAtabbaM, tasmA ubhayaM petaM ekajhaM katvA AkiJcAyatanaM samatikkammA ti idaM vuttaM ti veditabbaM / 26. nevasAnAsAyatanaM ti| ettha pana yAya sajAya bhAvato taM nevsnyaanaacaahiye| abhAva ko Alambana banAkara pravRtta huI usI AkiJcanyAyatanasamApatti kI ora "zAnta, zAnta" isa rUpa meM bAra bAra dhyAna denA cAhiye, manaskAra karanA cAhiye, pratyavekSaNa karanA cAhiye, tarka-vitarka karanA caahiye| 24. una nimitta meM bAra bAra mana lagAne vAle ke nIvaraNa daba jAte haiM, smRti sthira hotI hai, upacAra se citta samAdhistha hotA hai| vaha usa nimitta kA manana, bhAvanA, bAra bAra abhyAsa karatA hai| jaba vaha aisA karatA hai, taba vijJAna ke lupta hone para AkiJcanyAyatana (kI prApti) ke samAna, AkiJcanyAyatanasamApattisaMjJaka cAra skandhoM meM naivasaMjJAnAsaMjJAyatana citta arpaNA meM utpanna hotA hai| arpaNA kI vidhi pUrvokta ke anusAra hI samajhI jAnI caahiye| isI viSaya meM kahA gayA hai-"sarvathA AkiJcanyAyatana kA atikramaNa kara naivasaMjJAnAsaMjJAyatana ko prApta kara vihAra karatA hai" (abhi0 2/395) / 25. yahA~ bhI sabbaso-yaha pUrvokta ke anusAra hI hai| - AkiJcaJAyatanaM samatikkamma-yahA~ bhI pUrvokta ke anusAra hI AkiJcanyAyatana dhyAna bhI hai aura usa AkiJcanya ko Alambana bhI samajhanA caahiye| tRtIya ArUpya dhyAna kA Alambana hone se adhiSThAna ke artha meM Ayatana bhI hai, jaise devoM kA aaytn=devaaytn| aura bhI-vaha AkiJcanya hai, evaM usI dhyAna kI utpatti kA hetu hone se utpatti ke deza ke artha meM Ayatana bhI hai, "kamboja azvoM kA Ayatana hai" Adi ke samAna, isaliye bhI AkiJcanyAyatana hai| yoM dhyAna evaM Alambana donoM ko hI pravRtta na karane se, manaskAra na karane

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Aruppaniddeso 209 sAyatanaM ti vuccti| yathA paTipannassa sA sA hoti, taM tAva dassetuM vibhane"nevasaJjInAsajI" ti uddharitvA "taM yeva AkiJcajJAyatanaM santato manasi karoti, saGghArAvasesasamApattiM bhAveti, tena vuccati-nevasaJInAsaJjI" (abhi0 2/316) ti vuttaM / tattha santato manasi karotI ti| "santA vatAyaM samApatti, yatra hi nAma natthibhAvaM pi ArammaNaM karitvA ThassatI" ti evaM santArammaNatAya taM santA ti manasi kroti| santato ce manasi karoti, kathaM samatikkamo hotI ti? asmaapjjitukaamtaay| so hi kiJcApi taM santato manasikaroti, atha khvassa "ahametaM AvajissAmi, samApajissAmi, adhiTThahissAmi, vuTTahissAmi, paccavekkhissAmI" ti esa Abhogo samannAhAro manasikAro na hoti| kasmA? AkiJcajJAyatanato nevasaJjAnAsAyatanassa snttr-pnniittrtaay| 28. yathA hi rAjA mahaccarAjAnubhAvena hatthikkhandhavaragato nagaravIthiyaM vicaranto dantakArAdayo sippike ekaM vatthaM daLhaM nivAsetvA ekena sIsaM veThetvA dantacuNNAdIhi samokiNNagatte anekAni dantavikatiAdIni sippAni,karonte disvA "aho vata re chekA AcariyA IdisAni pi nAma sippAni karissantI" ti evaM tesaM chekatAya tussati, na cassa evaM hoti-"aho vatAhaM rajjaM pahAya evarUpo sippiko bhaveyyaM" ti| taM kissa hetu? se atikramaNa karate hue hI, kyoMki isa naivasaMjJAnAsaMjJAyatana ko prApta kara vihAra karanA cAhiye, ata: donoM ke liye hI "AkiJcanyAyatana kA atikramaNa kara" aisA kahA gayA jAnanA caahiye| 26. nevasajJAnAsAyatanaM-yahA~, jo usakA abhyAsa karatA hai, usI meM vaha saMjJA hotI hai, jisakI upasthiti ke kAraNa isa (samApatti) ko "naivasaMjJAnAsaMjJAyatana" kahA jAtA hai| yahI pradarzita karane ke liye vibhaGga meM pahale, "naivasaMjJInAsaMjJI" ise uddhRta kara, punaH yaha kahA gayA hai-"usI AkiJcanyAyatana kA zAnta ke rUpa meM manaskAra karatA hai, avaziSTa saMskAroM ke sAtha samApatti kI bhAvanA karatA hai, isaliye kahate haiM-naivasaMjInAsaMjJI" (abhi0 2/316) / vahA~ santato manasikaroti-"yaha samApatti zAnta hai, kyoMki yaha nAstitva ko bhI Alambana banAkara raha sakatI hai"-yoM zAnta Alambana vAlI hone se usakA zAnta ke rUpa meM manaskAra karatA hai| 27. yadi zAnta ke rUpa meM manaskAra karatA hai, to atikramaNa kaise hotA hai? samApatti (prApti) kI (vastuta:) icchA na hone se! kyoMki yadyapi vaha usakA zAnta ke rUpa meM manaskAra karatA hai, tathApi use "maiM isakI ora abhimukha hoU~gA, prApta karU~gA, adhiSThAna karU~gA, usase ulUMgA, pratyavekSaNa karU~gA" aisA vicAra, pratikriyA yA manaskAra nahIM hotaa| kyoM? kyoMki AkiJcanyAyatana kI apekSA naivasaMjJAnAsaMjJAyatana adhika zAnta adhika utkRSTa hai| 28. jaise koI rAjA svakIya rAjavaibhava kA pradarzana karate hue hAthI para baiThakara nagara kI vIthiyoM para vicaraNa karate samaya dekhe ki (hAthI) dA~ta ke kucha zilpI cUrNa Adi se dhUla-dhUsarita (hAthI-) dA~ta ko kATane-chIlane Adi aneka prakAra ke zilpoM meM lage haiM; to vaha unakI nipuNatA para isa prakAra santoSa anubhava karatA hai-"ye (zilpavidyA ke) AcArya kitane nipuNa haiM ki kalA (kArIgarI) bhI kara lete haiN|" (kintu) vaha rAjA yaha to nahIM socatA-"kyA hI acchA ho 1. mahatA ca rAjAnubhAvenA tyttho|

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210 visuddhimaggo rajjasiriyA mahAnisaMsatAya / so sippino samatikkamitvA va gacchati / evameva esa kiJcApi taM samApattiM santato manasikaroti, atha khvassa - " ahametaM samApattiM AvajjissAmi, samApajjissAmi, adhiTThahissAmi, vuTuhissAmi, paccavekkhissAmI" ti neva Abhogo samannAhAro manasikAro hoti / so taM santato manasikaronto pubbe vuttanayena taMparamasukhumaM appanApattaM sa pApuNAti, yAya nevasaJjInAsaJjI nAma hoti, saGghArAvasesasamApattiM bhAvetIti vuccati / saGghArAvasesasamApattiM ti| accantasukhumabhAvappattasaGghAraM catutthAruppasamApattiM / 29. idAni yaM taM evaM adhigatAya saJJAya vasena nevasanAsaJAyatanaM ti vuccati, taM atthato dassetuM -"nevasaJJAnAsaJJAyatanaM ti nevasaJJAnAsaJJAyatanaM samApanassA upannassa vA diTThadhammasukhavihArissa vA cittacetasikA dhammA" (abhi0 2 / 316 ) ti vRttaM / tesu idha samApannassa cittacetasikA dhammA adhippetA / vacanattho panettha oLArikAya saJJAya abhAvato sukhumAya ca bhAvato nevassa sasampayuttadhammassa jhAnassa saJJA nAsaJJA ti nevasaJjAnAsa / nevasaJjanAsaJjaM ca taM, manAyatanadhammAyatanapariyApannattA AyatanaM cA ti nevsnyjnaasnyaaytnN| athavA yAyamettha saJJa, sA paTusaJjAkiccaM kAtuM asamatthatAya neva saJJA, yadi maiM rAjya chor3akara aisA hI zilpI bana jAU~ / " kyoM ? kyoMki rAjya zrI meM adhika guNa haiN| (ataH) vaha zilpiyoM kA atikramaNa kara (unheM vahIM chor3akara) calA jAtA hai| vaise hI yadyapi yaha (yogI) usa samApatti kA zAnta ke rUpa meM manaskAra karatA hai, tathApi use - "maiM isa samApatti ora abhimukha hoU~gA, prApta karU~gA, adhiSThAna karU~gA, urU~gA, pratyavekSaNa karU~gA " - aisA vicAra, pratikriyA yA manaskAra kabhI nahIM hotA / vaha usakA zAnta ke rUpa meM manaskAra karate hue pUrvokta prakAra se usa parama sUkSma, arpaNA ke stara taka pahu~cI huI saMjJA ko prApta karatA hai, jisake kAraNa use naivasaMjJInAsaMjJI kahA jAtA hai, evaM usake viSaya meM kahA jAtA hai ki vaha avaziSTa saMskAroM ke sAtha samApatti kI bhAvanA karatA hai / saGghArAvasesasamApattiM - caturtha arthAt ArUpya samApatti ko, jisake saMskAra atyanta sUkSma avasthA meM hote haiM / 29. aba jise yoM adhigata saMjJA ke kAraNa naivasaMjJAnAsaMjJAyatana kahA jAtA hai, use arthataH pradarzita karane ke liye yaha kahA gayA hai- "naivasaMjJAnAsaMjJAyatana-naivasaMjJAnAsaMjJAyatana ko prApta karane vAle ke yA dRSTadharmasukhavihArI ke citta - caitasika dharma " ( abhi0 2 / 316) / unameM se, samApattilAbha ke cittacaitasika dharma yahA~ abhipreta haiM / yahA~ zAbdika artha yaha hai ki sthUla saMjJA kA abhAva hone evaM sUkSma saMjJA kA bhAva hone se isake samprayukta dharmadhyAna kI na to saMjJA hai na asaMjJA; ataH naivasaMjJAnAsaMjJAyatana hai| vaha naivasaMjJAnAsaMjJA hai tathA manaAyatana evaM dharmAyatana se yukta hone ke kAraNa Ayatana bhI hai, isaliye naivasaMjJAnAsaMjJAyatana hai| athavA jo yahA~ saMjJA hai, vaha saMjJA ke nizcita kRtya ko karane meM asamartha hai, ataH saMjJA

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Aruppaniddeso 211 saGghArAvasesasukhumabhAvena vijamAnattA nAsA ti nevsnyjaanaasjhaa| nevasAnAsA' ca sA sesadhammAnaM adhiTThAnaTena AyatanaM cAti nevsnyaanaasjnyaaytnN| 30. na kevalaM cettha saJjA va edisI, atha kho vedanA pi nevavedanAnAvedanA, cittaM pi nevacittaMnAcittaM, phasso pi nevphssonaaphsso| esa nayo sessmpyuttdhmmesu| saJAsIsena panAyaM desanA katA ti veditbbaa| pattamakkhanatelappabhutIhi ca upamAhi esa attho vibhAvetabbo sAmaNero kira telena pattaM makkhetvA tthpesi| taM yAgupAnakAle thero "pattamAhArA" ti Aha / so "patte telamatthi, bhante" ti Aha / tato "Ahara, sAmaNera, telaM, nALiM pUressAmI" ti vatte "natthi, bhante telaM" ti aah| tattha yathA antovutthattA yAguyA saddhiM akappiyaTena, "telamatthI" ti hoti, nALipUraNAdInaM vasena "natthI" ti hoti| evaM sA pi saJjA paTusAkiccaM kAtuM asamatthatAya nevasA, saGghArAvasesasukhumabhAvena vijjamAnattA nAsajJA hoti| 31. kiM panettha sAkiccaM ti? ArammaNasaJjAnanaM ceva vipassanAya ca visayabhAvaM upagantvA nibbidAjananaM / dahanakicvamiva hi sukhodake tejodhAtu saJjAnanakiccaM pesA paTuM kAtuM 'na skkoti| sesasamApattIsu sajhA viya vipassanAya visayabhAvaM upagantvA nibbidAjananaM pi kAtuM na skkoti| nahIM hai| avaziSTa saMskAroM ke rUpa meM sUkSma rUpa se vidyamAna hone se asaMjJA bhI nahIM hai| ataH naivasaMjJAnAsaMjJA hai| vaha naivasaMjJAnAsaMjJA hai evaM adhiSThAna ke artha meM zeSa dharmoM kA Ayatana bhI hai, ataH naivasaMjJAnAsaMjJAyatana hai| 30. evaM yahA~ na kevala saMjJA aisI hai, apitu vedanA bhI naivavedanAnAvedanA hai, citta bhI naivacittanAcitta hai, sparza bhI naivasparzanAsparza hai| zeSa samprayukta dharmoM meM bhI yahI vidhi hai| kintu saMjJA ko sarvopari rakhate hue dezanA kI gayI hai-aisA jAnanA caahiye| pAtra meM lage hue taila Adi kI upamAoM se isa artha kA spaSTIkaraNa karanA caahiye| kisI zrAmaNera ne pAtra meM taila lagAkara rakha diyaa| yavAgU pIne ke samaya sthavira ne use pukArA-"pAtra le aao|" usane kahA-"bhante, pAtra meM taila hai|" taba "le Ao taila, zrAmaNera! zIzI bhara lU~" aisA kahe jAne para bolA-"bhante, taila nahIM hai|" vahA~, jaise pAtra ke andara lagA huA hone se yavAgU ke sAtha viSama hone ke artha meM "taila hai" "taila nahIM hai"-aisA kahA jAtA hai; vaise vaha saMjJA bhI saMjJA ke nizcita kRtya ko karane meM samartha na hone kI saMjJA nahIM hotI, avaziSTa saMskAra ke rUpa meM sUkSma rUpa se vidyamAna hone se asaMjJA bhI nahIM hotii| 31. yahA~ saMjJA kA kRtya kyA hai? Alambana ko jAnanA evaM vipazyanA kA viSayabhAva prApta kara nirveda utpanna krnaa| zItoSNa (kunakune) jala meM jaise tejodhAtu (agni) jalAne kA kRtya nahIM kara sakatI, vaise hI yaha (sUkSma saMjJA) saMjJAyatana kA nizcita kRtya nahIM kara sktii| jaise 1. nevasA ti ettha na-kAro abhaavttho| nAsanaM ti ettha na-kAro aJjattho, a-kAro abhAvattho va, asaJcaM anasaLa cA ti attho|

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212 visuddhimaggo ajesu hi khandhesu akatAbhiniveso bhikkhu nevasaJjAnAsacAyatanakkhandhe sammasitvA nibbidaM pattuM samattho nAma natthi, api ca AyasmA saariputto| pakativipassako pana mahApaJjo sAriputtasadiso va sakkuNeyya / so pi-"evaM kirime dhammA ahutvA sambhonti, hutvA paTiventI" (ma0 ni0 3/1112) ti evaM kalApasammasanavaseneva, no anupddhmmvipssnaavsen| evaM sukhumattaM gatA esA smaaptti| / 32. yathA ca pattamakkhanatelUpamAya, evaM maggudakUpamAya pi ayamattho vibhAvetabbo- maggappaTipannassa kira therassa purato gacchanto sAmaNero zokamudakaM disvA-"udakaM, bhante, upAhanA omuJcathA" ti aah| tato therena "sace udakamatthi Ahara nhAnasATikaM, nhAyissAmA" ti vutte "natthi, bhante' ti aah| tattha yathA upAhanatemanamattaTena "udakaM atthI'" ti hoti, nhAyanaTena "natthI'' ti hoti; evaM pi sA paTusAkiccaM kAtuM asamatthatAya nevasaJjA, saGghArAvasesasukhumabhAvena vijamAnattA nAsA hoti|| na kevalaM ca etAheva, aAhi pi. anurUpAhi upamAhi esa. attho vibhaavetbboN| upasampaja viharatI ti| idaM vuttanayamevA ti|| ayaM nevasAnAsajJAyatanakammaTThAne vitthaarkthaa|| saMjJA zeSa samApattiyoM meM vipazyanA kA viSaya banakara nirveda utpanna karatI hai, vaise bhI yaha nahIM kara sktii| ___ anya skandhoM meM abhiniveza rakhane vAlA bhikSu naivasaMjJAnAsaMjJA skandha meM cintana dvArA nirveda prApta nahIM kara sktaa| kevala AyuSmAn sAriputra yA sAriputra ke samAna svabhAva se vipazyI evaM mahAprAjJa hI kara sakatA hai| ve (sAriputra) bhI "aise ye dharma nahIM hokara hote haiM, hokara vinaSTa hote haiM" (ma0 ni0 3.1112)-yoM kalApa (samUha) ke cintana dvArA hI (nirveda prApta kara sake), anupada dharma kI vipazyanA (sparza Adi para pRthak-pRthak rUpa se, anitya Adi ke anusAra vicAra karanA) dvArA nhiiN| yaha samApatti itanI sUkSma hotI hai| . 32. jaise pAtra meM lage taila ko upamA dvArA, vaise hI sar3aka para ke jala kI upamA dvArA bhI isa artha ko spaSTa karanA cAhiye mArga meM kisI sthavira ke Age Age calate hue zrAmaNera ne thor3A jala dekhakara kahA"bhante, jala hai| jUte ko utAra liijie|" sthavira dvArA-"yadi jala hai to snAna ke liye vastra lAo, nahA lU~"-aisA kahane para "nahIM hai" aisA kahatA hai; vaise hI vaha saMjJA apane nizcita kRtya ko karane meM asamartha hone se saMjJA bhI nahIM hotI, avaziSTa saMskAra ke rUpa meM sUkSmatayA vidyamAna hone se asaMjJA bhI nahIM hotii| na kevala inhIM se, apitu anya bhI anurUpa upamAoM se isa artha ko spaSTa karanA caahiye| upasampaja viharati-yaha pUrvakRta vyAkhyA ke anusAra hI hai| yaha naivasaMjJAnAsaMjJAyatana karmasthAna kI vyAkhyA hai|

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33. Aruppaniddeso pakiNNakakathA asadisarUpo nAtho AruppaM yaM catubbidhaM Aha / taM iti tvA tasmi pakiNNakakathA pi vijJeyyA || 34. AruppasamApattiyo hi 213 ArammaNAtikkamato catasso pi bhavantimA / aGgAtikkamametAsaM na icchanti vibhAvino // etAsu hi rUpanimittAtikkamato paThamA AkAsAtikkamato dutiyA, AkAse pavattitaviJJANAtikkamato tatiyA, AkAse pavattitaviJJaNassa apagamAtikkamato catutthI ti sabbathA ArammaNAtikkamato catasso pi bhavantimA AruppasamApattiyo ti veditabbA / aGgAtikkamaM pana etAsaM na icchanti paNDitA / na hi rUpAvacarasamApattIsu viya etAsu aGgAtikkamo atthi / sabbAsu pi hi etAsu - upekkhA, cittekaggatA ti dve eva jhAnaGgAni honti / 35. evaM sante pi suppaNItatarA honti pacchimA pacchimA idha / upamA tattha viyyA pAsAdatalasATikA || yathA hi catubhUmikassa pAsAdassa heTThimatale dibbanaccagItavAditasurabhigandhamAlAbhojanasayanacchAdanAdivasena paNItA paJcakAmaguNA paccupaTThitA assu / dutiye tato paNItatarA, tatiye tato paNItatarA, catutthe sabbapaNItatarA / tattha kiJcApi tAni cattAri pi pAsAdatalAneva, prakIrNaka 33. advitIya nAtha (bhagavAn buddha) ne jo cAra prakAra ke ArUpya batalAye haiM, unheM isa prakAra (pUrvoktAnusAra) jAnakara, unameM yaha prakIrNaka-varNana bhI ( samAviSTa) jAnanA cAhiye // 34. kyoMki - ye cAroM (ArUpya) Alambana ke atikramaNa dvArA hote haiN| buddhimAn inameM (dhyAna ke) aGgoM kA atikramaNa nahIM mAnate // inameM se, rUpa-nimitta ke atikramaNa ke prathama, AkAza ke atikramaNa se dvitIya, AkAza ke viSaya meM pravartita vijJAna ke atikramaNa se tRtIya evaM AkAza meM pravartita vijJAna ke lopa rUpa atikramaNa se caturtha-yoM sarvathA Alambana ke atikramaNa se hI cAroM ArUpya samApattiyA~ hotI haiM - yaha jAnanA cAhiye / buddhimAn inameM aGgoM kA atikramaNa nahIM mAnate; kyoMki rUpAvacarasamApattiyoM ke samAna inameM aGgoM kA atikramaNa nahIM hotA / ina sabhI meM do hI dhyAnAGga hote haiM-- upekSA evaM cittaikAgratA / , 35. aisA hone para bhI yahA~ (ArUpya samApattiyA~) uttarottara utkRSTatara hotI jAtI haiN| isa prasaGga meM prAsAdatala evaM vastra kI upamA ko (artha spaSTIkaraNa meM sahAyaka) samajhanA cAhiye // jaise cAra taloM (maMjiloM) vAle prAsAda ke nIce vAle tala meM divya nRtya-gIta-vAdya, surabhigandhayukta mAlA, bhojana- zayana, vastrAdi (AcchAdana) ke rUpa meM utkRSTa pA~ca kAmaguNa pratyupasthita

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214 visuddhimaggo natthi nesaM pAsAdatalabhAvena viseso| paJcakAmaguNasamiddhavisesena pana heTThimato heTThimato uparimaM uparimaM paNItataraM hoti| (1) ___ yathA ca ekAya, itthiyA kantita-thUla-saha-saNhatara-saNhatamasuttAnaM catupalatipala-dvipala-ekapalasATikA assu, AyAmena ca vitthArena ca smppmaannaa| tattha kiJcApi tA sATikA catasso pi AyAmato ca vitthArato ca samappANA, natthi tAsaM pamANato viseso| sukhasamphassa-sukhumabhAva-mahagghabhAvehi pana pusmiAya purimAya pacchimA pacchimA paNItatarA honti / evameva kiJcApi catUsu etAsu upekkhA cittekaggatA ti etAni dve yeva aGgAni honti, atha kho bhAvanAvisesena tesaM aGgAni paNIta-paNItatarabhAvena suppaNItatarA honti pacchimA pacchimA idhA ti veditbbaa| (2) 36. evaM anupubbena paNItapaNItA cetA asucimhi maNDape laggo eko taM nissato pro| aJjo bahi anissAya taM taM nissAya caapro|| Thito catUhi etehi purisehi ythaakkmN| samAnatAya JAtabbA catasso pi vibhaavinaa|| tatrAyamatthayojanA-asucimhi kira dese eko maNDapo, atheko puriso AgantvA taM asuciM jigucchamAno taM maNDapaM hatthehi AlambitvA tattha laggo laggito viya atttthaasi| hoM, dUsare meM usase utkRSTatara, tIsare meM usase utkRSTatara, cauthe meM utkRsstttm| yahA~, yadyapi ve cAroM prAsAdatala hI haiM, kintu prAsAdatala ke rUpa meM unameM (paraspara) kisI prakAra kI (ApekSika) vizeSatA nahIM hai| pA~ca kAmaguNoM kI samRddhi kI vizeSatA se hI nicale-nicale kI apekSA Upara-Upara ke utkRSTatara hote haiN| (1) evaM jaise kisI strI ke dvArA nirmita moTe, patale, usase bhI patale, usase bhI patale sUtoM se cauharI, tiharI, doharI evaM ikaharI moTAI ke kapar3e hoM, jinakI lambAI evaM caur3AI eka samAna ho| vahA~ yadyapi ye cAroM hI vastra lambAI caur3AI meM samAna pariNAma ke haiM, unameM parimANata: koI vizeSatA nahIM hai, kintu komala sparza, patalApana, bahumUlya hone Adi ke AdhAra para ve uttarottara utkRSTa hote haiN| vaise hI yadyapi ina cAroM (ArUpyoM) meM upekSA evaM cittaikAgratA-ye do hI aGga hote haiM, tathApi yahA~ bhAvanA kI vizeSatA se unake aGga uttarottara utkRSTa hote haiM, yaha jAnanA caahiye| (2) 36. tathA isa prakAra kramaza: utkRSTotkRSTa ye samApattiyA~ yoM samajhI jAnI cAhiye azuci (sthAna) para (kisI) maNDapa se saTakara khar3A huA eka (puruSa), usakA sahArA liye hue dUsarA, unase haTakara bAhara khar3A huA tIsarA, evaM usa (tIsare) ke sahAre se khar3A huA cauthA-ina cAroM puruSoM se kramazaH cAroM (samApattiyoM) kI samAnatA buddhimAnoM ko samajhanI caahiye|| isa kathana kA spaSTIkaraNa isa prakAra hai kisI gande sthAna para eka maNDapa (tambU) tanA thaa| koI puruSa AyA aura usa gandagI se jugupsA na karate hue usa maNDapa kA hAtha se sahArA lekara usase saTakara khar3A ho gyaa| taba

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Aruppaniddeso 215 athAparo AgantvA taM maNDape laggaM purisaM nissito' / athaLo AgantvA cintesi-"yo esa maNDapalaggo, yo ca taM nissito, ubho pete duTThitA, dhuvo nesaM maNDapapapAte pAto, handAhaM bahi yeva tiTrAmI" ti| so taM nissitaM anissAya bahi yeva atttthaasi| athAparo AgantvA maNDapalaggassa ca tannissitassa ca akhemabhAvaM cintetvA bahiTTitaM ca "suTTito" ti mantvA taM nissAya atttthaasi| tattha asucimhi dese maNDapo viya kasiNugghATimAkAsaM daTTabbaM / asucijigucchAya maNDapalaggo puriso viya rUpanimittajigucchAya AkAsArammaNaM AkAsAnaJcAyatanaM / maNDapalaggaM purisaM nissito viya AkAsArammaNaM AkAsAnaJcAyatanaM Arabbha pavattaM vijnyaannnycaaytnN| tesaM dvinaM pi akhemabhAvaM cintetvA anissAya taM maNDapalaggaM bahiTThito viya AkAsAnaJcAyatanaM ArammaNaM akatvA tadabhAvArammaNaM aakinycaaytnN| maNDapalaggassa tannissitassa ca akhemataM cintetvA bahiTTitaM ca "suTTito" ti mantvA taM nissAya Thito viya vijJANAbhAvasaGghAte bahipadese ThitaM AkiJcAyatanaM Arabbha pavattaM nevasaJjAnAsacAyatanaM daTThabbaM / 37. evaM pavattamAnaM ca ArammaNaM karoteva ajJAbhAvena taM idN| diTThadosaM pi rAjAnaM vuttihetu jano yathA // koI dUsarA puruSa bhI Akara usa maNDapa se saTe hue puruSa se Tikakara khar3A ho gyaa| taba kisI tIsare ne Akara socA-"yaha jo maNDapa se saTA huA hai aura yaha jo usa para TikA hai, ye donoM hI galata jagaha para khar3e haiN| yadi maNDapa gira par3A to inakA dabanA nizcita hai| acchA ho maiM bAhara hI rahU~"-aura vaha usa Tike hue (dUsare puruSa) kA sahArA na lekara bAhara hI khar3A rhaa| tabhI koI cauthA (puruSa) AyA aura maNDapa se saTe hue ko aura usa para Tike hue ko asurakSita samajha kara tathA jo bAhara khar3A thA use ucita jagaha para khar3A jAnakara usakA sahArA lekara khar3A ho gyaa| vahA~, gande sthAna para nirmita maNDapa ke samAna usa AkAza ko samajhanA cAhiye jisameM se kasiNa miTA diyA gayA hai| gandagI ke prati jugupsA (ghRNA) ke kAraNa maNDapa se saTe puruSa ke samAna, rUpanimitta ke prati jugupsA ke kAraNa AkAza ko Alambana banAne vAle AkAzAnantyAyatana ko (jAnanA caahiye)| maNDapa se saTe puruSa kA sahArA lekara khar3e hone vAle ke samAna, AkAza ko Alambana banAne vAle AkAzAnantyAyatana ke prati pravRtta vijJAnAnantyAyatana ko... / una donoM ko hI asurakSita mAnakara maNDapa se saTe hue kA sahArA na lekara, bAhara khar3e hone vAle ke samAna, AkAzAnantyAyatana ko Alambana na banAkara usake abhAva ko Alambana banAne vAle AkiJcanyAyatana ko... / maNDapa se saTe aura usa para Tike donoM ko hI asurakSita samajhakara tathA bAhara khar3e ko hI "sahI jagaha para khar3A" mAnakara, usake sahAre Tikane vAle ke samAna, vijJAnAbhAva saMjJaka bAhya pradeza meM sthita AkiJcanyAyatana ke prati pravRtta naivasaMjJAnAsaMjJAyatana ko samajhanA caahiye| 37. evaM aisA hone para-yaha (naivasaMjJAnAsaMjJAyatana) anya (Alambana) kA abhAva hone 1. nissito ti| nissAya tthito| 2-16

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216 visuddhimaggo "idaM hi nevasaJjAnAsacAyatanaM, AsannavijJANaJcAyatanapaccatthikA ayaM samApattI" ti evaM diTThadosaM pi taM AkiJcAyatanaM aJassa ArammaNassa abhAvA ArammaNaM krotev| yathA kiM? diTThadosaM pi grajAnaM vuttihetu yathA jno| yathA hi asaMyataM pharusakAyavacImanosamAcAraM kiJci sabbadisampattiM rAjAnaM "pharusasamAcAro ayaM" ti evaM diTThadosaM pi aJjattha vuttiM' alabhamAno jano vuttihetu nissAya vattati, evaM diTTadosaM pi taM AkiJcAyatanaM akhaM ArammaNaM alabhamAnamidaM nevasaJjAnasaJjAyatanaM ArammaNaM krotev| 38 evaM kurumAnaM ca ArULaho dIghanisseNiM yathA nissennibaahkN| pabbataggaM ca ArULaho yathA pbbtmtthkN|| yathA vA girimArULho attano yeva jnnnnukN| olubbhati, tathevetaM jhAnamolubbha vattatI ti|| iti sAdhujanapAmojatthAya kate visuddhimagge samAdhibhAvanAdhikAre Aruppaniddeso nAma dasamo pricchedo|| se usa (AkiJcanyAyatana) ko Alambana banAtA hI hai, jaise jIvikA ke uddezya se loga aise rAjAoM ko bhI (Azraya) banAte hI haiM, jinameM doSa spaSTaH dikhAyI dete hoN| __ kyoMki yadyapi naivasaMjJAnAsaMjJAyatana (kI cetanA) dvArA AkiJcanyAyatana meM yoM doSa dekhA jA cukA hotA hai ki "AkAzAnantyAyatana isa samApatti kA samIpavartI vairI hai", tathApi anya koI Alambana (sambhava) na hone se yaha usa AkiJcanyAyatana ko Alambana banAtA hI hai| kaise? jaise kisI dhanapati meM doSa dikhAyI dene para bhI loga jIvikA ke liye una para (Azrita hote haiN)| yA jaise ki kinhIM asaMyata mana vacana karma se kaThora vyavahAra karane vAle, samagra sampattiyoM ke svAmI rAjA ke viSaya meM "yaha kaThora vyavahAra vAlA hai"-yoM doSa dekhakara bhI anyatra jIvikA na milane para loga jIvikA! usakA sahArA lete haiM; vaise hI doSa pratyakSa hone para bhI, anya Alambana kI anupalabdhatA ke kAraNa, usa AkiJcanyAyatana ko yaha naivasaMjJAnAsaMjJAyatana Alambana banAtA hI hai| .. 38. evaM aisA karate hue-jaise lambI sIr3hI para car3hane vAlA vyakti (thakAna se bacane ke liye) sIr3hI ke hatthoM kA yA jaise pahAr3a para car3hane vAlA (car3hate samaya), pahAr3a ke pattharoM kA yA apane hI ghuTanoM kA (hAtha Tekakara) sahArA letA hai, vaise hI yaha (caturtha ArUpya) dhyAna kA sahArA lekara TikatA hai| sAdhujanoM ke pramodahetu viracita vizuddhimArga grantha ke samAdhibhAvanAdhikAra meM ArUpyanirdeza nAmaka dazama pariccheda samApta // . . 1. vuttiM ti| jiivikN|

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11. samAdhiniddeso ekAdasamo paricchedo AhArepaTikkUla bhAvanAkathA 217 1. idAni AruppAnantaraM 'ekA saJJA' ti evaM uddidvAya' AhAre paTikkUlasaJJAya bhAvanAniddeso anupptto| tattha AharatI ti AhAro / so catubbidho - 1. kabaLIkArAhAro, 2. phassAhAro, 3. manosaJcetanAhAro, 4. viJJaNAhAro ti / 2. ko panettha kimAharatI ti ? kabaLIkArAhAro ojaTThamakaM rUpaM Aharati / phassAhAro tisso vedanA Aharati / manosaJcetanAhAro tIsu bhavesu paTisandhiM Aharati / vijJANAhAro * paTisandhikkhaNe nAmarUpaM Aharati / 3. tesu kabaLIkArAhAre nikantibhayaM 2, phassAhAre upagamanabhayaM manosaJcetanAhAre upapattibhayaM, vi'JaNAhAre paTisandhibhayaM / evaM sappaTibhayesu ca tesu kabaLIkArAhAro puttasUpamena (saM0 ni0 2/509) dIpetabbo, phassAhAro niccammagAvUpamena (saM0 ni0 2/509), 11. samAdhinirdeza ekAdaza pariccheda AhAra meM pratikUla saMjJA kI bhAvanA 1. aba, ArUpya ke bAda 'eka saMjJA' - yoM pUrva (tRtIya pariccheda meM) nirdiSTa AhAra meM . pratikUla saMjJA kI bhAvanA ke nirdeza kA prasaGga A pahu~cA hai| vahA~, AhAra kA artha hai - AharaNa karatA (lAtA) hai| ataH vaha cAra prakAra kA hai1. kavalIkAra (grAsa-grAsa karake khAyA jAne vAlA) AhAra, 2. sparzAhAra, 3 manaH saJcetanA AhAra evaM 4. vijJAnAhAra / 2. yahA~, kauna kise lAtA hai ? 1. kavalIkAra AhAra ojo'STamaka rUpa ko lAtA hai| 2 sparzAhAra tIna vedanAoM (sukha, duHkha evaM upekSA) ko lAtA hai / 3. manaH saJcetanA AhAra tIna bhavoM meM pratisandhi ko lAtA hai / 4. vijJAnAhAra pratisandhi ke kSaNa meM nAma - rUpa ko lAtA hai| 3. unameM se, kavalIkAra AhAra meM tRSNA (nikanti) kA, sparzAhAra meM upagamana ( pAsa jAne), manaHsaJcetanA AhAra meM utpatti evaM vijJAnAhAra meM pratisandhi kA bhaya hai / isa prakAra bhaya ke sAtha rahane vAle unameM se kavalIkAra AhAra ko putra - mAMsa kI upamA dvArA (saM0 ni0 2 / 509), 1. tatiyaparicchede ti seso / 2. nikanti = taNhA, taM bhayaM anatthAvahato / 3. cAra mahAbhUta, gandha, varNa, rasa evaM oja-ye ATha 'ojo'STamaka' (oja ke sAtha ATha) kahe jAte 1

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218 visuddhimaggo manosaJcetanAhAro aGgArakAsUpamena (saM0 ni0 2/511), vijJANAhAro sattisatUpamenA (saM0 ni0 2/512) ti| 4. imesu pana catUsu AhAresu asitapItakhAyitasAyitappabhedo kabaLIkAro AhAro va imasmi atthe AhAro ti adhippeto| tasmi AhAre paTikkUlAkAraggahaNavasena uppannA saJjA AhAre paTikkUlasA / 5. taM AhAre paTikkUlasanaM bhAvetukAMmaina kammaTThAnaM uggahetvA uggahato ekapadaM pi avirajjhantena rahogatena paTisallInena asitapItakhAyitasAyitappabhede kabaLIkArAhAre dasahAkArehi paTikkUlatA pccvekkhitbbaa| seyyathIdaM-1. gamanato, 2. pariyesanato, 3. paribhogato, 4. Asayato, 5. nidhAnato, 6. aparipakkato, 7. paripakvato, 8. phalato, 9. nissandato, 10. sammakkhanato ti| .. 6. tattha gamanato ti| evaM mahAnubhAve nAma sAsane pabbajitena sakalarattiM buddhavacanasajjhAyaM vA samaNadhammaM vA katvA kAlasseva vuTThAya cetiyaGgaNabodhiyaGgavattaM katvA pAnIyaM paribhojanIyaM upaTTapetvA pariveNaM sammajjitvA sarIraM paTijaggitvA AsanaM Aruyha vIsa-tisavAre kammaTThAnaM manasikaritvA uTThAya pattacIvaraM gahetvA nijanasambAdhAni? pavivekasukhAni chAyUdakakasampannAni sucIni sItalAni ramaNIyabhUmibhAgAni tapovanAni pahAya ariyaM vivekaratiM anapekkhitvA susAnAbhimukhena siGgAlena viya AhAratthAya gAmAbhimukhena gantabbaM ___ evaM gacchatA ca maJcamhA vA pIThamhA vA otaraNato paTThAya pAdarajagharagolikavaccAsparzAhAra ko carmarahita gAya kI upamA dvArA (saM0 ni0 2/511), manaHsaJcetanA AhAra ko aGgAre se bhare gaDDe kI upamA dvArA (saM0 ni0 2/512) evaM vijJAnAhAra ko sau barchiyoM kI upamA dvAra samajhAnA caahiye| 4. ina cAra AhAroM meM, jo AhAra khAdya, peya, caLa (cabAye jAne yogya) evaM lehya (cATe jAne yogya) ina prabhedoM vAlA hai, vaha yahA~ kavalIkAra AhAra ke artha meM abhipreta hai| usa AhAra ko pratikUla ke rUpa meM grahaNa karane se utpanna huI jo saMjJA hai, vaha 'AhAra meM pratikUla saMjJA' hai| 5. usa AhAra meM pratikUla saMjJA kI bhAvanA karane kI icchA vAle ko (ekAnta meM jAkara) karmasthAna kA grahaNa karanA cAhiye evaM grahaNa karane ke bAda vinA eka pada bhI vismRta kiye, ekAnta meM jAkara khAdya, peya, caLa, lehya prabhedoM vAle kavalIkAra AhAra kI ina dasa prakAra kI pratikUlatAoM kA pratyavekSaNa karanA caahiye| yathA-1. gamana, 2. paryeSaNa, 3. paribhoga, 4. Azaya, 5. nidhAna, 6. aparipakva, 7. paripakva, 8. phala, 9. niSyanda, 10. saMmrakSaNa se| 6. gamana se kaise?-aise mahAn zAsana meM pravrajita (yogI) rAtripayanta buddhavacana kA pATha yA zramaNadharma kA abhyAsa karane ke bAda samaya para uThakara caitya ke A~gana yA bodhi (vRkSa) ke A~gana kA (mArjana Adi) kRtya karake, jala evaM bhojana rakhakara, A~gana ko bhI svaccha kara evaM zarIra kI AvazyakatAe~ pUrI kara, Asana para baiTha bIsa-tIsa bAra karmasthAna kA manaskAra karatA hai| taba uThakara pAtra-cIvara lekara loka-bAdhA se rahita, viveka-sukha vAle chAyA evaM jala 1. nijanasambAdhAnI ti| janasambAdharahitAni /

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samAdhiniso disamparikiNNaM paccattharaNaM akkamitabbaM hoti / tato appekadA mUsikajatukavaccAdIhi upahatattA antogabbhato paTikkUlataraM pamukhaM daTThabbaM hoti / tato ulUka- pArAvatAdivaccasammakkhitattA uparimatalato paTikkUlataraM heTThimatalaM / tato kadAci kadAci vAteritehi purANatiNapaNehi gilAnasAmaNerAnaM muttakarIsakheLasiGghANikAhi vassakAle udakacikkhallAdIhi ca saGkiliTThattA heTThimatalato paTikkUlataraM pariveNaM / pariveNato paTikkUlatarA vihAraracchA daTThabbA hoti / anupubbena pana bodhiM ca cetiyaM ca vanditvA vitakkamALake' Thitena muttarAsisadisaM cetiyaM morapiJchakalApamanoharaM bodhiM devavimAnasampattisassirIkaM senAsanaM ca anapaloketvA evarUpaM nAma ramaNIyaM padesaM piTThito katvA AhArahetu gantabbaM bhavissatI ti pakkamitvA gAmamaggaM paTipannena khANukaNTakamaggo pi udakavegabhinnavisamamaggo pi daTTabbo hoti / 219 tato gaNDaM paTicchAdentena viya nivAsanaM nivAsetvA vaNacoLakaM bandhantena viya kAyabandhanaM bandhitvA aTThisaGghAtaM paTicchAdentena viya cIvaraM pArupitvA bhesajjakapAlaM nIharantena viya pattaM nIharitvA gAmadvArasamIpaM pApuNantena hatthikuNapa - assakaNapa- gokuNapa - mahiMsa ke sampanna, pavitra, zItala ramaNIya bhUbhAgoM, tapovanoM ko athavA viveka ke prati rati ko chor3a zmazAna kI ora zRgAla' ke gamana ke samAna, AhAra ke liye gA~va kI ora use jAnA par3atA hai| yoM jAne vAle ko maMca yA caukI se utarane ke bAda pairoM kI dhUla, chipakalI ke mala Adi se maile galIce ko pAra karanA par3atA hai| isake bAda daravAje ke pAsa (pahu~cane para) kamare se bhI adhika gande (pratikUla), mUSaka, camagAdar3a Adi ke mala ko dekhanA par3atA hai| phira ullU kabUtara Adi ke mala ke kAraNa UparI maMjila se bhI gandI nicalI maMjila ko... isake bAda kabhIkabhI havA meM ur3ate sUkhe pattoM, bImAra zrAmaNeroM ke mUtra, mala, kapha, nAka kA maila Adi evaM varSA meM pAnI kIcar3a Adi se gande hone ke kAraNa nicalI maMjila se bhI malina vihAra kI ora jAne vAle mArga ko dekhanA par3atA hai / krama se bodhi (-vRkSa) evaM caitya kI vandanAkara, vitarkamAla' meM khar3e hue (bhikSu) ko muktArAzi ke samAna caitya, morapaMkha ke samAna manohara bodhi ( - vRkSa) evaM devavimAna ke samAna sampatti - zrIyukta zayanAsana kI upekSA karate hue, aise ramaNIya pradeza kI ora pITha pherakara 'AhAra hetu jAnA hogA' aisA socakara, gA~va ke mArga para calate hue kaNTakAkIrNa mArga yA jalapravAha se chinna-bhinna mArga ko bhI dekhanA hotA hai| taba jaise koI vraNa ko Dha~ke vaise vastra pahanakara, jaise ghAva ko bA~dhe vaise zarIra ko vastra se bA~dhakara, jaise asthisamUha ko Dha~ke-vaise cIvara or3hakara, jaise koI bhaiSajya kA kapAla liye hue ho, vaise pAtra lekara jaba grAma ke dvAra ke samIpa jAtA hai, taba hAthI, ghor3e, gAya, bhaiMsa, manuSya, sarpa, kutte (Adi) ke zavoM ko bhI dekhanA par3atA hai| na kevala dekhanA par3atA hai apitu ghrANa (indriya) ko apriya lagane vAlI gandha bhI sahanI par3atI hai / 1. vitamALake ti / " katthu nu kho ajja bhikkhAya caritabbaM" ti AdinA vitakkanamALake / 2. " Aja bhikSATana ke liye kahA~ jAnA ThIka hogA"-yoM socanA vitarka hai| jisa sthAna para khar3A hokara aisA socatA hai, use vitarkamAla kahate haiN|

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visuddhimaggo kuNapa - manussakuNapa-ahikuNapa - kukkurakuNapAni pi daTThabbAni bhavanti / na kevalaM ca daTThabbAni, gandho pi nesaM ghAnaM paTihanamAno adhivAsetabbo hoti / tato gAmadvAre ThatvA caNDahatthiassAdiparisryaparivajjanatthaM gAmaracchA oloketabbA honti / 220 iccetaM paccattharaNAdianekakuNapapariyosAnaM paTikkUlaM AhArahetu akkamitabbaM ca daTThabba ca ghAyitabbaM ca hoti -- aho vata, bho, paTikkUlo AMhAro ti / evaM gamanato paTikkUlA paccavekkhitabbA / (1) kathaM pariyesanato? evaM gamanapaTikkUlaM adhivAsetvA'pi gAmapaviTThena saGghATipArutena kapaNamanussena viya kapAlahatthena gharapaTipATiyA gAmavIthIsu caritabbaM hoti, yattha vassakAle akkantaakkantaTThAne yAva piNDikamaMsA pi udakacikkhalle' pAdA pavisanti, ekena hatthena pataM gahetabbaM hoti, ekena cIvaraM ukkhipitabbaM / gimhakAle vAtavagena samuTThitehi paMsutiNarajehi okiNNasarIrena caritabbaM / taM taM gehadvAraM patvA macchadhovana-maMsadhovana - taNDuladhovana - kheLa - siGghANika-sunakha-sUkaravaccAdIhi sammissAni kimikulAkulAni nIlamakkhikaparikiNNAni oLigallAni ceva candanikaTThAnAni ca daTThabbAni honti, akkamitabbAni pi / yato tA makkhikA uTThahitvA saGghATiyaM pi patte pi sIse pi nilIyanti ! gharaM paviTThassA pi keci denti, keci na denti / dadamAnA pi ekacce hiyyo pakkabhattaM pi purANakhajjakaM pi pUtikummAsasUpAdIni pi dadanti / adadamAnA pi kecideva " aticchatha, phira grAmadvAra para khar3e hokara matavAle hAthI, ghor3e Adi ke upadravoM se bacane ke liye grAma kI ora jAne kA rAstA dekhanA par3atA hai| yoM AhArahetu galIce se lekara anekAneka g2andagiyoM ko pAra karanA, dekhanA, sU~ghanA par3atA hai| oha! AhAra kitanA pratikUla hai| yoM gamana se pratikUlatA kA pratyavekSaNa karanA cAhiye / (1) paryeSaNa se kisa prakAra ? yoM gamana kI pratikUlatA sahane ke bAda bhI saGghATI ( cIthar3oM se banA or3hane kA vastra) or3hakara grAma meM praviSTa (bhikSu) ko bhikhArI ke samAna hAtha meM bhikSApAtra liye hue grAma kI galiyoM meM ghara ghara ghUmanA par3atA hai / varSAkAla meM jina jina sthAnoM ko pAra karatA hai, ghuTane para pAnI kIcar3a meM paira dha~sa jAte haiN| eka hAtha se pAtra pakar3anA hotA hai, dUsare se cIvara uThAye rakhanA hotA hai| garmI ke dinoM meM vAyuvega se ur3atI huI dhUla-garda, tinakoM se dhUsarita zarIra liye hue cArikA karanI par3atI hai| isa yA usa ghara ke daravAje para jAkara aise gaDDhe gar3hahiyoM ko dekhanA par3atA hai pAra bhI karanA par3atA hai, jo machalI mAMsa yA cAvala ke dhovana, kapha-poMTA, kutte-sUara ke mala Adi ke sAtha kIr3oM ke jhuNDa se bajabajAte rahate haiM, jina para makkhiyA~ bhinabhinAtI rahatI haiM jo ur3akara saGghATI meM bhI, pAtra meM bhI, sira meM bhI ghusa jAtI haiN| ghara meM praveza karane para bhI koI dAtA dete haiM, koI koI nahIM dete| dene vAloM meM bhI koI 1. udakacikkhalle ti / udakamisse kaddame / 2. oLigallani / ucchiTThodakagabbhamalAdInaM sakaddamAnaM sandanaTThAnAni yAni jaNNumattaasucibharitAni pi 3. candanikAni kevalAnaM ucchiTThodakagabbhamalAdInaM sandanaTThAnAni / honti /

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samAdhiniso 221 bhante'' ti vdnti| keci pana apassamAnA viya tumhI honti, keci aJjana mukhaM karonti, keci '"gaccha, re muNDakA' ti AdIhi pharusavAcAhi samudAcaranti / evaM kapaNamanussena viya gAme piNDAya caritvA nikkhamitabbaM ti / iccetaM gAmappavesanato paTThAya yAva nikkhamanA udakacikkhallAdipaTikkUlaM AhArahetu akkamitabbaM ceva daTThabbaM ca adhivAsetabbaM ca hoti - aho vata, bho, paTikkUlo AhAro ti / evaM pariyesanato paTikkUlatA paccavekkhitabbA / (2) kathaM paribhogato ? evaM pariyiTThAhArena pana bahigAme phAsukaTThAne sukhanisinnena yAva tattha hatthaM na otAreti, tAva tathArUpaM garuTThAniyaM bhikkhuM vA lajjimanussaM vA disvA nimantetuM pi sakkA hoti / bhuJjikAmatAya panettha hatthe otaritamatte "gaNhathA" ti vadantena lajjitabbaM hoti / hatthaM pana otAretvA bhaddantassa paJcaGgulianusArena sedo paggharamAno sukkhathaddhabhattaM pi temento karoti / atha tasmi parimaddanamattenA pi sambhinnasobhe AlopaM katvA mukhe Thapite heTThimadantA udukkhalakicvaM sAdhenti, uparimA musalakiccaM, jivhA hatthakicvaM / taM tattha suvAnadoNiyaM suvAnapiNDamiva dantamusalehi koTTetvA jivhAya samparivattiyamAnaM jivhAgge tenupasannakheLo `makkheti, vemajjhato paTThAya bahalakheLo makkkheti, dantakaTThena asampattaTThAne dantagUthako makkheti / so evaM vicuNNitamakkhito taM khaNaM yeva antarahitavaNNagandhasaGghAraviseso suvAna koI kala kA (bAsI) bhAta bhI, bAsI khAdya bhI, sar3I dAla yA sUpa Adi bhI de dete haiN| na dene vAloM meM bhI koI koI " Age bar3hiye, bhante " - yoM kahate haiM; koI koI anadekhI karate hue cupa rahate haiM / koI koI 'jA re muNDe !" yoM kaThora vacana bhI kahate haiN| yoM bhikhArI ke samAna gA~va meM bhikSATana karane nikalanA par3atA hai| isa prakAra, grAma meM praveza se lekara niSkramaNaparyanta, AhAra ke liye pAnI - kIcar3a Adi gandagiyoM ko lA~ghanA par3atA hai| oha ! AhAra kitanA pratikUla hai| paryeSaNa se pratikUlatA kA pratyavekSaNa karanA caahiye| (2) paribhoga se kaise ? jise AhAra mila gayA ho, vaha grAma se bAhara kisI suvidhAyukta sthAna para sukhapUrvaka baiThatA hai| (bhojana meM) hAtha lagAne se pahale hI yadi kisI AdaraNIya bhikSu ko yA AvazyakatA vAle kisI saMkocI vyakti ko dekhatA hai to use (bhojanahetu) nimantrita kara sakatA hai / kintu yadi khAne kI icchA se usameM hAtha lagA cukA hotA hai to " lIjiye" yoM kahane meM lajjA AtI hai| hAtha DAlakara masalate hue kI pA~coM a~guliyoM se bahatA huA pasInA sUkhe - kar3e bhAta ko bhI tarala karatA huA mulAyama banA detA hai / taba yoM masalane vAle kA (bhojana) bhI zobhArahita (vikRta) ho jAtA hai| kaura banAkara mukha meM rakhane para nIce ke dA~ta okhalI kA kAma karate haiM, Upara ke mUsala kA, jihvA hAtha kA / vahA~ (mukha meM) jaba vaha kutte ke bhojana - pAtra (droNI) meM kutte ke ( bhojana ) piNDa ke samAna, dA~tarUpI musala se kUTatA hai, jihvA se ulaTatA palaTatA hai, taba jihvA ke agrabhAga se (utpanna ) patalA thUka (bhojana meM) mila jAtA hai, madhyabhAga se gAr3hA thUka mila jAtA hai, aura jahA~ dAtauna se sApha nahIM kiyA gayA ho, vahA~ dA~toM kA maila mila jAtA hai|

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222 visuddhimaggo doNiyaM ThitasuvAnavamathu viya paramajegucchabhAvaM upgcchti| evarUpo pi samAno cakkhussa ApAthamatItattA ajjhoharitabbo hotI ti| evaM paribhogato paTikkUlatA pccvekkhitbvaa| (3) kathaM Asayato? evaM paribhogaM upagato ca panesa anto pavisamAno yasmA buddhapaccekabuddhAnaM pi raJo pi cakkavattissa pittasemhapubbalohitAsayesu catUsu aJcataro Asayo hoti yeva, mandapuJAnaM pana cattAro pi AsavA honti; tasmA yassa pittAsayo adhiko hoti tassa bahalamadhukatelamakkhito viya paramajeguccho hoti, yassa semhAsayo adhiko hoti tassa nAgabalApaNNarasamakkhito viya, yassa pubbAsayo adhikoM hoti tassa pUtitakkamakkhito viya, yassa lohitAsayo adhiko hoti tassa rajanamakkhito viya paramajegucchI hotI ti / evaM Asayato paTikkUlatA pccvekkhitbbaa| (4) kathaM nidhAnato? so imesu catUsu Asayesu avatarena Asayena makkhito antoudaraM pavisitvA neva suvaNNabhAjane na maNirajatAdibhAjanesu nidhAnaM gcchti| sace pana dasavassikena ajjhohariyati, dasa vassAni adhotavaccakUpasadise okAse ptitttthhti| sace vIsa-tisacattAlIsa-pAsa-saTThi-sattati-asIti-navuti-vassikena, sace vassasatikena ajjhohariyati, vassasataM adhotavaccakUpasadise okAse patiTThahatI ti| evaM nidhAnato paTikkUlatA pccvekkhitbbaa| (5) vaha (AhAra) yoM pisakara evaM lasalasA hokara usI kSaNa varNa, gandha, saMskAra kI vizeSatAoM se pUrNata: rahita hokara, kutte kI droNI meM sthita kutte ke vamana ke samAna, atyadhika ghRNAjanaka ho jAtA hai| aisA hone para bhI, kyoMki A~kha se dikhAyI nahIM detA isaliye, use nigalanA sambhava hotA hai| yoM paribhoga se pratikUlatA kA pratyavekSaNa karanA caahiye| (3) ' Azaya se kaise? yoM paribhoga kara liye jAne ke bAda bhItara jAne para kyoMki yaha buddhoM, pratyekabuddhoM ko bhI, cakravartI rAjAoM ko bhI pitta, kapha, pIba, rakta-ina cAra AzayoM (paripAkoM) meM se koI eka Azaya avazya hotA hai jabaki mandapuNya vAloM meM ye cAroM Azaya hote haiM; ataH jisameM pitta kA Azaya adhika hotA hai usakA (udarasthita AhAra) mahuA ke gAr3he tela se cupar3e hue ke samAna atyanta ghRNita hotA hai| jisameM kapha kA Azaya adhika hotA hai usakA nAgavalA ke patte ke rasa se lipaTe hue ke samAna...jisameM pIba kA Azaya adhika hotA hai, usakA sar3I chAcha se lipaTe hue ke samAna...jisameM rakta kA Azaya adhika hotA hai, usakA (lAla) raMga se lipaTe hue ke samAna atyadhika ghRNita hotA hai| yoM Azaya se pratikUlatA kA pratyavekSaNa karanA caahiye| (4) nidhAna se kaise? vaha ina cAra AzayoM meM se jisa kisI bhI Azaya se lipaTA huA ho, peTa ke bhItara jAne para na to sone ke pAtra meM, na maNi yA rajata Adi ke pAtra meM rakhA gayA hotA hai| apitu yadi vaha dasavarSIya (vyakti) dvArA khAyA gayA hotA hai jo dasa varSoM se na dhoye gaye zaucAlaya (zauca ke liye banAyA gayA kue~ jaise gaharA gaDDA) ke samAna khAlI sthAna meM rahatA hai| yadi bIsa-tIsa-cAlIsa-pacAsa-sATha-sattara-assI-nabbe varSa vAle yA sau varSa vAle ke dvArA 1. suvAnadoNiyaM ti| sArameyyAnaM bhunyjnkambnne|

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samAdhiniddeso kathaM aparipakkato? so panAyamAhAro evarUpe okAse nidhAnamupagato yAva aparipakko hoti, tAva tasmi yeva yathAvuttappakAre paramandhakAratimise nAnAkuNapagandhavAsitapavanavicarite atiduggandhajegucche padese yathA nAma nidAghe akAlameghena abhivuTumhi caNDAlagAmadvAraAvATe patitAni tiNapaNNakilaJjakhaNDaahikukkuramanussakuNapAdIni suriyAtapena santattAni pheNabubbuLakAcitAni tiTThanti / evameva taMdivasaM pi hiyyo pi tato purime divase pi ajhohaTo sabbo ekato hutvA semhapaTalapariyonaddho kAyaggisantApakuthitakuthanasaJjAtapheNapupphuLakAcito paramajegucchabhAvaM upagantvA tiTThatI ti| evaM aparipakkato paTikkUlatA pccvekkhitbbaa| (6) kathaM paripakkato? so tattakAyagginA paripakko samAno na suvaNNarajatAdidhAtuyo viya suvaNNarajatAdibhAvaM upagacchati / pheNububbuLake pana muJcanto sahakaraNiyaM piMsitvA nALike pakkhittapaNDumattikA viya karIsabhAvaM upagantvA pakkAsayaM, muttabhAvaM upagantvA muttavatthiM ca pUretI ti| evaM paripakkato paTikkUlatA pccvekkhitbbaa| (7) ___kathaM phalato? sammA paripaccamAno ca panAyaM kesalomanakhadantAdIni nAnAkuNapAni nipphAdeti asammA paripaccamAno dadu-kaNDu-kacchu-kuTTha-kilAsa-sosa-kAsAtisArappabhutIni rogasatAni, idamassa phalaM ti| evaM phalato paTikkUlatA pccvekkhitbbaa| (8) kathaM nissandato? ajjhohariyamAno cesa ekena dvArena pavisitvA nissandamAno "akkhimhA akkhigUthako, kaNNamhA kaNNagUthako" ti AdinA pakArena anekehi dvArehi khAyA gayA hotA hai, to bIsa-bIsa...sau varSoM se na dhoye gaye zaucAlaya jaise khAlI sthAna meM rahatA hai| yoM nidhAna se pratikUlatA kA pratyavekSaNa karanA caahiye| (5) aparipakka se kaise? vaha AhAra aise khAlI sthAna meM jAkara jaba taka ThIka taraha se pacatA nahIM hai, taba taka usa pUrvokta prakAra ke hI niviDa (ghora) andhere meM, jahA~ aneka prakAra kI durgandhoM se vAsita vAyu ghUmatI rahatI hai, aise atidurgandhita, jugupsita pradeza meM usa dina yA kala, parasoM ke bhI khAye hue (AhAra) ke sAtha eka meM milakara, kapha kI taraha se cipakA huA, zarIra ke tApa se khaula-khaulakara phena ke bulabule chor3atA huA atyanta jugupsita rUpa prApta karatA hai| yoM aparipakva se pratikUlatA kA pratyavekSaNa karanA caahiye| (6) paripakva se kaise? vaha zarIra-tApa se pacane para sone-cA~dI Adi dhAtuoM ke samAna (agni meM tapAye jAne se parizuddha hue) sone-cA~dI Adi kA rUpa nahIM pAtA, apitu phena ke bulabule chor3atA huA, lor3he se pIsakara kisI nalI meM bharI gayI pIlI miTTI ke samAna, mala ke rUpa meM pakvAzaya ko evaM mUtra ke rUpa meM mUtra kI thailI ko bharatA hai| yoM paripakka se pratikUlatA kA pratyavekSaNa karanA caahiye| (7) __phala se kaise? yaha jaba acchI taraha paca jAtA hai, taba keza, roma, nakha, dA~ta Adi nAnA gandagiyoM ko utpanna karatA hai; jaba acchI taraha nahIM pacatA, taba dAda, khAja, cecaka, kuSTha, plega, sUkhAroga, khA~sI Adi saikar3oM rogoM ko| yaha isakA phala hai| yoM phala se pratikUlatA kA pratyavekSaNa karanA caahiye| (8) niSyanda (nikAsI) se kaise? khAte samaya yaha eka dvAra se praveza kara, nikalate samaya

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visuddhimaggo I nissandati / ajjhoharaNasamaye cesa mahAparivArenA pi ajjhohariyati / nissandasamaye pana uccArapassAvAdibhAvaM upagato ekakeneva nIharIyati / paThamadivase ca naM paribhuJjanto haTTa ho pihoti udaggudaggo prItisomanassajAto / dutiyAdivase nissandento pihitanAsiko hoti vikuritamukho jegucchI maGkabhUto / paThamadivase ca naM ratto giddho gadhito mucchito pi ajjhoharitvA dutiyadivase ekarattivAsena virato aTTIyamAno harAyamAno jigucchamAno nIharati / tenAhu porANA 224 44 'annaM pAnaM khAdanIyaM bhojanaM ca ekadvArena pavisitvA navadvArehi annaM pAnaM khAdanIyaM bhojanaM ca mahArahaM / bhuJjati saparivAro, nikkhAmento nilIyati // annaM pAnaM khAdanIyaM bhojanaM ca mahArahaM / bhuJjati abhinandanto, nikkhAmento jigucchati // annaM pAnaM khAdanIyaM bhojanaM ca mahArahaM / ekarattiparivAsA sabbaM bhavati pUtikaM" ti // mahArahaM / sandati // evaM nissandanto paTikkUlatA paccavekkhitabbA / (9) kathaM sammakkhanato ? paribhogakAle pi cesa hattha - oTTha- jivhA - tAlUni sammakkheti / tAni tena sammakkhitattA paTikkUlAni honti, yAni dhotAni pi gandhaharaNatthaM punappunaM dhovitabbAni hai // A~khoM se A~kha kA kIcar3a, kAnoM se kAna kA maila Adi prakAra se aneka dvAroM se nikalatA hai / evaM yaha khAye jAte samaya mahAparivAra ke sAtha bhI khAyA jAtA hai; kintu nikalate samaya malamUtra Adi ke rUpa meM hara eka dvArA alaga alaga se nikAlA jAtA hai| tathA pahale dina ise khAte samaya (vyakti) prasanna, gadgada hotA hai, prIti-saumanasya bhI utpanna hotA hai| dUsare dina nikAlate samaya nAka banda karatA hai, mu~ha bicakAtA hai, ghRNA karatA hai, cupa rahatA hai| pahale dina rAga evaM lobha ke sAtha, use khAne ke liye TUTa par3atA hai, hai khAtA hai| dUsare dina (peTa meM) rAta bhara rahane mAtra se ( isake prati) virakta, hairAna parezAna -sA hote hue nikAlatA hai| isIliye prAcInoM ne kahA hai- "anna, pAna, khAdya (ke rUpa meM) uttama bhojana eka dvAra se praveza kara nava dvAroM se nikalatA hai // anna-pAna, khAdya uttama bhojana ko saparivAra khAtA hai, nikAlate samaya chipakara nikAlatA karatA hai // anna-pAna, khAdya uttama bhojana kI prazaMsA karate hue khAtA hai, nikAlate samaya ghRNA anubhava anna-pAna, khAdya uttama bhojana (peTa meM) rAta bhara rahane se sabakA saba sar3a jAtA hai | " yoM niSyanda se pratikUlatA kA pratyavekSaNa karanA cAhiye / (9) saMprakSaNa (cipakanA, lipaTanA) se kaise ? khAye jAte samaya bhI yaha hAtha, oMTha, jIbha, tAlu Adi se cipakatA hai / ve usase lipaTe hone se gande ho jAte haiN| jinheM dhone ke bAda bhI

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samAdhiniddeso 225 honti / paribhutto samAno yathA nAma odane paccamAne thusakaNakuNDakAdIni uttaritvA ukkhalimukhavaTTipidhAniyo makkhenti; evameva sakalasarIrAnugatena kAyagginA pheNuddehakaM paccitvA uttaramAno dante dantamalabhAvena sammakkheti / jivhAtAluppabhutIni kheLasemhAdibhAvena, akkhikaNNanAsaadhomaggAdike akkhigRthaka-kaNNagUthaka-siGgANikA-mutta-karIsAdibhAvena sammakkheti, yena sammakkhitAni imAni dvArAni divase divase dhoviyamAnAni pi neva sucIni, na manoramAni honti, tesu ekaccaM dhovitvA hattho puna udakena dhovitabbo hoti, ekaccaM dhovitvA dvattikkhattuM gomayena pi mattikAya pi gandhacuNNena pi dhovato paTikkUlatA na vigacchatI ti| evaM sammakkhanato paTikkUlatA pccvekkhitbbaa| (10) 7. tassevaM dasahAkArehi paTikkUlataM paccavekkhato takkAhataM vitakkAhataM karontassa paTikkUlAkAravasena kavaLIkArAhAro pAkaTo hoti| so taM nimittaM punappunaM Asevati, bhAveti, bhuliikroti| tassevaM karoto nIvaraNAni vikkhmbhnti| kabaLIkArAhArassa sabhAvadhammatAya gambhIrattA appanaM appattena upacArasamAdhinA cittaM samAdhiyati / paTikkUlAkAraggahaNavasena panettha saJA pAkaTA hoti| tasmA imaM kammaTThAnaM 'AhAre paTikkUlasA ' icceva saGkaM gcchti| 8. imaM ca pana AhAre paTikkUlasaJja anuyuttassa bhikkhuno rasataNhAya cittaM patilIyati, patikuTati, ptivttttti| so kantAranittharaNatthiko viya puttamaMsaM vigatamado AhAraM AhAreti yAvadeva dukkhassa nitthrnntthaay| athassa appakasireneva kabaLIkArAhAraparijJA gandha dUra karane ke liye bAraMbAra dhonA par3atA hai| khA liyA jAne para samasta zarIra meM vyApta zarIra ke tApa se phena chor3atA huA pakatA hai tathA Upara utarAtA hai, dA~ta meM dA~ta kI maila ke rUpa meM cipakatA hai jIbha, tAlu Adi meM thUka, kapha Adi hokara, vaise hI jaise ki cAvala pakate samaya bhUsI, kanI Adi Upara utarAkara hA~DI ke UparI bhAga ke kinAroM aura Dhakkana meM cipakate haiN| A~kha, kAna, nAka, adhomArga Adi meM Akha kAna kA maila, 'poMTA, mUtra, mala Adi ke rUpa meM lipaTatA hai, jisase lipaTe hue ye dvAra nitya dhoye jAne para bhI na pavitra hote haiM, na manorama hote haiN| unameM se kisI kisI ko dhokara hAtha ko phira se jala se dhonA paDatA hai, kisI kisI ko dhokara do tIna bAra gobara miTTI, yA sugandhita cUrNa se bhI dhone para pratikUlatA (durgandha, azuci) nahIM jAtI hai| yoM saMmrakSaNa se pratikUlatA kA pratyavekSaNa karanA caahiye| (10) 7. jaba vaha yoM dasa prakAra se pratikUlatA kA pratyavekSaNa karatA hai, tarka-vitarka karatA hai, taba kavalIkAra AhAra kI pratikUlatA spaSTata: prakaTa (pratIta) hotI hai| vaha usa nimitta kI ora bAra bAra mana lagAtA hai, bhAvanA karatA hai, abhyAsa karatA hai| usake aisA karane para nIvaraNa daba jAte haiN| kavalIkAra AhAra ke svabhAvataH gambhIra hone se arpaNA nahIM prApta hotI, upacArasamAdhi dvArA citta samAhita hotA hai| kyoMki yahA~ saMjJA AhAra kI pratikUlatA ke rUpa meM prakaTa hotI hai, ataH isa karmasthAna ko 'AhAra meM pratikUlasaMjJA' kahA jAtA hai| 8. isa 'AhAra meM pratikUlasaMjJA meM lage hue bhikSu kA citta rasa-tRSNA se vimukha ho jAtA hai, haTa jAtA hai, lauTa jAtA hai| jaise durgama vana ko pAra karane kA abhilASI (atikaThina paristhiti meM jIvanarakSA ke liye) putra kA mAMsa (bhI khA letA hai), vaise hI (yaha yogI) madarahita hokara

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226 visuddhimaggo mukhena paJcakAmaguNiko rAgo paricaM gcchti| so paJcakAmaguNapariAmukhena rUpakkhandhaM parijAnAti / aparipakkAdipaTikkUlabhAvavasena cassa kAyagatA satibhAvanA pi pAripUri gcchti| asubhasAya anulomapraTipadaM paTipano hoti| imaM pana paTipattiM nissAya diveva dhamme amatapariyosAnataM anabhisambhuNanto sugatiparAyano hotI ti|| ayaM AhAre paTikkUlasaJjAbhAvanAya vitthaarkthaa|| catudhAtuvavatthAnabhAvanAkathA 9. idAni AhAre paTikkUlasAnantaraM ekaM vavatthAnaM ti evaM uddidussa' catudhAtuvavatthAnassa bhAvanAniddeso anuppatto / tattha vavatthAnaM ti sabhAvUpalakkhaNavasena sanniTThAnaM / catunnaM dhAtUnaM vavatthAnaM ctudhaatuvvtthaanN| dhAtumanasikAro, dhAtukammaTThAnaM, catudhAtuvavatthAnaM ti atthato ekaM / tayidaM dvidhA AgataM-sopato ca, vitthArato ca / sarvopato mahAsatipaTThAne aagtN| vitthArato mahAhatthipadUpame, rAhulovAde, dhAtuvibhane c|| 10. taM hi-"seyyathApi, bhikkhave, dakkho goghAtako vA goghAtakantevAsI vA gAviM vadhitvA catumahApathe bilaso vibhajitvA nisinno assa; evameva kho, bhikkhave, bhikkha imameva kAyaM yathAThitaM yathApaNihitaM dhAtuso paccavakkhati-asthi imasmi kAye pathavIdhAtu AhAra karatA hai, kevala duHkha se pAra jAne kI icchA se| kavalIkAra AhAra kA vAstavika rUpa jAnane se, paJca kAmaguNoM ke prati rAga (kA vAstavika rUpa) vaha anAyAsa samajha jAtA hai| paJca kAmaguNoM ko jAnane se rUpaskandha ko bhalIbhA~ti jAna letA hai| aparipakva Adi pratikUlatA ke rUpa meM usakI kAyagata smRti-bhAvanA bhI paripUrNa ho jAtI hai| vaha azubhasaMjJA ke anurUpa mArga para calane vAlA hotA hai| vaha isa mArga ke sahAre isa janma meM amRtamaya nirvANa bhale hI na prApta kara pAye, parantu sugati avazya prApta karatA hai| __ yaha AhAra meM pratikUlasaMjJA-bhAvanA kI vyAkhyA hai| caturdhAtuvyavasthAna-bhAvanA ___9. AhAra meM pratikUlasaMjJA ke bAda, aba 'eka vyavasthAna'-yoM (tRtIya pariccheda meM) nirdiSTa caturdhAtuvyavasthAnarUpa bhAvanA ke nirdeza (kA prasaGga) A gyaa| yahA~, vyavasthAna kA tAtparya hai svabhAva kA upalakSaNa karate (svabhAvagata vizeSatA batalAte) hue nizcaya karanA (paribhASita krnaa)| cAradhAtuoM kA vyvsthaan-cturdhaatuvyvsthaan| dhAtu-manaskAra, dhAtukarmasthAna, caturdhAtuvyavasthAna-ye arthataH eka hI haiN| (pAli meM) yaha (vyavasthAna) do prakAra se AyA hai-saMkSepa meM evaM vistAra meN| saMkSepa meM mahAsatipaTTAna (sutta) meM evaM vistAra se mahAhatthipadUpama, rAhulovAda evaM dhAtuvibhaGga meN| 10. tIkSNaprajJAvAle dhAtukarmasthAnika ke liye yaha mahAsatipaTThAnasutta (dI0 ni0 2/523) meM isa prakAra saMkSepa meM AyA hai-"bhikSuo! jaise koI dakSa goghAtaka yA usa goghAtaka kA ziSya gAya ko mArakara, Tukar3e-Tukar3e kara caurAhe para baiThA ho; vaise hI, bhikSuo, bhikSu isa kAyA kA, 1. tatiyaparicchede ti seso|

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samAdhiniso 227 ApodhAtu tejodhAtu vAyodhAtU" ti evaM tikkhapaJcassa dhAtukammaTThAnikassa vasena mahAsatipaTThAne (dI0 ni0 2/523) saGkSepato aagtN| tassattho - yathA cheko goghAtako vA tasseva vA bhattavetanabhato antevAsiko gAviM badhitvA vinivijjhitvA catasso disA gatAnaM mahApathAnaM vemajjhaTThAnasaGghAte catumahApathe koTThAsaM katvA nisinno assa; evameva bhikkhu catunnaM iriyApathAnaM yena kenaci AkArena ThitattA yathAThitaM, yathAThitattA ca yathApaNihitaM kAyaM 'atthi imasmi kAye pathavIdhAtu... pe0... vAyodhAtU' ti evaM dhAtuso paccavekkhati / kiM vuttaM hoti ? yathA goghAtakassa gAviM posentassa pi AghAtAnaM Aharantassa pi AharitvA tattha bandhitvA Thapentassa pi vadhentassa pi vadhitaM mataM passantassa pi tAvadeva gAvI ti saJca na antaradhAyati, yAva naM padAletvA bilaso na vibhajati / vibhajitvA nisinnassa pana gAvIsaJJa antaradhAyati, maMsasaJJA pavattati / nAssa evaM hoti - " ahaM gAviM vikkiNAmi, ime gAviM harantI" ti| atha khvassa - " ahaM maMsaM vikkiNAmi, ime pi maMsaM haranti "cceva hoti / evameva imassApi bhikkhuno pubbe bAlaputhujjanakAle gihibhUtassa pi pabbajitassa pi tAvadeva satto. ti vA poso ti vA puggalo ti vA saJJA na antaradhAyati, yAva imameva kArya yathAThitaM yathApaNihitaM ghanavinibbhogaM katvA dhAtuso na paccavekkhati / dhAtuso paccavekkhato pana saMttasaJjJa antaradhAyati, dhAtuvaseneva cittaM santiTThati / tenAha bhagavA - " seyyathApi, bhikkhave, cAhe vaha jaise bhI sthita ho, jisa avasthA meM ho, dhAtuoM ke anusAra yoM pratyavekSaNa karatA haiisa kAyA meM pRthvIdhAtu, abdhAtu, tejodhAtu eva vAyudhAtu haiM / " usakA artha hai - jaise kuzala goghAtaka yA usakA vetanabhogI ziSya baila ko mArakara, boTIboTI kATakara cAroM dizAoM ko jAne vAle rAjamArga ke madhyasthAna kahe jAne vAle caurAhe para (gomAMsa a) Tukar3e-Tukar3e karake baiThA ho, vaise hI bhikSu cAroM IryyApathoM meM se jisa kisI prakAra meM sthita hone se yathAsthita, yathAsthita hone se hI yathApraNihita (samAdhistha) kAyA ke bAre meM "isa kAyA meM pRthvIdhAtu... vAyudhAtu haiM" - yoM dhAtu ke anusAra pratyavekSaNa karatA hai| tAtparya yaha hai - jaise ki goghAtaka jaba gAya ko pAlatA hai taba bhI, vadhasthala para le jAtA hai taba bhI, vahA~ bA~dhe rakhatA hai taba bhI, vadha karatA hai taba bhI, aura vadha ke bAda (use) marI huI dekhatA hai taba bhI 'gAya' kI saMjJA kA lopa nahIM huA rahatA; lopa to tabhI hotA hai jabaki use kATakara Tukar3e-Tukar3e kara detA hai| Tukar3e-Tukar3e karake baiThe hue (kasAI) ke liye 'go' saMjJA kA lopa ho jAtA hai, 'mAMsa' kI saMjJA pravRtta hotI hai / use aisA nahIM lagatA - "maiM baila ko baca rahA hU~, yA ye loga baila ko le jA rahe haiM", apitu use lagatA hai- 'maiM mAMsa beca rahA huuN| ye loga bhI mAMsa le jA rahe haiN|" vaise hI yaha bhikSu pUrvakAla meM jaba bAla - pRthagjana yA gRhastha thA taba bhI, pravrajita huA taba bhI ( usake liye svayaM ke bAre meM) sattva, puruSa yA pudgala - saMjJA kA lopa nahIM ho skaa| yaha (lopa) taba taka nahIM hotA jaba taka ki yathAsthita, yathApraNihita isI kA kA sthUla (mahAbhUtoM) meM nirdhAraNa karate hue dhAtuoM ke rUpa meM pratyavekSaNa nahIM karatA / dhAtuoM ke rUpa meM pratyavekSaNa karane 1. bilaso ti / bilaM bilaM katvA / rUpa

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visuddhimaggo dakkho goghAtako vA... pe0...nisinno assa; evameva kho, bhikkhave, bhikkhu... pe0... vAyodhAtU" ti / 228 11. mahAhatthipadUme (ma0 ni0 1/ 261) pana - " katamA cAvuso, ajjhattikA pathavIdhAtu ? yaM ajjhattaM paccattaM kakkhaLaM kharigataM upAdinaM / seyyathIdaM - kesA lomA...pe.... udariyaM karIsaM, yaM vA panaJJa pi kiJci ajjhattaM paccattaM kaMkkhaLaM kharigataM upAdinaM - ayaM vuccatAvuso, ajjhattikA pathavIdhAtU" ti ca, - 44 'katamA cAvuso, ajjhattikA ApodhAtu ? yaM ajjhataM paccattaM Apo ApogataM upAdinnaM / seyyathIdaM, pittaM...pe.... muttaM, yaM vA pana pi kiJci ajjhattaM paccattaM Apo ApogataM upAdinaM - ayaM vuccatAvuso, ajjhattikA ApodhAtU" ti ca, 61 'kattamA cAvuso, ajjhattikA tejodhAtu ? yaM ajjhattaM paccattaM tejo tejogataM upAdinaM / seyyathIdaM - yena ca santappati, yena ca jIrIyati, yena ca pariMDavhati yena ca asitapItakhAyitasAyitaM sammA pariNAmaM gacchati, yaM vA pana pi kiJci ajjhattaM paccattaM tejo tejogataM upAdinnaM- ayaM vuccatAvuso, ajjhattikA tejodhAtU" ti ca, " 'katamA cAvuso, ajjhattikA vAyodhAtu ? yaM ajjhattaM paccattaM vAyo vAyogataM upAdinnaM / seyyathIdaM - uddhaGgamA vAtA, adhogamA vAtA, kucchisayA vAtA, koTThAsayA vAtA, para sattva - saMjJA kA lopa ho jAtA hai, citta dhAtu ke anusAra hI sthita hotA hai| ataH bhagavAn ne kahA hai- " bhikSuo ! jaise dakSa goghAtaka yA ... . pUrvavat... baiThA ho; vaise hI, bhikSuo ! bhikSu... pUrvavat... vAyudhAtu hai|" (1) 11. mahAhatthipadUpamasutta - (ma0 12 / 235) meM, jo atitIkSNa prajJAvAn nahIM hai aise dhAtukarmasthAnika ke liye, vistAra se yoM AyA hai-- 46 'AyuSman ! AdhyAtmika pRthvIdhAtu kyA hai ? jo svayaM ke bhItara Thosa, kaThora ( rUkSa), (karma dvArA) upAtta ('upAdinna', prApta) hai / yathA- - keza, roma... pUrvavat... udarastha padArtha, mala, yA anya bhI svayaM ke bhItara Thosa, kaThora upAdAna hai - AyuSman ! ise kahate haiM AdhyAtmika pRthvIdhAtu / " evaM - 44 'AyuSman ! AdhyAtmika ap-dhAtu kyA hai ? jo svayaM ke bhItara jala, jalagata (jala ke sabhI prakAroM ke antargata Ane vAlA) upAdAna hai / yathA - pitta... pUrvavat... mUtra, yA jo anya bhI koI svayaM ke bhIta jala, jalagata upAdAna hai - AyuSman, ise kahate haiM AdhyAtmika apdhAtu / " evaM 44 'AyuSman! AdhyAtmika tejodhAtu kyA hai ? jo svayaM ke bhItara teja, tejogata evaM upAtta hai / yathA - jisase santapta hotA haiM, jisase jIrNa (vRddhAvasthA ko prApta) hotA hai, jisase dagdha hotA hai, evaM jisase khAyA-piyA, cabAyA- cATA huA (AhAra) samyak pariNAma utpanna karatA hai| yA jo anya bhI koI svayaM ke bhItara teja, tejogata upAdAna hai - AyuSman, ise kahate haiM, AdhyAtmika tejodhaatu|" evaM "AyuSman, AdhyAtmika vAyudhAtu kyA hai ? jo svayaM ke bhItara vAyu, vAyugata upAdAna hai| yathA - Urdhva vAyu, adhovAyu, kukSi- sthita vAyu, koSTha-sthita vAyu, aGga-pratyaGga meM rahane vAlI vAyu,

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samAdhiniddeso 229 aGgamaGgAnusArino vAtA, assAso passAso iti vA, yaM vA panajaM pi kiJci ajjhattaM paccattaM vAyo vAyogataM upAdinnaM-ayaM vuccatAvuso, anjhattikA vAyodhAtU" ti c| evaM nAtitikkhapaJassa dhAtukammaTThAnikassa vasena vitthArato AgataM / yathA cettha, evaM rAhulovAda (ma0 ni0 2/581) dhAtuvibhaGgesu (abhi0 2/102) pi| 12. tatrAyaM anuttAnapadavaNNanA-ajjhattaM paccattaM ti| idaM tAva ubhayaM pi niyakassa adhivcnN| niyakaM nAma attani jaatN| sasantAnapariyApannaM ti attho / tayidaM yathA loke itthIsu kathA adhitthI ti vuccati, evaM attani pavattattA ajjhattaM, attAnaM paTicca pavattattA paccattaM ti pi vuccti| __kakkhaLaM ti| thddhN| kharigataM ti| phrusN| tattha paThamaM lakkhaNavacanaM, dutiyaM AkAravacanaM / kakkhaLalakkhaNA hi pathavIdhAtu / sA pharusAkArA hoti, tasmA kharigataM ti vuttaa| upAdinnaM ti| daLhaM aadinnN| ahaM mamaM ti evaM daLhaM AdinnaM, ghitN| parAmaTuM ti attho| seyyathIdaM ti| nipaato| tassa taM katamaM ti ce ti attho| tato taM dassento "kesA lomA" ti aadimaah| ettha ca matthaluGgaM pakkhipitvA vIsatiyA AkArehi pathavIdhAtu niTThiA ti veditbbaa| yaM vA panajaM pi kiJcI ti| avasesesu tIsu koTThAsesu pathavIdhAtu sngghitaa| - vissandanabhAvena taM taM ThAnaM appoti pappotI ti aapo| kammasamuTThAnAdivasena nAnAvidhesu Apesu gataM ti ApogataM / kiM taM? ApodhAtuyA aabndhnlkkhnnN| AzvAsa-prazvAsa, yA jo anya bhI svayaM ke bhItara vAyu, vAyugata upAdAna hai-AyuSman, ise kahate haiM AdhyAtmika vaayudhaatu|" jaise yahA~ (mahAhatthipadUpama meM), vaise hI rAhulovAda (ma0 2/581) evaM dhAtuvibhaGga (abhi0 2/102) meM bhI (vistAra se AyA hai)| 12. yahA~ aspaSTa padoM kI vyAkhyA isa prakAra hai-ajjhattaM paccattaM-ye donoM hI (pada) * 'svayaM' (niyaka) ke adhivacana haiN| 'niyaka' kA artha hai apane meM utpnn| arthAt apanI (citta-) santAna meM smaavisstt| jaise loka meM striyoM ke bIca hone vAlI bAtacIta 'adhistri' kahI jAtI hai, vaise hI apane meM pravRtta hone se adhyAtma (ajjhatta) evaM apane Azraya se pravRtta hone se pratyAtma (paccattaM) bhI kahA jAtA hai| kakkhalaM-kaThora (krksh)| kharigataM-paruSa (ktthor)| yahA~ prathama zabda (kakkhalaM) lakSaNa ko batalAtA hai aura dvitIya (kharigataM) AkAra (rUpa) ko| kyoMki pRthvIdhAtu kA lakSaNe kaThora honA hai| usakA AkAra kaThora (Thosa) hotA hai, ata: use 'kharigataM' kahA gayA hai| upAdinnaM-(karma dvArA) dRr3hatApUrvaka grahaNa kiyA gayA (yA prApta) maiM, merA-isa rUpa meM dRr3hatApUrvaka lAyA gayA, gRhIta arthAt praamRsstt| seyyathIdaM-nipAta (avyaya) zabda hai| usakA artha hai-vaha kyA hai? (arthAt, 'vaha kyA hai' yaha prazna upasthita kara udAharaNa dete samaya jaise' zabda kA prayoga kiyA jAtA hai|) puna:, ise darasAte hue 'keza', 'roma' Adi kahA gayA hai| yahA~ para jAnanA cAhiye ki mastiSka kA bhI samAveza karate hue bIsa prakAra kI pRthvIdhAtu kA nirdeza kiyA gayA hai| yaM vA panacaM pi kiJciavazeSa tIsa bhAgoM meM saMgRhIta pRthviidhaatu|

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230 visuddhimaggo tejanavasena tejoM / vuttanayeneva tejesu gataM ti tejogtN| kiM taM? uNhattalakkhaNaM / yena cA ti| yena tejodhAtugatena kupitena ayaM kAyo sntppti| ekAhikajarAdibhAvena usumajAto hoti| yena ca jIriyanI ti| yena ayaM kAyo jIrati, indriyavekallataM balaparikkhayaM valipalitAdibhAvaM ca paapunnaati| yena ca pariDavhatI ti| yena kupitena ayaM kAyo Davhati, so ca puggalo "DavhAmi DavhAmI'' ti kandanto satadhotasappi-gosIsacandanAdilepaM ceva tAlavaNTavAtaM ca paccAsIsati / yena ca asitapItakhAyitasAyitaM sammA pariNAmaM gacchatI ti| yenetaM asitaM vA odanAdi, pItaM vA pAnakAdi, khAyitaM va pikhajjakAdi, sAyitaM vA ambapakkamadhuphANitAdi sammA paripAkaM gcchti| rasAdibhAvena vivekaM gacchatI ti attho| ettha ca purimA tayo tejodhAtusamuTThAnA, pacchimo kammasamuTThAno v| __ vAyanavasena vaayo| vuttanayeneva vAyesu gataM ti vAyogataM / kiM taM? vitthmbhnlkkhnnN| uddhaGgamA vAtA ti| uggArahikkAdipavattakA uddhaM aarohnnvaataa| adhogamA vAtA ti| uccArapassAvAdinIharaNakA adho orohnnvaataa| kucchisayA vAtA ti| antAnaM bahi vaataa| koTThAsayA vAtA ti| antAnaM anto vaataa| aGgamaGgAnusArino vAtA ti| dhamanijAlAnusArena dhArA ke rUpa meM bahatA hai (appoti), isa-usa sthAna para bahatA hai (pappoti), ataH Apo (jala) hai| 'karma se utpanna' Adi nAnAvidha ap meM gata (samAviSTa) hai, ata: ApogataM hai| vaha kyA hai? ap-dhAtu kA 'bA~dhanA' lkssnn| teja uSNa (garma) karane ke rUpa meM (paribhASita) hai| pUrvokta vidhi ke anusAra hI, jo teja meM gata hai, vaha tejogataM hai| vaha kyA hai? ussnntv-lkssnn| yena ca-jisa teja dhAtu ke kupita ho jAne para yaha zarIra santappati (arthAt santapta ho jAtA hai), eka dina ke liye jvara Adi hone para uSNa ho jAtA hai| yena ca jIriyati-jisase yaha zarIra jIrNa hotA hai, indriyavikalatA, bala kA kSaya, jhurrA par3anA, (kezoM aura romoM kA) pakanA Adi hotA hai| yena ca pariDavhatijisake kupita hone para yaha zarIra jalatA hai, aura vaha vyakti 'jala rahA hU~, jala rahA hU~'-yoM cillAtA huA sau bAra (zItala jala se) dhoye gaye ghRta, kapUra (gozIrSa) candana Adi kA lepa evaM paMkhe kI havA Adi cAhatA hai| yena ca asitapItakhAyitasAyitaM sammA pariNAmaM gacchatijisake dvArA vaha khAyA huA cAvala Adi, yA piyA huA peya Adi, yA cabAyA huA (ATe se banA khajhalA eka prakAra kA khAdya padArtha) Adi, yA cATA huA pakA Ama, madhu, rAba Adi acchI taraha paca jAte haiN| rasa Adi ke rUpa meM alaga alaga ho jAte haiN| yahA~ pUrva ke tIna1. jisase zarIra tapatA hai, 2. jIrNa hotA hai, 3. jalatA hai; teja dhAtu se utpanna haiN| antima (jisase AhAra pacatA hai) karma se hI utpanna hai| bahatI hai ata: vAyo (vAyu) hai| pUrvokta ke anusAra hI, vAyuoM meM gata (samAviSTa) hai ata: vAyogataM hai| vaha kyA hai ? viSTambhana (khiMcAva, vistaar)-lkssnn| uddhaGgamA vAtA-DakAra, hicakI Adi ke rUpa meM Upara kI ora car3hane vAlI vaayu| adhogamA vAtA-malamUtra Adi ko bAhara nikAlane vAlI nIce utarane vAlI vaayu| kucchisayA vAtA-A~toM ke bAhara kI vaayu| koTThasamA vAtA-A~toM ke bhItara kI vaayu| aGgamaGgAnusArino vAtA-dhamanIjAla ke anusAra

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samAdhinisa 231 sakalasarIre aGgamaGgAni anusaTA sammiJjanapasAraNAdinibbattakA vaataa| assAso ti / anto pvisnnaasikvaato| passAso ti / bhinikkhmnnaasikvaato| ettha ca purimA paJca catusamuTThAnA, assAsapassAsA cittasamuTThAnA va / sabbattha yaM vA pana pi kiJcIti / iminA padena avasesakoTThAsesu ApodhAtuAdayo saGgahitA / iti vIsatiyA AkArehi pathavIdhAtu, dvAdasahi ApodhAtu, catUhi tejodhAtu, chahi vAyodhAtU tidvAcattAlIsAya AkArehi catasso dhAtuyo vitthAritA hontI ti / ayaM tAvettha pALivaNNanA // 13. bhAvanAnaye panettha tikkhapaJJassa bhikkhuno 'kesA pathavIdhAtu, lomA pathavIdhAtU' ti evaM vitthArato dhAtupariggaho papaJcato upaTThAti / 'yaM thaddhalakkhaNaM, ayaM pathavIdhAtu / yaM AbandhanalakkhaNaM, ayaM ApodhAtu / yaM paripAcanalakkhaNaM, ayaM tejodhAtu / yaM vitthambhanalakkhaNaM, ayaM vAyodhAtU' ti evaM manasikaroto panassa kammaTThAnaM pAkaTaM hoti / nAtitikkhapaJcassa pana evaM manasikaroto andhakAraM avibhUtaM hoti / purimanayena vitthArato manasikarontassa pAkaTaM hoti / 14. kathaM? yathA dvIsu bhikkhUsu bahupeyyAlaM tantiM sajjhAyantesu, tikkhapaJJa bhikkhu sakiM vA dvikkhattuM vA peyyAlamukhaM vitthAretvA tato paraM ubhato koTivaseneva sajjhAyaM karonto zarIra ke aGga-pratyaGgoM meM vyApta, mor3ane- phailAne Adi ko sambhava banAne vAlI vAyu / assAsonAsikA dvArA bhItara praveza karane vAlI vAyu / passAso - nAsikA dvArA bAhara nikalane vAlI vAyu / evaM inameM pUrva kI pA~ca (vAyu) cAra (karma, citta, Rtu, AhAra) se utpanna haiM, AzvAsa-prazvAsa kevala citta se hI utpanna hai / sarvatra yaM vA pana pi kiJci - isa pada se avazeSa bhAgoM meM ap-dhAtu Adi saMgRhIta haiM / yoM bIsa prakAra se pRthvIdhAtu kA, bAraha prakAra se abdhAtu kA, cAra prakAra se tejodhAtu kA, chaha prakAra se vAyu-dhAtu kA - yoM bayAlIsa prakAra se cAroM dhAtuoM kA vistAra (ke sAtha varNana) kiyA gayA hai // yaha yahA~ pAli kI vyAkhyA hai| bhAvanAvidhi 13. kintu bhAvanAnvidhi meM tIkSNaprajJa bhikSu ko "keza pRthvIdhAtu haiM, roma pRthvIdhAtu haiM' yo vistAra se dhAtu-grahaNa prapaJca jAna par3atA hai| use to isa prakAra manaskAra karane para hI karmasthAna prakaTa hotA hai - " jo stambha (Thosa karanA, dRr3ha honA) lakSaNa vAlI hai, vaha pRthvIdhAtu hai| jo bandhana lakSaNa vAlI hai, vaha abdhAtu hai| 'jo paripAcana lakSaNa vAlI hai, vaha tejodhAtu hai| jo viSkambhana lakSaNa vAlI hai, vaha vAyudhAtu hai|" kintu jisakI prajJA ati tIkSNa nahIM hai, vaha yadi yoM (saMkSepa meM) manaskAra karatA hai to usakA (karmasthAna) aspaSTa, aprakaTa hotA hai| (kintu) pUrvavidhi se vistArapUrvaka manaskAra karane para prakaTa hotA hai| 14. kaise ? jaise (koI) do bhikSu aneka 'peyyAla' (punarukti) vAlI tanti (vacana - paMkti) kA pArAyaNa kara rahe hoM, to tIkSNaprajJa bhikSu eka do bAra peyyAla kA vistAra karane ke bAda (punaruktiyoM 2-17

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232 visuddhimaggo gcchti| tatra nAtitikkhapaJo evaM vattA hoti-"kiM sajjhAyo nAma esa oTTapariyAhatattaM kAtuM na deti, evaM sajjhAye kariyamAne kadA tanti pariyosAnaM gamissatI" ti? evameva tikkhapaJassa kesAdivasena vitthArato dhAtupariggaho papaJcato uptttthaati| 'yaM thaddhalakkhaNaM, ayaM pathavIdhAtU' ti AdinA nayena sopato manasikaroto kammaTThAnaM pAkaTaM hoti| itarassa tathA manasikaroto andhakAraM avibhUtaM hoti| kesAdivasena vitthArato manasikarontassa pAkaTaM hoti| 15. tasmA imaM kammaTThAnaM bhAvetukAmena tikkhapaJcena tAva rahogatena paTisallInena sakalaM pi attano rUpakAyaM AvajetvA, yo imasmi kAye thaddhabhAvo vA kharabhAvo vA-ayaM pthviidhaatu| yo AbandhanabhAvo vA dravabhAvo vA-ayaM ApodhAtu / yo paripAcanabhAvo vA uNhabhAvo vAayaM tejodhaatu| yo vitthambhanabhAvo vA samudIraNabhAvo vA-ayaM vAyodhAtU ti| evaM saGittena dhAtuyo pariggahetvA punappunaM pathavIdhAtu ApodhAtU ti dhAtumattato nissattato nijIvato AvijjitabbaM, manasikAtabbaM, pccvekkhitbbN| . tassevaM vAyamamAnassa na cireneva dhAtuppabhedAvabhAsanapaJApariggahito sabhAvadhammArammaNattA appanaM appatto upacAramatto samAdhi uppjjti| 16. atha vA pana-ye ime catunnaM mahAbhUtAnaM nissattabhAvadassanatthaM dhammasenApatinA"addhiM ca paTicca nhAlaM ca paTicca maMsaM ca paTicca cammaM ca paTicca AkAso parivArito rUpaM ko eka do bAra par3hane ke bAda) kevala Arambha evaM anta (ke pATha) kA hI pArAyaNa karatA hai| aisI sthiti meM jisakI prajJA atitIkSNa nahIM hai, vaha yoM kahatA hai-"yaha kaisA pArAyaNa hai bhalA? yaha (vAcaka) to (sahapAThI ko) hoMTha taka hilAne kA maukA nahIM detaa| yadi aisA par3hA jAyagA to kaba taka hama pATha yAda kara pAyeMge! vaise hI tIkSNaprajJa ko keza Adi ke anusAra vistArapUrvaka dhAtu-parigraha prapaJca jAna par3atA hai| "jo stambha-lakSaNa hai vaha pRthvIdhAtu hai" Adi prakAra se saMkSepataH manaskAra karate hue karmasthAna prakaTa hotA hai| yadi dUsarA (mandabuddhi) aisA karatA hai, to use (karmasthAna) aspaSTa, aprakaTa hotA hai| (mandabuddhi ko to) keza Adi ke anusAra vistArapUrvaka manaskAra karane se hI (karmasthAna) prakaTa hotA hai| 15. ataH isa karmasthAna kI bhAvanA ke abhilASI tIkSNaprajJa ko ekAnta meM jAkara apane samasta rUpakAya kI ora dhyAna kendrita karate hue, saMkSepa meM dhAtuoM kA grahaNa (manana) yoM karanA cAhiye-isa kAyA meM jo stambha yA rUkSa svabhAva kA hai, vaha pRthvIdhAtu hai| jo bandhanabhAva yA dravabhAva hai, vaha ap dhAtu hai| jo paripAcana yA uSNa svabhAva kA hai, vaha tejodhAta hai| jo viSTambhana yA calana svabhAva kA hai vaha vAyudhAtu hai| yoM saMkSepa meM dhAtu ke rUpa meM grahaNa kara, taba punaH punaH, pRthvIdhAtu, ap dhAtu-yoM dhAtumAtra ke rUpa meM, niHsattva ke rUpa meM, nirjIva ke rUpa meM dhyAna denA cAhiye, manaskAra karanA cAhiye, pratyavekSaNa karanA caahiye| yo prayAsa karane vAle ko zIghra hI dhAtu ke prabhedoM kA spaSTa bhAna karAne vAlI prajJA ke bala se vaha samAdhi utpanna hotI hai, jo upacAramAtra hotI hai; kyoMki svabhAva dharma ko Alambana banAne se (vaha samAdhi) arpaNA (ke stara ko) nahIM prApta kara paatii| 16. athavA, jo ki dharmasenApati (sthavira sAriputra) dvArA ina cAra mahAbhUtoM ke niHsattva

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samAdhiniddeso 233 tveva saGkaM gacchatI" (ma0 ni0 1/240) ti cattAro koTAsA vuttA, tesu taM taM antarAnusArinA ANahatthena vinibbhujitvA, yo etesu thaddhabhAvo vA kharabhAvo vA ayaM pathavIdhAtU ti purimanayeneva dhAtuyo pariggahetvA punappunaM 'pathavIdhAtu, ApodhAtU' ti dhAtumattato nissattato nijjIvato AvajjitabbaM, manasikAtabbaM, pccvekkhitbbN| . tassevaM vAyamamAnassa na cireneva dhAtuppedAvabhAsanapaJApariggahito sabhAvadhammArammaNattA appanaM appato upacAramatto samAdhi uppjjti|| ayaM saGkepato Agate catudhAtuvavatthAne bhaavnaanyo|| 17. vitthArato Agate pana evaM veditabbo idaM kammaTThAnaM bhAvetukAmena hi nAtitikkhapaJjana yoginA Acariyasantike dvAcattAlIsAya AkArehi vitthArato uggaNhitvA vuttappakAre senAsane viharantena katasabbakiccena rahogatena paTisallInena 1. sasambhArasopato, 2. sasambhAravibhattito, 3. salakkhaNasopato, 4. salakkhaNavibhattito-evaM catUhAkArehi kammaTThAnaM bhaavetbd|| 18. tattha kathaM sasambhArasaGkepato bhAveti? idha bhikkhu vIsatiyA koTThAsesu'thaddhAkAraM pathavIdhAtU' ti vavatthapeti / dvAdasasu koTThAsesu yUsagataM udakasaGghAtaM AbandhanAkAraM ApodhAtU' bhAva ko dikhalAne ke liye, "jaba asthi, snAyu, mAMsa, carma dvArA AkAza gherA jAtA hai, taba 'rUpa' yaha saMjJA utpanna hotI hai" (ma0ni0 1/240)-yoM cAra bhAgoM kA ullekha kiyA gayA hai; unameM se pratyeka ko jJAnarUpI hasta se alaga-alaga kara, jo inameM stambhana svabhAva kA ho yA kaThora svabhAva kA ho use pRthvIdhAtu; isa prakAra pUrvokta vidhi se hI dhAtutaH parigrahaNa kara, bAra bAra pRthvI dhAtu, ap-dhAtu-yoM dhAtumAtra ke rUpa meM, niHsattva ke rUpa meM, nirjIva ke rUpa meM dhyAna denA cAhiye, manaskAra tathA pratyavekSaNa karanA caahiye| yo prayAsa karane vAle ko zIghra hI dhAtu-prabhedoM kA spaSTa bhAna karAne vAlI prajJA ke bala se vaha samAdhi utpanna hotI hai jo svabhAva-dharmoM ko Alambana banAne se arpaNA taka nahIM pahu~catI, upacAramAtra hotI hai| yaha pAlipATha meM Aye caturdhAtuvyavasthAna kI bhAvanAvidhi hai| 17. vistRta rUpa meM cAhane para isa ke viSaya meM yoM jAnanA cAhiye isa karmasthAna kI bhAvanA ke abhilASI, sAdhAraNa prajJA vAle yogI ko AcArya ke samIpa bayAlIsa prakAroM ko vistAra ke sAtha sIkha kara, ukta prakAra ke zayanAsana meM vihAra karate hue, yoM cAra prakAra se karmasthAna kI bhAvanA karanI cAhiye-1. saMracanA karane vAle ghaTakoM (sasambhAra) kA saMkSepa karate hue, 2. saMracaka ghaTakoM kA vizleSaNa karate hue, 3. svalakSaNoM kA saMkSepa karate hue, tathA 4. svalakSaNoM kA vizleSaNa karate hue| 18. inameM, saMracaka ghaTakoM kA saMkSepa karate hue kaise bhAvanA karatA hai ? yahA~ bhikSu (kAya ke) bIsa bhAgoM meM "Thosa AkAra pRthvIdhAtu hai"-yoM nizcita karatA hai| bAraha bhAgoM meM tarala 1. keza, roma, nakha, dA~ta, tvacA, mAMsa, snAyu, asthi, asthi-majjA, vRkka (gurdA), hRdaya, yakRta, kloma, plIhA, phuphphusa, A~ta, choTI A~ta, udarastha padArtha, mala evaM mstissk| 2. pitta, kapha, pIva, rakta, meda, azru, vasA, thUka, poMTA, lasikA aura muutr|

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234 visuddhimaggo ti vavatthapeti / catUsu koTTAsesu 'paripAcanakatejaM tejodhAtU' ti vvtthpeti| chasu koTThAsesu 'vitthambhanAkAraM vAyodhAtU' ti vavatthapeti / tassevaM vavatthApayato yeva dhAtuyo pAkaTA honti| tA punappunaM Avajjayato manasikaroto vuttanayeneva upacArasamAdhi uppjjti| (1) 19. yassa pana evaM bhAvayato kammaTThAnaM na ijjhati; tena sasambhAravibhattito bhaavetbbN| kathaM? tena hi bhikkhunA yaM taM kAyagatAsatikammaTThAnaniddese sattadhA uggahakosallaM' dasadhA manasikArakosallaM2 ca vuttaM, dvattiMsAkAre tAva- taM sabbaM aparihApetvA tacapaJcakAdInaM anulomapaTilomato vacasA sajjhAyaM Adi katvA sabbaM tattha vuktavidhAnaM kAtabbaM / ayameva hi viseMso-tattha vaNNa-saNThAna-disokAsa-paricchedavasena kesAdayo manasikaritvA pi paTikkUlavasena cittaM ThapetabbaM, idha dhaatuvsen| tasmA vaNNAdivasena paJcadhA kesAdayo manasikaritvA avasAne evaM manasikAro pavattetabbo ime kesA nAma sIsakaTAhapaliveThanacamme jaataa| tattha yathA vammikamatthake jAtesu kuNThatiNesu na vammikamatthako jAnAti-'mayi kuNThatiNAni jAtAnI' ti, napi kuNThatiNAni jAnanti-'mayaM vammikamatthake jAtAnI' ti; evameva na sIsakaTAhapaliveThanacammaM jAnAti tathA udaka (jala) kahalAne vAlI bandhanAkAra ap dhAtu hai, yaha nizcaya karatA hai| cAra bhAgoM meM paripAcana karane vAlA teja (zarIra kI uSNatA) tejo dhAtu hai-yoM nizciya karatA hai| chaha bhAgoM meM viSTambhana ke AkAra (=vizeSatA) vAlI vAyu dhAtu hai-aisA nizcaya karatA hai| jaba vaha aisA nizcaya karatA hai, tabhI dhAtue~ prakaTa (spaSTataH jJAta) hotI haiN| una para bAra bAra dhyAna dene, manaskAra karane se hI ukta prakAra se upacArasamAdhi utpanna hotI hai| (1) 19. kintu jise yoM bhAvanA karane para karmasthAna meM saphalatA na mile, use saMracanA karane vAle ghaTakoM kA vizleSaNa karate hue bhAvanA karanI caahiye| kaise? usa bhikSu dvArA yaha jo 'kAyagatasmRtikarmasthAnanirdeza' meM sAta prakAra kA udgrahakauzala evaM dasa prakAra kA manaskArakauzala' batalAyA gayA hai, battIsa prakAra meM se kisI ko bhI na chor3ate hue, sarvaprathama tvak-paJcaka Adi kA anuloma rUpa meM evaM pratiloma rUpa meM pATha karanA cAhiye, taba ve saba kahe gaye vidhAna karane cAhiyeM, vizeSatA basa itanI hai-vahA~ (kAyagatAsmRti meM) varNa, saMsthAna, dizA, avakAza, pariccheda ke anusAra keza Adi kA manaskAra karane ke bAda bhI, unakA vicAra pratikUla ke rUpa meM karanA cAhiye; jabaki yahA~ (dhAtuvyavasthAna ke prasaGga meM) dhAtu ke rUpa meN| isaliye varNa Adi ke rUpa meM pA~ca prakAra se keza Adi kA manaskAra karane ke bAda anta meM yoM manaskAra karanA cAhiye keza-ye keza kapAla ko DhaMkane vAle bhItarI carma meM utpanna hote haiN| jaise valmIka (dImaka kI bA~bI) para uga Aye kuNTha (?) tRNoM ke bAre meM valmIka nahIM jAnatA-"mere Upara kuNTha tRNa uga Aye haiM", kuNTha tRNa bhI nahIM jAnate-"hama valmIka ke Upara uge haiM", vaise hI kapAla 1. imasmi yeva ganthe 68tame piDhe dtttthbbN| 2. etaM pi ettheva 71tame piDhe daTThabbaM / 3. (1) jisase tapatA hai, (2) jIrNa hotA hai, (3) jalatA hai, (4) jisase khAyA piyA Adi pacatA hai-ye hI cAra bhAga haiN| 4. dra0 yahI grantha, pRsstth-68| 5. yahI grantha, pRsstth-71|

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samAdhiniddeso 235 'mayi kesA jAtA' ti, napi kesA jAnanti-'mayaM sIsakaTAhapaliveThanacamme jAtA' ti| acamakaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti kesA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto thaddho pathavIdhAtU ti|| ___ lomA sarIraveThanacamme jaataa| tattha yathA sujhagAmaTThAne jAtesu dabbatiNakesu na sujhagAmaTThAnaM jAnAti-'mayi dabbatiNakAni jAtAnI' ti, na pi dabbatiNakAni jAnanti'mayaM sujhagAmaTThAne jAtAnI ti; evameva na sarIraveThanacammaM jAnAti-'mayi lomA jAtA' ti, na pi lomA jAnanti-'mayaM sarIraveThanacamme jAtA' ti| aJamaLa AbhogapaccavekkhaNarahitA ete dhmmaa| iti lomA nAma imasmi sarIre pATiyekko koTThAso acetano avyAkato sujho nissatto thaddho pathavIdhAtU ti| __nakhA aGgulInaM aggesu jAtA / tattha, yathA kumArakesu daNDakehi madhuyaTThike vijjhitvA kILantesu na daNDakA jAnanti-'amhesu madhuyaTThikA ThapitA' ti, na pi madhuyaTThikA jAnanti'mayaM daNDakesu ThapitA' iti; evameva na aGgaliyo jAnanti-'amhAkaM aggesu nakhA ThapitA' iti, na pi nakhA jAnanti-'mayaM aGgalInaM aggesu jAtA' ti| ajJamakaM Abhoga-paccavakkhaNarahitA ete dhmmaa| iti nakhA nAma imasmi sarIre pATiyekko koTThAso acetano avyAkato sujho nissatto thaddho pathavAdhAtU ti| dantA hanukaTThikesu jaataa| tattha, yathA vaDDakIhi pAsANaudukkhalesu kenacideva ko pariveSTita karane vAlA carma nahIM jAnatA ki "mujhameM keza utpanna hai"; na hI keza jAnate haiM"hama kapAla ko pariveSTita karane vAle carma meM uge haiN|" ye dharma eka dUsare ke bAre meM soca samajha yA pratyavekSaNa se rahita haiN| isa prakAra keza isa zarIra kA eka viziSTa bhAga hai, jo acetana, avyAkRta, zUnya nissattva, stabdha (Thosa) pRthvIdhAtu hai| roma-roma zarIra ko DhaMkane vAle carma se utpanna haiN| jaise ki kisI (jana-) zUnya grAma meM utpanna dUba (dUrvA) ke bAre meM zUnya grAma-pradeza nahIM jAnatA-'mujhameM dUba ugI haiM", aura na dUba hI jAnatI hai-'maiM zUnya pradeza meM UgI hU~'; vaise hI na to zarIra ko DhaMkane vAlA carma jAnatA hai-"mujhameM roma utpanna haiM", na hI roma jAnate haiM-"hama zarIra ko DhaMkane vAle carma meM utpanna haiN|" ye dharma paraspara soca samajha evaM pratyavekSaNa se rahita haiN| isa prakAra roma isa zarIra kA eka viziSTa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, Thosa pRthvIdhAtu hai| nakha-nAkhUna a~guliyoM ke agrabhAga meM utpanna haiN| jisa prakAra lar3ake jaba mahue kI guThaliyoM ko DaNDe se tor3ane kA khela khelate haiM, taba DaNDe yaha nahIM jAnate-"hama para mahue kI guThaliyA~ rakhI gayI haiM", mahue kI guThaliyA~ bhI nahIM jAnatI-"hama DaNDe para rakhI gayI haiM", vaise hI aMguliyA~ nahIM jAnatIM-"hamAre agrabhAga para nAkhUna sthita hai", nAkhUna bhI nahIM jAnate ki "hama aMguliyoM ke agrabhAga meM utpanna haiN|"ye dharma bhI paraspara soca samajha aura pratyavekSaNa se rahita haiN| yoM nakha isa zarIra kA eka vizeSa bhAga hai, jo acetana avyAkRta zUnya, niHsattva, Thosa pRthvIdhAtu hai| dA~ta-dA~ta jabar3e meM utpanna haiN| jaise jaba majadUra patthara se banI huI okhalI (ke samAna

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236 visuddhimaggo silesajAtena bandhitvA Thapitatthambhesu na udukkhalA jAnanti-'amhesu thambhA ThitA' ti, na pi thambhA jAnanti-'mayaM udukkhalesu ThitA' ti; evameva hanukaTThIni jAnanti-'amhesu dantA jAtA' ti, napi dantA mAnanti-'mayaM na hanukaTThisu jAtA' ti| acamakaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti dantA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto thaddho pathavIdhAtU ti| taco sakalasarIraM pariyonandhitvA tthito| tattha, yathA allagocammapariyoddhAya mahAvINAya na mahAvINA jAnAti-'ahaM allagocammena pariyonaddhA' ti, nApi allagocamma jAnAti-'mayA mahAvINA pariyonaddhA' ti; evameva na sarIraM jAnAti-'ahaM taMcena pariyonaddhaM' ti, na pi taco jAnAti-'mayA sarIraM pariyonaddhaM' ti| acamakaM AbhogapaccavekSaNarahitA * ete dhmmaa| iti taco nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| maMsaM aTThisaGghATaM anulimpitvA tthitN| tattha yathA mahAmattikalittAya bhittiyA na bhitti jAnAti-'ahaM mahAmattikAya littA' ti, na pi mahAmattikA jAnAti-'mayA bhitti littA' ti, evameva na aTThisaGghATo jAnAti-'ahaM navapesisatappabhedena maMsena litto' ti; na pi maMsaM jAnAti-'mayA aTThisaGghATo litto' ti| aJjamalaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti maMsaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| hArU sarIrabbhantare aTThIni AbandhamAnA tthitaa| tattha yathA vallIhi vinaddhesu khokhale bhAga) meM kisI prakAra ke cipakAne vAle padArtha (gArA, sImeMTa Adi) se jor3akara khambhoM ko khar3A karate haiM, taba ve okhaliyA~ nahIM jAnatIM-"hamameM khambhe sthita haiM", khambhe bhI nahIM jAnate-"hama okhaliyoM meM sthita haiN|" vaise hI jabar3oM meM sthita nahIM jAnate... "hama jabar3oM meM utpanna haiN|" ye dharma pUrvavat... / yo dA~ta pRthvIdhAtu hai| __tvacA-tvacA samasta zarIra ko lapeTa kara sthita hai| jaise baila ke camar3e se yadi kisI vRhadAkAra vINA ko pariveSTita kara diyA jAya to vaha vRhadAkAra vINA nahIM jAnatI-"maiM baila ke narma camar3e (tvacA) se lapeTI gayI hU~", baila kA narma camar3A bhI nahIM jAnatA-"mere dvArA vRhadAkAra vINA lapeTI gayI hai"; vaise hI zarIra nahIM jAnatA-"maiM tvacA se pariveSTita hU~", tvacA bhI nahIM jAnatI-"mere dvArA zarIra pariveSTita hai|" ye dharma paraspara...pUrvavat... / yoM tvacA pRthvIdhAtu hai| mAMsa-asthikaGkAla kA lepana karate hue sthita hai| jaise gAr3hI miTTI se putI huI dIvAra yaha nahIM jAnatI-"maiM gAr3hI miTTI se putI hU~", gAr3hI miTTI bhI nahIM jAnatI-"mujhase dIvAra potI gayI hai"; vaise hI asthikaGkAla nahIM jAnatA-"maiM nau sau peziyoM vAle mAMsa se lipA hU~", mAMsa bhI nahIM jAnatA-"mujhase asthikaGkAla lipA huA hai|" ye dharma paraspara...pUrvavat... / yo mAMsa pRthvIdhAtu hai| __snAyu-srAyu zarIra ke bhItara asthiyoM ko bA~dhe hue sthita hai| jaise bAr3A gherane Adi

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samAdhiniddeso 237 kuTTadArUsa na kuTTadArUni jAnanti-'mayaM vallIhi vinaddhAnI' ti, na pi valliyo jAnanti'ammehi kuTTadArUni vinaddhAnI' ti; evameva na aTThIni jAnanti-'mayaM nhArUhi AbaddhAnI' ti, na pi nhArU jAnanti-'amhehi aTThIni AbaddhAnI' ti| acamacaM AbhogapaccavekSaNarahitA ete dhmmaa| iti nhAru nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddhA pathavIdhAtU ti| ___ aTThIsu paNhikaTThi gopphakaDhei ukkhipitvA ThitaM / gopphakaTTi jaTTi ukkhipitvA tthitN| jaTThi UruDhei ukkhipitvA ThitaM, UruTThi kaTiTThi ukkhipitvA tthitN| kaTiTThi piTTikaNTakaM ukkhipitvA tthitN| piTTikaNTako gIvaDhei ukkhipitvA tthito| gIvaTThi sIsa4i ukkhipitvA tthitN| sIsaTThi gIvaTThike ptitttthitN| gIvaTThi piTThikaNThake patidruitaM / piTThikaNTako kaTiTThimhi ptidvito| kaTiThi UruTThike patidrutaM / UruTThi jaTTike patiTThitaM / jaTThi gopphakaTThike patiTThitaM / gopphakaTThi paNhikaTThike ptitttthitN| ... tattha yathA iTTakadArugomayAdisaJcayesu na heTThimA heTThimA jAnanti-'mayaM uparime uparime ukkhipitvA ThitA' ti, na pi uparimA uparimA jAnanti-'mayaM heTThimesu heTThimesu patiTThitA' ti; evameva na paNhikaTThi jAnAti-'ahaM gopphakaTuiM ukkhipitvA ThitaM' ti| na gopphakaTThi jAnAti-'ahaM jaTTi ukkhipitvA ThitaM' ti| na jaTTi jAnAti-'ahaM UruDhei ukkhipitvA ThitaM' ti| na UruTThi jAnAti-'ahaM kaTiTuiM ukkhipitvA ThitaM' ti| na kaTiTTi jAnAti ke upayoga meM Ane vAlI lakar3iyA~ ('kuTTadAru', saMskRta meM-'kuSTa' arthAt eka vizeSa prakAra kA paudhA) yadi latAoM meM ba~dhI hoM to ve lakar3iyA~ yaha nahIM jAnatIM ki "hama latAoM se ba~dhI haiM", latAyeM bhI nahIM jAnatIM-"hamase lakar3iyA~ ba~dhI haiM"; vaise hI asthiyA~ nahIM jAnatI-"hama snAyuoM se ba~dhI haiM, snAyu bhI nahIM jAnate-"hamase asthiyA~ ba~dhI haiN"| ye dharma paraspara pUrvavat... / yoM, snAyu pRthvIdhAtu hai| asthi-asthiyoM meM er3I kI asthi galpha kI asthi ko uThAye hue sthita hai| gulphaasthi TaeNkhane kI asthi ko, TaeNkhane kI asthi jA~gha kI asthi ko, jA~gha kI asthi kamara kI asthi ko, kamara kI asthi rIr3ha kI (kA~TenumA) asthi ko, rIr3ha kI asthi grIvA kI asthi ko, grIvA kI asthi sira kI asthi ko uThAye hue hai| sira kI asthi grIvA kI asthi para pratiSThita hai| grIvA kI asthi rIr3ha kI haDDI para pratiSThita hai| rIr3ha kI haDDI kamara kI haDDI para TikI huI hai| kamara kI asthi ,jA~gha kI asthi para TikI huI hai| jA~gha kI asthi TaeNkhane kI asthi para TikI hai| TaeNkhane kI asthi gulpha kI asthi para TikI hai| gulpha kI asthi er3I kI asthi para TikI hai| inameM, jaise IMTa, lakar3I, gobara Adi ko (eka ke Upara eka) rakhane para, nIce nIce kI (vastue~) yaha nahIM jAnatIM ki hama Upara Upara vAliyoM ko uThAye hue haiM; na hI Upara Upara vAlI jAnatI haiM ki hama nIce-nIce vAliyoM para sthita haiM; vaise hI er3I kI asthi nahIM jAnatI ki maiM gulpha kI asthi ko uThAye hue huuN| na hI gulpha kI asthi jAnatI hai ki maiM TaeNkhane kI asthi ko uThAye hue huuN| na TaeNkhane kI asthi jAnatI hai ki maiM jA~gha kI asthi ko uThAye hue haiM, na

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238 visuddhimaggo 'ahaM piTThikaNTakaM ukkhipitvA ThitaM' ti / na piTThikaNTako jAnAti - ' ahaM gIvaTThi ukkhipitvA Thito' ti| na gIvaTThi jAnAti - ' ahaM sIsaTThi ukkhipitvA ThittaM ' ti / na sIsaTThi jAnAti - ' ahaM gIvaTThimhi patiTThitaM ' ti / na gIvaTThi jAnAti - ' ahaM piTThikaNTake patiTThitaM ' ti / na piTThikaNTako jAnAti - ' ahaM kaTiTThamhi patiTThito' ti / na kaTiTThi jAnAti -'ahaM UruTThimhi patiTThitaM' ti / na UruTThi jAnAti - ' ahaM jaGghaTThimhi patiTThitaM' ti / na jaGghaTTi jAnAti - ' ahaM gopphakaTThimhi patiTThitaM' ti / na gopphakaTThi jAnAti - ' ahaM pahikaTThimhi patiTThitaM' ti| aJJama AbhogapaccavekkhaNarahitA ete dhammA / iti aTThi nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto thaddho pathavIdhAtU ti / . aTThamiJjaM tesaM tesaM aTThInaM abbhantare ThitaM / tattha yathA veLupabbAdInaM anto pakkhittasinnavettaggAdIsu' na veLupabbAdIni jAnanti - ' amhesu vettaggAdIni pakkhittAnI' ti, na pivettaggAdIni jAnanti - 'mayaM veLupabbAdIsu ThitAnI' ti; evameva na aTThIni jAnanti'amhAkaM anto micaM ThitaM' ti, na pi micaM jAnAti -'ahaM aTThInaM anto ThitaM' ti / aJJama ' AbhogapaccavekkhaNarahitA ete dhammA / iti aTThimi nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJJo nissatto thaddho pathavIdhAtU ti / vakkaM galavATakato nikkhantena ekamUlena thokaM gantvA dvidhA bhinnena thUlanhArunA vinibaddhaM hutvA hadayamasaM parikkhipitvA ThitaM / tattha yathA vaNTUpanibaddhe ambaphaladvaye na vaNTaM jAnAti- 'mayA ambaphaladvayaM upanibaddhaM' ti, na pi ambaphaladvayaM jAnAti - ' ahaM vaNTena upanibaddhaM' jA~gha kI asthi jAnatI hai ki maiM kamara kI asthi ko uThAye hue huuN| na kamara kI asthi jAnatI hai ki maiM rIr3ha kI asthi ko uThAye hue hU~ / na rIr3ha kI asthi jAnatI hai ki maiM sira kI asthi ko uThAye hue huuN| na sira kI asthi jAnatI hai ki maiM rIr3ha kI asthi para TikI huuN| na rIr3ha kI asthi jAnatI hai ki maiM kamara kI asthi para TikI huuN| na kamara kI asthi jAnatI hai ki maiM jA~gha kI asthi para TikI huuN| na jA~gha kI asthi jAnatI hai ki maiM Ta~khane kI asthi para TikI huuN| na khane kI asthi jAnatI hai ki maiM gulpha kI asthi para TikI huuN| na gulpha kI asthi jAnatI hai ki maiM er3I kI asthi para TikI huuN| ye dharma paraspara soca samajha se pratyavekSaNa se rahita haiN| yoM asthi isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, Thosa pRthvIdhAtu hai| asthimajjA - asthimajjA una-una asthiyoM ke andara hotI haiN| jaise ki yadi bA~sa ke poroM Adi meM bhIge bA~sa ke aGkura Adi DAla diye jA~ya, to bA~sa ke pora Adi nahIM jAnate ki hamameM aGkura Adi DAle gaye haiM, na hI aGkura Adi jAnate haiM-hama bA~sa ke poroM meM sthita haiM; vaise hI asthiyA~ nahIM jAnatIM ki hamAre andara majjA sthita hai, na hI majjA jAnatI hai ki maiM asthiyoM ke bhItara sthita huuN| ye dharma paraspara soca-samajha se, pratyavekSaNa se rahita haiN| yoM asthimajjA isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, Thosa pRthvIdhAtu hai / vRkka - vRkka (gurdA ) - gale se nikalane vAle eka hI mUla vAle evaM kucha dUra jAkara do bhAgoM meM ba~Ta jAne vAle sthUla snAyu (moTI nasoM) se ba~dhA huA, hRdaya ke mAMsa ko ghera kara sthita 1. sinavettaggAdIsU ti / seditavettakaLIrAdIsu /

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samAdhiniddeso ti; evameva na thUlanhAru jAnAti - 'mayA vakkaM upanibaddhaM' ti, na pi vakkaM jAnAti----ahaM thUlanhArunA upanibaddhaM' ti / aJJaJJa AbhopaccavekkhaNarahitA ete dhammA / iti vakkaM nAma irmAsmi sarIre pATiyekko koTTAso acetano abyAkato suJo nissatto thaddho pathavIdhAtU ti / hRdayaM sarIrabbhantare UraTTipaJjaramajjhaM nissAya ThitaM / tattha yathA jiNNasandamAnikapaJjaraM nissAya ThapitAya maMsapesiyA na jiNNasandamAnikapaJjarabbhantaraM jAnAti - 'maM nissAya maMsapesi ThapitA' ti, na pi maMsapesi jAnAti - ' ahaM jiNNasandamAnikapaJjaraM nissAya ThitA' ti; evameva na uraTTipaJjarabbhantaraM jAnAti - 'maM nissAya hRdayaM ThitaM' ti, na pi hRdayaM jAnAti -'ahaM uraTTipaJjaraM nissAya ThitaM' ti / aJJamaJcaM AbhogapaccavekkhaNarahitA ete dhammA / iti hadayaM nAma imasmi sarIre pATiyekko koTTAso acetano abyAkato suJa nissatto ddho pathavIdhAtU ti / 239 yakanaM antosarIre dvinaM thanAnamabhantare dakkhiNapassa nissAya ThitaM / tattha yathA ukkhalikapAlaparasamhi lagge yamakamaMsapiNDe' na ukkhalikapAlapassaM jAnAti - 'mayi . yamakamaMsapiNDo laggo' ti, na pi yamakamaMsapiNDo jAnAti - ' ahaM ukkhalikapAlapasse laggo' ti; evameva na thanAnamabbhantare dakkhiNapassaM jAnAti - 'maM nissAya yakanaM ThitaM' ti, napi yakanaM jAnAti - ' ahaM thanAnaM abbhantare dakkhiNapassaM nissAya ThitaM' ti / aJJamaJaM AbhogapaccavekkhaNarahitA ete dhammA / iti yakanaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJJo nissatto thaddho pathavIdhAtU ti / hai / jaise yadi do Ama ke phala (eka) vRnta (DaNDI) se ba~dhe hoM, to vRnta nahIM jAnatA ki mere dvArA Ama ke phala kA jor3A ba~dhA huA hai, na Ama ke phala kA jor3A jAnatA hai ki maiM vRnta se ba~dhA huA hU~; vaise hI na to sthUla snAyu jAnatI hai ki mujhase vRkka upanibaddha hai, na hI vRkka jAnatA hai ki maiM sthUla snAyu se upanibaddha hU~ / ye dharma... pUrvavat... / yoM vRkka pRthvI dhAtu hai| hRdaya - zarIra ke bhItara, chAtI ke asthipaJjara ke madhya, ( usake) sahAre sthita hai| jaise ki yadi kisI jIrNa-zIrNa gAr3I ke DhA~ce ke sahAre mAMsa kA Tukar3A rakhA ho, to jIrNa-zIrNa gAr3I ke DhA~ce kA bhItarI bhAga yaha nahIM jAnatA ki mere sahAre mAMsapezI rakhI hai, na hI mAMsapezI jAnatI hai ki maiM jIrNa-zIrNa gAr3I ke DhA~ce ke sahAre sthita hU~; vaise hI chAtI ke asthipaJjara kA Antarika bhAga nahIM jAnatA ki sahAre hRdaya sthita hai, na hI hRdaya jAnatA hai ki maiM chAtI ke asthipaJjara ke sahAre sthita huuN| ye dharma paraspara ... pUrvavat... / yoM hRdaya pRthvI - dhAtu hai / yakRt - yakRt zarIra ke bhItara donoM stanoM ke bIca meM dAhinI ora sthita hai| jaise khAnA pakAne ke pAtra ke eka ora yadi mAMsa piNDa kA jor3A cipakA huA ho, to na to pAtra jAnatA hai - 'mujhameM mAMsa - piNDa kA jor3A cipakA huA hai, na mAMsa-piNDa kA jor3A jAnatA hai- " maiM khAnA pakAne ke pAtra meM cipakA huA hU~; vaise hI na to stanoM ke bIca kA dAhinA pArzva jAnatA hai - 'mere sahAre yakRta sthita hai', na hI yakRta jAnatA hai- 'maiM stanoM ke bIca dAhinI aura sthita huuN|' ye dharma paraspara... / puurvvt....| yoM, yakRta pRthvIdhAtu hai / 1. yamakamaMsapiNDeti / maMsapiNDayugaLe /

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visuddhimaggo kilomakesu paricchannakilomakaM hadayaM ca vakkaM ca parivAretvA ThitaM / appaTicchannakilomakaM sakalasarIre cammassa heTTato maMsaM pariyonandhitvA ThitaM / tattha yathA pilotikapaliveThi maMsena maMsaM jAnAti ' ahaM pilotikAya paliveThitaM' ti, na pi pilotikA jAnAti - 'mayA maMsaM paliveThitaM' ti; evameva na vakkahadayAni sakalasarIre ca maMsaM jAnAti - ' ahaM kilomakena paTicchannaM' ti / na pi kilomakaM jAnAti - 'mayA vakkahadayAni sakalasarIre ca maMsaM paTicchannaM' ti / aJJamaJJa AbhogapaccavekkhaNarahitA ete dhammA / iti kilomakaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJJo nissatto thaddho pathavIdhAtU ti / pihakaM hadayassa vAmapasse udarapaTalassa matthakapassaM nissAya Thirta / tattha yathA koTThamatthakapassaM nissAya ThitAya gomayapiNDiyA na koTThamatthakapassaM jAnAti - 'gomayapiNDi maM nissAya ThitA' ti, na pi gomayapiNDi jAnAti - ' ahaM koTThamatthakapassaM nissAya ThitA' ti; evameva na udarapaTalassa matthakapassaM jAnAti - 'pihakaM maM nissAya ThitaM' ti; na pi pihakaM jAnAti -- ' ahaM udarapaTalassa matthakapassaM nissAya ThitaM' ti / aJJamaJcaM AbhogapaccavekkhaNarahitA ete dhammA / iti pihakaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJa nissatto thaddho pathavIdhAtU ti / phamphAsaM sarIrabbhantare dvinaM thanAnamantare hadayaM ca yakanaM ca upari chAdetvA olambantaM ThitaM / tattha yathA jiNakoTThabbhantare lambamAne sakuNakulAvake na jiNNakoTThabbhantaraM jAnAti - 'mayi sakuNakulAvako lambamAno Thito' ti, na pi sakuNakulAvako jAnAti - ' ahaM 240 kloma - praticchanna (chipA huA) kloma hRdaya evaM vRkka ko gherakara sthita hai| apraticchannakloma pUre zarIra ke carma ke nIce mAMsa ko bA~dhe hue sthita hai| jaise ki mAMsa ko yadi kisI kapar3e ke Tukar3e meM lapeTa diyA jAya, to mAMsa nahIM jAnatA- 'maiM kapar3e ke Tukar3e meM lapeTA huA hU~', na kapar3e kA TukaDA jAnatA hai- 'mujhase mAMsa lapeTA gayA hai'; vaise hI na to vRkka, na hRdaya aura na samasta zarIra kA mAMsa jAnatA hai- 'maiM kloma dvArA ghirA huA hU~' - na hI kloma jAnatA hai-- 'mere dvArA hRdaya, vRkka evaM samasta zarIra kA mAMsa ghirA huA hai|' ye dharma paraspara... pUrvavat / yoM, kloma pRthvI dhAtu hai| plIhA - plIhA (tillI ) hRdaya ke bAyIM ora, udara paTala ke UparI pArzva ke sahAre sthita hai| jaise yadi khalihAna (anAja, bhUsA Adi rakhane kI koTharI) ke bhItara Upara kI ora upalA (gobara kA kaNDA) rakhA hoM, to khalihAna kA UparI bhAga nahIM jAnatA - 'upalA mere sahAre sthita hai', na upalA jAnatA hai-- 'maiM khalihAna ke UparI bhAga ke sahAre sthita hU~'; vaise hI na to udarapaTala jAnatA hai - plIhA mere sahAre sthita hai', na hI plIhA jAnatA hai- 'maiM udara-paTala ke UparI pArzva ke sahAre sthita huuN|' ye dharma paraspara... pUrvavat... / yoM plIhA pRthvIdhAtu hai| phuphphusa - (phephar3A) zarIra ke bhItara donoM stanoM ke bIca, hRdaya evaM yakRta ko Upara se Dha~ke hue, laTakatA huA sthita hai| jaise yadi kisI jIrNa (purAne samaya meM bane hue) khalihAna ke bhItara pakSI kA ghosalA laTaka rahA ho to vaha jIrNa khalihAna nahIM jAnatA- ' - 'mujhameM pakSI kA 1. koTThamatthakapassaM ti / kusUlassa abbhantare matthakapassaM /

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samAdhiniddeso 241 jiNNakoTrabbhantare lambamAno Thito' ti; evameva na taM sarIrabbhantaraM jAnAti-'mayi papphAsaM lambamAnaM ThitaM' ti, na pi papphAsaM jAnAti-'ahaM evarUpe sarIrabbhantare lambamAnaM ThitaM' ti| aJjamalaM AbhogapaccavekSaNarahitA ete dhmmaa| iti papphAsaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| antaM galavATakakarIsamaggapariyante sarIrabbhantare tthitN| tattha yathA lohitadoNikAya obhuJjitvA Thapite chinnasIsadhammanikaLevare na lohitadoNi jAnAti-'mayi dhammanikaLevaraM ThitaM' ti, na pi dhammanikaLevaraM jAnAti-'ahaM lohitadoNiyA ThitaM' ti; evameva na sarIrabbhantaraM jAnAti-'mayi antaM ThitaM' ti, na pi antaM jAnAti-'ahaM sarIrabbhantare ThitaM' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti antaM nAma imariMma sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| antaguNaM antantare ekavIsatiantabhoge' bandhitvA tthitN| tattha yathA pAdapuJchanarajjumaNDalakaM sibbetvA Thitesu rajjukesu na pAdapuJchanarajjumaNDalakaM jAnAti-'rajjukA maM sibbitvA ThitA' ti, na pi rajjukA jAnanti-mayaM pAdapucchanarajjumaNDalakaM sibbitvA ThitA' ti; evameva na antaM jAnAti-'antaguNaM maM AbandhitvA ThitaM' ti, na pi antaguNaM jAnAti'ahaM antaM AbandhitvA ThitaM' ti| aJjamalaM AbhogapaccavekSaNarahitA ete dhmmaa| iti antaguNaM nAma imasmi sarAre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| udariyaM udare ThitaM asitpiitkhaayitsaayitN| tattha yathA suvAnadoNiyaM Thite suvAnavamathumhi na suvAnadoNi jAnAti-'mayi suvAnavamathuThito' ti, na pi suvAnavamathu jAnAti-'ahaM suvAnadoNiyaM Thito' ti; evameva na udaraM jAnAti-'mayi udariyaM ThitaM' ti, ghoMsalA laTaka rahA hai, na hI pakSI kA ghoMsalA jAnatA hai-'maiM jIrNa khalihAna meM laTaka rahA hU~'; vaise hI na to zarIra kA vaha bhItarI bhAga jAnatA hai-'mujhameM phuphphusa laTaka rahA hai', na hI phuphphusa jAnatA hai-'maiM isa zarIra ke bhItara laTaka rahA huuN'| ye dharma ...pUrvavat... / yo phuphphusa pRthvIdhAtu A~ta-A~ta zarIra ke bhItara gale se lekara mala mArga taka sthita hai| jaise yadi rakta kI droNI meM sirakaTe dhAmina (sarpa kI eka prajAti) sA~pa ke zarIra ko mor3a kara rakha diyA gayA ho, to rakta kI droNI nahIM jAnatI-'mujhameM dhAmina sA~pa kA zarIra sthita hai' na hI dhAmina kA zarIra jAnatA hai-'maiM rakta kI droNI meM sthita hU~'; vaise hI na to zarIra kA bhItarI bhAga jAnatA hai'mujhameM A~ta sthita hai', na hI A~ta jAnatI hai-'maiM zarIra ke bhItara sthita hU~' ye dharma paraspara... pUrvavat... / yo A~ta pRthvIdhAtu hai| udarastha padArtha-udara (peTa) meM sthita, khAye-piye, cabAye-cATe gaye pdaarth| jaise yadi kutte (ke AhAra) kI droNI meM kutte kA vamana rakhA ho, to kutte kI droNI nahIM jAnatI-'mujhameM 1. ekavIsatiantabhoge ti| ekavIsatiyA lAnesu obhaggobhagge antmnnddle|

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242 visuddhimaggo na pi udariyaM jAnAti-'ahaM udare ThitaM' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti udariyaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| karIsaM pakkAsayasaGghAte aTThaGgalave pabbasadise antapariyosAne tthitN| tattha yathA veLupabbe omadditvA pakkhittAya saNhapaNDumattikAya na veLupabbaM jAnAti-'mayi paNDumattikA ThitA' ti, na pi paNDumattikA jAnAti-'ahaM veLupabbe ThitA' ti; evameva na pakkAsayo jAnAti-'mayi karIsaM ThitaM' ti, na pi karIsaM jAnAti-'ahaM pakkAseye ThitaM' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti karIsaM nAma imasmi sarIre pATiyekko koTAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| ____ matthaluGgaM sIsakaTAhabbhantare tthitN| tattha yathA purANalAbukaTAhe pakkhittAya piTThapiNDiyA na lAbukaTAhaM jAnAti-'mayi piTThapiNDi ThitA' ti, na pi piTThapiNDi jAnAti-'ahaM lAbukaTAhe ThitA' ti; evameva na sIsakaTAhabbhantaraM jAnAti-'mayi matthaluGgaM ThitaM' ti, na pi matthaluGgaM jAnAti-'ahaM sIsakaTAhabbhantare ThitaM' ti| aJamajaM AbhogapaccavekSaNarahitA ete dhmmaa| iti matthaluGgaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto thaddho pathavIdhAtU ti| pittesu abaddhapittaM jIvitindriyapaTibaddhaM sakalasarIraM byApetvA tthitN| baddhapittaM pittakosake tthitN| tattha yathA pUrva byApetvA Thite tele na pUrva jAnAti-'telaM maM byApetvA ThitaM' ti, na pi telaM jAnAti-'ahaM pUrva byApetvA ThitaM' ti; evameva na sarIraM jAnAti-'abaddhapittaM kutte kA vamana rakhA hai', na hI kutte kA vamana jAnatA hai-'maiM kutte kI droNI meM rakhA hU~; 'vaise hI na to udara jAnatA hai-'mujhameM udarastha padArtha sthita hai', na hI udarastha padArtha jAnatA hai'maiM udara meM sthita huuN'| ye dharma ...puurvvt...| yoM, udarastha padArtha pRthvIdhAtu hai| . mala (karISa)-A~ta ke antima sire para, ATha aGgala vAle bA~sa ke parva (pora) ke samAna pakvAzaya meM mala sthita rahatA hai jaise yadi bA~sa ke parva meM mahIna pIlI miTTI ko khUba malakara bhara diyA jAya, to bA~sa kA parva nahIM jAnatA-'mujhameM pIlI miTTI sthita hai', na hI pIlI miTTI jAnatI hai-'maiM bA~sa ke parva meM sthita hU~'; vaise hI na to pakvAzaya jAnatA hai-'mujhameM mala sthita hai', na hI mala jAnatA hai-'maiM pakvAzaya meM sthita huuN'| ye dharma ...puurvvt...| yoM, mala Thosa pRthvIdhAtu hai| mastiSka-khopar3I ke bhItara sthita hai| jaise yadi tumbI (sUkhI laukI kA khola) meM ATe kI piNDI rakhI ho to tumbI nahIM jAnatI-mujhameM ATe kI piNDI rakhI hai, na hI ATe kI piNDI jAnatI hU~-'maiM tumbI meM rakhI hU~'; vaise hI zira:kapAla kA bhItarI bhAga nahIM jAnatA'mujha meM mastiSka sthita hai', na hI mastiSka jAnatA hai-'maiM zira:kapAla meM sthita huuN|' ye dharma paraspara soca-samajha se, pratyavekSaNa se rahita hai| yoM, mastiSka isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, Thosa pRthvIdhAtu hai| (ka) pitta-pittoM meM, abaddha (=jo sthAnavizeSa meM sImita na ho) pitta samasta zarIra meM vyApta

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samAdhiniddeso 243 maM byApetvA ThitaM' ti, na pi abaddhapittaM jAnAti-'ahaM sarIraM byApetvA ThitaM' ti| yathA vassodakena puNNe kosAtakIkosake na kosAtakIkosako jAnAti-'mayi vassodakaM ThitaM' ti, na pi vassodakaM jAnAti-'ahaM kosAtakIkosake ThitaM' ti; evameva na pittakosako jAnAti-'mayi baddhapittaM ThitaM' ti, na pi baddhapittaM jAnAti-'ahaM pittakosake ThitaM' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti pittaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto' AbandhanAkAro ApodhAtU ti|| semhaM ekapattapUraNappamANaM udarapaTale tthitN| tattha yathA upari saJjAtapheNapaTalAya candanikAya na candanikA jAnAti-'mayi pheNapaTalaM ThitaM' ti, na pi pheNapaTalaM jAnAti'ahaM candanikAya ThitaM' ti; evameva na udarapaTalaM jAnAti-'mayi semhaM ThitaM' ti, na pi semhaM jAnAti-'ahaM udarapaTale ThitaM' ti| aJamajaM AbhogapaccavekSaNarahitA ete dhmmaa| iti semhaM nAma imasmi sarIre pATiyakko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| pubbo anibaddhokAso yattha yattheva khANukaNTakappaharaNaaggijAlAdIhi abhihate sarIrappadese lohitaM saNThahitvA paccati, gaNDapiLakAdayo vA uppajanti, tattha tattha tiTThati / tatthaM yathA pharasuppahArAdivasena paggharitaniyyAse rukkhe na rukkhassa pahArAdippadesA jAnanti'amhesu niyyAso Thito' ti, na pi niyyAso jAnAti-'ahaM rukkhassa pahArAdippadesesu Thito' rahatA hai| baddha pitta pittakoSa (pittAzaya 'gAla bleDara') meM sthita hotA hai| jaise yadi tela pue meM vyApta ho, to puA nahIM jAnatA-'taila mujhameM vyApta hokara sthita hai', na hI taila jAnatA hai'maiM pue meM vyApta hokara sthita hU~'; vaise hI na to zarIra jAnatA hai-'abaddha pitta mujhe vyApta kara sthita hai', na hI abaddha pitta jAnatA hai-'maiM zarIra ko vyApta kara sthita huuN'| jaise yadi nenuA ke koSa (bhItarI jAlIdAra bhAga) meM varSA kA jala bharA huA ho, to nenuA kA koSa nahIM jAnatA'mujhameM varSA kA jalaM sthita hai', na hI varSA kA jala jAnatA hai-'maiM nenuA ke koSa meM sthita hU~'; vaise hI pittAzaya nahIM jAnatA-'mujhameM baddha pitta sthita hai, na hI baddha pitta jAnatA hai-'maiM pittAzaya meM sthita huuN'| ye dharma paraspara soca-samajha se, pratyavekSaNa se rahita haiN| yoM, pitta isa zarIra kA eka vizeSa bhAga hai, jo acetana avyAkRta, zUnya, niHsattva, tarala, bandhana lakSaNa vAlI apdhAtu hai| . . zleSmA-zleSmA kapha) eka pAtra bhara parimANa meM udara-paTala (sataha) para sthita hai| jaise yadi pokhare ke Upara phena kI parta utpanna ho jAya, to pokharA nahIM jAnatA-'mujha para phena kI parta sthita hai, na hI phena kI parta jAnatI hai-'maiM pokhare para sthita hU~'; vaise hI na to udarapaTala jAnatA hai-'mujha para zleSmA hai', na hI zleSmA jAnatA hai-'maiM udara-paTala para sthita hU~', ye dharma...yoM zleSmA ap-dhAtu hai| pIba-anizcita sthAna vAlI pIba vahA~ vahA~ rahatI hai, jahA~ jahA~ kuza-kA~Te gar3ane para, yo coTa-capeTe lagane para, yA agni kI lapaTa se zarIra jala jAne para zarIra ke una-una bhAgoM meM 1. yUsabhUto ti| rsbhuuto| 2. ucchiTThodakagabbhamalAdInaM chaDDunaTThAnaM candanikA, tassaM cndnikaayN|

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244 visuddhimaggo ti; evameva na sarIrassa khANukaNTakAdIhi abhihatappadesA jAnanti-'amhesu pubbo Thito' ti, na pi pubbo jAnAti-'ahaM tesu padesesu Thito' ti / aJjamalaM AbhogapaccavekSaNarahitA ete dhmmaa| iti pubbo nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| lohitesu saMsaraNalohitaM pittaM viya sakalasarIraM byApaitvA tthitN| sannicitalohitaM yakanaTThAnassa heTThAbhAgaM pUretvA ekapattapUramattaM vakkahadaSayakanapapphAsAni tementaM tthitN| tattha saMsaraNalohite abaddhapittasadiso va vinicchyo| itaraM pana yathA jajarakapAle ovaDhe udake heTThA leDDakhaNDAdIni temiyamAne na leDDakhaNDAdIni jAnanti-'mayaM udakena temiyamAnA' ti, na pi udakaM jAnAti-'ahaM leDDakhaNDAdIni tememI' ti; evameva na yakanassa heTThAbhAgaTThAnaM vakkAdIni vA jAnanti-'mayi lohitaM ThitaM, amhe vA temayamAnaM ThitaM' ti, na pi lohitaM jAnAti-'ahaM yakanassa heTThAbhAgaM pUretvA vakkAdIni temayamAnaM ThitaM' ti| acamanaM AbhogapaccavekSaNarahitA ete dhmmaa| iti lohitaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| sedo aggisantApAdikAlesu kesalomakUpavivarAni pUretvA tiTThati ceva paggharati c| tattha yathA udakA abbULhamattesu bhisamuLAla-kumudanALakalApesu na bhisAdikalApavivarAni jAnanti-'amhehi udakaM paggharatI' ti, na pi bhisAdikalApavivarehi paggharantaM udakaM jAnAti-'ahaM bhisAdikalApavivarehi paggharAmI' ti; evameva na kesalomakUpavivarAni rakta saJcita hokara paka jAtA hai, yA jahA~ phor3e-phusI utpanna hote haiN| jaise yadi pharase ke prahAra Adi ke kAraNa vRkSa se goMda cUne laga jAya, to vRkSa nahIM jAnatA-'mujhameM goMda sthita hai, na hI goMda jAnatA hai-'maiM vRkSa ke coTa khAye hue bhAgoM meM sthita hU~'; vaise hI na to zarIra ke ve bhAga, jo kuza kA~Te Adi se Ahata haiM, jAnate haiM-'hamameM pIba sthita hai', na hI pIba jAnatI hai'maiM una una bhAgoM meM sthita huuN'| ye dharma... / yoM, pIba ap dhAtu hai| rakta-saMsaraNa karane vAlA rakta samasta zarIra ko vyApta kiye hue haiN| saJcita rakta yakRt ke sthAna ke avara (nIcale) bhAga ko pUrNa karatA huA eka pAtra bhara parimANa meM, vRkka hRdaya aura phuphphusa ko tara karatA huA sthita hai| inameM saMsarita rakta ke bAre meM abaddha pitta ke samAna hI samajhanA caahiye| dUsare (saJcita) ke bAre meM-jaise yadi kisI purAne ghar3e se jala risa-risa kara nIce rakhe miTTI ke DheloM ko bhigo rahA ho, to miTTI ke Dhele nahIM jAnate-'hama jala dvArA bhigoye jA rahe haiM, na hI jala jAnatA hai-'maiM miTTI ke DheloM ko bhigo rahA hU~'; vaise hI na to yakRt sthAna kA avara bhAga, aura na vRkka Adi jAnate haiM-'hamameM rakta sthita haiM, yA hameM bhigote hue sthita hai', na hI rakta jAnatA hai-'maiM yakRta ke avara bhAga ko pUrNa karate hue, vRkka Adi ko bhigote hue sthita huuN|' ye dharma paraspara... yoM rakta ap dhAtu hai| sveda-sveda (pasInA) agni dhUpa Adi (ke sAtha samparka) ke samaya keza aura roma ke chidroM meM bharA bhI rahatA hai, bahatA bhI rahatA hai| jaise yadi kamalinI-nAla evaM kamala-nAla ke gucche jala meM se ukhAr3a liye jA~ya, to kamalinI ke gucche; (ke bIca ke) chidra nahIM jAnate

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samAdhiniddeso 245 jAnanti-'amhehi sedo paggharatI' ti, napi sedo jAnAti-'ahaM kesalomakUpavivarehi paggharAmI' ti| ajJamaLa AbhogapaccavekkhaNarahitA ete dhmmaa| iti sedo nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| medo thUlassa sakalasarIraM pharitvA kisassa jaGghamaMsAdIni nissAya Thito ptthinnsineho| tattha yathA haliddipilotikapaTicchanne maMsapuLe na maMsapuJjo jAnAti-'maM nissAya haliddipilotikA ThitA' ti, na pi haliddipilotikA jAnAti-'ahaM maMsapujhaM nissAya ThitA' ti; evameva na sakalasarIre jaGghAdIsu vA ThitaM maMsaM jAnAti-'maM nissAya medo Thito' ti, na pi medo jAnAti-'ahaM sakalasarIre jaGghAdIsu vA maMsaM nissAya Thito' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti medo nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto patthinnayUso AbandhanAkAro ApodhAtU ti| ____ assu yadA saJjAyati tadA akkhikUpake pUretvA tiTThati vA paggharati vaa| tattha yathA udakapuNNesu taruNatAlaTThikUpakesu na taruNatAlaTikUpakA jAnanti-'amhesu udakaM ThitaM' ti, na pi taruNatAlaTThikUpakesu ThitaM udakaM jAnAti-'ahaM taruNatAlaTThikUpakesu ThitaM' ti; evameva na akkhikUpakA jAnanti-'amhesu assu ThitaM' ti, na pi assu jAnAti-'ahaM akkhikUpakesu ThitaM' ti| acamacaM AbhogapaccavekSaNarahitA ete dhmmaa| iti assu nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| vasA aggisantApAdikAle hatthatala-hatthapiTThi-pAdatala-pAdapiTThi-nAsApuTa-nalATa- .. aMsakaTesu tthitviliinsneho| tattha yathA pakkhittatele AcAme na AcAmo jAnAti-'maM telaM 'hamase pAnI Tapaka rahA hai', na hI kamalinI Adi ke gucchoM ke bIca se TapakatA huA pAnI jAnatA hai-'maiM kamalinI Adi ke gucchoM ke chidroM se Tapaka rahA hU~'; vaise hI na keza-roma kUpoM ke chidra jAnate haiM-'maiM keza-roma-kUpoM ke chidroM se bahatA hU~'-ye dharma prspr...| yoM, sveda...ap-dhAtu meda-meda (carbI)-sthUla (zarIradhArI) ke samasta zarIra ko vyApta kara evaM kRza ke Takhane ke mAMsa Adi ke sahAre sthita rahane vAlA gAr3hA sneha (cikanApana) hai| jaise haldI se ra~ge (pIle) kapar3e ke Tukar3e se mAMsapuJja ba~kA ho, to mAMsapuJja nahIM jAnatA-'mujha para haldI raMgA kapar3e kA Tukar3A sthita hai', na hI pIlA kapar3A jAnatA hai-'maiM mAMsa-puJja para TikA hU~'; vaise hI na to samasta zarIra aura na Takhane Adi kA mAMsa jAnatA hai-'mere sahAre meda sthita hai, na hI meda jAnatA hai'maiM samasta zarIra yA Takhane Adi ke mAMsa ke sahAre sthita huuN'| ye dharma prspr...| yoM, meda...ap dhAtu hai| azru-azru jaba utpanna hotA hai, taba A~khoM ke gaDDhoM ko bharatA hai yA bahatA hai| jaise yadi tAr3a ke taiyAra (taruNa) phala kI giriyoM ke vivaroM meM jala bharA ho, to taiyAra phala kI giriyoM ke vivara nahIM jAnate-hamameM jala sthita hai', na hI tAr3a ke taiyAra fala kI giriyoM ke vivaroM meM sthita jala jAnatA hai 'maiM ukta vivaroM meM sthita hU~'; vaise hI na to A~khoM ke gaDDe jAnate haiM

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visuddhimaggo ajjhottharitvA ThitaM' ti, naM pi telaM jAnAti - ' ahaM AcAmaM ajjhottharitvA ThitaM' ti; evameva na hatthatalAdippadeso jAnAti - 'maM vasA ajjhottharitvA ThitA' ti, na pi vasA jAnAti'ahaM hatthatalAdippadesaM anjhottharitvA ThitA' ti / aJJamaJcaM AbhogapaccavekkhaNarahitA aite dhammA / iti vasA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto yUsabhUto AbandhanAkAro ApodhAtU ti / kheLo tathArUpe kheLuppattipaccaye sati ubhohi kapolapassehi ArohitvA jivhAtale tiTThati / tattha yathA abbocchinnaudakanissande nadItIrakUpake na kUpatalaM jAnAti - ' mayi udakaM santidRtI' ti, na pi udakaM jAnAti - ' ahaM kUpatale santiTThAmI' ti; evameva na jivhAtalaM jAnAti - ' mayi ubhohi kapolapassehi orohitvA kheLo Thito' ti, na pi kheLo jAnAti - 'ahaM ubhohi kapolapassehi orohitvA jivhAtale Thito' ti / aJJamaJJa AbhogapaccavekkhaNarahitA ete dhammA / iti kheLo nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJJo nissatto yUsabhUto AbandhanAkAro ApodhAtU ti / siGghANikA yadA saJjAyati, tadA nAsApuTe pUretvA tiTThati vA paggharati vA / tattha yathA pUtidadhibharitAya sippikAya sippikA jAnAti - ' mayi pUtidadhi ThitaM' ti, na pi pUtidadhi jAnAti----ahaM sippikAya ThitaM' ti; evameva na nAsApuTA jAnanti - ' amhesu siGghANikA 246 hamameM azru sthita hai', na hI azru jAnatA hai-- maiM A~khoM ke gaDDhoM meM sthita hU~ / ye dharma paraspara... / yoM, azru... ap dhAtu hai| vasA - vasA (=vasA para pAye jAne vAlA tailIya padArtha) Aga kI garmI Adi ke prabhAva se hathelI, hAtha ke pRSTha bhAga, talave evaM talave ke pRSTha bhAga, nAsikA, lalATa evaM kandhoM ke ubhAroM para rahane vAlI cikanAhaTa hai| jaise cAvala ke mA~r3a para yadi taila DAla diyA jAya, to mA~r3a nahIM jAnatA hai- 'taila mujha para phailA huA hai, na hI taila jAnatA hai-'maiM mA~Da para phailA huA hU~'; vaise hI na to hathelI, talavA Adi kA pradeza (zarIra kA bhAga) jAnatA hai- 'mujha para vasA phailI hai', na hI vasA jAnatI hai-- 'maiM hathelI Adi pradeza para phailI huuN|' ye dharma paraspara soca-samajha se, pratyavekSaNa se rahita haiN| yoM, vasA isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, tarala, bandhana lakSaNa vAlI ap-dhAtu hai| thUka - thUka (saM0 - kSveDa) kI utpatti kAraNa upasthita hone para thUka donoM kapoloM se utarakara jihvA - tala (sataha) para rahatA hai| jaise yadi nadI ke kinAre bane hue kUpa meM jala kA niraMtara pravAha hotA ho, to kUpa kA tala nahIM jAnatA - ' - 'mujhameM pAnI rahatA hai, na hI pAnI jAnatA hai - 'maiM kUpa tala meM rahatA hU~'; vaise hI na to jihvA kI sataha jAnatI hai- 'donoM kapoloM se utarA huA thUka mujha para sthita hai', na hI thUka jAnatA hai--'maiM donoM kapoloM se utarakara jihvA kI sataha para sthita huuN|' ye dharma prspr...| yoM thUka... ap dhAtu hai / poMTA - nAka se bahane vAlA malina drava (siMghANaka) jaba utpanna hotA hai, taba nAsikA chidroM meM bhare rahatA hai yA bahatA hai| jaise yadi sIpa meM sar3I huI dahI bharI ho, to sIpa nahIM jAnatI - 1. kheLuppattipaccaye / ambilggmdhurggaadike|

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samAdhiniddeso 247 ThitA' ti, na pi siGghANikA jAnAti-'ahaM nAsApuTesu ThitA' ti| acamacaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti siGghANikA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| __ lasikA aTThikasandhInaM abbhaJjanakiccaM sAdhayamAnA asItisatasandhIsu tthitaa| tattha yathA telabbhaJjite akkhe na akkho jAnAti-'maM telaM abbhaJjitvA ThitaM' ti, na pi telaM jAnAti-'ahaM akkhaM abbhaJjitvA ThitaM' ti; evameva na asItisatasandhiyo jAnanti'lasikA amhe abbhaJjitvA ThitA' ti, na pi lasikA jAnAti-'ahaM asItisatasandhiyo abbhaJjitvA ThitA' ti| acamakaM AbhogapaccavekkhaNarahitA ete dhmmaa| iti lasikA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| muttaM vatthissa abbhantare tthitN| tattha yathA candanikAya pakkhitte ravaNaghaTe na ravaNaghaTo jAnAti-'mayi candanikAraso Thito' ti, na pi candanikAraso jAnAti-'ahaM ravaNaghaTe Thito' ti; evameva na vatthi jAnAti-'mayi muttaM ThitaM' ti, na pi muttaM jAnAti-'ahaM vathimhi ThitaM' ti| acamanaM AbhogapaccavekSaNarahitA ete dhmmaa| iti muttaM nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto yUsabhUto AbandhanAkAro ApodhAtU ti| evaM kesAdIsu manasikAraM pavattetvA yena santappati, ayaM imasmi sarIre pATiyekko 'mujhameM sar3I huI dahI hai', na hI sar3I huI dahI jAnatI hai- 'maiM sIpa meM sthita hU~' vaise hI na to nAsikA ke chidra jAnate haiM-'hamameM poMTA sthita hai', na hI poMTA jAnatA hai-'maiM nAsikA-chidroM meM sthita huuN'| ye dharma prspr...| yoM poMTA...ap dhAtu hai| lasikA-lasikA (sa0-lasIkA) asthiyoM ke jor3oM ko cikanA banAte hae (zarIra ke) eka sau assI jor3oM meM sthita rahatI hai| jaise yadi (ratha Adi kI) dhurI para tela lagA ho, to dhurI nahIM jAnatI-'taila mujhameM lagA hai', na hI taila jAnatA hai-'maiM dhurI meM lagA hU~'; vaise hI na to eka sau assI sandhiyoM ke jor3a jAnate haiM-'lasikA hameM tailIya banAte hue sthita hai', na hI lasikA jAnatI hai-'maiM eka sau assI sandhiyoM (jor3oM) ko tailIya banAkara sthita hU~' ye dharma prspr...| yoM, lasikA... ap-dhAtu hai| ___ mUtra-mUtra vasti (mUtrakoSa) ke bhItara sthita rahatA hai| jaise yadi pokhare meM ravaNa ghaTa? DAlA gayA ho, to ravaNa ghaTa nahIM jAnatA-"mujhameM pokhare kA rasa (chanA huA jala) sthita hai', na hI pokhare kA rasa jAnatA hai-maiM ravaNa ghaTa meM hU~', vaise hI na to vasti jAnatI hai-'mujha meM mUtra sthita hai', na hI mUtra jAnatA hai-'maiM vasti meM sthita huuN|' ye dharma paraspara soca-samajha se, pratyavekSaNa se rahita haiN|...yoN, mUtra isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, tarala, bandhana lakSaNa vAlA ap dhAtu hai| (kha) keza Adi kA isa prakAra manaskAra karane ke bAda, 'jisase saMtapta hotA hai vaha isa zarIra 1. dekheM pIche Ti0 pRSTha-101 evaM usakA hi0 anu0 / 2-18

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248 visuddhimaggo koTThAso acetano abyAkalo sujho nissatto paripAcanAkAro tejodhAtU ti; yena jIrIyati, yena pariDavhati, tena asitapItakhAyitasAyitaM sammA pariNAmaM gacchati, ayaM imasmi sarIre pATiyekko koTAso acetano abyAkato sujho nissatto paripAcanAkAro tejodhAtU ti evaM tejokoTThAsesu manasikAro pvttetbbo|| ____ tato uddhaGgame vAte uddhaGgamavasena pariggahetvA, adhogame adhogamavasena, kucchisaye kucchisayavasena, koTThAsaye koTThAsayavasena, aGgamaGgAnusArimhi aGgamaGgAnusArivasena, assAsapassAse assAsapassAsavasena pariggahetvA uddhaGgamA vAtA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato suJo nissatto vitthambhanAkAro vAyodhAtU ti| aMdhogamA vAtA nAma, kucchisayA vAtA nAma, koTThAsayA vAtA nAma, aGgamaGgAnusArino vAtA nAma imasmi sarIre pATiyekko koTThAso acetano abyAkato sujho nissatto vitthambhanAkAro vAyodhAtU ti evaM vAyokoTThAsesu manasikAro pvttetbbo| ____ tassevaM pavattamanasikArassa dhAtuyo pAkaTA honti / tA punappunaM Avajjato manasikaroto vuttanayeneva upacArasamAdhi uppjjti| (2) - 20. yassa pana evaM bhAvayato kammaTThAnaM na ijjhati, tena salakkhaNasopato bhAvetabbaM / kathaM? vIsatiyA koTThAsesu thaddhalakkhaNaM pathavIdhAtU ti vavatthapetabbaM / tattheva Abandhana kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva paripAcana lakSaNa vAlI tejodhAtu hai'; jisase jarA ko prApta hotA hai, jisase dAha kA anubhava karatA hai, jisase qhAyA-piyA-cabAyAcATA gayA (padArtha) samyak pariNAma ko prApta hotA hai, vaha isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, paripAcana lakSaNa vAlI tejodhAtu hai'...yoM teja (agni)bhAgoM kA manaskAra karanA caahiye| (ga) ___ tatpazcAt Urdhva vAyu ko Urdhva vAyu ke rUpa meM grahaNa karo, adho (vAyu) ko adho (vAyu) ke rUpa meM, kukSi meM rahane vAlI ko kukSi meM rahane vAlI ke rUpa meM, koSThasthAnIya ko koSThasthAnIya ke rUpa meM, aGga-pratyaGgoM meM saJcaraNa karane vAlI ko aGga-pratyaGgoM meM saJcaraNa karane vAlI ke rUpa meM, AzvAsa-prazvAsa ko AzvAsa prazvAsa ke rUpa meM grahaNa kara-'UrdhvavAyu isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, viSkambhana lakSaNa vAlI vAyudhAtu hai| adho vAyu, kukSigata vAyu, koSThagata vAyu, aGga pratyaGgoM meM saJcaraNa karane vAlI vAyu isa zarIra kA eka vizeSa bhAga hai, jo acetana, avyAkRta, zUnya, niHsattva, viSTambhana lakSaNa vAlI vAyu dhAtu hai-yoM vAyubhAgoM kA manaskAra karanA caahiye| (gha) aise manaskAra karane vAle ke liye dhAtue~ prakaTa hotI haiN| unheM bAra bAra mana meM lAne, manaskAra karane se ukta prakAra se hI upacAra samAdhi utpanna hotI hai| (2). 20. jise yoM bhAvanA karane para bhI karmasthAna meM siddhi na prApta ho sake use 'svalakSaNasaMkSepa' ke anusAra bhAvanA karanI caahiye| vaha kaise? bIsa bhAgoM meM jo kaThoralakSaNa (kaThoratA) hai, vaha pRthvI dhAtu hai-aisA nizcaya karanA

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samAdhiniddeso 249 lakkhaNaM ApodhAtU ti| paripAcanalakkhaNaM tejodhAtU ti, vitthambhanalakkhaNaM vAyodhAtU ti| dvAdasasu koTThAsesu AbandhanalakkhaNaM ApodhAtU ti vavatthapetabbaM / tattheva paripAcanalakkhaNaM tejodhAtU ti| vitthambhanalakkhaNaM vAyodhAtU ti| thaddhalakkhaNaM pathavIdhAtU ti| catUsU koTThAsesu paripAcanalakkhaNaM tejodhAtU ti vavatthapetabbaM / tena avinibhuttaM vitthambhanalakkhaNaM vAyodhAtU ti| thaddhalakkhaNaM pathavIdhAtU ti| AbandhanalakkhaNaM ApodhAtU ti| chasu koTThAsesu vitthambhanalakkhaNaM vAyodhAtU ti vavatthapetabbaM / tattheva thaddhalakkhaNaM pathavIdhAtU ti| AbandhanalakkhaNaM ApodhAtU ti| paripAcanalakkhaNaM tejodhAtU ti| tassevaM vavatthApayato dhAtuyo pAkaTA honti / tA punappunaM Avajayato manasikaroto vuttanayeneva upacArasamAdhi uppjjti| (3) . 21. yassa pana evaM pi bhAvayato kammaTThAnaM na ijjhati, tena salakkhaNavibhattito bhAvetabbaM / kathaM? pubbe vuttanayeneva kesAdayo pariggahetvA kesamhi thaddhalakkhaNaM pathavIdhAtU ti vavatthapetabbaM / tattheva AbandhanalakkhaNaM ApodhAtU ti| paripAcanalakkhaNaM tejodhAtU ti| vitthambhanalakkhaNaM vAyodhAtU ti| evaM sabbakoTThAsesu ekekasmi koTThAse catasso catasso dhAtuyo vvtthpetbbaa| tassevaM vavatthApayato dhAtuyo pAkaTA honti| tA punappunaM Avajjayato manasikaroto vuttanayeneva upacArasamAdhi uppjjti|| (4) caahiye| unhIM (bhAgoM) meM bandhanalakSaNa (taralatA, jo ki jala dvArA ATe ko piNDa ke rUpa meM bA~dhane ke samAna, bA~dhatI hai) ko abdhAtu, paripAcanalakSaNa ko tejodhAtu, viSTambhanalakSaNa ko vAyudhAtu (aisA nizcaya karanA caahiye)| bAraha bhAgoM meM bandhanalakSaNa ko abdhAtu nizcita karanA caahiye| unhIM (bhAgoM) meM paripAcanalakSaNa ko tejodhAtu, viSkambhanalakSaNa ko vAyudhAtu, kaThora lakSaNa ko pRthvIdhAtu nizcita karanA caahiye| - cAra bhAgoM meM paripAcanalakSaNa ko tejodhAtu nizcita karanA caahiye| usa (paripAcanalakSaNa) se pRthak na kiye jA sakane vAle viSkambhana lakSaNa ko vAyudhAtu, Thosa (kaThora) lakSaNa ko - pRthvIdhAtu, bandhanalakSaNa ko abdhAtu (nizcita karanA caahiye)| chaha bhAgoM meM viSkambhanalakSaNa ko vAyudhAtu nizcita karanA caahiye| unhIM (bhAgoM) meM Thosa lakSaNa ko pRthvIdhAtu, bandhanalakSaNa ko abdhAtu, paripAcanalakSaNa ko tejodhaatu| yoM nizcaya karane vAle ke liye dhAtue~ prakaTa hotI haiN| una para bAra bAra dhyAna dete hue, manaskAra karate hue, upacAra samAdhi utpanna hotI hai| (3) . 21. jise yoM bhAvanA karane para bhI karmasthAna meM siddhi na prApta ho, use 'svalakSaNavibhAga' ke anusAra bhAvanA karanI caahiye| kaise? pUrvokta prakAra se hI keza Adi (dhyAna ke viSaya ke rUpa meM) grahaNa kara, kezoM meM kaThoratA pRthvIdhAtu hai-aisI nizcaya karanA caahiye| unameM hI bandhanalakSaNa ap-dhAtu, paripAcanalakSaNa tejodhAtu, viSkambhanalakSaNa vAyudhAtu hai-yaha nizcita karanA caahiye| yoM nizcaya karane vAle ke liye dhAtue~ prakaTa hotI haiN| unako bAra bAra dhyAna meM lAne, manaskAra karane se ukta prakAra se hI upacAra samAdhi utpanna hotI haiN| (4)

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250 visuddhimaggo 22. api ca kho pana 1. vacanatthato, 2. kalApato, 3. cuNNato, 4. lakkhaNAdito, 5. samuTThAnato, 6. nAnattekattato, 7. vinibbhogAvinibbhogato, 8. sabhAgavisabhAgato, 9. ajjhattikabAhiravisesato, 10. saGgahato, 11. paccayato, 12. asamannAhArato, 13. paccayavibhAgato ti imehi pi AkArehi dhAtuyo mnsikaatbbaa| tattha vacanatthato manasikarontena patthaTattA pthvii| appoti Apiyati appAyatI ti vA aapo| tejatI ti tejo| vAyatI ti vaayo| avisesena pana salakkhaNadhAraNato dukkhAdAnato dukkhAdhAnato ca dhAtU ti| evaM visesasAmavasena vacanatthato mnsikaatbbaa| (1) kalApato ti| yA ayaM kesA lomA ti AdinA nayena bIsatiyA AkArehi pathavIdhAtu, pittaM semhaM ti ca AdinA nayena dvAdasahAkArehi ApodhAtu niddiTTA, tattha yasmA vaNNo gandho raso ojA catasso cA pi dhaatuyo| aTThadhammasamodhAnA hoti kesA ti smmuti| tesaM yeva vinibbhogA natthi kesA ti sammuti // tasmA kesA pi atttthdhmmklaapmttmev| tathA lomAdayo ti| yo panettha kammasamuTThAno koTThAso, so jIvitindriyena ca bhAvena ca saddhiM dasadhammakalApo pi hoti| ussadavasena pana pathavIdhAtu ApodhAtU ti saGkaM gto| evaM kalApato mnsikaatbbaa| (2). 22. isake atirikta-1. zabdArtha se, 2. kalApa se, 3. khaNDoM se, 4: lakSaNa Adi se, 5. utpatti se, 6. vibhinnatA evaM ekatA se, 7. pRthakkaraNa-apRthakkaraNa se, 8. samAnatA-asamAnatA se, 9. Abhyantara evaM bAhya bheda se, 10. saMgraha se, 11. pratyaya se, 12. cetanA (samanAhAra) ke abhAva se, 13. pratyaya-vibhAga se-yoM ina 13 prakAroM se bhI dhAtuoM kA manaskAra karanA caahiye| (1)zabdArtha se-inameM zabdArtha ke anusAra manaskAra karane vAle ko vizeSa evaM sAmAnya ke anusAra yo zabdArthataH manaskAra karanA cAhiye (vizeSa-svabhAvagata vishesstaa| usake anusAra) prazasta (phailI huI) hone se pRthvI hai| bahatA hai, bahakara phailatA hai yA tRpta karatA hai, ata: ap hai| garma karatA hai, ata: teja hai| bahatI hai, ataH vAyu hai| __(avizeSa-sAmAnya vizeSatAoM ke anusAra-)svalakSaNa ko dhAraNa karane se, du:kha kA grahaNa karane se evaM duHkha ko dhAraNa karane se dhAtu hai| yoM, vizeSa evaM sAmAnya ke anusAra zabdArthataH manaskAra karanA caahiye| - (2) kalApa se-jo yaha keza, roma Adi bIsa prakAra kI pRthvIdhAtu evaM pitta kapha Adi bAraha prakAra kI jaladhAtu kA nirdeza kiyA gayA hai, kyoMki unameM-varNa, gandha, rasa, oja aura cAroM dhAtue~-ina ATha dharmoM ke sAtha-sAtha rahane para 'keza' (saMjJA) kA vyavahAra hotA hai; una (dharmoM) ke alaga alaga ho jAne para 'keza nahIM hai' yaha vyavahAra hotA hai| ata: keza bhI ATha dharmoM ke samUhamAtra hI haiN| vaise hI roma Adi bhii| yahA~, jo bhAga karma se utpanna hai, vaha jIvitendriya ke sAtha evaM bhAva (strItva-puruSatva) ke sAtha dasa dharmoM kA

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samAdhiniddeso 251 cuNNato ti| imasmi hi sarIre majjhimena pamANena pariggavhamAnA paramANubhedasakSuNNA sukhumarajabhUtA pathavIdhAtu doNamattA siyaa| sA tato upaDappamANAya ApodhAtuyA saGgahitA, tejodhAtuyA anupAlitA, vAyodhAtuyA vitthambhitA na vikirati, na viddhaMsati, avikiriyamAnA aviddhaMsiyamAnA anekavidhaM itthipurisaliGgAdibhAvavikappaM upagacchati, aNu-thUla-dIgharassa-thira-kathinAdibhAvaM ca pkaaseti| yUsagatA AbandhanAkArabhUtA panettha ApodhAtu pathavIpatiTThitA tejAnupAlitA vAyovitthambhitA na paggharati na parissavati, apaggharamAnA aparissavamAnA pINitapINitabhAvaM dsseti| asitapItAdipAcakA cettha usumAkArabhUtA uNhattalakkhaNA tejodhAtu pathavIpatiTThitA AposaGgahitA vAyovitthambhitA imaM kAyaM paripAceti, vaNNasampattiM cassa Avahati, tAya ca pana paripAcito ayaM kAyo na pUtibhAvaM dsseti| ____ aGgamaGgAnusaTA cettha samudIraNavitthambhanalakkhaNA vAyodhAtu pathavIpatiTThitA AposaGgahitA tejAnupAlitA imaM kAyaM vitthambheti / tAya ca pana vitthambhito ayaMkAyo na paripatati, ujukaM snntthaati| aparAya vAyodhAtuyA samabbhAhato gamanaTThAnanisajjAsayanairiyApathesu vijJattiM samUha bhI hotA hai| kintu (kaThoratA yA bandhana lakSaNa kI pradhAnatA ke AdhAra para) 'pRthvIdhAtu' yA 'abdhAtu' kI saMjJA prApta karatA hai| yoM kalApa ke anusAra manaskAra karanA caahiye| (3) khaNDa (cUrNa) se-isI zarIra meM sUkSma dhUlikaNoM ke rUpa meM, paramANuoM ke rUpa meM cUrNa-vicUrNa pRthvIdhAtu ko liyA jAya, to vaha ausatana eka droNa mAtra (lagabhaga 20 ki0) parimANa kI hogii| usase Adhe parimANa vAlI abdhAtu dvArA ekIkRta hokara, vaha (pRthvI dhAtu) tejo dhAtu dvArA pAlita, vAyu dvArA sthira huI2 na to vikharatI hai, na naSTa hotI hai| vinA bikhare, vinA naSTa hue, vaha aneka prakAra ke strItva-puruSatva Adi bhAvoM ke vikalpoM ko prApta hotI hai, tathA sUkSma-sthUla, dIrgha-hasva, Thosa, dRr3ha Adi avasthAoM ko prakaTa karatI hai| tarala, bandhana lakSaNa vAlI abdhAtu pRthvI para pratiSThita, teja dvArA pAlita, vAyu dvArA stabdha huI hone se na to TapakatI hai, na bahatI hai| na Tapakate hue, na bahate hue...| khAye-piye ko pacAne vAlI tejAdhAtu jisakA lakSaNa uSNatA hai, pRthvI para pratiSThita, ap dvArA ekIkRta, vAyu dvArA sthira kI huI, isa kAyA kA paripAka karatI hai, varNa-sampatti (kAnti) le AtI hai| usake dvArA paripAka hote rahane se hI isa zarIra meM sar3ana utpanna nahIM ho paatii| ___ aGga-pratyaGga meM phailI huI (anusRta) vAyudhAtu, jo saMsaraNa evaM viSkambhana lakSaNa vAlI hai pRthvI para pratiSThita, ap dvArA ekIkRta, teja dvArA pAlita isa zarIra ko sthira rakhatI hai| usase sthira huA hone se yaha zarIra giratA nahIM hai, sIdhA khar3A (raha sakatA) hai| anya (isake atirikta) 1. tejodhAtu zarIra ko sar3ana se rakSA karatI hai, ataeva use pAlana karane vAlI kahA gayA hai| 2. vAyudhAtu zarIra ko yathAsthita rakhatI hai, anyathA ap-dhAtu ke prabhAva se usake cUne yA bahane kA bhaya upasthita ho jaataa|

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252 visuddhimaggo dasseti, samichuti, sampasAreti, hatthapAdaM lALeti / evametaM itithapurisAdibhAvena bAlajanavaJcana mAyArUpasadisaM dhAtuyantaM pavattatI ti| evaM cuNNato mnsikaatbbaa| (3) lakkhaNAdito ti| pathavIdhAtu kiMlakkhaNA? kiMrasA? kiM paccupaTTAnA? ti evaM catasso pi dhAtuyo AvajetvA pathavIdhAtu kakkhaLattalakkhaNA, patiTThAnarasA, smptticchnpccuptttthaanaa| ApodhAtu paggharaNalakkhaNA, brUhanarasA, sngghpccuptttthaanaa| tejodhAtu uNhattalakkhaNA, paripAcanarasA, mddvaanuppdaanpccuptttthaanaa| vAyodhAtu vitthambhamalakkhaNA samudIraNarasA, abhinIhArapaccupaTTAnA ti| evaM lakkhaNAdito mnsikaatbbo| (4) / samuTThAnato ti| ye ime pathavIdhAtuAdInaM vitthArato dassanavasena kesAdayo dvAcattAlIsa koTThAsA dassitA, tesu udariyaM karIsaM pubbo muttaM-ti ime cattAro koTThAsA utusamuTThAnA v| assu sedo kheLo siGghANikA-ti ime cattAro utucittsmutttthaanaa| asitAdiparipAcako tejokammasamuTThAno v| assAsapassAsA cittasamuTThAnA v| avasesA sabbe pi catusamuTThAnA ti| evaM samuTThAnato mnsikaatbbaa| (5) nAnattekattato ti| sabbAsaM pi dhAtUnaM salakkhaNAdito naanttN| aJjAneva hi pathavIdhAtuyA lakkhaNarasapaccupaTTAnAni, aJAni aapodhaatuaadiinN| evaM lakkhaNAdivasena pana kammasamuTThAnAdivasena ca nAnattabhUtAnaM pi etAsaM rUpa-mahAbhUta-dhAtu-dhamma-aniccAdivasena ekattaM hoti| vAyudhAtu dvArA prerita hokara calanA, khar3A honA, baiThanA, sonA Adi I-pathoM meM (prANI) samartha hotA hai, (aGgoM ko) mor3atA hai, pasAratA hai, hAtha paira ko mor3atA pasAratA hai| yoM yaha (vAyudhAtu) strI-puruSa Adi ke rUpa meM mUDhajanoM ko Thagane vAle mAyAvI rUpa ke samAna, isa dhAtu-yantra (zarIra) ko calAtI hai| yoM khaNDazaH manaskAra karanA caahiye| (4) lakSaNa Adi se-pRthvIdhAtu kA kyA lakSaNa hai? rasa (kArya) kyA hai ? pratyupasthAna (jAnane kA AkAra, pahacAna) kyA hai? yoM cAroM dhAtuoM para vicAra kara, lakSaNa Adi ke anusAra yoM manaskAra karanA cAhiye-'pRthvIdhAtu kA lakSaNa kaThoratA hai, isakA rasa pratiSThA (AdhAra) denA hai, isakA pratyupasthAna svIkAra karanA hai| abdhAtu kA lakSaNa pravAha hai, isakA rasa bar3hAnA hai (jaise aGkara Adi ko)| isakA pratyupasthAna saMgraha hai| tejodhAtu kA lakSaNa uSNatA, rasaparipAcana, pratyupasthAna nirantara mRdutA utpanna karanA hai| vAyudhAtu kA lakSaNa viSkambhana, rasasaJcaraNa (samudIraNa), pratyupasthAna eka se dUsare sthAna meM le jAnA hai| yoM, lakSaNa Adi ke anusAra manaskAra karanA caahiye| (4) (5) utpatti se-pRthvIdhAtu Adi ke vistRta varNana ke uddezya se ye jo keza Adi bayAlIsa bhAga batalAye gaye haiM, unameM udarastha padArtha, mala, pIba evaM mUtra-ye cAra bhAga Rtu (tApakrama) se utpanna hote haiN| azru, sveda, thUka, poMTA-ye cAra Rtu evaM citta se hI utpanna hote haiN| khAye pIye ko pacAne vAlA teja karma se hI utpanna hotA hai| AzvAsa-prazvAsa citta se hI utpA hote haiN| zeSa sabhI cAroM se utpanna haiN| yoM, utpatti ke anusAra manaskAra karanA caahiye| (6) vibhinnatA evaM ekatA se-sabhI dhAtueM apane lakSaNa Adi ke anusAra paraspara

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samAdhiniddeso 253 sabbA pi hi dhAtuyo ruppanalakkhaNaM anatItattA rUpAni / mahantapAtubhAvAdIhi kAraNehi mhaabhuutaani| ___mahantapAtubhAvAdIhI ti| etA hi dhAtuyo-mahantapAtubhAvato, mahAbhUtasAmaJato, mahAparihArato, mahAvikArato, mahattA bhUtattA cA ti imehi kAraNehi mahAbhUtAnI ti vuccnti| tattha mahantapAtubhAvato ti| etAni hi anupAdinnasantAne pi upAdinnasantAne pi mahantAni paatubhuutaani| tesaM anupAdinnasantAne duve satasahassAni cattAri nahutAni c| ettakaM bahalattena saGghAtAyaM vasundharA ti|| AdinA nayena mahantapAtubhAvatA buddhAnussatiniddese (visu0-16) vuttA v| upAdinasantAne pi macchakacchapadevadAnavAdisarIravasena mahantAneva paatubhuutaani| vuttaM hetaM-"santi, bhikkhave, mahAsamudde yojanasatikA pi attabhAvA" (aM ni0 3/390) ti aadi| (ka) __mahAbhUtasAmaJato ti| etAni hi yathA mAyAkAro amaNiM yeva udakaM maNiM katvA dasseti, asuvaNaM yeva leDDu suvaNNaM katvA dasseti / yathA ca sayaM neva yakkho na yakkhI samAno yakkhabhAvaM pi yakkhibhAvaM pi dasseti; evameva sayaM anIlAneva hutvA nIlaM upAdArUpaM dassenti, bhinna haiM; kyoMki pRthvIdhAtu ke lakSaNa, rasa, pratyupasthAna anya hI haiM, ap dhAtu Adi ke any| isa prakAra lakSaNa Adi ke anusAra evaM karma se utpana hone Adi ke anusAra ve paraspara bhinna haiM; yadyapi inameM mahAbhUta, dhAtu, dharma, anityatA Adi ke bAra meM abhinnatA hai| sabhI dhAtue~ pariNAmanA ('ruppana')-lakSaNa kA atikramaNa nahIM karatI, ata: rUpa haiN| mahAn prAdurbhAva Adi kAraNoM se mahAbhUta haiN| ___mahAn prAdurbhAva Adi ke kAraNa se ye dhAtue~ mahAn prAdurbhAva ke kAraNa, mahAvikAra ke kAraNa tathA mahAn aura bhUta hone se, mahAparihAra (rakha-rakhAva, dekhabhAla) ke kAraNa, mahAvikAra ke kAraNa tathA mahAn aura bhUta hone se ina kAraNoM se mahAbhUta kahI jAtI haiN| inameM mahAn prAdurbhAva se-ye (dhAtue~) karma dvArA anupArjita ('anupAdinna') evaM karma dvArA upArjita (upAditra) donoM prakAra kI santAnoM (jIvana-santati) meM mahattA ke sAtha prAdurbhUta hotI haiN| karma dvArA anupArjita santAna meM unakA mahAprAdurbhAva buddhAnusmRti ke varNana prasaGga (visu0 pR0 16) meM pRthvI kA ghanatva do lAkha, cAlIsa hajAra (2,40,000) yojana kahA jAtA hai|"... Adi prakAra se batalAyA hI gayA hai| / ye karma dvArA upArjita santAna meM bhI machalI, kachuA, deva, dAnava Adi ke zarIra ke rUpa meM mahattA ke sAtha hI prAdurbhUta hotI hai| kyoMki kahA gayA hai-"bhikSuo! mahAsamudra meM zatayojana ke prANI bhI hote hai|" (aM0 ni0 3/390) (ka) / mahAbhUtoM ke samAna hone se-jaise jAdUgara jala ko, jo maNi nahIM hai, maNi banAkara dikhAtA hai, miTTI ke Dhele ko, jo svarNa nahIM hai, svarNa banAkara dikhAtA hai; evaM jaise yakSa yA yakSI

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254 visuddhimaggo apItAni alohitAni anodAtAneva hutvA odAtaM upAdArUpaM dassentI ti mAyAkAramahAbhUtasAmaJJato mahAbhUtAni / yathA ca yakkhAdIni mahAbhUtAni yaM gaNhanti, neva nesaM tassa anto na bahi ThAnaM upalabbhati, na ca taM nissAya na tiTThanti; evameva tAni pi neva aJJamaJJassa anto na bahi ThitAni hutvA upalabbhanti, na ca aJJamaJJa nissAya ne tiTThantI ti acinteyyaTThAnatAya yakkhAdimahAbhUtasAmaJJato pi mahAbhUtAni / yathA ca yakkhinIsaGghAtAni manApehi, vaNNasaNThAnavikkhaipehi attano bhayAnakabhAvaM paTicchAdetvA satte vaJcenti; evameva etAni pi itthipurisasarIrAdIsu manApena chavivaNNena manApena attano aGgapaccaGgasaNThAnena manApena ca hatthaGgulipAdaGgulibhamukavikkhepena attano kakkhaLatAdibhedaM sarasalakkhaNaM paTicchAdetvA bAlajanaM vaJcenti, attano sabhAvaM daddhuM na dentI ti vaJcakattena yakkhinImahAbhUtasAmaJJato pi mahAbhUtAni / (kha) mahAparihArato ti / mahantehi paccayehi prihritbbto| etAni hi divase divase upanetabbattA mahantehi ghAsacchAdanAdIni bhUtAni pavattAni ti mahAbhUtAni / mahAparihArAni vA bhUtAnI tipi mahAbhUtAni / (ga) mahAvikArato ti / etAni hi anupAdinnAni pi upAdinnAni pi mahAvikArAni honti / na hote hue bhI, svayaM ko yakSa yA yakSI ke rUpa meM pradarzita karatA hai; vaise hI apane Apa meM (ye dhAtueM ) nIla na hone para bhI nIla udbhUta ('upAdA') rUpoM ko dikhalAtI haiM, pIta, rakta, zveta na hone para bhI ( pIta, rakta evaM ) zveta udbhUta rUpoM ko dikhalAtI yoM, jAdUgara ke mahAbhUtoM ke samAna hone se mahAbhUta haiN| evaM jaise ki yakSa Adi mahAbhUta jise pakar3ate haiM, na to usake bhItara hI ve hote haiM na bAhara hI, aura aisA bhI nahIM hai ki (ve) usake sahAre nahIM rahate hoM; vaise hI ye (dhAtue~) na to eka dUsare ke bhItara hI, na bAhara hI upalabdha hotI haiM, aura na aisA hI hai ki ve eka dUsare ke sahAre nahIM rahatI hoN| yoM, yakSa Adi mahAbhUtoM ke samAna, unakA sthAna acintya hai, isaliye mahAbhUta haiN| ve evaM jaise yakSiNI - saMjJaka ( atimAnavIya sattAeM) manorama varNa, AkRti, hAva-bhAva dvArA apanI bhayAnakatA ko chipAkara prANiyoM ko dhokhA detI haiM; vaise hI ye bhI strI-puruSa ke zarIra Adi meM manorama kAnti, aGga pratyaGga kI manorama AkRti tathA hAtha paira kI aMguliyoM ke hAvabhAva se svayaM ke kaThoratA Adi bheda ko, apane kArya evaM lakSaNa ko chipAkara, mUr3ha janoM ko ThagatI haiM, apane svabhAva ko dekhane nahIM detiiN| yoM vaJcaka (Thaga) hone meM yakSiNI mahAbhUta ke samAna hone se bhI mahAbhUta haiN| (kha) mahAparihAra se - mahApratyayoM (pracura bhojana vastrAdi) dvArA inakA pariharaNa (sAra-saMbhAla) karanA hotA hai, isliye| kyoMki ye pratidina prAptavya bhojana-vastrAdi dvArA hotI haiM, pravRtta hotI haiM, ataH mahAbhUta hai| athavA, mahAparihAra vAle bhUta hone se mahAbhUta haiN| (ga) mahAvikAra se - kyoMki ye karma dvArA upArjita evaM anupArjita - donoM hI (rUpoM meM)

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samAdhiniddeso 255 tattha anupAdinAnaM kappavuTThAne vikAramahattaM pAkaTaM hoti| upAdinAnaM dhaatukkhobhkaale| tathA hi bhUmito vuTTitA yAva brahmalokA vidhaavti| acci accimato loke DarahamAnamhi tejsaa|| koTisatasahassekaM cakkavALaM viliiyti| kupitena yadA loMko salilena vinassati // koTisatasahassekaM cakkavALaM vikIrati / vAyodhAtuppakopena yadA loko vinssti|| patthaddho bhavati kAyo daTTho kaTThamukhena vaa| pathavIdhAtuppakopena hoti kaTThamukhe va so|| pUtiko bhavati kAyo daTTho pUtimukhena vaa| ApodhAtuppakopena hoti pUtimukhe va so|| santatto bhavati kAyo daTTho aggimukhena vaa| tejodhAtuppakopena hoti aggimukhe va so|| saJchinno bhavati kAyo daTTho satthamukhena vaa| mahAvikAra (kA AdhAra) hotI haiN| inameM, jo karma dvArA upArjita nahIM hai, usake vikAra kI mahattA kalpArambha ke samaya prakaTa hotI hai, evaM karmopArjita kI dhAtu-kSobha ke smy| yathA agni dvArA pralaya ke samaya agni kI lapaTa bhUmi se Upara uThatI huI brahmaloka taka tejI se jA pahu~catI hai| jisa samaya jala ke kupita hone se loka kA vinAza hotA hai, usa samaya eka karor3a lAkha (=10,00,00,00,00,000 dasa kharaba) kI sImA vAlA cakravAla (brahmANDa) vilIna ho jAtA hai| - jaba vAyu dhAtu ke prakopa se loka naSTa hotA hai, taba eka karor3a lAkha kI sImA vAlA cakravAla bikhara jAtA hai| athavA, __ jaise kASThamukha sarpa dvArA DaMse jAne para zarIra akar3a jAtA hai, vaise hI pRthvI dhAtu ke kupita hone para (yaha loka) kASThamukha (sarpa ke mukha) meM gaye hue ke samAna ho jAtA hai| jaise pUtimukhaM dvArA DaMsA huA zarIra sar3a jAtA hai vaise hI abdhAtu ke prakopa se (loka) pUtimukha (ke mukha) meM gaye hue ke samAna hotA hai| jaise agnimukha dvArA DaMse jAne para zarIra santapta ho jAtA hai, vaise hI tejodhAtu ke kupita hone para (loka) agnimukha (ke mukha) meM gaye hue ke samAna ho jAtA hai| jaise zastramukha dvArA DaMsA gayA zarIra chinna bhinna (jor3a-jor3a se TUTA huA) ho jAtA hai, vaise hI vAyudhAtu ke prakopa se (loka) zastramukha (ke mukha) meM gaye hue ke samAna ho jAtA hai| 1. 'kASThamukha', 'pUtimukha' Adi kA artha 'kATha ke samAna mukha' 'sar3A huA mukha' Adi mAnanA asaMgata pratIta hotA hai| yahA~ kASThamukha Adi kA abhiprAya sambhavataH yaha hai : vaha sarpa jisake DaMsane para zarIra kASTha kI taraha akar3a jAtA hai, aadi|-anu0

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256 visuddhimaggo vAyadhAtuppakopena hoti satthamukhe va so // iti mahAvikArAni bhUtAnI ti mahAbhUtAni / (gha) mahattA bhUtattA cA-ti / etAni hi mahantAni mahatA vAyAmena pariggahetabbattA bhUtAni vijjamAnattA ti mahattA bhUtattA ca mahAbhUtAni / evaM sabbA petA dhAtuyo mahantapAtu bhAvAdIhi kAraNehi mahAbhUtAni / (Ga) salakkhaNadhAraNato pana dukkhAdAnato ca dukkhAdhAnato ca sabbA pi dhAtulakkhaNaM anatItattA dhaatuyo| salakkhaNadhAraNena ca attano khaNAnurUpadhAraNena ca dhammA / khayadvena aniccA / bhaTThena dukkhaa| asArakaTThena anattA / iti sabbAsaM pi rUpa- mahAbhUta-dhAtu-dhammaaniccAdivasena ekattaM ti evaM nAnattekattato manasikAtabbA / (6) vinibbhogAvinibbhogato ti / sahuppannA va etA ekekasmi sabbapariyantime suddhaTThakAdikalApepi padesena avinibbhuttA, lakkhaNena pana vinibbhuttA ti evaM vinibbhogAvinibhogato manasikAtabbA / (7) sabhAgavibhAgato ti / evaM avinibbhuttAsu cApi etAsu purimA dve garukattA sbhaagaa| tathA pacchimA lahukattA / purimA pana pacchimAhi, pacchimA ca purimAhi visabhAgA ti evaM sabhAgavisabhAgato manasikAtabbA / (8) ajjhattikabAhiravisesato ti / ajjhattikA dhAtuyo viJaNavatthuviJJattiindriyAnaM yoM mahAvikAra vAle bhUta hone se mahAbhUta haiN| (gha) mahAn evaM bhUta hone se - mahAn prayAsa dvArA parigrahaNIya hone se mahAn haiM, vidyamAna hone se bhUta haiN| yoM, mahAn evaM bhUta hone se mahAbhUta haiN| (Ga) sva-lakSaNa ko dhAraNa karane se, duHkha kA grahaNa karane se, duHkha ko dhAraNa karane se evaM dhAtu ke sabhI lakSaNoM kA atikramaNa na karane se dhAtu haiN| sva-lakSaNa ko dhAraNa karane se evaM svayaM ke anurUpa ( lakSaNa ko) dhAraNa karane se dharma haiN| kSaya hone ke artha meM anitya haiN| yoM, sabhI dhAtuoM kA rUpa, mahAbhUta, dhAtu, dharma, anityatA Adi ke viSaya meM ekatva hai| isa prakAra, vibhinnatA evaM ekatA ke anusAra manaskAra karanA cAhiye / ( 6 ) (7) pRthakkaraNa, apRthakkaraNa se - deza (sthAna) se unheM (eka dUsare se) pRthak nahIM kiyA jA sakatA; kyoMki ve sUkSmatama zuddhASTaka' Adi kalApa meM bhI sAtha sAtha utpanna hotI haiN| (phira unake saMyoga se bane hue padArthoM ke bAre meM to kahanA hI kyA hai ! ) / kintu lakSaNa ke AdhAra para inheM pRthak pRthak kiyA (-samajhA jA sakatA hai| yoM pRthakkaraNa apRthakkaraNa ke anusAra manA karanA cAhiye / (8) samAna asamAna se -- yadyapi ve isa prakAra apRthakkaraNIya haiM, phira bhI inameM pUrva kI do (pRthvI evaM ap - dhAtu) bhArI hone se eka samAna haiM, evaM bAda kI do halkI hone se / pahale vAlI pichalI dhAtuoM ke asamAna haiM evaM pichalI pahale vAlI (dhAtuoM) ke| yoM, samAnaasamAna ke anusAra manaskAra karanA cAhiye / 1. cAra mahAbhUta, varNa, gandha, rasa evaM oja-ye ATha zuddhASTaka kahe jAte haiN|

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samAdhinisa 257 nissayA honti, sairiyApathA ctusmutttthaanaa| bAhirA vRttaviparItappakArA ti evaM ajjhattikabAhiravisesato manasikAbbA / (9) saGgrahato ti / kammasamuTThAnA pathavIdhAtu kammasamuTThAnAhi itarAhi eka saGgahA hoti samuTThAnanAnattAbhAvato, tathA cittAdisamuTThAnA cittAdisamuTThAnAhI ti evaM saGgahato manasikA tbbaa| (10) paccayatoti / pathavIdhAtu AposaGgahitA tejoanupAlitA vAyovitthambhitA tiNNaM mahAbhUtAnaM patiTThA hutvA paccayo hoti / ApodhAtu pathavIpatiTThitA tejoanupAlitA vAyovitthambhitA tiNaM mahAbhUtAnaM AbandhanaM hutvA paccayo hoti / tejodhAtu pathavIpatiTThitA AposaGgahitA vAyovitthambhitA tiNNaM mahAbhUtAnaM paripAcanaM hutvA paccayo hoti / vAyodhAtu pathavIpatiTThitA AposaGgahitA tejoparipAcitA tiNNaM mahAbhUtAnaM vitthambhanaM hutvA paccayo hotI ti evaM paccayato manasikAtabbA / (11) / asamannAhArato ti| pathavIdhAtu cettha "ahaM pathavIdhAtU" ti vA, 'tiNNaM mahAbhUtAnaM patiTThA hutvA paccayo homI' ti vA na jAnAti, itarAni pi tINi " amhAkaM pathavIdhAtu patiTThA hutvA paccayo hotI " ti na jAnanti / esa nayo sabbatthA ti evaM asamannAhArato manasikAtabbA / (12). (9) Antarika evaM bAhya ke bheda se- Antarika dhAtue~ vijJAna kI vastuoM (= viSayoM), vijJaptiyoM evaM indriyoM (strIndriya, puruSendriya, jIvitendriya) kA AdhAra hotI haiM, ve IryyApatha ke sAtha sambaddha hotI haiM evaM cAra (karma, citta, Rtu, AhAra) se utpanna hone vAlI haiN| bAhya (dhAtue~) ukta se viparIta prakAra kI hotI haiN| yoM, Antarika evaM bAhya ke bheda ke anusAra manaskAra karanA cAhiye / (10) saMgraha se - karma se utpanna pRthvIdhAtu, karma se utpanna anya (dhAtuoM) ke sAtha saMgRhIta hotI haiM; kyoMki unameM utpattigata bheda nahIM hotaa| vaise hI, citta se utpanna (dhAtu) citta se utpanna (dhAtuoM) ke saath| yoM saMgraha ke anusAra manaskAra karanA caahiye| (11) pratyaya se - pRthvIdhAtu, jo ap dvArA saMgRhIta, teja dvArA pAlita, vAyu dvArA pratiSThita hai, tInoM mahAbhUtoM (pRthvI ke atirikta anya tIna dhAtuoM) ke AdhAra ke rUpa meM pratyaya hotI hai| abdhAtu, jo pRthvI para pratiSThita, teja dvArA pAlita, vAyu dvArA sthira kI gayI hai, tInoM mahAbhUtoM ke bandhana ke rUpa meM pratyaya hotI hai| tejodhAtu, jo pRthvI para pratiSThita, ap dvArA saMgRhIta, vAyu dvArA rokI gayI hai, tInoM mahAbhUtoM ke paripAcana ke rUpa meM pratyaya hotI hai| vAyudhAtu jo pRthvI para pratiSThita, ap dvArA saMgRhIta, teja dvArA pAlita haiM, tInoM mahAbhUtoM ke viSkambhana ke rUpa meM pratyaya hotI hai / yoM, pratyaya ke anusAra manaskAra karanA cAhiye / (12) cetanA ke abhAva se - pRthvIdhAtu yaha nahIM jAnatI ki 'maiM pRthvI dhAtu hU~' yA 'tInoM mahAbhUtoM ke AdhAra ke rUpa meM pratyaya huuN|' avaziSTa tIna bhI yaha nahIM jAnatIM - 'pRthvIdhAtu hamAre AdhAra ke rUpa meM pratyaya hai|' aisA hI sabhI dhAtuoM ke bAre meM hai| yoM, cetanA ke abhAva ke anusAra manaskAra karanA cAhiye /

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visuddhimaggo paccayavibhAgato tiN| dhAtUnaM hi kammaM, cittaM, AhAro, utU ti cattAro pccyaa| tattha kammasamuTThAnAnaM kammeva paccayo hoti, na cittAdayo / cittAdisamuTThAnAnaM pi cittAdayo va paccayA honti, na itare / kammasamudvAnAnaM ca kammaM janakapaccayo hoti, sesAnaM pariyAyato upanissayapaccayo hoti / cittasamuTThAnAnaM cittaM janakapaccayo hoti, sesAnaM pacchAjAtapaccayo asthipaccayo avigatapaccayo c| AhArasamuTThAnAnaM AhAro janakapaccayoM hoti, sesAnaM AhArapaccayo atthipaccayo avigatapaccayo ca / utusamuTThAnAnaM utu janakapacca'yo hoti, sesAnaM atthapaccayo avigatapaccayo c| kammasamuTThAnaM mahAbhUtaM kammasamuTThAnAnaM pi mahAbhUtAnaM paccayo hoti, cittAdisamuTThAnAnaM pi / tathA cittasamuTThAnaM, AhArasamuTThAnaM / utusamuTThAnaM mahAbhUtaM utusamuTThAnAnaM pi mahAbhUtAnaM paccayo hoti, kammAdisamuTThAnAnaM pi / 258 tattha kammasamuTThAnA pathavIdhAtu kammasamuTThAnAnaM itarAsaM sahajAta aJJamaJJa nissayaasthi - avigatavasena ceva patiTThAvasena ca paccayo hoti, na janakavasena / itaresaM tisantati- . mahAbhUtAnaM nissaya-atthi - avigatavasena paccayo hoti, na patiTThAvasena / ApodhAtu cettha itarAsaM tiNNaM sahajAtAdivasena ceva Abandhanavasena ca paccayo hoti, na janakavasena / itaresaM tisantatikAnaM nissaya-atthi-avigatapaccayavaseneva na Abandhanavasena na janakravasena / tejodhAtu pettha itarAsaM tiNNaM sahajAtAdivasena ceva paripAcanavasena ca paccayo hoti, na (13) pratyaya-vibhAga se - dhAtuoM ke cAra pratyaya haiM - karma, citta, AhAra aura Rtu / inameM, jo karma se utpanna haiM, unakA pratyaya kevala karma hI hotA hai, citta Adi nhiiN| jo citta Adi se utpanna haiM, unake pratyaya bhI kevala citta Adi hI hote haiM, dUsare nhiiN| jo karma se utpanna haiM, karma unakA janakapratyaya' hotA hai, anyoM kA parokSa rUpa se upanizrayapratyaya hotA hai| jo citta se utpanna hai, anyoM kA parokSa rUpa se upanizrayapratyaya hotA hai| jo citta se utpanna haiM, citta unakA janakapratyaya hotA hai, zeSa kA pazcAt jAta (pacchAjAta) pratyaya, astipratyaya evaM avigatapratyaya / jo AhAra se utpanna haiM, AhAra unakA janakapratyaya hotA hai, zeSa kA AhArapratyaya, astipratyaya evaM avigtprtyy| jo Rtu se utpanna haiM, Rtu unakI janakapratyaya hotI hai, anyoM kI astipratyaya evaM avigatapratyaya / karma se utpanna mahAbhUta karma se utpanna mahAbhUtoM kA bhI pratyaya hotA hai, citta Adi se utpannoM kA bhii| vaise hI citta se utpanna ke bAre meM bhI jAnanA cAhiye / Rtu se utpanna mahAbhUta Rtu se utpanna mahAbhUtoM kA bhI pratyaya hotA hai, karma Adi se utpannoM kA bhI / inameM karmotpanna pRthvIdhAtu anya karmotpanna ( dhAtuoM) kI sahajAta, anyonya, nizraya, asti, avigata ke rUpa meM evaM AdhAra ke rUpa meM pratyaya hotI hai, na ki janaka ke rUpa meN| anya tIna santatiyoM (citta, Rtu, AhAra) se utpanna mahAbhUtoM kI nizraya, asti, avigata pratyaya hotI hai, AdhAra -pratyaya nhiiN| abdhAtu tInoM (anya dhAtuoM) kI sahajAta evaM bandhana ke rUpa meM pratyaya hotI hai, janaka ke rUpa meM nahIM / anya tIna santatiyoM kI nizraya, asti, avigata pratyaya ke rUpa meM hI, na bandhana ke rUpa meM evaM na janaka ke rUpa meN| tejodhAtu bhI anya tInoM kI sahajAta ke rUpa 1, 1. janaka, upanizraya Adi caubIsa pratyayoM ke liye dra0 - isI grantha kA satrahavA~ pariccheda /

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samAdhiniddeso 259 jnkvsen| itaresaM tisantatikAnaM nissaya-asthi-avigatapaccayavaseneva, na paripAcanavasena na jnkvsen| vAyodhAtu pettha itarAsaM tiNNaM sahajAtAdivasena ceva vitthambhanavasena ca paccayo hoti, na jnkvsen| itaresaM tisantatikAnaM nissaya-asthi-avigatapaccayavaseneva, na vitthambhanavasena na jnkvsen| citta-AhAra-utusamuTThAna-pathavIdhAtuAdIsu pi eseva nyo| (13) 23. evaM sahajAtAdipaccayavasappaMvattAsu ca panetAsu dhAtUsu ekaM paTicca tisso catudhA tisso paTicca ekA c| dve dhAtuyo paTicca dve chaddhA sampavattanti / pathavIAdIsu hi ekekaM paTicca itarA tisso tisso ti evaM ekaM paTicca tisso catudhA sampavattanti / tathA pathavIdhAtuAdIsu ekekA itarA tisso paTiccA ti evaM tisso paTicca ekA catudhA smpvttti| purimA pana dve paTicca pacchimA, pacchimA ca dve paTicca purimA, paThamatatiyA paTicca dutiyacatutthA, dutiyacatutthA paTicca paThamatatiyA, paThamacatutthA paTicca dutiyatatiyA, dutiyatatiyA paTicca paThamacatutthA ti evaM dve dhAtuyo paTicca dve chadhA smpvttnti| 24. tAsu pathavIdhAtu abhikkamma-paTikkammAdikAle uppILanassa paccayo hoti, sA va ApodhAtuyA anugatA ptitttthaapnss| pathavIdhAtuyA pana anugatA ApodhAtu avkkhepnss| vAyodhAtuyA anugatA tejodhAtu uddhrnnss| tejodhAtuyA anugatA vAyodhAtu atiharaNa-vItiharaNAnaM paccayo hotI ti evaM paccayavibhAgato mnsikaatbbaa| meM evaM paripAcana ke rUpa meM pratyaya hotI hai, janaka ke rUpa meM nhiiN| anya tIna santatiyoM kI kevala nizraya, asti, avigata pratyaya ke rUpa meM, na paripAcana aura na hI janaka ke rUpa meN| vAyudhAtu bhI anya tInoM kI sahajAta Adi ke rUpa meM evaM viSkambhana ke rUpa meM pratyaya hotI hai, janaka ke rUpa meM nhiiN| anya tIna santatiyoM kI kevala nizraya, asti, avigata pratyaya ke rUpa meM hI, na viSkambhana ke rUpa meM, na janaka ke rUpa meN| citta, AhAra evaM Rtu se utpanna pRthvIdhAtu Adi ke viSaya meM bhI yahI vidhi haiN| (13) 23. evaM, yoM sahajAta Adi pratyayoM ke bala se pravRtta ina dhAtuoM meM eka ke pratyaya se tIna (dhAtueM) cAra prakAra se, tIna ke pratyaya se eka, do dhAtuoM ke pratyaya se do (dhAtueM) chaha prakAra se pravRtta hotI haiN| pRthvI Adi meM se pratyeka (dhAtu) ke pratyaya se zeSa tIna (utpanna hotI haiN)| yoM ekaeka ke pratyaya se tIna cAra prakAra se utpanna hotI haiN| vaise hI, pRthvIdhAtu Adi meM se pratyeka anya tIna ke pratyaya se (utpanna hotI haiN)| yoM tIna ke pratyaya se eka, cAra prakAra se pravRtta hotI hai| pUrva kI do ke pratyaya se pazcAt kI do ke pratyaya se pUrva kI, pahalI tIsarI ke pratyaya se dUsarI cauthI, dUsarI cauthI ke pratyaya se pahalI tIsarI, pahalI cauthI ke pratyaya se dUsarI tIsarI, dUsarI tIsarI ke pratyaya se pahalI cauthI-yoM do dhAtuoM ke pratyaya se do (dhAtue~) chaha prakAra se pravRtta hotI haiN| 24. unameM pRthvIdhAtu Age jAne evaM pIche lauTane ke samaya utpIr3ana (=bhAra, dabAva) kA

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260 visuddhimaggo 25. evaM vacanAdivasena manasi karontassA pi hi ekekena mukhena dhAtuyo pAkaTA honti / tA punappunaM Avajayato manasikaroto vuttanayeneva upacArasamAdhi uppajjati / svAyaM catutraM dhAtUnaM vavatthApakassa jAgrassAnubhAvena uppajanato catudhAtuvavatthAnaM tveva saGkaM gcchti| 26. idaM ca pana catudhAtuvavatthAnamanuyutto bhikkhu suJattaM avagAhati, sattasalaM smugghaatteti| so sattasasAya samUhatattA vALamigayakkharakkhasAdivikappaM anAvajamAno bhayabheravasaho hoti, aratiratisaho, na iTThAniDhesu ugghAtanigghAtaM paapunnaati| mahApaco ca pana hoti, amatapariyosAno vA sugatiparAyano vA ti|| . . evaM mahAnubhAvaM yogivarasahassakILitaM etN| catudhAtuvavatthAnaM niccaM sevetha medhAvI ti|| ayaM catudhAtuvavatthAnassa bhaavnaaniddeso|| 27. ettAvatA ca yaM samAdhissa vitthAraM bhAvanAnayaM ca dassetuM "ko samAdhi, kenaTena samAdhI" ti AdinA nayena paJhAkammaM kataM, tattha "kathaM bhAvetabbo" ti imassa padassa sabbappakArato atthavaNNanA samattA hoti| duvidho yeva hayaM idha adhippeto-upacArasamAdhi ceva, appanAsamAdhi c| tattha dasasu pratyaya hotI hai| vahI abdhAtu ke sAtha sambaddha hokara pratiSThApana kA; pRthvIdhAtu ke sAtha sambaddha hokara abdhAtu avakSepaNa (nIce pheMkanA yA giranA) kA, vAyudhAtu ke sAtha sambaddha vAyudhAtu Age bar3hAne, pIche haTAne kA pratyaya hotI hai| yoM, pratyaya-vibhAga ke anusAra manaskAra karanA caahiye| 25. yoM, zabdArtha Adi ke anusAra manaskAra karane vAle ke liye pratyeka zIrSaka ke antargata (batalAye gaye prakAra se) dhAtue~ prakaTa hotI haiN| unako bArambAra mana meM lAte hue, manaskAra karate hue, ukta prakAra se hI upacArasamAdhi utpanna hotI hai| kyoMki yaha (samAdhi) cAroM dhAtuoM kA nizcaya karane vAle jJAna ke prabhAva se utpanna hotI hai, ataH use bhI 'caturdhAtuvyavasthAna' hI kahA jAtA hai| 26. isa caturdhAtuvyavasthAna meM lagA huA bhikSu zUnyatA kI aparokSAnubhUti (avagAhana) karatA hai, sattvasaMjJA kA nAza kara cukA hotA hai, ata: jaGgalI jAnavaroM, yakSa-rAkSasa Adi ke vikalpa usake mana meM nahIM aate| vaha bhaya kI bhayaGkaratA ko sahane vAlA, praphullatA evaM udAsInatA ko sahane vAlA (samAna bhAva se rahane vAlA) hotA hai, iSTa-aniSTa ke viSaya meM vaha na khuzI se phUlatA hai, na hatAza hotA hai| vaha mahAn prajJAvAn hotA hai| anta meM vaha yA to nirvANa prApta karatA hai, yA sugati prApta karatA hai| aise mahAn guNoM vAle sahasroM zreSTha yogiyoM dvArA krIDA (ke samAna Anandaprada karma ke rUpa meM svIkAra) kiye gaye caturdhAtuvyavasthAna kA medhAvI nitya abhyAsa (bhAvanA) kre|| yaha caturdhAtavyavasthAnabhAvanA kA varNana hai| 27. yahA~ taka, jisa samAdhi ke vistAra evaM bhAvanAvidhi ko pradarzita karane ke liye"samAdhi kyA hai? kisa artha meM samAdhi hai?"-Adi prakAra se jo prazna upasthita kiye gaye the, unameM-"kaise bhAvanA karanI cAhiye?"-isa kathana kI saba prakAra se vyAkhyA pUrNa huii|

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samAdhiniddeso 261 kammaTTAnesu appanApubbabhAgacittaMsu ca ekaggatA upacArasamAdhi, avasesakammaTThAnesu cittekaggatA appnaasmaadhi| so duvidho pi tesaM kammaTThAnAnaM bhAvitattA bhAvito hoti| tena vuttaM- "kathaM bhAvetabbo ti imassa padassa sabbappakArato atthavaNNanA samattA" ti| samAdhiAnisaMsakathA 28. yaM pana vuttaM "samAdhibhAvanAya ko AnisaMso" ti, tattha diTThadhammasukhavihArAdipaJcavidho samAdhibhAvanAya aanisNso| tathA hi ye arahanto khINAsavA samApajjitvA ekaggacittA 'sukhaM divasaM viharissAmA" ti samAdhi bhAventi, tesaM appanAsamAdhibhAvanA diTThadhammasukhavihArAnisaMsA hoti| tenAha bhagavA-"na kho panete, cunda, ariyassa vinaye sallekhA vuccnti| diTThadhammasukhavihArA ete ariyassa vinaye vuccantI" (ma0 ni0 1/60) ti| (1) __29. sekkhaputhujjanAnaM samApattito vuTThAya 'samAhitena cittena vipassissAmA' ti bhAvayataM vipassanAya padaTThAnattA appanAsamAdhibhAvanA pi sambAdhe okAsAdhigamanayena upacArasamAdhibhAvanA pi vipassanAnisaMsA hoti| tenAha bhagavA-"samAdhi, bhikkhave, bhaaveth| samAhito, bhikkhave, bhikkhu yathAbhUtaM pajAnAtI (saM0 ni0 2/759)" ti| (2) yahA~ yaha samAdhi do prakAra kI abhipreta hai-upacAra samAdhi evaM arpaNA smaadhi| inameM daza karmasthAnoM meM evaM arpaNA ke pUrvavartI cittoM meM (pAyI jAne vAlI) ekAgratA upacAra samAdhi haiN| zeSa karmasthAnoM meM citta kI ekAgratA arpaNA samAdhi hai| donoM hI prakAra kI vaha samAdhi una karmasthAnoM kI bhAvanA karane para bhAvita hotI haiN| ataeva (granthakAra dvArA) kahA gayA hai"kaise bhAvanA karanI cAhiye-mere isa kathana kI saba prakAra se vyAkhyA pUrNa huii|" . samAdhi kA mAhAtmya (AnuzaMsya) 28. jo yaha kahA gayA hai-samAdhi bhAvanA kA kyA mAhAtmya hai?" (usakA uttara hai-) samAdhi bhAvanA kA mAhAtmya 'dRSTadharmasukhavihAra' Adi paJcavidha hai| dRSTadharmasukhavihAra-mAhAtmya-jo arhat, kSINAstrava, samApattilAbhI hokara, ekAgracitta se "dinabhara sukha se vihAra karU~gA' aisA socakara samAdhi kI bhAvanA karate haiM, unakI arpaNA samAdhibhAvanA dRSTadharmasukha-vihAra-mAhAtmya vAlI hotI hai| ata: bhagavAn ne kahA hai-"cunda, Aryavinaya meM ye sallekha (tapa) nahIM kahe jAte; ye Aryavinaya meM dRSTadharmasukhavihAra kahe jAte haiN|" (ma0 ni0 1/60) / (1) 29. vipazyanA-mAhAtmya-jaba zaikSya evaM pRthagjana samApatti (dhyAna) se uThakara, yaha socakara bhAvanA karate haiM ki 'samAhita citta se vipazyanA karU~gA' taba vipazyanA kA Asanna kAraNa hone se arpaNA samAdhi bhAvanA bhI, evaM 'bhIr3a-bhAr3a meM khule sthAna kI prApti' isa naya ke anusAra upacAra samAdhi-bhAvanA bhI vipazyanA (rUpa) mAhAtmya vAlI hotI hai| ataH bhagavAn ne kahA 1. mayA ti seso|

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262 visuddhimaggo 30. ye pana aTTa samApattiyo nibbattetvA abhijApAdakaM jhAnaM samApajjitvA samApattiyo vuTThAya 'eko pi hutvA bahudhA hotI' ti vuttanayA abhijJAyo panthentA nibbattenti tesaM sati Ayatane abhijJApadaTThAnattA appanAsamAdhibhAvanA abhisaJAnisaMsA hoti / tenAha bhagavA"so yassa yassa abhiJAsacchikaraNIyassa dhammassa cittaM abhininnAmeti abhijJAsacchikiriyAya, tatra tatreva sakkhibhabbataM pApuNAti sati sati Ayatane" (ma0 ni0 3/159) ti| (3) 31. ye aparihInajjhAnA 'brahmaloke nibbattissAmA' ti brahmalokUpapattiM patthentA apatthayamAnA vA pi puthujanA samAdhito na parihAyanti, tesaM bhavavisesAvahattA appanAsamAdhibhAvanA bhavavisesAnisaMsA hoti| tenAha bhagavA-"paThamaM jhAnaM parittaM bhAvetvA kattha upapajjanti ? brahmapArisajjAnaM devAnaM sahabyataM upapajjantI" (abhi0 2/506) ti aadi| (4) 32. upacArasamAdhinA pi pana kAmAvacarasugatibhavavisesaM Avahati yev| ye pana ariyA aTThasamApattiyo nibbattetvA nirodhasamApattiM samApajitvA satta divasAni acittA hatvA "didve va dhamme nirodhaM nibbAnaM patvA sukhaM viharissAmA" ti samAdhi bhAventi, tesaM appanAsamAdhibhAvanA nirodhAnisaMsA hoti / tenAha-"soLasahi jANacariyAhi navahi samAdhicariyAhi vasIbhAvatA pA nirodhasamApattiyA ANaM" (khu0 ni0 5/4) ti| (5) hai-"bhikSuo, samAdhi kI bhAvanA kro| bhikSuo, jo samAhita hai vahI yathArtha ko jAnatA hai|" (saM0 ni0 21759) / (2) 30. abhijJA-mAhAtmya-kintu jo ATha samApattiyoM ko utpanna karane ke bAda abhijJA ke kAraNa svarUpa dhyAna meM lagakara evaM usase uThakara 'eka hote hue bhI bahata hotA hai'-isa prakAra batalAyI gayI abhijJAoM ko icchAnusAra utpanna karate haiM, unake liye arpaNA-samAdhi-bhAvanA (abhijJAoM kA lAbha dene vAlI arthAt) abhijJA-mAhAtmya vAlI hotI hai, kyoMki vaha, abhijJAoM kI utpatti kA avasara hone para, unakA Asanna kAraNa hotI hai| ataH bhagavAn ne kahA hai-"vaha (yogI) abhijJA dvArA sAkSAtkaraNIya jisa-jisa dharma kA sAkSAtkAra abhijJA dvArA karanA cAhatA hai, usa usa kA, Ayatana (=avasara, adhikAra) hone para, sAkSAtkAra kara letA hai| (ma0ni0 3/159) / (3) 31. bhavavizeSa-mAhAtmya-una pRthagjanoM ko, jinhoMne cAhe 'brahmaloka meM utpanna hoU~'yoM brahmaloka meM utpanna hone kI kAmanA kI ho yA nahIM, kintu dhyAna se cyuta na hue hoM, vizeSa bhava ko prApta karAne ke kAraNa arpaNA samAdhibhAvanA bhavavizeSa-mAhAtmya vAlI hotI hai| ata: bhagavAn ne kahA hai-"prathama dhyAna kI sImita bhAvanA karane ke bAda kahA~ utpanna hotA hai?" (abhi0 2/506) adi| (4) 32. kintu upacAra samAdhi dvArA bhI kAmAvacara (loka meM) sugati ke rUpa meM bhavavizeSa prApta hotA hI hai| nirodhamAhAtmya-jo Arya (yogI) ATha samApattiyoM ko utpanna karane ke bAda nirodhasamApatti meM samAhita hokara sAta dinoM taka cittarahita hokara yaha socakara bhAvanA karatA hai-'dRSTadharma (isI janma) meM hI nirodha, nirvANa ko prApta kara sukhapUrvaka vihAra karU~gA' usakI arpaNA samAdhi

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samAdhiniddeso 263 evamayaM diTThadhammasukhavihArAdi paJcavidho samAdhibhAvanAya aanisNso| tasmA nekAnisaMsamhi kilesmlsodhne| . samAdhibhAvanAyoge nappamajjeyya paNDito ti|| ettAvatA ca "sIle pativAya naro sapo" ti imissA gAthAya sIlasamAdhipAmukhena desite visuddhimagge samAdhi pi paridIpito hoti|| iti sAdhujanapAmojatthAya kate visuddhimagge samAdhiniddeso nAma ekAdasamo pricchedo|| paThamo siilniddeso| dutiyo dhutnggniddeso| tatiyo kmmtttthaangghnnniddeso| catuttho pthviiksinnniddeso| paJcamo sesksinnniddeso| chaTTho asubhniddeso| sattamo chanusstiniddeso| aTThamo sesaanusstiniddeso| navamo brhmvihaarniddeso| dasamo aaruppniddeso| samAdhi (paTikkUlasA -dhAtuvavatthAnadvaya)-niddeso ekAdasamo / bhAvanA nirodha-mAhAtmya vAlI hotI hai| ataH kahA gayA hai-"solaha jJAnacaryAoM evaM nau samAdhicaryAoM dvArA vazitA (=kuzalatA) ke rUpa meM prApta prajJA (hI) nirodhasamApatti kA jJAna hai|" (khu0 5/4) / (5) yoM samAdhibhAvanA kA yaha mAhAtmya dRSTadharmasukhavihAra Adi pA~ca prakAra kA hai| isaliye aneka mAhAtmya vAle, klezarUpa mala kA zodhana karane vAle samAdhi-bhAvanA rUpa yoga meM paNDita kucha bhI pramAda na kre|| ___ yahA~ taka, 'zIla-samAdhi-prajJA' zIrSaka se upadiSTa vizuddhimArga meM 'sIle patidvAya naro sapaLo' isa gAthA dvArA samAdhi kI bhI vyAkhyA kI gyii| sAdhujanoM ke pramoda hetu viracita vizuddhimArga meM samAdhinirdeza nAmaka ekAdaza pariccheda sampanna / (isa grantha meM) prathama nirdeza kA nAma hai-zIlanirdeza, dvitIya kA nAma hai-dhutAGganirdeza, tRtIya kA karmasthAnagrahaNanirdeza, caturtha kA pRthvIkasiNanirdeza, paJcama kA nAma zeSakasiNanirdeza, SaSTha kA nAma-azubha nirdeza, saptama kA SaDanusmRtinirdeza, aSTama kA zeSAnusmRtinirdeza, navama kA brahmavihAranirdeza, dazama kA ArUpyanirdeza, ekAdaza kA samAdhinirdeza yA pratikUlasaMjJA-dhAtuvyavasthAnadvayanirdeza nAma hai| 2-19

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12. iddhividhaniddeso dvAdasamo paricchedo abhijAkathA 1. idAni yAsaM lokikAbhijJAnaM vasena ayaM samAdhibhAvanA "abhijJAnisaMsA" ti vuttA, tA abhiJA sampAdetuM yasmA pathavIkasiNAdIsu adhigatacatutthajjhAnena yoginA yogo kaatbbo| evaM hissa sA samAdhibhAvanA adhigatAnisaMsA ceva bhavissati thiratarA ca, so adhigatAnisaMsAya thiratarAya samAdhibhAvanAya samannAgato sukheneva paJAbhAvanaM smpaadessti| tasmA' abhijJAkathaM tAva aarbhissaam| bhagavatA hi adhigatacatutthajjhAnasamAdhInaM kulaputtAnaM samAdhibhAvanAnisaMsadassanatthaM ceva uttaruttaripaNItapaNItadhammadesanatthaM ca "so evaM samAhite citte parisuddhe pariyodAte anaGgaNe vigatUpakkilese mudubhUte kammaniye Thite AneJjappatte iddhividhAya cittaM abhinIharati abhininnaameti| so anekavihitaM iddhividhaM paccanubhoti-eko pi hutvA bahudhA hotI" (dI0 ni0 1/87) ti AdinA nayena 1. iddhividhaM, 2. dibbasotadhAtujANaM, 3. cetopariyajANaM, 4. pubbenivAsAnussatitrANaM, 5. sattAnaM cutUpapAte jANaM ti paJca lokikAbhijA vuttaa| 12. Rddhividhanirdeza dvAdaza pariccheda abhijJAvarNana 1. (gyArahaveM pariccheda meM) laukika abhijJAoM ke prasaGga meM kahA gayA hai ki yaha samAdhi bhAvanA abhijJArUpI mAhAtmya (AnRzaMsya) vAlI hai; kyoMki usa abhijJA kI prApti ke liye pRthavIkasiNa Adi meM caturtha dhyAna prApta yogI ko yoga karanA cAhiye, tabhI usakI samAdhibhAvanA mAhAtmyasampanna evaM sthiratara hogii| aura vaha yogI mAhAtmyasampanna tathA sthiratara samAdhi bhAvanA se yukta hokara prajJA bhAvanA ko sukhapUrvaka hI pUrNa kara legA-isaliye aba abhijJA kA varNana prArambha kreNge| bhagavAn dvArA caturtha dhyAna-samAdhiprApta kulaputroM kI samAdhi bhAvanA kA mAhAtmya dikhAne ke liye, evaM uttarottara zreSTha dharma kI dezanA karane ke liye "jaba usakA citta yoM samAhita, parizuddha, prabhAsvara nirdoSa, klezarahita, mRdu, karmaNya, sthira evaM avicala sthiti ko prApta ho cukA hotA hai, taba (yogI) Rddhividha (alaukika camatkAra) kI ora svacitta ko le jAtA hai, jhukAtA hai, Rddhi ke aneka prakAroM kA sAkSAtkAra karatA hai, eka hote hue bhI aneka (rUpoM meM prakaTa) hotA hai|" (dI0 ni0 1/87) 1. tasmA ti| yasmA samAdhibhAvanAya AnisaMsalAbho thirataratA, sukheneva ca paJjAbhAvanA ijjhati, tasmA paJjAbhAvanAya okAse sampatte pi, abhijJAkathaM tAva ArabhissAmA ti adhippaayo|

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265 iddhividhaniddeso cittassa cuddasa paridamanAkArA 2. tattha 'eko pi hutvA bahudhA hotI' ti AdikaM iddhivikubbanaM kAtukAmena Adikammikena yoginA odAtakasiNapariyantesu aTThasu kasiNesu aTTha aTTha samApattiyo nibbattetvA-1. kasiNAnulomato, 2. kasiNapaTilomato, 3. kasiNAnulomapaTilomato, 4. jhAnAnulomato, 5. jhAnapaTilomato, 6. jhAnAnulomapaTilomato, 7. jhAnukkantiko, 8. kasiNukkantikato, 9. jhAnakasiNukkantikato, 10. aGgasaGkantito, 11. ArammaNasaGkantito, 12. aGgArammaNasaGkantito, 13. aGgavavatthApanato, 14. ArammaNavavatthApanato-ti imehi cuddasahi AkArehi cittaM paridametabbaM / 3. katamaM panettha kasiNAnulomaM...pe0...katamaM ArammaNavavatthApanaM ti? idha bhikkhu pathavIkasiNe jhAnaM samApajjati, tato ApokasiNe ti evaM paTipATiyA aTThasu kasiNesu sattakkhattuM pi sahassakkhattuM pi samApajjati, idaM kasiNAnulomaM naam| odAtakasiNato pana paTThAya tathaiva paTilomakkamena samApajjanaM kasiNapaTilomaM naam| pathavIkasiNato paTTAya yAva odAtakasiNaM, odAtakasiNato pi paTTAya yAva pathavIkasiNaM ti evaM anulomapaTilomavasena punappunaM samApajjanaM kasiNAnulomapaTilomaM naam| (1-3) - ityAdi prakAra se-1. Rddhividha, 2. divyazrotradhAtujJAna, 3. ceta:paryAyajJAna, 4. pUrvanivAsAnusmRtijJAna, 5. sattvoM kI cyuti-utpatti kA jJAna-ye pA~ca laukika abhijJAe~ batalAyI gayI haiN| cittadamana ke caturdaza prakAra 2. inameM, 'eka hokara bhI aneka hotA hai' Adi (prakAra se varNita Rddhi dvArA) rUpAntaraNa (vikurvaNa) karane kI icchA vAle prArambhika yogI ko avadAtakasiNa paryanta ATha kasiNoM meM ATha samApattiyA~ utpanna kara ina caudaha prakAroM se citta kA damana yoM karanA cAhiye-1. kasiNoM ke anuloma se, 2. kasiNoM ke pratiloma se, 3. kasiNoM ke anuloma-pratiloma se, 4. dhyAna ke anuloma se, 5. dhyAna ke pratiloma se, 6. dhyAna ke anuloma-pratiloma se, 7. dhyAna ke atikramaNa se, 8. kasiNoM ke atikramaNa se, 9. dhyAna evaM kasiNoM ke atikramaNa se, 10. aGgoM ke atikramaNa se, 11. Alambana ke atikramaNa se, 12. aGgoM evaM Alambana ke atikramaNa se, 13. aGgoM ke vyavasthApana se, aura 14. Alambana ke vyavasthApana se| 3. yahA~ 'kasiNoM ke anuloma...pUrvavat...Alambana ke vyavasthApana se' kA kyA artha hotA yahA~ koI bhikSu pahale pRthvIkasiNa meM dhyAna prApta karatA hai, tatpazcAt apa-kasiNa meN| yoM krama se ATha kasiNoM meM sau bAra bhI, hajAra bAra bhI samAhita hotA hai| ise (hI) 'kasiNAnuloma' kahA jAtA hai| kintu avadAtakasiNa se lekara usI prakAra (pRthvIkasiNa taka) pratiloma krama se samAhita honA 'kasiNapratiloma' hai| pRthvIkasiNa se lekara avadAtakasiNa taka, punaH avadAtakasiNa se lekara pRthvIkasiNa taka-yoM anuloma-pratiloma (krama) se bAra bAra samAdhi honA 'kasiNAnuloma-pratiloma' hai| (1/3)

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266 visuddhimaggo paThamajjhAnato pana paTThAya paTipATiyA yAva nevasaJjAnAsAyatanaM tAva punappunaM samApajjanaM jhAnAnulomaM naam| nevasaJAnAsajJAyatanato paTThAya yAva paThamajjhAnaM tAva punappunaM samApajanaM jhAnapaTilomaM naam| paThamajjhAnato paTThAya yAva nevasajJAnAsacAyatanaM, nevasAnAsajJAyatanato paTThAya ca yAva paThamajjhAnaM ti evaM anulomapaTilomavasena punappunaM samApajjana jhAnAnulomapaTilomaM naam| (4-6) paThavIkasiNe pana paThamaM jhAnaM samApajjitvA tattheva tatiyaM samApajjati, tato tadeva ugghATetvA AkAsAnaJcAyatanaM, tato AkiJcaJAyatanaM ti evaM kasiNaM anukkamitvA jhAnasseva ekantarikabhAvena ukkamanaM jhAnukkantikaM naam| evaM ApokasiNAdimUlikA pi yojanA kaatbbaa| paThavIkasiNe paThamaM jhAnaM samApajjitvA puna tadeva tejokasiNe, tato nIlakasiNe, tato lohitakasiNe ti iminA nayena jhAnaM anukkamitvA kasiNasseva ekantarikabhAvena ukkamanaM kasiNukkantikaM naam| paThavIkasiNe paThamaM jhAnaM samApajjitvA tato tejokasiNe tatiyaM, nIlakasiNaM ugghATetvA AkAsAnaJcAyatanaM, lohitakasiNato AkiJcAyatanaM ti iminA nayena jhAnassa ceva kasiNassa ca ukkamanaM jhAnakasiNukkantikaM nAma (7-9) paThavIkasiNe pana paThamaM jhAnaM samApajjitvA tattheva itaresaM pi samApajjanaM aGgasaGkantikaM naam| paThavIkasiNe paThamaM jhAnaM samApajitvA tadeva ApokasiNe...pe0...tadeva odAtakasiNe ti evaM sabbakasiNesu ekasseva jhAnassa samApajjanaM ArammaNasaGkantikaM naam| paThavIkasiNe prathama dhyAna se lekara kramazaH naivasaMjJAnAsaMjJAyatana taka bAra bAra samAhita honA dhyAnAnuloma hai| naivasaMjJAnAsaMjJAyatana se lekara prathama dhyAna taka bAraMbAra samAhita honA dhyAna-pratiloma hai| prathama dhyAna se naivasaMjJAnAsaMjJAyatana taka, puna: naivasaMjJAnAsaMjJAyatana se lekara prathama dhyAna taka yoM anulomapratiloma (krama) se bAraMbAra samAhita honA dhyAnAnuloma-pratiloma hai| (4-6) pRthvIkasiNa meM prathama dhyAna prApta kara, usI meM tRtIya prApta karatA hai| tatpazcAt (kasiNa ko) miTAkara AkAzAnantyAyatana tatpazcAt AkiJcanyAyatana (dhyAna prApta karatA hai)| yoM kasiNoM ke krama kA anusaraNa karate hue, kevala dhyAna kA hI eka ke bAda eka kA atikramaNa karanA 'dhyAnAtikramaNa' kahalAtA hai| ApokasiNa Adi ke bAre meM bhI isI prakAra yojanA karanI caahiye| pRthvIkasiNa meM prathama dhyAna prApta kara, punaH usI ko tejaHkasiNa meM punaH nIlakasiNa meM, punaH lohitakasiNa meM isa vidhi se dhyAna meM parivartana na karate hue, eka eka kara kevala kasiNa kA hI atikramaNa kasiNAtikramaNa kahalAtA hai| pRthvIkasiNa meM prathama dhyAna prApta karane ke pazcAta teja:kasiNa meM tRtIya, nIlakasiNa ko miTAkara AkAzAnantyAyatana. lohitakasiNa se AkiJcanyAyatana-isa vidhi se dhyAna evaM kasiNoM kA bhI atikramaNa dhyAnakasiNAtikramaNa kahalAtA hai| (7-9) / pRthvIkasiNa meM prathama dhyAna prApta kara, usI meM anya (dhyAna) kI bhI prApti 'aGgasamatikramaNa' kahI jAtI hai| pRthvIkasiNa meM prathama dhyAna prApta karane ke pazcAt usI ko apkasiNa meM...pUrvavat...avadAtakasiNa meM-yoM saba kasiNoM meM eka hI dhyAna kI prApti 'AlambanasamatikramaNa' kahalAtI hai| pRthvIkasiNa meM prathamadhyAna prApta karane ke pazcAt ap-kasiNa meM dvitIya,

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iddhividhaniddeso 267 paThamaM jhAnaM samApajjitvA ApokasiNe dutiyaM, tejokasiNe tatiyaM, vAyokasiNe catutthaM, nIlakasiNaM ugghATetvA AkAsAnaJcAyatanaM, pItakasiNato viANaJcAyatanaM, lohitakasiNato AkiJcAyatanaM, odAtakasiNato nevasaJjAnAsacAyatanaM ti evaM ekantarikavasena aGgAnaM ca ArammaNAnaM ca saGkamanaM aGgArammaNasaGkantikaM naam| (10-12) paThamaM jhAnaM pana paJcaGgikaM ti vavatthapetvA dutiyaM tivaGgikaM, tatiyaM duvaGgikaM, tathA catutthaM AkAsAnaJcAyatanaM...pe0...nevasAnAsAyatanaM ti evaM jhAnaGgamattasseva vavatthApanaM aGgavavatthApanaM naam| tathA idaM paThavIkasiNaM ti vavatthapetvA idaM ApokasiNaM...pe0... idaM odAtakasiNaM ti evaM ArammaNamattasseva vavatthApanaM ArammaNavatthApanaM naam| aGgAramNavavatthApanaM pi eke icchanti / aTThakathAsu pana anAgatattA addhA taM bhAvanAmukhaM na hoti / (1314) 4. imehi pana cuddasahi AkArehi cittaM aparidametvA pubbe abhAvitabhAvano Adikammiko yogAvacaro iddhivikubbanaM sampAdessatI ti netaM ThAnaM vijjti| Adikammikassa hi kasiNaparikammaM pi bhAro, satesu sahassesu vA eko va skkoti| katakasiNaparikammassa nimittuppAdanaM bhAro, satesu sahassesu vA eko va skkoti| uppanne nimitte taM vaDDatvA appanAdhigamo bhAro, satesu sahassesu vA eko va skkoti| adhigatappanassa cuddasahAkArehi cittaparidamanaM bhAro, satesu sahassesu vA eko va skkoti| cuddasahAkArehi paridamitacittassA teja:kasiNa meM tRtIya, vAyukasiNa meM caturtha, nIlakasiNa ko miTAkara AkAzAnantyAyatana, avadAtakasiNa se naivasaMjJAnAsaMjJAyatana-yoM eka-eka karake aGgoM evaM AlambanoM kA (bhI) atikramaNa 'aGgAlambana-samatikramaNa' kahalAtA hai| (10-12) / / _ 'prathama dhyAna ke pA~ca aGga haiM, dvitIya ke tIna, tRtIya ke do, evaM AkAzAnantyAyatana ...pUrvavat...naivasaMjJAnAsaMjJAyatana'-yoM dhyAna ke aGga mAtra kA vyavasthApana aGgavyavasthApana kahalAtA hai| tathA yaha pRthvI hai'-yoM vyavasthApana kara, 'yaha ap kasiNa hai'...pUrvavat...' yaha avadAtakasiNa hai'-yoM AlambanamAtra kA vyavasthApana Alambana-vyavasthApana kahalAtA hai| koI koI aGgoM evaM Alambana kA bhI vyavasthApana mAnate haiN| kintu aTThakathAoM meM varNana na hone ke kAraNa, nizcaya hI yaha (aGgAlambana-vyavasthApana) kisI bhAvanA kA eka zIrSaka (=bhAvanAvizeSa) nahIM hai| (1314) / 4. yaha asambhava hai ki jisa prArambhika yogI ne ina caudaha prakAroM se citta kA damana nahIM kiyA, aura pUrva meM (samAdhi-) bhAvanA kA abhyAsa bhI nahIM kiyA, vaha Rddhi-vikurvaNa' kara ske| kyoMki prArambhika yogI ke liye to kasiNa-parikarma (kasiNa-nirmANa Adi prArambhika kriyAe~) bhI kaThina hai; sau yA hajAra meM se koI eka hI sAdhaka (ukta parikarma) kara pAtA hai| jisane kasiNa-parikarma kara liyA hai, usake liye nimitta kA utpAdaM kaThina hai, sau yA hajAra meM se koI eka hI kara pAtA hai| nimitta utpanna hone para use bar3hAkara arpaNA ko prApta karanA bhI kaThina hai, sau yA hajAra meM se koI eka hI kara pAtA hai| jisane arpaNA prApta kara lI hai, usake 1. samAdhi ke prabhAva se prApta alaukika zakti (Rddhi) dvArA apanA yA anya kA rUpa parivartana krnaa|

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268 visuddhimaggo pi iddhivikubbanaM nAma bhAro, sattesu sahassesu vA eko va skkoti| vikubbanappattassA pi khippanisantibhAvo' nAma bhAro, satesu sahassesu vA eko na khippanisanti hoti| therambatthale mahArohaNaguttatthessa gilAnupaTTAnaM Agatesu tiMsamattesu iddhimantasahassesu upasampadAya aTThavassiko rakkhitatthero viy| tassAnubhAvo paThavIkasiNaniddese vutto yev| taM panassAnubhAvaM disvA thero Aha-"Avuso, sace rakkhito nAbhavissa sabbe garahappattA assAma-'nAgarAjAnaM rakkhituM nAsakkhisU' ti| tasmA attanA gahetvA vicaritabbaM AvudhaM nAma malaM sodhetvA va gahetvA vicarituM vaTTatI' ti| te therassa ovAde ThatvA tiMsasahassA pi bhikkhU khippanisantino ahesuN| khippanisantiyA pi ca sati parassa patiTThAbhAvo bhAro, satesu sahassesu vA eko va hoti| giribhaNDavAhanapUjAya mArena aGgAravasse pavattite AkAse paThaviM mApetvA aGgAravassaparittAyako thero viy| 5. balavapubbayogAnaM pana buddha-paccekabuddha-aggasAvakAdInaM vinA pi iminA vuttappakArena bhAvanAnukkamena arahattapaTilAbheneva idaM ca iddhivikubbanaM aje ca paTisambhidAdibhedA guNA ijjhnti| liye caudaha prakAra se citta kA damana karanA kaThina hai, sau yA hajAra meM se koI eka hI kara pAtA hai| jisane caudaha prakAra se citta kA damana kara liyA hai, usake liye bhI yaha RddhivikurvaNa kaThina hai; sau yA hajAra meM koI eka hI kara pAtA hai| jise vikurvaNa prApta ho gayA hai, usake liye bhI zIghratA ke sAtha sAvadhAnIpUrvaka dhyAna denA yA nirIkSaNa karanA (=khippanisanti= kSipraniHzAnti) kaThina hai, sau yA hajAra meM se koI eka kSipra-nizAntika hotA hai| sthavirAmbasthala (therambatthala) meM mahArohaNagupta sthavira kI bImArI meM dekharekha ke liye Aye hue tIna hajAra RddhimAnoM ke bIca upasampadA ke AdhAra para AThavarSIya rakSita sthavira ke smaan| unake camatkAra (AnubhAva) kA ullekha pahale pRthvIkasiNanirdeza meM kiyA hI jA cukA hai| unakA asAdhAraNa kArya dekhakara sthavira ne kahA-"AyuSman, yadi rakSita na hote to (hama) sabako isa bAta ke liye lajjita honA par3atA-'hama nAgarAja kI rakSA nahIM kara ske| isaliye jaise yoddhAoM ko apane astra-zastroM kI jaMga (lohakiTTa) chur3Akara hI vicaraNa karanA cAhiye, vaise hI hameM bhI (pUrNarUpa se samartha hokara hI) vicaraNa karanA caahiye|' sthavira ke kathana para dhyAna dekara ve tIsa hajAra bhikSu bhI kSipranizAntika ho gye| tathA kSipranizAntika ho jAne para bhI dUsaroM kA sahAyaka honA kaThina hai| sau yA hajAra meM se koI eka hI hotA hai, giribhANDavAhana-pUjA ke samaya mAra dvArA aGgAra barasAye jAne para AkAza meM pRthvI kI racanA kara aGgAroM kI varSA se rakSA karane vAle sthavira ke smaan|| 1. khippaM nisanti-nisAmanaM jhAnacakkhunA paThavIkasiNAdijhAnArammaNassa dassanaM etassA ti khippanisanti, sIghataraM jhAnaM samApajjitA, tassa bhAvo khippnisntibhaavo| 2. ambatarunicitaM mahAmahindattherAdIhi sIhaladIpe otiNNaTThAnaM thermbtthlN| 3. yaha Amravana jahA~ siMhaladvIpa jAte samaya mahAmahendrasthavira Adi Thahare the|

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idvividhaniso 269 tasmA yathA piLandhanavikatiM kattukAmo suvaNNakAro aggidhamanAdIhi suvaNNaM muduM kamma katvA va karoti, yathA ca bhAjanavikatiM kattukAmo kumbhakAro mattikaM suparimadditaM muduM katvA karoti; evameva Adikammikena imehi cuddasahAkArehi cittaM paridametvA chandasIsacittasIsa-viriyasIsa-vImaMsAsIsasamApajjanavasena ceva AvajjanAdivasIbhAvavasena ca muduM kammaJjaM katvA iddhividhAya yogo karaNIyo / pubbahetusampannena pana kasiNesu catutthajjhAnamatte ciNNavasinA pikAtuM vaTTati / yathA panettha yogo kAtabbo, taM vidhiM dassento bhagavA "so evaM samAhite citte" ti AdimAha / 6. tatrAyaM pALinayAnusAreneva vinicchayakathA / tattha so ti / so adhigatacatutthajjhAno yogI / evaM ti / catutthajjhAnakkamanidassanametaM / iminA paThamajjhAnAdhigamAdinA kamena catutthajjhAnaM paTilabhitvA ti vRttaM hoti / samAhite ti / iminA catutthajjhAnasamAdhinA samAhite / citte ti / rUpAvacaracitte / parisuddhe ti AdIsu pana upekkhAsatipArisuddhibhAvena parisuddhe / parisuddhattA yeva priyodaate| pabhassare ti vuttaM hoti / sukhAdInaM paccayAnaM ghAtena vihatarAgAdiaGgaNattA anaGgaNe / anaGgaNattA yeva viraatuupkkilese| aGgaNena hi taM cittaM upakkilissati / subhAvitattA mudubhUte / 5. kintu pahale (pUrva janmoM meM) bahuta adhika yoga-sAdhanA kara cuke buddha, pratyekabuddha, agrazrAvaka Adi ko, ukta prakAra ke isa bhAvanAkrama ke vinA bhI, arhattva -lAbha ke sAtha hI yaha RddhivikurvaNa evaM paTisambhidA Adi anya guNa bhI siddha ho jAte haiN| ataH jaise koI AbhUSaNa banAne kI icchA karane vAlA svarNakAra Aga meM pighalAne Adi karma dvArA svarNa ko mRdu ( lacIlA ) evaM upayoga ke yogya banAtA hai, evaM jaise pAtra pakAne kI icchAvAlA kumbhakAra miTTI ko acchI taraha malakara, mulAyama karake (hI aisA ) karatA hai; vaise hI prArambhika yogI ko ina caudaha prakAroM meM citta kA damana kara chanda, citta, vIrya, mImAMsA - ina zIrSakoM (se batalAye gaye guNoM) kI prApti dvArA evaM citta ko viSayonmukha karane (= Avarjana) Adi meM kuzalatAprApti dvArA (citta ko) mRdu evaM karmaNya banAkara Rddhividha - prAptihetu yoga karanA caahiye| kintu jo yogI pUrva hetu se sampanna ho, vaha kasiNoM meM caturtha dhyAna mAtra kuzalatA prApta karane se bhI ( aisA ) kara sakatA hai| yoga kaise karanA cAhiye ? - ise darasAte hue bhagavAn ne 'so evaM samAhite citte' Adi (visu0 ma0 pR0 264) kahA hai| 6. yahA~ pAlinaya ke anusAra artha kA nizcaya isa prakAra hai inameM, so - caturtha dhyAna prApta vaha yoNgii| evaM - yaha caturtha dhyAna ke prApti-krama kA nidarzana hai| arthAt isa prathama dhyAna kI prApti Adi ke krama se caturtha dhyAna ko prApta karake / samAhiteisa caturtha dhyAna samAdhi meM samApana / citte - rUpAvacara citta meM | kintu 'parizuddha hone para' (parisuddhe) Adi meM - upekSA dvArA smRti kI parizuddhi ke artha meM parisuddhe / parizuddha hone se hI pariyodAte, arthAt prabhAsvara / sukha Adi (rAga Adi ke) pratyayoM ke naSTa ho jAne se rAga Adi doSoM ke (bhI) naSTa ho jAne se anaGgaNe / nirdoSa hone se hI vigtuupkkilese| kyoMki doSa se hI vaha citta upakliSTa hotA hai| subhAvita (suvikasita) hone se mRdubhUte /

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visuddhimaggo vasIbhAvappatte ti vuttaM hoti / vase vattamAnaM hi cittaM muduM ti vuccati / muduttA yeva ca kammaniye / kammakkhame, kammayogge ti vuttaM hoti / mudaM hi cittaM kammaniyaM hoti, sudhantamiva suvaNNaM / taM ca ubhayaM pi subhAvittattA yevA ti / yathAha - " nAhaM, bhikkhave, aJJa ekadhammaM pi samanupassAmi, yaM evaM bhAvitaM bahulIkataM mudaM ca hoti kammaniyaM ca yathayidaM, bhikkhave, cittaM" (aM0 ni0 1 / 6 ) ti / etesu parisuddhabhAvAdIsu ThitattA Thite / ThitattA eva AneJjappatte, acale niriJjane ti vuttaM hoti| mudukammaJJabhAvena vA attano vase ThitattA Thitai / saddhAdIhi pariggahitattA AneJjappatte / saddhApariggahitaM hi cittaM assaddhiyena na iJjati, viriyapariggarhitaM kosajjena na iJjati, satipariggahitaM pamAdena na iJjati, samAdhipariggahitaM uddhaccena na iJjati, paJJApariggahitaM avijjAya na iJjati, obhAsagataM kilesandhakArena na iJjati - imehi chahi dhammehi pariggahitaM AneJjappattaM hoti| 270 evaM aTThaGgasamannAgataM cittaM abhinIhArakkhamaM hoti abhijJAsacchikaraNIyAnaM dhammAnaM abhijJAsacchikiriyAya / - 7. aparo nayo - catutthajjhAnasamAdhinA samAhite / nIvaraNadUrIbhAvena parisuddhe / vitakkAdisamatikkamena pariyodAte / jhAnapaTilAbhapaccayAnaM pApakAnaM icchAvacarAnaM abhAvena anaGgaNe / abhijjhAdInaM cittassa upakkilesAnaM vigamena vigatUpakkilese / ubhayaM picetaM arthAt vazIbhUta / vazIvartI citta ko hI 'mRdu' kahate haiM / evaM mRdu hone se hI kmmniye| arthAt karmakaraNasamartha, karma ke yogya / kyoMki mRdu citta hI karmaNya hotA hai, jaise ki pighalAyA huA sonA / vaha donoM (mRdu evaM karmaNya) rUpa meM bhalI bhA~ti bhAvita hone para hI hotA hai| jaisA ki kahA hai- " bhikSuo ! maiM anya kisI eka bhI dharma ko nahIM dekhatA hU~, jo ki yoM bhAvita, vardhita karane para isa taraha mRdu evaM karmaNya hotA ho, jaisA ki, bhikSuo! yaha citta hai / " (a0 ni0 1 / 6) / ina parizuddha bhAva Adi meM sthita rahane se -Thite / sthira hone se hI - AneJjappatte arthAt acala, niraJjana hone pr| athavA, mRdu evaM karmaNya ke rUpa meM apane vaza meM hone se -Thite / zraddhA Adi ke dvArA parigRhIta hone se - AneJjappatte / kyoMki zraddhA Adi dvArA parigRhIta citta azraddhA dvArA vicalita nahIM hotA, vIrya dvArA parigRhIta kausIdya (= Alasya) se, smRtiparigRhIta citta pramAda se vicalita nahIM hotA, samAdhi - parigRhIta auddhatya se aura prajJAparigRhIta citta avidayA se, avabhAsa (= prabhAsvaratA) prApta citta klezarUpI andhakAra se vicalita nahIM hotaa| ina chaha dharmoM se parigRhIta (citta) Ane prApta hotA hai / yoM (ina) ATha aGgoM se yukta citta ko abhijJA kA sAkSAtkAra karAye jAne yogya dharmoM ke sAkSAtkAra kI ora mor3A jA sakatA hai| 7. (vyAkhyA kI anya nayavidhi yaha hai - caturtha dhyAna samAdhi se samAhite / nIvaraNarahita hone se parisuddhe / vitarka Adi kA atikramaNa karane se priyodaate| dhyAna ke lAbha se utpanna pApecchA (='maiM dhyAnI hU~' yoM samAja meM pracAra karane evaM prazaMsA prApta karane kI burI icchA) ke abhAva

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iddhividhaniddeso 271 anaGgaNasutta-vatthasuttAnusArena (ma0 ni0 1/33, 49) veditbbN| vasippattiyA mudubhuute| iddhipAdabhAvUpagamena kmmniye| bhAvanApAripUriyA paNItabhAvUpagamena Thite aanenyjpptte| yathA AneJjappattaM hoti, evaM Thite ti attho| evaM pi aTThaGgasamannAgataM cittaM abhinIhArakkhamaM hoti abhijJAsacchikaraNIyAnaM dhammAnaM abhijJAsacchikiriyAya pAdakaM padaTThAnabhUtaM ti| dasaiddhikathA 8. iddhividhAya cittaM abhinIharati abhininnAmetI ti| ettha ijjhanaTena iddhi| nipphattiatthena paTilAbhaTena cA ti vuttaM hoti| yaM hi niSphajjati paTilabbhati ca, taM ijjhatI ti vuccati / yathAha-"kAmaM kAmayamAnassa tassa cetaM samijjhatI" (su0 ni0 1/388) ti| tathA "nekkhamma ijjhatI ti iddhi, paTiharatI ti paattihaariyN| arahattamaggo ijjhatI ti iddhi, paTiharatI ti pATihAriyaM" (khu0 5/494) ti|| 9. aparo nayo-ijjhanaTena iddhi| upAyasampadAyetaM adhivcnN| upAyasampadA hi ijjhati adhippetphlppsvnto| yathAha-"ayaM kho citto gahapati sIlavA kalyANadhammo, sace paNidahissati-'anAgatamaddhAnaM rAjA assaM cakkavatI' ti, tassa kho ayaM injhissati sIlavato cetopaNidhi visuddhattAM" (saM0 ni0 3/1499) ti| . . 10. aparo nayo-etAya sattA ijjhantI ti iddhi| ijjhantI ti iddhA vuddhA ukkaMsagatA se annggnne| abhidhyA Adi citta ke upaklezoM ke cale jAne se vigtuupkkilese| ina donoM ko hI anaGgaNasutta evaM vatthasutta ke anusAra (ma0 ni0 1/33, 49) jAnanA caahiye| vazIbhUta hone se mudubhuute| RddhipAda kI avasthA prApta karane se kmmniye| bhAvanA kI parAkASThA ko prApta hone se aanenyjpptte| arthAt AneJja prApta hone se yoM sthira hone pr| isa prakAra (isa naya se) bhI ATha aGgoM se yukta citta ko abhijJA dvArA sAkSAtkAra karAye jAne yogya dharmoM ke sAkSAtkAra kI .ora mor3A jA sakatA hai| (kyoMki yaha una dharmoM kA) AdhAra Asanna kAraNa hai| dasa RddhiyA~ 8. iddhividhAya cittaM abhinIharati abhininnAmeti-yahA~, RddhiprApta (=saphala, siddha) hone ke artha meM Rddhi hai| arthAt niSpatti ke artha meM, lAbha ke artha meN| jaisA ki kahA gayA hai-"yadi kAmanA karane vAle ko kAmanA siddha hotI hai" (khu0 ni0, pR0 388) / evaM-"naiSkAmya Rddhi prApta karatA hai, ata: Rddhi hai| yaha (rAga ko) pratihata (=Ahata) karatI hai, ata: prAtihArika hai| (isase) arhat mArga siddha hotA hai, ata: Rddhi hai| pratihata karatI hai ata: prAtihArika hai|" (khu0 ni0 5/494) / / 9. anya vidhi yaha hai-Rddhi prApta hone ke artha meM Rddhi hai| yaha upAyasampadA kA adhivacana hai; kyoMki upAyasampadA abhipreta phala dene se saphala hotI hai; jaisA ki kahA hai"yaha gRhapati citta zIlavAn, kalyANakArI hai| yadi vaha praNidhAna (-dRr3ha icchA, saGkalpa) karatA hai-'bhaviSya meM maiM cakravartI rAjA hoU~' to usa zIlavAn ke citta kA yaha praNidhAna siddha hotA hai, vizuddha hone se|" (saM0 ni0 3/1499) /

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272 visuddhimaggo hontI ti vuttaM hoti| sA dsvidhaa| yathAha-"kati iddhiyo ti? dasa iddhiyo"| puna ca paraM Aha-"katamA dasa iddhiyo? adhiTThAnA iddhi, vikubbanA iddhi, manomayA iddhi, ANaviSphArA iddhi, samAdhivipphArA iddhi, ariyA iddhi, kammavipAkajA iddhi, pujavato iddhi, vijAmayA iddhi, tattha tattha sammApayogapaccayA ijjhanaTena iddhI" (khu05/467) ti| tattha "pakatiyA eko bahukaM Avajati, sataM vA sahassaMvA satasahassaMvA AvajitvA ANena adhiTTAti, bahuko homI" (khu0 ni0 5/470) ti evaM vibhajitvA dassitA iddhi adhiTThAnavasena nippannattA adhiTThAnA iddhi naam| (1) . .. "so pakativaNNaM vijahitvA kumArakavaNNaM vA dasseti nAgavaNNaM vA ...pe0... vividhaM pi senAbyUhaM dassetI" (khu0 ni0 5/473) ti evaM AgatA iddhi pakativaNNavijahanavikAravasena pavattatA vikubbanA iddhi naam| (2) "idha bhikkhu imamhA kAyA akhaM kAyaM abhinimminAti rUpiM manomayaM" (khu0 ni0 5/473) ti iminA nayena AgatA iddhi sarIrabbhantare aJasseva manomayassa sarIrassa nipphattivasena pavattattA manomayA iddhi naam| (3) ANuppattito pana pubbe vA pacchAre vA taGkhaNe vA ANAnubhAvanibbatto viseso ANaviSphArA iddhi naam| vuttaM hetaM-"aniccAnupassanAya niccasAya pahAnaTTho ijjhatI ti 10. anya vidhi hai-isase sattva RddhiprApta hote haiM, ataH Rddhi haiN| Rddha hote haiM ata: RddhimAn, vRddhimAn, uccatama stara ko prApta karane vAle hote haiM-yaha artha hai| vaha (Rddhi) dasa prakAra kI hai| jaisA ki kahA hai-"kitanI RddhiyA~ haiM? dasa RddhiyA~ haiN|" tatpazcAt Age kahA gayA hai-"ye kauna sI dasa haiM ? 1. adhiSThAna..., 2. vikurvaNa..., 3. manomaya..., 4. jJAnavistAra..., 5. samAdhivistAra..., 6. Aya..., 7. karmavipAkaja... 8. puNyavAn kI..., 9. vidyAmaya aura 10. yahA~-vahA~ samyak prayoga ke phalasvarUpa Rddhana ke artha meM Rddhi" (khu0 ni0 5/467) / __ adhiSThAna Rddhi-inameM svabhAvataH eka (hokara bhI svayaM ko) aneka, sau, hajAra yA lAkha bhI (mAnate hue) Avarjana (citta kA dhyAnonmukha) karatA hai| Avarjana ke pazcAt adhiSThAna karatA hai-'aneka ho jAU~' (khu0 ni05/470)| yoM pRthaktayA darzita evaM adhiSThAna-bala se utpana hone ke kAraNa adhiSThAna Rddhi kahalAtI hai| (1) vikurvaNa Rddhi-"vaha svAbhAvika rUpa ko tyAgakara svayaM ko kumAra ke rUpa meM yA sarpa ke rUpa meM dikhAtA hai ...pUrvavat... anekavidha senAvyUha ke rUpa meM dikhalAtA hai" (khu0 ni0 5/473)-yoM AyI huI Rddhi svAbhAvika varNa ke tyAga evaM vikAra ke rUpa meM pravRtta hone se vikurvaNa Rddhi kahalAtI hai| (2) __ manomaya Rddhi-"yahA~ bhikSu isa kAya meM anya kAya kA, manomaya rUpa kA nirmANa karatA 1. ANuppattito pubbe vA ti| arahattamaggajANupattito pubbe vA vipassanAkkhaNe, tato pi vA pubbe antimabhavikassa paTisandhiggahaNato paTThAya / 2. pacchA vaa| yAva khndhprinibbaanaa| 3. taGkhaNe vaa| mgguppttismye|

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iddhividhaniddeso 273 ANavipphArA iddhi...pe0...arahattamaggena sabbakilesAnaM pahAnaDho ijjhatI ti ANavipphArA iddhi| Ayasmato bakkulassa ANaviSphArA iddhi| Ayasmato saGkiccassa ANavipphArA iddhi| Ayasmato bhUtapAlassa ANavipphArA iddhI" (khu0 ni0 5/474) ti| tattha AyasmA bakkulo daharo va maGgaladivase nadiyA nahApiyamAno dhAtiyA pamAdena sote ptito| tamenaM maccho gilitvA bArANasItitthaM agmaasi| tatra taM macchabandho gahetvA seTibhariyAya vikkinni| sA macche sinehaM upAdetvA 'ahameva naM pacissAmI' ti phAlentI macchakucchiyaM suvaNNabimbaM viya dArakaM disvA 'putto me laddho' ti somanassajAtA ahosi| iti macchakucchiyaM arogabhAvo Ayasmato bakkulassa pacchimabhavikassa tena attabhAvena paTilabhitabbaarahattamaggajANAnubhAvena nibbattattA jANavipphArA iddhi naam| vatthu pana vitthArena kathetabbaM / (ka) saGkiccattharassa pana gabbhagatasseva mAtA kaalmkaasi| tasmA citakaM AropetvA sUlehi vijhitvA jhApiyamAnAya dArako sUlakoTiyA akkhikUTe pahAraM labhitvA sddmkaasi| tato 'dArako jIvatI' ti otAretvA kucchi phAletvA dArakaM ayyikAya adNsu| so tAya paTijaggito hai" (khu0 ni05/473)-yoM AyI huI Rddhi kAyA ke bhItara anya hI manomaya kAya kI niSpatti ke rUpa meM pravRtta hone se manomaya Rddhi kahalAtI hai| (3) jJAnavistAra Rddhi-jJAnotpatti se pUrva arhanmArga-jJAna kI utpatti ke pUrva yA vipazyanAkSaNa meM, yA usase bhI pUrva, antima bhavika dvArA pratisandhigrahaNa karane ke samaya se yA pazcAt skandhaparinirvANa ke pazcAt yA usI kSaNa mArgotpatti ke samaya meM jJAna ke prabhAva se utpanna viziSTatA ko jJAnavistAra Rddhi kahA jAtA hai| kyoMki yaha kahA gayA hai-"yaha anitya kI anupazyanA dvArA nityasaMjJA ke prahANa ke rUpa meM siddha hotI hai, ataH jnyaanvistaarRddhi| AyuSmAn vakkula evaM AyuSmAn sAMkRtya kI tathA AyuSmAn bhUtapAla kI jJAnavistAraRddhi" (khu05/474)| inameM AyuSmAn vakula jaba choTe bAlaka the, tabhI kisI zubha dina nadI meM nahalAye jAte samaya dhAtrI (dhAya) kI asAvadhAnI se pravAha meM gira gye| unheM kisI machalI ne nigala liyA, vaha vArANasI tIrtha meM calI aayii| use kisI machuAre ne pakar3a kara seTha kI bhAryA ko beMca diyaa| usane usa machalI ke prati ruci lete hue, 'ise maiM hI pakAU~gI'-aisA socakara jaba (usakA) peTa cIrA to machalI ke peTa meM svarNabimba ke samAna (tejasvI) zizu ko dekhakara 'mujhe putra mila gayA' yoM socakara prasanna huii| yoM, AyuSmAn vakkula ke pichale janma meM machalI ke peTa meM unakA sakuzala rahanA 'jJAna-vistAra Rddhi' hai; kyoMki vaha usa janma meM unake dvArA prApta kiye jAne vAle arhat-mArga-jJAna ke prabhAva se utpanna haiN| kathA vistAra se kahI jAnI caahiye| (ka) sAMkRtya sthavira jaba garbhastha the, tabhI mAtA kAlakavalita ho gyii| jaba use citA para rakhakara zUloM se koMca-koca kara jalAyA jA rahA thA, taba zUla kI noMka se A~kha para coTa pahu~cane se (garbhastha) zizu ne zabda kiyaa| taba 'baccA jIvita hai' yoM socakara (logoM ne zava ko citA para se) utArakara, peTa cIrakara bacce ko usakI dAdI (pitAmahI). ko de diyaa| vaha usake dvArA pAla-posa kara bar3A kiyA gayA evaM usane pravrajita hokara pratisambhidAoM ke sAtha arhattva prApta

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274 visuddhimaggo buddhimanvAya pabbajitvA saha paTisambhidAhi arahattaM paapunni| iti vuttanayeneva dArucitakAya arogabhAvo Ayasmato saGkiccassa ANavipphArA iddhi naam| (kha) bhUtapAladArakassayana pitA rAjagahe dliddmnusso| so dArUnaM atthAya sakaTena aTaviM gantvA dArubhAraM katvA sAyaM nagaradvArasamIpaM ptto| athassa goNA yugaM ossajjitvA nagaraM pvisiNsu| so sakaTamUle puttakaM nisIdApetvA goNAnaM anupadaM gacchanto nagarameva paavisi| tassa anikkhantasseva dvAraM pihitaM / dArakassa vALayakkhAnucarite pi bahinagare tiyAmarattiM arogabhAvo vuttanayeneva jANavipphArA iddhi naam| vatthu pana vitthAretabbaM / (ga) (4). samAdhito pubbe vA pacchA vA taGkhaNe vA samathAnubhAvanibbato viseso samAdhiviSphArA iddhi| vuttaM hetaM-"paThamajhAnena nIvaraNAnaM pahAnaTTho ijjhatI ti samAdhivipphArA iddhi...pe0... nevasajJAnAsaJjAyatanasamApattiyA AkiJcAyatanasAya pahAnaTTho ijjhatI ti samAdhivipphArA iddhi| Ayasmato sAriputtassa samAdhivipphArA iddhi| Ayasmato saJjIvassa, Ayasmato khANukoNDaJassa, uttarAya upAsikAya, sAmAvatiyA upAsikAya samAdhivipphArA iddhI" (khu0 ni0 5/474) ti| tattha yadA Ayasmato sAriputtassa mahAmoggallAnattherena saddhiM kapotakandarAyaM viharato juNhAya rattiyA navoropitehi kesehi ajjhokAse nisinnassa eko duTThayakkho sahAyakena yakkhena kiyaa| yoM ukta prakAra se hI lakar3I kI citA para sakuzala rahanA AyuSmAn sAMkRtya kI jJAnavistAra Rddhi hai| (kha) bAlaka bhUtapAla kA pitA rAjagRha kA eka daridra vyakti thaa| vaha jaGgala meM lakar3iyoM ke liye gAr3I se gayA thaa| lakar3iyA~ lAdakara sAyaMkAla nagaradvAra ke samIpa phuNcaa| usI samaya usake baila jue kA bandhana tur3Akara nagara meM ghusa gye| vaha bhI putra (bhUtapAla) ko gAr3I ke nIce baiThAkara, bailoM ke pIche pIche nagara meM praviSTa huaa| usake lauTane ke pahale hI dvAra banda ho gyaa| jisake pIche balazAlI yakSa ghUma rahe the, aise bAlaka kA bhI tIna yAmoM vAlI rAtriparyanta sakuzala raha jAnA-ukta prakAra se hI jJAnavistAra Rddhi kahalAtI hai| kathA ko vistAra se kahanA caahiye| (ga) (4) samAdhivistAra Rddhi-samAdhi se pUrva, pazcAt yA usI kSaNa zamatha ke prabhAva se utpanna vaiziSTya samAdhivistAra Rddhi hai| kyoMki kahA hai-"yaha prathama dhyAna dvArA nIvaraNoM ke prahANa ke artha meM siddha hotI hai, isaliye samAdhivistAra Rddhi hai ...pUrvavat... naivasaMjJAnAsaMjJAyatana samApatti dvArA AkiJcanyAyatana saMjJA ke prahANa ke artha meM siddha hotI hai, ataH samAdhivistAra Rddhi hai| (jaise) AyuSmAn sAriputra kI samAdhi, AyuSmAn saJjIva kI, AyuSmAn sthANukauNDinya kI, uttarA upAsikA kI, zyAmavatI upAsikA kI samAdhi samAdhivistAra Rddhi hai|" (khu0 ni0 5/474) / inameM, kucha hI samaya pUrva muNDana karA cuke AyuSmAn sAriputra jaba mahAmaudgalyAyana sthavira ke sAtha kapota-kandarA (nAmaka vihAra) meM vihAra karate hue cA~danI rAta meM khule sthAna meM baiThe 1. kapotakandarAyaM ti| evaMnAmake arvihaare| 2. navoropitehi kesehI ti| itthambhUtalakkhaNe krnnvcnN|

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iddhividhaniddeso 275 vAriyamAno pi sIse pahAraM adAsi / yassa meghassa viya gajjato saddo ahosi| tathA thero tassa paharaNasamaye samApattiM appesi| athassa tena pahArena na koci AbAdho ahosi| ayaM tassAyasmato samAdhivipphArA iddhi / vatthu pana udAne (khu0 ni0 1/108) aagtmev| (ka) saJjIvattheraM pana nirodhasamApannaM kAlaGkato ti sallakkhetvA gopAlakAdayo tiNakaTThagomayAni saGkaDDhetvA aggi adNsu| therassa cIvare aMsumattaM pi na jhaayitth| ayamassa anupubbasamApattivasena pavattasamathAnubhAvanibbattattA samAdhivipphArA iddhi / vatthu pana sutte (ma0 ni0 1/407) aagtmev| (kha) khANukoNDaJjatthero pana pakatiyA va smaapttibhulo| so ajJatarasmi araJju rattiM samApattiM appetvA nisiidi| paJcasatA corA bhaNDakaM thenetvA gacchantA 'idAni amhAkaM anupathaM AgacchantA natthI" ti vissamitukAmA bhaNDakaM AropayamAnA "khANuko ayaM" ti maJjamAnA therasseva upari sabbabhaNDakAni tthpesuN| tesaM vissamitvA gacchantAnaM paThamaM ThapitabhaNDakassa gahaNakAle kAlaparicchedavasena thero vutttthaasi| te therassa calanAkAraM disvA bhItA virviNsu| thero-"mA bhAyittha, upAsakA, bhikkhu ahaM" ti aah| AgantvA vanditvA theragatena pasAdena pabbajitvA saha paTisambhidAhi arahattaM paapunniNsu| ayamettha paJcahi bhaNDakasatehi ajjhotthaTassa therassa AbAdhAbhAvo samAdhivipphArA iddhi| (ga) 'uttarA pana upAsikA puNNakaseTThissa dhiitaa| tassA sirimA nAma gaNikA issApakatA the, usa samaya eka duSTa yakSa ne apanI sAthI yakSa dvArA niSiddha kiye jAne para bhI (sthavira ke) sira para prahAra kara diyA, jisase meghagarjana ke samAna zabda huaa| jaba usane prahAra kiyA, sthavira samApana ho cuke the; ataH usake prahAra se unheM koI hAni nahIM huii| yaha una AyuSmAn kI samAdhivistAra Rddhi thii| kathA to udAna (khu0 1/108) meM AyI hI hai| (ka) sthavira saJjIva jisa samaya nirodhasamApatti meM (lIna) the, unheM divaGgata samajhakara gvAlA Adi ne ghAsa-phUsa, lakar3I, upalA ekatra kara Aga lagA dii| sthavira kA cIvara raJcamAtra bhI nahIM jlaa| pUrva samApatti ke bala se pravRtta zamatha ke prabhAva se utpanna yaha unakI samAdhivistAraRddhi thii| kathA to sUtra (ma0 1/407) meM AyI hI hai| (kha) sthavira sthANukauNDinya svabhAvataH hI samApatti-bahula the| vaha kisI vana meM rAtri ke samaya samAdhistha hokara baiThe the| pA~ca sau coroM ne, jo sAmAna curAkara jA rahe the, 'isa samaya hamArA pIchA koI nahIM kara rahA hai-yaha socakara vizrAma kI icchA se sAmAna utAra kara 'yaha sthANu (lakar3I kA kundA) hai-aisA socakara sthavira ke Upara hI saba sAmAna rakha diyaa| vizrAma ke pazcAt calate samaya jyoM hI unhoMne pahale rakhA gayA sAmAna uThAyA, (samApatti se uThane kA) samaya ho jAne se sthavira uTha gye| ve (cora) sthavira ko hilatA-DulatA dekhakara Dara gye| sthavira ne kahA-"mata Daro, upAsako! maiM bhikSu huuN|" (taba coroM ne) Akara vandanA kI evaM sthavira (kI Rddhi ko dekhakara una) para prasAda (zraddhA) hone se unase pravrajyA grahaNa kI evaM pratisaMvidAoM 1. eka ke Upara eka sAmAna rakhA jAne se sarvaprathama rakhe sAmAna ko uThAne kI bArI sabase anta meM AtI

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276 visuddhimaggo tattatelakaTAhaM sIse aasinyci| uttarA taGkaNaM yeva mettaM smaapjji| telaM pokkharapattato udakabindu viya vivaTTamAnaM agmaasi| ayamassA samAdhivipphArA iddhi| vatthu pana vitthaaretb| (gha) ___sAmAvatI nAma- udenassa raJo aggmhesii| mAgaNDiyabrAhmaNo attano dhItAya aggamahesiTTAnaM atthayamAno tassA vINAya AsIvisaM pakkhipApetvA rAjAnaM Aha-"mahArAja, sAmAvatI taM mAretukAmA vINAya AsIvisaM gahetvA pariharatI" ti| rAjA taM disvA kupito"sAmAvatiM vadhissAmI" ti dhanuM AropetvA visapItaM khurappaM snnvhi| sAmAvatI saparivArA rAjAnaM mettAya phri| rAjA neva saraM khipituM na AropetuM sakkonbo 'vedhamAno attttaasi| tato naM devI Aha-"kiM, mahArAja, kilamasI" ti? "Ama kilamAmI" ti| "tena hi dhanuM oropehI" ti| saro ro pAdamUle yeva pti| tato naM devI "mahArAja, appaduTussa na padussitabbaM" ti ovdi| iti raJo saraM muJcituM avisahanabhAvo sAmAvatiyA upAsikAya samAdhivipphArA iddhI ti| (Ga) (5) paTikkUlAdIsu paTikkUlasaJivihArAdikA pana ariyA iddhi naam| yathAha-"katamA ariyA iddhi? idha bhikkhu sace AkaGghati 'paTikkUle apaTikkUlasaJI vihareyyaM" ti, apaTikkUlasaJI tattha viharati ...pe0... upekkhako tattha viharati sato sampajAno" (khu0 ni0 5/475) ti| ayaM hi cetovasippattAnaM ariyAnaM yeva sambhavato ariyA iddhI ti vuccti| ke sAtha arhattva prApta kiyaa| pA~ca sau sAmAnoM se dabe hue bhI sthavira kA yoM sakuzala rahanA samAdhivistAraRddhi hai| (ga) uttarA upAsikA puNyaka (nAmaka) seTha kI putrI thii| usase IrSyA karane vAlI sirimA nAmaka vezyA ne garma taila kI kar3AhI usake sira para ur3ela dii| uttarA usI kSaNa maitrI (-brahmavihAra) meM samApana ho gyii| vaha taila kamala ke patte para jala kI bUMda ke samAna lur3hakatA huA calA gyaa| yaha usakI samAdhivistAra Rddhi hai| kathA vistAra se kahI jAnI caahiye| (gha) . zyAmAvatI nAmaka upAsikA rAjA udayana kI agramahiSI (paTarAnI) thii| apanI putrI ke liye paTarAnI kA sthAna cAhane vAle mAgandiya brAhmaNa ne usa (zyAmAvatI) kI vINA meM viSadhara sarpa praviSTa karAkara rAjA se kahA-"mahArAja! zyAmAvatI Apa kI hatyA karane kI icchA se vINA meM sarpa liye phiratI hai|" rAjA ne (vastutaH vahA~) sarpa dekhakara, kupita hokara 'zyAmAvatI kI hatyA kara dU~'-aisA nizcaya kara dhanuS se viSa bujhe zara kA sandhAna kiyaa| zyAmavatI ne saparivAra rAjA ke prati maitrI bhAvanA kA vistAra kiyaa| rAjA bANa chor3ane yA (use dhanuSa para se) utArane meM asamartha hokara kA~pate hue khar3A rhaa| taba devI ne usase kahA-"mahArAja! kyA thaka gaye haiM?" "hA~, thaka gayA huuN|" "taba dhanuS utAra diijiye|" (utArate samaya) bANa rAjA ke paira ke pAsa hI gira pdd'aa| taba devI ne usase kahA-"mahArAja! dveSarahita ke prati dveSa nahIM karanA caahiye|" yoM, bANa chor3ane meM rAjA kI asamarthatA zyAmavatI upAsikA kI samAdhivistAra Rddhi hai| (Ga) (5) Arya Rddhi - 'pratikUla Adi meM apratikUla-saMjJI hokara vihAra karanA' Adi Arya Rddhi hai| jaisA ki kahA hai-"kauna sI Arya-Rddhi hai ? yahA~, yadi bhikSu cAhatA hai-'pratikUla

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. 277 iddhividhaniddeso etAya hi samannAgato khINAsavo bhikkhu paTikkUle aniTe vatthusmi mettApharaNaM vA dhAtumanasikAraM vA karonto apaTikkUlasaJI vihrti| apaTikkUle iDhe vatthusmi asubhapharaNaM vA aniccaM ti manasikAraM vA karonto paTikkUlasacI vihrti| tathA paTikUlApaTikkUlesu tadeva mettApharaNaM vA dhAtumanasikAraM vA karonto apaTikkUlasaJI vihrti| apaTikkUlapaTikkUlesu ca tadeva asubhapharaNaM vA anicvaM ti manasikAraM vA karonto paTikkUlapaTikkUlesu ca tadeva asubhapharaNaM vA aniccaM ti manasikAraM vA karonto paTikkUlasaJjI vihrti| "cakkhunA rUpaM disvA neva sumano hotI" ti AdinA nayena vuttaM pana chaLaGgapekkhaM pavattayamAno paTikkUle ca apaTikkUle ca tadubhayaM abhinivajjitvA upekkhako viharati sato smpjaano| __paTisambhidAyaM hi "kathaM paTikkUle apaTikUlasaJjI viharati ? aniTThasmi vatthusmi mettAya vA pharati dhAtuso vA upasaMharatI" (khu0 ni0 5/475) ti AdinA nayena ayameva attho vibhtto| ayaM cetovasippattAnaM ariyAnaM yeva sambhavato ariyA iddhI ti vuccati / (6) ... pakkhIAdInaM pana vehAsagamanAdikA kammavipAkajA iddhi naam| yathAha-"katamA kammavipAkajA iddhi? sabbesaM pakkhInaM sabbesaM devAnaM ekaccAnaM manussAnaM ekaccAnaM ca vinipAtikAnaM ayaM kammavipAkajA iddhI" (khu. ni0 5/376) ti| ettha hi sabbesaM pakkhInaM jhAnaM vA vipassanaM vA vinA yeva AkAsena gmnN| tathA sabbesaM devAnaM paThamakappikAnaM meM apratikUlasaMjJI hokara vihAra karU~' to vaha usameM apratikUla-saMjJI hokara vihAra karatA hai...smRtisamprajanya ke sAtha, upekSA ke sAtha usameM vihAra karatA hai" (khu0 ni 5/475) / kyoMki yaha citta ko vaza meM karane vAle AryoM meM hI sambhava hai, ataH ise AryaRddhi kahate haiN| isase yukta bhikSu pratikUla meM, aniSTa vastu meM maitrI kA vistAra yA dhAtumanaskAra karate hue apratikUlasaMjJI hokara sAdhanA karatA hai| athavA apratikUla, iSTa vastumeM azubha (saMjJA) kA vistAra yA anitya hai'-yoM manaskAra karate hue pratikUlasaMjJI hokara sAdhanA karatA hai| tathA pratikUla aura apratikUla meM vaise hI maitrI-vistAra yA dhAtumanaskAra karate hue apratikUlasaMjJI hokara vihAra karatA hai| "cakSu se rUpa dekhakara prasanna nahIM hotA"-Adi prakAra se batalAyI gayI chaha aGgoM vAlI upekSA utpanna karate hue pratikUla evaM apratikUla donoM ko hI chor3akara upekSA ke sAtha, smRti evaM samprajanya ke sAtha sAdhanA karatA hai| __paTisambhidAmagga meM-"kaise pratikUla meM apratikUla saMjJI hokara sAdhanA karatA hai? aniSTa vastu meM maitrI kA vistAra karatA hai yA unheM dhAtuoM kA samUhamAtra mAnatA hai" (khu0 ni0 5/475)Adi prakAra se isI artha kA vistAra kiyA gayA hai| kyoMki yaha citta ko vaza meM karane vAle AryoM (= zreSTha janoM) meM hI sambhava hai, ata: ise Arya Rddhi kahate haiN| (6) karmavipAkaja Rddhi-pakSI Adi kA AkAza meM ur3anA Adi karmavipAkaja Rddhi hai| jaisA ki kA hai-"kauna-sI karmavipAkajaRddhi hai? sabhI pakSiyoM kI, sabhI devatAoM kI, kinhIM manuSyoM kI, kinhIM vinipAtakoM (=burI yoni meM utpanna sattvoM) kI yaha karmavipAkaja Rddhi hai" (khu0 5/376) / yahA~, sabhI pakSiyoM kA, vipazyanA ke vinA hI, AkAza meM ur3anA, sabhI devatAoM

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278 visuddhimaggo ca ekaccAnaM mnussaanN| tathA piyaGkaramAtA yakkhinI, uttaramAtA, phussamittA, dhammaguttA ti evamAdInaM ekaccAnaM vinipAtikAnaM AkAsena gamanaM kammavipAkajA iddhI ti| (7) cakkavattiAdInaM vehAsagamanAdikA pana pujavato iddhi naam| yathAha-"katamA pucavato iddhi? rAjA cakkavattI vehAsaM gacchati saddhiM caturaGginiyA senAya antamaso assabandha-gobandhapurise upaadaay| jotikassa gahapatissa pujavato iddhi| jaTilakassa gahapatissa pujavato iddhi| paJcannaM mahApuJAnaM pujavato iddhI" (khu0 ni0 5/376) ti| saGkepato pana paripAkaM gate puJjasambhAre ijjhanakaviseso puJakto iddhi| ___ ettha ca jotikassa gahapatissa pathaviM bhinditvA maNipAsAdo uTThahi, catusaTThi ca kapparukkhA ti ayamassa pujavato iddhi| jaTilakassa asItihattho suvaNNapabbato nibbtti| ghoSitassa sattasu ThAnesu mAraNatthAya upakkame kate pi arogabhAvo pujavato iddhi| meNDakassa ekasItamatte padese sattaratanamayAnaM meNDakAnaM pAtubhAvo pujavato iddhi| - paJca mahApuJA nAma-meNDakaseTTI, tassa bhariyA candapadumasiri, putto dhanaJjayaseTTI, suNisA sumanadevI, dAso puNNo nAmA ti| tesu seTThissa sIsaM nhAtassa AkAsaM ullokanakAle aDDateLasakoTThasahassAni AkAsato rattasAlInaM puurenti| bhariyAya nALikodanamattaM pi gahetvA sakalajambudIpavAsike parivisamAnAya bhattaM na khiiyti| puttassa sahassatthavikaM gahetvA sakalajambudIpavAsikAnaM pi dentassa kahApaNA na khiiynti| suNisAya ekaM vIhitumbaM gahetvA evaM prathama kalpa ke kinhIM manuSyoM kA, priyaGkaramAtA yakSiNI, uttaramAtA, puSyamitrA, dharmaguptA Adi kinhIM vinipAtakoM kA AkAza meM ur3anA karmavipAkaja Rddhi hai| (7) puNyavAn Rddhi-cakravartI Adi kA havA meM ur3akara jAnA Adi puNyavAn kI Rddhi hai| jaisA ki kahA hai-"kauna-sI puNyavAn kI Rddhi hai? cakravartI rAjA caturaGgiNI senA ke sAtha, yahA~ taka ki azvapAlakoM evaM gvAloM Adi ke bhI sAtha AkAza meM ur3ate hue jAte haiN| (vaisI hI) jyotika gRhapati kI, jaTilaka gRhapati kI, ghoSita gRhapati kI puNyavAn Rddhi, meNDaka gRhapati kI puNyavAn Rddhi pA~ca mahApuNyavAnoM kI puNyavAn Rddhi hai| . inameM, jyotika gRhapati kA maNimaya prAsAda pRthvI ko bhedakara nikalA, evaM causaTha kalpavRkSa (bhii)| yaha usakI puNyavAn-Rddhi hai| jaTilaka ke (prabhAva se) assI hAtha kA svarNa-parvata utpanna ho gyaa| ghoSita ko sAta sthAnoM para mArane kA prayAsa kiyA gayA, phira bhI usakA sakuzala rahanA puNyavAn Rddhi hai| meNDaka ke liye eka sIta (eka mApa) mAtra (sImA vAle) pradeza meM sAta ratnoM se jaTita mer3hoM (meSa) kA prakaTa ho jAnA puNyavAn Rddhi hai| ___ pA~ca mahApuNyavAnoM ke nAma hai-meNDaka zreSThI, usakI bhAryA candrapadmazrI, (usakA putra) dhanaJjaya zreSThI, putravadhU sumana devI evaM dAsa puurnn| inameM, sira para se snAna karate samaya zreSThI ne jisa samaya AkAza kI ora dekhA, AkAza se (barasakara) lAla zAli ke dhAna se sAr3he bAraha hajAra koThariyA~ bhara gyiiN| bhAryA mAtra eka nAli (eka prakAra ke mApa kA pAtra) bhara bhAta lekara samasta jambUdvIpa ke nivAsiyoM ko parosatI rahI, kintu bhAta samApta nahIM huaa| putra eka hajAra kI thailI lekara samasta jambUdvIpa ke nivAsiyoM ko detA rahA, kintu thailI ke kArSApaNa samApta nahIM

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iddhividhaniddeso 279 sakalajambudIpavAsikAnaM pi bhAjayamAnAya dhakaM na khiiyti| dAsassa ekena naGgalena kasato ito satta ito sattA ti cudassa maggA honti / ayaM nesaM pujavato iddhi| (8) vijjAdharAdInaM vehAsagamanAdikA pana vijAmayA iddhi| yathAha-"katamA vijAmayA iddhi? vijAdharA vijaM parijapitvA vehAsaM gacchanti, AkAse antalikkhe hattha pi dassenti..pe...vividhaM pi senAbyUhaM dassentI" (khu0 ni0 5/376) ti| (9) tena tena pana sammApayogena tassa tassa kammassa ijjhanaM tattha tattha sammApayogapaccayA ijjhanaTena iddhi| yathAha-"nekkhammena kAmacchandassa pahAnaTTho ijjhatI ti tattha tattha sammApayogapaccayA ijjhanaTena iddhi ...pe0... arahattamaggena sabbakilesAnaM pahAnaTTho ijjhatI ti tattha tattha sammApayogapaccayA ijjhanaTena iddhI" (khu0 ni0 5/477) ti| ettha ca paTipattisaGghAtasseva sammApayogassa dIpanavasena purimapALisadisA va pALi aagtaa| aTThakathAyaM pana-"sakaTabyUhAdikaraNavasena yaM kiJci sippakammaM, yaM kiJci vejakammaM, tiNNaM vedAnaM uggahaNaM, tiNNaM piTakAnaM uggahaNaM, antamaso kasana-vapanAdIni upAdAya taM taM kamma katvA nibbattaviseso, tattha tattha sammApayogapaccayA ijjhanaTena iddhI" ti aagtaa| (10) iti imAsu,dasasu iddhIsu 'iddhividhAyA' ti imasmi pade adhiTThAnA iddhi yeva aagtaa| imasmi panatthe vikubbanA manomayA iddhiyo pi icchitabbA ev| 9. iddhividhAyA ti| iddhikoTThAsAya iddhivikappAya vaa| cittaM abhinIharati hue| putra-vadhU eka tumbIbhara jau lekara samasta jambUdvIpa ke nivAsiyoM meM bA~TatI rahI, kintu usakA anAja samApta nahIM huaa| dAsa jaba eka naGgala se kheta jota rahA thA, usa samaya idhara udhara sAta sAta-yoM caudaha mArga hote gye| yaha inakI puNyavAn Rddhi hai| (8) sITa hai| (8) vidyAmaya Rddhi-vidyAdhara Adi kA AkAza meM ur3anA Adi vidyAmaya Rddhi hai| jaisA ki kahA hai-"kauna sI vidyAmaya Rddhi hai ? vidyAdhara mantra (vidyA) japate hue AkAza meM ur3ate haiM, AkAza (zUnya) meM antarikSa meM hAthI bhI dikhalAte haiM ...pUrvavat... vividha senA-vyUha bhI dikhalAte haiM" (khu0 ni0 5/376) / (9) siddha hone ke artha meM Rddhi-usa usa samyak prayoga dvArA usa usa karma kI siddhi, vahA~ vahA~ samyak prayoga se utpanna hone se siddha hone ke artha meM Rddhi hai" (khu0 5/477) / evaM yahA~ samyak prayoga arthAt mArga ko sUcita karane ke liye, pahale kI pAli ke samAna hI pAli AyI huI hai| kintu aTThakathA meM 'zakaTa (gAr3I) Adi banAne jaisA jo koI bhI zilpa hai, jo koI bhI vaidya karma, tIna vedoM ko sIkhanA, tIna piTakoM ko sIkhanA, yahA~ taka ki jotanebone Adi se sambaddha kArya-usa-usa (kArya) ko karane se jo vizeSatA utpanna hotI hai, vaha vahA~ vahA~ samyakprayoga se utpatti ke kAraNa siddha hone ke artha meM Rddhi hai"-yoM AyA huA hai| (10) 'Rddhividha ke liye' (iddhividhAya) isa pada meM ina dasa RddhiyoM meM se (vastutaH) adhiSThAnaRddhi hI AyI hai, usI kA saMketa hai| kintu isa artha meM vikurvaNa evaM manomayaRddhi ko bhI samajhanA caahiye| 2-20

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na bhyo| " 280 visuddhimaggo abhininnAmetI ti| so bhikkhu vuttappakAravasena tasmi citte abhiJApAdake iddhividhAdhigamatthAya parikammacittaM abhiniihrti| kasiNArammato apanetvA iddhividhAbhimukhaM peseti| abhininnAmetI ti| adhigrantabbaiddhipoNaM iddhipabbhAraM kroti| so ti| so evaM katacittAbhinIhAro bhikkhu| anekavihitaM ti| anekavidhaM naanppkaarkN| iddhividhaM ti| iddhikotttthaasN| paccanubhotI ti| pccnubhvti| phusati, sacchikaroti, pApuNAtI ti attho| 10. idAnissa anekavihitabhAvaM dassento-"eko pi hu~tvA" ti aadimaah| tattha eko pi hutvA ti| iddhikaraNato pubbe pakatiyA eko pi hutvaa| bahudhA hotI ti| bahUnaM santike caGkamitukAmo vA sajjhAyaM vA kattukAmo pahaM vA pucchitukAmo hutvA sataM pi sahassaM pi hoti| kathaM panAyamevaM hoti? iddhiyA catasso bhUmiyo, cattAro pAdA, aTTha padAni, soLasa ca mUlAni sampAdetvA ANena adhi?hnto| tattha catasso bhUmiyo ti| cattAri jhAnAni veditbbaani| vuttaM hetaM dhammasenApatinA"iddhiyA katamA catasso bhUmiyo? vivekajabhUmi paThamaM jhAnaM, pItisukhabhUmi dutiyaM jhAnaM, upekkhAsukhabhUmi tatiyaM jhAnaM, adukkhamasukhabhUmi catutthaM jhaanN| iddhiyA imA catasso bhUmiyo iddhilAbhAya iddhipaTilAbhAya iddhivikubbanAya iddhivisavitAya iddhivasitAya iddhivesArajAya saMvattantI" (khu0 ni0 5/467) ti| ettha ca purimAni tINi jhAnAni yasmA pItipharaNena ca sukhapharaNena ca sukhasakhaM ca lahusanaM ca okkamitvA lahumudukammaJakAyo 9. iddhividhAya-Rddhi ke bhedoM (bhAgoM) ke liye, yA Rddhi ke vikalpoM ke liye| cittaM abhinIharati abhininnAmeti-jaba vaha citta ukta prakAra se abhijJA ke liye AdhAra ho jAtA hai, taba vaha bhikSu Rddhividha citta ko Rddhividha kI prApti kI tarapha abhinIharati-le jAtA hai| abhininnAmeti-prAptavya Rddhi kI ora jhukAtA hai, navAtA hai| so-citta se yoM saGkalpa karane vAlA bhikSu / anekavihitaM-anekavidha, nAnA prakAra ke| iddhividhaM-Rddhividha ko| paccanubhoti-pratyanubhava karatA hai| arthAt samparka meM AtA hai, sAkSAtkAra karatA hai, prApta karatA hai| 10. aba isakI vividhatA ko darzAne ke liye 'eka hokara bhI' Adi kahA gayA hai| vahA~, eko pi hutvA-Rddhi karane ke pUrva svabhAvata: eka hokara bhI bahudhA hoti-yadi aneka logoM ke samIpa caMkramaNa karanA cAhe, pArAyaNa karanA cAhe yA prazna pUchanA cAhe, to sau yA hajAra (rUpoM meM) bhI ho jAtA hai| kintu aisA kisa prakAra hotA hai? Rddhi kI cAra bhUmiyoM, cAra pAdoM, ATha padoM evaM solaha mUloM kA sampAdana kara, jJAna dvArA adhiSThAna karate hue| inameM, cAra bhUmiyoM kA artha hai cAra dhyAna; kyoMki dharmasenApati dvArA yaha kahA gayA hai"Rddhi kI kauna sI cAra bhUmiyA~ hai?" prathama dhyAna vivekaja bhUmi hai, dvitIya dhyAna prItisukhabhUmi hai, tRtIya dhyAna upekSAsukhabhUmi hai, caturtha dhyAna adu:khaM-asukha bhUmi hai| Rddhi kI ye cAra bhUmiyA~

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iddhividhaniso hutvA iddhiM pApuNAti, tasmA iminA pariyAyena iddhilAbhAya saMvattanato sambhArabhUmiyo veditbbaani| catutthajjhAnaM pana iddhilAbhAya pakatibhUmi yeva / (1) cattAro pAdAti / cattAro iddhipAdA veditabbA / vuttaM hetaM - "iddhiyA katame cattAro pAdA ? idha bhikkhu chandasamAdhipadhAnasaGghArasamannAgataM idvipAdaM bhAveti, viriya... pe0... citta... vImaMsAsamAdhipadhAnasaGgrArasamannAgataM iddhipAdaM bhAveti / iddhiyA ime cattAro pAdA iddhilAbhAya ...pe..... iddhivesArajjAya saMvattantI" (khu0 ni0 5 / 468 ) ti / 281 ettha ca chandahetuko chandAdhiko vA samAdhi chandasamAdhi / kattukamyatAchandaM adhipatiM karitvA paTiladdhasamAdhissetaM adhivacanaM / padhAnabhUtA saGghArA padhAnasaGghArA / catukiccasAdhakassa sammappadhAnaviriyassetaM adhivacanaM / samannAgataM ti / chandasamAdhinA ca padhAnasaGghArehi ca upetaM / idvipAdaM ti / nipphattipariyAyena vA ijjhanaTThena, ijjhanti etAya sattA iddhA vuddhA ukkasagatA hontI ti iminA vA pariyAyena iddhI ti saGkhaM gatAnaM abhijJAcittasampayuttAnaM chandasamAdhipadhAnasaGghArAnaM adhiTThAnaTThena pAdabhUtaM sesacitta- cetasikarAsiM ti attho / vuttaM hetaM"iddhipAdo ti tathAbhUtassa vedanAkkhandho...pe... viJJANakkhandho" (abhi0 2 / 265) ti / RddhilAbha ke liye, pratilAbha ke liye, vikurvaNa ke liye, Rddhi kI vizadatA ke liye, vaza meM karane ke liye, isake vaizAradya ke liye hotI hai|" (khu0 ni0 5/467) / (yaha yogI) prIti evaM sukha ke vistAra dvArA sukhasaMjJA evaM laghusaMjJA (sukha evaM bhArahInatA kA anubhava) se ota-prota hokara laghu, mRdu karmaNya kAya vAlA hokara ise prApta karatA hai / isIliye pUrva ke tIna dhyAnoM ko sambhAra ( sahAyaka ) bhUmi mAnA jAnA cAhiye; kyoMki ve isake lAbhArtha isa prakAra pravartita hote haiM / kintu caturtha dhyAna to isake lAbha ke liye svAbhAvika bhUmi hI hai| (1) cAra pAda ko cAra Rddhi-pAda samajheM; kyoMki yaha kahA gayA hai- " Rddhi ke kauna-se cAra pAda haiM? yahA~ bhikSu chandasamAdhipradhAnasaMskAra se yukta RddhipAda kI bhAvanA karatA hai, vIrya .. pUrvavat ... citta...mImAMsA - samAdhipradhAnasaMskAra se yukta RddhipAda kI bhAvanA karatA hai| yoM ye cAra ... pAda Rddhi-lAbha ke liye ... pUrvavat... usake vaizAradya ke liye hote haiN|" (khu0 ni0 5 / 468 ) / inameM, jisakA hetu chanda hotA hai, yA jisameM chanda kA Adhikya hotA hai, vaha samAdhi chandasamAdhi hai| kartRkAmyatA - chanda ko pradhAna banAkara prApta kI gayI samAdhi kA yaha adhivacana hai| pradhAnabhUta saMskAra=pradhAna saMskAra / cAra kRtyoM ke sAdhaka, samyakpradhAna arthAt vIrya kA yaha adhivacana hai| samanvAgata - chandasamAdhi se evaM pradhAnasaMskAra se yukta | RddhipAda niSpatti ke paryAya (ke rUpa ) meM, siddha hone ke artha meM yA isa artha meM ki isake dvArA sattva siddhi prApta karate haiM, vRddhi prApta karate haiM, unnati karate haiN| Rddhi saMjJA ko prApta karane vAle abhijJA citta se yukta, chandasamAdhipradhAna saMskAra ke adhiSThAna ke rUpa meM AdhArabhUta zeSa citta caitasika - yaha artha hai| kyoMki kahA gayA hai- "RddhipAda vaise kA vedanA skandha .. pUrvavat... vijJAnaskandha hai" (abhi0 2 / 265) /

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282 visuddhimaggo atha vA-pajjate anenA ti paado| pApuNIyatI ti attho| iddhiyA pAdo iddhipaado| chandAdInametaM adhivcnN| yathAha-"chandaM ce, bhikkhave, bhikkhu nissAya labhati samAdhiM, labhati cittassekaggataM, ayaM vuccati chndsmaadhi| so anuppannAnaM pApakAnaM..pe0...padahati, ime vuccanti pdhaansngghaaraa| iti ayaM ca chando ayaM ca chandasamAdhi ime ca padhAnasaGkhArA-arya vuccati, bhikkhave, chandasamAdhipadhAnasaGkhArasamannAgato iddhipAdo" (saM0 ni0 4/229) ti| evaM sesiddhipAdesu pi attho veditbbo| (2) .. ___ aTTha padAnI ti| chandAdIni aTTha veditbbaani| vuttaM hevaM-"iddhiyA katamAni aTTha padAni? chandaM ce bhikkhu nissAya labhati samAdhiM, labhati cittassekaragataM, chando na samAdhi, samAdhi na chando, aJjo chando aJo smaadhi| viriyaM ce bhikkhu..cittaM ce bhikkhu..vImaMsaM ce bhikkhu nissAya labhati samAdhiM, labhati cittassekaggataM, vImaMsA na samAdhi, samAdhi na vImaMsA, ajA vImaMsA aJjo smaadhi| iddhiyA imAni aTTha padAni iddhilAbhAya...pe0... iddhivesArajAya saMvattantI" (khu0 ni0 5/468) / ettha hi iddhiM uppAdetukAmatAchando samAdhinA ekato niyutto va iddhilAbhAya sNvttti| tathA viriyaadyo| tasmA imAni aTTha padAni vuttAnI ti veditbbaani| (3) soLasa malAnI ti| soLasa hi AkArehi aneJjatA cittassa veditbbaa| vuttaM hetaM"iddhiyA kati mUlAni? soLasa muulaani| 1. anonataM cittaM kosajje na iJjatI ti aanejhN| 2. anunnataM cittaM uddhacce na iJjatI ti aanejhN| 3. anabhinataM cittaM rAge na iJjatI ti aanejhN| athavA-isake dvArA pahu~cAyA jAtA hai (padayate) ata: pAda hai| arthAt pAyA jAtA hai| Rddhi kA pAda-RddhipAda / yaha chanda Adi kA adhivacana hai| jaisA ki kahA hai-'bhikSuo! yadi bhikSu chanda ke sahAre samAdhi kA lAbha karatA hai, citta kI ekAgratA kA lAbha karatA hai, to ise chanda-samAdhi kahate haiN| vaha anutpanna pApoM ko...pUrvavat...jalA detA hai| ise pradhAna saMskAra kahate haiM, yoM, yaha chanda, yaha chandasamAdhi evaM ye pradhAnasaMskAra-bhikSuo! ise chandasamAdhi-pradhAna-saMskAra se samanvAgata RddhipAda kahate haiM" (saM0 ni0 4/229) / isI prakAra zeSa RddhipAdoM kA artha bhI jAnanA caahiye| (2) ATha pada-chanda Adi ATha (ko ATha pada) jAnanA cAhiye; kyoMki kahA hai-"Rddhi ke kauna se ATha pada haiM? yadi bhikSu chanda ke sahAre samAdhi kA lAbha karatA hai, citta kI ekAgratA kA lAbha karatA hai, to (chanda aura samAdhi ko eka hI nahIM samajha lenA cAhiye; kyoMki unameM sAdhana-sAdhya kA sambandha hai) na chanda samAdhi hai, na samAdhi hI chanda hai| chanda anya hai, samAdhi any| Rddhi ke ye ATha pada Rddhi-lAbha ke liye...pUrvavat...vaizAradya ke liye hote haiM" (khu0 ni0 5/468) / kyoMki yahA~ vahI chanda, jo Rddhi ko utpanna karanA cAhatA hai, samAdhi ke sAtha jur3akara Rddhi ke lAbha kA kAraNa hotA hai| vaise hI vIrya Adi bhii| isaliye ye ATha pada batalAye gaye haiM, aisA jAnanA caahiye| (3) solaha mUla-citta kA avicalita honA solaha rUpoM meM jAnanA caahiye| kyoMki kahA hai-"Rddhi ke kitane mUla haiM? solaha mUla haiN| 1. anavanata (na girA huA) citta kausIdya

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iddhividhaniddeso 283 4. anapanataM cittaM byApAde na iJjatI ti aanejhN| 5. anissitaM cittaM diTThiyA na iJjatI ti aanejhN|6. appaTibaddhaM cittaM chandarAge na iJjatI ti aanejhN| 7. viSyamuttaM cittaM kAmarAge na iJjatI ti aanejhN| 8. visaMyuttaM cittaM kilese na iJjatI ti aanejhN| 9. vimariyAdIkataM cittaM kilesamariyAde na iJjatI ti aanejhN| 10. ekattagataM cittaM nAnattakilese na iJjatI ti aanejhN| 11. saddhAya pariggahitaM cittaM assaddhiye na iJjatI ti aanejhN| 12. viriyena pariggahitaM cittaM kosajje na iJjatI ti aanejhN| 13. satiyA pariggahitaM cittaM pamAde na iJjatI ti aanejhN| 14. samAdhinA pariggahitaM cittaM uddhacce na iJjatI ti aanejhN| 15. pAya pariggahitaM cittaM avijAya na iJjatI ti aanejhN| 16. obhAsagataM cittaM avijjandhakAre na iJjatI ti aanejhN| iddhiyA imAni soLasa mUlAni iddhilAbhAya..pe0...iddhivesArajjAya saMvattantI" (khu0 5/ 468) ti| kAmaM ca esa attho "evaM samAhite citte" ti AdinA pi siddho yeva, paThamajjhAnAdInaM pana iddhiyA bhUmi-pAda-pada-mUlabhAvadassanatthaM puna vutto| purimo ca suttesu Agatanayo, ayaM pttismbhidaayN| iti ubhayattha asammohatthaM pi puna vutto| (4) ANena adhigRhanto ti| svAyamete iddhiyA bhUmi-pAda-pada-mUlabhUte dhamme sampAdetvA abhijJApAdakaM jhAnaM samApajjitvA vuTThAya sace sataM icchati, 'sataM homi sataM homI' ti parikamma se vicalita nahIM hotA, isaliye avicalita hotA hai| 2. anunnata citta auddhatya se vicalita nahIM hotA, ata: avicalita hotA hai| 3. anabhinata (na khiMcA huA) citta rAga se vicalita nahIM hotA, ataH avicalita hotA hai| 4. vitRSNArahita citta vyApAda se vicalita nahIM hotaa...| 5. ani:sRta (svatantra) citta (mithyA) dRSTi se vicalita nahIM hotA... / 6. apratibaddhacitta chandarAga se vicalita nahIM hotaa| 7. muktacitta kAmarAga se vicalita nahIM hotA, ataH avicalita hotA hai| 8. (kleza Adi se) visaMyuktacitta kleza se vicalita nahIM hotA...9. amaryAdita (asImita) citta klezamaryAdA se vicalita nahIM hotaa...| 10. kisI eka (Alambana) meM lagA huA citta aneka klezoM se vicalita nahIM hotA... / 11. zraddhA dvArA parigRhIta citta azraddhA se vicalita nahIM hotA... / 11. zraddhA dvArA parigRhIta citta azraddhA se vicalita nahIM hotA... / 12. vIrya dvArA parigRhIta citta Alasya se vicalita nahIM hotA... / 13. smRti dvArA parigRhIta citta pramAda se vicalita nahIM hotA... / 14.. samAdhi parigRhIta citta avidyA se vicalita nahIM hotA... / 15. prajJA dvArA parigRhIta citta avidyA se vicalita nahIM hotA... / 16. prabhAsvara citta avidyA rUpI andhakAra se vicalita nahIM hotA, ataH avicalita hotA hai| Rddhi ke ye solaha mUla Rddhi-lAbha ke liye...pUrvavat...Rddhi vaizAradya ke liye hote haiN|" (khu0 ni0 5/468) / yadyapi yaha artha "evaM samAhite citte" Adi dvArA bhI siddha hI haiM, tathApi yaha dikhAne ke liye ki prathama dhyAna Adi Rddhi ke bhUmi-pAda-pada-mUla hai, punaH yahA~ kahA gayA hai| pahalA sUtroM meM AyA huA hai, aura yaha pratisambhidA (paTisambhidA) meN| ataH donoM arthoM ke bIca bhrama na ho, isaliye punaH kahA gayA hai| (4) jJAna dvArA adhiSThAna karate hue vaha yogI Rddhi ke bhUmi-pAda-pada-mUla-ina dharmoM kA sampAdana karake, abhijJA ke AdhArabhUta dhyAna meM samApana hokara, punaH uThakara yadi sau (rUpoM) kI

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visuddhimaggo katvA puna abhiJJApAdakaM jhAnaM samApajjitvA vuTThAya adhiTThAti, adhiTThAnacittena saheva sataM hoti / sahassAdIsu pi eseva nayo / sace evaM na ijjhati, puna purikammaM katvA dutiyaM pi samApajjitvA vuTThAya adhiTThAtabbaM / saMyuttaTThakathAyaM hi "ekavAraM dvevAraM samApajjituM vaTTatI" ti vRttaM / 284 tattha pAdakajjhAnacittaM nimittArammaNaM, parikammacittAni satArammaNAni vA sahassArammaNAni vA / tAni ca kho vaNNavasena, no paNNattivasena / adhidvAnacittaM pi tatheva satArammaNaM vA sahassArammaNaM vaa| taM pubbe vuttaM appanAcittamiva gotrabhuanantaraM ekameva uppajjati ruupaavcrctutthjjhaanikN| (5) bahubhAvapATihAriyaM 11. yaM pi paTisambhidAyaM vuttaM - " pakatiyA eko bahukaM Avajjati sataM vA sahassaM vA satasahassaM vA, AvajjitvA JANena adhiTThAti - ' bahuko homI' ti, bahuko hoti, yathA AyasmA cULapanthako" (khu0ni0 5 / 470 ) ti / tatrApi 'AvajjatI' ti parikammavaseneva vuttN|" AvajjitvA JANena adhiTThAtI" ti abhijJAJANavasena vuttaM / tasmA bahukaM Avajjati, tato tesaM pi parikammacittAnaM avasAne samApajjati, samApattito vuTThahitvA puna 'bahuko homI' ti AvajjitvA tato paraM pavattAnaM tiNNaM catunnaM vA pubbabhAgacittAnaM anantarA uppanena icchA karatA hai, to 'sau ho jAU~' yaha parikarma karatA hai / punaH abhijJA ke AdhArabhUta dhyAna meM samApanna hone ke bAda uThakara adhiSThAna karatA hai| adhiSThAna citta ke sAtha hI ( = adhiSThAna karate hI) sau ho jAtA hai / hajAra meM bhI yahI vidhi hai| yadi isa prakAra saphalatA na mile, to punaH parikarma karake dubArA bhI samApanna hone ke bAda uThakara adhiSThAna karanA cAhiye / saMyukta aTThakathA meM kahA gayA hai) - " eka bAra, do bAra samApanna honA ucita hai|" yahA~, AdhArabhUta (=pAdaka) dhyAna (se saMyukta) citta kA Alambana nimitta hotA hai, kintu parikarma cittoM ke sau Alambana yA hajAra Alambana hote haiM / evaM ve (sau yA hajAra Alambana) varNa ke rUpa meM na ki prajJapti ke rUpa meM (aneka) hote haiN| isI prakAra adhiSThAna citta bhI sau AlambanoM yA hajAra AlambanoM vAlA hotA hai| vaha pUrvokta arpaNA - citta ke samAna, gotrabhU ke pazcAt eka hI utpanna hotA hai, jo rUpAvacara caturtha dhyAna vAlA hotA hai| (5) bahubhAva-prAtihArya 11. yaha jo paTisambhidA meM kahA gayA hai - " svabhAvataH eka ( hokara bhI) vaha (svayaM kA) bahuta ke rUpa meM, sau yA hajAra ke rUpa meM Avarjana karatA hai, Avarjana ke pazcAt dhyAna dvArA adhiSThAna karatA hai - 'bahuta ho jAU~' (vaha yogI ) AyuSmAn cUlapanthaka ke samAna bahuta ho jAtA hai" (khu0 ni0 5/470 ) - vahA~ bhI ' Avarjana' kA artha 'parikarma' hai| " Avarjana ke pazcAt jJAna dvArA adhiSThAna karatA hai" - yaha abhijJA - jJAna ke artha meM ukta hai| ataH bahuta kA Avarjana karatA hai, tatpazcAt una parikarma-cittoM ke antima (citta) se samApana hotA hai, samApatti se uThakara 'bahuta ho jAU~' - yoM Avarjana karatA hai| tatpazcAt vaha abhijJAjJAna se sambandhita eka (citta) ke dvArA adhiSThAna karatA hai, jo (citta) ke utpanna tIna yA cAra parikarmacittoM ke bAda utpanna huA hotA

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dvividhanisa 285. sanniTThApanavasena adhiTThAnaM ti laddhanAmena ekeneva abhijJAJANena adhidvAtI ti evamettha atho daTThabbo / 12. yaM pana vuttaM-yathA AyasmA cULapanthako ti / taM bahudhAbhAvassa kAyasakkhidassanatthaM vRttaM / taM pana vatthunA dIpetabbaM / te kira dve bhAtaro panthe jAtattA panthakA ti nAmaM bhaM / tejeo mahApanthako / so pabbajitvA saha paTisambhidAhi arahattaM pApuNi / arahA hutvA cULapanthakaM pabbAjetvA " padumaM yathA kokanadaM sugandhaM pAto siyA phullamavItagandhaM / aGgIrasaM passa virocamAnaM tpntmaadiccmivntlikkhe||" (aM0 ni0 2 / 611) ti imaM gAthaM adAsi / so taM catUhi mAsehi paguNaM kAtuM nAsakkhi / atha naM thero " abhabbo tvaM sAsane ti" vihArato nIhari / tasmi ca kAle thero bhattuddesako hoti / jIvako theraM upasaGkamitvA 'sve, bhante, bhagavatA saddhiM paJcabhikkhusatAni gahetvA amhAkaM gehe bhikkhaM gaNhatthA' ti Aha / thero pi 'ThapetvA cULapanthakaM sesAnaM adhivAsemI' ti adhivaasesi| cULapanthako dvArakoTThake ThatvA rodati | bhagavA dibbacakkhunA disvA taM upasaGkamitvA "kasmA rodasI ?" ti Aha / so taM pavattiM Acikkhi / hai, evaM jisakI 'adhiSThAna' saMjJA isaliye hai; kyoMki yaha nizcaya karatA hai - "yahA~ yaha artha samajhanA cAhiye / 12. evaM jo kahA gayA hai--'yathA AyuSman cUr3apanthaka' - vaha aneka sthitiyoM ke (eka) zarIrI udAharaNa ko batalAne ke liye kahA gayA hai| use kathA dvArA spaSTa karanA cAhiye / kahate haiM ki pantha (rAste) meM utpanna hone se una donoM bhAiyoM kA nAma 'panthaka' pdd'aa| unameM se bar3A (bhAI) mahApathaka kahalAyA usane pravrajyA grahaNakara pratisambhidAoM ke sAtha arhattva prApta kiyaa| arhat hokara usane cUlapanthaka ko bhI pravrajita kara yaha gAthA pradAna kI 44 " jaise kokanada nAmaka (rakta) padma prAtaH khilakara atyanta sugandhita hotA hai, vaise hI (zarIra evaM guNoM kI sugandha se) sugandhita, AkAza meM tapate hue camakate hue aGgIrasa' ko dekho" // ( aM0 ni0 2 / 611) / vaha isa gAthA ko cAra mahInoM meM (bhI) nahIM sIkha skaa| taba sthavira ne use yaha kahate hue ki 'tuma zAsana ke liye ayogya ho', use vihAra se nikAla diyA / usa samaya sthavira (mahApanthaka) bhojana - prabandhaka (gRhapati Adi dAniyoM dvArA saGgha ko diye gaye bhojana ke nimantraNa kA svIkAra karane vAle) the| jIvaka ne sthavira ke pAsa Akara kahA" bhante ! kala bhagavAn ke sAtha pA~ca sau bhikSuoM ko lekara hamAre ghara bhikSA grahaNa kreN|" sthavira ne bhI - " cUr3apathaka ko chor3akara zeSa ke liye anumodana karatA hU~" -yoM anumodana kiyA / 44 1. bhagavAn buddha ke aneka vizeSaNoM meM se ek| artha hai - prabhAsvara aGgoM vAle /

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visuddhimaggo bhagavA "na sajjhAyaM kAtuM asakkonto mama sAsane abhabbo nAma hoti, mA soci, bhikkhU" ti taM bAhAyaM gahetvA vihAraM pavisitvA iddhiyA pilotikakhaNDaM abhinimminitvA adAsi--"handa bhikkhu, imaM parimajjanto 'rajoharaNaM' 'rajoharaNaM' ti punappunaM sajjhAyaM karohI" ti| tassa tathA karoto taM kALavaNNaM ahosi| so "parisuddhaM vatthaM, natthettha doso, attabhAvassa panAyaM doso" ti sa paTilabhitvA paJcasu khandhesu jANaM otAretvA vipassanaM vaDDhetvA anulomagotra bhusamIpaM pApesi / athassa bhagavA obhAsagAthA abhAsi-- "rAgo rajo na ca pana reNu vuccati rAgassetaM adhivacanaM rajo ti / etaM rajaM vippajahitvA paNDitA viharanti te vigatarajassa sAsane // doso rajo na ca pana reNu vuccati dosassetaM adhivacanaM rajoti / etaM rajaM vippajahitvA paNDitA viharanti te vigatarajassa sAsane // moho rajo na ca pana reNu vuccati mohassetaM adhivacanaM rajo ti / etaM rajaM vippajahitvA paNDitA viharanti te vigatarajassa sAsane / " ti (khu0 ni0 4 : 1/444) tassa gAthApariyosAne catupaTisambhidAchaLabhijJaparivArA nava lokuttaraMdhammA hatthagatA va ahesuM / satthA dutiyadivase jIvakassa gehaM agamAsi saddhiM bhikkhusaGgena / atha dakkhiNoda 286 cUr3apanthaka dvAra para khar3A hokara ro rahA thA / bhagavAn ne divyacakSu se dekha, usake pAsa Akara kahA - kisaliye rote ho ?" usane vaha saba bAta batalA dii| bhagavAn ne "pArAyaNa na karane vAlA bhikSu mere zAsana meM ayogya nahIM hotA, ataH zoka mata karo " - yoM kahakara use bA~ha se pakar3akara vihAra meM praveza karAyA evaM Rddhi dvArA kapar3e ke Tukar3e ko nirmita kara, yaha kahakara diyA - " bhikSu, ise ragar3ate hue 'rajoharaNa' ( dhUla kA dUra honA), 'rajoharaNa' yoM bAra bAra bolate rho|" jaba usane vaisA kiyA, taba vaha Tukar3A kAle raMga kA ho gyaa| vaha samajha gayA ki vastra to parizuddha hai, isameM koI doSa nahIM hai, yaha to apanA hI doSa hai|" tatpazcAt pA~coM skandhoM kA jJAna prApta kara, vipazyanA ko bar3hAkara anuloma jJAna evaM gotrabhU jJAna ke samIpa pahu~ca gyaa| taba bhagavAn ne (satya ko) prakAzita karane vAlI gAthI kahI ("buddha-zAsana meM ) rAga hI raja (dhUla) hai, reNu ko raja nahIM kahA jAtA / 'raja' - yaha rAga kA hI adhivacana hai| paNDitajana isI raja ko chor3akara vigataraja (buddha) ke zAsana meM sAdhanA karate haiN| " dveSa hI raja hai, reNu ko raja nahIM kahA jAtA / 'raja' - yaha dveSa kA hI adhivacana hai| ve paNDita isI raja ko chor3akara vigataraja ke zAsana meM vihAra karate haiM / " moha hI raja hai, reNu ko raja nahIM kahA jaataa| 'raja' - yaha moha kA hI adhivacana hai| paNDitajana isI raja ko chor3akara vigataraja ke zAsana meM vihAra karate haiN| " ( khu0ni0 4:1/444) " unakI (yaha) gAthA samApta hote hI (cUr3apanthaka ko) cAra pratisambhidAoM, chaha abhijJAoM ke sAtha nau lokottara dharma hastagata ho gaye /

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iddhividhanisa kAvasAne yAguyA diyyamAnAya hatthena pattaM pidahi / jIvako " kiM, bhante" ti pucchi / "vihAre ko bhikkhu atthI" ti / so purisaM pesesi - " gaccha, ayyaM gahetvA sIghaM ehI " ti / vihArato nikkhante pana bhagavati, 287 "sahassakkhattumattAnaM nimminitvAna panthako / nisIdambavane ramme yAva kAlappavedanA" ti // (khu0 2/423) atha so puriso gantvA kAsAvehi ekapajjotaM ArAmaM disvA AgantvA " bhikkhUhi bharito, bhante, ArAmo, nAhaM jAnAmi katamo so ayyo" ti Aha / tato naM bhagavA Aha" gaccha tattha paThamaM passasi, taM cIvarakaNNe gahetvA 'satthA taM AmantetI' ti vatvA AnehI " ti| so taM gantvA therasseva cIvarakaNNe aggahesi / tAvadeva sabbe pi nimmitA antaradhAyiMsu / thero "gaccha tvaM" ti taM uyyojetvA mukhadhovanAdisarIrakiccaM niTThapetvA paThamataraM gantvA pattAsane nisIdi / idaM sandhAya vuttaM - "yathA AyasmA cULapanthako " ti / 13. taMtra ye te bahU nimmitA te aniyametvA nimmitattA iddhimatA sadisA va honti / ThAna - nisajjAdIsu vA bhAsita- tumhI bhAvAdIsu vA yaM yaM iddhimA karoti, taM tadeva karonti / sace pana nAnAvaNNe kAtukAmo hoti, keci paThamavaye, keci majjhimavaye, keci pacchimavaye, tathA dIrghakese, upaDDamuNDe, muNDe, missakese, upaDharattacIvare, paNDukacIvare, padabhANa-dhammakathA zAstA dUsare dina bhikSusaGgha ke sAtha jIvaka ke ghara gye| dakSiNodaka (dAna dete samaya saGkalpa ke liye hAtha meM lekara girAyA jAne vAlA jala) ke bAda jaba yavAgU diyA jAne lagA, taba (bhagavAn ne) pAtra ko hAtha se Dha~ka diyaa| jIvaka ne pUchA - "kyoM, bhante !" "vihAra meM eka bhikSu (bAkI raha gayA) hai|" usane (kisI ) puruSa ko bhejA - " Arya ko lekara zIghra aao|" kintu bhagavAn ke vihAra se nikala jAne para - (Rddhi dvArA) svayaM ko hajAra rUpoM meM nirmita kara, cUr3apanthaka kahe gaye samaya taka ramya Amravana meM baiThe rahe // usa puruSa ne Akara mAtra kASAya (vastroM kI AbhA) se hI prakAzita vihAra ko dekhA evaM lauTakara kahA - " bhante, vihAra to bhikSuoM se bharA hai| maiM nahIM jAnatA ki vaha Arya kaunase haiN|" taba bhagavAn ne usase kahA - " jAo, jise pahale-pahala dekho, usake cIvara ke chora ko pakar3akara 'Apako zAstA bulA rahe haiM' kaha kara le aao|" usane jAkara sthavira ke hI cIvara ko pakar3a liyaa| usI samaya sabhI nirmita (rUpa) antarhita ho gye| sthavira ne 'tuma jAo' yoM kahakara use bheja diyA evaM mukha prakSAlana Adi zArIrika kRtya nipaTA kara (dUta kI apekSA ) pahale hI pahu~ca kara bichAye Asana para baiTha gye| isI ke sandarbha meM kahA gayA hai-" jaise AyuSmAn cuudd'pnthk|" 13. inameM, jo aneka (rUpa) nirmita hote haiM, ve niyama ('ye aise hI hoM' - isa vicAra ) ke anusAra nirmita na kiye jAne para, RddhimAn (nirmAtA) ke sadRza hI hote haiN| khar3A honA, baiThanA Adi yA cupa rahanA-bolanA Adi jo-jo RddhimAn karatA hai, use vaisA-vaisA hI karate haiM / kintu (yogI) nAnA rUpoM kA nirmANa karanA cAhatA hai-kisI ko prathama vaya meM, kisI ko madhya vaya meM, kisI ko pazcima (DhalatI) vaya meM, vaise hI yadi lambe bAla, Adhe kaTe bAla, muNDita, mizrita

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288 visuddhimaggo sarabhaJca-pahapucchana-pahavissajjana-rajanapacana-cIvarasibbana-dhovanAdIni karonte apare pi vA nAnappakArake kAtukAmo hoti, tena pAdakajjhAnato vuTThAya "ettakA bhikkhU paThamavayA hontU" ti AdinA nayena parikAmaM katvA puna samApajjitvA vuTThAya adhiTThAtabbaM / adhiTThAnacittena saddhiM icchiticchitappakArA yeva hontI ti| bahubhAvapATihAriyaM 14. esa nayo bahudhA pi hutvA eko hotI ti aadisu| ayaM pana viseso-iminA bhikkhunA evaM bahubhAvaM nimminitvA puna "eko va hutvA caGkamissAmi, sajjhAyaM karissAmi, pahaM pucchissAmI" ti cintetvA vA, "ayaM vihAro appabhikkhuko, sace keci Agamissanti, 'kuto ime ettakA ekasadisA bhikkhU, addhA therassa esa AnubhAvo' ti maM jAnissantI" ti appicchatAya vA antarA va "eko homI" ti icchantena pAdakajjhAnaM samApajjitvA vuTThAya "eko homI" ti parikammaM katvA puna samApajjitvA vuDhAya "eko homI" ti adhiTThAtabbaM / adhiTTAnacittena saddhiM yeva eko hoti| evaM akaronto pana yathAparicchinnakAlavasena sayameva eko hoti| __ AvibhAvapATihAriyaM 15. AvibhAvaM tirobhAvaM ti| ettha AvibhAvaM karoti tirobhAvaM karotI ti aymttho| imameva hi sandhAya paTisambhidAyaM vuttaM-"AvibhAvaM ti kenaci anAvaTaM hoti appaTicchanna vivaTaM paakttN| tirobhAvaM ti kenaci AvaTaM hoti paTicchannaM pihitaM paTikujitaM (khu. ni0 keza, Adhe lAla cIvara yA pIle cIvara vAloM ko, yA pada-pAThI, dharmakathAkAra, sasvara par3hane vAloM, prazna pUchane-uttara dene vAloM ko; raMgane, pakAne, cIvara sIne-dhone Adi kArya karane vAloM ko yA dUsare bhI nAnA prakAra (ke rUpoM) ko nirmita karanA cAhatA hai to use AdhArabhUta dhyAna se uThakara, 'itane bhikSu prathama vaya ke hoM'-Adi prakAra se parikarma karake, punaH samApana hone ke bAda uThakara adhiSThAna karanA caahiye| adhiSThAna karate hI yathAbhISTa prakAra ke hI rUpa nirmita hote haiN| bahubhAva-prAtihArya 14. 'bahuta hokara bhI eka hotA hai' Adi meM bhI yahI vidhi hai| kintu vizeSatA yaha hai-yadi yaha bhikSu yoM aneka rUpoM kA nirmANa karane ke bAda yaha socakara ki 'eka hI rahakara caMkramaNa karU~gA, pArAyaNa karU~gA, prazna pUchUgA', athavA alpecchatA ke kAraNa yaha socakara ki "yaha vihAra thor3e-se bhikSuoM vAlA hai, yadi koI loga AyeMge to'ye pUrNata: eka jaise bhikSu kahA~ se A gaye, nizcaya hI yaha sthavira kA camatkAra hai'-aisA socakara mujhe RddhimAn mAneMge"-eka honA cAhatA hai, to use parikarma karane ke pazcAt punaH samApana hokara evaM uThakara 'eka ho jAU~'-yoM adhiSThAna karanA caahiye| adhiSThAna karate hI eka ho jAtA hai| yadi aisA nahIM karatA hai to kAlakramAnusAra apane Apa hI eka ho jAtA hai| AvirbhAva-prAtihArya 15. AvibhAvaM tirobhAvaM-isakA artha yaha hai-AvirbhAva karatA hai, tirohita karatA hai| isI sandarbha meM paTisambhidAmagga meM kahA gayA hai-AvirbhAva arthAt kisI se bhI anAvRtta,

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iddhividhaniddeso 289 5/470) ti| tatrAyaM iddhimA AvibhAvaM kAtukAmo andhakAraM vA AlokaM karoti, paTicchannaM vA vivaTaM, anApAthaM vA ApAthaM kroti| kathaM? ayaM hi yathA paTicchanno pi dUre Thito pi vA dissati, evaM attAnaM vA paraM vA kAtukAmo pAdakajjhAnato vuDhAya 'idaM andhakAraTThAnaM AlokajAtaM hotU' ti vA, 'idaM paricchatraM vivaTaM hotU' ti vA, 'idaM anApAthaM ApAthaM hotU' ti vA AvajitvA parikammaM katvA vuttanayeneva adhiTThAti, saha adhiTThAnA yathAdhiTThitameva hoti, pare dUre ThitA pi passanti, sayaM hi passitukAmo pssti| 16. etaM pana pATihAriyaM kena katapubbaM ti? bhgvtaa| cULasubhaddAya nimantito vissakammunA nimmitehi paJcahi kUTAgArasatehi sAvatthito sattayojanabbhantaraM sAketaM gacchanto, yathA sAketanagaravAsino sAvatthivAsike sAvatthivAsino sAketavAsike passanti, evaM adhiTThAsi, nagaramajjhe ca otaritvA pathaviM dvidhA bhinditvA yAva avIciM AkAsaM ca dvidhA viyUhitvA yAva brahmalokaM dssesi| (1) devorohaNenApi ca ayamattho vibhaavetbbo| bhagavA kira yamakaprATihAriyaM katvA caturAsItipANasahassAni bandhanA mocetvA, 'atItA buddhA yamakapATihAriyAvasAne kuhiM gatA?' ti AvajjitvA 'tAvatiMsabhavanaM gatA' ti apraticchanna, vivRta, prakaTa hotA hai| tirobhAva-kisI se bhI AvRtta, praticchanna, DhaMkA huA hotA hai" (khu0 ni0 5/470) / yahA~, AvirbhAva karane kA abhilASI RddhimAn andhakAra ko prakAza meM badala detA hai, yA praticchanna ko vivRta, adRzya ko dRzya banA detA hai| - kaise? yadi yaha (yogI) DhaMke hue ko yA dUrastha ko svayaM ke liye yA anya ke liye pratyakSa karanA cAhatA hai, to AdhAra-bhUta dhyAna se uThakara 'yaha andhakAramaya sthAna prakAzamAna ho jAya', yA 'yaha jo DhaMkA huA hai, khula jAya', yA 'yaha jo adRzya hai, dRzyamAna ho jAya'yoM vicAra (Avarjana) kara, parikarma kara, ukta prakAra se hI adhiSThAna karatA hai| adhiSThAna karate hI vaha adhiSThAna ke anusAra hI ho jAtA hai| anya loga dUrastha (dRSTipatha se dUra) ko bhI dekhate haiM, yadi svayaM bhI dekhanA cAhe to dekhatA hai| 16. yaha prAtihArya sarvaprathama kisake dvArA kiyA gayA thA? bhagavAn ke dvaaraa| cUr3asubhadrA (=anAthapiNDaka zreSThI kI putrI) dvArA nimantrita (bhagavAn ne) vizvakarmA dvArA nirmita pA~ca sau kUTAgAroM (U~ce zikharavAle prAsAda) dvArA zrAvastI se sAketa ke bIca sAta yojana taka jAte samaya aisA adhiSThAma kiyA ki jisase sAketanagaravAsI zrAvastInivAsiyoM ko evaM zrAvastInivAsI sAketanivAsiyoM ko dekheN| evaM nagara ke bIca utarakara pRthvI ko do bhAgoM meM vibhakta kara avIci naraka taka, tathA AkAza ko do bhAgoM meM bA~Takara brahmaloka taka dikhlaayaa| (1) devArohaNa-kathA dvArA bhI yaha artha spaSTa kiyA jAnA caahiye| kahate haiM ki bhagavAn ne yamakaprAtihArya karake caurAsI hajAra prANiyoM ko bandhana se chur3AyA evaM vicAra kiyA-"atIta kAla ke buddha yamakaprAtihArya ke bAda kahA~ gaye? unhoMne (divyacakSu

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290 visuddhimaggo adds| athekena pAdena paMthavItalaM akkamitvA dutiyaM yugandharapabbate patiTThApetvA puna purimapAdaM uddharitvA sinerumatthakaM akkamitvA tattha paNDukambalasilAtale vassaM upagantvA sannipatitAnaM dasasahassacakkavALadevatAnaM Adito paTThAya abhidhammakathaM Arabhi / bhikkhAcAravelAya nimmitabuddhaM maapesi| so dhammaM deseti / (2) bhagavA nAgalatAdantakaTTaM khAditvA anotattadahe mukhaM dhovitvA uttarakurUsu piNDapAtaM gahetvA anotattadahe paribhuJjati / sAriputtatthero tattha gantvA bhagavantaM vRndati / bhagavA 'ajja ettakaM dhammaM desesiM' ti therassa nayaM deti / evaM tayo mAse abbocchinne abhidhammakathaM kthesi| taM sutvA asItikoTidevatAnaM dhammAbhisamayo ahosi / (3) yamakapATihAre sannipatitA pi dvAdasayojanA parisA 'bhagavantaM passitvA va gamissAmA ' ti khandhAvAraM bandhitvA aTThAsi / taM cULaanAthapiNDikaseTThI yeva sabbapaccayehi upaTTAsi / manussA 'kuhiM bhagavA ti jAnanatthAya anuruddhattheraM yAciMsu / thero AlokaM vaDDetvA asa dibbena cakkhunA tattha vassUpagataM bhagavantaM disvA Arocesi / te bhagavato vandanatthAya mahAmoggallAnattheraM yAciMsu / thero parisamajjhe yeva mahApathaviyaM nimmujjitvA sinerupabbataM nibbijjhitvA tathAgatapAdamUle bhagavato pAde vandamAno va ummujjitvA bhagavantaM etadavoca - " jambudIpavAsino, bhante, 'bhagavato pAde vanditvA passitvA va 44 se) dekhA - ' trAyastri~za bhavana gaye / ' taba eka caraNa ko pRthvI para evaM dUsare ko yugandhara parvata para pratiSThita kiyA / punaH agalA caraNa uThAkara sumeru ke zikhara para rakhA, vahA~ pANDukambala zilA para varSAvAsa karate hue, dasa hajAra cakravAloM (lokoM) se Aye devatAoM ko abhidharma kA Adi se upadeza denA Arambha kiyaa| bhikSATana ke samaya, nirmita buddha ko bnaayaa| vaha ( nirmita buddha hI) upadeza dete the| (2) bhagavAn nAgalatA (tAmbUla) kI dAtauna kara, anavataptahRda (mAnasarovara) meM mukha dhokara, uttarakuru meM bhikSA grahaNa kara anavataptahada para ( Akara ) bhojana karate the| sAriputra sthavira vahA~ jAkara bhagavAn kI vandanA kiyA karate the| bhagavAn 'Aja itane dharma kI dezanA kI' - yoM sthavira ko (dezanA kI) vidhi batalAte the| yoM, tIna mahIne taka nirantara dezanA kI thii| use sunakara assI karor3a devatAoM ko dharma kA vAstavika arthabodha huA / (3) yamaka - prAtihArya ke samaya ekatra huI bAraha yojana ( taka phailI huI) pariSad bhI 'bhagavAn ko dekhakara hI jAyeMge' -yoM (nizcayakara) skandhAvAra (tambU) bA~dhakara TikI huI thii| usakI sabhI AvazyakatAoM ko cUr3a anAthapiNDika zreSThI (= anAthapiNDaka ke anuja) hI pUrA kara rahe the / manuSyoM ne 'bhagavAn kahA~ haiM' yaha jAnane ke liye anuruddha sthavira se yAcanA kii| sthavira ne prakAza (jJAna kI paridhi ) bar3hAkara divyacakSu se dekhA / vahA~ varSAvAsa kara rahe bhagavAn ko dekhakara batalAyA / una (manuSyoM) ne bhagavAn kI vandanA karane ke liye mahAmaudgalyAyana sthavira se prArthanA kii| pariSad ke madhya se hI sthavira pRthvI meM praveza kara gye| sumeru parvata ko bhedakara, tathAgata ke caraNoM ke pAsa, 'bhagavAn kI caraNa-vandanA karate hue hI, nikalakara Upara Aye evaM bhagavAn se yaha kahA - " bhante ! jambUdvIpa ke nivAsI kahate haiM ki bhagavAn ke caraNoM kI vandanA karake

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iddhividhaniddeso 291 gamissAmA' ti vadantI" ti| bhagavA. Aha-"kuhiM pana te, moggalAna, jeTThabhAtA dhammasenApatI" ti? "saGkassanagare, bhante" ti| "moggallAna, maM daTTakAmA sve saGkassanagaraM Agacchantu, ahaM sve mahApavAraNapuNNamAsi-uposathadivase saGkassanagare otarissAmI" ti| "sAdhu, bhante" ti thero dasabalaM vanditvA Agatamaggeneva oruhya manussAnaM santikaM sampApuNi / gamanAgamanakAle ca yathA naM manussA passanti, evaM adhitttthaasi| idaM tAvettha mahAmoggallAnatthero AvibhAvapATihAriyaM akaasi| so 'evaM Agato' taM pavattiM ArocetvA, "dUraM ti sajaM akatvA katapAtarAsA va nikkhamathA" ti aah| bhagavA sakkassa devaro Arocesi-"mahArAja, sve manussalokaM gacchAmI" ti| devarAjA vissakammaM ANApesi-"tAta, sve bhagavA manussalokaM gantukAmo, tisso sopAnapantiyo mApehi-ekaM kanakamayaM, ekaM rajatamayaM, ekaM maNimayaM" ti| so tathA akaasi| bhagavA dutiyadivase sinerumuddhani ThatvA puratthimalokadhAtuM olokesi, anekAni cakkavALasahassAni vivaTAni hutvA ekaGgaNaM viya pkaasiNsu| yathA ca puratthimena, evaM pacchimena pi uttarena pi dakkhiNena pi sabbaM vivttmdds| heTThA pi yAva avIci, upari yAva akaniTThabhavanaM, tAva addss| taM divasaM kira lokavivaraNaM' nAma ahosi| manussA pi deve passanti, devA pi mnusse| tattha neva manussA uddhaM ullokenti, na devA adho olokenti, sabbe sammukhA va ajamalaM pssnti| bhagavA majjhe maNimayena sopAnena otarati, chakAmAvacaradevA vAmapasse kanakamayena, hI jaayeNge|" bhagavAn ne pUchA-"parantu, maudgalyAyana! tumhAre jyeSTha bhrAtA dharmasenApati kahA~ haiM?" "bhante! sAMkAzyaM nagara meN|" "maudgalyAyana! mere darzanArthI kala sAMkAzya nagara meM AveM, maiM kala mahApravAraNA kI pUrNimA (ko hone vAle) uposatha ke dina sAMkAzya nagara meM utruuNgaa|" "bahuta acchA, bhante!" yoM kahakara sthavira ne dazabala kI vandanA kI evaM jisa mArga se Aye the usI se punaH lauTakara manuSyoM ke samIpa phuNce| (unhoMne) aisA adhiSThAna kiyA ki manuSya unheM Ate jAte hue dekheN| yahA~, mahAmaudgalyAyana sthavira ne yaha AvirbhAva prAtihArya kiyA thaa| isa prakAra Aye hue unhoMne vaha (saba vRttAnta) batalAkara kahA-dUrI kA vicAra na kara, jalapAna (prAta:kAlIna AhAra) karake cala deN| (4) __ bhagavAn ne devarAja zakra se kahA-"mahArAja kala manuSya-loka jaauuNgaa|" devarAja ne vizvakarmA ko AjJA dI-tAta! bhagavAn kala manuSya-loka jAnA cAhate haiN| tIna sopAna-paMktiyA~ nirmita karo, eka svarNamaya, eka rajatamaya aura eka mnnimy|" usane vaisA hI kiyaa| ___ bhagavAn ne dUsare dina sumeru parvata ke zikhara para khar3e hokara pUrvI lokadhAtu kI ora dekhaa| (dekhate hI) hajAroM cakravAla vivRta (spaSTa) hokara eka AMgana ke rUpa meM prakAzita ho utthe| jaise pUrva meM, vaise pazcima, uttara, dakSiNa meM bhI sarvatra spaSTa dikhalAyI diyaa| nIce avIci tathA Upara brahmaloka taka dikhalAyI diyaa| usa dina ko 'lokavivaraNa' kahA gayA; (kyoMki) manuSya bhI devoM 1. anekasatasahassasaGkhassa okAsalokassa tannivAsisattalokassa ca vivaTabhAvakaraNaM pATihAriyaM loka vivaraNaM naam|

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292 visuddhimaggo suddhAvAsA ca mahAbrahmA ca dakkhiNapasse rjtmyen| devarAjA pattacIvaraM aggahesi, mahAbrahmA tiyojanikaM setacchattaM, suyAmo bAlavIjaniM, paJcasikho gandhabbaputto tigAvutamattaM veLuvapaNDuvINaM gahetvA tathAgatassa pUjaM karonto otrti| taM divasaM disvA buddhabhAvAya pihaM anuppAdetvA Thitasatto nAma ntthi| idamettha bhagavA AvibhAvapATihAriyaM akaasi| (4) api ca-tambapaNNidIpe taLaGgaravAsI dhammadinnatthero pi tissamahAvihAre cetiyaGgaNamhi nisIditvA "tIhi, bhikkhave, dhammehi samannAgato bhikkhu apaNNaka-paTipadaM paTipanno hotI" (aM0 ni0 1/106) ti apaNNakasuttaM kathento haTThAmukhaM vIjaniM akAsi yAva avIcito ekaGgaNaM ahosi, tato uparimukhaM akAsi yAva brahmalokA ekaGgaNaM ahosi| thero nirayabhayena tajetvA saggasukhena ca palobhetvA dhamma desesi| keci sotApannA ahesuM, keci sakadAgAmI, anAgAmI, arahanto ti| (5) 17. tirobhAvaM kAtukAmo pana AlokaM vA andhakAraM karoti, apaTicchannaM vA paTicchannaM, ApAthaM vA anApAthaM kroti| kathaM? ayaM hi yathA apaTicchanno pi samIpe Thito pi vA na dissati, evaM attAnaM vA paraM vA kattukAmo pAdakajjhAnato vuTThAya 'idaM AlokaTThAnaM andhakAra hotU' ti vA, 'idaM apaTicchannaM paTicchannaM hotU' ti vA, 'idaM ApAthaM anApAthaM hotU' ti vA AvajjitvA parikammaM katvA vuttanayeneva adhiTTAti, saha adhiTTAnacittena yathAdhidvitameva hoti, pare samIpe ThitA pi na passanti, sayaM pi apassitukAmo na pssti| ko dekhate the aura deva manuSyoM ko| usa samaya na to manuSya Upara dekhate the, na devatA niice| saba jaise sammukha khar3e hoM-isa taraha eka-dUsare ko dekhate the| __ bhagavAn bIcavAle maNimaya sopAna (sIr3hI) se nIce utara rahe the, chaha kAmAvacara devatA bAyIM ora ke svarNamaya se, zuddhAvAsa evaM mahAbrahmA dAhinI ora ke rajatamaya se| devarAja pAtracIvara liye hue the| mahAbrahmA tIna yojana (paridhi) vAlA zvetachatra, suyAma caMvara, gandharvaputra paJcazikha tIna gavyUti lambI veNuva nAmaka pANDu (raMga kI) vINA lekara tathAgata kI pUjA karate hue utara rahe the| usa dina bhagavAn ko dekhane ke bAda aisA koI sattva nahIM raha gayA thA, jise buddha banane kA abhilASa utpanna na huA ho| yahA~ bhagavAn ne yaha AvirbhAva-prAtihArya kiyA thaa| (4) aura bhI-tAmbaparNI dvIpa meM talaGgaravAsI dhammadina sthavira ne bhI tiSya mahAvihAra ke caitya ke A~gana meM baiThakara "bhikSuo, tIna bAtoM se yukta bhikSu aparNaka (aviruddha-anukUla) mArga para calane vAlA hotA hai"-yoM aparNaka sUtra kA pATha karate hue paMkhe ko nIce kI ora kiyA, to avIci taka eka A~gana (jaisA) ho gyaa| tatpazcAt (paMkhe ko) Upara kI ora kiyA, to brahmaloka taka eka A~gana ho gyaa| sthavira ne (zrotAoM meM) naraka ke prati bhaya evaM svarga ke prati pralobhana utpanna karate hue dharma kI dezanA kii| taba kucha loga srotaApanna hue, kucha sakRdAgAmI, kucha anAgAmI evaM kucha arht| (5) 17. kintu tirobhAva karane kI icchA vAlA (yogI) prakAza ko andhakAra meM badala detA hai, apraticchanna ko praticchanna yA dRzya ko adRzya kara detA hai| kaise? yadi vaha svayaM yA dUsare ke liye aisA karanA cAhatA hai jisase ki apraticchanna bhI samIpa sthita bhI dikhAyI na de, to

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iddhividhaniddeso 293 18. evaM pana pATihAriyaM kena katapubbaM ti? bhgvtaa| bhagavA hi yasaM kulaputtaM samIpe nisinnaM yeva, yathA pitA na passati, evmkaasi| tathA vIsayojanasataM mahAkappinassa paccuggamanaM katvA taM anAgAmiphale, amaccasahassaM cassa sotApattiphale patiTThapetvA tassa anumaggaM AgatA sahassitthiparivArA anojAdevI AgantvA samIpe nisinnA pi yathA saparisaM rAjAnaM na passati tathA katvA, 'api, bhante, rAjAnaM passathA' ti? vutte 'kiM pana te rAjAnaM gavesituM varaM, udAhu attAnaM' ti? 'attAnaM, bhante' ti vatvA nisinnAya tassA tathA dhammaM desesi, yathA itthisahassena sA saddhiM sotApattiphale patihAsi, amaccA anAgAmiphale, rAjA arahatte ti| (1) api ca, tambipaNNidIpaM Agatadivase yathA attanA saddhiM Agate avasese rAjA na passati, evaM karontena mahindattherenApi idaM ktmev| (2) 19. api ca-sabbaM pi pAkaTapATihAriyaM AvibhAvaM nAma, apAkaTapATihAriyaM tirobhAvaM nAma / tattha pAkaTapATihAriye iddhi pi pacAyati, iddhimA pi| taM yamakapATihAriyena diipetbbN| tatra hi "idha tathAgato yamakapATihAriyaM karoti asAdhAraNaM sAvakehi, AdhArabhUta dhyAna se uThakara 'yaha prakAzita sthAna andhakAramaya' yA 'yaha apraticchanna praticchanna' yA 'yaha dRzya adRzya ho jAya'-yoM vicAra (Avarjana), parikarma kara, ukta prakAra se hI adhiSThAna karatA hai| adhiSThAna karate hI, adhiSThAna ke anusAra hI ho jAtA hai| dUsare loga pAsa meM khar3e hone para nahIM dekhate haiM, svayaM bhI yadi na dekhanA cAhatA hai to nahIM dekhatA hai| 18. aisA prAtihArya pahale kisake dvArA kiyA gayA thA? bhagavAn ke dvaaraa| bhagavAn ne aisA (prAtihArya) kiyA ki yaza kulaputra pAsa hI baiThA thA, kintu (usake) pitA ne nahIM dekhaa| isake atirikta-mahAkappina (nAmaka rAjA) se milane ke liye do hajAra yojana taka jAkara, use anAgAmI phala meM evaM usake eka hajAra mantriyoM ko srotaApatti phala meM pratiSThita kiyaa| tatpazcAt, usake pIche pIche eka hajAra striyoM ke sAtha anojA devI Akara pAsa hI baiThI, parantu (bhagavAn ne) aisA kiyA ki jisase pariSad ke sAtha rAjA (una striyoM ko) dikhAyI nahIM diye| "bhante! kyA rAjA ko dekhA hai?"-yoM pUche jAne para kahA-"Apa ke laye rAjA ko khojanA acchA hai yA apane Apako?" "apane Apako, bhante!"-yaha kahakara baiThI huI usa (devI) ko isa prakAra dharma kA upadeza diyA jisase ki hajAra striyoM ke sAtha vaha srotaApatti phala meM pratiSThita huI, (jabaki usI samaya), amAtya anAgAmI phala meM, rAjA arhattva meN| (1) isake atirikta, yaha (prAtihArya) muhendra sthavira dvArA tAmraparNI dvIpa meM pahuMcane vAle dina kiyA gayA thA, jisase ki unake sAtha Aye hue zeSa logoM ko rAjA ne nahIM dekhaa| (2) 19. isake atirikta, sabhI prakaTa (karane vAle) prAtihArya AvirbhAva kahalAte haiM, evaM aprakaTa (karane vAle) prAtihArya tirobhAva kahalAte haiN| inameM prakaTa pratihArya meM Rddhi bhI jJAta rahatI hai, RddhimAn bhii| ise yamaka prAtihArya (ke udAharaNa) se spaSTa karanA cAhiye; kyoMki vahA~ 1. dra0-mahAvagga (vi0 pi0) 1/6 / 2. dra0 aGgu0 aTTha0, 1/322, dhamma0 aTTha0, 2/124 /

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visuddhimaggo uparimakAyato aggikkhandho pavattati, heTThimakAyato udakadhArA pavattatI" (khu0ni0 5/ 138) ti evaM paJjayittha / apAkaTapArihAriye iddhi yeva paJJAyati, na iddhimA / taM mahakasuttena (saM0 ni0-3/258) brahmanikantanikasuttena (ma0 ni0 1 / 399) ca dIpetabbaM / tatra hi Ayasmato ca mahakassa, bhagavato ca iddhi yeva paJJAyittha, na iddhimA / 294 yathAha--"ekamantaM nisinno kho citto gahapati AMyasmantaM mahakaM etadavoca - 'sAdhu me, bhante, ayyo mahako uttarimanussadhammA idvipATihAriyaM dassetU' ti / 'tena hi tvaM, gahapati, ALinde uttarAsaGgaM paJJapetvA tiNakalApaM okAsehI ' ti / ' evaM 'bhante' ti kho citto gahapati Ayasmato mahakassa paTissutvA ALinde uttarAGgaM paJJApetvA tiNakalApaM okaasesi| atha kho AyasmA mahako vihAraM pavisitvA tathArUpaM iddhAbhisaGghAraM abhisaGghAsi, yathA tALacchiggaLena caM aggaLantarikAya ca acci nikkhamitvA tiNAni jhApesi uttarAsaGgaM na jhApesi" (saM0 ni0 3/1482) / (1) yathA cAha--"atha khvAhaM, bhikkhave, tathArUpaM iddhAbhisaGghAraM abhisaGghAsiM, ettAvatA brahmA ca brahmaparisA ca brahmapArisajjA ca saddaM ca me sossanti, na ca maM dakkhantI" ti antarahito imaM gAthaM abhAsiM-- bhave vAhaM bhayaM disvA, bhavaM ca vibhavesinaM / bhavaM nAbhivadiM kiJci, nandiM ca na upAdiyiM" ti // (2) (ma0 ni0 1/457) ( yamaka prAtihArya meM ) - " yahA~ tathAgata yamakaprAtihArya karate haiM, jo zrAvakoM ke liye asAdhAraNa hai / (tathAgata kI ) kAyA ke UparI bhAga se agni kI lapaTeM nikalatI haiM to kAyA ke nicale bhAga se jala kI dhArA nikalatI hai" (khu0ni0 5 /138 ) - yoM donoM hI jJAta hue the| aprakaTa prAtihArya meM Rddhi hI jJAta hotI hai, RddhimAn nhiiN| ise mahakasutta (saM0ni0 3/258) evaM brahmanikantaka sutta (ma0 ni0 1 / 396) dvArA spaSTa karanA cAhiye / jaisA ki kahA gayA hai- " eka ora baiThe hue citta gRhapati ne AyuSmAn mahaka se kahA'acchA ho, yadi, bhante Arya mahaka ! Apa alaukika Rddhi prAtihArya ko dikhalAyeM / ' "yadi aisA hai to, gRhapati ! tuma barAmade meM uttarAsaGga bichAkara, tRNa kA Dhera bikhera do|" citta gRhapati ne 4 'acchA bhante ! " - yoM AyuSmAn mahaka ko uttara dekara barAmade meM uttarAsaGga vichA kara tRNa kA Dhera bikhera diyaa| taba AyuSmAn mahaka ne vihAra meM praveza kara aisA Rddhi prayoga kiyA jisase ki tAle evaM argalA ke cheda se nikala kara agni kI lapaTa ne samagra tRNoM ko jalA diyA, parantu uttarAsaGga ko nahIM jlaayaa|" (saM0 ni0 3/1482) (1) 44 evaM, jaisA ki kahA hai- 'bhante! taba maiMne vaise Rddhi-prayoga kiyA jisase ki brahmA, brahmapariSad evaM brahma-sabhAsada mere zabdoM ko suna sakeM, kintu mujhe dekha na sakeM / yoM antarhita hokara maiMne yaha gAthA kahI 'maiMne bhava (saMsAra) meM bhaya, evaM vaibhava ke abhilASiyoM ko saMsAra meM dekhA tathA bhava kA kiJcit bhI samarthana nahIM kiyA, na hI tRSNA (= nandI) se sampRkta huA ||" (ma0ni0 1 / 457)

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iddhividhaniddeso 295 tirokuDDagamanAdikaM pATihAriyaM 20. tirokuTuM tiropAkAraM tiropabbataM asajamAno gacchati, seyyathApi AkAse ti| ettha 'tirokuTuM' ti| prkuttuN| kuDDassa parabhAgaM ti vuttaM hoti / esa nayo itresu| kuDDo ti ca gehabhittiyA evaM adhivcnN| pAkAro ti geha-vihAra-gAmAdInaM prikkheppaakaaro| pabbato ti paMsupabbato vA, pAsANapabbato vaa| asajamAno ti alggmaano| seyyathApi AkAse ti| AkAse viy| evaM gantukAmena pana AkAsakasiNaM samApajjitvA vuTThAya kuTuM vA pAkAraM vA sinerucakkavALesu pi aJjataraM pabbataM vA AvajjitvA kataparikammena 'AkAso hotU' ti abhiTThAtabbo, AkAso yeva hoti / adho otaritukAmassa, uddhaM vA ArohitukAmassa susiro hoti, vinivijjhitvA gantukAmassa chiddo| so tattha asajjamAno gcchti|| 21. tipiTakacULAbhayatthero panetthAha-"AkAsakasiNasamApajjanaM, Avuso, kimatthiyaM? kiM hatthi-assAdIni abhinimminitukAmo hatthi-assAdikasiNAni samApajjati? nanu yattha katthaci kasiNe parikammaM katvA aTTha samApattivasIbhAvo yeva pamANaM, yaM yaM icchati taM tadeva hotI" ti? bhikkhU AhaMsu-"pALiyA, bhante, AkAsakasiNaM yeva AgataM, tasmA avassametaM vattabbametaM' ti| tatrAyaM pAli-"pakatiyA AkAsakasiNasamApattiyA lAbhI hoti, tirokuTuM 'dIvAra ke ArapAra gamana' Adi prAtihArya 20. tiroku9 tiropAkAraM tiropabbataM asajamAno gacchati, seyyathApi AkAse- yahA~, tirokuTuM-dIvAra ke aar-paar| arthAt dIvAra ke usa or| yahI vidhi anyoM meM (bhI) hai| kuDDo-yaha ghara kI bhitti (dIvAra) kA paryAya hai| pAkAro (prAkAra)-ghara, vihAra, gA~va Adi kI caardiivaarii| pabbato-miTTI kA parvata yA pASANa kA prvt| asajamAno-na lagate hue| seyyathApi AkAse-jaise AkAza meN| yoM, gamanAbhilASI ko AkAzakasiNa meM samApanna hone ke pazcAt uThakara dIvAra, prAkAra athavA sumeru yA cakravAloM (lokoM) meM se kisI parvata kA vicAra kara, parikarma karake, ('yaha dIvAra Adi) AkAza (khAlI sthAna) ho jAya'-yoM adhiSThAna karanA caahiye| (aisA karate hI) AkAza hI hI jAtA hai| nIce utaranA yA Upara car3hanA cAhane vAle ke liye khokhalA (bIca meM khAlI) hotA hai| bheda kara jAnA cAhane vAle ke liye chidra hotA hai| vaha usameM na saTatA huA calA jAtA hai| 21. kintu, tripiTakadhara cULAbhayasthavira ne isa prasaGga meM kahA-"AyuSman, AkAzakasiNa meM samApanna hone kA kyA lAbha hai? kyA hAthI-ghor3e Adi kA nirmANa karane kA abhilASI hAthI-ghor3e Adi kasiNoM meM samApanna hotA hai? kyA aisA nahIM hai ki kisI bhI kasiNa meM parikarma kara ATha samApattiyoM meM nipuNatA prApta karanA hI paryApta hai, isI se jo jo cAhatA hai, vaha vaha hI hotA hai?" bhikSuoM ne kahA-"bhante! pAli meM AkAzakasiNa hI AyA huA hai, ataH ise avazya kahanA caahiye|" 2.21

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visuddhimaggo tiropAkAraM tiropabbattaM Avajjati, AvajjitvA JANena adhiTThAti - 'AkAso hotU' ti, AkAso hoti, tirokuDDuM tiropAkAraM tiropabbataM asajjamAno gacchati / yathA pakatiyA manussA aniddhimanta kenaci anAvaTe aparikkhate asajjamAnA gacchanti; evameva so iddhimA cetovasippatto tirokuDuM tiropAkAraM tiropabbataM asajjamAno gacchati, seyyathApi AkAse" (khu0 ni0 5 / 470 ) ti / 296 22. sace panassa bhikkhuno adhiTThahitvA gacchantassa antarA pabbato vA rukkho vA uTTheti, kiM puna samApajjitvA adhiTThAtabbaM ti ? dauso natthi / puna, samApajjitvA adhiTThAnaM hi upajjhAyassa santike nissayagahaNasadisaM hoti / iminA ca pana bhikkhunA 'AkAso hotU' ti adhiTThattA AkAso hoti yeva / purimAdhiTThAnabaleneva cassa antarA aJJo pabbato vA rukkho vA utumayo uTThahissatI ti aTThAnamevetaM / aJjena iddhimatA nimmite pana paThamanimmAnaM balavaM hoti / itarena tassa uddhaM vA adho vA gantabbaM / 23. pathaviyA pi umujjanimujjaM ti / ettha ummujjaM ti uTThAnaM vuccati, nimujjaM ti saMsIdanaM / ummujjaM ca nimujjaM ca ummujjanimujjaM / evaM kAtukAmena ApokasiNaM samApajjitvA uTThAya 'ettake ThAne udakaM hotU' ti paricchinditvA parikammaM katvA vuttanayeneva adhiTThAtabbaM / vaha pAli isa prakAra hai- "svabhAvataH AkAzakasiNa samApatti kA lAbhI hotA hai, dIvAra, prAkAra yA parvata Ara pAra kA Avarjana (vicAra) karatA hai| Avarjana ke pazcAt adhiSThAna karatA hai ki 'AkAza ho jAya, to AkAza ho jAtA hai| dIvAra prAkAra yA parvata ke Ara pAra (unase ) na saTatA huA jAtA hai| jaise Rddhi se rahita manuSya svabhAvataH kisI khule yA na ghire hue sthAna meM binA saTe hue jAte haiM; vaise hI citta ko vaza meM kara cukA vaha RddhimAn dIvAra, prAkAra yA parvata ke Ara pAra saTate hue jAtA hai, jaise AkAza meN|" (khu05/470) 22. yadi bhikSu adhiSThAna karane ke pazcAt jaba jAne lage, taba bIca meM parvata yA vRkSa uTha AyeM, to kyA punaH samApatra hone ke bAda adhiSThAna karanA cAhiye ? (aisA karane meM) doSa nahIM hai; kyoMki puna: samApanna hokara adhiSThAna karanA upAdhyAya ke samIpa niHzraya grahaNa ke samAna hotA hai| isa bhikSu ke dvArA bhI 'AkAza ho jAya' -yoM adhiSThAna kiye jAne para AkAza hotA hI hai, evaM pahale kiye gaye adhiSThAna ke bala se yaha asambhava hI hai ki Rtu se utpanna koI anya parvata yA vRkSa usake bIca meM A jAya / kintu yadi ye (parvata Adi ) kisI dUsare RddhimAn dvArA pahale se hI nirmita kiye jA cuke hoM, to ve balavAn hote haiM (ataH ve rahate hI haiM) / anya (yogI) ko usake Upara yA nIce se hokara jAnA cAhiye / 23. pathaviyA pi ummujjanimujjaM - yahA~ unmajjana 'utArane' ko evaM nimajjana 'DUbane' ko kahA gayA hai| unmajjana evaM nimajjana- unmajjana- nimajjana / aisA karane ke abhilASI ko apakasiNa Adi meM samApanna hone ke bAda uThakara 'itanA sthAna jala ho jAya'- yoM sImA nirdhArita 1. 44 'bhante! Apa mere AcArya ho, maiM AyuSmAn ke Azraya se rahU~gA " - yoM AcArya ke samIpa nizraya grahaNa karanA hotA hai| yadyapi upAdhyAya ke samIpa yoM nizraya grahaNa karane kI anivAryatA to nahIM hai, tathApi aisA karane meM doSa bhI nahIM hai|

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iddhividhaniddeso 297 saha adhiTThAnena yathA paricchinne ThAne pathavI udakameva hoti| so tattha ummujanimujaM kroti| tatrAyaM pALi-. "pakatiyA ApokasiNasamApattiyA lAbhI hoti| pathaviM aavjti| AvajitvA ANena adhiTThAti-'udakaM hotU'ti, udakaM hoti| so pathaviyA ummujanimujaM kroti| yathA manussA pakatiyA aniddhimanto udake ummujanimujaM karonti; evameva so iddhimA cetovasippatto pathaviyA ummujanimujaM karoti, seyyathA pi udake" (khu0 ni0 5/470) ti| ___ na kevalaM ca ummujanimujjameva, nhAna-pAna-mukhadhovana-bhaNDakadhovanAdIsu yaM yaM icchati, taM taM kraati| na kevalaM ca udakameva, sappitelamadhuphANitAdIsu pi yaM yaM icchati, taM taM 'idaJcidaM ca ettakaM hotU' ti AvajitvA parikammaM katvA adhigRhantassa yathAdhiTTitameva hoti| uddharitvA bhAjanagataM karontassa sappi sappimeva hoti| telAdIni telAdIni yev| udakaM udkmev| so tattha temitukAmo va temeti, na temitukAmo na temeti| tasseva ca sA pathavI udakaM hoti, sesajanassa pathavI yev| tattha manussA pattikA pi gacchanti, yAnAdIhi pi gacchanti, kasikammAdIni pi karonti yev| sace panAyaM tesaM pi 'udakaM hotU' ti icchati, hoti yev| paricchinakAlaM pana atikkamitvA yaM pakatiyA ghaTa-taLAkAdIsu udakaM, taM ThapetvA avasesaM paricchinnaTThAnaM pathavI yeva hoti| kara, parikarma karake ukta prakAra se hI adhiSThAna karanA caahiye| adhiSThAna karate hI, parisImita sthAna taka kI pRthvI jala ho jAtI hai| vaha usameM DUbatA utarAtA hai| (isa viSaya meM) pAli yaha "svabhAvata: hI apa-kasiNa meM samApatti kA lAbha karatA hai| pRthvI kA Avarjana karatA hai| vicAra karane ke bAda jJAna dvArA adhiSThAna karatA hai-'jala ho jAya', to jala hI ho jAtA hai| vaha pRthvI meM DUbatA-utarAtA hai| jaise Rddhirahita manuSya svabhAvata: hI jala meM DUbate-utarAte haiM, vaise hI citta ko vaza meM kara cukA vaha RddhimAn pRthvI meM usI prakAra DUbatA utarAtA hai, jaise jala meN|" (khu0 ni0 5/470) / evaM na kevala DUbanA-utarAnA, apitu snAna, pAna, mukhaprakSAlana, pAtra dhonA Adi meM se jo jo cAhatA hai, vaha vaha karatA hai| evaM na kevala jala apitu ghI, tela, madhu, rAba Adi se bhI jo jo cAhe use use 'yaha yaha yahA~ taka ho jAya'-yoM Avarjana kara, parikarma kara adhiSThAna karane vAle ke liye adhiSThAne ke anusAra hI hotA hai| uThA kara pAtra meM rakhane vAle (yogI) ke liye ghI (naisargika) ghI (ke samAna) hI hotA hai, taila Adi (bhI) taila Adi hii| jala jala hii| yadi vaha usase sikta (bhIgA) honA cAhatA hai to hotA hai, nahIM sikta honA cAhatA hai to nahIM hotaa| (kintu) kevala usI ke liye vaha pRthvI jala hotI hai, anya logoM ke liye pRthvI hI rahatI hai| vahA~ manuSya paidala bhI jAte haiM, vAhana Adi se bhI jAte haiM, khetI Adi bhI karate hI haiN| kintu yadi unake liye bhI 'jala ho jAya' yoM cAhatA hai, to hotA hI hai| kintu nizcita samaya ke pazcAt jo naisargika rUpa se ghaTa, sarovara Adi meM jala ho, use chor3akara zeSa jo (yogI dvArA) parisImita sthAna ho, vaha pRthvI hI ho jAtA hai|

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298 visuddhimaggo 24. udake pi abhijjamAne ti| ettha yaM udakaM akkamitvA saMsIdati, taM bhijjamAnaM ti vuccti| viparItaM abhinjmaanN| evaM gantukAmena pana pathavIkasiNaM samApajjitvA vuTThAya 'ettake ThAne udakaM paThvI hotU' ti paricchinditvA parikammaM katvA vunayeneva adhiTThAtabbaM / saha adhiTThAnena yathA paricchinnaTThAne udakaM pathavI yeva hoti / so tattha gcchti| tatrAyaM pALi "pakatiyA pathavIkasiNasamApattiyA lAbhI hoti| udakaM aavjjti| AvajjitvA ANena adhiTThAti-'pathavI hotU' ti, pathavI hoti| so abhijamAne udake gcchti| yathA manussA pakatiyA aniddhimanto abhijamAnAya pathaviyA gacchanti, evameva so iddhimA cetovasippatto abhijjamAne udake gacchati, seyyathA pi pathaviyaM" (khu0 ni0.5/471) ti| na kevalaM ca gacchati, yaM yaM iriyApathaM icchati, taM taM kroti| na kevalaM ca pathavimeva karoti, maNisuvaNNapabbatarukkhAdIsu pi yaM yaM icchati, taM taM vuttanayeneva AvajjitvA adhiTThAti yathAdhiTThitameva hoti| tasseva ca taM udakaM pathavI hoti, sesajanassa udakameva / macchakacchapA ca udakakAkAdayo ca yathAruci vicrnti| sace panAyaM ajesaM pi manussAnaM taM pathaviM kAtuM icchati, karoti yev| paricchinnakAlAtikkame pana udakameva hoti| __ AkAsagamanAdikaM pATihAriyaM 25. pallaGkena kamatI ti| pallaGkena gcchti| pakkhI sakuNo ti pakkhehi yuttskunno| evaM kAtukAmena pana pathavIkasiNaM samApajjitvA vuTThAya sace nisinno gantuM icchati, pallaGkappamANaM 24. udake pi abhijjamAne-yahA~, jisa jala para calate samaya DUba jAtA hai, use bhidyamAna kahA jAtA hai| viparIta ko abhidymaan| yoM jAne ke abhilASI ko cAhiye ki pRthvIkasiNa meM samApanna hone ke pazcAt uThakara 'itane sthAna taka jala pRthvI ho jAya'-yoM sImA nirdhArita kara, parikarma karane ke bAda ukta vidhi se hI adhiSThAna kre| adhiSThAna karate hI usa sImA taka kA jala pRthvI hI ho jAtA hai| vaha usa para jAtA hai| yahA~ yaha pAli hai . "svabhAva se hI pRthvIkasiNasamApatti kA lAbhI hotA hai| jala kA Avarjana karatA hai| Avarjana karake jJAna dvArA adhiSThAna karatA hai-'pRthvI ho', to pRthvI ho jAtA hai| vaha abhidyamAna jala (arthAt vaha jala jo pRthvI ke samAna Thosa ho gayA hai) para jAtA hai| jaise Rddhi se rahita manuSya svabhAva se hI abhidyamAna pRthvI para calate haiM; vaise hI citta ko vaza meM kara cukA vaha RddhimAn abhidyamAna jala para calatA hai, jaise pRthvI pr|" (khu0 ni0 5/471) / na kevala jAtA hai, apitu jisa-jisa IryApatha ko cAhatA hai, use use karatA hai| evaM na kevala pRthvI hI banAtA hai, apitu maNi, svarNa, parvata, vRkSa Adi meM se bhI jise jise cAhatA hai, usa usa kA ukta prakAra se hI Avarjana karake adhiSThAna karatA hai; to jaise adhiSThAna kiyA thA vaisA hI hotA hai| evaM vaha jala kevala usI ke liye pRthvI hotA hai, zeSa janoM ke liye jala hI rahatA hai| (usameM) machalI, kachuA, udakakAka (jalamurgI) Adi icchAnusAra vicarate haiN| kintu yadi anya manuSyoM ke liye bhI (jala ko) pRthvI banAnA cAhe, to banAtA hI hai| phira bhI, nizcita samaya (jitane samaya taka prAtihArya kA prabhAva raha sakatA hai, utane samaya) ke pazcAt jala hI ho jAtA hai|

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iddhividhaniddeso 299 ThAnaM paricchinditvA parikammaM katvA vuttanayeneva adhitttthaatbbN| sace nipanno gantukAmo hoti maJcappamANaM, sace padasA gantukAmo hoti maggappamANaM ti evaM yathAnurUpaM ThAnaM paricchinditvA vuttanayeneva 'pathavI hotU' ti adhiTThAtabbaM, saha adhiTThAnena pathavI yeva hoti| tatrAyaM pALi "AkAse pi pallaGkena kamati, seyyathApi pakkhIsakuNo ti, pakatiyA pathavIkasiNasamApattiyA lAbhI hoti, AkAsaM Avajati, AvajitvA ANena adhiTThAti 'pathavI hotU' ti, pathavI hoti| so AkAse antalikkhe caGkamati pi tiTThati pi nisIdati pi seyyaM pi kppeti| yathA manussA pakatiyA aniddhimanto pathaviyaM caGkamanti pi..pe0..seyyaM pi kappenti; evameva so iddhimA cetovasippatto AkAse antalikkhe caGkamati pi...pe0...seyyaM pi kappetI" (khu0 ni0 5/471) ti| 26. AkAse gantukAmena ca bhikkhunA dibbacakkhulAbhinA pi bhavitabbaM / kasmA? antare utusamuTThAnA vA pabbatarukkhAdayo honti, nAgasupaNNAdayo vA usUyantA mApenti, tesaM dassanatthaM / te pana disvA kiM kAtabbaM ti? pAdakajjhAnaM samApajitvA vuTThAya 'AkAso hotU' ti parikammaM katvA adhitttthaatbbN|| 27. thero panAha-"samApattisamApajjanaM Avuso, kimatthiyaM? nanu samAhitamevassa cittaM? tena yaM yaM ThAnaM 'AkAso hotU' ti adhiTTAti, AkAso yeva hotI" ti| kiJcApi evamAha, atha kho tirokuDDapATihAriye vuttanayeneva pttipjjitbbN| AkAzagamana Adi pratihArya 25. pallaGkena kamati-padmAsana (=pAlathI) lagAye hue jAtA hai| pakkhI sakuNopaMkhoM se yukta zakuna (pkssii)| aisA karane ke abhilASI ko pRthvIkasiNa meM samApana hokara uThane ke pazcAt yadi baiThe baiThe jAne kI icchA ho to padmAsana lagAne para sthAna kI sImA nirdhArita kara, parikarma karake ukta prakAra se hI adhiSThAna karanA caahiye| yadi sote hue jAnA cAhe to cArapAI bhara kI, yadi paidala jAnA cAhe to mArga bhara (sthAna kI sImA nirdhArita karanA caahiye)| yoM, upayukta sthAna kI sImA nirdhArita kara, ukta prakAra se hI 'pRthvI ho jAya'-aisA adhiSThAna karanA caahiye| adhiSThAna karate hI (AkAza) pRthvI ho jAtA hai| yahA~ yaha pAli hai "AkAza meM bhI svastikAsana lagAye hue jAtA hai, jaise ki paMkhoM vAlA pkssii| svabhAvata: pRthvIkasiNa samApatti kA lAbhI hotA hai| AkAza kA Avarjana karatA hai| Avarjana karane ke bAda jJAna dvArA adhiSThAna karatA hai-'pRthvI ho jAya', to pRthvI ho jAtA hai| vaha AkAza meM, antarikSa meM calatA phiratA bhI hai, khar3A bhI hotA hai, baiThatA bhI hai, sotA bhI hai| jaise Rddhirahita manuSya svabhAvataH pRthvI para ghUmate phirate bhI haiM ...pUrvavat... sote bhI haiM; vaise hI citta ko vaza meM kara cukA vaha RddhimAn AkAza meM, antarikSa meM ghUmatA phiratA bhI hai ...pUrvavat... sotA bhI hai|" (khu0 5/471) / 26. AkAza meM jAne ke abhilASI bhikSu ko divyacakSu kA lAbhI bhI honA caahiye| kyoM? bIca meM Rtu se samutthita jo parvata, vRkSa Adi hote haiM, yA nAga, garur3a Adi jinheM IrSyAvaza banA 1. thero ti| pubbaM vutto tipittkcuulaabhytthero|

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300 visuddhimaggo 28. api ca okAse orohaNatthaM pi iminA dibbacakkhulAbhinA bhavitabbaM / ayaM hi sace anokAse nhAnatitthe vA gAmadvAre vA orohati, mahAjanassa pAkaTo hoti| tasmA dibbacakkhunA passitva anokAsaM vajjetvA okAse otaratI ti| 29. "ime pi candimasuriye evaM mahiddhike evaM mahAnubhAve pANinA parAmasati parimajjatI" (dI0 ni0 1/69) ti ettha candimasuriyAnaM dvAcattAlIsayojanasahassassa upari caraNena mahiddhikatA, tIsu dIpesu ekakkhaNe AlokakaraNena mahAnubhAvatA veditbbaa| evaM uparicaraNaAlokakaraNehi vA mahiddhike teneva mahiddhikatene mhaanubhaave| parAmasatI ti| pariggaNhati, ekadese vA chupti| parimajatI ti| samantato AdAsatalaM viya primjjti| ayaM panassa iddhi abhijJApAdakajjhAnavaseneva ijjhati, natthettha ksinnsmaapttiniymo| vuttaM hetaM paTisambhidAyaM "ime candimasuriye...pe0...parimajatI ti| idha so iddhimA cetovasippatto candimasuriye dete haiM, unheM dekhane ke liye| unheM dekhane para kyA karanA cAhiye? AdhArabhUta dhyAna meM samApana hokara uThane ke pazcAt 'AkAza ho jAya'-yoM parikarma karake adhiSThAna karanA caahiye| (adhiSThAna ke sAtha hI AkAza ho jAtA hai|) 27. kintu sthavira (pUrvokta tripiTakadhara cUDAbhaya sthavira) ne kahA hai-"AyuSman, samApatti meM samApana hokara (=dhyAnAvasthita honA) kisaliye? kyA usakA citta samAhita nahIM hai ? usa (samAhita citta) se jisa jisa sthAna ke bAre meM AkAza ho jAya'-yoM adhiSThAna karatA hai, AkAza hI hotA hai|" yadyapi aisA kahA hai, tathApi dIvAra ke Ara pAra (gamana Adi prAtihArya meM batalAyI gayI vidhi ke anusAra hI (isa prasaGga meM bhI vahI artha) samajhanA caahiye| arthAt, upAdhyAya ke samIpa nizrayagrahaNa ke samAna hii| isameM bhI doSa nahIM hai| 28. isake atirikta, ekAnta meM avarohaNa (=utarane) ke liye bhI. use divya cakSuSmAn honA caahiye| kyoMki yadi vaha janasaGkala sthAna meM (jaise) ghATa para yA grAma ke dvAra para utaratA hai, to janasamudAya ke samakSa (usakI Rddhi) prakaTa ho jAtI hai (evaM sacce yogI ko lokapriyatA se dUra rahanA caahiye)| isaliye divyacakSu se dekhakara janasaGkala sthAna ko chor3akara ekAnta meM utaratA 29. "ime pi candimasuriye evammahiddhike evammahAnubhAve pANinA parAmasati, parimajati" (dI0 ni0 1/69)-yahA~ bayAlIsa hajAra yojana kI U~cAI para gatizIla hone meM candramA evaM sUrya kI mahattA (mahArdhitA), evaM tInoM dvIpoM ko eka hI kSaNa meM prakAzita karane meM unakI mahAnubhAvatA jAnanI caahiye| athavA, U~cAI para gati karane evaM prakAza karane ke kAraNa mahiddhike, evaM usI mahARddhi ke kAraNa mhaanubhaave| parAmasati-grahaNa karatA hai, yA eka bhAga kA sparza karatA hai| parimajjati-cAroM ora se, darpaNa kI sataha ke samAna chUtA (yA ragar3atA) kintu usakI yaha Rddhi abhijJA ke AdhArabhUta dhyAna ke bala se hI siddha hotI hai| yahA~ kasiNasamApatti kA niyama nahIM hai; kyoMki paTisambhidAmagga meM yaha kahA gayA hai

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dvividhaniso 301 Avajjati, AvajjitvA jANena adhiTThAti hatthapAse hotU ti, hatthapAse hoti / so nisinako vA nipannako vA candimasuriye pANinA Amasati parAmasati parimajjati / yathA manussA pakatiyA aniddhimanto kiJcadeva rUpagataM hatthapAse Amasanti parAmasanti parimajjanti, evameva so iddhimA ... pe0... parimajjatI" (khu0 ni0 5/471 ) ti / svAyaM yadi icchati gantvA parAmasituM, gantvA parAmasati / yadi pana idheva nisinnako vA nipannako vA parAmasitukAmo hoti, hatthapAse hotU ti adhiTThAti, adhiTThAnabalena vaNTA muttatAlaphalaM viya AgantvA hatthapAse Thite vA parAmasati, hatthaM vA vaDDhetvA / vaDDhentassa pana kiM upAdiNNakaM vaDDhati, anupAdiNNakaM ti ? upAdiNNakaM nissAya anupAdiNNakaM vaDhati / 30. tattha tipiTakacULanAgatthero Aha- kiM panAvuso, upAdiNNakaM khuddakaM pi mahantaM na hoti ? nanu yadA bhikkhu tAlacchiddAdIhi nikkhamati, tadA upAdiNNakaM khuddakaM hoti / yadA mahantaM attabhAvaM karoti, tadA mahantaM hoti, mahAmoggalAnattherassa viyA ti / nandopanandanAgadamanapATihAriyakathA 31. ekasmi ki samaye anAthapiNDiko gahapati bhagavato dhammadesanaM sutvA "sve, bhante, paJcahi bhikkhusatehi saddhiM amhAkaM gehe bhikkhaM gaNhathA " ti nimantetvA pakkAmi / bhagavA adhivAsetvA taM divasAvasesaM rattibhAgaM ca vItinAmetvA paccUsasamaye dasasahassilokadhAtuM olokesi / athassa nandopanando nAma nAgarAjA JANamukhe ApAthaM Agacchi / " ina candramA - sUrya ko ... pUrvavat... ragar3atA hai| yahA~, citta ko vaza meM kara cukA vaha RddhimAn candramA sUrya kA Avarjana karatA hai| Avarjana ke bAda jJAna dvArA adhiSThAna karatA hai'hAtha kI pahu~ca meM ho, to hAtha kI pahu~ca meM hotA hai / vaha baiThe baiThe yA leTe leTe candra evaM sUrya ko hAtha se chUtA hai, samparka karatA hai, ragar3atA hai| jaise Rddhi se rahita manuSya svabhAvataH hAtha kI pakar3a meM Ane vAlI kisI bhautika vastu ko chUte haiM, samparka karate haiM, ragar3ate haiM; vaise hI vaha RddhimAn ... pUrvavat... ragar3atA hai|" (khu0 ni0 5/471) / yadi vaha svayaM jAkara chUnA cAhatA hai, to jAkara chUtA hai / kintu yadi yahIM baiThe baiThe yA leTe leTe chUnA cAhatA hai to adhiSThAna karatA hai ki hAtha kI pahu~ca meM A jAya / adhiSThAna ke bala se DAla se TUTe hue tAr3a ke phala ke samAna Akara hAtha meM sthita ho jAne para chUtA hai yA hAtha ko bar3hAkara (chUtA hai) / kintu kyA bar3hAne vAle kA upAdinaka ( karmopArjita rUpI hAtha ) bar3hatA hai yA anupAdinaka ? upAdinaka ke AdhAra se anupAditraka bar3hatA hai| 30. yahA~ tripiTakadhara cULanAgasthavira ne kahA- " "kintu AyuSmAn, kyA upAdinnaka kSudra bhI aura vizAla (bhI) nahIM hotA ? kyA jaba bhikSu tAle ke chidra Adi se nikalatA hai, taba upAdinaka kSudra nahIM hotA, evaM jaba svayaM ko vizAla banAtA hai, taba mahAmaudgalyAyana sthavira ke samAna vizAla nahIM ho jAtA !" nandopanandanAgadamana prAtihArya 31. eka samaya anAthapiNDaka gRhapati ne bhagavAn kI dharmadezanA sunakara - ' bhante, kala pA~ca sau bhikSuoM ke sAtha hamAre ghara bhikSA grahaNa kareM' - yoM nimantrita kara prasthAna kiyaa| bhagavAn

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'302 visuddhimaggo bhagavA "ayaM nAgarAjA mayhaM ANamukhe ApAthaM Agacchi, atthi nu kho assa upanissayo?" ti Avajento "ayaM micchAdiTTiko tIsu ratanesu appasatro" ti disvA "ko nu kho imaM micchAdiTThito viveceyyA?" ti Avajento mahAmoggallAnattheraM adds| 32. tato pabhAtAya rattiyA sarIrapaTijagganaM katvA AyasmantaM AnandaM Amantesi"Ananda, paJcannaM bhikkhusatAnaM Arocehi-tathAgato devacArikaM gacchatI" ti| taM divasaM ca nandopanandassa ApAnabhUmi' sjjyiNsu| so dibbaratanapallaGke dibbena setacchattena dhAriyamAnena tividhanATakehi ceva nAgaparisAya ca parivuto dibbabhAjanesu upaTThApitaM annapAnavidhiM olokayamAno nisinno hoti| atha bhagavA yathA nAgarAjA passati, tathA katvA tassa vitAnamatthakeneva paJcahi bhikkhusatehi saddhiM tAvatisadevalokAbhimukho paayaasi| 33. tena kho pana samayena nandopanandassa nAgarAjassa evarUpaM pApakaM diTThigataM uppannaM hoti-"ime hi nAma muNDakA samaNakA amhAkaM uparUparibhavanena devAnaM tAvatiMsAnaM bhavanaM pavisanti pi nikkhamanti pi, na dAni ito paTThAya imesaM amhAkaM matthake pAdapaMsuM okirantAnaM gantaM dassAmI" ti| uTThAya sinerupAdaM gantvA taM attabhAvaM vijahitvA sattakkhattuM bhogehi parikkhipitvA upari phaNaM katvA tAvatisabhavanaM avakujjena phaNena gahetvA adassanaM gmesi| ne svIkAra kiyaa| usa dina kA zeSa bhAga evaM rAtri vyatIta kara, uSa:kAla meM dasa sahasra lokadhAtu kA avalokana kiyaa| taba nandopananda nAmaka nAgoM (soM) kA rAjA unake jJAna kI paridhi meM aayaa| bhagavAn ne-'yaha nAgarAja mere jJAna kI paridhi meM AyA hai, kyA isakA upanizraya (AdhyAtmika unnati kI sambhAvanA) hai?'-yoM Avarjana karate hue dekhA ki yaha mithyA dRSTi vAlA eva tInoM ratnoM ke prati aprasanna haiN| taba ise mithyAdRSTi se kauna chur3A sakatA hai ?'-yaha vicAra karate hue mahAmaudgalyAyana sthavira ko (samartha) dekhaa| __32. jaba rAtri prabhAta meM badala gayI, taba unhoMne zArIrika kRtya pUrNa kara AyuSmAn Ananda ko Amantrita kiyA-"Ananda, pA~ca sau bhikSuoM ko sUcita karo ki tathAgata cArikA ke liye devaloka jA rahe haiN|" udhara, usa dina nandopananda kA bhojanAgAra sajAyA gayA thaa| vaha divyaratnajaTita paryaGka (=Asana) para divya zveta chatra lagAye hue, trividha nartakiyoM evaM nAgapariSad dvArA ghirA huA, divya pAtroM meM rakhe hue anekavidha bhojya peya kA avalokana karate hue baiThA thaa| bhagavAn usake vitAna (=ca~dove) ke Upara se hI pA~ca sau bhikSuoM ke sAtha trAyastriMza devaloka ke liye isa prakAra gaye jisase ki nAgarAja dekha ske| 33. usa samaya nandopananda nAgarAja meM aisI kutsita dRSTi (bhAvanA) utpanna huI-'muNDaka zramaNaka hamAre bhavana ke Upara hI Upara se trAyastriMza bhavana meM praveza bhI kara rahe haiM, nikala bhI rahe haiN| aba se hamAre mastaka para pairoM kI dhUla bikherate hue inheM jAne nahIM duuNgaa|' vaha uThA aura sumeru parvata ke pAdasthala meM jAkara usane apanA vaha rUpa tyAgakara (usa parvata ko) kuNDalI se 1. ApAnabhUmiM ti| yattha so nisinno bhojanakiccaM karoti, taM parivesanaTThAnaM /

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dvividhanisa 303 34. atha kho AyasmA raTThapAlo bhagavantaM etadavoca - " pubbe, bhante, imasmi padese Thito sineru passAmi, sineruparibhaNDaM passAmi, tAvatiMsaM passAmi, vejayantaM passAmi, vejayantassa pAsAdassa upari dhajaM passAmi / ko nu kho, bhante, hetu, ko paccayo, yaM etarahi neva sineruM passAmi...pe0...na vejayantassa pAsAdassa upari dhajaM passAmI" ti ? " ayaM, raTThapAla, nandopanando nAma nAgarAjA tumhAkaM kupito sineruM sattakkhattuM bhogehi parikkhipitvA upari phaNena paTicchAdetvA andhakAraM katvA Thito" ti / "damemi naM, bhante" ti / na bhagavA anujAni / atha kho AyasmA bhaddiyo, AyasmA rAhulo ti anukkamena sabbe pi bhikkhU uTThahiMsu / na bhagavA anujAni / 35. avasAne mahAmoggalAnatthero - " ahaM, bhante, damemi naM" ti Aha / "damehi, mogallAnA" ti bhagavA anujAni / thero attabhAvaM vijahitvA mahantaM nAgarAjavaNNaM abhinimminitvA nandopanandaM cuddasakkhattuM bhogehi parikkhipitvA tassa phaNamatthake attano phaNaM ThapetvA sinerunA saddhiM abhinippIlesi / nAgarAjA padhUmAyi / thero pi "na tuyhaM yeva sarIre dhUmo atthi, mahaM pi atthI " ti padhUmAyi / nAgarAjassa dhUmo theraM na bAdhati, therassa pana dhUmo nAgarAjAnaM bAdhati / tato nAgarAjA pjjli| thero pi "na tumhaM yeva sarIre aggi atthi, mayhaM pi atthI " ti pajjali | nAgarAjassa tejo theraM na bAdhati, therassa pana tejo nAgarAjAnaM bAdhati / sAta bAra lapeTa kara phana ko Upara uThAyA evaM trAyastriza bhavana ko phana se jakar3a kara jhukAte hue adRzya kara diyA / 34. taba AyuSmAn rASTrapAla ne bhagavAn se yaha kahA - " bhante ! pahale to maiM isa sthAna para sthita sumeru ko dekhatA thA, sumeru kI mekhalA ko dekhatA thA, trAyastriMza ko dekhatA thA, vaijayanta ko dekhatA thA, usa para lagI dhvajA ko dekhatA thA / bhante ! aba kauna hetu hai, kauna sA pratyaya hai, jisase aba na to sumeru ko dekha rahA hU~, ... pUrvavat... na vaijayanta prAsAda ke Upara dhvajA dekha rahA hU~?" 'rASTrapAla ! yaha nandopananda nAgarAja hai, jisane tuma para kupita hokara sumeru ko kuNDalI se sAta bAra lapeTa kara Upara kI ora phaNa se Dha~kakara andhakAra kara diyA hai|" " bhante ! isakA damana kruuNgaa|" bhagavAn ne anumati nahIM dii| taba AyuSmAn bhadriya, AyuSmAn rAhula - yoM krama se sabhI bhikSu utthe| bhagavAn ne anumati nahIM dI / 35. anta meM mahAmaudgalyAyana sthavira ne kahA - " bhante ! maiM isakA damana karU~gA / " "damana karo, maudgalyAyana" - yoM bhagavAn ne anumati de dii| sthavira ne apanA rUpa tyAgakara vizAla nAgarAja kA rUpa dhAraNa kiyA, evaM nandopananda ko kuNDalI se caudaha bAra lapeTa kara usake phaNa ke Upara apanA phana rakhakara, sineru ke sAtha hI sAtha dabAne lge| nAgarAja dhu~A chor3ane lagA / sthavira bhI "tumhAre hI zarIra meM dhuA~ nahIM hai, mujhameM bhI hai" - yoM kahate hue dhuA~ chor3ane lge| nAgarAja ke dhue~ se sthavira ko kaSTa nahIM hotA thA, kintu sthavira ke dhue~ se nAgarAja ko kaSTa hotA thaa| taba nAgarAja jalane lgaa| sthavira bhI - tumhAre hI zarIra meM agni nahIM hai, mujhameM bhI 44

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304 visuddhimaggo nAgarAjA "ayaM maM sinerunA abhinippILetvA dhUmAyati ceva pajjalati cA" ti cintetvA "bho, tvaM kosI?" ti pttipucchi| "ahaM kho, nanda, moggallAno" ti| "bhante, attano bhikkhubhAvena tiTThAhI" ti| 36. thero taM attabhAvaM vijahitvA tassa dakkhiNakaNNasotena pavisitvA vAmakaNNasotena nikkhami, vAmakaNNasotena pavisitvA dakkhiNakaNNasotena nikkhami, tathA dakSiNanAsAsotena pavisitvA vAmanAsAsotena nikkhami, vAmanAsAsotena pavisitvA dakSiNanAsAsotena nikkhmi| tato nAgarAjA mukhaM vivri| thero mukhena pavisitvA anto kucchiyaM pAcInena ca pacchimena ca cngkmti| __ bhagavA "moggallAna, manasikarohi mahiddhiko esa nAgo" ti aah| thero "mayhaM kho, bhante, cattAro iddhipAdA bhAvitA bahulIkatA yAnIkatA vatthukatA anuTThitA paricitA susmaarddhaa| tiTTatu, bhante, nandopanando, ahaM nandopanandasadisAnaM nAgarAjAnaM sataM pi sahassaM pi dameyyaM" ti aah| 37. nAgarAjA cintesi-"pavisanto tAva me na diTTho, nikkhamanakAle dAni naM dAThantare pakkhipitvA saGghAdissAmI" ti cintetvA "nikkhama, bhante, mA maM antokucchiyaM aparAparaM caGkamanto bAdhayitthA" ti aah| thero nikkhamitvA bahi atttthaasi| nAgarAjA "ayaM so" ti disvA nAsAvAtaM vissjji| thero catutthaM jhAnaM smaapjji| lomakUpaM pi sa vAto cAletuM hai'-yoM kahate hue jalane lge| nAgarAja kA teja sthavira ko kaSTa nahIM detA thA, kintu sthavira kA teja nAgarAja ko kaSTa dene lgaa| nAgarAja ne-'yaha mujhe sumeru ke sAtha dabAte hue dhuMA chor3atA hai, evaM jalatA bhI hai'yoM cintita hote hue pUchA-"are, tuma kauna ho?" "nanda! maiM maudgalyAyana huuN|" "bhante! apane bhikSu-rUpa meM aaiye|" 36. sthavira ne vaha (nAga) rUpa tyAga kara ve (nanda ke) dAhine karNa-chidra se praveza kara bAyeM karNa-chidra se nikale, bAyeM karNa-chidra se praveza kara dAhine karNa-chidra se nikale, evaM dAhine nAsikA-chidra se praveza kara bAyeM nAsikA-chidra se nikale, bAyeM nAsikA-chidra se praveza kara dAhine nAsikA-chidra se nikle| taba nAgarAja ne mukha phailA diyaa| sthavira mukha se praveza kara, udara ke bhItara pUrva-pazcima ghUmane lge| bhagavAn ne kahA-"maudgalyAyana, sAvadhAna! yaha nAga mahARddhimAn hai| sthavira ne kahA"bhante, maiMne cAra RddhipAdoM kI bhAvanA kI hai, abhyAsa kiyA hai, yAna (-sAdhana) banAyA hai, AdhAra banAyA hai, anuSThAna kiyA hai, paricita kiyA hai evaM bhalIbhA~ti grahaNa kiyA hai| bhante, yaha nandopananda hai to rahA kare, maiM nandopananda jaise sau hajAra nAgarAjoM kA bhI damana kara sakatA hU~!" 37. nAgarAja ne socA-"praveza karate samaya to maiMne dekhA nahIM, aba nikalate samaya ise jabar3oM ke bIca pakar3akara khA jaauuNgaa| yoM socakara kahA-"bhante! bAhara Aiye, mere udara meM Upara nIce ghUmakara kaSTa mata diijiye|" sthavira nikalakara bAhara khar3e hue| nAgarAja 'yahI hai'-yoM dekhakara phuphkaaraa| sthavira caturtha dhyAna meM samApana ho gye| vaha vAyu unakA roma bhI hilA nahIM paayii|

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iddhividhaniddeso 305 naaskkhi| 'avasesA bhikkhU kira Adito paTThAya sabbapATihAriyAni kAtuM sakkuNeyyuM, imaM pana ThAnaM patvA evaM khippanisantino hutvA samApajjituM na sakkhissantI' ti tesaM bhagavA nAgarAjadamanaM naanujaani| 38. nAgarAjA "ahaM imassa samaNassa nAsAvAtena lomakUpaM pi cAletuM nAsakkhi, mahiddhiko samaNo" ti cintesi| thero attabhAvaM vijahitvA supaNNarUpaM abhinimminitvA supaNNavAtaM dassento nAgarAjAnaM anubndhi| nAgarAjA taM attabhAvaM vijahitvA mANavakavaNNaM abhinimmitvA "bhante, tumhAkaM saraNaM gacchAmI' ti vadanto therassa pAde vndi| thero "satthA, nanda Agato, ehi gamissAmA" ti nAgarAjAnaM damayitvA nibbisaM katvA gahetvA bhagavato santikaM agmaasi| nAgarAjA bhagavantaM vanditvA "bhante, tumhAkaM saraNaM gacchAmI" ti aah| bhagavA "sukhI hohi, nAgarAjA" ti vatvA bhikkhusaGghaparivuto anAthapiNDikassa nivesanaM agmaasi| 39. anAthapiNDiko-"kiM, bhante, atidivA AgatatthA" ti aah|"moggllaanss ca nandopanandassa ca saGgAmo ahosI" ti| "kassa, bhante, jayo, kassa parAjayo" ti? "moggallAnassa jayo, nandassa parAjayo" ti| anAthapiNDiko "adhivAsetu me, bhante, bhagavA sattAhaM ekapaTipATiyA' bhattaM, sattAhaM therassa sakkAraM karissAmI" ti vatvA sattAhaM buddhapamukhAnaM paJcannaM bhikkhusatAnaM mahAsakAraM akaasi| 'zeSa bhikSu Arambha se lekara sabhI prAtihArya kara sakate haiM, kintu aisI sthiti Ane para kSipranizAntika hokara samApana nahIM ho sakate'-yaha socakara bhagavAn ne unheM nAgarAja ke damana kI anumati nahIM dI thii| 38. nAgarAja ne socA-'maiM phuphakAra se isa zramaNa kA bAla bhI bAMkA nahIM kara sakA), yaha mahARddhimAn zramaNa hai|' sthavira ne apanA vaha rUpa tyAgakara garur3a kA rUpa dhAraNa kara liyA evaM garur3a-vAyu (paMkhoM kI phar3aphar3AhaTa se utpanna tIvra vAyu) kA pradarzana karate hue nAgarAja ko jakar3a liyaa| nAgarAja ne apanA rUpa tyAga kara mANavaka kA rUpa dhAraNa kiyA evaM 'bhante; Apa kI zaraNa meM AyA hU~'-yoM kahate hue sthavira kI caraNa-vandanA kii| sthavira ne kahA-"nanda, zAstA padhAre haiN| Ao caleM", evaM nAgarAja ko damita kara, viSahIna kara, (apane sAtha) lekara bhagavAn ke pAsa aaye| . nAgarAja ne bhagavAn kI vandanA kara kahA-"bhante! ApakI zaraNa meM jAtA huuN|" bhagavAn ne kahA-"sukhI ho, naagraaj!"| taba bhikSusaMgha se ghire hue, anAthapiNDaka ke nivAsa para aaye| 39. anAthapiNDaka ne pUchA-"bhante, vilamba se kyoM Aye haiM?" "maudgalyAyana sthavira evaM nandopananda ke bIca saMgrAma ho rahA thaa|" "bhante kauna jItA, kauna hArA?" "maudgalyAyana jIte, nanda haaraa|" anAthapiNDaka ne kahA-"bhante! saptAha bhara ke liye bhagavAn nirantara merA bhojana svIkAra 1. ekapaTipATiyA ti| ekAya paTipATiyA, nirantaraM ti attho|

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306 visuddhimaggo iti imaM imasmi nandopanandadamane kataM mahantaM attabhAvaM sandhAyetaM vuttaM-"yadA mahantaM attabhAvaM karoti, tadA mahantaM hoti, mahAmoggallAnattherassa viyA" ti| evaM vutte pi bhikkhU 'upAdiNNakaM nissAya anupAdiNNakameva vaDDatI' ti aahNsu| ayameva cettha yutti| 40. so evaM katvA na kevalaM candimasuriye praamsti| sace icchati pAdakathalikaM katvA pAde Thapeti, pIThaM katvA nisIdati, maJcaM katvA nipajjati, apassenaphalakaM katvA apssyti| yathA ca eko, evaM aparo pi| anekeMsu pi hi bhikkhusatasahassesu evaM karontesu tesaM ca ekamekassa tatheva ijjhti| candimasuriyAnaM ca gamanaM pi AlokakaraNaM pi tathaiva hoti| yathA hi pAtisahassesu udakapUresu sabbapAtIsu ca candamaNDalAni dissnti| pAkatikameva candassa gamanaM AlokakaraNaM ca hoti| tathUpamametaM pATihAriyaM / brahmalokagamanAdikaM pATihAriyaM 41. yAva brahmalokA pI ti| brahmalokaM pi paricchedaM ktvaa| kAyena vasaM vattetI ti| tattha brahmaloke kAyena attano vasaM vatteti / tassattho pALiM anugantvA veditbbo| ayaM hettha pALi "yAva brahmalokA pikAyena vasaMvattetI ti|sce so iddhimA cetovasippatto brahmalokaM gantukAmo hoti, dUre pi santike adhiTThAti-santike hotU ti, santike hoti| santike pi dUre adhiTThAti-dUre hotU ti, dUre hoti| bahukaM pi thokaM adhiTThAti-thokaM hotU ti, thokaM kreN| sthavira kA saptAhaparyanta satkAra kruuNgaa|" evaM eka saptAha taka usane buddhapramukha pA~ca sau bhikSuoM kA mahAsatkAra kiyaa| yoM isa (prasaGga) meM nirmita vizAlarUpa ke viSaya meM hI kahA gayA hai- "jaba rUpa ko vizAla banAtA hai, taba vaha mahAmaudgalyAyana sthavira ke samAna vizAla hotA hai|" yoM ukta hone para bhI bhikSuoM ne kahA thA ki upAditraka ke Azraya se anupAdinaka hI bar3hatA hai evaM yahA~ yahI yukti hai| 40. aisA karake vaha na kevala candra-sUrya ko chUtA hai, apitu yadi cAhatA hai to pAdAsana (pA~va rakhane ke liye racita caukI yA pA~vapoza) banAkara pA~va rakhatA hai, baiThane kI caukI banAkara baiThatA hai, cArapAI banAkara sotA hai, gAvatakiyA (=masanada) banAkara, Tekakara ArAma karatA hai| evaM eka (yogI) jisa prakAra (karatA hai), usI prakAra dUsarA bhii| kyoMki hajAroM bhikSu bhI yadi aisA karate haiM to unameM se pratyeka ko vaise hI siddha hotA hai| candra-sUrya kA gamana bhI prakAza karanA bhI vaisA hI hotA hai| jaise ki yadi jala se bharI hajAra thAliyA~ hoM, to sabhI thAliyoM meM candramaNDala dikhAyI dete haiN| (una sabameM) svabhAvataH hI candramA kA gatizIla honA, camakanA Adi dRSTigata hotA hai| yaha prAtihArya vaisA hI hai| __brahmalokagamanAdi prAtihArya 41. jahA~ taka ki brahmalokA pi-brahmaloka taka bhii| kAyena vasaM vattati vahA~ brahmaloka meM kAya dvArA svayaM ko vaza meM karatA hai| isakA artha pAli ke anusAra samajhanA caahiye| yahA~ 1. pALI ti| pttismbhidaamggpaali|

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ddhividhaniso 307 hoti / thokaM pi bahukaM adhiTThAti- bahukaM hotU ti, bahukaM hoti / dibbena cakkhunA tassa brahmano rUpaM pssti| dibbAya sotadhAtuyA tassa brahmano saddaM suNAti / cetopariyatrANena tassa brahmano cittaM jAnAti / sace so iddhimA cetovasippatto dissamAnena kAyena brahmalokaM gantukAmo hoti, kAyavasena cittaM pariNAmeti, kAyavasena cittaM adhiTThAti / kAyavasena cittaM pariNAmetvA kAyavasena cittaM adhiTThahitvA sukhasa ca lahusaJ ca okkamitvA dissamAnena kAyena brahmalokaM gacchati / sace so iddhimA cetovasippatto adissamAnena kAyena brahmalokaM gantukAmo hoti, cittavasena kAyaM pariNAmeti, cittavasena kArya adhiTThAti / cittavasena kAyaM pariNAmetvA, cittavasena kArya adhiTThahitvA sukhasaJ ca lahusaJcaM ca okkamitvA adissamAnena kAyena brahmalokaM gcchti| so tassa brahmano purato rUpaM abhinimminAti manomayaM sabbaGgapaccaGgi ahInindriyaM / sace so iddhimA caGkamati, nimmito pi tattha caGkamati / sace so iddhimA tiTThati .... nisIdati... seyyaM kappeti, nimmito pi tattha seyyaM kappeti / sace so iddhimA dhUmAyati... pajjalati... dhammaM bhAsati... paJhaM pucchati... paJhaM puTTho vissajjeti, nimmito pi tattha paJhaM puTTho vispajjeti / sace so iddhimA tena brahyunA saddhiM santiTThati, sallapati, sAkacchaM samApajjati, yaha pAli (TisambhidAmagga pAli) hai - " brahmaloka taka bhI kAyA dvArA vaza prApta karatA hai| citta ko vaza meM kara cukA vaha RddhimAn yadi brahmaloka jAnA cAhatA hai, to ( brahmaloka ) dUra hone para bhI samIpa ke liye adhiSThAna karatA hai- 'samIpa ho jAya' to samIpa ho jAtA hai| ( isI prakAra kisI ke) pAsa hone para dUra hone ke liye adhiSThAna karatA hai - 'dUra ho jAya, to dUra ho jAtA hai| bahuta hone para bhI alpa ke liye adhiSThAna karatA hai - 'alpa (thor3A ) ho jAya' to alpa ho jAtA hai / alpa hone para bhI bahuta ke liye adhiSThAna karatA hai - ' bahuta ho jAya' to bahuta ho jAtA hai / divyacakSu se usa brahmA kA rUpa dekhatA hai, divya zrotra se usa brahmA kA zabda sunatA hai| ceta: paryAya jJAna se usa brahmA ke citta ko jAnatA hai| yadi citta ko vaza meM kara cukA vaha RddhimAn dRzyamAna kAyA se brahmaloka jAnA cAhatA hai, to kAyA ke rUpa meM citta ko pariNata karatA hai, adhiSThAna karatA hai ki citta kAyA ke rUpa meM (rUpI dRzyamAna) ho jaay| kAyA ke rUpa meM citta ko badalakara, kAya ke rUpa meM citta kA adhiSThAna kara, sukhasaMjJA' evaM laghusaMjJA ko prApta karatA hai, evaM dRzyamAna kAya se brahmaloka jAtA hai| "yadi citta ko vaza meM kara cukA vaha RddhimAn adRzyamAna kAyA se brahmaloka jAnA cAhatA hai, to kAyA kI citra ke rUpa meM badala detA hai, adhiSThAna karatA hai ki kAyA citta ke rUpa meM (arUpI) ho jaay| citta ke rUpa meM kAyA ko pariNata kara, citta ke rUpa meM kAyA kA adhiSThAna kara, sukhasaMjJA evaM laghusaMjJA prApta kara, adRzyamAna kAyA se brahmaloka jAtA hai| vaha usa brahmA ke samakSa manomaya rUpa nirmita karatA hai, jisameM sabhI aGga pratyaGga hote haiM, jisameM kisI indriya kI kamI nahIM hotii| yadi vaha RddhimAn caMkramaNa karatA hai, to nirmita bhI vahA~ cakramaNa karatA hai| yadi vaha RddhimAn khar3A hotA... baiThatA ... sotA hai, to nirmita bhI vahA~ sotA hai| yadi vaha RddhimAn dhu~AtA hai, jalatA hai... dharmapravacana karatA hai... prazna pUchatA hai... uttara detA hai to 1, 1. sukhasaMjJA evaM laghusaMjJA ke vistRta artha ke liye draSTavya isI prakaraNa kA Age pR0 311 /

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308 visuddhimaggo nimmito pi tattha tena brahmanA siddhiM santiTThati, sallapati, sAkacchaM samApajjati / yaM yadeva hi so iddhimA karoti, taM tadeva nimmito karotI" (khu0ni0 5/472) ti / tattha dUre pi santike adhiTThAtI ti / pAdakajjhAnato vuTThAya dUre devalokaM vA brahmalokaM vA Avajjati--santike hotU ti / AvajjitvA parikammaM katvA puna samApajjitvA jANena adhidvAti- santi hotU ti, santike hoti / esa nayo sesapadesu pi / 42. tattha ko dUraM gatvA santikaM akAsI ti ? bhagavA / bhagavA hi yamakapATihAriyAvasAne devalokaM gacchanto yugandharaM ca sineruM ca santike kasvA pathavItalato ekaM pAdaM yugandhare patiTThapetvA dutiyaM sinerumatthake Thapesi / (1) aJJo ko akAsi ? mahAmoggallAnatthero / thero hi sAvatthito bhattakiccaM katvA nikkhantaM dvAdasayojanikaM parisaM tiMsayojanaM saGkassanagaramaggaM saGkSipitvA taM khaNaM yeva sampAsi / (2) api ca-tambapaNNidIpe cULasamuddatthero pi akAsi / dubbhikkhasamaye kira therassa santikaM pAto va satta bhikkhusatAni AgamaMsu / thero "mahAbhikkhusaGgho, kuhiM bhikkhAcAro bhavissatI" ti cintento sakalatambapaNNidIpe adisvA "paratIre pATaliputte bhavissatI " ti disvAbhikkhU pattacIvaraM gAhApetvA "ethAvuso, bhikkhAcAraM gamissAmA" ti pathavaM saGkSipitvA pATaliputtaM gato / bhikkhU "kataraM, bhante, imaM nagaraM" ti pucchisu / "pATaliputtaM, Avuso" ti / "pATaliputtaM nAma dUre, bhante" ti ? " Avuso, mahallakattherA nAma dUre pi gahetvA santike nirmita bhI vahA~ uttara detA hai, yadi vaha RddhimAn brahmA ke samIpa khar3A hotA hai, vArtAlApa (saMlApa) karatA hai, vicAroM kA AdAna pradAna karatA hai; to nirmita bhI vahA~ usa brahmA ke samIpa khar3A hotA hai, vArtAlApa karatA hai, vicAroM kA AdAna-pradAna karatA hai" (khu0 ni0 5 / 472) / inameM, dUre pi santike adhiTThAti - AdhArabhUta dhyAna se uThakara sudUravartI devaloka kA yA brahmaloka kA Avarjana karatA hai--' samIpa ho jaay'| Avarjana ke pazcAt parikarma karake, punaH samApanna hokara jJAna dvArA adhiSThAna karatA hai - 'samIpa ho jAya, to samIpa ho jAtA hai| zeSa padoM meM bhI yahI naya hai| 42. dUra ko samIpa kisane kiyA ? bhagavAn ne / yamakaprAtihArya ( dikhalAne) ke bAda devaloka jAte samaya bhagavAn ne yugandhara evaM sumeru ko Asa pAsa kiyA evaM pRthvItala se eka paira ( uThAkara ) yugandhara para rakhakara dUsare ko sumeru ke zikhara para rkhaa| (1) anya kisane kiyA? maudgalyAyana sthavira ne| kyoMki sthavira ne bhojana karake zrAvastI se nikala kara bAraha yojana (vistRta) pariSad ko, sAMkAzyanagara taka jAne vAle tIsa yojana ke mArga ko saMkSipta kara, usI kSaNa (sAMkAzya meM) pahu~cA diyaa| (2) isake atirikta, tAmraparNI dvIpa meM cUr3asamudra sthavira ne bhI kiyaa| kahate haiM ki akAla ke samaya sthavira ke pAsa prAtaH hI sAta sau bhikSu A phuNce| sthavira ne 'bahuta vizAla bhikSusaMgha hai, bhikSATana kahA~ hogA ?' - yoM cintA karate hue samasta tAmraparNI dvIpa meM (upayukta sthAna) na dekhakara, evaM 'usa pAra pATaliputra meM hogA ' yoM (sambhAvanA) dekhakara, bhikSuoM ko pAtra - cIvara grahaNa karavA

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iddhividhaniddeso 309 karontI" ti| "mahAsamuddo kuhi, bhante" ti? "nanu, Avuso, antarA ekaM nIlamAtikaM atikkamitvA AgatatthA" ti? "Ama bhante, mahAsamuddo pana mahanto" ti| "Avuso, mahallakattherA nAma mahantaM pi khuddakaM karontI" ti| (3) yathA cAyaM, evaM tissadattatthero pi sAyanhasamaye nhAyitvA katuttarAsaGgo "mahAbodhiM vandissAmI" ti citte uppanne santike akaasi| (4) santikaM pana gahetvA ko dUramakAsI ti? bhgvaa| bhagavA hi attano ca aGgalimAlassa ca antaraM santikaM pi dUramakAsI ti| 43. atha ko bahukaM thokaM akAsI ti? mhaakssptthero| rAjagahe kira nakkhattadivasere paJcasatA kumAriyo candapUve gahetvA nakkhattakILanatthAya gacchantiyo bhagavantaM disvA kiJci naadNsu| pacchato AgacchantaM pana theraM disvA "amhAkaM thero eti, pUrva dassAmA" ti sabbA pUve gahetvA theraM upsngkmiNsu| thero pattaM nIharitvA sabbaM ekpttpuurmttmkaasi| bhagavA theraM AgamayamAno purato nisiidi| thero AharitvA bhagavato adaasi| kara kahA-"AyuSman, Ao, bhikSATana ke liye caleM", evaM pRthvI ko saMkSipta kara pATaliputra phuNce| bhikSuoM ne pUchA- "bhante, yaha kauna-sA nagara hai?" "AyuSman! pATaliputra hai|" "bhante! pATaliputra to dUra hai?" "AyuSman! vayovRddha sthavira dUra ko bhI pAsa kara dete haiN|" "bhante! mahAsamudra kahA~ raha gayA?" / "AyuSman! bIca meM eka nIle jala vAlI nAlI ko pAra karake nahIM Aye ho?" "hA~, bhante! kintu mahAsamudra to bahuta bar3A hotA hai?" "AyuSman, vayovRddha sthavira bar3e ko bhI choTA kara dete haiN|" (3). evaM isI prakAra tiSyadanta sthavira ne bhI jaba sandhyA ke samaya snAna karake uttarAsaGga or3hA, taba 'mahAbodhi kI vandanA karU~'-aisI icchA utpanna hone para (mahAbodhi ko) samIpa kara liyaa| (4) samIpa ko dUra kisane kiyA? bhagavAn ne| bhagavAn ne svayaM aGgalimAla ke bIca kI samIpatA ko dUrI meM badala diyaa| 43. bahuta ko thor3A kisane kiyA? mahAkazyapa sthavira ne| rAjagRha meM kisI utsava ke dina pA~ca sau kumAriyA~ candramaNDala ke samAna gola gola puoM ko lekara utsava manAne ke liye jA rahI thiiN| bhagavAn ko dekhakara (bhI) sambhavata: unheM na pahacAnane ke kAraNa kucha nahIM diyaa| kintu pIche se sthavira ko Ate dekhakara-'hamAre sthavira A rahe haiM'-yoM socakara saba puoM ko lekara sthavira ke pAsa phuNciiN| sthavira ne (bhikSA pAne ke liye) bhikSApAtra nikAlA evaM saba (puoM) 1. nIlamAtikaM ti| niilvnnnnodkmaatikN| 2. santike AkAsI ti| tathA cittuSpattisamanantarameva pathavi, samudaM ca saMkhipitvA mahAbodhisantike akaasi| 3. nakkhattadivase ti| mhdivse| 4. candapUve ti| candasadise caNdamaNDalAkAre puuve|

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310 visuddhimaggo 44. illIsaseTivatthusmi pana mahAmoggallAnatthero thokaM bahukamakAsi, kAkavaliyavatthusmi ca bhgvaa| mahAkassapatthero kira sattAhaM samApattiyA vItinAmetvA daliddasaGgahaM karonto kAkavaliyassa nAma dugnatamanussassa gharadvAre atttthaasi| tassa jAyA theraM disvA patino pakkaM aloNambilayAguMpatte aakiri| thero taM gahetvA bhagavato hatthe tthpesi| bhagavA mahAbhikkhusaGghassa pahonakaM katvA adhittttaasi| ekapattena AbhatA sabbesaM phosi| kAkavaliyo pi sattame divase seTiTTAnaM alatthA ti| __na kevalaM ca thokassa bahukaraNaM, madhuraM amadhuraM, amadhuraM madhuraM ti AdIsu pi yaM yaM icchati, sabbaM iddhimato ijjhti| tathA hi mahAanuLatthero nAma sambahule bhikkhU piNDAya caritvA sukkhabhattameva labhitvA gaGgAtIre nisIditvA paribhuJjamAne disvA gaGgAya udakaM sappimaNDaM ti adhi?hitvA sAmaNerAnaM saje adAsi / te thAlakehi AharitvA bhikkhusaGghassa adNsu| sabbe madhurena sappimaNDena bhuJjisU ti| 45. dibbena cakkhUnA ti| idheva Thito AlokaM vaDvetvA tassa brahmano rUpaM pssti| idheva ca Thito tassa bhAsato sadaM suNAti, cittaM pjaanaati| kAyavasena cittaM pariNAmetI ti| karajakAyassa vasena cittaM pariNAmeti, pAdakajjhAnacittaM gahetvA kAye Aropeti / kAyAnugatikaM karoti dndhgmnN| kAyagamanaM hi dandhaM hoti| sukhasakaM ca lahusanaM ca okkamato ti ko kevala eka pAtra meM Ane yogya kara diyaa| bhagavAn sthavira kI rAha dekhate hue Age baiThe the| sthavira ne lAkara bhagavAn ko diyaa| (5) 44. illIka seTha kI kathA meM mahAmaudgalyAyana sthavira ne thor3e ko bahuta kiyA, evaM kAkavaliya kI kathA meM bhagavAn ne| mahAkAzyapa sthavira eka saptAha samApatti meM bitAkara, daridroM kA upakAra karate hue kAkavaliya nAmaka daridra vyakti ke gRha-dvAra para upasthita hue| usakI patnI ne sthavira ko dekhakara pati ke liye pakAyI gayI vinA namaka kI khaTTI yavAgU ko pAtra meM DAla diyaa| sthavira ne use lekara bhagavAn ke hAtha meM diyaa| bhagavAn ne adhiSThAna kiyA ki 'yaha (yavAgU) bhikSuoM ke mahAsaMgha ke liye paryApta ho'| taba vaha eka pAtra yavAgU hI saba ke liye paryApta huii| kAkavaliya ne bhI (svapuNya-prabhAva se) sAtaveM dina zreSThI kA sthAna prApta kiyaa| (6) / 44. evaM na kevala thor3e ko bahuta karanA, apitu madhura ko amadhura yA amadhura ko madhura Adi meM se bhI jo jo cAhatA hai, vaha saba RddhimAn ke liye siddha hotA hai; kyoMki jaba bahuta se bhikSu bhikSA meM kevala rUkhA sUkhA bhAta pAkara gaGgA ke kinAre baiThakara bhojana kara rahe the, usa samaya unheM dekhakara mahAanula sthavira ne gaGgA ke jala meM ghI kA adhiSThAna kiyA evaM zrAmaNeroM ko saMketa kiyaa| sabhI ne madhura (=susvAdu) ghI ke sAtha bhojana kiyaa| (7) 45. dibbena cakkhunA-yahIM rahate hue Aloka (=dRSTi kI paridhi) bar3hAkara tassa brahmano rUpaM pssti| evaM yahIM rahate hue usake dvArA kathita sadaM suNAti cittaM pjaanaati| kAyavasena cittaM pariNAmeti-karaja (karmaja, cAra mahAbhUtoM dvArA nirmita rUpI) kAyA ke rUpa meM citta ko pariNata karatA hai| AdhArabhUta dhyAna (se samprayukta) citta ko kAyA para Aropita karatA hai| (citta 1. gaGgAtIre ti| tambapaNNidIpe gaGgAnadiyA tiire| 2. karajakAyassA ti| caatumhaabhuutikruupkaayss|

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iddhividhaniddeso 311 pAdakajjhAnArammaNena iddhicittena sahajAtaM sukhasakhaM ca lahusanaM ca okkamati, pavisati, phasseti, smpaapunnaati| sukhasaJA nAma upekkhaasmpyuttsjnyaa| upekkhA hi santaM sukhaM ti vuttaa| sA yeva ca sajJA nIvaraNehi ceva vitakkAdIhi paccanIkehi ca vimuttattA lahusavA ti veditbbaa| taM okkantassa panassa karajakAyo pi tUlapicu viya sallahuko hoti| so evaM vAtukkhittatUlapicunA viya sallahukena dissamAnena kAyena brahmalokaM gacchati / evaM gacchanto ca sace icchati, pathavIkasiNavasena AkAse maggaM nimminitvA padasA gcchti| sace icchati vAyokasiNavasena vAyuM adhi?hitvA tUlapicu viya vAyunA gcchti| api ca gantukAmatA eva ettha pmaannN| sati hi gantukAmatAya evaM katacittAdhiTThAno adhiTThAnavegukkhitto va so issAsakhittasaro viya dissamAno gcchti| 46. cittavasena kAyaM pariNAmetI ti| kAyaM gahetvA citte aaropeti| cittAnugatikaM karoti siighgmnN| cittagamanaM hi sIghaM hoti| sukhasakhaM ca lahusanaM ca okamatI ti| rUpakAyArammaNena iddhicittena sahajAtaM sukhasakhaMca lahusakhaMca okkamatI ti| sesaM vuttanayeneva veditabbaM / idaM pana cittagamanameva hoti| evaM adissamAnena kAyena gacchanto panAyaM kiM tassa adhiTThAnacittassa uppAdakkhaNe - ko) kAyA ke anurUpa mandagAmI banAtA hai, kyoMki kAyA kA gamana (gati) manda hotA hai| sukhasacaM ca lahusakhaM ca okamato-pAdaka dhyAna ko Alambana banAne vAle Rddhicitta ke sAtha utpanna hone vAlI sukhasaMjJA evaM laghusaMjJA ko prApta karatA hai (usameM) praveza karatA hai, sparza karatA hai, (vahA~ taka) pahu~catA hai| sukhasaMjJA kA tAtparya hai upekSA se samprayukta saMjJA, kyoMki upekSA ko zAnta aura sukha kahA gayA hai| nIvaraNoM evaM vitarka Adi viparIta dharmoM se vimukta hone ke kAraNa usI saMjJA ko laghusaMjJA samajhanA caahiye| use prApta karane vAle kA karaja kAya bhI rUI ke Tukar3e ke samAna halkA hotA hai| vaha havA meM ur3Aye gaye rUI ke Tukar3A ke samAna bhArahIna dikhalAyI dene vAlI kAyA se brahmaloka jAtA hai| yoM jAte samaya yadi cAhatA hai to pRthvIkasiNa dvArA AkAza meM mArga kA nirmANa kara paidala jAtA hai| yadi cAhatA hai to vAyukasiNa dvArA vAyu kA adhiSThAna kara, rUI ke Tukar3e ke samAna ur3atA huA jAtA hai| phira bhI, yahA~ jAne kI icchA honA bhI pramANa hai| yadi jAne kI icchA hotI hai, to citta dvArA yoM adhiSThAna karane vAlA (yogI) adhiSThAna ke vega se prakSipta-sA dhanu, se chor3e gaye bANa ke samAna, dikhalAyI par3atA huA jAtA hai| 46. cittavasena kAyaM pariNAmeti-kAya ko citta para Aropita karatA hai| citta ke anurUpa, (kAya ko bhI) zIghragAmI banAtA hai; kyoMki citta kA gamana zIghra hotA hai| sukhasaJbaM ca lahusanaM ca okkamati-rUpakAya ko Alambana banAne vAle Rddhicitta ke sAtha utpanna hone vAlI sukhasaMjJA evaM laghusaMjJA taka pahu~catA hai| zeSa ko ukta prakAra se hI jAnanA caahiye| kintu yahA~ gamana kevala citta kA hI hotA hai| kintu yoM adRzya kAyA se jAte samaya, kyA apane adhiSThAna citta ke utpAdakSaNa meM jAtA 1. thero ti| aTThakathAcariyAnaM antare eko thero| 2-22

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visuddhimaggo gacchati, udAhu ThitikkhaNe, bhaGgakkhaNe vA ? ti vutte "tIsu pi khaNesu gacchatI" ti thero Aha / kiM pana sosayaM gacchati nimittaM pesetI ti ? yathAruci karoti / idha panassa sayaM gamanameva AgataM / 312 47. manomayaM ti| adhiTThAnamanena nimmitattA manomayaM / ahInindriyaM ti / idaM cakkhusotAdInaM saNThAnavasena vuttaM / nimmitarUpe pana pasAdo nAma natthi / sace iddhimA caGkamati nimmito pi tattha caGkamatI ti Adi sabbaM sAvakanimmitaM sandhAya vRttaM / buddhanimmito pana yaM yaM bhagavA karoti, taM taM pi karoti / bhagavato rucivasena api karotIti / 1. adhiTThAnA iddhi 48. ettha ca yaM so iddhimA idheva Thito dibbena cakkhunA rUpaM passati, dibbAya sotadhAtuyA N saddaM suNAti, cetopariyatrANena cittaM pajAnAti, na ettAvatA kAyena vasaM vatteti / yaM pi so idheva Thito tena brahmanA saddhiM santiTThati sallapati sAkacchaM samApajjati, ettAvatA pi na kAyena vasaM vatteti / yaM pissa dUre pi santike adhiTThAtI ti AdikaM adhiTThAnaM, ettAvA pi na kAyena vasaM vatteti / yaM pi so dissamAnena vA adissamAnena vA kAyena brahmalokaM gacchati, ettAvatA pi na kAyena vasaM vatteti / yaM ca kho 'so tassa brahmano purato rUpaM abhinimminAtI' ti AdinA nayena vuttavidhAnaM Apajjati, ettAvatA kAyena vasaM vatteti nAma / sesaM panettha kAyena vasaM vattanAya pubbabhAgadassanatthaM vuttaM ti / ayaM tAva adhiTThAnA iddhi / hai, yA sthitikSaNa meM athavA bhaGgakSaNa meM ? yoM pUche jAne para (aTThakathA ke AcAryoM meM se eka) sthavira ne kahA - ' tInoM kSaNoM meM jAtA hai', kintu kyA vaha svayaM jAtA hai yA nirmita ko bhejatA hai ? yathAruci karatA hai| kintu isa prasaGga meM to usakA svayaM gamana hI AyA huA hai| 47. manomayaM - adhiSThAna karane vAle mana (citta) dvArA nirmita hone se manomaya / ahInindriyaM - yaha cakSu, zrotra Adi kI AkRti ke viSaya meM kahA gayA hai / kintu nirmita meM (ina indriyoM kI bAhya sthUla AkRti mAtra hotI hai), prasAda ? ( = grahaNazakti) nahIM hotA / sace iddhimA caGkamati, nimmito pi tattha caGkamati - yaha sabhI zrAvakoM dvArA nirmita (rUpoM) ke viSaya meM kahA gayA hai| kintu (jo) buddha dvArA nirmita (hotA hai vaha) jo jo bhagavAn karate haiM, vaha vaha bhI karatA hai / bhagavAn kI icchAnusAra anya (kArya) bhI karatA hai| 1. adhiSThAna Rddhi 48. evaM yahA~ jo RddhimAn 'yahIM rahakara divyacakSu se rUpa dekhatA hai, divya zrotradhAtu se zabda sunatA hai, ceta:paryAya jJAna se ( anya ke ) citta ko jAnatA hai' - ina sabase vaha kAyA ko vaza meM nahIM krtaa| evaM jo 'yahIM rahakara usa brahma ke samIpa khar3A hotA hai, vArtAlApa karatA hai, vicAroM kA AdAna-pradAna karatA hai'- ina sabase bhI vaha kAyA ko vaza meM nahIM karatA evaM jo usakA 'jo dUra hai vaha bhI samIpa ho jAya' Adi adhiSThAna hai - ina sabase bhI kAyA ko vaza meM nahIM karatA / apitu yaha jo 'vaha usa brahmA ke samIpa rUpa kA nirmANa karatA hai' Adi prakAra 1. cakSuH prasAda Adi pA~ca prasAda hote haiN|

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iddhividhaniddeso 313 2. vikubbanA iddhi 49. vikubbanAya pana manomayAya ca idaM naanaakrnnN| vikubbanaM tAva karontena "so pakativaNNaM vijahitvA kumArakavaNNaM vA dasseti, nAgavaNNaM vA dasseti, supaNNavaNNaM vA dasseti, asuravaNNaM vA dasseti, indavaNNaM vA dasseti, devavaNNaM vA dasseti, brahmavaNNaM vA dassati, samuddavaNNaM vA dasseti, pabbatavaNNa vA dasseti, sIhavaNNaM vA dassati, vyagdhavaNNaM vA dasseti, dIpivaNNaM vA dasseti, hatthiM pi dasseti, assaM pi dasseti, rathaM pi dasseti, pattiM pi dasseti, vividhaM pi senAbyUhaM dassetI" (khu0 ni0 5/473) ti evaM vuttesu kumArakavaNNAdIsu yaM yaM AkaGgati, taM taM adhitttthaatbbN| adhigRhantena ca pathavIkasiNAdIsu avatarArammaNato abhiJApAdakajjhAnato vuTThAya attano kumArakavaNNo aavjjitbbo| AvajjitvA parikammAvasAne puna samApajjitvA vuTThAya 'evarUpo nAma kumArako homI' ti adhiTThAtabbaM / saha adhiTTAnacittena kumArako hoti, devadatto viy| esa nayo sbbtth| 'hatthiM pi dassatI' ti Adi panettha bahiddhA pi hatthiAdidassanavasena vuttN| tattha 'hatthI homI' ti anadhiTThahitvA 'hatthI hotU' ti adhiTThAtabbaM / assAdIsu pi eseva nayo ti| ayaM vikubbanA iddhi| 3. manomayA iddhi 52. manomayaM kAtukAmo pana pAdakajjhAnato vuTThAya kAyaM tAva AvajjitvA vuttanayeneva, 'susiro hotU' ti adhiTThAti, susiro hoti| athassa abbhantare akhaM kAyaM AvajjitvA se ukta vidhAna ko sampanna karatA hai, tabhI vaha kAyA ko vaza meM kiyA huA hotA hai| yahA~ zeSa jo kucha kahA gayA hai, vaha kAyA ko vaza meM karane ke pUrva kI sthiti kA nirdeza karane ke liye hai| yaha adhiSThAna Rddhi hai| 2. vikurvaNa Rddhi - 49. vikurvaNa evaM manomaya meM yaha antara hai-vikurvaNa karane vAle ko yoM batalAye gaye kumAra Adi rUpoM meM se jise jise cAhe, usa usa kA adhiSThAna karanA cAhiye "vaha prAkRtika rUpa ko chor3akara kumAra kA rUpa dikhalAtA hai, nAga, garur3a, asura, indra, deva, brahmA, samudra, parvata, siMha, vyAghra, evaM cIte kA rUpa dikhalAtA hai, hAthI, ghor3A, ratha yA paidala senA bhI dikhalAtA hai aura vividha senA-vyUha bhI dikhalAtA hai|" (khu0 ni0 5/73) / tathA adhiSThAna karane vAle ko pRthvIkasiNa Adi meM se kisI eka ko Alambana banAne vAle, abhijJA ke AdhArabhUta dhyAna se uThakara svayaM kA kumAra ke rUpa meM Avarjana karanA caahiye| Avarjana ke bAda parikarma karake, punaH samApana hokara uThane para yoM adhiSThAna karanA cAhiye-'isa prakAra kA kumAra ho jaauuN|' adhiSThAna-citta ke sAtha hI, kumAra ho jAtA hai| yahI naya (vidhi) sarvatra hai| kintu yahA~ 'hAthI bhI dikhalAtA hai' Adi bAhara se bhI (=svayaM ko usa rUpa meM na badala kara bhI) hAthI Adi ke pradarzana ke bAre meM kahA gayA hai| vahA~, 'hAthI ho jAU~'-yoM adhiSThAna na kara 'hAthI ho jAya'-yoM adhiSThAna karanA caahiye| azva Adi meM bhI yahI naya hai| yaha vikurvaNa Rddhi hai|

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314 visuddhimaggo parikammaM katvA vuttanayeneva adhiTThAti-'tassa abbhantare aJjo kAyo hotU' ti / so taM muJjamhA IsikaM viya, kosiyA asiM viya, karaNDAya ahiM viya ca abbAhati / tena vuttaM-"idha bhikkhu imamhA kAyA akhaM kAyaM abhinimminAti rUpiM manomayaM sabbaGgapaccaGgiM ahiinindriyN| seyyathApi puriso mujhamhA IsikaM pabAheyya, tassa evamassa-ayaM muJjo ayaM IsikA, aJo muJjo aJA IsikA, muJjamhA tveva IsikA pavALhA" (khu0 ni0 5/373) ti aadi| ettha ca yathA IsikAdayo muJjAdIhi sadisA honti, evaM manomayarUpaM iddhimatA sadisameva hotI ti dassanatthaM etA upamA vuttA ti| ayaM manomayA iddhi|| .... iti sAdhujanapAmojjatthAya kate visuddhimagge iddhividhaniddeso nAma dvAdasamo pricchedo|| 3. manomaya Rddhi 50. manomaya Rddhi karane kA abhilASI jaba AdhArabhUta dhyAna se uThakara kAya kA Avarjana karatA hai evaM ukta prakAra se hI 'khokhalA (rikta) ho jAya'-yoM adhiSThAna karatA hai, taba khokhalA ho jAtA hai| taba usa (khokhalI kAyA) ke bhItara anya kAyA kA Avarjana kara parikarma karake. ukta vidhi se hI adhiSThAna karatA hai-'usake bhItara anya kAyA ho jaay'| vaha use gUMja se sIMka ke samAna, koSa se talavAra ke samAna, evaM piTArI se sA~pa ke samAna bAhara nikAlatA hai| isaliye kahA gayA hai-"yahA~ bhikSu isa kAyA se dUsare kA nirmANa karatA hai, jo rUpI, manomaya, sarvAGgapUrNa evaM ahInendriya hotI hai| jaise koI puruSa pU~ja se ghAsa ko khIMcakara bAhara nikAle evaM use aisA lage-'yaha mUMja hai, yaha ghAsa hai, yahA~ pU~ja anya hai, ghAsa anya, pU~ja se hI ghAsa nikAlI gayI hai" (khu0 5/343) / Adi (vaise hI yahA~ bhI haiM) yahA~, jaise mUMja Adi ghAsa (sIMka) Adi ke samAna hote haiM, ise pradarzita karane ke liye yaha upamA dI gayI hai| yaha manomaya Rddhi hai| yoM, sAdhujanoM ke pramodahetu viracita vizuddhimArga grantha meM Rddhividhanirdeza nAmaka dvAdaza pariccheda sampanna / 1. abbAhati ti| uddhrti|

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13. abhijJAniddeso terasamo paricchedo 1. dibbasotadhAtukathA 1. idAni dibbasotadhAtuyA niddesakkamo anuppatto / ettha tato parAsu ca tIsu abhiJAsu "so evaM samAhite citte''3 (dI0 ni0 1/87) ti AdInaM attho vuttanayeneva veditbbo| sabbattha pana visesamattameva vnnnnyissaam| tatra dibbAya sotadhAtuyA ti| ettha dibbasadisattA dibbaa| devAnaM hi sucaritakammanibbattA pittasemharuhirAdIhi apalibaddhA upakkilesavimuttatAya dUre pi ArammaNaM sampaTicchanasamatthA dibbapasAdasItadhAtu hoti| ayaM cApi imassa bhikkhuno viriyabhAvanAbalanibbattA ANasotadhAtu tAdisA yevA ti dibbasadisattA dibbaa| api ca dibbavihAravasena paTiladdhattA attanA ca dibbavihArasanissitattA pi dibbaa| savanaTena nijjIvadvena ca sotdhaatu| sotadhAtukiccakaraNena ca sotadhAtu viyA ti pi sotdhaatu| tAya dibbAya sotdhaatuyaa| 13. abhijJAnirdeza trayodaza pariccheda divyazrotradhAtu 1. aba divya zrotradhAtu ke nirdeza kA krama prApta huA hai| yahA~ anya avaziSTa tIna abhijJAoM ke viSaya meM bhI, "so evaM samAhite citte'1 (dI0 ni0 1/69) Adi kA artha ukta naya se hI jAnanA caahiye| una saba meM jo antara hai, yahA~ hama kevala usI kA varNana kreNge| vahA~ (ukta pAli meM) dibbAya sotadhAtuyA-yahA~ divya (daivIya) ke samAna hone se divya hai| kAraNa yaha hai ki devatAoM kI zrotradhAtu divya prasAda (=grahaNazakti) vAlI hotI hai; kyoMki satkarma se utpanna hone ke kAraNa vaha pitta, zleSmA, rudhira Adi (se utpanna) bAdhAoM se rahita evaM upaklezoM se vimukta hotI hai| ata: dUravartI Alambana ko bhI grahaNa kara sakatI hai| evaM isa bhikSu kI jJAna-zrotradhAtu (jJAna meM nihita zrotradhAtu) bhI vIryabhAvanA ke bala se utpanna hone se vaisI hI hotI hai, ata: divya ke samAna hone se divya hai| isake atirikta, divya vihAra dvArA prApta hone se evaM divya vihAra para svayaM bhI Azrita hone se divya hai| zravaNa ke artha meM evaM 1. sampUrNa pAli yaha hai : "so evaM samAhite citte parisuddhe pariyodAte anaGgaNe vigatUpakkilese mudubhUte kammaniye Thite AneJjappatte dibbAya sotadhAtuyA cittaM abhinIharati abhininnaameti| so dibbAya sotadhAtuyA visuddhAya atikkatamAnusikAya ubho sadde suNAti-dibbe ca mAnuse ca, ye dUre santike c|""so evaM samAhite citte ...pUrvavat... aanenyjptte...abhininnaameti"| yaha sabhI pA~ca abhijJAoM ke bAre meM samAna rUpa se kahA gayA hai, evaM ina padoM para pahale vicAra ho cukA hai, ata: isa pariccheda meM kevala vizeSa kA varNana kareMge-yaha granthakAra kA Azaya hai|

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visuddhimaggo 2. visuddhAyAti / parisuddhAya, nirupakkilesAya / atikkantamAnusikAyA ti manussUpacAraM atikkamitvA saddasavanena mAnusikaM maMsasotadhAtuM atikkantAya, vItivattitvA ThitAya / bhosa sutIti / dve sadde suNAti / katame dve? dibbe ca, mAnuse ca / devAnaM ca manussAnaM ca sadde ti vuttaM hoti / etena padesapariyAdAnaM veditabbaM / ye dUre santike cA ti / ye saddA dUre paracakkavALe pi, ye ca santike antamaso sadehasannissitapANakasaddA pi, te suNAtI ti vuttaM hoti / etena nippadesapariyAdAnaM veditaibbaM / 3. kathaM panAyaM uppAdetabbA ti ? tena bhikkhunA abhijJapAdakajjhAnaM samApajjitvA vuTThAya parikammasamAdhicittena paThamataraM pakatisotapathe dUre oLAriko aratre sIhAdInaM saddI Avajitabbo / vihAre gaNDisaddo, bherisaddo, saGghasaddo, sAmaNeradaharabhikkhUnaM sabbatthAmena sajjhAyantAnaM sajjhAyanasaddo, pakatikathaM kathentAnaM " kiM bhante, kiM Avuso" ti Adisaddo, sakuNasaddo, vAtasaddo, padasaddo, pakkuthitaudakassa cicciTAyanasaddo, Atape sussamAnatAlapaNNasaddo, kunthakipillikAdisaddo ti evaM sabboLArikato pabhuti yathAkkamena sukhumasadda AvajjitabbA / tena puratthimAya disAya saddAnaM saddanimittaM manasikAtabbaM / pacchimAya uttarAya nirjIva (= nairAtmya) hone ke artha meM (kramazaH) zrotra ( evaM ) dhAtu hai| zrotradhAtu kA kRtya karane se evaM zrotradhAtu ke samAna hone se bhI zrotradhAtu hai / usa divya zrotradhAtu se / ' 2. visuddhAya - parizuddha se, upaklezoM se rahita se| (vizuddha - yaha zrotradhAtu kA vizeSaNa hai / ) atikkantamAnusikAya - manuSyoM ke kSetra (upacAra) kA atikramaNa karate hue zabda karane se, jisane mAnuSika (mAMsanirmita) zrotradhAtu kA atikramaNa kara diyA hai, usase / (arthAt, jo pare (dUra) hokara sthita hai, usase / 316 ubho sadde suNAti -- donoM (prakAra ke) zabdoM ko sunatA hai| kauna se do ? divya e maanviiy| arthAt devatAoM aura manuSyoM ke zabdoM ko / isake dvArA kSetravizeSa (pradeza) kA graha samajhanA caahiye| ye dUre santike ca - arthAt jo zabda dUra, dUsare cakravAloM bhI meM hoM, evaM jaM samIpa ho, yahA~ taka ki apane zarIra meM Azraya liye hue jIvoM ke bhI zabda unheM sunatA hai| i (kathana) se samagra kA grahaNa samajhanA cAhiye / 3. kintu ise utpanna kaise karanA cAhiye ? usa bhikSu ko abhijJA ke AdhArabhUta dhyAna meM samApana hone ke pazcAt uThakara, parikarma samAdhicitta dvArA, sarvaprathama prAkRtika zrotra kI paridhi meM Ane vAle dUra ke sthala zabdoM kA Avarjana karanA cAhiye; (jaise) vana meM siMha Adi kA zabda vihAra meM ghaNTe kA zabda, bherI kA, zaGkha kA, zrAmaNera ( navayuvaka ) bhikSuoM ke eka sAtha pA karate samaya pATha kA, zabda evaM sAdhAraNa vArtAlApa ke zabda jaise 'kyA hai, bhante', kyA hai, AyuSman Adi, vAyu kA zabda, padacApa, ubalate pAnI ke khadakhadAne kA zabda, dhUpa meM sUkhate hue tAr3a ke patte kA (khar3akhar3a), evaM cIMTI Adi ke zabda | yoM, pUrI taraha sthUla (zabdoM) se Arambha kara kramazaH sUkSma zabdoM kA Avarjana karanA caahiye| use pUrva dizA ke zabdoM, zabda ke saMketoM (nimittoM) para dhyAna denA caahiye| pazcima, uttara,

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abhiniddeso dakkhiNAya, heTThimAya, uparimAya disAya, puratthimAya anudisAya, pacchimAya... uttarAya... dakkhiNAya anudisAya saddAnaM saddanimittaM manasikAtabbaM / oLArikAnaM pi sukhumAnaM pi saddAnaM saddanimittaM manasikAtabbaM / tassa te saddA pAkatikacittassA pi pAkaTA honti / parikammasamAdhicittassa pana ativiya pAkaTA / 317 4. tassevaM saddanimittaM manasikaroto, 'idAni dibbasotadhAtu uppajjissatI' ti tesu saddesu aJJataraM ArammaNaM katvA manodvArAvajjanaM uppajjati / tasmi niruddhe cattAri paJca vA javanAni javanti, yesaM purimAni tINi cattAri vA parikamma upacArAnulomagotra bhunAmakAni kAmAvacarAni, catutthaM paJcamaM vA appanAcittaM rUpAvacaraM catutthajjhAnikaM / tattha yaM yena appanAcittena saddhiM uppannaM jANaM, ayaM dibbasotadhAtU ti veditabbA / tato paraM tasmi sote patito hoti| taM thAmajAtaM karontena - 'etthantare saddaM suNAmI' ti ekaGgulamattaM paricchinditvA vddddhetbbN| tato dvaGgula-caturaGgula-aGgula- vidatthi-ratana-antogabbha-pamukhapAsAda-pariveNa-saGghArAma - gocaragAma - janapadAdivasena yAva cakkavALaM, tato vA bhiyyo pi paricchinditvA paricchinditvA pi sadde puna pAdakajjhAnaM asamApajjitvA pi abhijJAna suNAti yev| evaM suNanto ca sace pi yAva brahmalokA saGghabheripaNavAdisaddehi ekakolAhalaM hoti, pATiyekkaM vavatthapetukAmatAya sati 'ayaM saGkhasaddo', 'ayaM bherisaddo' ti vavatthapetuM sakkoti vA ti / dibbasotadhAtukathA niTThitA // dakSiNa, nIcalI ( adha:), UparI dizA, pUrva pazcima uttara dakSiNa dizA kI upadizA ke zabdoM, zabdanimittoM para dhyAna denA cAhiye / sthUla evaM sUkSma-donoM hI prakAra ke zabdoM evaM zabdanimittoM para dhyAna denA caahiye| usake ve zabda sAdhAraNa (prAkRtika) citta ko bhI spaSTa pratIta hote haiM, parikarma samAdhicitta ke liye to atyadhika prakaTa | 4. jaba vaha (sAdhaka) zabda - nimitta para yoM dhyAna detA hai, taba 'isa samaya divya zrotradhAtu utpanna hogI' - aisA ( vicAra Ane para ) una zabdoM meM se kisI eka ko Alambana banAkara manodvArAvarjana utpanna hotA hai| usake niruddha hone para cAra yA pA~ca javanacitta javana karate haiN| inameM pUrva ke tIna yA cAra parikarma, upacAra, anuloma evaM gotrabhU nAmaka kAmAvacara (bhUmi ke citta hote haiM), tathA cauthA pA~cavA~ arpaNAcitta caturtha dhyAna vAlA hotA hai| inameM, usa arpaNAcitta ke sAtha jo jJAna utpanna hotA hai, use divya zrotradhAtu samajhanA cAhiye / usake pazcAt (divya zrotradhAtu) usa (jJAna) zrotra meM samA jAtA hai| use sabala banAne ke abhilASuka ko 'isa (paridhi) ke bhItara ke zabda sunU~' - yoM pahale eka aGgula kI sImA nirdhArita kara, (zakti ko) bar3hAnA caahiye| taba do aGgula, cAra aGgula, ATha aGgula, eka bAlizta, eka hAtha, kamare kA bhItarI bhAga, barAmadA, prAsAda, cAradIvArI, saGghArAma, bhikSATana ke liye cunA gayA grAma evaM janapada Adi ke anusAra (kramazaH) bar3hAnA cAhiye / yoM abhijJA ko prApta kara cukA vaha (yogI) AdhArabhUta dhyAna ke Alambana dvArA spRSTa kSetra ke antargata Ane vAle zabdoM ko abhijJA-jJAna se sunatA hI hai, phira bhale hI vaha punaH AdhArabhUta dhyAna meM samApanna na huA ho / yoM sunate samaya yadi brahmaloka taka bhI zaGkha, bherI, nagAr3e Adi

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318 visuddhimaggo 2. cetopariyANakathA 5. cetopariyajANakathAya-cetApariyANAyA' ti| ettha pariyAtI ti priyN| paricchindatI ti attho| cetso pariyaM cetopriyN| cetopariyaM ca taM jANaM cA ti ctopriyaannN| tadatthAyA ti vuttaM hoti / parasattAnaM ti| attAnaM ThapetvA sessttaanN| parapuragalAnaM ti| idaM pi iminA ektthmev| veneyyavasena pana desanAvilAsena ca vyaJjananAnattaM ktN| cetaso ceto ti| attano cittena tesaM cittaM / paricca pajAnAtI ti| paricchinditvA sarAgAdivasena nAnappakArato jaanaati| . 6. kathaM panetaM jANaM uppAdetabbaM ti? etaM hi dibbacakkhuvasena ijjhti| taM etassa prikmm| tasmA tena bhikkhunA AlokaM vaDDatvA dibbena cakkhunA parassa hadayarUpaM nissAya vattamAnassa lohitassa vaNNaM passitvA cittaM pariyesitabbaM / yadA hi somanassacittaM vattati, tadA rattaM nigrodhapakkasadisaM hoti| yadA domanassacittaM vattati, tadA kALakaM jmbupkksdisN| yadA upekkhAcittaM vattati, tadA psnntiltelsdisN|| tasmA tena 'idaM rUpaM somanassindriyasamuTThAna', 'idaM domanassindriyasamaTTAnaM', 'idaM ke zabdoM se milA-jur3A kolAhala ho rahA ho, to pratyeka kA pRthak nizcaya karane kI icchA hone para 'yaha zaGkha kA zabda hai', 'yaha bherI kA zabda hai'-yoM nizcaya bhI karatA hai| divyazrotradhAtu kA varNana smpn|| cetaHparyAyajJAna 5. ceta:paryAyajJAna ke varNana meM, cetopariyajANAya-yahA~, (sarAga Adi ke rUpa meM) paryAya (nizcaya, vargIkaraNa) karatA hai, ata: paryAya hai| arthAt pariccheda (sImA nirdhAraNa) karatA hai| citta kA paryAya cet:pryaay| vaha cetaHparyAya hai evaM jJAna hai, ataH ceta:paryAyajJAna hai| usake liye yaha kahA gayA hai| parasattAnaM-svayaM ke atirikta zeSa sattvoM kaa| parapuggalAnaM-isakA bhI vahI artha hai| kintu vineyajanoM ke anusAra evaM dezanA kI rocakatA ke liye zabdoM kA nAnAtva kiyA gayA hai| cetasA ceto-apane citta se unake citta ko| paricca pajAnAti-pariccheda kara, 'sarAga' Adi (bheda) ke anusAra, nAnA prakAra se jAnatA hai| 6. kintu isa jJAna ko kaise utpanna karanA cAhiye? yaha divyacakSu dvArA siddha hotA hai, jo isakA parikarma hai| isaliye usa bhikSu kI Aloka bar3hAkara divyacakSu dvArA dUsare ke hRtpiNDa ke sahAre vartamAna rakta kA raMga dekhakara, citta kA jJAna karanA cAhiye; kyoMki jaba saumanasya (se yukta) citta hotA hai, taba rakta lAla, pake baragada (ke phala) ke raMga kA hotA hai| jaba daurmanasyayukta citta hotA hai, taba pake hue kAle jAmuna phala ke smaan| jaba upekSA-citta hotA hai, taba tila ke zuddha taila ke smaan| isaliye use 'yaha rUpa saumanasyendriya se utpanna hai', 'yaha daurmanasyendriya se utpanna hai'1. "cetopariyANAya cittaM abhinIharati abhininnaameti| so parasattAnaM parapuggalAnaM cetasA ceto paricca pajAnAti, sarAgaM vA cittaM..vItarAgaM vA cittaM ...pe0... avimuttaM vA cittaM avimuttaM cittaM ti pajAnAti"-dI0ni0 1488 /

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abhijJAniddeso 319 upekkhindriyasamuTThAnaM' ti parassa hadayalohitavaNNaM passitvA cittaM pariyesantena cetopariyANaM thAmagataM kaatbbN| evaM thAmagate hi tasmi anukkamena sab pi kAmAvacaracittaM rUpAvacarArUpAvacaracittaM ca pajAnAti, cittA cittameva saGkamanto vinA pi hadayarUpadassena / vuttaM pi cetaM aTThakathAyaM"Aruppe parassa cittaM jAnitukAmo kassa hadayarUpaM passati, kassindriyavikAraM oloketI ti? na kassaci / iddhimato visayo esa yadidaM yattha katthaci cittaM Avajanto soLasappabhedaM cittaM jaanaati| akatAbhinivesassa pana vasena ayaM kathA" ti| 7. sarAgaM vA cittaM ti AdIsu pana aTThavidhaM lobhasahagataM cittaM sarAgaM cittaM ti veditabbaM / avasesaM catubhUmakaM kusalAbyAkataM cittaM viitraagN| dve domanassacittAni, dve vicikicchuddhaccacittAnI ti imAni pana cattAri cittAni imasmi duke saGgahaM na gacchanti / keci pana therA tAni pi saGgaNhanti / duvidhaM pana domanassacittaM sadosaM cittaM naam| sabbaM pi catubhUmakaM kusalAbyAkataM viitdosN| sesAni dasAkusalacittAni imasmi duke saGgahaM na gcchnti| keci pana therA tAni pi saGgaNhanti / 8. samohaM vItamohaM ti / ettha pana pATipuggalikanayena vicikicchuddhaccasahagatadvayameva isa prakAra dUsare ke hRdaya ke rakta kA raMga dekhakara, citta kA patA lagAte hue ceta:paryAyajJAna ko dRr3ha karanA caahiye| usa jJAna ke yoM dRr3ha hone para, krama se sabhI kAmAvacara cittoM evaM rUpAvacara cittoM ko jAnatA hai, citta se citta kI ora bar3hate hue, hRtpiNDa ko dekhe vinA hii| evaM aTThakathA meM yaha kahA bhI hai-yaha "ArUpya meM dUsare ke citta ko jAnane kA abhilASI kisake hRtpiNDa (=hRdayarUpa2) ko dekhatA hai? kisI ke nhiiN| yaha RddhimAn kA viSaya hai jo ki yaha jisa kisI citta kA vicAra karate hue, solaha prakAra ke citta ko jAnatA hai| kintu (hRdaya rUpa meM vartamAna rakta ke sahAre paracittajJAna kA) yaha varNana unake liye hai jinhoMne abhiniveza nahIM kiyA 7. sarAgaM vA cittaM Adi meM ATha prakAra ke lobhasahagata citta ko sarAga citta jAnanA caahiye| zeSa cAturbhUmika kuzala evaM avyAkRta citta ko viitraag| do daurmanasya citta evaM do vicikitsA evaM auddhatyacitta-ye cAra citta isa dvika meM saMgRhIta nahIM haiN| kintu kucha sthavira unakA bhI saMgraha karate haiN| do prakAra ke daurmanasya citta ko sadoSa citta kahate haiN| sabhI caturbhUmika kuzala evaM avyAkRta ko viitdoss| zeSa-dasa kuzala citta isa dvika meM saMgRhIta nahIM hai| parantu kucha sthavira unheM bhI saMgRhIta karate haiN| 1. pATipuggalikanayenA ti| aavenniknyen| 2. pRthvI Adi bhUtoM se banA huA bhautika hRdy| yaha 'hRdaya vastu' kA nahIM, apitu hRdaya kI mAMsapezI kA sUcaka hai| 3. yahA~ isa zabda kA asAdhAraNa prayoga kiyA gayA hai| prasaGga ke anusAra isakA artha 'abhyAsa karanA' adhika upayukta hogaa|

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320 visuddhimaggo smohN| mohassa paMna sabbAkusalesu sambhavato dvAdasavidhaM pi akusalacittaM samohaM cittaM ti veditabbaM / avasesaM viitmohN| thInamiddhAnugataM prana saGkitaM, uddhaccAnugataM vikkhittaM / rUpAvacarArUpAvacaraM mahaggataM, avasesaM amahaggataM / sabbaM pi tebhUmakaM sauttaraM, lokuttaraM anuttrN| upacArappataM appanAppattaM ca samAhitaM, ubhayamappattaM asmaahitN| tadaGgavikkhambhana-samuccheda-paTippassaddhi-nissaraNavimuttippattaM vimuttN| paJcavidhaM pi etaM vimuttimappataM avimuttaM ti veditabbaM / iti cetopariyaANalAbhI bhikkhu sabbappakAraM pi idaM sarAgaM vA cittaM...pe0...avimuttaM vA cittaM avimattaM cittaM ti pajAnAtI ti|| cetopariyANakathA nitttthitaa|| 3. pubbenivAsAnussatitrANakathA 9. pubbenivAsAnussatijANakathAya pubbenivAsAnussatitrANAyA (dI0 ni0 1/89) ti| pubbenivAsAnussatimhi yaM jANaM, tdvtthaay| pubbenivAso ti| pubbe atItajAtIsu nivutthkkhndhaa| nivutthA ti| ajjhAvutthA, anubhUtA, attano santAne uppajjitvA niruddhaa| nivutthadhammA vaa| nivutthA ti| gocaranivAsena nivutthA, attano vijJANena vijJAtA pricchinnaa| paraviANa-vijJAtA pi vA chinnavaTumakAnussaraNAdIsu, te buddhAnaM yeva labbhanti / 8. samohaM vItamohaM-yahA~ 'prAtipaugalika naya' ke anusAra (arthAt vizeSa rUpa se to) vicikitsAhagata evaM auddhatyasahagata (citta) hI samoha haiM; kintu kyoMki sabhI akuzaloM meM moha hotA hai, ata: bAraha prakAra ke akuzala citta ko 'samoha citta' samajhanA caahiye| avazeSa ko viitmoh| styAna-mRddha se yukta citta saMkSipta (saGkacita) hai, auddhatya se yukta vikssipt| rUpAvacara evaM arUpAvacara mahadgata, zeSa amhdgt| sabhI traibhUmika sottara, evaM lokottara anuttara haiN| upacAraprApta evaM arpaNA-prApta samAhita hai, donoM ko aprApta asmaahit| tadaGga, viSkambhana, samuccheda, pratiprazrabdhi, niHsaraNa nAmaka pA~ca prakAra kI vimukti ko prApta karane vAlA vimukta hai| ina pA~coM prakAra kI vimuktiyA~ prApta na karane vAle ko avimukta samajhanA caahiye| yoM, ceta:paryAya jJAna kA lAbhI bhikSu sabhI prakAra ke isa sarAga...pUrvavat....yA avimukta citta ko avimukta citta ke rUpa meM jAnatA hai|| ceta:paryAyajJAna kA varNana sampanna // pUrvanivAsAnusmRti jJAna 9. pUrvanivAsAnusmRti jJAna ke varNana meM, pubbenivAsAnussatitrANAya' (dI0 ni0 1/ 89)-pUrvanivAsa kI smRtiviSayaka jo jJAna hai, usake liye| pUrvanivAsa-pUrva meM atIta janmoM meM nivAsa kiye gaye (jise gaye) skndh| nivasita (nivAsa kiye gaye, 'nivutthA') kA artha hai adhivAsita, anubhUta, apanI santAna meM utpanna hokara niruddh| athavA, nivAsa kiye gaye dhrm| 1. pAli yaha hai : "pubbenivAsAnussatitrANAya cittaM abhinIharati abhininnaameti| so anekavihitaM pubbenivAsaM anussarati, seyyathIdaM-ekampi jAti...pe0..iti sAkAraM sauddesaM anekavihitaM pubbenivAsaM anussrti|"

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abhiJAniddeso 321 pubbenivAsAnussatI ti| yAya satiyA pubbenivAsaM anussarati, sA pubbenivAsAnussati / ANaM ti| tAya satiyA smpyutttraannN| evamimassa pubbenivAsAnussatitrANassa atthAya pubbenivaasaanusstibaannaay| etassa ANassa adhigamAya, pattiyA ti vuttaM hoti| . 10. anekavihitaM ti| anekavidhaM, anekehi vA pakArehi pvttitN| saMvaNNitaM ti attho| pubbenivAsaM ti| samanantarAtItaM bhavaM Adi katvA tattha nivutthasantAnaM / anussaratI ti| khandhapaTipATivasena cutipaTisandhivasena vA anugantvA anugantvA sarati / imaM hi pubbenivAsaM cha janA anussaranti-titthiyA, pakatisAvakA, asIti mahAsAvakA, aggasAvakA, paccekabuddhA, buddhA ti| 11. tattha titthiyA cattAlIsaM yeva kappe anussaranti, na tato prN| kasmA? dubblpnyttaa| tesaM hi nAmarUpaparicchedavirahitattA dubbalA paJA hoti| pakatisAvakA kappasataM pi kappasahassaM pi anussaranti yeva, blvpnyttaa| asIti mahAsAvakA satasahassakappe anussaranti / dve aggasAvakA ekaM asaGkhyeyyaM satasahassaM c| paccekabuddhA dve asaGkhyeyyAni satasahassaM ca / ettako hi etesaM abhiniihaaro| buddhAnaM pana paricchedo nAma ntthi| 12. titthiyA ca khandhapaTipATimeva saranti, paTipATiM muJcitvA cutipaTisandhivasena nivasita-gocara-nivAsa ke rUpa meM nivasita, apane vijJAna dvArA vijJAta, primit| athavA, jinake liye saMsAra-cakra chinna ho cukA hai, unameM paravijJAna se bhI vijnyaat| ve buddhoM ko hI prApta hote haiN| pubbenivAsAnussati-jisa smRti dvArA pUrva ke nivAsa kA anusmaraNa karatA hai; vaha pUrvanivAsAnusmRti hai| jANa-usa smRti se samprayukta jnyaan| yoM, isa pUrvanivAsAnusmRti jJAna ke liye... / arthAt isa jJAna ke adhigama, prApti ke liye|| 10. anekavihitaM-anekavidha, yA aneka prakAra se pravartita saMvarNita (samyak rUpa se, vistArapUrvaka varNita)-yaha artha hai| pubbenivAsaM-isa janma ke ThIka pUrvavartI janma se lekara, usake pahale yahA~ vahA~ nivAsa karane vAlI santati / anussarati-skandha krama ke anusAra yA cyuti evaM pratisandhi ke anusAra (kAla kI dRSTi se) pIche jA jAkara smaraNa karatA hai| isa pUrvanivAsa kA chaha prakAra ke yogI jana anusmaraNa karate haiM-tIrthika, prakRtizrAvaka, mahAzrAvaka, agrazrAvaka, pratyekabuddha, buddh| 11. inameM tIrthika cAlIsa kalpoM kA hI anusmaraNa karate haiM, usake pUrva kA nhiiN| kyoM? prajJA durbala hone se| kyoMki nAmarUpa-nizcaya se rahita hone se unakI prajJA durbala hotI hai| prakRtizrAvaka-sau kalpa yA hajAra kalpa kA bhI anusmaraNa karate haiM, prajJA ke balavAn hone se| assI mahAzrAvaka-eka lAkha kalpa kA anusmaraNa karate haiN| do agrazrAvaka (sthavira sAriputra evaM maudglyaayn)| eka asaMkhyeya lAkha kalpa kaa| pratyekabuddha do asaMkhyeya lAkha kalpa kaa| inakA abhinIhAra (mana ko pIche le jAnA) itane taka hI hotA hai| kintu buddhoM ke liye koI sImA nahIM hai| 12. tathA tIrthika skandha-krama kA hI anusmaraNa karate haiN| unameM (isa) krama ko chor3akara 1. agrazrAvakoM evaM mahAzrAvakoM ke atirikta zeSa sabhI shraavk|

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322 visuddhimaggo sarituM na skkonti| tesaM hi andhAnaM viya icchitapadesokkamanaM ntthi| yathA pana andhA yaSTuiM amuJcitvA va gacchanti, evaM te khandhAnaM paTipATi amuJcitvA va srnti| pakatisAvakA khandhapaTipATiyA pi anusmaranti, cutipaTisandhivasena pi saGkamanti / tathA asIti mhaasaavkaa| dvinnaM pana aggasAvakAnaM khandhapaTipATikicvaM ntthi| ekassa attabhAvassa cutiM disvA paTisandhiM passanti, puna aparassa cutiM disvA paTisandhiM ti evaM cutipaTisandhivaseneva saGkamantA gcchnti| tathA pccekbuddhaa| 13. buddhAnaM pana neva khandhapaTipATikiccaM, na cutipaTisandhivasena saGkamanakiccaM atthi| tesaM hi anekAsu kappakoTIsu heTThA vA upari vA yaM yaM ThAnaM icchanti, taM taM pAkaMTameva hoti| tasmA anekA pi kappakoTiyo peyyAlapALiM viya saGkipitvA yaM yaM icchanti, tatra tatreva okkamantA sIhokkantavasena gcchnti| evaM gacchantAnaM ca nesaM jANaM yathA nAma katavAlavedhaparicayassa sarabhaGgasadisassa dhanuggahassa khitto saro antarA rukkhalatAdIsu asajjamAno lakkhe yeva patati, na sajjati na virajjhati, evaM antarantarAsu jAtIsu na saMjjati na virajjhati, asajjamAnaM avirajjhamAnaM icchiticchitaTTAnaM yeva gnnhaati| - 14. imesu ca pana pubbenivAsaM anussaraNasattesu titthiyAnaM pubbenivAsadassanaM khajupanakappabhAsadisaM1 hutvA uptttthaati| pakatisAvakAnaM dIpappabhAsadisaM, mahAsAvakAnaM (kevala) cyuti evaM pratisandhi ke anusAra anusmaraNa karane kI kSamatA nahIM hotii| andhoM ke samAna ve abhISTa sthAna para (mana ko) nahIM (le) jA pAte, vaise hI ve skandhoM ke krama ko na chor3ate hue hI smaraNa karate haiN| prakRtizrAvaka skandhakrama kA bhI anusmaraNa karate haiN| evaM cyuti-pratisandhi ke anusAra bhI Age bar3hate haiN| vaise hI assI mahAzrAvaka bhii| kintu do mahAzrAvakoM ko skandhakrama kI apekSA nahIM hotii| eka vyakti (=AtmabhAva) kI cyuti dekhakara ve (usakI) pratisandhi dekha lete haiM, puna: dUsare kI pratisandhi dekhakara cyuti kii| yoM, cyuti evaM pratisandhi ke anusAra Age bar3hate jAte haiN| vaise hI pratyekabuddha bhii| 13. kintu buddhoM ke na to skandha-krama kI apekSA hotI hai, na cyutipratisandhi ke anusAra saMkramaNa kii| kyoMki aneka koTi kalpoM meM se, Upara yA nIce jisa jisa sthAna ko ve cAhate haiM, unake liye vaha vaha prakaTa hI hotA hai| ata: aneka koTi kalpoM ko 'peyyAla pAli' ke samAna saMkSipta kara, jahA~ jahA~ cAhate haiM vahA~-vahA~ siMha ke samAna chalA~ga (lambI kUda) lagAte hue (mana ko le) jAte haiN| jaise keza kA vedha sIkha cukA, zarabhaGga (bauddha sAhitya meM prasiddha eka dhanurdhara) ke samAna dhanurdhArI dvArA chor3A bANa bIca meM Aye vRkSa, latA Adi meM na lagakara lakSya para hI giratA hai, na to lakSya se cUkatA hai, na vicalita hotA hai; vaise hI yoM jAnane vAloM kA jJAna madhyavartI janmoM ke viSaya meM na to cUkatA hai, na vicalita hotA hai| na cUkate hue, na vicalita hote hue, abhISTa sthAna kA hI grahaNa karatA hai| 14. pUrvanivAsa kA anusmaraNa karane vAle ina sattvoM meM, tIrthakoM kA pUrvanivAsa-darzana khadyota (juganU) ke prakAza ke samAna upasthita hotA hai| prakRtizrAvakoM kA dIpaka ke prakAza ke 1. khajupanakappabhAsadisaM ti| khjotobhaassmN|

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abhijJAniddeso 323 ukkApabhAsadisaM, aggasAvakAnaM osadhitArakappabhAsadisaM, paccekabuddhAnaM candappabhAsadisaM, buddhAnaM rasmisahassapatimaNDitasaradasuriyamaNDalasadisaM hutvA upaTThAti / 15. titthiyAnaM ca pubbenivAsAnussaraNaM andhAnaM yaTThikoTigamanaM? viyaM hoti| pakatisAvakAnaM daNDakasetugamanaM2 viy| mahAsAvakAnaM jaGghasetugamanaM3 viy| aggasAvakAnaM sakaTasetugamanaM viy| paccekabuddhAnaM mahAjaGghamaggagamanaM5 viy| buddhAnaM mahAsakaTamaggagamanaM6 viy| imasmi pana adhikAre7 sAvakAnaM pabbenivAsAnussaraNaM adhippetN| tena vRttaM"anussaratI ti khandhapaTipATivasena cutipaTisandhivasena vA anugantvA anugantvA saratI'" ti| 16. tasmA evaM anussaritukAmena Adikammikena bhikkhunA pacchAbhattaM piNDapAtapaTikkantena rahogatena paTisallInena paTipATiyA cattAri jhAnAni samApajjitvA abhijJApAdaka samAna, mahAzrAvakoM kA ulkA (mazAla) ke prakAza ke samAna, agrazrAvakoM kA zukra tAre ke prakAza ke samAna, pratyekabuddhoM kA candramA ke prakAza ke samAna, buddhoM kA sahasra razmiyoM se pratimaNDita, zaratkAlIna sUryamaNDala ke samAna upasthita hotA hai| - 15. evaM tIrthakoM kA pUrvanivAsAnusmaraNa (skandhakrama ko na chor3ane ke kAraNa) lAThI kI noka ke sahAre andhoM ke gamana ke samAna hotA hai| prakRtizrAvakoM kA (eka hI) DaNDe se banAye gaye pula dvArA gamana ke samAna / mahAzrAvakoM kA paidala calane yogya pula se jAne ke samAna / agrazrAvakoM kA usa pula dvArA gamana ke samAna, jisa para bailagAr3I cala sakatI ho| pratyekabuddhoM kA aise pula dvArA gamana ke.samAna, jisa para bahuta loga paidala cala sakate hoN| buddhoM kA aise pula dvArA gamana ke samAna, jisa para bahuta sI bailagAr3iyA~ cala sakatI hoN| ___kintu isa adhikAra meM zrAvakoM kA hI pUrvanivAsAnusmaraNa abhipreta hai| isaliye kahA gayA hai-"anusmaraNa karatA hai, arthAt skandha-krama ke anusAra yA cyuti-pratisandhi ke anusAra anusmaraNa karatA hai|" 16. ataH isa prakAra anusmaraNa ke abhilASI Adikarmika bhikSu ko bhojana ke pazcAt, 1. yaTThikoTigamanaM viy| khandhapaTipATiyA amunycnto| 2. kutradInaM atikkamanAya ekeneva ruvakhadaNDena katasaGkamo dnnddksetu| 3. catUhi, paJcahi vA janehi gantuM sakkuNeyyo phalake attharitvA ANiyo koThUtvA katasaGgamo jngghsetu| jaGghasatthassa gamanayoggo saGkamo jaGghasetu jaGghamaggo viy| 4. sakaTassa gamanayoggo saGkamo sakaTasetu sakaTamaggo viy| 5. mahatA jaGghasatthena gantabbamaggo mhaajngghmggo| 6. bahUhi vIsAya vA tiMsAya vA sakaTehi ekajhaM gantabbamaggo mhaaskttmggo| 7. imasmi pana adhikAre ti| "cittaM paJcaM ca bhAvayaM" (saM0 ni0 1/25) ti cittasIsena sAvakassa niddittusmaadhibhaavnaadhikaare| . 8. "cittaM paJjaM ca bhAvayaM" (saM0 ni0 1/25) meM zrAvakoM ke liye citta zIrSaka se nirdiSTa 'samAdhibhAvanA' nAmaka adhikAra meN|

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visuddhimaggo catutthajjhAnato vuTThAya sabbupacchimA nisajjA AvajjitabbA / tato AsanapaJJApanaM, senAsanappavesanaM, pattacIvarapaTisAmanaM, bhojanakAlo, gAmato AgamanakAlo, gAme piNDAya caritakAlo, gAmaM piNDAya paTTikAlo, vihArato nikkhamanakAlo, cetiyaGgaNa-bodhiyaGgaNavandanakAlo, pattadhovanakAlo, pattapaTiggahaNakAlo, pattapaTiggahaNato yAva mukhadhovanA katakiccaM paccUsakAle katakicvaM, pacchimayAme katakicce, paThamayAme katakicvaM ti evaM paTilomakkamena sakalaM rattindivaM katakicvaM AvajjitabbaM / ettakaM pana pakaticittassApi pAkaTaM hoti / parikammasamAdhicittassa pana atipAkaTameva / 324 17. sace panettha kiJci na pAkaTaM hoti, puna pAdakajjhAnaM samApajjitvA vuTThAya AvajjitabbaM / ettakena dIpe jalite viya pAkaTaM hoti / evaM paTilomakkameneva dutiyadivase pi, tatiya-catuttha-paJcamadivase pi, dasAhe pi, aDDhamAse pi, mAse pi, yAva saMvaccharA pi katakicca AvajjitabbaM / eteneva upAyena dassa vassAni, vIsati vassAnI ti, yAva imasmi bhave attano paTisandhi, tAva Avajjantena purimabhave cutikkhaNe pavattitanAmarUpaM AvajjitabbaM / hoti paNDito bhikkhu paThamavAreneva paTisandhiM ugghATetvA cutikkhaNe nAmarUpaM ArammaNaM kAtuM / 18. yasmA pana purimabhave nAmarUpaM asesaM niruddhaM aJjaM uppannaM, tasmA taM ThAnaM AhundarikaM' andhatamamiva hoti duddasaM duppaJjena / tenApi "na sakkomahaM paTisandhiM ugghATetvA piNDapAta se avakAza pAkara, ekAnta meM jAkara krama se cAra dhyAnoM meM samApanna honA caahiye| taba abhijJA ke AdhArabhUta caturtha dhyAna se uThakara, baiThane ke kAya kA, jo abhI abhI kiyA gayA hai, Avarjana karanA caahiye| tatpazcAt Asana bichAnA, zayanAsana meM praveza, pAtra - cIvara uThAkara rakhanA, bhojana, grAma se lauTane, grAma meM bhikSArtha cArikA, grAma meM bhikSArtha praveza, vihAra se nikalane, caitya ke A~gana evaM bodhi ke A~gana kI vandanA, pAtra dhone evaM pAtra uThAne kA samaya, pAtra uThAne se lekara mukhaprakSAlana, uSaHkAla meM kiyA gayA kArya, madhyAhna meM kiyA gayA kArya, dina ke pUrva bhAga meM kiyA gayA kArya-yoM pratiloma-krama se rAta-dina ke sabhI kAryoM kA Avarjana karanA cAhiye / vaise to yaha (saba kArya smaraNa karane para) prakRticitta ke liye bhI prakaTa hotA hai, kintu samAdhi meM parikarma karane vAle citta ke liye atyadhika prakaTa hotA hai| 17. kintu yadi inameM se koI spaSTa na ho, to punaH AdhArabhUta dhyAna meM samApana hokara uThane ke bAda Avarjana karanA cAhiye / itanA karane se prajvalita dIpaka ke samAna prakaTa hotA hai| yoM, pratiloma krama se dUsare dina, tIsare, cauthe, pA~cave, dasa dina, eka pakSa, eka mAsa, eka varSa ke bhItara-bhItara bhI kiye gaye kAryoM kA Avarjana karanA cAhiye / isI upAya se dasa varSa, bIsa varSa, evaM isa bhava meM apanI pratisandhi se lekara (vartamAna samaya taka) Avarjana karane vAle ko cAhiye ki pUrvabhava meM cyuti ke kSaNa meM jo nAmarUpa pravartita 1. AhundarikaM ti / ahI ca undUrA ca aJJama passituM na sakkonti, tAdisaM / 2. andhatamaM ti / gALhAndhakAratimisA /

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abhiJAniddeso 325 cutikkhaNe pavattitanAmarUpaM ArammaNaM kAtuM" ti dhuranikkhepo na kAtabbo / tadeva pana pAdakajjhAnaM punapunaM samApajjitabbaM / tato ca vuTThAya vuTThAya taM ThAnaM AvajjitabbaM / 19. evaM karonto hi, seyyathApi nAma balavA puriso kUTAgArakaNNikatthAya mahArukkhaM chindanto sAkhApalAsachedanamatteneva pharasudhArAya vipannAya mahArukkhaM chindituM asakkonto pi dhuranikhe akatvA va kammArasAlaM gantvA tikhiNaM pharasuM kArApetvA puna AgantvA chindeyya, puna vipannAya ca punapi tatheva kAretvA chindeyya, so evaM chindanto chinnassa chinnassa puna chetabbAbhAvato acchinnassa ca chedanato na cirasseva mahArukkhaM pAteyya; evamevaM pAdakajjhAnA vuTThAya pubbe AvajjitaM anAvajjitvA paTisandhimeva Avajjanto na cirasseva paTisandhi ugghATetvA cutikkhaNe pavattitanAmarUpaM ArammaNaM kareyyA ti / kaTThaphAlaka-kesohArakAdIhi pi ayamattho dIpetabbo / 20. tattha pacchimanisajjato pabhuti yAva paTisandhito ArammaNaM katvA pavattaM ANaM pubbenivAsatrANaM nAma na hoti / taM pana parikammasamAdhitrANaM nAma hoti / atItaMsANaM 1 thA, usakA Avarjana kare / paNDita bhikSu pahalI bAra meM hI pratisandhi (rUpI jJAnAvaraNa) haTAkara, (usake pUrvavartI) cyutikSaNa ke nAma-rUpa ko Alambana banAne meM samartha hotA hai / 18. kyoMki pUrvabhava meM nAma-rUpa kA azeSa nirodha ho jAtA hai, evaM anya hI (nAmarUpa) utpanna hotA hai, ataH vaha sthAna ( = kAlakhaNDa) aise gahana andhakAra ke samAna hotA hai, jahA~ hAtha ko hAtha na sUjhatA ho / ' vaha duSprajJa ke liye durdarza hotA hai tathApi 'maiM pratisandhi ko dUra haTAkara cyutikSaNa meM pravartita nAma-rUpa ko Alambana nahIM banA sakU~gA' - yaha socakara parAjaya nahIM mAna lenI cAhiye, apitu usI AdhArabhUta dhyAna meM punaH punaH samApatra hone ke pazcAt usase uTha uThakara usa sthAna kA Avarjana karanA cAhiye / 19. jaise koI balavAn puruSa kuTiyA chAne ke liye kisI vizAla vRkSa ko kATate samaya, usa vizAla vRkSa ko na kATa sakeM; kyoMki usake pharase kI dhAra DAliyoM pattoM ko kATate kATate bhoMtharI ho cukI ho, phira bhI vaha hAra na mAnate hue lohAra ke yahA~ jAkara pharase kI dhAra teja karAkara phira se Akara kATe / punaH bhoMtharI hone para punaH teja karAkara kATe / usake aisA karane para jaldI hI vaha vizAla vRkSa gira par3e; kyoMki jitanA jitanA pahale kATa cukA thA, use to punaH kATanA nahIM thA, jitanA nahIM kATA thA kevala use hI kATanA thA / isI prakAra, aisA karane vAlA (yogI) AdhArabhUta dhyAna se uThakara pUrva meM jisakA Avarjana ho cukA usakA Avarjana na karate hue evaM pratisandhimAtra kA hI Avarjana karate hue, zIghra hI pratisandhi ko ughAr3a kara, cyutikSaNa meM pravartita nAma-rUpa ko Alambana banA letA hai| lakar3ahAre, nAI Adi (kI upamAoM ke) dvArA bhI isa artha kA spaSTIkaraNa honA cAhiye / 20. inameM sabase anta meM baiThane (kA jo kArya thA usa) ke samaya se lekara pratisandhi 1. 'AhundarikaM" kA artha katipaya vidvAnoM ke anusAra saMkIrNa yA agamya sthAna vAlA hai, jo andhatama ke vizeSaNa ke rUpa meM AyA hai| kucha ke anusAra 'AhundarikaM' kA artha hai, 'jaise sarpa evaM mUSaka eka-dUsare ko nahIM dekha pAte, vaisaa|' donoM kA tAtparya nivir3a andhakAra se hI hai /

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326 visuddhimaggo eke vdnti| taM rUpAvacara sandhAya na yujjti| yadA panassa bhikkhuno paTisandhiM atikkamma cutikkhaNe pavattitanAmarUpaM ArammaNaM katvA manodvArAvajjanaM upajjati, tasmiM ca niruddhe tadevArammaNaM katvA cattAri paJca vA javanAni jvnti| yesaM pubbe vuttanayeneva purimAni parikammAdinAmakAni kAmAvacarAni honti, pacchimaM rUpAvacaraM catutthajjhAnikaM appanAcittaM, tadAssa yaM tena cittena saha ANaM uppajjati, idaM pubbenivAsAnussatitrANaM naam| tena jANena sampayuttAya satiyA "anekavihitaM pubbenivAsaM anussrti| seyyathIdaM-ekaM pi jAti, dve pi jAtiyo ...pe0... iti sAkAraM sauddesaM anekavihitaM pubbenivAsaM anussaratI" (dI0 ni0 1 / 89) ti| 21. tattha ekaM pi jAtiM ti| ekaM pi paTisandhimUlaM cutipariyosAnaM ekabhavapariyApannaM khandhasantAnaM / esa nayo dve pi jAtiyo ti AdIsu pi| aneke pi saMvaTTakappe ti AdIsu pana parihAyamAno kappo saMvaTTakappo, vaDDamAno vivaTTakappo ti veditbbo| tattha saMvaTTena saMvaTTaTThAyI gahito hoti, tmmuulkttaa| vivaTTena ca vivtttttthtthaayii| evaM hi sati yAni tAni "cattArImAni, bhikkhave, kappassa asngkhyeyyaani| katamAni cattAri? saMvaTTo, saMvaTThAyI, vivaTTo, vivaTThAyI" (aM0 ni0 2/196) ti vuttAni, tAni pariggahitAni honti| tattha tayo saMvaTTA-AposaMvaTTo, tejosaMvaTTo, vAyosaMvaTTo ti| tisso saMvaTTasImA - AbhassarA, subhakiNhA, vehapphalA ti| yadA kappo tejena saMvadRti, Abhassarato heTThA agginA Davhati yadA Apena saMvaTTati, taka ko Alambana banAkara pravRtta hue jJAna ko pUrvanivAsajJAna nahIM kahA jaataa| use 'parikarma samAdhijJAna' kahate haiM (jo ki pUrvanivAsAnusmRtijJAna ke liye prArambhika taiyArI mAtra hai)| koI koI use atIta-saMjJAna bhI kahate haiN| kintu isakI saGgati rUpAvacara ke sAtha nahIM hotii| jaba isa bhikSu dvArA pratisandhi kA atikramaNa kara cyutikSaNa meM pravartita nAma-rUpa ko Alambana banAne para manodvArAvarjana utpanna hotA hai, taba usake niruddha hone para cAra yA pA~ca javana (citta) javana karate haiN| jinameM, pUrvokta prakAra se hI, pahale vAle parikarma Adi kAmAvacara hotA hai, bAda vAlA rUpAvacara catartha dhyAna vAlA arpaNA citta hotA hai| usa citta ke sAtha use jo jAna utpanna hotA hai, use 'pUrvanivAsAnusmRtijJAna' kahate haiN| usa jJAna se samprayukta smRti se "pUrvanivAsa kA anusmaraNa karatA hai| jaise-eka janma kA bhI, dUsare janma kA bhI, yoM vistAra ke sAtha evaM uddezya ke sAtha aneka prakAra ke pUrvanivAsa kA anusmaraNa karatA hai|" (dI0 ni0 1/89) / 21. inameM ekaM pi jAti-jo pratisandhi se Arambha hotA hai evaM cyuti se samApta hotA hai, usa eka bhava (janma) taka calane vAle kSaNa-santAna ko bhii| dve pi jAtiyo Adi meM bhI yahI naya hai| aneke pi saMvaTTakappe Adi meM vinAza kI ora bar3hate hue kalpa ko saMvartakalpa evaM vRddhi ko prApta hone vAle kalpa ko vivartakalpa samajhanA caahiye| inameM saMvarta se saMvartasthAyI kA (bhI) grahaNa hotA hai, usakA mUla hone se evaM vitarka se vivartasthAyI kA (bhii)| aisA hone se, jo isa prakAra batalAye gaye haiM unakA bhI grahaNa hotA 1. saMvaTTasImA ti| sNvttttmriyaadaa|

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abhiniddesa 327 subhakiNhato heTThA udakena vilIyati / yadA vAyunA saMvadRti, vehapphalato heTThA vAtena viddhaMsati / vitthArato pana sadA pi ekaM buddhakkhettaM vinassati / 22. buddhakhettaM nAma tividhaM hoti - jAtikhettaM, ANAkhettaM, visayakhettaM ca / tattha (1) jAtikhettaM dasasahassacakravALapariyantaM hoti / yaM tathAgatassa paTisandhiggahaNAdIsu kampati / (2) ANAkhettaM koTisatasahassacakkavALapariyantaM yattha ratanasuttaM (khu0 ni0 1 / 6), khandhaparittaM (aM0 ni0 2 / 100), dhajaggaparittaM (saM0 ni0 1 / 351), ATAnATiyaparittaM (dI0 ni0 3/748), moraparittaM (khu0ni0 3 : 1 / 36 ) ti imesaM parittAnaM AnubhAvo vattati / (3) visayakhettaM anantamaparimANaM / yaM " yAvatA vA pana AkaGkSayyA" ti vuttaM / yattha yaM yaM tathAgata AkaGkSati, taM taM jAnAti / evametesu tIsu buddhakhettesu ekaM ANAkhetaM vinassati / tasmi pana vinassante jAtikhettaM pi vinaTThameva hoti / vinassantaM ca ekato va vinassati, saNThahantaM pi ekato va saNThahati / tassevaM vinAso ca saNThahanaM ca veditabbaM 23. yasmi hi samaye kappo agginA nassati, Adito va kappavinAsakamahAmegho vuTThahitvA koTisatasahassacakkavALe ekaM mahAvassaM vassati / manussA tuTThahaTThA sabbabIjAni hai - "bhikSuo, cAra asaMkhyeya kalpa haiN| kauna se cAra ? saMvarta, saMvartasthAyI, vivarta, vivartasthAyI / " ( aM0 ni0 2 / 196 ) / * saMvarta (pralaya ) - inameM, saMvarta tIna haiM- ap-saMvarta, tejaH saMvarta, vAyu- saMvarta / saMvarta kI tIna sImAe~ haiM -- AbhAsvara, zubhakRSNa, vRhatphala / jaba ani dvArA kalpa kA saMvarta ( = pralaya) hotA hai, taba AbhAsvara se nIce (kA kSetra) agni se dagdha ho jAtA hai| jaba ap dvArA saMvarta hotA hai, taba zubhakRSNa se nIce jala meM vilIna ho jAtA hai| jaba vAyu dvArA saMvarta hotA hai, taba vRhatphala se nIce kA vAyu dvArA vidhvasta ho jAtA hai / vistAra ( = caur3AI) kI dRSTi se sarvadA hI eka buddhakSetra vinaSTa hotA hai / 22. buddhakSetra trividha hotA hai - 1. jAtikSetra, 1. AjJAkSetra evaM 3. viSayakSetra / inameM, ( 1 ) jAtikSetra dasa hajAra cakravAla paryanta hotA hai, jo tathAgata ke pratisandhi-grahaNa Adi ke samaya kampita hotA hai / (2) AjJA - kSetra dasa kharaba cakravAla paryanta hotA hai, jahA~ ratana sutta (khu0ni0 1/ 6), khandhaparitta (aM0 ni0 2 / 100), dhajaggaparitta (saM0 ni0 1 / 351), ATAnATiyaparitta (dI0 ni0 3/748), mora paritta (khu0 ni0 3 : 1 / 36 ) - ye paritrANa ( = paritta) prabhAvI hote haiN| (3) viSaya-kSetra ananta, asIma hai| jisake viSaya meM 'athavA jahA~ taka AkAMkSA ho' Adi kahA gayA hai| jahA~ tathAgata jise jise cAhate haiM, use use jAnate haiN| yoM, ina tIna buddhakSetroM meM se eka AjJAkSetra (saMvarta meM) vinaMSTa hotA hai| usake vinaSTa hone para jAtikSetra bhI vinaSTa ho hI jAtA hai| evaM vinaSTa hote samaya usake sAtha vinaSTa hotA hai, tathA punarnirmANa ke samaya usI ke sAtha punarnirmita hotA hai / usa (AjJAkSetra evaM jAtikSetra) ke vinAza evaM punarnirmANa ko yoM jAnanA cAhiye23. jisa samaya kalpa agni se naSTa hotA hai, kalpa kA vinAza karane vAle mahAmegha umar3a 2-23

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328 visuddhimaggo nIhAritvA vapanti / saspeMsa pana gokhAyitakamattesu jAtesu gadrabharavaM ravanto ekabinduM pi na vassati / tadA pacchinnaM pacchinnameva vassaM hoti / idaM sandhAya hi bhagavatA - " hoti kho so, bhikkhave, samayo yaM bahUni vassAni bahUni vassasatAni bahUni vassasatAni bahUni vassahassAni bahUni vassasatasahassAni devo na vassatI" (aM0 3 / 230 ) ti vRttaM / vassUpajIvino sattA kAlaM katvA brahmaloke nibbattanti, pupphaphalUpajIviniyo ca devatA / evaM dIghe addhAne vItivatte tattha tattha udakaM parikkhayaM gacchati / athAnupubbena macchakacchapA pi kAlaM katvA brahmaloke nibbattanti, nerayikasattA pi / tattha nerayikA sattamasuriyapAtu bhAve vinassantI ti eke / 24. jhAnaM vinA natthi brahmaloke nibbatti, etesaM ca keci dubbhikkhapILitA, keci abhabbA jhAnAdhigamAya, te kathaM tattha nibbattantI ti ? devaloke paattilddhjjhaanvsen| tadA 'vastasatasahassassaccayena kappuTThAnaM bhavissatI " ti lokabyUhA' nAma kAmAvacaradevA muttasirA vikiNakesA rudammukhA assUni hatthehi puJchamAnA rattavatthanivatthA ativiya virUpavesadhArino hutvA manussapathe vicarantA evaM Arocenti - " mArisA, ito vassasatasahassassa accayena kappavuTThAnaM bhavissati, ayaM loko vinassissati, mahAsamuddo pi ussussissati, 44 kara pahale jaba ghanaghora varSA karate haiM, taba manuSya prasanna hokara khetoM bIja le bo dete haiM / kintu jaba phasala kevala itanI ugI hotI hai ki use gAyeM cara sakeM to, gadhoM ke samAna cIkhate rahane para bhI 3, eka bU~da bhI pAnI nahIM barasatA / isI ke viSaya meM bhagavAn ne kahA hai- "bhikSuo, aisA bhI samaya AtA hai jaba aneka varSa, aneka sau varSa, aneka hajAra varSa bhI daiva (megha) nahIM barasatA hai" (aM0 ni0 2/230 ) / varSA para jIvana yApana karane vAle sattva evaM puSpa phala para jIvita rahane vAle devatA marakara brahmaloka meM utpanna hote haiN| yoM bahuta samaya bItane para jahA~ tahA~ kA (ikaTThA) jala sUkha jAtA hai| taba kramazaH machalI, kachue bhI marakara brahmaloka meM utpanna hote haiM, nArakIya sattva bhii| unameM se kucha nArakIya (prANI) sAtaveM sUrya ke udita hone para vinaSTa ho jAte haiN| 24. (yahA~ yaha zaGkA kI jA sakatI hai ki) dhyAna ke binA brahmaloka meM utpatti nahIM hotI, evaM inameM se kucha durbhikSa se pIr3ita hote haiM, kucha dhyAna kI prApti ke ayogya hote haiN| ve vahA~ kaise utpanna hote haiM ? devaloka meM prApta dhyAna ke bala se / (jaba pralaya samIpa hotA hai) usa samaya "lAkha varSa bItane para kalpa kA nAza hogA" - yaha jAnakara lokavyUha' nAmaka kAmAvacara devatA naMge sira, keza bikhare hue, ruA~sA mukha banAye, A~suoM ko hAtha se poMchate, lAla vastra pahane, atyadhika virUpa veza dhAraNa kiye, manuSyoM ke rAste meM ghUmate hue yoM kahate haiM- "mA', aba se lAkha varSa bItane para kalpa kA nAza hogaa| yaha loka naSTa hogA, mahAsamudra bhI sUkha jAyagA 2. mArisA ti / devAnaM piyasamudAcAro / 1. lokaM byUhenti sapiNDentI ti lokavyUhA / 3. anAvRSTi ke samaya khetoM meM 'gadhoM kA loTanA' eka muhAvarA hai| athavA, 'gadrabharavaM ravanto' kA sambandha 'mahAmegha' se jor3akara yaha artha bhI lagAyA jA sakatA hai--' gardabha - svara ke samAna vyartha garjana - tarjana karate hue / 4. ve loka kA vyUhana karate haiM, arthAt bhayabhIta, trasta manuSya unake pAsa ekatra hote haiM, ataH ve 'lokavyUha' 5. devatAoM ke bIca prayukta eka priya sambodhana / kahalAte haiN|

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abhiJaniddeso 329 ayaM ca mahApathavI sineru ca pabbatarAjA uddavhissanti vinassissanti / yAva brahmalokA lokavinAso bhavissati / mettaM, mArisA, bhAvetha, karuNaM...muditaM...upekkhaM, mArisA, bhAvetha, mAtaraM upaTTahatha, pitaraM upaTTahatha, kule jeTThApacAyino hothA " ti / 25. tesaM vacanaM sutvA yebhuyyena manussA ca bhummadevatA ca saMvegajAtA aJJamaJa muducittA hutvA mettAdIni puJJAni karitvA devaloke nibbattanti / tattha dibbasudhAbhojanaM bhuJjatvA vAyokasi parikammaM katvA jhAnaM paTilabhanti / tadace pana aparApariyavedanIyena kammena devaloke nibbattanti / aparApariyavedanIyakammarahito hi saMsAre saMsaramAno satto nAma ntthi| te pi tattha tatheva jhAnaM paTilabhanti / evaM devaloke paTiladdhajjhAnavasena sabbe brahmaloke nibbattantIti / 26. vassUpacchedato pana uddhaM dIghassa adbhuno accayena dutiyo suriyo pAtubhavati / vRttaM pi cetaM bhagavatA-'"hoti kho so, bhikkhave, samayo" ti ( aM0 ni0 3 / 292) sattasuriyaM vitthaaretbbN| pAtubhUte ca pana tasmi neva rattiparicchedo, na divAparicchedo paJJAyati / eko suriyo uTTheti, eko atthaM gacchati, avicchinnasuriyasantApo va loko hoti / yathA ca pakatisuriye suriyadevaputto hoti, evaM kappavinAsakasuriye natthi / tattha pakatisuriye vattamAne evaM vizAla pRthvI tathA parvatarAja sumeru bhI samApta ho jAyageM, vinaSTa ho jAyageM / brahmaloka kA vinAza hogaa| ataH, mArSa ! maitrI kI bhAvanA kro| mArSa, karuNA... muditA... upekSA kI bhAvanA karo, mAtA-pitA kI sevA karo tathA kula ke bar3e-bUr3hoM kA satkAra karane vAle bno|" 25. unake vacana sunakara adhikatara manuSyoM evaM bhUmi para rahane vAle devatAoM meM saMvega utpanna hotA hai evaM ve mRducitta se maitrI Adi puNya karake devaloka meM utpanna hote haiN| vahA~ divya amRta kA bhojana kara, vAyu kasiNa meM parikarma kara, dhyAna kA lAbha karate haiN| unake atirikta (kucha sattva) aparApazvedanIya karma dvArA devaloka meM utpanna hote haiN| saMsAra meM saMsaraNa karane vAlA aisA koI sattva nahIM hai jo aparAparavedanIya karma se rahita ho / ve bhI vahIM vahIM dhyAna kA lAbha karate haiN| isa prakAra devaloka meM prApta dhyAna ke bala se ve sabhI brahmaloka meM utpanna hote haiN| 26. varSA banda hone ke bAda bahuta samaya bItane para dvitIya sUrya nikalatA hai / bhagavAn ne yaha kahA bhI hai--'bhikSuo, eka samaya vaha hotA hai" (aM0 ni0 3 / 292 ) - yahA~ sattasuriya nAmaka sUtra ko vistAra se batalAnA caahiye| usakA prAdurbhAva hone para na to rAta kI sImA, na dina kI sImA kA patA calatA hai| eka sUrya udita hotA hai, dUsarA asta hotA hai| loka meM nirantara sUrya kA tApa banA rahatA hai| jaise prAkRtika sUrya devaputra hotA hai, vaisA kalpavinAzaka sUrya nahIM hotaa| vahA~ (AkAza meM) prAkRtikaM sUrya ke rahate hue bAdala bhI, dhUmazikhA (koharA) bhI gatizIla rahate haiN| kalpavinAzaka sUrya ke vartamAna rahane para AkAza dhue~ evaM bAdaloM se rahita, darpaNamaNDala 1. sattasuriyaM ti / sattasuriyapAtubhAvasutaM / (aM0 ni0 3 : 7-2)) 2. dra0 visu0 (19vA~ pariccheda) / 3. sAta sUryoM ke prAdurbhAva kA varNana karane vAlA sUtra /

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330 visuddhimaggo AkAse valAhakA pi dhUmasikhA pi caranti / kappanivAsakasuriye vattamAne vigatadhUmavalAhakaM AdAsamaNDalaM viya nimmalaM nabhaM hoti, upetvA paJca mahAnadiyo' sesakunnadIAdIsu udakaM sussti| ____ tato pi dIghassa adbhuno accayena tatiyo suriyo pAtubhavati, yassa pAtubhAvA mahAnadiyo pi sussnti| ___ tato pi dIghassa addhano accayena catutthoM suriyo pAtubhavati, yassa pAtubhAvA himavati mahAnadInaM pabhavA-sIhapapAto, haMsapAtano, kaNNamuNDako, rathakAradaho, anottadaho, chaddantadaho, kuNAladaho ti ime satta mahAsarA sussnti| ___ tato pi dIghassa adbhuno accayena paJcamo suriyo pAtubhavati, yassa pAtubhAvA anupubyena mahAsamudde aGgalipabbatemanamattaM pi udakaM na snntthaati| tato pi dIghassa addhano accayena chaTTho suriyo pAtubhavati, yassa pAtubhAvA sakalacakkavALaM ekadhUmaM hoti, pariyAdiNNasimehaM dhuumen| yathA cidaM, evaM koTisatasahassacakkavALAni pi| 27. tato pi dIghassa adbhuno accayena sattamo suriyo pAtubhavati, yassa pAtubhAvA sakalacakkavALaM ekajAlaM hoti saddhiM kottistshssckkvaalehi| yojanasatikAdibhedAni sinerukUTAni pi palujjitvA AkAse yeva antrdhaaynti| sA aggijAlA uTThahitvA cAtumahArAjike gnnhaati| tattha kanakavimAna-ratanavimAna-maNivimAnAni jhApetvA tAvatiMsake samAna nirmala hotA hai| pA~ca mahAnadiyoM ko chor3akara, zeSa choTI nadiyoM kA jala sUkha jAtA hai| usake bhI bahuta samaya bAda tRtIya sUrya kA prAdurbhAva hotA hai, jisake prAdurbhAva se mahAnadiyA~ bhI sUkha jAtI haiN| usake bhI bahuta samaya bAda caturtha sUrya kA prAdurbhAva hotA hai, jisake prAdurbhAva se himAlaya se nikalane vAlI mahAnadiyoM ke srota-siMhaprapAta, haMsapAtana, karNamuNDaka, rathakAra hrada, anavatapta hRda, SaDdanta hRda evaM kuNAlahrada-ye sAta mahAsara sUkha jAte haiN| usake bhI bahuta samaya bAda paJcama sUrya kA prAdurbhAva hotA hai, jisake prAdurbhAva se dhIredhIre (jala sUkhane se) mahAsamudra meM a~guli kA pora gIlA karane ke liye bhI jala nahIM raha jaataa| usake bhI bahuta saya bAda SaSTha sUrya kA prAdurbhAva hotA hai, jisake prAdurbhAva se samasta cakravAla vASpa (bhApa) mAtra raha jAtA hai; kyoMki isakI namI vASpa meM badala jAtI hai| evaM jaise yaha, vaise hI dasa kharaba cakravAla bhii| 27. usake bhI bahuta samaya bAda saptama sUrya kA prAdurbhAva hotA hai, jisake prAdurbhAva se samasta cakravAla dasa kharaba cakravAloM ke sAtha agni kI jvAlA meM badala jAtA hai| sau yojana vAle sumeru ke zikhara bhI TUTa-TUTakara AkAza meM hI antarhita ho jAte haiN| vaha agnijvAlA (lapaTa) 1. gaGgA, yamunA, sarabhU, aciravatI, mahI ti imA paJca mhaandiyo| 2. pariyAdinnasinehaM ti| parikkhINasinehaM /

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abhijJAniddeso 331 bhavanaM gaNhAti / eteneva upAyena yAva paThamajjhAnabhUmiM gnnhaati| tattha tayo pi brahmaloke jhApetvA Abhassare Ahacca titttthti| sA yAva aNumattaM pi saGghAragataM atthi, tAva na nibbaayti| sabbasaGghAraparipakkhayA pana sappitelajhApanaggisikhA viya chArikaM pi anavasesetvA nibbAyati / heTThAAkAsena saha upari AkAso eko hoti mhndhkaaro| 28. atha dIghassa adbhuno accayena mahAmegho uTThahitvA paThamaM sukhumaM sukhumaM vssti| anupubbena kumudanALa-yaTThi-musala-tAlakkhandhAdippamANAhi dhArAhi vassanto koTisatasahassacakkavALesu sabbaM daDDaTThAnaM pUretvA antrdhaayti| taM udakaM heTThA ca tiriyaM ca vAto samuThThahitvA ghanaM karoti parivaTumaM paduminipatte udkbindusdisN| kathaM tAva mahantaM udakarAsiM ghanaM karotI ti ce? vivrsmpdaanto| taM hissa tamhi tamhi vivaraM deti| taM evaM vAtena sampiNDiyamAnaM ghanaM kariyamAnaM parikkhayamAnaM anupubbena heTThA otrti| otiNNe otiNNe udake brahmalokaTThAne brahmalokA, uparicatukAmAvacaradevalokaTThAne ca devalokA paatubhvnti| . 29. purimapaThaviTThAnaM otiNNe pana balavavAtA upapajjanti / te taM pihitadvAre dhamakaraNe Thitaudakamiva nirussAsaM katvA rumbhnti| madhurodakaM parikkhayaM gacchamAnaM upari rasapaThaviM smutttthaapeti| sA vaNNasampannA ceva hoti gandharasasampannA ca nirudakapAyAsassa upari paTalaM viy| uThakara cAturmahArAja (nAmaka devoM ke kSetra) meM phaila jAtI hai| vahA~ kanakavimAna, ratnavimAna, maNivimAna Adi ko jalAkara trAyastriMza bhavana ko pakar3a letI hai isI prakAra prathama dhyAna-bhUmi taka phailatI hai| vahA~ tInoM brahmalokoM ko jalAkara AbhAsvara meM Akara rukatI hai| jaba taka aNumAtra bhI saMskAragata (saMskRta) dharma zeSa rahatA hai, vaha nahIM bujhtii| saba saMskAroM ke naSTa ho jAne para, ghI yA taila se jalane vAlI agnizikhA ke samAna, bhasma (rAkha) bhI na chor3ate hue bujha jAtI hai| nicale AkAza ke sAtha UparI AkAza meM eka sAtha ghora andhakAra chA jAtA hai| . . vivartakalpa (sRSTi) 28. usake bhI bahuta samaya bAda mahAmegha umar3akara pahale to dhIre dhIre barasate haiN| phira kramazaH kamalanAla, yaSTi (=lAThI), mUsala, tAr3a ke skandha (=kunde) ke AkAra kI dhArAe~ barasAte hue dasa kharaba cakravAloM ke dagdha sthAnoM ko bharate hue antarhita ho jAte haiN| vAyu. usa jala ko nIce se evaM cAroM ora se uThAte hue ghanIbhUta evaM golAkAra banAtI haiM, kamalinI patra para jala kI bUMda ke samAna / yadi pUchA jAya ki usa mahAn jalarAzi ko kaise ghanIbhUta karatI hai? (to uttara hai) ki (bIca-bIca meM) vivara (khokhalA) karane se| kyoMki vaha isameM jahA~ tahA~ vivara kara detI hai| vAyu dvArA yoM piNDIbhUta, ghanIbhUta evaM (parimANa meM) kama kiyA gayA vaha (jala) kramazaH nIce utaratA hai| nIce utarane para brahmaloka ke sthAna para brahmaloka kA evaM Upara cAra kAmAvacara devalokoM ke sthAna para devalokoM kA prAdurbhAva hotA hai| 29. jahA~ pahale pRthvI thI, usa sthAna para (jala ke) utarane para teja havAeM calane lagatI 1. parivaTumaM ti| vaTTabhAvena pricchin|

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332 visuddhimaggo 30. tadA ca Abhassarabrahmaloke paThamatarAbhinibvattA sattA AyukkhayA vA puJakkhayA vA tato cavitvA idhuuppjnti| te honti sayampabhA antaliMkkhacarA / te aggajhasutte (dI0 ni0 3/656) vuttanayena taM rasapathaviM sAyitvA taNhAbhibhUtA AluppakArakaM paribhuJjituM upkkmnti| atha nesaM sayampabhA antaradhAyati, andhakAro hoti| te andhakAraM disvA bhaaynti| 31. tato nesaM bhayaM nAsetvA sUrabhAvaM janayantaM paripuNNapaNNAsayojanaM suriyamaNDalaM paatubhvti| te taM disvA "AlokaM paTilabhimhA" ti haTThatuTThA hutvA "amhAkaM bhItAnaM bhayaM nAsetvA sUrabhAvaM janayanto uThThito, tasmA suriyo hotU" ti surijho tvevassa nAmaM karonti / atha suriye divasaM AlokaM katvA atthaGgate, "yaM pi AlokaM labhimhA, so pi no naTTho'' ti puna bhItA honti| tesaM evaM hoti "sAdhu vatassa sace akhaM AlokaM labheyyAmA" ti| tesaM cittaM catvA viya ekUnapaNNAsayojanaM candamaNDalaM paatubhvti| te taM disvA bhiyyoso mattAya haTTatuTThA hutvA "amhAkaM chandaM JatvA viya uchito, tasmA cando hotU" ti cando tvevassa nAmaM kronti| ___ evaM candimasuriyesu pAtubhUtesu nakkhattAni tArakarUpAni paatubhvnti| tato pabhuti rattindivA paJjAyanti, anukkamena maasddhmaas-utu-sNvcchraa| haiN| ve use banda mukha vAle 'dharmakaraNa' (pAnI chAnane kA pAtra) meM sthita jala ke samAna, cAroM ora se bandakara, roke rahatI hai| jaba svaccha jala kA prayoga hone lagatA hai, to Upara kI 'rasapRthvI' (=hyamasa) utpanna hotI hai| vaha jalarahita pAyasa (=khIra) kI UparI sataha ke samAna, gandha evaM rasamayI hotI hai| 30. taba ve sattva jinakA AbhAsvara meM yA brahmaloka meM punarjanma huA thA, AyuHkSaya yA puNyakSaya ke phalasvarUpa vahA~ se cyuta hokara yahA~ (pRthvI para) utpanna hote haiN| ve svayamprabha evaM AkAzacArI hote haiN| aggajasutta (dI0 ni0 3/656) meM kathita prakAra se hI, ve rasa pRthvI kA svAda lekara tRSNA se abhibhUta ho jAte haiM; evaM grAsa-grAsa karake (use) khAne kA upakrama karate haiN| taba unakI svayaM-prabhA antarhita ho jAtI hai, andhakAra ho jAtA hai| ve andhakAra ko dekhakara Dara jAte haiN| 31. taba isa bhaya kA nAza evaM zUratA utpanna karate hue pUre pacAsa maNDala taka vistRta sUryamaNDala prAdurbhUta hotA hai| ve usa dekhakara 'prakAza milA'-yoM mudita hote haiM evaM 'hama bhItoM ke bhaya kA nAza evaM zUratA utpanna karate hue udita huA, ataH sUrya (ke rUpa meM prasiddha) hoM'yoM 'sUrya' nAma dete haiN| taba dina meM prakAza karane ke bAda sUrya ke asta ho jAne para 'jo prakAza milA thA vaha bhI naSTa ho gayA'-yoM punaH Dara jAte haiN| unheM aisA lagatA hai-'acchA ho yadi dUsarA prakAza mila jaay|' mAnoM unake citta (kI bAta) jAnate hue, unacAsa yojana vistRta candramaNDala prAdurbhUta hotA hai| ve use dekhakara pahale se bhI adhika prasanna hokara hamAre chanda (=abhilASa) ko jAnatA huAsA yaha udita hotA hai, ataH 'candra ho'-yoM use candra nAma dete haiN| 1. AluppakArakaM ti| AlopaM katvA katvA ti vdnti| AluppanaM-vilopaM katvA ti attho|

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abhiniddeso 333 candimasuriyAnaM pana pAtubhUtadivase yeva sineru-cakkavALa-himavantapabbatA pAtubhavanti / te ca kho apubbaM acarimaM phagguNapuNNamadivase yeva pAtubhavanti / kathaM ? yathA nAma kaGgubhatte paccamAne ekappahAreneva pupphuLakAni uTThahanti / eke padesA thapathapA honti, eke ninnaninnA, eke samasamA / evamevaM dhUpathapaTThAne pabbAtA honti, ninnaninnaTThAne samuddA, samasamaTThAne dIpA ti / 32. atha tesaM sattAnaM rasapaThaviM paribhuJjantAnaM kamena ekacce vaNNavanto, ekacce dubbaNA hoti / tattha vaNNavanto dubbaNNe atimaJJanti / tesaM atimAnapaccayA sApi rasapathavI antaradhAyati, bhUmipappaTako pAtubhavati / atha nesaM teneva nayena so pi antaradhAyati, padAlatA' pAtubhavati / teneva nayena sA pi antaradhAyati / akaTThapAko sAli pAtubhavati, akaNo aso suddho sugandho tnnddulpphlo| 33. tato nesaM bhAjanAni uppajjanti / te sAliM bhAjane ThapetvA pAsANapiTThiyA Thapenti / sayameva jAlasikhA uTThahitvA taM pacati / so hoti odano sumanajAtipupphasadiso, na tassa sUpena vA byaJjanena vA karaNIyaM atthi / yaM yaM rasaM bhuJjitukAMmA honti, taM taM raso va hoti / tesaM taM oLArikaM AhAraM AharayataM tato pabhuti muttakarIsaM saJjAyati / atha nesaM tassa nikkhamanatthAya vNamukhAni pabhijjanti, purisassa purisabhAvo itthiyA pi itthibhAvo pAtubhavati / candramA evaM sUrya ke prAdurbhAva ke bAda nakSatroM ke samUha prAdurbhUta hote haiN| usa samaya se rAta aura dina kA patA calatA hai, evaM kramazaH mAsa, pakSa, Rtu evaM saMvatsara kA bhI / candramA evaM sUrya kA jisa dina prAdurbhAva hotA hai, usI dina sumeru, cakravAla evaM himavAn parvata prAdurbhUta hote haiM / evaM ve ThIka phAlguna kI pUrNimA ke dina hI prAdurbhUta hote haiM / na usake pahale, na piiche| kaise? jaise jaba kodoM (=kaGgu) kA bhAta pakAyA jAtA hai, taba eka hI sAtha bulabule uThate haiN| taba koI koI (bhU-) bhAga uThe hue hote haiM, evaM nIce-nIce ke bhAgoM meM samudra tathA samatala bhAgoM meM dvIpa / 32. rasa-pRthvI kA AhAra karane vAle una sattvoM meM se kucha rUpavAn to kucha kurUpa ho jAte haiN| inameM, rUpavAn sattva kurUpoM kA anAdara karate haiN| unake atimAna ke kAraNa rasapRthvI (hyUmasa) bhI antardhAna ho jAtI hai evaM papar3I jaisI (kaThora) bhUmi kA prAdurbhAva hotA hai| bAda meM unake usI prakAra (ke AcAra-vicAra) se vaha bhI antardhAna hotI hai evaM pAdalatA prAdurbhUta hotI hai| samaya pAkara vaise hI vaha bhI antarhita ho jAtI hai / vinA jote- boye taiyAra hone vAlA zAli prAdurbhUta hotA haiM, jI kaNa (khuddA) rahita, bhUsI rahita, zuddha evaM sugandhita taNDula-phala ( = cAvala) hotA hai| 33. taba unake liye, pAtroM kA prAdurbhAva hotA hai| ve zAli ko pAtra meM bharakara use pASANapiNDa para rakhate haiN| lapaTa svayaM hI uThakara use pakAtI hai| vaha bhAta camelI ke phUloM ke 1. padAlatA ti / evaMnAmikA latAjAti / badAlatA ti pi pATho | 2. azvinI, bharaNI, rohiNI Adi sattAisa nakSatra mAne gaye haiN| niddesa meM inakI saMkhyA aTThAIsa mAnI gayI hai / 3. eka prakAra kI latA /

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334 visuddhimaggo 34. tatra sudaM itthI purisaM, puriso ca itthiM ativelaM upanijjhAyati / tesaM ativelaM upanijjhAyanapaccayA kAmapariLAho uppjti| tato methunadhamma pttisevnti| te asaddhammapaTisevanapaccayA vihi garahiyamAnA viheThiyamAnA tassa asaddhammassa paTicchAdanahetu agArAni kronti| te agAraM ajjhAvasamAnA anukkamena aJjatarassa alasajAtikassa sattassa diTThAnugatiM ApajjantA sannidhiM kronti| tato pabhuti kaNo pi thuso pi taNDulaM pariyonandhati, lAyitaTTAnaM pi na pttiviruuhti| 35. te sannipatitvA anutthunanti'-"pApakA vata, bho,'dhammA sattesu pAtubhUtA, mayaM hi pubbe manomayA ahumhA" (dI0 ni0 3/661) ti aggaJasutte vuttanayena vitthAretabbaM / tato mariyAdaM tthpenti| atha ajJataro satto ajJassa bhAgaM adinnaM aadiyti| taM dvikkhattuM paribhAsetvA tatiyavAre pANileDDudaNDehi phrnti| te evaM adinnAdAnagarahamusAvAdadaNDAdAnesu uppannesu sanipatitvA cintayanti-"yaM nUna mayaM ekaM sattaM sammanneyyAma, yo no sammA khIyitabbaM khIyeyya, garahitabbaM garaheyya, pabbAjetabbaM pabbAjeyya, mayaM panassa sAlInaM bhAgaM anuppadassAmA" (dI0 ni0 3/662) ti| . evaM katasanniTThAnesu pana sattesu imasmi tAva kappe ayameva bhagavA bodhisattabhUto tena samAna hotA hai, use sUpa yA vyaJjana kI apekSA nahIM hotii| ve (kaTu, madhura Adi) jisa rasa kA bhojana karanA cAhate haiM, vahI rasa (usameM prApta) hotA hai| jaba se ve usa Thosa AhAra kA sevana karanA Arambha karate haiM, taba se mala-mUtra utpanna hotA hai| unake nistAraNa ke liye unameM 'vraNamukha' (maladvAra) Adi phaTa nikalate haiN| isake bAda puruSa kA puruSatva evaM strI kA strItva prAdurbhUta hotA hai| 34. taba strI puruSa ko evaM puruSa strI ko apalaka dekhate haiN| apalaka dekhane ke kAraNa una ko kAmajvara utpanna hotA hai| taba ve maithuna karma kA sevana karate haiN| (isa) asaddharma kA sevana karane se vidvAnoM dvArA nindita hokara, upekSita hokara, usa asaddharma ko chipAne ke liye ve ghara banAte haiN| ve isa ghara meM rahate hue, kramazaH kisI AlasI ko dekhakara (anna kA) saMgraha karane lagate haiN| usa samaya ve kanI (=kaNa) bhI, bhUsI bhI, cAvala ko DhaMkane lagate haiM, taba jahA~ se phasala kATa lI jAtI hai, vahA~ apane Apa phira nahIM ugtii| 35. ve ekatra hokara vilApa karate haiM-"are, sattvoM meM pApa-dharma A gaye haiN| pahale hama loga manomaya the" (dI0 3/661) isa prakaraNa ko aggajasutta dvArA vistAra se samajhAnA caahiye| taba sImA (meMr3a) bA~dhate haiN| koI vyakti kisI dUsare kA bhAga curAne lagatA hai| ekado bAra gAlI-galauja karane ke bAda (na mAnane para) tIsarI bAra ve Dhele-DaNDe se mArate haiN| isa prakAra corI, nindA, laThamArI Adi Arambha ho jAne para ekatra hokara cintA karate haiM-"kaisA rahegA yadi hama kisI eka vyakti ko cune, jo hamAre hita meM vastutaH daNDanIya ko daNDa de, nindanIya ko nindA evaM nirvAsana yogya ko nirvAsita kare? hama (badale meM) use zAli kA bhAga dete rheNge|" (dI0 ni0 3/662) / 1. anutthunantI ti| anusocnti|

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abhijJAniddeso 335 samayena tesu sattesu abhirUpataro ca dassanIyataro ca mahesakkhataro ca buddhisampanno paTibalo niggahapaggahaM kaatuN| te taM upasaGkamitvA yAcitvA smmnnisu| so tena mahAjanena sammato ti mahAsammato, khettAnaM adhipatI ti khattiyo, dhammena samena pare ra tI ti rAjA ti tIhi nAmehi pnyaayitth| yaM hi loke acchariyaTThAnaM, bodhisatto va tattha Adipuriso ti| evaM bodhisattaM Adi katvA khattiyamaNDale saNThite anupubbena brAhmaNAdayo pi vaNNA snntthhiNsu| 36. tattha kappavinAsakamahAmeghato yAva jAlupacchedo, idamekamasaddheyyaM saMvaTTo ti vuccti| kappavinAsakajAlupacchedato yAva koTisatasahassacakkavALaparipUrako sampattimahAmegho, idaM dutiyamasaGkhyeyyaM saMvaTThAyI ti vuccti| sampattimahAmeghato yAva candimasuriyapAtubhAvo idaM tatiyamasaGkhyeyyaM vivaTTo ti vuccti| candimasuriyapAtubhAvato yAva puna kappavinAsakamahAmegho, idaM catutthamasaGkhyeyyaM vivaTThAyI ti vuccti| imAni cattAri asaGkhyeyyAni eko mahAkappo hoti| evaM tAva agginA vinAso ca saNThahanaM ca veditabbaM / (1) ___37. yasmi pana samaye kappo udakena nassati, Adito va kappavinAsakamahAmegho uTThahitvA ti pubbe vuttanayeneva vitthAretabbaM / - ayaM pana viseso-yathA tattha dutiyasuriyo, evamidha kappavinAsako khArudakamahAmegho vuTThAti / so Adito sukhumaM sukhumaM vassanto anukkamena mahAdhArAhi koTisatasahassacakkavALAnaM usI kalpa meM jaba sattvoM ne aisA nizcaya kiyA thA, yahI bhagavAn bodhisattva ke rUpa meM (utpanna hue the), jo ki usa samaya ke sattvoM meM sundaratama, sarvAdhika darzanIya, sarvAdhika AdaraNIya, buddhimAn evaM saMyamI the| una (manuSyoM) ne unake pAsa jAkara yAcanA kI evaM unheM cunaa| ve una mahAjanoM ke dvArA sammati prApta hone se mahAsammata, kSetroM (=khetoM) ke svAmI hone se kSatriya, dharma dvArA samAna rUpa se sabakA raJjana karane se rAjA-yoM tIna nAmoM se jAne gye| kyoMki loka meM jo koI bhI Azcaryajanaka sthAna (sAdhAraNa manuSya ke liye durvijJeya kAlakhaNDa) hotA hai, bodhisattva hI usake AdipuruSa hote haiN| yoM, bodhisattva ke netRtva meM kSatriyasamUha ke saMgaThita hone para, krama se brAhmaNa Adi varNa bhI saMgaThita hue| 36. kalpa kA vinAza karane vAle megha se lekara jvAlA ke bujhane taka isa eka asaMkhyeya ko saMvarta kahate haiN| kalpavinAzaka jvAlA ke bujhane se lekara dasa kharaba cakravAloM ko paripUrNa karane vAle, punarjIvana (sampatti) dene vAle mahAmegha taka-isa dvitIya asaMkhyeya ko saMvartasthAyI kahate haiN| punarjIvanadAyI mahAmegha se lekara candramA-sUrya ke prAdurbhAva taka-isa tRtIya asaMkhyeya ko saMvarta kahate haiN| candra-sUrya ke prAdurbhAva se lekara punaH kalpa-vinAzaka mahAmegha taka-isa caturtha asaMkhyeya ko vivartasthAyI kahate haiN| ina cAra asaMkhyeyoM ko milAkara eka mahAkalpa hotA hai| yoM agni dvArA vinAza evaM punaH sRSTi ko jAnanA caahiye| 11) 37. kintu jisa samaya kalpa agni dvArA vinaSTa hotA hai, usa samaya 'Arambha meM hI kalpavinAzaka megha umar3akara'-yoM pUrvokta prakAra se hI vistAra se batalAnA caahiye| antara yaha hai-jaise vahA~ dvitIya sUrya, vaise yahA~ kalpavinAzaka evaM khAre pAnI vAlA mahAmegha

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visuddhimaggo pUrento vssti| khArudakena phuTaphuThThA pathavIpabbatAdayo vilIyanti, udakaM samantato vAtehi dhaariyti| pathavito yAva dutiyajjhAnabhUmiM udakaM gnnhaati| tattha tayo pi brahmaloke vilIyApetvA subhakiNhe Ahacca titttthti| taM yAva aNumattaM pi saGghAragataM atthi, tAva na vuupsmmti| udakAnugataM pana sabbasaGghAragataM abhibhavitvA sahasA vUpasammati, antaradhAnaM gcchti| heTThAAkAsena saha upariAkAso eko hoti mahandhakAro ti' sabbaM vuttsdisN| kevalaM panidha AbhassarabrahmalokaM Adi katvA loko pAtubhavati |-subhkinnhto ca cavitvA AbhassaraTThAnAdIsu sattA nibbttnti| 38. tattha kappavinAsakamahAmeghato yAva kappavinAsakudakUpacchedo, idamekaM asaGkhyeyyaM / udakUpacchedato yAva sampattimahAmegho, idaM dutiyaM asaGkhyeyyaM / sampattimahAmeghato... pe0...imAni cattAri asaGkhyeyyAni eko mahAkappo hoti| evaM udakena vinAso ca saNThahanaM ca veditabbaM / (2) 39. yasmi samaye kappo vAtena vinassati, Adito va kappavinAsakamahAmegho uTThahitvA ti pubbe vuttanayeneva vitthAretabbaM / ayaM pana viseso-yathA tattha dutiyasuriyo, evamidha kappavinAsanatthaM vAto samuTThAti / so paThamaM thUlarajaM utttthaapeti| tato saNharajaM, sukhumavAlikaM, thUlavAlikaM, sakkharapAsANAdayo ti yAva kUTAgAramatte pAsANe visamaTThAne ThitamahArukkhe ca utttthaapeti| te pathavito nabhamuggatA na ca puna patanti, tattheva cuNNavicuNNA hutvA abhAvaM gcchnti| uThatA hai| vaha pahale dhIre dhIre barasatA hai, phira kramazaH mahAdhArAoM se dasa kharaba cakravAloM ko bharatA huA barasatA hai| jahA~ jahA~ khAre jala se samparka hotA hai, vahA~ vahA~ pRthvI, parvata Adi vilIna ho jAte haiN| cAroM ora se jala vAyu dvArA dhAraNa kiyA jAtA hai| pRthvI se lekara dvitIya dhyAna-bhUmi taka jala chA jAtA hai| vahA~ tInoM hI brahmalokoM ko vilIna karatA huA, zubhakRtstra meM Akara rukatA hai| jaba taka aNumAtra bhI saMskAra zeSa rahate haiM, taba taka vaha zAnta nahIM hotaa| jala meM DUbe hue sabhI saMskAroM ko abhibhUta kara, sahasA zAnta ho jAtA hai, antarhita ho jAtA hai| nicale AkAza ke sAtha UparI AkAza meM eka sAtha mahAandhakAra ho jAtA hai-yoM, saba pahale ke samAna hai| kintu kevala (yaha antara hai ki) yahA~ loka kA prAdurbhAva brahmaloka se hotA hai, evaM zubhakRSNa se cyuta hokara AbhAsvara Adi sthAnoM meM sattva utpanna hote haiN| 38. yahA~, kalpavinAzaka megha se lekara kalpavinAzaka jala ke nAza taka-yaha eka asaMkhyeya hai| jala ke nAza se lekara punarjIvanadAyI mahAmegha taka-yaha eka asaMkhyeya hai| punarjIvanadAyI mahAmegha se...pUrva...ina cAra asaMkhyeyoM ko milAkara eka mahAkalpa hotA hai| yoM, jala dvArA vinAza evaM punaH sRSTi ko samajhanA caahiye| (2) / 39. jisa samaya vAyu se kalpa vinaSTa hotA hai, 'Arambha meM hI kalpavinAza megha uThakara'yoM pUrvokta prakAra se hI vistAra karanA caahiye| antara yaha hai-jaise vahA~ dvitIya sUrya, vaise yahA~ kalpavinAza ke liye vAyu calatI hai| vaha pahale sthUla raja ko ur3AtI hai, phira sUkSma raja, sUkSma bAlU, sthUla bAlU, kaGkar3a-patthara

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abhijJAnideso 337 40. athAnukkamena heTThA mahApaThaviyA vAto samuTThahitvA paThaviM parivattetvA uddhaM mUlaM katvA AkAse khipti| yojanasatappamANA pi paThavippadesA dviyojana-tiyojana-catuyojanapaJcayojanasatappamANA pi bhijjitvA vAtavegena khittA AkAse yeva cuNNavicuNNA hutvA abhAvaM gcchnti| cakkavALapabbataM pi sinerupabbataM pi vAto ukkhipitvA AkAse khipti| te aJjamalaM abhihantvA' cuNNavicuNNA hutvA vinassanti / eteneva upAyena bhummaTThakavimAnAni ca AkAsaTThakavimAnAni ca vinAsento cha kAmAvacaradevaloke vinAsetvA koTisatasahassacakkavALAni vinaaseti| tattha cakkavALA cakkavALehi himavantA himavantehi sinerU sinerUhi ajJamacaM samAgantvAra cuNNavicuNNA hutvA vinssnti| paThavito yAva tatiyajjhAnabhUmiM vAto gnnhaati| tattha tayo brahmaloke vinAsetvA vehapphalaM Ahacca titttthti| evaM sabbasaGghAragataM vinAsetvA sayaM pi vinssti| heTThAAkAsena saha upariAkAso eko hoti mahandhakAro ti sabbaM vuttsdisN| idha pana subhakiNhabrahmalokaM Adi katvA loko paatubhvti| vehapphalato ca cavitvA subhakiNhaTAnAdIsu sattA nibbttnti| tattha kappavinAsakamahAmeghato yAva kappavinAsakavAtUpacchedo, idamekaM asngkhyeyyN| vAtUpacchedato yAva sampattimahAmegho, idaM dutiyaM asaGkhayeyyaM...pe0...imAni cattAri asaGkhyeyyAni eko mahAkappo hoti| evaM vAtena vinAso ca saNThahanaM ca veditabbaM / (3) yoM kUTAgAra (dumaMjile bhavana) jitane vizAla patthara, evaM Ubar3a-khAbar3a sthAna meM sthita vizAla vRkSa ko bhI ur3A le jAtI hai| ve pRthvI se AkAza meM uTha jAne para puna: girate nahIM, apitu vahIM cUra cUra hokara naSTa ho jAte haiN| ____40. taba kramaza: nIce mahApRthvI se uThane vAlI vAyu pRthvI ko ulaTakara mUla (=nicale) bhAga ko Upara karake AkAza meM pheMka detI hai| sau yojana vistRta bhUbhAga bhI, do-tIna-cAra-pA~ca yojana vistRta bhI, tor3akara vAyuvega se pheMka diye jAte haiM evaM AkAza meM hI cUra cUra hokara naSTa ho jAte haiN| cakravAla parvata ko evaM sumeru parvata ko bhI vAyu ur3Akara AkAza meM pheMka detI hai| ve eka-dUsare se TakarAkara, cUra-cUra hokara naSTa ho jAte haiN| isI prakAra bhUmi ke ATha evaM AkAza ke ATha vimAnoM ko vinaSTa karate hue, kAmAvacara (bhUmi ke) chaha devalokoM kA vinAza kara, dasa kharaba cakravAloM kA vinAza karatI hai| cakravAla cakravAloM se, himAlaya himAlayoM se, sumeru sumeruoM se TakarAkara, cUra-cara hokara naSTa ho jAte haiN| vAyu pRthvI se lekara tRtIya dhyAnabhUmi taka phaila jAtI hai| vahA~ tIna brahmalokoM kA vinAza kara, bRhatphala para Akara rukatI hai| gyoM, sabhI saMskRta dharmoM kA vinAza kara svayaM bhI vinaSTa ho jAtI hai| nicale AkAza se UparI AkAza taka, sarvatra nivir3a andhakAra chA jAtA hai-yaha saba (pUrva meM) ukta ke samAna hai| kintu yahA~ loka kA prAdurbhAva zubhakRtstra loka se Arambha hotA hai| evaM sattva bRhatphala se cyuta hokara zubhakRtsna Adi sthAnoM meM utpanna hote haiN| yahA~ kalpavinAzaka megha se lekara kalpavinAzaka vAyu ke nAza taka-yaha eka asaMkhyeya hai| vAyu ke nAza se lekara punarjIvanadAyI mahAmegha taka-yaha dvitIya asaMkhyeya hai ...pUrvavat... ina 1. abhihantvA ti| ghttttetvaa| 2. samAgantvA ti| ghttttetvaa|

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338 visuddhimaggo 41. kiM kAraNA evaM loko vinassati? akuslmuulkaarnnaa| akusalamUlesu hi ussannesu evaM loko vinssti| so ca kho rAge ussannatare agginA vinassati / dose ussannatare udakena vinssti| keci ,pana dose ussannatare agginA, rAge ussannatare udakenA ti vdnti| mohe ussannatare vAtena vinssti| evaM vinassanto pi ca nirantarameva sattavAre agginAM vinassati, aTTame vAre udakena, puna satta vAre agginA, aTThame vAre udakenA ti evaM aTThame aTThame vAre vinassanto sattakkhattuM udakena vinassitvA puna sattavAre agginA nssti| etAvatA tesaTThi kappA atItA honti| etthantare udakena nassanavAraM sampattaM pi paTibAhitvA laddhokAso vAto paripuNNacatusaTThikappAyuke subhakiNhe viddhaMsento lokaM vinaaseti| ___42. pubbenivAsaM anussaranto pi ca kappAnussaraNako bhikkhu etesu kappesu aneke pi saMvaTTakappe, aneke pi vivaTTakappe, aneke pi saMvaTTavivaTTakappe anussrti| kathaM? "amutrAsiM" (dI0 ni0 1/90) ti AdinA nyen| tattha amutrAsiM ti| amumhi saMvaTTakappe ahaM amumhi bhave vA yoniyA vA gatiyA vA vijJANaTThitiyA vA sattAvAse vA sattanikAye vA aasiN| evaMnAmo ti| tisso vA, phusso vaa| evaMgotto ti kaccAno vA kassapo, vA / idamassa cAra asaMkhyeyoM ko milAkara eka mahAkalpa hotA hai| yoM, vAyu dvArA vinAza evaM punaH sRSTi ko jAnanA caahiye| (3) 41. loka kA isa prakAra vinAza kisa kAraNa se hotA hai ? (tIna) akuzala mUloM ke kAraNa se| rAga ke ati Adhikya se vaha (loka) agni dvArA vinaSTa hotA hai| dveSa ke ati Adhikya se jala dvArA vinaSTa hotA hai| kintu kucha loga 'dveSa ke adhika bar3hane se agni dvArA evaM rAga ke adhika bar3hane se jala dvArA'-aisA kahate haiN| moha ke adhika bar3hane se vAyu dvArA vinaSTa hotA hai| yoM vinaSTa hote samaya, nirantara sAta bAra agni dvArA vinaSTa hotA hai evaM AThavIM bAra jala dvaaraa| punaH sAta bAra agni dvArA. evaM AThavIM bAra jala dvaaraa| evaM isa prakAra jaba vaha sAta bAra agni dvArA eva AThavIM bAra jala dvArA vinaSTa ho cukA hotA hai, to vaha punaH sAta bAra agni dvArA vinaSTa hotA hai| itanA hote hote tirasaTha kalpa bIta jAte haiN| isa bIca vAyu jala dvArA vinAza kA krama tor3ane kA avasara pA jAtI hai evaM (isa bAra) vaha pUre causaTha kalpa kI Ayu vAle zubhakRtstra kA vidhvaMsa karate hue loka kA vinAza karatI hai| . 42. kalpoM kA anusmaraNa karane vAlA bhikSu, pUrvanivAsa kA anusmaraNa karate samaya bhI, ina kalpoM meM aneka saMvartakalpoM kA, aneka vivartakalpoM kA evaM aneka saMvarta-vivartakalpoM kA anusmaraNa karatA hai| kaise? "vahA~ thA" (dI0 ni0 1/90) Adi prakAra se| inameM, amutrAsiM amuka saMvartakalpa meM, amuka bhava, yoni, gati, vijJAnasthiti, sattvAvAsa yA sattvanikAya meM thaa| evaMnAmo-tiSya yA pussy| evaMgotto-kAtyAyana yA kaashyp| yaha pUrvajanma ke apane

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abhijJAniddeso 339 atItabhave attano nAmagottAnussaraNavasena vuttaM / sace pana tasmi kAle attano vaNNasampattiM vA lUkhapaNItajIvikabhAvaM vA sukhadukkhabahulataM vA appAyukadIghAyukabhAvaM vA anussaritukAmo hoti, taM pi anussarati yev| tenAha-"evaMvaNNo ...pe0...evamAyupariyanto" ti| 43. tattha evaMvaNNo ti| odAto vA, sAmo vaa| evamAhAro ti| sAlimaMsodanAhAro vA, pavattaphalabhojano vaa| evaM sukhadukkhapaTisaMvedI ti| anekappakArena kAyikacetasikAnaM sAmisanirAmisAdippabhedAnaM vA sukhadukkhAnaM pttisNvedii| evamAyupariyanto ti| evaM vassasataparimANAyupariyanto vA caturAsItikappasahassAyupariyanto vaa| so tato cuto amutra udapAdiM ti| so ahaM tato bhavato yonito gatito vijJANaTThitito sattAvAsato sattanikAyato vA cuto puna amukasmi nAma bhave yoniyA gatiyA vijJANaTThitiyA sattAvAse sattanikAye vA udpaadi| tatrApAsiM ti| atha tatrApi bhave yoniyA gatiyA vijJANadvitiyA sattAvAse sattanikAye vA puna ahosiN| evaMnAmo ti Adi / vuttanayameva / 44. api ca-yasmA, 'amutrAsiM' ti idaM anupubbena Arohantassa yAvadicchikaM anussaraNaM, 'so tato cuto' ti paTinibbattantassa paccavekkhaNaM, tasmA 'idhUpapanno' ti imissA idhUpapattiyA anantaramevassa upapattiTThAnaM sandhAya, amutra udapAdi ti idaM vuttaM ti veditabbaM / 'tatrApAsiM' ti evamAdi panassa tatra imissA upapattiyA anantare upapattiTThAne nAmagottAdInaM anussaraNadassanatthaM vuttaM / so tato cuto idhUpapanno ti| svAhaM tato anantarUpapattiTThAnato cuto idha asukasmi nAma khattiyakule vA brAhmaNakule vA nibbatto ti| nAma evaM gotra-kA anusmaraNa karane ke viSaya meM kahA gayA hai| yadi usa samaya ke apane raMga rUpa, nirdhanatA-sampannatA, sukha-duHkha ke Adhikya kA yA alpAyu athavA dIrghAyu hone kA anusmaraNa karatA hai; isa liye kahA gayA hai-"isa varNa kA...pUrvavat...itanI AyuvAlA thaa|" 43. yahA~, evaMvaNNo-gorA yA kaalaa| evamAhAro-zAli ke bhAta eva mAMsa kA AhAra karane vAlA yA (pakakara svayaM hI) gire hue phaloM kA AhAra karane vaalaa| evaMsukhadukkhapaTisaMvedI-aneka prakAra ke kAyika vAcika yA sAmiSa nirAmiSa ke prabhedoM vAle sukha duHkha kA prtisNvedii| (pA~ca kAma guNoM se yukta sukha vedanA yA duHkha vedanA ko sAmiSa evaM tadviparIta ko nirAmiSa kahA jAtA hai|) evamAyupariyanto-sau varSa kI Ayu vAlA yA caurAsI hajAra kalpa kI Ayu vaalaa| so tato cuto amutra udapAdi-vaha maiM usa bhava, yoni, gati, vijJAnasthiti, sattvAvAsa yA sattvanikAya se cyuta hokara punaH amuka bhava, yoni, gati, vijJAnasthiti, sattvAvAsa yA sattvanikAya meM utpana huaa| evaMnAmo-ukta prakAra se hii| 44. isake atirikta, kyoMki 'amutrAsiM' (vahA~ thA)-yaha krama se Upara kI ora (smRti ko le) jAne vAle kA yatheccha anusmaraNa hai, evaM 'so tato cuto' (vaha maiM vahA~ se cyuta hokara)yaha pratinivRtta hone vAle kA anusmaraNa hai, ata: jAnanA cAhiye ki 'idhUpapatro' (yahA~ utpanna huA)-yoM isakI yahA~ utpatti (batalAne) ke bAda, usakI utpatti ke sthAna ko lakSya karake 'amutra udapAdi' (vahA~ utpanna huA)-aisA kahA gayA hai| 'tatrApAsiM' (vahA~ punaH utpana huA thA)-Adi ko isakI vahA~ isa utpatti ke bAda (punaH) utpanna hone ke sthAna meM nAma-gotra Adi

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visuddhimaggo T itIti / evN| sAkAraM sauddesaM ti / nAmagottavasena sauddesaM / vaNNAdivasena sAkAraM / nAmagottena hi satto - 'tisso', 'kassapo' ti uddisiyati / vaNNAdIhi - sAmo, odAto ti nAnattato paJJAyati / tasmA nAmagottaM uddeso, itare AkArA / anekavihitaM pubbenivAsamanussaratIti / idaM uttAnatthamevA ti // pubbenivAsAnussatiJANakathA // 340 cutUpapAtaJANakathA 45. sattAnaM cutUpAtaJANakathAya - cutUpapAtatrANAya ( dI0 ni0 1/91) ti / cutiyA ca upapAte ca aannaay| yena ANena sattAnaM cuti ca upapAto ca Ayati, tadatthaM / dibbacakkhutrANatthaM ti vuttaM hoti / cittaM abhinIharati abhininnAmetI ti / parikammacittaM abhinIharati ceva abhininnAmeti ca / so ti / so katacittAbhinIhAro bhikkhu / dibbenAti AdIsu pana - dibbasadisattA dibbaM / devatAnaM hi sucaritakammanibbattaM pittasemharuhirAdIhi apalibuddhaM upakkilesavimuttatAya dUre pi ArammaNapaTicchanasamatthaM dibbaM pasAdacakkhu hoti / idaM cApi viriyabhAvanAbalanibbattaM trANacakkhu tAdisamevA ti dibbasadisattA dibbaM / dibbavihAravasena paTiladdhattA attanA ca dibbavihArasannissittA pi dibbaM / Alokapariggahena mahAjutikattA pi dibbaM / tirokuDDAdirUpadassanena mahAgatikattA pi dibbaM / taM sabbaM saddasatthAnusArena dibbaM / ke anusmaraNa ko dikhalAne ke liye kahA gayA hai| so tato cuto idhUpapanno - vaha maiM usa ananta rUpa- sampatti vAle sthAna se cyuta hokara isa amuka nAma vAle kSatriya yA brAhmaNa kula meM utpanna huA / iti -- isa prakAra / sAkAraM sauddesaM - nAma - gotra ke anusAra soddezya / varNa Adi ke anusAra saakaar| kyoMki nAma - gotra ke anusAra hI sattva 'tiSya' yA 'kazyapa' kahA jAtA hai| varNa Adi ke dvArA gorA-kAlA Adi vibhinnatA jAnI jAtI hai| ataH nAma gotra uddezya hai, zeSa AkAra haiN| anekavihitaM pubbenivAsamanussarati - isakA artha spaSTa hI hai // pUrvanivAsAnusmRtijJAna kA varNana sampanna // cyutyutpAdajJAna 45. sattvoM kI cyuti evaM utpAda ke varNana meM, cutUpapAtaJANAya (dI0 ni0 1 / 91 ) cyuti evaM utpAda viSayaka jJAna ke liye| jisa jJAna dvArA sattva, cyuti evaM utpAda ko jAnate haiM, usake liye| arthAt divyacakSu jJAna ke liye / cittaM abhinIharati, abhininnAmeti -- usakI ora parikarmacitta ko le jAtA, jhukAtA hai / so-citta ko usa ora le jAne vAlA vaha bhikSu / dibbena Adi meM, divya ke samAna hone se divya / kyoMki devatAoM kA divya cakSuH prasAda satkarma se utpanna, pitta kapha rudhira Adi ke vighnoM se rahita, upaklezoM se vimukta hone se dUrastha Alambana kA bhI grahaNa karane meM samartha hotA hai| vIrya - bhAvanA ke bala se utpanna yaha jJAnacakSu bhI vaisA hI hotA hai| ataH divya ke samAna hone se divya hai / divyavihAra ke kAraNa prApta hone se evaM divyavihAra para svayaM bhI Azrita hone se divya hai| Aloka kA grahaNa karane se,

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abhijJAniddeso 341 46. dassanaTrena cakkhu, cakkhukiccakaraNena ca cakkhumivA ti pi cakkhu / cutUpapAtadassanena diTThivisuddhihetuttA visuddh| yo hi cutimattameva passati, na upapAtaM so ucchedadiDhei gnnhaati| yo upapAtamattameva passati na cutiM, so navasattapAtubhAvadiDhei gnnhaati| yo pana tadubhayaM passati, so yasmA duvidhaM pi taM diTThigataM ativattati, tasmAssa taM dassanaM diTThivisuddhihetu hoti| ubhayaM pi cetaM buddhaputtA passanti / tena vuttaM-'cutUpapAtadassanena diTThivisuddhihetuttA visuddhaM' ti| 47. manussUpacAraM atikkamitvA rUpadassanena atikkntmaanuskN| mAnusakaM vA maMsacakTuM atikkantattA atikkantamAnusakaM ti veditabbaM / tena dibbena cakkhunA visuddhena atikkntmaanusken| satte passatI ti manussA maMsacakkhunA viya satte oloketi| 48. cavamAne uppajamAne ti| ettha, cutikkhaNe upapattikkhaNe vA dibbacakkhunA daTuM na sakkA, ye pana AsanacutikA idAni cavissanti te cavamAnA, ye ca gahitapaTisandhikA sampati nibbattA va te uppajjamAnA ti adhippetaa| te evarUpe cavamAne uppajjamAne ca passatIti dsseti| 49. hIne ti| mohanissandayuttattA hInAnaM jAtikulabhogAdInaM vasena hILite ohILite uJAte avjnyaate| paNIte ti| amohanissandayuttattA tbbipriite| suvaNNe ti| adosa mahAjyotiHsampanna yA dIvAra ke Ara-pAra Adi ke rUpa kA darzana yA mahAn gati karane vAlA hone se bhI divya hai| usa sabako zabdazAstra (vyAkaraNa) ke anusAra jAnanA caahiye| 46. darzana ke artha meM cakSu hai, evaM cakSu kA kRtya karane meM cakSu ke samAna hai, isaliye bhI cakSu hai| cyuti evaM utpAda darzana ke kAraNa, dRSTi kI vizuddhi kA hetu hone se vizuddha hai| kyoMki jo cyutimAtra ko dekhatA hai, utpAda ko nahIM, vaha ucchedadRSTi kA grahaNa karatA hai| jo utpAdamAtra ko dekhatA hai, cyuti ko nahIM, vaha 'navIna sattva kA prAdurbhAva hotA hai'-yaha dRSTi grahaNa karatA hai| kintu donoM ko hI dekhane vAlA; kyoMki donoM hI dRSTiyoM kA atikramaNa karatA hai, ata: usakA vaha darzana dRSTivizuddhi kA hetu hotA hai| evaM yaha donoM hI buddha ke putra (zrAvaka) dekhate haiN| ataH kahA gayA hai-"cyuti evaM utpAda-darzana ke kAraNa dRSTivizuddhi kA hetu hai, ataH vizuddha hai"| 47. manuSya ke upacAra (gocara, pahu~ca) kA atikramaNa karate hue, rUpa kA darzana karane se atimAnavIya hai| athavA, mAnavIya mAMsa-cakSuoM kA atikramaNa karane se atimAnavIya hai, aisA jAnanA caahiye| usa dina cakkhunA visuddhena atikvantamAnusakena satte passati-jaise manuSya mAMsa cakSuoM se (dekhate haiM), vaise sattvoM ko dekhatA hai| 48. cavamAne, uppajamAne-yahA~, cyuti-kSaNa ko yA utpatti kSaNa ko divya cakSu dvArA dekhA nahIM jA sktaa| (vastutaH) cyuta hone vAle (cyavamAna) se abhiprAya hai unakA jo maraNAsanna haiM, abhI abhI hI cyuta hoMge, evaM utpadyamAna se unakA, jo pratisandhi grahaNa kiye hue, abhIabhI utpanna haiN| unheM isa prakAra cyuta hote evaM utpanna hote dekhatA hai-yaha dikhalAyA gayA hai| 49. hIne-moha ke phala (niSyanda) se yukta hone se, hIna jAti, kula, bhoga Adi ke kAraNa jinakI nindA hotI hai, jinase ghRNA kI jAtI hai, nIcA dekhA jAtA hai, avajJA kI jAtI

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342 visuddhimaggo 1 nissandayuttattA iTThakantamenApavaNNayute / dubbaNNe ti / dosanissandayuttattA anitttthaakntamnaapvnnnnyutte| anabhirUpe, virUpe ti pi attho / sugate ti / sugatigate / alobhanissandayattattA vA aDDe mahaddhane / duggate ti / duggatigate / lobhanissandayuttattA vA dalidde appannapAne / 50. yathAkammUpage ti / yaM yaM kammaM upacitaM tena tena upagate / tattha purimehi cavamAne ti AdIhi dibbacakkhukiccaM vRttaM iminA pana padena yathA kammUpagaJANakiccaM / tassa ca JANassa ayamutpattikkamo - idha bhikkhu heTThA nirayAbhimukhaM AlokaM vaDDhetvA nerayike satte passati mahAdukkhamanubhavamAne / taM dassanaM dibbacakkhukiccameva / so evaM manasi karoti - 'kiM nu kho kammaM katvA ime sattA etaM dukkhaM anubhavantI' ti ? arthassa 'idaM nAma katvA' ti taGkammArammaNaM jANaM uppajjati / tathA upari devalokAbhimukhaM AlokaM vadetvA nandanavana-missakavana-phArusakavanAdisu satte passati mahAsampattiM anubhavamAne / taM pi dassanaM dibbacakkhukiccameva / so evaM manasikaroti - 'kiM nu, kho, kammaM katvA ime sattA etaM sampattiM anubhavantI' ti ? athassa, idaM nAma katvA ti taGkammArammaNaM jANaM uppajjati / idaM yathAkammUpagaJANaM nAma / imassa visuM parikammaM nAma natthi / yathA cimassa, evaM anAgataMsatrANassApi / dibbacakkhupAdakAneva hi imAni dibbacakkhunA saheva ijjhanti / hai, unheM / paNIte - amoha - niSyanda se yukta hone ke kAraNa tadviparIta ko| suvaNNe - adveSa- niSyanda se yukta hone se iSTa, kAnta, manApa ( lubhAvane ) varNa se yuktoM ko / dubbaNNe-dveSa- niSyanda se yukta hone se aniSTa, akAnta, amanApa varNa se yuktoM ko / arthAt kurUpoM, virUpoM ko / sugate - sugatiprApta ko / athavA, alobha - niSyanda se yukta hone se dhanADhyoM, mahAdhanikoM ko / duggate - durgati prApta ko / athavA, lobha - niSyanda se yukta hone se daridra, alpa anna-pAna vAloM ko / 50. yathAkammUpage - jisa jisa karma kA upArjana kiyA hai, usa usake anusAra avasthA ko prApta hone vAloM ko / inameM pahale ke 'cyuta hote hue' Adi dvArA ( yogI ke) divya cakSu kA kRtya batalAyA gayA hai, kintu isa pada dvArA karmAnusAra prApta jJAna ke kRtya ko / aura usa jJAna kA utpattikrama yaha hai - yahA~ bhikSu nIce naraka kI ora Aloka bar3hAkara mahAduHkha kA anubhava karane vAle nArakIya sattvoM ko dekhatA hai| vaha darzana divyacakSu kA hI kRtya hai / vaha yoM vicAra karatA hai - 'kauna karma karake ye sattva isa duHkha kA anubhava karate haiM ?' taba use "ise karake" - yoM usa karma ko Alambana banAne vAlA jJAna utpanna hotA hai| vaise hI Upara devaloka kI ora Aloka bar3hAkara nandanavana, mizrakavana, pAruSakavana Adi meM mahAsampatti kA anubhava karane vAle sattvoM ko dekhatA hai| use bhI dekhanA divyacakSu kA hI kArya hai / vaha yoM vicAra karatA hai--'kauna karma karake ye sattva isa sampatti kA anubhava kara rahe haiM? taba use 'ise karake'yoM usa karma ko Alambana banAne vAlA jJAna utpanna hotA hai| ise 'yathAkarmopaga jJAna' kahate haiM / isake liye koI vizeSa parikarma nahIM karanA hotA / evaM jaise isakA, vaise hI anAgata saMjJAna kA bhI; kyoMka divya cakSu para AdhRta (ye jJAna) divyacakSu ke sAtha hI siddha ho jAte haiN| 51. kAyaduccaritena Adi meM - kleza dvArA kaluSita hone se jo burA caritra hai, vaha duzcaritra

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abhijJAniddeso 343 51. kAyaduccaritenA ti Adisu-dudu caritaM, duTuM vA caritaM kilesapUtikattA ti duccaritaM / kAyena duccaritaM, kAyato vA uppannaM duccaritaM ti kaayduccritN| itaresu pi eseva nyo| samannAgatA ti| smnggiibhuutaa| ariyAnaM upavAdukA ti / buddha-paccekabuddha-sAvakAnaM ariyAnaM antamaso gihisotApannAnaM pi anatthakAmA hutvA antimavatthunA vA guNaparidhaMsanena vA upvaadkaa| akkosakA, garahakA ti vuttaM hoti| tattha, 'natthi imesaM samaNadhammo, assamaNA ete' ti vadanto antimavatthunA upvdti| 'natthi imesaM jhAnaM vA vimokkho vA maggo vA phalaM vA' ti AdIni vadanto guNaparidhaMsanavasena upavadatI ti veditbbo| so ca jAnaM vA upavadeyya ajAnaM vA, ubhayathA pi ariyUpavAdI va hoti| bhAriyaM kammaM AnantariyasadisaM saggAvaraNaM ca maggAvaraNaM ca, satekicchaM pana hoti| tassa AvibhAvatthaM idaM vatthu veditabbaM... 52. aJjatarasmi kira gAme eko thero ca daharabhikkhu ca piNDAya caranti / te paThamaghare yeva uluGkamattaM? uNhayAguM lbhiNsu| therassa ca kucchivAto rujjti| so cintesi-'ayaM yAgu mahaM sappAyA, yAva na sItalA hoti, tAva naM pibAmI' ti manussehi ummAratthAya AhaTe dArukhaNDe nisIditvA pivi| itaro taM jigucchanto 'atikhudAbhibhUto mahallako amhAkaM lajitabbakaM aMkAsI' ti Aha / thero gAme caritvA vihAraM gantvA daharabhikkhaM Aha-"asthi kAyaduzcaritra hai| anyoM meM bhI yahI naya hai| samannAgatattA-yukta hone se| - ariyAnaM upavAdakA-AryoM arthAt buddha yA zrAvakoM kA, yahA~ taka ki gRhastha srotaApanoM kA bhI anartha cAhate hue, una para antima vastu (=pArAjika) kA yA guNoM ke vinaSTa hone kA Aropa lagAne vaale| arthAt kosane vAle, nindA karane vaale| yahA~, 'inameM zramaNa dharma nahIM hai, ye zramaNa nahIM hai'-yoM kahane vAlA antima vastu kA Aropa lagAtA hai| inameM dhyAna, vimokSa, mArga yA phala nahIM hai'-Adi kahane vAlA guNa ke naSTa hone kA Aropa lagAtA hai-yaha jAnanA caahiye| evaM vaha cAhe jAnabUjhakara (aisA apazabda) kahe yA anajAne meM, AryoM kA apavAda to hotA hI hai| yaha Anantarya (mAtRvadhAdi) ke samAna mahApApa hai, svarga kA AvaraNa (=avarodhaka) evaM mArga kA AvaraNa hai| kintu usakA pratikAra kSamAyAcyA se sambhava hai| ise spaSTa karane ke liye isa kathA ko jAnanA cAhiye 52. kisI grAma meM eka sthavira evaM eka taruNa bhikSu bhikSATana kara rahe the| unheM pahale ghara se hI kachula (darvI) bhara rArma yavAgu milii| sthavira ke udara meM vAyu kA prakopa huA thaa| usane socA-'yaha yavAgu mere liye lAbhaprada hogI, ThaMDhI hone ke pahale hI pI lU~', evaM usane manuSyoM dvArA Dyor3hI ke liye lAye gaye lakar3I ke Tukar3e para baiThakara pI liyaa| dUsare ne usase jugupsA karate hue kahA-"atyadhika bhUkha se pIr3ita isa vRddha ne hamAre liye lajjAjanaka (kArya) 1. uLuGkamattaM ti| mahAkaTacchumattaM / 2-24

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344 visuddhimaggo te, Avuso, imasmi sAsane patiTThA" ti? "Ama, bhante, sotApanno ahaM" ti| "tena hAvuso, uparimaggatthAya mA vAyAma akAsi, khINAsavo tayA upavadito" ti| so taM khmaapesi| tenassa taM kammaM pAkatikaM ahosi| tasmA yo aJjo pi ariyaM upavadati, tena gantvA sace attanA vuDataro hoti, ukkaTikaM nisIditvA "ahaM AyasmantaM idaM cidaM ca avacaM, taM meM khamAhI" ti khmaapetbbo| sace navakataro hoti, vanditvA ukkuTikaM nisIditvA aJjaliM paggahetvA "ahaM, bhante, tumhe idaM cidaM ca avacaM, taM me khamathA" ti khmaapetbbo| sace disApakanto hoti, sayaM vA gantvA saddhivihArikAdike vA pesetvA khmaapetbbo| sace ca nApi gantuM, na pesetuM sakkA hoti, ye tasmi vihAre bhikkha vassanti, tesaM santikaM gantvA-sace navakatarA honti ukuTikaM nisIditvA, sace vuDDatarA, vuDDe vuttanayeneva paTipajjitvA, "ahaM, bhante, asukaM nAma AyasmantaM idaM cidaM ca avacaM, khamatu me so AyasmA" ti vatvA khamApetabbaM / sammukhA akhamante pi etadeva kattabbaM / sace ekacArikabhikkhu hoti, nevassa vasanaTThAnaM, na gataTThAnaM paJcAyati, ekassa paNDitassa bhikkhuno santikaM gantvA "ahaM, bhante, asukaM nAma AyasmantaM idaM cidaM ca avacaM, taM me anussarato vippaTisAro hoti, kiM karomI?" ti vattab / so vakkhati-"tumhe mA kiyaa|" sthavira ne grAma meM cArikA karane ke bAda vihAra meM lauTakara taruNa bhikSu se kahA"AyuSman, tumhArI isa zAsana meM kyA pratiSThA hai?" "hA~, bhante, maiM srotaApanna huuN|" taba to, AyuSman, UparI mArgoM ke liye prayAsa mata karo; tumane kSINAsrava ko burA-bhalA kahA hai|" usane unase kSamA maaNgii| isase usakA karma pahale jaisA hI ho gyaa| ata: yadi koI anya bhI aisA ho jisane (kisI) Arya ko apazabda kahA ho, to use jAkara, yadi vaha svayaM bar3A ho to ukar3a baiThakara "maiMne AyuSmAn ko aisA-aisA apazabda kahA, isake liye mujhe kSamA kareM"-yoM kSamA karA lenA caahiye| yadi (vaha svayaM) choTA ho, to praNAma karake ukar3a baiThakara evaM hAtha jor3akara-"bhante! maiMne Apako aisA aisA apazabda kahA, kRpayA mujhe kSamA kareM"-yoM kSamA karA lenA caahiye| yadi (jise apazabda kahA thA vaha), bAhara gayA ho, to svayaM jAkara yA vihAra meM apane sAtha rahane vAle kisI ko bhejakara kSamA karanA caahiye| kintu yadi na to (svayaM) jA sake eva na (kisI ko) bheja sake, to jo bhikSu usa vihAra meM rahate hoM, unake pAsa jAkara, yadi choTe haiM to ukar3a baiThakara evaM yadi apane se bar3e hoM to vRddhoM ke liye batalAye gaye prakAra se abhivAdana karate hue-"bhante, maiMne amuka nAma ke AyuSmAn ko aisA aisA apazabda khaa| vaha AyuSmAn mujhe kSamA kareM"-yoM kahakara kSamA karA lenA caahiye| sAmane jAne meM asamartha hone para bhI aisA hI karanA caahiye| ___ yadi akele vicaraNa karane vAlA bhikSu ho jisake na to rahane ke tathA na hI jAne ke sthAna kA patA calatA ho, to kisI paNDita bhikSu ke pAsa jAkara yoM kahanA cAhiye-"bhante, maiMne amuka nAma vAle AyuSmAn ko aisA aisA apazabda khaa| use smaraNa karake mujhe pazcAttApa ho rahA hai, kyA karU~?" vaha kahegA-"Apa cintA na kareM, sthavira Apako kSamA kara rahe haiN|

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abhiniddeso cintayittha, thero tumhAkaM khamati, cittaM vUpasamethA" ti / tenA pi ariyassa gatadisAbhimukhena aJjaliM paggahetvA "khamatU" ti vattabbaM / sace so parinibbuto hoti, parinibbatamaJcaTThAnaM gantvA yAvasivathikaM gantvA pi khamApetabbaM / evaM kate neva saggAvaraNaM na maggAvaraNaM hoti, pAkatikameva hotI ti / 345 53. micchAdiTTikA ti / viparItadassanA / micchAdiTThikammasamAdAnA ti / micchAdiTTivasena samAdinnanAnAvidhakammA ye ca micchAdiTThimUlakesu kAyakammAdIsu apa samAdapenti / ettha ca vacIduccaritaggahaNeneva ariyUpavAde manoduccaritaggahaNena ca micchAdiTThiyA saGgahitAya pi imesaM dvinaM puna vacanaM mahAsAvajjabhAvadassanatthaM ti veditabbaM / mahAsAvajjo hi* ariyUpavAdo, AnantariyasadisattA / vuttaM pi cettaM - " seyyathApi, sAriputta, bhikkhu sIlasampanno samAdhisampanno paJJasampanno diTThe va dhamme aJJa ArAdheyya, evaMsampadamidaM sAriputta, vadAmi taM vAcaM appahAya taM cittaM appahAya, taM diTThi appaTinissajjitvA yathAbhataM nikkhitto, evaM niraye" (ma0 ni0 1 / 110 ) ti / micchAdiTThito ca mahAsAvajjataraM nAma aJJa natthi / yathAha - " nAhaM, bhikkhave, aJJa ekadhammaM pi samanupassAmi yaM evaM mahAsAvajjaM yathayidaM, bhikkhave, micchAdiTThi / micchAdiTThiparamAni, bhikkhave, vajjAnI" (aM0 ni0 1 / 51 ) ti / citta ko zAnta kareM / " usa paNDita bhikSu ko bhI Arya ke gamana kI dizA kI ora hAtha jor3akara 'kSamA kareM" yoM kahanA cAhiye / "" yadi vaha parinirvRta ho cukA ho, to jisa zayyA para vaha parinirvRtta huA thA usake samIpa jAkara evaM phira zmazAna taka bhI jAkara kSamA karavAnI cAhiye / yoM kahane para na to svarga kA aura na mArga kA AvaraNa hotA hai| jaisA thA vaisA hI rahatA hai| 53. micchAdiTTikA - viparIta darzana vAle | micchAdiTThikammasamAdAnA - mithyAdRSTi ke kAraNa anekavidha karma ko upArjita karanevAle, evaM ve bhI jo mithyAdRSTimUlaka kAyika karma dUsaroM ko bhI upArjita karavAte haiN| evaM yahA~, yadyapi vAcika duzcaritra ke antargata AryoM ke prati apabhASaNa bhI A jAtA hai, manoduzcaritra ke antargata mithyAdRSTi bhI A jAtI hai, tathApi ina donoM kA punarullekha unakI mahAsAvadyatA. (atizaya pApa) ko pradarzita karane ke liye hai - yaha jAnanA cAhiye / * AryoM ke prati aprabhASaNa mahAsAvadya ( = mahApApa ) hai, Anantarya ke samAna hone se / evaM yaha kahA bhI hai- " sAriputra, jaise ki koI zIlasampatra, samAdhisampanna, prajJAsampanna bhikSu isI janma meM AjJA (= jJAna, arhattva ) prApta kara sakatA hai, vaise hI, sAriputra, isa viSaya meM bhI maiM kahatA hU~ ki usa vacana ko usa dRSTi ko vinA tyAge, naraka meM par3e hue ke samAna hI hogA / " (ma0 ni0 1/110) / evaM mithyAdRSTi se bar3hakara koI pApa nahIM hai| jaisA ki kahA hai - "bhikSuo ! maiM dUsare kisI eka bhI aise dharma ko nahIM dekhatA jo aisA mahApApa ho, jaisA ki, bhikSuo ! yaha mithyAdRSTi hai / bhikSuo, varjita karmoM meM mithyAdRSTi sarvopari hai / " ( aM0 ni0 1/51) / 1. parinibbutamaJcaTThAnaM ti / pUjAkaraNaTThAnaM sandhAyAha /

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346 visuddhimaggo 54. kAyassa bhaidA ti| upaadinnnnkkhndhpriccaagaa| paraM maraNA ti| tadanantaraM abhinibbttikkhndhgghnne| atha vA-kAyassa bhedA ti| jIvitindriyassa upcchedaa| paraM maraNA ti| cuticittato uddhN| apAyaM ti evamAdi sabbaM niryvevcnmev| ... 55. nirayo hi saggamokkhahetubhUtA puJjasammatA ayA apetattA, sukhAnaM vA Ayassa abhAvA apaayo| dukkhassa gati paTisaraNaM ti duggati, dosabahulatAya vA duTena kammunA nibbattA gatI ti duggti| vivasA nipatanti ettha dukkaTakArino ti vinipaato| vinassantA vA ettha patanti sambhijjamAnaGgapaccaGgA ti pi vinipaato| natthi ettha assAdasaJito ayo ti niryo| 56. atha vA-apAyaggahaNena tiracchAnayoniM diipeti| tiracchAnayoni hi apAyo sugatito apetattA, na duggati; mahesakkhAnaM nAgarAjAdInaM smbhvto| duggatiggahaNena pettivisyN| so hi apAyo ceva duggati ca, sugatito apetattA dukkhassa ca gtibhuutttaa| na tu vinipAto asurasadisaM aviniptitttaa| vinipAtaggahaNena asurakAyaM / so hi yathAvuttena atthena apAyo ceva duggati ca sabbasamussayehi vinipatitattA vinipAto ti vuccti| nirayaggahaNena avIciAdianekappakAraM nirayamevA ti| upapannA ti| upgtaa| tattha abhinibbattA ti adhippaayaa| vuttavipariyAyena sukkapakkho veditbbo| / 54. kAyassa bhedA-upAdina skandhoM kA parityAga ho jAne pr| paraM maraNA-usake tatkAla bAda abhinivRtta skandha ke grahaNa ke smy| athavA, kAyassa bhedA.-jIvitendriya kA upaccheda ho jAne para, evaM paraM maraNA-cyuticitta se pare (=uurdhv)| apAyaM Adi saba (zabda) naraka ke paryAya hI haiN| 55. svarga evaM mokSa ke hetubhUta puNya ke rUpa meM mAne jAne vAle 'aya' (vi0 ma0 16417) (kAraNa) se dUra hone se yA sukhoM kI Aya (mUla) ke abhAva se naraka apAya hai| duHkha kI ora gati hai, ataH duggati hai| pApI vivaza hokara usameM girate haiM, ataH vinipAta hai| athavA, yahA~ girate samaya unake aGga-pratyaGga vinaSTa hote rahate haiM, isaliye bhI vinipAta hai| yahA~ AsvAda (-tRpti, santoSa) nAmaka 'aya' nahIM hai, ata: niraya hai| 56. athavA, apAya (pada ke) grahaNa se tiryagyoni ko batalA rahe haiN| tiryagyoni (yadyapi) sugati se dUra hone se apAya hai, tathApi durgati nahIM hai; kyoMki (isa yoni meM) mahAzaktisampanna nAgarAja Adi bhI hote haiN| duggati (pada ke) grahaNa se pretoM ke kSetra ko (batalA rahe haiN)| kyoMki vaha (kSetra) apAya bhI hai evaM durgati bhI; sugati se dUra hone se evaM duHkha kI ora gatirUpa hone se| kintu jaisA asuroM (pretoM) kA vinipAta hotA hai, vaisA vinipAta na hone se, vinipAta nahIM hai| vinipAta (pada ke) grahaNa se asurakAya ko (batalAyA) gayA hai; kyoMki yaha yathokta artha meM apAya, durgati evaM sabhI acche avasaroM se vaJcita hone ke kAraNa vinipAta kahalAtA hai| niraya (pada ke) grahaNa se avIci Adi aneka prakAra kA naraka hI abhipreta hai| uppnnaaupgt| arthAt vahA~ utpnn| ukta ke viparIta zukla(puNya)pakSa ko jAnanA caahiye|

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abhijJAniddeso 347 ___ ayaM pana viseso-tattha sugatiggahaNena manussagati pi snggyhti| saggaggahaNena devagatiyeva / tattha sundarA gatI ti sugati / rUpAdIhi visayehi suTu aggo ti sggo| so sabbo pi lujanapalujjanaDhena loko ti ayaM vcnttho| iti dibbena cakkhunA ti| Adi sabbaM nigmnvcnN| evaM dibbena cakkhunA...pe0... passatI ti ayamettha sngghpttho| 57. evaM passitukAmena pana Adikammikena kulaputtena kasiNArammaNaM abhijJApAdakajjhAnaM sabbAkArena abhinIhArakkhamaM katvA, tejokasiNaM, odAtakasiNaM, AlokakasiNaMti imesu tIsu kasiNesu aJataraM AsanaM kAtabbaM, upacArajjhAnagocaraM katvA vaDvetvA ThapetabbaM / na tattha appanA uppAdetabbA ti adhippaayo| sace hi uppAdeti, pAdakajjhAnanissayaM hoti, na prikmmnissyN| imesu ca pana tIsu AlokakasiNaM yeva setttthtrN| tasmA taM vA itaresaM vA aJcataraM kasiNaniddese vuttanayena uppAdetvA upacArabhUmiyaM yeva ThatvA vaDDetabbaM / vaDDanAnayo pi cassa tattha vuttanayeneva veditbbo| 58. vaDDitaTThAnassa antA yeva rUpagataM passitabbaM / rUpagataM passato panassa parikammassa vAro atikkmti| tato Aloko antaradhAyati / tasmi antarahite rUpagataM pi na dissati / athAnena punappunaM pAdakajjhAnameva pavisitvA tato vuTThAya Aloko phritbbo| evaM anukkamena kintu antara yaha hai-vahA~, sugati ke grahaNa se manuSya-gati (yoni) kA bhI samAveza hotA hai| svarga ke grahaNa se devayoni kA hii| sundrgti-sugti| rUpa Adi viSayoM meM bhalI-bhA~ti agra (aggo) hai, ataH svarga (saggo) hai| vaha sabhI naSTa-bhraSTa hone ke artha meM loka (loko) hai-yaha zabdArtha hai| iti dibbena cakkhunA-Adi saba niSkarSa ke rUpa meM kahA gayA hai| saMkSepa meM artha yaha hai-yoM divyacakSu se ...pUrvavat... dekhatA hai| . 57. yoM dekhane ke abhilASI Adikarmika bhikSu ko cAhiye ki kasiNa ko Alambana banAne vAle abhijJA ke AdhArabhUta dhyAna ko vaha saba prakAra se abhinIhAra (svIkRti) yogya bnaaye| taba tejakasiNa, avadAtakasiNa, AlokakasiNa ina tIna kasiNoM meM se kisI ko (divyacakSurjJAna ke udaya kA) samIpavartI bnaaye| evaM upacAradhyAna ko gocara (=kSetra) banAkara, (kasiNa ko) bar3hAtA rhe| abhiprAya yaha hai ki usa (dhyAna) meM arpaNA nahIM utpanna karanI caahiye| yadi utpanna karatA hai, to kasiMNa AdhArabhUta dhyAna kA Azraya (=niHzraya) hogA, parikarma kA Azraya nhiiN| kintu ina tInoM meM AlokakasiNa ho zreSTha hai| ata: use yA anyoM meM se kisI ko kasiNa-. nirdeza meM batalAyI gayI vidhi se utpanna kara, upacArabhUmi meM hI bane rahakara bar3hAnA caahiye| evaM ise bar3hAne kI vidhi ko bhI vahA~ kahI vidhi se hI jAnanA caahiye| 58. jahA~ taka kasiNa bar3hAyA gayA hai, kevala vahIM taka jI kucha rUpagata (=dikhAyI dene yogya) hai, use dekhA jA sakatA hai| jisa samaya vaha rUpagata ko dekhatA rahatA hai, parikarma kA avasara bIta jAtA hai| taba Aloka antarhita ho jAtA hai| usake antarhita hone para rUpagata bhI nahIM dikhalAyI pdd'taa| taba use bArambAra AdhArabhUta dhyAna meM praveza kara usase uThakara Aloka

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348 visuddhimaggo Aloko thAmagato hotI ti 'ettha Aloko hotU' ti yattakaM ThAnaM paricchindati, tattha Aloka tiTThati yev| divasaM piM nisIditvA passato rUpadassanaM hoti / rattiM tiNukkAya maggapaTipanno cettha puriso opammaM / 59. eko kira rattiM tiNukkAya maggaM paTipajji / tassa sA tiNukkA vijjhAyi / athassa samavisamAni na paJayiMsu / so taM tiNukkaM bhUmiyaM ghaMsitvA tiNukkA puna ujjaalesi| sA pajjalitvA purimAlokato mahantataraM AlokamakAsi / evaM punappunaM vijjhAtaM ujjAlayatA kamena suriyo utttthaasi| suriye uTThite 'ukkAya kammaM natthI' ti taM chatvA divasaM pi agamAsi / tattha ukkAloko viya parikammakAle kasiNAloko / ukkAya vijjhAtAya samavisamAnaM adassanaM viya rUpagataM passato parikammassa vArAtikkamena Aloke antarahite rUpagatAnaM assanaM / ukkAya ghaMsanaM viya punappunaM pavesanaM / ukkAya purimAlokato mahantatarAlokakaraNaM viya puna parikammaM karoto balavatarAlokapharaNaM / suriyuTThAnaM viya thAmagatAlokassa yathAparicchedena ThAnaM / tiNukaM chatvA divasaM pi gamanaM viya parittAlokaM chaDDetvA thAmagatenAlokena divasaM pi rUpadassanaM / 60. tattha yadA tassa bhikkhuno maMsacakkhussa anApAthagataM antokucchigataM hRdayavatthunissitaM heTThApathavItalanissitaM tirokuDDapabbatapAkAragataM paracakkavALagataM ti idaM rUpaM kA vistAra karanA cAhiye / yoM, kramazaH Aloka sabala (susthira) hotA hai| yahA~ taka ki jisa sthAna taka isa prakAra sImA nirdhArita karatA hai - 'yahA~ Aloka ho', vahA~ Aloka rahatA hI hai / yadi dinabhara baiThakara bhI dekhe to rUpa kA darzana hotA hai| yahA~, rAta meM tRNa kI (ghAsa-phUsa se banAyI gagI) mazAla (ulkA) lekara mArga para calane vAlA puruSa upamAna (dRSTAnta) hai| 59. rAta meM koI tRNa kI mazAla lekara mArga para jA rahA thA / usakI vaha tRNa kI mazAla bujha gayI / taba use samatala - asamatala kA jJAna nahIM ho paayaa| usane usa tRNa kI mazAla ko bhUmi para ghisakara punaH jlaayaa| jalane para usane (rAkha jhar3a jAne se) pahale se bhI adhika prakAza kiyaa| yoM bArambAra bujhane para jalAte hue, kramazaH sUrya nikala AyA / sUryodaya hone para 'mazAla kA kAma nahIM hai'-yoM socakara use chor3akara dinabhara bhI calatA rhaa| yahA~ parikarma ke samaya kasiNa kA Aloka mazAla ke prakAza ke samAna hai| rUpagatadarzana ke samAna parikarma kA avasara bIta jAne para Aloka ke antardhAna ho jAne para rUpagatoM kA adarzana, mazAla ke bujha jAne para samatala asamatala ke adarzana ke samAna hai| mazAla ke gharSaNa ke samAna, bAra bAra... karanA hai| punaH parikarma karane se pahale adhika Aloka kA phailanA vaisA hI hai jaisA mazAla kA pahale se adhika prakAzita honA hai / susthira Aloka kA nirdhArita sImA ke anusAra ThaharanA, sUrya ke udaya ke samAna hai| parimita Aloka ko chor3akara teja prakAza meM dinabhara bhI rUpa ko dekhanA vaisA hI hai jaisA ki tRNa kI mazAla ko chor3akara dinabhara bhI calanA hai| 60. jaba vaha rUpa jo ki bhikSu ke mAMsa-cakSu kA viSaya nahIM hai-jaise udarastha, hRdayavastu

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abhijJAniddeso 349 ANacakkhussa ApAthaM gacchati, maMsacakkhanA dissamAnaM viya hoti, tadA dibbacakkha uppannaM hotI ti veditabbaM / tadeva cettha rUpadassanasamatthaM, na pubbbhaagcittaani| 61. taM panetaM puthujanassa paribandho hoti| kasmA? so hi yasmA yattha yattha Aloko hotU ti adhiTThAti, taM taM pathavIsamuddapabbate vinivijjhitvA pi ekAlokaM hoti / athassa tattha bhayAnakAni yakkharakkhasAdirUpAni passato bhayaM uppajjati / yena cittavikkhepaM patvA jhAnavibbhantako hoti, tasmA rUpadassane appamattena bhavitabbaM / 62. tatrAyaM dibbacakkhuno uppattikkamo-vuttappakArametaM rUpArammaNaM katvA manodvArAvajane uppajjitvA niruddhe tadeva rUpaM ArammaNaM katvA cattAri paJca vA javanAni upajjantI ti sabbaM purimanayeneva veditabbaM / idhA pi pubbabhAgacittAni savitakkasavicArAni kAmAvacarAni, pariyosAne atthasAdhakacittaM catutthajjhAnikaM ruupaavcrN| tena sahajAtaM jANaM sattAnaM cutUpapAte ANaM ti pi dibbacakkhujANaM ti pi vuccatI ti|| cutUpapAtANakathA niTThitA // pakiNNakakathA 63. iti paJcakkhandhavid paJca abhiJA avoca yA naatho| - tA atvA tAsu ayaM pakiNNakakathA pi vijeyyaa|| para Azrita pRthvI tala ke nIce, dIvAra, prAkAra, parvata ke pIche, yA dUsare cakavAla kA jJAna cakSu kA viSaya banAtA hai, mAMsa-cakSu dvArA dRzyamAna hone jaisA hotA hai, taba divyacakSu kA utpanna honA jAnanA caahiye| evaM yahA~ vahI (divyacakSu) rUpadarzana meM samartha hotA hai, pahale ke (Avarjana evaM parikarma) citta nhiiN| 61. kintu pRthagjana ke liye to yaha eka bAdhA hI hai| kyoM? kyoMki vaha jahA~ jahA~ ke bAre meM 'Aloka ho jAya' aisA adhiSThAna karatA hai, vaha vaha pRthvI, samudra eva parvata ko bhI bhedakara Alokamaya ho jAtA hai| taba vahA~ bhayAnaka yakSa, rAkSasa Adi rUpoM ko dekhate hue use bhaya utpanna hotA hai, jisase citta vikSipta hotA hai, dhyAna bhaGga ho jAtA hai| ata: rUpa-darzana meM apramatta honA caahiye| ____62. divyacakSu kA utpatti krama isa prakAra hai-ukta prakAra ke isa rUpa ko Alambana banAkara, manodvArAvarjana utpanna hokara niruddha hotA hai| taba usI rUpa ko Alambana banAkara cAra pA~ca javana utpanna hote haiM Adi saba ko pUrvavidhi ke anusAra hI jAnanA caahiye| yahA~ bhI pUrva ke citta 'savitarka-savicAra-kAmAvacara' hote haiM, antima arthasAdhaka citta caturthadhyAna vAlA evaM ruupaavcr| usake sAtha utpanna jJAna ko 'sattvoM ko cyuti evaM utpAda kA jJAna' bhI, evaM 'divyacakSurjJAna'. bhI kahA jAtA hai| cyutyutpAdajJAna kA varNana sampanna / prakIrNaka 63. isa prakAra, paJcaskandha ke viSaya meM vijJa nAtha (buddha) ne jina pA~ca abhijJAoM (dra0 visu0, bArahavA~ pariccheda) ko batalAyA, unheM jAnakara, unameM yaha prakIrNaka kathA bhI jAnanI caahiye||

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350 visuddhimaggo etAsu hi yadetaM cutUpapAtANasaGghAtaM dibbacakkhu, tassa anAgataMsANaM ca yathAkammUpagajANaM cA ti dve pi paribhaNDANAni honti| iti imAni ca dve iddhividhAdIni ca paJcA ti satta abhijAtrANAni, idhaagtaani| idAni tesaM ArammaNavibhAge asammohatthaM ArammaNattikA vuttA ye cattAro mhesinaa| sattanamapi ANAnaM pavattiM tesu diipye|| ___ tatrAyaM dIpanA-cattAro hi ArammaNattikA mahesinA vuttaa| katameM cattAro? parittArammaNattiko, maggArammaNattiko, atItArammaNattiko, ajjJattArammaNattiko ti| 64. tattha iddhividhajANaM paritta-mahaggata-atIta-anAgata-paccuppanna-ajjhattabahiddhArammaNavasena sattasu ArammaNesu pvttti| kathaM? taM hi yadA kAyaM cittasannissitaM katvA adissamAnena kAyena gantukAmo cittavasena kAyaM pariNAmeti, mahaggatacitte samodahati samAropeti, tadA upayogaladdhaM ArammaNaM hotI ti katvA rUpakAyArammaNato parittArammaNaM hoti / (1) yadA cittaM kAyasanissitaM katvA dissamAnena kAyena gantukAmo kAyavasena cittaM pariNAmeti, pAdakajjhAnacittaM rUpakAye samodahati samAropeti, tadA upayogaladdhaM ArammaNaM hotI ti katvA mahaggatacittArammaNato mahaggatArammaNaM hoti| (2) / yasmA pana tadeva cittaM atItaM niruddhamArammaNaM karoti, tasmA atItArammaNaM hoti| (3) inameM, yaha jo cyutyutpAda nAmaka divyacakSu hai, usake 'anAgata saMjJAna' evaM 'yathAkarmopagajJAna'-ye do AnuSaGgika jJAna hote haiN| isa prakAra ye do evaM Rddhividha Adi pA~ca-ye sAta abhijJA jJAna yahA~ Aye haiN| aba, unake AlambanoM ke vargIkaraNa ke bAre meM bhrama na ho, isaliye maharSi ne cAra Alambana-trika batalAye haiN| kauna se cAra? parimitAlambanatrika, mArgAlambanatrika, atItAlambanatrika, adhyaatmaalmbntrik| (dI0 1/71, 72) // 64. inameM, Rddhividha-jJAna parimita, mahadgata, atIta, anAgata, pratyutpanna, adhyAtma, bAhya Alambana-ina sAta AlambanoM meM pravRtta hotA hai| kaise? vaha kAyA ko citta para AdhArita kara adRzyamAna kAyA dvArA jAnA cAhatA hai| usa samaya citta ke rUpa meM kAyA ko pariNata karatA hai, mahadgata citta meM (kAya ko) rakhatA hai| Aropita karatA hai| taba yaha mAnate hue ki upayogalabdha (karmakAraka meM pada hI) Alambana hai, yaha parimita Alambana vAlA hotA hai; kyoMki isakA Alambana rUpakAya hai| (1) jaba citta ko kAyA para AdhArita karake dRzyamAna kAyA dvArA jAnA cAhatA hai, kAyA ke rUpa meM citta ko pariNata karatA hai, AdhArabhUta dhyAna citta ko rUpakAya meM rakhatA hai, Aropita karatA hai; taba yaha mAnate hue ki upayoga-labdha Alambana hai, yaha mahadgata Alambana vAlA hotA hai; kyoMki isakA Alambana mahadgata citta hotA hai| (2) kintu kyoMki vahI citta atIta, niruddha Alambana vAlA hotA hai; ata: atIta Alambana vAlA hotA hai| (3)

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abhijJAnaso 351 mahAdhAtunidhAne mahAkassapattherAdInaM viya anAgataM adhiTThahantAnaM anAgatArammaNaM hoti / mahAkassapatthero kira mahAdhAtunidhAnaM karonto " anAgate aTThArasavassAdhikAni dve vassasatAni ime gandhA mA sussisu, pupphAni mA milAyiMsu, dIpA mA nibbAyiMsU" ti adhiTThahi / sabba tatheva ahosi| assaguttatthero vattaniyasenAsane bhikkhusaGgha sukkhabhattaM bhuJjamAnaM disvA udakasoNDi divase divase purebhatte dadhirasaM hotU ti adhiTTAsi / purebhatte gahitaM dadhirasaM hoti / pacchAbhatte pAkatikaudakameva / (4) kAyaM pana cittasannissitaM katvA adissamAnena kAyena gamanakAle paccuppannArammaNaM hoti / (5) kAyavasena cittaM, cittavasena vA kAyaM pariNAmanakAle attano kumArakavaNNAdinimmAnakAle ca sakAyacittAnaM AsmmaNakaraNato ajjhattArammaNaM hoti / ( 6 ) haddhA hatthi assAdidassanakAle pana bahiddhArammaNaM ti / ( 7 ) evaM tAva iddhividhaJANassa sattasu ArammaNesu pavatti veditabbA / 65. dibbasotadhAtuJaNaM paritta - paccuppanna - ajjhatta - bahiddhArammaNavasena catUsu ArammaNesu pantati / kathaM ? taM hi yasmA saddaM ArammaNaM karoti saddo ca paritto, tasmA parittArammaNaM hoti / vijjamAnaM yeva pana saddaM ArammaNaM katvA pavattanato paccuppannArammaNaM hoti / taM attano kucchisaddasavanakAle ajjhattArammaNaM / paresaM saddasavanakAle bahiddhArammaNaM ti evaM dibbasotadhAtutrANassa catUsu ArammaNesu pavatti veditabbA / mahAdhAtunidhAna meM mahAkAzyapa sthavira Adi ke samAna, anAgata kA adhiSThAna karane vAloM ke liye anAgata Alambana vAlA hotA hai| mahAkAzyapa sthavira ne mahAdhAtunidhAna karate samaya 'bhaviSya meM do sau aTThAraha varSa taka ye gandha ( itra Adi) na sUkheM, phala na kumhalAyeM, dIpaka na bujheM' - yoM adhiSThAna kiyA thaa| saba vaisA hI huA / azvagupta (assagutta) sthavira ne vattaniya (adhva) zayanAsana meM bhikSusaGgha ko rUkhA-sUkhA bhAta khAte dekhakara (yaha) jala kI puSkariNI pratidina bhojana ke pahale dahI ho jAya " - yoM adhiSThAna kiyaa| bhojana ke pUrva ke liye jAne para (jala) dahI ho jAyA karatA thA, bhojana ke pazcAt sAdhAraNa jala hI / (4) kAyA ko citta para AdhArita karake adRzyamAna kAyA se jAte samaya pratyutpanna Alambana vAlA hotA hai| (5) kAyA ke rUpa meM citta ko, yA citta ke rUpa meM kAyA ko pariNata karate samaya, tathA svayaM ko kumAra Adi ke rUpa meM nirmita karate samaya, apane hI kAyA evaM citta ko Alambana banAne se adhyAtma Alambana vAlA hotA hai / (6) bAhara se hasti, azva Adi dikhalAte samaya bAhya Alambana vAlA hotA hai| (7) yoM, Rddhividha jJAna kI pravRtti sAta AlambanoM meM jAnanI cAhiye / 65. divya zrotradhAtujJAna parimita, pratyutpanna, adhyAtma evaM bAhya - ina cAra AlambanoM meM pravRtta hotA hai / kaise ? kyoMki vaha zabda ko Alambana banAtA hai evaM zabda parimita hotA hai, ataH ( vaha jJAna ) parimita Alambana vAlA hotA hai| vidyamAna zabda ko hI Alambana banAkara pravRtta

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352 visuddhimaggo 66. 'cetopariyANaM paritta-mahaggata-appamANa-magga-atItAnAgata-paccuppannabahiddhArammaNavasena aTThasu ArammaNesu pavattati / kathaM? taM hi paresaM kAmAvacaracittajAnanakAle parittArammaNaM hoti| rUpAvacaraarUpAvacaracittajAnanakAle mahaggatArammaNaM hoti| maggaphalajAnanakAle appamANArammaNaM hoti| ettha ca puthujjano sotApannassa cittaM na jAnAti / sotApanno vA sakadAgAmissA ti evaM yAva arahato netabbaM / arahA paMna sabbesaM cittaM jaanaati| aJjo pi uparimo heTrimassA ti ayaM viseso veditbbo| maggacittArammaNakAle maggArammaNaM hoti| yadA pana atIte sattadivasabbhantare ca anAgate sattadivasabbhantare ca paresaM cittaM jAnAti, tadA atItArammaNaM anAgatArammaNaM ca hoti| 67. kathaM paccuppanArammaNaM hoti? paccuppannaM nAma tividhaM-khaNapaccuppannaM, santatipaccuppannaM, addhApaccuppannaM c| tattha uppAdaTThitibhaGgappattaM khaNapaccuppannaM / (1) ekadvesantativArapariyApannaM santatipaccuppannaM / tattha andhakAre nisIditvA AlokaTThAnaM gatassa na tAva ArammaNaM pAkaTaM hoti, yAva pana taM pAkaTaM hoti, etthantare ekadve santativArA veditbbaa| AlokaTThAne vicaritvA ovarakaM hone se pratyutpanna Alambana vAlA hotA hai| vaha (jJAna) svayaM ke udara meM hone vAle zabda ko sunate samaya adhyAtma Alambana vAlA hotA hai evaM dUsaroM ke zabda sunate samaya bAhya Alambana vAlA, yoM divyazrotradhAtu jJAna kI pravRtti cAra AlambanoM meM jAnanI caahiye| 66. cetaHparyAyajJAna 1. parimita, 2. mahadgata, 3. apramANa, 4. mArga, 5. atIta, 6. anAgata, 7. pratyutpanna evaM 8. bAhya Alambana-isa taraha ATha AlambanoM meM pravRtta hotA hai| kaise? vaha dUsaroM ke kAmAvacara citta kA jJAna karate samaya parimita Alambana vAlA hotA hai| rUpAvacara evaM arUpAvacara citta ko jAnate samaya mahadgata Alambana vAlA hotA hai| mArga-phala ko jAnate samaya apramANa Alambana vAlA hotA hai| evaM yahA~, pRthagjana srotaApanna ke citta ko evaM srotaApanna sakRdAgAmI ke citta ko nahIM jAna sakate--isI prakAra arhat taka isI naya ko le jAnA caahiye| kintu arhat sabake citta ko jAnatA hai evaM Upara ke (stara vAle) anya bhI nIce vAle keyaha antara samajhanA caahiye| jaba vaha mArga-citta ko Alambana banAtA hai, taba mArga ko Alambana banAne vAlA hotA hai| kintu jaba vigata anAgata sAta dinoM ke antarAla meM dUsaroM ke citta ko jAnatA hai, taba vaha atIta ko yA anAgata ko Alambana banAne vAlA hotA hai| 67. pratyutpanna Alambana vAlA kaise hotA hai? pratyutpanna trividha hai-kSaNa-pratyutpanna evaM santatipratyutpanna tathA adhv-prtyutpnn| inameM, jo utpAda, sthiti evaM bhaGga ko prApta hotA hai, vaha kSaNa-pratyutpanna hai| (1) jo santati kI eka-do bArI (eka ke bAda eka karake AnA) ke antargata AtA hai, . use santatipratyutpanna kahate haiN| andhakAra meM (kucha samaya taka) baiThane ke bAda Alokita sthAna para gaye hue ko (A~kheM cauMdhiyA jAne ke kAraNa) usI samaya Alambana prakaTa nahIM hotaa| jaba taka vaha prakaTa hotA hai, 1. santativArA ti| ruupsnttivaaraa|

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abhiniddeso 353 paviTThassApi na tAva sahasA rUpaM pAkaTaM hoti; yAva pana taM pAkaTaM hoti, etthantare ekadve santativArA veditabbA / dUre ThatvA pana rajakAnaM hatthavikAraM gaNDibherIAdiAkoTanAvikAraM ca disvApi na tAva saddaM suNAti, yAva pana taM suNAti, etasmi pi antare ekadve santativArA veditabbA / evaM tAva majjhimabhANakA / 68. saMyuttabhANakA pana - rUpasantati, arUpasantatI ti dve santatiyo vatvA udakaM akkamitvA gatassa yAva tIre akkantaudakalekhA na vippasIdati, addhAnato Agatassa yAva kAye umabhAvo na vUpasammati, AtapA AgantvA gabdhaM paviTThassa yAva andhakArabhAvo na vigacchati, antogabbhe kammaTThAnaM manasikaritvA divA vAtapAnaM vivaritvA olokentassa yA akkhInaM phandanabhAvo na vUpasammati, ayaM rUpasantati nAma / dve tayo javanavArA arUpasantati nAmA ti vatvA tadubhayaM pi santatipaccupannaM nAmA ti vadanti / (2) 69. ekabhavaparicchinnaM pana addhApaccuppannaM nAma / yaM sandhAya bhaddekarattasutte - "yo cAvuso, mano ye dhammA ubhayametaM paccuppannaM / tasmi ce paccuppanne chandarAgappaTibaddhaM hoti vinynnN| chandarAgappaTibaddhattA viJJaNassa tadabhinandati / tadabhinandanto paccuppatresu dhammesu saMhIratI" (ma0 ni0 3 / 1298 ) ti vRttaM / (3) usa bIca santati ke eka-do avasara jAnane caahiye| Alokita sthAna meM vicaraNa karane ke bAda banda sthAna meM praviSTa ko bhI rUpa sahasA prakaTa nahIM hotaa| jaba taka vaha prakaTa hotA hai, usa bIca santati ke eka-do avasara jAnane cAhiye / dUra khar3e hokara ( ghATa para kapar3e dhote hue) dhobiyoM ke hAthoM kI gatividhi (vikAra) ko evaM ghaNTI, bherI Adi ko pITane kI gatividhi ko dekhane para bhI, usI samaya zabda nahIM sunAyI pdd'taa| jaba sunAyI par3atA hai, usa bIca santati ke eka do avasara ( bIta cuke- yaha) jAnanA caahiye| yaha majjhimabhANakoM kA mata hai| + 68. kintu saMyuttabhANaka kahate haiM ki santati ke do prakAra haiM-rUpasantati evaM arUpasantati / rUpa-santati utane samaya taka rahatI hai, jitanI samaya jala meM kisI ke calane se huI maTamailI evaM taTa ko chUne vAlI lahara ko svaccha hone meM lagatA hai, yA jitanA samaya kucha dUra calane vAle ke zarIra kI garmI zAnta hone meM lagatA hai, yA jitanA samaya dhUpa se hokara banda kamare meM AnevAle ke ( asthAyI) andhepana ko dUra hone meM lagatA hai, yA jitanA samaya kamare meM karmasthAna kA manaskAra karane ke bAda khir3akI kholakara bAhara dekhane vAle kI A~khoM kA cauMdhiyAnA dUra hone meM lagatA hai; evaM arUpa santatiM javanoM kI do-tIna bArI hai| yaha kahakara, (saMyuttabhANaka) donoM ko hI 'santatipratyutpanna' kahate haiM / (2) 69. jo eka bhava taka sImita hotA hai use adhvapratyutpanna kahA jAtA hai, jise lakSya karake bhaddekarattasutta meM kahA gayA hai - " AyuSman, jo yaha mana hai evaM jo ye dharma haiM- ye donoM hI pratyutpanna haiM / usa pratyutpanna (vartamAna) ke prati vijJAna chanda aura rAga se baddha hotA hai, (vaha vijJAna) usameM ruci letA hai / usameM ruci lete hue vaha pratyutpanna dharmoM kI ora khiMca jAtA hai|" (ma0 ni0 3 / 1298) / (3)

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354 visuddhimaggo santatipaccuppannaM cetthe, aTThakathAsu AgataM, addhApaccuppannaM sutte| 70. tattha keci khaNapaccuppannaM cittaM cetopariyANassa ArammaNaM hotI ti vdnti| kiM kAraNA? yasmA iddhimato ca parassa ca ekakkhaNe cittaM uppajjatI ti / idaM ca nesaM opammaMyathA AkAse khitte puSphamuTThi avassaM ekaM puSpha ekassa vaNTena vaNTaM paTivijjhati, evaM parassa cittaM jAnissAmI' ti rAsivasena mahAjanassa citte Avajjite avassaM ekassa cittaM ekena cittena uppAdakkhaNe vA ThitikkhaNe vA bhaGgakkhaNe vA paTivijjhatI ti| ___ taM pana vassasataM pi vassasahassaM pi Avajanto yena ca. cittena Avajati, yena ca jAnAti, tesaM dvinnaM saha ThAnAbhAvato AvajanajavanAnaM ca aniTe ThAne nAnArammaNabhAvappattidosato ayuttaM ti aTThakathAsu pttikkhittN| 71. santatipaccuppannaM pana addhApaccuppannaM ca ArammaNaM hotI ti veditabbaM / tattha yaM vattamAnajanavanavIthito atItAnAgatavasena dvittijavanavIthiparimANe kAle parassa cittaM, taM sabbaM pi santatipaccuppannaM nAma "addhApaccupanaM pana javanavArena dIpetabbaM" ti saMyuttaTThakathAyaM vuttaM / taM suTu vuttN| 72. tatrAyaM dIpanA-iddhimA parassa cittaM jAnitukAmo aavjti| AvajanaM khaNapaccuppannaM ArammaNaM katvA teneva saha nirujjhti| tato cattAri paJca vA jNvnaani| yesaM pacchimaM iddhicittaM, sesAni kAmAvacarAni; tesaM sabbesaM pi tadeva niruddhaM cittaM ArammaNaM hoti, evaM yahA~ santati-pratyutpanna aTThakathAoM meM AyA hai aura adhva-pratyutpanna sutta meN| 70. koI-koI (jaise anurAdhapura ke abhayagirivihAra ke nivAsI) kahate haiM ki kSaNapratyutpanna citta ceta:paryAya jJAna kA Alambana hotA hai| kisa kAraNa se? kyoMki RddhimAn evaM dUsare kA citta-donoM eka hI kSaNa meM utpanna hote haiN| evaM unakI upamA yaha hai-jaise yadi AkAza meM muTThIbhara phUla uchAle jA~ya to (kama se kama) eka phUla kA vRnta (DaNDI) dUsare ke vRnta se avazya TakarAtA hai; vaise hI 'paracitta ko jAnU~gA'-yoM sAmUhika rUpa meM janasamUha ke citta kA Avarjana karane para avazya hI eka kA citta (kisI) dUsare citta se utpAdakSaNa meM sthitikSaNa meM yA bhaGgakSaNa meM TakarAtA hai| kintu aTThakathAoM meM isakA khaNDana kiyA gayA hai; kyoMki cAhe koI sau varSa taka yA hajAra varSa taka bhI Avarjana karatA rahe, phira bhI jisa citta se Avarjana karatA hai evaM jisase jAnatA hai, ve donoM eka sAtha nahIM raha sakate; evaM kyoMki Avarjana tathA javana donoM (ke eka hI Alambana) kI upasthiti ko iSTa mAnane para nAnAlambana doSa kI prApti hotI hai| 71. jJAtavya hai ki Alambana 'santatipratyutpanna' evaM 'adhvapratyutpanna hotA hai| vahA~, jo vartamAna javanavIthi se atIta evaM anAgata ke rUpa meM, do-tIna javanavIthi kI kAlAvadhi vAlA paracitta hai, vaha saba santatipratyutpanna hai| kintu saMyuttaTThakathA meM kahA gayA hai ki "adhvapratyutpanna kI vyAkhyA javanavAra dvArA kI jAnI caahiye|" yaha ThIka kahA gayA hai| 72. isakI vyAkhyA isa prakAra hai-paracitta ke jJAna kA abhilASI RddhimAn Avarjana karatA hai| (usakA vaha) Avarjana kSaNapratyutpanna ko Alambana banAkara, usI ke sAtha niruddha ho

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abhiJaniddesa 355 na ca tAni nAnArammaNAni honti, addhAvasena paccuppannArammaNattA / ekArammaNatte pica iddhicittameva parassa cittaM jAnAti, na itarAni / yathA cakkhuviJJaNameva rUpaM passati, na itarAnI ti / iti idaM santatipaccuppannassa ceva addhApaccuppannassa ca vasena paccuppannArammaNaM hoti / yasmA vA santatipaccupannaM pi addhApaccuppanne yeva patati, tasmA addhApaccuppanavasenevetaM paccuppannArambhaNaM ti veditabbaM / parassaM cittArammaNatA yeva pana bahiddhArammaNaM hotI ti evaM cetopariyaJANassa aTThasu ArammaNesu pavatti veditabbA / 73. pubbenivAsatrANaM paritta mahaggata- appamANa - magga-atIta- ajjhatta - bahiddhAnavattabbArammaNavasena aTThasu ArammaNesu pavattati / kathaM ? taM hi kAmAvacarakkhandhAnussaraNakAle parittArammaNaM hoti| rUpAvacarArUpAvacarakkhandhAnussaraNakAle mahaggatArammaNaM / atI at parehi vA bhAvitamaggaM sacchikataphalaM ca anussaraNakAle appamANArammaNaM / bhAvitamaggameva anusaraNakAle maggArammaNaM / niyamato panetaM atItArammaNameva / tattha kiJcApi cetopariyaJANayathAkammUpagaJANAni pi atItArammaNAni honti, atha kho tesaM cetopariyatrANassa sattadivasabbhantarAtItaM cittameva ArammaNaM / taM hi aJjaM khandhaM vA khaMndhapaTibaddhaM vA na jAnAti, maggasampayuttacittArammaNatA pana pariyAyato maggArammaNaM ti vRttaM / jAtA hai| taba cAra yA pA~ca javana ( citta javana karate haiM), jinameM antima Rddhicitta hotA hai, zeSa kAmAvacara / una saba kA Alambana bhI vaha niruddha ( para - ) citta hI hotA hai, evaM ve nAnA AlambanoM vAle nahIM hote; kyoMki unakA Alambana adhva ke rUpa meM pratyutpanna hotA hai| eka Alambana vAlA hone para bhI, kevala Rddhi-citta hI paracitta ko jAnatA hai, dUsare nahIM; jaise ki cakSurvijJAna hI rUpa ko dekhatA hai, anya nahIM / yoM, yaha (Rddhicitta ) santatipratyutpanna evaM adhva - pratyutpanna ke rUpa meM pratyutpanna Alambana vAlA hotA hai| athavA, kyoMki santati - pratyutpanna bhI adhva - pratyutpanna ke hI antargata AtA hai, ataH jAnanA cAhiye ki yaha adhvapratyutpanna ke rUpa meM hI pratyutpanna Alambana vAlA hotA hai| isa prakAra ceta: paryAya jJAna kI pravRtti ATha AlambanoM meM jAnanI cAhiye / 73. pUrvanivAsajJAna parimita, mahadgata, apramANa, mArga, atIta, adhyAtma, bAhya evaM avaktavya Alambana ke anusAra ATha AlambanoM meM pravRtta hotA hai| kaise ? kAmAvacara (bhUmi ke ) skandhoM kA anusmaraNa karate samaya vaha parimita Alambana vAlA hotA hai| rUpAvacara evaM arUpAvacara (bhUmiyoM ke) skandhoM kA anusmaraNa karate samaya mahadrata Alambana vAlA hotA hai / atIta kAla meM svayaM yA dUsaroM dvArA bhAvita mArga kA yA sAkSAtkRta phala kA anusmaraNa karate samaya apramANa Alambana 'vAlA hotA hai| bhAvita mArga kA hI anusmaraNa karate samaya mArgAlambana vAlA hotA hai| kintu pratyeka sthiti meM isakA Alambana atIta se hI sambaddha hotA hai| yadyapi ceta:paryAya evaM yathAkarmopaga jJAna bhI atIta Alambana vAle hote haiM, tathApi unameM se ceta:paryAya jJAna kA Alambana sAta dinoM ke bhItara kA citta hI hotA hai| vaha na to dUsare skandha ko jAnatA hai, aura na hI skandha se pratibaddha nAma, upAdhi Adi ko / kintu kyoMki yaha mArga

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visuddhimaggo yathAkammUpagaJANassa ca atIttacetanAmattameva ArammaNaM / pubbenivAsatrANassa pana atItA khandhA khandhapaTibaddhaM ca kiJci anArammaNaM nAma natthi / taM hi atItakkhandha- khandha - paTibaddhesu dhammesu sabbaJJataJANagatikaM hotI ti ayaM viseso veditabbo / ayamettha aTThakathAnayo / 356 yasmA pana "kusalA khandhA iddhividhatrANassa cetopariyatrANassa pubbenivAsAnussatitrANassa yathAkammUpagaJANassa anAgataMsaJANassa ArammaMNapaccayena paccayo" (abhi0 7 : 11/124) ti paTThAne vRttaM / tasmA cattAro pi khandhA cetopariyatrANayathAkammUpagaMjANAnaM ArammaNA honti| tatrA pi yathAkammUpagatrANassa kusalAkusalA evAti / attano khandhAnussaraNakAle panetaM ajjhattArammaNaM / parassa sandhAnussaNakAle bahiddhArammaNaM / " atIte vipassI bhagavA ahosi, tassa mAtA bandhumatI, pitA bandhumA" (dI0 ni0 2/266) ti AdinA nayena nAmagottapaThavInimittAdianussaraNakAle navattabbArammaNaM hoti / nAmagottaM ti cettha khandhUpanibandho sammutisiddho byaJjanattho daTThabbo, na byaJjanaM / byaJjanaM hi saddAyatanasaGgahitattA parittaM hoti / yathAha - " niruttipaTisambhidA parittArammaMNA" (abhi0 2/ 363) ti / ayamettha amhAkaM khanti / evaM pubbenivAsatrANassa aTThasu ArammaNesu pavatti veditabbA | 74. dibbacakkhutrANaM paritta-paccuppanna-ajjhatta-bahiddhArammaNavasena catUsu samprayukta citta ko Alambana banAtA hai, ataH aupacArika rUpa se use mArga ko Alambana banAne vAlA kahA gayA hai| evaM yathAkarmopaga jJAna kA Alambana to kevala atIta cetanA hI hotI hai| kintu pUrvanivAsajJAna ke liye atItaskandha yA skandha- pratibaddha - koI bhI aisA nahIM hai, jo Alambana na ho / vaha atIta ke skandhoM evaM skandhoM se sambaddha dharmoM meM sarvajJa - jJAna ke samAna gativAlA hotA hai - yaha vizeSatA jAnanI caahiye| yaha yahA~ aTThakathA kA naya (batalAyA gayA) hai| kintu kyoMki paTThAna meM kahA gayA hai ki "kuzala skandha Rddhividha jJAna ke, cetaH paryAya jJAna ke evaM pUrvanivAsAnusmRti jJAna ke Alambana pratyaya ke rUpa meM pratyaya hote haiM" (abhi0 7:1/ 124); ataH cAroM skandha cetaH paryAyajJAna evaM yathAkarmopaga jJAna ke Alambana hote haiM / evaM yahA~ bhI, yathAkarmopaga jJAna ke (Alambana) kuzala evaM akuzala ( skandha) hI hote haiN| svayaM ke skandhoM kA anusmaraNa karate samaya yaha adhyAtma Alambana vAlA hotA hai| dUsare skandhoM kA anusmaraNa karate samaya bAhya Alambana vAlA / " atIta meM vipazyI bhagavAn hue the, unakI mAtA bandhumatI, pitA bandhumAn the" (dI0 ni0 2/ 266 ) - Adi prakAra se nAma, gotra, pRthvI, nimitta Adi ke anusmaraNa ke samaya avaktavya Alambana vAlA hotA hai / evaM yahA~ nAma evaM gotra ko zAbdika artha ke rUpa meM liyA jAnA cAhiye, jo ki skandhoM se sambaddha evaM lokavyavahAra se siddha hai, zabda (vyaJjana) ke rUpa meM nahIM; kyoMki zabda to zabdAyatana meM sagRhIta hone se parimita hotA hai| jaisA ki kahA hai- "niruktipratisamvidA parimita Alambana vAlI hotI hai" ( abhi0 2 / 363) / yahA~, yaha hameM svIkAra hai / yoM pUrvanivAsajJAna kI pravRtti ATha AlambanoM meM jAnanI cAhiye / 74. divyacakSurjJAna parimita, pratyutpanna adhyAtma evaM bAhya Alambana ke anusAra cAra

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abhiJAniddeso 357 ArammaNesu pvttti| kathaM? taM hi yasmA rUpaM ArammaNaM karoti, rUpaM ca parittaM, tasmA parittArammaNaM hoti| vijamAne yeva ca rUpe pavattattA paccuppanArammaNaM / attano kucchigatAdirUpadassanakAle ajjhttaarmmnnN| parassa rUpadassanakAle bahiddhArammaNaM ti evaM dibbacakkhuJANassa catUsU ArammaNesu pavatti veditbbaa| __75. anAgataMsatrANaM paritta-mahaggata-appamANa-magga-anAgata-ajjhatta-bahiddhAnavattabbArammaNavasena aTThasu ArammaNesu pvttti| kathaM? taM hi "ayaM anAgate kAmAvacare nibbattissatI" ti jAnanakAle parittArammaNaM hoti| "rUpAvacare arUpAvacare vA nibbattissatI" ti jAnanakAle mhggaataarmmnnN| "maggaM bhAvessati, phalaM sacchikarissatI" ti jAnanakAle appamANArammaNaM / "maggaM bhAvessati"cceva jAnanakAle maggArammaNaM / niyamato pana taM anaagtaarmmnnmev| . tattha kiJcApi cetopariyANaM pi anAgatArammaNaM hoti, atha kho tassa sattadivasabbhantarAnAgataM cittameva ArammaNaM / taM hi akhaM khandhaM vA khandhapaTibaddhaM vA na jaanaati| anAgataMsajANassa pubbenivAsabANe vuttanayena anAgate anArammaNaM nAma ntthi| "ahaM amutra nibbattissAmI" ti jAnanakAle ajjhttaarmmnnN| "asuko amutra nibbattissatI" ti jAnanakAle bhiddhaarmmnnN| "anAgate metteyyo bhagavA uppajissati, subrahmA nAmassaM brAhmaNo pitA bhavissati, brahmavatI nAma brAhmaNI mAtA" (dI0 ni0 3/60) ti AlambanoM meM pravRtta hotA hai| kaise 1. kyoMki vaha rUpa ko Alambana banAtA hai evaM rUpa parimita hai, ataH parimita Alambana vAlA hotA hai| evaM 2. vidyamAna rUpa meM hI pravRtta hone se pratyutpanna Alambana vAlA hotA hai| 3. apane udarastha (padArtha) Adi rUpa ko dekhate samaya adhyAtma Alambana vAlA hotA hai, aura 4. dUsare kA rUpa dekhate samaya bAhya Alambana vaalaa| yoM, divyacakSurjJAna kI pravRtti cAra AlambanoM meM jAnanI caahiye| __75. anAgata saMjJAna kI pravRtti parimita, mahadgata, apramANa, mArga, anAgata, adhyAtma, bAhya evaM avaktavya Alambana ke anusAra ATha AlambanoM meM hotI hai| kaise? vaha 'yaha bhaviSya meM kAmAvacara meM utpanna hogA'- yaha jAnate samaya parimita Alambana vAlA hotA hai| 'rUpAvacara yA arUpAvacara meM utpanna hogA'-yaha jAnate samaya mahadagata Alambana vAlA hotA hai| 'mArga kI bhAvanA karegA, phala kA sAkSAtkAra karegA'-yaha jAnate samaya apramANa Alambana vaalaa| evaM, kevala mArga kI bhAvanA karegA' jAnate samaya mArgAlambana vAlA hotA hai| kintu vaha samAna rUpa se anAgata ko hI Alambana banAne vAlA hotA hai|" vahA~ yadyapi ceta:paryAya jhAna kA Alambana bhI anAgata hotA hai, tathApi usakA Alambana sAta dinoM ke bhItara vAlA citta hI hotA hai| vaha dUsare skandha ko yA skandha se sambaddha ko nahIM jaantaa| pUrvanivAsajJAna (ke prasaGga) meM kahe gaye ke anusAra hI, anAgata meM aisA kucha bhI nahIM hai jo anAgata saMjJAna kA Alambana na ho| 'maiM vahA~ utpanna hoU~gA'-yaha jAnate samaya adhyAtma Alambana vAlA hotA hai| 'amuka vahA~ utpanna hogA'-yaha jAnate samaya bAhya Alambana vaalaa| "anAgata meM maitreya bhagavAn utpanna

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358 visuddhimaggo AdinA pana nayena nAmottajAnanakAle pubbenivAsajANe vuttanayeneva navattabbArammaNaM hotI ti evamanAgataMsabANassa aTThasu ArammaNesu pavatti veditbbaa| 76. yathAkammUgANaM paritta-mahaggata-atIta-ajjhatta-bahiddhArammaNavasena paJcasu ArammaNesu pavattati / kathaM ? taM hi kAmAvacarakammajAnanakAle parittArammaNaM hoti / rUMpAvacarArUpAvacarakammajAnanakAle mhggtaarmmnnN| atItameva jAnAMtI ti atItArammaNaM / attano kamma jAnanakAle ajjhattArammaNaM / parassa kammaM jAnanakAle bahiddhArammaNaM hoti| evaM yathAkammUpagaANassa paJcasu ArammaNesu pavatti veditbbaa| .. yaM cettha ajjhattArammaNaM ceva bahiddhArammaNaM cA ti vuttaM, taM kAlena ajjhattaM kAlena bahiddhA jAnanakAle ajjhattabahiddhArammaNaM pi hoti yevA ti|| iti sAdhujanapAmojjatthAya kate visuddhimagge abhijJAniddeso nAma terasamo pricchedo|| hoMge, subrahmA nAmaka unake brAhmaNa pitA hoMge, brahmavatI nAma kI brAhmaNI mAtA" (dI0 ni0 3/ 60) Adi prakAra se nAmagotra ko jAnate samaya, pUrvanivAsa jJAna meM ukta ke anusAra hI, avaktavya Alambana vAlA hotA hai| yoM, anAgata saMjJAna kI pravRtti ATha AlambanoM meM jAnanI caahiye| 76. yathAkarmopaga jJAna parimita, mahadgata, atIta, adhyAtma, bAhya Alambana ke anusAra pA~ca AlambanoM meM pravRtta hotA hai| kaise? vaha 1. kAmAvacara (bhUmi ke) karma ko jAnate samaya parimita Alambana vAlA hotA hai| 2. rUpAvacara evaM arUpAvacara karma ko jAnate samaya mahagata Alambana vaalaa| 3. atIta ko hI jAnatA hai, ataH atIta Alambana vAlA hai| 4. apane karma ko jAnane yogya adhyAtma Alambana vAlA evaM 5. dUsare ke karma ko jAnate samaya bAhya Alambana vAlA hotA hai| yoM, yathAkarmopaga jJAna kI pravRtti pA~ca AlambanoM meM jAnanA caahiye| evaM yahA~ jo 'adhyAtma Alambana evaM bAhya Alambana' kahA gayA hai, vaha kabhI Antarika rUpa se to kabhI bAhya rUpa se jAnate samaya adhyAtma bhI evaM bAhya bhI hotA hI hai| yoM, sAdhujanoM ke pramodahetu viracita vizuddhimArga grantha meM abhijJAnirdeza nAmaka trayodaza pariccheda samApta //

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