Book Title: Prabuddha Jivan 2014 Year 62 Ank 01 to 12
Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh

View full book text
Previous | Next

Page 130
________________ 42 PRABUDDH JEEVAN MARCH 2014 the book Saman Suttam, 'Anger destroys love, pride behaviour of the offending person or situation. A good destroys modesty, deceit destroys friendship, and example is a mother getting angry with a child, or a greed destroys everything.' teacher getting angry with a student, for misbehaving. A major step is often missing between the Clearly both cases involve a harmless emotional reoriginnation of anger and its expression: awarness of sponse based upon a pure motive. our anger. Some anger management consultants suggest we If we recognize the negative emotion of anger as it must express our anger and not keep it botteld up. I do arises, we can dilute and even dissipate the emotion. not agree with this, because immediately expressing How can we identify and control anger? This requires anger does not provide any permanent solutions to the us to pause, assess, and reflect. If we walk away from issue at hand and frequently exacerbates the situatiuon. the situation and take a few minutes, or even a few In contrast, becoming aware of the anger attempts to days, to think through the problem constructively, the stop the emotion immediately. The goal is controlling rage most certainly loses its intensity. and preventing anger rather than expressing it in deJainism shows a strong connection between karmic structive ways. bondage and anger. The higher the intensity of anger, In addition to becoming aware of our anger, we can the stronger the bondage and the more serious the also utilize a huge reservoir of positive emotions, such impact on one's destiny. When a person walks away as humility, tolerance, love, and forgiveness. These from an anger-provoking experience, he should think feelings help us alleviate anger if it occurs. In the Jain about how that anger can harm his future. In addition, faith, we follow the example of Lord Mahavir, Jain Enwhether Jain or non-Jain, a person should use the time lightened Master, who was tortured, beaten, and to consider the following: abused several times but never became angry. Alow for the possibility that we may be wrong. One day, Lord Mahavir was meditating in woods. A Listen to the other party. shepherd approached him and asked him to look after Look at the situation from other person's point of his cows while he went for an errand, not realizing that view. the man was deep in meditation. When the shepherd See if it is a fair criticism. Perhaps you can learn returned, he found that the cows had wandered away from the feedback. because Lord Mahavir had not taken care of them as Be gentle to others. We ourselves are far from be- he had requested. The shepherd got angry and started ing perfect beating him. Lord Mahavir stayed clam. When the shepLaugh it off! herd realized his mistakes and apologized, Lord Ask: Why am I wasting precious time brooding over Mahavir forgave him. Lord Mahavir's deep awarness what can't be changed? It is better to look ahead and of his emotions prevented anger from originating and prepare than to look back and regret. thus from ever being expressed. Focus on worthwhile long-term goals, and ignore When Lord Jesus Chirst was being crucified, he did the minor irritations of life. not get angry. Instead, he uttered the famous words Remember it is a lot easier to change ourselves out of compassion: 'Lord, forgive them. They know not than others. what they are doing'. Granted, not many of us can reThink: 'This shall pass, too.' Remember everything spond the way the spiritual masters of many religions in life is transient. have done in the past but there are other ways disIntrospection on the above points can calm us down cussed above that can be effectively used in daily livand make us think from a different perspective. ing. The whole idea is not to start a cycle of revenge Some people may ask: What do we do about riah- when some one misbehaves. Perhaps we can find more teous anger,' or feelings that arise from compassion peaceful and creative ways to manage unpleasant situand justice? In my opinion, anger based upon noble ations without getting angry or upset. intention, compassion, and justice is really not anger, Stressful situations will come, but it is our choice as there is no ego or feeling of revenge involved. whether to allow ourselves to get angry or not. The key People usually express this emotion to improve the is being aware of our emotions as they arise. ***

Loading...

Page Navigation
1 ... 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700