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________________ dazA zrutaskandhasUtram AcArya zrI AtmArAma jI ma. sA.
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________________ dazAbhuta skandha sUtra ke vyAkhyAkAra jainadharmadivAkara, jainAgamaratnAkara, sAhitya-ratna, titikSAvatAra AcArya zrI AtmArAma jI ma0kA jIvana paricaya janmasthAna :- "rAhoM" jilA jAlandhara paMjAba, janma-samvat :- 1636 bhAdrapada zuklA dvAdazI mAtA-pitA :- zrI paramezvarI devI jI. zrI manzArAma jI vaMza-gotra:-kSatriya vaMza tathA copar3A gotra dIkSA-samvat :-1651 ASAr3ha zuklA paMcamI dIkSA-guru :- zrI zAligarAma jI ma0 upAdhyAya pada :-1656 amRtasara paMjAba AcArya pada paMjAba :- samvat 2003 ludhiyAnA zahara pradhAnAcArya-pada :-2006 sAdar3I sammelana meM sampUrNa Ayu :-76 varSa 4 mAsa 2 ghaNTe cAturmAsa krama :- 16 caturmAsa deza ke vibhinna zaharoM meM tathA sthaviravAsa ke kAraNa 46 caturmAsa ludhiyAnA meM svargavAsa dinAMka:-31 janavarI, sana 1662, vi. saM0 2018, ludhiyAnA meN| DA. suvrata muni zAstrI
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________________ - - / / Namo suassa / / dazAzrutaskandhasUtram saMskRtacchAyA-padArthAnvaya-mUlArthopetaM gaNapatiguNaprakAzikAhindI-bhASA-TIkAsahitaM ca .. anuvAdaka jainadharmadivAkara, jainAgamaratnAAkara, sAhityaratna, akhila bhAratIya jaina sthAnakavAsI zramaNa saMgha ke prathama AcArya samrATa pUjya zrI AtmArAma jI mahArAja prakAzaka - AcArya zrI AtmArAma jaina dharmArtha samiti, dillI padamaprakAzana narelA, dillI bhagavAna mahAvIra 2600 vAM janma kalyANaka varSa / vikramAbda-2058, san-2001 dvitIya AvRti prati 1000 (mUlya lAgatamAtra 200 do sau rupaye) punarmudraNAdi sarvAdhikAra prakAzaka ke adhikAra meM mudrakaH sunIla garga A-45 audhogika kSetra, nArAyaNA, phesa - II, dillI-28 * Ph. : 5701058, Mobile 9811062263
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________________ - dazAzrutaskandhasUtram vyAkhyAkAra jainadharmadivAkara, jainaAgamaratnAkara, sAhityaratna parama pUjya AcArya samrATa, pUjya zrI AtmArAma jI mahArAja . AzIrvAda pUjya gurudeva uttara bhAratIya pravartaka rASTra santa bhaNDArI zrI padamacanda jI mahArAja saMpreraka AcArya samrATa jaina dharma divAkara pUjya DA. ziva muni jI mahArAja mArgadarzaka pUjya gurudeva Agama divAkara upapravartaka zrI amaramuni jI mahArAja ka sampAdaka yuvAprajJa; Agama bhAskara DA0 suvratamuni zAstrI jI mahArAja, (Dabala ema.e., pI.eca.DI.) sevA sahayoga vidyArasika zrI vikasita muni jI mahArAja prakAzakaM padama prakAzana narelA maNDI, dillI-40 AcArya zrI AtmArAma jaina dharmArtha samiti, dillI bhagavAna mahAvIra 2600 vAM janma kalyANaka varSa vikramAbda-2058, IsvI san 2001 jUna dvitIya AvRti prati 1000 ___ (mUlya lAgatamAtra 200 do sau rupaye) Non -
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________________ dazAzrutaskandhasUtram * viSaya-sUcI * 42 prathama dazA .. dvitIyA dazA 'suyaM me'-(maiMne sunA hai)-isakI vyAkhyA 1 | sthavira bhagavaMtoM dvArA pratipAdita sthavira bhagavaMtoM dvArA bIsa asamAdhi sthAna / ikkIsa zabala doSa 32 __kathana | pahalA zabala doSa zIghra-zIghra calanA, binA pramArjana kiye dUsarA aura tIsarA zabala doSa 35-37 - calanA, bhalI prakAra se pramArjana kiye . . binA na calanA . cauthA aura pA~cavA~ doSa 12 36-36 cauthI aura pA~cavIM asamAdhi 14-15 chaThA doSa 40 chaThI asamAdhi sAtavA~ doSa sAtavIM asamAdhi AThavA~ aura nauvA~ doSa 43-44 AThavIM asamAdhi dasavA~ aura gyArahavA~ doSa 45-46 nauvIM aura dasavIM asamAdhi bArahavA~ aura terahavA~ doSa 47 gyArahavIM aura bArahavIM asamAdhi 20-21 caudahavA~ aura pandrahavA~ doSa . 48-46 terahavIM aura caudahavIM asamAdhi 22-23 24-25 solahavA~ aura satarahavA~ doSa pandrahavIM aura solahavIM asamAdhi 50-51 satarahavIM aura aTThArahavIM asamAdhi 26 aTThArahavA~ doSa unnIsavIM aura bIsavIM asamAdhi 27-28 / unnIsavA~ aura bIsavA~ doSa 55-56 sthAvira bhagavaMtoM ke dvArA kahI huI bIsa / ikkIsavA~ doSa hai. asamAdhiyoM kA varNana 30 / sthavira bhagavaMtoM ke kahe hue zabala doSa 56 57
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________________ w dazAzrutaskandhasUtram 6 112 113 tRtIya dazA AcAra-saMpat kI vyAkhyA sthavira bhagavaMtoM dvArA pratipAdita teMtIsa zruta-saMpat kI vyAkhyA - AzAtanAe~ zarIra-saMpat kI vyAkhyA 1 se 6 paryanta AzAtanAoM kA varNana 62 vacana aura vAcanA saMpat kI ___vyAkhyA 101-102 10vIM AzAtanA kA varNana 11vIM AzAtanA kA varNana mati-saMpat kI vyAkhyA 104 prayoga aura saMgraha saMpat kI . . 12vIM AzAtanA kA varNana vyAkhyA 107-110 13vIM aura 14vIM AzAtanA AcArya kI ziSya ko cAra prakAra kA varNana 70-71 kI vinaya-zikSA 15vIM aura 16vIM AzAtanA AcAra-vinaya ke bheda kA varNana 72-73 17vIM aura 18vIM AzAtanA zruta-vinaya ke bheda 115 vikSepaNA vinaya 117 ___ kA varNana / 74-75 doSanirghAtana vinaya 118 16vIM AzAtanA kA varNana 76 ziSya kI cAra prakAra kI vinaya-pratipatti 20vIM, 21vIM, 22vIM AzAtanA kA varNana ____ kA varNana 77-78 upakaraNa utpAdana ke bheda 121 23vI 24vIM aura 25vIM AzAtanA ___ kA varNana sahAyatA-vinaya ke bheda 76-81 26vIM AzAtanA kA varNana varNasaMjvalanatA-vinaya ke bheda 27vIM, 28vIM aura 26vIM AzAtanA | pratyavarohaNatA-vinaya ke bheda ___ kA varNana 83-85 paJcamI dazA 30vIM AzAtanA kA varNana 31vIM, 32vIM aura 33vIM AzAtanA... dazacitta samAdhi viSaya kA varNana 87-86 | vANijya grAma kA varNana . 132 33 AzAtanAe~ sthaviroM ne kahI haiM 60 | zramaNa bhagavAn mahAvIra ke dvArA nirgranthoM aura nirgranthiyoM ko saMbodhita karake caturthI dazA unake kartavyoM kA varNana 135 sthavira bhagavaMtoM ne ATha gaNi saMpat.. dharmaciMtanAdi cAra samAdhiyoM kA varNana 138 kahI haiM zeSa 6 samAdhiyoM kA varNana 142 ATha saMpadoM ke nAma 65 | dharmaciMtA kA varNana .. . 144 120 82 131
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________________ viSaya-sUcI 146 / saptamA 151 . 153 __ 156 241 jAti-smaraNa jJAna kA varNana 145 | nauvIM upAsaka-pratimA kA varNana . 220 satya-svapna kA varNana dasavIM upAsaka-pratimA kA varNana 222 deva-darzana kA varNana 147 gyArahavIM pratimA kA varNana 224 avadhi-darzana kA varNana 148 | jaina vAnaprastha kI pUrNa vyAkhyA 227 mana-paryavajJAna kA varNana : 150 saptamI dazA kevala-jJAna kA varNana kevala-darzana kA varNana / 152 sthaviroM ne 12 bhikSu-pratimAe~ varNana mohanIya karma ke kSaya se sarva karma kI haiM kSaya ho jAte haiM 12 pratimAoM ke nAma nirdeza karma bIja ke dagdha ho jAne se bhavAMkura prathama mAsika pratimA ke upasarga sahana kare nahIM ho sakatA zarIra aura karmoM se rahita ho jAne se prathama mAsika pratimA vAle bhikSu kI bhikSA vidhi karma raja se rahita ho jAtA hai - 157 243 samAdhi se mokSagati mAsika pratimAdhArI bhikSu ke tIna gocarI : 158 (AhAra) ke kAla kA varNana 247 SaSThI dazA SaT prakAra kI gocarI (AhAra) ke bhedoM upAsaka kI 11 pratimAoM (pratijJAoM) kA / . kA varNana sAdhu ke Thaharane ke viSaya kA varNana 250 viSaya 164 akriyAvAdI (nAstika mata) kA savistara pratimA vAle sAdhu kI bhASaNa karane __ vAlI bhASAoM kA varNana - varNana aura nAstika ke bartAva aura | pratimA vAle sAdhu ke rahane yogya ___ nAstikatA ke phalAdeza kA varNana 165 upAzraya kA varNana kriyAvAdI (Astika mata) kA varNana 168 pratimA vAle sAdhu ko upAzraya kI darzana-pratimA kA varNana 202 ___ AjJA lene kA varNana dUsarI-upAsaka-pratimA kA varNana 205 pratimA vAle sAdhu ke saMstArakoM kA tIsarI-upAsaka-pratimA kA varNana 207 varNana cauthI upAsaka-pratimA kA varNana pratimA vAle sAdhu ke upAzraya meM yadi pA~cavIM upAsaka-pratimA kA varNana _____211 anya koI vyakti A jAve, to chaThI upAsaka-pratimA kA varNana 215 usa viSaya kA varNana 257 sAtavIM upAsaka-pratimA kA varNana 216 | upAzraya meM yadi agni laga jAve, to usa AThavIM upAsaka-pratimA kA varNana 218 | viSaya kA varNana - 246 206 ____258 an
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________________ dazAzrutaskandhasUtram 285 pratimA vAle sAdhu ko yadi kaMTakAdi / prathama saptarAtri kI pratimA kA laga jAve, usako na nikalAne savistara varNana kA varNana 256 / dvitIya saptarAtri kI pratimA aura ... pratimA vAle sAdhu kI A~khoM meM yadi / tRtIya saptarAtrikI pratimAoM raja Adi par3a jAve to usako na kA savistara varNana 277 nikAlane kA varNana 260 | ahorAtrikI pratimA kA savistara varNana 280 pratimA vAle sAdhu ko vihAra karate hue jahA~ | ekarAtrikI bhikSu-pratimA kA savistAra para sUrya asta ho jAe use vahIM Thahara | varNana 28 jAnA cAhie tathA prAtaHkAla meM jisa | | eka rAtrikI bhikSu pratimA ke samyaktayA ora mukha ho usa ora hI vihAra karanA | na pAlane kA phala . 284 cAhie, isa viSaya kA varNana 261 | eka rAtrikI bhikSu-pratimA ke samyakatayA / sacitta pRthivI para nidrAdi na lenI pAlane kA phala cAhie tathA purISAdi kA nirodha ukta 12 pratimAe~ sthAviroM dvArA pratipAdita na karanA cAhie 264 | kI gaI haiM : 287 sacita raja se yadi zarIra chu jAya to usa samaya gRhasthoM ke gharoM meM / - aSTamI dazA AhAra ko na jAnA cAhie 266 / zramaNa bhagavAn mahAvIra svAmI ke pA~ca pratimA vAle sAdhu ko hAtha mu~ha Adi kalyANakoM kA varNana 286 na dhone cAhie~, kintu malamUtrAdi kI zuddhi jala se avazya karanI navamI dazA cAhie 268 | caMpA nagarI meM bhagavAn kA virAjamAna pratimA vAle sAdhu ke sAmane yadi azvAdi / honA 265 jIva Ate hoM, to use pIche na haTanA - cAhie, yadi bhadra Ate hoM to use __bhagavAn kA sAdhu aura sAdhviyoM pIche haTa jAnA cAhie 266 | ko AmaMtrita kara 30 mahAmohanIya pratimA vAlA sAdhu dhUpa se uThakara karmoM kA varNana karanA ___ chAyA meM na jAe aura chAyA se - uTha kara dhUpa meM na jAe 271 | pahala mahAmAhanAya kama kA varNana 268 mAsika pratimA sUtrAnusAra pAlana kare 266 dUsarI pratimA se 7 vI pratimA ... .... 300 paryanta varNana .:. . 301 kapA dUsare tIsare 273 | cauthe
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________________ viSaya-sUcI pA~caveM chaThe sAtaveM AThaveM .. 306 312 313 316 317 nauveM dasaveM gyArahaveM bArahaveM terahaveM caudahaveM paMdrahaveM solahaveM satarahaveM aTThArahaveM unnIsaveM bIsaveM ikkIsaveM bAIsaveM. terhasaveM ... caubIsaveM paccIsaveM chabbIsaveM sattAIsaveM aTThAIsaveM unattIsaveM tIsaveM Atma-gaveSI bhikSu ke mohaguNoM ko .. chor3a dene kA varNana sAdhuoM ke upadeza viSaya 302 | sAdhu doSoM ko isa prakAra chor3a deve, 303 / jaise sA~pa kA~calI chor3a detA hai 332 304 / nirdoSa muni ke lie kIrti aura sugati 305 /- kI prApti 306 / moha-rahita muni mokSa kI prApti | karatA hai - 334 310 ___ dazamI dazA rAjagRha nagara aura zreNika mahArAja ... kA savistara varNana 338 314 mahArAjA zreNika kA naukaroM ke prati 315 zramaNa bhagavAn mahAvIra svAmI ko udyAna meM Thaharane ke lie Adeza. 341 bhagavAn kA rAjagRha meM padhAranA 347 318 | bhagavAna ke Agamana ko jAnakara 316 ___ adhipatiyoM kA ekatra honA 348 320 udyAna ke adhipatiyoM kA bhagavAn ke 321 __Agamana kI mahArAjA zreNika ko 322 sUcanA denA 351 rAjA zreNika kA udyAna-pAlakoM ko 324 prItidAna se saMtuSTa karanA 353 | zreNika rAjA kA senApati ko 326 AmaMtrita karanA . zreNika rAjA kA yAna-zAlika ko 328 AmaMtrita karanA 357 | vAhana-zAlAdi kA varNana 356 zreNika rAjA ke snAnAdi ke pazcAt 330 ____ bhagavAn ke darzana karane kA 331 / savistara varNana 362 323 325 327 326 /
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________________ dazAzrutaskandhasUtram 400 37 zramaNa bhagavAn mahAvIra svAmI kI | nigraMthI kA nidAna karma karake phira dezanA 370 | devaloka jAne ke anaMtara mAnuSa kitane hI sAdhu vA sAdhviyoM ko zreNika loka meM kumArI bananA 365. rAjA ko dekhakara saMkalpa utpanna kumArI kI yauvanAvasthA aura usake / hone kA varNana 371 vivAha kA varNana 367 zreNika rAjA ko dekhakara sAdhuoM kA dharma ke zravaNa karane kI ayogyatA aura . saMkalpa 372 | usake phala kA varNana . 368 celanA devI ko dekhakara sAdhviyoM kA sAdhu ne kisI sukhI strI ko dekhakara saMkalpa 374 | nidAna karma kA saMkalpa kiyA, bhagavAna kA sAdhu vA sAdhviyoM ko usakA varNana AmaMtrita kara unake bhAvoM ko puruSa ke kaSToM ko dekhakara strI-janma prakaTa karanA 376 - ko acchA samajhakara strI banane kA zrI bhagavAn dvArA nigraMtha pravacana ke . . nidAna kiyA, usakA varNana 401 mAhAtmya kA varNana 30- | nidAna karma karane vAle bhikSu ke strI sAdhu ne bhogAdi kuloM meM utpanna hue banane kA adhikAra 403 __ kumAroM kI Rddhi ko dekhA, isakA strI ke sukhoM kA varNana 404 savistara varNana . 380 strI kI dharma sunane kI ayogyatA aura .. ugrakulAdi kumAroM kI Rddhi kA usake phala kA varNana - 405 . varNana 382 | nigraMthI kA kumAra ko dekhakara nidAna kumAroM kI Rddhi ko dekhakara sAdhu ke __ karma kA saMkalpa karanA 407 nidAna karane ke viSaya kA varNana 386 / strI ko dekhakara anya logoM kI kAmanA sAdhu ne nidAna karma kiyA, phira binA - aura strI ke kaSToM kA varNana 406 Alocana kie deva banA, phira tadvat puruSa ke sukhoM ke anubhava karane kI kumAra huA, isa viSaya kA varNana 387 | icchA kA varNana .. . 410 kumAra ke dharma sunane kI ayogyatA kA puruSa banakara sukha bhogane aura dharma ke varNana aura nidAna karma ke azubha phala / sunane kI ayogyatA kA varNana 411 vipAka kA varNana 360 manuSya ke bhogoM kI anityatAdi kA nigraMthI ke kisI suMdara yuvatI ko dekhakara varNana 413 nidAna karma karane kA varNana 362 devaloka ke kAma-bhogoM kA varNana 416 tapa, niyama, brahmacarya ke phala se nidAna / devaloka ke sukhoM kA varNana, phira cyavakara karma ke phala kA varNana 364 / manuSya banane kA adhikAra .. 418
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________________ - viSaya-sUcI 416 dharma sunane kI ayogyatA aura usake | sAdhu dharma tathA nidAna karma ke kAraNa phala kA varNana nirvANapada prApta na karane kA varNana 443 devaloka ke kAma-bhogoM kA adhikAra sAdhu banane ke nidAna karma kA phala 445 aura dharma sunakara zraddhA kA utpanna nidAna karma na karane ke phala aura na honA 420 ___ nigraMtha pravacanAdi kA varNana 448 anyatIrthiyoM aura nidAna karma ke phala kevala jJAna utpanna hone kA varNana 446 kA varNana 423 kevalI bhagavAn ke siddha-pada prApta nidAna karma se deva banane kA varNana 427 . karane kA varNana 451 darzana zrAvaka banane kA varNana 426 nidAna karma na karane kA phala 453 zrAvaka ke dharma kA varNana 434 bhagavAn ke upadeza ko sunakara bahuta se deva banakara zrAvaka banane kA adhikAra 436 ___ sAdhu aura sAdhviyoM kI Atma-zuddhi zrAvaka ke dharma kA adhikAra 437 kA varNana 454 zrAvaka dharma ke phala kA varNana * 438 zramaNa bhagavAn mahAvIra kA pariSat ke . antaprAnta kulAdi meM utpanna hokara samakSa AyAti nAmaka adhyayana kA - sAdhu banane kA adhikAra 441 / savistAra varNana karanA 456 - - -
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________________ pUjyapAda AcAryavarya zrI amarasiMha jI . mahArAja kI pttttaavlii|| paMcanaIya savvaguNAlaMkayassa pujjasiri amarasiMhassa sIsomahAcAI veraMggamuddA rAmabaskhasa mahAmuNI tapaTTe virAio ! - tapaTTe tesiM lahuguru bhAyA saMti muddA gaNiguNAlaMkio satthavisArao pujjasiri motIrAmo bhUo / __ tapaTTe saMghahiesI joisaviNNu micchatta nikaMdaNakattA pujjasiri sohaNalAlo hotthA / -- tapaTTe jaiNa jAie dasAe uddhArae paMcAlakesarI iya upadhidhArae pujjasiri kAsIrAmo saMpai kAle virAyae sAhiccamaMDalassa ThAvaNA imesiM kAle bhUA! AsaM karemi eesiM pahAvao savvakajjaM saphalaM bhavissai / vikrama saMvat 1663 bhAdrapada zuklA budhavAre /
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________________ gurvAvalI nAyasuo vaddhamANo nAyasuo mahAmuNI / loge titthayaro AsI apacchimo sivaMkaro / / 1 / / satitthe Thavio teNa paDhamo aNusAsago / suhammo maNaharo nAma teaMsI samaNaccio / / 2 / / tatto paMvaTTio gaccho sohammonAma vissuo / paraMparAe tatthAsI sUrIcAmarasiMghao / / 3 / / tassa saMtassa daMtassa motIrAmAbhiho muNI / hottha sIsomahApanno gaNipayavibhUsio / / 4 / / tassa paTTe mahAthero gaNAvacche ago guNI / gaNapati saMnio sAhU sAmaNNa guNasohio / / 5 / / tassa sIso gurubhattA so jayarAmadAsao | gaNAvaccheago atthi samo muttovva sAsaNe / / 6 / / tassa sIso saccasaMdho pavaTTagapayaM kio / sAliggAmo mahAbhikkhU pAvayaNI dhuraMdharo / / 7 / / tassaMtevAsiNA esA appArAmeNa bhikkhuNA / uvajjhAya payaMkeNaM bhAsATIkA samatthiA / / 8 / / dasAsuyakkhaMdhaTIkeyaM lokabhasAsubaddhiA / paDhaM tANaM guNaMtANaM vAyaMtANaM pamoiNI / / 6 / / igUNavIsA nevAsIi vikkamavAsesu nimmiA esA ludhiyANA ___nAmayaneyare dasAsuyakkhaMdha TIkA samattA / -
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________________ svAdhyAya AtmA svAdhyAyadvArA AtmavikAsa kara sakatA hai, parantu svAdhyAya vidhipUrvaka honA cAhie / yadi vidhizUnya. svAdhyAya kiyA jAegA, to vaha AtmAvikAsa karane meM samartha nahIM ho sakegA, kyoMki vidhipUrvaka kiyA huA svAdhyAya hI vAstavika svAdhyAya hai| svAdhyAya kA phala aba prazna yaha upasthita hotA hai ki svAdhyAya karane se kisa phala kI prApti hotI hai / isakA uttara yaha hai ki "sajjhAeNaM bhaMte! jIve kiM jaNayai" "sajjhAeNaM nANAvaraNijjaM kamma khavei" uttarAdhyayana a0 26 sU0 18 arthAt he bhagavan ! svAdhyAya karane se kisa phala kI prApti hotI hai ? bhagavAn kahate haiM ki-he ziSya ! svAdhyAya karane se jJAnAvaraNIya karma kSINa ho jAte haiM / jaba jJAnAvaraNIya karma hI kSINa ho gae, to AtmavikAsa svayameva ho jAyagA, jisase ki AtmA apane svarUpa meM praviSTa ho jAne ke kAraNa saba duHkhoM se chUTa jAyagA / kyoMki. "sajjhAe vA savvadukkhavimokkhaNe" utta0 a0 26 gA0 10 arthAt svAdhyAya saba duHkhoM se vimukta karane vAlA hai / zArIrika aura mAnasika duHkhoM kA udbhava ajJAnatA se hI hotA hai / jaba ajJAnatA naSTa ho gaI, taba ve duHkha bhI svayaM naSTa ho jAte haiM / kyoMki --
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________________ "dukkhaM hayaM jassa na hoi moho" utta0 a0 32 gA07 arthAt jisako moha nahIM hotA, mAnoM usane duHkhoM kA bhI nAza kara diyA / ataH saba prakAra ke duHkhoM se chUTane ke lie svAdhyAya avazya karanA cAhie / svAdhyAya kina-kina granthoM kA karanA cAhie? . svAdhyAya unhIM granthoM kA karanA cAhie, jo sarvajJapraNIta, satya padArthoM ke pradarzaka, aihalaukika aura pAralaukika zikSAoM se yukta, ubhayalokoM ke hitopadeSTA aura jinake svAdhyAya se tapa, kSamA aura hiMsA Adi tatvoM kI prApti ho / tAtparya yaha hai ki jinake svAdhyAya se AtmA jJAnI aura cAritrayukta evaM AdarzarUpa bana sake, ve hI Agama svAdhyAya karane yogya haiM / unhIM ke svAdhyAya se AtmA apane vAstavika svarUpa ko pahacAna sakatA hai / kiMtu pratyeka matAvalambI apane AgamoM ko sarvajJapraNIta mAnatA hai; phira isa bAta kA nirNaya kaise ho ki amuka Agama hI sarvajJapraNIta haiM, anya nahIM ? isakA uttara yahI hai ki AgamoM kI parIkSA ke lie madhyastha bhAva se pramANa aura naya ke jAnane kI AvazyakatA hai / jo Agama pramANa aura naya se bAdhita na ho sakeM, ve hI pramANa-kor3hI meM mAne jA sakate haiM | jaise ki-kucha vyaktiyoM ne apane apane AgamoM ko apauruSeya (Izvarokta) mAnA hai, unakA yaha kathana pramANa-bAdhita hai / kyoMki jaba Izvara akAya aura azarIrI hai, to bhalA phira vaha varNAtmakarUpa chanda kisa prakAra uccAraNa kara sakatA hai ! kyoMki zarIra ke binA mukha nahIM hotA aura mukha ke binA varNoM kA uccAraNa nahIM ho sakatA / ataH unakA yaha kathana pramANa-bAdhita siddha ho jAtA hai | kintu jainAgama isa viSaya ko isa prakAra pramANapUrvaka siddha karate haiM, jise mAnane meM kisI ko bhI Apatti nahIM ho sakatI aura nAhI kisI prakAra kI zaMkA hI utpanna ho sakatI hai / udAharaNArtha-zabda pauruSeya hai aura artha apauruSeya hai; arthAt zabdadvArA sarvajJa AtmAoM ne una arthoM kA varNana kiyA jo ki apauruSeya haiM | kalpanA kIjie ki sarvajJa AtmA ne varNana kiyA ki 'AtmA nitya hai' so yaha zabda to pauruSeya hai, kintu zabdoM dvArA jisa dravya kA varNana kiyA gayA hai, vaha nitya (apauruSeya) hai / isI prakAra pratyeka dravya ke viSaya meM samajha lenA cAhie | ataH siddha huA ki sarvajJapraNIta AgamoM kA hI svAdhyAya karanA cAhie /
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________________ sarvajJapraNIta Agama kauna-kauna se haiM ? vartamAna kAla meM sarvajJapraNIta aura satya padArthoM ke upadeza karane vAle 32 Agama hI pramANa-koTi meM mAne jAte haiM | ina AgamoM meM padArthoM kA varNana pramANa aura naya ke AdhAra para hI kiyA gayA hai / inake adhyayana se ina AgamoM kI satyatA aura inake praNetA sarvajJa yA sarvajJa-kalpa svataH hI siddha ho jAte haiM / vartamAna kAla meM 32 Agama isa prakAra haiM "se kiM taM sammasuaM? jaM imaM arahaMtehiM bhagavaMtehiM uppaNNa nANadaMsaNadharehiM telukka nirikkhia mahia pUiehiM tIyapaDuppaNNa maNAgaya jANaehiM savvaNNUhiM savvadarisIhiM paNIaM duvAlasaMgaM gaNipiDagaM taM jahA-AyAro 1, sUyagaDo 2 ThANaM 3 samavAo 4 vivAhapaNNattI 5 nAyAdhammaka hAo 6. uvAsagadasAo 7 aMtagaDadasAo 8 aNuttarovavAiyadasAo 6 paNhavAgaraNAI 10 vivAgasuaM 11 didvivAo 12 icceaM duvAlasaMga gaNipiDagaM coddasa pusvissa sammasuaM abhiNNa dasa puvvissa sammasuaM teNa paraM bhiNNesu bhayaNA se taM sammasuaM / naMdIsUtra (sU0 40) - 12 aMgazAstra, 12 upAMgazAstra, 4 mUlazAstra, 4 chedazAstra aura 1 Avazyaka sUtra / / kintu ye 33 hote haiM | vicAra karanA cAhie ki isa samaya 11 aMgazAstra vidyamAna haiM; 12 vA~ dRSTivAdAGga-zAstra vyavaccheda huA mAnA jAtA hai / aMgazAstroM ke nAma nimnalikhita haiM-1 AcArAMgazAstra, 2 sUyagaDAMgazAstra, 3 sthAnAMgazAstra, 4 samavAyAMgazAstra, 5 vyAkhyAprajJapti (bhagavatIzAstra), 6 jJAtAdharmakathAMgazAstra, 7 upAsakadazAMgazAstra, 8 aMtakRddazAMgazAstra, 6 anuttaraupapAtikazAstra, 10 praznavyAkaraNazAstra, 11 vipAkazAstra, 12 dRSTivAdAMgazAstra (jo vyavaccheda ho gayA hai)| upAMgazAstroM ke nAma ye haiM-1 aupapAtikazAstra, 2 rAjaprazrIyazAstra, 3 jIvAbhigamazAstra, 4 prajJApanAzAstra, 5 jaMbUdvIpaprajJaptizAstra, 6 sUryaprajJaptizAstra, 7 candraprajJaptizAstra, 8 nirayAvaliyAo, 6 kappavaDiMsiyAo, 10 puphiyAo, 11 puSphacUliyAo, 12 vaNhidasAo / aura cAra mUla zAstra ye haiM-dazavaikAlikazAstra 1, uttarAdhyayanazAstra 2, naMdIzAstra /
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________________ 3, aura anuyogadvArazAstra cAra chedazAstra-vyavahArazAstra 1, bRhatkalpazAstra 2, dazAzrutaskandhazAstra 3, nizIthazAstra 4, evaM 31 aura 32 vA~ AvazyakazAstra / isa prakAra 32 AgamoM kI saMjJA vartamAna kAla meM mAnI jAtI hai / kintu yaha saMjJA arvAcIna pratIta hotI hai / kAraNa yaha hai ki naMdIsiddhAMta meM saba siddhAntoM kI cAra prakAra se nimnalikhita saMjJAe~ varNana kI gaI haiM / jaise-aMgazAstra, utkAlikazAstra, kAlikazAstra aura AvazyakazAstra / jo upAMgazAstra aura cAra mUla cAra chedazAstra haiM, ve saba kAlika aura utkAlika zAstroM ke hI antargata lie gaye haiM / dekho-naMdIsiddhAnta-zrutajJAnaviSaya / ____ tathA aupapAtika Adi zAstroM meM kahIM para bhI yaha pATha nahIM hai ki-yaha upAMgazAstra hai / jaise pA~caveM aMga ke Age ke aMgazAstroM ke Adi meM yaha pATha AtA hai ki, bhagavAn jaMbUsvAmI jI kahate haiM-"he bhagavan ! maiMne chaThe aMgazAstra ke artha ko to suna liyA hai, kintu sAtaveM aMgazAstra kA zrIzramaNa bhagavAn mahAvIra svAmI ne kyA artha varNana kiyA hai ?" ityAdi / kintu upAMgazAstroM meM yaha zailI nahIM dekhI jAtI, aura nAhI zAstrakarttA ne unakI upAMga saMjJA kahI hai / kintu kevala nirayAvalikAsUtra ke Adi meM yaha sUtra avazya vidyamAna hai / tathA ca pATha:___ "taeNaM se bhagavaM jaMbU jAtasaDDhe jAva pajjuvAsamANe evaM vayAsI-uvaMgANaM bhaMte ! samaNeNaM jAva saMpatteNaM ke aTe paNNatte ? evaM khalu jaMbU! samaNeNaM bhagavayA jAva saMpatteNaM, evaM uvaMgANaM paMcavaggA paNNattA / taM jahA-nirayAvaliyAo 1 kappavaDiMsiyAo 2 puphiyAo 3 pupphacUliyAo 4 vaNhidasAo 5"-ityAdi / isa pATha ke Age vargoM ke katipaya adhyayanoM kA varNana kiyA gayA hai / isa pATha se yaha sphuTa nahIM ho sakatA ki-ye upAMgoM ke pA~ca varga kauna kauna se aMgazAstra ke upAMga haiM / yadyapi pUrvAcAryoM ne aMga aura upAMgoM kI kalpanA karake aMgoM ke sAtha upAMga jor3a diye haiM, kintu yaha viSaya vicAraNIya hai / kAlika aura utkAlika saMjJA sthAnAMgAdi zAstroM meM hone se bahuta prAcIna pratIta hotI hai / kintu upAMgAdi saMjJA bhI upAdeya hI hai / athavA yaha viSaya vidvAnoM ke liye vicAraNIya hai / AcArya hemacandra jI ne apane banAye 'abhidhAnaciMtAmaNi' nAmaka koSa meM aMgazAstroM kA nAmollekha karate hue kevala upAMgayukta aMgazAstra haiM' aisA kahakara viSaya kI pUrti kara dI hai / kintu jisa prakAra
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________________ aMgazAstroM ke nAmollekha kie haiM, ThIka usI prakAra kisa kisa aMga kA kauna kauna sA upAMgazAstra hai, aisA nahIM likhA hai / isase bhI yaha kalpanA arvAcIna hI siddha hotI hai / hA~! yaha avazya mAnanA par3egA ki yaha kalpanA abhayadeva sUri yA malayagiri Adi vRttikAroM se pUrva kI hai / kyoMki upAMgoM ke vRttikAra vRtti kI bhUmikA meM usa upAMga kA kisa aMga se saMbaMdha hai, isa prakAra kA ullekha sphuTa rUpa se karate haiM / ataH vRttikAroM ke samaya se bhI yaha kalpanA pUrva kI hai; isalie yaha kalpanA zvetAmbara AmnAya meM sarvatra pramANita mAnI gaI hai| vidhiviruddha svAdhyAya ke doSa jisa prakAra sAtoM svara aura rAgoM ke samaya niyata haiM-jisa samaya kA jo rAga hotA hai, yadi usa samaya para gAyana kiyA jAya, to vaha avazya Anandaprada hotA hai, aura ' samayaviruddha rAga alApA gayA taba vaha sukhadAI nahIM hotA; ThIka isI prakAra zAstroM ke svAdhyAya ke viSaya meM bhI jAnanA cAhie / aura jisa prakAra vidyArambha saMskAra ke pUrva hI vivAha saMskAra aura bhojana ke pazcAt snAnAdi kriyAe~ sukhaprada nahIM hotIM, aura jisa prakAra samaya kA dhyAna na rakhate hue asaMbaddha bhASaNa karanA kalaha kA utpAdaka mAnA jAtA hai, ThIka usI prakAra binA vidhi ke kiyA huA svAdhyAya bhI lAbhadAyaka nahIM hotA / aura jisa prakAra loga zarIra para yathA sthAna vastra dhAraNa karate haiM-yadi ve binA vidhi ke tathA viparItAMgoM meM dhAraNa kie jAe~, to upahAsa ke yogya bana jAte haiM / ThIka isI prakAra svAdhyAya ke viSaya meM bhI jAnanA cAhie / ataH siddha huA ki vidhipUrvaka kiyA huA svAdhyAya hI samAdhikAraka mAnA jAtA hai | jisa prakAra ukta viSaya vidhipUrvaka kie hue hI 'priya' hote haiM, ThIka usI prakAra svAdhyAya bhI vidhipUrvaka kiyA huA hI AtmavikAsa kA kAraNa hotA hai / prastuta zAstra kI pahalI dazA meM usa viSaya kA sphuTa rUpa se varNana kiyA gayA hai / svAdhyAya kA samaya svAdhyAya ke lie jo samaya AgamoM meM batAyA gayA hai, usI samaya svAdhyAya karanA cAhie, kintu anadhyAya kAla meM svAdhyAya varjita hai / manusmRti Adi smRtiyoM meM bhI svAdhyAya ke anadhyAya kAla kA vistArapUrvaka varNana kiyA gayA hai / kyoMki ve loga veda ke bhI anadhyAyoM kA ullekha karate haiM / isI prakAra
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________________ anya ArSa granthoM kA bhI anadhyAya kAla mAnA jAtA hai / kintu jainAgamoM ke sarvajJokta, devAdhiSThita tathA svaravidyAsaMyukta hone ke kAraNa inakA bhI anadhyAya kAla AgamoM meM varNita hai / yathA- . "dasavidhe aMtalikkhite asajjhAie pa. taM.-ukkAvAte, disidAghe, gajjite, vijjute, nigghAte, jUyate, jakkhAlitte, dhUmitA mahitA, rata ugghAte / dasavihe orAlite, asajjhAtite, pa. taM. aTTimaMsaM, soNite, asutisAmaMte, susANasAmaMte, caMdovarAte, sUrovarAte, paDaNe, rAyavuggahe, uvassayassa aMto orAlie sarIrage / " sthAnAMgasUtra sthAna 10 sU0 714 / (chAyA) dazavidhaM AntarikSakaM asvAdhyAyikaM prajJaptaM, tadyathA-ulkApAtaH, digdAhaH, gajitaM, vidyut, nirghAtaH, yUpakaH, yakSAdIpte, dhUmitA, mahitA, rajaudghAtaH / dazavidhaH audArikaH asvAdhyAyikaH prajJaptaH, tadyathA-AsthimAMsa-zoNitAni azucisAmantaM zmazAnasAmantaM candroparAgaH sUroparAgaH patanaM rAjavigrahaH upAzrayasyAnte audArikaM zarIrakaM / tathA ca pAThaH "no kappati niggaMthANa vA niggaMthINa vA cauhiM mahApADivaehiM sajjhAeM karittae, taM jahA AsADhapADivae, inda-mahapADivate kattiepADivae, sugimha pADivae, Nokappai niggaMthANa vA niggaMthINaM vA cauhiM saMjhAhiM sajjhAyaM karettae, taM paDhimAte pacchimAte, majjhaNhe, aDDharatte, kappai niggaMthANa vA niggaMthINa vA cAukAlaM sajjhAyaM karettae taM0-puvvaNhe avaraNhe paose paccUse / " sthAnAMgasUtra sthAna 4 uddeza 2 sU. 285 (chAyA) no kalpate nirgranthAnAM vA nirgranthInAM vA caturbhiH mahAprAtipadbhiH svAdhyAyaM kartum / tadyathA-ASAr3hIpratipadaH, indrapratipadaH, kArtikaprAtipadaH, sugrISmapratipadaH ? no kalpate nirgranthAnAM nirgranthInAM caturbhiH sandhyAbhiH svAdhyAyaM kartum / prathamAyAM pazcimAyAM madhyAhane, ardharAlau, kalpate nirgranthAnAM nirgranthInAM catuSkAle svAdhyAya kartum / tadyathA pUrvAhane aparAhane, pradoSe, pratyUSe /
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________________ bhAvArtha-AkAza se saMbaMdha rakhane vAle kAraNoM se AkAza saMbaMdhI daza prakAra se asvAdhyAya varNana kie gae haiM / jaise ulkApAta (tArApatana); yadi mahat tArApatana huA ho, to eka prahara paryanta zAstroM kA svAdhyAya nahIM karanA cAhie 1 / jaba taka dizA rakta varNa kI dikhAI par3atI rahe, taba bhI zAstrIya svAdhyAya nahIM karanA cAhie 2 / isI prakAra Age bhI samajha lenA cAhie / do prahara paryanta bAdala garajane para 3 / eka prahara paryanta bijalI camakane para 4 / do prahara paryanta kar3akane para 5, arthAt bAdala ke hone yA na hone para AkAza meM ghora garjanA ho, zuklapakSa meM tIna dina paryanta, bAlacandra hone para tIna dina paryanta svAdhyAya na karanA cAhie 6 / AkAza meM jaba taka yakSAkAra dIkhatA rahe 7 / dhUmikA zveta 8 | dhUmikA kRSNa 6 | mAgha Adi mahInoM meM dhuMdha jaba taka rahe taba taka svAdhyAya na karanA cAhie, vizeSatayA vRSTi hone para 10 / ukta kAraNoM ke upasthita hone para zAstroM kA svAdhyAya nahIM karanA cAhie | kintu garjanA aura vidyut kA asvAdhyAya cAturmAsya meM na mAnanA caahie.| kyoMki vaha garjita aura vidyut kArya Rtu svabhAva se hI prAyaH hotA hai / ataH ArdrArka aura svAti arka taka asvAdhyAya nahIM mAnA jAtA / daza prakAra ke audArika zarIra se saMbaMdha rakhane vAle kAraNoM ke upasthita ho jAne para bhI asvAdhyAya ho jAtA hai / jaise haDDI ke dikhAI dene para 1 / mAMsa ke samIpa hone para 2 / rudhira ke samIpa hone para 3 / vRttikAroM ne 60 hAtha ke AsapAsa ukta cIjeM par3I hone para asvAdhyAya mAnA hai / azuci (malamUtrAdi) ke samIpa hone para 4 | zmazAna ke pAsa hone para 5 / candragrahaNa ke hone para 8-12-16 prahara paryanta 6 / sUryagrahaNa hone para 8-12-16 prahara paryanta 7 | kisI bar3e rAjA Adi adhikArI kI mRtyu ho jAne para-unake saMskAra paryanta athavA adhikArI kI mRtyu ho jAne para unake saMskAra paryanta athavA adhikAra prApta hone taka zanaiH zanaiH par3hanA cAhie 8 | rAjAoM ke yuddha sthAna para 6 | upAzraya ke bhItara paMcendriya jIva kA vadha ho jAne para-jaise kisI ne kabUtara yA cUhe ko mAra diyA ho tathA 100 hAtha ke AsapAsa manuSya Adi kA zava par3A ho, taba bhI svAdhyAya na karanA cAhie 10 / evaM 20 / / cAra mahApratipadAoM meM bhI svAdhyAya na karanA cAhie | jaise ASAr3ha zuklA paurNamAsI aura zrAvaNa pratipadA 2, Azvina zuklA paurNamAsI tathA kArtika pratipadA 4, kArtika zuklA paurNamAsI tathA mArgazIrSa pratipadA 6, caitra zuklA paurNamAsI aura baizAkha pratipadA 8 / aura sUryodaya se eka ghar3I pUrva tathA eka ghar3I pazcAt evaM sUryAsta se eka
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________________ ghar3I pUrva tathA eka ghar3I pazcAt, madhyAnha ke samaya tathA ardharAtri ke samaya bhI pUrvavat svAdhyAya nahIM karanA cAhie / kintu dina ke prathama prahara aura pazcima prahara tathA rAtri ke prathama prahara aura pichale prahara meM asvAdhyAya kAla ko chor3akara avazya svAdhyAya karanA cAhie / isa prakAra 32 prakAra ke asvAdhyAya kAla ko chor3akara svAdhyAya karanA cAhie / tathA nizItha sUtra ke 12 veM uddeza meM yaha pATha hai___"je bhikkhU causu mahApaDivaesu sajjhAyaM karei karataM vA sAijjai, taM jahA sugimhie pADivae, AsADhI pADivae, bhaddavae pADivae, kattie pADivae / " inakA artha bhI pUrvavat hai, kintu isa pATha meM bhAdrapada bhI grahaNa kiyA gayA hai / 'so bhAdrazuklA paurNamAsI aura Azvina kRSNA pratipadA, isI prakAra do dinoM kI vRddhi karane se 34 asvAdhyAya kAla ho jAte haiM / ataH inako choDakara hI svAdhyAya karanA cAhie / vyavahAra sUtra ke sAtaveM uddeza meM svAdhyAya aura asvAdhyAya kAla ke viSaya meM varNana karate hue utsarga aura apavAdamArga donoM kA hI avalambana kiyA gayA haiM | jaise "no kappati niggaMthINa vA niggaMthANa vA vitikiTThAe kAle sajjhAyaM uddisittae vA karittae / / 14 / / kappati niggaMthINaM vitikiTThAe kAle sajjhAyaM uddisittae vA karittae vA niggaMthaNissAe / / 15 / / no kappati niggaMthANa vA niggaMthINa vA asajjhAie sajjhAyaM karittae / / 16 / / kappati niggaMthANa vA niggaMthINa vA sajjhAie sajjhAyaM karittae / / 17 / / no kappati niggaMthANa vA niggaMthINa vA appaNo asajjhAiyaM karittae kappati NaM aNNamannassa vAyaNaM dalittae ||18||" ___ina sUtroM kA bhAvArtha kevala itanA hI hai ki-sAdhu yA sAdhviyoM ko akAla meM svAdhyAya na karanA cAhie / kintu kAla meM hI svAdhyAya karanA cAhie / yadi paraspara vAcanA calatI ho, to vAcanA kI kriyA kara sakate haiM; arthAt vAcanA akAla meM bhI de le sakate haiM | aura yadi apane zarIra se rudhira Adi bahatA ho, taba bhI svAdhyAya nahIM kara sakate, parantu usa sthAna ko ThIka bAMdhakara yadi khUna Adi bAhara na bahate hoM, to paraspara
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________________ vAcanA de le sakate haiM / isa prakAra zuddhipUrvaka svAdhyAya karane meM prayatnazIla honA cAhie / aba prazna yaha upasthita hotA hai ki-asvAdhyAya mUla sUtra kA hotA hai yA anuprekSAdi kA bhI? isakA uttara yahI hai ki-ThANAMga sUtra ke vRttikAra abhayadeva sUri cAra mahA pratipadAoM kI vRtti karate samaya prathama hI yaha likhate haiM: "svAdhyAyo nandyAdisUtraviSayo vAcanAdiH anuprekSA tu na niSidhyate" isa kathana se siddha huA ki kevala saMhitA-mAtra kA asvAdhyAya hai, anuprekSA Adi kA nahIM / asvAdhyAya kAla meM svAdhyAya karane se hAni ___ asvAdhyAya kAla meM svAdhyAya karane se yahI hAni hai ki-zAstra ke devAdhiSThita evaM deva-vANI hone ke kAraNa azuddhipUrvaka par3hane se koI kSudra deva par3hane vAle ko chala le yA use duHkha de deve ! (eteSu svAdhyAyaM kurvatAM kSudradevatA chalanaM karoti iti vRttikAraH) jisase ki lokoM meM atyaMta apavAda ho jAve / tathA AtmavirAdhanA aura saMyamavirAdhanA ke hone kI bhI saMbhAvanA kI jA sakatI hai / athavA "suya NANaMmi abhattI logaviruddhaM pamatta chalaNA ya / vijjA . sAhaNavegunnadhammayA eva mA kuNasu / / 1 / / " "zrutajJAne'bhaktiH lokaviruddhatA pramattachalanA ca / . vidyAsAdhanavaiguNyadharmatA iti mA kuru / / " __arthAt-vidyAsAdhana meM asaphalatA, ityAdi kAraNa jAnakara, he ziSya ! akAla meM svAdhyAya na karanA cAhie / ataeva siddha huA ki akAla meM svAdhyAya karanA varjita hai / jaise jo vakSa apanI Rta Ane para hI phalate aura phalate haiM ve janatA meM samAdhi ke utpanna karane vAle mAne jAte haiM / kintu jo vRkSa akAla meM phalate aura phUlate haiM, ve deza meM durbhikSa, marI, aura rAjya-vigraha (kalaha) Adi ke utpanna karane vAle mAne jAte haiM / isI prakAra svAdhyAya ke kAla, akAla viSaya meM bhI jAnanA cAhie / kAraNa yaha hai ki pratyeka kArya vidhipUrvaka kiyA huA hI saphala hotA hai / jaise samaya para sevana kI huI oSadhi - roga kI nivRtti aura bala kI vRddhi karatI hai, ThIka isI prakAra bhaktipUrvaka aura
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________________ svAdhyAyakAla meM hI kiyA huA svAdhyAya karmakSaya aura zAnti kI prApti karAtA hai / ata: "uddeso pAsagassa natthi" isa vAkya kA smaraNa kara isa viSaya ko yahIM para samApta kiyA jAtA hai / arthAt buddhimAn ko upadeza kI AvazyakatA nahIM / vaha svayaM hI apane kRtyoM ko samajhatA hai,| isalie mumukSu janoM ko ucita hai ki ve zAstrIya svAdhyAya se apane jIvana ko pavitra banAkara mokSa ke adhikArI baneM / kyoMki zAstra kA vAkya hai: "dohiM. ThANehiM saMpanne aNagAre aNAdIyaM aNavayaggaM dIhamaddhaM cAuraMtasaMsArakaMtAraM vItivatejjA, taM jahA vijjAe ceva caraNeNa ceva / " ___ sthAnAMgasUtra, sthAna 2 uddezaka 1 sUtra 63 do kAraNoM se saMyukta bhikSu anAdi, ananta dIrgha mArga vAle caturgati rUpa saMsArarUpI kAntAra se pAra ho jAte haiM, jaise ki vidyA aura AcaraNa se | isalie hameM cAhie ki deza aura dharma kA abhyudaya karate hue aneka bhavya prANiyoM ko mokSa kA adhikArI banAveM, jisase janatA meM sukha aura zAMti kA saMcAra ho / ityalaM vidvadvaryeSu / Page
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________________ Namo'tthu NaM samaNassa bhagavato mahAvIrassa prAkkathana pAThaka-vRnda! yaha saMsAra cakra-rUpa hai, anAdi kAla se isI taraha calA A rahA hai / janma aura maraNa isake do mukhya aMga haiM / jo bhI prANI yahAM janma letA hai, usakI mRtyu avazyaMbhAvI hai / janma-maraNa ke bandhana meM pratyeka prANI ko apane karmoM ke anusAra AnA par3A hai, par3atA hai aura par3egA / isa prakAra isa cakra meM Akara prANI aneka prakAra ke duHkha aura sukhoM kA anubhava karatA hai / kintu yaha smaraNa rakhane kI bAta hai ki isa prakAra ke AvAgamana kA antima pariNAma duHkhamaya hI hotA hai / mukti kI prApti hI isase chUTane kA ekamAtra upAya hai / usakI prApti kA mukhya dvAra karma-nirjarA hI hai | jaba taka prANI karmoM kI nirjarA nahIM kara pAtA taba taka usakA mukti-prApti karanA hAtha se candramA ko pakar3ane ke sadRza hI hai / ataH isa janma-maraNa ke bandhana se chUTane ke lie pratyeka prANI ko karma-nirjarA kI ora hI jhukanA cAhie / ___ karma-nirjarA binA samyag darzana, samyag jJAna aura samyak cAritra ke nahIM ho sakatI / inakI sarvathA upArjanA manuSya-zarIra ke binA nahIM ho sakatI / saMsAra meM manuSya-janma prApta karanA yadi asambhava nahIM to dussAdhya avazya hai / yadi manuSya janma ko prApta karake bhI ise pazuoM ke samAna AhAra, nidrA, bhaya aura maithuna meM hI vyatIta kara diyA to samajhanA cAhie ki hAtha meM Aye hue amUlya hIre ko jAna bUjha kara pAnI meM bahA diyA gayA hai / pUrva janma ke abodhi Adi karmoM ke kAraNa yadi koI vizeSa jJAna nahIM prApta kara sakatA to usako sad-buddhi se kama se kama isa anupama manuSya-zarIra
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________________ kI punaH prApti ke liye avazya dRr3hatara prayatna karanA cAhie, tAki samaya pAkara vaha kabhI na kabhI ukta samyag darzana Adi kI upArjanA kara apane kalyANa karane ke lie samartha ho sake / __ jina vyaktiyoM ke kSayopazama bhAva vizeSa hote haiM, unako svataH hI manuSya janma kI prApti ho jAtI hai / kintu jinake ukta bhAva nahIM hote, unako sadupadeza se usakI prApti ho jAtI hai / sadupadeza se hamArA tAtparya sAdhu puruSoM ke sadupadeza se hai, jisakI prApti ke liye vizeSa prayatna aura abhyAsa kI AvazyakatA hai / saMsAra meM dekhA gayA hai ki kusaMgati kI ora manuSya kA jhukAva adhika hotA hai, aneka prakAra ke upadeza bhI kaI eka vyaktiyoM ko sanmArga kI ora nahIM palaTa sakate / yadi prArambha se hI mana kI pravRttiyAM isa ora lagAI jAyaM to pUrNa saphalatA mila sakatI hai / jina vyaktiyoM kI saMgati se sadguNa aura jJAna Adi kI prApti ho; unhIM kI saMgati satsaMgati kahI jA sakatI hai| aise vyaktiyoM kI pahacAna ke lie bhI Aja kala atyanta buddhimattA aura caturatA kI AvazyakatA hai / kyoMki kaI eka vyakti mithyA ADambara raca kara bhole-bhAle yuvakoM ko apane jAla meM pha~sA kara sanmArga se Dhakela kara ghoratara kusaMgati ke kue~ meM Dubo dete haiN| ukta susaMgati tIna taraha kI varNana kI gaI hai-dravya-susaMgati, kSetra susaMgati aura kAla-susaMgati / dravya-susaMgati bhI sacitta, acitta aura mizrita bheda se tIna hI prakAra kI hotI hai / sacitta dravya manuSya Adi jIva haiM, acitta bhogya padArtha aura mizrita vINA Adi vAditra haiM / susaMgati ke lie unhIM manuSyoM kI saMgati karanI cAhie, jinakA AcaraNa zuddha ho aura jo Astika hoM / unakI saMgati se jIvana meM navInatA aura pavitratA kA saMcAra hotA hai / apane jJAna meM dina pratidina vRddhi hotI calI jAtI hai aura samaya pAkara vaha eka dina apane kalyANa ke lie svayaM samartha ho jAtA hai / isa taraha zAstroM meM mati-jJAna, zruta-jJAna, avadhi-jJAna, manaH paryava-jJAna aura kevala-jJAna-pAMca prakAra kA jJAna kathana kiyA gayA hai / ina pAMcoM meM zruta-jJAna hI sabase adhika paropakArI mAnA gayA hai / kyoMki jaba koI nirantara guru-mukha se pavitra Arya-vAkyoM ko sanegA to avazya hI usakI AtmA para unakA prabhAva paDegA aura isa prakAra zruta-jJAna kI prApti ke anantara zeSa jJAnoM kI prApti binA kisI adhika parizrama ke ho . sakegI aura phira vaha nirantara apanI AtmA ko pavitra banAne meM prayatnazIla banA rahegA / - -
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________________ . - - ataH yaha nirvivAda mAnanA par3egA ki zruta-jJAna hI patha-pradarzaka hone ke kAraNa sarvazreSTha hai / acitta-dravya-saMgati zuddha bhojana Adi kI kahI gaI hai / jo vyakti zuddha aura abhakSya-varjita arthAt tAmasa-rahita bhojana karatA hai, usakI AtmA meM avazya hI pavitra vicAroM kA saMcaya hotA rahatA hai, jo vyakti nirantara tamoguNa-yukta bhojana karatA hai, usake citta meM acche upadezoM se acche vicAroM kA saMcaya nahIM hotA hai / kyoMki jisa bhojana se usakA deha banA hotA hai, vaha usakI buddhi ko usI rUpa meM raMgatA calA jAtA hai / jisa nadI meM jala kI adhikatA aura vega hotA hai usameM acche se acche tairAka bhI jisa taraha baha jAte haiM usI prakAra tamo-guNa kI bAr3ha meM zreSTha se zreSTha upadeza bhI apanA bala nahIM dikhA sakatA / prakRti bhI hameM yahI batAtI hai ki siMhAdi hiMsaka jantu logoM kI dRSTi meM nikRSTa samajhe jAte haiM kintu tRNAdi bhakSaNa karane vAle gau Adi burI dRSTi se dekhe jAne ke sthAna para pUje aura pAle jAte haiM / yahI kAraNa hai ki zuddha bhojana se citta zAnta hokara apane kalyANa kI ora jhuka jAtA hai / jisa kSetra meM rahakara citta meM durbhAvanA aura bure vicAra paidA na hoM, kintu vaha zAnta hokara dhArmika mArga kI ora jhukane lage usako kSetra-susaMgati kahate haiM / yaha nizcita hai ki sthAna kA prabhAva jIvana para avazya par3atA hai / yadi koI vyakti vezyA ke ghara ke najadIka rahatA hai to vaha zuddha hone para bhI avazya eka na eka dina apanA sadAcAra kho baiThegA / isI prakAra madirA pIne vAle aura coroM ke samIpa rahane vAle para bhI unakA prabhAva binA par3e na rahegA / kintu jo sadAcArI aura dharmAtmAoM ke samIpa rahegA, vaha bure se burA bhI eka dina avazya ThIka rAste para A jAegA / ataH siddha huA ki kSetra-susaMgati se zuddha AtmAoM kI jJAna-vRddhi to hotI hI hai, kintu nIca se nIca vyaktiyoM kA bhI isase AcAra zuddha ho jAtA hai / hamArI isa bhArata-bhUmi meM pUrva kAla se hI ina tInoM susaMgatiyoM kI prApti hotI rahI hai / ataH zAstrakAroM ne sahasroM deza hone para bhI Arya-bhUmi ko hI dharma-dhyAna kI dRSTi se sarvottama mAnA hai / kAla-susaMgati usako kahate haiM jisa kAla meM AtmA ke bhAva zuddha raha sakeM / pratyeka kArya ucita kAla meM hI karanA cAhie, vAstava meM yahI kAla-susaMgati hotI hai / binA samaya ke kArya karane meM lAbha ke sthAna para hAni hone kI adhika sambhAvanA rahatI hai / yadi koI vyakti anucita samaya meM paribhramaNa karatA hai to vaha usase aneka prakAra kI hAni uThAtA hai / viruddha samaya meM mana meM vicAra bhI viruddha hI uThate haiM, ataH bahuta -
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________________ sambhava hai ki isa akAla meM kArya karane se usake sadAcAra para dhakkA pahuMce / prakRti bhI hameM yahI batAtI hai ki asamaya meM na kevala Atmika pratyuta zArIrika bhI kSati hotI hai / jaise yadi koI vyakti aniyata samaya para aniyata bhojana karatA hai to vaha apane svAsthya se hAtha dho baiThatA hai / dUsare, mAna liyA jAya ki koI vyakti aMdhere meM ghUmane ke lie nikalA / isa samaya prAyaH aneka caritra-bhraSTa cora DAkU Adi apane ghAta meM lage rahate haiM / unake milApa se yA to vaha svayaM caritra-bhraSTa ho jAyagA yA ve loga usako apanA zatru samajha kara hAni pahu~cAeMge, ataH isase avazya hI Atma-virAdhanA aura saMyama-virAdhanA hogI / siddha yaha huA ki svAdhyAya ke samaya svAdhyAya, bhojana ke samaya bhojana aura tapa tathA kAyotsargAdi ke samaya tapa aura kAyotsargAdi karane cAhie~, isI meM zreya hai / - bhAva-susaMgati usako kahate haiM, jisase AtmA ke bhAva zuddha raha sakeM | bhAva prAyaH acche-acche zAstroM ke svAdhyAya se zuddha hote haiM / jina granthoM meM uttama aura satya zikSAeM hotI haiM, unake adhyayana kA AtmA para zIghra aura atyadhika prabhAva par3atA hai / kintu jina granthoM meM mithyA ADambara bharA huA hai, una para citta meM vizvAsa hI nahIM hotA / kintu yaha na bhUla jAnA cAhie ki saMsAra meM manuSyoM kA bure vicAroM kI ora jitanA jhukAva hotA hai, acchI bAtoM para utanA adhika nahIM hotA / hama dekhate haiM ki loga prAyaH dharma-zAstroM ke sthAna para kAmottejaka zAstroM kI ora vizeSa jhukate haiM | phala yaha hotA hai ki ve apane pairoM para svayaM kulhAr3A calA kara apanA yaha loka aura para-loka donoM kho baiThate haiM / ataH jo loga apanI vAstavika bhalAI cAhate haiM, unako kAmottejaka upanyAsa Adi ke sthAna para sarvathA hitakArI zAstroM kA'hI adhyayana karanA cAhie, jisase unake bhAva zuddha hoM aura unakA kalyANa ho sake / anyathA sadAcAra-bhraSTa karane vAle zAstroM ke adhyayana se nirantara azAnti ke sivAya aura kucha hAtha nahIM A sakatA | AdhyAtmika zAstroM arthAt jina zAstroM meM padArthoM kA satya svarUpa syAdvAda-zailI se pratipAdana kiyA gayA hai tathA jina zAstroM meM ahiMsA kA pratipAdana kiyA gayA hai unake svAdhyAya se jitanI bhAvoM kI zuddhi hotI hai utanI anya zAstroM se nahIM hotii| inhIM kA adhyayana isakA sarvottama sAdhana hai / ina saba susaMgatiyoM ke hone para AtmA meM jJAna-rUpa agni utpanna hotI hai, jo karma-rUpI Indhana ko bhasma kara unase Dhake hue AtmA kA svarUpa hamAre sAmane prakaTa karatI hai / hama pahale bhI kaha cuke haiM ki karmoM ke hera-phera meM Akara hI AtmA apane
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________________ - . . .o re svarUpa ko bhUla jAtA hai aura jaba taka vaha una para phira se vijaya nahIM pA letA taba taka vaha usase vaMcita hI rahatA hai / jisa prakAra sUrya svataH prakAza-rUpa hai kintu meghoM ke sAmane ho jAne para vaha apane usa rUpa ko nahIM dikhA sakatA, yahI dazA AtmA kI bhI hai / jisa prakAra meghoM ke haTa jAne para sUrya dhIre-2 phira apane vAstavika rUpa meM prakaTa ho jAtA hai, ThIka isI prakAra karmakSaya athavA kSayopazama bhAvoM ke hone para AtmA bhI apane nirmala svarUpa ko dekhane lagatA hai| kintu usako isa taraha Atma-darzI banane ke lie sAdhanoM kI atyanta AvazyakatA hai / jisa prakAra ke bIja meM aGkura Adi hone para bhI unako prakaTa karane ke lie sAdhanoM kI AvazyakatA hai / ., ve sAdhana haiM dharma-zAstroM kA zravaNa aura una para apane anubhava se vicAra karanA / jo vyakti dharma-zAstroM ko sunakara una para svabuddhi se anuzIlana karane laga jAtA hai, usakI AtmA avazya svAtma-pradarzana kI ora jhuka jAtI hai tathA usako isa rAste meM anya vizeSa kaThinAiyoM kA sAmanA nahIM karanA par3atA | usakI dazA ThIka vahI hotI hai, jo eka pathabhraSTa puruSa kI ThIka rAste para khar3A kara dene se hotI hai / itanA hone para bhI logoM ko isa ora mur3anA kaTu kyoM mAlUma par3atA hai ? uttara spaSTa hai ki yahAM kisI ko na to apanI stuti kahIM milegI nAMhI zatra kI nindA / yahAM to hai bahuta abhyAsa ke bAda prApta karane yogya phala aiha-laukika aura pAra-laukika zikSAoM kA bhaNDAra | * kar3avI davAI pIne ko kisI kA jI nahIM cAhatA / kintu jo sAhasa karake isako pI * letA hai, vaha usake bAda usake guNoM para mugdha ho jAtA hai / hA~, jina vyaktiyoM ke kSayopazama bhAva vizeSa hote haiM, unakA svabhAvataH isa ora AkarSaNa ho jAtA hai / dharma-zAstra, jaise pahale bhI kahA jA cukA hai, vAstava meM unhIM granthoM kA nAma hai jinameM artha aura kAma kI gAthAeM na hoM kintu jinameM mokSa-sAdhana kA viSaya tathA padArthoM kA satya svarUpa varNana kiyA gayA ho / yaha saiddhAntika, aupadezika aura aitihAsika tIna vibhAgoM meM vibhakta hai / isake dravyAnuyoga, caraNakaraNAnuyoga, gaNitAnuyoga aura dharmakathAnuyoga cAra anuyoga bhI kathana kie gae haiM / inameM se dravyAnuyoga meM saiddhAntika viSaya, caraNakaraNAnuyoga meM cAritra-viSaya, gaNitAnuyoga meM gaNita vidyA kA viSaya aura dharma-kathAnuyoga meM aitihAsika tathA aupadezika viSaya AtA hai|
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________________ .000 0 00 + dhyAna rahe ki dharma-kathAnuyoga meM unhIM bhavya AtmAoM kA jIvana-caritra rahatA hai, jinhoMne saba taraha se apane isa manuSya-jIvana ko saphala banAyA hai / unakA caritra janatA ke lie amUlya zikSAoM kA bhaNDAra hotA hai / aneka vyakti unake caritra kA adhyayana kara aura usakA anuzIlana kara svayaM bhI unhIM ke samAna Adarza puruSa bana jAte haiM aura banate rahe haiM / vyAvahArika pakSa meM janatA ko suzikSita banAne vAlA eka cAritra-dharma hI pradhAna mAnA gayA hai, kyoMki nyAya-patha-pradarzaka eka cAritra-dharma hI hai / isI bAta ko lakSya meM rakha kara hama apane pAThakoM ke sAmane eka maharSi kA jIvana rakhate haiM / AzA hai ki pAThaka avazya hI unake jIvana-caritra se kaI eka anupama zikSAoM ko grahaNa kara apane jIvana ko saphala banAne kA prayatna kareMge / jina maharSi kA jIvana-caritra hama yahAM dene lage haiM, ve bilakula Adhunika haiN| . Aja kala janatA prAyaH dharma ke mArga se pIche haTa rahI hai, balki yahAM taka ki dharma ko apanI unnati ke mArga meM kaNTaka bhI samajhane lagI hai / ina dhArmika krAnti ke dinoM meM bhI unhoMne apane jIvana se siddha kara diyA hai ki jina jhagar3oM meM tuma phaMse ho, ve vAstavika nahIM haiM / dharma hI eka vAstavika zAnti pradAna kara sakatA hai / ataH isa ora Ao, tumhArA kalyANa hogA / Apa the, sugRhIta-nAmadheya zrI 1008 gaNAvacchedaka sthavira-pada-vibhUSita zrImada gaNapatirAya jI mahArAja | ApakA janma jilA syAlakoTa, pasarUra zahara meM bhAdrapada kRSNA tRtIyA saMvat 1606 vi0 ke maMgalavAra ko lAlA gurudAsamala zrImAla kAzyapa gotra ke antargata tripaMkhiye gotra kI dharmapatnI mAI gauryAM kI kukSi se huA thA / Apake nihAlacandra, lAlacandra, pAlAmala aura pajumala cAra bhrAtA the aura zrImatI nihAladevI, pAlIdevI aura totIdevI tIna bahaneM thI / ApakA bAlakapana bar3e Ananda se vyatIta huA / isake anantara Apane vyApAra-viSayaka zikSA prApta kI / yuvAvasthA Ane para ApakA nUnAra grAma meM 1624 meM vivAha saMskAra huA / ___ isake bAda Apane sarAphe kI dukAna kholI / ApakI buddhi bar3I tIkSNa thI / cAMdI aura sone kI parIkSA Apa bar3I nipuNatA aura sUkSma dRSTi se karate the / bAlakapana se hI ApakI dharma kI ora vizeSa ruci thI / yahI kAraNa thA ki Apa pratyeka dhArmika utsava meM sadaiva vizeSa bhAga lete the / sAMsArika padArthoM kI ora ApakI svAbhAvika aruci thI / sAMsArika sukhoM ko Apa bandhana samajhate the aura sadaiva isa bandhana se chUTane ke prayatna meM
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________________ rahate the / kintu hara eka bAta ke lie samaya balavAn hotA hai / jaba taka jisakA samaya nahIM AtA, lAkha prayatna karane para bhI vaha bAta siddha nahIM hotI / antataH bahuta pratIkSA ke bAda vaha samaya A hI gayA / eka samaya kI bAta hai, Apa ko kisI kArya ke lie mukAma nArovAla jAnA par3A / vahAM se lauTate samaya Apa 'Deka' nAmaka nadI ke kinAre pahuMce / isa nadI para na to koI pula hI thA, na nAveM hI calatI thIM / kevala kinAre para eka khevaTa rahatA thA / vahI pathikoM ko idhara se udhara aura udhara se idhara pAra kara diyA karatA thA / vaha Apake kahane para Apako bhI pAra karane ke lie rAjI ho gyaa.| Apake sAtha do AdamI aura bhI pAra jAne ko the / khevaTa ne tInoM kA hAtha pakaDa liyA aura nadI meM utara AyA / jaba ye loga abhI bIca nadI meM the ki darbhAgya athavA saubhAgya se nadI meM bAr3ha A gaI / yaha dekhakara khevaTa to jAna bacAkara bhAgA aura ye becAre pAnI meM gote khAne lage / usa samaya antima samaya samIpa samajha kara Apane vicAra kiyA ki isa samaya yadi isa kaSTa se chUTa jAMUgA to gRhasthAzrama chor3akara muni-vRtti dhAraNa kara lUMgA / unake isa bAta ke vicArate hI daiva-yoga se athavA unake puNyoM ke prabhAva se yA AyuSkarma ke dIrgha hone se usa prabala pravAha ke dhakke se hI Apa nadI ke kinAre laga gaye / zeSa do sAthI usa pravAha-rUpI kAla kI karAla gAla meM samA gaye / ghara pahuMcane para Apane apanI Apa-bItI saba ko sunAI, jisako sunakara Apake jIvana ke punarAvartana se kuTumbI janoM ko atIva harSa huA / kintu jaba Apane apanI pratijJA ke pAlana ke lie una logoM se dIkSita hone kI AjJA mAMgI to sArA parivAra cintA aura zoka se vyAkula ho gayA / kintu aba isase kyA honA thA / ve dRr3ha pratijJA kara cuke the / jisa haMsa ko eka bAra mAnasarovara prApta ho jAtA hai, kyA vaha usase lauTane kI icchA karegA? pArivArika aneka vighna bhI unako apane nizcaya se na haTA sake / Apane ghara se AjJA na milane para sAMsArika dhandhoM ko chor3a kara kevala dharma-maya jIvana vyatIta karane ke lie jaina upAzraya meM hI nivAsa kara liyA / usI samaya zrI dUlorAya jI tathA zrI 1008 pUjya sohanalAla jI mahArAja ne bhI, jo pasarUra meM apane nAnA ke ghara meM rahate the, apane jIvana ko pavitra banAne ke lie dhArmika jIvana vyatIta karanA prArambha kiyA / ina tIna vyaktiyoM kA paraspara saMsarga se vairAgya uttarottara bar3hatA hI calA gayA / Akhira, ghara vAle bhI unakI isa Atmika unnati meM adhika bAdhaka na hue aura unhoMne ina logoM ko dIkSita hone kI AjJA de dI /
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________________ AjJA prApta karate hI Apa prasantApUrvaka dIkSA grahaNa karane ke lie zrIzrIzrI 1008 AcArya-varya zrI pUjya amarasiMha jI mahArAja kI sevA meM amRtasara Aye / usa samaya zrI dUlorAya jI, zrI zivadayAla jI, zrI sohanalAla jI aura zrI gaNapatirAya jI-ye saba milakara cAra vyakti the / inako dIkSA ke lie upasthita huA dekhakara zrI pUjya AcArya zrI mahArAja ne unako aura bhI vairAgya meM dRr3ha kiyA aura bAra bAra saMsAra kI anityatA kA jJAna karAyA / jaba ina saba kA vairAgya ucca-koTi para pahuMca gayA to zrI mahArAja ne ina mahApuruSoM ko saMvat 1633 vi. mArgazIrSa zuklA paMcamI candravAra ke dina bar3e samAroha se dIkSita kiyA / una dinoM zrI pUjya motIrAma jI mahArAja nAlAgar3ha meM virAjamAna the / zrI pUjyaH / amarasiMha jI mahArAja ne zrI gaNapatirAya jI ko inake nizrAya meM kara diyA / vahAM jAkara inhoMne apanA sArA samaya jJAna aura dhyAna meM lagAnA Arambha kiyA / yahAM inhoMne zrutAdhyayana aura sAdhu-kriyAoM kA vizeSa paricaya prApta kiyA / ApakA dhyAna vaiyAvRttya aura guru-bhakti meM bhI isI prakAra laga gayA / inhIM saba guNoM ke kAraNa Apa zIghra hI sAre gaccha meM yA zrI saMgha meM suprasiddha ho gaye / ApakI saumya AkRti, namratA aura sAdhu-bhakti ne pratyeka jana ko mugdha kara diyA / ina saba guNoM ke sAtha-sAtha ApakI dIrgha-darzitA aura pratibhA (ThIka samaya para kAma Ane vAlI buddhi) vilakSaNa hI thI / isa taraha sAdhu-vRtti ko pAlana karate hue Apane nimnalikhita cAturmAsa kiye / ___ sabase pahalA saMvat 1634 vi. kA cAturmAsa Apane zrI pUjya motIrAma jI ke sAtha kharaDa zahara, jilA ambAlA meM kiyA / dUsarA saMvat 1635 meM syAlakoTa, tIsarA jammU zahara, cauthA pasarUra zahara, pAMcavAM ludhiyAnA zahara, chaThA ambAlA zahara (isa samaya zrI 1008 pUjya sohanalAla jI mahArAja Adi cAra ThANe the / usI samaya saMvegI sAdhu AtmArAma jI kA cAturmAsa ambAlA zahara meM hI thA), sAtavAM pUjya motIrAma jI mahArAja ke sAtha nAlAgar3ha, AThavAM aura navAM ludhiyAnA (isa samaya zrI vilAsarAya jI mahArAja bhI yahAM virAjamAna the, ataH inhIM kI sevA ke lie Apane bhI yahIM cAturmAsa kiyA), 1 saMvat 1638 meM zrImadAcArya zrI 1008 pUjya amarasiMha jI mahArAja kA amRtasara meM svargavAsa ho cukA thA / ataH zrI saMgha ne 1636 meM malerakoTalA meM zrI motIrAma jI mahArAja ko AcArya-pada para sthApita kiyA / isakA vistRta varNana zrI motIrAma jI mahArAja ke jIvana-caritra meM pddh'eN|
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________________ 0000 grantha-pratipAdana-zailI yadyapi hama svAdhyAya ke viSaya meM prAyaH likhate hI jA rahe haiM / phira bhI isake vAstavika lAbhoM para jaba hamArI dRSTi par3atI hai to punarukti kA bhaya rahate hue bhI isa viSaya meM aura adhika likhane kI icchA bar3hatI hI jAtI hai | jitanA koI vyakti dharma-zAstroM kA adhyayana karegA utanA hI usakI AtmA para adhika prabhAva par3egA aura dhIre-2 vaha usI ke Ananda meM lIna hokara anAyAsa hI karma-kSaya kI ora agrasara ho jAyegA | jisa samaya koI bhI vyakti eka uccatama phala apanI AMkhoM ke sAmane dekha letA hai phira vaha usakI prApti kI ora laga jAtA hai / kintu pahale sAdhAraNa vyakti kA citta isa ora AkarSita karane ke lie acche sulalita, sarala, vistRta aura aneka udAharaNa aura pratyudAharaNoM se yukta granthoM kI AvazyakatA hai / hamArA prastuta grantha isI prakAra ke granthoM meM se eka hai / isameM atyanta manohara gadya meM zikSA kA bhaNDAra saMgRhIta hai / aura pratyeka viSaya kA vistRta rUpa se nirUpaNa kiyA gayA hai | asamAdhi ke jJAna ke lie pahale samAdhi ke jJAna kI AvazyakatA hai / ataH usake pahale dravya-samAdhi aura bhAva-samAdhi ke do bheda kahe gaye haiM | dravyoM ke sama pramANa se athavA avirodhi-bhAva se milana ko dravya-samAdhi kahate haiM / aneka prakAra ke zilpa-kalAoM kI zikSA kA mukhya uddezya, dravyoM ke ThIka-ThIka upayoga kA jJAna hI dravya-samAdhi kahalAtI hai / dUsarI bhAva-samAdhi hai / isakA tAtparya jJAna, darzana aura caritra dvArA AtmA meM samAdhi utpanna karanA hai / jisa samaya AtmA meM jJAna Adi kA saJcaya ho jAtA hai, usa samaya usameM eka alaukika prazAntarasa kA saMcAra hone lagatA hai aura usako phalataH samAdhi kI prApti bhI hone laga jAtI hai| - ina donoM prakAra kI samAdhiyoM kI prApti ke lie apane kalyANa cAhane vAle vyakti ko sadaiva prayatnazIla honA cAhie, jisase vaha iha-laukika sukha ke sAtha pAralaukika unnati ke sAdhana bhI ekatrita kara sake | isa prakAra kevala asamAdhi-sthAnoM ke varNana se sUtrakAra ne hamAre sAmane kitanI ucca zikSAoM kA bhaNDAra rakha diyA hai / isakA anubhava pAThaka svayaM kara sakate haiM | isI taraha anya dazAoM meM bhI milatA hai / yaha kahane kI AvazyakatA aba nahIM ki isa grantha kA mukhya pratipAdya viSaya kevala AcAra hI hai, jisake binA jJAna darzana kI prApti asambhava nahIM to duHsAdhya avazya hai / ataH sabase pahale sadAcAra ko apanAkara jJAna
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________________ Adi kI sahAyatA se susamAhita-AtmA bananA cAhie / jJAna Adi se alaMkRta AtmA hI susamAhita AtmA kahalA sakatA hai / sUtra zabda kA artha 'sUtra' zabda kA artha karate hue niyuktikAra likhate haiM "suttaM tu suttameva u ahavA suttaM tu taM bhave leso atthassa sUyaNA vA / sUtra zabda ke artha-jJAna ke lie isa zabda (sUtra) kA artha jAnanA bahuta Avazyaka hai / sAtha hI yaha jAnanA bhI parama Avazyaka hai ki 'sutta' zabda ke prAkRta meM 'supta' aura 'sUtra' do artha hote haiM / ataH isa vAkya kA artha yaha huA ki jisa prakAra soye hue puruSa ke pAsa vArtAlApa karate hue bhI usako usakA kucha bodha nahIM hotA, isI prakAra binA vyAkhyA athavA vRtti yA bhASya ke jisake artha kA bodha yathArtha rUpa se nahIM hotA, usakA nAma sUtra hai / arthAt sUtra meM saMkSepa se hI bahuta sA artha varNana kiyA jAtA hai / tattvajJa vidvAn bhASya Adi kara usakA artha sarva-sAdhAraNa ke lie bhASya yA vyAkhyA-rUpa meM karate haiM / athavA jisa prakAra eka sUtra arthAt tAge meM kaI prakAra ke padArtha ekatrita kiye jAte haiM, isI prakAra sUtra meM nAnA prakAra ke arthoM kA saMgraha kiyA hotA hai / athavA sUkta arthAt janahitaiSiNI dRSTi se jJAna-pUrvaka jo kathana kiyA jAtA hai, vahI sUkta hotA huA sUtra kahalAtA hai / prAkRta bhASA meM sUkta ke lie bhI 'sutta' zabda kA hI prayoga hotA hai| niruktikAra isa zabda kI vyAkhyA karate hue kahate haiM: "neruttiyA itassaM sUyai sivvai taheva suvaitti / ' aNusaraMti tiya bheyA tassa nAmA imA huti / / " isa padya kA artha yaha hai ki sUcanA karatA hai, vahI sUtra hai / kyoMki jisa prakAra sUtra-saMyukta suI kho jAne para bhI sUtra (tAge) kI sahAyatA se mila jAtI hai, isI prakAra aneka prakAra ke ghaTanAcakra meM Akara vismRta artha kA bhI sUtra sUcaka hotA hai / athavA jisa prakAra suI bhinna vastroM ke Tukar3oM ko sI kara kaJcuka Adi atyuttsama aura upayogI vastra banA detI hai, isI prakAra jo idhara-udhara bikhare hue arthoM ko eka rUpa meM saMgRhIta kara detA hai, usI kA nAma sUtra hai / athavA jisa prakAra candrakAntamaNi se candramA kI kiraNoM ke saMyoga se jala aura sUrya-kAntamaNi se sUrya kI kiraNoM ke sparza hone para agni sruta hotI hai arthAt bahane lagatI hai, isI prakAra jisase artha kI dhArA Omane
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________________ 4 nikala par3e, usI kA nAma sUtra hai / athavA jisakI sahAyatA se ATha karmoM kA mala bAhara kiyA jAya, usakA nAma sUtra hai / jaise eka andhA vyakti rajju yA yaSTi kI sahAyatA se ghara ke bhItara kA saba kUr3A-karakaTa bAhara pheMka detA hai, isI prakAra sUtra kI sahAyatA se kriyAkalApa dvArA AtmA kA karma-raja dUra kiyA jAtA hai / sUtroM ke bheda sUtroM ke mukhya bheda-saMjJAsUtra, kArakasUtra aura prakaraNasUtra isa prakAra se tIna hote haiM / punaH unake utsarga aura apavAda rUpa do bheda aura hote haiM | saMjJAsUtra unheM kahate haiM, jinameM kisI bhI artha kA sAmAnyarUpa se nirdeza hotA hai / jaise.. "je chee se. sAgAriyaM pariyAhare tahA savvAmagaMdhaparinnAya nirAmagaMdho parivvae" arthAt jo cheka (nipuNa) hai vaha maithuna ko chor3a detA hai, jJAna-parijJA se jAnakara pratyAkhyAna-parijJA se tyAga kara detA hai aura nirdoSa vRtti se nirvAha karatA huA vicaratA hai / yahI saMjJA sUtra - kArakasUtra usako kahate haiM, jisameM kriyAkalApa kA varNana kiyA hotA hai / jaise-"ahAkammaM bhuMjamANe samaNe niggaMthe kai kamma pagaDIo baMdhai ? goyamA ! AuvajjAo satta kammapagaDIo0 se keNaTTeNaM bhaMte ! evaM vuccai" ityAdi / prakaraNasUtra usako kahate haiM jisameM namipravajyA, gautama kezIya ityAdi adhyayanoM ke nAma se usa prakaraNa kA jJAna ho jAtA hai / isa prakAra mukhya sUtroM ke ye tIna bheda ho jAte haiM / . inameM se pratyeka ke utsarga aura apavAda rUpa se do bheda hote haiM / utsarga sUtra unako kahate haiM, jinameM kisI bhI kriyA kA sAmAnya rUpa se vidhAna kiyA jAtA hai / jaise- "no kappai niggaMthANa vA niggaMthINa vA Ame tAlapalaMbe abhinne paDiggahittae" isameM sAmAnya rUpa se tAlavRkSa ke abhinna kacce phala kA niSedha kiyA gayA hai | kintu apavAdasUtra-jisameM utsarga vidhi kA bAdha hotA hai-meM "kappai niggaMthANa niggaMthINa vA pakke tAlapalaMve bhinne'bhinne paDiggahittae" ukta vidhi kA bAdha kara tAlavRkSa ke pake tAlavRkSa ke pake hue bhinna yA abhinna phala kA grahaNa karanA batAyA gayA hai / sUtroM kA utsargApavAda rUpa eka aura bheda hotA hai / isakA tAtparya eka padArtha kA niSedha hote hue bhI kisI vizeSa kArya ke lie usakA vidhAna kara denA hai| jaise prathama pauruSI kA 4deo
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________________ navanIta (makkhana) Adi padArtha lAyA huA caturtha prahara taka nahIM rakhanA cAhie, kintu kisI vizeSa-gAr3he kAraNa ke upasthita hone para vaha rakhA bhI jA sakatA hai / inake atirikta apavAdotsarga rUpa eka bheda aura hotA hai | vaise gauNa bheda kaI prakAra ke ho jAte haiM / jaise-samAsa sUtra, AkhyAta sUtra, taddhita sUtra aura nirukta sUtra ityAdi / ___astu, kisI bhI sUtra kA adhyayana, usake bheda aura upabhedoM ke jJAna sahita karanA cAhie / ina bhedoM ke jJAna se sUtrArtha samajhane meM saralatA A jAtI hai / sacce sadAcAra ke jijJAsu ko sUtra aura artha donoM kA bhalI bhAMti bodha karanA cAhie tabhI vaha abhISTa siddhi ko prApta kara sakatA he / hama pahale bhI likha cuke haiM ki binA upayogapUrvaka svAdhyAya ke koI bhI usa viSaya meM saphalatA prApta nahIM kara sakatA / ataH sUtra aura artha donoM kA ThIka-2 jJAna kara svAdhyAya karanA hI vizeSa phala prApti kA sAdhana ho sakatA mAGgalika vicAra . yadi kisI vyakti ke citta meM yaha jijJAsA utpanna ho jAya ki isa sUtra ke Adi meM maGgalAcaraNa kiyA gayA hai ki nahIM / usako sabase pahale yaha bAta na bhUlanI cAhie ki saba zAstroM ke mUla-praNetA zrI arhan bhagavAn hI haiM / unake praNIta hone se ve saba maGagalarUpa hI haiM / maGagalAcaraNa iSTadeva kI ArAdhanA ke lie kiyA jAtA hai / jahAM praNetA hI svayaM iSTadeva haiM, vahAM anya maGgala kI kyA AvazyakatA hai / yaha zaMkA upasthita ho sakatI hai ki ThIka hai, mUla-praNetA zrI bhagavAn hI haiM / kintu sUtroM kI racanA to gaNadharoM ne kI hai, phira unako to avazya hI maGgalAcaraNa se apane iSTa deva kA smaraNa karanA cAhie thA ? ThIka hai, kintu yaha bAta dhyAna meM rakhanI cAhie ki gaNadharoM ne kevala zrI bhagavAn ke pratipAdita artharUpa Agama kA hI sUtrarUpa meM anuvAda kiyA hai / ataH unhoMne bhI yaha Avazyaka nahIM samajhA ki bhagavAn ke pratipAdita artha ko hI pragaTa karane ke lie kisI prakAra se maMgala kiyA jAya / athavA yaha zAstra aMga aura pUrvo se uddhRta kiyA huA hai / ataH isakA pratyeka akSara maMgala-rUpa hai / aisI zaMkA phira bhI upasthita ho sakatI hai ki yadi gaNadharoM ko svayaM isakI koI AvazyakatA pratIta nahIM to unako ziSTajanocitAcAra aura ziSya-paramparA kI zikSA ke lie to Adi, madhya aura anta meM kucha na kucha maMgala avazya karanA cAhie
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________________ CER 13 - - thA? unake samAdhAna ke lie hama kaha sakate haiM ki vighra-zAnti ke lie isa meM tInoM maMgala vidyamAna haiM / jaise 'suyaM me AusaM' ityAdi AdivAkya meM zrI bhagavAn ke vacanoM kA anuvAda rUpa maMgala hI hai aura dUsare meM 'suyaM' zabda se 'zruta' jJAna kA grahaNa kiyA gayA hai, ataH zruta-smaraNa bhI maMgala rUpa hI hai | jisako isa viSaya meM vizeSa jijJAsA ho, usako apanI jijJAsA pUrti ke lie 'nandIsUtra' kA svAdhyAya karanA cAhie / ____ madhya-maMgala paryuSaNA kalpa adhyayana hai, kyoMki isa adhyayana meM arhan bhagavAn ke jIvana caritra kA varNana hai, jo sadaiva maMgala-rUpa hI hai / athavA arhanta bhagavantoM kI AjJA meM calane vAle sAdhu bhI maMgala-rUpa hI haiM, kyoMki maMgala cAra prakAra kA pratipAdana kiyA gayA hai / jaise-"cattAri maMgalaM arihaMtA-maMgalaM, siddhA maMgalaM, sAhU maMgalaM, kevalipannatto dhammo maMgalaM / ___ antima maMgala "teNaM kAleNaM teNaM samaeNaM samaNe bhagavaM mahAvIre" ityAdi vAkya hai / ataH vyavahAra pakSa meM isameM tInoM maMgala vidyamAna haiM / ina tInoM maMgaloM meM se pahalA maMgala vighra-zAnti, madhya maMgala cira-saJcita pApoM ke kSaya ke lie aura antima maMgala ziSyoM ko zAstrArtha meM sthira karane ke lie hotA hai / kintu vAstava meM saba zAstra hI maMgala-rUpa haiM, kyoMki inakI sahAyatA se AtmA saMsAra sAgara ko pAra kara maMgala-rUpa siddha pada kI prApti karatA hai / usa pada kI prApti ke lie samyag jJAna, darzana aura cAritra hI sAdhana hai, jinakA isa sUtra meM vivaraNa kiyA gayA hai ataH sampUrNa sUtra kA svAdhyAya hI maMgala hai.| isa sUtra ke anuvAda karane kA dhyeya-pahale bhI kahA jA cukA hai ki isa sUtra meM dharma ke mukhya aMga AcAra kA pratipAdana vizeSa rUpa se kiyA gayA hai aura sAtha hI yaha samyag jJAna, samyak cAritra aura samyag darzana kA bhI bodhaka hai / ataH isakA adhyayana avazya karanA cAhie / hamAre vicAra meM to yaha bAta bhalI bhAMti AtI hai ki paryuSaNa ke dinoM meM kalpasUtra aura aMtagaDasUtra ke sthAna para athavA unake sAtha-sAtha isa sUtra kA 1 maMgalamiti kaH zabdArthaH / ucyate 'agiragilagivagimagIti' daNDakadhAturasyedito numdhAtoH' iti numi vihite uNAdi kAlaca' pratyayAntasyAnabandhalope kate prathamaikavacanAntasya maMgalamiti rUpaM bhavati / magyate hitamaneneti maMgalam / magyate'dhigamyate sAdhyate iti yAvat athavA maMgeti dharmAbhidhAnaM lAdAne'sya dhAtormaGga upapade 'Ato'nupasarge kaH' iti kapratyayAntasyAnubandhalope kRte 'Ato lopa iTi ca'ityanena sUtreNAkAralope ca prathamaika-vacanAntasya maMgalamiti maMgaM lAtIti maMgalaM dharmotpAdanaheturityarthaH / mAM gAlayati bhavAt iti maMgalaM saMsArAdapanayatItyarthaH / iti vRtau / 4
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________________ 14 vAcana bhI avazya honA cAhie kyoMki yaha sUtra sAdhu aura gRhasthoM ke lie atIva zikSA-prada hai / prAyaH saba taraha kA kriyA-kalApa isameM pratipAdana kiyA gayA hai, jisase bhI saMgha ko isake adhyayana aura zravaNa se bahuta sA lAbha ho sakatA hai / tathA zrI bhagavAn mahAvIra svAmI kA jIvana-caritra bhI isa sUtra ke AThaveM adhyayana meM saMkSepa se varNana kiyA gayA hai / isIlie kalpasUtra ke kartA ne yaha likhA hai ki yaha pATha dazAzrutaskandha-sUtra ke AThaveM adhyayana se uddhRta kiyA gayA hai / athavA yoMhI kahanA cAhie ki kalpasUtra isa sUtra kA AThavAM adhyayana mAtra hai / sAtha hI isa bAta kA dhyAna rakhanA cAhie ki paryuSaNA kalpa ke ATha dina kevala modaka Adi kI prabhAvanA ke lie hI nahIM hote, pratyuta una dinoM meM ucca se uccatama zikSA grahaNa karanI cAhie, jo isa sUtra ke. svAdhyAya ora zravaNa se acchI taraha prApta ho sakatI hai / isase na kevala apane Apako hI koI saMsAra se pAra karatA hai apitu dUsarI AtmAoM ke tArane meM bhI samartha ho jAtA hai / ataH itanI ucca zikSAoM kA bhaNDAra dekhakara hamAre citta meM yaha vicAra huA ki sarva-sAdhAraNa ke lie isakA hindI bhASA meM anuvAda avazya honA cAhie / yadyapi isake gujarAtI-mAravAr3I bhASA meM aneka bhASya-rUpa lekha likhe milate haiM aura zrImAn matikIrtigaNi viracita saMskRta TIkA bhI vidyamAna hai / parantu aba dina pratidina hindI kI unnati dekhane meM AtI hai aura pratyeka prAnta isako apanA rahA hai / ataH saba loga isakA lAbha uThA sakeM, isI dhyeya se yaha prayatna kiyA gayA hai / jo vyakti saMskRtAnurAgI haiM, unake lie mUla sUtra ke sAtha hI saMskRta chAyA bhI de dI gaI hai, jisase unako prAkRta zabdoM ke jAnane meM koI bhrama utpanna na hoN| TIkA ke nAma rakhane kA kAraNa isa hindI bhASA TIkA kA nAma 'gaNapatiguNaprakAzikA' rakhA gayA hai / isakA kAraNa yaha hai ki mere dIkSAcArya zrIzrI zrI 1008 svAmI gaNAvacchedaka sthavirapada-vibhUSita zrI gaNapatirAya jI mahArAja haiM, jinakA saMkSipta jIvana-caritra prAkkathana meM de diyA hai| yaha TIkA unhIM ke smaraNa ke upalakSa meM banAI hai / Apa saumyamUrti, dIrghadarzI aura zrIsaMgha ke parama hitaiSI the / Apane sArA jIvana jina-AjJApAlana meM hI vyatIta kiyA / isa dAsa para bhI ApakI asIma kRpA thI / Apane hI dharma ke tatvoM se isa dAsa ko paricita karAyA hai / ataH Apake guNoM para mugdha hokara Apake asIma upakAroM kA smaraNa
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________________ 15 karate hue isa laghu dAsa ne Apake hI nAma se isa TIkA kA ukta nAma rakhA hai / Ananda kA viSaya hai ki Apake nAma kI mahimA se Aja 'zrI gaNapatiguNaprakAzikA' TIkA nirvighna samApta ho gaI hai / TIkA ke AdhAra isa TIkA ko likhate samaya mere pAsa eka saMskRtaTIkA aura do gujarAtI bhASA kI hastalikhita artha-sahita pratiyAM thIM / unhIM ke AdhAra para isa kI racanA kI gaI hai / yadi kisI artha.yA pATha meM satata prayatna karate hue bhI koI azuddhi raha gaI ho to vidvAn jana 'samAdadhati sajjanAH' isa sUkti kA anusaraNa karate hue svayaM usako zuddha kara aura mujha ko usakI sUcanA dekara cirakAla ke lie AbhArI banAveM | gurucaraNasevI jaina AcArya AtmArAma
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________________ sampAdakIya - jaina dharma kI sthAnakavAsI paramparA meM vItarAga vANI ke rUpa meM mAne gaye 32 zAstra haiM aura unameM bhI cAra zAstra cheda sUtroM ke rUpa meM mAne jAte haiM / pUjya pravara AcArya samrATa, jaina dharmadivAkara paramazraddheya zrI AtmArAma jI mahArAja ne aneka jaina zAstroM para hindI bhASA meM vistRta. TIkA likhI hai / unake sAkSAt darzana to mujhe nahIM hue parantu unake dvArA vyAkhyAyita AgamoM kA jaba-jaba mujhe adhyayana karane kA avasara milatA hai to merA roma-roma unake prati gahana zraddhA, bhakti aura kRtajJatA se bhara jAtA hai / unake jJAna dhyAna evaM uttama parAkrama kA jaba cintana manana karatA hU~ to unakI apUrva jJAna nidhi aura apramatta sAdhanA ke smaraNa se mana meM eka anirvacanIya utsAha aura kartavya parAyaNatA kI bhAvanA jAgatI hai / isI bhAvanA ke vazIbhUta hokara san 1966 meM maiMne pUjya AcArya zrI AtmArAma mahArAja dvArA vyAkhyAyita aura prakAzita zrI nandIsUtra kA prakAzana karAyA thA / pUjya gurudeva uttara bhAratIya pravartaka bhaNDArI zrI padamacandra jI mahArAja nandIsUtra ke prakAzana ko dekhakara atyanta prasanna hue aura unhoMne mujhe atyanta sahRdayatA aura apanatva se AzIrvAda dete hue kahA thA ki "Apane yaha atIva uttama kArya kiyA hai / " isa AzIrvacana se mujhe hArdika prasannatA aura AtmasantuSTi prApta huI / gata varSa ludhiyAnA jAnA huA aura AcArya samrATa parama pUjya AcArya zrI AtmArAma jI mahArAja ke kisI grantha ko prakAzita karane kI bhAvanA jAgRta huI / isI daurAna dazAzruta skandha grantha kI eka hasta likhita saMskRta TIkA kI prati prApta huI kintu usameM kucha lekhana
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________________ apanI paramparA ke viruddha thA / ataH use chor3akara jaba paNDita pravara zrI jagataprasAda tripAThI jI se isa viSaya meM carcA huI to unhoMne batAyA ki AcArya samrATa pUjya zrI AtmArAma jI mahArAja kA dazAzrutaskandha sUtra prakAzita karAnA zreSTha rahegA / ___ pUjya pitAmahagurudeva uttara bhAratIya pravartaka bhaNDArI zrI padamacanda jI mahArAja kA vaha vacana smRti meM taraMgAyita ho uThA, jo unhoMne varSoM pUrva mujhe kahA thA ki "suvrata muni jI Apa jinavANI, vizeSakara pUjya zrI AtmArAma jI mahArAja ke granthoM kA adhyayana, cintana manana karo tathA unakA pracAra prasAra karo / " isake smaraNa se merA tana mana pUjya pitAmaha guruvara ke prati atyanta kRtajJatA se bhara uThA / pUjya gurudeva Agama divAkara upapravartaka zrI amara muni jI mahArAja jo ki hindI-aMgrejI anuvAda aura citroM sahita jaina AgamoM kA prakAzana karake eka apUrva aitihAsika kArya kI saMracanA kara rahe haiM, jaba unase isa viSaya meM vArtA kI to unhoMne kahA ki hAM ukta sUtra prakAzita hai aura aba anupalabdha hai vaise bahuta uttama hai / isase mana bahuta prasanna huA tathA sUtra prakAzana kI bhAvanA balavatI ho utthii| __purAnI prakAzita prati kI zodha prArambha huI jo annataH kolhApura hAusa jaina upAzraya meM virAjita mahAsatI zrI svarNakAntA jI se dazAzruta skandhasUtra kI purAnI prati prApta huI / usakA maiMne manoyoga pUrvaka adhyayana kiyA / isase zraddhA meM parimArjana aura bauddhika vikAsa huA / sUtra prakAzana kI bhAvanA ko mUrta rUpa dene kA kArya prArambha huA | ___ hamAre isa Agama sampAdana meM pUjya gurudeva Agama divAkara upapravartaka zrI amara muni jI mahArAja kA pAvana darzana aura protsAhana prApta hai / yahI hamAre isa mahatvapUrNa kArya meM pravRtta hone kA zakti bIja hai / maiM gurudeva ke prati kRtajJatA prakaTa kara bhAra mukta hoU usakI apekSA acchA yahI ki agrima kArya ke lie unake AzIrvAda kA zakti saMbala prApta kara aura adhika AbhArI bnuuN| dazAzrutaskandha sUtraH-isakA artha hai jisameM sAdhakoM kI vividha dazA-arthAt-avasthAoM kA varNana ho, skandha kA artha hai-samUha | ise cheda sUtra bhI kahA jAtA hai / cheda zabda kA dharma sambandhI artha batAte hue AcAryoM ne likhA hai ki jina bAhya kriyAoM se dharma meM bAdhA na AtI ho aura jisa se nirmalatA kI vRddhi ho, use cheda kahate haiM athavA jahAM hiMsA, corI ityAdi ke bhedapUrvaka sAvadya kriyAoM kA tyAga kiyA
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________________ - jAtA hai aura vrata bhaMga ho jAne para isakI prAyazcita Adi se zuddhi kI jAtI hai / usako chedopasthApanA cAritra kahate haiM / inhIM saba bAtoM kA varNana isa zAstra meM huA hai / isIlie AcArya deva pUjya zrI AtmArAma jI mahArAja ne bhI saMbhavatayA sarva prathama isI zAstra para TIkA likhI aura yaha zAstra sarvaprathama prakAzita huA / isake prakAzana kI jaba carcA huI to zrI sunIla garga ne kahA ki yaha grantha bahuta dera pahale prakAzita huA thA / ataH kAgaja pIlA par3ane ke kAraNa ise phira se kampoja karake chapAnA hI acchA rahegA / isI prakAra chapAne kI sampUrNa prakriyA sampanna hone se isa zAstra kA kaI bAra adhyayana ho gayA / azuddhiyoM kA saMzodhana huA bhASA aura bhAvoM meM kiJcita mAtra bhI parivartana nahIM kiyA gayA / .. praisa sambandhI sabhI kAryoM ko yadyapi gurubhakta zrI sunIla garga nArAyaNA dillI ne bar3I tatparatA se pUrNa kiyA phira bhI kucha na kucha vyavadhAna Ate gaye | sabase bar3A vyavadhAna thA eka maI ko pUjya pitAmaha gurudeva uttara bhAratIya pravartaka bhaNDArI zrI padamacandra jI mahArAja kA acAnaka mahAprayANa ho jAnA / usase sabhI kArya asta vyasta ho gayA / tathApi mana ko yahI sAntvanA dI ki unhIM kA batAyA huA kArya pUrA kara rahe haiM / phira se kArya ko prArambha kiyA gayA / kisI bhI kArya ko sampUrNa karane ke lie artha kI AvazyakatA hotI hai so isameM bhI artha sahayoga kI mahatI AvazyakatA thI joki mahArAja ke bhaktoM kI ora se mahatvapUrNa yogadAna unakI smRti meM prApta huA aura vaha bhI guptadAna ke rUpa meM | ataH una sabhI ke prati hArdika sAdhuvAda / pUjya gurudeva upapravartaka Agama divAkara zrI amaramuni jI mahArAja kI mahatI kRpA se yaha kArya sampanna huA / unakI kRpA se Arthika sahayoga bhI bharapUra rUpa se zrI varuNa muni jI mahArAja kI dIkSA ke upalakSya meM unake saMsAra aura dharma ke isa prakAra donoM parivAroM kI ora se prApta huA / ataH hama pUjya gurudeva ke vizeSa rUpa se AbhArI haiM | isake atirikta aura bhI jina udAra mahAnubhAvoM ne isameM apanA artha sahayoga kiyA hai ve sabhI sAdhuvAda ke pAtra haiM / isake sAtha hI isa kArya meM vidyA rasika zrI vikasita muni jI kA sevA sahayoga bhI smaraNIya hai / isa zAstra ke prUpha saMzodhana evaM aneka anya viSayoM meM upayogI parAmarzoM ke rUpa meM paNDita pravara zrI jagata prasAda jI tripAThI jI kA sahayoga bhI prazaMsanIya rahA hai | zrI sunIla garga jinhoMne praisa sambandhI
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________________ sabhI dAyitva atyanta zraddhAbhAva se pUrNa kie haiM ve bhI sAdhuvAda evaM AzIrvAda ke pAtra - eka lakSya ke lie samAna gati se calane vAloM kI samapravRtti meM yogadAna kI paramparA kA ullekha vyavahAra pUrti mAtra hai / vAstava meM yaha hama sabakA pavitra kartavya hai aura usI kA hama sabane pAlana kiyA hai / __ isa zAstra ke sampAdana meM pUrI taraha jAgarUkatA ke sAtha kArya kiyA gayA hai phira bhI mAnava alpajJa hai ataH koI na koI truTi kA raha jAnA svAbhAvika hai / isalie suvijJa pAThakoM se anurodha hai ki ve truTi kA saMzodhana karake par3heM aura hameM bhI usakI sUcanA dekara kRtArtha kreN| yuvAprajJa DA. suvrata muni zAstrI ema.e. pI.eca.DI.
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________________ ArzIvAda * * "pUjya gurudeva uttara bhAratIya pravartaka rASTra santa" bhagavAna kahate haiM-khaNabhitta sukkhA, bahukAla dukkhA" arthAt sAMsArika padArthoM meM kSaNa mAga kA sukha hai aura bahuta kAla taka calane vAlA duHkha hai | AdhyAtmika cintana se ubharA yaha saMketa sUtra mAnava jIvana ko zAzvata sukha kI ora le jAne meM Aja bhI utanA hI prAsaMgika aura upayogI hai jitanA pUrva meM thA / ___ yaha hamArA bhArata varSa kRSi pradhAna hote bhI mUla meM RSi pradhAna rahA hai / hamArA sampUrNa atIta isakA sAkSI hai ki Arambha se hI yahAM ke maharSi AcAryoM ne apane tapo-mapa AtmArAdhana ke dvArA usa AdhyAtmika Aloka kI sRSTi kI hai, jinake divya prakAza meM vizva kA sampUrNa mAnava samAja Antarika dRSTi prApta kara jIvana ko sahI dizA kI ora agrasara banA sake | jaina AgamoM meM jIvana nirmANa, utthAna aura kalyANa ke sandeza aura upadeza tatkAlIna bhASA meM granthita hone ke kAraNa jana sAdhAraNa ke lie anupayogI se hone lage taba samaya-samaya para aneka AcAryoM ne unakA usa samaya kI bhASA meM anuvAda kara janasAdhAraNa ke lie upayogI banayA hai / aise hI mahAna AcArya hue hai parama pUjya AcArya zrI AtmArAma jI mahArAja jinhoMne jaina AgamoM kA na kevala saMskRta aura hindI bhASA meM anuvAda kiyA balki hindI bhASA meM vistRta hindI vyAkhyA likhakara sarvajana sukhAya aura sarvajana hitAya banAne kA mahAna parAkrama kiyA hai / vaha hindI vyAkhyA vAle Agama lagabhaga 40 varSa pUrva prakAzita bhI hue parantu aba ve aprApya ho rahe haiM / mere praziSya A --
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________________ DA. suvratamuni zAstrI ne una AgamoM ko punaH prakAzita karAne meM rUci lI, yaha prasantA kI bAta hai / sarvaprathama inake parizrama se nandI sUtra kA prakAzana huA aura aba ye dazAzruta skandha sUtra kA prakAzana karA rahe haiM / nizcita rUpa se yaha prazaMsanIya kArya hai / jina zAsana kI prabhAvanA evaM gurU bhakti kA pratIka hai / isake lie maiM DA. suvrata muni jI ko hArdika AzIrvAda detA hU~ | ye aura bhI adhika bar3hacar3ha kara jina zAsana kI prabhAvanA kareM, aisI merI maMgala kAmanAeM sadaiva inake sAtha haiN|
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________________ prastuta prakAzana meM artha sahayogI / 1. pUjya gurUdeva uttara bhAratIya pravartaka rASTra santa bhaNDArI zrI padamacandra jI mahArAja kI smRti meM unake ananya gupta dAnI bhakta / 2. yuvAprajJa, Agama bhAskara, DA. suvrata muni zAstrI, ema.e. (hindI, saMskRta) pI.eca.DI., kI 27vIM dIkSA jayantI para unake ananya guptadAnI bhakta / 3. zrImati reNu jaina dharmapatnI zrI azoka kumAra jaina nyU ema.ke. hojarI, ludhiyAnA 4. zrI omaprakAza jaina, jitendra jaina (ghaso vAle) DI. 270 prazAnta vihAra, dillI 5. zrI omaprakAza, premacanda jaina (bhuvAne vAle) uttama nagara, dillI 6. zrI ratana jaina, karanAla - -
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________________ samarpaNa zramaNa saMskRti ke amiTa hastAkSara, jaina dharma divAkara Agama ratnAkara, AcArya samrATa pUjya zrI AtmArAma jI mahArAja ke priya pautra ziSya pUjya guruvarya zramaNa zreSTha rASTra santa, uttara bhAratIya pravartaka bhaNDArI zrI padmacandra jI mahArAja kI pAvana smRti meM sAdara sabhakti samarpita suvratamuni
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________________ ETTE PIKCAREE pUjyagurudeva Agama divAkara upa pravartaka vANIbhUSaNa zrI amara muni jI mahArAja ke vairAgI zrI varuNa jaina kI dIkSA ke upalakSya meM unake pitA zrI vijaya kumAra jaina evaM mAtA zrImati candrakAntA jaina tathA dharmapitA zrI sunIla jaina (suputra zrI premacanda jaina) evaM zrImati mamatA jaina vivekAnanda pUrI dillI kA Arthika sahayoga prApta haA hai|
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________________ 4 bhUmikA prAkkathana meM spasTa kiyA jA cukA hai ki bhAva kI zuddhi zrutAdhyayana se hI ho / sakatI hai / vaha zruta cAra anuyogoM meM vibhakta kiyA gayA hai-caraNakaraNAnuyoga, dharmAnuyoga, gaNitAnuyoga aura dravyAnuyoMga / inameM caraNakaraNAnuyoga kA varNana kAlika zruta Adi meM hai, dharmAnuyoga ke RSi-bhASita Adi sUtra haiM, gaNitAnuyoga ke sUrya-prajJapti Adi sUtra haiM aura dravyAnuyoga kA pUrNa varNana karane vAlA dRSTi-vAdAMga hai / isake atirikta thor3A bahuta dravya-viSayaka varNana aMga yA upAMga Adi sUtroM meM bhI milatA hai / hameM yahAM caraNakaraNAnuyoga ke viSaya meM hI vizeSa rUpa se kucha kahanA hai, kyoMki hamArA prastuta zAstra 'dazAzrutaskandhasUtra' isI se vizeSa sambandha rakhatA hai / isase pahale ki hama prastuta-grantha ke viSaya meM kucha kaheM, hameM yaha Avazyaka pratIta hotA hai ki 'zrutAdhyayana' ke viSaya meM kucha kaha deM / pahale hama kaha cuke haiM ki 'zruta' dharmazAstroM kI saMjJA hai / jina granthoM meM siddhAnta, upadeza aura AcAra ke viSaya meM kahA gayA hai unhIM ko dharmazAstra yA zruta kahate haiM / inameM vyAvahArika dRSTi se AcAra ko hI sarva-prathama sthAna diyA jA sakatA hai aura denA cAhie / kyoMki jisa vyakti kA AcAra hI zuddha nahIM hogA, usakA siddhAnta viSaya para citta hI kaise lagegA | upadeza to usake lie asambhava sA pratIta hotA hai / kyoMki usI vyakti kA janatA para prabhAva par3atA hai, jisakA apanA AcAra zuddha ho / yadi koI zarAbI dUsaroM ko zarAba na pIne kA upadeza kare to sunane vAle usako mAna ke sthAna para ghRNA kI dRSTi se dekheMge / kintu jisa vyakti kA AcAra zuddha hotA hai, usake binA kucha kahe hI janatA usakI sevA-bhakti
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________________ karatI hai aura usake mukha se upadezAmRta pAna karane ke lie lAlAyita rahatI hai / vaha jo kucha bhI kahatA hai, usa para calane ke liye prayatna karatI hai / ataH AcAra-viSayaka granthoM kA sabase pahale adhyayana karanA cAhie | tabhI zeSa do viSaya arthAt siddhAnta aura upadeza meM saphalatA prApta ho sakatI hai / siddha yaha huA ki bhAva-zuddhi binA zrutAdhyayana ke nahIM ho sakatI aura zrutoM meM saba se pahale AcAra-viSayaka zruta kA adhyayana karanA ! cAhie / ___yaha AcAra bhI do prakAra kA kathana kiyA gayA hai-sAdhu AcAra aura gRhastha AcAra | sAdhuoM ke lie jo AcAra-viSayaka niyama haiM, unako sAdhu-AcAra aura gRhasthoM ke lie jo niyama haiM, unako gRhasthAcAra kahate haiM / jina granthoM meM ina donoM prakAra ke AcAra kA varNana kiyA gayA ho, unakA vizeSa rUpa se adhyayana karanA adhika zreyaskara hai / hamane yahAM jisa sUtra kI vyAkhyA kI hai, vaha bhI aise hI granthoM meM se eka isa sUtra ke adhyayana ke lie tathA vizeSa rUpa se jJAna prApta karane ke lie upakrama, / naya aura nikSepa kA varNana anuyoga dvAra sUtra se jAna lenA bahuta Avazyaka hai, kyoMki yahAM sthAna-2 para ina viSayoM ke saMkSipta paricaya kI AvazyakatA pratIta hotI hai / __ isa grantha yA sUtra kA nAma 'dazAzrutaskandhasUtra' hai / isakA 'sthAnAMgasUtra' ke dazaveM 'sthAna meM 'AcAradazA' ke nAma se bhI ullekha milatA hai / jaise "AyAradasANaM dasa 1 paMcavIsa pariyAe samaNe NiggaMthe AyArakusale saMjamakusale pavayaNakusale paNNattikusale saMgahakusale uvaggahakusale akkhuyAyAre asabalAyAre abhiNNAyAre asaMkiliTThAyAre caritte bahusue babbhAgame jahaNNeNaM dasAkappavavahAre kappati Ayariya uvajjhAyattAe uddisittae / (vyavahAra sUtra uddeza 3 sU05) paMcavIsa vAsa pariyAyassa samaNassa niggaMthassa kappati dasAkappa vavahAranAmaM ajjhayaNe uddisittae vA / (vyavahAra sU0 u. sU0 28) chabbIsaM dasa kappA vavahArANaM uddesaNakAlA pa0 taM0 dasadasANaM cha kappassa dasa vavahArassa / (samavAyAMga ! sU0 samavAya 16) ThANaMga sU0 sthAna 6 padmacaritrapraznavyAkaraNa sU0 pAMcavA~ saMvaradvArauttarAdhyayana sU0 a0 36 gA0 67 400
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________________ ajjhayaNA paNNattA / taM jahA-bIsaM asamAhiThANA, egabIsaM sabalA, tetIsaM AsAyaNAto, aTThavihA gaNisaMpayA, dasa cittasamAhiThANA, egArasa uvAsagapaDimAto, bArasa bhikkhupaDimAto, pajjosavaNakappo, tIsaM mohaNijja-ThANA, AjAiTThANaM | ukta grantha ke isa 'adhyayana-vivaraNa' se patA calatA hai ki jisameM jJAnAdi pAMca AcAroM kA varNana hai, usI kA nAma AcAradazA hai | vahI varNana dazAzruta-skandhasUtra meM binA kisI parivartana ke milatA hai / ataH yaha mAnanA par3egA ki 'AcAradazA' isI kA dUsarA nAma hai / granthakartA kA nirNaya yadyapi arthAgama kI apekSA se saba zAstra arhan bhagavAn ke hI bhASita haiM kintu sUtrAgama kI apekSA ve hI gaNadhara, sthavira tathA pratyeka buddhAdi kRta bhI hote haiM / ina saba kI prAmANikatA aMga zAstroM ke AdhAra para hI mAnI jAtI hai / aura aMga zAstroM meM aaye| hue viSayoM kI vistRta vyAkhyA upAMga zAstroM meM hI dekhI jAtI hai / aba hameM yaha nirNaya karanA hai ki isako sUtra-rUpa meM kisane prakaTa kiyA hai / isake viSaya meM isa sUtra kI vRtti likhate hue vRttikAra matikIrti gaNi 'anuyoga' zabda para likhate haiM-"gaNadharairapyata-eva tasyaivAdau praNayanamakAri, atastatpratipAdakasya dazAzrutaskandhasyAnuyogaH samArabhyate / dazAzrutasyAnuyogo'thakathanaM dazAzrutaskandhAnuyogaH / sUtrAdanu-pazcAdarthasya yogo'nuyogaH, sUtrAdhyAyanAmatatpazcAdarthaMkAnAmiti bhAvanA | aNorvA laghIyasaH sUtrasya mahatArthena 1 paMcavIsa pariyAe samaNe NiggaMthe AyArakusale saMjamakusale pavayaNakusale paNNattikusale saMgahakusale uvaggahakusale akkhuyAyAre asabalAyAre abhiNNAyAre asaMkiliTThAyAre caritte bahusue babbhAgame jahaNNeNaM dasAkappavavahAre kappati Ayariya uvajjhAyattAe uddisittae / (vyavahAra sUtra uddeza 3 sU0 5) paMcavIsavAsa pariyAyassa samaNassa niggaMthassa kappati dasAkappavavahAranAmaM ajjhayaNe uddisittae vA / (vyavahAra sU0 u. sU0 28) chabbIsaM dasa kappA vavahArANaM uddesaNakAlA pa0 taM0 dasadasANaM cha kappassa dasa vavahArassa / (samavAyAMga sU0 samavAya 16) ThANaMga sU0 sthAna 6 padyacaritrapraznavyAkaraNa sU0 pAMcavAM saMvaradvArauttarAdhyayana sU0 a0 36 gA0 67 - 40
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________________ yogo'nuyogaH / " isa kathana se vRttikAra kA yahI tAtparya hai ki gaNadharoM ne hI saba se pahale sUtroM kA praNayana kiyA, ataH dazAzrutaskandhasUtra bhI gaNadharoM kA hI pratipAdita hai / isa kathana se yahI siddha huA ki anya sUtroM ke samAna isa sUtra ko bhI gaNadharoM ne hI racA / kintu zaMkA yaha upasthita hotI hai ki jahAM anya gaNadharoM ke pratipAdita sUtroM ke prArambha meM kevala 'suyaM me AusaM teNaM bhagavayA evamakkhAyaM' itanA hI pATha milatA hai vahAM isa sUtra ke Adi meM 'iha khalu therehiM bhagavaMtehiM bIsa asamAhiThANA paNNattA' itanA pATha adhika milatA hai| isase pratIta hotA hai ki gaNadhara-kRta sUtroM se AcAra-viSayaka sUtroM kA saMgraha karake nUtana ziSyoM ke bodha ke lie sthavira bhagavantoM ne hI isa sUtra kI racanA kI, kyoMki isa meM sthaviroM kA kartRtva spaSTa rUpa se milatA hai / 'prajJaptAH' kRdanta rUpa kA kartA yahAM sthavira hI haiM, gaNadhara nahIM / vRttikAra yaha bhI nirNaya karate haiM ki isa sUtra kA sampAdana zrI bhadrabAhu svAmI jI mahArAja ne kiyA hai / yaha bAta unhoMne ukta sUtra kI hI nimnalikhita vRtti se spaSTa kara dI hai:--'suyaM me' ityAdi-sUtrasyArthaH samunnIyate-bhagavAn bhadrabAhusvAmI svaziSyaM sthUlabhadramidamAcaSTe:-zrutamAkarNitaM guruparyAyeNa, me-mayA, AusaMti-AyurjIvitaM tatsaMyamapradhAnatayA prazastaM prabhUtaM yasya sa AyuSmAn, tasyAmantraNaM he AyuSman ! ziSya ! teNaMtiyaH sannihita-vyavahitasUkSmasthUlabAhyAdhyAtmaikasakalapadArtheSu avyAhatavacanatayAptatvena jagati pratIta-stena mahAvIreNa bhagavatA jJAnAdyaizvarya yute nai vAmunA vakSyamANena viMzatyAdinA prakAreNA-khyAtamasaMkIrNamAzrAddhasAdhukaraNIyalakSaNarUpeNa vidhinAthavA heyopAdeyarUpasamastavastu-vistAralakSaNena vyApAralakSaNenAkhyAtaM kathitamihArhadvacane khalu vAkyAlaGkAre sthavirairgaNadharaiH sudharmajambUbhadrabAhAdizrutakevalibhirvizatirasamAdhisthAnAni asamAdherasamA-dhAnasya sthAnAni padAni prajJaptAni pratipAditAni iti' isa vRtti meM sthAvira zabda se sudharmasvAmI, jambUsvAmI aura bhadrabAhuM Adi sabhI zruta-kevaliyoM kA grahaNa kiyA gayA hai / dazAzrutaskandhasUtra ke niruktikAra bhI isI mata kI puSTi karate haiM / ve likhate haiM "vaMdAmi bhaddabAhuM pAINa carimasayalasuyanANiM suttassa kAragamisaM dasAsu kappe ya vavahAre" isakA bhAva yaha hai ki maiM carama-sakala-zrutajJAnI aura dazAzrutaskandha sUtra, bRhatkalpa aura vyavahArasUtra ke racayitA zrI bhadrabAhu svAmI ko namaskAra karatA huuN| matikIrti gaNi jI ne isa para vRtti likhate hue ise aura bhI spaSTa kara diyA hai / isa vRtti se aura bhI kaI eka zaMkAoM kA samAdhAna ho jAtA hai / ataH hama pAThakoM kI suvidhA ke lie usa vRtti ko bhI yahAM de dete haiM:
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________________ "vaMdAmIti vande bhadrabAhuM prAcInagotrotpannaM caramasakalazrutajJAninaM zrutakevalinamityarthaH / tena sUtrANAM dazAzrutaskandhabRhatkalpavyavahArANAM sUtrayitAram / sUtratvamamISAM sampUrNam / caturdazapUrvadharaviracitatvena tathocyate-suttaM gaNahara-raiyaM taheva patteyabuddharaiyaM sukevaliNA raiyaM abhinnadasapuviNA raiyamiti / nanvevaM zrAvakasya niyuktyAdidAniryuktInAmapi samAnakartRtvena sUtratvamApannam, ApadyatAnnAma tAsamapi samavAyAMge sUtrAtmakapratipAdanAt / tathAhi-"AcArassa NaM parittA vAyaNa saMkhijjA aNuo gadArA saMkhijjAo paDivattIo saMkhijjA veDhA, saMkhijjA silogA saMkhijjAo nijjuttIo | se NaM aMgaThThayAe par3hame aMge do suyakakhaMdhA bIsaM ajjhayaNetyAdi" vAcanAdInAJcAcArAGagasarUpa nirUpaNenAcArAGagatvamuktam / tathA ca svataH siddhaM niryukteH sUtratvam / ata evocyate'nuyogadvArasUtramiti niyuktirapyanuyoga evetyalamatiprasaGagena atha kiM nimittam / tasya namaskAraH kriyate / sa cocyate sUtrakArako na tvarthakArakaH / artho hi tIrthakRdbhyaH prasUto yenocyate "atthaM bhAsai arihA suttaM gaMthaMti gaNaharA niuNaM sAsaNassa hiyaTThAe tao suttaM pravattaiti" kRtaM sUtraM dazAH kalpo vyavahArazca kutastat (sva) suddhRtamucyate, pratyAkhyAnanavapUrvAt, ayaM gAthA kenApi niryuktyanuyogavidhAyinAcAryeNa svaziSyebhyo niryuktyanuyogapratipAdanAvasare pAramparyapradarzanAya dazAzrutaskandhAdikartRtvapratipAdanAya zrIbhadrabAhave namaskaraNAya ca pratipAditAstIti sambhAvyate / svenaiva svasya namaskRte ranupapadyamAnatvAt / nahi mahAnto nikRSTajanocitaM svamukhena svasvavarNanamAdriyante / ddazyate te ca satpratipAdakasatyapratipAdyaguruziSyaparamparAyA tattvena svavacasi pratyotpAdanAya tatra-tatra jJAtA dharmakathAde: sudharmajambUsvAmyAdInAM varNanaM prabhavAdibhirlikhitamitya eva 'titthayare bhaMte' ityAdi / isa prakAra isa vRtti meM zrI bhadrabAhu svAmI isa sUtra ke sampAdana karane vAle mAne gaye haiM / isake atirikta dazavI dazA kI samApti meM bhI vRttikAra isa prakAra likhate haiM: "svamanISikAparihArAya bhagavAn bhadrabAhusvAmI prAha teNaM kAleNaM teNaM samaeNaM' ityAdi / isa kathana se yaha bhI bhalI bhAMti siddha kiyA gayA hai, bhadrabAhusvAmI ne jo kucha bhI varNana kiyA hai vaha saba zrI zramaNa bhagavAna mahAvIra svAmI ke kathana kA hI anuvAda-mAtra hai| apanI buddhi se unhoMne kucha bhI nahIM kahA / yaha pratyeka dazA ke anta meM bhI spaSTa kiyA gayA hai / uparyukta vivaraNa se pAThakoM ko isa bAta ke samajhane meM koI bhI bAta avaziSTa na rahI ki vAstava meM isa sUtra ke mUla praNetA to zrI zramaNa bhagavAn mahAvIra svAmI hI -
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________________ haiM / kintu ziSya-paramparA meM unake isa kathana ko sthira rakhane ke lie isakA saGkalana zrI bhadrabAhu svAmI ne kiyA / racanA kA AdhAra isa sUtra kI racanA jina granthoM ke AdhAra para kI gaI hai, unakA nAma kramazaH dazAoM ke anusAra hama pAThakoM kI suvidhA ke lie nIce de dete haiM: isa meM prAyaH bahuta sA bhAga samavAyAGga sUtra se kevala kucha hI parivartana ke sAtha liyA gayA hai, jaise pahalI dazA meM bIsa asamAdhi-sthAnoM kA varNana kiyA gayA hai / yaha saba 'samavAyAGgasUtra' bIsaveM sthAna se sUtra-rUpa meM hI uddhRta kiyA gayA hai | bheda kevala : itanA hI hai ki 'samavAyAGgasUtra' meM 'bIsa asamAhiThANA paNNattA taM jahA' itanA hI pATha dekara asamAdhi-sthAnoM kA varNana prArambha kara diyA gayA hai kintu yahAM para 'suyaM me AusaM teNaM' ityAdi pATha ukta pATha ke sAtha aura jor3a diyA gayA hai / dUsare meM kisI-2 sthAna para sthAna-parivartana bhI kara diyA gayA hai / isake atirikta aura koI bheda inameM nahIM miltaa| dUsarI dazA ke ikkIsa 'zabala-doSa' bhI samavAyAGga sUtra se hI jyoM-ke-tyoM uddhRta kara diye haiM / bheda kevala pahalI dazA ke samAna bhUmikA-vAkya meM hI hai | tIsarI dazA kI 'AzAtanAeM' bhI isI sUtra se ukta-rUpa meM hI lI gaI haiM / ___ cauthI dazA meM ATha prakAra kI 'gaNi-sampat' kA varNana kiyA gayA hai / isa ATha prakAra kI sampat kA nAma-nirdeza-mAtra 'sthAnAGgasUtra' ke AThaveM sthAna meM varNana kiyA gayA hai / vizeSa rUpa se isake viSaya meM vahAM kucha nahIM kahA gayA hai / ataH isake anya jitane bhI bheda, upadeza yahAM milate haiM tathA varNana kI jo kucha bhI vizeSatA hai, vaha kisI dUsare sUtra se saMgRhIta kI gaI hai / __ pAMcavIM dazA meM 'citta-samAdhiyoM kA varNana AtA hai / isameM se kevala upoddhAta-bhAga saMkSepa rUpa meM aupapAtika sUtra se liyA gayA hai / isake bAda daza citta-samAdhiyoM kA gadya-rUpa pATha samavAyAGga sUtra ke dazaveM sthAna se uddhRta kiyA gayA hai aura zeSa padya-rUpa bhAga kisI anya sUtra se saMgraha kiyA huA pratIta hotA hai / chaThI dazA meM zramaNopAsaka kI gyAraha pratimAoM kA varNana AtA hai / usa kA bhI . sUtra-rUpa mUla pATha to samavAyAGga-sUtra ke gyArahaveM sthAna se hI saMgRhIta kiyA gayA
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________________ hai kintu isakI vizada vyAkhyA anya sUtra se grahaNa kI gaI hai / akriyA-vAda ke varNana meM 'sUyagaDAMgasUtra' ke dvitIya sUtra ke dvitIyAdhyayana meM Ae hue 'adharmapakSa se bahuta sA pATha liyA gayA hai aura teraha kriyAoM ke sthAna varNana karate hue lobha-pratyaya ke kriyAsthAna se isI prakAra atyadhika pATha saMgRhIta kiyA gayA hai / zeSa pATha anya sUtroM se uddhRta kiyA gayA hai / . sAtavIM dazA meM bAraha bhikSu-pratimAoM kA varNana hai / isameM mUla samavAyAGga ke bArahaveM sthAna se aura vistRta vyAkhyA bhAga sthAnAGga sUtra ke tIsare sthAna aura bhagavatI aMtagaDa Adi sUtroM se liyA gayA hai | ___ AThavIM dazA meM zrI zramaNa bhagavAn mahAvIra svAmI ke pAMca kalyANoM kA varNana hai / isa dazA kA nAma paryuSaNA kalpa hai / isa dazA kA mUla sUtra sthAnAGga sUtra ke paJcama sthAna ke prathamoddeza se saMgRhIta hai / yahI pATha AcArAGga sUtra ke dvitIya zruta-skandha ke caubIsaveM adhyayana meM aura kalpasUtra ke Adi meM bhI pAyA jAtA hai / ___ navamI dazA meM tIsa mahAmohanIya sthAnoM kA varNana kiyA gayA hai / isakA upoddhAta bhAga aupapAtika sUtra aura tIsa mahAmohanIya sthAnoM kA padyarUpa varNana samavAyAGga sUtra ke tIsaveM sthAna se uddhRta kiyA gayA hai / dazavI dazA meM nau prakAra ke nidAna karmoM kA varNana kiyA gayA hai / usakA upoddhAta aupapAtika sUtra se saMkSepa meM aura zeSa pATha aupapAtika sUtra yA sUyagaDAMga sUtra dvitIya zruta-skandha se athavA anya granthoM se liyA pratIta hotA hai / tathA nava nidAna karmoM kA varNana kisI anya jainAgama se saMgRhIta kiyA gayA hai / kAraNa ki bahuta se Agama vyavaccheda bhI ho cuke haiM / ye hI isa racanA ke AdhAra-grantha haiM | isa sUtra kA sampAdana karane vAle zrI bhadrabAhu svAmI ne isa sUtra meM apanI ora se kucha nahIM jor3A, yaha isase spaSTa pratIta hotA hai / unhoMne janatA kI hita-dRSTi se hI AcAra-viSayaka isa sUtra kA aMgAdi sUtroM ke AdhAra para hI saMkalana kiyA / balki yoM kahie ki unhoMne ukta aMga sUtroM kA AcAra-viSayaka pATha eka sthAna para ekatrita kara diyA hai / isa sUtra ke saMkalana meM unakA dhyeya jaisA hama kaha cuke haiM kevala ziSya-maNDalI aura janatA ke AcAra ko sudhArane kA hI thA / isakA sampAdana karane ke anantara unhoMne sthAna-2 para isakA /
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________________ pracAra kiyA, jisase janatA ko AcAra-viSayaka zikSA kA bhaNDAra eka hI sthAna para mila jAye aura usako isake lie vyartha idhara-udhara na bhaTakanA par3e / hama yaha pahale bhI kaha cuke haiM ki dharma ke viSaya meM AcAra kA sabase pahalA sthAna hai / usakA jJAna avazya karanA cAhie / binA dharma-viSayaka granthoM kA adhyayana kie hue kaI eka vyaktiyoM kI saccI zraddhA bhI bhrama-mUlaka jJAna ke kAraNa mithyA-mArga kI ora calI jAtI hai, ataH bhrama nivAraNa ke lie pahale usakA saccA jJAna avazya kara lenA cAhie, jo ki usa viSaya ke granthoM ke svAdhyAya yA zravaNa ke binA nahIM ho sakatA hai / Atma-hitaiSI vyaktiyoM ko ucita hai ki AcAra-zuddhi ke lie isa apUrva grantha kA eka bAra avazya adhyayana kareM, jisase unakA AcAra zuddha ho sake aura ve mukti-mArga kI ora bhI agrasara ho sakeM / yaha jijJAsA pAThakoM ke citta meM uTha sakatI hai ki kyA niyuktikAra ne bhI isa viSaya meM kucha likhA hai ki zrI bhadrabAhu svAmI ne amuka-2 sthala amuka grantha se uddhRta kiye haiM / unake samAdhAna ke lie hama yaha batAnA Avazyaka samajhate haiM ki niyuktikAra ke mantavya ko hI TIkAkAra ne nIce likhe zabdoM meM spaSTa kiyA hai-"tatra tIrthakarasya sAmAyikAdikrameNa upoddhAtaH kRtaH / AryasudharmaNo jambUsvAminaH prabhavasya zayyaMbhavasya yazobhadrasya saMbhUtavijayasya tato bhadrabAhoravasarpiNyAM puruSANAm AyurbalayohA'ni jJAtvA cintA samutpannA pUrvagate vyucchinne vizodhiM na jJAsyantIti kRtvA pratyAkhyAnapUrvAd dazAkalpavyavahArAnniyU~Dha eSa upodghAtaH" ityAdi ki kathana se siddha hotA hai ki zrI bhadrabAhu svAmI ne pratyAkhyAnapUrva se dazAzrutaskandha, bRhatkalpa aura vyavahAra sUtroM kA uddhAra arthAt AcAra Adi viSayoM ko bhinna-bhinna sUtragranthoM se ekatrita karake usako eka naye grantha ke rUpa meM janatA ke sAmane rakhA / ___padArtha-nirNaya ke viSaya meM vRttikAra likhate haiM-"iha kila bhadrabAhuH svAmI caturdazapUrvadharasthUlabhadrasvAminaM svaziSyaM pratipAdayAJcakAra-zrutam AkarNitam, guruparamparayetyAdi jahAM dazA kI samApti huI hai, vahAM ('tti bemi' isa pada para vRttikAra likhate haiM- iti bravImi yad bhagavatA sarvavidopadiSTaM mayAkarNitam iti tadahamapi bhadrabAhusvAmI pratipAdayAmIti bhAvaH" isa kathana se bhI bhalI bhAMti siddha hotA hai ki zrI bhagavAn ke vacanoM ko hI zrI bhadrabAhu svAmI ne uddhRta kiyA hai aura vaha bhI pratyAkhyAna pUrva se hI / ataH yaha sUtra sarvathA pramANa hai aura vAstava meM isakI racanA gaNadharoM ne hI kI hai|
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________________ . - . dasavAM chIMTAvAle, paTiyAlA riyAsata, gyArahavAM phira pUjya motIrAma jI mahArAja ke sAtha nAlAgar3ha, bArahavAM mAchIvAr3A, terahavAM paTiyAlA zahara, caudahavAM rAyakoTa zahara, pandravAM pharIdakoTa, solahavAM paTiyAlA, satrahavAM malerakoTalA, aTThArahavAM ambAlA zahara, unnIsavAM saMvat 1652 meM ludhiyAnA meM hI kiyA / isa samaya zrI AcArya-varya, kSamA ke sAgara zrI pUjya motIrAma jI jaMghA bala kSINa hone ke kAraNa ludhiyAnA zahara meM hI virAjamAna ho gaye / taba Apane zrI mahArAja kI sevA karane ke lie saMvat 1653 se 1658 taka ke saba cAturmAsa ludhiyAnA meM hI kiye / ina cAturmAsoM meM jo kucha dharma-vRddhi huI, usakA varNana zrI pUjya motIrAma jI mahArAja ke jIvana-caritra meM likhA jA cukA hai | jaba Azvina kRSNA caturdazI ko zrI pUjya motIrAma jI mahArAja kA svarga-vAsa ho gayA taba Apane cAturmAsa ke pazcAt zrIzrIzrI 1008 sohanalAla jI mahArAja ko zrI 1008 AcArya-varya motIrAma jI kI AjJAnusAra AcArya pada kI cAdara dI / usa samaya zrI 1008 svAmI lAlacandra jI mahArAja paTiyAlA meM hI virAjamAna the| . isa kArya se nivaTane ke bAda Apane ambAlA, sADhaurA kI ora vihAra kara diyA / phira Apa sADhaurA, ambAlA, paTiyAlA, nAbhA, malerakoTalA, rAyakoTa, phIrojapura, kasUra aura lAhaura hote hue gujarAMvAlA padhAre / vahAM rAvalapiNDI vAle zrAvakoM kI ora se| adhika Agraha hone para Apane vahIM ke lie vihAra kara diyA / rAste meM Apa vaz2IrAbAda, kuMjAha, jehalama, rohatAsa aura kallara hote hue rAvalapiNDI pahuMce / isa varSa Apane apane muniparivAra ke sAtha yahIM cAturtAsa kiyA / isa cAturmAsa meM aura varSoM kI apekSA atyadhika dharmapracAra huA | cAturmAsa ke pazcAt vahAM se vihAra kara mArga meM dharma-pracAra karate hue Apa syAlakoTa padhAre / yahAM bhI bar3e samAroha se dharma pracAra huA aura yahAM ke zrAvakoM kA atyanta Agraha dekha unakI prArthanA svIkAra karate hue Apane 1660 kA cAturmAsa syAlakoTa meM hI kiyA / cAturmAsa ke pahale Apane amRtasara Adi kSetroM meM bhI dharmapracAra kiyA / cAturmAsa ke pazcAt Apa phira amRtasara meM padhAre / isa samaya vahAM zrI AcArya-vara pUjya sohanalAla jI mahArAja, mAravAr3I sAdhu zrI devIdAsa jI mahArAja tathA anya bahuta se sAdhu aura sAdhviyAM ekatrita hue the / isa samaya gaccha meM bahuta sI upAdhiyAM vitIrNa huI aura Apako 'zrImad gaNAvacchedaka sthavira pada' se alaGkRta kiyA gayA /
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________________ 10 . isa samaya Apako acAnaka hI damA ke roga ne ghera liyA / jisake kAraNa bahuta / dUra taka vihAra karane meM bAdhA utpanna hone lagI / ataH Apane 1661 kA cAturmAsa pharIdakoTa zahara meM kiyA / vahAM se vihAra kara Apane 1662 kA cAturmAsa paTiyAlA aura 1663 kA ambAlA zahara meM kiyA / 1664 kA cAturmAsa Apane ropar3a zahara meM kiyA / isa cAturmAsa meM jainetara logoM ko bahuta sA dhArmika lAbha huA / nagara kI janatA unakI sevA meM datta-citta hokara dharmopArjana karane lagI / durbhAgya se zvAsa roga kA kaI prakAra se pratIkAra kiye jAne para bhI vaha zAnta na ho sakA / yaha dekhakara logoM ne unase sthiravAsa kI prArthanA kI / kintu unhoMne ise svIkAra nahIM kiyA aura Atmabala se vicarate rahe / kaI bAra jaba Apako mArga meM zvAsa kA prabala daurA ho gayA taba ApakI ziSya-maNDalI ne vastra kI DolI banAkara nagara meM praveza kiyA / bahuta samaya taka Apa aisI hI avasthA meM rahe / 1665 kA cAturmAsa Apane kharaDa zahara meM kiyA / isa cAturmAsa meM bhI jainetara logoM ko atyadhika dharma-lAbha huA / isake anantara 1666 kA pharIdakoTa aura 1667 kA kasUra meM lAlA paramAnanda bI.e., el.el.bI. ke sthAna para kiyA / saMvat 1668 ke cArtumAsa ke lie jaba Apa ambAlA kI ora padhAra rahe the usa samaya Apake sAtha eka daivI ghaTanA huI, jo sarvathA vismayaM se bharI huI hai / jaba Apane rAjapurA se ambAlA ke lie vihAra kiyA to ApakA vicAra thA ki mugala kI sarAya meM ThahareMge / kintu vahAM jAne para patA lagA ki sAdhu-vRtti ke anusAra vahAM taka pAnI nahIM pahuMcatA hai / ataH rAjakIya sar3aka para eka pula ke pAsa eka atyanta vizAla vRkSa ke nIce jahAM pAnI pahuMca sakatA thA apane saha-cArI muniyoM ke sAtha virAjamAna ho gaye / vahAM apane pAnI ke pAtra tathA anya upakaraNa kholakara rakha diye / vastra Adi anya upakaraNa jo pasIne se gIle ho gaye the unako bhI sukhAne ke lie phailA diyA / ApakA vicAra thA ki thor3A sA dina rahate hI sarAya meM pahuMca jAeMge / isI samaya ambAlA kI zrAvaka-maNDalI ApakI sevA meM upasthita huI / Apane unako apanA sarAya meM pahuMcane kA vicAra sunA diyA aura ve loga mAMgalika pATha sunakara vahAM se cala par3e / ___ usI samaya akasmAt eka puruSa zrI mahArAja ke pAsa Akara khar3A ho gayA aura sAdhuoM ke upakaraNa kI ora Taka-TakI bAMdha kara dekhane lagA | jaba zrI mahArAja ne pUchA ki Apa yaha kyA dekha rahe haiM ? ye saba sAdhuoM ke upakaraNa haiM, jo sadaiva unako sAtha rakhane par3ate haiM / taba usa puruSa kA aura zrI jI kA nimnalikhita vArtAlApa huAH
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________________ puruSa-Apa kauna haiM ? zrImahArAja-hama sAdhu haiM ? puruSa-ye kyA haiM ? zrImahArAja-ye sAdhuoM ke dharma-sAdhana ke upakaraNa vastra Adi haiM | puruSa-Apa isa sthAna para se uTha jAie / zrImahArAja-kyoM? puruSa-yaha vRkSa girane vAlA hai / zrImahArAja-isa samaya A~dhI vagairaha to kucha bhI najara nahIM AtI dikhAI detI phira yaha kyoMkara gira jAyagA? puruSa-kabhI yoM bhI gira jAyA karate haiM / yaha sunakara zrImahArAja. tathA anya sAdhu jaba anyatra jAne lage to usa puruSa ne kahA ki Apa apane upakaraNa bhI uThA leM / jaba taka Apa saba kucha nahIM uThA leMge, taba taka isake girane kI sambhAvanA nahIM / yaha suna sAdhuoM ne zAntipUrvaka apane upakaraNa uThAe aura unako lekara dUsare sthAna para zAnti-pUrvaka baiTha gae / taba vaha puruSa adRzya ho gayA / ThIka usI samaya vRkSa kI jo saba se bar3I zAkhA sAre pula ko ghere hue thI, acAnaka gira par3I aura pula kA sArA rAstA banda ho gayA / isake girane kA itanA bhayaMkara zabda huA ki sarAya kI ora jAte hue zrAvakoM ko bhI sunAI diyA aura ve phira se zrI mahArAja ke darzanoM ke lie vahAM pahuMca gaye | unako sakazala pAkara zrAvakoM ko atIva Ananda huA aura jaba unhoMne Upara vAlI ghaTanA sunI to unake harSa aura vismaya kA pArAvAra hI na rahA aura ve loga zrImahArAja kI stuti karate hue phira vApisa cale gaye / . isI prakAra anya bhI kaI vismaya-janaka ghaTanAeM Apake jIvana meM ghaTI haiM / eka bAra Apa nAbhA se vihAra kara paTiyAlA kI ora jA rahe the, taba Apa ko eka jaMgalI cItA milA / usako dekhakara Apa nirbhIkatA se khar3e ho gaye | cItA unakI ora dekhakara zAnti-pUrvaka jaMgala kI ora calA gayA / yaha ApakI zAnti aura saMyama tathA pratyeka prANI ke sAtha sama-dRSTi kA prabhAva thA ki eka hiMsaka jantu bhI Apako dekhakara
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________________ - zAnta ho gayA / yaha bAta saMsAra meM saba eka mukha se mAnate haiM ki Atmika-bala ke sAmane anya saba bala tuccha haiM / jisako isa bala kI prApti ho jAya, usakA pahale to koI vairI hI nahIM ho sakatA aura yadi koI ho bhI jAya to vaira chor3akara zAnta-rUpa ho jAtA hai / ambAlA ke usa cAturmAsa kI hI ghaTanA hai, eka samaya varSA ke anantara madhyAnha kAla meM Apa purISotsarga ke lie nagara ke bAhara gae | jaba Apa naitika kriyAoM se nivatta hokara zahara kI ora lauTa rahe the. mArga meM eka bhayaMkara sarpa Apako milA aura Apake sAtha hI ho liyA / jaba ve zahara ke samIpa Aye aura mArga parivartana karane lage. to unhoMne kahA ki aisA na ho ki isako koI mAra DAle / itanA Apa ke mukha se nikalate hI vaha sAMpa eka ghanI jhAr3I meM Apake dekhate hI ghusa gayA aura Apa zAnta citta se zahara meM padhAra gaye / ___ isI prakAra kI eka ghaTanA phIrojapura zahara meM bhI huI / Apa nitya kI bhAMti naitika kriyAoM se nivRtta hone ke lie upAzraya se bAhara jA rahe the / rAste meM eka bhayaMkara kAlA nAga, jo anumAna se do gaja lambA rahA hogA, Apako milA / yaha zarIra se bhI atyanta sthUla thA / kintu isakI gati itanI zIghra thI ki usako dekhakara Asa-pAsa ke pakSI bhI bhaya ke mAre cillA rahe the / yaha Apake pAsa AyA aura Apako bhalI bhA~ti dekhakara sIdhA Age calA gayA / isa prakAra aura samaya bhI Apako hiMsaka jantu mile kintu ApakI ahiMsA ke mAhAtmya se unhoMne bhI bhadratA kAhI paricaya diyA / vAstava meM hiMsaka jantu sahasA kisI para AkramaNa nahIM karate . / ve bhI manuSya ke bhAva ko avazya pahacAna lete haiM / jinako ve svabhAvataH ahiMsaka pAte haiM, unako dekhakara svayaM bhI ahiMsaka bana jAte haiM / ataH ahiMsA eka atyuttama dharma hai / isakA mAhAtmya bhI anupama hai| .. saMvat 1666 kA cAturmAsa Apane ludhiyAnA zahara meM kiyA / isa varSa bhI dharma kA atyadhika pracAra huA / 1670 kA cAturmAsa pharIdakoTa meM huA / isameM bhI aneka jaina aura ajaina vyaktiyoM ko atyanta lAbha huA / 1671 kA cAturmAsa kasUra aura 1672 kA nAbhA riyAsata meM huA / isa varSa Apako zvAsa ne behada kaSTa pahuMcAyA / kintu phira bhI Apa apane niyata mArga se na Dige / Apane atula dhairya aura zAnti dhAraNa kI / una dinoM muni zrI jJAnacandra jI mahArAja cAturmAsa ke pazcAt nAbhA se vihAra kara baranAlA maNDI meM pahuMce / vahAM unako jIrNa-jvara ho gayA thA / kaI eka yogya pratikAra
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________________ - 13 hone para bhI roga zAnta nahIM huA / yaha samAcAra pAkara Apane nAbhA se vihAra kiyA aura baranAlA maNDI pahuMca kara ukta muni ko darzana diye / jaba muni jI kA svargavAsa ho gayA, taba Apane bahuta se bhAiyoM kI vijJapti hone para ludhiyAnA ke cAturmAsa kI vinatI svIkAra kara lI / tadanusAra 1673 kA cAturmAsa Apane ludhiyAnA meM hI kiyA / ___ cAturmAsa ke anantara jaba Apa vihAra ke lie taiyAra hue to ludhiyAnA-nivAsI zrAvaka-maNDala ne Apa se nivedana kiyA ki he bhagavan ! ApakA zarIra aba bilakula hI nirbala ho gayA hai / zvAsa ke kAraNa aba apane jaMghA-bala se cala bhI nahIM sakate / yaha bhI anucita pratIta hotA hai ki Apa aba eka gAMva se dUsare gAMva DolI banAkara vihAra kareM / ataH hamArI yahI prArthanA hai ki Apa aba isI sthAna para sthira vAsa rahane kI kRpA kareM | zrI 1008 AcArya-varya motIrAma jI mahArAja ke samAna hI ApakI bhI isa zahara para atula kRpA hai | ataH Apa avazya aba yahAM para sthira-nivAsa kara leM / zrAvakoM kA isa prakAra Agraha dekhakara zrI mahArAja ne unakI vijJapti svIkAra kara lI aura tadanusAra ludhiyAnA meM hI virAjamAna ho gaye / . jaba se Apane ludhiyAnA zahara meM sthira-nivAsa kiyA, tabhI se vahAM aneka dhArmika kArya hone lage / Apane saba se pahale zAstrIya pustakoM ke prakAzana ke lie AyojanA kI / yahAM eka yuvaka-maNDala kI sthApanA huI / Apake sthira-nivAsa se yahAM aneka zrAvaka, zrAvikAeM, sAdhu aura sAdhviyAM Ane lage / saMvat 1676 meM ApakI AMkhoM meM motiyA utarane lagA / taba zrImAna DAkTara mathurAdAsa jI, mogA nivAsI kI sammati ke anusAra Apa ko sAdhu-vastra kI DolI meM baiThA kara mogA maNDI meM le gaye / DAkTara sAhaba ne bar3e prema se Apa kI AMkhoM kI cikitsA kI aura ApakI AMkhoM se motiyA nikala gayA / phalataH ApakI dRSTi ThIka ho gaI / yaha saba ho jAne para Apako phira sAdhu-vastra kI DolI meM baiThA kara ludhiyAnA meM hI le Ae / Apake ludhiyAnA meM nivAsa se nagaranivAsI pratyeka vyakti ke mukha para prasannatA dikhAI detI thii| __jisa prakAra jaina loga ApakI bhakti meM datta-citta the, isI prakAra jainetara loga bhI ApakI sevA se apane jIvana ko saphala mAnate the / ApakA prema-bhAva bhI pratyeka ke lie samAna thA / ataH pratyeka mata vAlA Apako pUjya dRSTi se dekhatA thA aura Apake darzana - -
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________________ 14 se apane Apako kRtArtha samajhatA thA / Apake satyopadeza aura prayatna kA hI yaha phala hai ki ludhiyAnA meM 'jaina kanyA pAThazAlA' nAma kI saMsthA bhalI prakAra se cala rahI hai / jahAM Ajakala anumAnataH hajAra se adhika kanyAeM zikSA prApta kara rahI haiM / isa saMsthA meM kanyAoM ko sAMsArika zikSA ke atirikta dhArmika zikSA bhI bhalI bhAMti dI jAtI hai / paMjAba prAnta ke sthAnaka-vAsI jaina samAja meM yahI eka pAThazAlA hai, jisakA saMcAlana suprabandha aura niyama se cala rahA hai / __ Apa ke vacana meM aisI alaukika zakti thI ki pratyeka vyakti ko AkarSita kara letI thI / Apa ke vAkya madhura, svalpAkSara aura gaMbhIrArtha hote the / ApakA adhika samaya prAyaH maunavRtti meM hI vyatIta hotA thA / Apa prAyaH Atma-vicAra meM nimagna hokara Atmika Ananda kA anubhava karate rahate the / kAla-gati aisI vicitra hai ki vaha kisI kA dhyAna nahIM karatI / usake lie dharmAtmA, puNyAtmA, UMca nIca kA koI vicAra nahIM hotA / Akhira isane apanA karAla paJjA svAmI jI ke Upara bhI DAlA / 1688 jyeSTha kRSNA 15 zukravAra ko Apane pAkSika vrata kiyA / vaise to vRddhAvasthA ke kAraNa prAyaH kheda rahA hI karatA thA, kintu isa pAraNa ke dina Apako vamana aura virecana laga gaye aura Apa atyanta nirbala ho gaye / yaha dekha sAyaMkAla Apane sAdhuoM ko kahA ki mujhe aba anazana karA do / tadanusAra sAdhuoM ne Apako sAgArI anazana karA diyA / usa samaya Apane AlocanA dvArA bhalI bhAMti Atma-zuddhi kI aura saba jIvoM ke prati zuddha antaHkaraNa se kSamApana kiyA / ravivAra ke dina auSadha chor3a kara sAgArI anazana kiyA / bAraha baje ke bAda ApakI dazA vizeSa cintA-janaka ho gaI / Apane sAyaMkAla cAra baje AhAra kA tyAga kara diyA / somavAra prAtaHkAla DAkTara aura vaidyoM ne jaba ApakI dazA adhika cintAjanaka dekhI to Apako AjIvana anazana karA diyA gayA / koI sAr3he ATha baje ke samaya Apake mukha para akasmAt eka muskarAhaTa AI / Apake oSTha isa prakAra ho gaye ki jaise Apa pATha kara rahe hoM / 1688 jyeSTha zaklA dvitIyA ko somavAra ke dina Apake prANa nAka aura AMkhoM ke mArga se nikalate hue pratIta hue / isa zAnti aura samAdhimaya mudrA se Apa isa audArika deha ko chor3akara tejomaya vaikriya zarIra dhAraNa kara svargaloka meM utpanna hue | Apake viyoga se zrIsaMgha meM atyanta vyAkulatA chA gaI / kintu phira bhI dhairya dhAraNa kara paMjAba prAnta meM cAroM ora Apake svarga-vAsa kA samAcAra tAra se pahuMcAyA gayA /
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________________ -- - pA isa zoka-maya samAcAra ko pAkara prAyaH bAhara ke do hajAra zrAvaka ApakI antyeSTi kriyA ke lie ludhiyAnA pahuMce / taba Apake zava ko snAnAdi kriyAeM karA kara eka ! atyanta sundara vimAna para liTAyA gayA / ludhiyAnA zahara kI sArI janatA aura bAhara ke| zrAvakoM ne Apa kA antima darzana kiyA / darzaka loga vismita isa bAta para the ki isa samaya bhI ApakA mastiSka lAlI se camaka rahA thA aura sAre mukha para teja ke cinha ! virAjamAna the. matya kA eka bhI cinha isa para nahIM thA | Apake vimAna ke Age bhajana-maNDaliyAM bhajana gA rahI thIM / sAtha meM tIna bAje baja rahe the / isa zava para 81 duzAle par3e hue the / jisa samaya zava zmazAna bhUmi meM pahuMcA, usa samaya isake sAtha ! lagabhaga 10 hajAra se adhika AdamI the | Apake zava kA dAha solaha mana candana kI lakar3I se kiyA gayA / do mana ke karIba isa citA meM chuhAre Adi meve DAle gaye / isa | prakAra bar3e samAroha se ApakA antima saMskAra huA / isameM bahuta se jainetara loga bhI / sammilita hue / phira tIsare dina ApakI asthiyAM zmazAna ghATa se lAI gaIM / - anta meM jina bhAvoM ko lekara Apane dIkSA grahaNa kI thI, unhIM bhAvoM se Apane mRtyu, prApta kI / ApakI mRtyu se paMjAba zrI saMgha ko eka amUlya ratna kI hAni huI / mRtyu| ke samaya ApakI avasthA 81 varSa 6 mahIne kI thI / Apane apane jIvana ke 55 varSa 5 | mAsa aura 12 dina sAdhu-vRtti meM vyatIta kiye / ApakA ziSya-vRnda isa samaya bhI unnata ! dazA meM hai / Apake ziSya zrIzrIzrI 1008 gaNAvacchedaka jayarAmadAsa jI mahArAja haiM / / unhoMne yA unake ziSya-pravartaka zrI svAmI zAligrAma jI mahArAja ne tathA anya sAdhuoM ne ApakI sevA se atyanta lAbha uThAyA / ina saba muniyoM ne Apake viyoga se santapta! janatA ke hRdayoM ko satya upadezoM se zAnta kiyA / isa jIvana-caritra ko yahAM dene kA merA vicAra kevala yahI hai ki janatA isase | zikSA grahaNa kara sugati kI adhikAriNI bana sake | yadi kucha vyaktiyoM ne bhI isase / apane jIvana meM sudhAra kiyA to maiM apane isa prayatna meM apane Apako kRta-kRtya samajhUgA /
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________________ dazAzrutaskandhasUtram saMskRtacchAyA, padArthAnvaya, mUlArthopetaM gaNapatiguNaprakAzikAhindIbhASATIkAsahitaM ca
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________________ Namo'tthu NaM samaNassa bhagavato mahAvIrassa prathama dazA suyaM me, AusaM! teNaM bhagavayA evamakkhAyaM / zrutaM mayA, AyuSman ! tena bhagavatA evamAkhyAtam / padArthAnvayaH-Aursa-he AyuSman ziSya !, me-maiMne, suyaM-sunA hai, teNaM-usa, bhagavayA-bhagavAn ne, evaM-isa prakAra, akkhAyaM-pratipAdana kiyA hai| mUlArtha-he AyuSman ziSya ! maine sunA hai, usa bhagavAn ne isa prakAra pratipAdana kiyA hai (kahA hai) / TIkA-isa sUtra meM tIna [Apta-vAkya', komala-AmantraNa (sambodhana) aura apauruSeya-vAkya'] viSayoM kA spaSTa varNana kiyA gayA hai / Apta vAkyoM kA samudAya 'zAstra' kahalAtA hai / vaha (zAstra) pauruSeya hai, apauruSeya nahIM / komala AmantraNa citta-prAsAdaka mAnA gayA hai, isalie zrIsudharmAcArya zrIjambUsvAmI ko 'AusaM' isa komala-AmantraNa se sambodhita kara kahate haiM: .. "he jambU ! (mere cirajIvI ziSya !) maiMne sunA hai usa (sarvajJa) bhagavAn ne isa prakAra pratipAdana kiyA hai / 1 yathArthavaktA puruSoM ke vacana / 2 Izvara-racita / 3 puruSa-racita /
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________________ . . dazAzrutaskandhasUtram prathama dazA isa sUtra meM "zrutaM mayA-maiMne sunA hai" vAkya se yaha siddha hotA hai ki zabda apauruSeya nahIM pratyuta pauruSeya hI hai / isake atirikta isa sUtra meM gurUbhakti kA bhI digdarzana karAyA gayA hai / kyoMki niyamapUrvaka gurukula meM rahane vAlA jijJAsu hI vAstava meM suna sakatA hai (sunakara yathArtha jJAna prApta kara sakatA hai) / ataH siddha huA ki pratyeka vyakti ko yahI ucita hai ki vaha 'Abhinibodhika jJAna', 'zrutajJAna', 'avadhijJAna', 'manaHparyavajJAna' tathA caturdaza pUrva kA jJAna hone para bhI guru-bhakti na chor3e / jaise zrI sudharmAcArya ne bhI bhagavAna kI bhakti se jJAna prApta kara nirabhimAna-bhAva se sUtra ke prArambha meM hI 'zrutaM mayA' vAkya dvArA guru-bhakti aura svavinaya kA paricaya diyA / phalataH yaha vAkya zabda kI apauruSeyatA tathA zAstra kI Apta-praNItatA' kA sAdhaka hai / "zrutaM mayA vAkya isa bAta ko bhI pramANita karatA hai ki 'dravyazruta'2 'bhAvanikSepa ke adhIna hone ke kAraNa anupayogI aura 'bhAvazruta upayogI hai; kyoMki bhAvazruta zrotrendriya kA upayoga, lakSaNayukta hone se sunA huA padArtha hI nizcayAtmaka mAnA jAtA hai / aba prazna yaha upasthita hotA hai ki kisake mukha se sunA huA padArtha nizcayAtmaka ho sakatA hai ? samAdhAna yaha hai ki sunA huA Apta-vAkya hI nizcayAtmaka hotA hai / jaba Apta-vAkya hI nizcayAtmaka hotA hai to yaha zaGakA svabhAvataH utpanna hotI hai ki Apta kise kahate haiM ? uttara yaha hai ki jisa vyakti kI AtmA rAga dveSAdi se rahita hai, jisake jJAnAvaraNIya', darzanAvaraNIya, mohanIya aura antarAyaH, karma naSTa ho cuke hoM tathA jisakI AtmA meM ananta-jJAna, ananta-darzana, kSAyika samyaktva aura ananta-zakti utpanna ho gaI ho-sArAMza yaha hai ki jisakI AtmA sarvajJa aura sarvadarzI hai-usI ko Apta kahate haiM / 1 yathArtha vaktAoM kA banAyA huA hai na ki Izvara kA / 2 pustakAdi para likhA huA yA binA upayoga (arthAdi jJAna) ke paThana kiyA huA / 3 upayogapUrvaka paThana kiyA huA / 4 jJAna kA AcchAdana karane vAle / 5 Atmadarzana ko AcchAdana karane vAle / 6 sAMsArika padArthoM meM lubhAne vAle / 7 Atmonnati ke bAdhaka |
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________________ - ra prathama dazA . hindIbhASATIkAsahitam / unake mukha se nikale hue vAkyoM ko Apta-vAkya kahate haiM / una vAkyoM ko hI gaNadharoM' ne sUtra rUpa meM nirmANa kiyA hai / isalie ina sUtroM ko Apta-praNIta (racita) kahate haiM / dazapUrvadhArIse lekara caturdazapUrvadhArI taka ke upayogapUrvaka kahe hue vAkya bhI Apta-vAkya hai; kyoMki gaNadharoM kI sUtraracanA ko bhI bhagavAn ne saMzayayukta nahIM batAyA; apitu AtmAg2ama, anantarAgama aura paramparAgama' yaha tIna prakAra kA lokottara Agama bhI pratipAdana kiyA hai / zrI bhagavAn ke artha AtmAgama, gaNadharoM ke artha anantarAgama aura sUtra AtmAgama hote haiM, kintu gaNadharoM ke ziSyoM ke sUtra anantarAgama aura artha paramparAgama hote haiM / tatpazcAt sUtra tathA artha dono paramparAgama hote haiM / uparokta sAre vivecana se yaha siddha huA ki sUtra aura artha donoM Apta-vAkya haiM aura Apta-vAkya hI padArthoM ke nirNaya meM sAmarthya rakhate haiM / ___ yahAM para prazna yaha upasthita ho sakatA hai ki amuka vyakti sarvajJa thA yA sarvajJa hai isa meM kyA pramANa hai ? uttara yaha hai ki kisI vyakti kI sarvajJatA kA nizcaya usake pratipAdana kiye hue vAkyoM se ho sakatA hai / yadi kisI ke kathana meM paraspara virodha na ho to jAna lenA cAhie ki vaha sarvajJa hai aura yadi kisI ke kathana meM hameM paraspara virodha pratIta hotA hai to niHsandeha mAnanA par3atA hai ki usakA pratipAdana karane vAlA koI rAgI, dveSI aura alpajJa hai / isI prakAra jaba kahIM para padArthoM kA yathArtha-svarUpa-varNana nahIM milatA to nizcitayA mAnanA par3atA hai ki usakA pratipAdaka koI ayathArtha sAdharaNa vyakti hai / isake atirikta anumAna pramANa se bhI hama kisI kI sarvajJatA kA jJAna kara sakate haiM / jaise 'parvato vanhimAn dhUmatvAt' isa anumAna meM kisI vyakti ne kahA 'parvato vanhimAn' (parvata meM agni hai) / dUsare nU pUchA 'kasmAt' (tUmane kyoM kara jAnA ?) / pahale ne uttara diyA 'dhUmatvAt' (kyoMki vahAM dhUma hai) / jaba koI vyakti dhUma dekhakara pakSa (parvata) 1 tIrthakara kA mukhya ziSya / 2 jinhoMne daza pUrva kI vidyA adhyayana kI hai / 3 svataHpramANa / 4 anuntara (pazcAta) Agama (pramANa), AtmAgama kA anuyAyI dvitIyAgama / 5 paramparA se pramANa / 6 pramANa |
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________________ dazAzrutaskandhasUtram prathama dazA meM agni siddha karatA hai to nizcita hai ki usane anumAna pramANa se hI usakI siddhi kI / jo agni ke pAsa baiThe haiM unako to agni pratyakSa hI hai / isI prakAra sarvajJa ke viSaya meM bhI jAnanA cAhie / jaise-jo padArtha 'matijJAna', 'zrutajJAna', 'avadhijJAna' aura 'manaHparyavajJAna' ke viSaya meM na A sake to yaha avazya mAnanA par3egA ki isake atirikta bhI koI viziSTa-jJAna hai, jo ukta padArtha ko pratyakSa karatA hai / usa jJAna ko jAnane vAlA hI sarvajJa yA sarvadarzI kahalAtA hai / jisa prakAra hamane deza-viprakRSTa (dUra) kA jJAna anumAna pramANa se kiyA, ThIka usI prakAra kAla-viprakRSTa ke viSaya meM bhI jAnanA cAhie / jaise rAmacandrAdika yadi hama se viprakRSTa (dUra, bhUtakAla meM). haiM, to apane samakAlInoM meM vaha pratyakSa bhI the / isI prakAra sarvajJoM ke viSaya meM bhI jAnanA cAhiye / Upara kI huI vivecanA se sarvajJa-siddhi bhalI bhA~ti ho gaI / sarvajJoM ke racita vAkyoM ko hI Apta-vAkya yA zAstra kahate haiM / sUtra meM 'AyuSmana ziSya !' yaha AmantraNa siddha karatA hai ki saba kAryoM meM jIvana hI pradhAna hai / kevala dIrghajIvI vyakti hI dharma, artha, kAma aura mokSa kI prApti kara sakatA hai / tathA 'he AyuSman ziSya !' yaha AmantraNa komala hone ke kAraNa ziSya ke hRdaya meM prasannatA utpanna karatA hai| Ayu saba ko priya hai / loka meM bhI AyuvRddhi kA hI AzIrvAda dene kI prathA pracalita hai| isase yaha siddha huA ki sUtra meM 'AyuSman' AmantraNa atyuttama tathA yuktisaMgata hai / ___ jaba jIvana sabako priya hai to yaha prazna upasthita hotA hai ki jIvana kitane prakAra kA hotA hai / uttara meM kahA jAtA hai ki jIvana-nAma, sthApanA, dravya, ogha, bhava, tadabhava, bhoga, saMyama, yaza aura kIrti-bhedoM se daza prakAra kA hotA hai / jaise 1 nAma-jIvana-sajIva yA nirjIva padArthoM kA jIvana-nAma rakhanA / 2 sthApanA-jIvana-una padArthoM kI svarUpasthApanA / 3 dravya-jIvana-jIvitavya (jIne kI yogyatA) kA kAraNa 'dravya-jIvana' kahalAtA 4 ogha-jIvana-nArakI Adi kA avizeSa (sAmAnya) AyurUpa, dravyamAtra sAmAnya jIvana 'ogha-jIvana' hotA hai / 5 bhava-jIvana-nArakAdi bhava viziSTa rUpa / -
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________________ prathama dazA hindIbhASATIkAsahitam / - 6 tadbhava-jaise manuSyAdi kA mRtyu ke anantara manuSyAdi kA hI jIvana honA / samAna-jAti hone se isako tadbhava jIvana kahate haiM / 7 bhoga-jIvana-cakravartI Adi mahApuruSoM kA jIvana bhoga-jIvana' hotA hai / 8 saMyama-jIvana-sAdhu mahApuruSoM kA jIvana / 6 yazo-jIvana-yazarUpa jIvana / / 10 kIrti-jIvana-kIrtirUpa jIvana / jaise zrI zramaNa bhagavAn mahAvIra svAmI kA / ina saba daza prakAra ke jIvanoM kI sattA AyurUpa jIvana kI Azrita hai / prastuta prakaraNa meM 'saMyama-Ayu' aura yaza 'kIrtirUpa' Ayu se hI zAstrakAra kA tAtparya hai, kintu vaha bhI Ayu karma ke hI Azrita haiM / isa kathana se yaha zikSA bhI lenI cAhie ki isa prakAra ke komala AmantraNoM se hI ziSya ko bulAve, kyoMki zubha AmantraNa citta ko prasanna kara detA hai / sAtha hI Ayu ke sarvapriya hone se sunane vAle kI AtmA ko isa (AzIrvAdAtmaka) AmantraNa se zAnti lAbha hotA hai / isake atirikta yaha bAta bhI siddha hotI hai ki zubhaguNayukta pAtra ko hI diyA huA zAstropadeza (vidyAdAna) pUrNatayA saphala ho sakatA hai / jaise kSetra meM hI vRSTi lAbhadAyaka ho sakatI hai na ki pattharoM para / tathA AyuSman kahane se dIrghajIvitA kA bhI spaSTa AbhAsa hotA hai; kyoMki dIrghajIvana hI manorathoM ko saphala banA sakatA hai / sUtra meM diye hue "teNaM (tena)" pada kA tAtparya yaha hai:-jisa AtmA kI anAdi kAla se sambandha rakhane vAlI mithyAtvarUpI vAsanA naSTa ho gaI hai, jisa ko kevala jJAna aura kevala darzana utpanna ho gayA hai aura jisake puNya pratApa se tIrthaGakara gotra para kA udaya ho rahA hai, jisase usakI AptatA jagatprasiddha ho rahI hai-usa zramaNa bhagavAn mahAvIra ne 'isa prakAra pratipAdana kiyA hai / . sUtra meM "bhagavatA" zabda kA aSTamahAprAtihArya rUpa sampUrNa aizvarya yukta bhagavAn se tAtparya hai / unhoMne hI tattvoM kA svarUpa sa-vidhi tathA vastu-vistArapUrvaka 'khyAna' varNana kiyA hai / ___ "zrutaM mayA" kA tAtparya yaha bhI hai ki maiMne artha-rUpa meM hI bhagavAn ke mukha se sunA na ki sUtra-rUpa meM, ataH sUtra, artha kA anuvAda rUpa hone se prAmANika haiM |
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________________ dazAzrutaskandhasUtram prathama dazA 'zrutaM mayA bhagavatA evamAkhyAtam' yaha vAkya-dvaya isa bAta ko pUrNatayA paripuSTa karatA hai ki zabda apauruSeya ho hI nahIM sakatA; kyoMki vAkyotpatti (zabdotpatti) kaNThAdi sthAnAzrita hai aura sthAna zarIrAzrita / Izvara azarIrI hai, ataH zabda ke apauruSeya hone kI kalpanA hI asambhava hai | sArAMza yaha nikalA ki zAstra apauruSeya nahIM haiM kintu sarvajJa-racita hone se sarvathA mAnya aura pramANa haiM | isa sthAna para zaGkA ho sakatI haiM ki sarvasAdhAraNa puruSoM ke vAkyoM kI taraha zAstrAdi-vAkya bhI sarvathA apramANa haiM, kyoMki puruSa sarvajJa nahIM ho sakatA isalie unake racita zAstrAdi vAkya bhI pramANa nahIM ho sakate / isakA samAdhAna yaha hai ki AtmA sarvajJa ho sakatI hai, yaha pahale hI siddha kiyA jA cukA hai / ataH sarvajJa ke kathana kiye hue zAstra sarvathA pramANa haiM / apauruSeya vAkya asambhava hone se aprAmANika mAne jAte haiM, isalie yaha spaSTa kara diyA ki bhagavAna ke mukha se sunA' / / kyoMki bhaktipUrvaka grahaNa kiyA huA jJAna hI pUrNarUpa se saphala ho sakatA hai, isalie bhakti ke vazIbhUta hokara sampUrNa vizeSaNoM se yukta bhagavAn kA hI 'suyaM me AusaM teNaM bhagavayA evamakkhAya' sUtra meM varNana kiyA gayA hai / jaise 'AusaM teNaM' yaha bhagavAn kA vizeSaNa hai-"AyuSmatA cirajIvinA" ityarthaH / cirajIvIM bhagavAn ne aisA kahA hai / isase yaha siddha hotA hai ki nirAyu (siddha paramAtmA) muktAtmA zarIrAbhAva se kucha nahIM kaha sakatA / __AusaM teNaM' 'zrutaM mayA" yadi aisA pATha par3hA jAya, to maiMne maryAdApUrvaka gurukula meM rahakara yaha sunA hai-yaha artha hotA hai / phalataH yaha siddha hotA hai ki pratyeka jijJAsu ko niyamapUrvaka gurukula meM rahakara tathA gurubhakti karate hue hI jJAna prApta karanA cAhie / tabhI usakA jJAna saphala ho sakatA hai | yadi 'AusaM teNaM' ke sthAna para "AmusaM teNaM' par3hA jAya to 'AmRzatA bhagavatpAdAravindaM bhaktiH karatalayugalAdinA spRzatA' arthAt bhagavAn ke caraNa-kamaloM ko bhakti-pUrvaka sparzakara-yaha vyAkhyA bhI ho sakatI hai / isa parivartana se yaha zikSA milatI hai ki sampUrNa zAstroM kA jJAna prApta karane para bhI guru ke prati zraddhA aura bhakti kabhI na chor3anI cAhie | .
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________________ .00000000 00000 hai prathama daMzA hindIbhASATIkAsahitam / .. yadi "AusaM teNaM" kA "AjuSamANena" yaha saMskRtAnuvAda kara 'guruoM kI sevA meM rahakara maryAdA aura vidhipUrvaka sunane se'-yaha artha kiyA jAya to yaha bAta siddha hotI hai ki ucita deza meM raha kara guru se hI (zAstra) sunanA cAhie aura zAstrAdhyayana ke samaya kadApi Alasya tathA nidrAdi ke vazIbhUta nahIM honA cAhie / ___ yaha prazna upasthita ho sakatA hai ki 'me' 'asmat-zabda' kI paSThI va caturthI kA ekavacana hone se tRtIyAnta artha kaise batA sakatA hai / uttara yaha hai ki yahAM 'me' caturthI va paSThI kA ekavacana nahIM kintu vibhakti pratirUpaka avyaya hai aura yahA~ para 'asmat-zabda' kI tRtIyA ke ekavacana kA artha nirdeza karatA hai / ____ uparokta rIti se pratyeka sUtra-pada va vAkya meM apanI buddhi ke anusAra (padArtha va vAkyArtha kA) vicAra karanA cAhie / isa sUtra meM to 'Apta-vAkya' 'komala-AmantraNa' aura 'apauruSeya-vAkya' tInoM viSayoM kA bhalI prakAra varNana kiyA gayA hai / yaha bAta to nirvivAda siddha hai ki jaba taka koI zraddhA va vinaya se zAstrAdhyayana nahIM karatA taba taka vaha 'kadApi alaukika Ananda prApta nahIM kara sakatA, na use Atma-jJAna hI ho sakatA hai / isalie pratyeka jijJAsu ko zAstrAdhyayana zraddhA tathA vinaya se hI karanA cAhiye, jisase adhyetA zIghra abhISTa-siddhi kara sake / sAtha hI sAtha zrutAdhyayana ke yogya tapa bhI karate jAnA cAhiye, jisase adhyayana kAla meM hI Atma-samAdhi kI bhI bhalI bhA~ti prApti ho sake | zrI bhagavAn ke mukha se jo kucha sunA usI kA aba sucAru rUpa se varNana karate haiM :__iha khalu therehiM bhagavaMtehiM bIsaM asamAhi-ThANA paNNattA, kayare khalu te therehiM bhagavaMtehiM bIsaM asamAhi-ThANA paNNattA, ime khalu te therehiM bhagavaMtehiM bIsaM asamAhi-ThANA paNNattA / taM jahA iha khalu sthavirairbhagavadbhiviMzatirasamAdhi-sthAnAni prajJaptAni, katarANi khalu tAni sthavirairbhagavadbhirviMzati-rasamAdhisthAnAni prajJaptAni / tadyathA padArthAnvayaH-iha-isa loka meM, khalu-vAkyAlaGkAra artha meM avyaya hai, therehiM-sthavira, bhagavaMtehiM bhagavantoM ne, bIsa-bIsa, asamAhi-asamAdhi ke, ThANA-sthAna, paNNattA-pratipAdana 000
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________________ 1 10 dazAzrutaskandhasUtram prathama dazA kiye haiN| ziSya prazna karatA hai-kayare-kauna se, khalu-nizcaya se, te-ve, therehi-sthavira, bhagavaMtehiM-bhagavantoM ne, bIsa-bIsa, asamAhi-asamAdhi ke, ThANA-sthAna, paNNattA-pratipAdana kiye haiM / guru uttara dete haiM-ime-ye, khalu-nizcaya se, te-ve, therehi-sthavira, bhagavaMtehiM-bhagavantoM ne, bIsa-bIsa, asamAhi-asamAdhi ke, ThANA-sthAna, paNNattA-pratipAdana kie haiM, taM jahA-jaise: mUlArtha-isa loka meM sthavira bhagavantoM ne bIsa asamAdhi ke sthAna pratipAdana kiye haiM / ziSya ne prazna kiyA-kauna se ve sthavira bhagavantoM ne bIsa asamAdhi ke sthAna pratipAdana kiye haiM ? guru ne uttara meM kahA ki-ye sthavira bhagavantoM ne bIsa asamAdhi ke sthAna pratipAdana kiye haiM / jaise:___TIkA-isa sUtra meM pahalI bAta yaha dikhAI gaI ki pahalI 'dazA' meM kisa viSaya kA varNana kiyA gayA hai, dUsarI yaha ki usa viSaya ko kisa prakAra sphuTa karanA cAhie / sarva prathama guru ne isa bAta kA varNana kiyA hai ki isa loka va jaina-zAsana meM sthavira bhagavantoM ne bIsa asamAdhi ke sthAna pratipAdana kiye haiM / ziSya ne prazna kiyA ki kauna se bIsa asamAdhi ke sthAna sthavira bhagavantoM ne pratipAdana kiye haiM ? guru ne uttara diyA ki Age unhIM kA varNana kiyA gayA hai / yaha pratipAdana-zailI jijJAsuoM ke bodha ke liye atyanta upayogI hai, kyoMki isa prakAra kI rocaka zailI se pratyeka jijJAsu ko zIghra hI viSaya kA bodha ho jAtA hai / aba yaha prazna upasthita hotA hai ki 'samAdhi' aura 'asamAdhi' ke kyA lakSaNa haiM ? uttara meM kahA jAtA hai-'samAdhAnaM samAdhizcetasaH svAsthyaM mokSamArge'-vasthAnamityarthaH / citta kA svAsthya-bhAva aura mokSa mArga kI ora laganA hI samAdhi kahalAtA hai; arthAt jisa kArya ke karane se citta ko zAnti-lAbha ho tathA vaha mokSa kI ora lage usa (mokSa) kI prApti kara sake usako samAdhi kahate haiM / jo isake viparIta ho usakA nAma 'asamAdhi-sthAna' hai / jina kAraNoM se 'asamAdhi' utpanna hotI hai unako 'asamAdhi-sthAna' kahate haiM / aba yaha prazna hotA hai ki asamAdhi ke mukhya bheda kitane aura kauna-2 haiM ? uttara yaha hai ki yadyapi 'asamAdhi' ke aneka bheda haiM tathApi pradhAna bheda do hI mAne gaye haiM-1-'dravya-asamAdhi' aura-2-'bhAva-asamAdhi' /
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________________ .00 - - prathama dazA hindIbhASATIkAsahitam / . 115 1-'dravya-asamAdhi' use kahate haiM jo padArthoM ke sama-bhAva se sammilita hone meM bAdhaka hokara 'samAdhi' utpanna nahIM hone detI / jaise zAka meM lavaNa, dUdha meM zakkara adhika va nyUna hone se khAne vAle ko rucikara nahIM hote, isI prakAra padArthoM kA sama va ucita pramANa se ekatrita na honA asamAdhi kA kAraNa hai / 2-'bhAva-asamAdhi' kA sambandha AtmA ke bhAvoM para hI nirbhara hai / prastuta dazA meM kevala bhAva-asamAdhi kA hI nirUpaNa kiyA gayA hai / yadyapi kabhI kabhI 'dravya-asamAdhi' bhI 'bhAva-asamAdhi' kA kAraNa hotI hai / 'dravya-asamAdhi' 'bhAva-asamAdhi' kA gauNa kAraNa hote hue bhI 'bhAva-asamAdhi' kI mukhya hai jo janatA ke hRdaya para sugamatayAM aMkita ho jAtI hai / . prazna yaha hai ki kyA asamAdhi ke bIsa hI sthAna haiM ? isase nyUnAdhika nahIM ho / sakate ? samAdhAna meM kahA jAtA hai ki bIsa se adhika sthAna bhI ho sakate haiM, kintu yahAM para 'nayoM' ke anusAra hI asamAdhi ke bIsa sthAna kahe haiM / inake atirikta anya saba bheda inhIM ke antargata ho jAte haiM / jisa sthAna kA yahAM varNana kiyA gayA hai usake sadRza anya sthAna bhI usI meM AjAte haiM / jaise 'zIghra-gamana' kriyA asamAdhi kA eka kAraNa hai, tatsadRza 'zIghra-bhASaNa' 'zIghra-bhojana' Adi saba 'zIghra-kriyAeM' usI ke antargata ho jAtI haiM / jitane bhI asaMyama ke sthAna haiM ve saba asamAdhi ke kAraNa kahe gaye haiM / isI prakAra indriya viSaya, kaSAya, nidrA, vikatthA (AtmAbhimAna) Adi bhI 'bhAva-asamAdhi' ke kAraNa haiM | kintu ina saba kA antarbhAva ukta sthoM meM hI ho jAtA hai / isI taraha zabala-doSa tathA AzAtanAeM Adi saba asamAdhi ke kAraNa haiM / kintu unakA prAdhAnya siddha karane ke lie ina kAraNoM kA dUsarI 'dazAoM' meM varNana kiyA gayA ___ jaba bhagavAn ne hI apane siddhAntoM meM bIsa asamAdhi ke sthAna kaha diye the to aisA kyoM kahA ki sthavira bhagavantoM ne yaha bIsa bheda asamAdhi ke pratipAdana kiye haiM ? isa zaMkA ke samAdhAna meM kahA jAtA haiM ki sthavira bhagavAn prAyaH 'zruta-kevalI' hote haiM; unakA 'svasadRzavaktRtva siddha karane ke lie isa prakAra varNana kiyA gayA hai / tattva-vettA (tattva jAnane vAle) sthavira sUtra-racanA karane meM svayaM bhI samartha haiM, isa bAta kI siddhi ke lie tathA unake yathArtha kathana kI sva-kathana ke sAtha samatA dikhAne ke liye isa prakAra kahA gayA hai / sArAMza yaha nikalA ki 'zruta-kevalI' bhI kevalI bhagavAn ke
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________________ hai 12. dazAzrutaskandhasUtram prathama dazA samAna kathana karane kI yogyatA rakhatA hai; isalie ukta kathana yukti-saMgata siddha hotA isa sUtra meM yaha to spaSTa kara hI diyA hai ki 'bhAva-asamAdhi' ke aneka kAraNa hone para bhI mukhya bIsa hI kAraNa haiM / inake atirakta anya saba kAraNa inhIM ke antargata ho jAte haiM / 'iha khalu' ityAdi sUtra kI vRtti meM vRttikAra svayaM likhate haiM : "iha asmin loke nirgrantha-pravacane vA, khalu vAkyAlaGkAre avadhAraNe vA, tathA ca ihaiva na zAkyAdipravacaneSu, athavA khaluzabdo vizeSaNe ca, sa. ca atItAnAgatAnAM sthavirANAmeva prajJApanAyeti / " ___arthAt-iha' kA artha huA isa loka meM athavA nirgranthapravacana meM / 'khalu yahAM vAkyAlaGkAra va avadhAraNa (nizcaya) ke lie diyA gayA hai / athavA khalu zabda se tIna kAla ke sthavira bhagavAn isa prakAra pratipAdana karate haiM yaha artha jAnanA cAhie / ___ "ThANA" "ThANANi" (sthAnAni) zabda napuMsaka-liGga hote hue bhI prAkRta hone se doSAdhAyaka nahIM hai / aba sUtrakAra asamAdhi ke bIsa bhedoM kA vistArapUrvaka nAmAkhyAna karate haiM: dava-dava-cAri yAvi bhavai / / 1 / / apamajjiya-cAri yAvi bhavai / / 2 / / dupamajjiya-cAri Avi bhavai / / 3 / / druta-druta-cArI cApi bhavati / / 1 / / apramArjita-cArI cApi bhavati / / 2 / / duSpramArjita-cArI cApi bhavati / / 3 / / padArthAnvayaH-dava-dava-cAri-ati zIghra calane vAlA jo, bhavai-hotA hai, ya-'ca' zabda se anya kriyAoM ke viSaya meM bhI jAnanA cAhie, avi-'api' zabda se uttara asamAdhi kI apekSA samuccaya artha jAnanA cAhie / punaH jo, apamajjiyacAri bhavai-apramArjitacArI hai / 'ca' aura 'api' zabda pUrvavat jAnane cAhie / dupamajjiya-cAri bhavai-jo duSpramArjitacArI hai, 'ca' zabda se anya kriyAoM ke viSaya meM bhI jAnanA / cAhie | aura 'api' zabda se uttarottara asamAdhiyoM kA bhI bodha hotA hai | .
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________________ prathama dazA hindIbhASATIkAsahitam / mUlArtha-zIghra zIghra gamana karanA / / 1 / / apramArjita sthAna para gamana karanA / / 2 / / duSpramArjita hokara gamana karanA / / 3 / / TIkA-isa sUtra meM 'IryA-samiti' se sambandha rakhane vAlI tInoM asamAdhiyoM kA varNana kiyA gayA hai / jaise-zIghra gamanAdi 'zIghra-kriyAoM' se 'Atma-virAdhanA' aura 'saMyama-virAdhanA' kI sambhAvanA ho sakatI hai / udAharaNArtha-yadi koI vyakti asAvadhAnatA se zIghra-gamana kara rahA ho (kyoMki zIghratA meM asAvadhAnatA avazya hotI hai) to bahuta sambhava hai ki vaha gartAdi (gar3he Adi) meM gira par3e aura usase usakI 'Atma-virAdhanA' ho / dUsare meM, zIghra gamana karane se avazya hI usase kITAdi jIvoM kI hiMsA hogI; isa se 'saMyama-virAdhanA' hotI hai; jisakA pariNAma donoM lokoM meM asamAdhi utpanna karane vAlA hotA hai | ___yaha bAta nirvivAda siddha hai ki zArIrika dazA ThIka na hone para 'Atma-samAdhi' nahIM ho sakatI; ataH Atma-rakSA se hI saMyama-rakSA ho sakatI hai / kintu zIghra-gamanakriyA-janita anya jIvoM kI hiMsA kA pariNAma aiha-laukika (isa loka kI) aura pAra-laukika (para-loka kI) asAmadhi kA kAraNa hogA; kyoMki kisI balayukta prANI ko coTa A gaI to vaha jAne vAle vyakti ko usI samaya svecchAnusAra zikSA degA / dUsare, usa hiMsA kA pariNAma paraloka meM duHkha-prada avazya hogA; ataH zIghra gamana kriyA donoM lokoM meM azubha phala dene vAlI hai yaha bAta niHsandeha siddha hotI hai / . zIghra-gamana-kriyA kI taraha anya usake samAna zIghra-bhASaNa, zIghra-bhojana, zIghra-avalokana, zIghra (pAdAdi) prasAraNa (phailAnA) va saMkocana (sikor3anA) aura zIghra-paThanAdi kriyAoM kA pariNAma bhI donoM lokoM meM ahitakara hotA hai / sUtra meM paThita "ca" aura "api' zabda "drutaM-drutaM-cArI" kriyA-sadRza anya kriyAoM ke bhI bodhaka haiM / - zIghragamana ke jisa prakAra aneka azubha phala varNana kiye gae haiM, usI prakAra apramArjita sthAna meM gamana karane se bhI aneka doSoM kI prApti hotI hai / jaise-apramArjita sthAna meM aneka jantu utpanna ho jAte haiM / usa sthAna meM (binA pramArjana ke) calane se 'Atma-virAdhanA' aura 'saMyama-virAdhanA' kI sambhAvanA hai / kyoMki usa sthAna meM utpanna hue bicchu Adi jantu pAdAdi ke sparza hone para zAnta to raha nahIM sakate, ataH
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________________ zA 14 dazAzrutaskandhasUtram prathama dazA 'Atma-virAdhanA' aura 'saMyama-virAdhanA' ke kAraNa bana jAte haiM aura usakA pariNAma donoM loMko meM ahita-kara hotA hai | "api' se rajoharaNAdi se apramArjita zayyA saMstAraka Adi yAvanmAtra upakaraNoM kA grahaNa karanA bhI 'Atma-virAdhanA' tathA 'saMyama-virAdhanA' kA mukhya kAraNa hai| apramArjita sthAna meM baiThanA, zayana karanA, aura uccArAdi (mala) kI pariSThApanA Adi kriyAeM sukha-prada nahIM hotI haiM pratyuta asamAdhi kA kAraNa bana jAtI haiM / isI prakAra duSpramArjita ke viSaya meM bhI jAnanA cAhiye / sthAna ke bhalI prakAra pramArjita na hone para bhI ukta doSoM kI prApti ho sakatI hai / isIlie sote hue bhI pArzva-parivartana ke samaya zayyA rajoharaNa se pramArjita kara lenI cAhie / ___gamana kriyA karate samaya bhI supramArjita sthAna hI 'samAdhi-sthAna' hotA hai / tad-viparIta (apramArjita va duSpramArjita sthAna meM gamana) 'Atma-virAdhanA' va 'saMyama-virAdhanA ke ho jAne se asamAdhi-sthAna hogA / ____ aba prazna yaha ho sakatA hai ki anya saba samitiyoM ko chor3a kara saba se pahale 'IryA-samiti' kA hI grahaNa kyoM kiyA ? uttara yaha hai ki gamana kriyA hI sarvaprathama hai / isa kriyA kI samAdhi ho jAne se zeSa saba samitiyoM kI samAdhi sahaja hI meM ho sakatI haiM / tathA upayoga pUrvaka gamana-kriyA tabhI ho sakatI hai jaba kartA saba jIvoM ko Atma-sama dekhe aura jAne / ___ isa se siddha huA ki samabhAva hI samAdhi kA mukhya prayojana hai / ataH asamAdhi ko dUra kara samAdhi kA hI Azraya lenA cAhie / aba sUtrakAra caturthI asamAdhi kA viSaya varNana karate haiM:atiritta-sejjAsaNie / / 4 / / atirikta-zayyAsanikaH / / 4 / / padArthAnvayaH-atirikta-adhika, sejjA-vasati-upAzraya aura, AsaNieAsanapaTTakAdi na rakhane / mUlArtha-pramANa se adhika upAzraya kA paTTakAdi Asana rakhanA / (asamAdhi kA kAraNa hai)|
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________________ prathama dazA . hindIbhASATIkAsahitam / TIkA-isa sUtra meM yaha bAta spaSTa kI gaI hai ki AvazyakatA se adhika zayyA va paTTakAdi na rakhane cAhiyeM; kyoMki pramANa-yukta vastuoM kI hI rakSA aura zuddhi vidhi-pUrvaka ho sakatI hai, usa se adhika kI nahIM / jina vastuoM kI yathocita rIti se pramArjanA va rakSA nahIM ho sakatI, una meM aneka prakAra ke jIva utpanna ho jAte haiM / jaba AsanAdi upakaraNoM meM kITAdi jantu utpanna ho jAyeMge, to 'Atma-virAdhanA' aura saMyama virAdhanA ke kAraNa sahaja meM hI utpanna ho jAeMge aura unakA pariNAma ubhaya loka meM ahita-kara hogA / itanA hI nahIM kintu asamAdhi dvArA saMsAra-cakra meM paribhramaNa karanA par3egA / - isa sUtra se pratyeka vyakti ko zikSA lenI cAhie ki pramANa pUrvaka vastusevana asamAdhi kA kAraNa nahIM hotA / jaise pramANapUrvaka bhojana kiyA roga kA kAraNa nahIM hotA / isa prakAra AdAna-mAtra-bhANDopakaraNa-samiti' kA varNana kara sUtrakAra aba 'bhASA-samiti' kA viSaya varNana karate haiM rAtiNia-paribhAsI / / 5 / / rAtnika-paribhASI / / 5 / / .. padArthAnvayaH-rAtiNia-ratnAkara ke prati, paribhAsI-paribhASaNa karanA / mUlArtha-guru Adi vRddhoM ke sAmane bhASaNa karanA / TIkA-isa sUtra meM yaha dikhAyA gayA hai ki vRddhoM ke sAtha kisa prakAra kA vyavahAra karanA cAhie / jo vyakti vRddhoM se sabhyatA kA vyavahAra karatA hai, usako samAdhi-sthAna kI prApti hotI rahatI hai / isake viparIta rAtnika-AcArya, upAdhyAya, anya sthavira tathA zruta-paryAya aura dIkSAdi meM vRddha sAdhuoM-kA tiraskAra karane vAlA, unase zikSA prApta kara unakA hI parAbhava karane vAlA, unake lie apamAna-sUcaka zabda prayoga karane vAlA, unakI jAti Adi ko lekara unakA upahAsa (ha~sI) karane vAlA, unase prApta pavitra zikSA meM tarka vitarka karane vAlA tathA nirantara unakI nindA meM kaTi-baddha rahane vAlA sadaiva asamAdhi-bhAjana hotA hai / ___ isake atirikta isase 'Atma-virAdhanA' va 'saMyama-virAdhanA' ke kAraNa upasthita ho jAte haiM jisakA pariNAma ubhaya-loka meM ahita-kara hotA haiM / ata eva samAdhi-icchuka AtmAoM ko 'vAkya-samiti' kA avazya dhyAna rakhanA cAhie /
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________________ ma 16 dazAzrutaskandhasUtram prathama dazA aba sUtrakAra prANAtipAta kA viSaya varNana karate haiM :therovaghAie / / 6 / / sthaviropaghAtika: / / 6 / / padArthAnvayaH-therAvaghAie-sthaviroM kA upaghAta karane vAlA / mUlArtha-sthaviroM kA upaghAta karane vAlA / TIkA-isa sUtra meM nirUpaNa kiyA gayA hai ki sthaviroM kA upaghAta karane vAlA kabhI bhI samAdhi-sthAna kI prApti nahIM kara sakatA / jisa vyakti kA svabhAva sthavira, AcArya tathA guru-Adi mAnya-janoM kA anAcAra doSa se, zIla doSa se, AtmAbhimAnAdi dvArA, tathA asat-doSAropaNa se upahanana (hiMsA) karanA yA upahanana karane ke upayoM kA anveSaNa karanA (DhU~DhanA) ho gayA hai / vaha niHsandeha asamAdhi ko prApta karatA hai, jisase pariNAma meM Atma-virAdhanA va saMyama-virAdhanA kA honA svAbhAvika hai / yadi sthaviroM kI vidhi-pUrvaka upAsanA kI jAe, tabhI AtmA samAdhi-sthAna prApta kara sakatA hai / ataH siddha haA ki samAdhi cAhane vAle jIva ko sthaviropaghAtaka na honA cAhie / yadi sthavira Atma-zakti kA prayoga kare to usa upaghAtaka vyakti ko isI loka meM asamAdhi kA kAraNa utpanna ho jAegA / niSkarSa yaha nikalA ki samAdhi-sthAna prApti ke lie sthaviroM kA mAna karanA Avazyaka hai, jisa se samAdhi-sthAnoM kI viSeSa rakSA ho sake / ' bhUovaghAie / / 7 / / bhUtopaghAtika: / / 7 / / padArthAnvayaH-bhUovaghAie-jIvoM kA upaghAta karane vAlA / / mUlArtha-ekendriyAdi jIvoM kA upaghAta karane vAlA | 1 upaghAtakaH, upaghAtI / 2 upaghAtakaH, upaghAtI /
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________________ - prathama dazA hindIbhASATIkAsahitam / 17 ___TIkA-isa sUtra meM yaha spaSTa kiyA gayA hai ki hiMsA karane meM lagA huA, jIva hiMsaka, yatra-mArga-parAGmukha tathA dayA ko leza mAtra se bhI na jAnane vAlA vyakti Atma-samAdhi ke mArga se bahuta dUra hai / kyoMki jIvoM meM sAmya bhAva ke binA samAdhi-sthAna prApta hI nahIM ho sakate aura sAmya-bhAva binA bhUta-dayA ke asambhava hai / ataH dayA ke binA samAdhi sthAna kI prApti duSkara hI nahIM, asAdhya hai / siddha yaha huA ki jisakI AtmA ekendriyAdi jIvopaghAta meM lagI hai vaha asamAdhi-sthAna prApta karatA hai. jisa se Atma-virAdhanA aura saMyama-virAdhanA kA honA svAbhAvika hai aura unakA pariNAma donoM lokoM meM ahitakara hai / ataH Atma-samAdhi cAhane vAle vyakti ko ucita hai ki vaha pratyeka prANI kI rakSA karatA huA samAdhi-sthAnoM kI vRddhi kare aura asamAdhi-sthAnoM kA tyAga kara apane dhyeya meM dUdha meM mizrI kI taraha lIna ho jAya / tabhI AtmA alaukika Ananda prApta kara skegaa| aba sUtrakAra samAdhi prati-bandhaka kaSAyoM kA varNana karate haiM- . saMjalaNe / / 8 / / sajjavanaH / / 8 / / padArthAnvayaH-saMjalaNe-pratikSaNa roSa karane vAlA / mUlArtha-pratikSaNa roSa karane vAlA | TIkA-isa sUtra meM isa viSaya ko spaSTa kiyA gayA hai ki AtmA ko kaSAyakSaya (krodhAdi manovikAroM kA nAza) aura kSayopazama ke binA Atma-samAdhi prApta nahIM ho sakatI / krodha, mAna, mAyA aura lobha se pIr3ita Atma ko samAdhi kahA~ ? kyoMki usa kA citta to sadaiva vikSipta rahatA hai / caJcala citta meM kabhI bhI zAnti nahIM hotI / kaSAyoM se dUSita AtmA AMdhI ke dIpa kI taraha asthira tathA samyak vicAra se atyanta dUra rahatA hai | kaSAyoM ke udaya hone para AtmA samAdhi-sthAna prApta nahIM kara sakatA / ataH sUtra meM kahA gayA hai ki hara samaya roSa karane vAle ko kabhI bhI samAdhi sthAna kI prApti nahIM ho sakatI, kyoMki jaba kabhI koI usako zikSA degA tabhI usako krodha utpanna ho jAyagA to phira kisa prakAra usako samAdhi sthAna kI prApti ho sakatI hai / ataH siddha
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________________ - dazAzrutaskandhasUtram prathama dazA hotA hai ki kaSAyAdi se rahita zAnta-AtmA hI samAdhi mArga meM praviSTa ho sakatA hai / jaise jala se hI vRkSa vRddhi ho sakatI hai na ki agni se / kohaNe || 6 || krodhanaH / / 6 / / padArthAnvayaH-kohaNe-krodha karane vAlA | mUlArtha-krodha karane vAlA | TIkA-krodha-zIla vyakti kA antaHkaraNa sadaiva asamAdhi kA sthAna rahatA hai / kyoMki (sakRtakruddho'tyantakruddho bhavati) yadi kisI kAraNa se eka bAra kisI ko krodha utpanna ho jAya to usa (krodha) ko tyAganA usa vyakti kI sAmarthya ke bAhara ho jAtA hai / arthAt krodha-zIla vyakti samAdhi sthAnoM kI vRddhi kabhI nahIM kara sakatA pratyuta 'asamAdhi-sthAnoM kI hI vRddhi karatA hai / jaise candra hI zIta aura jala kI vRddhi kara sakatA hai na ki agni / usI prakAra zAnta AtmA hI samAdhi sthAnoM kI vRddhi kara sakatA hai na ki krodha-zIla / siddha yaha huA ki Atma-samAdhi ke icchuka vyakti ko na kevala kSamA hI dhAraNa karanI cAhie apitu zAnti ko hI dhyeya banAkara Atma-samAdhi kI prApti karanI cAhie / sUtrakAra ne aura jitane bhI dUsare samAdhi ke prati-bandhaka kAraNa haiM una saba kA ukta donoM sUtroM meM hI samAveza kara diyA hai / sampUrNa kathana kA tAtparya yaha huA ki prati-bandhakoM ko tyAga kara pratyeka vyakti ko samAdhi-stha honA cAhie / aba sUtrakAra samAdhi-pratibandhaka 'pizunatA' doSa kA varNana karate hai:piTThi-maMsie / / 10 / / pRSTha-mAsikaH / / 10 / / padArthAnvayaH piTThimaMsie-pIche avaguNavAda karane vAlA / mUlArtha-pIche nindA karane vAlA /
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________________ hai prathama dazA hindIbhASATIkAsahitam / ___TIkA-- isa sUtra meM varNana kiyA gayA he ki pizuna (pITha pIche nindA karane vAlA) vyakti kabhI bhI samAdhi prApta nahIM kara sakatA; kyoMki nindaka apane guNoM kA nAza kara dUsaroM ke guNoM ko AcchAdana karatA (chipAtA) hai / antaHkaraNa ke zuddha na hone se nindaka samAdhi kI prApti nahIM kara sakatA / isake atirikta nindA ke anya saba doSa jagatprasiddha haiM, isalie kisI kI nindA nahIM karatI cAhie / __ sUtra meM varNita "pRSTha-mAsikaHvyakti kI bhadra janoM ke sAtha samatA bhI lajjAjanaka hai / pRSThamAsikaH (pITha kA mAMsa khAne vAlA) arthAt (parAGmukhasya parasyAvarNavAdakArI) anupasthita vyakti ke lie nindAjanaka zabdoM kA prayoga karane vAlA / nindA se sambandha rakhanA bhI anucita hai / ataH usakA sarvathA tyAga kara samAdhi cAhane vAle puruSa ko samAdhi-stha honA cAhie / kisI 2 pustaka meM ("piTThi-maMsie yAvi bhavai"-pRSTha-mAMsikazcApi bhavati) isa prakAra pATha bheda bhI milatA hai / isa pATha meM "ca" aura "api" ina donoM zabdoM kA tAtparya saba taraha kI cugalI va nindA-vAcaka zabdoM se hai kyoMki ye saba samAdhi sthAnoM ke pratibandhaka haiM / ataH pratyeka samAdhi-icchuka ko ucita hai ki nindAdi durguNoM kA chor3akara samAdhi sthAnoM kI vRddhi kare / yahAM zaGkA yaha ho sakatI hai ki jisa vyakti meM yathArtha meM doSa haiM unako prakaTa karane meM kyA doSa hai ? uttara meM kahA jAtA hai ki ukta vyakti ko hita-buddhi se doSa parityAga kI zikSA denI ucita hai na ki usake doSoM ko dveSa buddhi se janatA para prakaTa kara usase dveSa bar3hAnA / samAdhi cAhane vAle vyaktiyoM ko isalie bhI nindAdi se dUra rahanA cAhie ki unakA kartavya to maunAvalambana kara apane svarUpa meM praviSTa honA tathA satyopadeza karanA hai / isake atirikta dUsaroM kI nindA va avaguNoM kA varNana karanA unakA kartavya nahIM / sUtrakAra ne isa asamAdhi kA varNana isalie kiyA hai ki isase sahaja hI meM Atma-virAdhanA va saMyama-virAdhanA hone kI sambhAvanA hai, jisa kA pariNAma donoM lokoM duHkha-prada hai / ataH dUsaroM kI nindA karanA chor3akara kevala Atma-doSoM kA avalokana kare (aura unake tyAgane kA prayatna kare) / apane doSoM ko janatA para prakaTa karane se AtmA samAdhi prApta kara sakatA hai; kyoMki aisA karane se AtmA ke kaSAyAdi doSa zAnta ho jAe~ge aura
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________________ 10 . 20 dazAzrutaskandhasUtram prathama dazA vaha Atma-vizuddhi karane yogya bana jaayegaa| Atma-samAdhi bhI doSa dUra karane ke lie hI kI jAtI hai ataH pratyeka ko apane doSa dUra karane kA prayatna karanA cAhie / agale sUtra meM isa bAta kA varNana kiyA jAtA hai ki anizcita artha ko nizcita kahanA bhI asamAdhi-sthAna hotA hai / abhikkhaNaM 2 ohAraittA bhavai / / 11 / / abhIkSNamabhIkSNamavadhArayitA bhavati / / 11 / / padArthAnvayaH-abhikkhaNaM 2-vAra-vAra, ohAraittA-avadhAraNI bhASA kA bolane vAlA jo bhavai-hai / mUlArtha-zaGkA yukta padArthoM ke viSaya meM zaGkA rahita bhASA bolane vaalaa| TIkA-sUtra kA tAtparya yaha hai ki jaba taka padArthoM ke viSaya meM sandeha hai taba taka unake lie nizcita bhASA kA prayoga na karanA cAhie; kyoMki yadi vaktA ko svayaM kisI padArtha kA jJAna nahIM aura vaha usako nizcita artha kaha janatA para prakaTa kare to zaGkA upasthita hone para usa (vaktA) ko avazyameva Atma-virAdhanA aura saMyama-virAdhanA hogii| siddha yaha huA ki sandigdha viSayoM kA sandeha rahita kahanA asamAdhi kA kAraNa hai; ataH bAra-bAra haTha kara kisI anizcita artha ko nizcita na kahanA aura dUsaroM ke guNoM ke AcchAdana karane vAlI bhASA kA prayoga na karanA hI ucita aura doSa-rahita hai / jaise kisI adAsa (jo dAsa nahIM) ko dAsa kahanA aura acora (jo cora nahIM) ko cora kahanA AtmA meM azAnti utpanna karatA hai, usI prakAra asatya bhASaNa bhI AtmA ko azAnta kara asamAdhi-sthAna kI prApti karatA hai / isalie dravya, kSetra, kAla aura bhAva, jisameM bhI sandeha ho usako nizcitArtha na kahanA cAhie; kyoMki aisA karanA Atma-samAdhi kA prati-bandhaka hai / pratibandhakoM ko chor3akAra Atma-samAdhi meM hI samAdhi cAhane vAle ko lIna honA cAhiye / yahA~ prazna yaha ho sakatA hai ki Atma-samAdhi kyA hai jisake viSaya meM. itane prati-bandhakoM kA varNana kiyA jA rahA hai / uttara meM kahA jAtA hai ki jisa samaya
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________________ - prathama dazA hindIbhASATIkAsahitam / 21 'AtmA' ko apanA svarUpa prakaTa ho jAtA hai aura vaha 'dhyAtA' aura dhyaye kA bheda bhAva miTA kara kevala 'dhyeya' rUpa hI ho jAtA hai usako Atma-samAdhi kahate haiM / kintu ukta Atma-samAdhi kI prApti kleSAdi ke tyAga se hI ho sakatI hai ataH Age ke sUtra meM klezAdi se utpanna hone vAlI asamAdhi kA hI viSaya kahate haiM : NavANaM adhikaraNANaM aNuppaNNANaM uppAittA bhavai / / 12 / / navAnAmadhikaraNAnAmanutpannAnAmutpAditA bhavati / / 12 / / padArthAnvayaH-NavANaM-nUtana, adhikaraNANaM-adhikaraNoM kA jo, anuppaNNANaM-utpanna nahIM hue (unako), uppAittA-utpanna karane vAlA, bhavai-hai / mUlArtha-anutpanna naye kalahoM ko utpanna karane vAlA / TIkA-sUtra kA tAtparya yaha hai ki kalahAdi vAstava meM samAdhi ke pratibandhaka haiM / jina kalahoM kI sattA hI nahIM unako kisI nimitta se utpanna karanA asamAdhi kAraNa hotA hai, kyoMki kleza se Atma-virAdhanA aura saMyama-virAdhanA sahaja hI meM utpanna ho jAtI haiM / ataH siddha huA ki kalaha bhI samAdhi ke mukhya prati-bandhaka haiM / yaha na kevala samAdhi ke hI prati-bandhaka haiM apitu aneka anarthoM ke mUla bhI haiM / sUtra-stha 'adhikaraNa' zabda kI vRttikAra nimnalikhita vyAkhyA karate haiM"adhikaraNAnAM- kalahAnAM, yantrANAM, jyautiSanimittAnAM vA" arthAta yantrAdi utpanna karanA athavA jyotiSa dvArA kisI nimitta ko lakSya banAkara kalaha utpanna karanA; kyoMki jitane bhI zastrAdi nirmANa kie (banAye) jAeMge ve hiMsaka padArtha hone se avazya asamAdhi ke kAraNa hoMge / . sUtra meM paThita 'nUtana' zabda kA tAtparya zAnti-pUrvaka tathA paraspara aviruddha bhAva se jIvana vyatIta karane vAlI janatA kI zAnti bhaGga karane ke liye kisI nimitta ko sAmane rakhakara kalaha utpanna karane se hai / jisase prANimAtra ko asamAdhi utpanna ho jAe / aise kAryoM se AtmA samAdhi-sthAna se patita ho asamAdhi kI ora jAtA hai / ataH bhavya jIvoM ko ucita hai ki ve nUtana kalahoM se sarvathA pRthak raheM / aba yaha prazna upasthita hotA hai ki. jaba yahAM nUtana adhikaraNoM kA varNana kiyA gayA hai to purAtana adhikaraNa bhI avazya hoMge / isake uttara meM sUtrakAra svayaM kahate haiM:
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________________ -amana za 22 dazAzrutaskandhasUtram prathama dazA 3 porANANaM adhikaraNANaM khAmiya viusaviANaM puNodIrettA bhavai / / 13 / / purAtanAnAmadhikaraNAnAM kSamApitAnAM vyapazamitAnAM vA punarudIrayitA bhavati / / 13 / / padArthAnvasa:-porANANaM-purAtana, adhikaraNANaM-kalaha (jo), khAmiya-kSamita haiM, viusaviANaM-upazAnta ho gaye haiM (unakA jo), puNodIrittA-phira udIraNa karane vAlA, bhavai-hai / mUlArtha-kSamApana dvArA upazAnta purAne adhikaraNoM kA phira se udIraNa karane vAlA (ubhArane vAlA) / TIkA-isa sUtra meM yaha batAyA gayA hai ki kSamApana se zAnta kalahoM ko phira se ubhAranA asamAdhi kA eka mukhya kAraNa hai; kyoMki aisA karane se aneka vyaktiyoM kA zubha-karma se haTakara duSkarma meM laga jAne kA bhaya hai / tathA isa se Atma aura saMyama virAdhanA sahaja meM hI jAtI haiM; kyoMki adhikaraNa zabda kA artha hai : adhaH karoti AtmanaH zubhapariNAmamityadhikaraNam, adhRtikaraNaM vA kalaha ityarthaH" jo AtmA ke zubha bhAvoM ko nIce kara detA hai tathA adhRti (azAnti) utpanna karane vAlA hai use adhikaraNa kahate haiM | kalaha yA adhikaraNa ke kAraNa AtmA asamAdhi meM praviSTa hotA hai, isase hI tapa kA nAza, yaza kI hAni, jJAnAdi ratna-traya kA upaghAta tathA saMsAra meM paraspara dveSa kI vRddhi hotI siddha yaha huA ki samAdhi kI rakSA ke lie purAtana kalaha-yukta bAtoM kA smaraNa na karanA cAhiye / pratyeka vyakti ko isase zikSA lenI cAhie ki zAnti ke samaya ke upasthita hojAne para purAtana kalahoM kI smRti na karanI hI ucita hai; kyoMki isase asamAdhi bar3ha jAne kA bhaya rahatA hai / ataH samAdhi icchuka vyakti ko kalahAdi se pRthaka rahakara hI samAdhi prApta karanI cAhie jisase usakI AtmA kA kalyANa ho / agale sUtra meM sUtrakAra varNana karate haiM ki kalahAdi kA tyAga kara pratyeka vyakti ko kevala svAdhyAya meM hI nirata honA cAhiye / kintu akAla meM svAdhyAya bhI asamAdhi kA kAraNa hotA hai /
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________________ prathama dazA hindIbhASATIkAsahitam / 23 ra Dood akAla-sajjhAyakArae yAvi bhavai / / 14 / / akAla-svAdhyAya-kArakazcApi bhavati / / 14 / / padArthAnvayaH-akAla-akAla meM (jo), sajjhAyakArae-svAdhyAya karane vAlA bhavai hai / mUlArtha-akAla meM svAdhyAya karane vAlA / TIkA-isa sUtra meM varNana kiyA hai ki svAdhyAya yadyapi parama Avazyaka hai tathApi vaha ucita samaya meM hI honA cAhie | saMgIta zAstra meM rAgoM kI taraha zrRtajJAna meM bhI aMga aura upa-aGgAdi zAstroM kA samaya niyata hai / jaise asamaya meM gAna kiye hue rAga sukha-prada nahIM hote isI prakAra asamaya kA svAdhyAya bhI samAdhi ke sthAna para asamAdhi-utpanna karane vAlA ho jAtA hai / ataH siddha huA ki akAla meM svAdhyAya karane se asamAdhi-sthAna kI prApti hotI hai / . aba prazna yaha upasthita hotA hai ki akAla meM svAdhyAya se asamAdhi doSa kyoM mAnA gayA hai ? uttara isa prakAra hai ki sthAnAGgAdi zAstroM meM jo anadhyAyoM kA varNana kiyA gayA hai unake pAlana na karane se eka to AjJA-bhaGga doSa hotA hai, dUsare devAdhiSThita zAstroM kA samaya tathA sthAna kA dhyAna rakhe binA paThana se tattat devoM ke pratipAdita asamAdhi ke kAraNa upasthita ho jAte haiM / svAdhyAya ke lie ucita samaya kI taraha ucita sthAna bhI Avazyaka hai / samaya-siddhi ke lie adholikhita udAharaNa dete haiM-pavitra bhojana jaise malAdi ke sthAna yA varSI-gRha (purISotsarga sthAna) meM sukhaprada nahIM hotA isI prakAra sthAna zuddhi ke binA svAdhyAya bhI sukha-prada nahIM mAnA jAtA / siddha yaha huA ki akAla meM svAdhyAya kadApi na karanA cAhie / yaha sarva-sammata hai ki vidhi pUrvaka svAdhyAya se hI sva-iSTa-deva kI siddhi ho sakatI hai / ataH akAla meM svAdhyAya sarvathA varjita hai / - sUtra meM paThita "ca" aura "api" zabda se dUsare jitane bhI dravya, kSetra, kAla aura bhAva sambandhI anadhyAya ke kAraNa haiM unakA grahaNa karanA cAhie / ina saba ko chor3akara sUtra-sambandhI svAdhyAya meM pravRtta honA cAhie / kintu ina saba kA sUtra se hI sambandha hai na ki artha-anuprekSA se / -
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________________ 24 dazAzrutaskandhasUtram prathama dazA pRthvI-kAya kI rakSA kisa prakAra honI cAhie yaha isa sUtra meM varNana karate haiM:sasarakkha pANi-pAe / / 15 / / sarajaska-pANi-pAda: / / 15 / / padArthAnvayaH-sasarakkha-sacittaraja se bhare hue, pANi-pAe-hAtha aura pAdoM vAle se AhArAdi grahaNa karanA / mUlArtha-yadi gRhastha ke hAtha aura pAda sacitta (sajIva) raja se lipta hoM to usase bhikSAdi grahaNa na karanI cAhie / __TIkA-isa sUtra meM yaha dikhAyA gayA hai ki pRthvI-kAya kI rakSA kisa prakAra karanI cAhie | jisa gRhastha ke hAtha aura paira sacitta (sajIva) raja se lipta hoM usase sAdhu ko bhikSA na lenI cAhie; aisI avasthA meM bhikSA grahaNa karane se pRthvIkAya jIvoM kI virAdhanA hogI jisakA pariNAma Atma tathA saMyama virAdhanA hogA / isake atirikta jaba koI sAdhu purISotsargAdi se nivRtta hokara Ae to usako hAtha paira pramArjana kara hI AsanAdi para baiThanA cAhie / aisA na karane se pRthvIkAya jIvoM kI virAdhanA hogI; kyoMki pramArjana se pUrva usake paira avazya hI sacita raja se lipta hoMge / tAtparya yaha hai ki jisa prakAra ho yatna zIla bane / prazna yaha hotA hai ki aisI kriyAoM se kyoM asamAdhi utpanna hotI hai ? samAdhAna isa prakAra hai ki jIva-hiMsA kA pariNAma asamAdhi hI hotA hai| kintu isa sthAna para mRttikA nAma nirdeza sAre SaTkAya jIvoM kI rakSA kA upalakSaka (batAne vAlA) hai | nimnalikhita SaTkAya ke jIvoM kI rakSA kA hI vidhAna zAstra meM kiyA gayA hai:- . 1-pRthivI-kAya 2 ap-kAya 3-tejaskAya 4-vAyu-kAya 5-vanaspatikAya aura 6-trasa-kAya / kyoMki ahiMsaka AtmA hI samAdhi-sthAnoM ke yogya hai, ataH pratyeka samAdhi cAhane vAle vyakti ko hiMsA se sarvathA bacanA cAhiye / isake anantara sUtrakAra isa viSaya kA varNana karate haiM ki samAdhi-yukta AtmA ko rAtri tathA dina meM kaisA zabda karanA cAhie, aura kaise zabda karane se usako asamAdhi-sthAna
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________________ prathama dazA hindIbhASATIkAsahitam / 25 Na 00m kI prApti hotI hai : sadda-kare / / 16 / / zabda-karaH / / 16 / / padArthAnvayaH-saddakare-rAtri tathA dina meM pramANa se adhika zabda karanA / mUlArtha-pramANa se adhika zabda karane vAlA / TIkA-isa sUtra meM varNana kiyA gayA hai ki samAdhi-yukta vyakti ko zabda karane ke pahile dravya, kSetra, kAla, aura bhAva kA jJAna kara lenA cAhie, kyoMki asamaya kA zabdoccAraNa avazya hI asamAdhi kA kAraNa bana jAtA hai / ataH zabdoccAraNa ke lie samaya-jJAna avazya honA cAhie / eka gahana vasati meM rAtri ke samaya UMce svara meM zabdoccAraNa anucita hai, kyoMki aisA karane se bahuta se vyaktiyoM ko asamAdhi ho jAtI hai / rAtri ke eka prahara ke bAda yadi UMcA zabda kiyA jAe to logoM ko duHkha hogA / yaha samaya prAyaH logoM ke zayana kA hotA hai / isI prakAra madhya-rAtri tathA pazcima-rAtri aura rAtri kI taraha dina ke viSaya meM bhI jAnanA cAhie / jaise-yadi kabhI aise sthAna meM ThaharanA par3A jahAM kA adhipati rugNa hai, kintu vaidyoM ke kisI prayoga se usako dina meM nidrA A gaI; vaidyaloga UMce svara se vArtAlApa karanA niSedha kara gaye, aba yadi koI sAdhu vahAM UMce svara se zabdoccAraNa karane lage to avazya hI asamAdhi-sthAna kI prApti karegA / isI prakAra sammadhi-sthAna, dhyAna-sthAna aura dharmopadeza-sthAna para bhI asAmayika zabdoccAraNa karanA Atma-virAdhanA aura saMyama-virAdhanA kA kAraNa ho sakatA hai / samAdhi-icchuka vyakti ko gRhasthoM kI taraha asabhya tathA aziSTa bhASA kA prayoga na karanA cAhie / __siddha yaha huA ki sarva-prathama zabda jJAna kI AvazyakatA hai / tadanantara zabda-prayoga ke lie ucita samaya ke jJAna kI bhI atyanta AvazyakatA hai, jisase asamAdhi utpanna na ho sake / - aba sUtrakAra agale sUtra meM kahate haiM ki aise zabdoM kA prayoga na karanA cAhie jisase sAmya-bhAva kA nAza ho /
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________________ dazAzrutaskandhasUtram prathama dazA dhanA hogA / jhaMjha-kare / / 17 / / jhaJjhA-karaH / / 17 / / padArthAnvayaH-jhaMjhakare-phUTa utpanna karane vAle vacanoM kA prayoga karane vAlA | . mUlArtha-paraspara bhedabhAva utpanna karane vAle vacanoM kA prayoga karane vAlA / ___TIkA-gaNoM meM paraspara bheda utpanna karane vAle tathA unake citta meM duHkha paidA karane vAle vacanoM kA prayoga asamAdhi paidA karane vAlA hotA hai kAraNa spaSTa hai-jaba gaNa meM bheda utpanna ho jAegA to samAdhi bhaGga hokara avazya asamAdhi kI utpatti hogI jisakA pariNAma Atma-virAdhanA aura saMyama-virAdha jaba kisI vyakti ko duHkha hotA hai to usake citta meM kheda tathA krodha ke atirikta anya bhAva prAyaH utpanna nahIM hote; aura ye donoM samAdhi ko samUla naSTa karane meM pUrNa samartha haiM; ataH siddha huA ki bheda bhAva utpanna karane vAle vacanoM kA prayo na karanA cAhie / Atma-samAdhi ke icchuka vyaktiyoM ko to aise kRtyoM se sarvathA pRthak rahane meM hI lAbha hai / "jhaJjhA' zabda kA asabhyatA se paraspara vivAda karane meM bhI prayoga hotA hai / samAdhi-icchuka vyaktiyoM ko aisA vivAda kabhI nahIM karanA cAhiye / sAra yaha nikalA ki paraspara bhedotpAdaka zabdoM kA kabhI prayoga na kare, kyoMki isase asamAdhi kA prApta honA anivArya hai / aba sUtrakAra kalaha-viSaya kA varNana karate haiM:kalaha-kare / / 18 / / kalaha-karaH / / 18 / / padArthAnvayaH-kalahakare-kalaha karane vAlA / mUlArtha-kaleza karane vAlA /
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________________ . 000 0 prathama dazA hindIbhASATIkAsahitam / 27 TIkA-isa sUtra meM isa bAta kA prakAza kiyA gayA hai ki kalaha karane se samAdhi-sthAna kA nAza tathA asamAdhi-sthAna kI vRddhi hotI hai / kalahotpAdaka zabdoM ke prayoga se kalaha utpanna honA svAbhAvika hai / jaise mRttikA (miTTI) khanana se garta honA svAbhAvika hai aura usase Atma-virAdhanA aura sayaMma-virAdhanA kA honA anivArya hai / kalaha donoM lokoM meM azubha phala dene vAlA hai, ataH yaha samAdhi kA prati-bandhaka hai / samAdhi-icchuka vyakti ko ucita hai ki vaha kalaha-utpAdaka zabdoM kA prayoga kabhI na kare pratyuta kalaha-zAnti ke upAyoM kI cintanA meM rahe / kalaha asamAdhi kAraka hone se sarvathA tyAjya hai / jaise bAdaloM ke haTa jAne se sUrya prakAzita ho jAtA hai, isI prakAra kalaha-nAza se AtmA ke guNa prakAzita ho jAte aba sUtrakAra AhAra ke viSaya meM kahate haiM:sUrappamANa-bhoI 1 / 16 / / sUra-pramANa-bhojI / / 16 / / padArthAnvayaH-sUra-ppamANa-bhoI-sUrya-pramANa bhojana karane vAlA | mUlArtha-sUrya-pramANa bhojana karane vAlA | TIkA-isa sUtra meM isa viSaya kA varNana kiyA gayA hai ki pramANa-pUrvaka bhojana karane vAlA hI samAdhi-sthAna kI prApti kara sakatA hai na ki binA pramANa ke; kyoMki sUryodaya se sUryAsta taka jisa ko kevala bhojana kA hI dhyAna rahe, usako samAdhi ke lie samaya kahAM ! yadi koI vyakti use (apramANa-bhojI ko) pramANa-pUrvaka bhojana kI zikSA de yA usake adhika bhojana kA prativAda kare to vaha avazya hI usa (zikSaka) se kalaha kara baiThegA tathA usa para asatya doSoM kA AropaNa karane lagegA / aisI avasthA meM use samAdhi-sthAna kI prApti kaise ho sakatI hai, arthAt kadApi nahIM ho sakatI / visUcikAdi aneka doSa bhI pramANAdhika bhojana se hI hote haiM / isase nidrA, Alasya aura roga kI vRddhi hotI hai, jisa se svAdhyAya kA abhAva svAbhAvika hai / ataH pramANa pUrvaka tathA eka hI samaya bhojana karanA ucita hai / sAtha hI jina padArthoM se asamAdhi hone kI AzaMkA ho unako bhI na khAnA cAhiye / .
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________________ 28 dazAzrutaskandhasUtram prathama dazA isake atirikta bhojana kA samaya bhI niyata honA cAhiye / bhojana kA samaya aura pramANa niyata hone se hI samAdhi-sthAna kI prApti ho sakatI hai / esaNA'samite Avi bhavaI / / 20 / / eSaNA'samitazcApi bhavati / / 20 / / padArthAnvayaH-esaNA'samite-eSaNA-samiti ke viruddha, Avi bhavai-jo hotA (calatA) mUlArtha-eSaNA-samiti ke viruddha calane vAlA / . TIkA-eSaNA-samiti kA artha hai ki jitane bhI sAdhu ke grahaNa karane yogya padArtha haiM una saba ko gaveSaNA yA eSaNA dvArA zuddha karake hI grahaNa karanA cAhie / agrAhya padArthoM ko kabhI na lenA cAhie / eSaNA-samiti ke upayoga ke jJAna binA, avicAra se padArthoM ko grahaNa karane vAlA asamAdhi-sthAnoM kI vRddhi karatA hai / tathA eSaNA-samiti kA pUrNa dhyAna na rakhane se anukampA (dayA) ke bhAvoM meM bhI nyUnatA A jAtI hai, kyoMki jo koI binA kisI sAdhu-vicAra ke (arthAt kevala AhAra ke hI vicAra se) bhikSA karane jAtA hai usa kA bhAva kevala grahaNa karane kA hI hotA hai, vaha yaha nahIM dekhatA ki amuka vastu sadoSa hai yA nirdoSa, hiMsAvRtti se utpanna kI gaI hai yA ahiMsA-vRtti se | binA eSaNA ke padArtha grahaNa karane se chaH prakAra ke jIvoM para anukampA kA bhAva uTha jAtA hai / yadi koI sAdhu use (binA eSaNA ke padArtha grahaNa karane vAle ko) binA eSaNA ke padArtha grahaNa karane se roke aura vaha usase kalaha kara baiThe to avazya hI Atma-virAdhanA aura saMyama-virAdhanA hogI / niSkarSa yaha nikalA ki samAdhi-icchuka vyakti ko binA eSaNA ke koI bhI padArtha grahaNa na karanA cAhie / yahAM taka samAdhi ke pratibandhakoM kA hI varNana kiyA gayA hai / samAdhi-sthAnoM kA varNana Age kiyA jAegA / 'samavAyAGga' sUtra ke bIsaveM samavAya meM bhI bIsa asamAdhi-sthAnoM kA varNana kiyA gayA hai kintu dhyAna rahe ki isa adhyAya aura ukta bIsaveM samavAya meM varNana kie hue asamAdhi-sthAnoM meM bheda avazya hai | udAharaNArtha "samavAyAGga sUtra" meM "sNjlnne||6|| kohaNe / / 6 / / " yaha donoM, 8 vAM aura 6 vAM, do sthAna varNana kie gaye haiM kintu
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________________ 000 prathama dazA hindIbhASATIkAsahitam / "dazAzrutaskandhasUtra" meM ina donoM sthAnoM ko "saMjalaNe, kohaNe" || 8 || eka hI sthAna kahA gayA hai / 'samavAyAGga sUtra' meM 'piTThi-maMsie' yaha dazavAM sthAna pratipAdana kiyA gayA hai, kintu 'dazAzrutaskandhasUtra' meM "piTThimaMsie yAvi bhavai isa prakAra 6vAM sthAna hI kahA gayA hai / 'samavAyAGga sUtra' meM "sasarakkha-pANi-pAe" yaha 16vAM sthAna hai, kintu 'dazAzrutaskandhasUtra' meM "akAle sajjhAkAri-yAvi bhavai" isa sthAna ke Age "sasarakkha-pANi-pAe" sthAna likhA gayA hai aura 'samavAyaGga sUtra' meM "akAla-sajjhAya-kArae yAvi bhavai yaha 16 veM sthAna meM pratipAdana kiyA gayA hai / 'samavAyAGga sUtra' meM "kalahakare" 16 vAM sthAna aura dazAzrutaskandhasUtra meM 17vAM sthAna pratipAdana kiyA gayA hai / "dazAzrutaskandhasUtra" meM pUrva aGka kI nyUnatA pUrti ke liye "asamAhi-kArae" 'asamAdhi-kArakaH pratipAdana kiyA gayA hai / tathA 'dazAzrutaskandhasUtra' kI kisI 2 prati meM "asamAhi-kArae" isake sthAna para "bheyakare pATha bhI milatA hai, kintu isase kevala zabda-bheda hI hotA hai artha meM koI bheda nahIM par3atA / ataH buddhimAna vyaktiyoM ko ucita hai ki ina aMkoM ko vicArapUrvaka smaraNa rakhate hue asamAdhi-sthAnoM ko dUra kara samAdhi-sthAnoM kI prApti kareM; jisase Atma-zuddhi ho jAne se AtmA ko nirvANa-pada kI prApti ho sake / * samAdhi hI mokSa pada dene vAlI hai na ki asamAdhi, isalie mokSa kI icchA karane vAle ko samAdhistha honA cAhie / aba sUtrakAra adhyayana kI samApti karate hue likhate haiM : ete khalu te therehiM bhagavaMtehiM bIsaM asamAhiThANA paNNattA-tti bemi / / 21 / / ___ iti paDhamA dasA samattA / / - etAni khalu tAni sthavirairbhagavadbhiviMzatyasamAdhisthAnAni prajJaptAni". iti bravImi / / 21 / / - iti prathamA dazA samAptA / / padArthAnvayaH-ete-ye khalu-nizcaya se te-ve therehi-sthavira bhagavaMtehiM-bhagavantoM ne bIsa-bIsa asamAhi-asamAdhi ke ThANA-sthAna paNNattA-pratipAdana kiye haiM / ti-isa prakAra bemiM-maiM kahatA hUM / / iti-isa taraha paDhamA-pahalA dasA-adhyayana samattA-samApta huA /
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________________ 04 - dazAzrutaskandhasUtram prathama dazA mUlArtha-yahI nizcaya se sthavira bhagavantoM ne bIsa asamAdhi ke sthAna pratipAdana kie haiM / TIkA-isa sUtra meM prastuta adhyayana kA upasaMhAra karate hue sUtrakAra kahate hai ki anantarokta sthavira bhagavantoM ne yahI bIsa sthAna asamAdhi ke pratipAdana kie haiM / isa kathana kA mukhya uddezya yaha hai ki inake atirikta zeSa saba bheda inhIM bIsa ke antargata ho jAte haiM / ___udAharaNArtha-sUtrakAra ne "kalaha-kara: eka asamAdhi kA sthAna varNana kiyA hai, isake atirikta saba kalaha ke kAraNa isI ke antargata ho jAte haiM / jaise raMga aneka prakAra ke hote hue bhI pradhAna pAMca raMgoM meM hI A jAte haiM, isI prakAra kalaha ke aneka kAraNoM kA eka hI aMka meM samAveza ho jAtA hai / jijJAsu janoM ko asamAdhi chor3akara samAdhi-stha honA zreyaskara hai / / yaha zaGkA ho sakatI hai ki prastuta adhyayana meM samAdhi-sthAnoM kA varNana na kara sarva prathama asamAdhi-sthAnoM kA hI varNana kyoM kiyA ? samAdhAna meM kahA jAtA hai ki prastuta adhyayana meM bhAva-samAdhi kI prApti ke lie hI samAdhi tathA asamAdhi donoM sthAnoM kA varNana kiyA gayA hai / sUtrakartA ne pratipAdana kiyA hai ki asamAdhi ke bIsa sthAna haiM / asamAdhi zabda yahAM naJ tatpuruSa samAsAnta pada hai / yadi naJ samAsa na kiyA jAe to yahI bIsa samAdhi sthAna bana jAte haiM, arthAt akAra ke haTA dene se yahI bIsa bhAva-samAdhi ke sthAna haiM / jaise 'jJAnAvaraNIya' zabda se AvaraNa haTAkara 'jJAna' hI avaziSTa raha jAtA hai, isI prakA akAra ke haTA dene se 'samAdhi-sthAna' bana jAtA hai / ___ ataH siddha huA ki isI adhyayana se jijJAsu samAdhi aura asamAdhi ke svarUpa bhalI bhAMti jAna leM / aba sudharmAcArya jambU svAmI se kahate haiM-he jambU svAmin ! maiMne jisa prakAra zrI bhagavAn ke mukhAravinda se isa adhyayana kA artha zravaNa kiyA, usI prakAra tuma se / pratipAdana kiyA hai / apanI buddhi se maiMne kucha nahIM kahA /
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________________ dvitIyA dazA zani pahalI dazA meM asamAdhi-sthAnoM kA varNana kiyA gayA hai / asamAdhi-sthAnoM ke Asevana se zabala-doSa kI prApti hotI hai, ataH isa dazA meM, pahalI dazA se sambandha rakhate huye, granthakAra zabala doSoM kA vistRta varNana karate haiM / aba prazna yaha upasthita hotA hai ki zabala (doSa) kise kahate haiM ? uttara meM kahA jAtA ki zabala-'dravya-zabala' aura 'bhAva-zabala' do prakAra ko hotA hai / dravya-zabala, jaise koSakAra kahate haiM "zabalaM karbura citram,"-go Adi pazuoM ke citrala (aneka raMgoM kA ekatra samAveza-raGga biraMge) raGga ko kahate haiM / bhAva-zabala grahaNa kie hue vratAdi para lagane vAle doSa kA nAma hai; arthAt apane niyama se bhraSTa honA hI bhAva-zabala kahalAtA hai / kintu atikrama, vyatikrama aura aticAra paryanta hI bhAva-zabala hotA hai ! ___ udAharaNArtha-kisI vyakti ne sAdhu ko apane ghara bhojana ke lie nimantrita kiyA, usa nimantraNa ko svIkAra karanA atikrama doSa hotA hai, bhojana ke lie prastuta ho jAnA vyatikrama hotA hai, pAtrAdi meM bhojana grahaNa karanA aticAra doSa hotA hai aura usa bhojana kA bhoga kara lenA anAcAra doSa ho jAtA hai / ___ mUla guNAdi meM prathama tIna kA bhaGga zabala doSAdhAyaka (doSa karane vAlA) hotA hai / aura caturtha kA bhaGga sarva-bhaGga kahalAtA hai; kahA bhI hai "mUla guNeSu-AdimeSu bhaMgeSu zabalo bhavati caturthe bhaMge sarvabhaGga" | zabala doSoM ke vistRta varNana se pahale yaha batA denA Avazyaka hai ki jaise zukla vastra para lagA huA dhabbA kSArAdi ucita dravyoM se dUra kiyA jAtA hai aise hI jisa prakAra
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________________ dazAzrutaskandhasUtram dvitIyA dazA - se zabala doSa kA Asevana kiyA ho usI prakAra ke prAyazcita se usa ko dUra kara denA cAhie / kintu leza mAtra bhI doSa na rahane denA cAhie; kyoMki ghaTa ke eka choTe se chidra se bhI jaise usakA saba jala bAhara nikala jAtA hai usI prakAra jIva-rUpI ghaTa meM avaziSTa eka choTA sA doSa bhI saMyama-rUpI jala ko bAhara nikAla dene ke lie paryApta hai / isalie jahAM taka ho sake zabala doSa dUra karane ke lie dattacitta hokara prayatna kare, jisase cAritrya-dharma meM aNumAtra (thor3A sA) bhI doSa na raha sake / jisa prakAra kumbhakAra pramANa pUrvaka cakra-bhramaNa Adi kriyAoM se ghaTa utpanna karatA hai usI prakAra pramANa pUrvaka kriyAoM se saMyama kI rakSA kare, kintu zabala-doSa utpanna na hone de / aneka dhabboM se citrita zukla paTa kI taraha saMyama-rUpI paTa ko zabala doSa se citrita na hone de / arthAt saMyama-zuddhi ke lie sadA prayatna karatA rahe / . ___kyoMki asamAdhi hone se AtmA ke saba bhAva asaMyama kI ora jhuka jAte haiM, ataH samAdhi kI utpatti ko mukhya uddezya banA kara isa dazA kI racanA kI gaI hai / yadyapi 'zabala-doSa' eka hI zabda hai, kintu vyavahAra naya ke anusAra, jijJAsuoM ke vizeSa jJAna ke pavitra vicAra aura janatA kI hita-buddhi se zAstrakAra ne zabala-doSoM kI saMkhyA niyata kara dI hai / usakA varNana sUtrakAra svayaM karate haiM: suyaM me AusaM teNaM bhagavayA evamakkhAyaM, iha khalu therehiM bhagavaMtehiM egabIsaM sabalA paNNattA, kayare khalu te therehiM bhagavaMtehiM egabIsaM sabalA paNNattA, ime khalu te therehiM bhagavaMtehiM egabIsaM sabalA paNNattA, taM jahAH zrutaM mayA, AyuSman, tena bhagavataivamAkhyAtaM; iha khalu sthavirairbhagavadbhire kaviMzati zabalAH prajJaptAH, katare khalu te sthavirairbhagavabhire kaviMzati zabalAH prajJaptAH ? ime khalu te sthavirairbhagavadbhirekaviMzati zabalAH prajJaptAH tadyathA :
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________________ dvitIyA dazA hindIbhASATIkAsahitam / 334 padArthAnvayaH-AusaM-he AyuSman ziSya, me-maiM suyaM-sunA hai, teNaM-usa, bhagavayA-bhagavAn ne, evaM-isa prakAra, akkhAyaM-pratipAdana kiyA hai, iha-isa jaina-zAsana va loka meM, khalu-nizcaya se, therehiM-sthavira, bhagavaMtehiM-bhagavantoM ne, ekabIsaM-ikkIsa, sabalA-zabala-doSa, paNNattA-pratipAdana kie haiM / ziSya ne prazna kiyA, kayare-kauna se, khalu-nizcaya se, therehi-sthavira, bhagavaMtehiM-bhagavantoM ne, te-ve, ekabIsaM-ikkIsa, sabalA-zabala-doSa, paNNattA-pratipAdana kiye haiM ? guru uttara dete haiM / ime-ye, khalu-nizcaya se, te-ve, ekabIsaM-ikkIsa, sabalA-zabala-doSa, therehi-sthavira, bhagavaMtehiM-bhagavantoM ne, paNNattA-pratipAdana kiye haiM, taM jahA-jaise:___mUlArtha-he AyuSman ziSya ! maiMne sunA hai usa bhagavAn ne isa prakAra pratipAdana kiyA hai, isa jaina-zAsana meM sthavira bhagavantoM ne ikkIsa zabala-doSa pratipAdana kie haiM / ziSya ne prazna kiyA ki kauna se ikkIsa zabala-doSa sthavira bhagavantoM ne pratipAdana kie haiM ? guru ne uttara diyA ki sthavira bhagavantoM ne vakSyamANa ikkIsa zabala-doSa pratipAdana kie haiM / jaise :- TIkA-isa sUtra meM pahalI dazA kI taraha prastuta dazA kA viSaya-zabala-doSoM kA varNana-guru ziSya ke praznottara rUpa meM hI varNana kiyA gayA hai / sAtha hI isa bAta ko bhI spaSTa kiyA gayA hai ki zrI bhagavAn ke vAkya prANi-mAtra ke lie upAdeya (grahaNa karane yogya) haiM, kyoMki bhagavAn prANi-mAtra ke hitaiSI haiM ataH unake vAkya bhI prANiyoM ke lie hita-kAraka haiM / - sUtra meM "sthavira bhagavantoM ne zabala doSa ke ikkIsa bheda pratipAdana kie haiN| yaha kathana "ajiNA jiNasakAsA jiNA iva avitaha-vAgaramANA" sUtrArtha kI siddhi ke lie hai; arthAt sthavira bhagavAn jina to nahIM haiM kintu jina ke samAna haiM aura jina ke samAna yathArtha-vaktA bhI haiM / ataH ukta viSaya sthavira-pratipAdita hone para bhI jina-pratipAdita hI samajhanA cAhie / yaha donoM lokoM meM hitakArI haiM, ataH prANimAtra ko ise grahaNa karanA cAhie aura bhagavat-kathana hone ke kAraNa vinaya-pUrvaka sIkhanA cAhie / prazna yaha ho sakatA hai ki ukta viSaya bhagavAn ne hI pratipAdana kiyA hai isa meM kyA pramANa hai ? ho sakatA hai ki anya kisI vyakti ne isakI racanA kara bhagavAn ke
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________________ hai 34 dazAzrutaskandhasUtram dvitIyA dazA nAma se prakAzita kara diyA ho ? samAdhAna meM kahA jAtA hai ki bhagavAn ke kathana meM alaukika zakti hotI hai, yaha yukti-saMgata aura buddhi-grAhya hotA hai aura itanA hI nahIM kintu donoM lokoM ke lie hitakArI bhI hotA hai / prastuta dazA meM ye saba guNa milate haiM ataH isa meM koI sandeha nahIM ki yaha kathana bhagavAn kA hI hai / apanA zubha cAhane vAloM ko isakA adhyayana Adara aura zraddhA se karanA cAhie / aba sUtrakAra prastuta viSaya kA varNana karate huye prathama zabala doSa kA viSaya varNana karate haiM: hattha-kammaM karemANe sabale / / 1 / / hasta-karma-kurvan zabalaH / / 1 / / padArthAnvayaH-hatthakamma-hasta-kriyA karemANe-karatA huA sabale-zabala doSa yukta hotA hai / mUlArtha-hasta-kriyA karane se zabala doSa lagatA hai / TIkA-isa sUtra meM isa bAta kA prakAza kiyA gayA hai ki saMsAra meM aise anabhijJa loga bhI haiM jo aneka aise kukarma kara baiThate haiM jinase sahaja meM hI Atma-virAdhanA tathA saMyama-virAdhanA utpanna ho jAtI haiM / saMsAra meM aise 2 nIca karma haiM jinakA sampUrNa phala isa sAre jIvana meM bhI nahIM bhugatA jA sakatA, ataH paraloka meM bhI unakA pariNAma bhoganA par3atA hai / jina karmoM ke prabhAva se manuSya janma hI vyartha ho jAtA hai aura AtmA ko sugati ke sthAna para dugati bhoganI par3atI hai arthAt usakA sampUrNa jIvana duHkha-maya ho jAtA hai / isa sUtra meM kucha aise hI karmoM kA varNana kiyA gayA hai / jaise mohanIya karma ke udaya se kisI jIva ko veda vikAra ho gayA, usake vaza meM Akara puruSa hasta-kriyA dvArA vIryapAta aura strI kisI kASThAdi dvArA kuceSTA kare to avazya hI nirbala ho rogoM ke ghara bana jAyeMge / / likhA bhI hai: kampaH svedaH zramo mUrchA bhramAnirbala-kSayaH / rAjayakSmAdi rogAzca bhaveyumaithunotthitAH / /
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________________ - dvitIyA dazA hindIbhASATIkAsahitam / 35 3 ityAdi roga isI karma ke prabhAva se hote haiM / tathA smRti zakti kI nyUnatA, apratibhA, mastaka para tejakA abhAva, mana kI vizeSa caJcalatA, kisI padArtha meM dRr3ha vizvAsa na honA, sabhA-Adi meM lajjA yukta honA, AMkhoM ke teja kA nAza, zIghra hI uSNa honA, dhairya kI nyUnatA, Alasya kI vuddhi, citta meM bhrama, bala kA nAza, napuMsakatA, svapna meM vIrya-pAta tathA mUtra ke sAtha dhAtu-patanAdi vikAra hasta-maithuna se hI utpanna hote haiM / hasta-maithuna karane vAle ke yahAM santati honA to alaga rahA, vaha isa duSkarma ko karane se apane Apa-bhI alpAya ho jAtA hai / saMsAra meM aisA koI satkarma nahIM jisakA hasta-maithuna se nAza nahIM hotA nAhIM koI aisA roga hai jisakA hasta-maithuna karane vAle para AkramaNa nahIM hotA; kyoMki pratizyAya (jukAma yA zIta) ke punaH-2 hone se mastiSka kA khokhalApana, jaTharAgni manda hone se kSudhA-mAndya (bhUkha kama laganA), rudhira adhika na hone se zleSma-vRddhi Adi hote hI rahate haiM / tathA sadA kabjI rahane se zarIra miTTI sA ho jAtA hai / isake atirikta "jarAmaraNarog2azokabAhulyam" sUtrokta sAre vikAra usake pIche par3e hI rahate haiM / arthAt maithuna kriyA se zArIrika kAnti kA nAza, apamRtyu, roga (zArIrika roga) aura zoka (mAnasika cintA) bar3hate hI rahate haiM / ataH mUrkhatA se pavitra vIrya kA hasta dvArA nAza na karanA cAhie; kyoMki isakI rakSA para hI jIvana kI sattA nirbhara hai / * hasta-maithuna karane vAle apane pavitra sadAcAra ko zabala (dAgI) banAte haiM aura zarIra ko rogoM kA ghara banA kara apane jIvana para apane hAtha se kulhADA mArate haiM / ataH aise karma kadApi na karane cAhieM aura anya vyaktiyoM se bhI na karAne cAhieM nA hI karane vAloM ko utsAha denA cAhie / aba sUtrakAra dUsare zabala kA viSaya varNana karate hai:mehuNaM paDi-sevamANe sabale / / 2 / / maithunaM prati-sevamAnaH zabalaH / / 2 / / padArthAnvayaH-mehuNaM-maithuna, paDisevamANe-sevana karate hue, sabale-zabala doSa hotA hai |
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________________ X 36 dazAzrutaskandhasUtram dvitIyA dazA mUlArtha-maithuna sevana karate hue zabala doSa lagatA hai / TIkA-pUrva satra meM hasta-maithuna kA varNana kiyA gayA hai, isa sUtra meM maithuna se hone vAle zabala doSa kA varNana karate haiM / sadaiva viSaya-Asakta vyakti ko bhI pUrvIkta sAre roga utpanna ho jAte haiM / mAnasika maithuna ke vicAroM se vIrya ke paramANuoM kA nAza karanA AtmA ko zakti-hIna banAtA hai / isI taraha sadaiva viSaya-vAsanA meM lipta rahane se mana kI sArI zaktiyA~ vikasita hone ke sthAna para murajhA jAtI haiM aura dhIre-2 manda par3a jAtI haiM / ataH maithuna kA vicAra taka na karanA cAhiye / jaise pahile kahA jA cukA hai zabala-doSa atikrama, vyaktikrama aura aticAra taka hI mAnA jAtA hai, aise hI yahAM para bhI maithuna-deva, mAnuSa aura tiryaka-sambandhi-atikrama, vyaktikrama aura aticAra dvArA sevana kiyA huA hI zabala-doSa-AdhAyaka (karane vAlA) hotA; kintu yadi anAcAra se maithuna sevana kiyA jAya to sarvathA vrata bhaGga hotA hai / isI bAta ko spaSTa karate hue vRttikAra likhate haiM: "evaM maithunaM-divyamAnuSatiryagyonisambandhi atikramavyatikramAticAraiH sevyamAnaH zabalaHanAcAreNa tu sarvathA bhaGga ityAdi / 'samavAyAMga sUtra' ke 21 veM samavAya meM zabala doSoM kI vyAkhyA karate hue vRttikAra likhate haiM: "maithunaM prati-sevamAno'tikramAdibhistribhiH prakAraiH arthAt atikrama, vyatikrama aura aticAra dvArA kiyA huA maithuna zabala doSa yukta hotA hai aura yadi anAcAra dvArA sevana kiyA jAe to sarvatha vratabhaGga kahalAtA hai; kyoMki zarIra se hI jaba maithuna kara liyA to vrata-bhaGga honA nirvivAda hai / isake atirikta maithuna se Atma-virAdhanA aura saMyama-virAdhanA honA to pratyakSa hI hai; kyoMki unmAda yA rAjayakSmAdi hone se Atma-virAdhanA hotI hai aura strI yoni meM asaMkhya samUrchima jIvoM ke nAza hone se saMyama-virAdhanA hotI hai / utkRSTa navalakSa jIva yoni meM utpanna hote haiM, puruSa-saMga se una jIvoM kI virAdhanA avazya hotI hai / ataH siddha huA ki yaha karma sarvathA tyAjya hai /
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________________ nA dvitIyA dazA hindIbhASATIkAsahitam / saMsAra meM aise vyakti bhI haiM jo sadaiva viSaya vAsanA meM lipta ho apane pavitra jIvana ko zabala-doSa-yukta banAte haiM; kintu apanI bhadra kAmanA karane vAle vyakti ko kadApi aisA na karanA cAhie / aba sUtrakAra tRtIya zabala kA varNana karate haiM:rAi-bhoaNaM bhuMjamANe sabale / / 3 / / rAtri-bhojanaM bhujAnaH zabalaH / / 3 / / padArthAnvayaH-rAi-bhoaNaM-rAtri meM bhojana bhuMjamANe-bhogate hue sabale-zabala doSa lagatA hai / mUlArtha-rAtri meM bhojana karane se zabala doSa hotA hai / TIkA-isa sUtra meM jIvarakSA ke lie rAtri-bhojana kA vivecana kiyA gayA hai / jaise-"bhUjyate iti bhojanaM rAtrauM bhojanaM rAtri-bhojanama" rAtri meM azanAdi padArthoM kA upabhoga karanA 'rAtri-bhojana' kahalAtA hai / azanAdi padArthoM ke cAra bhAga nimnalikhita rIti se kahe gaye haiM-1-dravya se annAdi, 2-kSetra se-samaya kSetra pramANa, 3-kAla se-(ka) dina meM grahaNa kiyA bhojana dina meM khA liyA (kha) dina meM grahaNa kiyA rAtri meM khA liyA (ga) rAtri meM grahaNa kiyA dina meM khA liyA (gha) rAtri meM grahaNa kiyA rAtri meM khAyA, 4-bhAva se-azanAdi yadi rAga dveSa se khAyA jA rahA hai taba bhI zabala doSa kI prApti hotI hai / yaha dhyAna rakhanA cAhie ki kAla ke cAra vibhAgoM meM se prathama vibhAga zuddha hai bAkI ke tIna azuddha haiM / vidhipUrvaka bhojana karane se zabala doSa nahIM hotA hai / isa sUtra meM rAtri-bhojana ko zabala-doSa-yukta kahA gayA hai / .. aba yaha prazna upasthita hotA hai ki rAtri-bhojana se kyA hAni hai ? guru uttara dete haiM ki rAtri meM bhojana karane se prathama to ahiMsA vratakI pUrNa rUpa se pAlanA nahIM ho sakatI, kyoMki sUkSma jIva upayoga pUrvaka dekhane se jisa prakAra dina meM dRSTigocara ho sakate haiM usa prakAra rAtri meM nahIM hote / ataH siddha huA ki jIva rakSA ke lie rAtri meM bhojana na karanA cAhie / dUsare meM rAtri ke samaya jIva tathA nirjIva kaNTakAdi spaSTa rUpa se nahIM dikhAI dete, inakA bhojana meM AnA bahuta sambhava hai aura isase nAnA prakAra
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________________ 1 38 dazAzrutaskandhasUtram dvitIyA dazA ke roga utpanna ho sakate haiM, ataH AtmarakSA ke lie bhI rAtri meM bhojana na karanA cAhie / tIsare meM samAdhi-stha sAdhuoM kI samAdhi meM rAtri bhojana se vighna par3atA hai, ataH rAtri-bhojana sarvathA tyAjya hai / ina sabake atirikta rAtri meM bhojana na karane kA eka vizeSa lAbha yaha bhI hai ki isase tapa karma sahaja hI meM sampanna ho jAtA hai, kyoMki rAtri-bhojana ke tyAga se Ayu kA zeSa sArA AdhA bhAga tapa meM hI laga jAegA / __ jaina bhikSuoM ke lie to yaha niyama paramAvazyaka hai; kyoMki pAMca mahAvratoM ke pazcAt hI isakA pATha par3hA jAtA hai, isalie isakA samAveza mUla guNoM meM hI kiyA gayA ___ siddha yaha huA ki rAtri meM bhojana karane se eka to zrIbhagavAn kI AjJA bhaMga hotI hai, dUsare mUla-guNa-virAdhanA nAmaka doSa lagatA hai / ataH sUryAsta ke anantara aura sUryodaya se pUrva kadApi bhojana na karanA cAhie / itanA hI nahIM balki jaba taka sUrya kI sampUrNa kiraNa udaya na ho gaI hoM usa samaya taka bhI bhojana na karanA cAhie; kyoMki aisA karane para bhI doSa hotA hai / aba sUtrakAra sAdhuoM ke grahaNa karane yogya bhojya padArthoM ke viSaya meM kahate haiM:AhA-kammaM bhuMjamANe sabale / / 4 / / / AdhA-karma bhuJjAnaH zabalaH / / 4 / / padArthAnvayaH-AhA-kamma-AdhA-karma bhuMjamANe-bhogate hue sabale-zabala doSa lagatA mUlArtha-AdhA-karma AhAra karane vAle vyakti ko zabala doSa lagatA TIkA-AdhA karma AhAra karane se AtmA zabala-doSa-yukta hotA hai / aba yaha prazna hotA hai ki AdhA-karma AhAra kise kahate haiM ? uttara meM kahA jAtA hai ki sAdhu ke nimitta banAye hue bhojana meM yadi SaTa-kAya vadha ho jAya tathA usa (sAdhu) ke lie yadi sva-sAdhAraNa (apane bhojana ke samAna) bhojana taiyAra kiyA jAe to use AdhA-karma AhAra kaheMge / isa bAta ko vRtti meM spaSTa kara diyA gayA hai:
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________________ dvitIyA dazA .. hindIbhASATIkAsahitam / "AhAkammamiti-AdhAnaM-AdhA-sAdhunimittaM cetasaH praNidhAnam-yathA-amukasya sAdhukRte mayA bhojyAdi pacanIyamiti, AdhAyAH karma-pAkAdi-kriyA-AdhA-karma ityAdi / isa prakAra ke AhAra karane se dayA ke bhAvoM kA nAza hotA hai; kyoMki jina jIvoM ke zarIra kA AhAra kiyA jAtA hai una para dayA bhAva nahIM rahatA / - AdhA-karma AhAra karane se prathama mahA-vrata kI virAdhanA bhI hotI hai, kyoMki AdhA karma AhAra karane se, tIna karaNa aura tIna yogoM se parityakta (chor3I huI), jIva-hiMsA kI pratijJA kA pAlana nahIM ho sakatA / yadi muni ukta vidhi se banAyA huA AhAra kare to sAta va ATha karmoM kI prakRtiyoM ko bAMdhakara saMsAra-cakra meM paribhramaNa karegA / ataH muni ko kabhI bhI AdhA-karma AhAra na karanA cAhie / - aba sUtrakAra rAja-piNDa-viSayaka paJcama zabala kA varNana karate haiM: rAya-piMDaM bhuMjamANe sabale / / 5 / / rAja-piNDaM bhujAnaH zabalaH / / 5 / / padArthAnvayaH-rAya-piMDaM-rAja-piNDa bhuMjamANe-bhogate hue sabale-zabala doSa lagatA mUlArtha-rAjA kA AhAra karate hue zabala doSa lagatA hai / * TIkA-isa. sUtra meM batAyA gayA hai ki (jaina) sAdhu ko jainetara rAjAoM ke ghara se bhojana kabhI na lenA cAhie; vizeSataH unake jina kA vidhipUrvaka rAjyAbhiSeka huA hai aura jo khaDga, chatra, mukuTa aura bAla-vyaJjanAdi cinhoM se yukta haiM, kyoMki isase aneka doSoM ke hone kI sambhAvanA hai / jaisa-1-jainetara rAjAoM ke bhojana meM bhakSyAbhakSya kA vicAra nahIM hotA 2-baliSTha bhojana kAmotpAdaka hone se sAdhuoM ke yogya nahIM hotA 3-bAra 2 rAjakula meM jAne se janatA ke citta meM aneka prakAra kI zakAeM utpanna hotI haiM 4-bahuta sambhava hai ki sAdhu-Agamana ko amaGgala samajha koI usake zarIra ko kaSTa pahuMcAve yA usake pAtrAdi tor3a de tathA 5-yaha bhI ho sakatA hai ki sAdhu ko cora yA guptacara samajha kara koI usako kaSTa pahuMcAve / Upara kahI huI aura isa prakAra kI anya saba kriyAoM se jina-zAsana meM laghutA A sakatI hai, ataH rAjapiNDa sarvathA tyAjya hai /
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________________ 40 dazAzrutaskandhasUtram dvitIyA dazA zaGkA utpanna ho sakatI hai ki yadi rAjA dvAdaza-vrata-dhArI jainI ho aura vijJapti dvArA muniyoM ko bhojana ke liye nimantrita kare to usa samaya unako kyA karanA ucita hai ? isa ke samAdhAna meM kahA jAtA hai ki utsarga mArga meM hI rAja-piNDa kA niSedha kiyA gayA hai na ki apavAda mArga meM / apavAda mArga meM rAja-piNDa kA niSedha nahIM hai tathA yaha mata jaina-mata sApekSa hai / jisakI apekSA se rAja-piNDa kA niSedha hai vaha pakSa bhI ThIka hai aura jisa pakSa meM rAja-piNDa kA grahaNa hai vaha bhI ThIka hai, kintu aneka doSoM ke sambhava hone se usa mArga meM bhI niSedha hI pAyA jAtA hai / aba sUtrakAra paSTha zabala doSa kA viSaya varNana karate haiM:- .. kIyaM vA pAmiccaM vA AcchijjaM vA aNisiTuM vA AhaTTa dijjamANaM vA bhuMjamANe sabale / / 6 / / krItaM vA (apamitya) prAmityakaM vA AcchinnaM vA anisRSTaM vA AhRtyadIyamAnaM vA bhujAnaH zabalaH / / 6 / / / padArthAnvayaH-kIyaM-mUlya dekara liyA huA vA-aMthavA pAmiccaM-udhAra liyA huA vA athavA Acchijja-kisI nirbala se chIna kara liyA huA vA-athavA aNisiTTha-sAdhAraNa padArtha binA AjJA ke liyA huA vA-athavA AhaTu-sAdhu ke lie usake sanmukha lAkara dijjamANaM-die jAte hue padArtha kA bhuMjamANe-bhoga karane se sabale-zabala-doSa hotA hai / arthAt ukta doSoM ke sevana karane se zabala doSa hotA hai / mUlArtha-mUlya se lie hue, udhAra lie hue, sAdhAraNa kI binA AjJA ke lie hue, nirbala se chIna kara lie hue, tathA sAdhu ke sthAna para lAkara diye jAne vAle AhAra ke bhogane se zabala doSa hotA hai | TIkA-isa sUtra meM sAdhu-vRtti kI zuddhi ke lie pAMca prakAra ke AhAra ko chor3ane kI AjJA pradAna kI gaI hai / jaise sAdhu ko usake nAma se vastu mola lekara denA krIta AhAra kahalAtA hai / yadyapi isake aneka bheda hote haiM, tathApi mukhya nimnalikhita cAra hI haiM ___1-Atma-dravya-krIta, 2-Atma-bhAva-dravya-krIta, 3-para-dravya-krIta, 4-para-bhAvadravya-krIta / isa prakAra ke AhAra lene se aneka doSoM kI prApti hotI hai /
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________________ dvitIyA dazA hindIbhASATIkAsahitam / 413 - dUsarA "prAmityakaM doSa hai / isakA bhAva yaha hai ki yadi koI gRhasthI anya gRhasthI se vastu udhAra lekara kisI muni ko samarpaNa karanA cAhe to usa (muni) ko ucita hai ki aisA padArtha kabhI grahaNa na kare, kyoMki aisA karane se aneka doSa utpanna ho jAte haiM / isake bhI laukika aura lokottara do bheda haiM / laukika gRhasthoM ke aura lokottara sAdhuoM ke paraspara lena dena se sambandha rakhatA hai / jaise-"kopi, kiyaddinAntaraM te pratyAvartayiSyAmIti, etadinAnantaraM tavaitatsadRzaM vastu dAsyAmIti vA pratijJAya, kasyacidvastrAdikaM gRhINayAt" arthAt yadi koI sAdhu anya kisI sAdhu se kucha samaya bAda lauTAne kI athavA usake samAna anya vastrAdi vastu dene kI pratijJA kara vastrAdika le to aneka doSoM kI prApti hotI hai-pahale pakSa meM, lie hue vastroM ke malina hone se, phaTajAne se yA curAye jAne se paraspara kalaha hone kI sambhAvanA hai aura dUsare meM bhI yahI doSa A sakatA hai; kyoMki bahuta sambhava hai ki lene vAle ko usakI vastu ke badale dI huI vastu pasanda na Ae aura donoM (lene aura dene vAle) meM vaimanasya ho jAe / siddha yaha huA ki sAdhuoM ko aise kArya kabhI na karane cAhie~ / tIsarA doSa "AcchinnaM" haiM, isakA tAtparya yaha hai ki kisI se chIna kara diyA huA padArtha muni ko kadApi na lenA cAhie; kyoMki aisA karane se aneka doSaM kI sambhAvanA haiM / isake bhI svAmi-viSayaka, prabhu-viSayaka, aura stena-viSayaka tIna bheda haiM / ___ prazna yaha hotA hai ki svAmI aura prabhu ke artha meM kyA antara hai ? uttara yaha hai ki svAmI grAma ke nAyaka ko kahate haiM aura prabhu ghara ke mAlika ko / inase chIna kara tathA cora se lekara dene meM aprIti, kalaha, antarAyAdi aneka doSa hote haiM; ataH muni ko aise padArtha kabhI grahaNa na karane cAhie~ / . sarva-sAdhAraNa padArtha binA sabakI sammati ke eka vyakti kI vijJapti mAtra se na lenA cAhie, na kevala eka kI balki sarva-sammati ke binA bahuta se bhI sarva-sAdhAraNa padArtha nahIM lenA cAhie kyoMki aisA karane se paraspara kalaha hone kI sambhAvanA hai / jisase Atma aura saMyama-virAdhanA honA bahuta sambhava hai / udAharaNArtha-jaise koI kucha vyaktiyoM kI sammilita vastuoM kA vikraya kara rahA hai, usane bhakti-bhAva se unameM se kucha kisI sAdhu ke samarpaNa kara dI aura sAdhu ne unako grahaNa kara liyA; aba yadi sAthiyoM ko isakA patA laga jAe to sAdhu athavA vizeSatayA vikretA ko isase bahuta hAni hai / isakA asara usake jIvana taka para par3a sakatA hai / ataH muni ko aise padArtha na lene cAhieM /
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________________ dazAzrutaskandhasUtram dvitIyA dazA yadi koI vyakti sthAnAntara se AhArAdi lAkara kisI sAdhu ko denA cAhe sAdhu ko ucita hai ki unakA grahaNa na kare, kyoMki isase bhI aneka doSoM kI sambhAvanA hai / lAne vAlA doSa yA nirdoSa kA viveka to kama hI karegA sAtha hI lene vAle ko apane saMyama kA dhyAna nahIM hogA, aisI avasthA meM saMyama-vRtti kaise raha sakatI hai / ataH siddha huA ki saMyama-rakSA ke lie isa prakAra ke padArthoM kA sevana na karanA cAhie / Upara batAye hue kisI bhI prakAra ke AhAra ko grahaNa karane se muni ko zabala doSa kI prApti hotI hai / 'samavAyAGgasUtra' meM kevala "uddesiyaM kIyaM, AhaTu dijjamANaM, bhuMjamANe sabale" itanA hI pATha milatA hai / isa sUtra kI vyAkhyA karate hue sUtrakAra likhate haiM:-"auddezikaM krItamAhRtya dIyamAnaM (ca) bhuJjAnaH, upalakSaNatvAtprAmityakAcchedyA-nisRSTagrahaNamapyatra draSTavyam-iti" vRttikAra ne vRtti meM upalakSaNa dvArA prAmityaka, Acchedya aura anisRSTa doSoM kA grahaNa kiyA hai / 'dazAzrutaskandha sUtra' meM ukta doSoM kA mUla meM hI pATha kara diyA hai / siddhAnta yaha nikalA ki Upara kahe hue saba taraha ke AhAra tyAjya haiM / aba sUtrakAra saptama zabala doSa kA viSaya varNana karate haiM / abhikkhaNaMabhikkhaNaM paDiyAikkhetANaM bhuMjamANe sabale / / 7 / / abhIkSNamabhIkSNaM pratyAkhyAya (azanAdika) bhuJjAnaH zabalaH / / 7 / / padArthAnvayaH-abhikkhaNaM 2-punaH punaH paDiyAikkhettANaM-pratyAkhyAna karake phira una padArthoM ko bhuMjamANe-bhogate hue sabale-zabala. doSa hotA hai / mUlArtha-punaH punaH pratyAkhyAna kara padArthoM kA bhogane vAlA zabala doSa yukta hotA hai / TIkA-isa sUtra meM varNana kiyA gayA hai ki jisa padArtha kA eka bAra pratyAkhyAna (tyAga) kara diyA ho phira usako grahaNa nahIM karanA cAhie / jo bAra-2 azanAdi padArthoM kA tyAga kara phira unhIM ko grahaNa karane lagatA hai usako zabala doSa kI prApti hotI hai; kyoMki aisA karane se satya-nAza, adhairya, pratijJA-bhaGga Adi aneka (avAMntara)
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________________ .00PM hai dvitIyA dazA hindIbhASATIkAsahitam / doSoM kI prApti hotI hai / tathA dekhane vAle bhavya-vyaktiyoM ke antaHkaraNa se jaina dharma kI mahattA ghaTa jAtI hai / sambhava hai ki unake citta meM yaha vicAra utpanna ho jAya ki inake niyamoM ke pAlana karane kA koI ThikAnA nahIM aura dharma kA upahAsa hone lage / aisA karane vAloM kA caritra nindanIya ho jAtA hai aura janatA para prakaTa ho jAne se janatA ke hRdaya se unakA vizvAsa uTha jAtA hai / ___ isake atirikta pratijJA-bhaGga Adi kriyAoM kA phala donoM lokoM meM azubha hotA hai, ataH ina karmoM kA sarvathA tyAga karanA cAhie, jisase zabala tathA anya doSoM kI prApti na ho / . aba sUtrakAra aSTama zabala kA varNana karate haiM:aMto chaNhaM mAsANaM gaNAo gaNaM saMkamamANe sabale / / 8 / / / antaHSaNNAM mAsAnAM gaNAdgaNaM saGkrAman zabalaH / / 8 / / padArthAnvayaH-chahaM-cha mAsANaM-mAsoM ke aMto-bhItara hI gaNAo-eka gaNa se gaNaM-dUsare gaNa meM saMkamamANe-saGkramaNa karate hue sabale-zabala doSa hotA hai / ... mUlArtha-cha: mAsa ke antargata hI eka gaNa se dUsare gaNa meM cale jAne se zabala doSa lagatA hai | - TIkA-isa sUtra meM batAyA gayA hai ki vidyAdhyayana Adi ke viSaya meM sAdhu ko kyA karanA cAhie / yadi apane gaNa meM yutyAdi se vizeSa lAbha nahIM hai to dUsare gaNa meM jAkara usakA lAbha uThAnA cAhie isa viSaya meM sUtrakAra kahate haiM: kisI sAdhu ke mana meM vicAra huA ki karma-nirjarA ke vAste apUrva-zruta kA grahaNa karanA cAhie kintu sAtha hI zruta-vismRta kA anusandhAna bhI Avazyaka hai tathA cAritra meM vizeSa zuddhi aura mahApuruSoM kI sevA se janma kI saphalatA bhI honI cAhie / aisI sthiti meM vaha apane gaNa meM ukta sAmagrI kA abhAva dekha jJAna, darzana aura cAritrya kI zuddhi ke liye guru yA vRddha kI AjJA se eka gaNa se dUsare gaNa meM jA sakatA hai | kintu yadi use gaNa parivartana kA svabhAva par3a jAya aura vaha cha mAsa ke andara hI eka gaNa se dUsare gaNa meM jAne lage to use zabala doSa lagegA; kyoMki cha mAsa taka parivartita-gaNa meM usa kI zuzrUSA hotI rahatI hai / usake citta meM vicAra utpanna ho sakatA hai ki gaNa
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________________ 1 44 .. dazAzrutaskandhasUtram dvitIyA dazA kA parivartana karanA bahuta hI acchA hai, kyoMki isa se jJAna prApti ke sAtha-2 sevA bhI hotI rahatI hai / kintu samAdhi-icchuka ko kabhI aisA na karanA cAhie, kyoMki isase samAdhi zabala doSa-yukta ho jAtI hai / isa ke atirikta aisA karane se usa kI svacchandatA bar3ha jAtI hai aura isase logoM kA usa para avizvAsa ho jAtA hai, jo usako saba prakAra se ayogya banA detA hai / kRtajJatA kA bhAva to usameM avaziSTa hI nahIM raha sakatA / sAre kathana kA sArAMza yaha nikalA ki cha: mAsa ke andara eka gaNa se dUsare gaNa meM na jAnA cAhie / aba sUtrakAra navama zabala doSa kA varNana karate haiM:aMtomAsassa tao dagaleve karemANe sabale / / 6 / / .. antarmAsasya trInudakalepAn kurvan zabalaH / / 6 / / . padArthAnvayaH-mAsassa-eka mAsa ke aMto-bhItara tao-tIna daga-leve-udaka (jala) ke lepa karemANe-karate hue sabale-zabala doSa lagatA hai / ___ mUlArtha-eka mAsa ke bhItara tIna udaka-lepa karane se zabala doSa lagatA hai / __TIkA-sAdhu ko ATha mAsa dharma pracAra ke lie deza meM bhramaNa karane kA vidhAna hai / isa sUtra meM batAyA gayA hai ki yadi mArga meM nadI jalAzayAdi par3a jAveM to use (yAtrI sAdhu ko) kyA karanA cAhie / isI bAta ko spaSTa karate hue zAstrakAra kahate haiM ki yadi kisI nagara ko jAte hue mArga meM nadI Adi jalAzaya par3a jAveM to sAdhu sUtrokta vidhi se unako pAra kara nagara meM jA sakatA hai / kintu yadi eka mAsa meM tIna bAra unako (jalAzayAdi ko) pAra kare to zabala doSa kA bhAgI hotA hai / isase yaha to spaSTa hI hai ki eka mAsa meM eka yA do bAra vidhi-pUrvaka jalAvagAhana karane se zabala doSa nahIM hotA / kintu tIsarI bAra karane se avazya hI ho jAtA hai / "AcArAGga sUtra" meM jaGghA praNANa aura isa sUtra kI tathA "samavAyAGga sUtra" kI vyAkhyA meM nAbhi pramANa jalAvagAhana kA vidhAna (lekha) hai / dharma-pracAra aura jIva-rakSA ko lakSya rakhakara hI sUtrakAra ne ukta kathana kiyA hai /
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________________ dvitIyA dazA hindIbhASATIkAsahitam / aba sUtrakAra dazama zabala doSa kA varNana karate haiM / aMto mAsassa tao mAIThANe karemANe sabale / / 10 / / antarmAsasya trINi mAyA-sthAnAni kurvan zabalaH / / 10 / / padArthAnvayaH-mAsassa-eka mAsa ke aMto-bhItara tao-tIna mAIThANe-mAyA-sthAnoM ko karemANe-karate hue sabale-zabala doSa lagatA hai / mUlArtha-eka mAsa ke antargata tIna mAyA-sthAna karane se zabala doSa lagatA hai | TIkA-yaha apavAda-sUtra hai / mAyA (chala kapaTa) kA sevana sarvathA niSiddha hai / / yahAM sUtrakAra kahate haiM ki yadi koI bhikSuka bhUla se mAyA-sthAnoM kA sevana kara baiThe to use dhyAna rakhanA cAhie ki do se adhika mAyA-sthAnoM kA sevana zabala-doSa karane vAlA hotA hai / / isa kathana se sUtrakAra kA yaha Azaya bhI pratIta hotA hai ki mAyAvI kI AtmA krodha, mAna, mAyA aura lobha cAroM kaSAyoM se yukta to hotI hai kintu vaha sadA isI cintanA meM rahatA hai ki kaise vaha ina kaSAyoM se mukta ho / eka bAra inase mukta hokara yadi mohodaya se vaha phira inakA sevana kara baiThe to usake lie niyama kara diyA hai ki do. se adhika bAra mAyA-sthAna-sevana se bhikSuka zabala doSa bhAgI hotA hai / siddhAnta yaha nikalA ki mAyA-sthAnoM kA sevana kabhI na karanA cAhie / yadi koI mAyA-pUrvaka AlocanA bhI kare to use eka mAsa adhika usakA prAyazcitta karanA par3egA / yaha apavAda sUtra hai ataH isa meM sthUlatayA (gauNa rUpa se) hI mAyA ke viSaya meM kahA gayA hai / mAyA kA sarvathA parityAga hI zreyaskara hai, kyoMki Rju-(zuddha prakRti vAlA) AtmA hI Atma-vizuddhi prApta kara sakatA hai na ki mAyAvI / "samavAyAGga sUtra" meM "karemANe" ke sthAna para "sevamANe pATha hai aura kisI-2 likhita pustaka meM "ThANe" ke sthAna para "ThANAiM" pATha bhI milatA hai /
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________________ dazAzrutaskandhasUtram dvitIyA dazA aba sUtrakAra ekAdaza zabala doSa kA viSaya varNana karate haiM:sAgariya-piMDaM bhuMjamANe sabale / / 11 / / sAgarika-piNDaM bhuJjAnaH zabalaH / / 11 / / padArthAnvayaH-sAgariya-sthAnadAtA ke piMDa-AhAra ko bhuMjamANe-bhogate hue sabale-zabala doSa lagatA hai / mUlArtha-Azraya-dAtA ke AhAra ko bhogane se zabala doSa lagatA hai / TIkA-sAdhu jisa ghara meM Thahare use upAzraya yA zayyA kahate haiM / sUtra meM batAyA gayA hai ki sAdhu jisa gRhastha ke sthAna para Thahare, usase Thaharane kI tithi se hI AhArAdi grahaNa na kare; kyoMki aisA karane se usa kI (AzrayadAtA kI) zraddhA aura bhakti vizeSa ho sakatI hai / yadi AzrayadAtA ke ghara se hI AhArAdi padArtha bhI lie jAveM to sambhava hai ki sthAna dene ke lie bhI usa ke bhAvoM meM parivartana A jAve; ataH zAstrakAroM ne usake ghara ke tathA usase kisI prakAra bhI sambandha rakhane vAle padArthoM ke lene kA niSedha kara diyA hai / ___ yaha prazna ho sakatA hai ki jisa vyakti meM bhakti-bhAva nahIM usase na lenA ThIka hai kintu jo bhakti-pUrvaka samarpaNa karatA hai usase lene meM kyA hAni haiM ? samAdhAna meM kahA jAtA hai ki niyama saba ke lie eka hotA hai aura usakA sarvatra eka sA pAlana honA cAhie / yadi eka se liyA jAya aura dUsare se na liyA jAya to gRhasthoM meM paraspara vaimanasya hone kA bhaya hai / dUsare sAdhuoM ke citta bhI kaI prakAra ke saMkalpa vikalpoM se AkrAnta raheMge / jaise kisI dhanika ke ghara para Thahare sAdhu ke citta meM vicAra A sakatA hai ki itanA dhanI hone para bhI amuka vyakti ne bhojana ke lie nimantrita na kiyA / kyA huA yadi hama isake ghara Thahara gae / ityAdi aneka bhAvoM se citta meM rAga aura dveSa kI vizeSa utpatti hone kI sambhAvanA rahatI hai; ataH Azraya-dAtA ke ghara se AhAra na lenA hI acchA hai / yahI trikAla-hitakArI vItarAga bhagavAn kI vANI hai / "samavAyAGga sUtra meM yaha sUtra 'paJcama' aura rAja-piMDa-viSayaka sUtra 'ekAdaza' varNana kiyA gayA hai /
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________________ dvitIyA dazA . hindIbhASATIkAsahitam / 479 aba sUtrakAra prANAtipAta ke viSaya meM kahate haiM :AuTTiyAe pANAivAyaM karemANe sabale / / 12 / / AkuTyA prANAtipAtaM kurvan zabalaH / / 12 / / padArthAnvayaH-AuTTiyAe-jAnakara pANAivAyaM-prANAtipAta (jIva hiMsA) karemANe-karate hue sabale-zabala doSa lagatA hai / . mUlArtha-jAna bUjha kara jIva-hiMsA karane se zabala doSa hotA hai / TIkA-isa sUtra meM batAyA gayA hai ki kisa taraha kI jIva-hiMsA se zabala doSa hotA hai / mAyAvI vyaktiyoM se jIva-hiMsA honA anivArya hai / isI bAta ko dhyAna meM rakhate hue sUtrakAra kahate haiM ki jAnakara jIva-hiMsA karane se hI zabala doSa hotA hai / ___yadi sAdhu kisI aise gRhasthI se, jisake hAtha Adi aGga sacitta (jIva-yukta) raja se lipta yA sacitta jala se snigdha hoM yA jo agni kArya se, vyajana (paGakha) Adi se tathA kASThAdi chedana se dvIndriyAdi jIvoM kI hiMsA kara rahA ho, bhikSA le to zabala doSa kA bhAgI hogA / isake atirikta jo sAdhu svayaM prANAtipAta meM lagA huA ho tathA mana se athavA vANI se kisI se dveSa kare yA kisI ko dveSa sUcaka vacana kahe, use bhI zabala doSa lagatA hai / ... yaha spaSTa hI hai ki yadi anajAna meM kisI se prANAtipAta ho jAya to zabala doSa nahIM hotA kintu jAna kara karane se hI hotA hai / ___ siddha yaha huA ki samAdhi-icchuka vyakti ko prANAtipAta nahIM karanA cAhie, nAhIM kisI se dveSa bhAva rakhanA cAhie / sUtrakAra prANAtipAta ke anantara aba mRSA-vAda ke viSaya meM kahate haiM:- AuTTiyAe musA-vAyaM vadamANe sabale / / 13 / / AkuTyA mRSA-vAdaM vadan zabalaH / / 13 / / . . padArthAnvayaH-AuTTiyAe-jAnakara musA-vAyaM-mRSA-vAda vadamANe-bolate hue sabale-zabala doSa lagatA hai /
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________________ hai 48 dazAzrutaskandhasUtram . dvitIyA dazA mUlArtha-jAnakara asatya bolane se zabala doSa hotA hai / TIkA-isa sUtra meM prANAtipAta kI rIti se hI mRSA-vAda kA varNana kiyA gayA hai / jaise-jAna kara asatya bhASaNa karanA, saMdigdha viSaya ko asaMdigdha batAnA, kisI padArtha ke svarUpa ko jAnate hue bhI jhUTha bola kara logoM se chipAnA tathA yaza aura kIrti ke lie jhUThA ADambara racanA zabala-doSAdhAyaka hotA hai / yadi koI vyakti vyAkhyAnAdi kI upayukta zailI, sUtra-vyAkhyA aura ziSyAdi ke lobha ke vaza meM Akara asatya kA prayoga kare to bhI use zabala doSa lagatA hai / prazna yaha hotA hai ki asatya-bhASaNa se dvitIya mahA-vrata kA bhaMga hotA hai, ataH isako mahA-vrata-bhaMga doSa kahanA cAhie thA-zabala doSa kyoM kahA? samAdhAna yaha hai ki mahA-vrata-bhaMga isase bhI utkRSTa bhAva-asatya Adi kAraNoM se hotA hai / jaise kisI padArtha kA svarUpa na jAnakara usake viparIta mithyA kalpanA kara kahanA / yahAM yaha kathana kevala dravya-asatya ke viSaya meM pratIta hotA hai / parantu samAdhi-icchuka ko isase bhI bacane kA prayatna karanA cAhie / jaise-rAjA Adi kI hiMsA mahAmohanIya karma kA kAraNa hai kintu snAnAdi se huI jIva-hiMsA hiMsA hote hue bhI usa meM bhAvoM kI tIvratA nahIM hotI isI prakAra mRSA-vAda ke viSaya meM bhI jAnanA cAhie / , muSA-vAda ke anantara aba sUtrakAra adattAdAna ke viSaya meM kahate haiM :- .. AuTTiyAe adiNNAdANaM giNhamANe sabale / / 14 / / AkuTyA adatta-dAnaM gRhan zabalaH / / 14 / / padArthAnvayaH-AdiNNAdANaM-adatta-dAna AuTTiyAe-jAnakara giNhamANe-grahaNa karate hue sabale-zabala doSa lagatA hai / mUlArtha-jAnakara adatta-dAna grahaNa karane se zabala doSa hotA hai / TIkA-isa sUtra meM batAyA gayA hai ki jAnakara, binA AjJA ke kisI vastu kA upabhoga karane se zabala-doSa hotA hai / kintu isakA tAtparya corI Adi bar3e duSkarmoM se nahIM hai, kevala sAdhAraNa vastu ke binA AjJA grahaNa se hI hai / udAharaNArtha kalpanA karo ki eka padArtha daza vyaktiyoM kA sAdhAraNa hai arthAta daza vyakti usake pAne ke adhikArI
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________________ - dvitIyA dazA.. hindIbhASATIkAsahitam / haiM, unameM eka yadi anya nau kI AjJA binA usa padArtha kA upayoga kare to usako zabala dauSa kI prApti hogI / ___ kintu dhana, dhAnya, pazu aura strI Adi kI corI se, tAlA tor3a DAkA mArane se, lUTamAra karane se tathA makAna meM sandhi lagAne se to mahAvrata-bhaGga-doSa hotA hai / kyoMki ina karmoM se tRtIya mahAvrata kA bhaGga hotA hai / ataH isa viSaya meM atikrama, vyatikrama aura aticAra paryanta hI zabala doSa jAnanA cAhie / siddha yaha huA ki adatta-dAna kabhI grahaNa na kare / vyavahAra naya ke anusAra kevala bhAvoM ke saMkramaNa (parivartana) se hI zabala doSa hotA aba sUtrakAra pRthvI-kAya kI rakSA ke viSaya meM kahate haiM: AuTTiyAe aNaMtara-hiAe puDhavIe ThANaM vA nisIhiyaM vA cetamANe sabale / / 15 / / AkTyA anantarhitAyAM pRthivyAM sthAnaM vA naiSedhikaM vA cetayan zabalaH / / 15 / / padArthAnvayaH-AuTTiyAe-jAnakara aNaMtarahiAe-sacitta puDhavIe-pRthivI para ThANaM-kAyotsarga karanA vA-athavA nisIhiyaM-baiThanA vA-athavA anya kriyAoM ko cetamANe-karate hue sabale-zabala doSa lagatA hai / - mUlArtha-jAnakara, sacitta pRthivI para nirantara kAyotsarga karate hue, baiThate hue tathA inake samAna anya kriyAeM karate hue zabala doSa hotA hai| TIkA-isa sUtra meM batAyA gayA hai ki pratyeka vyakti ko pRthvI-kAya jIvoM kI rakSA yatna se karanI cAhie; kyoMki aisA karane se hI saMyama-ArAdhanA niyama-pUrvaka ho sakatI hai / ___ sacitta pRthivI meM, jAnakara nirantara kAyotsarga karane se, svAdhyAya karane se, zayana karane se, baiThane se tathA inake samAna anya kriyAe~ karane se zabala doSa lagatA hai; kyoMki jo jAnakara isa prakAra karegA usake citta meM pRthvI-kAya jIvoM kI rakSA kA bhAva nahIM be
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________________ w dazAzrutaskandhasUtram dvitIyA dazA raha sakatA / jaba taka koI ukta jIvoM kI rakSA ke lie yatna-zIla rahegA taba taka hI usake citta meM rakSA kA bhAva banA raha sakatA hai, jisa samaya usake citta se rakSA kA bhAva ur3a jAyagA usI samaya usakI AtmA Atma-virAdhanA aura saMyama-virAdhanA yukta ho jAegI / siddha yaha huA ki Upara kahI huI koI bhI kriyA sacitta pRthivI meM na kare / samAdhi kA mukhya kAraNa hone se isakA sarva-prathama varNana kiyA gayA hai / kisI-2 prati meM "sejjaM vA" (zayanaM vA) arthAt sacitta pRthivI meM zayana karanA aisA pATha bhI milatA hai / kintu "samavAyAGga sUtra meM yaha pATha nahIM hai, apitu prastuta adhyayana kI pratiyoM meM hI hai / sUtrakAra vakSyamANa sUtra meM bhI isI viSaya meM kahate haiM:evaM sasaNiddhAe puDhavIe evaM sasarakkhAe puDhavIe / / 16 / / evaM sasnigdhAyAM pRthivyAM, evaM sarajaskAyAM pRthivyAm / / 16 / / padArthAnvayaH-evaM-isI prakAra sasaNiddhAe-snigdha puMDhavIe-pRthivI para athavA evaM-isI prakAra sasarakkhAe-sacitta raja-yukta puDhavIe-pRthivI para kAyotsarga tathA svAdhyAyAdi kriyAeM na karanI cAhie~ / malArtha-isI prakAra snigdha aura sacitta-raja-yukta pRthivI para kAyotsargAdi kriyAe~ na karanI cAhie~ / TIkA-pUrva sUtra kI taraha isa sUtra meM bhI pRthivI-kAya jIvoM kI rakSA ke viSaya meM hI pratipAdana kiyA gayA hai / pAnI aura bAlU ke mela se yukta (kardama-kIcar3a vAlI) pRthivI ko snigdha aura sacitta tathA acitta raja se atizlakSNa (cikanI) pRthivI ko sarajaska pRthivI kahate haiM / ukta donoM prakAra kI pRthivI meM kAyotsarga, svAdhyAya tathA zayanAdi kriyAoM ke karane se dayA ke bhAvoM meM nyUnatA A jAtI hai; ataH jIva rakSA kA dhyAna rakhate hue apane zArIrika sukhoM ke lie sacitta pRthivI para ukta kriyAeM na karanI cAhie~; kyoMki jIva-virAdhanA kA pariNAma sukhakara na kabhI huA hai na ho sakatA hai /
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________________ dvitIyA dazA hindIbhASATIkAsahitam / "samavAyAGga sUtra" meM isa sUtra ke sthAna para nimnalikhita pATha hai "evaM AuTTiA cittamaMtAe puDavIe AuTTiA cittamaMtAe silAe kolAvAsaMsi vA dArue ThANaM vA sijjaM vA nisIhi vA cetamANe sabale' / / 16 / / (evamAkuTyA cittavatyAM pRthivyAM AkuTyA cittavatyAM zilAyAM leSTau vA kolAvAse dAruNi ityAdi) "kolA:-ghuNAH, teSAmAvAsaH iti vRttiH / kintu pATha bheda hone para bhI donoM kA bhAva eka kI hai | ___ aba sUtrakAra jIva-rakSA ke viSaya meM kahate haiM:- evaM AuTTiyAe cittamaMtAe silAe cittamaMtAe lelue kolAvAsaMsi vA dAru-jIva-payaTThie saaMDe sapANe sabIe saharie saose saudage sauttiMge paNagadaga maTTIe makkaDA-saMtANae tahappagAraM ThANaM vA sijjaM vA nisIhiyaM vA ceemANe sble||17|| . evamAkuTyA cittavatyAM zilAyAM cittavati leSTau kolAvAse vA, dAruNi jIva-pratiSThite, sANDe, saprANe, sabIje, saharite soSe sodake sottiGge, panakadaka-mRttikAyAM, markaTa-santAne, tathAprakAraM sthAnaM vA zayanaM vA naiSedhika vA cetayan (kurvan) zabalaH / / 17 / / __ padArthAnvayaH-evaM-isI prakAra AuTTiyAe-jAkara citta-maMtAe-cetanA vAlI silAe-zilA ke Upara citta-maMtAe-cetanA vAle lelue-prastara khaNDa para vA-athavA kolAvAsaMsi-ghuNA vAle kASTha para tathA dAru-jIva-payaTTie-jIva-pratiSThita kASTha para sANDe-aNDa-yukta sthAna para saprANe-dvIndriyAdi jIva-yukta sabIe-bIja yukta saharie-harita saMyukta saose-osa-yukta saudage-jala-yukta sauttiGga-pipIlikA nagara paNaga-pAMca varNa ke puSpa daga-sacitta jala se yukta maTTIe-miTTI makkaDA-markaTa jIva vizeSa saMtANae-jAlaka (jAlA) ina sthAnoM para tahappagAraM-tathA aise anya sthAnoM para, jahAM jIva virAdhanA kI sambhAvanA ho ThANaM-kAyotsarga karanA vA-athavA sijja-zayana karanA vA-athavA nisIhiyaM-baiThanA vA-samuccaya artha meM hai ceemANe-ukta kriyAeM karate hue sabale-zabala doSa hotA hai /
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________________ dazAzrutaskandhasUtram dvitIyA dazA mUlArtha-isI prakAra, jAnakara, cetanA vAlI zilA para, cetanA vAle patthara ke Dhele para, ghuNa vAle kASTha para, jo jIva yukta hai, aura aise sthAna para jahAM aNDe, prANI, bIja, harita, osa (avazyAya) udaka, kIr3I-nagara, pAMca varNa ke puSpa, daka miTTI (sacitta jala se milI huI miTTI-kIcar3a) markaTa (koliyA jIva kA) saMtAna (jAlA) Adi ho tathA jahAM jIva-virAdhanA kI sambhAvanA ho vahAM kAyotsarga karanA, zayana karanA aura baiThanA Adi kriyAeM karane se zabala doSa hotA hai / TIkA-isa sUtra meM SaT-kAya jIvoM kI rakSA ke viSaya meM vidhAna kiyA gayA hai / jaba taka AtmA jIva-rakSA meM yatna-zIla nahIM hogA, taba taka prathama mahA-vrata ko pAlanA asambhava to nahIM kintu kaSTa-sAdhya avazya hI ho jAyagA / ataH siddha huA ki pratyeka kArya yatna-pUrvaka karanA cAhie / tathA jAna kara, sacitta (cetanA-yukta-jIva-yukta) zilA yA zilAputra (patthara ke Tukar3e) para, ghuNa tathA anya usake samAna jIvoM se ghire hue arthAt ghRNAdi jIvoM se yukta, aNDoM se yukta, dvIndriyAdi jIvoM se yukta, bIja-yukta, harita-kAya-yukta, osa-yukta, jala-yukta, bhUmi meM bila banAne vAle jIvoM se yukta, pAMca varNa ke puSpoM se yukta, jala aura miTTI se yukta (kIcar3a vAle) markaTa-saMtAna (karmaTa saMtAnaM-kolikA jAlakaMluta puTakA vA-makar3I ke jAle) se yukta sthAna para tathA isa prakAra ke anya sthAnoM para jIva-rakSA ke lie kAyotsarga, zayana aura baiThanA-Adi kriyAeM na karanI cAhie, kyoMki isase jIva-virAdhanA avazya hI hogI aura phira zabala-doSa kA honA anivArya hai / ataH pUrNa yatna se sthAna ko dekha tathA zuddha kara Upara kahI huI kriyAeM kare / prazna yaha upasthita hotA hai ki sUtra meM puthvI, jala, vanaspati aura trasa kAyika jIvoM kA to pratyakSa pATha A gayA hai kintu teja aura vAyu-kAya ke jIvoM ke viSaya meM kucha nahIM kahA | kyA unakI rakSA nahIM karanI cAhie ? uttara meM kahA jAtA hai ki kAyotsargAdi kriyAeM kASThAdi ke Upara hI ho sakatI haiM, ataH una meM rahane vAle jIvoM kI virAdhanA kI sambhAvanA ina kriyAoM se hai kintu tejaskAya aura vAyu-kAya jIvoM kA aisA adhiSThAna hai hI nahIM jisameM kAyotsargAdi kriyAoM se jIva-virAdhanA ho sake ataH pATha denA anucita samajhakara hI zAstrakAra ne inakA ukta yUtra meM pATha nahIM diyA /
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________________ . hai dvitIyA dazA.. hindIbhASATIkAsahitam / kyoMki jIva-rakSA samAdhi ke lie Avazyaka hai ataH upalakSaNa se tejaskAya aura vAyu-kAya jIvoM kI rakSA bhI avazya karanI cAhie / jaise-agnikAya jIvoM kI rakSA ke lie jahAM para agni-kAya-samArambha ho rahA ho vahAM para nahIM baiThanA cAhie aura zIta-kAla meM agni ke samIpa baiTha kara usakA sevana bhI nahIM karanA cAhie, kyoMki aisA karane se agni ke nyUna tathA adhika hone para citta meM avazya hI aneka taraha ke saMkalpa vikalpa hoMge aura samaya-2 para isako (agni ko) adhika prajvalita karane ke lie indhana (lakar3I) Adi usameM DAlane par3eMge, jisase agnikAya jIvoM kI virAdhanA anivArya hai / isI prakAra vAyu-kAya jIvoM ke viSaya meM bhI jAnanA cAhie / yadi yatna-pUrvaka sphoTAdi karegA taba hI vAyu-kAya jIvoM kI rakSA ho sakatI hai | . sampUrNa kathana kA tAtparya yaha hai ki zabala doSa-rahita hokara hI prathama mahAvrata kI pAlanA karanI cAhie / ... aba sUtrakAra vanaspati kI pradhAnatA siddha karane ke lie phira vanaspati ke viSaya meM hI kahate haiM / AuTTiyAe mUla-bhoyaNaM vA kaMda-bhoyaNaM vA khaMdha-bhoyaNaM vA tayA-bhoyaNaM vA, pavAla-bhoyaNaM vA patta-bhoyaNaM vA puSpha-bhoyaNaM vA phala-bhoyaNaM vA bIya-bhoyaNaM vA hariya-bhoyaNaM vA bhuMjamANe sabale / / 18 / / AkuTyA mUla-bhojanaM vA kaMda-bhojanaM vA skandha-bhojanaM vA tvaga-bhojanaM vA pravAla-bhojanaM vA patra-bhojanaM vA puSpa-bhojanaM vA phala-bhojanaM vA bIja-bhojanaM vA harita-bhojanaM vA bhujAnaH zabalaH / / 18 / / padArthAnvayaH-AuTTiyAe-jAnakara mUla-bhoyaNaM-mUla kA bhojana vA-athavA kaMda-bhoyaNaM-kaMda kA bhojana vA-athavA khaMdha-bhoyaNaM-skandha kA bhojana vA-athavA tayA-bhoyaNaM-tvak kA bhojana vA-athavA pavAla-bhoyaNaM-prabAla kA bhojana vA-athavA patta-bhoyaNaM-patra kA bhojana vA-athavA puSpha-bhoyaNaM-puSpoM kA bhojana vA-athavA phala-bhoyaNaM... phaloM kA bhojana vA-athavA bIya-bhoyaNaM-bIjoM kA bhojana vA-athavA
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________________ dazAzrutaskandhasUtram dvitIyA dazA harita-bhoyaNaM-harita-kAya kA bhojana vA-samuccaya artha meM hai bhuMjamANe-bhogate hue sabale-zabala doSa lagatA hai / mUlArtha-jAnakara mUla, kanda, skandha, tvak, pravAla, patra, puSpa, phala, bIja aura harita ke bhojana karane se zabala doSa hotA hai / ____TIkA-isa sUtra meM spaSTa kiyA gayA hai ki sAdhu ko sacitta vanaspati kA AhAra kadApi na karanA cAhie / yadi muni isa bAta kA viveka na karegA to usakA prathama mahA-vrata zabala doSa-yukta ho jAegA / isa sUtra meM "bhuMjamANe" pATha 'nayoM' kI apekSA se hI liyA gayA hai / "kaDemANe kaDe" kI taraha atikrama, vyatikrama aura aticAra paryanta hI zabala doSa ho sakatA hai, yadi anAcAra kA hI sevana kiyA jAya to use zabala doSa nahIM kahA jAegA / ataH siddha huA ki vanaspati-viSayaka zabala doSa se sadA bacA rahe / mUla sUtra meM vanaspati ke nimnalikhita daza bheda varNana kiye gaye haiM:1-mUla . . . . . . . . . . allaka, mUlaka saTTAdi / . 2-kaMda . . . . . . . . . . utpala, vidArI kandAdi / ' 3-skandha . . . . . . . . . bhUmi ke Upara prasphuTita zAkhAeM / 4-tvaka . . . . . . . . . chAla | 5-pravAla . . . . . . . . . . navIna patte, kuMpala (aMkura) Adi / 6-patra . . . . . . . . . tAmbUla, vallI patrAdi / 7-puSpa . . . . . . . . . . madhUka puSpAdi / 8-phala ... ... ... karkaTI, trapu, AmrAdi / 6-bIja ......... zAlyAdi / 10-harita ........ dUrvAdi / ina meM se kisI bhI sacitta vanaspati kA sevana nahIM karanA cAhie / sacitta vanaspati kI taraha sacitta mRttikA aura jalAdi ke viSaya meM bhI jAnanA cAhie /
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________________ dvitIyA dazA hindIbhASATIkAsahitam / 55 5 kisI 2 likhita prati meM nimnalikhita pATha-bheda bhI dekhane meM AtA hai: "AuTTiAe mUla-bhoyaNaM vA, pavAla-bhoyaNaM vA, patta-bhoyaNaM vA puppha-bhoyaNaM vA phala-bhoyaNaM vA bIya-bhoyaNaM vA tayA bhoyaNaM vA hariya-bhoyaNaM vA kaMda-bhoyaNaM vA rUDhaya-bhoyaNaM vA bhuMjamANe sabale" / / 18 / / samavAyAGga sUtra meM nimnalikhita pATha hai: "AuTTiAe mUla-bhoyaNaM vA, kaMda-bhoyaNaM vA tayA-bhoyaNaM, pavAla-bhoyaNaM, puppha-bhoyaNaM, hariya-bhoyaNaM vA bhuMjamANe sabale " / / 18 / / -- kintu ina saba sUtroM kA bhAva eka hI hai / arthAt sacitta aura aprAzuka bhojana nahIM karanA cAhie / aba sUtrakAra jala-kAya jIvoM kI rakSA ke viSaya meM kahate haiM:aMto saMvaccharassa. dasa daga-leve karemANe sabale / / 16 / / aMtaH samvatsarasya dazodakalepAn kurvan zabalaH / / 16 / / padArthAnvayaH-saMbaccharassa-eka saMvatsara ke aMto-bhItara dasa-daza daga-pAnI ke leve-lepa karemANe-karate hue sabale-zabala doSa lagatA hai / __ mUlArtha-eka samvatsara ke bhItara daza jala ke lepa karane se zabala doSa hotA hai| TIkA-isa sUtra meM pUrva-kathita navama sUtra kA viSaya hI phira se sphuTa kiyA gayA hai / jaise-navama sUtra meM varNana kiyA gayA thA ki eka mAsa ke bhItara tIna bAra jalAzayoM meM avagAhana karane se zabala doSa hotA hai / yaha ApAtataH (apane Apa hI) A jAtA hai ki eka yA do bAra jala-avagAhana karane se na to zabala-doSa aura na hI zrIbhagavad-AjJA-bhaGga doSa hotA hai / / ___isa kathana se kucha vakra jar3a-buddhi yaha na vicAra kareM ki eka mAsa meM tIna bAra jalAvagAhana se zabala doSa hotA hai aura yadi do bAra kiyA jAya to nahIM hotA, ataH eka varSa ke bhItara 24 bAra nadI Adi jalAzayoM ke avagAhana karane meM koI Apatti nahIM / una ziSyoM ke isa tarka ko lakSya meM rakhate hue isa sUtra meM pratipAdana kiyA gayA hai ki
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________________ dazAzrutaskandhasUtram dvitIyA dazA eka samvatsara ke bhItara nau bAra se adhika nadI Adi jalAzayoM meM avagAhana karane se zabala doSa hotA hai / dharma-pracAra aura jIva-rakSA kA bhAva dhyAna meM rakhate hue hI zrI sarvajJa prabhu ne pratipAdana kiyA hai ki samvatsara ke bhItara daza bAra jalAvagAhana nahIM karanA cAhie / yadi koI karegA to usako AjJA-bhaGga aura zabala donoM doSa lageMge / ___ sUtra-kartA ke bhAva jIva-rakSA kI ora vizeSa haiM, ataH ukta tarka kA nirAkaraNa karane ke lie prastuta sUtra kI racanA kI gaI / sAtha hI yaha dhvani bhI nikalatI hai ki pratyeka kArya utsarga aura apavAda mArga ke Azrita hokara hI karanA cAhie / tathA pratyeka prANI ko anekAnta-mArga (syAdvAda) ke anusAra calakara kriyA kANDa yA padArthoM ke bodha ke lie puruSArtha karanA cAhie; tabhI abhISTa padArtha kI siddhi ho skegii| aba sUtrakAra punaH mAyA-sthAnoM ke viSaya meM kahate haiM:aMto saMvaccharassa dasa mAI ThANAI karemANe sabale / / 20 / / v Ur % 1 Bo Rl jL; n'kek; klikku ki d 97 -' kc y % AA 20 AA padArthAnvayaH-saMbaccharassa-eka samvatsara ke aMto-bhItara dasa-daza mAI-mAyA ke ThANAI-sthAna karemANe-karate hue sabale-zabala doSa yukta hotA haiM / mUlArtha-eka samvatsara ke andara daza mAyA-sthAna karane se zabala doSa hotA hai / TIkA-dazama sUtra meM pratipAdana kiyA gayA hai ki eka mAsa ke antargata tIna bAra mAyA-sthAnoM ke sevana se zabala-doSa hotA hai / sambhava hai koI tarkAbhAsa karane vAlA vyakti isakA anucita artha samajha samvatsara meM caubIsa bAra mAyA-sthAnoM kA sevana kara baiThe / ataH yahAM sUtrakAra kahate haiM ki eka varSa meM daza bAra mAyA-sthAna sevana karane se zabala-doSa kI prApti hotI hai / mAyA-sthAnoM kA sevana upAdeya rUpa se vidhAna nahIM kiyA gayA hai kintu apavAda rUpa se hI yahAM usakA kathana kiyA gayA hai / ataH kisI ko bhI unake grahaNa karane kA icchuka nahIM honA cAhie, balki jahAM taka ho sake unake (mAyA-sthAnoM ke) tyAgane kA prayatna kare; kyoMki ve sarvathA tyAjya haiM aura unake tyAgane meM hI zreya hai /
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________________ hai dvitIyA dazA. hindIbhASATIkAsahitam / yahAM yaha sUtra bhI dazama sUtra kA apavAda rUpa hai / tAtparya yaha hai ki eka varSa ke bhItara nau se adhika mAyA-sthAnoM ke sevana se zabala doSa hotA hai / athavA isa sthAna para yaha kathana anantAnubandhinI, apratyAkhyAyinI athavA pratyAkhyAyinI mAyA ke viSaya meM pratIta hotA hai / aba sUtrakAra punaH jala-kAya jIvoM kI rakSA ke viSaya meM kahate haiM: AuTTiyAe sItodaya-viyaDa-vagghAriya-hatyeNa vA matteNa vA daviNNa vA bhAyaNeNa vA asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA bhuMjamANe sabale / / 21 / / ___ AkuTyA zItodakavikaTa-vyApAritena hastena vA amatreNa (pAtreNa) vA dA vA bhAjanena ka azanaM vA pAnaM vA khAdimaM vA svAdimaM vA pratigRhya bhuJjAnaH zabalaH / / 21 / / ___padArthAnvayaH-AuTTiyAe-jAnakara viyaDa-sacitta sItodaya-zItodaka vagdhAriya-lipta hue hattheNa-hAtha se vA-athavA matteNa-pAtra se vA-athavA daviNNa-darvI (kI) se vA-athavA bhAyaNeNa-bhAjana se asaNaM vA-anna athavA pAnaM-pAnI vA athavA khAima-khAdya padArtha vA-athavA sAima-svAdiSTa padArtha vA anya sAdhu ke grahaNa karane yogya padArtha paDigAhittA-lekara bhuMjamANe-bhogate hue. sabale-zabala doSa lagatA hai / mUlArtha-jAnakara zItodaka se vyApta hue hAtha se, pAtra se, davIM se, bhojana se azana, pAnI, khAdya padArtha yA svAdima padArtha lekara bhogane se zabala-doSa lagatA hai / - TIkA-isa sUtra meM jala-kAya jIvoM kI rakSA ke viSaya meM punaH pratipAdana kiyA gayA hai / jaise-koI sAdhu kisI gRhasthI ke ghara bhikSA ke lie gayA; yadi usa samaya vaha (gRhasthI) snAnAdi kriyAeM kara rahA ho aura usake hastAdi avayava sacitta jala se na kevala lipta hoM balki unase jala-bindu bhI gira rahe hoM to sAdhu ko ucita hai ki usa samaya usake hAthoM se, pAtra se, darvI se tathA bhAjana se azana, pAnI, khAdima aura svAdima * padArthoM ko grahaNa na kare, kyoMki isase jala-kAya jIvoM kI virAdhanA ke kAraNa zabala doSa hotA hai /
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________________ 4001 ane dvitIyA 58 dazAzrutaskandhasUtram siddhAnta yaha nikalA ki jala-kAya jIvoM kI rakSA bhI pRthvIkAya jIvoM kI rakSA kI taraha Avazyaka hai; kyoMki saMyama-rakSA jIva-rakSA ke Upara hI nirbhara hai / jala se manuSya kA sambandha vizeSa hotA hai, ataH jala-kAya jIvoM kI rakSA meM bhI vizeSa sAvadhAnatA kI AvazyakatA hai; isIlie punaH jala-viSayaka kathana kiyA gayA hai / 'samavAyAGga sUtra meM nimnalikhita pATha bheda hai 'abhikkhaNaM 2 sItodaya-viyaDa-vagghAriyapANiNA asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA bhuMjamANe sabale' / / 21 / / kucha hasta-likhita pratiyoM meM nimnalikhita pATha milatA hai: "AuTTiyAe sIodaga, raugghANNaM vagghAriNaM' ityAdi-isakA artha yaha hai (raja uddhAta) jisa prakAra rajo-vRSTi hotI hai ThIka usI prakAra zarIra se pAnI ke bindu nIce girate haiM ityAdi / ukta saba pAThoM kA tAtparya yaha hai ki jala-kAya jIvoM kI rakSA ke lie yatna karate hue SaT-kAya jIvoM kI bhI rakSA karanI cAhie / ___prazna yaha upasthita ho sakatA hai ki yahAM taka jitane bhI zabala-doSa pratipAdana kiye gaye haiM, sabakA sambandha caritra se hI hai; kyA jJAna aura darzana sambandhI koI zabala doSa nahIM hote uttara meM kahA jAtA hai ki jJAna aura darzana sambandhI zabala-doSa bhI hote haiM kintu yaha caritra kA adhikAra hai ataH caritra se sambandha rakhane vAle zabala-doSoM kA hI yahAM varNana kiyA gayA hai | aba prazna yaha hotA hai ki krama ko chor3a kara saba se pUrva caritra ke viSaya meM hI kyoM kathana kiyA gayA hai ? uttara meM kahA jAtA hai ki darzana aura jJAna ke pazcAt caritra kA viSaya hai aura vaha caritra darzana aura jJAna pUrvaka hI hotA hai / ataeva tInoM ke hI zabala doSa jAna lene cAhieM / darzana ke zabala-darzana ke viSaya meM zaGkA, AkaGkSA, vicikitsA, mithyA-dRSTi-prazaMsA aura mithyA-dRSTi-saMstuti-haiM / aura jJAna-zabala-akAla-svAdhyAya jJAna ke prati avinaya, jJAna kA bahumAna na karanA, upadhAna tapa na karanA, jJAna kI ninhuti (chipAnA), sUtra aura artha kI viparyAsitA (krama bheda) tathA sUtra kA viparyAsa se (krama chor3akara) paThana karanA haiM / sArAMza yaha nikalA ki mumukSu AtmAoM ko samyag-darzana, samyag-jJAna aura samyag-caritra ke zabala doSoM kA tyAga kara Atma-vizuddhi karane kA prayatna karanA cAhie, jisase nirvANa-pada kI prApti ho sake /
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________________ 40 hai dvitIyA dazA. hindIbhASATIkAsahitam / aba sUtrakAra prastuta adhyayana kA upasaMhAra karate hue kahate haiM: ete khalu te therehiM bhagavaMtehiM ekabIsaM sabalA paNNattA-tti bemi / / iti biiyA dasA samattA / / ete khalu te sthavirairbhagavadbhirekaviMzatiH zabalAH prajJaptA iti bravImi / iti dvitIyA dazA samAptA / / padArthAnvayaH-ete-ye khalu-nizcaya se therehiM-sthavira bhagavaMtehiM bhagavantoM ne te-ve ekabIsaM-ikkIsa sabalA-zabala doSa paNNattA-pratipAdana kiye haiM ti bemi-isa prakAra maiM kahatA hUM / iti-isa taraha biiyA-dUsarI dasA-dazA samattA-samApta huI / mUlArtha-yahI nizcayaM se sthavira bhagavantoM ne ikkIsa zabala-doSa pratipAdana kiye haiM / - TIkA-isa sUtra meM prastuta dazA kA upasaMhAra karate hue sUtrakAra kahate haiM ki yahI ikkIsa zabala doSa sthavira bhagavantoM ne pratipAdana kiye haiM / sthavira bhagavantoM kI upamA nimnalikhita prakAra se dI gaI haiM / . . "ajiNA jiNasakAsA jiNA iva avitahaM vAgaramANA" arthAt sthavira bhagavAn jina to nahIM haiM kintu jina ke samAna haiM aura jinavat yathArtha (avitatha) kahane vAle haiM / ataeva unakA yaha kathana grahaNa karane ke yogya hai / tathA bhagavad-vacana samAna kathana hone ke kAraNa unakA kathana prAmANika hai / aGga-zAstra, zrI samavAyAGga-sUtra meM ukta viSaya hone se, sarva mAnya haiM / isalie hI "tti bemi" (iti bravImi) sUtra ke artha meM kahA jAtA hai / zrI sudharmAcArya svAmI jI apane ziSya zrI jambU svAmI jI se kahate haiM "he jambU ! jisa prakAra maiMne zrI zramaNa bhagavAn zrI mahAvIra svAmI jI se ukta viSaya zravaNa kiyA thA usI prakAra tuma se kahA hai kintu apanI buddhi se kucha bhI kathana nahIM kiyA / "
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________________ tRtIya dazA dUsarI dazA meM ikkIsa zabala doSoM kA vistRta varNana kiyA gayA hai / jisa taraha hasta-karmAdi duSkarmoM se caritra zabala-doSa yukta hotA hai, ThIka usI taraha ratna-traya ke ArAdhaka AcArya yA gurU kI 'AzAtanA' karane se bhI caritra zabala-doSa yukta hotA hai| 'AzAtanAoM' ke parityAga se samAdhi-mArga niSkaNTaka ho jAtA hai, ataH pahalI aura dUsarI dazA se sambandha rakhate hue granthakAra prastuta tIsarI dazA meM tetIsa 'AzAtanAoM kA varNana karate haiM / __ aba prazna yaha upasthita hotA hai ki AzAtanA kise kahate haiM ? uttara meM kahA jAtA hai-"jJAnadarzane zAtayati-khaNDayati-tanutAM nayatItyAzAtanA' arthAt jisa kriyA ke karane se jJAna, darzana aura caritra kA hAsa athavA bhaMga hotA hai usako 'AzAtanA' kahate haiM / athavA abhividhi, anAcAra-sevana aura mUla-vrata-virAdhanA se hone vAle caritra khaNDana-arthAt atikrama, vyatikrama aura aticAra se hone vAlI mUla-guNa aura uttara-guNa kI virAdhanA kA nAma 'AzAtanA' hai| ukta AzAtanA ke-mithyA-pratipAdana aura mithyA pratipatti-lAbha-do mukhya bheda haiM | padArthoM kA yathArtha svarUpa na jAnakara unake koI jhUThe kalpita svarUpa banAkara kahanA mithyA-pratipAdana 'AzAtanA kahalAtI hai aura gurU-Adi pUjyajanoM para mithyA AkSepa karanA tathA apane Apako unase bar3A mAnanA mithyA-pratipattilAbha AzAtanA hotI hai / sArAMza yaha nikalA ki jina kriyAoM ke karane se caritra meM zithilatA Ave yA usakI virAdhanA ho ve hI vAstavika 'AzAtanAeM hotI haiM, kyoMki AtmA meM avinaya-bhAva
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________________ hai tRtIya dazA: hindIbhASATIkAsahitam / 615 ke bar3hane se jJAna, darzana aura caritra sambandhI AzAtanAoM kA honA anivArya haiN| inake atirikta dravya, kSetra, kAla, bhAva, zruta, deva, devI, zruta-deva, zrAvaka, zrAvikA, prANI, bhUta, jIva, satva aura arihantAdi paMca parameSThI Adi kI AzAtanAoM ke aneka kAraNa varNana kiye gae haiM, unako upalakSaNa se jAna lenA cAhie | jisa vyakti ke jJAnAdi pahile se hI zithila haiM vaha unakI ArAdhanA kisa prakAra kara sakatA hai / ataH AzAtanA dUra karake jJAna Adi kI bhalI prakAra ArAdhanA karanI cAhie / aba sUtrakAra mUla sUtra meM isa viSaya kA varNana karate hue kahate haiM: suyaM me AusaM teNaM bhagavaA evamakkhAyaM; iha khalu therehiM bhagavaMtehi tetIsaM AsAyaNAo paNNattAo, kayare khalu tAo bhagavaMtehiM tetIsaM AsAyaNAo paNNattAo, imAo khalu tAo therehiM bhagavaMtehiM tetIsaM AsAyaNAo paNNattAo / taM jahAH zrutaM mayA, AyuSman, tena bhagavataivamAkhyAtaM, iha khalu sthavirairbhagavadabhistrayastriMzadAzAtanAH prajJaptAH | katarAH khalu tAH sthavirairbhagavadabhistrayastriMzadAzAtanAH prajJaptAH / imA khalu tAH sthavirairbhagavadbhistrayastriMzadAzAtanAH prajJaptAH / tadyathAH padArthAnvayaH-AusaM--he AyuSman ziSya ! me-maiMne suyaM-sunA hai teNaM-usa bhagavaA-bhagavAn ne evaM-isa prakAra akkhAyaM-pratipAdana kiyA hai / iha-isa jina-zAsana meM therehiM-sthavira bhagavaMtehiM-bhagavantoM ne tetIsaM-tetIsa AsAyaNAo-AzAtanAeM paNNattAo-pratipAdana kI haiM / ziSya pUchatA hai kayare-kaunasI khalu-nizcaya se tAo-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne tetIsaM-tetIsa AsAyaNAo-AzAtanAeM paNNattAo-pratipAdana kI haiM ? gurU uttara dete haiM imAo-ye khalu-nizcaya se tAo-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne tetIsaM-tetIsa AsAyaNAo-AzAtanAeM paNNattAo-pratipAdana kI haiM / taM jahA-jaise: - -
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________________ 1 62 dazAzrutaskandhasUtram tRtIya dazA mUlArtha-he AyuSman ziSya ! maiMne sunA hai usa bhagavAn ne isa prakAra pratipAdana kiyA hai| isa jina-zAsana meM sthavira bhagavantoM ne tetIsa AzAtanAeM pratipAdana kI haiM / ziSya ne prazna kiyA ki kauna sI tetIsa AzAtanAeM sthavira bhagavantoM ne pratipAdana kI haiM ? gurU uttara dete haiM ki vakSyamANA tetIsa AzAtanAeM sthavira bhagavantoM ne pratipAdana kI haiM / jaise: TIkA-pUrvokta do dazAoM ke samAna isa dazA kA prArambha bhI gurU-ziSya kI praznottara zailI se kiyA gayA hai jisase Apta-vAkya-prAmANikatA aura jijJAsuoM kA bodha sahaja hI meM sampanna ho jAte haiM / ___ yahAM para yaha batA denA bhI ucita hai ki gaNadharoM ko bhI sthavira bhagavAn kahate haiM, athavA caturdaza pUrvadhArI se lekara daza pUrvadhArI taka ke muni bhI sthavira bhagavAn yA zruta-kevalI kahe jAte haiM / ina saba ke upayoga-pUrvaka kathana kiye hue vAkya bhI pramANa koTi meM A jAte haiN| aba sUtrakAra AzAtanAoM kA vistRta varNana karate hai:- . sehe rAyaNiyassa purao gaMtA bhavai AsAyaNA sehassa / / 1 / / sehe rAyaNiyassa sapakkhaM gaMtA bhavai AsAyaNA sehassa / / 2 / / sehe rAyaNiyassa AsannaM gaMtA bhavai AsAyaNA sehassa / / 3 / / sehe rAyaNiyassa purao ciTThittA bhavai AsAyaNA sehassa / / 4 / / sehe rAyaNiyassa sapakkhaM ciTThittA bhavai AsAyaNA sehassa / / 5 / / sehe rAyaNiyassa AsannaM ciTTittA bhavai AsAyaNA sehassa / / 6 / / sehe rAyaNiyassa purao nisIittA bhavai AsAyaNA sehassa / / 7 / / sehe rAyaNiyassa sapakkhaM nisIittA bhavai AsAyaNA sehassa ||8|| sehe rAyaNiyassa Asanna nisIittA bhavai AsAyaNA sehassa / / 6 / /
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________________ " tRtIya dazA hindIbhASATIkAsahitam / 635 zaikSo rAtnikasya purato gantA bhavatyAzAtanA zaikSasya / / 1 / / zaikSo rAtnikasya sapakSaM gantA bhavatyAzAtanA zaikSasya / / 2 / / zaikSo rAtnikasyAsannaM gantA bhavatyAzAtanA zaikSasya / / 3 / / zaikSo rAtnikasya purataH sthAtA bhavatyAzAtanA zaikSasya / / 4 / / zaikSo rAtnikasya sapakSaM sthAtA bhavatyAzAtanA zaikSasya / / 5 / / zaikSo rAtnikasyAsannaM sthAtA bhavatyAzAtanA zaikSasya / / 6 / / zaikSo rAtnikasya purato niSIditA bhavatyAzAtanA zaikSasya / / 7 / / zaikSo rAtnikasya sapakSaM niSIditA bhavatyAzAtanA zaikSasya / / 8 / / zaikSo rAtnikasyAsannaM niSIditA bhavatyAzAtanA zaikSasya / / 6 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke purao-Age gaMtA-jAe to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / sehe-ziSya rAyaNiyassa-ratnAkara. ke sapakkhaM-sama-zreNi meM gaMtA-gamana kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / sehe-ziSya rAyaNiyassa-ratnAkara ke Asanna-samIpa hokara gaMtA-gamana kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / sehe-ziSya rAyaNiyassa-ratnAkara ke purao-Age ciTTittA-khar3A ho to sehassa-ziSya ko AMsAyaNA-AzAtanA bhavai-hotI hai | sehe-ziSya rAyaNiyassa-ratnAkara ke sapakkha-sama-zreNI meM ciTTittA-khar3A ho to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai | sehe-ziSya rAyaNiyassa-ratrAkara ke AsannaM-atyanta samIpa hokara ciTTittA-khar3A ho to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai | sehe-ziSya rAyaNiyassa-ratnAkara ke purao-Age nisIittA-baiThe to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai | sehe-ziSya rAyaNiyassa-ratnAkara ke sapakkhaM-sama-zreNI meM nisIittA-baiThe to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai | sehe-ziSya rAyaNiyassa-ratnAkara ke AsannaM atyanta samIpa nisIittA-baiThe to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai /
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________________ dazAzrutaskandhasUtram tRtIya dazA mUlArtha-ziSya ratnAkara ke Age, ratnAkara kI sama-zreNI meM aura ratnAkara ke atyanta samIpa hokara gamana kare, khar3A ho aura baiThe to usa (ziSya) ko AzAtanA hotI hai / ___TIkA-isa sUtra meM nau AzAtanAeM pratipAdana kI gaI haiM / nirUkta-kAra ne 'AzAtanA' zabda kI nimna-likhita nirukti kI hai-"tatra-AyaH-samyagdarzanAdyavAptilakSaNastasya zAtanA-khaNDanA-niruktA-AzAtanA' arthAt jisase samyagdarzanAdi kI khaNDanA ho usako AzAtanA kahate haiM | AyaH" zabda ke yakAra kA "pRSodarAditvAt lopa ho jAtA hai / isa prakAra AzAtanA zabda kI siddhi hotI hai / jisako laukika vyavahAra meM avinaya yA asabhyatA kahate haiM, usI kA nAma lokottara vyavahAra meM AzAtanA hai / yadyapi 'AzAtanA' zabda saba taraha kI asabhyatAoM ke lie prayukta hotA hai kintu yahAM avinaya prastuta kiyA gayA hai / kyoMki vinaya aura sabhyatA prANimAtra ko sukha aura zAnti dene vAlI haiM, ataH sabake lie upAdeya haiN| sUtra meM 'ratnAkara' aura 'zaikSa' zabda paraspara viruddha artha meM prayukta kiye gae haiM | tAtparya yaha hai-"zaikSaH-alpaparyAyo ratnAkarasya bahuparyAyasya -zaikSa zabda se choTe aura ratnAkara zabda se bar3e kA grahaNa kiyA gayA hai / ___aba yaha zaMkA hotI hai ki laukika aura lokottara choTe bar3e meM paraspara kyA bheda hai? samAdhAna meM kahA jAtA hai ki laukika vyavahAra meM prAyaH janma aura upAdhi kI apekSA se 'choTe' aura 'bar3e' mAne jAte haiM kintu lokottara vyavahAra meM dIkSA aura upAdhi kI apekSA 'choTA' aura 'bar3A' hotA hai / vRttikAra ne isa bAta ko spaSTa kara diyA hai-"avama agItArtho laghuH arthAt zikSA aura dIkSA meM 'choTA' choTA aura 'bar3A' bar3A hotA hai / tathA AcArya aura upAdhyAya ko chor3akara zeSa munivarga ko 'zaikSa' zabda se bulAyA jAtA hai | ___ratnAkara usakA nAma hai jo kucha samaya pahile hI dIkSita ho cukA ho / guNAdhikya hone se use 'ratnAkara' arthAt 'ratnoM kI khAna' kahA jAtA hai / unhIM kA nirdeza kara isa darzoM meM tetIsa AzAtanAeM kathana kI gaI haiN| tetIsa AzAtanAoM meM se pahilI nau-gamana karanA, khar3A honA aura baiThanA-tIna kriyAoM ke viSaya meM haiM / jaise-AcArya, upAdhyAya aura dIkSA meM vRddha ratnAkara ke Age, sama-zreNi (barAbarI) aura unake vastra sparza karate hue pIche calane se ziSya ko AzAtanA
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________________ PRA - tRtIya dazA hindIbhASATIkAsahitam / lagatI hai / kintu kAraNa vizeSa hone se kabhI isa utsarga-mArga kA apavAda bhI ho jAtA hai / jaise-yadi gurU mArga nahIM jAnatA yA Age zvAnAdi jIvoM kI maNDalI baiThI hai yA! anya koI kAraNa upasthita ho gayA hai to ratnAkara ke Age calane meM koI doSa nahIM hotA / isI prakAra yadi gurU adhika thaka gayA ho, yA usakI AMkhoM meM pIr3A ho yA usako mUrchA ArahI ho to usakI barAbarI meM calane se ziSya ko AzAtanA nahIM hotii| tathA pIche se yadi pazu Adi Arahe hoM to gurU kI rakSA ke jie usake vastrAdi sparza hone para bhI AzAtanA nahIM hotii| ... kintu binA kAraNa kabhI bhI gurU Adi vRddhoM ke vastrAdi sparza karate hue na calanA cAhie, kyoMki aisA karane se ziSya ke pairoM kI raja (dhUli) gurU ko sparza kara sakatI hai tathA anya zleSmAdi doSoM kI bhI sambhAvanA ho sakatI hai / ataH Upara kahI huI vidhi se hI gamana karanA ucita hai, tabhI ziSya AzAtanA se baca sakatA hai / gamana kriyA ke samAna 'baiThanA' aura 'khar3A honA' kriyAeM bhI isI taraha AzAtanAoM se bacakara karanI cAhie anyathA aneka doSa utpanna ho sakate haiM / __ yadi gurU atyanta thakA huA ho yA zUla Adi pIr3A se duHkhita ho to vaidya kI sammati aura gurU kI AjJA se gurU ke samIpa baiThakara sevA karane se AzAtanA nahIM hotI / kintu avinIta bhAva se usa (gurU) ke sAtha,-gamana karane meM khar3A hone meM aura baiThane meM-anucita aura asabhyatA kA vyavahAra karane se avazya hI AzAtanA hogii| .isa sUtra se pratyeka jJAnavAna vyakti ko zikSA lenI cAhie ki apane se bar3oM ke sAtha sadA sabhyatA kA bartAva karanA ucita hai / jaisA hama pratyeka dina dekhate haiM / asabhyatA kA pariNAma isI loka aura isI jIvana meM mila jAtA hai / ataH apanI bhadra-kAmanA karane vAle vyakti ko ucita hai ki avinaya kA sarvathA parityAga kara, sadA vinaya-zIla banA rahe / aba sUtrakAra 10vIM AzAtanA kA viSaya varNana karate haiM sehe rAyaNieNaM saddhiM bahiyA viyAra-bhUmiM vA nikkhate samANe tattha sehe puvvatarAgaM Ayamai pacchA rAyaNie bhavai AsAyaNA sehassa / / 10 / /
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________________ Param www dazAzrutaskandhasUtram tRtIya dazA 000 zaikSaH rAtnikena sArddha bahirvicAra-bhUmi vA niSkrAntaH san (yadi) tatra zaikSaH pUrvatarakamAcamati pazcAd rAtnikaH, bhavati AzAtanA zaikSasya / / 10 / / padArthAnvayaH-sehe-ziSya rAyaNieNaM-ratnAkara ke saddhiM-sAtha bahiyA-bAhara vA-athavA viyAra-bhUmi malotsarga kI bhUmi para nikkhaMte samANe-gayA huA ho tattha-vahAM puvvatarAga-pahale sehe-ziSya Ayamai-Acamana karatA he pacchA-pIche rAyaNie-ratnAkara-aisA karane se sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / ____ mUlArtha-ziSya ratnAkara ke sAtha yadi malotsarga bhUmi para gayA ho, (kAraNavazAt donoM eka hI pAtra meM jala le gae hoM) aisI avasthA meM yadi ziSya gurU se pahile Acamana kare to ziSya ko AzAtanA hotI hai| TIkA-isa sUtra meM zauca aura vinaya ke viSaya meM kathana kiyA gayA hai / jaise-kisI samaya ratnAkara aura ziSya eka hI sAtha vicAra-bhUmi (malotsarga ke sthAna) ko cale gae, kisI kAraNa se donoM eka hI pAtra meM jala le gaye, usa jala ko eka saMketita sthAna para rakha donoM alaga-alaga malotsarga ke lie cale gaye, aba yadi ziSya pahale Akara gurU yA ratnAkara se pUrva hI usa jala se Acamana (zauca) kara baiThe to ziSya ko AzAtanA lagatI hai; kyoMki aisA karane se vinaya-bhaMga hotA hai aura sAtha hI gurU ke na rahane se AtmA asamAdhi-sthAna kI prApti karatA hai / ataH kAraNavazAt eka hI pAtra meM jala le jAne para ziSya ko kabhI bhI gurU se pahale zauca nahIM karanA cAhie / arthAt vidhi pUrvaka jaba gurU zauca kara le tabhI ziSya kare / ___aba yaha jijJAsA hotI hai ki yadi jala eka hI pAtra meM na ho kintu pRthak-2 pAtroM meM ho to kisa vidhi se zauca karanA cAhie ? samAdhAna meM kahA jAtA hai yadi sAdhu ke pAsa zoca ke lie pRthak jala-pAtra ho to vaha usa pAtra ko mala-tyAga-sthAna ke ati samIpa na rakhe nAhI atyanta dUra rakhe kintu pramANa pUrvaka sthAna para hI rakhe / zauca karate samaya bhI dhyAna rakhanA cAhie ki zauca na to mala-tyAga-sthAna para hI ho na usase atyadhika dUrI para hI kintu pramANa pUrvaka sthAna para hI zauca (Acamana) kare, jisa se pavitra hokara svAdhyAya ke yogya bana sake | 'ThANAGga sUtra' ke dazaveM sthAna meM daza anadhyAyoM kA varNana kiyA gayA hai / unameM 'azuci-sAmanta' caturtha anadhyAya likhA hai / 'vyavahAra sUtra' ke saptama uddeza meM likhA hai "no kappai niggaMthANaM vA niggaMthiNe vA"
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________________ - hai tRtIya daMzA hindIbhASATIkAsahitam / 674 anadhyAya meM svAdhyAya na kare aura zarIra ke azuci hone para bhI svAdhyAya na karanA cAhie / 'AcArAGgasUtra' meM bhI ukta viSaya kA pUrva-vat varNana kiyA gayA hai / 'dazAzrutaskandhasUtra' ke saptama adhyayana meM bhI kathana kiyA gayA hai ki azuci dUra karane ke lie jala avazya hI grahaNa karanA cAhie, arthAt jala se zauca karanA cAhie / 'sUyagaDAMgasUtra' ke navama adhyayana meM likhA hai ki harita-kAya para ukta kriyAeM na karanI cAhie / 'nizItha-sUtra' meM bhI zauca kI vidhi kA jala dvArA vidhAna kiyA gayA hai / 'nizIthasUtra' meM isa bAta kA bhI varNana kiyA gayA hai ki malotsarga ke pazcAt kASThAdi dvArA pAyu-sthAna kA kabhI pramArjana na kare (na pUMcha) / kintu sthAnAGgasUtra meM nimra-likhita pAMca prakAra se zauca varNana kiyA gayA hai-1-pRthikI se zauca 2-jala se zauca 3-agni se zoca 4-mantra-zauca bhaSma zauca / tAtparya yaha hai ki jisa prakAra kA mala ho usI prakAra kA zauca usake lie kiyA jAtA hai / prastuta sUtra meM kevala isa bAta kA varNana kiyA gayA hai ki yadi eka hI pAtra meM jala ho to ziSya ko gurU se pUrva Acamana (zauca) na karanA cAhie / kintu isakA apavAda bhI hosakatA hai jaise gurU ziSya ko AjJA de ki dina samApti para hai tuma zIghra zaucakara upAzraya ko cale jAnA yA anya koI kAraNa vizeSa upasthita ho jAye to gurU se pUrva zoca karane para bhI ziSya ko AzAtanA nahIM lagatI / parantu yaha saba gurU kI AjJA para nirbhara hai / .. aba sUtrakAra 11vIM AzAtanA kA viSaya varNana karate haiM: sehe rAyaNieNaM saddhiM bahiyA viyAra-bhUmi vA vihAra-bhUmiM vA nikkhaMte samANe tattha sehe puvvatarAgaM Aloei pacchA yaNie AsAyaNA sehassa ||11|| zaikSo rAtnikena sArddha bahirvA vicAra-bhUmiM vA vihAra-bhUmiM vA niSkrAntaH san-tatra zaikSaH pUrvatarakamAlocayati pazcAd rAnika AzAtanA zaikSasya / / 11 / / padArthAnvayaH-sehe-ziSya rAyaNieNaM-ratnAkara ke saddhiM-sAtha bahiyA-bAhara viyAra-bhUmi-uccAra-bhUmi ke prati vA-athavA vihAra-bhUmiM vA-svAdhyAya karane ke sthAna ko nikkhaMte samANe jAe aura vahAM se apane sthAna para Ane para vA-athavA tattha-vahAM
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________________ 68 dazAzrutaskandhasUtram tRtIya dazA para sehe-zaikSa puvvatarAgaM-gurU se pahile hI Aloei-AlocanA karatA hai pacchA-pazcAt rAyaNie-ratnAkara AlocanA karatA hai to sehassa-ziSya ko AsAyaNA-AzAtanA hotI ___ mUlArtha-ratnAkara ke sAtha ziSya bAhara, vicAra-bhUmi ko jAe aura vahAM vaha (ziSya) pahile aura gurU pIche AlocanA kare to ziSya ko AzAtanA lagatI hai| ___TIkA-isa sUtra meM ratnAkara-viSayaka-vinaya kI hI zikSA dI gaI hai / jaise-ziSya gurU ke sAtha bAhara, uccAra-bhUmi yA svAdhyAya-bhUmi ko jAe, vahAM se svakArya ke anantara upAzraya meM vApisa Ane para ziSya yadi gurU se pUrva hI 'IriyA-bahi' dvArA AlocanA Arambha karade arthAt Ate aura jAte samaya jo kriyAeM huI thI unakI AlocanA binA gurU kI AjJA ke gurU se pahale hI karane lage to usa (ziSya) ko AzAtanA lagatI hai. kyoMki isa se vinaya-bhaGaga hotA hai / kintu yadi gurU kisI kAraNa se ziSya ko 'IriyA-bahi dvArA AlocanA karane kI AjJA pradAna karade to gurU se pUrva AlocanA karane para bhI ziSya ko AzAtanA nahIM hotI __sUtra kI vyAkhyA karate hue vRttikAra likhate haiM "vicAra-bhUmiruccAra-bhUmikA' arthAta 'vicAra-bhUmi' uccAra-bhUmi kA nAma hai aura 'vihAra-bhUmi' svAdhyAya-bhUmi kA nAma hai / kintu jainAgama-zabda-saMgraha-koSa' (arddhamAgadhI-gujarAtI) ke 702veM pRSTa para likhA hai-vihAra-pu. (vihAra) krIDA; gammata; buddha bhikSu ko no maTha; vicaravU eka sthale thI bIje sthaleja h; svAdhyAya; zaheravAhiranI vasti; mala-tyAga karavAnI jagyA-sthAna; vizeSa anuSThAna bhagavat kathita mArga mA parAkrama vatAvaq te; AcAra; maryAdA / ukta ATha arthoM meM vihAra zabda prayukta hotA hai / "vihAra-bhUmi' zabda kevala do arthoM meM hI vyavahRta hotA hai / jaise ukta koSa ke ukta pRSTha para hI likhA hai-vihAra-bhUmi-strI.-(vihAra-bhUmiddha svAdhyAya karavAnI bhUmi; svAdhyAya karavAnI jagyA; krIDA karavAnI bhUmi, vagIcA vagere / ataH ukta kathana se siddha huA ki vinaya kI rakSA ke lie gurU ke sAtha vihAra-bhUmi yA vicAra-bhUmi meM jAkara ziSya gurU se pUrva kabhI AlocanA na kare /
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________________ . - - tRtIya dazA.. hindIbhASATIkAsahitam / aba sUtrakAra vacana kI AzAtanAoM kA varNana karate hai: kei rAyaNiyassa puvva-saMlavittae siyA, taM sehe puvvatarAgaM Alavai pacchA rAyaNie bhavai AsAyaNA sehassa / / 12 / / kazcidrAnikasya pUrva-saMlapatavyaH syAt, taM zaikSaH pUrvataraka-mAlapati pazcAd rAtniko bhavatyAzAtanA zaikSasya / / 12 / / padArthAnvayaH-kei-koI rAyaNiyassa-ratnAkara ke puvva-pUrva saMlavittae siyA-sambhASaNa karane yogya ho, taM-usake sAtha sehe-ziSya puvvatarAgaM-pahile hI Alavai-sammASaNa karatA hai yA karane lage pacchA rAyaNie aura ratnAkara pIche sambhASaNa kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / __ mUlArtha-koI vyakti ratnAkara ke pUrva-sambhASaNA karane yogya hai, yadi ziSya gurU ke pahile hI usase sambhASaNa karane lage to ziSya ko AzAtanA lagatI hai| TIkA-isa sUtra meM vacana viSayaka vinaya kA varNana kiyA gayA hai / jaise-koI ratnAkara kA pUrva-paricita vyakti usase milane AyA | usane ratnAkara se kuzala Adi pUchI / aba ratnAkara ke uttara dene ke pUrva hI yadi ziSya usase vArtAlApa karane laga jAe to ziSya ko AzAtanA lagatI hai ; kyoMki isase usa (ziSya) ke avinaya, asabhyatA aura ayogyatA kA nagana paricaya milatA hai | tIrthaGkara aura gaNadharoM ne saba kriyAeM pahile ratnAkara ko karane kI AjJA dI hai / usakI AjJA se ziSya sambhASaNa Adi kriyAeM ratnAkara se pahile bhI kara sakatA hai, kintu binA usakI AjJA ke kadApi nahIM kara sakatA / 'kazcit' zabda se pAkhaNDI yA gRhastha, strI yA purUSa, svapAkSika yA parapAkSika, sAdhu yA upAsaka jAnane cAhieM / tAtparya yaha nikalA hai ki kisI bhI aise vyakti ke sAtha jo ratnAkara ke sambhASaNa karane yogya hai, ziSya kA gurU yA ratnAkara se pUrva sambhASaNa karanA sarvathA anucita aura sabhyatA ke bAhira hai / yadi vaha aisA karegA to usako AzAtanA lagegI / - -
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________________ 004 70 dazAzrutaskandhasUtram tRtIya dazA yaha prazna ho sakatA hai ki yadi vaha vyakti ziSya kA hI paricita ho aura usase hI vArtAlApa karane lage to usa samaya ko kyA karanA cAhie / uttara meM kahA jA sakatA hai ki usa samaya yaha bhI ziSya ko gurU kI AjJA se hI usase bAtacIta karanI cAhie; kyoMki aisA karane se usa vyakti ko bhI usa (ziSya) ke vinaya, sabhyatA aura yogyatA kA paricaya mila jaaegaa| aba sUtrakAra vacana ke na grahaNa karane kI AzAtanA kA varNana karate haiM: sehe rAyaNiyassa rAo vA viyAle vA vAharamANassa ajjo ke suttA ke jAgarA tattha sehe jAgaramANe rAyaNiyassa apaDisuNettA bhavai AsAyaNA sehassa / / 13 / / zaikSo rAtnikasya rAtrau vA vikAle vyAharataH "he AryAH ! ke suptAH ke jAgrati" tatra, jAgradapi rAtnikasyApratizrotA bhavatyAzAtanA zaikSasya / / 13 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke rAo-rAtri meM vA-athavA viyAle vA-vikAla meM vAharamANassa-bulAne para jaise-"ajjo-he Aryo ! ke kauna-kauna suttA-soe hue haiM aura ke-kauna-2 jAgarA-jAgate haiM tattha-vahAM sehe-ziSya jAgaramANe-jAgate hue bhI rAyaNiyassa-ratnAkara ke vacana ko apaDisuNettA-sunatA nahIM hai to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai| ____ mUlArtha-ratnAkara ne rAtri yA vikAla meM ziSya ko Amantrita kiyA ki, he Aryo ! kauna-2 soe hue haiM aura kauna-2 jAgate haiM / usa samaya yadi ziSya jAgate hue bhI ratnAkara ke vacanoM ko na sune to usako AzAtanA lagatI hai| TIkA-isa sUtra meM batAyA gayA hai ki yadi ziSya gurU ke bulAne para mauna dhAraNa kara le to usako AzAtanA lagatI hai / jaise-ratnAkara yA gurU ne rAtri yA vikAla meM sAdhuoM ko Amantrita kiyA "he Aryo ! isa samaya kauna-2 sAdhu sotA hai aura kauna-2 jAga rahA hai ?" usa samaya yadi koI ziSya jAgatA ho aura mana meM vicAre ki yadi maiM
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________________ -nre tRtIya dazA . hindIbhASATIkAsahitam / 71 isakA pratyuttara de dUM to sambhavataH gurU jI mujhe kisI kArya meM niyukta kara deM, ataH mauna rahanA hI acchA hai aura vAstava meM maunAvalambana kara le to ziSya ko AzAtanA lagatI hai, kyoMki isase asatya, vinaya-bhaGga aura gurU-vacana-paribhavAdi aneka doSa lagate haiM / isake atirikta yadi koI Avazyaka kArya ho-jaise kisI ziSya ko visUcikA Adi roga ho gayA ho, sthAna meM Aga laga gaI ho, koI madonmatta, vyabhicArI yA cora vyakti andara ghusa gayA ho yA pArzva udvartanAdi vizeSa kArya par3a gayA ho to gurU ke bulAne para na jAne se atyanta hAni ho sakatI hai | ___ yadi koI ajJAta ratnAkara kalaha karane kI icchA se bulAve to usa samaya na jAne meM hI zreya hai, ataH usa samaya AjJA bhaGga karane para bhI ziSya ko kisI prakAra kI AzAtanA nahIM hotii| vacana-viSayaka AzAtanAoM kA varNana kara aba sUtrakAra AhAra-viSayaka AzAtanAeM kahate haiM: sehe asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA taM puvvameva sehatarAgassa Aloei pacchA rAyaNiyassa AsAyaNA sehassa / / 14 / / . zaikSo'zanaM vA pAnaM khAdimaM vA svAdimaM vA pratigRhya tatpUrvameva zaikSatarakasyAlocayati pazcAd rAtnikasyAzAtanA zaikSasya / / 14 / / padArthAnvayaH-sehe-ziSya asaNaM-azana vA-athavA pANaM-pAnI vA-athavA khAima-khAdima vA athavA sAima-svAdima vA-athavA anya koI vastrAdi upakaraNa jo sAdhu ke yogya hoM taM-unako paDigAhittA-lekara puvvameva-pahile seha-tarAgassa-ziSya ke pAsa Aloei-AlocanA kahatA hai pacchA-pazcAt rAyaNiyassa-ratnAkara ke pAsa to sehassa-ziSya ko AsAyaNA-AzAtanA hotI hai / mUlArtha-ziSya azana, pAnI, khAdima, aura svAdima ko gRhastha se lekara unakI AlocanA yadi pahile anya ziSyoM ke pAsa aura pazcAt gurU ke pAsa kare to usako AzAtanA lagatI hai|
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________________ m dazAzrutaskandhasUtram tRtIya dazA - TIkA-isa sUtra meM AhAra-viSayaka AlocanA ke viSaya meM kahA gayA hai| jaise-koI sAdhu gRhasthoM se sAdhu-kalpa ke anukUla cAroM prakAra kA bhojana ekatrita kara apane Azrama meM AyA / aba yadi vaha usa AhAra kI-amuka padArtha amuka gRhastha. se prApta kiyA, amuka gRhastha ne isa prakAra bhikSA dI ityAdi-AlocanA gurU se pUrva hI ziSya se karane lage to usako AzAtanA lagatI hai, kyoMki isase vinaya-bhaGga aura svacchandatA kI vRddhi hotI hai / ataH siddha huA ki bhikSA se ekatrita kiye hae padArthoM kI AlocanA pahile ratnAkara ke pAsa hI karanI cAhie / kintu smaraNa rahe ki unakI AlocanA AhArAdi karane ke pUrva hI karanI caahie| agale sUtra meM bhI sUtrakAra ukta viSaya kA hI vyAkhyAna karate haiM:- .' sehe asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA taM puvameva sehatarAgassa uvadaMsei pacchA rAyaNiyassa AsAyaNA sehassa / / 15 / / . zaikSo'zanaM vA pAnaM vA khAdimaM vA svAdima vA pratigRhya tatpUrvameva zaikSatarakasyopadarzayati pazcAd rAtnikasyAzAtanA zaikSasya / / 15 / / ____padArthAnvayaH-sehe-ziSya asaNaM-azana vA-athavA pANaM-pAnI vA-athavA khAima-khAdima vA-athavA sAima-svAdima paDigAhittA-lekara taM-usa AhAra ko puvameva-pahile sehatarAgassa-kisI ziSya ko uvadaMsei-dikhAtA hai pacchA-pIche rAyaNiyassa-ratnAkara ko dikhAtA hai to sehassa-ziSya ko AsAyaNA-AzAtanA hotI hai 'vA' zabda vikalpa yA samUhArtha meM haiN| mUlArtha-ziSya azana, pAnI, khAdima aura svAdima padArthoM ko lekara gurU se pUrva hI yadi ziSya ko dikhAve to usako AzAtanA lagatI hai| ___TIkA-isa sUtra meM prakAza kiyA gayA hai ki ziSya gRhasthoM se azana, pAnI, khAdima aura svAdima padArthoM ko ekatrita kara saba se pahile gurU ko dikhAve / yadi vaha gurU se pUrva hI kisI ziSya ko dikhAtA hai to usako AzAtanA lagatI hai; kyoMki isase vinaya kA bhaGga hotA hai | tathA aisA karane se na gurU kA gurUtva hI raha sakatA hai na ziSya kA ziSyatva hI / isa kathana kA sArAMza yahI nikalA ki azanAdi padArthoM ko lAkara saba
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________________ 0000 .. tRtIya dazA. hindIbhASATIkAsahitam / se pahile gurU ko dikhAve aura phira dUsaroM ko / aisA karane se hI sabhyatA aura vinaya-dharma kI samyak pAlanA ho sakatI hai / kucha pratiyoM meM 'uvadaMsei' ke sthAna para 'paDidaMsei' pATha milatA hai jisakA artha "punaH punaH dikhAnA hai| aba sUtrakAra AhAra-nimantraNa ke viSaya kI AzAtanA kahate haiM:___ sehe asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA taM puvvameva sehatarAgaM uvaNimaMtei pacchA rAyaNie AsAyaNA sehassa / / 16 / / zaikSo'zanaM vA pAnaM vA khAdima vA svAdima vA pratigRhya tatpUrvameva zaikSatarakamupanimantrayati. pazcAd rAnikasyAzAtanA zaikSasya / / 16 / / . padArthAnvayaH-sehe-ziSya asaNaM-azana vA-athavA pANaM-pAnI vA-athavA khAima-khAdima vA-athavA sAima-svAdima ko paDigAhittA-lekara taM-usa AhAra ko puvvameva-pahile sehatarAga-ziSya ko uvaNimaMtei-nimantraNa karatA hai pacchA-pIche rAyaNie-ratnAkara ko to sehassa-ziSya ko AsAyaNA-AzAtanA hotI hai| * mUlArtha-ziSya azana, pAnI, khAdima aura svAdima ko lekara upAzraya meM vApisa Ae aura AnIta AhAra se yadi ziSya ko pahile aura gurU ko tadanantara nimantrita kare to usa (ziSya) ko AzAtanA lagatI hai | TIkA-isa meM prakAza kiyA gayA hai ki jaba ziSya AhAra lekara upAzraya meM Ave to usako ucita hai ki saba se pahile ratnAkara ko nimantrita kare | yadi vaha ratnAkara se pahale hI kisI ziSya ko nimantrita kare to usako AzAtanA lagatI hai, kyoMki krama-bhaGga hone se vinaya-bhaGga honA anivArya hai / ataH ratnAkara yA gurU ko usakA ucita bhAga samarpaNa karane ke anantara hI ziSyoM kA bhAga unako de / aura ziSyoM ko bhI ucita hai ki paraspara prema vRddhi ke lie upalabdha bhAga kA avaziSTa sAdhuoM ke sAtha milakara premapUrvaka bhojana kareM /
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________________ 40 74 dazAzrutaskandhasUtram tRtIya dazA ataH siddha huA ki vinaya-dharma kI pAlanA ke lie jo kucha bhI bhikSA se prApta ho usake lie saba se pahale gurU yA ratnAkara ko hI nimantraNa kare / - aba sUtrakAra AhAra dene ke viSaya kI AzAtanA kA varNana karate haiM:___ sehe rAyaNieNa saddhiM asaNaM vA pANaM vA khAimaM vA sAimaM vA paDigAhittA taM rAyaNiyaM aNApucchittA jassa jassa icchai tassa tassa khadhaM khadhaM taM dalayati AsAyaNA sehassa / / 17 / / zaikSo rAtnikena sArddham azanaM vA pAnaM vA khAdima vA svAdima vA pratigRhya tada-rAlikamanApRcchaya yasmai-yasmai icchati tasmai-tasmai pracura-pracura dadAtyAzAtanA zaikSasya / / 17 / / ___ padArthAnvayaH-sehe-ziSya rAyaNieNa-ratnAkara ke saddhiM-sAtha asaNaM azana vA athavA pANaM-pAnI vA-athavA khAdima-khAdima vA-athavA sAimaM-svAdima ko vA-athavA anya upakaraNAdi paDigAhittA-lekara upAzraya meM AyA. aura taba taM-usa AhAra ko rAyaNiyaM-ratnAkara ko aNApucchittA-binA pUche jassa jassa-jisa jisako icchai-cAhatA hai tassa tassa-usa usako khadhaM khaMdha-pracura taM-vaha AhArAdi dalayati-detA hai to sehassa-ziSya ko AsAyaNA-AzAtanA hotI hai| ___mUlArtha-ziSya ratnAkara ke sAtha azana, pAnI, khAdima aura svAdima ko lekara upAzraya meM Ave aura ratnAkara ko binA pUche yadi jisako cAhatA hai pracura AhAra detA hai to usa (ziSya) ko AzAtanA lagatI hai / TIkA-isa sUtra meM prakAza kiyA gayA hai ki jaba ziSya ratnAkara ke sAtha azana, pAnI, khAdima aura svAdima padArthoM ko lekara upAzraya meM Ave to usako ucita hai ki binA ratnAkara kI AjJA ke kisI ko kucha na de / yadi vaha apanI icchA se jisako jitanA cAhatA hai de detA hai to usako AzAtanA lagatI hai | kintu yadi koI rogI aura tapasvI AvazyakatA meM ho to usako dene meM AzAtanA nahIM hotI, kyoMki vahAM rakSA aura yogyatA pAI jAtI hai|
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________________ - tRtIya dazA .. hindIbhASATIkAsahitam / 75 sArAMza yaha nikalA ki apavAda-mArga ko chor3akara utsarga-mArga ke Azrita hota hue ratnAkara ko binA pUche aura binA usakI AjJA prApta koI bhI AhArAdi padArtha kisI ko na de / aba sUtrakAra eka pAtra meM bhojana se sambandha rakhane vAlI AzAtanA kahate haiM: sehe asaNaM vA....paDigAhittA rAyaNieNaM saddhiM bhuMjamANe tattha sehe khaddhaM khaddhaM, DAgaM DAgaM, usaDhaM usaDhaM, rasiyaM rasiyaM, maNunnaM maNunnaM, maNAma maNAmaM, niddhaM niddhaM, lukkhaM lukkhaM, AhArittA bhavai AsAyaNA sehassa / / 18 / / zaikSo'zanaM vA....pratigRhya rAtnikena sArddha bhuJjAnastatra zaikSaH pracura-pracuraM, DAka-DAkaM, ucchri va muMcchritaM, rasitaM-rasitaM, manojJa-manojJa, mana-Apta-mana-Apta, snigdha-snigdhaM, rUkSa-rUkSamAhArayitA bhavatyAzAtanA zaikSasya / / 18 / / padArthAnvayaH-sehe-ziSya asaNaM vA..azana, pAnI, khAdima, svAdima ko paDigAhittA-lekara rAyaNieNaM-ratnAkara ke saddhiM-sAtha bhuJjamANe-bhogatA huA tattha-vahAM sehe-ziSya khaddhaM khaddhaM-pracura-2 DAgaM DAgaM-Amlarasa yukta (vibhinna prakAra ke zAka) usaDhaM usaDhaM-varNa aura rasa se yukta rasiyaM rasiyaM-rasa yukta maNunnaM maNunnaM-manojJa AhAra maNAma maNAma-mana kA priya bhojana niddhaM niddha-snigdha AhAra lukkhaM lukkhaM-rUkSa-rUkSa lekara AhArittA-AhAra karatA hai to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / . mUlArtha-ziSya azanAdi lAkara ratnAkara ke sAtha AhAra karate hue yadi pracura-2 Amlarasayukta (vibhinna prakAra ke zAka), rasAdi guNoM se yukta, sarasa, manojJa, mana-cAhA, snigdha yA rUkSa padArthoM kA zIghra-2 AhAra karane lage to usako AzAtanA lagatI hai| TIkA-isa sUtra meM batAyA gayA hai ki yadi kabhI ziSya ko ratnAkara ke sAtha eka pAtra meM bhojana karane kA avasara prApta ho jAye to usako kisa vidhi se bhojana karanA
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________________ 76 dazAzrutaskandhasUtram tRtIya dazA cAhie aura kisa vidhi se bhojana karane se usako AzAtanA lagatI hai / jaise-ziSya bhikSA se AhAra lekara upAzraya meM vApisa AyA / koI kAraNa aisA ho gayA ki usako ratnAkara ke sAtha eka hI pAtra meM bhojana karanA par3A / bhojana karate hue yadi vaha (ziSya) bar3e-2 grAsa karane lage, zIghra-2 khAne lage yA sundara, sudarzanIya, manojJa, mana-icchita, ghRtAdi se snigdha athavA svAdiSTa rUkSa (pApar3a Adi) padArthoM ko zIghra-2 nikAla kara khAne lage to usako AzAtanA lagatI hai / ataH aisA kadApi nahIM karanA cAhie / isase eka to rasa-lolupatA (acche-2 svAdiSTa padArthoM kI ora rUci) bar3hatI hai, dUsare vinaya-bhaGga hotA hai| . athavA eka hI pAtra meM bhojana nahIM karate, kintu AnIta padArthoM meM se ziSya apane mana ke anukUla padArthoM ko alaga rakha kara zeSa ratnAkara ko de to bhI usako AzAtanA lagatI hai / yadi kabhI ziSya jitane padArtha lAve una sabako apane mana ke anukUla jAnakara thor3e se ratnAkara ko dekara bAkI saba apane lie rakha le to bhI usako AzAtanA lgegii| sUtra meM "DAgaM DAgaM" Adi kA do bAra prayoga vIpsA artha meM hai | 'DAka' zabda se rAi Adi zAka-pAtra (hare zAka) kA grahaNa karanA cAhie / tathA "usaDha' zabda se rasa aura sugandhi vAlA bhojana jAnanA cAhie / "rasita' zabda se amalAdi rasoM se yukta madhura aura svAdiSTa bhojana jAnane cAhie / tathA jo bhojana mana ko iSTa yA priya ho usako 'manojJa' kahate haiM | 'maNAma' (mana-Apta) use kahate haiM jisake lie bAra-bAra icchA banI rahe aura jo kabhI smRti-patha se na utare arthAt sadA citta ko prasanna karane vAle bhojana ko "maNAma bhojana kahate haiM | Upara kahe hue padArthoM ko yadi zIghra-2 khAne lage to ziSya ko AzAtanA lagatI hai| bhojana karate hue sadA dhyAna rakhanA cAhie ki AhAra saMyama-vRtti ke nirvAha ke lie hI hotA hai na ki jihvA-laulya aura zarIra kI sundaratA bar3hAne ke lie | aba sUtrakAra vacana se sambandha rakhane vAlI AzAtanA kA varNana karate haiM: sehe rAyaNiyassa vAharamANassa apaDisuNittA bhavai AsAyaNA sehassa / / 16 / /
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________________ nA hai tRtIya dazA hindIbhASATIkAsahitam / 77 zaikSo rAtnikasya vyAharatA'pratizrotA bhavatyAzAtanA zaikSasya / / 16 / / ___padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke vAharamANassa-Amantrita karane para apaDisuNittA-vacana ko sunatA hI nahIM to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai| mUlArtha-ratnAkara ke Amantrita karane para yadi ziSya dhyAna-pUrvaka nahIM sunatA hai to usako AzAtanA lagatI hai| TIkA-isa sUtra meM batAyA gayA hai ki yadi ratnAkara kisI ziSya ko bulAve aura vaha usakI bAta ko dhyAna se na sune to usako AzAtanA lagatI hai / jaise-ratnAkara ne kisI kAraNa se ziSya ko bulAyA, ziSya ne apane mana meM vicAra kiyA ki yadi maiM pratyuttara na dUM to gurU jI samajha leMge ki kolAhala ke kAraNa na suna sakA aura rAtri meM cupa rahane se vicAra leMge ki. so rahA hai / ataH mauna dhAraNa hI acchA hai isa prakAra vicAra karake vAstava meM mauna dhAraNa kara le to usako AzAtanA lagegI / - siddha yaha huA ki aisI chala-yukta kriyAeM kabhI na karanI cAeM apitu sadaiva prasantApUrvaka gurU kI AjJA pAlana karanI cAhie / vakSyamANa sUtra meM sUtrakAra ukta viSaya kI hI AzAtanA kahate haiM:. sehe rAyaNiyassa vAharamANassa tattha gae ceva paDisuNittA bhavai AsAyaNA sehassa / / 20 / / zaikSo rAtnikasya vyAharatastatragata (sthitaH) eva pratizrotA bhavatyAzAtanA zaikSasya / / 20 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke vAharamANassa-Amantrita karane para tattha gae ceva-vahAM para baiThA huA hI paDisuNittA-vacana ko sunatA hai to sehassa-ziSyA ko AsAyaNA-AzAtanA bhavai-hotI hai / mUlArtha-ratnAkara ke bulAne para ziSya yadi apane sthAna meM baiThA huA hI unake vAkya ko sune to usako AzAtanA lagatI hai|
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________________ 100 1 78 dazAzrutaskandhasUtram tRtIya dazA TIkA-isa sUtra meM batAyA gayA hai ki jaba gurU ziSya ko Amantrita kare to usa (ziSya) ko ucita hai ki apane sthAna se uThakara gurU ke pAsa jAve aura satkAra-pUrvaka unakI AjJA sune na ki kArya karane ke bhaya se apane sthAna para baiThA huA sunatA rahe | yadi aisA karegA to usako AzAtanA lagegI / hA~, koI vizeSa kAraNa ho jAye to isa kA apavAda bhI ho sakatA hai, kintu dhyAna rahe ki vaha kAraNa bhI gurU ko nivedana karanA par3egA anyathA AzAtanA se nahIM baca sakatA / vRttikAra ne bhI likhA hai-"kAyikyAM gato bhAjana-hasto vA bhujJAno yadi na brUte . tadA na doSaH / aba sUtrakAra ukta viSaya kI hI AzAtanA kA nirUpaNa karate hai:sehe rAyaNiyassa kiMti vattA bhavai AsAyaNA sehassa / / 21 / / zaikSo rAtnikasya "kimiti" vaktA bhavatyAzAtanA zaikSasya ||21 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ko kiMtivattA-"kyA kahate haiM" kahe to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / ___ mUlArtha-ziSya ratnAkara ke bulAne para "kyA kahate haiM" kahe to usako AzAtanA lagatI hai| TIkA-isa sUtra meM varNana kiyA gayA hai ki yadi gurU ziSya ko bulAve to usako gurU ke vAkya bhakti aura vinayapUrvaka sunane cAhie / yadi vaha aisA nahIM karatA to usako AzAtanA lagatI hai / jaise-yadi kisI samaya gurU ziSya ko bulAve to ziSya ko anavadhAntA se "kyA kahate ho" yA "kyA kahatA hai' kadApi nahIM kahanA cAhie, kyoMki isa prakAra kahane se eka tA vinaya-bhaGga hotA hai, dUsare kahane vAle kI ayogyatA aura asabhyatA prakaTa hotI hai / ataH bulAne para vinayapUrvaka gurU ke samIpa jAkara hI unake vAkya dhyAna dekara sunane cAhie, tathA unakI AjJA kA yathocita rIti se pAlana karanA cAhie, isI meM zreya hai| aba sUtrakAra phira ukta viSaya kI hI AzAtanA kahate haiM:sehe rAyaNiyaM tumaMti vattA bhavai AsAyaNA sehassa / / 22 / / / zaikSo rAtnikaM "tva" iti vaktA bhavatyAzAtanA zaikSasya / / 22 / /
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________________ tRtIya dazA hindIbhASATIkAsahitam / padArthAnvayaH-sehe-ziSya rAyaNiyaM ratnAkara ko tumati "tU aisA vattA-kahakara bulAve to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai | - mUlArtha-ziSya ratnAkara ko yadi 'tU' kahe to usako AzAtanA lagatI hai| TIkA-isa sUtra meM batAyA gayA hai ki ziSya jaba kabhI ratnAkara yA gurU ko Amantrita kare to bahuvacana se hI kare kyoMki apane se bar3oM kA sadA Adara karanA cAhie, aura Adara meM sadA bahuvacana kA hI prayoga hotA hai / yadi gurU ko koI ziSya ekavacana se Amantrita kare to usako AzAtanA lagatI hai| ___ ataH "kastvaM mama preraNAyAm (tU mujhako preraNA karane vAlA kauna hotA hai) ityAdi asabhyatA-sUcaka vAkyoM kA prayoga kabhI gurU ke lie na kare, pratyuta AdarapUrvaka vinIta-vacanoM se hI unako bulAve / . aba sUtrakAra phira ukta viSaya kI hI AzAtanA kahate hai: sehe rAyaNiyaM khalu khalu vattA bhavai AsAyaNA sehassa / / 23 / / . zaikSo rAtnikaM pracuraM-pracuraM vaktA bhavatyAzAtanA zaikSasya / / 23 / / padArthAnvayaH-sehe-ziSya rAyaNiyaM-ratnAkara ko khaddhaM khaddhaM-atyanta kaThora tathA pramANa se adhika zabdoM se vattA-bulAve to sehassa-ziSya ko AsAyaNA AzAtanA bhavai-hotI hai| mUlArtha-ziSya ratnAkara ko atyanta kaThora tathA pramANa se adhika vAkyoM se Amantrita kare to usako AzAtanA lagatI hai| - TIkA-isa sUtra meM batAyA gayA hai ki yadi ziSya ratnAkara ko Amantrita karanA cAhe to usako ucita hai ki bahumAna-pUrvaka atyanta mRdu tathA pramANocita zabdoM se hI Amantrita kare | yadi vaha dhRSTatA se kaThora aura pramANa se adhika zabdoM se Amantrita karatA hai to usako AzAtanA lagatI hai /
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________________ new dazAzrutaskandhasUtram tRtIya dazA sUtra meM diye hue "khaddhaM khaddhaM kA nimnalikhita artha hai: "atyantaM paruSeNa bRhatA svareNa pracuraM rAtnikaM bhASamANaH" arthAt rAtnika ko atayanta kaThora aura pramANa se adhika zabdoM se UMce svara meM Amantrita karane vAlA | 'samavAyAGga sUtra' meM bhI isakA artha spaSTa karate hue kahA gayA hai-"ratnAkaraM prati tatsamakSaM vA bRhatA zabdena bahudhA bhASamANasya arthAt ratnAkara ke sAtha bar3e-bar3e zabdoM meM tathA adhika bolane vaalaa| ataH siddha huA ki ratnAkara ko pUjyAha tathA prema-pUrNa zabdoM se hI Amantrita karanA caahie| aba sUtrakAra punaH ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyaM tajjAeNaM tajjAeNaM paDihaNittA bhavai AsAyaNA sehassa / / 24 / / zaikSo rAtnikaM tajjAtena-tajjAtena pratihantA (pratibhASitA) bhavatyAzAtanA zaikSasya / / 24 / / ___padArthAnvayaH-sehe-ziSya rAyaNiyaM-ratnAkara ko tajjAeNaM-usI ke vacanoM se paDihaNittA-pratibhASaNa kare (uttara de) to sehassa-ziSya ko AsAyaNA AzAtanA bhavai-hotI mUlArtha-ziSya ratnAkara ke vacanoM se hI usakA tiraskAra kare to ziSya ko AzAtanA lagatI hai / ___TIkA-isa sUtra meM batAyA gayA hai ki gurU ziSya ko jo kucha bhI zikSA de ziSya usa (zikSA) ko sAdara grahaNa kare, kintu gurU ke vAkyoM se hI usakA tiraskAra na kare | jaise-gurU ne zikSA dI ki pratyeka sAdhu ko glAna (thake hue yA duHkhita vyakti) kI sevA karanI cAhie tathA kabhI Alasya nahIM karanA cAhie yA "gurU jI mahArAja! Apa svayaM glAna kI sevA kyoM nahIM karate aura svayaM Alasya kyoM karate haiM ?" yA "Apa hI svAdhyAya kyoM nahIM karate?" to usako AzAtanA lagatI hai| - sUtra meM Ae hue tajjAtena" zabda kA tAtparya hai ki gurU ke vacana se hI usake pakSa kI avahelanA karane ke lie tarkAbhASa karanA jisase usakA upahAsa ho / .
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________________ wo tRtIya dazA hindIbhASATIkAsahitam / 817 aba sUtrakAra ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa kahaM kahemANassa iti evaM vattA bhavai AsAyaNA sehassa / / 25 / / zaikSo rAtnikasya kathAM kathayataH 'iti' evaM vaktA bhavatyAzAtanA zaikSasya / / 25 / / . padArthAnvayaH-sehe-ziSya rAyaNiyassa-rantAkara ke kaha-kathA kahemANassa kahate hue iti-amuka padArtha kA svarUpa isa prakAra kaho evaM-isa prakAra vattA-kahe to sehassa-ziSya ko AzAtanA-AzAtanA bhavai-hotI hai| mUlArtha-ziSya ratnAkara ke kathA kahate hue bIca hI meM bola uThe "amuka padArtha kA svarUpa isa prakAra kahie" to ziSya ko AzAtanA hotI hai| TIkA-isa sUtra meM batAyA gayA hai ki yadi gurU kathA karate hue kisI padArtha kA svarUpa saMkSepa meM kahatA ho ora ziSya bIca hI meM bola uThe ki Apako isa padArtha kA svarUpa isa taraha kahanA cAhie, kyoMki isa padArtha kA vAstavika svarUpa yahI hai jo kucha maiM kahatA hU~, to usako (ziSya ko) AzAtanA lagatI hai, kyoMki isase usakA abhiprAya janatA para apanI buddhimattA prakaTa karane ke atirikta aura kucha nahIM / dhyAna rahe ki isa taraha kI anya kriyAoM ke karane se bhI ziSya AzAtanA kA bhAgI hotA hai, yaha upalakSaNa se jAnanA caahie| ataH ziSya ko koI bhI aisA kArya na karanA cAhie jisase kisI prakAra bhI gurU kA apamAna ho, pratyuta gurU ke sAmane sadA vinIta bane rahanA cAhie aura usakA sadA bahumAna karanA cAhie / aba sUtrakAra phira ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa kahaM kahemANassa no sumarasIti vattA bhavai AsAyaNA sehassa / / 26 / /
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________________ - dazAzrutaskandhasUtram tRtIya dazA zaikSo rAtnikasya kathAM kathayataH "no smarasi" iti vaktA bhavatyAzAtanA zaikSasya / 26 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke kaha-kathA kahemANassa-kahate hue no sumarasi-Apa bhUlate haiM, Apa ko smaraNa nahIM hai iti-isa prakAra vattA-kahe to sehassa ziSya ko AzAtanA bhavai-hotI haiM / ___ mUlArtha-ziSya ratnAkara ke kathA kahate hue "Apa bhUlate haiM, Apako smaraNa nahIM" isa prakAra kahe to ziSya ko AzAtanA lagatI hai / TIkA-isa sUtra meM batAyA gayA hai ki yadi ratnAkara yA gurU kathA kahatA ho aura ziSya bIca meM kaha baiThe ki Apa viSaya ko bhUla gae haiM, vAstava meM yaha viSaya isa prakAra hai aura usa viSaya ko bhUla gae haiM, vAstava meM yaha viSaya isa prakAra hai aura usa viSaya kA svayaM varNana karane laga jAye to usa (ziSya) ko AzAtanA lagatI hai, kyoMki janatA para apanA utkarSa prakAzita karane ke lie usane gurU kA tiraskAra kiyA, isase usakA AtmA avinaya-yukta hone se durlabha-bodhi bhAva kI upArjanA karane lagegA / ataH isa prakAra gurU kA tiraskAra kadApi nahIM karanA cAhie / prazna yaha upasthita hotA hai ki yadi ratnAkara sabhA meM anupayukta aura pratikUla bhAvoM kA varNana kara rahA he to ziSya ko kyA karanA cAhie ? uttara meM kahA jAtA hai ki aisI avasthA meM sabhyatA-pUrvaka dravya, kSetra, kAla aura bhAva ko dekhakara jaisA ucita samajhe kare / yadi ziSya ko nizcaya ho jAye ki gurU ke kathana se janatA meM mithyA-bhAva phaila rahA hai tathA isa vaktavya se bahuta se nara nAriyoM ke antaHkaraNa se dharma-vAsanA ke naSTa hone kA bhaya hai to usako ucita hai nimnalikhita rAjaniti ke anusAra kArya kare | jaise-rAjanIti (nItivAkyamRta) meM likhA hai ki yadi rAjA kisI se vArtAlApa kara rahA ho to mantriyoM ko ucita hai ki bIca meM kucha na kaheM, kintu yadi rAjA ke vArtAlApa se rAjya kA nAza hotA hai yA janatA meM kleza (virodha) utpanna hone kI yA kisI balavAn rAjA ke AkramaNa kI sambhAvanA ho to mantriyoM ko samayAnusAra svayaM bhASaNa karanA cAhie / nItikAra ne isa viSaya ko dRSTAnta dvArA svayaM spaSTa kara diyA hai-"pIyUSmapibato bAlasya kinna kriyate kapola-tADanama" yadi bAlaka stana pAna na kare to kyA mAtA usake kapoloM kA tADana nahIM karatI, arthAt avazya hI karatI hai / lekina vaha tAr3ana
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________________ hai tRtIya dazA hindIbhASATIkAsahitam / / kevala hita ke hI lie hai / isI nIti kA anusaraNa karate hue samaya dekhakara gurU kA virodha karane se bhI ziSya ko koI doSa nahIM hotA / kintu dhyAna rahe ki kevala dharma-rakSA ke lie hI aisA karanA cAhie, anyathA nahIM / yadi ratnAkara ke sAtha dveSa-buddhi se koI aisA karegA to usako AzAtanA avazya lgegii| . aba sUtrakAra ukta viSaya kI hI AzAtanA kA nirUpaNa karate hai:... sehe rAyaNiyassa kahaM kahemANassa No sumaNase bhavai AsAyaNA sehassa / / 27 / / - zaikSo satnikasya kathAM kathayato no sumanA bhavatyAzAtanA / zaikSasya / / 27 / / . padArthanvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke kaha-kathA kahemANassa-kahate hue No sumaNase-prasanna hone ke sthAna para upahata mana ho jAye (datta-citta hokara na sune) to usako AsAyaNA-AzAtanA bhavai-hotI hai / ___mUlArtha-ziSya ratnAkara ke kathA karate hue yadi upahata-mana ho jAye to usako AzAtanA hotI hai / TIkA-isa sUtra meM batAyA gayA hai ki gurU ke vacanoM ko sunakara ziSya ko sadA prasannacitta honA cAhie; kyoMki gurU-vacana amUlya zikSAoM ke bhaNDAra hote haiM aura jIvana ko pavitra banAne meM sadA sahAyaka hote haiM / kahane kA Azaya nikalA ki gurU ke vacana datta-citta hokara tathA prasannatA-pUrvaka sunane cAhie aura gurU ke kathA karate hue kabhI nidrA ora Alasya ke vazIbhUta nahIM honA cAhie nA hI unakA kisI prakAra upahAsa karanA cAhie / yadi ratnAkara ke kathA karate hue koI ziSya nidrA aura Alasya ke vazIbhUta hokara mana kI aprasannatA prakaTa kare, citta meM duHkhita ho, kisI prakAra bhI gurU-vAkyoM kA upahAsa kare yA gurU-vAkyoM meM apane kutarkoM se nirarthaka doSAropaNa karane lage usako avazya hI AzAtanA lgegii| t| -
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________________ mymom dazAzrutaskandhasUtram tRtIya dazA ataH AzAtanA se bacane ke lie ziSya ko kabhI bhI Upara kahI huI kriyAeM nahIM karanI cAhie / isI se gurU-bhakti banI raha sakatI hai aura vinaya-dharma kA bhI pAlana ho sakatA hai| aba sUtrakAra ukta viSaya kI hI AzAtanA kA nirUpaNa karate hai: sehe rAyaNiyassa kahaM kahemANassa parisaM bhettA bhavai AsAyaNA sehassa / / 28 / / zaikSo rAtnikasya kathAM kathayataH pariSadbhattA bhavatyAzAtanA zaikSasya ||28|| padArthanvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke kaha-kathA kahemANassa-kahate hue parisaM-pariSat (zrotR-gaNa kA) bhettA-bhedana karatA hai to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai| mUlArtha-ziSya ratnAkara ke kathA karate hue yadi pariSad kA bhedana kare to usako AzAtanA hotI hai / TIkA-isa sUtra meM varNana kiyA gayA hai ki yadi kahIM para ratnAkara dharma-kathA kara rahA ho aura dharma-pracAra se prabhAvita hokara janatA zAnti-pUrvaka kathA zravaNa meM datta-citta ho to usa samaya pariSad-bhaGga karane kA prayatna kabhI nahIM karanA caahie| yadi koI ziSya "bhikSA kA samaya ho gayA hai, kathA samApta honI cAhie" yA "Apako to kathA se hI prema hai, yahAM aura sAdhu bhUkha se pIr3ita ho rahe haiM ityAdi vAkya kahakara vighna upasthita karade aura zrotA uTha kara cale jAeM, phalataH jinako usa kathA se dharma-lAbha honA thA ve usase vaJcita raha jAeM to usa ziSya ko AzAtanA lagegI | tathA gurU aura ziSya ke isa bartAva se janatA meM unakA upahAsa hone lagegA; vinaya-dharma kA apamAna ho jAegA; jJAna, darzana aura caritra meM hAni hone kA bhaya hogA; Atma-virAdhanA aura saMyama-virAdhanA ke kAraNa upasthita ho jAeMge tathA AtmA jJAnAvaraNIyAdi karmoM ke bandhana meM phaMsa jAegA / ataH pariSad-bhaGga kadApi nahIM karanA cAhie /
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________________ / tRtIya dazA .. hindIbhASATIkAsahitam / aba sUtrakAra phira ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa kahaM kahemANassa kahaM acchidittA bhavai AsAyaNA sehassa / / 26 / / ___ zaikSo rAtnikasya kathAM kathayataH kathAmAcchettA bhavatyAzAtanA zaikSasya / / 26 / / padArthanvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke kahaM-kathA kahemANassa-kahate hue kaha-kathA acchidittA-viccheda kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai| mUlArtha-ziSya ratnAkara ke kathA karate hue yadi kathA-viccheda kare to usako AzAtanA hotI hai / TIkA-yadi ratnAkara kathA kara rahA ho aura ziSya bIca hI meM kucha vighna upasthita kara zrotAoM kI mano-vRtti palaTa de to ziSya ko AzAtanA lagatI hai / jaise-ratnAkara dharma kathA kara rahA hai aura zrotR-gaNa datta-cita hokara suna rahe haiM, ziSya bIca hI meM Akara "uTho! bhikSA kA samaya ho gayA hai. yaha kathA sanane kA samaya nahIM / abhI apanA-2 kAma karo, phira bhI kathA hogI ityAdi anargala pralApa kara kathA-bhaGga karade aura z2aba gurU yA ratnAkara kI ekatrita kI huI janatA jAne lage to svayaM kathA karanI prArambha karade yA kathA ke bIca hI meM gardabha, mahiSa Adi pazuoM ke samAna kolAhala utpanna kara de arthAta aisA koI bhI kAraNa upasthita kara de jise kathA-viccheda ho jAye to ziSya ko AzAtanA lagatI hai / sAre kathana kA Azaya yaha huA ki kathA-viccheda ke liye kabhI bhI prayatna nahIM karanA cAhie kyoMki isase janatA ke citta meM dharma kI ora apravRttikA bhAva utpanna ho sakatA hai | aba sUtrakAra phira ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM:. sehe rAyaNiyassa kahaM kahemANassa tIse parisAe aNuTTiyAe abhinnAe avucchinnAe avvogaDAe doccaMpi taccapi tameva kahaM kahittA bhavai AsAyaNA sehassa ||30 / /
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________________ dazAzrutaskandhasUtram tRtIya dazA / ___ zaikSo rAtnikasya kathAM kathayatastasyAM pariSadyanutthitAyAmabhinnAyAmavyucchinnAyAM dvitIyaM tRtIyaM vAramapi tAmeva kathAM kathayitA bhavatyAzAtanA zaikSasya / / 30 / / ___ padArthanvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke kaha-kathA kahemANassa-kahate hue tIse-usa parisAe-pariSad ke aNuTTiyAe-uThane ke pahile abhinnAe-bhinna hone ke pahile avucchinnAe-vyavaccheda hone ke pahile avbogaDAe-bikharane ke pahile tameva-usI kaha-kathA ko doccaMpi-do bAra taccaMpi-tIna bAra vistAra-pUrvaka kahittA-kahatA hai to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / - mUlArtha-ziSya ratnAkara ke kathA karate hue ekatrita huI pariSat ke uThane ke, bhinna hone ke, vyavaccheda hone ke aura bikharane ke pUrva yadi kathA ko do yA tIna bAra kahe to ziSya ko AzAtanA hotI hai| TIkA-isa sUtra meM batAyA gayA hai ki ziSya ko apanI pratibhA kA nirthaka apavyaya nahIM karanA cAhie / jaise-jisa pariSad meM ratnAkara kathA kara rahA hai usake uThane se, bhinna hone se aura bikharane se pahile yadi ziSya usI viSaya ko do yA tIna bAra vistAra-pUrvaka kahane lage to ziSya ko AzAtanA hotI hai, kyoMki aisA karane se usakA abhiprAya kevala ratnAkara kI laghutA aura apanI pratibhA kI prazaMsA kA hI ho sakatA hai, arthAta vaha janatA ko yaha dikhAnA cAhatA hai ki gurU kI. apekSA ziSya adhika pratibhA-zAlI hai / kintu isa prakAra apanI pratibhA dyotana ke liye hI yadi kathA kI do tIna bAra AvRti kare to usako AzAtanA lagatI hai aura yadi gurU hI vistAra-pUrvaka varNana karane kI AjJA pradAna kare to kisI prakAra kI AzAtanA nahIM hotI hai, kyoMki AzAtanA kA sambandha mano-gata bhAvoM se hI hotA hai / yadi koI kArya ahaM-vRtti se kiyA jAegA to ziSya ko AzAtanA lagegI aura yadi ahaMvRtti ko chor3a hita-buddhi se kiyA jAegA to kisI prakAra kI AzAtanA nahIM hotI / . sAre kathana kA niSkarSa yaha nikalA ki ahaM-manyatA ke bhAvoM ko chor3akara kevala vinaya-dharma aura gurU-bhakti ke Azrita hokara hI pratyeka kArya meM pravRta honA cAhie / isase AtmA donoM lokoM meM yaza kA pAtra bana jAtA hai |
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________________ tRtIya dazA ... hindIbhASATIkAsahitam / aba sUtrakAra saGghaTTana viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa sijjA-saMthAragaM pAraNaM saMghaTTitA hattheNa aNaNutAvittA (aNaNuvittA) gacchai AsAyaNA bhavai sehassa / / 31 / / zaikSo rAtnikasya zayyAM-saMstArakaM pAdena saMghaTya haste-nAnanutApya (ananujJApya) gacchatyAzAtanA bhavati zaikSasya / / 31 / / padArthanvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke sijjA-zayyA aura saMthAragaM-saMstAraqa (bichaune) ko pAeNaM-paira se saMghaTTittA-saMghaTTa (sparza) kara hatyeNa-binA hAtha jor3e aura aNaNutAvittA -vinA doSa ko svIkAra kiye athavA aNaNuvittA-vinA kSamApana ke gacchai-jAtA hai to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI haiM / - mUlArtha-ziSya ratnAkara ke zayyA aura saMstAraka ko paira se sparza kara vinA aparAdha svIkAra kiye aura vinA hAtha jor3a kara kSamApana kiye hue calA jAye to usako AzAtanA lagatI hai / ____TIkA-isa sUtra meM batAyA gayA hai ki yadi ziSya binA upayoga ke paira se gurU kI zayyA aura saMstAraka kA saMstAraka kA sparza kare to usako kyA karanA cAhie / jaise-yadi kadAcit ziSya kA gurU kI zayyA aura saMstAraka se pAd-sparza ho jAye to usako ucita hai ki hAtha jor3a kara gurU se kSamA prArthanA kare "he bhagavan ! merA aparAdha kSamA kIjie bhaviSya meM aisA aparAdha nahIM karUMgA / " yadi kSamApana ke vinA hI vahAM se calA jAye to usako vinaya-bhaGga se AzAtanA to lagegI hI, sAtha hI dekhane vAloM ke citta meM usake prati azraddhA utpanna ho jAyagI / isake atirikta samIpa rahane vAle sAdhu-gaNa kA bhI usake isa avinaya ke anukaraNa se avinayI hone kA bhaya hai| ___ziSya ko gurU yA ratnAkara kI mahattva-rakSA kA dhyAna sadaiva rakhanA cAhie / yadi vaha gurU ke mahattva kA kisI prakAra bhI tiraskAra karegA to usakA gurU se prApta dharmopadeza kabhI saphala nahIM ho sakatA | ataH gurU kI mahattA kA tiraskAra kabhI nahIM karanA cAhie /
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________________ 40 dazAzrutaskandhasUtram tRtIya dazA yaha jijJAsA utpanna ho sakatI hai ki zayyA aura saMstAraka meM kyA bheda hai ? uttara meM kahA jAtA hai ki zayyA sarvAGgINa hotI hai aura saMstAraka sArddha-hastadvaya (DhAi hAtha) mAtra hotA hai, athavA jo nagna bhUmi para bichA huA hotA he usako zayyA aura jo kASTha-pITha (takhta) para bichA hotA hai usako saMstAraka kahate haiM / athavA (zaiyyaiva saMstAraka:-zayyA-saMstArakaH, zayyAyAM vA saMstAraka:-zayyA-saMstArakastam" ityAdi / siddhAnta yaha nikalA ki gurU ke kisI bhI upakaraNa se, binA usakI AjJA ke, upayoga athavA anupayoga pUrvaka pAda-sparza ho jAya to ziSya ko avazya usase kSamA-prArthanA karanI cAhie / aba sUtrakAra gurU ke Asana para anya kriyAoM ke karane se utpanna hone vAlI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa sijjA-saMthArae ciTThittA vA nisIittA vA tuyaTTittA vA bhavai AsAyaNA sehassa / / 32 / / ___ zaikSo rAtnikasya zayyA-saMstArake sthAtA vA niSIditA vA tvagvartitA vA bhavatyAzAtanA zaikSasya ||32 / / padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke sijjA-zayyA aura saMthArae-saMstAraka ke Upara ciTTittA-khar3A ho vA athavA nisIittA-baiThe vA-athavA tuyaTTittA-zayana kare yA leTa kara pArzva-parivartana kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI hai / mUlArtha-ziSya ratnAkara ke zayyA-saMstAraka para yadi khar3A ho, baiThe yA zayana kare to usako AzAtanA lagatI hai| TIkA-isa sUtra meM batAyA gayA hai ki ziSya ko binA ratnAkara kI AjJA ke usakI zayyA para na khar3A honA cAhie, na baiThanA cAhie, nA hI usa para zayana karanA cAhie, kyoMki aisA karane se eka to vinaya-bhaGga hotA hai, dUsare janatA ko usa (ziSya) kI asabhyatA kA paricaya milatA hai / aura janatA ke hRdaya se gurU aura ziSya donoM kA mAna uTha jAtA hai tathA dharma aura vyakti donoM kI laghuttA ho jAtI hai| -
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________________ tRtIya dazA.. hindIbhASATIkAsahitam / 865 ataH binA ratnAkara kI AjJA prApta kiye unake zayyA aura Asana Adi para 'baiThanA' 'khar3A honA' Adi kriyAeM kabhI nahIM karanI cAhie / hAM, ratnAkara ke roga Adi se pIr3ita hone para unakI AjJA se unake Asana para vaiyAvRtya (sevA) Adi karane ke lie yadi baiThA jAye to AzAtanA nahIM hotI / ataH gurU-bhakti karate hue Atma-kalyANa karanA caahie| aba sUtrakAra phira ukta viSaya kI hI AzAtanA kA nirUpaNa karate haiM: sehe rAyaNiyassa uccAsaNaMsi vA samAsaNaMsi vA ciTThittA vA nisIittA vA tuyaTTittA vA bhavai AsAyaNA sehassa / / 33 / / zaikSo rAtnikasyoccAsane vA samAsane vA sthAtA vA niSIditA vA tvagvartitA vA bhavatyAzAtanA zaikSasya / / 33 / / : padArthAnvayaH-sehe-ziSya rAyaNiyassa-ratnAkara ke uccAsaNaMsi-UMce Asana para vA-athavA samAsaNaMsi-samAna Asana para ciTThittA vA-khar3A ho athavA nisIittA-baiTha jAye vA-athavA tuyaTTittA-zayana kare to sehassa-ziSya ko AsAyaNA-AzAtanA bhavai-hotI mUlArtha-ziSya yadi gurU se UMce Asana para yA gurU ke barAbarI ke Asana para khar3A ho, baiThe athavA zayana kare to usako AzAtanA lagatI ___TIkA-isa sUtra meM batAyA gayA hai ki ziSya ko gurU se UMcA tathA unakI barAbarI kA Asana kabhI nahIM karanA cAhie, kyoMki isase vinaya-bhaGga aura svacachandattA kI vRddhi hotI hai / sAtha hI anya ziSyoM ke bhI avinayI hone ko bhaya hai, kyoMki guNoM kI apekSA doSoM kA zIghra vistAra hotA hai / ataH ziSya ko koI bhI aisA kArya nahIM karanA cAhie jisase usakA avinaya prakaTa ho / gurU se UMce tathA gurU ke barAbarI ke Asana para baiThanA Adi kriyAeM karanA niSiddha hai, kintu roga Adi vizeSa kAraNa ke upasthita hone para samayAnusAra gurU kI AjJA se UMce tathA barAbarI ke Asana para baiThane se bhI koI doSa nahIM hotA / yahI isa meM apavAda
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________________ - - dazAzrutaskandhasUtram tRtIya dazA 'utsarga-mArga' sAmAnya-vartI hotA hai aura 'apavAda-mArga' kisI vizeSa kAraNa ke upasthita hone para 'utsarga-mArga' se anyathA calane kA nAma hai / kintu utsarga-mArga se anyathA calane ke lie zrI bhagavAn aura gurU kI AjJA lenA parama Avazyaka hai| - sArAMza yaha nikalA ki vinIta banane ke lie AzAtanAoM kA parityAga anivArya hai / AzAtanAoM se Atma-virAdhanA aura saMyama-virAdhanA sahaja hI meM ho sakatI hai, ataH apanI hita'kAmanA karane vAle vyakti ko inakA sarvathA parityAga karanA cAhie / isake atirikta AzAtanAoM ke sevana se manuSya kA mAna bhI ghaTa jAtA hai| aba sUtrakAra prastuta dazA kA upasaMhAra karate hue kahate haiM:- .. eyAo khalu tAo therehiM bhagavaMtehiM tettIsaM AsAyaNAo paNNattAo tibemi / iti taiyA dasA samattA / etAH khalu tAH sthavirairbhagavadbhistrayastrizaMdAzAtanAH prajJaptA iti bravImi / / iti tRtIyA dazA samAptA / padArthAnvayaH-eyAo-yaha tAo-ve therehi-sthavira bhagavaMtehiM-bhagavantoM ne tettIsaM-tetIsa AsAyaNAo-AzAtanAeM paNNattAo-pratipAdana kI haiM tibemi-isa prakAra taiyA-tIsarI dasA-dazA samattA-samApta huI / ___ mUlArtha-sthavira bhagavantoM ne yahI pUrvokta tetIsa AzAtanAeM pratipAdana kI haiM / isa prakAra maiM kahatA hU~ / TIkA-isa sUtra meM tIsarI dazA kA upasaMhAra karate hue sUtrakAra kahate haiM ki yahI tetIsa AzAtanAeM sthavira bhagavantoM ne pratipAdana kI haiM / isa adhyayana ke pahile sUtra meM varNana kiyA gayA thA ki sthavira bhagavantoM ne tetIsa AzAtanAeM pratipAdana kI haiM; usa para ziSya ne prazna kiyA thA ki kauna sI tetIsa AzAtanAeM sthavira bhagavantoM ne pratipAdana kI haiM ? gurU ne "etAH khalu" ityAdi se prArambha
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________________ tRtIya dazA hindIbhASATIkAsahitam / 614 kara "iti bravImi' yahAM taka una AzAtanAoM kA vistRta varNana ziSya ko sunA diyA / yahAM para yaha kaha denA Avazyaka hai ki AzAtanAoM kA jJAna hone para inakA pratyAkhyAna dvArA pratyAkhyAna bhI kiyA jA sakatA hai, kyoMki yaha bAta suvidita hai ki jJAna hone para hI heya, jJeya aura upAdeya rUpa padArthoM kA bodha ho sakatA hai / isalie ina AzAtanAoM kA pariNAma bhalI bhAMti jAnakara inakA parityAga karanA cAhie / isa prakAra, zrI sudharmA svAmI jI apane ziSya zrI jambU svAmI ke prati kahate haiM "he jambU svAmin ! jisa prakAra maiMne zramaNa bhagavAn zrI mahAvIra svAmI se isa dazA kA artha zravaNa kiyA hai, usI prakAra tUmako sunA diyA hai, kintu apanI buddhi se maiMne kucha bhI nahIM khaa|
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________________ caturthI dazA tIsarI dazA meM tetIsa AzAtanAoM kA varNana kiyA jA cukA hai / aba sUtrakAra isa cauthI dazA meM AcAra-sampat kA viSaya varNana karate haiM | pahalI dazA meM bIsa asamAdhi-sthAnoM ke, dUsarI dazA meM ikkIsa zabala doSoM ke aura tIsarI dazA meM tetIsa AzAtanAoM ke chor3ane kA upadeza diyA hai / ina saba ke parityAga se ziSya 'gaNI' pada ke yogya ho jAtA hai / isa cauthI dazA meM pUrva tIna dazAoM se sambandha rakhate hue zAstra-kAra 'gaNi-sampat' kA viSaya varNana karate haiM / aba prazna yaha hotA hai ki 'gaNi-sampat' kise kahate haiM ? uttara meM kahA jAtA hai ki 'gaNi' aura 'sampat' do padoM ke mela se banA huA hai / una meM se 'gaNI' gaNa zabda se banatA hai | sAdhuoM athavA jJAnAdi guNoM ke samudAya ko 'gaNa' kahate haiM ora ukta gaNa ke adhi-pati kI 'gaNI' saMjJA hotI hai / usa 'gaNI' kI dravya aura bhAva se jo kucha bhI sampatti ho usako 'gaNi-sampat' kahate haiM athati gaNI kI lakSmI (alaukika aura anupama zakti) ko 'gaNi-sampat' kahate haiM | ____ yadyapi 'gaNi-sampata' ATha prakAra kI varNana kI gaI hai tathApi mukhyatayA gaNI meM-saMgraha aura upagraha-do guNa avazya hone cAhie, vastra aura pAtrAdi kA saMgraha karanA aura vastra, pAtra aura jJAnAdi se ziSyAdi kA upagraha (upakAra) karanA ye do mukhya guNa haiM / ina do guNoM ke hone para zeSa saba guNa sahaja meM hI utpanna ho sakate haiM / gaNI ko guNoM se pUrNa avazya honA cAhie, kyoMki binA guNoM ke vaha gaNa kI rakSA nahIM kara sakatA aura gaNa-rakSA hI usakA mukhya kartavya hai| HO
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________________ caturthI dazA hindIbhASATIkAsahitam / 631 'sampat' ke-'dravya-sampata' aura 'bhAva-sampat'-do bheda haiM / ziSya-samUha, jo usake adhikAra meM haiM, vaha gaNI kI 'dravya-sampata' hai aura jJAnAdi-guNa-saMgraha 'bhAva-sampat' kahalAtI hai| ina donoM sampattiyoM se paripUrNa vyakti hI vAstava meM 'gaNI' pada ko suzobhita kara sakatA hai / ___ina do bhedoM ke atirikta 'sampat' ke 'kAla-sampat' aura 'kSetra-sampata'-do aura bheda bhI hote haiM / isa prakAra milAkara saba-dravya, bhAva, kAla aura kSetra cAra bheda hue / yaha cAra prakAra kI sampat laukika aura lokottara donoM pakSoM meM mAnI jAtI hai| gRhasthI logoM kI 'dravya-sampat'-dhana-dhAnya Adi, 'kSetra-sampat'vizAla kSetra Adi, 'kAla-sampat'-samaya kA anukUla honA aura 'bhAva-sampat' jJAnAdi guNoM kA honA hai / isI taraha lokottara-sampat ke viSaya meM bhI jAnanA cAhie / - isa kathana se siddha yaha huA ki yadi gaNI jJAnAdi guNoM se paripUrNa hogA tabhI vaha gaNa kI bhalI prakAra se rakSA karatA huA svayaM nirvANa-pada kI prApti kara sakatA hai, aura sAtha hI anya AtmAoM ko bhI nirvANa-pada ke yogya banA sakatA hai / - prastuta dazA meM gaNi-samvat-dravya aura bhAva rUpa-varNana kI gaI hai / aba sUtrakAra nimna-likhita sUtra se dazA kA Arambha karate haiM:___ suyaM me AusaM teNaM bhagavayA evamakkhAyaM iha khalu therehiM bhagavaMtehiM aTTha-vihA gaNi-saMpayA paNNattA / kayarA khalu aThTha-vihA gaNi-saMpayA paNNattA ? imA khalu aGga-vihA gaNi-saMpayA paNNattA; taM jahAH... zrutaM mayA, AyuSman ! tena bhagavataivamAkhyAtam iha khalu sthavirairbhagavadbhiraSTa-vidhA gaNi-sampat prajJaptA / katarA khalvaSTavidhA gaNi-sampat prajJaptA? iyaM khalvaSTa-vidhA gaNi-sampat prajJaptA / tadyathA padArthAnvayaH-AusaM-he AyuSman ziSya ! me-maiMne suyaM-sunA hai teNaM-usa bhagavayA bhagavAn ne evaM isa prakAra akkhAyaM-pratipAdana kiyA hai iha-isa taraha jina-zAsana meM khalu-avadhAraNArtha meM hai therehiM-sthavira bhagavaMtehiM-bhagavantoM ne aTTha-vihA-ATha prakAra
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________________ 64 dazAzrutaskandhasUtram caturthI dazA - kI gaNi-saMpayA-gaNi-sampat paNNattA-pratipAdana kI hai / ziSya ne prazna kiyA ki kayarA-kauna sI khalu-pUrvavat avadhAraNa artha meM hai aTTha-vihA-ATha prakAra kI gaNi-saMpayA-gaNi-sampat paNNattA-pratipAdana kI hai ? gurU ne uttara meM kahA ki imA-yaha khalu-pUrvavat avadhAraNa artha meM hai aTTa-vihA-ATha prakAra kI gaNi-saMpayA-gaNi-sampat paNNattA-pratipAdana kI hai | taM jahA-jaise: mUlArtha-he AyuSman ziSya ! maiMne sunA hai usa bhagavAn ne isa prakAra pratipAdana kiyA hai| isa jina-zAsana meM sthavira bhagavantoM ne ATha prakAra kI gaNi-sampat pratipAdana kI hai| ziSya ne prazna kiyA "he bhagavan ! kauna sI ATha prakAra kI gaNi-sampat pratipAdana kI hai ? gurU ne uttara diyA "yaha ATha prakAra kI gaNi-sampat pratipAdana kI hai" jaise:___TIkA-isa sUtra meM sUtrakAra ne spaSTa kiyA hai ki jisa prakAra zrIbhagavAn ne pratipAdana kiyA hai aura jisa prakAra maiMne zrI jI ke mukha se zravaNa kiyA hai usI prakAra maiM kahatA huuN| - isa kathana se zruta-jJAna kI samyaktA siddha kI gaI hai, kyoMki mithyA-zruta sadaiva AtmA ke mithyA bhAvoM ko uttejita karatA rahatA hai aura zruta-jJAna AtmA ke nija svarUpa prakaTa karane meM sahAyaka hotA hai / ataH zruta-jJAna prANi-mAtra ke lie upAdeya ___isa ke atirikta yaha bhI spaSTa kiyA hai ki Apta-vAkya hI sArthaka hotA hai aura sarvajJoM ke kathana ko hI Apta-vAkya kahate haiM / yaha sUtra saMrvajJokta hone se sarvathA mAnya aura pramANa hai / ataH isa sUtra meM kathana kI huI zikSA ubhaya-loka meM hitakArI hai / vAstava meM Atmika-sampat hI AtmA kI bhAva-sampat hai aura dravya-sampat kSaNika aura nazvara (nAza hone vAlI) hai | bhAva-sampat sadaiva AtmA ke sAtha rahatI hai aura Atma-svarUpa ko prakaTa karane vAlI hotI hai / __ prastuta dazA meM bhAva-sampat kA hI vizeSatayA varNana kiyA gayA hai jisa kA prathama sUtra nimnalikhita hai
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________________ caturthI dazA hindIbhASATIkAsahitam / 655 1-AcAra-(yAra) saMpayA 2-suya-saMpayA 3-sarIra-saMpayA 4-vayaNa-saMpayA 5-vAyaNA-saMpayA 6-mai-saMpayA 7-paoga-saMpayA 8-saMgaha-parinnA aTThamA / / 1 AcAra-sampat 2 zruta-sampat 3 zarIra-sampat 4 vacana-sampat 5-vAcanA-sampat 6 mati-sampat 7 prayoga-sampat 8 saMgraha-parijJASTamI / padArthAnvayaH-AcAra-(yAra) saMpayA-AcAra-sampat suya-saMpayA-zruta-saMpat sarIra-saMpayA-zarIra-sampat vayaNa-saMpayA-vacana-sampat vAyaNA-saMpayA-vAcanA-sampat mai-saMpayA-mati-sampat paoga-saMpayA-prayoga-sampat aTThamA-AThavIM saMgraha-parinnA-saMgraha-parijJA nAma vAlI hotI hai| * mUlArtha-sampat-AcAra-sampat, zruta-sampat, zarIra-sampat, vacana-sampat, vAcanA-sampat, mati-sampat, prayoga-sampat, aura saMgraha-parijJA bhedoM se-ATha prakAra kI hotI hai| TIkA-isa sUtra meM ATha sampadAoM kA nAma-AkhyAna kiyA gayA hai / inakI kramapUrvaka hone meM hI sArthakatA hai / jaise-saba se prathama AcAra-zuddhi kI AvazyakatA hai / jisakA AcAra zuddha hai usake prAyaH sabhI vyavahAra zuddha hote haiM / ataH prANi-mAtra ke lie sadAcAra, bhojana aura jala ke samAna parama Avazyaka hai / vAstava meM sabase bar3hakara AcAra-rUpI sampat hI aisI hai jo sadaiva AtmA ke saha-vartinI hai / AcAra ke anantara zruta-sampat hai, kyoMki sadAcAra kA hI zruta prazaMsanIya hotA hai / isake anantara zarIra-sampat AtI hai, kyoMki zrutajJAna kA dravya-AdhAra kevala zarIra hI hai / yadi zarIra nIroga aura bhalI prakAra svastha ho tabhI zruta-jJAna ke pracAra kI saphalatA ho sakatI hai / isake anantara vacana-sampat hai, kyoMki zruta-jJAnI yadi madhura-bhASI hogA tabhI usakA zruta-jJAna caritArtha ho sakatA hai / pA~cavI vAcanA-sampata hai / vacana-sampata ke anantara isa kA honA parama Avazyaka hai, kyoMki svayaM zruta-jJAnI hone para bhI yadi vaha yogyatA pUrvaka zruta-jJAna kA janatA meM pracAra nahIM kara sakatA to vaha gaNI nahIM kahalAyA jA sakatA hai / chaThI mati-sampat hai / isakA tAtparya yaha hai ki svayaM adhigata (prApta) . zruta-jJAna buddhimatA se hI pradAna karanA cAhie tabhI sunane vAloM ko usase lAbha ho /
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________________ dazAzrutaskandhasUtram caturthI dazA sakatA hai / sAtavIM prayoga-sampat hai, arthAt dravya, kSetra, kAla aura bhAva ko dekha kara hI kisI vivAda ke lie udyata honA cAhie | AThavIM saMgraha-parijJA-sampat hai, jisakA bhAva yaha hai ki buddhi-pUrvaka gaNa kA saMgraha (saMgaThana) karanA cAhie / saMgraha lokottara pakSa ke samAna laukika vyavahAra meM bhI parama Avazyaka hai kyoMki saMgraha se prAyaH pratyeka kArya sahaja hI meM ho sakatA hai| ____ 'sampat' zabda ke takAra ko nimnalikhita sUtra se Akara yA yakAra ho jAtA hai-"striyAmAdavidyutaH striyAM vartamAnasya zabdasyAntyavyaJjanasyAtvaM bhavati vidyucchabdaM varjayitvA / lugapavAdaH / sarit / sariA / pratipat / pADivaA / saMpat / saMpaA / bahuladhikArAdISatspRSTatarA 'ya' zrutirapi sariyA pADivayA / saMpayA / avidyut kim vijjU / / 15 / / ____ saMskRta bhASA meM Upara kahe hue zabda halanta tathA ajanta donoM prakAra ke hote haiM / isa sUtra meM ATha sampadAoM kA kevala nAma-nirdeza kiyA gayA hai / aba sUtrakAra pratyeka sampat kI upabhedoM ke sahita vyAkhyA karate haiM / unameM sabase prathama AcAra sampat hai / isalie vakSyamANa sUtra meM usakA hI viSaya kahate haiM:-. . ___ se kiM taM AcAra-saMpayA ? AcAra-saMpayA cau-vihA paNNattA / taM jahA-saMjama-dhuva-joga-jutte yAvi bhavai, asaMpagahiya-appA aNiyata-vittI vuDDa-sIle yAvi bhavai / se taM AyAra-saMpayA / / 1 / / atha kA sA AcAra-sampat ? AcAra-sampaccaturvidhA prajJaptA, tadyathA-saMyama-dhu va-yoga-yuktazcApi bhavati, asaM pragrahItAtmA, aniyata-vRttiHvRddha-zIlazcApi bhavati / saiSAcAra-sampat / / 1 / / padArthAnvayaH-se kiM taM AcAra-saMpayA ?-ziSya ne prazna kiyA "he bhagavan ! AcAra-sampat kise kahate haiM ?" gurU ne uttara diyA "he ziSya ! AcAra-saMpayA-AcAra-sampat cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI hai / taM jahA-jaise saMjama-dhuva-jogajutte-saMyama kriyAoM meM jo dhruvayoga yukta bhavai-hai avi-zabda se anya * prastuta dazA ke vRttikAra ne bhI vRtti meM donoM prakAra ke zabdoM kA grahaNa kiyA hai /
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________________ bhA hai caturthI dazA hindIbhASATIkAsahitam / kriyAoM meM bhI jisa ke yoga dhruva haiM ya-zabda samuccaya artha meM hai / asaMpagahiya-appA-ahaMkAra na karane vAlA aNiyata-vittI-apratibaddha hokara vihAra karane vAlA vuDDa-sIle bhavai-vRddha ke jaisA svabhAva dhAraNa karane vAlA 'avi' aura 'ye' zabda se pratyeka kArya meM caMcalatA se rahita aura gAmbhIrya guNa dhAraNa karane vAlA se taM-yaha vaha AcAra-saMpayA-AcAra-sampat mUlArtha-ziSya ne prazna kiyA "bhagavan ! AcAra-sampat kise kahate haiM ?" gurU ne uttara diyA "AcAra-sampat cAra prakAra kI pratipAdana kI gaI hai / jaise-1-saMyama kriyAoM meM dhruva-yoga-yukta honA 2-ahaGkAra rahita honA 3-apratibaddha hokara vihAra karanA 4-vRddhoM ke jaisA svabhAva dhAraNa karanA yahI cAra prakAra kI AcAra-sampat hotI hai / TIkA-isa isa sUtra meM gurU ziSya ke paraspara prazna-uttara rUpa se AcAra-sampat kA varNana kiyA gayA hai / jaise-ziSya ne prazna kiyA "he bhagavan ! AcAra-sampat kise kahate haiM ? gurU ne uttara diyA-he ziSya ! caritra kI dRr3hatA kA nAma 'AcAra-sampata' hai / . kintu usake cAra bheda hote haiM, jaise-1-saMyama kriyAoM meM dhruva-yoga-yukta honA arthAt jitanI bhI saMyama-kriyAeM haiM una meM yogoM kI sthiratA kA honA Avazyaka hai kyoMki tabhI / una kriyAoM kA ucita rIti se pAlana ho sakatA hai / 2-gaNI kI upAdhi milane para yA saMyama-kriyAoM kI pradhAnatA para ahaMkAra na karanA arthAta saba ke samAne sadA vinIta-bhAva se rahanA, isI se AcAra zuddha raha sakatA hai na ki mithyA-abhimAna se / 3-apratibaddha-bhAva se vicaraNa karanA, kyoMki apratibaddha hokara vicaraNa karane vAle vyakti kA hI AcAra dRr3ha raha sakatA hai | jo sthira-vAsa-sevI hotA hai usa ke AcAra meM prAyaH zithilatA A jAtI hai / ataH gaNI ko sadA aniyata-vRtti honA cAhie / 4-yadi kisI kAraNa se choTI avastha meM hI 'gaNI' pada kI prApti ho jAye to usa ko apanA svabhAva vRddhoM jaisA banAnA cAhie, kyoMki jaba taka svabhAva caMcala rahegA taba taka AcAra-sampat meM aticAra Adi doSoM ke hone kI saMbhAvanA hai / ataH svabhAva meM parivartana avazya honA cAhie, tabhI AcAra zuddha ho sakatA hai / kyoMki manuSya kA jIvana vAstava meM AcAra hI hai ataH isa kI rakSA vizeSa rUpa se / honI cAhie / yahI AcAra-sampat hai /
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________________ TER 68 dazAzrutaskandhasUtram caturthI dazA aba sUtrakAra zruta-sampat ke viSaya meM kahate haiM: se kiM taM suya-saMpayA ? suya-saMpayA cau-vihA paNNattA / taM jahA-bahu-sue yAvi bhavai, paricaya-sue (te) yAvi bhavai, vicitta-sue yAvi bhavai, ghosa-visuddhi-kArae yAvi bhavai, setaM suya-saMpayA / / 2 / / ___ atha kA sA zruta-sampat ? zruta-sampaccaturvidhA prajJaptA, tadyathA-bahuzrutazcApi-bhavati, vicitra-zrutazcApi bhavati, ghoSavizuddhi-kArakazcApi bhavati / saiSA zruta-sampat / / 2 / / padArthAnvayaH-se kiM taM -ziSya prazna karatA hai ki he bhagavan ! kauna sI suya-saMpayA-zruta-sampat hai / gurU uttara dete haiM-he ziSya ! suya-saMpayA-zruta-sampat cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI gaI hai / ' taM jahA-jaise bahu-suya-jo bahu-zruta yAvi bhavai-ho tathA 'api' aura 'ca' zabda se jitane zruta par3ha sakatA ho aura unakA adhyayana karane vAlA ho paricaya-suya-jo saba zruta jAnane vAlA yAvi bhavai-hotA hai vicitta-suya-sva-samaya aura para-samaya ke sUtroM ke adhigata hone se jisake vyAkhyAnAdi meM vicitratA yAvi bhavai-hotI hai | ghosavisuddhi-kAraya-jo zruta-zuddha se sUtra-sambandhI saba viSaya jAna lene cAhie setaM-yaha vaha suya-saMpayA-zruta-sampat hai| ___ mUlArtha-ziSya ne prazna kiyA ki he bhagavan ! zruta-sampat kauna sI hai ?" gurU ne uttara diyA zruta-sampat cAra prakAra kI hotI hai| jaise-bahu-zrutatA, paricita-zrutaMtA, vicitra-zrutatA aura ghoSa-vizuddhi-kArakatA / yahI zruta-sampat hai| TIkA-AcAra-sampat ke anantara aba sUtrakAra zruta-sampat kA viSaya varNana karate haiM | AtmA ke zruta-jJAna se pUrNatayA alaGkRta hone kA nAma zruta-sampat hai, arthAt bahu-zrutatA kA honA hI gaNI kI zruta-sampat hai / jisane saba sUtroM meM se mukhya granthoM kA vicAra-pUrvaka adhyayana kiyA ho aura una granthoM meM Ae hue padArthoM ke bhalI bhAMti nirNaya karane kI zakti prApta kI ho tathA jo bahu-zruta meM hone vAle guNoM kA ThIka-ThIka pAlana kara sake usako bahu-zruta yA zruta-sampat-dhArI kahate haiM / jisako adhIta (par3hA
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________________ caturthI dazA hindIbhASATIkAsahitam / wo huA) zAstra apane nAma ke akSaroM ke samAna kabhI vismRta na ho, jisa kA uccAraNa zuddha ho, jo zruta-zAstra ke svAdhyAya kA abhyAsI ho, apane samaya (mata) aura para (dUsaroM ke) samaya (mata) kA vivecanAtmaka AloDana kara jisane apane jJAna meM vicitratA utpanna kara dI ho jisase vyAkhyAnAdi dete hue donoM matoM ke guNa-doSa dikhAkara apane mata kA bhalI bhAMti paripoSa kara sake, vahI zruta-sampat kA yathArtha adhikArI ho sakatA hai / apane bhAvoM kA sulalita yamaka-upamA Adi alaGkAroM se samyak-alaGkRta bhASA meM prakaTa karane kA nAma zruti-vaicitrya hai / isI ko zruta-jJAna kI vicitratA kahate haiM / zruta-zAstra ke uccAraNa ke samaya udAtta, anudAtta aura svarita svaroM kA pUrNa dhyAna rakhanA cAhie aura pATha zuddha tathA svara-pUrNa honA cAhie / isI kA nAma ghoSa-vizuddhatA hai / yadi zruta ghoSa-vizuddhi dvArA uccAraNa nahIM kiyA jAegA to artha-vizuddhi bhI nahIM ho sakatI hai / ataH saba se pahile ghoSa-vizuddhi avazya honI cAhie / jina sUtroM kA pATha SaDja, RSabha, gAndhAra, madhyama, paJcama, niSAda aura dhaivata meM se jisa-jisa meM AtA ho usakA usI svara meM gAna karanA cAhie. tabhI vaha vizeSa lAbha-prada aura adhika Ananda-dAyaka hotA hai | ataH siddha yaha huA ki zruta-sampat kA vAstavika adhikArI vahI hai jisane bheda aura upabhedoM sahita zruta kA samyak adhyayana aura manana kiyA ho / ukta upabhedoM ke sahita yahI zruta-sampat hai / isa sUtra meM nAma aura tadvAn (nAma vAle) kI abhinnatA siddha kI gaI hai| - zruta-sampat ke anantara aba sUtrakAra zarIra-sampat kA viSaya varNana karate haiM:' se kiM taM sarIra-saMpayA ? sarIra-saMpayA cau-vihA paNNattA, taM jahA-Aroha-pariNAha-saMpanne yAvi bhavai, aNotappa-sarIre, thira-saMghayaNe, bahu paDipuNNidie yAvi bhavai / se taM sarIra-saMpayA / / 3 / / atha kA zarIra-sampat ? zarIra-sampaccaturvidhA prajJaptA, tadyathA-Aroha-pariNAha-sampannazcApi bhavati, anuttrapazarIra, sthira-saMhananaH, bahu pratipUrNendriyazcApi bhavati / saiSA zarIra-sampat / / 3 / /
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________________ 100 dazAzrutaskandhasUtram caturthI dazA padArthAnvayaH-se kiM taM-ziSya ne prazna kiyA hai ki he bhagavan ! kauna sI sarIra-saMpayA-zarIra-sampat hai ? gurU ne uttara diyA sarIra-saMpayA zarIra-sampat cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise-Aroha-lambe pariNAha-caur3e sampanne-zarIra vAlA bhavai-hai avi-aura ya-zabda se mAnopeta hai / aNotappa-sarIre-ghRNAspada zarIra na ho thira-saMghayaNe-saMgaThana sthira ho bahu-prAyaH paDipuNNidiya-pratipUrNendriya bhavai-hai / 'api' aura 'ca' zabda se yAvanmAtra zarIra ke zubha guNoM kA grahaNa karanA cAhie / se taM-yahI sarIra-sampayA-zarIra-sampat hai / mUlArtha-zarIra-sampat kise kahate haiM ? zarIra-sampat cAra prakAra kI pratipAdana kI gaI hai jaise-zarIra kI UMcAI aura vistAra (caur3AI) pramANapUrvaka ho, zarIra lajjAspada na ho, zarIra kA saMgaThana dRr3ha ho aura prAyaH pratipUrNendriya ho / yahI zarIra-sampat hai / ___TIkA-isa sUtra meM zarIra-sampadA viSaya kA varNana kiyA gayA hai / jaise-gaNI kA zarIra pramANa-pUrvaka dIrgha (lambA) aura vistIrNa (caur3A) honA cAhie, usako lajjAyukta nahIM honA cAhie, sundara saMgaThita honA cAhie tathA prAyaH pratyeka indriya se paripUrNa honA cAhie / sUtra meM Ae hue 'ca' aura 'api' zabda kA tAtparya hai ki jitane bhI zarIra ke zubha lakSaNa haiM ve saba gaNI ke zarIra meM avazya hone cAhie, kyoMki sundara saMgaThita zarIra vAlA vyakti yadi zruta-jJAna se paripUrNa ho to usakA janatA para eka alaukika hI prabhAva par3atA hai / ataH sUtrakAra ne kahA hai ki zarIra meM aGga-bhaGgAdi koI durguNa nahIM hone cAhie kyoMki isase janatA ke citta meM usake prati svAbhAvika ghRNA utpanna ho jAtI hai aura apane mana meM bhI svayaM lajjA utpanna hotI hai. / prAyaH zabda se sUcita kiyA gayA hai ki pratipUrNendriya honA Avazyaka hai, kyoMki jaba pratyeka indriya pUrNa hogI aura zubha nAma-karma ke anusAra aMgopAMga yathAsthAna hoMge tabhI darzaka kA citta vismaya aura anurAga se usakI ora AkarSita hogA / _ zarIra kA pramANa-yukta dIrgha (lambA) aura vistIrNa (caur3A) honA isalie Avazyaka hai ki pramANa se adhika yA kama lambAI ora caur3AI hone se anya saba guNoM ke rahane para bhI zarIra meM cittAkarSaka saundarya nahIM A sakatA / . prazna yaha hotA hai ki yadi 'gaNI pada prApta karane ke anantara zarIra vikRta ho jAye
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________________ caturthI dazA .. hindIbhASATIkAsahitam / 1011 to kyA karanA cAhie ? uttara meM kahA jAtA hai ki yaha apane adhikAra kI bAta nahIM, yaha saba karmAdhIna hai / chadmastha ke lie hI prathama vyavahAra pakSa hai| ___ sUtroM ke paThana se nizyaca hotA hai ki bhagavAn kezIkumAra zrama tathA anAthI muni mahArAja ke zarIra-saundarya ko dekhakara mahArAjA pradezI tathA mahArAjA zreNikA dharma meM tallIna ho gae the / zarIra-sampat ke anantara sUtrakAra aba vacana-sampat kA viSaya varNana karate hai: se kiM taM vayaNa-saMpayA ? vayaNa-saMpayA cau-vihA paNNattA, taM jahA-Adeya-vayaNe yAvi bhavai, mahura-vayaNe yAvi bhavai, aNissiya-vayaNe yAvi bhavai, asaMdiddha-vayaNe yAvi bhavai / se taM vayaNa-saMpayA / / 4 / / . . atha kA sA vacana-sampat ? vacana-sampaccaturvidhA prajJaptA, tadyathA-Adeya-vacanazcApi bhavati, madhura-vacanazcApi bhavati, anizrita-vacanazcApi bhavati, asaMdigdha-vacanazcApi bhavati / saiSA vacana-sampat / / 4 / / padArthAnvayaH-se kiM taM-kauna sI vaha vayaNa-vacana saMpayA-sampadA hai ? vayaNa-vacana sampayA-sampadA cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI hai / taM jahA-jaise jo Adeya-vayaNe yAvi bhavai-Adeya-vacana dhAraNa karane vAlA hai jo mahura-madhura vayaNe-vacana bolane vAlA bhavai-hai aNissiya-jo nizrAya (pratibaMdha) rahita vayaNe-vacana bolane vAlA bhavai-hai / 'api' aura 'ca' zabda uttarottara apekSA yA samuccaya artha meM prayukta hue jAna lene cAhie~ / se taM-yahI vayaNa-vacana sampayA sampadA hai| . mUlArtha-vacana-sampat kise kahate haiM ? vacana-sampat cAra prakAra kI pratipAdana kI gaI hai, jaise-Adeya-vacana dhAraNa karane vAlA, madhura-vacana bolane vAlA, nizrAya-rahita vacana uccAraNa karane vAlA aura sandeha-rahita bolane vAlA / yahI vacana-sampat hai /
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________________ 102 dazAzrutaskandhasUtram caturthI dazA TIkA-isa sUtra meM vacana-sampat kA varNana kiyA gayA hai | gaNI ke pAsa vacana-sampat kA honA parama Avazyaka hai, kyoMki vacana-sampati ke hone para hI dharma-pracAra meM saphalatA ho sakatI hai / usake cAra bheda haiM jaise-sarva prathama gaNI ko. Adeya-vacana-rUpa-guNa se yukta honA cAhie arthAt usake vacana janatA ke grahaNa karane ke yogya hoM / yadi janatA usake vacanoM ko svIkAra nahIM karatI to jAna lenA cAhie ki vaha vacana-sampat se vaJcita hai / ataH usake mukha se sadA aise vacana nikalane cAhieM jinako saba pramANa rUpa se svIkAra kara leM / dUsare meM gaNI ko madhura vacana bolane honA cAhie, kintu madhura zabda kA kokila ke samAna zruti-priya kintu nirarthaka vacanoM se tAtparya nahIM hai apitu zruti-priya hote hue zabda sAra-garbhita (artha-pUrNa) hone cAhieM, kyoMki nirarthaka zabdoM se, bhale hI ve madhura kyoM na hoM, koI kArya siddha nahIM hotA / ataH sUtrakAra ne varNana kiyA hai ki arthapUrNa, kSIrAzravAdi-labdhi-sampanna, doSa-rahita aura guNa-yukta vacana hI madhura-vacana kahalAtA hai / Upara kahe hue guNa-samudAya yukta hone para bhI krodha, mAna, mAyA aura lobha ke vazIbhUta hokara uccAraNa kiyA huA vacana prazaMsanIya nahIM hotA / ataH sUtrakAra ne varNana kiyA hai ki rAga dveSa-Adi ke nizrita (vazIbhUta) hokara kabhI vacana nahIM kahanA cAhie ina saba ko dUra karake hI vacana bolanA ucita hai; kyoMki rAga-dveSa rahita niSpakSa vacana hI sarva-mAnya hotA hai / kintu vacana vahI bolanA cAhie jo sandeha rahita ora vacana-guNoM se susaMskRta ho-arthAt sphuTa ho, akSaroM ke ucita sannipAta se yukta ho, vibhakti aura vacana yukta ho, paripUrNa aura abhISTa artha-prada ho / aisA vacana, bolA huA, svayameva apane guNoM ko prakaTa kara detA hai / isI kA nAma vacana-sampat hai| sampUrNa kathana kA sArAMza yaha nikalA ki jo vacana Adeya, madhura, niSpakSa, asaMdigdha aura sphuTa ho vahI bhavyajanoM ke kalyANa karane meM apanI yogyatA rakhatA hai| vacana-sampadA ke anantara aba sUtrakAra vAcanA-sampat kA varNana karate haiM: se kiM taM vAyaNA-saMpayA ? vAyaNA-saMpayA cau-vihA paNNattA, taM jahA-vijayaM-uddisai, vijayaM vAei, parinivvAviyaM vAei, attha-nijjAvae yAvi bhavai / se taM vAyaNA-saMpayA / / 5 / /
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________________ hai caturthI dazA hindIbhASATIkAsahitam / 103 atha kA sA vAcanA-sampat ? vAcanA-sampaccaturvidhA prajJaptA, tadyathA-vijayamuddizati, vijayaM vAcayati, parinirvApya vAcayati, artha-niryApakazcApi bhavati / saiSA vacana-sampat / / 5 / / padArthAnvayaH-se kiM taM vAyaNA saMpayA-he bhagavana ! vAcanA-sampat kauna sI hai? vAyaNA-saMpayA-(he ziSya !) vAcanA-sampat cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise vijayaM uddisai-adhyayana ke lie nizcaya udezya karatA hai vijayaM vAei-nicita bhAga kA adhyApana karatA hai parinivvAviyaM vAsai-jitanA upayukta hai utanA hI par3hAtA hai| se taM vAyaNA-saMpayA-yahI vAcanA-sampat hai / _mUlArtha-vAcanA-sampat kise kahate haiM ? vAcanA-sampat cAra prakAra kI pratipAdana kI hai, jaise-vicAra kara pAThya viSaya kA uddezya karanA, vicAra-pUrvaka adhyApana karanA, jitanA upayukta ho utanA hI par3hAnA tathA artha saMgati karate hue naya-pramANa-pUrvaka adhyApana karanA / yahI vAcanA-sampat TIkA-isa sUtra meM vAcanA-sampat kA viSaya kathana kiyA gayA hai, arthAt pAThya-viSaya nirdhAraNa aura pAThana-zailI ke viSaya meM gaNI kI yogyatA kA paricaya diyA gayA hai| jaise-jaba ziSyoM ko par3hAne kA samaya upasthita ho to gaNI ko saba se pahile ziSyoM kI yogyatA kA jJAna kara lenA cAhie aura jo ziSya jisa zAstra yA vidyA ke yogya ho usako vahI par3hAnA caahie| yadi kisI ayogya ziSya ko atyanta gUr3ha aura rahasya-pUrNa zAstra par3hAyA jAya to ziSya aura zAstra kI ThIka vahI dazA hogI jo kacce ghaDe meM pAnI bharane se ghar3e aura pAnI kI hotI hai arthAt ziSya kI to utanI Ayu nirarthaka vyatIta huI aura abodha ko sunAne se zAstra kA apamAna huaa| sArAMza yaha nikalA ki ziSya kI yogyatA dekhakara hI usake lie pAThya-viSaya nizcita karanA caahie| vicArapUrvaka viSaya nizcita karane mAtra se kArya-sAdhana nahIM ho jAtA apitu nizcaya ke anantara vicArapUrvaka hI usako par3hAnA bhI caahie| isa bAta kA dhyAna avazya rakhanA cAhie ki jitanI jisa ziSya meM dhAraNA zakti hai, usako usase adhika kabhI na par3hAve, kyoMki adhika par3hAne se usakI buddhi para AvazyakatA se adhika bhAra par3egA aura
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________________ 104 dazAzrutaskandhasUtram caturthI dazA usase vaha jitanA smaraNa rakha sakatA hai usako bhI bhUla jaaegaa| isase Atma-virAdhanA aura saMyama-virAdhanA hogI, ataH zakti ke anusAra hI ziSya ko par3hAnA caahie| cauthI vAcanA-sampat ke viSaya meM aneka mata bheda haiN| koI kahate haiM ki isakA artha yaha hai ki ziSya jitane sUtroM kA artha avadhAraNa kara sake usako utane hI sUtra par3hAne cAhie / dUsaroM ke mata anusAra isake-artha kI paraspara saGgati, pramANa aura naya yukta arthoM kA varNana karanA tathA kAraka, vibhakti aura samAsa Adi sahita sUtra aura artha kI saMyojanA karanA Adi artha hai; tathA anyoM ke mata se-eka artha ke aneka paryAyoM kA ziSya ko digdarzana karAnA, vicitra sUtroM ke dvArA artha kA adhyApana karanA tathA aisI rIti se par3hAnA jisase ziSya aneka arthoM kA jJAna kara sake Adi-Adi artha haiM / ina saba kA tAtparya yahI hai ki ziSya jisa prakAra bhI jJAna prApta kara sake usako jJAna karAnA cAhie / yahI vAcanA-sampat hai / isa prakAra isa sampadA meM pAThyakrama aura gaNI kI pAThana yogyatA kA viSaya varNana kiyA gayA hai / - isake anantara sUtrakAra aba mati-sampat kA varNana karate haiM: se kiM taM mai-saMpayA? mai-saMpayA cau-vihA paNNattA, taM jahA-uggaha-mai-saMpayA, IhA-mai-saMpayA, avAya-mai-saMpayA, dhAraNA-mai-saMpayA / se kiM taM uggaha-mai-saMpayA ? uggaha-mai-saMpayA cha-vihA paNNattA, taM jahA-khippaM ugiNhei, bahu ugiNhei, bahuvihaM ugiNhei, dhuvaM ugiNhei, aNissiyaM ugiNhei, asaMdiddhaM ugiNhei / se taM uggaha-mai-saMpayA / evaM IhA-maivi / evaM avAya-maivi | se kiM taM dhAraNA-mai-saMpayA ? dhAraNA-mai-saMpayA cha-vihA paNNattA, taM jahA-bahu dharei, bahuvihaM dharei, porANaM dharei, duddharaM dharei, aNissiyaM dharei, asaMdiddhaM dharei / se taM dhAraNA-mai-saMpayA / / 6 / /
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________________ 000 -00 caturthI dazA . hindIbhASATIkAsahitam / 105 atha kA sA mati-sampat ? mati-sampaccaturvidhA prajJaptA, tadyathA-avagrahamati-sampat, IhA-mati-sampat avA(pA)ya-mati-sampat, dhAraNA-mati- sampat / / atha kA sAvagraha-mati-sampat ? avagraha-mati-sampat SaDvidhA prajJaptA, tadyathA-kSipra-mavagRhNAti, bahnavagRhNAti, bahuvidhamavagRhNAti, dhruvamavagRhNAti, anizritamavagRhNAti, asaMdigdhamavagRhNAti / seyamavagrahamati-sampat / evamIhA-matirapi / evamavAya-matirapi / atha kA sA dhAraNA-mati-sampat ? dhAraNA-mati-sampat SaDvidhA prajJaptA, tadyathA-bahu dhArayati, bahuvidhaM dhArayati, purAtanaM dhArayati, durddharaM dhArayati, anizritaM dhArayati, asaMdigdhaM dhArayati / seyaM dhAraNA-mati-sampat / / 6 / / ___ padArthAnvayaH-se kiM taM-vaha kauna sI mai-saMpayA-mati-sampadA hai ? gurU kahate haiM mai-saMpayA-mati-sampadA cau-vihA-cAra prakAra kI paNNattA-pratipAdana kI haiM taM jahA-jaise uggaha-mai-saMpayA-sAmAnya avabodha rUpa mati-sampadA IhA-mai-saMpayA-vizeSa avabodha rUpa IhA-mati-sampadA avAya-mai-saMpayA-nizcaya rUpa avAya-mati saMpadA dhAraNA-mai-saMpayA-dhAraNA rUpa dhAraNA-mati-sampadA se kiM taM-he bhagavan ! kauna sI vaha uggaha-mai-saMpayA-avagraha-mati-sampadA hai ? gurU kahate haiM uggaha-mai-saMpayAavagraha-mati-sampadA cha-vihA-cha: prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise khippaM ugiNhei-zIghra grahaNa karatA hai bahu ugiNhei-bahuta praznoM ko eka hI bAra grahaNa karatA hai bahu-vihaM ugiNhei-aneka prakAra se grahaNa karatA hai dhuvaM ugiNhei-nizcala bhAva se grahaNa karatA hai aNissiyaM ugiNhei-nizrAya rahita grahaNa karatA hai asaMdiddhaM-sandeha rahita ugiNhei-grahaNa karatA hai / se taM-yahI uggaha-mai-saMpayA avagraha-mati-sampadA hai evaM-isI prakAra IhA-maDa-vi-IhA-mati bhI jAnanI cAhie evaM-aura isI prakAra avAya-mai-vi-avAya-mati ke viSaya meM bhI jAnanA cAhie / se kiM taM-kauna sI vaha dhAraNA-mai-saMpayA-dhAraNA-mati-sampadA hai ? (gurU kahate haiM) dhAraNA-mai-saMpayAdhAraNA-mati-sampadA cha-vihA-cha: prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise bahu dharei-bahuta dhAraNa karatA hai bahu-vihaM dharei-aneka prakAra se dhAraNa karatA hai porANaM-purAnI bAta ko dharei-dhAraNa karatA hai duddharaM dharei-bhaMgAdi durdhara ko dhAraNa
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________________ 106 dazAzrutaskandhasUtram caturthI dazA karatA hai aNissiyaM dharei-anizrita rUpa se dhAraNa karatA hai asaMdiddha dharei-sandeha rahita hokara dhAraNa karatA hai se taM-yahI dhAraNA-mai-saMpayA-dhAraNA-mati-sampat hai / mUlArtha he bhagavan ! mati-sampadA kise kahate haiM? he ziSya ! mati-sampadA cAra prakAra kI pratipAdana kI hai | jaise-avagraha-mati-sampadA, IhA-mati-sampadA, avAya-mati-sampadA aura dhAraNA-mati-sampadA / he bhagavan ! avagraha-mati-sampadA kauna sI hai? he ziSya ! avagraha-mati-sampadA chaH prakAra kI pratipAdana kI gaI hai, jaise-prazna Adi ko zIghra grahaNa karatA hai, nizrAya rahita hokara grahaNa karatA hai aura sandeha rahita hokara grahaNa karatA hai / isI prakAra IhA-mati aura avAya-mati ke viSaya meM bhI jAnanA cAhie | dhAraNA mati sampadA kise kahate haiM ? dhAraNA mati sampadA cha: prakAra kI hai| jaise-bahuta dhAraNa karatA hai, aneka prakAra se dhAraNa karatA hai, purAnI bAta dhAraNa karatA hai, kaThina se kaThina bAta ko dhAraNa karatA hai, anizrita rUpa se dhAraNa karatA hai aura sandeha rahita hokara dhAraNa karatA hai / isI kA nAma dhAraNA-mati-sampadA hai| TIkA-isa sUtra meM mati jJAna kI sampadA kA viSaya varNana kiyA gayA hai-"mananaM, matyAH sampadA-mati-sampadA jo manana kiyA jAye usako mati kahate haiM aura mati kI sampadA mati-sampadA huI / yaha mati-sampadA cAra prakAra kI varNana kI gaI hai jaise-avagraha, IhA, avAya aura dhAraNA | binA kisI nirdeza ke sAmAnya rUpa se jo grahaNa kiyA jAtA hai usako 'avagraha' kahate haiM / sAmAnya rUpa se grahaNa kiye hue padArtha kA jo viziSTa jJAna hotA hai usako 'IhA' kahate haiM / IhA-viziSTa jJAna se jo padArthoM kA nizcayAtmaka jJAna hotA hai usako 'avAya' kahate haiM / padArthoM ke nizcayAtmaka jJAna kA smaraNa rakhanA 'dhAraNA' kahalAtI hai / yahI mati-jJAna kA krama hai / jaise koI kisI suSupta (soe hue) vyakti ko jagAtA hai to jagAne vAle ke zabda ke, zrotrendriya ko sparza karate hue, paramANu avagraha rUpa hote haiM; isake anantara jaba zabda zrotrendriyaya meM praveza karatA hai to vahI paramANu viziSTa rUpa hokara IhA-mati kahalAte haiM; taba usako (soe hue vyakti ko) jJAna hotA hai ki koI mujhe jagA rahA hai aura dhIre-dhIre nizcaya kara letA hai ki amuka
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________________ Per caturthI dazA. hindIbhASATIkAsahitam / 107 vyakti mujhe jagA rahA hai isakA nAma avAya-mati jJAna hai; nizyaca hone ke anantara vaha dhAraNA karatA hai ki amuka vyakti amuka kArya ke lie mujhe jagA rahA hai, isI kA nAma dhAraNA-mati-jJAna hai / mati-jJAna nirmala hai, ataH usase padArthoM ke svarUpa kA ThIka-ThIka jJAna ho jAtA hai / avagraha-mati ke cha: bheda hote haiM / jaise-ziSya yA vAdI ke kahane mAtra se usake bhAvoM kA jJAna ho jAnA; eka prazna ko sunate hI usakI siddhi ke lie pAMca sAta granthoM ke pramANoM kI smRti ho jAnI athavA eka hI bAra aneka granthoM kA avagraha kara lenA; aneka prakAra se grahaNa karanA jaise-eka hI samaya likhanA, par3hanA, zuddhAzuddha kA dhyAna rakhanA tathA sAtha hI kathA bhI sunAte jAnA Adi aneka kriyAoM kA karanA aura sAtha hI unakA isa prakAra dhyAna rakhanA, jaise eka vAdya-zAstra jAnane vAlA anake vAdyoM (bAjoM) kA zabda, ekadama sunakara bhI pratyeka kA pRthaka-pRthaka jJAna kara letA hai; jisa padArtha kA jJAna ho jAya usako nizcala rUpa se smaraNa rakhanA; jo kucha bhI pUchA jAye usa ko hRdaya para aGikataM kara lenA, jisase smaraNa ke lie pastakAdi para likhane kI ! AvazyakatA na ho aura binA kisI pratibandha ke samaya para smaraNa ho jAye; jisa padArtha kA bodha ho usa meM sandeha ke sthAna kA na rahanA / yahI avagraha-mati-jJAna ke cha: bheda haiM / isI prakAra IhA aura avAya-mati-sampadAoM ke bhI cha:-cha: bheda jAna lene cAhie / jisa prakAra inake cha:-chaH bheda pratipAdana kiye gae haiM, isI prakAra dhAraNA-mati-sampadA ke bhI chaH bheda hote haiM / jaise-eka hI vastu ke sunane se bahutoM kA dhAraNa karanA, aneka prakAra se dhAraNa karanA, prAcIna bAtoM kI smRti rakhanA, bhAMgA Adi kaThina saMkhyAoM kA dhAraNa karanA, grantha yA kisI vyakti kI sahAyatA ke binA hI dhAraNa karanA, saMzaya rahita hokara padArthoM ke svarUpa ko yathAvat dhAraNa karanA, yahI dhAraNA-mati-sampadA ke chaH bheda haiM / jisa vyakti ko isa prakAra vizada rUpa se mati-jJAna jo jAye, vAstava meM vahI mahApurUSa padArthoM ke yathArtha svarUpa nirNaya karane meM samartha ho. sakatA hai / isI kA nAma mati-sampadA he / aba sUtrakAra isake anantara prayoga-sampadA kA viSaya kahate haiM: se kiM taM paoga-mai-saMpayA? paoga-mai-saMpayA caubihA paNNattA, taM jahA-AyaM vidAya vAyaM pauMjjittA bhavai, parisaM
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________________ 108 dazAzrutaskandhasUtram caturthI dazA vidAya vAyaM pauMjjittA bhavai, khettaM vidAya vAyaM pauMjjittA bhavai, vatthu vidAya vAyaM pauMjjittA bhavai / se taM paoga-mai-saMpayA / / 7 / / atha kA sA prayoga-mati-sampat ? prayoga-mati-sampaccatu-vidhA prajJaptA, tadyathA-AtmAnaM vijJAya vAdaM prayoktA bhavati, pariSadaM vijJAya prayoktA bhavati, kSetra vijJAya vAdaM prayoktA bhavati, vastu vijJAya vAdaM prayoktA bhavati / seyaM prayoga-mati-sampat / 7 / / .. padArthAnvayaH-se kiM taM-vaha kauna sI paoga-mai-saMpayA-prayoga-mati-sampadA hai ? (gurU kahate haiM) paoga-mai-saMpayA-prayoga-mati-sampadA cauvihA-cAra prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise AyaM-apanI samarthatA vidAya-jAna kara vAyaM-vAda pauMjjittA-kasne vAlA bhavai-hotA hai parisaM-pariSad ke bhAvoM ko vidAya-jAnakara vAyaM-vAdavivAda-pauMjjittA-karane vAlA bhavai-hotA hai khettaM-kSetra ko vidAya-jAnakara vAyaM-vAdavivAda kA pauMjjittA-prayoga karane vAlA bhavai-hotA hai vatyu-padArtha yA vyakti vizeSa ko vidAya-jAnakara vAyaM-vAdavivAda ke lie pauMjjittA-udyata bhavaDa-hotA hai / setaM-yahI paoga-mai-saMpayA-prayoga-mati-sampadA hai / mUlArtha-he bhagavan ! prayoga-mati-sampadA kise kahate haiM ? he ziSya ! prayoga-mati-sampadA cAra prakAra kI varNana kI gaI hai, jaise-apanI zakti ko dekhakara vivAda kare, pariSad ko dekhakara vivAda kare, kSetra ko dekhakara vivAda kare aura padArthoM ke viSaya ko yA puruSa vizeSa ko dekhakara vivAda kare / yahI prayoga-mati-sampadA hai / TIkA-isa sUtra meM varNana kiyA gayA hai ki vAda meM kisa samaya aura kaise pravRtta honA cAhie / jisa ko isakA acchI taraha jJAna ho jAegA usake abhISTa kArya sahaja hI meM siddha ho sakate haiM / jo isase aparicitta hai vaha kabhI saphala-manoratha nahIM ho sakatA / . ! ataH vAda parijJAna kI atyanta AvazyakatA hai / saba se pahile apanI zakti dekhakara vAda
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________________ S caturthI dazA hindIbhASATIkAsahitam / 106 yA kathA karane ke lie udyata honA cAhie / jaise eka vaidya roga, nidAna, auSadha aura usakA prayoga bhalI prakAra jAnakara yadi kisI rogI kI cikitsA ke lie pravRtta hotA hai to vaha zIghra hI usa rogI ko ArAma kara detA hai, ThIka isI prakAra yadi gaNI bhI viSaya meM apanI zakti dekhakara vAda meM pravRta hogA to avazya hI usameM saphalatA prApta karegA / vAda meM pravRtta hone se pahile isa bAta kA avazya dhyAna rakhanA cAhie ki jisa pariSad meM vivAda hone vAlA hai vaha kisa vicAra kI hai aura kisa devatA ko mAnane vAlI hai / sAtha hI yaha bhI avazya dekhanA cAhie ki jisa purUSa ke sAtha vAda hone vAlA hai vaha kucha jAnatA bhI hai yA kevala vivAdI aura haThI hI hai / kSetra-viSayaka vivAda meM bhI tabhI pravRtta honA cAhie jaba ki kSetra se sambandha rakhane vAle sAre kAraNoM kA bhalI bhAMti jJAna ho / jaise-kSetra meM kisa mAtrA meM aura kisa prakAra kA bhojana mila sakatA hai tathA isa meM kisa mAtrA meM pAnI milatA hai aura yaha sukhaprada hai yA nahIM ityAdi / - vivAda meM vastu parijJAna kI atyanta AvazyakatA hai / vastu zabda se yahAM puruSa vizeSa kA grahaNa kiyA gayA hai / jaise-vivAda se pUrva yaha avazya jAna lenA cAhie ki jisa vyakti ke sAtha vivAda hone vAlA hai vaha kitane AgamoM kA jAnane vAlA hai, koI rAjA yA amAtya to nahIM, bhrada prakRti kA hai yA krUra aura kuTila ityAdi / ina saba bAtoM kA tathA usake bhAvoM kA acchI taraha patA lagAkara jo vivAda meM pravRtta hogA use avazya saphalatA milegI / yadi binA bhAvoM kA paricaya kiye hue vyAkhyAna yA vivAda prArambha kiyA jAye to anya vyakti usake bhAvoM se sahamata na hote hue skandakAcArya yA pAlaka purohita ke samAna kriyA karane meM svayaM pravRta ho jAeMge / ataH pUrvokta saba viSayoM ko vicAra kara hI dharma-kathA yA vivAda meM pravRta honA cAhie 'vastu' zabda se padArthoM kA bhI grahaNa hotA hai / ataH jisa padArtha ke nirNaya ke lie vivAda prArambha kiyA jAya usakA bhI pUrNatayA bodha honA Avazyaka hai / jo binA viSaya-jJAna ke vivAda meM pravRtti karegA, haThI loga usake jIvana para AkramaNa kara sakate haiM; aura kisI samaya sambhavataH usako jIvana se hAtha dhone hI par3eM / kintu dhyAna rahe ki dharma ke sAmane jIvana kA koI mUlya nahIM / yadi koI vyakti jIvana kI dhamakI dekara dharma chor3ane ke lie kahe to dharma ke sthAna para jIvana parityAga hI adhika zreyaskara hai / jaise gaja sukumArAdi ne dRSTAnta rUpa meM sAmane rakhA hai|
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________________ za 110 dazAzrutaskandhasUtram caturthI dazA sArAMza yaha nikalA ki prayoga-mati-sampadA kA gaNI ko sadaiva dhyAna rakhanA caahie| isake anantara sUkAra saMgraha-parijJA nAma vAlI AThavIM gaNi-sampat kA viSaya varNana karate haiM: se kiM taM saMggaha-parinnA nAmaM saMpayA ? saMggaha-parinnA nAma saMpayA caubvihA paNNattA, taM jahA-vAsA-vAsesu khettaM paDilehittA bhavai bahujaNa-pAuggatAe, bahujaNa-pAuggatAe pADihAriya pIDha-phalaga- sejjA-saMthArayaM ugiNhittA bhavai, kAleNaM kAlaM samANaittA bhavai, ahAgurU saMpUettA bhavai / se taM saMggaha-parinnA nAma saMpayA ||8|| atha kA sA saMgraha-parijJA nAma sampat ? saMgraha-parijJA nAma sampaccaturvidhA prajJaptA, tadyathA-varSAvAseSu kSetra pratilekhayitA bhavati bahujana-prayogitAye, bahujana-prayogitAyai prAtihArika-pITha-phalaka-zayyA-saMstArakamavagrahItA bhavati, kAlena kAlaM samAnetA bhavati, yathAgurU saMpUjayitA bhavati / seyaM saMgraha-parijJA nAma sampadA ||6|| padArthAnvayaH-se kiM taM-vaha kauna sI saMggaha-parinnA-saMgraha-parijJA nAma-nAma vAlI saMpayA-sampadA hai ? (gurU kahate haiM) saMggaha-parinnA-saMgraha-parijJA nAma-nAma vAlI saMpayA-saMpadA cauvvihA-cAra prakAra kI paNNattA-pratipAdana kI gaI hai taM jahA-jaise bahujaNa-bahuta muniyoM ke pAuggattAe-prayoga ke lie vAsA-vAsesu-varSA Rtu meM khettaM-kSetra paDilehittA-prayoga ke lie pADihAriya-lauTAe jAne vAle pIDha-phalaga-pIThaphalaka (caukI) sejjA-zayyA saMthAragaM-saMstAraka ugiNhittA-avagrahaNa karane vAlA bhavai-hai kAlena-ucita samaya para kAlaM-kriyAnuSThAnAdi kA samANaittA-anuSThAna karane vAlA bhavai-hai ahAgurU-guruoM kI ucita rIti se-saMpUettA-pUjA karane vAlA bhavai-hai | setaM-yahI saMggaha-parinnA-saMgraha-parijJA nAma-nAma vAlI saMpayA-saMpadA hai | . . - -
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________________ - w4. hai caturthI dazA hindIbhASATIkAsahitam / - mUlArtha-he bhagavan ! saMgraha-parijJA nAma vAlI sampadA kauna sI hai? he ziSya ! saMgraha-parijJA nAma vAlI sampadA cAra prakAra kI varNana kI gaI hai, jaise-bahuta se muniyoM ke, varSA Rtu meM, nivAsa ke lie sthAna dekhanA, bahuta se muniyoM ke lie prAtihArika pIThaphalaka, zayyA aura saMstAraka grahaNa karanA, ucita samaya para (samaya ke vibhAga anusAra) pratyeka kArya karanA aura apane se bar3oM kA mAna tathA pUjA karanA / yahI saMgraha-parijJA nAma vAlI sampadA hai | ____TIkA-isa sUtra meM saMgraha-parijJA nAma vAlI AThavIM sampadA kA varNana kiyA gayA hai / jaise-gaNI kA kartavya hai ki nimnalikhata kriyAoM se gaNa kA saMgraha (saMgaThana) kare; kyoMki laukika vyavahAra meM bhI dekhA jAtA hai ki jo jisakI rakSA kara sakatA hai vaha usake adhIna avazya hI ho jAtA hai, isI prakAra gaNa kA adhipati hone ke lie gaNI ko usakI rakSA kA bhAra apane Upara lenA hI cAhie / ataH usako yogya hai ki vaha bahuta se muniyoM ke varSAkAla meM nivAsa ke lie kSetroM kA avalokana kare aura bAla, durbala, tapasvI, yoga-vAhaka yA rogI muniyoM kI suvidhAoM kA vicAra, kSetra dekhate samaya, avazya rakhe / jisase unheM anna, pAnI aura auSadha samayAnusAra milate raheM / isake atirikta jo ziSya adhyayana ke icchuka haiM athavA adhyayana kara cuke haiM, unake lie bhI ucita kSetra hone cAhieM, jisase unakA cAturmAsa bhI binA kisI vighna ke zAnti-pUrvaka nibha sake | yadi ucita prabandha nahIM hogA to, bahuta sambhava hai, ve loga svacchandAcArI bana baiTheM / ucita kSetra avalokana ke pazcAt bahuta se muniyoM ke lie, upayoga ke anantara lauTAe jAne vAle, pIThaphalaka, zayyA aura saMstAraka Adi kA prabandha karanA bhI gaNI kA kartavya hai, kyoMki varSA Rtu meM pIThaphalaka Adi kI atayanta AvazyakatA hai / isa Rtu meM aneka jIva utpanna ho jAte haiM | unakI hiMsA na ho jAya, isalie vastrAdi upakaraNoM kA svaccha rahanA parama Avazyaka hai / yadi ve malina raheMge to una meM bhI jIvotpatti kI sambhAvanA hai aura usase jIva-virAdhanA sahaja meM ho sakatI hai, jo ubhaya-loka meM aniSTa karane vAlI hai / ataH varSA Rtu meM ukta upakaraNoM kA prabandha gaNI ko avazya karanA cAhie / -
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________________ 1 112 dazAzrutaskandhasUtram caturthI dazA gaNI ko apane kartavya se cyuta kabhI nahIM honA cAhie / jisa kArya ke lie jo samaya niyata kiyA gayA hai vaha kArya usI samaya honA cAhie / jaise-upakaraNotpAdana, svAdhyAya-vidhAna, bhikSATana, dharmopadeza aura upacAra (sevA) Adi saba kArya apane-apane samaya meM hI samApta ho jAne cAhieM / ___gaNI kI upAdhi prApta karane para sAdhu ko unmatta nahIM honA cAhie, pratyuta ahaMkAra kA parityAga kara gurU-jisane dIkSita kiyA, jisase zrutAdhyayana kiyA, jisake nAma se ziSya prasiddha huA aura jo dIkSA meM bar3A hai, ratnAkara Adi-ke AjAne para abhyutthAnAdi kriyAoM se unakA, AhAra aura vastrAdi se unakI sevA karanA tathA yathAvidhi unakI vandanA Adi karanA usakA parama kartavya hai / isI ko yathAgurU pUjA kahate haiM / '' isa sUtra ke isa kathana kA sArAMza yaha nikalA ki upAdhi kevala AjJA rUpa hai, unake prApta hone para bhI vinaya-dharma kA pAlana paramAvazyaka hai / jisa prakAra eka rAjaputra rAjA hone para bhI apane mAtA-pitA kI niyama se vandanA karatA hai isI prakAra gaNI ko bhI karanA cAhie / hA~, yadi kisI samaya gaNI kisI mahAsabhA yA mahApurUSoM kI maNDalI meM baiThA ho aura ratnAkara para dRSTi par3a jAya kintu vaha (stnAkara) samIpa na Ave to vandanA na karane para bhI avinayAdi ke bhAva utpanna nahIM hoNge| .. isa sUtra meM saMgaThana kA viSaya spasTa rUpa se varNana kiyA gayA hai / inhIM niyamoM ke pAlana se saMgaThana cira-sthAyI raha sakatA hai / yahI saMgraha-parijJA nAma vAlI AThavIM gaNi-sampat hai / aba sUtrakAra gaNI kA ziSya ke prati kyA kartavya hai, isakA varNana karate haiM: Ayario aMtevAsI imAe cauvihAe viNaya-paDivattIe viNaittA bhavai niraNattaM gacchai, taM jahA-AyAra-viNaeNaM, suya-viNaeNaM, vikkhevaNA-viNaeNaM, dosa-nigghAyaNa-viNaeNaM / ___ AcAryo'ntevAsinamanayA caturvidhayA vinaya-pratipattyA vinetA bhavati-nirRNatvaM gacchati / tadyathA-AcAra-vinayena, zruta-vinayena, vikSepaNA-vinayena, doSa-nirghAta-vinayena /
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________________ - - hai caturthI dazA hindIbhASATIkAsahitam / 113 padArthAnvayaH-Ayario-AcArya aMtevAsI-apane ziSyoM ko imAe-isa caubihAe-cAra prakAra kI viNaya-paDivattIe-vinaya-pratipatti se viNaittA-zikSA dene vAlA bhavai-hotA hai to vaha niraNataM gacchai-uRNa ho jAtA hai| taM jahA-jaise AyAra-viNaeNaM-AcAra-vinaya se suya-viNaeNaM-zruta-vinaya se vikkhevaNA-viNaeNaM-vikSepaNA-vinaya se dosa-nigghAyaNA-viNaeNaM-doSa-nirghAta-vinaya se sikhAne vAlA ho / __mUlArtha-AcArya apane ziSyoM ko AcAra, zruta, vikSepaNA aura doSanirghAta-cAra prakAra kI vinaya-pratipatti sikhAne se uRNa ho jAtA hai / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki AcArya kA apane ziSyoM ke prati kyA karttavya hai / jisa prakAra ziSyoM kA AcArya ke prati vinaya-pAlana karttavya hai, usI prakAra AcArya kA bhI unake prati koI karttavya avazya honA cAhie / isI bAta ko sphuTa karate hue batAyA gayA hai ki yadi gaNI ziSyoM ko cAra prakAra kI vinaya-pratipatti se zikSita kare to vaha unase uRNa ho jAtA hai / isase yaha svataH siddha ho jAtA hai ki jo gaNI apane ziSyoM ko cAra prakAra kI vinaya-pratipatti se zikSita nahIM karatA vaha unakA RNI rahatA hai / aura RNI vyakti laukika vyavahAra ke samAna lokottara vyavahAra meM bhI nindA kA pAtra hotA hai / ataH gaNI kA mukhya kartavya hai ki apane ziSyoM ko AcAra, zruta, vikSepaNA aura doSa-nirghAta vinaya kI zikSA pradAna kara unase uRNa ho jAye | gaNI hI ziSyoM ko AcArya-pada ke yogya banA sakatA hai, ataH vaha apane kartavya kA dhyAna rakhate hue hara eka prakAra zikSA dekara unako usake yogya banAve / isakA prabhAva donoM lokoM meM sukha-prada hotA hai| aba sUtrakAra AcAra-vinaya kA viSaya varNana karate haiM- se kiM taM AyAra-viNae ? AyAra-viNae caubihe paNNatte, taM jahA-saMjama-sAmAyArI yAvi bhavai, tava-sAmAyArI yAvi bhavai, gaNa-sAmAyArI yAvi bhavai, ekalla-vihAra-sAmAyArI yAvi bhavai / se taM AyAra-viNae / / 1 / /
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________________ 114 dazAzrutaskandhasUtram caturthI dazA atha ko'sAvAcAra-vinayaH ? AcAra-vinayazcaturvidhaH prajJaptaH, tadyathA-saMyama-sAmAcArI cApi bhavati, tapaHsAmAcArI cApi bhavati, ekAki-vihAra-sAmAcArI cApi bhavati / so'yamAcAra-vinayaH / / 1 / / .. ___padArthAnvayaH-se kiM taM-vaha kauna sA AyAra-viNae-AcAra-vinaya hai? (gurU kahate haiM) AyAra-viNae AcAra-vinaya cauvihe-cAra prakAra kA paNNatte-pratipAdana kiyA gayA hai taM jahA-jaise saMjama-sAmAyArI-saMyama kI sAmAcArI sikhAne vAlA bhavai-hai tava-sAmAyArI bhavai-tapa karma kI sAmAcArI sikhAne vAlA hai gaNa-sAmAyArI bhavai-gaNa-sAmAcArI sikhAne vAlA hai ekalla-vihAra karane kI sAmAyArI-sAmAcArI sikhAne vAlA bhavai-hai / se taM-yahI AyAra-viNae-AcAra-vinaya hai / 'ca' aura 'api' zabda se jitane bhI ukta sAmAcAriyoM ke mUla yA uttara bheda haiM una sabakA sikhAne vAlA ho / __ mUlArtha-AcAra-vinaya kise kahate haiM ? AcAra-vinaya ke cAra bheda varNana kiye gaye haiM, jaise-saMyama-sAmAcArI, tapa-sAmAcArI, gaNa-sAmAcArI aura ekAki-vihAra-sAmAcArI / (ina sabake sikhAne vAlA AcAra-vinaya kA yathArtha adhikArI hotA hai / ) yahI AcAra-vinaya hai / ___TIkA-isa sUtra meM AcAra-vinaya kA varNana kiyA gayA hai / gaNI kA mukhya kartavya hai ki saba se pahile ziSyoM ko AcAra-vinaya meM nipuNa kare / AcAra-vinaya meM nipuNa hone para zeSa vinayoM kI prApti sugamatayA ho sakatI hai / AcAra-vinaya ke sUtrakAra ne cAra bheda pratipAdana kiye haiM, jaise-saMyama sAmAcArI kA bodha karAnA isakA prathama bheda hai / jJAnAdi dvArA nivRtti karAnA saMyama kahalAtA hai / vaha paJcAzrava-hiMsA, jhUTha, corI, maithuna, parigraha, paJcendriya, krodha, mAna, mAyA, lobha, mana, vacana ora kAya nirodha rUpa 17 prakAra kA varNana kiyA gayA hai / svayaM saMyama karanA, jo saMyama se zithila ho rahe haiM unako usameM sthira karanA ora saMyama ke bhedoM kA jJAna karanA aura karAnA hI saMyama-sAmAcArI kahalAtI hai / isI prakAra tapa-sAmAcArI ke viSaya meM jAnanA cAhie, arthAt jitane bhI tapa ke bheda haiM unako svayaM grahaNa karanA, jo vyakti tapa kara rahe hoM unako utsAhita karanA, to tapakarma meM zithila ho rahe hoM unako usameM sthira karanA tathA
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________________ - - - caturthI dazA hindIbhASATIkAsahitam / 115 tapa ke sampUrNa bAhya (bAharI) aura Abhyantara (bhItarI) bhedoM kA jAnanA hI tapa-sAmAcArI hotI hai| ___ gaNa kI sAraNA vAraNAdi dvArA bhalI bhAMti rakSA karanA, gaNa meM sthita rogI, bAla, vRddha aura durbala sAdhuoM kI yathocita vyavasthA karanA, anya gaNa ke sAtha unake yogya bartAva karanA, aura apane gaNa meM samyak, jJAna, darzana aura cAritra kI vRddhi karate rahanA hI gaNa-sAmAcArI he / ___ ekAki-vihAra kA sAGgopAMga (bheda ora upabhedoM ke sahita) jJAna karanA, usakI vidhi kA dhyAna pUrvaka grahaNa karanA, svayaM ekAki-vihAra kI pratijJA karanI, dUsaroM ko usake lie protsAhita karanA tathA jina sAdhuoM ne gaNI kI AjJAnusAra isakI pratijJA dhAraNa kI huI hai una para dRSTi rakhanA Adi isase sambandha rakhane vAlI saba bAtoM kA dhyAna rakhanA hI ekAkri-vihAra-sAmAcArI kahalAtI hai / gaNI ko ucita hai ki ziSyoM ko ukta sAmAcAriyoM kA bodha karAtA rahe / AcAra-sampanna vyakti hI zruta ke yogya hotA hai, ataH sUtrakAra zruta-vinaya ke viSaya meM kahate haiM: se kiM taM suya-viNae ? suya-viNae cauvihe paNNatte, taM jahA-suttaM vAei, atthaM vAei, hiyaM vAei, nissesaM vAei / se taM suya-viNae / / 2 / / . atha ko'sau zruta-vinayaH ? zruta-vinayazcaturvidhaH prajJaptaH, tadyathA-sUtraM vAcayati, arthaM vAcayati, hitaM vAcayati, niHzeSaM vAcayati / saiSaH zrutavinayaH / / 2 / / padArthAnvayaH-se kiM taM-vaha kaunasA suya-viNae-zruta-vinaya hai ? (gurU kahate) haiM suya-viNae-zruta-vinaya cauvihe-cAra prakAra kA paNNatte-pratipAdana kiyA hai, taM jahA-jaise-suttaM vAei-sUtra par3hAnA atthaM vAei-artha par3hAnA hitaM vAei-hita-vAcanA pradAna karanA nissesaM vAei-niHzeSa-vAcanA pradAna karanA / se taM-yahI suya-viNae-zruta-vinaya hai /
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________________ - 116 dazAzrutaskandhasUtram caturthI dazA mUlArtha-zruta-vinaya kise kahate haiM ? zruta-vinaya cAra prakAra kA pratipAdana kiyA gayA hai, jaise-sUtra kA par3hAnA, artha kA par3hAnA, hita-vAcanA kA par3hAnA tathA niHzeSa-vAcanA kA par3hAnA / isI kA nAma zruta-vinaya hai| TIkA-isa sUtra meM praznottara zailI se zruta-vinaya ke cAra bheda pratipAdana kiye haiM / una meM saba se pahalA sUtra kA par3hAnA, jisakA tAtparya yaha hai ki aGga aura anaGga zAstra, autkAlika-zruta aura kAlika-zruta saba ko svayaM ghoSAdi zuddhi pUrvaka par3hanA cAhie aura dUsaroM ko bhI isI prakAra par3hAnA cAhie / isI prakAra artha meM bhI jAnanA cAhie / kyoMki jaba taka artha-vAcanA vidhi pUrvaka nahIM kI jAegI taba taka sUtra kA marma nahIM jAnA jA sakatA / ___ isake anantara hita-vAcanA kA viSaya AtA hai / isakA tAtparya yaha hai ki jo jisa zruta ke yogya ho arthAt jisa zruta se jisakA AtmA hita-sAdhana kara sake usako vahI zruta par3hAnA cAhie / yadi adhyayana karane vAle kI.yogyatA ke binA dekhe hI usako padA diyA jAyagA to usakI AtmA kA aniSTa to hogA hI. sAtha hI zrata kI bhI hAni hogI / jisa prakAra kacce ghar3e meM dUdha Adi padArtha rakhakara padArtha aura ghar3e donoM se hAtha dhonA par3atA hai, usI prakAra ziSya aura zruta ke viSaya meM bhI jAnanA cAhie / ataH adhyApana se pUrva ziSya kI yogyatA aura hitAhita avazya dekha lenA cAhie / hitAhita ke viveka se par3hAyA huA zruta donoM meM hitakara hotA hai / vyAkhyAna dete hue bhI aisA hI vyAkhyAna denA cAhie jisase upasthita janatA ko lAbha ho / ziSya kI yogyatA kA paricaya karate hue, usakI buddhi aura avasthA kA bhI avazya dhyAna rakhanA cAhie / __isake anantara niHzeSa-vAcanA kA viSaya hai / niHzeSa-vAcanA meM pramANanaya, nikSepa, upoddhAta, pratijJA aura hetu Adi pAMca avayavoM dvArA hI vAcanA denI cAhie / sAtha hI saMhitA, padaccheda, padArtha, pada-vigraha, cAlanA (zaGkA) aura prasiddhi (samAdhAna) Adi dvArA adhyayana aura adhyApana karanA cAhie / jo zAstra prArambha kiyA ho, usako samApta kiye binA bIca hI meM anya zAstra prArambha nahIM karanA cAhie / vighnoM ke upasthita hone para bhI prArambha kiye hue zAstra kI pUrti avazya karanI cAhie / ___ yahI zruta-vinaya hai / isake vyAkhyAna se bhalI bhAMti siddha ho gayA ki zruta-vinaya
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________________ - hai caturthI dazA . hindIbhASATIkAsahitam / 117 kA tAtparya pustakoM ko lekara tAle meM banda kara dene se nahIM, nAMhI binA artha-jJAna ke mUlamAtra adhyayana se hai, apitu mUla pATha ke artha-jJAna-pUrvaka adhyayana se hai / prazna yaha upasthita hotA hai ki 'sUtra' zabda kA kyA artha hai ? uttara meM kahA jAtA hai ki jo arthoM kI sUcanA karatA hai usako sUtra kahate haiM yA suptavat artha ke binA jisakA bhAva samajha meM na Ae usakA nAma sUtra hai tathA jo arthoM ko sItA hai vahI sUtra hai athavA jo sUtravat mArga-pradarzaka hai / ataH sUtroM kA artha sahita vidhi-pUrvaka adhyayana karanA cAhie, jisase vAstavika zruta-jJAna kI upalabdhi ho / aba sUtrakAra vikSepaNA-vinaya kA viSaya varNana karate hai: se kiM taM vikkhevaNA-viNae ? vikkhevaNA-viNae cauvihe paNNatte, taM jahA-adiThTha-dhamma diThTha-puvvagattAe viNaeittA bhavai, diTTa-puvvagaM sAhammiyattAe viNaeittA bhavai, cuya-dhammAo dhamme ThAvaittA bhavai, tasseva dhammassa hiyAe, suhAe, khamAe, nissesAe, anugamiyattAe abbhuDhettA bhavai / se taM vikkhevaNA-viNae / / 3 / / atha ko'sau vikSepaNA-vinayaH? vikSepaNA-vinayazcaturvidhaH prajJaptaH, tadyathA-adRSTa-dharmaM dRSTa-pUrvakatayA vinetA bhavati, dRSTa-pUrvakaM sAdharmikatayA vinetA bhavati, cyutaM dharmAd dharma sthApayitA bhavati, tasyaiva dharmasya hitAya, sukhAya, kSamAya, niHzreyasAya, anugAmikatayA 'abhyutthAtA bhavati / so'yaM vikSepaNA-vinayaH / / 3 / / ___ padArthAnvayaH-se kiM taM-vaha kauna sA vikkhevaNA-viNae-vikSepaNA vinaya hai ? (gurU kahate haiM) vikkhevaNA-viNae-vikSepaNA-vinaya caubihe-cAra prakAra kA paNNatte-pratipAdana kiyA hai taM jahA-jaise-adiThTha-dhamma-jisane pahile samyak-darzana nahIM kiyA hai usako diTTha-puvva-gatAe-samyak darzana meM viNaettA bhavai-sthApita kare kintu jo diThTha-puvvagaM-dRSTa-pUrvaka hai usako sAhammiyattae-sAdharmikatA meM viNaeittA sthApana kare arthAt usako sadharmI banAve | cuya-dhammAo-dharma se girate hue ko dhamme-dharma meM ThAvaittA-sthApana karatA bhavai-hai / tasseva-usI dhammassa-dharma ke hiyAe-hita ke lie
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________________ 118 dazAzrutaskandhasUtram caturthI dazA suhAe-sukha ke lie. khamAe-sAmarthya ke lie nissesAe-kalyANa ke lie anugAmiyattAe-anugAmikatA ke lie abbhuDhettA udyata bhavai-ho / se taM-yahI vikhevaNA-viNae-vikSepaNA-vinaya hai / ___mUlArtha-vikSepaNA-vinaya kise kahate haiM ? vikSepaNA-vinaya cAra prakAra kA pratipAdana kiyA gayA hai, jaise-jisane pahile dharma nahIM dekhA usako dharma-mArga dikhAkara samyaktvI banAnA, samyaktvI ko sarva-vratI banAnA, dharma se gire hue ko dharma meM sthira karanA, usI dharma ke hita ke lie, sukha ke lie, mokSa ke lie aura anugAmikatA ke lie udyata honA-yahI vikSepaNA-vinaya hai| TIkA-isa sUtra meM vikSepaNA-vinaya kA viSaya pratipAdana kiyA gayA hai aura vaha bhI pUrva sUtroM ke samAna praznottara rUpa meM hI / ziSya prazna karatA hai-he bhagavan ! vikSepaNA-vinaya kise kahate haiM ? gurU uttara dete haiM-he ziSya ! jaba zrotA kA citta para-samaya para kiye jAne vAle AkSepoM se kSubdha ho jAye usa samaya usako sva-sayama meM sthira karanA hI vikSepanA-vinaya hotA hai | yaha vikSepaNA-vinaya cAra prakAra kA pratipAdana kiyA gayA haiM, jaise-jina vyaktiyoM ne pahile samyaga-darzana rUpa dharma ko nahIM dekhA unako samyaga-darzana meM sthita karanA, arthAt unako samyaga-darzana rUpa dharma sikhAnA / kintu isa bAta kA dhyAna rahe ki jisa vyakti ke ko samyaga-darzana rUpa dharma sikhAnA ho, usake sAtha isa prakAra prema aura sabhyatA kA vyavahAra karanA cAhie jaise eka dRSTa-pUrva aura pUrva-paricita atithi ke sAtha kiyA jAtA hai / yadi usake sAtha prema pUrvaka sambhASaNa kiyA jAyagA to vaha zIghra hI mithyA vAsanA kA parityAga kara samyaga-darzana meM sthita ho sakatA hai / jaba vaha samyaga-darzana yukta ho jAya to usako sarva-vRttirUpa cAritra zikSA dekara sahadharmI banA lenA cAhie | isake anantara usa samyaga-darzana rUpa dharma meM usake hita ke lie, sukha ke jie, usakI anantara usa samyaga-darzana rUpa dharma meM usake hita ke lie, sukha bhoga ke lie udyata honA cAhie, kyoMki jaba isa taraha kiyA jAyago tabhI apanA kalyANa aura paropakAra ho sakatA hai / isI kA nAma vikSepaNA-vinaya hai| .
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________________ caturthI dazA .. hindIbhASATIkAsahitam / 116 3 ____ se kiM taM dosa-nigghAyaNA-viNae ? dosa-nigghAyaNA-viNae cauvihe paNNatte, taM jahA-kuddhassa kohaM viNaettA bhavai, duTThassa dosaM NigiNhittA bhavai, kaMkhiyassa kaMkhaM cchidittA bhavai, AyA-suppaNihie yAvi bhavai / se taM dosa-nigghAyaNA-viNae / / 4 / / atha ko'sau doSa-nirghAtana-vinayaH? doSa-nirghAtana-vinayazcaturvidhaH prajJaptaH tadyathA-kruddhasya kopa-vinetA bhavati, duSTasya doSaM nigrahItA bhavati, kAGkSAvataH kAkSAM chettA bhavati, Atma-praNihitazcapi bhavati / so'yaM doSa-nirghAtana-vinayaH / / 4 / / padArthAnvayaH-se kiM taM-vaha kauna sA dosa-nigghAyaNA-viNae-doSa-nirghAtana-vinaya hai ? vaha cauvihe-cAra prakAra kA paNNatte-pratipAdana kiyA gayA hai taM jahA-jaise-kuddhassa-kruddha vyakti ke koha-viNaettA bhavai-krodha dUra karane vAlA hai duTThassa-duSTa ke dosa-doSa ko NigiNhittA-nigraha karane vAlA bhavai-hai kaMkhiyassa-kAGkSA vAle kI kaMkha-kAGkSA kA chidittA-chedana karane vAlA bhavai-hai aura AyA-apanI AtmA ko suppaNihie yAvi bhavai-acche mArga para lagAne vAlA yA bhalI prakAra surakSita rakhane vAlA hai aura jIvAdi padArthoM ko anuprekSA meM sthApita karane vAlA hai / se taM-yahI dosa-nigghAyaNA-viNae-doSa-nirghAtanA-vinaya hai| ..mUlArtha-doSa-nirghAtanA-vinaya kise kahate haiM ? doSa-nirghAtanA-vinaya cAra prakAra kA pratipAdana kiyA gayA hai / jaise-krodhI kA krodha dUra karanA, duSTa ke doSoM ko haTAnA, AkAMkSita kI kAGkSA ko chedana karanA aura AtmA ko acche mArga para lagAnA / yahI doSa-nirghAtanA-vinaya TIkA-isa sUtra meM doSa-nirghAtanA vinaya kA viSaya pratipAdana kiyA gayA hai / isa vinaya kA mukhya udezya kaSAya Adi doSoM kA vinAza karanA hai / vaha cAra prakAra kA hotA hai unameM pahalA bheda krodhI ke krodha ko dUra karanA hai / yadi gaNa meM koI ziSya krodha-zIla hai to gaNI kA kartavya hai ki mIThe vacanoM se samajhA bujhAkara isa taraha usakA
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________________ 1 120 dazAzrutaskandhasUtram caturthI dazA krodha zAnta kare jisa taraha vajula vRkSa kI chAyA viSa-vikAra ko dUra karatI hai / dUsarA bheda duSTa ke doSa ko dUra karanA hai / arthAt yadi kisI kA citta kaSAyAdi doSoM se duSTa ho gayA ho to gaNI ko cAhie ki usako AcAra aura zIla kI zikSA dekara usake doSa dUra kare / tIsarA bheda kAGkSA vAle vyakti kI kAGkSAoM kA dUra karanA hai / jaise-kisI ko yadi bhojana, jala, vastra, pAtra, vihAra-yAtrA, vidyAdhyayana yA anya padArthoM kI AkAGkSA ho to gaNI ko ucita upAyoM se usako dUra karanA cAhie / yadi samyaktva ke viSaya meM AkAGkSA doSa utpanna ho gayA ho to usakA bhI nirAkaraNa karanA cAhie ora apane AtmA ko ukta doSoM se vimukta kara jIvAdi padArthoM kI anuprekSA meM lagAnA cAhie, arthAt AtmA ko apane vaza meM kara samAdhi kI ora lagAnA cAhie, isI kA nAma doSa-nirghAtana-vinaya hai| isa prakAra AcArya dvArA suzikSita hokara ziSya kA bhI kartavya hai ki vaha AcArya ke prati vinayazIla bane / ____ aba sUtrakAra isI viSaya kA pratipAdana karate haiM: tassevaM guNajAiyassa aMtevAsissa imA cau-vihA viNaya-paDivattI bhavai, taM jahA-uvagaraNa-uppAyaNayA, sAhillayA, vaNNa-saMjalaNayA, bhAra-paccoruhaNayA / ___ tasyaivaM guNajAtIyasyAntevAsina eSA caturvidhA vinaya-pratipattirbhavati, tadyathA-upakaraNotpAdanatA, sahAyatA, varNasaMjvalanatA, bhAra-pratyavarohaNatA / padArthAnvayaH-tassa-usa guNajAiyassa-guNavAn aMtevAsissa-ziSya kI evaM-isa prakAra imA-ye cauvihA-cAra prakAra kI viNaya-paDivattI-vinaya-prati-patti bhavai-hotI hai, arthAt guru-bhakti hotI hai taM jahA-jaise-uvagaraNa-upakaraNa kI uppAyaNayA-utpAdanatA sAhillayA-sahAyatA vaNNa-saMjalaNayA-guNAnuvAda karanA bhAra-paccoruhaNayAbhAra-nirvAhakatA / mUlArtha-usa guNavAn ziSya kI cAra prakAra kI pratipatti varNana kI gaI hai, jaise-upakaraNotpAdanatA, sahAyatA, guNAnuvAdakatA, bhAra-pratyava-rohaNatA / e
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________________ hai caturthI dazA .. hindIbhASATIkAsahitam / 1 ___ 121 ___TIkA-isa sUtra meM varNana kiyA gayA hai ki jaba gaNI ziSya ko bhalI bhAMti vinaya kI zikSA pradAna kara de to ziSya kA kartavya hai ki vaha gaNI ke prati vinayazIla bane / gaNI ke prati vinaya ke cAra bheda varNana kiye gaye haiM, jaise-gaNa ke lie upakaraNa utpanna karanA, nirbaloM kI sahAyatA karanA, gaNa yA gaNI ke guNa prakaTa karanA aura gaNa ke bhAra kA nirvAha karanA / sabakA sUtrakAra pRthak vyAkhyAna kareMge kintu yahAM yaha jAna lenA Avazyaka hai ki isa sUtra meM vinaya-prati-patti kA artha gurU-bhakti gurU kI AjJAnusAra kAma karane se hotI hai| aba sUtrakAra upakaraNotpAdanatA kA viSaya varNana karate haiM: se kiM taM uvagaraNa-uppAyaNayA? uvagaraNa-uppAyaNayA cauvvihA paNNattA, taM.jaMhA-aNuppaNNANaM uvagaraNANaM uppAittA bhavai, porANANaM uvagaraNANaM sArakkhittA saMgovittA bhavai, parittaM jANittA paccuddharittA bhavai, ahAvidhi saMvibhaittA bhavai / se taM uvagaraNa-uppAyaNayA / / 1 / / ' atha kA'sA'upakaraNotpAdanatA? upakaraNotpAdanatA caturvidhA prajJaptA, tAthA-anutpannAnAmupakaraNAnAmutpAditA bhavati, purAtanAnAmupakaraNAnAM saMrakSitA, saMgopitA bhavati, parItaM jJAtvA pratyuddhartA bhavati, yathAvidhi saMvibhaktA bhakti / seyamupakaraNotpAdanatA ||1|| padArthAnvayaH-se kiM taM-vaha kauna sI uvagaraNa-uppAyaNayA-upakaraNa-utpAdanatA hai ? uvagaraNa-uppAyaNayA-upakaraNa-utpAdanatA cauvvihA-cAra prakAra kI paNNattA-pratipAdana kI hai, taM jahA-jaise-aNuppaNNANaM-jo anutpanna uvagaraNANaM-upakaraNa haiM unako uppAittA bhavai-utpanna karane vAlA hai, porANANaM-purAne uvagaraNANaM-upakaraNoM kA sArakkhitA-saMrakSaNa aura saMgovittA-saMgopana karane vAlA bhavai-hai parittaM-ginatI meM Ane vAle upakaraNoM meM (kamI) jANittA-jAnakara paccaddharittA-pratyuddhAra karane vAlA
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________________ - zA 122 dazAzrutaskandhasUtram . caturthI dazA . bhavai-hai ahAvidhi-yathAvidhi saMvibhaittA-vibhAga karane vAlA bhavai-hai se taM-yahI uvagaraNa-upakaraNa uppAyaNayA-utpAdanatA hai | mUlArtha-upakaraNa-utpAdanatA-vinaya kise kahate haiM ? upakaraNa-utpAdanatA vinaya ke cAra bheda pratipAdana kiye gaye haiM, jaise-anutpanna upakaraNa utpanna karanA, purAtana upakaraNoM kI rakSA yA saMgopanA karanA, jo upakaraNa kama hoM unakA uddhAra karanA aura yathAvidhi upakaraNoM kA vibhAga karanA / yahI upakaraNa-utpAdanatA-vinaya TIkA-isa sUtra meM upakaraNa-utpAdana kA viSaya varNa kiyA gayA hai | upakaraNa utpAdana karanA ziSyoM kA kartavya haiM kyoMki yadi pAtrAdi upakaraNa gaccha meM na raheMge to gaNI gaccha meM vitIrNa kahAM se karegA / ziSyoM kI hI sahAyatA se gaNI kA kArya nirvighna cala sakatA hai / yadi gaNI svayaM isa bhAra ko apane Upara le to usake svAdhyAyAdi meM vighna par3egA / dUsare meM jitane purAtana upakaraNa haiM, unakI yathocita rakSA karanA bhI ziSya kA hI kartavya hai / jaise-zItakAla ke upayogI vastroM ko zItakAla kI samApti para surakSita sthAna para rakhanA, jisase dUsare zItakAla meM phira kAma A sakeM, phaTe hue vastroM ko sInA aura caturmAsa meM kambala Adi vastroM ko jIvotpatti se bacAnA aura unako kisI aise sthAna para rakhanA jahAM coroM kA bhaya na ho aura upakaraNoM kI rakSA ucita rIti se ho jAye ityAdi / . ___jisa muni ke pAsa alpopadhi hai (upakaraNa kama ho gaye haiM) aura usako anya upadhi kI AvazyakatA ho to usako apane pAsa se upadhi de denI cAhie / vastra, jala, anna Adi kA yathAvidhi vibhAga karanA cAhie / jaise-ratnAkara ko ratnAkara ke yogya aura upAdhi-dhArI muni ko usake yogya hI vastrAdi pradAna karane cAhieM / isI taraha jo anna jisake yogya ho vahI usako denA cAhie / sArAMza yaha nikalA yadi saba kArya isI krama se ThIka caleMge to vinA kisI kaSTa ke gaNa meM saMgaThana ho jAyegA, kyoMki saMgraha kA mUla kAraNa nyAya-pUrvaka rakSA karanA hI /
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________________ - - - "SER hai caturthI dazA.. hindIbhASATIkAsahitam / 123 isake anantara sUtrakAra aba sahAyatA-vinaya kA viSaya varNana karate haiM: se kiM taM sAhillayA ? sAhillayA caubihA paNNattA, taM jahA-aNuloma-vai-sahite yAvi bhavai, aNulomakAya-kiriyattA, paDirUva-kAya-saMphAsaNayA, savvatthesu apaDilomayA / se taM sAhillayA / / 2 / / atha ke yaM sahAyatA? sahAyatA caturvidhA prajJaptA, tadyathA-anuloma-vAk-sahitazcApi bhavati, anuloma-kAya-kriyAvAn, pratirUpa-kAya-saMsparzanatA, sarvArtheSvapratilomatA | seyaM sahAyatA / / 2 / / padArthAnvayaH-se kiM taM-vaha kauna sI sAhillayA-sahAyatA hai? (gurU kahate haiM) sAhillayA-sahAyatA-vinaya cauvvihA-cAra prakAra kA paNNattA-pratipAdana kiyA hai taM jahA-jaise-aNuloma-anukUla vai-vacana sahite yAvi-tathA hitakArI vacana bolane vAlA bhavai-hai aNuloma-anukUla kAya-kiriyattA-kArya-kriyA karane vAlA arthAt sevA karane vAlA paDirUvakAya-pratirUpa kAya se saMphAsaNayA-saMsparzanatA arthAt jisa taraha dUsare ko sukha mile usI taraha usakI sevA karane vAlA savvatthesu-gurU Adi ke saba kAryoM meM apaDilomayA-akuTilatA | se taM-yahI sAhillayA-sahAyatA-vinaya hai / mUlArtha-sahAyatA-vinaya kauna sA hai? sahAyatA-vinaya cAra prakAra kA pratipAdana kiyA gayA hai, jaise-anukUla kAya se sevA (gurubhakti) karanA, jisa prakAra dUsare ko sukha pahuMce usI prakAra usakI sevA karanA, gurU Adi ke kisI kArya meM bhI kuTilatA na karanA / yahI sahAyatA-vinaya hai| TIkA-isa sUtra meM sahAyatA-vinaya ke viSaya meM kathana kiyA gayA hai / usake cAra bheda pratipAdana kiye haiM; unameM se pahalA anukUla aura hitakArI vacanoM kA bolanA hai / arthAt pahile gurU ke vacanoM kA satkAra-pUrvaka zravaNa karanA cAhie aura phira apane mukha se kahanA cAhie "jisa prakAra pUjya bhagavAn pratipAdana karate haiM, yaha viSaya vAstava meM
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________________ 124 dazAzrutaskandhasUtram caturthI dazA - isI prakAra hai aura sAtha hI.gurU jo kucha bhI AjJA deM usakI prema pUrvaka pAlanA honI cAhie, dUsarA bheda kAyA dvArA gurU ke anukUla usakI sevA karanA hai arthAt gurU jisa aGga kI kAyA dvArA sevA karane kI AjJA pradAna kare usI aGga kI ucita rUpa se anukUlatA ke sAtha sevA karanA / tathA jisa taraha dUsaroM ko sAtA (sukha) mile usI taraha unake zarIra kI sevA karanA ('pratirUpa-kAya-saMsparzanatA'-yathA sahate tathAaMgopAMgAni saMvAhayati) / Upara kahI haI sahAyatAoM ke atirikta ziSya ko gurU Adi ke saba kArya akuTilatA ke sAtha karane cAhieM arthAt unake kisI kArya meM bhI kuTilatA kA bartAva nahIM karanA cAhie, pratyuta gurU jisa kArya ke lie AjJA de usa kArya ko. prema aura bhaktipUrvaka AjJA-pradAna-kAla meM hI kara denA cAhie / isI kA nAma sahAyatA-vinaya hai / "sahAyasya bhAvaH sahAyatA" arthAt paropakAra buddhi se dUsaroM ke kArya karane ko hI sahAyatA kahate haiM / aba sUtrakAra varNa-sajvalanatA kA viSaya varNana karate haiM: se kiM taM vaNNa-saMjalaNayA ? vaNNa-saMjalaNayA cauvvihA paNNattA, taM jahA-ahA-taccANaM vaNNa-vAI bhavai, avaNNavAI paDihaNittA bhavai, vaNNavAiM aNubUhittA bhavai, Aya-vuDDhasevI yAvi bhavai / se taM vaNNa-saMjalaNayA / / 3 / / ____ atha keyaM varNa-saJjvalanatA? varNa-sajvalanatA caturvidhA prajJaptA, tadyathA-yAthAtathyaM varNavAdI bhavati, avarNavAdinaM pratihantA bhavati, varNavAdinamanubaMhitA bhavati, Atma-vRddha-sevakazcApi bhavati / seyaM varNasaJjvalanatA ||3|| padArthanvayaH-se kiM taM-vaha kauna sI vaNNa-saMjalaNayA-varNa-saMjvalanatA hai ? (gurU kahate haiM) vaNNa-saMjalaNayA-varNa-saJjavalanatA cauvihA-cAra prakAra kI paNNattA-pratipAdana kI hai / taM jahA-jaise-ahAtaccANaM-yathAtathya vaNNavAI-varNavAdI bhavai-ho, avarNavAdI kA pratihanana karane vAlA ho vaNNavAiM-varNavAdI ke guNoM kA aNubUhittA-prakAza karane vAlA bhavai-ho Aya-apane AtmA se vuDDhasevI-vRddhoM kI sevA karane vAlA bhavai-ho se taM yahI vaNNa-saMjalaNayA-varNa-sajvalanatA hai /
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________________ caturthI dazA hindIbhASATIkAsahitam / 125 mUlArtha-varNa-sajvalanatA kise kahate haiM ? varNa-sajvalanatA cAra prakAra kI pratipAdana kI gaI hai, jaise-yathAtathya guNoM ke bolane vAlA avarNavAdI ko niruttara karane vAlA, varNavAdI ko dhanyavAda dene vAlA aura apanI AtmA se vRddhoM kI sevA karane vAlA / isI kA nAma varNa-saJjvalanatA hai | TIkA-isa sUtra meM varNa-sajvalanatA nAma vinaya kA varNana kiyA gayA hai | 'varNa' pada 'varNa' dhAtu se niSpanna hotA (banatA) hai, usakA artha vacana vistAra karanA hai / isa sthAna para 'varNa-sajvalanatA' isa sampUrNa pada kA artha guNAnuvAda arthAt yazogAna karanA hai / isake cAra bheda pratipAdana kiye gaye haiM / jaise-ziSya ko cAhie ki jo sadA AcArya Adi kI nindA kare usakA pratihanana karanA cAhie arthAt ucita pratyuttara dekara usako niruttara karanA cAhie / aura usako yuktiyoM se aisA zikSita karanA cAhie ki bhaviSya meM vaha aise duSTa kArya karane kA sAhasa taka na kara sake | jo vyakti gaNa yA AcArya Adi kA yazogAna kare usako dhanyavAda dekara utsAhita karanA cAhie aura janatA ko usakI yogyatA kA paricaya denA cAhie / isake sAtha hI apane AtmA dvArA vRddhoM kI sevA karanI cAhie / yadi vRddha samIpa hoM to unakI yathocita sevA bhakti karanI cAhie aura yadi dUra baiThe hoM to bhI unakI aGga-ceSTA karane para vahIM unakI sevA meM upasthita honA cAhie / .. ___ isa sUtra se pratyeka vyakti ko zikSA lenI cAhie ki vAstava meM jo guNa vidyamAna hoM unhIM kA varNana karanA cAhie, avidyamAna guNoM kA nahIM kintu jo AcArya Adi aura gaNa kI kisI prakAra bhI nindA kare usako zikSita avazya karanA cAhie / isake anantara sUtrakAra bhAra-pratyavarohaNatA-vinaya kA varNana karate hai: se kiM taM bhAra-paccoruhaNayA? bhAra-paccoruhaNayA cauvihA paNNattA, taM jahA-asaMgahiya-parijaNa-saMgahittA bhavai, sehaM AyAra-goyara-saMgahittA bhavai, sAhammiyassa gilAyamANassa ahAthAmaM veyAvacce abbhuTTittA bhavai, sAhammiyANaM adhigaraNaMsi
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________________ za 126 dazAzrutaskandhasUtram caturthI dazA uppaNNaMsi tattha aNisittovasie vasitto apakkhaggahiya majjhattha-bhAvabhUte sammaM vavaharamANe tassa adhigaraNassa khamAvaNAe viusamaNattAe sayAsamiyaM abbhuTTittA bhavai, kahaM ca (nu) sAhammiyA, appasaddA, appajhaMjjhA, appakalahA, appakasAyA, appatumaMtumA, saMjama-bahulA, saMvara-bahulA, samAhi-bahulA, appamattA, saMjameNa tavasA appANaM bhAvemANANaM evaM ca NaM viharejjA / se taM bhAra-paccoruhaNayA / / 4 / / esA khalu therehiM bhagavaMtehiM aTThavihA gaNi-saMpayA paNNattA tti bemi / - iti cautthA dasA samattA atha kA sA bhArapratyavarohaNatA? bhArapratyavarohaNatA caturvidhA prajJaptA, tadyathA-asaMgrahIta-parijana-saMgrahItA bhavati, zaikSamAcAragocare. saMgrAhayitA bhavati, sAdharmikasya glAyatA yathAbalaM vaiyyAvRttyA'abhyutthAtA bhavati, sAdharmikANAmadhikaraNe utpanne tatrAnizritopazrotAvasannapakSagrAhI, madhyastha-bhAva-bhUtaH, samyag-vyavaharaMstasyAdhikaraNasya kSamApanAya, upazamanAya sadAsamitamabhyutthAtA bhavati, kathannu sAdhArmikAH alpazabdAH, alpajhaJjhAH, alpakaSAyAH, alpakalahAH, alpatumaMtumAH (tvaM-tvamityAdinA kalahakartAraH), saMyama-bahulAH, saMvara-bahulAH, samAdhi-bahulAH, apramattAH, saMyamena tapasAtmAnaM bhAvayanto vihareyuH (ityatra prayatnazIlo bhavet) / seyaM bhAra-pratyavarohaNatA / / 4 / / eSA khalu sA sthavirairbhagavadbhiraSTavidhA gaNisampadA prajJapteti bravImi / iti caturthI dazA samAptA /
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________________ hai caturthI dazA hindIbhASATIkAsahitam / 127 5 padArthAnvayaH-se kiM taM-vaha kauna sI bhAra-paccoruhaNayA-bhAra-pratyavarohaNatA (vinaya) hai ? (gurU kahate haiM) bhAra-paccoruhaNayA-bhAra-pratyavarohaNatA (vinaya) cauvihA-cAra prakAra kI paNNattA-pratipAdana kI hai taM jahA-jaise asaMgahiya-parijaNa-saMgahittA-asaMgrahIta-parijana ziSyAdi kA saMgraha karane vAlA bhavai-ho seha-zaikSa ko AyAra-AcAra aura goyara-gocara vidhi saMgAhittA-sikhAne vAlA bhavai-ho sAhimmayassa-sahadharmI ke gilAyamANassa-rugNa hone para ahAthAma-yathAzakti veyAvacce-sevA ke lie abbhuTTittA-tatpara bhavai-ho sAhammiyANaM-sahadharmiyoM ke paraspara adhigaraNaMsi-kleza (jhagar3A) uppaNNaMsi-utpanna hone para tattha-vahAM aNisittovasie-rAga aura dveSa rahita hokara vasitto-vasatA huA apakkhaggahiya-kisI ke pakSa vizeSa ko grahaNa na karate hue vasitto-vasatA huA majjhattha-madhyastha kA bhAva-bhUte-bhAva rakhate hue samma-samyak vavaharamANe-vyavahAra pAlana karatA huA tassa-usa adhigaraNassa-kleza ke khamAvaNAe-kSamApana pAlana ke lie viusamaNattAe-upazama karane ke lie sayAsamiyaM-hara samaya abbhuTTittA-udyata bhavai-ho kahaM nu ?-kisa prakAra aisA kare ? (gurU kahate haiM) kalaha zAnta ho jAne se sAhammiyA-sahadharmI sAdhu appakalahA-viparIta zabda nahIM kareMge appajhaMjjhA-azubha zabda nahIM kareMge appatumaMtumA-paraspara 'tU' 'tU' zabda nahI kaheMge aura unake saMyama-bahulA-saMyama bahuta hogA. saMvara-bahulA-saMvara bahuta hogA samAhi-bahulA-samAdhi bahuta hogI aura appamattA-apramatta hokara saMjameNa-saMyama aura tavasA-tapa se appANaM-apane AtmA kI bhAvemANANaM-bhAvanA karate hue evaM ca-isa prakAra viharejjA-vicareMge NaM-vAkyAlaGkAra artha meM hai / se taM-yahI bhAra-paccoruhaNayA-bhAra-pratyavarohaNatA (vinaya) hai / esA-yaha khalu-nizcaya se therehiM sthavira bhagavantehiM-bhagavantoM ne sA-vaha aTThavihA-ATha prakAra kI gaNi-saMpayA-gaNi-saMpadA paNNattA-pratipAdana kI hai tibemi-isa prakAra maiM kahatA hU~ iti-isa prakAra cautthA-caturthI dasA-dazA samattA-samApta / .. * mUlArtha-bhAra-pratyavarohaNatA kise kahate haiM ? bhAra-pratyavarohaNatA cAra prakAra kI pratipAdana kI gaI hai, jaise-nirAdhAra ziSya Adi kA saMgraha karanA, nUtana dIkSita ziSya ko AcAra aura gocara vidhi sikhAnA, sahadharmI ke rogI hone para usakI yathAzakti sevA karanA aura sahadharmiyoM meM paraspara kalaha upasthita ho jAne para, rAga aura dveSa kA parityAga
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________________ hai 128 dazAzrutaskandhasUtram caturthI dazA karate hue, kisI pakSa vizeSa ko grahaNa na karate hue, madhyastha-bhAva avalambana kare aura samyag vyavahAra kA pAlana karate hue, usa kalaha ke kSamApana aura upazamana ke lie sadaiva udyata rahe, kyoMki aisA karane se sahadharmiyoM meM alpa zabda hoMge, alpa jhaJjhA (vyAkulatA aura kalaha utpanna karane vAle zabda) hogI, alpa kalaha aura alpa kaSAya hoMge tathA alpa 'tU' 'tU' hogI, ina sabake alpa hone para saMyama, saMvara aura samAdhi kI vRddhi hogI aura isase sahadharmI apramatta hokara saMyama aura tapa ke dvArA apane AtmA kI bhAvanA karate hue vicaraNa kareMge / yahI bhAra-pratyavarohaNatA-vinaya hai / yahI vaha sthavira bhagavantoM ne ATha prakAra kI gaNi-sampadA pratipAdana kI hai, isa prakAra maiM kahatA hU~ / . TIkA-isa sUtra meM bhAra-pratyavarohaNatA-vinaya kA varNana karate hue, sAtha hI sAtha, prastuta dazA kA upasaMhAra bhI kiyA gayA hai | jisa prakAra eka rAjA apanA sampUrNa rAjya bhAra mantri-gaNa ke Upara chor3a kara svayaM rAjya-sukha kA anubhava karatA hai ThIka usI prakAra gaNI bhI gaNa-rakSA kA sampUrNa bhAra ziSya-gaNa ko sauMpakara apane Apa nizcinta hokara Atma-samAdhi ke sukha meM lIna ho jAtA hai / yaha bhAra cAra prakAra kA hotA hai / unameM sabase pahalA asaMgrahIta ziSyAdi kA saMgraha karanA hai, arthAta yadi kisI ziSya ko krodhAdi durguNoM ke kAraNa ziSya-gaNa ne pRthaka kara diyA ho, yA kisI ziSya ke saMrakSaka, gurU Adi kA dehAnta ho gayA ho athavA kisI anya vizeSa kAraNa se vaha gRhastha bananA cAhatA ho to usako jisa taraha ho sake samajhA bujhA kara apane pAsa rakhanA cAhie / kiJca-jo sAdhu nUtana dIkSita hoM unako jJAnAcArAdiM AcAra-vidhi aura bhikSAcarI tathA pratyupekSaNA vidhi prema-pUrvaka sikhAnI cAhie / jo sahadharmI sAdhu rugNa ho gayA ho usakI yathAzakti ucita sevA karanI cAhie / yadi kabhI sahadharmiyoM meM paraspara kalaha utpanna ho jAye to 'anizritApazrotA' arthAt rAga dveSa kA parityAga kara, nizritA (AhAra yA upadhi kI icchA), kuliGgI tathA upAzrA Adi bhAvoM se rahita hokara, nizritA (AhAra yA upadhi kI icchA), rAgadveSa Adi bhAvoM se rahita hokara, kevala madhyastha-bhAva kA avalambana karate hue samyak sUtra vyavahArAdi ke anusAra usa kalaha ke kSamApana aura upazamana ke lie sadaiva udyata rahanA cAhie / isase kalaha kI zAnti hogI aura gaNa meM nirarthaka kolAhala
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________________ caturthI dazA hindIbhASATIkAsahitam / - nahIM hogA, jisase ziSya-samudAya kA paThana, pAThana aura samAdhi Adi nirvighna ho sakeMge, sAtha hI krodhAdi kI zAnti se gaNa meM zAnti bhaGga karane vAle 'tU' 'tU' Adi zabda bhI nahIM hoMge / kalaha ke miTa jAne se saMyama aura saMvara meM vRddhi hogI tathA jJAna, darzana aura caritra sambandhI samAdhiyAM bhI utpanna hone lageMgI / sAdhugaNa apramatta hokara saMyama aura tapa se apanI AtmA kI bhAvanA karate hue arthAt nija svarUpa kA darzana karate hue vicaraNa kareMge / isI kA nAma bhArapratyavarohaNatA vinaya hai / __isa prakAra sthavira bhagavantoM ne ATha prakAra kI gaNa-sampadA kA varNana kiyA hai / yaha ATha prakAra kI sampadA pratyeka vyakti ke lie upAdeya hai / isa dazA ke pATha se gaNI aura ziSyagaNa ko apanA-apanA kartavya bhalI bhAMti jJAta ho jAtA hai| .. kyoMki vAstava meM bhAva-sampadA hI Atma-svarUpa ke prakaTa karane meM sAmarthya rakhatI hai, ataH pratyeka prANI ko ucita hai ki vaha bhAva-saMpadA dvArA apane AtmA ko alaGkRta karatA huA mokSArthI bane / - isa prakAra zrI sudhA svAmI jI apane suziSya zrI jambU svAmI jI se kahate haiM "he jambU svAmin ! jisa prakAra maiMne zrI zramaNa bhagavAn mahAvIra svAmI jI se isa dazA kA artha zravaNa kiyA hai usI prakAra maiMne tumako sunA diyA hai kintu apanI buddhi se maiMne kucha bhI nahIM kahA hai / / mege
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________________ - paMcamI dazA * cauthI dazA meM gaNi-sampadA kA varNana kiyA gayA hai / gaNi-sampatti se paripUrNa gaNI samAdhi-sampanna ho jAtA hai, kintu jaba taka usako citta-samAdhi kA bhalI bhAMti jJAna nahIM hogA, taba taka vaha ucita rIti se samAdhi meM praviSTa nahIM ho sakatA, ataH cauthI dazA se sambandha rakhate hue, sUtrakAra, isa pAMcavIM dazA meM citta-samAdhi kA hI varNana karate haiM | jisake dvArA citta mokSa-mArga yA dharma-dhyAna Adi meM sthira rahe usako citta-samAdhi kahate haiM / vaha-dravya-citta-samAdhi aura bhAva-citta-samAdhi-do prakAra kI hotI hai / kisI vyakti kI icchA sAMsArika upabhogya padArthoM ke upabhoga karane kI ho, yadi usako unakI prApti ho jAya aura usase citta samAdhi prApta kare to usako dravya-samAdhi kahate haiM aura jJAna, darzana tathA cAritra meM citta lagAkara upayoga-pUrvaka padArthoM kA svarUpa anubhava karane kA nAma bhAva-citta-samAdhi hai / akuzala citta ke nirodha karane para aura kuzala citta ke prakaTa hone para citta ko anAyAsa hI samAdhi utpanna ho jAtI hai / . paJca zabdAdi viSayoM meM sAmya-bhAva rakhanA tathA dravyoM kA paraspara sAmya-bhAva se ekamaya honA hI dravya-samAdhi hotI hai| jisa prakAra dUdha meM yadi zakkara pramANa yukta hI milAI jAya to vizeSa rucikara ho sakatI hai aura yadi adhika yA nyUna rahegI to kabhI bhI santoSa-janaka nahIM ho sakatI isI prakAra dravya yadi paraspara ucita pramANa meM sammilita hoMge tabhI dravya-samAdhi ho sakatI hai anyathA nahIM / isI taraha jisa kSetra ko prApta kara citta, samAdhi meM laga jAya usako kSetra-samAdhi aura jisa kAla meM citta ko 130
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________________ . paMcamI dazA hindIbhASATIkAsahitam / 127 samAdhi utpanna ho usako kAla-samAdhi kahate haiM / bhAva-samAdhi jJAna, darzana, caritra aura tapa rUpa hotI hai / jisa samaya ukta cAroM meM citta ekAgra vRtti se laga jAya usa samaya bhAva-samAdhi kI utpatti hotI hai / kintu yaha saba kSetra Adi kI vizuddhi se hI hotI hai / yadi kSetra Adi zuddha hoMge to citta anAyAsa hI samAdhi kI ora Dhala jAyagA / isa prastuta dazA meM bhAva-citta-samAdhi kA hI varNana kiyA gayA hai / usakA pahalA sUtra nimnalikhita hai:- . ____suyaM me AusaM teNaM bhagavayA evamakkhAyaM, iha khalu therehiM bhagavaMtehiM dasa citta-samAhi-ThANA paNNattA / kayarAiM khalu tAI therehiM bhagavaMtehiM dasa citta-samAhi-ThANA paNNattA ? imAI khalu tAI therehiM bhagavaMtehiM dasa citta-samAhi-ThANA paNNattA, taM jahAH zrutaM mayAyuSman ! tena bhagavataivamAkhyAtaM, iha khalu sthavirairbhagavadbhirdaza citta-samAdhi-sthAnAni prajJaptAni, katarANi khala tAni sthavirairbhagavadibhardaza citta-samAdhi-sthAnAni prajJaptAni ? imAni khalu tAni sthavirairbhagavadibhardaza citta-samAdhi-sthAnAni prajJaptAni, tadyathAH padArthAnvayaH-AusaM-he AyuSman ziSya ! me-maiMne suyaM-sunA hai teNaM-usa bhagavayA-bhagavAn ne evaM-isa prakAra akkhAyaM-pratipAdana kiyA hai iha-isa jina-zAsana meM khalu-nizcaya se therehi-sthavira bhagavaMtehiM bhagavaMtoM ne dasa-daza citta-samAhi-citta-samAdhi ke ThANA-sthAna paNNattA-pratipAdana kiye haiM / (ziSya ne prazna kiyA) kayarA-kauna se khala-nizcaya se tAI-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne dasa-daza citta-samAdhi ke ThANA-sthAna paNNattA-pratipAdana kie haiM ? (guru uttara meM kahate haiM) imAiM-ye khalu-nizcaya se tAI-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne dasa-daza citta-samAhi-citta-samAdhi ke ThANA-sthAna paNNattA-pratipAdana kiye haiM taM jahA-jaise: mUlArtha-he AyuSman ziSya ! maiMne sunA hai usa bhagavAn ne isa prakAra pratipAdana kiyA hai, isa jina-zAsana yA loka meM sthavira bhagavantoM ne daza . citta-samAdhi ke sthAna pratipAdana kiye haiM, ziSya ne prazna kiyA-kauna se
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________________ ra 132 dazAzrutaskandhasUtram paMcamI dazA daza citta-samAdhi-sthAna sthavira bhagavantoM ne pratipAdana kiye haiM ? guru uttara meM kahate haiM-sthavira bhagavantoM ne ye daza citta-samAdhi-sthAna pratipAdana kiye haiM / jaise: TIkA-isa dazA kA Arambha bhI, pUrvokta cAra dazAoM ke samAna, sUtrakAra ne guru ziSya ke paraspara praznottara rUpa meM hI kiyA hai, kyoMki yaha zailI itanI rucikara hai ki isase apane siddhAntoM kI puSTi aura janatA ko jJAna-lAbha binA kisI vizeSa prayAsa ke hI ho jAtA hai / yaha zruta-jJAna ke bodha karAne kA sahaja se sahaja mArga hai / aba sUtrakAra prastuta viSaya kA varNana karate hue kahate haiM: teNaM kAleNaM teNaM samaeNaM vANiyagAme nagare hotthA, etthaM nagara-vaNNao bhANiyavyo / tassa NaM vANiyagAmassa nagarassa bahiyA uttara-puracchime disIbhAe dUtipalAsae NAmaM ceie hotthA, ceie vaNNao bhANiyavvo / jiyasattU rAyA tassa dhAraNI nAmaM devI / evaM savvaM samosaraNaM bhANiyav / jAva puDhavI-silApaTTae, sAmI samosaDhe parisA niggayA / dhammo kahio parisA paDigayA / ___ tasmin kAle tasminsamaye vANijyagrAmo nagaro babhUva / atra nagara-varNanaM bhaNitavyam / tasya vANijyagrAma-nagarasya bahiruttarapaurastye digbhAge dUtipalAzakaM nAma caityamabhUt / caitya-varNanaM bhaNitavyam / jitazatru rAjA tasya dhAraNI nAmnI devI / evaM sarvaM samavazaraNaM (ca) bhaNitavyam / yAvatpRthivI-zilA-paTTake svAmI samavasRtaH pariSannirgatA | dharmaH kathitaH pariSatpratigatA / padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya meM vANiyagAme nagare hotthA-vANijyagrAma nagara thA etthaM yahAM para nagara-vaNNao-nagara kA varNana bhANiyavvo-kahanA cAhie tassa NaM-usa vANiyagAmassa nagarassa-vANijyagrAma nagara ke
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________________ - - - paMcamI dazA hindIbhASATIkAsahitam / bahiyA-bAhira uttara-puracchime-uttara-pUrva disI-bhAe-digbhAga meM dUti-palAsae-dUtipalAzaka NAma-nAma vAlA ceie-vyantarAyatana hotthA-thA ceie-caitya kA vaNNao-varNana bhANiyavvo-kahanA cAhie jiyasattu rAyA-jitazatru rAjA aura tassa-usakI dhAraNI-dhAraNI nAma-nAma vAlI devI-devI thI evaM-isa prakAra savvaM-saba samosaraNaM-samavasaraNa bhANiyavvaM-kahanA cAhie jAva-yAvat puDhavI-silApaTTae-pRthivI-zilApaTTaka para sAmI-bhagavAn samosaDhe-virAjamAna hue taba nagara kI parisA-parivad niggayA-nikalI / dhammo kahio-dharma kathana kiyA arthAt dharmopadeza diyA taba parisA-pariSat dharmakathA sunakara paDigayA-nagara kI ora calI gii| mUlArtha-usa kAla aura usa samaya meM bANijagrAma nagara basatA thA / usa nagara ke bAhara IzAna koNa meM dUtipalAzaka nAma vAlA eka udyAna thA / vahAM jitazatru nAma kA rAjA rAjya karatA thA / usakI dhAraNI nAma vAlI devI thI / bhagavAn usa caitya (udyAna) meM eka pRthivI ke zilApaTTa para virAjamAna ho gaye / vahAM nagara kI pariSad (zrI bhagavAn ke mukhAravinda se kathA zravaNa karane ke lie) upasthita huI / taba zrI bhagavAn ne usa pariSad ko dharmopadeza kiyA aura (usase prasanna hokara janatA bhagavAn kA yazogAna karatI huI) nagara ko vApisa calI gaI / TIkA-yaha sUtra upodghAta rUpa hai / isa upodghAta kA vistRta varNana aupapAtika sUtra ke Arambha meM kiyA gayA hai / vahAM isa (upodghAta) ko pAMca aMzoM meM vibhakta kara diyA gayA hai / jaise-nagara varNana, nagara ke bAhara ke caitya (yakSAyatana aura udyAna) kA varNana, rAjA aura rAnI kA varNana, zrI zramaNa bhagavAn svAmI ke caitya meM virAjamAna hone kA varNana aura rAjA ke zrI zramaNa bhagavAn se dharmopadeza sunane kA varNana / kiJca ina saba ke atirikta rAjA kI gamana yAtrA kA varNana atyanta samAroha aura mahotsava ke sAtha kiyA gayA hai / sAtha hI prasaGgavazAt rAjA kI dinacaryA aura usake vividha vyAyAma aura vyAyAma-zAlA tathA snAnAdi kriyAoM kA bhI digdarzana karAyA gayA hai / zrI bhagavAn kRta dharmopadeza kA bhI sucArU rUpa se varNana kiyA gayA hai / jo isa viSaya se vizeSa AkarSita hoM yA isakI jijJAsA rakhate hoM unako ukta viSayoM kA aupapAtika sUtra se hI jJAna karanA cAhie / yahAM para to kevala saMkSepa rUpa meM hI isakA varNana kiyA
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________________ - 134 dazAzrutaskandhasUtram paMcamI dazA gayA hai, jaise-caturtha. Araka ke antima bhAga meM eka ati manohara aura nAgarika guNoM se yukta bANijyagrAma nAma nagara thA / usake bAhira IzAna koNa meM eka ati manohara dUtipalAzaka udyAna. thA / usameM eka dUtipalAzaka nAma vAle yakSa kA mandira thA / vaha usa samaya jagad-vikhyAta ho rahA thA / aneka yAtrI loga vahAM Ate the aura pratyakSa phala pAte the | usake samIpa hI eka bar3A bhArI vakSa-samaha thA. jisake madhya meM eka azoka vRkSa ke nIce eka pArthiva zilApaTTaka thA, vaha vahAM siMhAsana rUpa meM vidyamAna thA / usa nagarI meM eka nyAyazIla, dharma parAyaNa aura sampUrNa rAja-guNoM se yukta jitazatru nAma rAjA rAjya karatA thA / usakI pativratA aura sarvaguNa sampanna dhAraNI nAma kI rAnI thI / eka samaya zramaNa bhagavAn zrI mahAvIra svAmI deza meM dharma pracAra karate hue usa bANijyagrAma nagara meM pahuMce / vahAM nagara ke bAhara dUtipalAza caitya (udyAna) ke pUrvokta azoka vRkSa vAle pRthivI-zilA-paTTaka para sAdhu-saGga ke sAtha virAjamAna hue / mahArAjA jitazatru aura anya nagara nivAsI zrI bhagavAn ke Agamana kA zubha samAcAra pAkara bar3e utsava ke sAtha, bhagavAn ke darzana karane ke lie tathA unake zrImukha se dharmAmRta pAna karane ke lie, * unakI sevA meM upasthita huI zrI bhagavAna ne prema se unako dharmAmRta pAna karAyA, usase Anandita hokara janatA unake yazogAna meM tanmayI hogaI aura sarvavRtti tathA dezavRtti dharma ko grahaNa kara nagara ko vApisa calI gaI / yahI sampUrNa upodghAta kA sArAMza hai / isa sUtra meM 'kAla' aura 'samaya' do zabda aise haiM jo prAyaH eka hI artha meM prayukta hote haiM, kintu yahAM inake artha meM paraspara antara hai | 'kAla' zabda se yahAM 'avasarpiNI' kAla ke caturtha vibhAga kA bodha hotA hai aura 'samaya' zabda se zrI bhagavAn mahAvIra svAmI ke samakAlIna nagara Adi kA / 'kAleNaM' aura 'samaeNaM' meM hetubhUta meM tRtIyA hai. "tena kAlena-avasarpiNI caturthArakalakSaNena hetubhUtena / tena samaye-tadvizeSabhUtena hetunA vaNiggrAmo nagaro hotthA-abhavadAsIdityarthaH" isa tRtIyA kA saMskRta meM-'tasmin kAle tasmin samaye'-saptamyanta anuvAda kiyA gayA hai / isameM bhI doSa nahIM hai, kyoMki ArSa prAkRta meM prAyaH saptamI vibhakti ke artha meM tRtIyA vibhakti A hI jAtI hai / athavA 'Na' ko vAkyAlaGkAra artha meM mAnakara aura 'takAra meM vidyamAna' ekAra ko "karemi" "bhaMte" Adi meM vidyamAna ekAra ke samAna Agama rUpa mAnakara 'e' zabda bhI saptamyartha ko pratipAdana kara sakatA hai, ataH "teNaM kAleNaM" "teNaM samaeNaM" kA "tasminkAle tasminsamaye anuvAda ucita hI hai| isakA jJAna prAkRta vyAkaraNa se bhalI prakAra ho sakatA hai /
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________________ - paMcamI dazA hindIbhASATIkAsahitam / / 135 yahAM para to tAtparya kevala itane se hai ki dUtipalAzaka caitya meM bhI bhagavAn kA dharmopadeza huA aura pariSad usako sunakara prasannacitta huI / isake anantara kyA huA isakA varNana sUtrakAra vakSyamANa sUtra meM svayaM karate haiM: ajjo ! iti samaNe bhagavaM mahAvIre samaNA niggaMtthA ya niggaMtthIo AmaMtittA evaM vayAsI "iha khalu ajjo ! niggaMsthANaM vA niggaMtthINaM vA iriyA-samiyANaM bhAsA-samiyANaM esaNA-samiyANaM AyANa-bhaMDamatta-nikkhevaNA-samiyANaM uccAra-pAsavaNakhela-siMghANa-jala-pAriThAvaNiyA-samiyANaM maNa-samiyANaM vAya-samiyANaM kAya-samiyANaM / " . . "AryAH !" iti zramaNo bhagavAn mahAvIraH zramaNAn nirgranthAn nirgranthyazcAmantryaivamavAdIt, "iha (jina-pravacane) khalvAryAH ! nirgranthAnAM vA nirgranthInAM vA, IryA-samitAnAM, bhASA-samitAnAm, eSaNA-samitAMnAm, AdAna-bhAMDa-mAtra-nikSepaNA-samitAnAm, uccAra-prazravaNa-khela(niSThIvana)-zleSmamala-pariSThApanA-samitAnAM, manaHsamitAnAM, vAksamitAnAM, kAya-samitAnAm-" padArthAnvayaH-ajjo iti-he Aryo ! samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra svAmI samaNA-zramaNa niggaMtthA-nirgranthoM ko ya-aura niggaMtthIo-nirgranthiyoM ko AmaMtittA-Amantrita kara evaM-isa prakAra vayAsI-kahane lage iha-isa jina-zAsana meM yA loka meM khalu-nizcaya se ajjo-he Aryo ! niggaMtthANaM-nirgranthoM ko vA-athavA niggaMtthINaM-nirgranthiyoM ko iriyA-samiyANaM-IryA-samiti vAle bhAsA-samiyANaM-bhASA-samiti vAle esaNA-samiyANaM- eSaNA-samiti vAle AyANa-AdAna (grahaNa karanA) bhaMDa-bhaNDopakaraNa matta-pAtra vizeSa nikkhevaNA-nikSepaNA samiyANaM-samiti vAle uccAra-purISa pAsavaNa-prazravaNa khela-mukha kA mala siMghANa-nAka kA mala jalla-prasveda kA mala pariThAvaNiyA-ina sabakI pariSThApanA samiyANaM-samiti vAle maNa-samiyANaM-mana-samiti vAle vAya-samiyANaM-vacana-samiti vAle kAya-samiyANaM-kAya-samiti vAle /
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________________ ra 136 dazAzrutaskandhasUtram paMcamI dazA mUlArtha-he Aryo ! zramaNa bhagavAn mahAvIra svAmI zramaNa nirgrantha aura nirgranthiyoM ko Amantrita kara kahane lage "he Aryo ! nirgrantha aura nirgranthiyoM ko, jo IryA-samiti vAle, bhASA-samiti vAle, eSaNA-samiti vAle, AdAna-bhANDa-mAtra- nikSepaNA-samiti vAle, uccAra-prazravaNa-thUka-nAka kA mala, prasveda-mala kI pariSThApanA-samiti vAle, mana-samiti vAle, vAksamiti vAle tathA kAya-samiti vAle TIkA-aba prastuta dazA ke viSaya kI ora pramukha hote hue sUtrakAra kahate haiM ki jaba dharmopadeza ho cukA taba zravaNa bhagavAn zrI mahAvIra svAmI svayaM zramaNa nirgranthaM aura nirgranthiyoM ko Amantrita kara kahane lage "he Aryo ! jinhoMne bAhya aura Abhyantara parigraha chor3a diyA hai, jo pariSahoM ke sahane vAle haiM, pramANapUrvaka bhUmi dekhakara gamana karane vAle haiM, 42 doSoM kA parityAga kara bhikSA lene vAle arthAt eSaNA gaveSaNA dvArA hI bhikSA grahaNa karane vAle haiM, sAvadya (doSa-yukta) vANI ko chor3a kara niravadya (nirdoSa) aura madhura vANI bolane vAle haiM, bhANDopakaraNa tathA vastrAdi ko grahaNa aura nikSepa (rakhane) karane vAle haiM, purISa, prazravaNa aura mukha, nAka tathA prasveda mala kI yatnapUrvaka pariSThApanA karane vAle haiM aura-(dUsare sUtra ke sAtha anvaya hai) / isa sUtra meM sampUrNa SaSThyanta vizeSaNoM kA sambandha kuzala-mana-pravartaka aura kuzala-vAk bolane vAle munivaroM se hI hai / ukta guNoM se yukta vyakti hI samAdhi kA pAtra hotA hai / vakSyamANa sUtra kA pUrva sUtra se hI anvaya hai: maNa-guttINaM vAya-guttINaM kAya-guttINaM guttiMdiyANaM gutta-baMbhayArINaM AyaTThINaM Aya-hiyANaM Aya-joiNaM Aya-parakkamANaM pakkhiya-posahiesu samAhi-pattANaM jhiyAyamANANaM imAI dasa citta-samAhi-ThANAiM asamuppaNNa-puvvAiM samuppajjejjA, taM jahAH___ manoguptInAM, vAgguptInAM, kAya-guptInAM, guptendriyANAM, guptabrahmacAriNAm, AtmArthinAm, Atma-hitAnAm, Atma-dyutInAm, '
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________________ paMcamI dazA hindIbhASATIkAsahitam / / 137 AtmaparAkramANAM, pAkSika-pauSadhayoH samAdhi-prAptAnAM, (dharmadhyAnAdi) dhyAyamAnAnAmimAni daza citta-samAdhi-sthAnA-nyasamutpannapUrvANi samutpadyante, tadyathAH padArthAnvayaH-maNa-guttINaM-manogupti vAle vAya-guttINaM-vacana-gupti vAle guttiMdiyANaM-indriya gupta karane vAle gutta-baMbhayArINaM-brahmacarya kI gupti vAle AyaTThINaM-AtmArthI Aya-hiyANaM-AtmA kA hita karane vAle Aya-joiNaM-AtmA ke yogoM ko vaza meM karane vAle athavA Atma-jyoti se karma-bandhanoM kA nAza karane vAle Aya-parakkamANaM-AtmA ke lie parAkrama karane vAle pakkhiya-posahiesu-pakSa ke anta meM pauSadha vrata karane se samAhi-pattANaM-samAdhi prApta karane vAle jhiyAya-mANANaM-dharma dhyAnAdi zubha dhyAna karane vAle muniyoM ko imAiM-ye dasa-daza citta-samAhi-ThANAiM-citta-samAdhi ke sthAna asamuppaNNa-puvvAiM-jo pUrva anutpanna haiM ve samupajjejjA-samutpanna ho jAte haiM / taM jahA-jaise_____ mUlArtha-manogupti vAle, vacana-gupti vAle, kAya-gupti vAle tathA guptendriya, gupta-brahmacArI, AtmArthI, AtmA kA hita karane vAle, AtmA ke yogoM ko vaza karane vAle, AtmA ke liye parAkrama karane vAle, / pAkSika-pauSadha (vrata) karane vAle, jJAnAdi kI samAdhi prApta karane vAle aura dharmAdi zubha dhyAnoM kA dhyAna karane vAle muniyoM ko ye pUrva anutpanna daza citta-samAdhi ke sthAna utpanna ho jAte haiM / jaise : TIkA-isa sUtra kA pUrva sUtra se anvaya hai aura isameM ukta upoddhAta kA upasaMhAra kiyA gayA hai / jaise-manogupti vAle, vacana-gupti vAle, kAya-gupti vAle, kacchapa ke samAna indriyoM ko vaza meM karane vAle nau prakAra se brahmacarya kI gupti dhAraNa karane vAle, dIrgha kAla se pAra hone ke lie arthAt saMsAra-cakra se AtmA ko pAra karane ke lie karma-kalaGka kA parityAga kara apane svarUpa meM praviSTa hone vAle, hiMsA aura kaSAyoM ko chor3akara AtmA kA hita karane vAle, karma rUpI indhana ko jalAne ke lie Atma-jyoti dhAraNa karane vAle, AtmA kI vizuddhi ke lie parAkrama karane vAle, arthAt svArtha buddhi kA tyAga kara nirjarA ke lie hI parAkrama karane vAle, pAkSika pauSadha karane vAle, jJAna, darzana
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________________ -- 1138 dazAzrutaskandhasUtram paMcamI dazA aura caritra kI samAdhi prApta karane vAle aura samAdhi ke mUla kAraNa Arta aura raudra dhyAna ko chor3akara dharma-dhyAnAdi se AtmA kI vizuddhi karane vAle vyaktiyoM ko pUrva anutpanna nimnalikhita daza citta-samAdhi-sthAna utpanna ho jAte haiM / prazna yaha upasthita hotA hai ki 'samiti' aura gupti meM paraspara kyA antara hai ? uttara meM kahA jAtA hai ki yogoM kA nirodha karanA gupti kahalAtI hai / jaise manaH samiti kA tAtparya akuzala mana kI nivRtti aura kuzala kI pravRtti hotA hai, kintu manogupti kA artha kuzala aura akuzala donoM prakAra ke mana kA tathA satya-manoyoga, asatya-manoyoga, mizra-manoyoga aura vyavahAra-manoyoga-cAra prakAra ke manoyogoM kA nirodha karanA hai / isI prakAra vacana-gupti aura kAya-gupti ke viSaya meM bhI jAnanA cAhie / ___"Aya-joiNaM" isa zabda meM "NaM" ko pRthak kara vAkyAlaGkAra artha meM mAnA jAya to avaziSTa kA 'Atma-yogI' saMskRtAnuvAda honA, jisakA artha adhyAtmayoga-vRtti karane vAle tathA "AttAyogI" mana, vacana aura kAya ko vaza karane vAle hotA hai / yadi 'AtmAyogI' isa prakAra pATha parivartana kiyA jAya to saMyama vyApAra meM zreSTha yogoM ko dhAraNa karane vAle-yaha artha bhI ho sakatA hai / sUtra meM Aye hue "pAkSika-pauSadha" kA nimnalikhita tAtparya hai,"pakSe bhavaH pAkSikaH / pakSazabdena pakSasamAptiriha vivakSitA, padaikadeze'pi padasya (padasamudAyasya ca) upacArAt / tena pakSaparipUrakasya pathyadanamityarthaH / pauSadhaH-upavAsa karaNam / athavA pauSadha:-caturdazyaSTamyau-pAkSikaH pauSadha iti pAkSika-pauSadhastasmin / " arthAt pAkSika dinoM meM upavAsAdi karane vAle / upalakSaNa se zrAvakAdi ke viSaya meM bhI isI prakAra jAnanA cAhie / __aba sUtrakAra daza citta-samAdhi-sthAnoM kA nAmAkhyAna karate haiM: dhamma-ciMtA vA se asamuppaNNa-puvvA samuppajjejjA savvaM dhammaM jANittae; sumiNa-daMsaNe vA se asamuppaNNa-puvve samuppajjejjA ahAtaccaM sumiNaM pAsittae, saNNi-jAi-saraNeNaM saNNi-NNANaM vA se asamuppaNNa-puvve samuppajjejjA appaNo porANiyaM jAiM sumarittae; deva-daMsaNe vA se asamuppaNNa-puvve
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________________ paMcamI dazA. hindIbhASATIkAsahitama | 136 5 samuppajjejjA divvaM deviddhiM divvaM devANubhAvaM pAsittae; ohi-NANe vA se asamuppaNNa-puvve samuppajjejjA ohiNA logaM jaannitte| ___dharma-cintA vA tasyAsamutpannapUrvA samutpadyeta, sarvaM dharmaM jJAtum; svapna-darzanaM vA tasyAsamutpannapUrvaM samutpadyeta yathAtathyaM svapnaM draSTum; saMjJi-jAti-smaraNena saMjJi-jJAnaM vA tasyAsamutpannapUrvaM samutpadyeta svakIyAM paurANikI jAtiM smartum; deva-darzanaM vA tasyAsamutpannapUrvaM samutpadyeta divyAM devarddhiM divyAM deva-dyutiM divyaM devAnubhAvaM draSTum; avadhi-jJAnaM vA tasyAsamutpannapUrvaM samutpadyeta avadhinA lokaM jJAtum / .. padArthAnvayaH-dhamma-ciMtA-dharma kI ciMtA (anuprekSA yA bhAvanA) asamuppaNNa-puvvA-jo pahale anutpanna hai yadi se-usako samuppajjejjA-ho jAya to vaha kalyANa-bhAgI sAdhu savvaM-saba taraha ke dhamma-dharma ko jANittae-jAna letA hai / vA-samuccaya yA vikalpa artha meM hai / sumiNa-daMsaNe-svapna-darzana se-jo usako asamuppaNNa-pubve-pahale utpanna nahIM huA yadi samuppajjejjA-utpanna ho jAya to vaha ahAtacca-yathAtathya sumiNaM-svapna ko pAsittae-dekhatA hai (dekha kara samAdhi prApta karatA hai) saNNi-saMjJA vAlA athavA jAi-saraNeNaM-jAti smaraNa se se-usako saNNi-NANaM-saMjJi-jJAna asamuppaNNa-puvve-pUrva utpanna nahIM huA hai yadi samuppajjejjA-utpanna ho jAya to appaNo apanI porANiyaM-purAnI (pichalI) jAI-jAti sumarittae-smaraNa karatA huA samAdhi prApta karatA hai / deva-daMsaNe-deva-darzana se-usako asamuppaNNa-puvve-pUrva utpanna nahIM huA yadi samuppajjejjA-utpanna ho jAya to divvaM-pradhAna deviddhiM-devarddhi divvaM-pradhAna deva-juI-deva-dyuti divvaM-pradhAna devANubhAvaM-devAnubhAva ko pAsittae-dekhakara citta ko samAdhi A jAtI hai / ohi-NANe-avadhi-jJAna se-usako asamuppaNNa-puvve-pahale utpanna nahIM huA yadi samuppajjejjA-utpanna ho jAya to vaha ohiNA-avadhi-jJAna se loga-loka ko jANittae-jAnakara citta-samAdhi kI prApti karatA hai / . mUlArtha-jisake citta meM pahale se dharma kI bhAvanA nahIM hai usako yadi dharma-bhAvanA ho jAya to vaha saba dharma jAna sakatA hai (isase citta ko samAdhi A jAtI hai) / yathArtha svapna pUrva asamutpanna hai yadi utpanna
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________________ 140 dazAzrutaskandhasUtram paMcamI daza - ho jAya to citta ko samAdhi A jAtI hai / saMjJi-jJAna-jAti-smaraNa jo usako pahale utpanna nahIM huA, yadi utpanna ho jAya to usake dvArA apanI purAnI jAti kA smaraNa karatA huA samAdhi prApta kara sakatA hai / sAmya-bhAva se deva-darzana pUrva asamutpanna hai yadi ho jAya to devoM kI pradhAna devarddhi, deva-dyuti aura pradhAna devAnubhAva ko dekhatA huA samAdhi prApta kara sakatA hai | avadhi-jJAna pUrva asamutpanna hai yadi utpanna ho jAya to usase loka ke svarUpa ko dekhatA huA citta samAdhi prApta kara sakatA hai / TIkA-isa sUtra meM vyavahAra naya ke Azrita hote hue bhAva-samAdhi ke sthAna varNana kiye gaye haiM / saba samAdhiyoM kA mUla kAraNa jJAna-samAdhi hai, ataH sUtrakAra ne saba se pahale usI kA varNana kiyA hai / isa anAdi aura ananta saMsAra-cakra meM pratyeka prANI ko ananta bAra janma aura maraNa ke phera meM AnA par3A hai aura pratyeka janma meM nirarthaka cintAoM ke vaza meM Akara pavitra jIvana ko vyartha khonA par3A hai / manuSya saMsAra meM Akara kAma-cintA, bhoga-cintA, gRha-cintA, vyApAra-cintA, putra-cintA, strI-cintA, dhana-cintA, dhAnya-cintA sambandhi-cintA aura mitra-cintA Adi aneka cintAoM se AkrAnta ho jAtA hai, kintu dharma-cintA kI ora usakA dhyAna hI nahIM jAtA / ataH sUtrakAra kahate haiM kiM yadi pUrvakAla meM dharma kI bhAvanA na ho aura vartamAna kAla meM usakI ora pravRtti ho jAya to manuSya usa dharma-cintA ke dvArA zruta aura cAritra rUpa dharma ko bhalI bhAMti jAna sakatA hai / prazna yaha upasthita hotA hai ki usa dharma zabda kA kyA artha hai jisakI cintanA se samAdhi kI prApti hotI hai ? uttara meM kahA jAtA hai ki jisase padArthoM kA vAstavika svarUpa jAnA jAya usako dharma kahate haiM | usake jJAna se hI AtmA jisa alaukika Ananda ko prApta karatA hai; usI kA nAma bhAva-samAdhi hai / vaha (dharma) grAma, nagara, rASTra, Adi bheda se aneka prakAra kA hotA hai / saba se pahale pratyeka padArtha ke utpAda, (utpatti) vyaya aura dhrauvya rUpa dharma kA jJAna kara lenA cAhie / tadanantara usako heya, jJeya aura upAdeha rUpa meM pariNata karanA cAhie aura citta meM anabhava karanA cAhie ki sarvajJokta' kathana-pUrvApara aviruddha hone se, padArthoM kA bhalI bhAMti bodhaka hone se tathA anupama hone
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________________ . paMcamI dazA hindIbhASATIkAsahitam / 141 ke kAraNa-sarvamAnya hai / yadi ina saba bhAvoM kA dhyAna rakhate hue dharma-cintanA kI jAyagI to AtmA avazya hI Atma-samAdhi prApta karegA aura sAtha hI jIva aura nirjIva Adi ke bhAvoM ko ThIka-2 jAnakara upayoga-pUrvaka zruta-dharma ke dvArA apanA aura dUsaroM kA kalyANa kara sakatA hai / dharma-jJAna hI Atma-samAdhi kA mUla kAraNa hai aura vaha binA dharma-cintA ke nahIM ho sakatA, ataH siddha huA ki vAstava meM dharma-cintA hI Atma-samAdhi kA mUla kAraNa hai / (vA) zabda yahAM vikalpArtha meM jAnanA cAhie / yadi dharma-cintA karate hue koI sAdhu nidrAvasthA ko prApta ho jAya aura nidrA meM usako jJAnAntara-darzana arthAt svapna-darzana ho, aura usa svapna meM yadi vaha pUrva ananubhUta (jisakA pahile darzana yA jJAna nahIM huA ) alaukika Ananda dene vAle mokSa kA anubhava kare aura phalataH vaha darzana yathArtha phala dene vAlA ho to citta ko samAdhi kI prApti ho jAtI hai / sArAMza yaha nikalA ki yathArtha svapna-darzana se citta samAdhi prApta karatA hai, kintu dhyAna rahe ki yadi vaha zrI zramaNa bhagavAn mahAvIra svAmI ke daza svapnoM ke samAna mokSa rUpa hI ho tabhI bhAva-samAdhi A sakatI hai yadi svapna dvArA sAMsArika padArthoM kI upalabdhi hokara citta ko samAdhi prApta ho to vaha bhAva-samAdhi hai / ataH dharma-cintA dvArA yathArtha svapna-darzana bhI citta-samAdhi kA eka mukhya kAraNa hai / kahIM-2 "sujANaM aisA pATha bhI milatA hai / isakA artha yaha hotA hai ki sugati ko dekhanA aura sujJAna kA honA samAdhi kA mukhya kAraNa hai / isI ke AdhAra para logoM ne 'ilhAma' kI kalpanA kI aisA pratIta hotA hai, vAstava meM yaha yathArtha svapna hI hai / jisako niHsandeha rUpa se ThIka-2 saMjJi-jJAna arthAt jAti-smaraNa jJAna ho jAtA hai, vaha usa jJAna kI sahAyatA se apane purAtana janmoM kA smaraNa kara letA hai aura usa smaraNa se citta meM eka alaukika Ananda kI utpatti hotI hai / hetu-vAda, dRSTi-vAda aura dIrgha-kAlika-vAda meM se dIrgha-kAlika-vAda hI jAti-smaraNa jJAna kA mUla kAraNa hai / jisa AtmA meM mana kA prAdurbhAva hotA hai vahI IhApoha dvArA pUrva-jAti kA smaraNa kara sakatA hai / isase ApakA citta zAnta aura prasanna ho jAtA hai aura vaha vairAgya grahaNa kara apane AtmA ke kalyANa meM laga jAtA hai /
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________________ 142 dazAzrutaskandhasUtram paMcamI dazA yadi jAti-smaraNa jJAna ke anantara usako kisI samaya zAnti pUrvaka deva-darzana ho jAya, jisase vaha devarddhi, deva-dyuti, devAnubhAva aura vaikriya karaNAdi pUrNazaktiyoM se yukta pradhAna devoM kI jyoti kA darzana kara sake, to usakA citta samAdhi prApta karatA hai, kyoMki yadi zAstroM se zravaNa kiye hue deva-svarUpa kA samAdhi meM sAkSAt rUpa se darzana ho jAyagA to citta svayaM hI samAdhi kI ora Dhala jAyagA / ___ isI ke AdhAra bahuta se vAdi kalpanA karate haiM ki samAdhi meM zrI bhagavAn ke darzana hote haiM, kintu vaha vAstava meM deva-darzana hI hotA hai dhyAna rahe ki deva-darzana zAntarUpa aura dyuti-sampanna hI hotA hai / jisa AtmA ko samAdhi kA prAdurbhAva ho jAtA hai, usako avadhi-jJAna bhI ho jAtA hai aura usase vaha sampUrNa sAMsArika padArthoM ko hastAmalakavat dekhane laga jAtA hai jisase usakI AtmA ko eka alaukika Ananda prApta hotA hai aura vaha phira samAdhistha ho jAtA hai / ___Upara kahe hue sAre phala eka dharma-cintA (anuprekSA) para hI nirdhArita haiM ataH prANI mAtra ko sabase pahile dharma-cintA avazya karanI cAhie / ' ... aba sUtrakAra avaziSTa pAMca samAdhiyoM kA viSaya varNana karate haiM:- . ohi-dasaNe vA se asamuppaNNa-puvve samuppajjejjA ohiNA loyaM pAsittae, maNa-pajjava-NANe vA se asamuppaNNa-pubve samuppajjejjA aMto maNussa kkhittesu aDDAijjesu dIva-samuddesu saNNiNaM paMciMdiyANaM pajjattagANaM maNo-gae bhAve jANittae, kevala-NANe vA se asamuppaNNa-puvve samuppajjejjA kevala-kappaM loyAloyaM jANittae, kevala-dasaNe vA se asamuppaNNa-puvve samuppajjejjA kevala-kappaM loyAloyaM pAsittae, kevala-maraNe vA se asamuppaNNa-puvve samuppajjejjA savva-dukkha-pahANAe / / 10 / /
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________________ - wo hai paMcamI dazA hindIbhASATIkAsahitam / avadhi-darzanaM vA tasyAsamutpanna-pUrvaM samutpadyeta, avadhinA lokaM draSTum; mana:-paryava-jJAnaM vA tasyAsamutpanna-pUrvaM samutpadyeta, anto manuSya-kSetreSvarddha-tRtIya-dvIpa-samudreSu saMjJinAM paJcendriyANAM paryAptakAnAM manogatAn bhAvAn jJAtum; kevala-jJAnaM vA tasyAsamutpanna-pUrvaM samutpadyeta, kevala-kalpaM lokAlokaM jJAtum; kevala-darzanaM vA tasyAsamutpanna-pUrvaM samutpadyeta, kevala-kalpaM lokAlokaM druSTum; kevala-maraNaM vA tasyAsamutpanna-pUrvaM samutpadyeta, sarva-duHkha-prahANAya / / 10 / / padArthAnvayaH-ohi-dasaNe-avadhi-darzana se-usako asamuppaNNa-pubve-asamutpanna-pUrva samuppajjejjA-utpanna ho jAya to ohiNA-avadhi-darzana dvArA loyaM pAsittae-loka ko dekhatA hai / maNa-pajjava-NANe-manaHparyava-jJAna se-usako asamuppaNNa-puvve-pUrva anutpanna samuppajjejjA-utpanna ho jAya to vaha maNussa kkhittesu-manuSya kSetra ke aMto-bhItara aDDhAijjesu-ar3hAI dIva-samuddesu-dvIpa-samudroM meM saNNiNaM-saMjJI paMciMdiyANaM-paJcendriyoM aura pajjattagANaM-paryApti-pUrNa jIvoM ke maNo-gae bhAve-manogata bhAvoM ko jANittae-jAna letA hai / kevala-NANe-kevala jJAna se-usako asamuppaNNa-puvve-pUrva-anutpanna yadi samuppajjejjA-utpanna ho jAya to kevala-kappaM-sampUrNa loyAloyaM-lokAloka ko pAsittae-dekhatA hai ke vala-maraNe-ke vala-jJAna-yukta mRtyu se-usako asamuppaNNa-puve-pUrva-anutpanna yadi samuppajjejjA-utpanna ho jAya to AtmA savva-dukkha-saba duHkhoM se rahita ho jAtA hai / kevalI bhagavAn kI mRtyu kisa lie hai ? saba duHkhoM ke pahANAya-nAza karane ke lie / yaha dazavAM pUrNa samAdhi sthAna hai / mUlArtha-pUrva-anutpanna avadhi-darzana ke utpanna ho jAne para avadhi-darzana dvArA loka ko dekhatA hai / pUrva-anutpanna manaH-paryava-jJAna ke utpanna ho jAne para manuSya loka ke bhItara ar3hAI dvIpa samudroM meM saMjJI, paMcendriya-paryApta ! jIvoM ke mana ke bhAvoM ko jAna letA hai / pUrva-anutpanna kevala-jJAna ke utpanna ho jAne para sampUrNa lokAloka ko jAna letA hai / pUrva-anutpanna kevala-darzana utpanna ho jAne para usake dvArA sampUrNa lokAloka ko
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________________ 144 dazAzrutaskandhasUtram paMcamI dazA dekhatA hai / pUrva-anutpanna kevala-jJAna-yukta mRtyu ho jAne para saba duHkhoM se chUTa jAtA hai | TIkA-isa sUtra meM zeSa pAMca samAdhiyoM kA varNana kiyA gayA hai / jaise-jaba AtmA meM sAmAnya rUpa se dekhane vAlA avadhi-darzana utpanna ho jAtA hai taba AtmA usakI sahAyatA se sAMsArika saba mUrta padArthoM ko sAmAnya rUpa se dekhane lagatA hai, aura jaba AtmA manaH-paryava-jJAna se yukta hotA hai taba vaha manuSya loka ke bhItara ar3hAI dvIpa samudroM ke madhya meM rahane vAle mana-saMjJA-yukta paJcendriya-paryApta jIvoM ke manogata bhAvoM ko jAnatA hai, isase AtmA meM eka prakAra kA alaukika Ananda utpanna hotA hai, usI kA nAma samAdhi hai / jisa AtmA ko pahale kevala-jJAna utpanna nahIM huA, yadi utpanna nahIM huA, utpanna ho jAya to vaha usa darzana ke dvArA lokAloka ko dekhatA hai, isase usako pUrNa samAdhi utpanna ho jAtI hai / ananta bAra janma-maraNa ke bandhana meM Ane se AtmA duHkhoM se vimukta nahIM ho sakA, yadi kevala-jJAna-yukta mRtyu ho jAya to AtmA saba prakAra ke duHkhoM se mukta ho jAtA hai, isase pUrNAnanda pada kI prApti ho sakatI hai aura isase ucca sAdi ananta pada kI upalabdhi bhI hotI haiM / yahI dasavAM samAdhi-sthAna hai / yahI sarvottama bhI hai / kintu ina dazoM sthAnoM ke dhyAna pUrvaka avalokana se bhalI bhAMti siddha hotA hai ki dharma-cintA karane se hI mokSa-pada kI prApti ho sakatI hai, kyoMki zeSa saba sthAna usI ke anantara ho sakate haiM, ataH Atma-samAdhi prApta karane ke lie pratyeka prANI ko dharma-cintA karanI cAhie / aba sUtrakAra ukta samAdhi-sthAmoM kA padyoM meM varNana karate hue kahate haiM :oyaM cittaM samAdAya jhANaM samuppajjai / dhamme Thio avimANo nivvANamabhigacchai / / 1 / / ojazcittaM samAdAya dhyAnaM samutpadyate / dharme sthito'vimanA nirvANamabhigacchati / / 1 / / padArthAnvayaH-oyaM-nirmala (rAga-dveSa-rahita) cittaM-cittaM ko samAdAya-grahaNa kara jhANaM-dharma-dhyAnAdi samuppajjai-upArjana karatA hai dhamme-dharma meM Thio-sthita hokara / avimaNo-zaGkA-rahita nivvANaM-nirvANa-pada ko abhigacchai-prApta karatA hai /
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________________ ___paMcamI dazA hindIbhASATIkAsahitam / 1455 ___mUlArtha-rAga aura dveSa se rahita citta dhAraNa karane se AtmA dharma-dhyAnAdi kI prApti karatA hai aura zaGkA-rahita dharma meM sthita huA nirvANa-pada kI prApti karatA hai / TIkA-gadya meM saMkSepa rUpa se daza samAdhi-sthAnoM kA varNana kara aba sUtrakAra padyoM se unakA vistRta varNana karate haiM / isa sUtra meM prathama sthAna kA varNana kiyA gayA hai / jisake citta meM rAga-dveSa nahIM tathA jisakA citta kaSAya aura kAluSya ke pariNAma ke abhAva se nirmala aura svaccha hai, vahI AtmA dhyAna kI prApti kara sakatA hai tathA sarvavRtti-rUpa aura deza-vRtti-rUpa dharma meM asandigdha bhAva se sthita hokara nirvANa-pada kI prApti kara letA hai / ataH samAdhi ke lie ojaH-rAga dveSa rahita citta se hI pravRtta honA cAhie / aba sUtrakAra jAti-smaraNa-jJAna ke viSaya meM kahate haiM:Na imaM cittaM samAdAya bhujjo loyaMsi jAyai / appaNo uttamaM ThANaM sanni-NANeNa jANai / / 2 / / nedaM cittaM samAdAya bhUyo loke jAyate / Atmana uttamaM sthAnaM saMjJi-jJAnena jAnAti / / 2 / / padArthAnvayaH-imaM-isa prakAra cittaM-citta ko samAdAya-dhAraNa kara vaha bhujjo-punaH punaH loyaMsi-loka meM Na jAyai-utpanna nahIM hotA kintu appaNo-apane uttama-uttama ThANaM-sthAna ko sanni-NANeNa-saMjJi-jJAna se jANai-jAnatA hai / - mUlArtha-isa prakAra ke citta ko dhAraNa kara AtmA punaH-punaH loka meM utpanna nahIM hotA aura apane uttama sthAna ko saMjJi-jJAna se jAna letA hai / TIkA-jAti-smaraNa-rUpa citta ko dhAraNa kara phira AtmA trasa aura sthAvara loka meM utpanna nahIM hotA, kyoMki ukta jJAna kI sahAyatA se eka to vaha apane pUrva janmoM ko-jo saMjJirUpa meM ho cuke haiM-jAnatA hai aura dUsare meM apanA kartRtva-bhAva tathA bhoga-kRtva-bhAva bhI bhalI prakAra jAna letA hai / re
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________________ 146 dazAzrutaskandhasUtram paMcamI dazA ' AtmA kA uttama sthAna samAdhi hai, jisake dvArA vaha ziva-gati prApta kara sakatA hai / samyag-darzana, samyag-jJAna aura samyak-caritra bhI AtmA kA uttama sthAna hai / isase AtmA nirvANa-pada prApta kara sakatA hai aura jAti-smaraNa jJAna se uttama sthAna jAna sakatA hai / athavA saMyama ke asaMkhyAta sthAnoM meM se vizuddha sthAna hI uttama sthAna haiM unako jJAna dvArA jAna letA hai / aba sUtrakAra yathArtha svapna ke viSaya meM kahate haiM:ahAtaccaM tu sumiNaM khippaM pAseti saMvuDe | savvaM vA ohaM tarati dukkha-doya vimuccai / / 3 / / ... yathAtathyaM tu svapnaM kSipraM pazyati saMvRtaH / sarvaM vaughaM tarati duHkha-dvayena vimucyate / / 3 / / padArthAnvayaH-ahAtaccaM-yathAtathya sumiNaM-svapna ko saMvuDe-saMvRtAtmA pAsai-dekhatA hai / vaha savvaM-saba prakAra se ohaM-saMsAra rUpI samudra ko khippaM-zIghra hI tarati-pAra karatA hai aura dukkha-doya-do prakAra ke duHkhoM se vimuccai-chUTa jAtA hai tu-zabda zIghra phala prApti kA bodhaka hai aura vA-vikalpArthaka | mUlArtha-saMvRtAtmA yathAtathya svapna ko dekhakara zIghra hI saba prakAra se saMsAra-rUpI samudra se pAra ho jAtA hai aura sAtha hI zArIrika aura mAnasika duHkhoM se bhI chUTa jAtA hai / . TIkA-isa sUtra meM spaSTa kiyA gayA hai ki yathArtha svapna kisako AtA hai aura usakA kyA pariNAma hotA hai ? jaise saMyata (indriya aura mana kI duSpravRttiyoM ko hara prakAra se rokane vAlA) AtmA hI yathArtha svapna dekhatA hai aura usakA phala bhI usako zIghra hI mila jAtA hai / svapna-darzana ke pratApa se vaha AtmA, vyavahAra naya ke anusAra, saba prakAra se saMsAra-rUpI samudra se pAra ho jAtA hai aura sAtha hI zArIrika tathA mAnasika sAtA aura asAtA (duHkhAduHkha) yA ATha prakAra ke karma-bandhana se chUTa jAtA hai / - prazna ho sakatA hai ki kyA svapna se AtmA ko mokSa kI upalabdhi ho sakatI hai? uttara meM kahA jAtA hai ki sUtrokta kathana vyavahAra naya ke hI anusAra kiyA gayA hai,
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________________ HON nA paMcamI dazA hindIbhASATIkAsahitam / 147 jaise-jisa ne atyanta kaThina tapa se apanI AtmA ko zuddha kiyA hai vahI isa prakAra ke svapnoM ko dekhatA hai jinakA phala antima nirvANa-pada kI prApti ho / yathArtha svapna dekhane se usako samAdhi A jAtI hai / yahI siddha karane ke lie yahAM para kahA gayA hai ki yathArtha svapna dekhane ke mAhAtmya se AtmA saba duHkhoM se tathA ghora saMsAra-sAgara se tara jAtA hai | zrI zramaNa bhagavAn mahAvIra svAmI bhI daza svapnoM ke darzana se saMsAra-rUpI samudra se pAra hue the / kintu dhyAna rahe ki isa prakAra ke svapna saMvRta yA saMyata AtmAoM ko hI A sakate haiM / aba sUtrakAra deva-darzana ke viSaya meM kahate haiM:paMtAI bhaMyamANassa vivittaM sayaNAsaNaM / appAhArassa daMtassa devA daMseti tAiNo / / 4 / / prAntAni bhajamAnasya viviktaM zayanAsanam / alpAhArasya dAntasya devA dRzyante tAyinaH / / 4 / / padArthAnvayaH-paMtAI-anta prAnta AhAra ko bhayamANassa-sevana karane vAle vivittaM-strI, pazu aura paMDaka rahita sayaNAsaNaM-zayana aura Asana ke sevana karane vAle aura appAhArassa-alpAhArI aura daMtassa-indriyoM ko damana karane vAle tAiNo-SaTkAya ke jIvoM kI rakSA karane vAle ko devA-deva daMseti-darzana dete haiM / mUlArtha-alpa (kama mAtrA meM) AhAra karane vAle, anta-prAnta (sAdhAraNa) bhojana karane vAle, strI, pazu, paMDaka (napuMsaka) se rahita zayyA aura Asana grahaNa karane vAle, indriyoM ke damana karane vAle tathA SaTkAya jIvoM kI rakSA karane vAle AtmA ko deva-darzana hotA hai / ., TIkA-isa sUtra meM spaSTa kiyA gayA hai ki jo sAdhu nIrasa aura purAne dhAnya kA AhAra karane vAlA hai tathA alpAhAra karane vAlA hai, pAMca indriya aura mana kA nirodha karane vAlA hai, strI, pazu aura paNDaka rahita zayyA aura Asana sevana karane vAlA hai aura SaTkAya jIvoM kI rakSA karane vAlA hai, usI ko deva-darzana ho sakate haiM / zAnta-citta, medhAvI tathA gAmbhIryAdi aura pUrvokta saba guNoM se yukta muni ko deva-zakti apanI Rddhi
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________________ ___148 dazAzrutaskandhasUtram paMcamI dazA aura tapa tathA saMyama ke zubha phala dikhAtI hai / unake sAmane devatA nRtya Adi kriyAeM karate haiM / isase citta meM samAdhi AtI hai aura prasannatA hotI hai, kyoMki devoM kA jaisA varNana zAstroM se zravaNa kiyA jAtA hai vaisA hI yadi AMkho ke sAmane A jAya to citta anAyAsa hI unakI ora jhuka kara samAdhi prApta karegA / ataH siddha huA ki deva-darzana kI icchA karane vAle vyakti ko saba se pahile pUrvokta saba guNa dhAraNa karane cAhieM, kyoMki yaha sarva-sammata hai ki sAdhanoM ke hone para hI sAdhya kI prApti ho sakatI hai / isa samAdhi ke prakaraNa se hI bahuta se logoM ne bhagavad-darzana aura Izvara-darzana kI bhI kalpanA kI hai kintu vaha vAstava meM deva-darzana hI hotA hai / - saMskRtAnuvAda meM prakaraNa ko dekhakara dUsare pAda kA anuvAda 'vivikta-zayanAsanasya' hotA to acchA thA kintu hamane usakA yahAM para kevala akSarAnuvAda hI kara diyA hai / isI prakAra anyatra jahAM kahI aisA ho gayA ho pAThakoM ko svayaM dekha lenA cAhie / / ___ aba sUtrakAra avadhi-jJAna kA viSaya varNana karate haiM: savva-kAma-virattassa khamaNo bhaya-bheravaM / tao se ohI bhavai saMjayassa tavassiNo / / 5 / / sarva-kAma-viraktasya kSamaNasya bhaya-bhairave / / tatastasyAvadhirbhavati saMyatasya tapasvinaH / / 5 / / padArthAnvayaH-savva-sarva kAma-bhoga-icchA se virattassa-nivRtti karane vAle / bhaya-bhayotpAdaka bheravaM-bhayAvaha pariSahoM (akasmAt A par3ane vAlI vipatti, bhUkha pyAsa Adi) ke khamaNo-sahana karane vAle tao-tadanu saMjayassa-nirantara saMyama karane vAle aura tavassiNo-tapa karane vAle se-una muni ko ohI-avadhi-jJAna bhavai-utpanna ho jAtA hai | ... mUlArtha-sampUrNa indriya sukha kI icchAoM se virata, bhayaGkara se bhayaGkara kaSToM ke sahana karane vAle, nirantara yatna aura saMyama ke pAlana karane vAle aura tapa karane vAle muni ko avadhi-jJAna ho jAtA hai / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki isa loka aura paraloka se sambandha karane vAle jisa vyakti ne rUpa, rasa, gandha, sparza aura zabda sambandha pAMca kAma-bhogoM kI ,
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________________ 4064 Enten hai paMcamI dazA . hindIbhASATIkAsahitama / 146 abhilASA chor3a dI ho, jo bhayaGkara se bhayaGkara kaSToM ko sahana karane vAlA arthAt deva-kRta upasarga (Apatti) Adi kA sahana karane vAlA ho, sampUrNa satraha bheda sahita saMyama-kriyAoM kA pAlana karane vAlA ho, bAraha prakAra ke tapa kA sAdhana karane vAlA ho aura nirantara yatna-zIla ho usI ko avadhi-jJAna hotA hai / isa avadhi-jJAna ke dvArA vaha samagra laukika mUrta padArthoM ko dekhatA hai aura usase usake citta meM zAnta-rasamayI samAdhi kA saJcAra hotA hai | kintu yaha bAta sadaiva dhyAna meM rakhanI cAhie ki ukta-guNa-sampanna vyakti ko hI avadhi-jJAna aura usakI sahAyatA se paidA hone vAlI samAdhi kI prApti ho sakatI hai, ataH ukta guNoM ke saJcaya ke lie pUrNa prayatna karanA cAhie / aba sUtrakAra avaghi-darzana kA viSaya varNana karate haiM:tavasA avahaTTulessassa daMsaNaM parisujjhai / uDDhe ahe tiriyaM ca savvamaNupassati / / 6 / / tapasApahRta-lezyasya darzanaM parizuddhyati / . .. Urdhvamadhastiryak ca sarvamanupazyati / / 6 / / padArthAnvayaH-tavasA-tapa se avahaTTu-lessassa-jisane kRSNAdi azubha lezyAoM ko nAza yA dUra kiyA ho usakA daMsaNaM-avadhi-darzana parisujjhai-zuddha (nirmala) ho jAtA hai aura phira vaha uDDhaM-Urdhva-loka ahe-adholoka ca-aura tiriyaM-tiryaka-loka meM rahane vAle jIvAdi padArthoM ko sav-saba prakAra se aNupassati-dekhatA hai / mUlArtha-jisane azubha lezyAoM ko tapa se dUra kiyA hai usakA avadhi-darzana nirmala ho jAtA hai aura phira vaha Urdhva-loka, adho-loka aura tiryak-loka meM rahane vAle jIvAdi padArthoM ko saba taraha se dekhane lagatA hai / . TIkA-isa sUtra meM varNana kiyA gayA hai ki jisa vyakti ne kRSNAdi azubha lezyAoM ko Atma-pradezoM se dUra kara tapa dvArA unakI zuddhi kI ho usake AtmA kA avadhi-darzana nirmala ho jAtA hai aura usa darzana kI sahAyatA se vaha Urdhva loka, .adholoka aura tiryak loka meM rahane vAle jIvAdi padArthoM ke svarUpa ko saba taraha se -
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________________ hai 150 dazAzrutaskandhasUtram paMcamI dazA dekhane laga jAtA hai, kyoMki jisa AtmA se avadhi-darzanAvaraNIya karma dUra ho jAtA hai usakA 'darzana' svabhAvataH nirmala ho jAtA hai / isa sUtra se bhalI bhAMti jJAta hotA hai ki azubha lezyAoM ko dUra karane aura tapa dvArA Atma-zuddhi karane se hI AtmA nirmala hotA hai / aba sUtrakAra manaHparyava-jJAna kA viSaya varNana karate haiM:susamAhielessassa avitakkassa bhikkhuNo / savvato vippamukkassa AyA jANAi pajjave / / 7 / / ... susamAhita-lezyasya avitarkasya bhikSoH / sarvato vipramuktasya AtmA jAnAti paryavAn / / 7 / / padArthAnvayaH-susamAhie-lessassa-jo bhalI prakAra sthApita zubha lezyAoM ko dhAraNa karane vAlA hai, avitakkassa-phala kI icchA nahIM karatA, bhikkhuNo-bhikSAcarI dvArA nirvAha karatA hai aura savvato-saba prakAra se vippamukkassa-bandhanoM se mukta hai vaha AyA-AtmA pajjave-mana ke paryavoM ko jANai-jAnatA hai / ___mUlArtha-zubha lezyAoM ko dhAraNa karane vAlA, nizcala-citta, bhikSAcarI se nirvAha karane vAlA aura saba prakAra ke bandhanoM se mukta AtmA mana ke paryavoM (uttarottara avasthA athavA rUpAntara) ko jAna sakatA hai / arthAt usI ko manaH-paryava-jJAna ho sakatA hai | ___TIkA-isa sUtra meM varNana kiyA gayA hai ki jisa AtmA ke bhAvoM meM tejaH, padma aura zukla lezyAeM vidyamAna haiM, jisa AtmA meM nizcala aura dRr3ha vizvAsa hai, jo saba prakAra ke bandhanoM se mukta hai aura jo bhikSAcarI se nirvAha karane vAlA hai usI ko manaH-paryava-jJAna utpanna ho sakatA hai, jisase vaha mana ke paryAyoM kA jJAna kara sakatA hai / isase isakA bhI spaSTa jJAna hotA hai ki jisa AtmA ke antaHkaraNa meM zubha (tejaH, padma aura zulka) lezyAeM vartamAna hoM usI ko samyag jJAna, darzana, caritra aura tapa sambandhI samAdhi utpanna ho sakatI hai / jisa AtmA meM pUrvokta samAdhi kA udaya hotA hai usI ko manaH-paryava-jJAna samAdhi ko lAbha ho sakatA hai / Hd
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________________ hai paMcamI dazA . hindIbhASATIkAsahitam / yaha jijJAsA ho sakatI hai ki "avitarka' zabda kA artha kyA hai ? samAdhAna meM kahA jAtA hai ki 'tarka' mImAMsA (vicAraNA-saMzaya) ko kahate haiM / jisake citta meM saMzaya ke dUra ho jAne se dRr3ha vizvAsa ho gayA ho athavA jisake citta se aiha-laukika (isa loka se sambandha rakhane vAlI) aura pAra-laukika (para-loka se sambandha rakhane vAlI) vAsanAeM naSTa ho gaI hoM arthAt jisa AtmA ko ubhaya-loka-sambandhI sukhoM kI icchA nahIM usI ko 'avitarka' kahate haiM / athavA zukla-dhyAna ke dvitIya caraNa kA nAma 'avitarka hai / usa dhyAna ke karane vAlA sAdhu 'avitarka' kahalAtA hai / 'ardha-mAgadhI-koSa' meM isakA artha nimnalikhita vyutpatti se kiyA gayA hai : "avitarka-na vidyate vitarko'zraddhAnakriyAphalaM deharUpo yasya bhikSoH so'vitarkaH" arthAt kutarka-rahita sAdhu 'avitarka' kahalAtA hai / aba sUtrakAra kevala-jJAna kA viSaya varNana karate haiM:jayA se NANAvaraNaM savvaM hoI khayaM gayaM / tao logamalogaM ca jiNo jANati kevalI / / 8 / / yadA tasya jJAnAvaraNaM sarvaM bhavati kSayaM gatam / tato lokamalokaJca jino jAnAti kevalI / / 8 / / padArthAnvayaH-jayA-jisa samaya se-usa muni kA NANAvaraNaM-jJAnAvaraNIya karma savvaM-saba prakAra khayaM gayaM-kSaya-gata hoi-hotA hai tao-usa samaya loga-loka ca-aura aloga-aloka ko jiNo-jina bhagavAn kevalI-kevalI hokara jANati-jAnatA hai / mUlArtha-jisa samaya muni kA jJAnAvaraNIya karma saba prakAra se kSaya-gata (naSTa) ho jAtA hai, usa samaya vaha muni jina bhagavAn yA kevalI hokara loka aura aloka ko jAnatA hai | TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki jisa pUrvokta-guNa-sampanna muni ke jJAnAvaraNIya, darzanAvaraNIya, mohanIya aura antarAya ye cAroM ghAtaka karma kSaya-gata ho jAte haiM, vaha jina bhagavAn ho jAtA hai tathA kevala jJAna dhAraNa karane ke kAraNa usakI 'kevalI' saMjJA ho jAtI hai, taba vaha apane jJAna se loka aura aloka donoM ko jAnane
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________________ 152 dazAzrutaskandhasUtram paMcamI dazA vAlA hotA hai / arthAt saba karmoM ke kSaya hone ke kAraNa vaha sarvajJa hokara sampUrNa mUrta aura amUrta padArthoM ko jAnane lagatA hai / isake atirikta vaha kevala-jJAna kI samAdhi meM nimagna ho jAtA hai aura vaha samAdhi acyuta hotI hai / __ aba sUtrakAra kevala-darzana kA viSaya kahate haiM: jayA se darasaNAvaraNaM savvaM hoI khayaM gayaM / tao logamalogaM ca jiNo pAsati kevalI / / 6 / / yadA tasya darzanAvaraNaM sarvaM bhavati kSayaM gatam / tato lokamalokaJca jinaH pazyati kevalI / / 6 / / padArthAnvayaH-jayA-jisa samaya se-usa muni ke darasaNAvaraNaM-darzanAvaraNIya karma 'savvaM-saba prakAra se khayaM gayaM-kSaya-gata hoi-hote haiM tao-usa samaya vaha muni jiNo-jina bhagavAn aura kevalI-kevala jJAna se utpanna hone se loga-loka ca-aura aloga-aloka . ko pAsati-dekhane lagatA hai / mUlArtha-jisa muni ke darzanAvaraNIya karma saba prakAra naSTa ho jAte haiM usa samaya vaha jina aura kevalI hokara loka aura aloka ko dekhane vAlA ho jAtA hai / TIkA-isa sUtra meM sarva-darzI kA varNana karate hue sUtrakAra kahate haiM ki jaba guNa-sampanna muni ke darzanAvaraNIya karma saba prakAra se naSTa ho jAte haiM taba vaha muni jina bhagavAn ho jAtA hai aura kevala-darzana kI sahAyatA se loka aura aloka ko hastAmalaka ke samAna dekhatA hai / jJAna aura darzana meM kevala itanA hI antara hai ki darzana sAmAnyAvabodha rUpa hotA hai aura jJAna viziSTa avabodha rUpa / donoM kI prApti hone para AtmA sarvajJa aura sarvadarzI ho jAtA hai / phalataH vaha sampUrNa mUrta aura amUrta padArthoM ko jAnane aura dekhane ke yogya ho jAtA hai aura usase vaha pUrNa samAdhi prApta karatA hai / aba sUtrakAra phira ukta viSaya kA hI vivaraNa kahate haiM:paDimAe visuddhAe mohaNijjaM khayaM gayaM / . asesaM logamalogaM ca pAseti susamAhie / / 10 / /
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________________ - paMcamI dazA .. hindIbhASATIkAsahitam / 153 pratimAyAM vizuddhAyAM mohanIye kSayaM gate / azeSa lokamalokaJca pazyati susamAhitaH / / 10 / / padArthAnvayaH-paDimAe-pratijJA ke visuddhAe-zuddha ArAdhana kiye jAne para mohaNijja-mohanIya karma ke khayaM gayaM-kSaya hone para susamAhie-susamAhitAtmA asesaM-sampUrNa logaM-loka ca-aura aloga-aloka ko pAseti-dekhatA hai / mUlArtha-pratijJA ke zuddha ArAdhana kiye jAne para aura mohanIya karma ke kSaya ho jAne para su-samAdhistha AtmA sampUrNa loka aura aloka ko dekhatA hai / TIkA-isa sUtra meM mohanIya karma ke kSaya hone se utpanna hone vAle sarva-darzana kA varNana kiyA gayA hai / jaise-jisa muni ne sAdhu kI mAsikI Adi bAraha pratijJAoM kA ThIka-2 pAlana kiyA ho aura sAdhu veSa meM rahakara apane saba niyamoM kA bhI dRr3ha rahA ho athavA pratijJAta paJca-mahAvratoM kA niraticAra-pUrvaka Asevana karatA rahA ho, usake mohanIya karma sarvathA kSaya ho jAte haiM aura usase vaha cAritra-samAdhi-yukta hotA huA sampUrNa loka aura aloka ko dekhatA hai; kyoMki mohanIya karma kA udaya bhI sarva-darzI hone meM rukAvaTa paidA karatA hai / jaba usakA sarvathA kSaya ho jAegA to AtmA avazya hI sarva-darzI ho jAegA kintu dhyAna rahe ki sarva-darzI banane ke lie zuddha adhyavasAyoM se sAdhu kI bAraha pratijJAeM aura paJca-mahAvratoM kA niraticAra pAlana karanA cAhie / sUtrakAra punaH ukta viSaya kA hI vivaraNa karate haiM:jahA matthaya sUie haMtAe hammai tale / evaM kammANi hammaMti mohaNijje khayaM gae / / 11 / / yathA mastake sUcyAH hate hanyate talaH / evaM karmANi hanyante mohanIye kSayaM gate / / 11 / / padArthAnvayaH-jahA-jaise matthaya-mastaka meM sUie-sUcI (suI) se haMtAe-cheda kiye jAne para tale-tAla-vRkSa hammai-gira par3atA hai evaM-isI prakAra mohaNijje-mohanIya karma ke khayaM gae-kSaya ho jAne para kammANi-zeSa karma bhI hammaMti-naSTa ho jAte haiM /
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________________ 154 dazAzrutaskandhasUtram . . paMcamI dazA 4004 mUlArtha-jisa prakAra tAla-vRkSa agra bhAga ke kisI tIkSNa zastra se chedana kiye jAne para nIce gira par3atA hai, isI prakAra mohanIya karma ke kSaya ho jAne para zeSa saba karma bhI naSTa ho jAte haiM | TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki eka mohanIya karma ke nAza ho jAne para zeSa saba karma naSTa ho jAte haiM / ukta viSaya ko upamA dvArA puSTa karate hue sUtrakAra kahate haiM ki jisa prakAra eka tAla-vRkSa kevala agra-bhAga ke sUcI sadRza tIkSNa zastra se chedana kiye jAne se sAre kA sArA naSTa ho jAtA hai isI prakAra pramukha mohanIya karma ke kSaya hone para zeSa jJAnAvaraNIya aura antarAya Adi ghAtaka karma bhI naSTa ho jAte haiM / zloka ke pUrvArddha kA koI yaha artha karanA cAheM ki sUcI ke samAna pattoM ke chinna ho jAne para tAla-vRkSa vRkSatva hI chor3a detA hai to ThIka pratIta nahIM hotA / dikhAnA to kevala itanA hI hai ki tAla-vRkSa ke mukhya bhAga ke kisI zastrAdi se kATe jAne para vRkSa naSTa hI ho jAtA hai, tabhI upamA bhI ghaTa sakatI hai | jisa prakAra manuSya ke mastaka ke kaTa jAne para zeSa saba aGga AtmA aura prANa-vAyu se zUnya ho jAte haiM, vRkSa kI jar3a kaTa jAne para zeSa sampUrNa vRkSa nIce gira jAtA hai, isI prakAra mohanIya (ajJAnatA) karma ke kSaya ho jAne para zeSa saba karmoM kA tatkAla hI nAza ho jAtA hai / sUcI zabda yahAM suI ke samAna tIkSNa zastra kA vAcaka hai / sUtrakAra pUnaH ukta viSaya kA hI varNana karate haiM :- , seNAvatimi nihate jahA seNA paNassati / evaM kammANi NassaMti mohaNijje khayaM gae / / 12 / / senApatau nihate yathA senA praNazyati / evaM karmANi nazyanti mohanIye kSayaM gate / / 12 / / padArthAnvayaH-jahA-jaise seNAvatimi-senApati ke nihate-mAre jAne para seNA-senA paNassati-nAza ho jAtI hai evaM isI prakAra mohaNijje-mohanIya karma ke khayaM gae-nAza hone para kammANi-zeSa saba karma NassaMti-nAza ho jAte haiM /
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________________ - - paMcamI dazA .. hindIbhASATIkAsahitam / 155 mUlArtha-jaise senApati ke mAre jAne para sArI senA bhAga jAtI hai isI prakAra mohanIya karma ke kSaya ho jAne para zeSa saba karmoM kA nAza ho jAtA hai / ___TIkA-isa sUtra meM bhI pUrvokta viSaya pUrva-sUtrokta rIti se arthAt upamA dvArA hI pratipAdana kiyA gayA hai / jaise-saMgrAma meM senApati ke mAre jAne para jisa prakAra zeSa senA yuddha kSetra se naSTa ho jAtI hai arthAt yuddha chor3akara bhAga jAtI hai isI prakAra mohanIya karma ke nAza ho jAne para zeSa karma-samUha bhI nAza ho jAtA hai / . ina dRSTAntoM se siddha hotA hai ki saba karmoM meM mohanIya karma hI pradhAna hai, jisake nAza ho jAne para zeSa karma sugamatayA nAza ho jAte haiM / ataH sabase pahale isI ke nAza karane kA upAya karanA cAhie / sUtrakAra pUnaH ukta viSaya kA hI varNana karate haiM :dhUma-hINo jahA aggI khIyati se niriMdhaNe / evaM kammANi khIyaMti mohaNijje khayaM gae / / 13 / / dhUma-hIno yathAgniH kSIyate'sau nirindhanaH / evaM karmANi kSIyante mohanIye kSayaM gate / / 13 / / padArthAnvayaH-jahA-jaise se-vaha (prasiddhi dikhAne ke lie yahAM isakA prayoga kiyA gayA hai isase loka-prasiddha agni yaha artha nikalatA hai) aggI-agni niriMdhaNe-indhana ke abhAva meM dhUma-hINo-dhUma rahita hokara khIyati-kSaya ko prApta ho jAtI hai evaM-isI prakAra mohaNijje-mohanIya karma ke khayaM gae-kSaya ho jAne para kammANi-zeSa saba karma khIyaMti-nAza ho jAte haiM / __mUlArtha-jaise dhUma rahita agni indhana ke abhAva se kSaya ho jAtI hai isI prakAra mohanIya karma ke nAza hone para zeSa saba karma bhI nAza ho jAte haiN| ___ TIkA-pUrvokta sUtroM ke samAna isa sUtra meM bhI pUrvokta viSaya upamA se hI. pratipAdana karate hue sUtrakAra kahate haiM ki jisa prakAra dhUma-rahita agni indhana ke abhAva meM
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________________ 00000 8 156 dazAzrutaskandhasUtram paMcamI dazA se apane Apa kSaya ho jAtI hai isI prakAra kevala eka mohanIya karma ke nAza hone para zeSa saba karma anAyAsa hI naSTa ho jAte haiM, kyoMki saba karmoM meM mohanIya karma hI pramukha hai aura pramukha ke nAza hone para gauNa kI sattA nahIM raha sakatI / sUtrakAra punaH ukta viSaya kA hI vivaraNa karate haiM :sakka-male jahA rukkhe siMcamANe Na rohati / evaM kammA Na rohati mohaNijje khayaM gae / / 14 / / zuSka-mUlo yathA vRkSaH sicyamAno na rohati / evaM karmANi na rohanti mohanIye kSayaM gate / / 14 / / padArthAnvayaH-jahA-jaise sukka-mUle-zuSka-mUla rukkhe-vRkSa siMcamANe-jala se siJcana kie jAne para bhI Na rohati-punaH aGkurita nahIM hotA evaM-isI prakAra mohaNijje-mohanIya karma ke khayaM gae-kSaya ho jAne para kammA-zeSa saba karma bhI Na rohaMti-utpanna nahIM hote| mUlArtha-jaise zuSka vRkSa jala se siJcana kiye jAne para aGkurita nahIM hotA isI prakAra mohanIya karma ke naSTa hone para anya karma bhI utpanna nahIM hote / ____TIkA-isa sUtra meM bhI sUtrakAra ne upamA kA hI Azraya liyA hai / jisa prakAra vRkSa kI jar3a sUkha jAne para jala-siJcana se bhI vaha punaH aMkurita nahIM hotA isI prakAra mohanIya karma ke sarvathA kSaya hone para anya karma utpanna nahIM hote, kyoMki saMsAra meM janma-maraNa-saMtati mohanIya karma dvArA hI hotI hai, jaba mUla kA hI nAza ho jAyagA to bhava-rUpI aMkura kabhI bhI utpanna na ho sakeMge / ataH samyag-jJAna, samyag-darzanAdi mohanIya karma ke nAzaka kAraNoM kA sadaiva ArAdhana karanA cAhie / sUtrakAra punaH ukta viSaya kA hI vivaraNa karate haiM:jahA daDDhANaM bIyANaM na jAyaMti puNa aMkurA / . kamma-bIyesu daDDhesu na jAyaMti bhavaMkurA / / 15. / /
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________________ nA - paMcamI dazA hindIbhASAMTIkAsahitam / 40 yathA dagdhAnAM bIjAnAM na jAyante punaraGkurAH / / karma-bIjeSu dagdheSu na jAyante bhavAGkurAH / / 15 / / padArthAnvayaH-jahA-jaise daDDhANaM-jale hue bIyANaM-bIjoM se puNa-phira aMkurA-aMkura na jAyanti-utpanna nahIM hote isI prakAra kamma-bIesu-karma-rUpI bIjoM ke daDDhesu-jala jAne para bhavaMkurA-bhavarUpI aMkura na jAyaMti-utpanna nahIM hote / mUlArtha-jaise dagdha bIjoM se aGkura utpanna nahIM hote isI prakAra karma-bIjoM ke dagdha ho jAne para janma-maraNa-rUpI aGkura nahIM ho skte| TIkA-isa sUtra meM bhI upamA dvArA pratipAdana kiyA gayA hai ki mukta AtmAoM kA punarjanma nahIM hotA / jisa prakAra dagdha bIjoM se aMkura nahIM hote isI prakAra karma-rUpI / bIjoM ke dagdha hone para bhI janma-maraNa-sambandhI aGkura utpanna nahIM ho sakate / mokSa kisI karma vizeSa kA phala nahIM pratyuta karma-kSaya kI hI mokSa saMjJA hotI hai / karma hI eka kAraNa hai jisase AtmA ko punaH punaH saMsAra-cakra meM AnA par3atA hai / yadi isa mUla kAraNa (karma) ko jar3a se ukhAr3a kara pheMka diyA jAyagA to AtmA nija svarUpa meM praviSTa hokara niHsandeha nirvANa-pada kI prApti kara sakegA / ataH sAMsArika sukha, duHkha, bhaya, ciMtA Adi se chuTakArA pAne ke lie karma-bIjoM ke nAza ke liye sadaiva prayatna-zIla honA cAhie / isa sUtra meM-'gdhebhyaH bIjebhyaH' paJcamI ke sthAna para 'dagdhAnAM bIjAnAM' SaSThI kA prayoga bhI isa bAta ko siddha karatA hai ki AtmA svayaM saMsAra-cakra meM pha~sA huA nahIM hai kintu karmoM ke phera meM Akara vaha yahAM pha~sa jAtA hai / aba sUtrakAra antima samAdhi kA viSaya varNana karate haiM :ciccA orAliyaM boMdi nAma-goyaM ca kevalI / AuyaM veyaNijjaM ca chittA bhavati nIrae / / 16 / / tyaktvaudArikaM boMdi nAma-gotraM ca kevalI / / AyuSkaM vedanIyaM ca chittvA bhavati nIrajaH / / 16 / /
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________________ 158 dazAzrutaskandhasUtram paMcamI dazA -- - - __ padArthAnvayaH-orAliyaM-audArika boMdi-zarIra ko ca-aura nAma-goyaM-nAma-gotra karma ko ciccA-chor3akara AuyaM-AyuSkarma ca aura veyaNijjaM-vedanIya karma ko chittA-chedana kara kevalI-kevalI bhagavAn nIrae-karma-raja se rahita bhavati-hotA hai / mUlArtha-audArika zarIra ko tyAga kara tathA nAma, gotra, Ayu aura vedanIya karmoM kA chedana kara kevalI bhagavAn karma-raja se sarvathA rahita ho jAtA hai / TIkA-isa sUtra meM antima, dazavI, samAdhi kA varNana kiyA gayA hai / jaise-jaba antya samaya AtA hai usa samaya kevalI bhagavAn audArika, taijasa aura kArmaNa zarIroM ko tathA nAma, gotra, Ayu aura vedanIya karmoM ko apane Atma-pradezoM se pRthak kara, phalataH karma-raja se rahita hokara mokSa prApta karatA hai aura usase phira sAdi ananta pada kI prApti ho jAtI hai aura vaha pavitrAtmA taba siddha, buddha, mukta, ajara, nitya, zAzvata Adi aneka nAmoM se vibhUSita hotA hai | kintu dhyAna rahe ki yaha daza prakAra kI samAdhi kevala dharma-cintA ke Upara hI nirbhara hai, ataH samAdhi-icchuka vyakti ko saba se pahile dharma-cintA hI karanI cAhie / dharma-cintA yA anuprekSA hI eka prakAra se mokSa-dvAra hai / isake dvArA AtmA anAdi kAla ke anAdi karma-bandhana se chUTakara nirvANa-pada prApta karatA hai| . . aba sUtrakAra ukta viSaya kA upasaMhAra karate hue prastuta dazA kI samApti karate haiM :evaM abhisamAgamma cittamAdAya Auso / , seNi-suddhimuvAgamma AyA suddhimuvAgaI / / 17 / / tti bemi / iti paMcamA dasA samattA / evamabhisamAgamya cittamAdAya, AyuSman ! zreNi-zuddhimupAgamya AtmA zuddhimupAgacchati / / 17 / / iti bravImi / iti paJcamI dazA samAptA /
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________________ PoU0 000 w ww. and SER ha paMcamI dazA hindIbhASATIkAsahitam / 156 padArthAnvayaH-Auso-he AyuSman ziSya ! evaM-isa prakAra abhisamAgamma-jAnakara cittaM-(rAga aura dveSa se rahita) antaHkaraNa ko AdAya-dhAraNa kara seNi-suddhiM-jJAna aura darzana kI zuddha zreNi ko uvAgamma-prApta kara AyA-AtmA suddhi-zuddhi uvAgaI-prApta kara letA hai| tti bemi-isa prakAra maiM kahatA hUM / iti-isa prakAra paMcamA-pAMcavIM dasA-dazA samattA-samApta huI / mUlArtha-he AyuSman ziSya ! isa prakAra (samAdhi ke bhedoM ko) jAna kara, rAga aura dveSa se rahita citta ko dhAraNa kara aura zuddha zreNi ko prApta kara AtmA zuddhi ko prApta karatA hai arthAt mokSa-pada ko prApta kara letA hai / TIkA-isa sUtra meM prastuta dazA kI samApti kI gaI hai / upasaMhAra meM ziSya ko AmAntrita karate hue kahA gayA hai "he AyuSman ziSya ! rAga aura dveSa se rahita citta ko dhAraNa karake Atma-zuddhi karanI cAhie, kyoMki Atma-zuddhi ke pramukha bAdhaka rAga aura dveSa hI haiM / yadi ye donoM antaHkaraNa se nikala jAyaMge to AtmA svayameva zuddha ho jAyagA / isake atirikta pUrvokta daza prakAra ke samAdhi-sthAnoM ko bhalI bhAMti jAnakara aura inake svarUpa ko jJAna dvArA dekhakara jJAna, darzana aura caritra dvArA Atma-zuddhi karanI cAhie | 'citta' zabda jJAnArthaka bhI hai, ataH zuddha citta arthAt jJAna dvArA Atma-zuddhi karanI cAhie | . . _ sUtra meM batAyA gayA hai ki zuddha zreNi prApta kara AtmA zuddhi ko prApta hotA hai / zreNi do prakAra kI varNana kI gaI hai, dravya-zreNi aura bhAva-zreNi / inameM dravya zreNi prAsAdAdi ke ArohaNa ke lie banI huI sIr3hiyoM kI paGkti ke lie kahate haiM / bhAva-zreNi punaH do prakAra kI hotI hai, vizuddha bhAva-zreNi aura avizuddha bhAva-zreNi / | avizuddha bhAva-zreNi ke dvArA AtmA saMsAra-cakra meM bhramaNa karatA hai aura vizuddha-bhAva-zreNi se mokSa kI ora jAtA hai / ataH vizuddha bhAva-zreNi hI karma-mala ko haTAne meM samartha ho sakatI hai / sUtra meM bhI kahA gayA hai "akaDevara seNi musiyA ityAdi / ataH yaha siddha huA ki zuddha zreNi hI karma-mala ko dUra kara sakatI hai aura usase zuddha hokara AtmA mokSa-pada kI prApti karatA hai /
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________________ hai . 160 dazAzrutaskandhasUtram - paMcamI dazA sampUrNa sUtra kA niSkarSa yaha nikalA ki saba se pahile daza samAdhi-sthAnoM ke svarUpa bhalI prakAra jAna lene cAhieM, phira unase jJAna, darzana aura cAritra kI zuddhi kara zreNi-zuddhi kI sahAyatA se Atma-zuddhi prApta kare / zuddhi-prApta karane para AtmA mokSa-pada kI prApti karatA hai / . isa prakAra zrI sudharmA svAmI jI apane ziSya jambU svAmI jI se kahate hai "he ziSya! jisa prakAra maiMne isa dazA kA artha zrI zramaNa bhagavAna mahAvIra svAmI ke mukhAravinda se zravaNa kiyA thA usI prakAra tumhAre prati kahA hai, kintu maiMne apanI buddhi se kucha bhI nahIM kahA /
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________________ - - - SaSThI dazA * Hit pAMcavIM dazA meM daza samAdhiyoM kA varNana kiyA gayA hai | saMsAra meM samAdhi prApta karanA pratyeka vyakti ke lie Avazyaka hai | sAdhu-vRtti se samAdhi prApta karanA ati utama hai, kintu yaha sambhava nahIM ki pratyeka sAdhu-vRtti se hI samAdhi prApta kara sake / saMsAra meM adhika saMkhyA aise vyaktiyoM kI hai jo sAdhanAbhAva se sAdhu-vRtti grahaNa nahIM kara sakate, ataH unako ucita hai ki ve zrAvaka-vRti se usakI (samAdhi kI) prApti kareM / isa chaThI dazA meM pAMcavIM dazA se sambandha rakhate hue sUtrakAra zrAvaka kI ekAdaza pratimAoM (pratijJAoM) kA varNana karate haiM / yahI isakA viSaya bhI hai| ina pratimAoM ko upAsaka-pratimA bhI kahate haiM / sAdhuoM ke samIpa jo dharma-zravaNa kI icchA se baiThe usako upAsaka kahate haiM, jaise-"upa-samIpam Aste-niSIdati dharmazravaNecchayA sAdhUnAmiti-upAsakaH upAsaka-dravya, tadartha, moha aura bhAva bheda se cAra prakAra ke hote haiM / ina ke lakSaNa nimnalikhita hai: 1. dravyopAsaka-usako kahate haiM jisakA zarIra upAsaka hone ke yogya ho, jisane upAsaka-bhAva ke AyuSkarma kA bandha kara liyA ho tathA jisake nAma-gotrAdi karma upAsaka-bhAva ke sammukha Agaye hoM / 2. tadarthopAsaka-usako kahate haiM jo kisI padArtha ke milane kI icchA rakhatA ho / vaha icchA sacitta, acitta aura mizrita padArthoM ke bheda se tIna prakAra kI hotI hai / sacitta bhI dvipada aura catuSpada bheda se do prakAra ke hote haiM / putra, mitra, bhAryA aura dAsa Adi ke lie jo icchA hotI hai, usako dvipada kahate haiM aura gau Adi pazuoM kI icchA
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________________ "SE ___ 162 dazAzrutaskandhasUtram SaSThI dazA - 'catuSpada' icchA kahalAtI hai / sArAMza yaha nikalA ki jo vyakti putra, mitra, dhana, dhAnya aura gau Adi sAMsArika padArtha aura jIvoM kI utkaTa icchA rakhate hue unakI prApti ke lie upAsanA kare usako tadarthopAsaka kahate haiM / 3. mohopAsaka-use kahate haiM jo apanI kAma-vAsanAoM ko tRpta karane ke lie yuvA yuvati aura yuvati yuvA kI upAsanA karate haiM, paraspara andha-bhAva se eka dUsare kI AjJA pAlana karate haiM, aura eka dUsare ke na milane para mohavaza prANa taka nyochAvara kara dete haiM / 363 pAkhaMDa mata mohopAsaka haiM / aise vyakti mohanIya karma ke udaya se satya padArtha ko to dekha hI nahIM sakate, ataH mithyA-darzana ko hI apanA siddhAnta banAkara tallIna ho jAte haiM / isI siddhAnta kI upAsanA ko ve saba kucha mAna baiThate haiM / yahI unakA svarga hai yahI unakA apavarga (mokSa) hai / 4. bhAvopAsaka-usako kahate haiM jo samyag dRSTi aura zubha parimANoM se jJAna, darzana aura caritradhArI zramaNa kI upAsanA karatA hai | zramaNa kI upAsanA kevala guNoM ke lie kI jAtI hai, jisa prakAra gAya kI upAsanA dUdha ke lie | bhAvopAsaka ko hI zramaNopAsaka aura zrAvaka bhI kahate haiM / jo dharma ko sunatA hai aura sunAtA hai usako zrAvaka kahate haiM, jaise-"zrRNoti zrAvayati vA zrAvakaH / yahAM prazna yaha uThatA hai ki yadi sunane aura sunAne vAle ko zrAvaka kahate haiM to gaNadhara tathA anya sAdhu bhI zrAvaka hI haiM, kyoMki ve bhI zrI bhagavAn ke mukha se zabdoM ko sunate haiM aura apane ziSya aura janatA ko dharmopadeza sunAte haiM, athavA sArA saMsAra hI zrAvaka ho sakatA hai kyoMki isameM pratyeka vyakti madaiva kucha na kucha sunatA aura sunAtA hI rahatA hai / uttara meM kahA jAtA hai ki ThIka hai yadi 'zrAvaka' zabda kA sAmAnya yaugika artha liyA jAya to vaha gRhasthoM ke samAna gaNadhara aura anya sAdhuoM ke lie bhI prayukta ho sakatA hai, kintu yahAM yaha zabda yoga-rUDha hai jo kevala dharma sunane aura sunAne vAle gRhasthoM ke lie hI prayukta hotA hai / jaise 'gau' zabda-"gacchati-iti gau" isa vyutpatti se gamana-zIla prANimAtra ke lie prayukta ho sakatA hai, kintu gau vyakti vizeSa meM yoga-rUr3ha hone ke kAraNa usI ko batAtA hai / zAstra meM dharma-anagAra aura gRhastha do prakAra kA pratipAdana kiyA hai / unameM se gRhastha ke lie hI zrAvaka zabda kA prayoga kiyA gayA hai / eka vAstavika zrAvaka prAyaH
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________________ hI SaSThI dazA hindIbhASATIkAsahitama | 163 3 sadA dharma-zravaNa kA icchuka rahatA hai / anagAra-dharma kA pAlana karane vAlA vyakti 'kevalI' pada kI prApti kara sakatA hai / ___yadyapi sAdhu bhI vAstava meM dharma-zravaNa karane se zrAvaka kahalAyA jA sakatA hai kintu usakA zravaNa kRtsana (paripUrNa) hotA hai aura gRhastha kA zruta akRtsana (aparipUrNa) ataH donoM zruta-dhAriyoM meM paraspara bheda dikhAne ke lie gRhastha zruta-dhArI ke lie zrAvaka zabda rUr3ha kara diyA gayA hai / 'bhagavatI-sUtra' ke nimna likhita pATha se to spaSTa hI ho jAtA hai ki vyavahAra naya ke anusAra zrAvaka aura upAsaka zabda kevala gRhasthoM ke lie hI Ate haiM-"kevalI kA zrAvaka yA kevalI kI zrAvikA, kevalI kA upAsaka yA kevalI kI upasikA, sAdhu kA zrAvaka yA sAdhu kI zrAvikA, sAdhu kA upAsaka yA sAdhu kI upAsikA / jo dharma-zravaNa kA icchuka hai usI ko zrAvaka kahate haiM / aba prazna yaha upasthita hotA hai ki zrAvaka aura upAsaka meM paraspara kyA bheda hai? uttara meM kahA jAtA hai ki zrAvaka zabda avRtti-samyaka-dRSTi ke lie tathA upAsaka zabda deza-vRtti ke lie sUtroM meM prayukta huA hai, jaise 'upAsaka-dazAGga-sUtra' ke AnandAdi gRhastha adhikAra meM gRhastha ke bAraha vratoM ke dhAraNa karane para kahA gayA hai "samaNovAsaya jAe" (zramaNopAsako jAtaH) arthAt zramaNopAsaka huA na tu zrAvaka / kintu jahAM zrAvaka zabda kA varNana hai vahAM "daMsaNa-sAvae (darzana-zrAvakaH) yaha sUtra hai arthAta samyag-darzanaM dhAraNa karane vAlA vyakti darzana-zrAvaka hotA hai / yahI donoM kA paraspara bheda hai / . yaha jijJAsA ho sakatI hai ki pratimA zabda kA kyA artha hai, uttara meM kahA jAtA hai rajoharaNa-mukhapotikAdi-dravyaliGga-dhAritvaMpratimAtvam / " yaha pratimA dravya aura bhAva bheda se do prakAra kI hotI hai / sAdhuoM ke samAna rajoharaNa, mukhapotikA (mukha para baMdhI huI paTTI) Adi dhAraNa karanA dravya-pratimA hotI hai aura sAdhu ke guNoM ko dhAraNa karanA bhAva-pratimA kahalAtI hai / pratimA kA artha sAdRzya hotA hai, ataH sAdhu ke sadRza liGga aura guNa dhAraNa karanA hI upAsaka pratimA hotI hai / prastuta dazA meM dravya aura bhAva donoM prakAra kI pratimAoM kA varNana kiyA gayA hai / sAdRzya-rUpa artha ko lakSya kara hI yahAM - 'upAsaka-pratimA' kA prayoga kiyA gayA hai / isa dazA meM upAsaka kI pratimAoM ke par3hane se pratyeka vyakti sahaja hI meM jAna sakegA ki upAsaka aura zramaNa meM paraspara kyA bheda haiM / donoM kA paraspara kevala guNoM meM hI bheda hai /
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________________ 164 dazAzrutaskandhasUtram SaSThI dazA pratimA zabda kA artha abhigraha arthAt pratijJA bhI hai / jisa prakAra kI pratijJA jisa pratimA meM hogI usakA yathA-sthAna varNana kiyA jAegA / yaha saba syAdvAda ke anusAra varNana kiyA gayA hai, jo ubhaya-loka meM hitakArI hai / isI ko jaina vAna-prastha bhI kahate haiM / zrAvaka aura upAsaka donoM zabda bauddhamata meM bhI pAe jAte haiM / vahAM zrAvaka sAdhu ke lie aura upAsaka gRhastha ke lie prayukta kiyA gayA hai / aba sUtrakAra dazA kA Arambha karate hue kahate haiM: suyaM me AusaM teNaM bhagavayA evamakkhAyaM, iha khalu therehiM bhagavaMtehiM ekkArasa uvAsaga-paDimAo paNNattAo, kayarA khalu tAo therehiM bhagavaMtehiM ekkArasa uvAsaga-paDimAo paNNattAo? imAo khalu tAo therehiM bhagavaMtehiM ekkArasa uvAsaga-paDimAo. paNNattAo, taM jahAH zrutaM mayA, AyuSman ! tena bhagavataivamAkhyAtam, iha khalu sthavirairbhagavadbhirekAdazopAsaka-pratimAH prajJaptAH, katarAH khalu tAH sthavirairbhagavadibharekAdazopAsaka-pratimAH prajJaptA? imAH khalu tAH sthavirairbhagavadbhirekAdazopAsaka-pratimAH prajJaptAH, tadyathAH padArthAnvayaH-AusaM-he AyuSman ziSya ! me-maiMne suyaM-sunA hai teNaM-usa bhagavayA bhagavAn ne evaM-isa prakAra akkhAyaM-pratipAdana kiyA hai iha-isa jina-zAsana meM khalu-nizcaya se therehiM-sthavira bhagavaMtehiM-bhagavantoM ne ekkArasa-ekAdaza uvAsaga-upAsaka kI paDimAo-pratimAeM paNNattAo-pratipAdana kI haiM / (ziSya ne prazna kiyA "he bhagavana ! kayarA-kauna sI tAo-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne ekkArasa-ekAdaza uvAsaga-upAsaka kI paDimAo-pratimAeM paNNattAo-pratipAdana kI haiM ? (gurU uttara dete haiM) imAo-ye khalu-nizcaya se tAo-ve therehi-sthavira bhagavaMtehiM-bhagavantoM ne ekkArasa-ekAdaza uvAsaga-upAsakoM kI paDimAo-pratimAeM paNNattAo-pratipAdana kI haiM taM jahA-jaise: e
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________________ hai SaSThI dazA .. hindIbhASATIkAsahitam / 165 gai ___ mUlArtha he AyuSman ziSya ! maiMne sunA hai usa bhagavan ne isa prakAra pratipAdana kiyA hai, isa jina-zAsana meM sthavira bhagavantoM ne ekAdaza upAsaka-pratimAeM pratipAdana kI haiM / ziSya ne prazna kiyA he bhagavan ! kauna sI ve sthavira bhagavantoM ne ekAdaza upAsaka-pratimAeM pratipAdana kI haiM ? gurU uttara dete haiM ki vakSyamANa ekAdaza upAsaka-pratimAeM sthavira bhagavantoM ne pratipAdana kI haiM, jaise: TIkA-isa sUtra meM pUrvokta dazAoM ke prArambhika sUtroM ke samAna zrI sudharmA aura unake ziSya zrI jambU svAmI ke praznottara rUpa meM pradipAdana kiyA gayA hai ki upAsaka kI ekAdaza pratimAeM hotI hai / zeSa varNana pUrvavat hI hai / __ ye ekAdaza pratimAeM upAsakoM ko samAdhi kI ora le jAtI haiM, ataH sarvathA grahaNa karane ke yogya haiM / inake dvArA jaina vAnaprastha kI kriyAeM bhalI bhAMti sAdhana kI jA sakatI haiN| aba sUtrakAra dazA kA viSaya Arambha karate hue sabase pahile darzana-pratimA kA viSaya varNana karate haiM, kyoMki isake hone se zeSa pratimAeM sahaja meM hI sAdhana kI jA sakatI haiM: akiriya-vAI yAvi bhavai, nAhiya-vAI, nAhiya-paNNe, nAhiya-diTTI, No sammavAI, No NitiyA-vAI, NasaMti paralogavAI, Natthi ihaloe, Natthi paraloe, Natthi mAyA, Natthi piyA, Natthi arihaMtA, Natthi cakkavaTTI, Natthi baladevA, Natthi vAsudevA, Natthi NirayA, Natthi NeraiyA, Natthi sukkaDa-dukDANaM phala-vitti-viseso, No succiNNA kammA succiNNA phalA bhavaMti, No ducciNNA kammA ducciNNA phalA bhavaMti aphale kallANa pAvae, No paccAyati jIvA, Natthi NirayA, Natthi siddhA, se evaM vAdI evaM-paNNe evaM-diTThI evaM-chaMda-rAga-matI-NiviTThe yAvi bhavai /
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________________ - hai 166 dazAzrutaskandhasUtram SaSThI dazA akriya-vAdI. cApi bhavati, nAstika-vAdI, nAstika-prajJaH, nAstika-dRSTiH, no samyagvAdI, no nitya-vAdI, nAsti paralokavAdI, nAsti ihalokaH, nAsti paralokaH, nAsti mAtA,nAsti pitA, na santi arhantaH, nAsti cakravartI, na santi baladevAH, na santi vAsudevAH, na saMnti nirayAH, na santi naira-yikAH, nAsti sukRta-duSkRtAnAM phala-vRtti-vizeSaH, no sucIrNAni karmANi sucIrNa-phalAni bhavanti, no duzcIrNAni karmANi duzcIrNa-phalAni bhavanti, aphale kalyANa-pApake, no pratyAyAnti jIvAH, nAsti nirayaH, nAsti siddhiH, sa evaMvAdI, evaM-prajJaH, evaM-dRSTiH, evaM-chaMda-rAga-mati-niviSTazcApi bhavati / padArthAnvayaH-akiriya-vAI-jIvAdi padArthoM ke astitva kA apalApa karane vAlA . yAvi bhavai-jo hai nAhiya-vAI-nAstika-vAdI nAhiya-paNNe-nAstika buddhi vAlA, .. nAhiya-diTThI-nAstika-dRSTi vAlA no sammavAI-jo samyaga-vAdI nahIM hai No NitiyA-vAI-jo ekAntatayA padArthoM kI sthiratA sthApita nahIM karatA Na saMti paralokavAI-jo para-loka nahIM mAnatA, vaha kahatA hai Natthi mAyAM-mAtA nahIM haiM Natthi piyA-pitA nahIM haiM Natthi arihaMtA-arihanta nahIM haiM Natthi cakkavaTTI-cakravatI nahIM haiM Natthi baladevA-baladeva nahIM haiM Natthi vAsudevA-vAsudeva nahIM haiM Natthi NirayA-naraka nahIM haiM Natthi NeraiyA-nArakI nahIM haiM sukkaDa-dukkaDANaM-sukRta,aura duSkRta karmoM ke phala-vitti-viseso-phala-vRtti-vizeSa Natthi-nahIM haiM / succiNNA kammA-zubha karma succiNNA phalA-zubha phala vAle No bhavaMti nahIM hote ducciNNA kammA-duSTa karma ducciNNA phalA no bhavaMti-duSTa phala vAle nahIM hote No paccAyaMti jIvA-jIva paraloka meM utpanna nahIM hote Natthi NirayA-naraka nahIM hai Natthi siddhi-mokSa nahIM hai (aura inake madhya meM bhI koI sthAna nahIM hai) se vaha evaM-isa prakAra vAI-kahane vAlA hai evaM-isa prakAra paNNe-buddhi vAlA hai evaM-diTThI-isa prakAra kI dRSTi vAlA hai evaM-isa prakAra usakA chaMda-abhiprAya aura rAga-rAga viSaya usakI matI-mati NiviTe yAvi bhavai-sthApana kI huI hotI hai | mUlArtha-jo jIvAdi padArthoM ke astitva kA apalApa karatA hai, nAstika mata, buddhi aura dRSTi vAlA hai, samyag-vAdI nahIM hai, ekAntatayA
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________________ - SaSThI dazA hindIbhASATIkAsahitam / 167 padArthoM kI sthiratA kA virodhI hai, ihaloka aura paraloka nahIM mAnatA, vaha kahatA hai ki yaha loka nahIM, paraloka nahIM, mAtA nahIM, pitA nahIM, arihanta nahIM haiM, cakravartI nahIM haiM, baladeva nahIM haiM, vAsudeva nahIM haiM, nArakIya nahIM haiM, sukRta aura duSkRta karmoM kA phala nahIM hai, zubha karmoM ke zubha aura duSTa karmoM ke duSTa phala nahIM hote, kalyANa aura pApa kA koI phala nahIM hotA, AtmA paraloka meM jAkara utpanna nahIM hotA, naraka se lekara mokSa paryanta koI sthAna nahIM hai, vaha aisA kahatA hai, isa prakAra usakI prajJA aura dRSTi hai, isa prakAra usane apane abhiprAyoM ko rAga meM sthApana kiyA huA hai arthAt usakI mati ukta viSayoM meM sthita hai| TIkA-isa sUtra meM mithyA-darzana kA digdarzana karAyA gayA hai, kyoMki binA mithyA-darzana kA jJAna kiye upAsaka samyag-darzana kI siddhi nahIM kara sakatA / samyaga-darzana se pUrva mithyA-darzana kA bodha Avazyaka hai ataH usakA yahAM sabase pahile varNana karanA ucita aura nyAya-saGgata hai | mithyA-darzana samyaga-darzana kA bilakula pratipakSI hai isakI sahAyatA se samyag-darzana kA bilakula pratipakSI hai isakI sahAyatA se samyaga-darzana kA bodha anAyAsa hI ho sakatA hai / mithyA-darzana ke Abhigrahika aura anAbhigrahika do bheda hote haiM | durAgraha se yA haTha-pUrvaka mithyA-darzana para dRr3ha rahanA Abhigrahika mithyA-darzana hotA hai aura anAbhigrahika saMjJI aura asaMjJI jIvoM ke sAmAnya mithyA-darzana hotA hai aura anAbhigrahika saMjJI aura asaMjJI jIvoM ke sAmAnya mithyA-darzana ko kahate haiM / sUtrakAra isa prakAra usakA varNana karate haiM:___kriyA-vAda Astika-vAd kA nAma hai / yaha samyag-darzana hai isake viruddha akriyA-vAda-jIvAdi padArthoM kA apalApa karanA-nAstika-vAda hai | yaha mithyA-darzana hotA hai / akriyA-vAda meM bhavya aura abhavya donoM prakAra ke vyakti hote haiM, kintu kriyA (Astika) vAda meM kevala bhavya AtmA hI hote haiM / unhIM meM koI-koI zukla pAkSika bhI hote haiM, kyoMki ve utkRSTa-arddha-parAvartana ke bhItara hI siddha gati prApta kareMge / kintu aise vyakti bhI dIrghakAla taka saMsArI hone ke kAraNa kucha samaya ke lie akriyA-vAda meM praviSTa ho jAte haiM | usa samaya ve loga apanA siddhAnta banA lete haiM ki AtmA vAstava hai meM koI padArtha nahIM hai / paJcabhUtoM ke atirikta koI bhI divya zakti saMsAra meM nahIM hai,
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________________ - 168 dazAzrutaskandhasUtram SaSThI dazA ataH loka athavA paraloka kI koI bhI divya zakti saMsAra meM nahIM hai, ataH loka athavA paraloka kI koI sattA hI nahIM hai / ___ puNya, pApa, iha-loka para unakA vizvAsa hI nahIM hotA, jaise-"nAsti paraloke matiryasya iti nAstikaH nAstika zabda kI vyutpatti se bhI jJAta hotA hai / arthAt jisakI mati para-loka meM nahIM hotI, usako nAstika kahate haiM / usakI saba indriyAM nAstika-vAda kI ora hI jhuka jAtI hai / vaha mokSa taka ko kucha nahIM samajhatA / usake lie na mAtA hai, na pitA hai / vaha arhanta, cakravartI, baladeva, vAsudeva naraka, nArakI tathA sukRta aura duSkRta ke phala ko bhI nahIM mAnatA, kyoMki vaha apanA mantavya banA letA hai ki paJcabhUtoM ke atirikta aura koI padArtha hai hI nahIM | vaha kartA aura bhoktA kucha nahIM mAnatA, ataH pApa aura puNya kA phala-vizeSa bhI usake lie nahIM hai, phalataH usako usa phala kI prApti bhI nahIM ho sakatI / usake lie na tapa, saMyama aura brahmacarya Adi zubha karmoM kA koI phala hai, nAhIM hiMsAdi duSkRtyoM kA | vaha mAnatA hai ki mRtyu ke anantara AtmA paraloka meM utpanna nahIM hotA aura nAhIM naraka se lekara mokSa paryanta koI sthAna vizeSa haiM / usake mata se koI nyAya-zIla rAjA hI nahIM / - isa nAstika-vAda meM apanI mati sthira kara vaha Upara kahe hue apane siddhAntoM meM magna rahatA hai / isI ko pUrNa kadAgrahI kahate haiM / aba sUtrakAra kahate haiM ki usakI yaha buddhi hitakArI nahIM hai pratyuta pApamayI hai / yahAM inake varNana karane kA tAtparya kevala itanA hai ki upAsaka jaba Astika-vAda meM praviSTa ho to usako nAstika-vAda kA bhI bhalI bhAMti jJAna honA cAhie / sAtha hI nAstika-vAda ke mAnane se ihaloka aura paraloka meM kyA phala hotA hai isakA bhI jJAna karanA Avazyaka hai / nAstika-vAdI AbhigrAhika mithyAtva ke kAraNa pUrNa kadAgrahI hotA. hai / __ isa sUtra meM kaI jagaha 'atthi' ekavacana ke sthAna aura bahuvacana aura 'saMti' bahuvacana ke sthana para ekavacana diyA gayA hai / prAkRta hone se yaha doSAdhAyaka nahIM hai, kyoMki prAkRta meM prAyaH vacana-vyatyaya ho hI jAtA hai | aba nimnalikhita sUtra meM sUtrakAra varNana karate haiM ki AtmA mithyA-dRSTi hokara kisa prakAra pAMca AsravoM meM pravRtti karatA hai: se bhavati mahicche, mahAraMbhe, mahA-pariggahe, ahammie, ahammANue, ahamma-sevI, ahammiTe, ahamma-kkhAi, ahamma-rAgI,
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________________ SaSThI dazA hindIbhASATIkAsahitam / ahamma-paloI, ahamma-jIvI, ahamma-palajjaNe, ahamma-sIlasamudAyAre ahammeNaM ceva vittiM kappemANe viharai / __ sa bhavati mahecchaH, mahArambhaH, mahAparigrahaH, adhArmikaH, adharmAnugaH, adharma-sevI, adharmiSThaH, adharma-khyAtiH, adharma-rAgI, adharma-pralokI, adharma-jIvI, adharma-prajanakaH, adharma-zIla-samudAcAro'dharmeNa caiva vRttiM kalpayan viharati / . . padArthAnvayaH-sa-vaha nAstika mahicche-ati lAlasA vAlA mahAraMbhe-mahAn (kArya) Arambha karane vAlA mahA-pariggahe-adhika parigraha vAlA ahammie-adhArmika kriyAoM kA karane vAlA ahammANue-adharma kA anugAmI (mAnane mAlA) ahamma-sevI-adharma sevana karane vAlA ahammir3he-jisa ko adharma iSTa (priya) ho ahamma-kkhAI-adharma meM prasiddha ahamma-rAgI-adharma meM anurAga rakhane vAlA ahamma-palajjaNe-adharma utpanna karane vAlA ahamma-sIla-samudAyAre-adhArmikazIla aura samudAcAra dhAraNa karane vAlA bhavati-hotA hai ca-aura phira ahammeNaM ceva-adharma se hI vittiM kappemANe-AjIvikA karatA huA viharai-vicaratA hai| mUlArtha-vaha nAstika, ati lAlasA vAlA, mahAn (kArya) Arambha karane vAlA, adhika parigraha (dhana-dhAnya-bhUmi Adi) vAlA, adhArmika, adharmAnugAmI, adharma-sevI, adharmiSTha, adharma meM prasiddhi vAlA, adharma-anurAgI, adharma dekhane vAlA, adharma se AjIvikA karane vAlA, adharma ke lie puruSArtha karane vAlA aura adhArmika zIla-samudAcAra vAlA hotA hai aura adharma se hI AjIvana karatA huA vicaratA hai | . ____ TIkA-isa sUtra meM varNana kiyA gayA hai ki jo vyakti nAstika ho jAtA hai usakI sthiti DAmADola ho jAtI hai / vaha rAjyAdi prApti kI bar3I-bar3I icchAeM karane lagatA hai / usakI tRSNAeM dina-prati-dina bar3hane lagatI hai / hiMsA Adi bar3e-bar3e anarthoM ke karane se bhI vaha nahIM hicakatA hai, pratyuta unameM adhika pravRtti karatA hai / dhana-dhAnyAdi mahAparigraha hone se usakI vAsanAeM bar3hane lagatI haiM, phira vaha kaTTara adhArmika hokara . 04 H
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________________ 170 dazAzrutaskandhasUtram SaSThI dazA pratyeka sthAna para adharma kA anumodana karatA huA, phalataH adharma kA anugAmi ho jAtA hai / zruta aura cAritra dharma kA sarvathA tyAga kara adharma ko hI apanA iSTa (priya) banA letA hai aura nirantara usakI sevA karane meM lagA rahatA hai / vaha adharma ko hI dekhatA hai aura usI se rAga AlApane lagatA hai / vaha adharma ko hI apanA AcAra vyavahAra aura saba kucha samajhatA hai aura usI se apanI AjIvikA karatA huA vicaraNa karatA hai | usakI vRtti dharma kI nindA kara logoM para apanA prabhAva jamAne kI ho jAtI hai / sUtra meM diye hue "adharma-prajanaka" isa samasta pada kA nimnalikhita artha hai:- . "adharmaM prakarSeNa janayati lokAnAmapIti-adharma-prajanakaH ! kvacid "adhamma-palajjaNe" iti pATho'pi dRzyate tatrAdharma-prAyeSu karmasu prakarSeNa rajyate-Asajjati iti adharma-prarajjanaH / 'ralayoraikyamiti' rakArasya sthAne lakAro'tra vihitaH / 'adharma-prajanaka' kA artha loka meM adharma utpanna karatA huA / ataH siddhAnta yaha nikalA ki nAstika apane jIvana ko pApa-maya banAtA hai / vaha sadAcAra ko dUra kara kadAcAra meM laga jAtA hai / ____ isake anantara nAstika kI kyA dazA hotI hai isakA varNana nimnalikhita sUtra meM karate haiM:__ "haNa, chiMda, bhiMda," vikattae, lohiya-pANI, caMDe, rUdde, khudde, asamikkhiyakArI, sAhassie, ukkaMcaNa, vaMcaNa, mAI, niyaDi, kUDamAI, sAi-saMpaoga, bahule, dussIle, dupparicae, ducarie, duraNuNeyA, duvvae, duppaDiyAnaMde, nissIle, nivvae, nigguNe, nimmere, nipaccakkhANa-posahovavAse, asAhu / "jahi, chindhi, bhindhi" vikartakaH, lohita-pANiH, caNDaH, rudraH, kSudraH, asamIkSitakArI, sAhasikaH, utkaJcanaH, vaJcanaH, mAyI, nikRtiH, kUTamAyI, sAti-saMprayoga-bahulaH, duzzIlaH duSparicayaH, duzcaryaH, duranuneyaH, duvrataH, duSpratyAnandaH, nizzIlaH, nivrataH, nirguNaH, nirmaryAdaH, niSpratyAkhyAna-poSadhopavAsaH, asAdhuH (sa naraH pApakAritvAt) | .
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________________ 20 -- 40 SaSThI dazA .. hindIbhASATIkAsahitam / 171 padArthAnvayaH-"haNa-hanana karo chiMda-chedana karo bhiMda-bhedana karo" (logoM ko kahatA huA nAstika) vikattae-aMgopAMga kATane vAlA lohiya-pANI-rudhira se jisake hAtha lipta haiM, caMDe-jo caNDa hai rudde-rudra hai khudde-kSudra-buddhi hai asamikkhiyakArI-binA vicAre kAma karatA hai sAhassie-sAhasika hai ukkaMcaNa-ghUsa lene vAlA hai vaMcaNa-chalI hai mAI-mAyA karane vAlA hai niyaDi-nikRti (gUr3ha kapaTa) vAlA hai kUTamAI-gUDhamAyI sAi-saMpaoga-bahule-ukta kriyAoM ko atyadhika prayoga meM lAne vAlA hai duSpaDiyAnaMde-duSToM kA anugAmI hai duvvayA-duSTa vrata vAlA hai duppaDiyAnaMde-duSTa kAryoM ke karane aura sunane se prasanna hone vAlA hotA hai nissIle-niHzIla hai nigguNe-kSamA Adi guNoM se rahita hai nimmere-maryAdA-rahita hai nipaccakkhANa-posahovavAse-jo pratyAkhyAna nahIM karatA aura jo kabhI pauSadha yA upavAsa bhI nahIM karatA hai asAhu-asAdhu hai| mUlArtha-nAstika logoM ke prati kahatA phiratA hai "jIvoM kA hanana karo, chedana karo aura bhedana karo" aura svayaM vaha (jIvoM ko) kATane vAlA hotA hai, usake hAtha rudhira (lahU) se lipta hote haiM / vaha caNDa, raudra aura kSudra hai, binA vicAre kAma karatA hai, sAhasika banA phiratA hai, logoM se utkoca (ghUsa) letA hai, unako ThagatA hai / vaha mAyAvI hai, gUr3ha kapaTa racatA hai, kUTa mAyA jAla bichAtA hai aura mAyA ko atyadhikatayA prayoga meM lAtA hai, duzzIla hai, duSTa saMgati karatA hai, duzcarya hai, duSToM kA anugAmI hotA hai, duSTa vrata dhAraNa karatA kRtaghna hai, nizzIla hai, nirguNa hai, maryAdA se bAhara ho jAtA hai / vaha kisI taraha kA tyAga nahIM kara sakatA arthAt pauSadha yA upavAsa kabhI nahIM karatA aura asAdhu hai | TIkA-isa sUtra meM varNana kiyA gayA hai ki nAstika-pana kA jIvana para kyA asara par3atA hai / jaba eka vyakti nAstika-siddhAntoM kA anuyAyI ho jAtA hai to saba se pahale usake citta se dayA kA bhAva ur3a jAtA hai aura vaha hiMsA ko apanA lakSya banAkara logoM se kahatA phiratA hai ki jisa taraha se bhI ho sake jIvoM ko mAro ! astrAdi se kATo ! unakA chedana karo ! bhedana karo! svayaM ina vicAroM para dRr3ha hokara apane dAsa, dAsI aura pazu-varga se aisA hI bartAva karatA hai / usake hAtha prANi-varga ke badha se sadaiva
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________________ ra 172 dazAzrutaskandhasUtram SaSThI dazA rudhira meM lipta rahate haiM / usakI prakRti svabhAvataH krodhazIla ho jAtI hai | usakA pratyeka kArya nirdayatA-pUrNa hotA hai / vaha kSudra-buddhi ho jAtA hai | pApa karma karane meM usakA sAhasa bar3hatA jAtA hai / loka aura paraloka vaha kucha nahIM mAnatA, ataH binA vicAre hI jo kucha cAhatA hai kara baiThatA hai / vaha logoM se utkoca (ghUsa, rizvata) letA hai / usake lie chala karanA mahAn guNa hai, isalie vaha pratyeka vyakti se chala karatA phiratA hai | nirguNoM kI prazaMsA aura khyAti karanA vaha apanA guNa samajhatA hai / vaha mAyAvI hai, gUr3ha kapaTa racatA hai, kUTa mAyA jAla bichAtA hai / auroM ke gale kATatA phiratA hai aura Upara / kahI huI kriyAoM ke karane meM sadA protsAhita rahatA hai / vaha svabhAvataH duSTa ho jAtA hai aura duSToM kI saMgati karatA hai / ahammanyatA usameM itanI A jAtI hai ki vaha dUsaroM ke sadupadeza ko bhI nahIM mAnatA / krodha kA tyAga karanA usake lie asambhava hai / vaha durAcAra Asevana karatA hai, mAMsa bhakSaNAdi duSTa hI vratoM ko dhAraNa karatA hai / vaha hiMsaka yajJoM kA anuyAyI bana hiMsA meM datta-citta hotA hai / usakA svabhAva itanA duSTa ho jAtA hai ki vaha kisI prakAra bhI prasanna nahIM kiyA jA sakatA hai| dUsare ke kiye hue upakAroM ko vaha mAnatA hI nahIM / durAcAra ko dekhane tathA sunane se. usakA citta utanA hI duHkhI hotA hai / vaha vyabhicArI, nizzIla aura brahmacarya kA upahAsa karane vAlA hotA hai / kSamAdi guNa usako chUne taka nahIM pAte / kisI bhI kula maryAdA ke tor3ane meM vaha nahIM hicakatA | udAharaNArtha yadi usake kula meM mAMsa bhakSaNa, surApAna tathA paradArA sevana kA niSedha hai to vaha usa pUrvajoM kI maryAdA ko tor3akara una kukarmoM meM hI apanI pravRti karatA hai / vaha aSTamI Adi parva-dinoM meM tyAga aura poSadhopavAsa nahIM karatA / vaha asAdhu hai / yaha saba nAstikatva kA hI prabhAva hai ki svabhAvataH nirmala aura pavitra AtmA bhI pApa-karma meM tallIna ho jAtA hai / jo vyakti loka aura paraloka hI nahIM mAnatA usakA pApa meM tallIna honA anivArya hai / siddhAnta yaha nikalA ki jIvana ko pavitra banAne ke lie Astika-vAda avazya svIkAra karanA cAhie, isI se AtmA nyAya-zIla aura mokSAdhikArI ho sakatA hai / aba sUtrakAra nAstika-vAda ke svIkAra karane se utpanna hone vAlI anya pApa-kriyAoM ko varNana karate haiM:
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________________ hai SaSThI dazA hindIbhASATIkAsahitam / 173 savvAo pANAi-vAyAo appaDivirayA jAva-jIvAe, jAva savvAo pariggahAo, evaM jAva savvAo kohAo, savvAo mANAo, savvAo mAyAo, savvAo lobhAo, pejjAo, dosAo, kalahAo, abbhakkhANAo, pisuNNa-para-pari-vAyAo, arati-rati-mAyA-mosAo, micchA-dasaNa-sallAo appaDivirayA jaav-jiivaae.| ___ sarvasmAt prANAtipAtAdaprativiratA yAvajjIvaM, yAvatsarvasmAtparigrahAt, evaM yAvatsarvasmAt krodhAt, sarvasmAt mAnAt, sarvasyA mAyAyAH, sarvasmAt lobhAt, premNaH; dveSAt, kalahAt, abhyAkhyAnAt, paizunya-para-parivAdAbhyAm, arati-rati- mAyA-mRSAbhyaH, mithyA-darzana-zalyAdaprativiratA yAvajjIvam / padArthAnvayaH-savvAo-saba prakAra ke pANAi-vAyAo-prANAtipAta (jIva-hiMsA) se jAva-jIvAe-jIvana paryanta appaDivirayA-aprativirata haiM (arthAt saba taraha kI jIva-hiMsA meM lage hue haiM) jAva-yAvat savvAo-saba prakAra ke pariggahAo-parigraha se bhI aprativirata haiM evaM-isa prakAra jAva-yAvat savvAo-saba prakAra ke kohAo-krodha se savvAo-saba prakAra ke mANAo-mAna se savvAo-saba prakAra kI mAyAo-mAyA se savvAo-saba prakAra ke lobhAo-lobha se pejjAo-prema se dosAo-dveSa se kalahAo-kalaha se abhakkhANAo-abhyAkhyAna (usI ke sAmane mithyA-doSAropaNa) se pisuNNa-para-parivAyAo-cugalI aura para-parivAda (dUsaroM kI nindA) se arati-cintA rati-prasannatA mAyA-mosAo-mAyA aura mRSA se micchA-daMsaNa- sallAo-mithyAdarzana-zalya se jAva-jIvAe-jIvana bhara apaDivirayA-aprativirata haiM / ..mUlArtha-nAstika-vAda svIkAra karane vAlA jIvana bhara prANAtipAta aura parigraha se nivRtti nahIM kara sakatA / isI prakAra yAvajjIvana saba prakAra ke krodha, mAna, mAyA, lobha, moha, rAga, dveSa, kalaha, abhyAkhyAna, pizunatA, para-parivAda, arati, rati, mAyA, mRSA aura mithyAdarzana se bhI nivRtti nahIM kara sakatA /
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________________ 9 . 174 dazAzrutaskandhasUtram - SaSThI dazA TIkA-isa sUtra se varNana kiyA gayA hai ki nAstika AtmA 18 pApoM se nivRtti nahIM kara sakatA hai / vaha (1) prANAtipAta (saba prakAra kI jIva-hiMsA) se nivRtti nahIM karatA / saba prakAra kI kahane se tAtparya yaha hai ki jo laukika vyavahAra meM bhI nindanIya, haiM una hiMsAoM taka se nivRtti nahIM karatA / udAharaNArtha bAla-ghAta, strI-ghAta, vizvAsa-ghAta, RSi-ghAta, bahyaNa-ghAta aura go-ghAta taka karane se nahIM hicakatA / isI prakAra anya pApoM kA bhI UhApoha se jJAna kara lenA cAhie / yahAM hama sAdharaNatayA unakA artha de dete haiM: 1. prANAti = saba prakAra kI jIva hiMsA 2. mRSAvAda = kUTa sAkSI Adi mRSAvAda | 3. adattAdAna = corI / 4. maithuna = maithuna kriyAeM, paradArA kA sevana Adi / 5. parigraha = mamatva bhAva | 6. krodha = krodha / 7. mAna = ahaMkAra | 8. mAyA = chala, kapaTa | 6. lobha = lobha / 10. rAga = kAma rAgAdi / 11. dveSa = dveSa / 12. kalaha = paraspara bheda-bhAva | 13. abhyAkhyAna = dUsaroM ko kalakGita karanA / 14. . pizunatA = cugalI karanA / . 15. para-parivAda = logoM ke pIche unakA apavAda karanA / . 16. rati-arati = padArthoM ke milane para prasannatA aura na milane para aprasantA / 17. mAyA-mRSA = chala-pUrvaka asatya bhASaNa karanA / jaise-veSa-bhUSA badala kara . anya vyaktiyoM ko ThaganA aura mRgAdi ke lie asatya bhASaNa karanA-Adi Adi / 18. mithyA-darzana-zalya = padArthoM ke svarUpa ko ayathArthatA se varNana karanA tathA sat padArthoM ko chipAnA aura asat (jinakI sattA nahIM) padArthoM ko udbhAvita karanA, jaise AtmA ko akartA aura Izvara ko kartA mAnanA /
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________________ SaSThI dazA hindIbhASATIkAsahitam / 175 siddhAnta yaha nikalA ki nAstika siddhAntoM ko gahaNa karane se hI AtmA jIvana paryanta Upara kaha hue pApoM se nivRti nahIM kara sakatA / aba sUtrakAra ukta viSaya kA hI varNana karate hai: savvAo kasAya-daMtakaTTha-hANa-maddaNa-vile vaNasadda-pharisa-rasa-rUva-gaMdha-mallA'laMkArAo appaDivirayA jAva-jIvAe, savvAo sagaDa-hara-jANa-juggagillie-thilliesIyA-saMdamANiyA-sayaNAsaNa-jANa-vAhaNa-bhoyaNa-pavitthara-vidhIto appaDivirayA jAva-jIvAe / sarvebhyaH kaSAya-dantakASTha-snAna-mardana-vilepana-zabda-sparza-rasa-rUpa-gandhamAlyAlaGkArebhyo'prativiratA yAvajjIvam, sarva-smAt zakaTa-rathayAna-yuga-gilli- thilli-zivikA-syandanikA-zayanAsana-yAna-vAhana-bhojanapraviSTara-vidhitA'prativiratA yAva-jjIvam / padArthAnvayaH-savvAo-saba prakAra ke kaSAya-rakta vastrAdi daMtakaTTha-dantadhAvana (NhANA-snAna maddaNa-mardana vilevaNa-vilepana sadda-zabda pharisa-sparza rasa-rasa rUva-rUpa gaMdha-sugandhitAdi padArtha mallA'laMkArAo-mAlA yA alaGkAroM se jAk-jIvAe-yAvajjIvana appaDivirayA-nivRtti nahIM kI / savvAo-saba prakAra ke sagaDa-zakaTa raha-ratha jANa-yAna juga-yuga (jisako puruSa uThAte haiM) gallie-hAthI kA haudA thillie-yAna vizeSa sIyA-zivikA saMdamANiyA-syanda-mAnikA (pAlakI vizeSa) sayaNAsaNa-zayyA aura Asana jANa-zakaTAdi vAhaNa-balIvAdi bhoyaNa-bhojana pavitthara-praviSTara-ghara saMbandhI upakaraNa vidhIto-vidhi se jAva-jIvAe-yAvajjIvana appaDivirayA-nivRtti nahIM kI / mUlArtha-nAstika-matAnuyAyI saba prakAra ke kaSAya raGga ke vastra, danta-dhAvana, snAna, mardana, vilepana, zabda, sparza, rasa, rUpa, gandha, mAlA aura alaGkAroM se yAvajjIvana nivRtti nahIM kara sakate aura saba prakAra kI zakaTa, ratha, yAna, yuga, gillI, thillI, zivikA, syandamAnikA,
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________________ . 16 dazAzrutaskandhasUtram SaSThI dazA zayanAsana, yAna, vAhana, bhojana aura ghara ke upakaraNa sambandhI vidhi se bhI yAvajjIvana nivRtti nahIM kara sakate / TIkA-isa sUtra meM sUtrakAra kahate haiM ki nAstika AtmA viSaya-janya tathA mana meM vikAra utpanna karane vAle pAMca padArthoM-zabda, rUpa, gandha, rasa aura sparza se jIvana bhara nivRtti nahIM kara sakatA hai, nAhI lAla vastra, danta-dhAvana, snAna, mardana aura vilepanAdi kriyAoM se nivRtti kara sakatA hai / vilepana candanAdi kA hotA hai / ___ vaha nAstika jIvana bhara zakaTa, ratha, yugma, hAthI kI ambArI, gillI, thillI, zivikA, syandamAnikA, zayyA aura Asana, zakaTAdi yAna, balIvardAdi vAhana, bhojana aura . ghara sambandhI upakaraNoM se bhI nivRtti nahIM kara sakatA / eka choTI sI zaGkA yahAM yaha upasthita ho sakatI hai ki laukika vyavahAra meM mardana ke anantara snAna-kriyA dekhane meM AtI hai, sUtrakAra ne anantara hI snAna karane kI prathA pracalita hai tathApi kabhI-kabhI zarIra ko snigdha rakhane ke lie snAna ke anantara bhI mardana kiyA jAtA hai, jaise vartamAna kAla meM nava-yuvaka prAyaH stAna ke anantara hI vAloM meM taila Adi lagAte haiN| zakaTa bailagAr3I ko kahate haiM | do puruSoM se uThAye jAne vAle yAna yA AkAzayAna ko yugma kahate haiM / UMTa kA pallaNa athavA do puruSoM kI uThAI huI pAlakI kA nAma gillI hotA hai, isI ko thillI bhI kahate haiM / kintu do ghor3e yA khaccaroM kI gAr3I ko bhI thillI kaha sakate haiM / ghor3e ke upakaraNa ke lie bhI thillI zabda kA prayoga hotA hai / zivikA eka kUTAkAra yAna vizeSa hotA hai / syanda-mAnikA puruSa pramANa UMcA eka yAna hotA hai / upalakSaNa se anya jala aura sthala ke yAna vizeSoM kA grahaNa karanA cAhie / sampUrNa kathana kA niSkarSa yaha nikalA ki jo vyakti nAstika mata svIkAra kara letA hai vaha viSayAnandI ho jAtA hai aura phira usake citta meM nivRtti ke bhAvoM kI utpatti hotI hI nahIM / punaH sUtrakAra ukta viSaya kA hI varNana karate haiM:
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________________ SaSThI dazA hindIbhASATIkAsahitam / 1775. asamikkhiyakArI, savvAo Asa-hatthi-go-mahisAo, gavelaya-dAsa-dAsI-kammakara-porussAo appa-DivirayA jAva-jIvAe, savvAo kaya-vikkaya-mAsaddhamAsarUpaga-saMvavahArAo appaDivirayA jAva-jIvAe / savvAo hiraNNa-suvaNNa-dhaNa-dhannamaNi-mottiya-saMkha-sila-ppavAlAo appaDivirayA jAva-jIvAe / savvAo AraMbha-samAraMbhAo appaDivirayA jAva-jIvAe / savvAo karaNa-karAvaNAo appaDivirayA jAva-jIvAe / savvAo kuTTaNa-piTTaNAo tajjaNa-tAla-NAo, vaha-baMdha-parikilesAo, appaDivirayA; jAva jeyAvaNNe tahappagArA sAvajjA abohiyA kammA kajjanti para-pANa-pariyAvaNa-kaDA kajjati tato vi ya appa-DivirayA jAva-jIvAe / ____asamIkSitakAriNaH sarvebhyo'zva-hasti-go-mahiSebhyo gavelaka-dAsadAsi-karmakara- pauruSebhyo'prativiratA yAvajjIvam / sarvasmAt kraya-vikrayamASarddha-mASarUpaka-saMvyavahArAdaprativiratA yAvajjIvam / sarvebhyo hiraNya-suvarNa-dhana-dhAnya-maNi-mauktika-zaGkha-zila-pravAlebhyo'prativiratA yAvajjIvam / sarvAbhyAM kUTa-tulAkUTamAnAbhyAmaprativiratA yAvajjIvam / sarvAbhyAmArambhasa- mArambhabhyAmaprativiratA yAvajjIvam / sarvAbhyAM pacana-pAcanAbhyAmaprativiratA yAvajjIvam / sarvAbhyAM karaNa-karaNAbhyAmaprativiratA yAvajjIvam / sarvAbhyAM kuTTana-piTTanAbhyAM, tarjana-tADanAbhyAM, pariklezAccAprativiratA yAvajjIvam | yAni cAnyAni tathA-prakArANi sAvadhAni abodhikAni karmANi kriyante, paraprANaparitApana-karANi ca kriyante, tato'pyaprativiratA yAvajjIvam /
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________________ 178 dazAzrutaskandhasUtram SaSThI dazA - - padArthAnvayaH-asamikkhiyakArI-binA vicAre kAma karane vAle aura savvAo-saba prakAra ke Asa-ghor3A hatthi-hAthI go-gau mahisAo-bhaiMsa gavelaga-ajA aura meSa dAsI-dAsI dAsa-dAsa kammakara-karma kara porussAo-puruSa-samUha se jAva-jIvAe-yAvajjIvana appaDivirayA-nivRtti nahIM kI savvAo-saba prakAra ke kaya-mAla kharIdanA vikkaya becanA mAsaddha-mAsarUvaga-mASArddha aura mASa rUpaka saMvavahArAo-saMvyavahAra se jAva-jIvAe-jIvana paryanta appaDivirayA-nitti nahIM kI savvAo-saba prakAra ke hiraNNa-hiraNya suvaNNa-suvarNa dhaNa-dhana dhana-dhAnya maNi-maNi mottiya-mauktika saMkha-zaMkha sila-zila aura ppavAlAo-pravAla (mUMgA) se appaDivirayA-nivRtti nahIM kI jAva-jIvAe-sampUrNa jIvana meM savvAo-saba prakAra ke kUDatulA-kUTa tola kUDamANAo-kUTa mApa se appaDivirayA-nivRtti nahIM kI jAva-jIvAe-jIvana paryanta savvAo-saba prakAra ke AraMbha-sabhAraMbhAo-Arambha aura samArambha-saba prakAra ke payaNa-annAdi svayaM pakAnA aura payAvaNAo-anya logoM se pakavAnA inase appaDivirayA-nivRtti nahIM kI jAva-jIvAe-yAvajjIvana savvAo-saba prakAra ke karaNa-karane aura karAvaNAo-karAne se appaDivirayA-nivRtti nahIM kI jAva-jIvAe-jIvana paryanta savvAo-saba prakAra ke kuTTaNa-kuTTaNa piTTaNa-piTTana tajjaNa-tarjana aura tAlaNAo-tathA vaha-vadha aura baMdha-bandhana parikilesAo-saba prakAra ke kleza se appaDivirayA-nivRtti nahIM kI jAva-jIvAe-jIvana paryanta jeyAvaNNe-ina se bhI anya tahappagArA-isa prakAra ke sAvajjA-nindanIya karma abohiyA-abodha utpanna karane vAle kamma-karma kajjaMti-kiye jAte haiM para-pANa-dUsare ke prANoM ko pariyAvaNa-kaDA-paritApana karane vAle karma kajjati-kriye jAte haiM tato vi ya-unase bhI appaDivirayA-nivRtti nahIM kI jAva-jIvAe-jIvana-paryanta mUlArtha-nAstika-matAnuyAyI binA vicAre karane vAle hote haiM | ve jIvana bhara azva, hasti, gau, mahiSa, ajA, meSa, dAsa, dAsI, karmakara aura puruSa-samUha se nivRtti nahIM kara sakate; saba prakAra ke kraya, vikraya, mASArddha yA mASarUpaka saMvyavahAra se nivRtti nahIM kara sakate; saba prakAra ke hiraNya suvarNa, dhana, dhAnya, maNi, mauktika, zaMkha, zila, pravAla se bhI nivRtti nahIM kara sakate; saba prakAra ke kUTa-tola, kUTa-mApa, Arambha, samArambha, pacana, pAcana, karanA, karAnA, kUTanA, pITanA, tarjanA, tAr3anA, pakar3anA, mAranA
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________________ SaSThI dazA .. hindIbhASATIkAsahitam / 176 Adi kAryoM se bhI nivRtti nahIM kara sakate / inake atirikta anya jo nindanIya, abodha-utpAdaka aura dUsare jIvoM ke prANa ko duHkha pahuMcAne vAle jitane bhI karma kiye jAte haiM, unase bhI nivRtti nahIM kara sakate / TIkA-isa sUtra meM bhI pUrva sUtroM ke samAna nAstika ke avaguNoM kA varNana karate hue sUtrakAra kahate haiM ki nAstika binA anubhava aura vicAra ke kAma karane vAlA hotA hai jisakA pariNAma isa loka aura paraloka meM duHkhaprada hotA hai / vaha azva, go, mahiSa, gavelaka (bakarI, bher3a), dAsa, dAsI, karmakara aura puruSa-samUha se jIvana bhara nivRtti nahIM kara sakatA, arthAta usakA AtmA tyAga mArga meM pravRtta hotA hI nahIM / usakI pravRtti sadA bhoga kI ora hI hotI hai / vaha mASaka yA arddha-mASaka, rUpaka aura kArSApaNa Adi se jo loga vyApAra karate haiM usase bhI nivRtti nahIM kara sakatA / kahane kA tAtparya yaha hai ki tolA, mAsA, kArSApaNa, mudrA, sikkA, rUpayA Adi jitane bhI sAMsArika vyavahAra ke sAdhana haiM unhI meM nAstika sadA magna rahatA hai / usake dhyAna meM sadA hiraNya, suvarNa, dhana, dhAnya, maNi, mauktika, zaGkha, zila, prabAla Adi kI cakkara lagAte rahate haiM | unase nivRta honA usake lie prAyaH asambhava hotA hai | vaha sadA kapaTa se tolatA hai kapaTa nApatA hai / usake lie usameM koI doSa hI nahIM / usake citta meM sadaiva aneka prakAra ke saMkalpa, vikalpa uThate rahate haiM | vaha kabhI Arambha-samArambha (kRSi-karma) ke jhagar3e meM hI nimagna rahatA hai, kabhI paritApa karatA hai / sArAMza yaha nikalA ki ina saba se nivRtta na hone ke kAraNa usakA citta kabhI zAnta nahIM raha sakatA | vaha svayaM hiMsA karatA hai aura logoM ko hiMsA kA upadeza karatA he, svayaM pakAtA hai aura dUsaroM se pakavAtA hai | isake atirikta kUTanA, pITanA, tarjana, tADana, badha, bandha aura aneka prakAra ke kleza sadA usake pIche par3e hI rahate haiM / inase nivRtta honA usake lie asambhava hai / dUsare prANiyoM ko pIr3A pahucAne vAle, abodha utpanna karane vAle tathA grAma-ghAta Adi krUra karmoM se usakI nivRtti nahIM ho sakatI, kyoMki vaha jina siddhAntoM ko svIkAra karane se Upara varNana kI gaI saba kriyAeM vividha prakAra se kI jAtI haiM / aba sUtrakAra anya adhArmika kriyAoM kA viSaya varNana karate haiM: se jahA-nAmae kei purise kalama-masUra-tila-muggamAsa-niphAva-kulattha-AlisaMdaga-javajavA evamAiehiM ayatte kUre ,
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________________ - - 180 dazAzrutaskandhasUtram SaSThI dazA micchA daMDaM pauMjjai / evAmeva tahappagAre purisa-jAe tittira-vaTTaga-lApaya-kapota-kapiMjala-miya-mahisa-varAha-gAhagoha-kumma-sarisavAdiehiM aya-tte kUre micchA-daNDaM pauMjai / atha yathA-nAmakaH kazcana puruSaH kalama-masUra-tila-mudga-mASa-niSpAvakulatthAlisiMdaka-yavayavA ityevamAdiSvayatnaH krUro mithyA-daNDaM prayuJjati / evameva tathA-prakAraH puruSa-jAtistittira-vartaka-lAvaka-kapota-kapiJjalamRga-mahiSa-varAha-grAha-godhA-kUrma-sarIsRpAdiSvayatnaH krUro mithyA-daNDaM prayuJjati / padArthAnvayaH-se-atha jahA-jaise nAmae-nAma sambhAvanA artha meM hai kei-koI purise-puruSa kalama-zAlI vizeSa masUra-masUra tila-tila mUMga-mUMga mAsa-mASa (ur3ada) nipphAva-dhAnya vizeSa kulattha-kulattha AlisiMdaga-AlisiMdaka (dhAnya vizeSa) javajavA-javAra evamAiehiM-ityAdi aneka prakAra ke dhAnyoM ke viSaya meM ayate-ayatna-zIla kUre-krUra karma karane vAlA micchAdaDaM-mithyAdaNDa kA pauMjai-prayoga karatA hai | evAmeva-isI prakAra tahappagAre-isI prakAra ke purisajAe-puruSa-jAta tittira-tittira vaTTaga-vaTera (eka jAti kA pakSI) miya-mRga mahisa-mahiSa varAha-zUkara gAha-grAha (jIva vizeSa) goha-godhA kumma-kacchuvA sarisavAdiehiM-sarpAdi jIvoM ke viSaya meM ayatte-ayatnazIla krUre-krUra (nirdayI) micchA-daNDaM-mithyA daNDa kA pauMjai-prayoga karatA hai / ___ mUlArtha-jaise koI puruSa kalama, masUra, tila, mASa, niSphAva, kulattha, AlisiMdaka aura jvAra Adi dhAnyoM ke viSaya meM ayatnazIla ho krUratA se mithyA-daNDa kA prayoga karatA hai| isI prakAra koI puruSa vizeSa tittira, baTera, lAvA, kabUtara, kapiJjala, mRga, mahiSa (bhaiMsa), varAha (zUkara), gAha, godhA, kachuA aura sAdi jIvoM ke viSaya meM ayatnazIla ho krUratA se mithyA-daNDa kA prayoga karatA hai|
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________________ SaSThI dazA hindIbhASATIkAsahitama / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki nAstika AtmAeM trasa prANiyoM ke sAtha sadA dhAnya Adi ke samAna nirdayatA kA vyavahAra karate haiM / ve jaise vanaspati tathA dhAnya Adi ko paripakva hone se pUrva hI nirdayatA-pUrvaka masala DAlate haiM, isI prakAra saba taraha ke jala-cara, sthala-cara aura khe-cara jIvoM ke prati bhI unake citta meM dayA kA bhAva nahIM hotA / vanaspati aura dhAnya ke samAna hI ve sarvathA niraparAdhI jIvoM kA krUratA se chedana-bhedana karate haiM aura usase jarA bhI nahIM jhijhakate, kyoMki nitya hiMsAvRtti meM lipta rahane ke kAraNa unake citta meM dayA leza-mAtra bhI avaziSTa nahIM rahatI / rakSA kA bhAva to unake citta se sarvathA ur3a hI jAtA hai / pratidina hiMsA karanA unako itanA sAdhAraNa pratIta hotA hai jaise dharmAnuyAyiyoM ko apane iSTa deva kA bhajana ( ve jaise dhAnyAdi ko kATate haiM, kUTate haiM, pIsate haiM tathA pakAte haiM isI prakAra paJcendriya trasoM ke sAtha bhI unakA vyavahAra hotA hai | unakA anukaraNa kara unake kuTumbI jana bhI prAyaH isI rAste para rAjA calatA hai usI para prajA ke loga calane lagate haiM / 'kalama' zAlI vizeSa kA nAma hai / 'masUra' vRttAkAra eka dhAnya vizeSa hotA hai / 'niSpAva' vallA kA nAma hai / 'kulattha' capalAkAra hotA hai, saurASTrAdi deza meM isako 'capaTikA' ke nAma se pukArA jAtA hai / 'alisiMdaka' capalakA dhAnya vizeSa ko kahate haiM / aba sUtrakAra punaH isI viSaya meM kahate haiM: jAvi ya se bAhiriyA parisA bhavati, taM jahA-dAseti vA peseti vA bhitaeti vA bhAilleti vA kamma-kareti vA bhogapuriseti vA tesiMpi ya NaM aNNaya-ragaMsi ahA-lahuyaMsi avarAhasi sayameva garuyaM daMDaM vatteti, taM jahAH____ yApi ca tasya bAhyA pariSad bhavati, tadyathA-dAsa iti vA preSya iti vA bhRtaka iti vA bhAgika iti vA karmakara iti vA bhoga-puruSa iti vA teSAmapyanyatarasmin yathA-laghuke'parAdhe svayameva gurukaM daNDaM vartayati, tadyathAH
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________________ - - za 182 dazAzrutaskandhasUtram SaSThI dazA padArthAnvayaH-ya-aura jAvi-jo se-usakI bAhiriyA-bAhira kI parisA-pariSad bhavati hotI hai taM jahA-jaise dAseti vA-dAsI-putra athavA peseti-preSya vA-athavA bhitaeti-vaitanika puruSa vA athavA bhAilleti-vyApAra Adi meM samAna bhAga vAlA (hissedAra) kammakareti vA-athavA kAma karane vAlA vA-athavA bhogapuriseti-bhoga-puruSa tesiMpi-unake aNNayaragaMsi-kisI ahA-lahu-yaMsi-choTe se avarAhasi-aparAdha hone para sayameva-apane Apa hI guruyaM daMDa-bhArI daNDa vatteti-detA hai taM jahA-jaiseH mUlArtha-jo usakI bAhira kI pariSad hotI hai, jaise-dAsa, preSya, bhRtaka, bhAgika, karmakara aura bhoga-puruSa Adi, unake kisI choTe se aparAdha ho jAne para apane Apa hI unako bhArI daNDa detA hai | jaise: TIkA-isa sUtra meM varNana kiyA gayA hai ki nAstika kA apanI bAhirI pariSada (parijana) ke sAtha kaisA nyAya-hIna vyavahAra hotA hai / bAhyA pariSad-dAsI-putra, preSya (jo idhara udhara kArya ke lie bhejA jAtA hai), vaitanika bhRtya, samAnAMza-bhAgI (hissedAra), karma-kara aura bhoga-puruSa Adi (usase sambandha rakhane vAle vyaktiyoM kI saMjJA hai) ke choTe se aparAdha para apane Apa garutara daNDa detA hai, yaha usakA sarvathA anyAya hai| nyAya to vAstava meM vahI hotA hai jisase aparAdha ke anusAra daNDa vidhAna kiyA jAya arthAt choTe aparAdha para = bar3e daNDa kI AjJA dI jAe to vaha sarvathA anyAya hai aura nyAya kA galA ghoTanA hai | kintu nAstika nyAya aura anyAya kA vicAra to karatA hI nahIM, jisako cAhatA hai bhArI daNDa de baiThatA hai| usa guru-daNDa kA svarUpa sUtrakAra vakSyamANa sUtra meM varNana karate haiM: imaM daMDeha, imaM muMDeha, imaM tajjeha, imaM tAleha, imaM aMduya-baMdhaNaM kareha, imaM niyala-baMdhaNaM kareha, imaM haDi-baMdhaNaM kareha, imaM cAraga-baMdhaNaM kareha, imaM niyala-juyala-saMkoDiya-moDiyaM kareha, imaM hattha-chinnayaM kareha, imaM pAya-chinnayaM kareha, imaM uTTha-chinnayaM kareha, imaM sIsa-chinnayaM kareha, imaM mukha-chinnayaM
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________________ SaSThI dazA hindIbhASATIkAsahitam / 1837 kareha, imaM sIsa-chinnayaM kareha, imaM hiya-uppADiyaM kareha, evaM ulaMbiyaM kareha, imaM ghAsiyaM, imaM gholiyaM, imaM sUlAkAyatayaM, imaM sUlAbhinnaM, imaM khAra-vattiyaM kareha, imaM dabbha-vattiyaM kareha, imaM sIha pucchayaM kareha, imaM vasabha-pucchayaM kareha, imaM davaggi-daddhayaM kareha, imaM kAkaNI-maMsa-khAviyaM kareha, imaM bhatta-pANa-niruddhayaM kareha, jAvajjIva-baMdhaNaM kareha, imaM annatareNaM asubha-kumAreNaM mAreha / imaM daNDayata, imaM muNDayata, imaM tarjayata, imaM tADayata, asyAnduka-bandhanaM kuruta, asya nigaDa-bandhanaM kuruta, asya haTha-bandhanaM kuruta, asya cAraka-bandhamaM kuruta, imaM nigaDa-yugala-saGkuTita-moTitaM kuruta, imaM hasta-chinnakaM kuruta, imaM pAdachinnakaM kuruta, imaM karNa-chinnakaM kuruta, imaM nAsikA-chinnakaM kuruta, imamoSTha-chinnakaM kuruta, imaM zIrSa-chinnakaM kuruta, imaM mukha-chinnakaM kuruta, imaM veda-chinnakaM kuruta, imamutpATita-hRdayaM kuruta, evamutpATita-nayana-vRSaNa-dazana-vadana-jihyaM kuruta, imamullambitaM kuruta, imaM gharSitam, imaM gholitam, imaM zUlAyitam, imaM zUlAbhinnam, imaM kSAra-vartitaM kuruta, imaM darbha-vartitaM kuruta, imaM siMha-pucchitaM kuruta, ima vRSabha-pucchitaM kuruta, imaM dAvAgni-dagdhakaM kuruta, imaM kAkiNI-mAMsa-khAditaM kuruta, imaM bhakta-pAna-niruddhakaM kuruta, asya yAvajjIva-bandhanaM kuruta, imamanyetareNAzubhena kumAreNa mArayata / ___ padArthAnvayaH-ima-isako daMDeha-daNDa do imaM isako muMDeha-muNDita karo ima-isako tajjeha-tarjita karo ima-isako tAleha-mAro ima-isako aMduyabaMdhaNaM kareha-jaMjIroM se bAMdhoM ima-isakA niyala-baMdhaNaM kareha-ber3I se bandhana karo ima-isakA haDi-baMdhaNaM kareha-kASTha se bandhana karo ima-isakA cAraga-baMdhaNaM kareha-kArAgRha meM bandhana karo
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________________ hai 184 dazAzrutaskandhasUtram SaSThI dazA ima-isako niyala-ber3I juyala-sAMkala se saMkoDiya-saMkucita kara moDiyaM kareha-mor3a DAlo ima-isake hattha-chinnayaM kareha-hAtha chedana kara DAlo ima-isake pAya-chinnayaM kareha-paira kATa DAlo ima-isake, kaNNa chiNNayaM kareha-kAna chedana kara DAlo, imaM-isakA, nakka chiNNayaM kareha-nAka kATa DAlo ima-isake uTTha-chinnayaM kareha-oSTha-chedana karo ima-isakA sIsa-zira chinnayaM-chinna kareha-karo ima-isakA mukha-chinnayaM kareha-mukha chedana karo ima-isakI veya-chinnayaM kareha-jananendriya kA chedana karo ima-isakA hiya-uppADiyaM-hRdaya utpAdana kareha-karo evaM-isI prakAra nayaNa-netra vasana-vRSaNa dasaNa-dA~ta vayaNa-vadana mukha-mukha jibma-jihA uppATana-utpATana kareha-karo imaM isako gholiyaM-dadhivat mathana kareha-karo imaM isako sUlAkAyatayaM-zUlI para car3hA do ima-isake sUlAbhinnaM-zUlI se Tukar3e-Tukar3e kara DAlo ima-isake (zarIra para zasna Adi se vraNa-ghAva kara) khAra-vattiyaM kareha-namaka (sajjI Adi ko) siJcana karo ima-isako dabbha-vattiyaM kareha-kuzA Adi tIkSNa ghAsa se kATo ima-isako sIha-pucchayaM kareha-siMha kI pUMcha se bAMdha do imaM-isako vasabha-pucchayaM kareha-vRSabha kI pUMcha se bAMdha do ima-isako davaggi-daddhayaM kareha-dAvAgni meM jalA do ima-isako kAkiNI-maMsa-khAviyaM kareha-isake mAMsa ke kaur3I ke samAna Tukar3e banA kara khilAne kA prabandha karo ima-isakA bhatta-pANa-bhojana aura jala kA niruddhayaM kareha-nirodha karo ima-isakA jAvajjIva-jIvana paryanta baMdhaNaM kareha-bandhana karo imaM isako annatareNaM-kisI aura asubheNa-azubha kumAreNaM-kumRtyu se mAreha-mAra DAlo / isa prakAra anyAya-pUrNa vyavahAra nAstika kA apanI bAhirI pariSat se hotA hai| mUlArtha-isako daNDita aura muNDita karo / isakA tiraskAra karo / isako mAro | isako ber3I, jajIra aura sAMkala Adi se kASThAdi para bAMdha do / isake aGga-aGga ko saMkucita kara mor3a DAlo / isake hAtha, paira, nAka, oSTha, zira, mukha aura jananendriya kA chedana karo / isake hRdaya, netra, dAMta, vadana, jiA ora vRSaNoM kA utpATana karo / isako vRkSa se laTakA do, bhUmi para ragar3o / isake adhodvAra se zUlI praveza kara muMha se bAhara nikAla do| isake zUla se Tukar3e-Tukar3e kara DAlo / isake ghAvoM para namaka chir3ako / isako kuzA Adi tIkSNa ghAsa -
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________________ hai SaSThI dazA . . hindIbhASATIkAsahitam / 185 se kATo / isako siMha yA vRSabha kI pUMcha se bAMdha do / isako dAvAgri se jalA do / isake mAMsa ke kaur3I ke samAna Tukar3e banA kara isI ko khilAne kA prabandha karo / isakA bhojana aura jala roka do / isako yAvajjIvana bandhana meM rakho | isako kisI aura azubha kumRtyu se mAra DAlo / ___TIkA-isa sUtra meM nAstika ke apanI bAhirI pariSad ke prati jaisA anyAya-pUrNa vyavahAra hotA hai usakA varNana kiyA hai / yadi koI nAstika grAma Adi kA adhyakSa ho aura usake dAsa Adi se choTe se choTA aparAdha bhI ho jAe to vaha krodha se paripUrNa hokara usake lie nimna-likhita kaThora se kaThora daNDa vidhAna karatA hai, jaise:. isakA sarvasva haraNa kara lo | isake sira ke bAloM kA muNDana kara do / isakA tiraskAra karo, isako kor3e Adi se mAro, isako ber3I yA sAMkala se bAMdho / isako lakar3I ke khUTe se bAMdha do / isako kArAgAra meM DAlo / nigar3a Adi bandhanoM se isake aggoM ko saMkucita kara mor3a DAlo / jaba isake aGga-aGga jakar3a diye jAe~ge to yaha apanI hoza meM A jAegA / isake hAtha, paira, nAka, kAna, zira, oSTha aura mukha kA chedana karo / isakI jananendriya kATa DAlo / isakA hRdaya chedana karo / isI taraha isake netra, vRSaNa, danta, vadana aura jihA ukhAr3a DAlo / isake adhodvAra se zUla prakSepa kara. mukha-dvAra se bAhara nikAlo | isakI kukSA Adi trizula se bhedana karo / isake zarIra para zastra Adi se ghAva kara namaka siJcana karo / isako kartanI se cIra do aura vidArita karo / isako siMha-pucchita karo-isakA artha vRttikAra isa prakAra karate haiM:- "jaba siMha siMhanI se maithuna karatA hai, usa samaya maithuna samApta hone para siMha kI jananendriya yoni se bAhara nikalate samaya kaTa jAtI hai, isI prakAra isake liGga kA bhI chedana karo" / kintu arddha-mAgadhI koSa meM likhA hai "gardana ke pichale bhAga kI camar3I udher3a kara siMha ke pUMcha ke AkAra se usakA laTakAnA tathA siMha ke pUMcha ke AkAra kI camar3I udher3anA yaha eka prakAra kI zikSA hai ityAdi / tathA usako vAnaravat siMha kI pUMcha se bAMdha denA athavA vRSabha kI pUMcha se bAMdha denA, kyoMki siMha yA vRSabha kI pUMcha se baMdhA huA vyakti atyanta viDambanA kA pAtra hotA hai / upalakSaNa se hasti Adi kI pUMcha / se bAMdha do ityAdi jAna lenA cAhie /
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________________ 186 dazAzrutaskandhasUtram SaSThI dazA isako dAvAgni (vana kI agni) meM jalA do / isake mAMsa ke kaur3I ke samAna Tukar3e kara isI ko khilA do / isake anna aura pAnI kA nirodha kara do / isako Ayu-paryanta bandhana meM rakhoM / isako kisI aura kumRtyu se mAra DAlo, ityAdi aneka prakAra ke ghRNita aura kaThora daNDa vaha apanI bAhirI pariSad ke lie vidhAna karatA hai / nyAya to vaha jAnatA hI nahIM / saMsAra meM pratyeka vyakti ko nyAya ke mArga kA hI anusaraNa karanA cAhie, anyAya ke mArga kA nahIM | nAstika siddhAntoM para calane se AtmA nyAya-mArga ko bhUla anyAya-zIla bana jAtA hai / ataH nAstika-siddhAntoM kA sarvathA bahiSkAra karanA cAhie / isa sUtra meM kucha eka sthAnoM para SaSThI ke sthAna para bhI 'ima' dvitIyA kA prayoga huA hai yaha doSAdhAyaka nahIM, kyoMki prAkRta meM prAyaH aisA vibhakti vyatyaya ho hI jAtA ___ aba sUtrakAra varNana karate haiM ki nAstika kA AbhyantarI pariSad ke sAtha kaisA bartAva hotA hai: jAviya sA abhitariyA parisA bhavati, taM jahA-mAyAti vA piyAti vA bhAyAti vA bhagiNIti vA bhajjAti vA dhUyAti vA suNhAti vA tesiMpi ya NaM aNNayaraMsi ahA-lahuyaMsi avarAhasi sayameva garuyaM daMDaM vatteti, taM jahAH___yApi ca sAbhyantarI pariSad bhavati, tadyathA-mAteti vA piteti vA bhrAteti vA bhaginIti vA bhAryeti vA duhiteti vA snuSeti vA teSAmapi ca nvanyatarasmin yathA-laghuke'parAdhe svayameva gurukaM daNDaM vartayati, tadyathAH padArthAnvayaH-jAviya-aura jo sA-vaha abhiMtariyA-AbhyantarI (bhItarI) parisA-pariSad bhavati hotI hai taM jahA-jaise mAyAti-mAtA vA-athavA piyAti-pitA vA-athavA bhAyAti bhrAtA vA athavA bhagiNIti-bhaginI vA athavA bhajjAti-bhAryA vA-athavA dhUyAti-duhitA (kanyA) suNhAti-putra-vadhU yahAM sarvatra "ti' iti zabda pada kI samApti ke artha meM hai "vA" zabda samUha vAcaka hai tesiMpi ya-unako bhI aNNayaraMsi-kisI ahA
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________________ hai SaSThI dazA .. __ hindIbhASATIkAsahitam / 187 lahuyaMsi-choTe se avarAhasi-aparAdha para sayameva-apane Apa hI garuyaM-bhArI daMDaM-daNDa vatteti-detA hai, taM jahA-jaise-NaM-zabda vAkyAlaGkAra meM hai / mUlArtha-usakI (nAstika kI) jo AbhyantarI pariSad hotI hai, jaise-mAtA, pitA, bhrAtA, bhaginI, putrI aura putra-vadhU-inake kisI choTe se aparAdha hone para bhI svayaM bhArI daNDa detA hai / jaise:____TIkA-isa sUtra meM varNana kiyA gayA hai ki nAstika AbhyantarI pariSad ke sadasyoM-mAtA, pitA, bhrAtA, bhaginI, bhAryA, putrI aura putra-vadhU ke kisI choTe se aparAdha ho jAne para bhI unako svayaM bhArI se bhArI daNDa detA hai / aba daNDa kA svarUpa varNana karate haiM: sItodaga-viyadyasi kAyaM bolittA bhavati, usi-Nodaya-viyaDeNa kAyaM siMcittA bhavati, agaNi-viyaDeNa kArya siMcittA bhavati, agaNi-kAeNa kAyaM uDDahittA bhavati, jotteNa vA vetteNa vA netteNa vA kaseNa vA chivADIe vA layAe vA pAsAI uddAlittA bhavati, daMDeNa vA aTThINa vA muTThINa vA lelueNa vA kavAleNa vA kAyaM AuTTittA bhavati, tahappagAre purisa-jAe saMvasamANe dummaNA bhavaMti, tahappagAre purisajAe vippavasamANe sumaNA bhavaMti / ___zIta-vikaTodake kAyaM brUDitA bhavati, uSNa-vikaTodakena kAyaM siJcitA bhavati, agni-kAyena kAyamuddagdhA bhavati, yoktreNa vA vetreNa vA netreNa vA kazena vA laghu-kazena (chivADIe) vA latayA vA pAzrvAnyuddAlayitA bhavati, daNDena vA asthnA vA muSTyA vA leSTukena vA kapAlena vA kAyaM AkuTTitA bhavati, tathA-prakAre puruSa-jAte saMvasati durmanaso bhavanti, tathA-prakAre puruSa-jAte vipravasati sumanaso bhavanti / ' padArthAnvayaH-sItodaga-viyaDaMsi-zIta aura vizAla jala meM kArya-zarIra ko
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________________ Sahu 188 . dazAzrutaskandhasUtram SaSThI dazA bolittA-DubAne vAlA bhavati-hotA hai usiNodaya-viyaDeNa-uSNa aura vizAla jala se kAyaM-zarIra ko siMcittA-siJcana karAne vAlA bhavati-hotA hai agaNi-kAeNa-agni-kAya dvArA kAyaM-zarIra ko uDDahittA-jalAne vAlA bhavati-hotA hai vA-athavA jotteNa-yoktra se vA-athavA vetteNa-veta se netteNa-netra se vA-athavA kaseNa-cAbuka se vA-athavA chivADIe-laghu cAbuka se vA-athavA layAe-latA se pAsAI-pArzva bhAgoM kI uddAlittA-camar3I utArane vAlA bhavati-hotA hai / vA-athavA daMDeNa-daNDa se vA-athavA aTThINa-asthiyoM se vA-athavA maTTINa-muSTi se vA-athavA lelaeNa-kaDakaDoM (choTe-choTe pattharoM) se vA-athavA kavAleNa-kapAla (ghar3e Adi ke ThIkare) se kAyaM-zarIra ko AuTTittA-jAna kara pIr3A karAne vAlA bhavati-hotA hai tahappagAre-isa prakAra ke purisa-jAe-puruSa-jAta ke saMvasamANe-samIpa vasate hue dummaNA bhavaMti-durmana hote haiM tahappagAre-isa prakAra ke purisa-jAe-puruSa-jAta ke vippavasamANe-dUra rahane para sumaNA bhavaMti-prasannacitta hote haiN| . ___mUlArtha-nAstika kahatA hai ki inako zItala jala meM DubA do, inake zarIra para uSNa jala kA siJcana karo, inako agnikAya se jalA do, inake pArzva bhAgoM kI yoktra se, veta se, netrAkAra zastra vizeSa se, cAbuka se, laghu cAbuka se camar3I udher3a DAlo, athavA daNDa se, kUrpara (kohinI) se, muSTi se, ThIkaroM se inake zarIra ko pIr3ita karo / isa prakAra ke puruSa ke samIpa rahane para loga duHkhita hote haiM, kintu isa prakAra ke puruSa ke pRthak hone para prasanna-citta hote haiM / TIkA-isa sUtra meM varNana kiyA gayA hai ki nAstika AbhyantarI pariSada ke choTe aparAdha bhI nimnalikhita kaThora se kaThora daNDa dene ke lie prastuta rahatA hai / jaise-zItakAla meM vaha AjJA detA hai ki aparAdhI ko atyanta zIta aura vizAla jala meM DubA do aura grISma Rtu meM vaha kahatA hai ki isake zarIra para atyanta uSNa jala kA siJcana karo athavA tapta-loha-gola se isake zarIra ko dagdha karo / agnikAya se isako jalA do / yoktra se, veta se, latA se, netra (jalaveNDa) se, kazA se, laghukazA (choTe cAbuka) se isake pArzva bhAgoM kI camar3I udher3a DAlo (pArzva-tvagAdInAmapanAyayitA bhavati) tathA lakuTa (lakar3I) se, kUrpara (kohanI) se, muSTi se, leSTu (patthara) se, athavA kapAla (ThIkare) se
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________________ SaSThI dazA hindIbhASATIkAsahitam / 186 isake zarIra ko atyanta pIr3ita karo (AsphoTayati-atyantaM kuTTayatItyarthaH) isako kUTo, mAro / ___ aba sUtrakAra kahate haiM ki aise puruSa ke pAsa jo koI rahatA hai vaha durmana (duHkhita-citta) hokara hI rahatA hai aura jaba vaha unase pRthak ho jAtA hai to prasannacitta hokara rahatA hai / kuTumbI jana usase pRthak rahane para itanA prasanna hote haiM jitanA mArjAra (billI) ke dUra hone para mUSaka | ___ isa kathana se bhalI bhAMti siddha kiyA gayA hai ki aparAdhI ko daNDa dene kA niSedha nahIM hai kintu daNDa vidhAna aparAdha ko dekhakara nyAya se hI honA cAhie, arthAt choTe aparAdha kA choTA aura bar3e aparAdha kA bar3A hI daNDa honA nyAya hai | nAstika yaha nahIM dekhatA / vaha choTe bar3e saba aparAdhoM kA eka samAna kaThora hI daNDa detA hai / . aba sUtrakAra ukta viSaya kA hI varNana karate haiM: tahappagAre purisa-jAe daMDamAsI, daMDa-garue, daMDa-purekkhaDe ahie assi loyaMsi ahie paraMsi loyaMsi / te dukkheMti soyaMti evaM jhUrati tippaMti piTTei parita-ppanti / te dukkhaNasoyaNa-jhUraNa-tippaNa-piTTaNa-parita-ppaNa-vaha-baMdha-parikilesAo appaDivirayA bhavaMti / . tathAprakAraH puruSe-jAto daNDAmRSI, daNDa-gurukaH, daNDa-puraskRtaH, ahito'smin loke'hitaH parasmin loke / te duHkhayanti, zocayanti, evaM jhurayanti, tepayanti, pIDayanti, paritApayanti, te duHkhana-zocana-jhuraNatepana-pIDana-paritApana- vadha-bandha-pariklezAdaprativiratA bhavanti / padArthAnvayaH-tahappagAre-isa prakAra kA purisa-jAe-puruSa-jAta daMDa-mAsI-sadA daNDa ke lie tatpara daNDa-garue-bhArI daNDa dene vAlA daMDa-purekkhaDe-pratyeka bAta meM daNDa ko Age kiye rahatA hai / assi loyaMsi-isa loka meM ahie-ahitakArI hai aura paraMsi logaMsi-para-loka meM ahie-ahita rUpa hai te-ve puruSa dukkheMti-anya logoM ko duHkhoM
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________________ 160 dazAzrutaskandhasUtram . SaSThI dazA se pIr3ita karate haiM soyaMti-dUsaroM ko zoka utpanna karAte haiM / evaM-isI prakAra jhuraMti-jhurAte haiM tippaMti-rulAte haiM piTTei-pIr3A pahuMcAte haiM paritappaMti-paritApanA dikhAte haiM te-ve duSTAtmA dukkhaNa-dUsaroM ko duHkha pahuMcAne se paritappaNa-paritApa utpanna karane se vaha-baMdha-bandhana se parikilesAo-parikleza se appaDivirayA-aprativirata bhavaMti-hote haiM / ____ mUlArtha-isa prakAra kA puruSa sadA daNDa ke lie tatpara rahatA hai / choTe se aparAdha para bhI bhArI daNDa detA hai | sadA daNDa ko hI Age kiye rahatA hai / vaha isa loka aura para-loka meM ahitakArI hai / vaha nAstika dUsare jIvoM ko duHkhita karatA hai, unako zoka utpanna karatA hai, isI prakAra jhurAtA hai, rulAtA hai, pIr3A pahuMcAtA hai aura paritApanA karatA hai | vaha puruSa dUsaroM ko duHkhita karane se, zoka paidA karane se, jhuraNa se, rUlAne se, pIr3A pahu~cAne se, paritApanA se, vadha aura bandharUpa pariklezoM se apratinivRtta hotA hai| . TIkA-isa sUtra meM bhI sUtrakAra pUrva-varNita hRdaya-hIna nAstikoM ke vyavahAra kA hI varNana karate haiM, jaise-nAstika daNDAmRSI hote hai arthAt binA daNDa ke kisI ko nahIM chor3ate / isa viSaya meM vRttikAra likhate haiM:-"tathAprakAraH puruSo daNDAmRSI-daNDenAmRSata, kRtAparAdhaM sahanaM na karoti-iti daNDAmRSI / kRtAparAdhaM daNDena vinA na muJcatItyarthaH / kintu ardhamAgadhI koSa meM daMDapAsi (pu0) daNDapAzvin, isa prakAra pAThAntara kara "thor3e se aparAdha ke lie bhArI daNDa dene vAlA yaha artha kiyA hai / ye donoM artha yukti-saMgata haiM | nAstika daNDa ko hI guru mAna kara bAta-bAta meM daNDa dene ke lie prastuta rahatA hai | yadyapi aise puruSa usa samaya apanI duSTatA se prasanna rahate haiM, kintu unakA isa prakAra anyAya-pUrNa vyavahAra isa loka aura para-loka meM duHkha rUpa hI hotA hai | jaba vaha apane parijana ke sAtha hI anyAya-pUrNa vyavahAra karatA he to anya jIvoM ke viSaya meM to kahanA kyA hai / ve dUsare jIvoM ko dukhAte haiM, unako zoka utpanna karate haiM, unake zarIra kA apacaya karAte haiM, unako rulAte haiM, pIr3A pahuMcAte hai, paritApanA utpanna karate haiM, ve ukta kriyAoM se kabhI nivRtta nahIM hote | unakA AtmA sadaiva anya jIvoM ko hAni pahuMcAne meM hI lagA rahatA hai /
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________________ - SaSThI dazA hindIbhASATIkAsahitam / 161 1 - 'tipR kSaraNe' dhAtu se "tippaMti" prayoga banA huA hai / isakA artha hai-"tipR kSaraNe iti vacanAt tepayanti azrukSaraNAdi-zokakAraNotpAdanena" AMkhoM se azru-vimocana karAnA ityAdi / aba sUtrakAra ukta viSaya kA hI varNana karate haiM: evAmeva te itthi-kAma-bhogehiM mucchiyA giddhA gaDhiyA ajjhovavaNNA jAva vAsAI cau-paMcamA-cha-dasa-mANi vA appataro vA bhujjataro vA kAlaM bhuMjittA kAma-bhogAI pasevittA verAyataNAI saMciNittA bahuyaM pAvAiM kammAiM usannaM saMbhAra-kaDeNa kammuNA se jahA-nAmae aya-gole i vA sela-gole i vA udayaMsi pakkhitte samANe udaga-talamaivattittA ahe dharaNI-tale paiThANe bhavati evAmeva tahappagAre purisa-jAe vajja-bahule dhUta-bahule paMka-bahule vera-bahule daMbha-niyaDi-sAi-bahule AsAyaNA-bahule daMbha-niyaDi-sAi-bahule AsAyaNA-ghAtI kAlamAse kAlaM-kiccA dharaNI-talamaivattittA ahe naraga-dharaNI-tale paiThANe bhavati / _ evameva te strI-kAma-bhogeSu mUcchitA gRddhA adhyupapannA yAvadvarSANi catvAri, paJca, Sar3a, daza vAlpataraM vAbhUyastaraM vA kAlaM bhuktvA kAma-bhogAn, prasevya vairAyatanAni, saJcitya bahUni pApAni karmANi, prAyaH sambhAra-kRtena karmaNA sa yathAnAmakaH ayogolaka iva zaila-golaka iva udake prakSiptaH san udaka-talamativartya adho dharaNItale pratiSThito bhavati, evameva tathA prakAraH puruSa-jAto'vadya-bahulaH, dhUta-bahulaH, paGka-bahulaH, vaira-bahulaH, dambha-nikRti-sAti-bahulaH, AzAtanA-bahulaH, ayazobahulo'pratIti-bahulaH prAyeNa trasa-prANa-ghAtI kAla-mAse kAlaM-kRtvA dharaNItalamativAdho naraka-dharaNI-tale pratiSThito bhavati /
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________________ 162 dazAzrutaskandhasUtram SaSThI dazA padArthAnvayaH-evAmeva-isI prakAra te-ve puruSa itthi-kAma-bhogehiM-strI-kAma-bhogoM meM mucchiyA-mUcchita haiM giddhA-laMpaTa haiM gaDhiyA-gardhita haiM ajjhovavaNNA-parama Asakta haiM jAva-yAvat cau-cAra paMcamA-pAMca cha-cha: dasamANi vA athavA bhujjataro-prabhUta kAla paryanta vA-athavA appataro-alpakAla paryanta vA-athavA bhujjataro-prabhUta kAla paryanta kAma-bhogAI-kAma bhogoM ko bhujittA-bhoga kara aura verAyataNAiM-vaira bhAva ke sthAnoM ko pasevittA-sevana kara bahuyaM-bahuta pAvAiM-pApa kammAiM-karma saMciNittA-saJcaya kara usannaM-prAyaH saMbhAra-kaDeNa kammuNA-usa karma ke bhAra se prerita kiyA huA se-vaha jahAnAmae-yathAnAma vAlA ayagole i vA-loha-piNDa athavA sela-gole i. vA-patthara kA golA udayaMsi-jala meM pakkhitte samANe-prakSipta kiyA huA udagatalamamaivattittA-jala ke tala ko atikrama karake ahe-nIce dharaNItale dharatI ke tala para paiThANe-pratiSThita bhavati-hotA hai evAme va-isI prakAra tahappagAre-isa prakAra kA purisa-jAe-puruSa-jAta-vajja-bahule-pApa karma se paripuSTa dhUta-bahule-prAcIna karmoM se baMdhA huA arthAt jisake purAtana karma bahuta haiM paMka-bahule-pAparUpI kIcar3a se AveSTita vera-bahule-adhika vaira karane vAlA daMbha-chala niyaDi-ati-chala sAi-sAti bahule-ayaza : bahuta hai appattiya-bahule-apratIti bahuta hai ussaNaM-prAyaH tassa-pANa-ghAtI-traya prANiyoM kA ghAta karane vAlA kAlamAse-avasara para kAla-kiccA-kAla karake dharaNI-talamaivattittA-dharaNI tala ko atikrama kara ahe-nIce naraga-naraka meM dharaNI-tale-bhUmi ke tala para paiThANe-pratiSThita bhavati-hotA hai / __mUlArtha-isI prakAra ve puruSa strI-sambandhI kAma bhogoM ke lie mUrchita, gRddha, atigRddha aura Asakta rahate haiM | yAvat cAra, pAMca, cha:, daza varSa paryanta athavA isase kucha nyUna yA adhika samaya taka kAma bhogoM ko bhoga kara aura vaira bhAva kA saJcaya kara aneka pApa karmoM kA upArjana karate hue prAyaH bhArI karmoM kI preraNA se jaise lohe yA patthara kA golA jala meM prakSipta kiyA huA udaka-tala ko atikrama karake bhUmi para jA baiThatA hai, isI prakAra vajavat karmoM se bhArI huA, pUrva janma ke karmoM se baMdhA huA, bahuta sAre pApa karmoM ke udaya se, adhika vaira-bhAva se, apratIti kI adhikatA se, pApa rUpI kardama ke bahuta hone se, dambha, chala,
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________________ SaSThI dazA .. hindIbhASATIkAsahitam / 163 AzAtanA aura ayaza kI adhikatA se, trasa prANiyoM ke ghAta se, kAla ke prabhAva se kAla dvArA bhUmi tala ko atikrama karake nIce naraka tala para jA baiThatA hai| TIkA-isa sUtra meM nAstika siddhAnta ke anuyAyI ke karma aura usake phala kA varNana kiyA gayA hai / jaise-vaha nAstika strI-sambandhI kAma-bhogoM meM mUcchita rahatA hai, unameM vizeSa AkAGkSA rakhatA hai, unake moha rUpI tantuoM se baMdhA hotA hai aura usI meM sadA Asakta rahatA hai / isI prakAra vividha bhogoM meM nyUna yA adhika samaya taka nimagna vaha jisa prakAra jala meM prakSipta lohe kA yA patthara kA golA jala ko atikrama kara bhUmi-tala para jA ThaharatA hai usI prakAra vajra-samAna karmoM se bhArI huA, pUrva-janma ke karmoM se AveSTita hokara, pApa-karmoM ke udaya se, prabhUta vaira bhAva hone se, apratIti kI adhikatA se, prabhUta (atyanta adhika) chala aura vizvAsa-ghAta se, zAMti arthAt guNahInatA kI adhikatA se, ayaza-vRddhi se, trasa-prANiyoM kA ghAtaka hone ke kAraNa samaya Ane para kAla karake bhUmi-tala ko ati-krama kara sIdhe ratnaprabhAdi narakoM meM pahuMcatA hai arthAt apane azubha karma bhogane ke lie unako naraka meM janma lenA par3atA hai / ukta kathana kA sArAMza yaha nikalA ki jisa prakAra lohe yA patthara kA golA bhArI hone ke kAraNa sIdhe bhUmitala para hI pahuMcatA hai, isI prakAra azubha karmoM ke bhAra se nAstika naraka meM jAkara hI Azraya pAtA hai, kyoMki mRtyu ke anantara pratyeka jIva apane karmoM ke anusAra hI svarga yA naraka loka ko jAtA hai / usako karmoM kA phala bhoganA hI par3atA hai| . isa sUtra meM pApa-karmoM ke phala kA dig-darzana karAyA hai | "kAlamAsa zabda se dina rAtri tathA muhUrta Adi kA bhI bodha kara lenA cAhie / yaha bhI dhyAna meM rakhanA ucita hai ki kiyA huA pApa-karma punaH kartA ko svayaM hI phala ke anusAra karma karane meM prerita karane laga jAtA hai / aba sUtrakAra naraka kA varNana karate haiM: te NaM naragA aMto vaTTA bAhiM cauraM sA ahe khurappa-saMThANa-saMThiA, niccaMdhakAra-tamasA vavagaya-gaha-caMda
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________________ 164 dazAzrutaskandhasUtram SaSThI dazA sUra-Nakkhatta-joisa-ppahA, meda-vasA-maMsa-ruhira-pUya-paDalacikkhala-littANulevaNatalA, asuivisA, parama-dubbhigaMdhA, kAuya-agaNi-vaNNAbhA, kakkhaDa-phAsA, dura-hiyAsA, asubhA naragA, asubhA narayesu veyaNAo, no cevaNaM narae neraiyA nihAyaMti vA payalAyaMti vA sutiM vA ratiM vA dhitiM vA matiM vA uvalambhaMti, te NaM tattha ujjalaM viulaM pagADhaM kakkasaM kaDuyaM caMDaM dukkhaM duggaM tikkhaM tivvaM durahiyAsaM naraesu neraiyA naraya-veyaNaM paccaNubhavamANA viharaMti / . te nu narakA antAvRttAH, bahizcaturasrAH, adhaHkSurapra-saMsthAna-saMsthitAH, nityAndhakAratamaso vyapagata-graha-canda-sUrya-nakSatra-jyotiH-prabhAH, medo-vasA-mAMsarudhira-pUta-paTala-kardama- (cikkhala)-lepAnuliptatalAH, azuci-vizrAH, parama-durabhigandhAH, kRSNAgni-varNAbhAH, karkaza-sparzAH, azubhA narakAH, azubhA narakeSu vedanA no caiva nu narakeSu nairayikA nidrAyante vA pracalAyante vA smRtiM vA ratiM vA dhRtiM vA matiM vopala-bhante te nu tatrojjvalaM vipulaM pragADhaM karkazaM kaTukaM caNDaM rudraM durgaM tIkSNaM tIvaM duradhisahyaM narakeSu nairayikA naraka-vedanaM pratyanubhavanto viharanti / padArthAnvayaH-te-ve naragA-naraka-sthAna aMto-bhItara se vaTTA-golAkAra aura bAhiM-bAhira cauraMsA-catuSkoNa haiM ahe-nIce khurappa-kSura (ustarA) Adi tIkSNa zastroM ke saMThANa-saMsthAna se saMThiyA-saMsthita haiM, niccaMdhakAra-sadA andhakAra aura tamasA-tama ke kAraNa vavagaya-dUra ho gaI hai gaha-graha caMda-candra sUra-sUrya Nakkhatta-nakSatroM kI joisa-ppahA-jyoti kI prabhA (jinase). (paramA-dharmiyoM ne duHkha dene ke lie vaikriyamayI) meda-meda vasA-vasA maMsa-mAMsa ruhira-rudhira aura pUya-vikRta rudhira (pIpa) kA paDala-samUha cikkhalla-kIcar3a se littANulevaNatalA-bhUmi kA tala lipta kiyA hotA hai asuivisA-mala-mUtrAdi se lipta athavA bIbhatsa (parama) utkaTa dubhigaMdhA-durgandha se bhare
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________________ SaSThI dazA 4 hindIbhASATIkAsahitam / 165 hue haiM kAuya-kapota varNa vAlI yA kRSNa agaNi-vaNNAbhA-agri ke samAna prabhAyukta bhUmi hai tathA kakkhaDa-phAsA-karkaza sparza durahiyAsA-duHkha se sahana kiyA jAtA hai asubhA naragA-naraka azubha haiM asubhA naraesu veyaNA-aura naraka kI vedanA bhI azubha hI hai no nahIM ca-punaH eva-avadhAraNArthaka hai NaM-vAkyAlaGkAra meM narae-naraka meM nera-iyA-nArakI nihAyaMti-nidrA lete haiM vA-athavA payalAyaMti-pracalA nAma vAlI nidrA lete haiM vA-athavA suti-smRti vA-athavA rati-rati vA-athavA dhiti-dhRti vA-athavA matiM-buddhi kI uvalamaMti-prApti karate haiM te-ve tattha-vahAM ujjalaM-ujjvala viulaM-vipula pagADhaM-atyanta gADha kakkasaM-karkaza kaDuyaM-kaTuka caMDaM-caNDa ruI-rudra dukkhaM-duHkha rUpa tikkhaM-tIkSNa tivvaM-tIvra durahiyAsaM-jo duHkhapUrvaka sahana kI jAtI haiM naraesu-narakoM meM neraiyA-nArakI narayaM-veyaNaM-naraka. kI vedanA ko paccaNubhavamANA-anubhava karate hue viharaMti-vicarate haiM NaM-sarvatra vAkyA-lakAra meM hai | mUlArtha-ve naraka-sthAna bhItara se golAkAra aura bAhira se catuSkoNa haiM / nIce kSura ke samAna saMsthAna se sthita haiM / vahAM sadaiva tama aura andhakAra hI rahatA hai / sUrya, candragraha aura nakSatroM kI jyoti kI prabhA unase dUra ho gaI hai / una narakoM kA bhUmi-tala meda, vasA, mAMsa, rudhira aura vikRta rudhira samUha ke kIcar3a se lipta rahatA hai | ve azuci aura kutsita haiM / vahAM utkaTa durgandha AtI hai aura kRSNAgni ke samAna prabhA hai | karkaza sparza duHkha se sahana kiyA jAtA hai| naraka azubha haiN| unakI vedanAeM bhI azubha hI haiN| naraka meM nArakiyoM ko nidrA tathA pracalA nAma nidrA nahIM AtI, nA hI unako smRti, rati, dhRti aura mati upalabdha hotI hai / ve nArakI naraka meM ujjvala, vipula, pragAr3ha, karkaza, kaTuka, caNDa, raudra, duHkha-maya, tIkSNa, tIvra aura duHsahya vedanA kA anubhava karate hue vicarate haiM / TIkA-isa sUtra meM naraka aura naraka ke duHkhoM kA digdarzana karAyA gayA hai, jaise-naraka kA bhItarI bhAga golAkAra aura bahirbhAga catuSkoNa hai / narakoM kI bhUmi kSura
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________________ 166 dazAzrutaskandhasUtram SaSThI dazA ke samAna tIkSNa hai | vahAM jyotizcakra ke na hone se nirantara andhakAra rahatA hai / paramAdharmI deva nArakiyoM ko duHkha dene ke lie aneka aniSTa padArthoM ko vaikriya (vikurvaNA) karate haiM, jaise-meda (caravI), vasA, mAMsa, rudhira aura pUta Adi kI vikurvaNA kara unase bhUmi-tala kA lepa kiyA hotA hai / kutsita padArthoM kI utkaTa gandha se saba naraka vyApta rahate haiM / kRSNAgni kI prabhA ke samAna vahAM ke saba padArtha tapta rahate haiM / nArakI jIva sadaiva duHsaha vedanA kA anubhava karate haiM | unakI nidrA, pracalA (baiTha baiTha nidrA lenA), smRti, rati, buddhi, dhRti Adi saba naSTa ho jAtI haiN| isase ve sadaiva ujjvala, nirmala, vipula, pragAr3ha, karkaza, kaTuka, caNDa, raudra, rUkSa, durgama, ati duHkhada aura tIvra vedanA kA anubhava karate hue vicarate haiM / tAtparya yaha hai ki naraka meM nimeSa-mAtra ke lie bhI sukha nahIM hotA / sadaiva utkaTa se utkaTa duHkha kA anubhava vahAM karanA par3atA hai / yaha saba duHkha pUrva-janma ke una bure karmoM kA phala hotA hai, jinako AtmA nAstika mata kA anuyAyI hokara karatA thA / aba sUtrakAra ukta viSaya ko hI dRSTAnta dvArA paripuSTa karate haiM: se jahA-nAmae rukkhe siyA, pavvayagge jAe mUla-chinne agge garue, jao ninnaM, jao duggaM, jao visama, tao pavaDati, evAmeva tahappagAre purisa-jAe gabbhAo gabbhaM z2ammAo jamma mArAo mAraM dukkhAo dukkhaM dAhiNa-gAmi-neraie kaNha-pakkhie AgamesANaM dullabha-bohie yAvi bhavati / se taM akiriyA-vAI yAvi bhavai / atha yathA nAmako vRkSaH syAt, parvatAne jAtazchinnamUlo'gre guruko yato nimnaM, yato durgaM, yato viSamaM, tataH patati, evameva tathA-prakAraH puruSa-jAto garbhAd garbhaM janmano janma mArAn (mRtyoH) mAraM duHkhAd duHkhaM dakSiNa-gAmi-nairayikaH kRSNa-pAkSika AgamiSyati kAle durlabha-bodhI cApi bhavati / athA sAvAkriya-vAdI cApi bhavati /
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________________ - hai SaSThI dazA . hindIbhASATIkAsahitam / 167 padArthAnvayaH-se-atha jahA-nAmae-yathA-nAmaka rukkhe siyA-vRkSa pavva-yagge jAe-parvata kI coTI para utpanna huA mUla-chinne-mUla (jar3a) ke chedana kiye jAne para aura agge garue-agrabhAga ke bhArI hone se jao-jahAM visama-viSama sthAna hai tao-vahIM pavaDati-gira jAtA hai evAmeva-isI prakAra tahappagAre-usa prakAra kA purisa-jAe-puruSa jAta gabbhAo-garbha se gabhaM-garbha jammAo-janma se janma-janma mArAo-mRtyu se mAraM-mRtyu dukkhAo-duHkha se dukkhaM-duHkhaM dAhiNa-gAmi-neraie-dakSiNa-gAmI nArakI kaNha-pakkhie-kRSNa pAkSika AgamesANaM-bhaviSya meM dullabha-bohie-durlabha-bodhI bhavati hotA hai ya-ca aura avi-api zabda paraspara samuccaya artha meM haiM se taM-yahI akiriyA-vAI yAvi bhavati-akriyA-vAdI hotA hai / mUlArtha-jaise parvata kI coTI para utpanna huA vRkSa mUla ke kATe jAne para agra bhAga ke bhArI hone se jahAM nimna, viSama aura durgama sthAna hotA hai vahIM giratA hai, ThIka isI prakAra nAstika puruSa bhI garbha se garbha, mRtyu se mRtyu, janma se janma aura duHkha se duHkha meM (giratA hai) / dakSiNa-gAmI nArakI, kRSNa-pAkSika aura AgAmI kAla meM durlabha-bodhi hotA hai / isI ko akriyAvAdI bhI kahate haiM (yahI akriyA-vAda kA phala TIkA-isa sUtra meM akriyA-vAda kA phala tathA usakA upasaMhAra kiyA gayA hai / jaise-parvata kI coTI para utpanna huA eka vRkSa-jisakA agra bhAga sthUla aura mUla tanu ho-mUla ke kaTane yA TUTa jAne para nimna sthAna kI ora hI giratA hai, ThIka isI prakAra krUra karma karane vAlA nAstika apane duSkarmoM ke bhAra se naraka kI ora hI jAtA hai | isake anantara raGga-bhUmi ke naTa ke samAna aneka rUpa parivartana karatA hai / usako ananta kAla taka cAroM gatiyoM aura nAnA yoniyoM meM paribhramaNa karanA par3atA hai / vaha saMsAra-cakra se chuTakArA nahIM pAtA, isIlie sUtrakAra ne usako 'kRSNa pAkSika' kahA kRSNa pAkSika yathArtha meM usI ko kahate haiM jo arddha-pudgala-parAvarta se adhika saMsAra-cakra meM paribhramaNa kare aura jisakA saMsAra-cakra arddha-pudgala-parAvarta se nyUna . ho usako zukla-pAkSika kahate haiM /
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________________ ma 168 dazAzrutaskandhasUtram . SaSThI dazA nAstika ko kevala saMsAra-cakra meM hI bhramaNa nahIM karanA par3atA, apitu aneka prakAra ke duHkha bhogane ke lie dakSiNa-gAmI nArakI bhI bananA par3atA hai / uttara dizA ke narakoM kI apekSA dakSiNa dizA ke naraka atyanta duHkha-prada haiM / vahAM nArakI duHkha bhogane ke sAtha-sAtha durlabha-bodhi-bhAva ke karmoM kI upArjanA bhI karatA hai, arthAt kisI zubha karma ke udaya se yadi usako manuSya yoni mila bhI jAye to usako dharma-prApti atyanta durlabha hotI hai, ataH vaha bhaviSya meM durlabha-bodhI hotA hai, usake pUrva-janma ke azubha karma usako mokSa mArga kI ora jAne se rokate haiM aura phalataH vaha usase parAGagmukha hI rahatA hai / isI kA nAma akriyA-vAda hai / isa nAstika yA akriyA-vAda ke vyAkhyAna se sUtrakAra kA Azaya itanA hI hai ki upAsaka ko dhyAna rahe ki nAstika mata ko mAnane vAle kI pUrvokta dazA hotI hai, ataH apanI kalyANa-kAmanA karane vAle vyakti ko isa nAstika-vAda kA sarvathA parityAga karanA cAhie / kyoMki isameM anyAya-zIlatA ke atirikta aura kucha bhI nahIM aura usakA pariNAma ubhaya-loka meM bhayaMkara hai / / aba sUtrakAra Astika-vAda kA viSaya kahate haiM: se kiM taM kiriyA-vAI yAvi bhavati? taM jahA-AhiyA-vAI, Ahiya-panne, Ahiya-diTThI, sammA-vAI, niyA-vAI, saMti paraloga-vAdI, atthi iha-loge, atthi paraloge, atthi mAyA, atthi piyA, atthi arihaMtA, atthi cakkavaTTI, atthi baladevA, asthi vAsudevA, asthi sukkaDa-dukkaDANaM kammANaM phala-vitti-visese, suciNNA kammA suciNNA phalA bhavaMti, duciNNA kammA duciNNA phalA bhavaMti, saphale kallANa-pAvae, paccAyaMti jIvA, atthi neraiyA, jAva atthi devA, atthi siddhI, se evaM-vAdI, evaM-panne, evaM-diTTI-chaMda-rAga-mati-niviTe Avi bhavati / /
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________________ ho SaSThI dazA - hindIbhASATIkAsahitama 166 se bhavai mahicche, jAva uttara-gAmie neraie, sukka-pakkhie, Aga-messANaM sulabha-bohie yAvi bhavai / se taM kiriyA-vAdI / atha ko'sau kriyA-vAdI cApi bhavati? tadyathA-Astika-vAdI, Astika-prajJaH, Astika-dRSTiH, samyag-vAdI, nitya-vAdI, asti paraloka-vAdI, asti iha-lokaH, asti paralokaH, asti mAtA, asti pitA, santi arhantaH, asti cakravartI, santi baladevAH, santi vAsudevAH, asti sukRta-duSkRta-karmaNAM phala-vRtti-vizeSaH, sucIrNAni karmANi sucIrNa-phalAni bhavanti, duzcIrNAni karmANi duzcIrNa-phalAni bhavanti, saphale kalyANa-prApake, pratyAyanti jIvAH, santi nairayikAH, santi devAH, asti siddhiH, so'yamevaM-vAdI, evaM-prajJaH, evaM-dRSTi-chanda-rAga-matiniviSTazcApi bhavati / sa ca bhavati maheccho yAva-duttara-gAmi-nairayikaH, zukla-pAkSikaH, AgamiSyati kAle sulabha-bodhI cApi bhavati / so'yaM kriyAvAdI / . padArthAnvayaH-se kiM taM-vaha kauna sA kiriyA-vAI-kriyA-vAdI bhavati-hotA hai / (guru kahate haiM) taM jahA-jaise AhiyA-vAI-vaha Astika-vAdI hai Ahiya-panne-Astika-prajJa hai Ahiya-diTThIM-Astika-dRSTi hai sammA-vAI-samyag-vAdI hai niyA-vAI-mokSa-vAdI hai saMti paraloga-vAI-paraloka mAnane vAlA hai aura phira kahatA hai ki atthi para-loge-paraloka bhI hai atthi arihaMtA-arhanta haiM atthi cakkavaTTI-cakravartI haiM atthi baladevA-baladeva haiM atthi vAsudevA-vAsudeva haiM sukkaDa-sukRta aura dukkaDANaM-duSkRta kammANaM-karmoM kA phala-vitti-visese-phala-vRti vizeSa atthi hai suciNNA kammA-zubha karmoM ke suciNNA-zubha phalA-phala bhavaMti-hote haiM duciNNA kammA-duSkarmoM kA duciNNA-bure phalA-phala bhavaMti-hote haiM kallANa-kalyANa yA pAvae-pApa kA saphale-apanA-apanA phala hotA hai usI ke anusAra paccAyati jIvA-paraloka meM jIva utpanna hote haiM neraiyA-nArakI jIva asthi haiM jAva-yAvat devA-deva asthi haiM siddhi-mokSa atthi hai se-vaha evaM-isa prakAra vAdI-bolatA hai evaM-isa prakAra usakI panne-prajJA hai evaM isa prakAra usakI diTThI-dRSTi hai
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________________ - / 200 dazAzrutaskandhasUtram SaSThI dazA chaMda-rAga-mati-svaccha rAga meM mati niviTe Avi-niviSTa kI huI bhavati-hai se vaha mahicche-ucca icchAoM vAlA bhavai-hotA hai jAva-yAvat uttara-gAmie-uttara dizA ke neraie-narakoM kA anugAmI hotA hai (arthAt kisI duSkarma se yadi usako naraka meM jAnA ho to vaha uttara dizA ke narakoM meM jAtA hai / ) sukka-pakkhie-zukla-pAkSika AgamessANaM-Ane vAle samaya meM sulabha-bohie-sulabha bodhika karma ke upArjana karane vAlA bhavai-hotA hai yAvi-'ca' aura 'api' zabda paraspara apekSA yA samuccaya artha meM jAna lene cAhieM se taM-yahI kiriyA-vAdI-kriyA-vAdI hotA hai| ___ mUlArtha-kriyA-vAdI kauna hai ? guru uttara dete haiM ki jo AstikavAdI hai, Astika-prajJa hai, Astika-dRSTi hai, samyaga-vAdI hai, mokSa-vAdI hai aura paraloka-vAdI hai tathA jo yaha mAnatA hai ki yaha loka hai, paraloka hai, mAtA hai, pitA hai, arhanta haiM, cakravartI haiM, baladeva haiM, vAsudeva haiM, sukRta aura duSkRta karmoM kA phala vRtti vizeSa hai, zubha karmoM ke zubha phala hote haiM, azubha karmoM ke azubha phala hote haiM, jIva apane pApa aura puNya karmoM ke sAtha hI paraloka meM utpanna hote haiM, yAvat nairayika, jIva haiM, deva haiM, mokSa hai, usako kriyAvAdI kahate haiM / vaha ukta saba bAtoM kA samarthana karatA hai / isa prakAra usakI prajJA hotI hai, isa prakAra usakI dRSTi hai / svacchanda rAga meM usakI buddhi viniviSTa hotI hai / vaha utkaTa icchAoM vAlA hotA hai / vaha uttaragAmI nairayika hotA hai | usako zukla-pAkSika kahate haiM aura AgAmI kAla meM vaha sulabha-bodhI ho jAtA hai / isI ko kriyA-vAdI kahate haiM / ___TIkA-isa sUtra meM kriyA-vAda kA viSaya varNana kiyA gayA hai / kriyAvAda Astika-vAda ko kahate haiM / usako mAnane vAlA kriyA-vAdI yA Astika-vAdI kahalAtA hai / Astika-vAdI usako kahate haiM jo isa bAta ko mAnatA hai ki jIvAdi padArtha mRtyu ke anantara para-loka jAte haiM, jaise-"asti paraloka-yAyI jIvAdi padArtha iti vadituM zIlamasyeti-Astika-vAdI" yaha Astika-prajJa bhI hotA hai, jaise- asti prajJA-vicAraNa buddhi-vikalpo yasya sa Astika-prajJaH" arthAt jisakI Astika-bhAva meM
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________________ - hai SaSThI dazA hindIbhASATIkAsahitam / . 2019 prajJA yA buddhi kI vicaraNA hai / isI prakAra vaha Astika dRSTi bhI hotA hai / Astika AtmA samyag-vAdI hone para vaha mokSa-mArga kI ora prayatnazIna hotA hai, ataH vaha mokSa-vAdI bhI ho jAtA hai / vaha padArthoM ke svarUpa ko dravya-guNa-paryAya-vat mAnatA hai, vaha naraka, tiryak, manuSya aura deva-loka ko mAnatA hai / vaha mAnatA hai ki manuSya-loka kI apekSA yaha loka aura manuSya-gati ke binA para loka hotA hai / vaha jo padArtha jisa rUpa meM vidyamAna hai usako usI rUpa meM mAnatA hai, arthAta mAtA, pitA, arhanta, cakravartI Adi ko taducita rUpa meM svIkAra karatA hai / vaha mAnatA hai ki sukRta karmoM kA phala acchA phala hotA hai aura duSkRta karmoM kA duHkhada phala hotA hai, kyoMki AtmA kA astitva bhAva usake kiye hue karmoM ke sAtha hai / ve karma pApa yA puNya rUpa hote haiM / unake vazIbhUta AtmA ko paraloka meM apane karmoM ke anusAra sukha yA duHkha kA anubhava karanA par3atA hai / karma-kalaha se nirmukta hone para AtmA ko mokSa hotA hai aura vaha nirvANa-pada kI prApti karatA hai jo vyakti AtmA kA astitva svIkAra karatA hai vaha svarga, naraka, tiryaka, puNya, pApa; saMvara aura nirjarA Adi padArthoM ko sahaja hI meM svIkAra kara sakatA hai| AtmA kI astitva-siddhi aura nAstika-mata kA khaNDana jaina-nyAya granthoM meM vistRta rUpa se kiyA gayA hai / jijJAsuoM ko una granthoM kA avalokana avazya karanA cAhie / unameM praur3ha yuktiyoM dvArA nAstika-mata kA khaNDana kiyA gayA hai / ataH Astika jina padArthoM kI vAstavika sattA dekhatA hai unhIM meM 'astitva-bhAva' svIkAra karatA hai aura jo padArtha khara-viSANa-vat koi sattA hI nahIM rakhate unameM 'nAstitva-bhAva' mAnatA hai / isIlie usako samyagvAdI kahA gayA hai / samyagvAda meM padArthoM kI nityatA aura antyitA dravya aura paryAya, samyag nIti se mAnI jAtI hai, jaise dravya kI apekSA se AtmA nitya hai aura paryAya kI apekSA se anitya / isI prakAra anya padArthoM ke viSaya meM bhI jAnanA caahie| - yadi kriyAvAdI samyagvAda ko svIkAra kara samyag-nIti se padArthoM kA jJAna karatA huA bhI samyak caritra meM praviSTa na hokara nAstikoM ke samAna krUra karma karane lage aura unake samAna apanA AcaraNa banA le to mRtyu ke anantara usako bhI naraka meM jAnA par3atA hai| kintu vaha uttara dizA ke nArakiyoM meM utpanna hotA hai aura usako zuklapAkSika nArakI kahate haiM / vaha AgAmI kAla meM sulabhabodhI karmoM kA upArjana karatA
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________________ - R 1 202 dazAzrutaskandhasUtram SaSThI dazA hai, arthAt usako janmAntara meM samyagvAda kI prApti sugamatayA ho sakatI hai, kyoMki jitane bhI kriyAvAdI AtmAeM haiM, ve zukla pAkSika hokara mokSagAmI ho sakate haiM / yaha kriyAvAda svIkAra karane kA hI phala hai ki AtmA zukla pAkSika banakara sulabha-bodhI bana jAtA hai / siddha yaha huA ki AtmA samyagvAda ke dvArA apanA kalyANa kara sakatA hai / yadi AtmA Astika-vAda svIkAra kara bhI le aura samyak-caritra grahaNa na kare taba bhI vaha bhava-bhramaNa se nivRtti nahIM kara sakatA / ataH samyaga-jJAna samyag-darzana aura samyaka cAritra dvArA hI nirvANa-pada kI prApti kara sakatA hai, anyathA nahIM | isa sUtra meM "atithsa (asti) kriyA-pada "saMti (santi) kriyA-pada ke sthAna para prayukta kiyA gayA hai aura "AgamessANaM" isa pada meM "luTaH sadvA" isa sUtra se bhaviSyadartha meM lRT se zAnac pratyaya kiyA gayA hai / aba sUtrakAra upAsaka kI pahalI pratimA kA viSaya varNana karate haiM:___ savva-dhamma-ruI yAvi bhavati / tassa NaM bahUI sIla-vaya-guNa-veramaNa-paccakkhANa-posahovavAsAI no samma paTTaviya-puvvAiM bhavaMti / evaM daMsaNa-paDhamA uvAsaga-paDimA / / 1 / / sarva-dharma-rucizcApi bhavati / tasya nu bahavaH zIlavrata-guNa-viramaNapratyAkhyAna-pauSadhopavAsAH no samyak prasthApitapUrvA bhavanti / evaM darzana-prathamopAsaka-pratimA / / 1 / / padArthAnvayaH-savva-dhamma-ruI yAvi-sarva-dharma meM ruci bhavati hotI hai tassa-usake bahUiM-bahuta sIlavaya-anuvrata guNa-guNavrata veramaNA-nivRttirUpa sAmAyika vrata paccakkhANa pratyAkhyAna dezAvakAzika vrata posahovavAsAiM-pauSadhopavAsa vrata samma-samyak prakAra se no paTThaviya-puvvAiM-pahile AtmA meM sthApita nahIM kiye hote haiM / evaM-isa prakAra paDhamA-pahalI uvAsaga-upAsaka kI daMsaNa-darzana paDimA-pratimA bhavati-hotI hai NaM-vAkyAlaGkAra ke lie hai |
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________________ 04 SaSThI dazA .. . hindIbhASATIkAsahitam / 203 mUlArtha-prathama darzana-pratimA meM sarva-dharma viSayaka ruci hotI hai| kintu usake bahuta se zIlavrata, guNavrata, viramaNa, pratyAkhyAna aura pauSadhopavAsa samyaka-tayA AtmA meM sthApana nahIM kiye hote / isa prakAra upAsaka kI. pahalI darzana-pratimA hotI hai / TIkA-isa sUtra meM upAsaka kI darzana-pratimA kA viSaya varNana kiyA gayA hai / sAMsArika karmoM se nivRtta hokara aura apane sambandhiyoM ke samakSa putrAdi uttarAdhikarI ko apanA sarvasva samarpaNa kara zrAvaka svayaM pauSadha-zAlA meM praviSTa ho jAve | vahAM usako apanA navIna jIvana dhArmika kriyAoM meM hI vyatIta karanA cAhie / upAsaka kI darzana-pratimA (pratijJA) kA ArAdhana karane ke lie usako mAdhyastha bhAva kA avalambana kara pratyeka ke siddhAntoM para vicAra karanA cAhie / kahane kA tAtparya yaha hai ki dharma-mArga meM praviSTa hone ke lie.zrAvaka ko sabase pahale 'sAmyavAda' grahaNa karanA parama Avazyaka hai aura 'sAmya-vAda' 'grahaNa karane se pUrva usako pratyeka vAda para vicAra karanA ucita hai / isa saMsAra-cakra meM yadyapi aneka vAda haiM tathApi unameM nAstika-vAda aura Astika-vAda do hI pradhAna haiM / anya vAda jaise-cAravAkavAda, pAMcabhautika taccharIra aura tajjIvavAda, IzvaravAda, prakRtivAda, niyativAda, karmavAda, puruSArthavAda, kAlavAda, svabhAvavAda, yogavAda, kartRvAda, akartRvAda, nityavAda, anityavAda, AtmavAda, satyavAda, asatyavAda, kSaNikavAda, akSaNikavAda, phalavAda, aphalavAda ityAdi saba ukta do vAdoM ke antargata hI ho jAte haiM / zrAvaka ko ina vAdoM para atyanta sUkSma buddhi se vicAra karanA cAhie aura phira sAmyavAda ke Azrita hokara samyag-jJAna, samyaga-darzana aura samyaka-cAritra kI ArAdhanA karanI cAhie / kintu upAsaka kI pahalI pratimA meM samyag-darzana aura samyag-jJAna para hI vicAra kiyA jAtA hai / jaise: 'paDhama uvAsaga-paDima paDivanne samaNovAsae savva-dhamma-ruI yAvi bhvti|' (prathamAmupAsaka-pratimA pratipannaH zramaNopAsakaH sarva-dharma-rucizcApi bhvti|) isa sUtra kA vAstava meM tAtparya yaha hai ki jaba zramaNopAsaka upAsaka kI pahalI pratimA ko grahaNa kara letA hai taba vaha saba padArthoM ke dharmoM ko bhalI prakAra jAna sakatA hai, kyoMki jaba taka kisI ko jIvAjIva kA hI acchI taraha bodha nahIM huA taba taka vaha caritra se sambandha rakhane vAlI kriyAoM kA pAlana kisa prakAra kara sakatA hai | ataH PA
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________________ 204 dazAzrutaskandhasUtram SaSThI dazA padArthoM ke svarUpa ko naya aura pramANa pUrvaka avazya jAna lenA cAhie / yadi usameM bhI hRdaya ke kapaTa ke kAraNa zaGkAe~ utpanna hone lageM to bhagavAn ke vacanoM kI yathArthatA meM vizvAsa kara niHzaGka bhAva se citta-vRti ko sthira kara lenA cAhie / zrAvaka ko una sabakA jJAna karanA cAhie / usako zruta aura cAritra dharma kI ora ruci karanI cAhie / kintu dhyAna rahe ki jisa prakAra zruta-dharma aura artha-dharma do pRthak dharma pratipAdana kiye haiM isI prakAra cAritra-dharma bhI deza-cAritra-dharma aura sarva-cAritra-dharma do pRthaka dharma pratipAdana kiye haiN| usako zAnti Adi zramaNa-dharma kI ora bhI ruci karanI cAhie, kyoMki sUtra meM likhA hai ki jitane bhI dharma haiM, jaise-grAma-dharma, nagara-dharma, rASTra-dharma Adi daza prakAra ke dharma haiM-una saba ke jAnane kI ruci honI cAhie / jaba vaha sabaM dharmoM ko bhalI bhAMti jAna legA to taba usakI ruci honI cAhie / jaba vaha saba dharmoM ko bhalI bhAMti jAna legA to taba usakI rUci dhArmika kAryoM meM acchI taraha ho sakatI hai / isIlie sUtrakAra ne Ahiya (Astika)-vAdI kahA hai-"jIvAdipadArthaH sArtho'stIti matirasyetyAstika: arthAt jo jIvAdi padArthoM meM astitva kI mati rakhatA hai usI ko Astika kahate haiM | jo Astika hai vaha 'Astika-bhAva' pratyeka ko samajhA sakatA hai| aura usakI vyAkhyA kara sakatA hai, ataH usako upadeza dene kA bhI adhikAra hai / usakA AtmA dharma-rAga meM raGga jAtA hai aura phira vaha devAdi kI sahAyatA bhI nahIM cAhatA, kyoMki vaha upazama, saMvega, nirveda, anukampA aura AstikatA-ina pAMca prakAra ke samyag-vAda ke lakSaNoM se yukta hotA hai / ataH Astikya-bhAva ke hone se hI pahalI pratimA darzana-pratimA kahalAtI hai / jo vyakti AtmA kA astitva svIkAra karatA hai vaha mokSAdi padArthoM kA astitva sahaja hI meM svIkAra kara sakatA hai / pahale sUtra meM kahA gayA hai ki Astika-vAdI Astika-prajJa hotA hai "Astikye-saphalapadArthAstitve prajJA-vicAraNA sadarthaparyAlo-canarUpA yassa sa Astikya-prajJaH" arthAt sakala padArthoM ke sadartha vicArane meM jisakI buddhi hai usako Astikya-prajJa kahate haiM | ___pahalI arthAt darzana-pratimA meM AtmA Astika bhAva meM sthita ho jAtA hai kintu vaha zIla-brahmacarya Adi dUsare vratoM-anuvratAdi pAMca-meM praviSTa nahIM hotA / tAtparya yaha hai ki vaha zIla-vrata, pAMca anuvrata, sAta zikSA yA guNa-vrata-jo zIla-vratoM kI rakSA karane vAle haiM-viramaNa rUpa sAmAyika vrata, pratyAkhyAna rUpa dezAvakAzika vrata aura parva dinoM meM pauSadhopavAsa vrata Adi vratoM ko grahaNa nahIM karatA / Upara kahI huI vratoM kI vyAkhyA cUrNIkAra isa prakAra karate haiM "zIlAni sAmAyika-dezAkkAzika
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________________ SaSThI dazA hindIbhASATIkAsahitam / 2055 pauSadhatithi-saMvibhAgAkhyAni iti, vratAni-paJcANuvratAni, guNAiM-trINi guNavratAni, posahovavAsAiM ti-poSaM vaddhiM dhatte dhArayatIti vA pauSadhaH-aSTamI-caturdazI pUrNimAmAvAsyAdiparvadinAnuSTheyo vratavizeSastatropavAsaH / arthAt parva ke dino meM pauSadhopavAsa karanA / vaha vrata cAra prakAra kA varNana kiyA gayA hai / AhAra-pauSadha, zarIra-pauSadha, satkAra-pauSadha aura brahmacarya-pauSadha / kahane kA tAtparya yaha hai kisa pahalI pratimA meM AtmA samyag-darzana ke atirikta anya koI bhI niyama dhAraNa nahIM karatA, nAMhI vaha AtmA ukta guNoM meM praviSTi hotA hai | vaha zrAvaka ke dvAdaza vratoM ko samyaktayA pAlana nahIM karatA / kintu samyaktva kA niraticAra-pUrvaka pAlana karatA hai, arthAt samyaga-darzana kA pAlana vidhi pUrvaka karatA hai / isa pratimA vAlA avRtti-samyagdRSTi hotA hai / vaha samyag-darzana se vibhUSita hone ke kAraNa zukla-pAkSika hotA hai / isa pratimA kA kAla-mAna eka mAsa hai / isa prakAra pahalI darzana-pratimA kA varNana kiyA gayA hai / - aba sUtrakAra isake anantara dUsarI pratimA kA viSaya varNana karate haiM: ahAvarA doccA uvAsaga-paDimA, savva-dhamma-ruI yAvi bhavati / tassa NaM bahUI sIlavaya-guNa-veramaNa-paccakkhANa-posahovavAsAI sammaM paTTaviyAI bhavaMti / se NaM sAmAiyaM desAvagAsiyaM no samma aNuMpAlittA bhavati / doccA uvAsaga-paDimA / / 2 / / - athAparA dvitIyopAsaka-pratimA, sarva-dharma-rucizcApi bhavati / tasya nu bahavaH zIlavrata-guNa-viramaNa-pratyAkhyAna-pauSadhopavAsAH samyak prasthApitA bhavanti / sa nu sAmAyikaM dezAvakAzikaM no samyaganupAlayitA bhavati / dvitIyopAsaka-pratimA / / 2 / / - padArthAnvayaH-ahAvarA-isake anantara doccA-dUsarI uvAsaga-paDimA-upAsaka-pratimA hai / savva-dhamma-ruI yAvi-sarva-dharma meM ruci bhavati hotI hai / tassa-vaha bahUiM-bahuta sIlavaya-zIla-vrata guNa-guNa-vrata veramaNa-viramaNa-vrata paccakkhANa-pratyAkhyAna-vrata aura posahovavAsAiM-pauSadhopavAsa ko samma-samyak prakAra paTTaviyAI bhavaMti-AtmA meM
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________________ 206 dazAzrutaskandhasUtram SaSThI dazA sthApana karatA hai se-atha sAmAiyaM-sAmAyika aura desAvagAsiyaM-dezAvakAzika-vrata samma-samyak prakAra aNupAlittA-anupAlana karane vAlA no bhavati-nahIM hotA / doccA-yaha dUsarI uvAsaga-paDimA-upAsaka-pratimA hai / ___mUlArtha-dvitIya upAsaka-pratimA meM saba prakAra ke dharma kI ruci hotI hai, bahuta se zIla-vrata, guNa-vrata, viramaNa-vrata, pratyAkhyAna aura pauSadhopavAsa dhAraNa kiye jAte haiM / kintu sAmAyika-vrata aura dezAvakAzika-vrata kI samyaktayA pAlanA nahIM hotI / yahI dvitIyopAsaka-pratimA hai| ___TIkA-isa sUtra meM upAsaka kI dUsarI pratimA kA varNana kiyA gayA hai| jisa vyakti kI AtmA samyag-darzana se yukta ho jAtI hai vaha phira cAritra-zuddhi kI ora jhukatA hai aura usase karma-kSaya karane kA prayatna karatA hai / kyoMki caritrA-varaNIya sarvathA nAza nahIM ho sakate, ataH vaha. sarva-vRtti-rUpa dharma to grahaNa nahIM kara sakatA kintu apanI AtmA ke kalyANa ke jie deza-vrata ke dhAraNa karane kA nizcaya bhI kara kara letA hai / vaha apanI icchA se pAMca zIla-vratoM-ahiMsA arthAt sthUla-prANAtipAta-viramaNa, sthUla-mRSA-vAda-viramaNa, sthUla-adattAdAna, svadArA-santoSa aura sthUla-parigraha-viramaNa arthAt icchA-pramANa vratoM ko dhAraNa kara letA hai / ina vratoM ke sAtha sAtha vaha dig, bhoga, paribhoga aura anarthadaNDa-viramaNa ina tIna guNa-vratoM ko bhI dhAraNa karatA hai, kyoMki ye tInoM uparyukta zIla-vratoM ke lie guNakArI haiM / phira vaha sAmAyika dezAva-kAzika, pauSadha tathA atithi-saMvibhAga-ina cAra vratoM ko vidhi pUrvaka pAlana karane lagatA hai / ina zikSA-vratoM ko dhAraNa karane se AtmA meM eka alaukika samAdhi kA saJcAra hotA hai / usake AtmA meM usa samaya-"bahavaH zIlavrata-guNavrata-viramaNa pauSadhopavAsAH samyak prasthApitAH-svatmani nivezitA bhavanti" zrAvaka ke 12 vrata hI AtmA meM samyaktayA nivezita hote haiN| .. isa pratimA meM AtmA yadyapi zrAvaka ke bAraha vratoM kI samyaktayA ArAdhanA ke yogya bana jAtA hai taba bhI sAmAyika aura dezAvakAzika (dizAoM kA parimANa) vratoM kI kAya dvArA yathAkAla samyag ArAdhanA nahIM kara sakatA / isa pratimA ke lie do mAsa kA samaya arthAt eka mAsa pahalI pratimA kA aura eka mAsa isa pratimA kA nirdhArita kiyA gayA hai|
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________________ SaSThI dazA hindIbhASATIkAsahitam / 207 aba sUtrakAra tIsarI upAsaka-pratimA kA viSaya kahate haiM: ahAvarA taccA uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / / tassa NaM bahUI sIlavaya-guNa-veramaNa-paccakkhANa-posahovavAsAI samma paTTaviyAI bhavaMti / se NaM sAmAiyaM desAvagAsiyaM samma aNupAlittA bhavati / se NaM caudasi-aTTami-udiThTha-puNNamAsiNIsu paDipuNNaM posahovavAsaM no samma aNupAlittA bhavati / taccA uvAsaga-paDimA / / 3 / / athAparA tRtIyopAsaka-pratimA / sarva-dharma-rucizcApi bhavati / tasya nu bahavaH zIlavrata-guNa-viramaNa-pratyAkhyAna-pauSadhopavAsAH samyak prasthApitA bhavanti / sa ca sAmAyika dezAvakAzikaM samyaganupAlayitA bhavati / sa ca caturdazyaSTamyudiSTa-paurNamAsISu pratipUrNa poSadhopavAsaM no samyaganupAlayitA bhavati / tRtIyopAsaka-pratimA / / 3 / / padArthAnvayaH-ahAvarA-isake anantara taccA-tIsarI uvAsaga-paDimAupAsaka-pratimA kahate haiM | savva-dhamma-sarva-dharma-viSayaka ruI-ruci bhavati hotI hai ya-aura phira tassa-usake bahUiM-bahuta sIlavaya-zIla-vrata guNa-guNa-vrata veramaNa-viramaNa-vrata paccakkhANa-pratyAkhyAna posahovavAsAiM-pauSadhopavAsa samma-samyaktayA AtmA meM paTTaviyAiM-sthApita kiye hue bhavaMti haiM / kintu se-vaha sAmAiyaM-sAmAyika aura desAvaMgAsiyaM-dezAvakAzika vrata ko bhI samma-samyaktayA aNupAlittA-anupAlana karatA bhavati-hai, kintu se-vaha caudasi-caturdazI aTThami-aSTamI udiTTha-amAvAsyA aura puNNamAsiNIsu-paurNamAsI ke dina paDipuNNaM-pratipUrNa posahovavAsaM-pauSadhopavAsa ko samma-samyaktayA aNupAlittA-anupAlana karane vAlA no bhavati-nahIM hotA / yahI taccA-tRtIyA uvAsaga-upAsaka paDimA-pratimA hai | mUlArtha-aba tIsarI upAsaka-pratimA kahate haiM / isa pratimA vAle ko sarva-dharma-viSayaka ruci hotI hai / usake bahuta se zIlavrata, guNavrata,
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________________ 4 - 208 dazAzrutaskandhasUtram SaSThI dazA viramaNa, pratyAkhyAna aura pauSadhopavAsa vrata apane AtmA meM sthApita kiye hote haiM | vaha sAmAyika aura dezAvakAzika vratoM kI ArAdhanA ucita rIti se karatA hai / kintu caturdazI, aSTamI, amAvasyA aura paurNamAsI Adi parva-dinoM meM pauSadhopavAsa-vrata kI samyag ArAdhanA nahIM kara sakatA / yahI tIsarI upAsaka-pratimA hai / TIkA-isa sUtra meM tIsarI pratimA kA viSaya kathana kiyA gayA hai / isa pratimA meM pUrvokta guNa acchI prakAra pAlana kiye jAte haiM / isameM sAmAyika aura dezAvakAzika vrata bhI ucita rIti se anuSThita hote haiM arthAt kAla ke kAla (ThIka samaya para) inakI samyaktayA ArAdhanA kI jAtI hai / aba prazna yaha upasthita hotA hai ki sAmAyika aura dezAvakAzika kA artha kyA hai? uttara meM kahA jAtA hai ki jisake karane se rAga aura dveSa zAnta hoM tathA AtmA ko jJAna, darzana aura cAritra kA lAbha ho usI kA nAma sAmAyika vrata hai / sAvadha yoga kA do karaNa aura tIna yoga se tyAga kiyA jAtA hai / sAmAyika kA pavitra samaya svAdhyAya aura dharma-dhyAnAdi meM hI vyatIta karanA cAhie / chaThe digavrata meM dizAoM ke pramANa ke lie niyata samaya meM kucha nyUnatA karanA hI dezAvakAzika-vrata kahalAtA hai / tIsarI pratimA vAlA upAsaka yadyapi sAmAcika aura dezAvakAzika vratoM kI ArAdhanA karatA hai kintu vaha caturdazI, aSTamI, amAvAsyA aura paurNamAsI Adi paryoM meM samyaktayA pauSadha-vrata kI ArAdhanA nahIM kara sakatA / yahAM yaha prazna upasthita hotA hai ki pauSadha-vrata kise kahate haiM ? uttara meM kahA jAtA hai ki jina niyamoM aura dharma-kriyAoM ke karane se dharma-dhyAna meM vizeSa vRddhi ho unakA nAma hI pauSadha-vrata hai / pauSadha-vrata cAra prakAra kA hotA hai / jaise: 1. AhAra-pauSadha-eka deza yA sarva AhAra ke tyAgane se dharma-dhyAna aura saMyama meM samaya vyatIta karanA / 2. zarIra-pauSadha-zarIra ke UparI mamatva kA parityAga karanA aura zarIra kA . satkAra na karanA / 3. vyApAra-pauSadha-vyApAra kA parityAga karanA /
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________________ - SaSThI dazA hindIbhASATIkAsahitam / 2069 ___4. brahmacarya-pauSadha-kuzalAnuSThAna dvArA samaya vyatIta karanA, kyoMki "brahyavedA brahyatapo brahmajJAnaM ca zAzvatam ityAdi kathana meM brahmacarya se kuzalAnuSThAna karanA hI siddha hai kintu isa sthAna para usa pauSadha vrata kA adhikAra jAnanA cAhiye jo pauSadha zAlA meM praviSTa hokara akele hI ATha prahara taka upavAsaka-vrata se yukta 11veM vrata ke anusAra pauSadha kiyA jAtA hai usameM AThoM prahara dharma-dhyAna aura samAdhi meM vyatIta kiye jAte haiM / tIsarI pratimA vAlA upAsaka paMrvAdi dinoM meM samyaktayA pauSadha vrata kI ArAdhanA nahIM karatA, kintu donoM samaya sAmAyika vrata kI ArAdhanA acchI taraha se karatA hai / yahAM para yaha bAta dhyAna meM rakhane yogya hai ki sAmAyika prAtaH aura sAyaMkAla ke lie hI vihita haiM, trisandhya ke lie nahIM arthAt madhyAhana kAla meM isakA karanA Avazyaka nahIM / isa tIsarI pratimA ke lie tIna mAsa niyata haiM / / aba sUtrakAra cauthI pratijJA kA viSaya varNana karate haiM:- .. ahAvarA cautthI .uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / tassa NaM bahUI sIlavaya-guNa-veramaNa-paccakkhANaposahovavAsAI sammaM paTTaviyAI bhavaMti / se NaM sAmAiyaM de sAvagAsiyaM samma aNupAlittA bhavati / se NaM cauddasi-aTThami-udiTTa-puNNamAsiNIsu paDipuNNaM posahaM samma aNupAlittA bhavati / se NaM ega-rAiyaM uvAsaga-paDimaM no samma aNupAlittA bhavati / cautthI uvAsaga-paDimA / / 4 / / ___ athAparA caturyupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / tasya nu bahavaH zIlavrata-guNa-viramaNa-pratyAkhyAna-pauSadho-pavAsAH samyak prasthApitAH bhavanti / sa ca sAmAyika dezAvakAzikaM samyaganupAlayitA bhavati / sa ca caturdazyaSTamyudiSTa-paurNamAsISu pratipUrNaM pauSadhaM samyaganupAlayitA bhavati / sa nvekarAtrikImupAsaka-pratimAM no samyaganupAlayitA bhavati / caturyupAsaka-pratimA / / 4 / /
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________________ wonA hai 210 dazAzrutaskandhasUtram SaSThI dazA padArthAnvayaH-ahAvarA-isake anantara cautthI-caturthI uvAsaga-upAsaka paDimA-pratimA pratipAdana kI hai / jaise-savva-dhamma-sarva-dharma-viSayaka ruI-ruci yAvi bhavati hotI hai / tassa-usake bahUiM-bahuta se sIlavaya-zIla-vrata guNa-guNa-vrata veramaNa-viramaNa-vrata paccakkhANa-pratyAkhyAna aura posahovavAsAiM-pauSadhopavAsa AtmA meM samma-bhalI bhA~ti paTTaviyAI-prasthApita kiye bhavaMti-hote haiM NaM-aura se-vaha sAmAiyaM-sAmAyika aura desAvagAsiyaM-dezAvakAzika vrata kI samma-samyak prakAra se aNupAlittA-anupAlanA karane vAlA bhavati-hotA hai / se NaM aura vaha phira cauddasi-caturdazI aTThami-aSTamI udiTTha-amAvasyA aura puNNamAsiNIsu-paurNamAsI Adi parva dinoM meM paDipuNNaM-pratipUrNa posaha-poSadha-vrata ko samma-samyak prakAra se aNupAlittA-anupAlana karane vAlA bhavati-hotA hai / kintu se-vaha egarAiyaM-eka rAtri kI uvAsaga-paDima-upAsaka-pratimA ko samma-achA prakAra se aNupAlittA-anupAlana karane vAlA no bhavati-nahIM hotA hai / yahI cautthI-cauthI uvAsaga-paDimA-upAsaka-pratimA ___mUlArtha-aba cauthI upAsaka-pratimA kahate haiM / isa pratimA vAle ko sarva-dharma-viSayaka ruci hotI hai| usake bahuta se zIla, guNa, viramaNa, pratyAkhyAna aura pauSadhopavAsa vrata apane AtmA meM sthApita kiye hote haiN| vaha sAmAyika aura dezAvakAzika vratoM kI ArAdhanA ucita rIti se karatA hai, caturdazI, aSTamI, amAvAsyA aura paurNamAsI,Adi parva dinoM meM pratipUrNa pauSadha-vrata kA pUrNatayA anupAlana karatA hai / kintu 'eka rAtri kI' upAsaka-pratimA kA samyag ArAdhana nahIM karatA / yahI caturthI upAsaka-pratimA hai| TIkA-isa sUtra meM cauthI pratimA kA viSaya pratipAdana kiyA gayA hai / isa pratimA vAlA pahalI, dUsarI aura pratimAoM ke saba niyamoM kA vidhi-pUrvaka pAlana karatA hai / vaha parva-dinoM me pratipUrNa pauSadha vrata bhI karane laga jAtA hai | kintu vaha upAsaka kI eka rAtri kI kAyotsarga avasthA meM dhyAna karane kI-pratijJA ko samyaktayA pAlana nahIM kara sakatA hai /
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________________ - SaSThI dazA hindIbhASATIkAsahitam / 2115 ____ aba prazna yaha upasthita hotA hai ki 'pratipUrNa pauSadha se sUtrakAra kA kyA tAtparya hai ? uttara meM kahA jAtA hai ki pUrvokta AhAra, zarIra-satkAra, abrahya aura vyApAra kA parityAga kara pauSadha vrata kA bhalI bhA~ti pAlana karane se sUtrakAra kA tAtparya yaha hai-"poSayati puSNAti vA kuzala-dharmAn zubhasamAcArAn, prANAtipAtaviramaNAdIn, yadyastAttattasmAdAhArAdityAgAnuSThAnaM-bhojana-dehasatkArAbrahma-vyApAra-parihArakaraNamiha prakrame poSadha ityevaM bhASyate / poSaM dhatte-puSNAti dharmAniti niruktAt / tata upavasanam-upavAso'vasthAnam, tatpratipadyAnu-pazcAt pAlayitA-anuSThAtA bhavati-saMpadyate, natvagGgIkRtyaiva parityajati / arthAt jisake karane se dharma-puSTi aura kuzalAnuSThAna kI vRddhi hotI hai vahI pauSadha kahalAtA hai | usake pUrvokta-(1) AhAra-pauSadha-eka deza (aMza) yA saba AhAra kA parityAga karanA, (2) zarIra-satkAra- eka deza yA sAre zarIra ke satkAra kA parityAga karanA, (3) abrahmacarya-eka deza yA saba prakAra ke abrahmacarya kA parityAga karamA aura (4) vyApAra-pauSadha-eka deza yA sAre vyApAra kA parityAga karanA-cAra bheda haiM / inakA anya granthoM meM vistAra pUrvaka varNana kiyA gayA hai / jijJAsuoM ko vahIM se jAnanA cAhie. 'samavAyAGga sUtra' ke ekAdazaveM sthAna kI vRtti meM pauSadha ke viSaya meM likhA hai "poSaM-puSTiM kuzaladharmANAM dhatte-yadAhAraparityAgAdikamanuSThAnaM tatpauSadham, te no pavasanam -avasthAna-mahorAtra yAvaditi pauSadhopavAsa iti / athavA pauSadhaM-parvadinamaSTamyAdistatropavAsaH-abhaktArthaH pauSadhopavAsa iti vyutpattiH / pravRttisvasya zabdasyAhAra-zarIrasatkArA-brahmacarya-vyApAra-parivartaneSviti / tatra-pauSadhopavAse nirata:-AsaktaH pauSadhopavAsa-nirataH ityAdi / arthAt jisake karane se kuzala dharmAnuSThAna kI puSTi hotI ho usI ko pauSadha vrata kahate haiM / yaha cauthI pratimA pUrvokta guNoM se yukta aura pUrvokta pratimAoM ke samaya sahita cAra mAsa kI hotI hai / isameM pauSadha aura sAmAyika vratoM kI vizeSatayA saphalatA hotI hai / aba sUtrakAra pAMcavIM pratimA kA viSaya kahate haiM: ahAvarA paMcamA uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / tassa NaM bahUI sIlavaya....jAva samma aNu-pAlittA bhavati / se NaM sAmAiyaM....taheva, se NaM cauddasI....taheva, se NaM ega-rAiyaM uvAsaga-paDimaM sammaM aNupAlittA bhavati / se NaM
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________________ 212 dazAzrutaskandhasUtram SaSThI dazA asiNANae, viyaDabhoI, maulikaDe, diyA baMbhayArI, ratti-parimANakaDe / se NaM eyArUveNa vihAreNa viharamANe, jahanneNa egAhaM vA duyAhaM vA tiyAhaM vA ukkoseNa paMca mAsaM viharai / paMcamA uvAsaga-paDimA / / 5 / / athAparA paJcamyupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / tasya nu bahavaH zIlavrata....yAvat samyaganupAlayitA bhavati / sa ca sAmAyika ....tathaiva, sa ca caturdazI....tathaiva, sa caikarAtrikImupAsaka-pratimA samyaganupAlayitA bhavati / sa cAsnAtaH, vikaTabhojI, mukulIkRtaH, divA brahmacArI, rAtrau parimANakRtaH, sa nvetadrUpeNa vihAreNa viharaJjaghanyenaikAhaM dvayahaM vA tryahaM vA, utkarSeNa paJca mAsAn viharati / paJcamyupAsakapratimA / / 5 / / - padArthAnvayaH-ahAvarA-isake anantara paMcamA-pAMcavIM uvAsaga-paDimAupAsaka-pratimA pratipAdana karate haiM / saba-dhamma-sarva-dharma-viSayaka ruI-ruci bhavati hotI hai ya-aura tassa-vaha bahUI-bahuta se sIlavaya-zIlavrata Adi jAva-jitane vrata haiM unakA samma-acchI taraha aNupAlittA-anupAlana karane vAlA bhavati-hotA hai / se-vaha sAmAiyaM-sAmAyika aura taheva-tatsadRza anyavratoM, se-vaha cauddasI-caturdazI taheva-tatsadRza aSTamI Adi ke dina pauSadha, se-vaha egarAiyaM-eka rAtri kI uvAsaga-paDimaMupAsaka-pratimA ko samma-bhalI bhA~ti aNupAlittA-anupAlana karane vAlA bhavati-hotA hai / se-vaha asiNANae-snAna na karanA viyaDabhoI-rAtri meM bhojana na karanA maulikaDe-dhotI ke lAMga na denA diyA baMbhayArI-dina meM brahmacArI rattiparimANakaDe-rAtri meM maithuna ke parimANa karane vAlA hotA hai / se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jahanneNa-jaghanya se egAha-eka dina vA-athavA duyAhaM-do dina vA-athavA tiyAhaM-tIna dina vA-athavA adhika dina ukkoseNa-utkRSTa se paMcamAsaM-pAMca mAsa paryanta viharai-vicaratA hai / yahI paMcamA-pAMcavIM uvAsaga-paDimAupAsaka-pratimA hai / NaM-vAkyAlaGkAra aura avi-samuccaya ke lie hai|
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________________ Ha hai SaSThI dazA .. hindIbhASATIkAsahitam / 213 mUlArtha-aba pAMcavIM pratimA kahate haiN| isa pratimA vAle kI sarva-dharma-viSayaka ruci hotI hai / usake zIlAdi vrata grahaNa kiye hote haiM / vaha sAmAyika aura dezAvakAzika vrata kI bhalI bhAMti ArAdhanA karatA hai | vaha caturdazI Adi parva dinoM meM pauSadha vrata kA anuSThAna karatA hai / vaha eka rAtri kI upAsaka-pratimA kA bhI acchI taraha pAlana karatA hai / vaha snAna nahIM karatA, rAtri-bhojana ko tyAga detA hai, dhotI kI lAMga nahIM detA, dina meM brahmacArI rahatA hai aura rAtri meM maithuna kriyA kA parimANa karane vAlA hotA hai / isa prakAra vicaratA huA vaha kama se kama eka dina do dina yA tIna dina se lekara adhika se adhika pAMca mAsa taka vicaratA hai / yahI pAMcavIM upAsaka-pratimA hai / - TIkA-isa sUtra meM pAMcavIM pratimA kA viSaya varNana kiyA gayA hai / jo vyakti pAMcavIM pratimA dhAraNa karatA hai vaha pUrvokta cAra pratimAoM ke niyama samyaktayA pAlana kastA hai / jaise-sabase pahale usako sarva-dharma-viSayaka ruci hotI hai / vaha zIlAdi vratoM ko grahaNa kara unakA niraticAra se pAlana karatA hai / vaha sAmAyika aura dezAvakAzika vratoM kA bhalI bhA~ti anuSThAna karatA hai / vaha caturdazI, aSTamI, amAvAsyA aura paurNamAsI Adi parva dinoM meM pauSadha vrata kI ArAdhanA karatA hai / inake sAtha-sAtha vaha eka rAtri kI kAyotsarga-pratimA kA bhI acchI taraha pAlana karatA hai / isa pAMcavIM pratimA meM pAMca bAteM vizeSatayA dhAraNa kI jAtI haiM / jaise-pAMca mAsa taka smAna na karanA, rAtri bhojana kA parityAga karanA, dhotI kI lAMga na denA, dina meM brahmacarya vrata dhAraNa karanA aura rAtri meM maithana kriyAoM kA parimANa karanA / ina niyamoM se pAMcavIM pratimA kA vidhi-pUrvaka pAlana kiyA jAtA hai / yadi koI vyakti pAMcavIM pratimA ko grahaNa kara eka, do, tIna yA dasa dina arthAt pAMca mAMsa se pahale apanI iha-lIlA saMvaraNa kara le (mara jAya) yA dIkSita ho jAya to usake lie isakI avadhi utane hI dinoM kI hogI / kintu jo jIvita haiM aura dIkSita nahIM hue unake lie isakI (pAMcavIM pratimA kI) avadhi pAMca mAsa kI pratimApAdana kI gaI hai / pahalI pratimAoM kA samaya bhI isake antargata hai / -
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________________ - 214 dazAzrutaskandhasUtram SaSThI dazA sUtra meM "asnAna" zabda AyA hai usakA sambandha sarva-snAna se hai arthAt usako sarva-snAna nahIM karanA cAhie, vaise hAtha Adi agoM kA prakSAlana karanA niSiddha nahIM hai / aura "viyaDabhoI (vikaTabhojI)" kA artha hai "vikaTe prakaTe divase na rAtrAviti yAvadgoMktaM zIlamasyeti vikaTabhojI-caturvidhAhAra-rAtribhojanavarjakaH / divApi vA prakAza-deze bhuGkte azanAdyavaharati / pUrva kila rAtribhojane'niyama AsIttadarthamidamuktam / arthAt dina meM aura prakAza meM AhAra karatA hai rAtri meM yA dina meM aprakAza sthAna meM AhAra nahIM karatA / sUtra meM yaha bhI AtA hai ki rAtri meM maithuna kriyAoM kA parimANa kare, usake viSaya meM vRttikAra likhate haiM-"rattiMti-vibhakti-pariNAmAd rAtrau-rajanyAM, kimata Aha parimANaM strINAM tadbhogAnAM vA pramANakRtaM yena sa parimANa-kRtaH, kadetyAha-paDimavajjesu tti-pratimAvarjeSu-kAyotsargarahiteSu parvasu-ityAdi, divaseSu-dineSu iti" arthAt striyoM kA yA unake bhogoM kA rAtri meM parimANa karanA / kintu parva dinoM meM tathA rAtri kI upAsaka pratimA meM sarvathA brahmacarya dhAraNa karanA cAhie / parva kI tithiyoM ko chor3akara anya tithiyoM meM hI rAtri ke parimANa kA viSaya jAnanA cAhie / isa pratimA ko yathAsUtram-sUtra-vidhi se pAlana karanA cAhie / yathAkalpam-yathA-kalpa (zAstrIya vidhi ke anusAra) pAlana karanA cAhie / yathAmArgam-jJAnAdi mArga ke anusAra sevana karanA cAhie / yAthAtathyam-yathAtathya bhAva se pAlana karanA cAhie / yathAsamyag-sAmya bhAva se pAlana karanA cAhie | kAyena sparzayati-kAya (zarIra) se sparza karanA cAhie na kevala manoratha se / . zobhayati zodhayati vA-aticArAdi doSoM se zuddha karanA cAhie / tIrayati-niyamoM kI pUrti karatA hai / kIrtayati-pAraNaka (upavAsa samApti) ke dina niyamoM kA guNa-gAna karanA cAhie / anupAlayati-nirantara pAlana karanA cAhie / AjJAmArAdhayati-aura pratimA-pAlana ke samaya tathA anya samaya bhI zrI bhagavAn kI / AjJA kA ArAdhana karanA cAhie /
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________________ SaSThI dazA hindIbhASATIkAsahitam / 2153 aba sUtrakAra chaThI pratimA kA viSaya varNana karate haiM: ahAvarA chaTThI uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / jAva se NaM egarAiyaM uvAsaga-paDimaM aNupAlittA bhavati / se NaM asiNANae, viyaDa-bhoI, mauli-kaDe, diyA vA rAo vA baMbhayArI, sacittAhAre se apariNAe bhavai / se NaM eyArUveNa vihAreNa viharamANe jahanneNa egAhaM, duyAha, tiyAhaM vA jAva ukkoseNa chamAse viharejjA | chaTThI uvAsaga-paDimA / / 6 / / athAparA SaSThayupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / yAvat sa ekarAtrikImupAsaka-pratimAmanupAlayitA bhavati / sa cAsnAtaH, vikaTa-bhojI, mukulIkRtaH, divA vA rAtrauM vA brahmacArI / sacittAhArastasyAparijJAto bhavati / sacaitadrUpeNa vihAreNa viharaJjaghanyenaikAhaMdvayahaMtryahaM vA yAvadutkarSeNa SaNmAsAn viharet / SaSThyupAsaka-pratimA / / 6 / / padArthAnvayaH-ahAvarA-isake anantara chaTTI-chaThI uvAsaga-paDimA-upAsaka-pratimA pratipAdana kI hai / isa pratimA vAle kI savva-dhamma-ruI-sarva-dharma-viSayaka ruci yAvi bhavati-hotI hai aura se-vaha jAva-yAvata egarAiyaM-eka rAtri kI uvAsaga-paDima-upAsaka-pratimA ko aNupAlittA-anupAlana karane vAlA bhavati hotA hai / se-vaha asiNANae-snAna rahita viyaDa-bhoI-dina aura rAtri meM brahmacarya pAlana karane vAlA sacittAhAre-sacittAhAra se-usakA apariNNAe-parityakta nahIM hotA se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jahanneNa-nyUna se nyUna egAha-eka dina duyAha-do dina vA-athavA tiyAhaM-tIna dina jAva-yAvat / ukkoseNa-adhika chamAse-cha: mAsa taka viharejjA-vicare arthAta cha: mAsa paryanta isa pratimA kA pAlana karatA hai / yahI chaTThI uvAsaga-paDimA-chaThI upAsaka-pratimA hai / mUlArtha-isake anantara chaThI upAsaka-pratimA pratipAdana karate haiM | jo chaThI pratimA grahaNa karatA hai usakI sarva-dharma-viSayaka ruci hotI hai / -
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________________ 216 dazAzrutaskandhasUtram SaSThI dazA - vaha eka rAtri kI upAsaka-pratimA kA pAlana karatA hai / vaha snAna nahIM karatA, rAtri meM bhojana nahIM karatA, dhotI kI lAMga nahIM bAMdhatA, dina meM aura rAtri meM brahmacArya vrata dhAraNa karatA hai, kintu vaha buddhi-pUrvaka sacitta AhAra kA parityAga nahIM karatA / isa prakAra ke vihAra se vicaratA huA kama se kama eka dina do dina tIna dina aura adhika se adhika chaH mAsa taka vicaratA hai / yahI chaThI upAsaka-pratimA hai| TIkA-isa sUtra meM chaThI pratimA kA viSaya varNana kiyA gayA hai / jo vyakti isa pratimA meM praviSTa hotA hai vaha sarva-dharma-viSayaka ruci se lekara anya pAMcavI pratimA taka ke saba niyamo kA pAlana karatA hai / vaha vizeSatayA eka rAtri kI upAsaka pratimA kA ArAdhana karatA hai aura snAna nahIM karatA, rAtri meM bhojana nahIM karatA, dhotI ko lAMga nahIM detA, rAtri aura dina meM brahyacArya se rahatA hai / vaha ina niyamoM kA niraticAra se pAlana karatA hai / inake sAtha-sAtha vaha kAma-janaka vikathAoM kA bhI parityAga kara detA hai / kintu vaha sacitta AhAra kA parityAga nahIM karatA / kahane kA tAtparya yaha hai ki auSadhAdi sevana ke samaya yA anya kisI kAraNa se yadi vaha sacitta AhAra sevana kara le to usake lie isakA niSedha nahIM, kyoMki usake lie sacitta AhAra kA sevana pratyAkhyAna nahIM hai| ___isa pratimA kI samaya-avadhi kama se kama eka, do yA tIna dina aura adhika se adhika cha: mAsa hai / kahane kA tAtparya yaha hai ki pratijJA grahaNa ke anantara yadi kisI kI cha: mAsa se pUrva hI mRtyu ho jAya yA vaha dIkSA grahaNa kara le to usakI avadhi hai / yadi koI vyakti AjIvana ina niyamoM kA sevana kare to usakA niSedha nahIM / vaha svecchAnusAra yathAzakti inakA pAlana kara sakatA hai / hA~, abhigraha-parimANa meM vizeSa avazya hotA hai aura vaha honA bhI cAhie / upAsaka kA mArga prAyaH yoga mArga meM hI vyatIta hotA hai: aba sUtrakAra sAtavIM pratimA kA viSaya varNana karate haiM: ahAvarA sattamA uvAsaga-paDimA | savva-dhamma-ruI yAvi bhavati / jAva rAovarAyaM vA baMbhayArI sacittAhAre se pariNNAe
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________________ SaSThI dazA . hindIbhASATIkAsahitam / 217 bhavati / AraMbhe se apariNNAe bhavati / se NaM eyArUveNa vihAreNa viharamANe jahanneNa egAhaM duyAhaM tiyAhaM vA jAva ukkoseNa satta mAse viharejjA / se taM sattamA uvAsaga-paDimA / / 7 / / athAparA saptamyupAsaka-pratimA / sarva-dharma-ruci-zcApi bhavati / yAvad rAvyaparAtraM vA * brahmacArI | sacittAhArastasya parijJAto bhavati / ArambhasyAparijJAto bhavati / sa nvetadrUpeNa vihAreNa viharaJjaghanyenaikAhaM vA dvayahaM vA tryahaM vA yAvadutkarSeNa sapta mAsAn viharet / seyaM saptamyupAsaka-pratimA / / 7 / / padArthAnvayaH-ahAvarA-isake anantara sattamA-sAtavIM uvAsaga-paDimAupAsaka-pratimA pratipAdana karate haiM / isa pratimA ko grahaNa karane vAle kI savva-dhamma-sarva-dharma-viSayaka ruI-ruci yAvi bhavati hotI hai jAva-yAvat rAovarAyaM-dina meM aura rAtri meM baMbhayArI-brahmacArI rahatA hai / AraMbhe-kRSi Adi pApapUrNa vyApAra se-usakA apariNNAe-parityakta nahIM bhavati-hotA / se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jahanneNa-kama se kama egAha-eka dina duyAhaM-do dina tiyAhaM-tIna dina jAva-yAvat ukkoseNa-utkarSa se satta mAse-sAta mAsa paryanta viharejjA-vicaraNa kare / setaM-yahI sattamA-sAtavIM uvAsaga-paDimAupAsaka-pratimA pratipAdana kI hai| mUlArtha-isake anantara sAtavIM pratimA pratipAdana karate haiM / jo isa pratimA ko grahaNa karatA hai usakI sarva-dharma-viSayaka ruci hotI hai / vaha dina aura rAta sadaiva brahmacArI rahatA hai / vaha sacitta AhAra kA parityAga kara detA hai, parantu Arambha (kRSi Adi vyApAra) kA nahIM kara sakatA / vaha isa vRtti se kama se kama eka do yA tIna aura yAvat utkarSa se sAta mahIne taka vicaratA hai / yahI sAtavIM upAsaka-pratimA hai / TIkA-isa sUtra meM sAtavIM pratimA kA viSaya varNana kiyA gayA hai / jo isako . dhAraNa karatA hai vaha pahalI pratimA se lekara chaThI pratimA taka ke sampUrNa niyamoM kA hai - - -
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________________ 218 dazAzrutaskandhasUtram SaSThI dazA niraticAra se pAlana karatA hai / vaha vizeSatayA rAtri aura dina meM brahmacarya dhAraNa karatA he / "rAovarAyaM (rAuvarattiM) vA baMbhayArI-rAtrirnizA, apagatA rAtriH aparAtro-divasaH, rAtrizcAparAtrazca rAjyaparAtro tayoH brahmacarya kA pAlana karatA hai / inake atirikta vaha sacitta AhAra kA bhI parityAga kara detA hai, arthAt bhojana aura jala-prAsuka hI grahaNa karatA hai / kintu usane Arambha (kRSi Adi pApapUrNa vyApAra) ke karane aura karAne tathA ukta viSaya meM anumati dene kA parityAga nahIM kiyA hotA / ataH eva usake lie Arambha aparijJAta kahA hai| isa pratimA kA kAla kama se kama eka do yA tIna aura adhika se adhika sAta mAsa hai / jaghanya se adhika aura utkRSTa se madhyama kAla ke viSaya meM jijJAsuoM ko svayaM vicAra kara lenA cAhie / ___ aba sUtrakAra AThavIM pratimA kA viSaya kahate haiM: ahAvarA aTThamA uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / jAva rAovarAyaM baMbhayArI | sacittAhAre se pariNNAe bhavati / AraMbhe se pariNNAe bhavati / pesAraMbhe apariNNAe bhavati / se NaM eyArUveNa vihAreNa vihara-mANe jAva jahanneNa egAhaM duyAhaM tiyAhaM vA jAva ukkoseNa aTTha mAse viharejjA / se taM aTThamA uvAsaga-paDimA / / 7 / / athAparASTamyupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / yAvad rAtryaparAtraM brahmacArI | sacittAhArastasya parijJAto bhavati / Arambhastasya parijJAto bhavati / preSyArambho'parijJAto bhavati / sa caitadrUpeNa vihAreNa viharan yAvajjaghanyenaikAhaM dvayahaM tryahaM vA yAvadutkarSeNASTa mAsAn viharate / seyamaSTamyupAsaka-pratimA / / 7 / / - padArthAnvayaH-ahAvarA-isake anantara aTThamA-AThavIM uvAsaga-paDimAupAsaka-pratimA pratipAdana kI hai / isa pratimA ke grahaNa karane vAle kI Aab
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________________ wamm 000 SaSThI dazA . hindIbhASATIkAsahitam / 2169 savva-dhamma-ruI-sarva-dharma-viSayaka ruci yAvi-bhavati hotI hai | jAva-yAvat rAovarAyaM-rAtri aura dina baMbhayArI-brahmacArI rahatA hai / sacittAhAre-sacita AhAra se-usakA pariNNAe-pratyAkhyAta bhavati-hotA hai / se-usakA AraMbhe-Arambha pariNNAe-parijJAta bhavati-hotA hai / kintu pesAraMbhe-anya se Arambha (kRSi Adi pApa-pUrNa vyApAra) karAnA se-usakA apariNNAe-aparijJAta bhavati-hotA hai | se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jAva-yAvat jahanneNa-jaghanya se egAha-eka dina duyAha-do dina vA-athavA tiyAhaM-tIna dina jAva-yAvat ukkoseNa-utkRSTa se aTTha mAse-ATha mAsa paryanta viharejjA-vicaraNa kare se taM-yahI aTThamA-AThavIM uvAsaga-paDimA-upAsaka-pratimA pratipAdana kI hai / - mUlArtha-isake anantara AThavIM pratimA pratipAdana karate haiM / isa pratimA ko dhAraNa karane vAle kI sarva-dharma-viSayaka ruci hotI hai / vaha yAvad rAtri aura divasa meM brahmacarya vrata kA pAlana karatA hai, sacitta AhAra aura Arambha kA parityAga kara detA hai | kintu vaha dUsaroM se Arambha karAne kA parityAga nahIM karatA / isa prakAra vicaratA huA vaha kama se kama eka, do yA tIna dina aura adhika se adhika ATha mAsa taka vicaraNa karatA hai / yahI AThavIM upAsaka-pratimA hai / TIkA-isa sUtra meM AThavIM upAsaka-pratimA kA viSaya pratipAdana kiyA gayA hai / / isa pratimA meM praviSTa hone vAlA vyakti pahalI pratimA se sAtavI pratimA taka ke sampUrNa niyamoM kA niraticAra se pAlana karatA hai / vaha vizeSatayA sarvadA aura sarvathA brahmacArI rahatA hai / vaha yadyapi kRSi aura vANijyAdi karma svayaM nahIM karatA kintu dUsaroM se karAne kA usako niSedha nahIM / ataH vaha AjIvikA ke nimitta dUsaroM se ina kAmoM ko karAtA hai, svayaM kabhI usameM pravRtta nahIM hotaa| yahAM para yaha prazna upasthita hotA hai ki jaba anya logoM se kRSi Adi karma karAtA hai to kyA usako isakA pApa nahIM lagatA ? uttara meM kahA jAtA hai ki pApa karma karane ke tIna mArga haiM-karanA, karAnA aura pApakarma meM anumati pradAna karanA / svayaM pApakarma na karane kA to yahAM niyama ho gayA / zeSa do karmoM kA usake lie niyama nahIM haiM, kintu inakA pApa usako avazya lagatA hai /
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________________ { 220 dazAzrutaskandhasUtram SaSThI dazA isa pratimA kA nAma 'Arambha-parityAga' pratimA hai / isakA pAlana-kAla adhika se adhika ATha mAsa hai / zeSa vidhAna pUrvavat jAnanA cAhie / __ aba sUtrakAra navIM pratimA kA viSaya kahate haiM: ahAvarA navamA uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / jAva rAovarAyaM baMbhayArI / sacittA-hAre se pariNAe bhavati / AraMbhe se pariNNAe bhavati / pesAraMbhe se pariNAe bhavati / uddiThTha-bhatte se apariNNAe bhavati / se NaM eyArUveNa vihAreNa viharamANe jahanneNa egAhaM vA duyAhaM vA tiyAhaM vA ukko seNa nava mAse vihare jjA / se taM navamA uvAsaga-paDimA ||6|| athAparA navamyupAsaka-pratimA / sarva-dharma-ruciMzcApi bhavati / yAvad rAtryaparAtraM brahmacArI | sacittAhArastasya parijJAto bhavati / Arambhastasya parijJAto bhavati / preSyArambha-stasya parijJAto bhavati / uddiSTa-bhaktaM tasyAparijJAtaM bhavati / sa caitadrUpeNa vihAreNa viharaJjaghanyenaikAhaM vA dvayaha vA tryahaM votkarSeNa nava mAsAn viharet / seyaM navamyupAsaka-pratimA / / 6 / / padArthAnvayaH-ahAvarA-isake anantara navamA nauvIM uvAsaga-paDimA-upAsaka-pratimA pratipAdana karate haiM / isa pratimA vAle kI savva-dhamma-ruI-sarva-dharma-viSayaka ruci yAvi bhavati hotI hai / jAva-yAvat rAovarAyaM-rAta aura dina meM vaha baMbhayArI-brahmacArI hotA hai / se-usakA sacittAhAre-sacitta AhAra pariNNAe-parijJAta bhavati-hotA hai / se-usakA AraMbhe-Arambha pariNNAe-parijJAta bhavati hotA hai / se-usakA pesAraMbhe-preSyArambha (dUsaroM se kRSi vANijya Adi karAnA) pariNNAe-parijJAta bhavati-hotA hai / kintu se-usakA uddiTTha-bhattaM-uddiSTa-bhakta (usake uddezya se banAyA huA bhojana) apariNNAe-aparijJAta bhavati-hotA hai / se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaraMtA huA jahanneNa-jaghanya se egAhaM vA-eka dina athavA duyAhaM vA-do dina athavA tiyAhaM 00
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________________ o 004 na SaSThI dazA hindIbhASATIkAsahitam / 221 1 vA-tIna dina ukkoseNa-utkarSa se navamAse-nau mahIne taka viharejjA-vicaraNa kare / se taM-yahI navamA-nauvIM uvAsaga-paDimA-upAsaka-pratimA hai| __ mUlArtha-isake anantara nauvIM pratimA pratipAdana karate haiM / isa pratimA ko grahaNa karane vAle kI sarva-dharma-viSayaka ruci hotI hai| vaha yAvad rAtri aura dina brahmacArI rahatA hai| vaha sacitta AhAra aura Arambha ke karane aura karAne kA parityAga kara detA hai, kintu uddiSTa bhakta kA parityAga nahIM karatA / isa prakAra ke vihAra se vaha kama se kama eka, do yA tIna dina aura utkarSa se nau mAsa paryanta isa pratimA kA ArAdhana kare / yahI nauvIM upAsaka-pratimA hai / - TIkA-isa sUtra meM nahIM pratimA kA viSaya pratipAdana kiyA gayA hai / jo vyakti isa pratimA ko grahaNa karatA hai usakI sarva-dharma-viSayakaM ruci hotI hai aura vaha AThavIM pratimA taka ke saba niyamoM kA pAlana karatA hai / vaha uddiSTa-bhakta kA parityAga nahIM karatA arthAt jo bhojana zrAvaka ke nimitta taiyAra kiyA jAtA hai usakA vaha parityAga nahIM karatA pratyuta usako grahaNa kara letA he / hA~, vaha na to svayaM Arambha karatA hai na dUsare logoM se hI karAtA hai / kintu anumati dene kA parityAga usane nahIM kiyA hotA, isI kAraNa vaha uddiSTa-bhakta ko grahaNa kara letA hai, kyoMki gRhastha kA sampUrNa bhAra yadyapi vaha apane suyogya putrAdi ko sauMpa detA hai tathApi unake prati usako mamatva rahatA hI hai aura vaha samaya-samaya para unako anumati detA huA nau mAsa taka navI pratimA kA ArAdhana karatA hai / hA~, yadi vaha nau mAsa se pUrva hI mara jAe yA dIkSA grahaNa kara le to pratimA kA samaya jaghanya jAnanA cAhie / -- yadi yaha pUchA jAya ki 'uddiSTa-bhakta' kA vyutpattilabhya aura spaSTa artha kyA hai ? samAdhAna meM kahA jAtA hai-"uddiSTamuddezastena kRtam vihitam uddiSTa-kRtam, tadarthaM saMskRtamityarthaH / tad ca-uddiSTa-kRta-bhaktam, madhyamapadalopAduddiSTa-bhaktamiti bhavati / tattasya pratimAkartuH aparijJAtam-apratyAkhyAtaM bhavati, svamuddizya saMskRtaM bhakta-pAnaM paribhogannayatItyarthaH / arthAt apane nimitta bane hue bhojana kA parityAga na kara grahaNa kara letA hai / vaha nauvIM pratimA-dhArI ko niSiddha nahIM hai / 100
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________________ se 222 . dazAzrutaskandhasUtram SaSThI dazA aba sUtrakAra dazavI pratimA kA viSaya varNana karate haiM: ahAvarA dasamA uvAsaga-paDimA | savva-dhamma-ruI yAvi bhavati / jAva uddiTTa-bhatte se pariNNAe bhavati / se NaM khura-muMDae vA sihA-dhArae vA / tassa NaM AbhaTThassa samAbhaTThassa vA kappaMti duve bhAsAo bhAsittae, jahA-jANaM vA jANaM, ajANaM vA No jANaM / se NaM eyArUveNa vihAreNa viharamANe jahanneNa egAhaM vA duyAhaM vA tiyAhaM vA ukkoseNa dasa mAse viharejjA | se taM dasamA uvAsaga-paDimA / / 10 / / athAparA dazamyupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / yAvaduddiSTa-bhaktaM tasya parijJAtaM bhavati / kSura-muNDito vA zikhA-dhArako vA | tasya nu bhASitasya saMbhASitasya vA kalpete dve bhASe bhASitum, yathA jAnannahaM jAne, ajAnanna jAne / sa caitAdRzena vihAreNa viharaJjaghanyenaikAhaM vA dvayahaM vA vyahaM votkarSeNa daza mAsAn viharet / seyaM dazamyupAsaka-pratimA / / 10 / / padArthAnvaya-ahAvarA-isake anantara dasamA dazavIM uvAsaga-paDimA-upAsaka-pratimA pratipAdana karate haiM / isa pratimA vAle kI savva-dhamma-ruI-sarva-dharma-viSayaka ruci yAvi bhavati hotI hai / jAva-yAvat uddiThTha-bhatte-uddiSTa-bhakta se-usakA pariNNAe-parityakta bhavati-hotA hai | se-vaha khura-muMDae-kSura se muNDita hotA hai vA-athavA sihA-dhArae-zikhA dhAraNa karatA hai | tassa-usako AbhaTThassa-eka bAra bulAne para vA-athavA samAbhaTThassa-bAra-bAra bulAne para duve-do bhAsAo-bhASAeM bhAsittae-bhASaNa karane ke lie kappaMti-yogya haiM / jahA-jaise jANaM vA-jisa padArtha ko jAnatA hai to kaha sakatA hai ki maiM jANe-jAnatA hUM vA-athavA ajANaM-na jAnatA huA No jANaM-maiM nahIM jAnatA hUM | se-vaha eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jahanneNa-jaghanya se egAhaM vA-eka dina athavA duyAhaM vA-do dina athavA tiyAhaM -
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________________ hai SaSThI dazA hindIbhASATIkAsahitam / 223 vA-tIna dina jAva-yAvat ukkoseNa-utkarSa se dasa mAse-daza mAsa paryanta viharejjA-vicare / se taM-yahi dasamA-dazavI uvAsaga-paDimA-upAsaka-pratimA hai / mUlArtha-isake anantara dazavIM upAsaka-pratimA pratipAdana karate haiN| isa pratimA ko grahaNa karane vAle kI sarva-dharma-viSayaka ruci hotI hai / vaha pUrvokta saba guNoM se yukta hotA hai / vaha uddiSTa-bhakta kA bhI parityAga kara detA hai / vaha sira ke bAloM kA kSura se muNDana kara detA hai kintu zikhA avazya dhAraNa karatA hai | jaba usako koI eka yA aneka bAra bulAtA hai to vaha do hI uttara de sakatA hai-jAnane para maiM amuka viSaya jAnatA hU~ aura na jAnane para maiM isako nahIM jAnatA / isa prakAra ke vihAra se vicaratA huA jaghanya se eka dina, do dina yA tIna dina yAvat utkarSa se daza mAsa paryanta vicaratA hai / yahI dazavI upAsaka-pratimA hai / TIkA-isa sUtra meM dazavI pratimA kA viSaya varNana kiyA hai / jo vyakti isa pratimA ko dhAraNa karatA hai vaha pUrvokta nau pratimAoM ke sampUrNa niyamoM kA niraticAra se pAlana karatA hai / vaha uddiSTa-bhakta kA bhI parityAga kara detA hai arthAt apane nimitta banAye hue bhojana ko bhI grahaNa nahIM karatA / kahane kA tAtparya yaha hai ki vaha sAvadha yoga kA sarvathA pratyAkhyAna kara detA hai / vaha kSura se muNDita hotA hai, kintu gRhastha ke cinha rUpa zikhA ko avazya dhAraNa karatA hai / isa kathana se yaha siddha hotA hai ki gRhastha ke lie jisa prakAra zikhA rakhanA Avazyaka he usI prakAra yajJopavIta yA jinopavIta Avazyaka nahIM / kyoMki yadi vaha bhI Avazyaka hotA to sUtrakAra usakA bhI varNana avazya karate / dazavI pratimAdhArI ke lie niyama hotA hai ki vaha eka yA aneka bAra kisI viSaya meM pUche jAne para kevala do prakAra ke uttara de sakatA hai-yadi vaha usa padArtha ko jAnatA hai to kaha sakatA hai maiM isako jAnatA hU~, yadi nahIM jAnatA to kaha de ki maiM nahIM jAnatA / kahane kA tAtparya yaha hai ki yadi usakA koI. sambandhI usake pAsa Akara pUche ki amuka sthAna para jA dhana Adi padArtha nikSipta haiM kyA unake viSaya meM Apa kucha jAnate haiM ? yadi vaha jAnatA hai to use kahanA cAhie ki maiM jAnatA hUM, yadi nahIM jAnatA ho to kaha de ki maiM nahIM jAnatA / usako hAM yA nA hI meM uttara denA cAhie / isase adhika kahane kI usako AjJA nahIM / isa viSaya meM vRttikAra bhI yahI
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________________ - - hA 224 dazAzrutaskandhasUtram SaSThI dazA likhate haiM-"asya sUtra-syAyaM bhAvArthaH kila tena zrAddhena dazama-pratimA-pratipatteH prAka yatsuvarNAdi-dravyajAtaM bhUmyAdau nikSiptaM tatpRcchatAM putra-bhrAtrAdInAM yadi jAnAti tataH kathayati, akathane vRtti-cheda-prApteH / atha naiva jAnAti tato brUte naivAhaM kimapi jAnAmIti, etAvaduktvA nAnyatkimapi teSAM gRhakRtyaM kartuM kalpata iti tAtparyam / artha pahale spaSTa kiyA jA yukA hai / isa sUtra meM 'api' aura 'vA' zabda bAra-bAra Ae haiM / ve samuccaya yA paraspara apekSA meM haiM / yaha pratimA jaghanya se eka, do yA tIna dina paryanta aura utkarSa se daza mAsa paryanta varNana kI gaI hai / yaha pratimA vAstava meM jaina vAnaprastha kA varNana karatI hai / dazavIM aura gyArahavIM pratimAeM jaina vAnaprastharUpa hI haiN| aba sUtrakAra gyArahavIM pratimA kA viSaya varNana karate haiM: ahAvarA ekAdasamA uvAsaga-paDimA / savva-dhamma-ruI yAvi bhavati / jAva uddiTTa-bhattaM se NaM khura-muMDae vA lutta-sirae vA, gahiyAyAra-bhaMDaga-nevatthe / jArise samaNANaM niggaMthANaM dhamme paNNatte, taM jahA-sammaM kAeNa phAsemANe, pAlemANe purao jugamAyAe pehamANe, datRRNa tase pANe uddhaTu pAe rIejjA, sAha? pAe rIejjA, tiricchaM vA pAyaM kaTu rIejjA, sati parakkamejjA, saMjayAmeva parikkamejjA, no ujjuyaM gacchejjA, kevalaM se nAyae pejja-baMdhaNe avocchinne bhavati / evaM se kappati nAya-vidhi vaittae / athAparaikAdazyupAsaka-pratimA / sarva-dharma-rucizcApi bhavati / yAvaduddiSTa-bhaktaM tasya parijJAtaM bhavati / sa ca kSura-muNDito vA lupta-zirojo vA, gRhItAcArabhaNDaka-naipatthyaH / yAdRzaH zramaNAnAM nirgranthAnAM vA dharmaH prjnyptH| tadyathA-samyak kAyena spRzan, pAlayan, purato yuga-mAtrayA (dRSTyA) - -
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________________ hai SaSThI dazA hindIbhASATIkAsahitam / 225 pazyan, dRSTvA trasAn prANAnuddhRtya pAdAvRcchet, saMhRtya pAdAvRcchet tirazcInaM kRtvA pAdAvRcchet, sati (mArge) parAkramet, saMyatameva parikrAmet, narjukaM gacchet, kevalaM tasya jJAtakaM prema-bandhanamavyucchinnaM bhavati / evaM sa kalpate jJAti-vidhiM vrajitam / padArthAnvayaH-ahAvarA-isake anantara ekAdasamA-gyArahavIM uvAsaga-paDimAupAsaka-pratimA pratipAdana karate haiM savva-dhamma-ruI-sarva-dharma-viSayaka ruci yAvi bhavati hotI hai jAva-yAvat uddiTTha-uddiSTa bhattaM-bhakta se-usakA pariNAe-parityakta bhavati-hotA hai / se NaM-vaha khura-muMDae-kSura-muNDita vA-athavA lutta-sirae vA-luJcita keza vAlA hotA hai, gahiyAyAra-bhaMDaga-nevatthe-AcAra, bhANDopa-karaNa aura sAdhuoM kA veSa grahaNa karatA hai / jArise-jisa prakAra samaNANaM-zramaNa niggaMthANaM-nirgranthoM kA dhamme-dharma paNNatte-pratipAdana kiyA hai, taM jahA-jaise-samma-acchI prakAra se kAeNa-kAyA se phAsemANe-sparza karatA huA pAlemANe-pAlana karatA huA purao-Age juga-mAyAe-yuga-mAtra-pramANa se pehamANe-dekhatA huA daThUNa-dekhakara tase-trasa pANe-prANiyoM ko (unakI rakSA ke lie) pAe-pairoM kI uddhaTu-Upara uThA kara rIejjA-cale sAhaTu-saMkucita kara rIejjA-cale vA-athavA tiricchaM-tiryak pAyaM-caraNa kaTu-karake rIejjA-cale sati-mArga ke vidyamAna hone para parakkamejjA-calane kA parAkrama kare saMjayaM-nirantara yatnazIla hokara eva-hI parikkamejjA-parAkrama kare | ujjuyaM-sarala rIti se no gacchejjA-na cale / se-usakA kevalaM kevala nAyae-jJAti (apane sambandhi-varga) kA pejjabandhaNe-prema-baMdhana avocchinne-vyavaccheda rahita bhavati-hotA hai / evaM-ataH se-usako nAya-vidhiM vaittae-jJAti ke vizeSa logoM meM AhAra ke lie jAnA kappati-yogya hai / NaM-vAkyAlaGkAra artha meM hai / aura ya-samuccaya tathA avi-parasparApekSA artha meM hai / isI prakAra sarvatra jAnanA cAhie / * mUlArtha-isake anantara gyArahavIM pratimA pratipAdana karate haiM / gyArahavIM pratimA-yukta upAsaka kI sarva-dharma-viSayaka ruci hotI hai / vaha uddiSTa-bhakta kA parityAga kara detA hai, zira ke bAla kSura se muMDavA detA hai athavA kezoM kA luJcana karatA hai / vaha sAdhu kA AcAra aura bhaNDopakaraNa grahaNa kara sAdhu ke veSa meM zramaNa nigranthoM ke lie pratipAdita dharma ko
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________________ 226 dazAzrutaskandhasUtram SaSThI dazA - samyaktayA kAya se sparza karatA huA aura usakA pAlana karatA huA yatnazIla hotA hai / Age trasa prANiyoM ko dekha kara vaha unakI rakSA ke lie apane paira Upara uThA letA hai / unako saMkucita kara calatA hai athavA tiryak paira kara calatA hai / vidyamAna mArga meM yatna-pUrvaka parAkrama karatA hai, kintu binA dekhe Rju (sIdhA) nahIM calatA / kevala jJAti-varga se usake prema-bandhana kA vyavaccheda nahIM hotA, ataH vaha jJAti ke logoM meM bhikSA-vRtti ke lie jAtA hai arthAta vaha jAti ke logoM se hI bhikSAvRtti kara sakatA hai| __TIkA-isa sUtra meM gyArahavIM pratimA kA viSaya varNana kiyA gayA hai / isa pratimA ko grahaNa karane vAlA pahalI pratimA se dazavI pratimA taka ke sampUrNa niyamoM kA vidhi-pUrvaka pAlana karatA hai / vaha uddiSTa-bhakta kA sarvathA parityAga kara detA hai aura kSura se zira ke vAloM ko mu~DavA detA hai athavA unakA luJcana karatA hai / kSura se ziromuNDana athavA kezoM kA luJcana usako vizeSa vihita. vihita hai / ataH sUtra meM likhA hai-"lutta-zirojaH, veti vikalpArthaH kezaluJcana-karo vA' / 'vA' zabda kA tAtparya yaha hai ki yadi zakti ho to vAloM kA luJcana kareM, yadi zakti na ho to kSura se muNDana karA le / usako sAdhu kA veSa-mukha para vastrikA bAMdhanA, kakSa meM rajoharaNa, kaTi meM cola-paTTaka aura vastra kA upaveSTana-dhAraNa karanA cAhie / isa veSa ko dhAraNa kara vaha sAdhu ke AcArAnusAra bhaNDopakaraNa Adi upadhi (upakaraNa) dhAraNa kare aura zramaNa nirgranthoM ke lie jo dharma pratipAdana kiyA gayA hai usakA niraticAra se pAlana karatA huA vicare / sUtra meM kahA gayA hai ki dharma ko kAya dvArA sparza kare / 'kAya' zabda dene kA abhiprAya yaha hai ki kevala manoratha mAtra se hI dharma kA sparza na kare kintu zarIra dvArA usakA bhalI bhAMti pAlana kare aura aticArAdi se bacatA rahe / isa prakAra vicarate hue yadi mArga meM kahIM para trasa Adi jIva hoM to usa mArga ko chor3a kara anya kisI mArga ko grahaNa kara le / aba prazna yaha upasthita hotA hai ki yadi anya koI mArga na ho to usa avasthA meM kyA karanA cAhie? isakA uttara sUtrakAra svayaM dete haiM, jaise-yadi anya koI mArga na .
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________________ . hai SaSThI dazA hindIbhASATIkAsahitam / 227 ho to usI mArga meM prayatnazIla hokara cale / sAmane trasa prANiyoM ko dekhakara pahale to yuga-mAtrA-pramANa bhUmi ko dekhakara cale / taba bhI yadi trasa prANI dikhAI deM to apane pairoM ko Upara uThA le yA saMkucita kara le aura manda gati se gamana kare / "tiricchaM-tiryag vA pAdau vidhaya pArzvataH pAdanyAsaM kRtvetyarthaH arthAt pairoM ko tirachA kara kinAre-kinAre cale / isa kathana kA tAtparya yaha hai ki jisa prakAra una jIvoM ko vyathA na pahuMce usI prakAra IryA-samiti se gamana-kriyA meM pravatta ho, kintu jIvoM ko binA dekhe sarala gati se gamana na kare | kyoMki usako sAdhu ke samAna pratyeka kriyA meM yatna-pUrvaka hI pravatta honA cAhie / yadi vinA yatna ke hI gamana Adi kriyAoM meM pravRtta hogA to usako saMyama aura AtmA donoM kI virAdhanAoM ke hone kA bhaya hai / sampUrNa kathana kA sArAMza yaha nikalA ki usako hara prakAra se sAdhu-dharma kA pAlana karanA par3atA hai| ____ saba prakAra se sAdhu-dharma kA AcaraNa karate hue bhI usako apane jJAti (jAti) varga se prema-bandhana rahatA hI hai / vaha unase sarvathA vimukta nahIM hotA | unake sAtha usakA prema-bandhana truTita nahIM hotA | ataH usako yahI ucita hai ki vaha bhikSA-vRtti apane vizeSoM se hI kare | niSkarSa yaha nikalA ki sAdhu samAcArI kA samyag rIti se pAlana karatA huA vaha jJAti-varga se prema ke vyavaccheda na hone ke kAraNa unhIM se bhikSA-vRtti karatA hai / isase yaha bhI siddha hotA hai ki ukta guNa se sampanna upAsaka hI sva-jJAti varga meM bhikSA-vRtti dvArA jIvana nirvAha kara sakatA hai, dUsarA nahIM / dUsarI bAta isase yaha bhI nikalatI hai ki jisa upAsaka kA jJAti varga se prema-bandhana hai vaha to unhIM se bhikSA-vRtti karegA, kintu jisane unase vaha bandhana chur3A liyA hai vaha ajJAta kula se bhI gocarI kara sakatA hai / isIlie sUtra meM bhikSu ke lie punaH-punaH likhA hai ki vaha ajJAta kula kI hI gocarI kara sakatA hai / ___ agrima sUtra meM sUtrakAra varNana karate haiM ki jaba pratimA-dhArI zramaNopAsaka sva-jJAti-kula meM bhikSA ke lie jAya to usako kisa prakAra bhikSA grahaNa karanI cAhie / tattha se puvvAgamaNeNaM puvvAutte cAulodaNe pacchAutte bhiliMga-sUve, kappati se cAulodaNe paDiggahittae, no se kappati bhiliMga-sUve paDiggahittae / tattha NaM se puvvAgamaNeNaM puvvAutte
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________________ '228 dazAzrutaskandhasUtram .. SaSThI dazA bhiliMga-sUve pacchAutte cAulodaNe kappati se bhiliMga-sUve pADiggAhittae, no kappati cAulodaNe paDiggahittae / tattha NaM se puvvAgamaNeNaM dovi puvvAuttAI kappaMti dovi paDiggahittae / tattha NaM se pacchAgamaNeNaM dovi pacchAuttAI No se kappati dovi paDiggahittae / je tattha se puvvAgamaNeNaM puvvAutte se kappati paDiggahittae / je se tattha puvvAgamaNeNaM pacchAutte se No kappati paDiggahittae / tatra tasyAgamanAt pUrvakAle (pUrvAgamane) pUrvAyukta-staNDulaudanaH pazcAdAyukto bhiliGga-sUpaH kalpate sa taNDulaudanaM pratigrahItum, na kalpate sa bhiliGga-sUpaM pratigrahItum / tatra tasyAgamanAtpUrvakAle pUrvAyukto bhiliMga-sUpaH pazcAdAyukta-staNDulaudanaH kalpate saM bhiliGga-sUpaM pratigrahItum, no kalpate sa taNDulaudanaM pratigrahItum, tatra tasyAgamanAtpazcAtkAle dvAvapi pazcAdAyuktau na sa kalpate dvAvapi pratigrahItuma / yattasyAgamanAtpUrvakAle pUrvAyuktastatsa kalpate pratigrahItum / yattasyAgamanAtpUrvakAle pazcAdAyuktaM tatsa no kalpate pratigrahItum / padArthAnvayaH-tattha-usa gRhastha ke ghara meM se-upAsaka ke puvvAgamaNeNaM-jAne se pUrva puvvAutte-pahale pakA kara utAre hue cAulodaNe-cAvala hoM aura pacchAutte-pIche utArI huI bhiliMga-sUve-mUMga kI dAla ho to se-usako cAulodaNe-cAvala paDiggahittae-le lenA kappati-ucita hai kintu bhiliMga-sUve-mUMga kI dAla paDiggahittae-lenI no kappati-ucita nahIM tattha-vahAM se-usake puvvAgamaNeNaM-Ane se pahale bhiliMga-sUve-dAla puvvAutte-pahale pakAkara utArI huI ho aura pacchAutte-jAne ke anantara cAulodaNe-cAvala pakAe jAyaM to bhiliMga-sUve-dAla to paDiggahittae-grahaNa karanA kappati-ucita hai kintu se-usako cAulodaNe-cAvala paDiggahittae-lenA no kappati-ucita nahIM haiM | tattha-vahAM se-usake puvvAgamaNeNaM-Ane se pahale dovi-donoM vastueM arthAt dAla aura
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________________ SaSThI dazA hindIbhASATIkAsahitam / 226 cAvala puvvAuttAiM-pakA kara utAra dI gaI hoM to se-usako dovi-donoM hI paDiggahittae-grahaNa karanA no kappati-yogya nahIM / je-jo se-usake tattha-vahAM puvAgamaNeNaM-Ane se pahale puvvAutte-pakA huA hai se-usako paDiggahittae kappati-grahaNa kara lenA cAhie / je-jo se-usake tattha-vahAM puvvAgamaNeNaM-Ane se pacchAutte-pIche pake se-usako paDiggahittae-grahaNa karanA no kappati-yogya nahIM / mUlArtha-upAsaka gRhastha ke ghara bhikSA ke lie gayA / yadi usake vahAM jAne se pahale ghara meM cAvala pake hoM aura dAla na pakI ho to usako cAvala le lene cAhieM, dAla nahIM | yadi usake jAne se pahale dAla pakI ho aura cAvala usake pahuMcane ke anantara baneM to usako dAla le lenI cAhie, cAvala nahIM | yadi donoM vastueM usake jAne se pahale hI banI hoM to donoM ko grahaNa kara sakatA hai / yadi donoM pIche baneM to donoM meM se kisI ko bhI nahIM le sakatA / jo vastu usake jAne se pahale kI banI huI ho usako vaha grahaNa kara sakatA hai jo usake jAne ke pIche bane usako nahIM le sakatA / TIkA-isa sUtra meM eSaNA-samiti kA viSaya varNana kiyA gayA hai | jisa prakAra sAdhu-vRtti nirdoSa bhikSA grahaNa karane kI hai, usI prakAra zramaNopAsaka kI vRtti ke viSaya meM bhI kahA gayA hai / usako bhI vizeSa niyamoM ke AdhIna rahakara hI bhikSA karanI cAhie / jaise-jaba vaha apanI jAti ke logoM meM bhikSA-vRtti ke lie jAya to usako dhyAna rakhanA cAhie ki jo padArtha usake jAne se pahale paka cuke hoM aura agni se utAra kara kisI zuddha sthAna para rakhe hoM unhIM ko grahaNa karane kA usako adhikAra hai / kintu jo padArtha usake jAne ke anantara baneM unako vaha grahaNa nahIM kara sakatA / udAharaNArtha mAna liyA usake ghara para pahuMcane se pahale vahAM cAvala pake hue haiM aura dAla pakane vAlI hai yA dAla pakI huI hai aura cAvala pakane vAle haiM to vaha pahale pake hue cAvala yA dAla ko grahaNa kara sakatA hai, anantara bane hue ko nahIM / sArAMza yaha nikalA ki jo padArtha usake jAne ke pahale tayyAra hoM unako vaha grahaNa kara sakatA hai aura jo pIche taiyAra hoM .. unako nahIM le sakatA / yahAM yaha kevala sUcanA mAtra hai| isakA vizeSa vivecana
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________________ 230 dazAzrutaskandhasUtram . SaSThI dazA AhAra-vidhi se jAnanA cAhie / bhAvAzaya yaha hai ki vaha 42 doSoM se rahita zuddha bhojana hI grahaNa kara sakatA hai / isa sUtra meM "puvvAgamaNeNaM' zabda meM saptamI vibhakti ke artha meM tRtIyA vibhakti kA prayoga kiyA gayA hai, isase 'AgamanAtpUrvakAle' yaha artha huA / arddha-mAgadhI-koSa meM isakA pUrvAgamana saMskRta-anuvAda kiyA gayA hai | "puvvAutte (pUrvAyuktaH) zabda kA jAne se pahale pakA huA artha hotA hai / "bhiliMgasUva" mUMga Adi dAloM ko kahate haiM / yaha zabda yahAM sAmAnya rUpa se saba taraha kI dAloM ko bodhaka hai / isI prakAra cAvaloM ke viSaya meM bhI jAnanA cAhie / ve bhI yahAM saba taraha ke azana, pAna, khAdya aura svAdya padArthoM kA bodha karAte haiM / sAre kathana kA sArAMza yaha nikalA ki pratimA-pratipanna zramaNopAsaka ko sAdhuoM ke samAna doSa-rahita hI AhAra grahaNa karanA cAhie | ye dazavIM aura gyArahavIM / pratimAeM jaina vAnaprastha rUpa haiM / vAstava meM inhIM ko jaina-vAnaprastha kahate haiM / aba sUtrakAra varNana karate haiM ki jaba zramaNopAsaka bhikSA ke lie jAye to kisa prakAra bhiAkSA-yAcanA karanI cAhie:___ tassa NaM gAhAvai-kulaM piMDavAya-paDiyAe aNuppaviTThassa kappati evaM vadittae "samaNovAsagassa paDimA-paDivannassa bhikkhaM dalayaha" | taM ceva eyArUveNa vihAreNa viharamANe NaM kei pAsittA vadijjA "kei Auso tumaM vattavvaM siyA", "samaNovAsae paDimA-paDivaNNae ahamaMsIti" vattavvaM siyA / se NaM eyArUveNa vihAreNa viharamANe jahanneNa egAhaM vA duyAhaM vA tiyAhaM vA ukko seNa ekkArasa mAse viharejjA | ekAdasamA uvA-saga-paDimA / / 11 / / eyAo khalu tAo therehiM bhagavaMtehiM ekkArasa uvAsaga-paDimAo paNNattAo tti bemi / chaThA dasA samattA /
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________________ hai SaSThI dazA. . hindIbhASATIkAsahitam / 231 tasya nu gRhapati-kulaM piNDapAta-pratijJayAnupraviSTasya kalpata evaM vaditum "zramaNopAsakAya pratimA-pratipannAya bhikSAM prayacchata / " tannvetAdRzena vihAreNa viharantaM kazcid dRSTvA vadet "kaH AyuSman ! tvaM vaktavyaH", "zramaNopAsakaH pratimApratipanno'hamasmIti" vaktavyaM syAt / sa caitAdRzena vihAreNa viharaJjaghanyenaikAhaM vA dvayahaM vA vyahaM votkarSeNaikAdaza mAsAn viharet / ekAdazyupAsaka-pratimA / / 11 / / etA khalu tAH sthavirairbhagavadbhirekAdazopAsaka-pratimAH prajJaptA iti bravImi / . SaSThI dazA samAptA / padArthAnvayaH-tassa-usake gAhAvai-kulaM-gRhapati ke kula meM piMDavAya-paDiyAe-bhikSA / ke lie aNuppaviTThassa-praveza karane para evaM-isa prakAra vadittae-bolanA kappati-yogya hai, jaise-samaNovAsagassa-zramaNopAsaka, paDimA-paDivannassa-jisako pratimA kI prApti huI hai, bhikkhaM-bhikSA dalayaha-do ca-phira evaM-avadhAraNa artha meM hai taM-usako eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANeNaM-vicarate hue kei-koI-pAsittA-dekhakara vadijjA-kahe Auso-he AyuSmAna ! ke-kauna tumaM vattavvaM siyA-tuma kauna ho arthAt tumhArA kyA svarUpa hai ? taba vaha kahe ki samaNovAsae-zramaNopAsaka, paDimA-paDivaNNae-jisako pratimA kI prApti huI hai, ahamaMsi-maiM hUM tti-isa prakAra vattavvaM siyA-merA svarUpa hai arthAt maiM pratimAdhArI zrAvaka hUM | se-vaha phira eyArUveNa-isa prakAra ke vihAreNa-vihAra se viharamANe-vicaratA huA jahanneNa-jaghanya se egAhaM vA-eka dina athavA duyAhaM vA-do dina athavA tiyAhaM vA-tIna dina ukkoseNa-utkarSa se ekkArasa mAse-ekAdaza mAsa paryanta viharejjA-vicare yA vicaratA hai / ekAdasamA yahI gyArahavIM uvAsaga-paDimA-upAsaka-pratimA hai / eyAo-ye khalu-nizcaya se tAo-ve thereTiM-sthavira bhagavaMtehi-bhagavantoM ne ekkArasa-gyAraha uvAsaga-paDimA-upAsaka pratimAeM paNNattAo-pratipAdana kI haiM ti bemi-isa prakAra maiM kahatA hU~ iti-isa prakAra chaThA-chaThI dasA-dazA samattA-samApta huI /
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________________ - - - - - hai 232 dazAzrutaskandhasUtram SaSThI dazA mUlArtha-usa upAsaka ko gRhapati ke ghara meM praviSTa hone para isa prakAra se bolanA yogya hai "pratimA-pratipanna zramaNopAsaka ko bhikSA do" | isa prakAra ke vihAra se vicarate hue usako yadi koI pUche "he AyuSmana! tuma kauna ho?" taba usako kahanA cAhie "maiM pratimA-pratipanna zramaNopAsaka hU~ / yahI merA svarUpa hai / " isa prakAra ke vihAra se vicaratA huA vaha jaghanya se eka, do yA tIna dina aura utkarSa se ekAdaza mAsa paryanta vicaratA hai / yahI zramaNopAsaka kI gyArahavIM pratimA hai / yahI sthavira bhagavantoM ne gyAraha upAsaka-pratimAeM pratipAdana kI haiM / isa prakAra maiM kahatA hUM / SaSThI dazA samAptA / TIkA-isa sUtra meM gyArahavIM-pratimA-pratipanna zramaNopAsaka kA varNana karate hue prastuta dazA kA upasaMhAra kiyA gayA hai / jaba gyArahavIM pratimA dhAraNa karane vAlA zramaNopAsaka kisI gRhapati ke ghara para bhikSA ke lie jAya to usako kahanA cAhie "pratimA-pratipanna zramaNopAsaka ko bhikSA do / usa samaya isa prakAra vicarate hue usako dekhakara usase yadi koI prazna kare ki Apa kauna haiM ? to pratyuttara meM usako kahanA cAhie ki maiM pratimA-pratipanna zramaNopAsaka hU~ aura yahI merA svarUpa hai arthAt maiM isI svarUpa meM rahatA huuN| yaha zaMkA upasthita ho sakatI hai ki jaba zramaNopAsaka ko gRhapati ke ghara para jAkara bhikSA ke lie uparyukta zabda karanA par3atA hai to sAdhu ko bhI bhikSAcarI ke samaya kucha na kucha avazya kahanA cAhie? samAdhAna meM kahA jAtA hai ki zramaNoM-pAsaka ko isalie aisA karanA par3atA hai ki koI usako sAdhu na samajha le, jisase usako (zramaNopAsaka ko) corI kA doSa lagane kA bhaya hai; kyoMki usakA veSa-bhUSA saba sAdhu ke samAna hI hotA hai / isa bhrAnti ke nivAraNa ke lie zramaNo-pAsaka ko uparyukta zabda karanA cAhie | sAdhu ko usakI AvazyakatA nahIM / isase yaha bhI siddha hotA hai ki bhikSAcarI kevala apane sambandhiyoM ke ghara se hI nahIM lI jAtI, apitu svajAti-bandhuoM se bhI lI jAtI hai / kyoMki yadi sambandhyioM se hI bhikSA-yAcanA karanI hotI to zabda karane kI koI AvazyakatA na thI / ve to usako pahacAnate hI haiM / jo koI zabda karegA usako to ve loga aparicita hI samajheMge / bhikSA karate hue usakA sArA veSa sAdhu hai
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________________ SaSThI dazA .. hindIbhASATIkAsahitam / 233 kA aura zira para coTI dekhakara yadi usase koI pUcha baiThe ki mahAnubhAva ! Apa kauna hai ? Apake mukha para mukhapatti baMdhI hai aura Apake rajoharaNAdi sampUrNa sAdhu ke cinha haiM kintu Apake sira para coTI bhI dikhAI de rahI hai / usa samaya (zramaNopAsaka) ko pratyuttara meM kahanA cAhie ki he AyuSmAna ! maiM pratimApanna zramaNopAsaka hU~ isase pUchane vAle ke sandeha ki nivRtti bhI ho jAyegI aura vaha (zramaNopAsaka) stena-bhAva se baca jAyegA / dUsaroM ke samAna rUpa banA kara janatA kI A~khoM meM dhUla jhoMkanA bhI corI meM A jAtA hai / usako rUpa-cora kahate haiM / cora aneka prakAra ke hote haiM / jaise-"tava-teNe vaya-teNe rUva-teNe ya je nare / AyAra-bhAva-teNe ya kuvvai deva-kivisaM / / arthAt tapa kA cora, vAkya kA cora, AcAra kA cora aura bhAva kA cora Adi saba cora hI kahalAte haiM / yahAM, jaisA pahale kahA jA cukA hai, binA apanA paricaya diye bhikSAcarI karane vAlA zramaNopAsaka rUpa-cora kahalAyegA, kyoMki usakA veSa vilkula sAdhu ke samAna hI hotA hai / ataH corI ke pApa se bacane ke lie usako avazya apanA paricaya denA cAhie / isa sUtra meM yaha bhI bhalI bhA~ti siddha kiyA gayA hai ki kevala jJAna se mokSa nahIM ho sakatA, nAMhI kevala kriyA se ho sakatA hai- ataH "jJAna-kriyAbhyAM mokSaH arthAt jJAna aura kriyA donoM ke milAne se mokSa-prApti ho sakatI hai / isIlie pahalI aura dUsarI pratimA meM samyaga-darzana aura samyaga-jJAna kA viSaya varNana karake zeSa nau meM cAritra (kriyAM) kA hI viSaya varNana kiyA gayA hai / itanA hI nahIM, kintu gyArahavIM pratimA kA nAma bhI "samaNe bhUe (zramaNo bhUtaH) likhA hai / yahAM 'bhUta' zabda tulya artha meM AyA huA hai / isalie isa pratimA ko dhAraNa karane vAle kI sampUrNa kriyAeM prAyaH sAdhu ke samAna hI hotI haiM arthAt usakI aura sAdhu kI bhikSAcarI aura pratilekhana Adi kriyAoM meM koI antara nahIM hotA / zeSa samaya vaha svAdhyAya aura dhyAna meM vyatIta karatA hai / kintu dhyAna rahe ki Arta dhyAna aura raudra dhyAna sadaiva tyAjya haiM / aba prazna yaha upasthita hotA hai ki Arta dhyAna aura raudra dhyAna kA kyA AkAra hai ? uttara meM kahA jAtA hai ki apanI icchAoM kI pUrti ke lie jo pudgala dravya kI icchA hotI hai usakA prApti na hone para anya vyaktiyoM ko hAni pahuMcAne ke upAyoM ke anveSaNa (DhUMDha) karane ko Arta yA raudra dhyAna kahate haiM / priya vastu kA na milanA, apriya vastu kA milanA, sadA roga-nivRtti kI cintA se grasta rahanA aura icchita kAma-bhogoM
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________________ 234 dazAzrutaskandhasUtram SaSThI dazA kI vAsanA meM lipta rahanA hI Arta dhyAna kI utpatti ke kAraNa haiM / icchita padArtha ke na milane para trasa aura sthAvaroM kI hiMsA ke bhAva, mRSAvAda ke bhAva aura corI ke bhAvoM kA banA rahanA sadA dUsaroM para adhikAra jamAne kI icchA kA honA, dUsaroM kI unnati se jalanA aura usameM rukAvaTa DAlane kA dhyAna karanA hI raudra dhyAna kI utpatti ke kAraNa zramaNopAsaka ko ina dhyAnoM kA parityAga kara dharma-dhyAna meM hI apanA samaya vyatIta karanA cAhie, kyoMki usako apanI AtmA sAMsArika vyavahAroM se pRthak karanI hai / ataH vaha ukta dhyAnoM se pRthak rahakara aura upayoga-pUrvaka bhikSA-vRtti karate hue gyArahavIM pratimA kA pAlana kare / isakI avadhi jaghanya se eka dina, do dina yA tIna dina hai aura utkarSa se gyAraha mAsa paryanta hai arthAt yadi gyAraha mahIne se pUrva hI ukta pratimA-pratipanna zramaNopAsaka kI mRtyu ho jAya yA vaha dIkSita ho jAya to jaghanya yA madhyama kAla hI usakI avadhi hogI aura yadi donoM meM se kucha bhI na huA to ukta abhigraha ke sAtha usako gyAraha mAsa taka isakA pAlana karanA par3egA / isa prakAra sthavira bhagavantoM ne gyAraha upAsaka pratimAeM pratipAdana kI haiM / yahAM para prazna yaha upasthita hotA hai ki gyAraha pratimAoM ke dhAraNa karane ke anantara hI dIkSita honA cAhie yA koI isase pahale bhI ho sakatA hai ? uttara meM kahA jAtA hai ki yadi isa prakAra ho to bahuta hI uttama hai| kyoMki jisa prakAra jainetara mata meM cAra AzramoM-brahmacarya, gRhastha, vAnaprastha aura saMnyAsa yA yati kA vidhAna hai usI prakAra jaina mata meM bhI hai / kintu sAmAnya rUpa se kathana milatA hai "tataH pratimAkaraNamantareNApi pravrajyA samyagbhavati" arthAt pratimA grahaNa kiye binA bhI pravrajyA ho sakatI hai / kintu yaha kathana apavAda rUpa hI hai | zrI gautama Adi gaNadhara aura jambU kumArAdi mahAmuni binA pratimA grahaNa kiye hI dIkSita hue the / sAmAnya rUpa se yadi koI pratimA dhAraNa karake dIkSita honA cAhe to bhI ho sakatA hai, kintu yaha niyama AvazyakIya nahIM haiM / dharma-kRtyoM ke viSaya meM sUtrakAra likhate haiM "samayaM goyama ! mA pamAyae" arthAt dharma-kRtyoM meM kiJcitsamaya ke lie bhI pramAda na karanA cAhie / hA~, sUtroM meM aisA vidhAna kahIM nahIM milatA ki pratimA dhAraNa ke anantara hI dIkSita honA cAhie, pratyuta aise kathana milate haiM ki dhArmika kRtyoM meM vilamba kadApi nahIM karanA cAhie / jaise jaba zrIbhagavAn ariSTanemi ke pAsa gajasukumArAdi aura zrI zramaNa bhagavAn mahAvIra svAmI ke
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________________ SaSThI dazA .. hindIbhASATIkAsahitam / 235 pAsa meghakumArAdi dIkSA grahaNa karane ke lie upasthita hue taba unase zrI bhagavAn ne pratipAdana kiyA "ahAsuhaM devANuppiyA mA paDibaMdhaM kareha" he devAnupriya ! jisa prakAra tumhAre AtmA ko sukha ho, dIkSAdi dharma-kRtyoM meM pratibandha (vilamba) na karo / kintu aisA nahIM kahA ki pahale tuma zramaNopAsaka kI ekAdaza pratimAoM ko dhAraNa karo / ityAdi kathanoM se bhalI bhAMti siddha hotA hai ki ye pratimAeM gRhastha-dharma kI parAkASThA svarUpa haiM / jo zrAvaka dIkSA grahaNa karane meM apanI sAmarthya na samajheM unako pratimAoM ke dvArA hI apanA jIvana saphala banAnA cAhie / __yaha zaGkA upasthita hotI hai ki koI bhI vyakti Aja kala uparyukta gyAraha pratimAoM kA niyama pUrvakaM pAlana nahIM kara sakatA / kyoMki pahalI pratimA meM ekAntara tapa hai, dUsarI meM do, isI krama se ekAdaza mAsa paryanta ekAdazaM upavAsoM kA tapa hai / yadi yaha asambhava nahIM to duSkara avazya hai ? uttara meM kahA jAtA hai ki vratoM kA vidhAna sUtrokta nahIM hai, ataH aprAmANika hai / jaise sUtroM meM anya niyamoM kA pratipAdana vistAra se kiyA hai, yadi vratoM kA bhI niyama hotA to avazya unakA usI prakAra vidhAna hotA / ataH siddha huA ki sUtrokta na hone se tapa kA vidhAna prAmANika nahIM haiM / hA~, yadi pratimA dhArI upAsaka pratimA ke niyamoM ke atiriktaM tapa karanA cAhe to vaha usakI icchA para nirbhara hai / pratimA ko dhAraNa kara upAsaka ko usake niyamoM ke pAlana karane meM avazya prayatna-zIla honA cAhie / .' ina ekAdaza pratimAoM ke nAma 'samavAyAGgasUtra' ke ekAdazaveM samavAya meM isa prakAra diye gaye haiM : "ekkArasaM uvAsaga-paDimAo paNNattAo | taM jahA-dasaNa-sAvae; kaya-vaya-kamme; sAmAia-kaDe; posahovavAsa-nirae; diyA baMbhayArI; ratti-parimANa-kaDe; diyA vi rAo vi. baMbhayArI; asiNAI; viyaDa-bhoI; moli-kaDe; sacitta-pariNNAe; AraMbha-pariNAe; pesa-pariNAe; uddiTTha-bhatta-pariNNAe; samaNa-bhUe Avi bhavai samaNAuso / " darzana-zrAvakaH; kRta-vrata-karmA; kRta-sAmAyikaH; pauSadhopavAsa-nirataH; divA brahmacArI, rAtrau parimANa-kRtaH; divApi rAtrAvapi brahmacArI, asnAyI, divAbhojI, abaddhaparidhAna-kacchakaH; sacittAhAra-parijJAtaka; Arambha-parijJAtakaH; preSya-parijJAtakaH; uddiSTabhakta-parijJAtakaH; zramaNa-bhUta-sAdhukalpa ityarthaH / " deza vrata vAle vyakti ko utanI hI pratimA dhAraNa karanI cAhieM jitanI vaha dhAraNa kara sake / - -
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________________ . hai 236 dazAzrutaskandhasUtram SaSThI dazA aba yaha prazna upasthita hotA hai ki pratimAdhArI zramaNopAsaka ko bhikSA dene meM nirjarA hai yA nahIM ? uttara meM kahA jAtA hai ki dAna kA phala kSetrA(pAtrA)nusAra hotA hai / jisa prakAra ke kSetra meM dhAnya bIjA jAtA hai usI prakAra kA phala hotA hai / isI prakAra jaise pAtra-sapAtra yA kapAtra-ko dAna diyA jAyagA usI praka kahA bhI hai "samaNovAsagassa NaM bhaMte / tahArUvaM samaNaM vA mAhaNaM vA phAsuyaesaNijjeNaM asaNa-pANa-khAima-sAimeNaM paDilAbhemANassa kiM kajjati ? goyamA ! emaM tasA nijjarA kajjai / natthi ya se pAve kajjai / " isa sUtra meM tathA-rUpa 'zramaNa' yA 'mAhana' zabda Ae haiM / unakI vyAkhyA karate hue abhayadeva sUri isa prakAra likhate haiM "mAhaNassa tti"-mA hana ityevamA-dvizati svayaM sthUla-prANAtipAta-nivRtatvAd yaH sa mAhano vA brAhmaNo vA / brahmacaryasya dezataH sadbhAvAd brAhmANo'pi deza-virata ityAdi / arthAt tathA-rUpa zravaNa yA mAhana ko prAsuka (acitta) AhAra dene se ekAnta nirjarA hotI hai / zeSa svayaM jAna lenA cAhie / saba pratimAoM kA kAla milAkara sAr3he pAMca varSa hotA hai / isa kAla ko samApta kara upAsaka yA to dIkSita ho jAtA he yA punaH pratimA dhAraNa karatA hai / yadi koI mRtyu ke samaya ko jAna le to anazana dvArA svargArohaNa karatA hai / kArtika nAmaka zreSThI ke samAna upAsaka kitanI hI bAra pratimA dhAraNa kara sakatA hai / yadyapi. niyamoM kI pUrti hone para vaha phira gRhasthAzrama meM praviSTa ho sakatA hai kintu yaha prathA prAyaH janatA meM prazastha nahIM mAnI jAtI / ataH pratimA-pAlana ke anantara zeSa jIvana dharma-dhyAna hI meM vyatIta karanA cAhie / isa prakAra zrI sudhA svAmI jI zrI jambU svAmI jI se kahate haiM :-"he jambU svAmin ! jisa prakAra maiMne zrI zramaNa bhagavAn mahAvIra svAmI ke mukhAra-vinda se isa dazA kA artha zravaNa kiyA hai usI prakAra tumako sunA diyA hai / isameM apanI buddhi se maiMne kucha nahIM kahA / "
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________________ saptamI dazA chaThI dazA meM zramaNopAsaka kI pratimAoM kA varNana kiyA gayA hai / aba sUtrakAra isa sAtavIM dazA meM bhikSu kI pratimAoM kA varNana karate haiM / kyoMki jo laghu-karmI vyakti sarva-vRtti-rUpa cAritra dhAraNa karanA cAhe, usako bhikSu-Azrama meM avazya praveza . karanA par3atA hai / ataH isa dazA meM bhikSu ke abhigrahoM kA varNana kiyA jAtA hai / yahI isa dazA kA pahalI dazAoM se sambandha hai / vaise to bhikSu kI aneka pratimAeM pratipAdana kI gaI haiM / jaise-samAdhi-pratimA, viveka-pratimA, upadhAna-pratimA, pratisaMlInatA-pratimA, ekAkI-vihAra-pratimA, yavamadhya-pratimA, candra-pratimA, vajramadhya-pratimA, bhadra-pratimA, mahAbhadra-pratimA, samudra-pratimA, sarvatomahAbhadra-pratimA, zruta-pratimA, cAritra-pratimA, vaiyAvRtya-pratimA, saptapiNDaiSaNA-pratimA, saptapAnaiSaNa-pratimA aura kAyotsarga-pratimA Adi / kintu ina saba kA samAveza zruta aura cAritra pratimA meM hI ho jAtA hai / kyoMki anya jitanI bhI pratimAeM haiM ve ina donoM ke hI bheda rUpa hI haiM / bhikSu ko bheda aura upabheda sahita pratimAoM ke dvArA hI apane kArya kI siddhi karanI cAhie / arthAt inake dvArA karmoM kA nAza kara apane abhISTa nirvANa kI prApti karanA hI usakA dhyeya honA cAhie / isI viSaya ko lakSya meM rakhate hue sUtrakAra ne sAtavIM dazA kA nirmANa kiyA hai / usakA Adima sUtra yaha hai : suyaM me, AusaM, teNaM bhagavayA evamakkhAyaM, iha khalu therehiM bhagavaMtehiM bArasa bhikkhu-paDimAo paNNattAo / kayarA khalu / 237
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________________ ma 238 dazAzrutaskandhasUtram saptamI dazA tAo therehiM bhagavaMtehiM bArasa bhikkhu-paDimAo paNNattAo ? imAo khalu tAo therehiM bhagavaMtehiM bArasa bhikkhu-paDimAo paNNattAo / taM jahA : zrutaM mayA, AyuSman !, tena bhagavataivamAkhyAtam, iha khalu sthavirairbhagavadbhirvAdaza bhikSu-pratimAH prajJaptAH / katarAH khalu tAH sthavirairbhagavadbhiAdaza bhikSu-pratimAH prajJaptAH ? imAH khalu tAH sthavirairbhagavadbhiAdaza bhikSu-pratimAH prajJaptAH / tadyathAH padArthAncayaH-AusaM-he AyuSman ziSya ! me-maiMne suyaM-sunA hai teNaM-usa bhagavayA bhagavAn ne evaM-isa prakAra akkhAyaM-pratipAdana kiyA hai iha-isa jina zAsana meM khalu-nizcaya se therehiM-sthavira bhagavaMtehiM-bhagavantoM ne bArasa-bAraha bhikkhu-paDimAo-bhikSu-pratimAeM paNNattAo-pratipAdana kI haiM / (ziSya prazna karatA hai) kayarA-kauna sI tAo-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne bArasa-bAraha bhikkhu-paDimAo-bhikSu kI pratimAeM paNNattAo-pratipAdana kI haiM ? (guru kahate haiM) imAo-ye khalu-nizcaya se tAo-ve therehiM-sthavira bhagavaMtehiM-bhagavantoM ne bArasa-bAraha bhikkhu-paDimAo-bhikSu kI pratimAeM paNNattAo-pratipAdana kI haiM / taM jahA-jaise:__ mUlArtha-he AyuSman ziSya ! maiMne sunA hai, usa. bhagavAn ne isa prakAra pratipAdana kiyA hai / isa jina-zAsana meM sthavira bhagavantoM ne bAraha bhikSu-pratimAoM kA varNana kiyA hai / ziSya prazna karatA hai "he gurudeva ! kauna sI bAraha bhikSu-pratimAeM sthavira bhagavantoM ne pratipAdana kI haiM ?" uttara meM guru kahate haiM ki vakSyamANa bAraha bhikSu-pratimAeM sthavira bhagavantoM ne pratipAdana kI haiM / jaise: TIkA-pahalI chaH dazAoM ke prArambha ke samAna isa dazA kA prArambha bhI guru-ziSya ke praznottara rUpa meM hI kiyA gayA hai, kyoMki jaise pahale bhI kahA jA cukA hai, yaha zailI atyanta rocaka tathA zIghra avabodha karAne vAlI hai / jo zuddha bhikSA dvArA apane jIvana kA
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________________ saptamI dazA hindIbhASATIkAsahitam / 236 nirvAha karatA hai, usI ko bhikSu kahate haiM / usakI dvAdaza pratimAeM (abhigraha) isa dazA meM varNana kI gaI haiM / aba sUtrakAra una pratimAoM kA nAmAkhyAna karate haiM: 1-mAsiyA bhikkhu-paDimA 2-do-mAsiyA bhikkhu-paDimA 3-ti-mAsiyA bhikkhu-paDimA 4-cau-mAsiyA bhikkhu-paDimA 5-paMca-mAsiyA bhikkhu-paDimA 6-cha-mAsiyA bhikkhu-paDimA 7-satta-mAsiyA bhikkhu-paDimA 8-paDhamA satta-rAiM-diyA bhikkhu-paDimA 6-doccA satta-rAI-diyA bhikkhu-paDimA 10-taccA satta-rAiM-diyA bhikkhu-paDimA 11-aho-rAI-diyA bhikkhu-paDimA 12-ega-rAiyA bhikkhu-paDimA / / 1-mAsikI bhikSu-pratimA 2-dvi-mAsikI bhikSu-pratimA 3-tri-mAsikI bhikSu-pratimA 4-caturmAsikI bhikSu-pratimA 5-paJca-mAsikI bhikSu-pratimA 6-SaNmAsikI bhikSu-pratimA 7-sapta-mAsikI bhikSu-pratimA 8-prathamA sapta-rAtriM-divA bhikSu-pratimA 6-dvitIyA sapta-rAtriM-divA bhikSu-pratimA 10-tRtIyA sapta-rAtriM-divA bhikSu-pratimA 11-ahorAtriM-divA bhikSu-pratimA 12-eka-rAtrikI bhikSu-pratimA / padArthAnvayaH-mAsiyA-mAsikI bhikkhu-paDimA-bhikSu-pratimA do mAsiyA-do mAsa kI bhikkhu-paDimA-bhikSu-pratimA ti mAsiyA-tIna mahIne kI bhikkhu-paDimA-bhikSu-pratimA cau mAsiyA-cAra mAsa kI bhikkhu-paDimA-bhikSu-pratimA paMca mAsiyA-pA~ca mAsa kI bhikkhu-paDimA-bhikSu-pratimA chamAsiyA-SaNmAsikI satta mAsiyA-sAta mAsa kI bhikkhu-paDimA-bhikSu-pratimA paDhamA-pahalI satta-sAta rAiM-diyA-rAta aura dina kI bhikkhu-paDimA-bhikSu-pratimA doccA-dvitIyA satta-sAta rAI-diyA-rAta aura dina kI bhikkhu-paDimA-bhikSu-pratimA taccA-tRtIyA satta-sAta rAiM-diyA-rAta aura dina kI
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________________ 240 dazAzrutaskandhasUtram saptamI dazA bhikkhu-paDimA-bhikSu-pratimA aho-rAi-diyA-eka rAtri aura dina kI bhikkhu-paDimA-bhikSu-pratimA ega-rAiyA-eka rAtri kI bhikSu-pratimA / mUlArtha-eka mAsa se lekara sAta mAsa taka sAta pratimAeM haiN| AThavIM, nauvIM aura dazavIM pratimAe~ sAta-2 dina aura rAtri kI hotI haiN| gyArahavIM eka ahorAtra kI hotI hai aura bArahavIM kevala eka rAtri kI / TIkA-isa sUtra meM dvAdaza pratimAoM kA nAmAkhyAna kiyA gayA hai / jaise-pahalI pratimA eka mAsa kI, dUsarI do mAsa kI aura tIsarI tIna mAsa kI / isI prakAra sAtavIM sAta mAsa kI hotI hai / AThavIM, nauvIM aura dasavIM pratimAeM sAta dina aura sAta rAta kI, gyArahavIM eka ahorAtra kI aura bArahavIM eka rAtri kI hotI hai / aba prazna yaha upasthita hotA hai ki yadi pahalI pratimA eka mAsa kI, dUsarI do mAsa kI, isI taraha sAtavIM sAta mAsa kI mAnI jAya to ina sAta pratimAoM ke lie hI do varSa cAra mahIne samaya lagatA hai / isa se caturmAsa meM pratimAeM chor3anI par3eMgI; kyoMki isake binA vihArAdi niyamoM kA caturmAsa meM pAlana nahIM ho sakatA ? uttara meM kahA jAtA hai ki pratyeka pratimA eka 2 mAsa kI jAnanI cAhie / isa prakAra gaNanA se sAta pratimAoM ke lie kevala sAta mAsa aura AThavIM, nauvIM aura dazavIM pratimA ke milAkara ikkIsa dina, gyArahavIM kA eka dina aura bArahavIM kI eka rAtri hotI hai / isa prakAra saba pratimAeM caturmAsa se pUrva hI samApta ho sakatI haiM / pratimAdhArI bhikSu gaccha se pRthaka hokara ATha mAsa ke bhItara hI pratimAoM kI samApti kara caturmAsa ke samaya phira nirbAdha gaccha meM mila sakatA hai / sUtra meM "do-mAsiyA (dvi-mAsikI)" arthAt do mAsa kI, isI prakAra tIna mAsa kI ityAdi se koI prazna kara sakatA hai ki dUsarI pratimA do mAsa kI aura tIsarI tIna mAsa kI hI honI cAhie; kyoMki sUtrokta vAkyoM se yahI artha nikalatA hai ? sUtrokta artha ThIka hai, kintu dhyAna rakhanA cAhie ki pratyeka pratimA ke sAtha pUrva-pratimAoM kA samaya bhI saMgrahIta kiyA gayA hai arthAt dUsarI pratimA meM eka mAsa pahalI pratimA ko bhI ginanA cAhie / isI prakAra tIsarI pratimA meM do mAsa pahalI do pratimAoM ke aura eka usakA apanA ityAdi saba ke viSaya meM jAnanA cAhie / isa prakAra sUtra ke artha meM koI-bheda nahIM par3atA / vAstava meM pratyeka pratimA eka-2 hI mAsa kI hai / yadi isa prakAra na mAnA
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________________ saptamI dazA hindIbhASATIkAsahitam / - 241 jAya to yaha krama AThavIM, nauvIM Adi pratimAoM meM bhI mAnanA par3egA aura isa krama se bArahavIM pratimA kA samaya pUrA bAraha mAsa hogA / vRttikAra bhI isa viSaya meM isI prakAra likhate haiM / jaise: "saptamAsikyAM pratimAyAM samAptiM nItAyAM varSAvAsa-yogyaM kSetra pratilekhayati / varSAvAsayogyamupadhiM cotpAdayati / sa ca niyamAdgacchati, pratibaddho bhavati / sarvA apyetA aSTabhirmAsaiH samApyante / tisRNAM pratimAnAM pratikramaNA pratipAdanA caikasminneva varSe bhavati, SaDbhirmAsaiH parikramaNA SaDbhireva pratipattiriti kRtvA / yAvatpramANA (pratimAtA ?) tAvatpramANaiva parikramaNAvagantavyA / mAsikyAM mAsaM yAvatparikramaNA / evaM saptamAsikyAM saptamAsaM yAvatparikramaNeti bhAvaH / yAvatA kAlena parikramaNA bhavati tAvAnparikramaNa-kAlaH | tisRNAmupari vartamAnAnAM caturthyAdiprati-mAnAmanyasminvarSe parikramaNAnyasminvarSe ca pratipattiriti / zobhaneSu. dravya-kSetra-kAla-bhAveSu vartamAneSu pratimAH pratipadyante / tisraH sapta-rAtriM-divAH pratimAH / evameka-viMzatirAtriMdivA parikramitA tAvadbhireva pratimA parisamAptAzca bhavanti / etAvatA'STamI-navamI-dazamyaH pratimAH ekaviMzatitame divase paripUritA bhavanti / ekAdazI tribhirahorAtraiH samApyate'ntyena SaSThena samaM dvAdazI ekarAtriM-divA / atra rAtriMdiva-zabdena kevalA rAtrireva grAhyA, anyathA eka-rAtrikIti sUtreNa virodhAt / caturbhi-rahorAtrairantyASTena niSThitA bhavati / " artha spaSTa kara diyA gayA | pratimA-dhArI muni mAnasika aura zArIrika bala se paripUrNa hotA hai aura isIlie ina pratimAoM kA samyaktayA pAlana kara sakatA hai / isa prakAra zArIrika kaSToM ko sahana kara vaha Atmika-bala prApta karatA hai / yaha usake lie zreya hai, kyoMki saMsAra ke saba baloM me Atmika-bala hI sabase bar3hakara hai / isase samyag-darzana-rUpa bala prApta kara vaha samyak-cAritra kI ArAdhanA bhalI bhAMti kara sakatA hai / aba sUtrakAra pratimAoM ke Avazyaka kartavyoM kA varNana karate hue kahate haiM:____ mAsiyaM NaM bhikkhu-paDimaM paDivannassa aNagArassa niccaM vosaTTakAe ciyattadehe je kei uvasaggA uvavajjaMti, taM jahA-divvA vA mANusA vA tirikkha-joNiyA vA, taM uppaNNe sammaM sahati, khamati, titikkhati, ahiyAseti /
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________________ 242 dazAzrutaskandhasUtram saptamI dazA 0000 ___mAsikI bhikSu-pratimA pratipannasyAnagArasya nityaM vyutsRSTakAyasya tyaktadehasya yadi kecidupasargA utpadyante, tadyathA-divyA vA mAnuSA vA tiryakyonikA vA, tAnutpannAn samyak sahate, kSamate, titikSati, adhyAsati / padArthAnvayaH-mAsiyaM NaM-mAsikI bhikkhu-paDimaM-bhikSu kI pratimA paDivanassa-pratipanna aNagArassa-gRha Adi se rahita niccaM-nitya vosaTTakAe-zarIra ke saMskAra ko chor3ane vAle ciyattadehe-zarIra ke mamatva bhAva chor3ane vAle ko je-yadi kei-koI uvasaggA-upasarga uvavajjaMti-utpanna hote haiM taM jahA-jaise divvA vA-deva-sambandhI athavA mANusA vA-mAnuSa-sambandhI athavA tirikkha-joNiyA-tiryag-yoni-sambandhI, taM-una uppaNNe-utpanna hae upasargoM ko samma-bhalI bhAMti sahati-sahana karatA hai khamati-kSamA karatA hai titikkhati-adainya-bhAva avalambana karatA hai ahiyAseti-nizcala yogoM se kAya ko acala banAtA hai / NaM-vAkyAlaGkAra ke lie hai / malArtha-mAsikI pratimA-dhArI, gRha-rahita, vyutsRSTakAya (zArIrika saMskAroM ko chor3ane vAle) tyakta-zarIra (jisane zarIra kA mamatva chor3a diyA hai) sAdhu ko yadi koI upasarga (vipatti) utpanna ho jAyaM to vaha unako kSamA-pUrvaka sahana kara letA hai aura kisI prakAra kA dainya bhAva nahIM dikhAtA pratyuta acala kAya se unako jhela letA hai / TIkA-isa sUtra meM pratimA dhArI muni ke upaniyamoM kA varNana kiyA gayA hai / jaba muni pahalI pratimA ko grahaNa kare to usako ucita hai ki vaha apane zarIra ke saMskArAdi tathA mamatva ko dUra kara upasargoM kA sahana kare / yadyapi ghara chor3akaraM dIkSA lete samaya hI bhikSu apane zarIra ke saMskArAdi ko chor3a detA hai, kintu pratimA dhAraNa karate samaya inake tyAga kA vizeSa dhyAna rakhanA cAhie / isI lie sUtrakAra ne usake lie 'vyutsRSTa-kAya' aura 'tyakta-deha' do vizeSaNa diye haiM / jaise-"nityam-anavaratam, divA rAtrau ca, vyutsRSTamiva-sutsRSTaM saMskArAkaraNAt, kAyaH zarIraM yenAsau vyutsRSTa-kAyaH, cIyate audArikAdi-vargaNAyudgaleM vRddhi prApyata iti kAyaH / ciyattadeha iti-anekapariSaha-sahanAttyakto deho yena sa tyakta-deha ityAdi / arthAt saMskArAdi ke na karane se jisane kAya ko vyutsRSTa (tyAga) kara diyA hai aura pariSahoM ke sahana karane se tyakta-deha ho gayA hai / vaha deva, mAnuSa aura tiryak-yoni-sambandhI upasarga hai
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________________ - 00 Pen saptamI dazA hindIbhASATIkAsahitam / 2439 utpanna hone para unako bhalI bhAMti sahana kara letA hai / pratimA dhArI bhikSu ko upasargoM (Akasmika vipattiyoM) kA isa prakAra sahana karanA cAhie, jisa prakAra eka nava-vivAhitA vadhU zvazura ghara meM saba ke vacana cupa-cApa sahana kara letI hai / usa samaya usako kSamApUrvaka adainya-bhAva se anukUla yA pratikUla saba pariSahoM (kaSToM) ke sahana karane kI zakti dhAraNa karanI cAhie / vaha unako sahana bhI kara sakatA hai / kyoMki jisa vyakti ne jIvana kI AzA aura mRtyu kA bhaya chor3a diyA hai, usake lie pariSahoM kA sahana karanA koI kaThina kArya nahIM hai / vaha nizcala bhAva se unakA sahana karatA huA vicare / aba sUtrakAra phira ukta viSaya kA hI varNana karate haiM : mAsiyaM NaM bhikkhu-paDimaM paDivanassa aNagArassa kappati egA datti bhoyaNassa paDigAhittae egA pANagassa / aNNAya uJcha, suddhaM uvahaDaM, nijjUhittA bahave duppaya-cauppaya-samaNamAhaNa-atihi-kivaNa-vaNImaga, kappai se egassa bhuMjamANassa paDigAhittae / No duNhaM No tiNhaM No cauNhaM No paMcaNhaM No gumviNIe, No bAla-vacchae, No dAragaM pejjamANIe, No aMto eluyassa dovi pAe sAhaTu dalamANIe, No bahiM eluyassa dovi pAeM sAha? dalamANIe, egaM pAdaM aMto kiccA egaM pAdaM bahiM kiccA eluyaM vikkhaMbhaittA evaM dalayati evaM se kappati paDigAhittae, evaM se no dalayati evaM se no kappati paDigAhittae / ____ mAsikI bhikSu-pratimAM pratipannasyAnagArasya kalpate ekA dattirbhojanasya pratigrahItumekA pAnakasya / ajJAtoJchaM, zuddhamupahRtam, nivartya bahUn dvipada-catuSpada-zramaNa-brAhmaNAtithi-kRpaNa-vanIpakAn kalpate tasyaikabhujAnasya pratigrahItum / na dvayorna trayANAM na caturNAM na paJcAnAM no gurviNyAH, no ,
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________________ hai 244 dazAzrutaskandhasUtram saptamI dazA bAla-vatsAyAH, no dArakaM pAyayantyAH, nAntarelukasya dvAvapi pAdau saMhRtya dadatyAH, no bahirelukasya dvAvapi pAdau saMhRtya dadamAnAyAH, ekaM pAdamantaH kRtvaikaM pAdaM bahiH kRtvelukaM viSkambhyaivaM dadAtyevaM se kalpate pratigrahItumevaM tasmai naiva dadAtyevaM sa no kalpate pratigrahItum / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra ko egA datti bhoyaNassa-eka datti bhojana aura egA pANagassa-eka datti pAnI kI paDigAhittae-grahaNa karanI kappati-yogya hai aNNAya-ajJAta kula se uJchaM-thor3A 2 suddhaM-nirdoSa uvahaDaM-dUsare ke lie tayyAra kiyA huA yA lAyA huA nijjUhittA-lekara cale gae haiM duppaya-manuSya cauppaya-catuSpada pazu Adi samaNa-zramaNa mAhaNa-mAhana yA brAhmaNa atihi-atithi kivaNa-kRpaNa vaNImaga-bhikhArI, raGka se-usako egassa-eka hI bhuMjamANassa-jImatA hai yA eka ke lie hI bhojana tayyAra kiyA huA hai usameM se paDigAhittae-grahaNa karanA kappai-yogya hai, kintu No duNha-yadi do ke lie AhAra banA ho to grahaNa karanA ucita nahIM / isI prakAra No tiNha-tIna ke lie No cauNhaM-cAra ke lie No paMcaNhaM-yA pAMca ke lie bhojana tayyAra ho to lenA ucita nahIM / jo No guThviNIe-garbhavatI ke lie No bAla-vacchAe-choTe bacce vAlI ke lie bhojana tayyAra ho to usase lenA bhI ayogya hai No dAragaM pejja-mANIe-yadi koI strI bacce ko dUdha pilAtI ho to usase bhikSA nahIM lenI cAhie / eluyassa-dehalI ke aMto-bhItara dovi pAe-donoM pairoM kA sAhaTu-saMkoca kara dalamANIe-detI huI se lenA No-yogya nahIM / bahi-bAhira eluyassa-dehalI ke dovi pAe-donoM pairoM kA sAhaTu-saMkoca kara dalamANIe-detI huI se bhI no-nahIM lenA cAhie kintu egaM pAdaM-eka paira aMto-bhItara kiccA-karake aura egaM pAdaM-eka paira bahi-bAhira kiccA-karake isa prakAra eluyaM-dehalI ko vikkhaM-bhaittA-madhya meM kara evaM-isa prakAra jo dalayati-detI hai usase se-pratimA-dhArI ko evaM-isa prakAra paDigAhittae-lenA kappati-yogya hai, kintu yadi evaM-isa prakAra no dalayati-jo nahIM detI hai to usase evaM-isa prakAra paDigAhittae-lenA no kappai-yogya nahIM / . mUlArtha-mAsikI-pratimA-pratipanna gRha-rahita sAdhu ko eka datti anna kI aura eka datti pAnI kI lenA yogya hai / vaha bhI ajJAta kula se zuddha
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________________ saptamI dazA . hindIbhASATIkAsahitam / aura stoka (thor3I) mAtrA meM lenA cAhie aura jaba manuSya, pazu, zramaNa, brAhmaNa, atithi, kRpaNa aura bhikhArI lekara cale jAyaM taba hI sAdhu ko lenA yogya hai | jahAM eka vyakti ke lie bhojana banA ho vahIM se lenA cAhie | kintu vahAM se usako lenA cAhie jahAM do ke lie na ho, tIna ke lie na ho, cAra ke lie na ho, pAMca ke lie na ho, garbhavatI ke lie na ho, bacce vAlI ke lie na ho / jo strI bacce ko dUdha pilAtI ho (aura usako alaga rakhakara bhikSA de to) usase nahIM lenA cAhie / jisake donoM paira dehalI ke bhItara hoM yA donoM paira usase bAhara hoM usase nahIM lenA cAhie | jo eka paira dehalI ke bhItara aura eka dehalI ke bAhara rakhakaraM arthAt dehalI ko donoM pairoM ke bIca meM kara bhikSA de usase hI bhikSA grahaNa karanA yogya hai / kintu jo isa prakAra se na de usase nahIM lenI cAhie / TIkA-isa sUtra meM mAsikI pratimA dhArI muni ke dravya, kAla, kSetra aura bhAva kI apekSA se abhigrahoM (pratijJAoM) kA varNana kiyA gayA hai / mAsikI pratimA-dhArI muni ko eka datti bhojana kI aura eka datti pAnI kI grahaNa karanI cAhie / ___ yahAM yaha prazna upasthita hotA hai ki 'datti' kise kahate haiM ? uttara meM kahA jAtA hai ki 'datti' zabda dAna ke artha meM prayukta huA hai / yaha 'dA' dhAtu se bhAva meM 'ktin' pratyaya kA rUpa hai / jaba dAtA sAdhu ke pAtra meM anna yA pAnI dene lage usa samaya jaba taka dIyamAna padArtha kI akhaNDa dhArA banI rahe taba taka usakA nAma 'datti' hai / dhArA khaNDita hone para 'datti' kI samApti ho jAtI hai / isI krama se datti kI saMkhyA hotI hai / vRttikAra isake viSaya meM likhate haiM-"tatra dAnaM dattirbhAve ktin pratyayaH / ekA cAsau dattizceti ekadattiH, ekavAraM gRhasthenAkhaNDadhArayA sAdhu patad yadannapAnadAnaM sA ekadatti tathA yadA dAMpake-naikA bhikSAkhaNDadhArayA dIyate tadA prathamA / yadA ca dhArAkhaNDanaM vidhAya dIyate tadA dvitIyA, ityAdi / " yahAM aneka prakAra ke bhedoM kI utpatti hotI hai / jaise1-eka-bhikSA-ekadatti 2-eka-bhikSA-anekadatti 3-aneka-bhikSA-eka-datti 4-anekabhikSA-anekadatti (sAdhAraNa AhAra) / isa prakAra isake aneka bheda bana jAte
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________________ Rea000 ma 246 dazAzrutaskandhasUtram saptamI dazA haiM / kintu yahA para kevala itanA hI kahA gayA hai ki eka mAsikI- pratimA-pratipanna anagAra ko eka datti pAnI kI lenI cAhie / kintu bhikSu ko ajJAta kula se aura stoka mAtrA meM hI lenI cAhie / jisa prakAra vanIpaka (bhikhArI) loga thoDe-2 kara dhAnya ekatrita karate haiM isI prakAra usako bhI pratyeka ghara se thor3A-2 hI ekatrita karanA cAhie / isa prakAra dravya se abhigraha pAlana karatA huA muni tadanantara kSetra se unakA pAlana kare / jaise-jisa samaya muni bhikSA lene jAya usa samaya yadi gRhastha ke donoM paira dehalI ke bhItara hoM to usase bhikSA nahIM lenI cAhie / yadi donoM paira bAhara hoM taba bhI lenI ucita nahIM / kintu yadi eka paira dehalI ke bhItara aura dUsarA bAhara ho to vaha bhikSA grahaNa kara sakatA hai / yadi isa prakAra bhikSA kI upalabdhi na ho to nahIM le sakatA / isI prakAra kSetra se abhigraha pAlana karatA huA kAla se usakA pAlana kare / isakA varNana agale sUtra meM vistAra se kiyA jAyagA / tAtparya yaha hai ki pratimA-dhArI muni gambhIratA se niyama pAlana kare / bhAva se abhigraha dhAraNa karatA huA muni usa samaya bhikSA ke lie jAya jaba bahuta se manuSya, pazu, pakSI, zramaNa (nirgrantha, zAkya, tApasa, gairikA, jIvikA ati paJcadhA), brAhmaNa, atithi, kRpaNa (daridrI), vanIpaka (yAcaka) ityAdi bhikSA lekara cale gae hoM / isa prakAra unake antarAya karma kA doSa dera hotA hai aura bhikSA ke lie usI ghara meM jAya jahAM kevala eka vyakti kA hI bhojana ho / kintu jahAM do, tIna, cAra, pAMca yA isase adhika vyaktiyoM ke lie bhojana banA ho vahAM se bhikSA grahaNa na kare / isI prakAra jo bhojana garbhavatI ke lie banA ho usase bhI na le nAMhI garbhavatI ke hAtha se bhojana le / kyoMki hilane Dulane se garbhastha bAla ko pIr3A pahuMcatI hai / isameM vicAraNIya itanA hai ki yadi jina-kalpI muni ko apanI Azu prajJA se jJAta ho jAya ki amuka strI garbhavatI hai to usI samaya se usake hAtha se bhikSA grahaNa na kare / kintu sthavira-kalpI muni garbha ke AThaveM mahIne se pUrva-2 usase bhikSA grahaNa kara sakatA hai / hA~, AThaveM mAsa prArambha hone para usase bhikSA grahaNa karanA chor3a de / yaha niyama kevala ahiMsA dharma ke pAlana karane ke lie hI pratipAdana kiyA gayA hai / siddha yaha huA ki garbhavatI ke hAtha se bhikSA nahIM lenI cAhie / yadi koI bacce vAlI strI bacce ko alaga rakhakara bhikSA de to usase bhI na le / kyoMki mAtA se pRthak hone para bacce ko kaSTa ho sakatA hai aura usa para
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________________ are saptamI dazA hindIbhASATIkAsahitam / 247 mArjArAdi jIvoM ke AkramaNa karane kA bhaya hai / isI prakAra yadi koI strI bacce ko dUdha pilAtI ho aura usase stana chur3Akara bhikSA dene lage to bhikSu ko grahaNa nahIM karanI cAhie / kyoMki isase antarAya doSa lagatA hai / ye saba abhigraha Atma kalyANa ke lie hI kiye jAte haiM / aba prazna yaha upasthita hotA hai ki yadi vana Adi sthAna meM eka puruSa ne apane hI lie bhojana tayyAra kiyA ho yA nagara Adi meM koI aisI mahAzAlA ho jisase dehalI hI na ho to vahAM bhikSu ko kyA karanA cAhie ? isake uttara meM kahA jAtA hai ki yadi dehalI na bhI ho aura dene vAle kI bhAva-bhagI isa prakAra ho jaise usane eka paira dehalI ke bhItara aura eka usake bAhara kiyA ho to usase bhikSA le sakatA hai / isI prakAra parvata Adi ke viSaya meM bhI jAnanA cAhie / aba sUtrakAra kAlAbhigraha kA varNana karate hue kahate haiM :___ mAsiyaM NaM bhikkhu-paDimaM paDivannassa aNagArassa tao goyara-kAlA paNNattA / taM jahA-Adi majjhe carime | Adi carejjA, no majjhe carejjA, No carime carejjA ||1|| majjhe carejjA, no Adi carejjA, no carime carejjA / / 2 / / carime carejjA, no Adi carejjA, no majjhime carejjA / / 3 / / . mAsikI nu bhikSu-pratibhA pratipannasyAnagArasya trayo gocara-kAlAH prajJaptAH / tadyathA-AdimadhyazcaramaH / Adau caret, na madhye caret, na carame caret / madhye caret, nAdau caret, na carame caret / carame caret, nAdau caret, na madhye caret / _ padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra ke tao-tIna goyara-kAlA-gocara-kAla paNNattA-pratipAdana kie haiM / taM jahA-jaise Adi-Adi majjhe-madhya aura carime-carama / inameM se yadi Adi carejjA-Adi meM gamana kare no majjhe carejjA-to madhya meM na jAve no carime carejjA-to carama bhAga meM na jAve jai majjhe carejjA-yadi madhya meM jAe to no Adi carejjA-to
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________________ 248 dazAzrutaskandhasUtram saptamI dazA bhAga Adi meM na jAe no carime carejjA-nAhIM carama bhAga meM jAve / yadi carame-carama bhAga meM carejjA-jAve to No Adi carejjA-Adi bhAga meM na jAve no majjhime carejjA-nAhIM madhya bhAga meM jAve / __ mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ke dina ke tIna bhAga-Adi, madhya aura carama-gocara-kAla pratipAdana kiye gaye haiM / unameM se yadi Adi bhAga meM bhikSA ke lie jAya to madhya aura carama bhAga meM na jAve | yadi madhya bhAga meM jAve to Adi carama bhAga meM na jAve / yadi carama (antya) bhAga meM jAve to Adi aura madhya bhAga meM na jAve | TIkA-isa sUtra meM pratimA-pratipanna anagAra ke gocara-kAla ke viSaya meM pratipAdana kiyA gayA hai / eka mAsikI pratimA vAle muni ke gocara sambandhI tIna kAla kahe gae haiM-dina kA pahalA bhAga, dUsarA bhAga aura tIsarA bhAga arthAt Adima, madhyama aura antima g| yadi koI bhikSa dina ke prathama bhAga meM gocarI ke lie jAtA hai to usako madhyama aura antima bhAga meM nahIM jAnA cAhie tathA jo antima. bhAga meM jAve vaha prathama aura madhyama bhAga meM nahIM jA sakatA arthAt jo kisI bhI eka bhAga meM jAtA hai vaha zeSa do bhAgoM meM nahIM jA sakatA / bhikSA ko jAne se pUrva pratyeka ko jJAna kara lenA cAhie ki usake anya tIrthya kisa samaya jAte haiM / jisa bhAga meM ve loga jAya~ usa samaya usako nahIM jAnA cAhie / kintu yaha bAta usakI apanI icchA para nirbhara hai / ___ aba prazna yaha upasthita hotA hai ki 'gocara-kAla' kise kahate haiM ? uttara meM kahA jAtA hai ki gAya ke carane ke samAna bhikSA grahaNa karane kA nAma 'gocarI' hai arthAt jisa prakAra gau UMca nIca tRNoM ko sama-bhAva se grahaNa karatI hai aura tRNoM ko jar3a se ukhAr3a kara nahIM pheMka detI isI prakAra mani ko bhI UMce nIce saba gharoM se bhikSA sama-bhAva se hI apanI vidhi-pUrvaka grahaNa karanI cAhie, jisase saba gharoM se bhikSA sama-bhAva se hI apanI vidhi-pUrvaka grahaNa karanI cAhie, jisase gRhastha ko kisI prakAra duHkha na ho / ataH jo kAla bhikSA kA ho usI ko gocara-kAla kahate haiM / jaba sAdhu bhikSA ke lie kisI gRhastha ke ghara meM jAve to usakA dhyAna usa vatsa ke samAna ho jo saba alaGkAroM se bhUSita kisI parama sundarI ke hAtha se anna yA pAnI letA hai kintu usakA dhyAna bhojana ke sivAya khilAne vAlI ke rUpa aura alaGkAroM para nahIM hotA / bhikSu kA bhAva bhI kevala bhikSA para hI honA cAhie, gRhasthoM ke padArthoM para nahIM / . be
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________________ 0 00000 saptamI dazA .. hindIbhASATIkAsahitam / 246 aba sUtrakAra phira ukta viSaya kA hI varNana karate haiM: mAsiyaM NaM bhikkhu-paDimaM paDivannassa aNagArassa chavihA gocariyA paNNattA / taM jahA-pelA(DA), addhapelA(DA), gomuttiyA, pataMga-vIhiyA, saMvukkAvaTTA, gattu paccAgayA / mAsikI nu bhikSu-pratimA pratipannasyAnagArasya SaDvidhA gocarI prajJaptA / tadyathA-peTA, arddhapeTA, gomUtrikA, pataGgavIthikA, zambUkAvartA, gatvA pratyAgatA / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra kI chavihA-cha: prakAra kI gocariyA-gocarI paNNattA-pratipAdana kI hai taM jahA-jaise pelA(DA)-catuSkoNa peTI (sandUka) ke AkAra se addhapelA(DA)-dvikoNa peTI ke AkAra se gomuttiyA-gomUtrikA ke AkAra se pataMga-vIhiyA-pataMga kI cAla ke samAna aniyamita aura kramahIna gati se saMvukkAvaTTA-zaMkha ke samAna vartula AkAra se gattu paccAgayA-jAkara phira pratyAvartana karatA huA gocarI kare | ___mUlArtha-mAsikI pratimA-pratipanna anagAra kI cha: prakAra kI gocara-vidhi kahI gaI hai / jaise-peTAkAra se, arddhapeTAkAra se, gomUtrikAkAra se, pataGgavIthikAkAra se, zaMkhAvartAkAra se aura jAkara pratyAvartana karate hue / ___TIkA-isa sUtra meM gocarI ke sthAnoM kA varNana kiyA gayA hai / yadi vIthikA (mArga, galI) peTAkAra aura catuSkoNa ho to vahAM usI prakAra gocarI kare; jahAM arddhapeTAkAra, dvikoNa ho vahAM usI prakAra gocarI karanI cAhie tathA jisa prakAra gomUtra valayAkAra hotA hai usI prakAra bhikSA ke lie gamana kare, jisa prakAra zalabha (pataMga) ur3akara phira baiTha jAtA hai ThIka usI prakAra eka ghara se bhikSA lekara bIca meM pAMca sAta ghara chor3akara anya kisI ghara se bhikSA le / jisa prakAra zaGkha ke Avartana hote haiM usI taraha bhikSA grahaNa kare / kintu zaGkha ke Avartana do prakAra se hote haiM-dAhine se bAeM yA bAeM se dAhine tathA pradakSiNa se aura apradakSiNa se athavA Abhyantarika aura bAhya / jisa bhikSu ne jisa -
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________________ Fe kara 250 dazAzrutaskandhasUtram - saptamI dazA prakAra ke Avartana kA abhigraha kiyA ho usako usI prakAra se bhikSA karanI cAhie aura pahale vIthikA (galI) ke antima ghara para jAkara phira vApisa hokara bhikSA grahaNa kare / "gatvA pratyAgatA nAma-ekasyAM gRhapaGaktayAM bhikSAM gRNhan, gatvA dvitIyAyAM tathaiva nivartate / yaha saba kahane kA tAtparya itanA hI hai ki pratimA-pratipanna anagAra ne bhikSA ke viSaya meM jaisA abhigraha kiyA ho usI prakAra usake pAlana karane meM yatna-zIla honA cAhie / aba sUtrakAra ukta viSaya kA hI varNana karate haiM :- . _mAsiyaM NaM bhikkhu-paDima paDivannassa aNagArassa jattha NaM kei jANai kappai se tattha ega-rAiyaM vasittae / jattha NaM kei na jANai kappai se tathya ega-rAyaM vA du-rAyaM vA vasittae / no se kappai ega-rAyAo vA du-rAyAo vA paraM vatthae / je tattha ega-rAyAo vA du-rAyAo vA paraM vasati se saMtarAchede vA .. parihAre vA / mAsikI nu bhikSu-pratimAM pratipannasyAnagArasya yatra nu ko'pi jAnAti kalpate sa tatraikarAtraM vasitum / yatra nu ko'pi na jAnAti kalpate sa tatraikarAtraM dvirAtraM vA vasitum / naiva sa kalpata ekarAtrAd dvirAtrAdvA paraM vasitum / yastatraika-rAtrAd dvi-rAtrAd vA paraM vasati so'ntarAchedena vA parihAreNa vA / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra ko jattha-jahAM keI-koI jANai-jAnatA hai tattha-vahAM se-vaha ega-rAiyaM-eka rAtri vasittae kappai-raha sakatA hai / kintu jattha-jahAM kei-koI na jANai-usako nahIM jAnatA se-vaha tattha-vahAM ega-rAya-eka rAtri vA-athavA du-rAyaMdo rAtri vA-parasparApekSA vasittae kappai-raha sakatA hai / parantu se-vaha ega-rAyAo-eka rAtri vA-athavA du-rAyAo-do rAtri se paraM-adhika vatthae no kappai-nahIM raha sakatA je-jo tattha-vahAM ega-rAyAo vA-eka rAtri athavA du-rAyAo-do rAtri ke paraM-uparAnta
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________________ - . . saptamI dazA .. hindIbhASATIkAsahitam / 251 vasati-rahatA hai se-usako saMtarA-antara rahita utane dinoM kA chede vA-dIkSA-cheda athavA parihAre-parihArika-tapa-prAyazcitta lagatA hai / 'NaM' zabda zabdAlaGkAra aura .. 'vA' zabda athavA tathA parasparApekSA artha meM saMgRhIta haiM / . mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko jahAM koI jAnatA hai vahAM vaha eka rAtri raha sakatA hai aura jahAM usako koI nahIM jAnatA vahAM vaha eka yA do rAtri raha sakatA hai, kintu eka yA do rAtri se adhika vahAM usa kA rahanA yogya nahIM / isa se adhika jo jitane dina rahegA usako utane dinoM kA cheda athavA tapa kA prAyazcitta lagegA / TIkA-isa sUtra pratimA-dhArI muni kI vihAracaryA ke viSaya meM kahA gayA hai / mAsikI pratimA-pratiSanna anagAra yadi kisI aise sthAna para jAya jahAM usako koI jAnatA hai to vahAM vaha eka rAtri Thahara sakatA hai / jahAM usako koI nahIM jAnatA vahAM vaha eka yA do rAtri nivAsa kara sakatA hai / kintu yadi vaha isase adhika rahatA hai to usako cheda yA tapa kA prAyazcita lagatA hai / isa prakAra sAmpradAyika dhAraNA calI AtI kintu vRttikAra isa viSaya meM isa prakAra likhate haiM-"yastatraikarAtrAda dvirAtrAda vA (vA zabdo vikalpArthaH) parato vasati so'ntarAcchedena vA parihAreNa vA grAmAntare gatvA kiyantaM kAlaM sthitvA punarAgatya tiSThati na tu nirantaratayA tatra vasati / parihAre vAM tti-yatra sthitAstasthAna-parihAreNa tyAgena kalpate / atra sUtre rAtrigrahaNaM divaso'pyupalakSaNaM tenAhorAtraM parivasati" / isa vRtti kA bhAvArtha itanA hI hai ki yadi vaha usa sthAna para adhika rahanA cAhe to bIca meM kucha samaya anyatra calA jAya aura tadanantara phira vahAM Akara raha sakatA hai, kintu nirantara vahAM sthiti nahIM kara sakatA / - aba sUtrakAra pratimA-pratipanna anagAra kI bhASA ke viSaya meM kahate haiM : mAsiyaM bhikkhu-paDimaM paDivannassa kappati cattAri bhAsAo bhAsittae / taM jahA-jAyaNI, pucchaNI, aNuNNavaNI, puTThassa vAgaraNI / -
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________________ - - 00 252 dazAzrutaskandhasUtram saptamI dazA mAsikI bhikSu-pratimA pratipannaH(sya) kalpate catasro bhASA bhASitum / tadyathA-yAcanI, pRcchanI, anujJApanI, pRSThasya vyAkaraNI / __padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna anagAra ko cattAri-cAra bhAsAo-bhASAeM bhAsittae-bolane ke lie kappati-yogya haiM / taM jahA-jaise- jAyaNI-AhArAdi kI yAcanA karane kI bhASA pucchaNI-mArgAdi yA anya praznAdi pUchane kI bhASA aNuNNavaNI-sthAnAdi ke lie AjJA lene kI bhASA puTThassa vAgaraNI-praznoM kI uttara rUpa bhASA | mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko cAra bhASAeM bhASaNa karanI kalpita kI haiN| jaise-AhArAdi ke lie yAcanA karane kI, mArgAdi ke viSaya meM pUchane kI, sthAnAdi ke lie AjJA lene kI aura praznoM ke uttara dene kI / _____TIkA-isa sUtra meM pratimA-pratipanna anagAra kI bhASAoM ke viSaya meM pratipAdana kiyA gayA hai / yoM to pratimA-dhArI ko apanA adhikAMza samaya mauna-vRtti meM hI vyatIta karanA par3atA hai / kintu kucha kAma aise haiM jinake lie usako mauna chor3akara bolanA par3atA hai / sUtrakAra usake lie niyama kahate haiM ki jaba koI pratimAdhArI bole to usake lie bhASAeM kalpita kI gaI haiM / jaise-jaba bhikSu gocarI ke lie jAtA hai aura AhArAdi kI yAcanA karatA hai usa samaya usako 'yAcanA-rUpa' bhASA ko prayoga karanA par3hatA hai, jaba kisI viSaya meM saMzaya utpanna ho jAya usa samaya artha nirNaya ke lie vaha .'prazna-rUpa' bhASA bolatA hai, yadi vaha kahIM nivAsa karanA cAhe to vaha sthAna ke lie 'AjJA-grahaNa-rUpa' bhASA kA prayoga karatA hai, yadi koI usase prazna kare 'tuma kauna ho ?' ityAdi to vaha 'uttara-rUpa' bhASA kahatA hai / ina cAra kAraNoM ke atirikta usako kisI bhI viSaya meM nahIM bolanA cAhie / kyoMki dhyAna kA mukhya sAdhana maunAvalambana hI hai / mauna-vRtti se muni nirvighnatayA dhyAnAvasthita ho sakatA hai / ataH jahAM bolanA atyAvazyaka ho vahIM usako bolanA cAhie / vahI cAra Avazyaka sthAna sUtrakAra ne varNana kara die haiM / -
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________________ - saptamI dazA hindIbhASATIkAsahitam / 2534 'yAcanA' zabda se sAdhu ke grahaNa karane ke yogya jitane bhI padArtha haiM una saba kA bodha karanA cAhie / isI prakAra 'pRcchanA' kA jisa viSaya meM bhI sandeha ho usake viSaya meM prazna karane se tAtparya hai / isI prakAra 'sthAna ke lie AjJA mAMganA' aura dUsaroM ke 'praznoM kA uttara denA' ina donoM ke viSaya meM bhI jAnanA cAhie / sArAMza yaha nikalA ki ina cAra viSayoM ke atirikta muni ko nahIM bolanA cAhie / aba sUtrakAra upAzraya. ke viSaya meM kahate haiM : mAsiyaM NaM bhikkhu-paDimaM paDivannassa kappai tao uvassayA paDilehittae / taM jahA-ahe ArAma-gihaMsi vA, ahe viyaDa-girhasi vA, ahe rukkha-mUla-gihaMsi vA / - mAsikI nu bhikSu-pratimAM pratipannaH (sya) kalpate trInupAzrayAn pratilekhayitum / tadyathA-adha ArAma-gRhe vA, adho vivRta-gRhe vA, adho vRkSa-mUla-gRhe vA / . padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna . anagAra ko tao-tIna uvassayA-upAzraya paDilehittae-pratilekhana karane ke lie kappati-yogya haiM / taM jahA-jaise ahe ArAma-gihaMsi-udyAna sthita ghara meM vA-athavA ahe viyaDa-gihaMsi-khule ghara meM vA-athavA ahe rukkha-mUla-gihaMsi-vRkSa ke mUla meM athavA vRkSoM kI jar3oM se bane hue ghara meM / NaM-vAkyAlaGkAra ke lie hai / __ mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko tIna prakAra ke upAzraya pratilekhana karane cAhieM / jaise-udyAna-gRha, cAroM ora se anAcchAdita-gRha tathA vRkSa-mUlastha yA vRkSa-mUla-nirmita gRha / TIkA-isa sUtra meM upAzraya ke viSaya meM pratipAdana kiyA gayA hai| mAsikI-pratimA-pratipanna anagAra ko tIna taraha ke upAzrayoM kI pratilekhanA karanI cAhie / jaise-jaba pratimA pAlana karate hue bhikSu kahIM nivAsa kI icchA kare to usako upAzraya ke lie udyAna-gRha, cAroM ora se anAcchadita aura Upara se chAdita gRha yA vRkSa-mUlastha zuddha gRha DhU~r3ha kara vahIM rahanA cAhie /
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________________ 254 dazAzrutaskandhasUtram saptamI dazA aba prazna yaha upasthita hotA hai ki sUtrakAra ne tInoM upAzrayoM ke sAtha 'adhaH' pada kyoM diyA hai ? uttara meM kahA jAtA hai ki yahAM 'adhaH' zabda kA artha vyApaka hai / vRttikAra ne isakA nimnalikhita artha kiyA hai-"ArAmasyAdho vibhUSakaM gRham adha-ArAmagRham / athavA adhaH sarvata ArAmo yasya tadadha-ArAmagRham tacca tad gRhaM ceti karmadhAraye adha-ArAmagRham / athavAdho nivAsAya, ArAme gRham-adha ArAmagRham / adho vyApakaM vA sarvajana-sAdhAraNamArAmasya gRham / tathAhi adhaH suparame caiva varjane lakSaNAdiSu / AliGgane ca zoke ca pUjAyAM doSakIrtane / / bhUSaNe sarvato bhAve vyApto nivasane'pi ca / . 'adhe ArAma-gihaMsi' veti pAThe 'Agamana-gRham', yatra karpaTikAdaya Agatya vasanti / sarvato vivRtaM gRham, yadadhaH kuDyA bhAvAdupari cAcchAdanAdya-bhAvAdanAvRtam / tathA vRkSa-mUla-gRha-karIrAdi-taru-karIrAdi-taru-mUlameva vRkSa-mUla-gRham / tadeva sAdhuvarjanIyadoSarahitaM tatra vasati / trayaH pratilekhituM yujyate nAdhikamityarthaH / . sArI vRtti kA tAtparya yaha hai ki jisa gRha ke cAroM ora se ArAma ho usI ko 'adha ArAma-gRha' kahate haiM / jo AgantukoM ke lie cAroM ora se. anAcchAdita aura Upara se AcchAdita ho usI ko 'adho vikaTa-(vivRta) gRha' kahate haiM tathA vRkSa ke mUla meM sthiti karane ke lie hI 'vRkSa-mUla-gRha' kahate haiM / siddha yaha huA ki muni ko ukta tIna prakAra ke gRhoM kI hI pratilekhanA karanI cAhie / aba sUtrakAra punaH ukta viSaya kA hI varNana karate haiM : mAsiyaM NaM bhikkhu-paDimaM paDivannassa kappati tao uvassayA aNuNNavettae, ahe ArAma-giha, ahe viyaDa-giha, ahe rukkha-mUla-gihaM / mAsiyaM NaM bhikkhu-paDima paDivannassa kappati tao uvassayA uvAiNittae, taM ceva / mAsikI nu bhikSu-pratimAM pratipannaH (sya) kalpate trInupAzrayAnanujJApayitum, adha ArAma-gRham, adho vivRta-gRham, adho vRkSa-mUla-gRham / mAsikI nu 4
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________________ hai saptamI dazA .. hindIbhASATIkAsahitam / 255 bhikSu-pratimA pratipannaH(sya) kalpate trInupAzrayAnupAtinetum (upagrahItum), te ca ta eva / __padArthanvayaH-mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA paDivannassa-pratipanna anagAra ko tao-tIna taraha ke uvassayA-upAzrayoM ke lie aNuNNavettae-AjJA lenA kappati-yogya hai ahe ArAma-giha-adha ArAma-gRha kI ahe viyaDa-giha-adho vivRta-gRha kI ahe rukkha-mUla-giha-adho vRkSa-mUla-gRha kI / phira mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratibhA paDivannassa-pratipanna anagAra ko tao-tIna uvassayA-upAzraya uvAiNittae-svIkAra karanA kappati-yogya hai, taM ceva-aura ve pUrvokta hI haiN| NaM-vAkyAlaGkAra ke lie hai / mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko tIna prakAra ke upAzrayoM kI AjJA lenI caahie| adha ArAma-gRha, adho vikaTa-gRha aura adho vRkSa-mUla-gRha kI / mAsikI bhikSu-pratimA-pratipanna anagAra ko ukta tIna prakAra ke upAzraya hI svIkAra karane cAhie / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki upAzrayoM kI pratilekhanA ke anantara pratimA-pratipanna anagAra ko ucita hai ki upAzraya ke svAmI kI AjJA lekara hI usameM sthiti kare, kyoMki binA AjJA prApta kie rahane kI usako AjJA nahIM hai / likhA bhI hai "upagrahItuM sthAyitvenAGgIkartuM yujyate" ataH AjJA le kara hI usako vahAM rahanA cAhie / aba sUtrakAra saMstAraka ke viSaya meM kahate haiM : mAsiyaM NaM bhikkhu-paDima paDivannassa kappati tao saMthAragA paDile hittae / taM jahA-puDhavI-silaM vA kaTTa-silaM vA ahA-saMthaDameva / mAsiyaM NaM bhikkhu-paDimaM paDivannassa kappati tao saMthAragA aNuNNavettae, taM ceva / mAsiyaM NaM bhikkhu-paDimaM paDivannassa kappati tao saMthAragA uvAiNittae, taM ceva /
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________________ 256 dazAzrutaskandhasUtram saptamI dazA mAsikI nu bhikSu-pratimAM pratipannaH(sya) kalpate trIn saMstArakAn pratilekhayitum / tadyathA-pRthivI-zilAM vA kASThazilAM vA yathA-saMsRtameva / mAsikI nu bhikSu-pratimAM pratipannaH-(sya) kalpate trIn saMstArakAnanujJApayitum, tAMzcaiva / mAsikI nu bhikSu-pratimA pratipannaH (sya) kalpate trIn saMstArakAnupAtinetum (upagrahItum), tAMzcaiva / padArthAnvayaH-mAsiyaM NaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA paDivannassa-pratipanna anagAra ko tao-tIna prakAra ke saMthAragA-saMstAraka paDilehittae-pratilekhana karane kappati-yogya haiM / taM jahA-jaise-puDhavI-silaM vA-pRthivI kI zilA athavA kaTTa-silaM-kASTha kI zilA (phalaka) athavA ahA-saMthaDameva-jaise pahale upAzraya meM saMsRta (bichA huA) hai| mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA paDivannassa-pratipanna anagAra ko tao-tIna prakAra ke saMthAragA-saMstArakoM ke lie aNuNNavettae-AjJA lenI kappati-yogya hai, taM ceva-aura vahI jo pahale kahe jA cuke haiM / mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna anagAra ko tao-tIna prakAra ke saMthAragA-saMstAraka uvAiNittae-grahaNa karanA kappati-yogya hai, taM ceva-aura ve pUrvokta hI haiM / mUlArtha-mAsikI bhikSa-pratimA-pratipanna anagAra ko tIna prakAra ke-pRthivI kI zilA, kASTha kI zilA (kASTha-phalaka) aura yathAsaMsRta-saMstArakoM kI pratilekhanA karanA, unake lie AjJA lenA aura unako grahaNa karanA yogya hai / TIkA-isa sUtra meM pratimA-pratipanna anagAra ke saMstAraka ke viSaya meM pratipAdana kiyA gayA hai / usako pahale tIna prakAra ke-pRthivI-zilA, kASTha-zilA (phalaka) aura yathA-saMsRta (jo kucha pahale se bichA ho, jaise-kuzA Adi)-saMstArakoM ko dekhanA cAhie, phira unake lie AjJA lenI cAhie aura taba inako grahaNa karanA cAhie arthAt AjJA lekara hI inako grahaNa karanA cAhie (trayaH saMstArakAH kalpyante upanetuM bhoktum) / aba prazna yaha upasthita hotA haka saMstAraka kise kahate haiM ? isake uttara meM kahA jAtA hai ki saMstAraka tIna prakAra kA hotA hai / jaise koza meM bhI likhA hai "saMthAraga, pu. (saMstAraka) DhAI hAtha pramANa kI zayyA (bichaunA) darbha yA kambala kA bichaunA" / /
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________________ - saptamI dazA hindIbhASATIkAsahitam / 2579 vakSyamANa sUtra meM varNana kiyA jAtA hai ki yadi muni ke upAzraya meM strI aura puruSa A jAya~ to usako kyA karanA cAhie :____mAsiyaM bhikkhu-paDima paDivannassa aNagArassa itthI vA purise vA uvassayaM uvAgacchejjA, se itthIe vA purise vA No se kappati taM paDucca nikkhamittae vA pavisittae vA / ____ mAsikI bhikSu-pratimA pratipannasya strI vA puruSo vopAzrayamupAgacchet, sA strI vA puruSo vA no sa (bhikSuH) kalpate taM pratItya niSkrAntuM vA praveSTuM vA / . . ___ padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA paDivannassa-pratipanna anagAra ke samIpa uvassayaM-upAzraya meM itthI vA-strI purise vA-yA puruSa upAgacchejjA-A jAyaM, se-vaha itthIe vA-strI ho athavA purise vA-puruSa ho se-usa pratimAdhArI muni kA taM-usa strI yA puruSa kI paDucca-apekSA se nikkhamittae-upAzraya se bAhara nikalanA athavA pavisattae-bAhara se bhItara praveza karanA No kappati-yogya nahIM hai / ___mUlArtha-mAsikI bhikSu-pratimA-pratipanna muni ke upAzraya meM yadi strI yA puruSa A jAyaM to unako dekhakara usako upAzraya ke bAhara jAnA aura bAhara se bhItara AnA ucita nahIM / TIkAisa sUtra meM varNana kiyA gayA hai ki yadi upAzraya meM koI asabhya vyavahAra hotA ho to muni ko usa samaya kyA karanA cAhie / jaise-pratimA-dhArI muni kisI zUnya sthAna meM ThaharA ho, yadi vahAM koI strI yA puruSa maithuna sevana ke lie A jAyaM to muni yadi bAhara ho to bhItara nahIM jA sakatA aura yadi bhItara ho to bAhara nahIM A sakatA / kintu usako udAsIna bhAva avalambana kara svAdhyAya-vRtti meM rahanA hI yogya hai / yadi sAdhu ke jAne se pahale hI usa sthAna para strI aura puruSa maithuna krIr3A karate hoM to muni ko na to usa sthAna para jAnA hI ucita hai, nAhI vahAM ThaharanA / aba sUtrakAra agnikAya kI apekSA se upAzraya se bAhara nikalane ke viSaya meM kahate /
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________________ 258 ... dazAzrutaskandhasUtram saptamI dazA mAsiyaM bhikkhu-paDima paDivannassa kei uvassayaM agaNikAeNaM jhAmejjA No se kappati taM paDucca nikkhamittae pavisittae vA / tattha NaM kei bAhAe gAhAe AgasejjA no se kappati taM avalaMbittae palaMbittae vA, kappati ahAriyaM riyattae / mAsikI bhikSu-pratimA pratipannasya, kazcit, upAzrayamagnikAyena dhamet, naiva sa kalpate tam (agni) pratItya niSkrAntuM praveSTuM vA / tatra nu kazcid bAbAdau gRhItvAkarSet naiva sa kalpate tamavalambayituM pralambayituM vA / kalpate sa yatheryamartum / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA paDivannassa-pratipanna sAdhu ke uvassayaM-upAzraya ko kei-koI vyakti agaNikAeNaM-agnikAya se jhAmejjA-jalAe to se-usa sAdhu ko taM-usa agni kI paDucca-apekSA se usa upAzraya se nikkhamittae-bAhara nikalanA vA-athavA bAhara se pavisittae-bhItara praveza karanA No kappai-yogya nahIM / kintu tattha-vahAM kei-koI bAhAe-bhujAeM gAhAe-pakar3a kara AgasejjA-usako bAhara khIMce to se-usa (muni) ko taM-usa vyakti kA avalaMbittae-avalambana karanA vA-athavA palaMbittae-pralambana karanA No kappati-yogya nahIM, kintu se-usako ahAriyaM-IryA-samiti ke anusAra riyattae gamana karanA kappati-yogya hai / mUlArtha-yadi koI vyakti agnikAya se pratimA-pratipanna anagAra ke upAzraya ko jalAe to muni ko agni ke kAraNa upAzraya se bAhara nahIM nikalanA cAhie aura yadi bAhara ho to bhItara nahIM AnA cAhie / kintu yadi koI usakI bhujA pakar3a kara use khIMce to khIMcane vAle kA avalambana aura pralambana karanA yogya nahIM, apitu IryA-samiti ke anusAra gamana karanA hI yogya hai / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki yadi upAzraya meM Aga laga jAya to pratimA-pratipanna muni ko kyA karanA cAhie / jisa sthAna para sAdhu ThaharA huA hai yadi
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________________ saptamI dazA .. hindIbhASATIkAsahitam / usa sthAna meM svayaM Aga laga jAya yA koI usameM Aga lagA de to usa sAdhu ko agni ke bhaya se usa upAzraya se bAhara nikalanA yA usameM praveza karanA yogya nahIM / kintu yadi koI vyakti usakI bhujA pakar3a kara bAhara nikAlanA cAhe to usa (nikAlane vAle) kA virodha kara usako vahAM ThaharanA bhI yogya nahIM, pratyuta IryA-samiti ke anusAra yathA-vidhi gamana karanA arthAt vahAM se nikalanA hI yogya hai; kyoMki zarIra kI mamatA aura moha ke parityAga karane se vaha svayaM to usakI rakSA nahIM kara sakatA, hAM yadi anya jana use nikAleM to vahAM haTha-pUrvaka ThaharanA bhI yogya nahIM / aba sUtrakAra phira pratimA-pratipanna muni ke viSaya meM hI kahate haiM: mAsiyaM NaM bhikkhu-paDima paDivanassa pAyaMsi khANu vA kaMTae vA hIrae vA sakkarAe vA aNupavesejjA no se kappai nIharittae vA visohittae vA, kappati se ahAriyaM riyattae / __mAsikI nu bhikSu-pratimA pratipannasya pAde sthANurvAkaNTakaM vA hIrakaM vA zarkarA vAnupravizet no se kalpate nirhartuM vA vizodhayituM vA, kalpate sa yatheryamartum / ..padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima-bhikSu-pratimA paDivanassa-pratipanna anagAra ke pAyaMsi-paira meM yadi khANu-lakar3I kA tUMThA vA-athavA kaMTae vA-kaNTaka athavA hIrae vA-hIrA ke samAna teja kAMca Adi athavA sakkarae-kaMkara aNupavesejjA-praviSTa ho jAya to se-usa muni ko nIharittae vA-paira se nikAlanA athavA visohittae-vizodhana karanA no kappai-yogya nahIM kintu ahAriyaM-IryA-samiti ke anusAra riyattae-gamana karanA kappati-yogya hai / . - mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu ke paira meM yadi lakar3I kA DhUMThA, kAMTA, hIraka athavA kaGkara praveza kara jAya to sAdhu ko kAMTA Adi nikAlanA yA vizuddha karanA yogya nahIM, pratyuta usako IryA-samiti ke anusAra gamana karanA hI yogya hai / -
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________________ - 260 dazAzrutaskandhasUtram saptamI dazA ___TIkA-isa sUtra se pratipAdana kiyA gayA hai ki yadi mArga meM calate hue sAdhu ke paira meM kaNTaka Adi baiTha jAyaM to usako kyA karanA cAhie / jaba pratimAdhArI muni apanI vRtti ke anusAra gamana-kriyA meM prayatna-zIla ho aura usake paira meM kA~TA, kaGkara Adi baiTha jAyaM to usako unako nikAlanA nahIM cAhie nAMhI unakI vizuddhi karanI cAhie, kintu IryA-samiti ke anusAra gamana kriyA meM hI pravRtta rahanA cAhie, kyoMki pratimAdhArI ko zarIra kA mamatva tyAga kara pariSahoM ke sahane ke lie sadaiva tatpara rahanA cAhie / yahI pratimA dhAraNa karane kA mukhya uddezya hai / aba sUtrakAra phira ukta viSaya meM hI kahate haiM : mAsiyaM bhikkhu-paDimaM paDivanassa jAva acchisi pANANi vA bIyANi vA rae vA pariyAvajjejjA, no se kappati nIharittae vA visohittae vA, kappati se ahAriyaM riyattae / mAsikI bhikSu-pratimA pratipannasya yAvadakSNoH prANino vA bIjAni vA rajAMsi vA paryApadyeran, naiva sa kalpate nirhartuM vA vizodhayituM vA, kalpate sa yatheryamartum / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA. paDivannassa-pratipanna sAdhu kI jAva-yAvat acchisi-AMkhoM meM pANANi-prANI vA-athavA bIyANi-bIja vA-athavA rae vA-raja pariyAvajjejjA-ghusa jAya to se-usa sAdhu ko nIharittae-nikAlanA vA-athavA visohittae-vizodhana karanA no kappati-yogya nahIM kintu se-usako ahAriyaM-IryA-samiti ke anusAra riyattae-gamana karanA kappati-yogya hai / mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu kI AMkhoM meM yadi koI jIva, bIja yA dhUli par3a jAya to sAdhu ko use nikAlanA athavA vizodhana nahIM karanA cAhie, kintu IryA-samiti ke anusAra gamana kriyA meM hI pravRtta rahanA cAhie / ___TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki jaba mAsikI pratimA-pratipanna sAdhu IryA-samiti ke anusAra gamana kara rahA ho, usa samaya yadi usakI AMkha meM mazaka
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________________ vave 00 hai saptamI dazA hindIbhASATIkAsahitam / 2613 (macchara) Adi prANI, tila Adi bIja yA raja Adi koI vastu ghusa jAya to usako vaha vastu na to AMkha se nikAlanI hI cAhie nAMhI AMkha ko jala Adi se zuddha karanA cAhie / kahane kA tAtparya yaha hai ki rajAdi ke par3ane se jo kaSTa hotA hai usako sahana kara lenA cAhie, kyoMki muni-vRtti pariSahoM ke sahana karane ke lie hI pratipAdana kI gaI haiM / kintu yadi kisI prANI kI mRtyu kA bhaya ho to use nikAla denA cAhie / sUtra meM 'pANANi' isameM napuMsakaliGga prAkRta hone se azuddha nahIM hai / aba sUtrakAra sthiti ke viSaya meM kahate haiM : mAsiyaM bhikkhu-paDimaM paDivannassa jattheva sUrie atthamajjA tattha eva jalaMsi vA thalaMsi vA duggaMsi vA niNNaMsi vA pavvayaMsi vA visamaMsi vA gaDDAe vA darIe vA kappati se taM rayaNiM tattheva uvAyaNAvittae no se kappati padamavi gamittae / kappati se kallaM pAuppabhAe rayaNIe jAva jalaMte pAINAbhimuhassa vA dAhiNAbhimuhassa vA paDINAbhimuhassa vA uttarAbhimuhassa vA ahAriyaM riyattae / mAsikI bhikSu-pratimA pratipannasya yatraiva sUryo'stAmiyAttatraiva jale vA sthale vA durge vA nimne vA parvate vA viSame vA garne vA daryAM vA kalpate sa tAM rajanIM tatraivopAtinAyayituM no sa kalpate padamapi gantum / kalpate sa kalye prAduHprabhAyAM rajanyAM yAvad jvalati prAcInAbhimukhasya vA dakSiNAbhimukhasya vA pratIcInAbhimukhasya vA uttarAbhimukhasya vA yatheryamartum / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima paDivannassa-bhikSu-pratimA-pratipanna anagAra ko jattheva-jahAM kahIM sUrie-sUrya atthamajjA-asta ho jAya tattha eva-vahIM cAhe jalaMsi-jala meM vA-athavA thalaMsi-sthala meM vA-athavA duggaMsi vA-durgama sthAna meM / athavA niNNaMsi-nimna sthAna meM pavvayaMsi-parvata meM vA-athavA gaDDAe vA-gar3he meM darIe vA-parvata kI guphA meM athavA anya sthAna meM se-usa sAdhu ko taM-vaha rayaNiM-rAtri -
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________________ - - # 262 .. dazAzrutaskandhasUtram saptamI dazA tattheva-vahIM para uvAyaNAvittae-atikrama (vyatIta) karanA kappati-yogya hai / kintu se-usako padamavi-eka paira bhI gamittae-gamana karanA no kappati-yogya nahIM / hA~, se-usako kallaM-kalya (dUsare dina kA prAtaHkAla) pAuppabhAe-prAtaHkAla ke prakaTa hone para rayaNIe-rajanI (rAta) ke vyatIta hone para jAva-yAvat jalaMte-pUrNa prakAza yukta sUrya ke udaya hone para pAINAbhimuhassa vA-pUrva dizA kI ora mukha kara athavA dAhiNAbhimuhassa vA-dakSiNa dizA kI ora mukha kara athavA paDINAbhimuhassa vA-pazcima dizA kI ora mukha kara athavA uttarAbhimuhassa vA-uttara kI ora mukha kara ahAriyaM-IryA-samiti ke anusAra riyattae-jAnA kappati-yogya hai / mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu ko jahAM para sUryAsta ho jAya vahIM rahanA yogya hai; cAhe vahAM jala ho, sthala ho, durgama sthAna ho, nimna sthAna ho, parvata ho, viSama sthAna ho, garta ho yA guphA ho, usako sArI rAtri vahIM para vyatIta karanI cAhie / vahAM se eka paira bhI bar3hanA ucita nahIM / rAtri samApta hone para prAtaHkAla sUryodaya ke anantara pUrva, dakSiNa, pazcima yA uttara kisI bhI dizA kI ora mukha kara gamana karanA ucita hai / vaha bhI IryA-samiti ke anusAra hI karanA cAhie / TIkA-pahale kisI sUtra meM upAzrayoM ke viSaya meM pratipAdana kiyA jA cukA hai / isa sUtra meM pratipAdana kiyA jAtA hai ki yadi kisI pratimA-pratipanna sAdhu ko upAzraya prApta karane se pahale mArga meM hI sUryAsta ho jAya to usako jisa sthAna para sUryAsta ho jAya vahIM para Thahara jAnA cAhie; cAhe vahAM jala ho, sthala ho, jaGgala ho, parvata ho, nimna yA viSama sthAna ho athavA guphA yA gar3hA hI kyoM na ho, usako vahAM se kadApi eka kadama bhI Age nahIM jAnA cAhie / prAtaHkAla jaba sUrya apanI kiraNoM se pratyeka sthAna ko prakAzita kara de taba vaha pUrva, pazcima, uttara yA dakSiNa kisI dizA ko bhI svecchAnusAra jA sakatA hai / athavA prAtaHkAla dhyAnAvasthA meM jisa dizA ko vihAra karanA cAhie / yahAM para yaha zaMkA upasthita ho sakatI hai ki yadi kisI ko jala meM hI sUryAsta
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________________ zyAma saptamI dazA - hindIbhASATIkAsahitam / ho jAya to vaha bhikSu sArI rAtri jala meM kaise vyatIta kara sakatA hai ? samAdhAna meM kahA jAtA hai ki yahAM 'jala' zabda kA artha zuSka jalAzaya karanA cAhie / vaha vRkSa kI chAyA meM banA huA ho yA jala meM hI koI zuSka sthAna ho to pratimA pratipanna bhikSu ko vahIM para rAtri vyatIta kara lenI cAhie / aise sthAna para vaha vyatIta kara bhI sakatA hai / kintu yahAM 'jala' zabda kA artha vRttikAra ne 'dina kA caturtha prahara' kiyA hai, kyoMki usa samaya se osa par3anI prArambha ho jAtI hai; ataH bhikSu ko jahAM dina kA caturtha prahara lage vahIM Thahara jAnA cAhie / vRttikAra ne vRtti meM isa prakAra likhA hai : "caturthI pauruSI prArambhe hi teSAM ravirastamito, vyavahiyate tena tRtIya-praharAvasAna eteSAM sUryAstamiti matirbhavati iti bhAvaH / tathA jale jalaviSaye na tu jala eva / kathaM te'stasamaye yAnti ? sopayogavattvAt-teSAmucyate / atra tu jalazabdena nadyAdijalaM (jalAzaya) gRhyate kintu divasasya tRtIya-yAmAvasAna evAtra jala-zabdavAcyo bhavatIti samaye rItiH / isa vRtti kA artha Upara spaSTa kiyA jA cukA hai / kintu yaha artha ucita nahIM mAlUma par3atA / kyoMki sUtra meM 'jalaMsi' sAtavIM vibhakti hai / ataH isakA artha 'jala meM', 'jala para' athavA 'jala viSaya' yahI ho sakate haiM / dUsare meM 'catutthIe porusIe paDimA-paDivannaM vihAraM No karejjA' aisA pATha bhI kahIM nahIM milatA hai / ataH jahAM zuSka jalAzayAdi vRkSa kI chAyA meM ho vahAM ThaharanA sarvathA yukti saMgata mAlUma par3atA hai | kyoMki pratimA-pratipanna ko pariSahoM ke sahana karane kA hI vizeSa vidhAna kiyA gayA hai / hA~, yadi bhikSu kA abhigraha (pratijJA) tIna hI prahara vihAra karane kA ho to vRttikAra kA artha bhI yukti-yukta ho sakatA hai / anyathA yaha zaGkA svabhAvataH utpanna ho jAtI hai ki yadi avazyAya (osa) ke kAraNa dina ke cauthe prahara ko 'jala' mAnA jAya to dina ke pahale prahara ko kyoM nahIM mAnA gayA; usameM bhI to osa vizeSa rUpa se par3atI hI hai / isa prakAra dina ke pahale prahara meM bhI vihAra kA niSedha honA cAhie, kintu yaha nahIM ho sakatA, kyoMki isI sUtra meM spaSTa kaha diyA hai ki sUrya ke udaya hote hI vihAra kara de / / yahAM 'jala' zabda kA artha zuSka jalAzaya 'naigama' naya ke anusAra kiyA gayA hai aura jalAzayoM ke samIpa prAyaH vRkSAdi hote hI haiM / ataH uparyukta artha sarvathA yukti-saMgata siddha hotA hai / yadi isa sUtra kA kathana 'naigama' naya ke anusAra hI mAnA jAya to koI - ao
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________________ PU000 264 dazAzrutaskandhasUtram saptamI dazA doSApatti nahIM hotI; kyoMki 'naigama' naya ke bhUta, bhaviSyat aura vartamAna tIna bheda hote haiM / jaise-isa ghaTa meM ghRta thA, isameM ghRta hogA aura amuka kArya ho rahA hai / ataH isa sUtra kA kathana 'naigama' naya ke hI anusAra kiyA gayA hai yaha sarvathA yukti-yukta pratIta hotA sUtrakAra vakSyamANa sUtra meM bhI pUrvokta viSaya hI kahate haiM : mAsiyaM bhikkhu-paDima paDivannassa No se kappai aNaMtarahiyAe puDhavIe niddAittae vA payalAittae vA / kevalI bUyA AdANameyaM / se tattha niddAyamANe vA payalAyamANe vA hatyehiM bhUmiM parAmusejjA / ahAvidhimeva ThANaM ThAittae nikkhamittae / uccAra-pAsavaNeNaM uppAijjA no se kappati ugiNhittae vA / kappati se puvva-paDilehie thaMDile uccAra-pAsavaNaM pariThavittae / tammeva uvassayaM Agamma ahAvihi ThANaM ThavittaeM / _ mAsikI bhikSu-pratimA pratipannaH(sya) no se kalpate'nantarahitAyAM pRthivyAM nidrAtuM pracalAyituM vA / kevalI brUyAta (avocat) AdAnametat / sa tatra nidrAyamANo vA pracalAyamANo vA hastAbhyAM bhUmi parAmRSet / yathAvidhimeva sthAne sthAtuM niSkrAntum / uccAra-prazravaNe (cet) utpadyetAM naiva sa kalpate'vagrahItuM vA / kalpate sa pUrva-pratilikhite sthaNDile uccAra-prazravaNe paristhApayitum / tamevopAzrayamAgatya yathAvidhi sthAne sthAtum / ___ padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima paDivannassa-bhikSu-pratimA-pratipanna anagAra ko aNaMtarahiyAe-sacitta puDhavIe-pRthivI para niddAittae vA-nidrA lenI athavA payalAittae-pracalA nAma kI nidrA lenI No kappai-ucita nahIM hai / kyoMki kevalI bUyA-kevalI bhagavAn kahate haiM AdANameyaM-ye kriyAeM bandhana kAraka haiM / se-vaha tattha-vahAM niddAyamANe vA-nidrA letA huA athavA payalAyamANe vA-pracalA nAma kI nidrA letA huA hatthehiM-hAthoM se bhUmi-bhUmi kA parAmusejjA-parAmRSa kare to pRthivI ke -
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________________ saptamI dazA hindIbhASAMTIkAsahitam / 265 sacitta hone ke kAraNa isase pRthivI-kAya kI hiMsA hogI ataH ahAvihimeva-vidhi-pUrvaka hI ThANaM-sthAna meM ThAittae-rahanA ucita hai athavA nikkhamittae-vahAM se nikala jAnA cAhie | yadi tattha-vahAM uccAra-purISa aura pAsavaNeNaM-prazravaNa (pezAba) kI uppAhijjA-zaGkA utpanna ho jAya to se-usako ugiNhittae-usakA rokanA No kappati-ucita nahIM kintu se-usako puvvapaDilehie-pUrva pratilekhita (DhU~r3he hue) thaMDile-sthaNDila (purISotsarga bhUmi) meM pariThavittae-pariSThApana karanA kappati-yogya hai phira tameva-usI uvassayaM-upAzraya meM Agamma-Akara ahAvihi-vidhi-pUrvaka ThANaM-sthAna meM kAyotsargAdi karake Thavittae-rahanA cAhie / ____ mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko sacitta pRthivI para nidrA yA pracalA nAma nidrA lenA yogya nahIM; kyoMki kevalI bhagavAn isako karma-bandhana kA kAraNa batAte haiM / vaha kahate haiM ki bhikSu vahAM para nidrA yA pracalA nAmaka nidrA letA huA hAthoM se bhUmi kA avazya sparza karegA aura usase hiMsA avazya hI hogI / ataH yathAvidhi nirdoSa sthAna para hI rahanA cAhie yA vahAM se anyatra kisI sthAna ko cala denA cAhie | yadi vahAM para purISa yA mUtrotsargAdi kI zaGkA utpanna ho jAya to usako ucita hai ki kisI pUrva pratilekhita sthAna para unakA utsarga kare aura phira usI sthAna para Akara kAyotsargAdi kriyA kare / __TIkA-isa sUtra meM batAyA gayA hai ki pratimA-pratipanna anagAra ko kina-2 sthAnoM para nidrA lenI cAhie / usako sacitta pRthivI para leTa kara, baiThe-2 yA khar3e-2 nidrA lenI sarvathA anucita hai / kyoMki kevalI bhagavAn kahate haiM ki aisA karane se karmoM kA bandhana avazyameva ho jAyagA yA hotA hai / jaba vaha aise sthAna para nidrA yA pracalA nAma nidrA legA to usake hAthoM se bhUmi kA sparza hogA hI aura usase jIva-virAdhanA honA anivArya hai / ataH usako yogya hai ki yathAvidhi kisI nirdoSa sthAna para kAyotsargAdi kriyAeM kare / yadi usako vahAM para mala-mUtrAdi kI zaGkA utpanna ho jAya to use usako rokanA nahIM cAhie, kintu pahale se hI DhU~r3ha kara nizcita kiye hue sthaNDila (mala-tyAga-bhUmi) para unakA yathAvidhi tyAga karanA cAhie / tadanantara upAzraya meM Akara kAyotsargAdi kriyAeM karanI cAhie /
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________________ - 266 dazAzrutaskandhasUtram saptamI dazA _____ isa sUtra meM kevala pRthivI para hI ukta kriyAoM ke karane kA niSedha kiyA hai / yadi koI pUche ki kyA jalAdi para ukta kriyAeM kara sakatA hai ? usako uttara denA cAhie ki jisa prakAra sacitta pRthivI para ukta kriyAeM niSiddha haiM / isI prakAra jalAdi SaT kAyoM ke viSaya meM bhI jAnanA cAhie / sUtra meM Ae hue 'AdAnaM' zabda kA 'karma-bandha kA kAraNa honA' yaha artha hai / yahI isa zabda ke vigraha se bhI jJAna ho jAtA hai:- "AdIyate iti AdAnaM karma, taddhetubhUtAni AzravadvArANi vA-AdAnakAraNe kAryopacArAt karmabandhahetutvAt-AdAnametatkarmAdAnamiti vA doSANAmAdAnamAyatanametat" / vakSyamANa sUtra meM bhI sUtrakAra pUrvokta viSaya kA hI kathana karate haiM : mAsiyaM NaM bhikkhu-paDima paDivannassa no kappati sasarakkheNaM kAeNaM gAhAvati-kulaM bhattAe vA pANAe vA nikkhamittae vA pavisittae vA / aha puNa evaM jANejjA sasarakkhe se attAe vA jallattAe vA malattAe vA paMkattAe vA viddhatthe se kappati gAhAvati-kulaM bhattAe vA pANAe vA nikkhamittae vA pavisittae vA / mAsikI nu bhikSu-pratimA pratipannaH(sya) no kalpate sarajaskena kAyena gRhapati-kulaM bhaktAya vA pAnAya vA niSkrAntuM vA praveSTuM vA / atha punarevaM jAnIyAt sarajaskatvaM tadArdratayA (svedatayA) vA yallatayA vA malatayA vA paGkatayA vA viddhvastaM sa kalpate gRhapati-kulaM bhaktAya vA pAnAya vA niSkrAntuM vA praveSTuM vA / __ padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima paDivannassa-bhikSu-pratimA-pratipanna anagAra ko sasarakkheNaM-sacitta raja se lipta kAraNaM-kAya dvArA gAhAvati-gRhapati ke kulaM-kula meM bhattAe vA-bhojana ke lie athavA pANAe-pAnI ke lie nikkhamittae-nikalanA vA-athavA pavisittae-praveza karanA no kappati-yogya nahIM kintu aha-atha puNa-punaH
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________________ 6 saptamI dazA hindIbhASATIkAsahitam / ra67 chuM . / evaM jANejjA-isa prakAra jAna le ki se-vaha sasarakkhe-sacitta raja attAe-prasveda se vA-athavA jalattAe vA-zarIra ke mala se malattAe-hasta-saGgharSa se utpanna mala se paMkattAe vA-prasveda (pasInA) janita zarIra ke mala se viddhatthe-dhvaMsa hokara acitta raja ho gayA ho to se-usako gAhAvati-gRhapati ke kulaM-kula meM bhattAe bhojana ke lie vA-athavA pANAe-pAnI ke lie nikkhamittae-nikalanA athavA pavisittae-praveza karanA kappati-ucita hai / Na-vAkyAlakaGAra artha meM hai / mUlArtha-mAsikI bhikSu-pratimA-pratipanna anagAra ko sacitta raja se lipta kAya se gRhapati ke ghara meM bhojana athavA pAnI ke lie nikalanA yA praveza karanA yogya nahIM / yadi vaha jAna jAya ki sacitta-raja prasveda (pasInA) se, zarIra ke mala se, hAthoM ke mala se athavA prasveda-janita-mala se vidhvaMsa ho gayA hai, to usako gRhapati ke ghara meM bhojana yA pAnI ke lie nikalanA ucita hai anyathA nahIM / ____TIkA-isa sUtre meM pratipAdana kiyA gayA hai ki mAsikI bhikSu-pratimA-pratipanna anagAra ko sacitta raja se lipta kAya (zarIra) se kabhI bhI gRhapati ke ghara meM bhojana ke yA pAnI ke lie nahIM nikalanA cAhie / kintu yadi vaha jAna jAya ki usake kAya para kA sacitta raja sveda se, zarIra ke mala se, hAthoM ke mala se athavA pasIne se paidA hone vAle zarIra ke mala se naSTa ho gayA hai to vaha muni gRhapati ke kula meM bhojana yA pAnI ke lie jA sakatA hai / isa sUtra kA sArAMza itanA hI hai ki yadi kisI kAraNa se zarIra sacitta raja se lipta ho jAya to sAdhu ko apane upAzraya se nikala kara gRhastha ke ghara meM bhikSA ke lie praveza karanA yogya nahIM / isI prakAra yadi zarIra sacitta jala se Ardra (gIlA) ho to bhI bhikSA ke lie jAnA sarvathA anucita hai / yadi koI zaGkA kare ki zarIra sacitta raja se lipta kisa prakAra ho sakatA hai to samAdhAna meM kahanA cAhie ki kabhI vanAdi meM jAte hue sAdhu ke zarIra meM miTTI kI khAna se nikala kara sacitta raja laga sakatA hai aura isI taraha ke anya kaI kAraNa ho sakate haiM / sacitta raja prAyaH mahAvAyu se ur3atA hai aura zarIra se laga jAtA hai / mahAvAyu prAyaH grISma Rtu meM adhika calatA hai isIlie sUtra meM prasvedAdi kA pATha kiyA hai /
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________________ 268 dazAzrutaskandhasUtram saptamI dazA aba sUtrakAra zuddhi ke viSaya meM kahate haiM : mAsiyaM bhikkhu-paDimaM paDivanassa no kappati sIodaya-viyaDeNa vA usiNodaya-viyaDeNa vA hatthANi vA pAdANi vA daMtANi vA acchINi vA muhaM vA uccholittae vA padhoittae vA NaNNattha levAleveNa vA bhattamAseNa vA / mAsikI bhikSu-pratimA pratipannaH(sya) no kalpate zItodakavikaTena vA uSNodakavikaTena vA hastau vA pAdau vA dantAn vA akSiNI vA mukha voccholayituM vA pradhAvituM vA nAnyatra lepAlepena vA bhakta(vad) Asyena vA / ___padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDimaM paDivannassa-bhikSu-pratimA pratipanna anagAra ko sIodaya-viyaDeNa vA-jIva rahita zItodaka (ThaNDe pAnI ) se usiNodaya-viyaDeNa vA-athavA jIva rahita uSNa (garama) jala se hatthANi vA-hAtha athavA pAdANi vA-paira athavA daMtANi vA-dAMta athavA acchINi vA-AMkheM aura mahaM-makha ina saba avayavoM ko ! uccholittae-ayatna (asAvadhAnI) se eka bAra dhonA vA-athavA padhoittae-bAra-bAra dhonA no kappati-ucita nahIM hai NaNNattha-kintu ina kAraNoM se atirikta sthala meM isa vidhi kA niSedha hai jaise :-levAleveNa vA-yadi zarIra meM koI azuddha, vastu lagI ho to usako pAnI ke lepa se dUra karanA cAhie athavA bhatta-bhAta Adi bhojana se lipta AseNa-mukha ko pAnI se zuddha avazya karanA cAhie / isI prakAra yadi hAtha Adi avayava bhI bhojana se lipta ho gae hoM to unako bhI pAnI se hI sApha karanA cAhie / ___ mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu ko jIva rahita ThaMDe athavA garama pAnI se hAtha, paira, dAMta, AMkheM yA mukha eka bAra athavA bAra-bAra nahIM dhone cAhieM / kintu yadi kisI azuddha vastu yA annAdi se mukha, hAtha Adi avayava lipta ho gaye hoM to unako vaha pAnI se zuddha kara sakatA hai, anyatra nahIM /
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________________ . - saptamI dazA .. hindIbhASATIkAsahitam / 2663 TIkA-isa sUtra meM jala-kAya jIvoM kI rakSA ko dhyAna meM rakhate hue sUtrakAra zuddhi ke lie jala ke upayoga ke viSaya meM kahate haiM / pratimA-pratipanna anagAra ko zrRGgAra athavA zarIra kI zAnti ke lie jIva-rahita zIta athavA uSNa jala se hAtha, paira, dAMta, AMkheM athavA mukha kA eka bAra athavA bAra-2 dhonA yogya nahIM / kintu, yadi zarIra para koI azuddha vastu laga gaI ho to usako vaha zuddha kara sakatA hai arthAt malotsargAdi ke pazcAt jala se zauca kara sakatA hai / isI prakAra AhArAdi ke anantara mukha tathA hAthoM ko jala se dho sakatA hai / ina kriyAoM ke lie yaha niSedha nahIM hai / inake atirikta jala dvArA uccholanA (nirarthaka zarIra ko dhonA) kadApi na kare / kahane kA tAtparya itanA hI hai ki zuddhi ke lie jala kA upayoga kevala malotsarga aura bhojana ke anantara hI karanA cAhie, aura samaya nahIM / . sUtra meM 'zItodaka-vikaTa' aura 'uSNodaka-vikaTa' do zabda Aye haiM / unakA artha isa prakAra hai-"zItacca tadudakamiti zItodakaM tacca vikaTaM vigatajIvamiti zItodakavikaTam / evamuSNodakavikaTamapi / arthAt nirjIva ThaNDe pAnI ko 'zItodaka-vikaTa' aura nirjIva garama pAnI ko 'uSNodaka-vikaTa' kahate haiM / sUtra meM hasta zabda meM napuMsaka liGga aura bahuvacana prAkRta hone ke kAraNa doSAdhAyaka nahIM / "levAleveNa' se sUtrakAra kA yaha tAtparya nahIM ki jitane bhI lepa hoM una saba ko pAnI ke lepa se zuddha karanA cAhie balki vizeSa azuddha vastuoM ko dUra karane ke lie hI isakA vidhAna hai / jaise rAste meM calate samaya yadi pakSI koI malAdika azuddha padArtha girA deM to unakI bhI jala se zuddhi kare, kyoMki yadi zarIra malAdi se lipta hogA to svAdhyAyAdi kriyAeM zAntipUrvaka na ho sakeMgI / ataH aisI vastuoM ko to dUra karanA hI cAhie / kintu pratyeka sAmAnya lepa ko dUra karane ke lie jala kA upayoga sarvathA anucita hai / sampUrNa kathana kA sArAMza yaha nikalA ki uparyukta kisI mala vizeSa ko dUra karane ke lie hI jala-sparza Avazyaka hai, sarvatra nahIM / . __aba sUtrakAra gamana kriyA ke viSaya meM kahateM haiM : mAsiyaM NaM bhikkhu-paDima paDivannassa no kappati Asassa vA hatthissa vA goNassa vA mahisassa vA kolasuNagassa vA suNassa vA vagghassa vA duTThassa vA AvadamANassa payamavi
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________________ 270 dazAzrutaskandhasUtram saptamI dazA paccosakkittae / aduTThassa AvadamANassa kappati jugamittaM paccosakkittae / mAsikI nu bhikSu-pratimA pratipannaH(sya) no kalpate'zvasya vA hastino vA goNasya (vRSabhasya) vA mahiSasya vA kolazunakasya vA zuno vA vyAghrasya vA duSTasya vApatataH padamapi pratyavasartum / aduSTasyApatataH kalpate yugamAtraM pratyavasartum / padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima paDivannassa-bhikSu-pratimA-pratipannaM sAdhu ko Asassa-azva (ghor3e) ke vA-athavA hatthissa-hAthI ke goNassa vA-athavA vRSabha ke mahisassa vA-athavA mahiSa (bhaiMsa) ke kolasuNagassa vA-athavA vArAha (suara) ke suNassa vA-athavA kutte ke vagghassa. vA-athavA vyAghra ke duTThassa vA-athavA duSTa ke AvadamANassa-sAmane Ane para bhaya se payamavi-eka kadama bhI paccosakkittae-pIche haTanA No kappati-yogya nahIM / kintu aduTThassa-aduSTa.ke AvadamANassa-sAmane Ane para jugamittaM-yugamAtra paccosakkittae-pIche haTanA kappati-yogya hai / mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu ke sAmane yadi madonmatta hAthI, ghor3A, vRSabha, mahiSa, varAha, kuttA yA vyAghra Adi A jAyaM to usako unase Dara kara eka kadama bhI pIche nahIM haTanA cAhie / kintu yadi koI bhadra jIva sAmane A jAya aura vaha sAdhu se DaratA ho to sAdhu ko cAra hAtha kI dUrI taka pIche haTa jAnA cAhie / TIkA-isa sUtra meM ahiMsA aura sAdhu ke Atma-bala ke viSaya meM kahA gayA hai / yadi sAdhu kisI jaMgala ke rAste calA jA rahA ho aura sAmane koI duSTa hAthI, ghor3A, baila, mahiSa, siMha, vyAghra, bher3iyA, citraka, rIcha, suara yA kuttA Adi A jAyaM to sAdhu ko kisI se Dara kara eka kadama bhI pIche nahIM haTanA cAhie, kyoMki usakA Atma-bala mahAn hai / ataH vaha mRtyu ke bhaya se bhI rahita hotA hai / kintu yadi usake sanmukha hirana Adi ahiMsaka aura zAnta jIva AveM aura ve sAdhu se Darate hoM to muni ko unakA bhaya dUra karane ke lie cAra kadama taka pIche haTane meM koI Apatti nahIM / aise jIvoM ko
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________________ mum saptamI dazA hindIbhASATIkAsahitam / 271 4 kadApi bhaya-bhIta nahIM karanA cAhie / sambhava hai ki vaha bhaya-bhIta hokara apane rAste se vicalita ho jAyaM aura kisI bhayaGkara jaGgala meM jAkara siMha Adi hiMsaka pazu ke caMgula meM phaMsa jAya~ to unakI hiMsA kA kAraNa vahI hogA / ataH saumya pazuoM ko kadApi bhaya-bhIta nahIM karanA cAhie; nAhI duSToM se svayaM Dara kara unmArga honA cAhie / aba sUtrakAra dRr3ha pratijJA yA Asana ke viSaya meM kahate haiM : mAsiyaM bhikkhu-paDima paDivannassa no kappati chAyAo sIyaMti no uNhaM iyattae, uNhAo uNhati no chAyaM iyattae / jaM jattha jayA siyA taM tattha tayA ahiyAsae / __ mAsikI bhikSu-pratimAM pratipannaH(sya) no kalpate chAyAtaH zItamiti (kRtvA) uSNaM (sthAnam) etum, uSNataH uSNamiti (kRtvA) chAyAmetum / yo yatra yadA syAt sastatra tadAdhisahet / .. padArthAnvayaH-mAsiyaM-mAsikI bhikkhu-paDima paDivannassa-bhikSu-pratimA pratipanna anagAra ko chAyAo-chAyA se sIyaMti-'zIta hai' kaha kara uNhaM-uSNa sthAna para iyattae-jAnA, isI prakAra upahAo-garama jagaha se uNhaMti-garama hai' kaha kara chAyaM-chAyA meM iyattae-jAnA no kappati-yogya nahIM / kintu jaM-jo jattha-jahAM jayA-jisa samaya siyA-ho taM-vaha tattha-vahIM tayA-usa samaya ahiyAsae-zIta yA uSNa kA parISaha (kaSTa) sahana kare / ___ mUlArtha-mAsikI bhikSu-pratimA-pratipanna sAdhu ko zIta sthAna se zIta ke bhaya se uTha kara uSNa sthAna aura uSNa sthAna se garmI ke bhaya se zIta sthAna para nahIM jAnA cAhie / kintu vaha jisa samaya jahAM para ho usa samaya vahIM para zIta yA uSNa kA parISaha sahana kare | TIkA-isa sUtra meM bhI pahale sUtra ke samAna Atma-bala ke viSaya meM hI kathana kiyA gayA hai / jaba pratimA-pratipanna sAdhu zItakAla meM kisI ThaNDe sthAna para baiThA ho to usako zIta nivAraNa ke lie garama jagaha para nahIM jAnA cAhie, isI prakAra grISma Rtu meM garama sthAna se uThakara chAyA meM jAnA yogya nahIM / sAdhu ko cAhie ki jisa sthAna para jisa samaya baiThA ho usI sthAna para apanI maryAdA se baiThA rahe / mana kI ka
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________________ - 272 dazAzrutaskandhasUtram saptamI dazA caJcalatA ke vazIbhUta hokara sthAna kA parivartana karanA usako ucita nahIM / usako cAhie ki vaha zAntipUrvaka zIta aura uSNa parISahoM ko sahana kare / aisA karane se sAdhu ke Atma-bala kI dRr3hatA siddha hotI hai / mana aura Asana kI dRr3hatA pratyeka kArya ko siddha kara sakatI hai / isa kathana se saba ko zikSA lenI cAhie ki pratyeka kArya kI siddhi ke lie sabase pahale mana aura Asana kI dRr3hatA honI cAhie / aba sUtrakAra pahalI pratimA kA upasaMhAra karate hue kahate haiM : evaM khalu mAsiyaM bhikkhu-paDimaM ahAsuttaM, ahAkappaM, ahAmaggaM, ahAtaccaM, samma kAeNaM phAsittA, pAlittA, sohittA, tIrittA, kiTTaittA, ArAhittA, ANAe aNupAliyA bhavai / / 1 / / ___ evaM khalu mAsikI bhikSu-pratimAM yathAsUtraM, yathAkalpaM, yathAmArga, yathAtattvaM, samyak kAyena spRSTvA, pAlitvA, zodhitvA, tIrthyA, kIrtayitvA, ArAdhya, AjJayAnupAlayitA bhavati / padArthAnvayaH-evaM-isa prakAra khalu-avadhAraNa artha meM hai 'mAsiyaM-mAsikI bhikkhu-paDimaM-bhikSu-pratimA kA ahAsuttaM-sUtrAnusAra ahAkappaM-kalpa (AcAra) ke anusAra ahAmaggaM-mArga ke anusAra ahAtacca-tattva ke anusAra arthAt yAthAtathya se samma-sAmya bhAva se kAeNaM-kAya se phAsittA-sparza kara pAlittA-pAlana kara sohittA-aticAroM se zuddha kara tIrittA pUrNa kara kiTTaittA-kIrtana kara ArAhittA-ArAdhana kara ANAe-AjJA se aNupAlittA-nirantara pAlana karane vAlA bhavati-hotA hai / mUlArtha-isa prakAra mAsikI bhikSu-pratimA yathAsUtra, yathAkalpa, yathAmArga, yathAtattva, samyaktayA kAyadvArA sparza kara, pAlana kara, aticAroM se zuddha kara, samApta kara, kIrtana kara, ArAdhana kara AjJA se nirantara samApta kI jAtI hai / TIkA-isa sUtra meM pahalI pratimA kA upasaMhAra kiyA gayA hai / sUtrakAra kahate haiM ki pahalI mAsikI pratimA kA jisa prakAra sUtroM meM varNana kiyA gayA hai, jisa prakAra usakA AcAra hai, jisa prakAra usakA mArga hai arthAt jisa prakAra jJAnAdi mokSa mArga haiM,
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________________ Reen man saptamI dazA. hindIbhASATIkAsahitam / . 2733 jisa prakAra usakA tattva hai, yA usameM yAthAtathya hai, usI prakAra kAya se sparza kara, upayoga-pUrvaka pAlana kara, aticAroM se zuddha kara, kIrti dvArA pUrti kara zrI bhagavAn kI AjJA se AtmA dvArA ArAdhana yA pAlana kI jAtI hai / pratyeka pratimA-pratipanna muni ko isI rIti se isakA pAlana karanA cAhie | jo muni isa prakAra niyama aura vidhipUrvaka isakA pAlana karegA vaha avazya hI saphala hogA / aba sUtrakAra dUsarI pratimA se lekara sAtavI pratimA taka kA varNana nimnamti sUtra meM karate haiM : domAsiyaM bhikkhu-paDimaM paDivannassa niccaM vosaTTakAe ceva jAva do dattIo ||2|| timAsiyaM tiNNi dattIo / / 3 / / cattAri mAsiyaM cattAri dattIo ||4|| paMcamAsiyaM paMca dattIo ||5|| chamAsiyaM cha dattIo / / 6 / / sattamAsiyaM satta dattIo / / 7 / / jettiyA mAsiyA tettiyA dattIo | ___ dvimAsikI bhikSu-pratimAM pratipannasya nityaM vyutsRSTakAyasya caiva yAvad dve dattyau / / 2 / / trimAsikI tisro dattyaH / / 3 / / caturmAsikI catasro dattyaH ||4|| paJcamAsikI paJca dattyaH / / 5 / / SaNmAsikI SaD dattyaH / / 6 / / saptamAsikI sapta dattyaH / / 7 / / yAvatyo mAsikyastAvatyo dattyaH / - padArthAnvayaH-domAsiyaM-dvi-mAsikI bhikkhu-paDimaM paDivannassa-bhikSu-pratimA-pratipanna anagAra nicca-sadA vosaTTakAe-vyutsRSTa zarIra vAlA jAva-yAvat prathama pratimA kI vidhi pratipAdana kI gaI hai usakA pAlana karatA hai kintu kevala do dattIo-do datti anna kI aura do datti jala kI grahaNa karatA hai / 'ca' aura 'eva' avadhAraNa artha meM haiM / isI prakAra timAsiyaM-trimAsikI bhikSu-pratimA meM tiNi dattIo-tIna datti haiM caumAsiyaM-caturmA sikI bhikSu-pratimA meM cattAri dattIo-cAra datti haiM paMcamAsiyaM-paJcamAsikI bhikSu-pratimA meM paMca dattIo-pAMca datti haiM chamAsiyaM-SaNmAsikI bhikSu-pratimA meM cha dattIo-cha: datti haiM sattamAsiyaM-saptamAsikI bhikSu-pratimA meM satta dattIo-sAta datti haiM / jettiyA-jitanI mAsiyA-mAsikI pratimAeM haiM tettiyA-utanI hI dattIo-datti haiM /
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________________ - - 274 dazAzrutaskandhasUtram saptamI dazA mUlArtha-dvi-mAsikI bhikSu-pratimA-pratipanna anagAra nitya vyutsRSTakAya hotA hai arthAt usako zarIra kA moha nahIM hotA aura vaha kevala do datti AhAra kI aura do datti pAnI kI grahaNa karatA hai / isI prakAra tri-mAsikI, caturmAsikI, paJca-mAsikI, SaNmAsikI aura sapta-mAsikI bhikSa-pratimAoM meM muni kramazaH tIna, cAra, pAMca, cha: aura sAta dattiyAM grahaNa kara sakatA hai / kahane kA tAtparya yaha hai ki jitanIvI mAsikI pratimA ho utanI hI dattiyoM kI vRddhi kara lenI cAhie / TIkA-isa sUtra meM dUsarI pratimA se lekara sAtavIM pratimA taka kA varNana kiyA gayA hai / jaba sAdhu dUsarI bhikSu-pratimA grahaNa kare to usako do datti bhojana aura do datti pAnI kI grahaNa karanI cAhieM / kintu usakI zeSa vRtti pahalI pratimA ke samAna hI honI ucita hai / vizeSatA kevala dattiyoM kI hI hai / isI prakAra sAta pratimAoM taka jAna lenA cAhie / arthAt tIsarI, cauthI, pAMcavIM, chaThI aura sAtavIM pratimA meM krama se tIna, cAra, pAMca, cha: aura sAta dattiyAM anna aura sAta pAnI kI lenI cAhieM / kahane kA Azaya yaha hai ki jitanIvIM mAsikI pratimA ho utanI hI datti bhI grahaNa karanI cAhie / pratyeka pratimA eka-2 mAsa kI hotI hai / kevala dattiyoM kI vRddhi ke kAraNa hI dvi-mAsikI tri-mAsikI Adi saMkhyA dI gaI hai / kahane kA tAtparya yaha hai ki dvimAsikI pratimA kA kAla bhI eka hI mAsa hai / isI prakAra trimAsikI Adi ke viSaya meM bhI jAnanA cAhie / bheda kevala dattiyoM ke kAraNa hI hai / isa prakAra isa sUtra meM sAta dattiyoM kA varNana kiyA gayA hai / aba sUtrakAra AThavIM pratimA kA viSaya varNana karate haiM : paDhamA satta-rAiMdiyA bhikkhu-paDimA paDivannassa aNagArassa niccaM vosaTTakAe jAva ahiyAsei / kappai se cauttheNaM bhatteNaM appANaeNaM bahiyA gAmassa vA jAva rAyahANie vA, uttANassa pAsillagassa vA nesijjayassa vA ThANaM ThAittae / tattha divvaM mANussaM tirikkha-joNiyA uvasaggA samupajjejjA teNaM uvasaggA - -
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________________ saptamI dazA hindIbhASATIkAsahitam / 2751 payalijja vA pavaDejjA vA No se kappai payalittae vA payaDittae vA / tattha NaM uccAra-pAsavaNaM ubbAhijjA No se kappai uccAra-pAsavaNaM ugiNhittae vA / kappai se puvva-paDilehiyaMsi thaMDilaMsi uccAra-pAsavaNaM pariThavittae, ahAvihimeva ThANaM ThAittae / evaM khalu esA paDhamA satta-rAiMdiyA bhikkhu-paDimA / ahAsuyaM jAva ANAe aNupAlittA bhavai ||8|| prathamAM sapta-rAtriMdivAM bhikSu-pratimA pratipannaH(sya) anagArasya nityaM vyutsRSTakAyaH (sya) yAvadadhisahate / kalpate sa caturthena bhaktenApAnakena bahiAmasya vA yAvadrAjadhAnyA vA, uttAnasya, pAzvikasya, naiSadhikasya vA sthAnaM sthAtum / tatra (yadi) divyA mAnuSAstiryagyonikA vopasargAH samupapadyeran, te upasargAH pracAlayeyuH prapAtayeyurvA na sa kalpate pracalituM prapatituM vA / tatra nUccAra-prazravaNa utpadyetAM na sa kalpata uccAraprazravaNe'vagrahItuM kalpate sa pUrva-pratilikhite sthaNDila uccAra-prazravaNe paristhApayitum / (tadanu) yathAvidhyeva sthAnaM sthAtum / evaM khalveSA prathamA sapta-rAtriMdivA bhikSu-pratimA yathAsUtraM yAvadAjJayAnupAlitA bhvti||8|| - padArthAnvayaH-paDhamA prathamA satta-sAta rAiMdiyA-rAtri aura dina kI bhikkhu-paDimAbhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra kA niccaM-nitya vosaTTakAe-zarIra vyutsRSTa hotA hai arthAt usako zarIra kA moha nahIM hotA / aura jAva-jo kucha niyama pahale kahe jA cuke haiM unakA pAlana usako karanA hotA hai / ahiyAsei-vaha parISahoM ko sahana karatA hai / kintu se-usako cauttheNaM bhatteNaM-caturtha bhakta nAmaka tapa ke dvArA appANaeNaM-pAnI ke binA (cauvihAra pratyAkhyAna) gAmassa-grAma ke vA-athavA jAva-yAvat rAyahANie vA-rAjadhAnI ke bahiyA-bAhira uttANassa vA-leTe hue AkAza kI ora mukha kara pAsillagassa vA-eka pArzva ke AdhAra para leTa kara athavA nesijjayassa vA-niSadya' Asana se baiThakara ThANaM-kAyotsargAdi ThAittae-karanA kappai-yogya hai / tattha-vahAM yadi
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________________ roywood 276 dazAzrutaskandhasUtram saptamI dazA div-deva sambandhI vA-athavA mANussaM-manuSya sambandhI tirikkhajoNiyA-tiryak (pazu pakSI Adi) sambandhI uvasaggA-upasarga (vighna) samuppajjejjA-upasthita ho jAyaM aura te-ve NaM-vAkyAlaGkAra ke lie hai uvasaggA-upasarga payalijjA-dhyAna se haTAveM vA-athavA pavaDejjA-kAyotsargAdi se girAveM to se-usako payalittae vA-haTanA athavA payaDittae vA-dhyAna se cyuta honA No kappai-yogya nahIM NaM-pUrvavat / kintu yadi tattha-vahAM uccAra-pAsavaNaM-uccAra aura prazravaNa kI zaGkA uppAhijjA-utpanna ho jAya to se-usako puvva-paDilehiyaMsi-pUrva-pratilikhita thaMDilaMsi-sthaNDila para uccAra-pAsavaNaM-uccAra prazravaNa kA pariThavittae-tyAga karanA kappai-yogya hai kintu se-usako uccAra-pAsavaNaM-mala-mUtra ugiNhittae-rokanA No kappai-yogya nahIM / phira ahAvihimeva-vidhipUrvaka ThANaM-kAyotsargAdi ThAittae-karane cAhieM arthAt pUrvavat dhyAnAdi meM laga jAnA cAhie / evaM-isa prakAra khalu-nizcaya se esA-yaha paDhamA-prathamA satta-sAta rAiMdiyA-rAtri aura dina kI bhikkhu-paDimA bhikSu-pratimA ahAsuttaM-sUtroM ke anusAra jAva-yAvat ANAe-AjJA se aNupAlittA-anupAlana karane vAlA bhavai-hotA - mUlArtha-pahalI sAta rAtri aura dina kI bhikSu-pratimA-pratipanna anagAra ko zarIra sambandhI moha nahIM hotA aura vaha sampUrNa parISahoM ko sahana karatA hai | usako ucita hai ki vaha caturtha bhakta pAnI ke binA grApa yA yAvad-rAjadhAnI ke bAhara uttAna (citta leTanA) Asana para, pArzva Asana : para yA niSadya Asana para kAyotsargAdi kare / yadi vahAM deva, mAnuSa yA tiryagyoni sambandhI upasarga utpanna hoM aura usako dhyAna se skhalita yA patita kareM to usako skhalita yA patita honA ucita nahIM / yadi vahAM usako mala aura mUtra kI zaMkA utpanna ho jAya to usako vaha rokanI nahIM cAhie / kintu kisI pahale DhUMr3he hue sthAna para unakA utsarga kara yathAvidhi apane Asana para Akara kAyotsargAdi kriyAoM ko karate hue sthira rahanA cAhie / isa prakAra yaha pahalI sAta rAta dina kI pratimA sUtroM ke anusAra zrI bhagavAn kI AjJA se nirantara pAlana kI jAtI hai / -
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________________ 00 saptamI dazA .. hindIbhASATIkAsahitam / 2777 TIkA-isa sUtra meM AThavI pratimA kA viSaya varNana kiyA gayA hai / isa pratimA meM bhI jitanI pahalI pratimAoM kI vidhi varNana kI gaI hai usakA pAlana karate hue bhikSu ko pahalI sAta rAta aura dina kI pratimA grahaNa karanI hotI hai / kintu sAtha hI meM usako sAta dina paryanta apAnaka upavAsa karanA par3atA hai arthAt 'cauvihAra ekAntara tapa' karanA cAhie aura nagara yA rAjadhAnI ke bAhara jAkara uttAnAsana (AkAza kI ora mukha karane) / pAzrvAsana (eka pArzva ke AdhAra leTane), athavA niSadyAsana (sama pAda rakha kara baiThane): dhyAna lagAkara samaya vyatIta karanA cAhie / yadi vahAM usako koI deva, mAnuSa yA tiryagyoni sambandhI upasarga (vighna) Ae~ tA use dhyAna se skhalita yA pati nahIM honA cAhie / yadi usako vahAM mala-mUtra Adi kI zaGkA paidA ho jAya to use mala-mUtrAdi ko rokanA nahIM cAhie, pratyuta kisI pahale DhUMr3he hue sthAna para unakA utsarga karanA cAhie / vahAM se Akara phira,apane dhyAna meM laga jAnA cAhie / isI kA nAma 'pahalI sAta dina kI bhikSu pratimA' hai / isakA sUtroM ke anusAra pUrvavat ArAdhana kiyA jAtA hai / ____ aba yaha prazna upasthita hotA hai ki yahAM kramAnusAra isa pratimA kA nAma 'AThavIM' pratimA honA cAhie thA, phira yahAM usake sthAna para 'prathamA' kyoM diyA gayA hai ? uttara meM kahA jAtA hai ki pahalI sAta pratimAoM kI sAta taka saMkhyA dattiyoM ke anusAra dI gaI hai, kintu isa pratimA meM dattiyoM kI saMkhyA na hone ke kAraNa isako 'prathamA' ke nAma ! se likhA gayA hai / isI prakAra (nauvIM) ko 'dvitIyA' aura 'dazavIM' ko 'tRtIyA' kI saMjJA dI gaI hai / abhigraha vizeSa hone ke kAraNa saMjJAoM meM bhI vizeSatA kara dI gaI hai / kintu dhyAna rahe ki dattiyoM ke atirikta pahalI sAta pratimAoM ke niyama ina meM bhI pAlana / karane par3ate haiM / aba sUtrakAra nauvIM aura dazavI pratimA ke viSaya meM kahate haiM:evaM doccA satta-rAiMdiyA yAvi | navaraM daMDAyaiyasya vA lagaDasAissa vA ukkuDuyassa vA ThANaM ThAittae sesaM taM ceva jAva aNupAlittA bhavai / / 6 / / evaM taccA satta-rAiMdiyA yAvi / navaraM godohiyAe vA vIrAsaNiyassa vA aMba-khujjassa vA ThANaM ThAittae taM ceva jAva aNupAlittA bhavai / / 10 / /
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________________ - - 278 278 dazAzrutaskandhasUtram saptamI dazA evaM dvitIyA sapta-rAtriMdivA cApi / navaraM (idaM vaizeSya) daNDAyatisya vA lakuTazAyino vA utkuTukAsanasya vA sthAnaM sthAtum / zeSaM taccaiva yAvadanupAlitA bhavati / evaM tRtIyA saptarAtriMdivA cApi / navaraM godohanikAsanikasya vA vIrAsanasya vA Amra-kubjasya vA sthAnaM sthAtum / taccaiva yAvadanupAlitA bhavati / padArthAnvayaH-evaM-isI prakAra doccA-dvitIyA satta-rAiMdiyA-sAta rAta dina kI pratimA ke viSaya meM yAvi-bhI jAnanA cAhie navaraM-yaha vizeSatA sUcaka avyaya hai arthAt vizeSatA itanI hai ki isa pratimA meM daMDAyaiyassa vA-daNDa ke samAna lambA Asana karanA cAhie athavA lagaDasAissa-lakar3I ke samAna Asana karanA cAhie athavA ukkuDuyassa vA-ukaDU Asana arthAt ghuTanoM ke bala baiThane kA Asana karanA cAhie aura inhIM AsanoM para ThANaM-kAyotsargAdi ThAittae-karanA yogya hai / sesaM taM ceva-zeSa bAteM pUrvavat hI jAna lenI cAhieM / jAva-ina saba bAtoM ko aNupAlittA-pAlana karane vAlA bhavai-hotA hai / evaM-isI prakAra taccA-tRtIyA satta-rAiMdiyA yAvi-sAta rAta dina kI pratimA bhI bhavai-hotI hai | navaraM-vizeSatA itanI hI hai ki godohiyAe-godoha nAmaka Asana se vIrAsaNiyassa vA-athavA vIrAsana se athavA aMba-khujjassa vA-Amra-kubjAsana se ThANaM-kAyotsargAdi ThAittae-karane cAhieM taM ceva-zeSa pUrvavat hI jAna lenA cAhie isa prakAra jAva-ina saba bAtoM kA aNupAlittA-pAlana karane vAlA hotA hai / mUlArtha-isI prakAra dUsarI sAta dina aura rAta kI bhikSu-pratimA bhI hai / vizeSatA kevala itanI hai ki isameM daNDAsana, laguDAsana aura utkuTukAsana para dhyAna kiyA jAtA hai / zeSa saba niyama pahale kahI huI pratimAoM ke samAna jAna lene cAhieM / una saba niyamoM ke sAtha hI isakA pAlana kiyA jAtA hai / isI prakAra tIsarI sAta rAta aura dina kI pratimA ke viSaya meM bhI jAnanA cAhie / isameM yaha vizeSatA hai ki kAyotsargAdi kriyAeM godohanikAsana, vIrAsana aura Amra-kubjAsana para kI jAtI haiM / zeSa saba pUrvavat hI hai / isa prakAra isakA nirantara pAlana kiyA jAtA hai /
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________________ saptamI dazA hindIbhASATIkAsahitam / 276 ___TIkA-isa sUtra meM dUsarI (nauvIM) aura tIsarI (dazavIM) pratimA kA varNana kiyA gayA hai / dvitIyA pratimA bhI sAta rAtri aura sAta dina taka hI SaSTha tapa ke sAtha pAlana kI jAtI hai arthAt isa pratimA meM do-2 upavAsoM para dhAraNA kI jAtI hai / pahalI pratimA ke samAna isa meM bhI nagarAdi ke bAhara jAkara daNDavat dIrghAsana se athavA lakar3I ke samAna arthAt zira aura pairoM ko jamIna para TikA kara zeSa zarIra ke bhAga bhUmi se Upara rakhate hue aura utkuTukAsana arthAt bhUmi para sama pAda pUrvaka baiThate hue kAyotsargAdi se samaya vyatIta kiyA jAtA hai / ina AsanoM ke dvArA samAdhi lagAkara AtmAnubhava karanA hI dUsarI pratimA kA mukhya uddezya hai / isa prakAra se isa pratimA kA ArAdhana kiyA jAtA hai / . tIsarI sAta dina kI aura sAta rAta kI pratimA meM bhI pahalI pratimA ke saba niyamoM kA vidhipUrvaka pAlana kiyA jAtA hai / isake atirikta yaha pratimA aSTama telA tapa se ArAdhana kI jAtI hai kintu tapa karma pAnI ke binA dhAraNa kiyA jAtA hai / isa pratimA meM godohanAsana, vIrAsama aura Amra-kubjAsana se kAyotsargAdi karane kI AjJA ! yadi kisI ko jijJAsA ho ki godohanikAsana, vIrAsana aura Amra-kubjAMsana kA kyA artha hai to usake lie spaSTa kiyA jAtA hai :-"godohanikAsana-godohanakriyaiva godohanikA, godohanapravRttasyaivAgrapAdatalAbhyAmavasthAnaM kriyate ityarthaH, tayAvasthAyina iti bhAvaH / arthAt jisa prakAra pairoM ke taloM ko uThA kara gAya duhane ke lie baiThate haiM usI prakAra baiTha kara dhyAna karane ko 'godohanikAsana' kahate haiM / vIrAsana-vIrANAM dRDha-saMhananAnAm, AsanamavasthAnaM yathA bhavati tathA / siMhAsanAdhirUDhasya siMhAsanApanayane'pyavicalarUpeNa bhUmAvavasthAnamiti bhAvaH / arthAt yadi koI vyakti kurasI para baiThA ho aura dUsarA Akara usake nIce se kurasI haTA de aura baiThane vAlA usI prakAra avicala rUpa se bhUmi para bhI baiThA rahe to usako 'vIrAsana' kaheMge Amra-kubjAsana-Amra-phalavad vakrAkArA sthitiH Amra-kubjA-sanamucyate / arthAt jisa prakAra Amra phala vakrAkAra hotA hai usa prakAra baiTha kara dhyAna karane ko Amra-kubjAsana kahate haiM / ina tIna AsanoM se dhyAnastha ho jAne ko tRtIyA bhikSu-pratimA kahate haiM / sUtroM ke anusAra isakA ArAdhana karake Atma-vikAsa karanA cAhie /
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________________ 280 dazAzrutaskandhasUtram saptamI dazA aba sUtrakAra krama-prApta gyArahavIM pratimA kA viSaya varNana karate haiM : evaM ahorAiMdiyAvi | navaraM chaTeNaM bhatteNaM apANaeNaM bahiyA gAmassa vA jAva rAyahANissa vA IsiM dovi pAe sAha? vagdhAriya-pANissa ThANaM ThAittae sesaM taM ceva jAva aNupAlittA bhavai / / 11 / / ____evamahorAtriMdivApi (bhavati) | navaraM SaSThena bhaktenApAnakena bahiAmasya vA yAvad rAjadhAnyA veSad dvAvapi pAdau saMhRtya pralambita-pANeH sthAnaM sthAtum, zeSaM taccaiva yAvadanupAlitA bhavati / / 11 / / padArthAnvayaH-evaM-isI prakAra ahorAiMdiyAvi-eka dina aura rAta kI pratimA ke viSaya meM bhI jAnanA cAhie kintu navaraM-itanA vizeSa hai ki chaTeNaM-SaSTha bhatteNaM-bhakta ke sAtha apANaeNaM-pAnI ke binA gAmassa-grAma ke vA-athavA jAva-yAvat rAyahANissa vA-rAjadhAnI ke bahiyA-bAhara IsiM-thor3A sA dovi pAe-donoM paira sAhaTu-saMkucita kara aura vagghAriya-pANissa-donoM bhujAoM ko lambI kara arthAt bhujAoM ko jAnu taka phailA kara ThANaM-kAyotsarga ThAittae-karanA cAhie / sesaM taM ceva-zeSa pUrvavat hI jAna lenA cAhie jAva-yAvat aNu-pAlittA-isa pratimA kA nirantara pAlana karane vAlA bhavai-hotA hai / mUlArtha-isI prakAra eka rAta aura dina kI pratimA ke viSaya meM bhI jAnanA cAhie / isameM itanA vizeSa hai ki yaha SaSTha tapa se kI jAtI hai aura tapa karma binA pAnI ke hotA hai | grAma yA rAjadhAnI ke bAhara jAkara kucha donoM pairoM ko saMkucita kara aura bhujAoM ko jAnu paryanta lambI kara kAyotsarga karanA cAhie / zeSa varNana pUrvavat hai / isa prakAra jitane bhI niyama kahe gae haiM unase yaha pratimA pAlana kI jAtI hai | . TIkA-isa sUtra meM gyArahavIM pratimA kA viSaya varNana kiyA gayA hai / yaha pratimA ATha prahara kI hotI hai / isakI vidhi yaha hai ki isa meM binA pAnI ke do upavAsoM ke sAtha nagarAdi se bAhara jAkara aura donoM pairoM ko kucha saMkucita kara jina-mudrA ke A
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________________ saptamI dazA hindIbhASATIkAsahitam / 281 samAna donoM bhujAoM ko jAnu paryanta lambI kara kAyotsarga karanA cAhie / dhyAna rahe ki dhyAna-vRtti jina-mudrA ke samAna hI ho / bAkI saba prakAra ke upasargoM ko sahana karate hue prastuta pratimA kI ArAdhanA karanI cAhie / . . ina pratimAoM meM haTha yoga kA vizeSa vidhAna kiyA gayA hai / kintu dhyAna kA vizeSa varNana jaina yoga-zAstra meM dekhanA cAhie / isa prakAra kriyAeM karatA huA muni kauna sI siddhi prApta nahIM kara sakatA ? apitu vaha saba prakAra kI siddhiyoM ko anAyAsa hI prApta kara sakatA hai, koI bhI siddhi usake lie asambhava nahIM hai / isa sthAna para prazna ho sakatA hai ki Asana aura kAyotsarga kA to varNana kiyA gayA hai kintu sUtrakAra ne dhyAna kA varNana kyoM nahIM kiyA ? uttara meM kahA jAtA hai ki jaise Adi aura anta ke varNana karane se madhya kA varNana kiyA mAna liyA jAtA hai ThIka usI taraha Asana aura kAyotsarga ke varNana se dhyAna kA varNana bhI kiyA huA jAna lenA cAhie, kyoMki dhyAna kA mukhya uddezya dhyeya meM lIna honA hI hotA hai / dhyeya meM lIna hone kI vidhi anya zAstroM se jAna lenI cAhie / aba sUtrakAra krama-prApta bArahavIM pratimA kA viSaya kahate haiM : ega-rAiyaM bhikkhu-paDima paDivannassa aNagArassa niccaM vosaTTa-kAe NaM jAva ahiyAsei / kappai se aTThameNaM bhatteNaM apANaeNaM bahiyA gAmassa vA jAva rAyahANissa vA IsiM paDbhAra-gaeNaM kAeNaM, ega-poggalaThitIe diTThIe, aNimisi-nayaNe ahApaNihitehiM gaehiM savviMdiehiM guttehiM dovi pAe sAha? vagghAriya-pANissa ThANaM ThAittae, tattha se divvaM mANussaM tirikkha-joNiyA jAva ahiyAsei / se NaM tattha uccAra-pAsavaNaM ubbAhijjA no se kappai uccAra-pAsavaNaM ugiNhittae / kappai se puvva-paDilehiyaMsi thaMDilaMsi uccAra-pAsavaNaM pariThavittae / ahAvihimeva ThANaM ThAittae /
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________________ 282 dazAzrutaskandhasUtram saptamI dazA eka-rAtrikI bhikSu-pratimAM pratipannaH (sya) anagAra: (sya) nityaM vyutsRSTa-kAyaH (sya) yAvadadhisaheta kalpate sa aSTamena bhaktenApAnakena bahirgAmasya vA yAvad rAjadhAnyA vA, ISat-prAgbhAra-gatena kAvenaika-pudgalasthitayA dRSTyA, animiSa-nayanAbhyAm, yathApraNihitairgAtraiH, sarvendriyairguptaiH, dvAvapi pAdau saMhRtya pralambita-pANeH sthAnaM sthAtum / tatra sa divyaM mAnuSaM tiryagyo-nikaJca (upasargam) adhisahate / tasya nu tatroccAra-prazravaNa utpadyetAM na sa kalpata uccAraprazravaNe'vagrahItum / kalpate sa pUrva-pratilikhite sthaNDile uccAra-prazravaNe pariSThApayitum / yathAvidhyeva sthAnaM sthAtum / padArthAnvayaH-ega-rAiyaM-eka rAtri kI bhikkhu-paDima-bhikSu-pratimA paDivannassa-pratipanna aNagArassa-anagAra kA nicca-nitya vosaThTha-kAe-zarIra vyutsRSTa hotA hai / vaha jAva-yAvat ahiyAsei-parISahoM ko sahana kare / NaM-vAkyAlaGkAre se-vaha aTThameNaM bhatteNaM-aSTama bhakta (tele) ke sAtha apANaeNaM-pAnI ke binA gAmassa-grAma ke vA-athavA rAyahANissa vA-rAjadhAnI ke bahiyA-bAhara IsiM-thor3e se pabhAra-gaeNaM-namra kAyeNaM-zarIra se ega-poggala-eka pudgala para ThitIe-sthita diTThIe-dRSTi se aNimisa-nayaNe-animiSa nayanoM se ahApaNi-hitehi-yathA praNihita gAehiM-gAtroM se savviMdiehiM guttehiM-saba indriyoM ko gupta rakhakara dovi-donoM pAe-pairoM ko . sAhaTTu-saMkucita kara vagghAriya-pANissa-bhujAoM ko lambI kara ThANaM ThAittae-kAyotsarga,karanA cAhie / yadi se- usako tattha-vahAM divvaM-de va sambandhI mANussaM-manuSya sambandhI tirikkhajoNiyA-tiryagyoni sambandhI upasarga utpanna ho jAyaM to jAva-jitane bhI ve hoM unako ahiyA-sei-sahana kare NaM-vAkyAlaGkAre / yadi se-usako tattha-vahAM uccAra-pAsavaNaM-mala-mUtra ko ugiNhittae-rokanA No kappai-yogya nahIM / kintu se-usako puvva-paDilehiyaMsi-pUrva pratilikhita thaMDilaMsi-sthaNDila para uccAra-pAsavaNaM-mala-mUtra kA pariThavittae-utsarga karanA kappai-yogya hai / zaucAdi se nivRtta hokara phira ahAvihimeva-vidhipUrvaka ThANaM ThAittae-kAyotsarga karanA cAhie / mUlArtha-eka rAtri kI bhikSu-pratimA-pratipanna anagAra ko zarIra kA moha nahIM hotA | vaha saba parISahoM ko sahana karatA hai / vaha binA pAnI
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________________ - saptamI dazA . hindIbhASATIkAsahitam / 28 283 ke aSTama-bhakta kA pAlana karatA hai aura grAma yA rAjadhAnI ke bAhara jAkara zarIra ko thor3A sA Age kI ora jhukA kara eka pudgala para dRSTi rakhate hue animeSa netroM se, nizcala aGgoM se, saba indriyoM ko gupta rakhakara donoM pairoM ko saMkucita kara bhujAoM ko lambI karake kAyotsarga (dhyAna) karatA hai / usako vahAM para deva, mAnuSa aura tiryagyoni sambandhI jitanI bhI bAdhAeM utpanna ho jAyaM unako sahana karanA cAhie / yadi usako vahAM mala-mUtra kI zaGkA utpanna ho jAya to usako rokanA nahIM cAhie, pratyuta kisI pUrva anviSTa (DhUMr3he hue) sthAna para unakA tyAga kara phira Asana para Akara vidhipUrvaka kAyotsargAdi kriyAoM meM laga jAnA ucita hai / 'TIkA-isa sUtra meM bArahavIM pratimA kA viSaya varNana kiyA gayA hai / yaha pratimA kevala eka rAtri kI hotI hai / isa pratimA vAle bhikSu ko zarIra sambandhI saba moha tyAga denA cAhie aura jitane parISaha haiM unako sahana karanA cAhie / phira nagara yA rAjadhAnI ke bAhara jAkara eka pudgala para dRSTi jamAkara zarIra ko thor3A sA jhukAkara, donoM pairoM ko saMkucita kara, donoM bhujAoM ko jAnu paryanta lambI karake kAyotsarga (dhyAna) karanA caahie| usako vahAM deva, mAnuSa yA tiryagyoni sambandhI jitane bhI upasarga utpanna hoM unako sahana karanA cAhie / yadi usako mala-mUtra sambandhI zaGkA utpanna ho jAya to unakA nirodha karanA ucita nahIM / usako cAhie ki vaha kisI pahale DhUMr3he hue sthAna para una (mala-mUtra) kA parityAga kara phira apane sthAna para Akara pUrvavat kAyotsargAdi kriyAoM meM datta-citta ho jAya / yadi mala-mUtra kA nirodha kiyA jAyagA to usase aneka roga utpanna ho jAyeMge / pratimA ko dhAraNa karate hue muni ko utsAha-yukta honA cAhie, kyoMki utsAha-yukta vyakti hI isameM saphala ho sakatA hai, dUsarA nahIM / __eka pudgala para dRSTi lagAne se sUtrakAra kA tAtparya yaha hai ki animiSa nayanoM se anya saba ora se dRSTi haTAkara abhISTa pudgala para-nAsikA ke agrabhAga para yA pairoM ke nakhoM para dRSTi jamAkara dhyAna meM laganA cAhie / isase bAhya dRSTi kA nirodha ho jAyagA aura antardRSTi bhI dhyeya meM lIna ho jAyagI / isase dhyAtA aura dhyAna apanI sattA ko
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________________ MAI 284 . dazAzrutaskandhasUtram saptamI dazA - chor3akara dhyeya-maya hI ho jAyaMge aura dhyAtA ko pUrNa samAdhi ho jAyagI, kyoMki jaba taka dhyAtA, dhyAna aura dhyeya meM pRthaktva-buddhi hogI taba taka ekacitta na hone se kadApi samAdhi prApta nahIM ho sakatI / jisa prakAra adhyetA, adhyApaka aura adhyayana-ina tInoM meM se adhyetA meM hI saba kucha A jAtA hai arthAt adhyApaka se adhyayana prApta kara svayaM adhyetA jisa prakAra adhyApaka ho jAtA hai, isI prakAra dhyAtA, dhyeya aura dhyAna ke viSaya meM bhI jAnanA cAhie / samAdhi-yukta AtmA dhyAtA, dhyeya aura dhyAna-ina tInoM ke pRthaktva ko kho kara kevala dhyeya svarUpa hI ho jAtA hai / muni ko padastha, piNDastha, rUpastha aura rUpAtIta dhyAna se hI samAdhi lagAnI cAhie / vakSyamANa sUtra meM pratipAdana kiyA jAtA hai ki isa bArahavIM pratimA ke ThIka pAlana na karane se kauna-2 doSa hote haiM :- . ega-rAiyaM bhikkhu-paDima aNaNupAlemANassa aNagArassa ime tao ThANA ahiyAe, asubhAe, akkhamAe, aNisessAe, aNANugAmiyattAe bhavaMti / taM jahA-ummAyaM vA labhejjA, dIhakAliyaM vA rogAyaMkaM vA pAuNejjA, kevali-paNNattAo dhammAo bhaMsijjA / ... eka-rAtrikI bhikSu-pratimAmananupAlayato'nagAraMsye mAni trINi sthAnAnyahitAya, azubhAya, akSamAyai, aniHzreyasAya, ananugAmikatAyai bhavanti / tadyathA-unmAdaM vA labheta, dIrghakAlikaM vA rogAntakaM prApnuyAt kevali-prajJaptAd dharmAd vA bhrasyet / padArthAnvayaH-ega-rAiyaM-eka rAtri kI bhikkhu-paDima-bhikSu-pratimA ko aNaNupAlemANassa- ThIka prakAra se pAlana na karane vAle aNagArassa-bhikSu ko ime-ye tao-tIna ThANA-sthAna ahiyAe-ahita ke lie asubhAe-azubha ke lie akkhamAe-akSamA ke lie aNisessAe-akalyANa ke lie aNANugAmiyattAe-AgAmI kAla ke sukha ke lie nahIM bhavai-hote haiM / taM jahA-jaise-ummAyaM vA labhejjA-unmAda kI prApti kare
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________________ saptamI dazA hindIbhASATIkAsahitam / 285 dIhakAliyaM- dIrghakAlika rogAyaka-rogAnta kI pAuNejjA-prApti kare tathA kevali-paNNattAo-kevalI se bhASita dhammAo-dharma se bhaMsejjA-bhraSTa ho jAya / mUlArtha-eka rAtri kI bhikSu-pratimA ko samyaktayAM pAlana na karane vAle anagAra ko ye tIna sthAna ahita ke lie, azubha ke lie, akSamA ke lie, amokSa ke lie aura AgAmI kAla ke duHkha ke lie hote haiM / jaise-unmAda kI prApti ho jAya, dIrgha-kAlika rogAntaka kI prApti ho jAya tathA vaha kevalI-bhASita dharma se bhraSTa ho jAya / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki yadi bhikSu bArahavIM bhikSu-pratimA kA samyaktayA ArAdhana na kare to usako vakSyamANa tIna sthAna ahita, azubha, akSamA, amokSa tathA AgAmI kAla meM duHkha ke lie hote haiM / devAdi ke anukUla yA pratikUla upasargAdi ke hone se unmAda kI prApti ho jAtI hai yA dIrghakAla taka rahane vAle rogAntaka kI prApti ho jAtI hai athavA vaha zrIM kevalI ke pratipAdita dharma se patita ho jAtA hai| jo bhikSu apanI pratijJA se bhraSTa ho jAtA hai vaha zruta yA cAritra-rUpa dharma se bhI patita ho jAtA hai / ataH pratimA kA samyaktayA pAlana na karane se uparyukta tIna doSoM kI avazya hI prApti ho jAtI hai / ____ 'tao' aura 'ThANA' ina zabdoM kA napuMsaka liGga hote hue pu~lliGga meM prayoga kiyA gayA hai, kintu prAkRta hone ke kAraNa isameM kisI prakAra doSApatti nahIM / ___ aba sUtrakAra varNana karate haiM ki yadi isa pratimA kA samyaktayA pAlana kiyA jAya to kina-2 guNoM kI prApti hotI hai : ega-rAiyaM bhikkhu-paDimaM samma aNupAlemANassa aNagArassa ime tao ThANA hiyAe, suhAe, khamAe, nisessAe, aNugAmiyattAe bhavaMti / taM jahA-ohinANe vA se samupajjejjA, maNapajjava-nANe vA se samupajjejjA, kevala-nANe vA se asamuppanna-puvve samupajjejjA / evaM khalu esA ega-rAiyA bhikkhu-paDimA ahAsuyaM,
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________________ ra 286 dazAzrutaskandhasUtram saptamI dazA - - ahAkappaM, ahAmaggaM, ahAtaccaM sammaM kAeNa phAsittA, pAlittA, sohittA, tIrittA, kiTTittA, ArAhittA ANAe aNupAlittA yAvi bhavati / / 12 / / eka-rAtrikI bhikSu-pratimAM samyaganupAlayato'nagArasyemAni trINi sthAnAni hitAya, zubhAya, kSamAyai, niHzreyasAya, anugAmikatAyai bhavanti / tadyathA-avadhi-jJAnaM vA tasya samutpadyeta, manaHparyava-jJAnaM vA tasya samutpadyeta, kevala-jJAnaM vA tasyAsamutpanna-pUrvaM samutpadyeta / evaM khalveSaika-rAtrikI bhikSu-pratimA yathAsUtraM, yathAkalpaM, yathAmArga, yathAtattvaM samyak kAyena spRSTA, pAlitA, zodhitA, tIrNA, kIrtitA, ArAdhitA-jJayAnupAlitA cApi bhavati / / 12 / / padArthAnvayaH-ega-rAiyaM-eka rAtri kI bhikkhu-paDima-bhikSu-pratimA ko samma-acchI taraha aNupAlemANassa-pAlana karate hue aNagArassa-anagAra ko ime-ye vakSyamANa tao-tIna ThANA-sthAna hiyAe-hita ke lie suhAe-sukha ke lie khamAe-zakti ke lie aNugAmiyattAe bhaviSya meM sukha ke lie aura nisessAe-kalyANa ke lie bhavaMti-hote haiM, taM jahA-jaise ohi-nANe-avadhi-jJAna athavA manaHparyavajJAna se-usako samupajjejjA-utpanna ho jAtA hai vA-athavA kevala-nANe-kevala-jJAna asamuppannapuvve-jo pahale nahIM se-usako samupajjejjA-utpanna ho jAyagA evaM-isa prakAra khalu-nizcaya se esA-yaha ega-rAiyA-eka rAtri kI bhikkhu-paDimA bhikSu-pratimA ahAsuyaM-sUtroM ke anusAra ahAkappaM-pratimA ke AcAra ke anusAra ahAmaggaM-pratimA ke jJAnAdi mArga ke anusAra ahAtacca-tattva ke anusAra athavA samma-acchI taraha kAeNaM-zarIra se phAsittA-sparza karate hue pAlittA-pAlana kI huI sohittA-zodhana kI huI tIrittA-samApta kI huI kiTTitA-kIrtana kI huI ArAhittA-ArAdhana kI huI ANAe-AjJA se aNupAlittA yAvi bhavati-nirantara pAlana kI jAtI hai / mUlArtha-eka rAtri kI bhikSu-pratimA kA acchI taraha se pAlana karate hue muni ko ye tIna sthAna hita, sukha zakti, mokSa aura anugAmitA ke
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________________ - saptamI dazA hindIbhASATIkAsahitam / 2875 lie hote haiM / jaise-usako avadhi-jJAna utpanna ho jAtA hai athavA manaHparyava-jJAna utpanna ho jAtA hai athavA pUrva anutpanna kevala-jJAna utpanna ho jAtA hai / isa prakAra yaha eka rAtrikI bhikSu-pratimA jisa prakAra sUtroM meM kahI gaI hai, isake AcAra aura jJAnAdi mArga ke anusAra yathAtathya rUpa se samyak kAya se sparza, pAlana, zodhana, pUrNa, kIrtana aura ArAdhana kI jAtI huI zrI bhagavad AjJA se nirantara pAlana kI jAtI hai| TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki jo bhikSu isa bArahavIM pratimA kA samyaktayA ArAdhana karatA hai usako tIna amUlya padArthoM kI prApti hotI hai / vaha avadhi-jJAna, manaHparyava-jJAna aura kevala-jJAna ina tInoM meM se eka guNa ko to avazya prApta karatA hai, kyoMki isa pratimA meM vaha mahAn karma-samUha kA kSaya karatA hai, ataH yaha pratimA hita ke lie, zubha karma ke lie, zakti ke lie mokSa ke lie yA AgAmI kAla meM sAtha jAne vAle jJAnAdi kI prApti ke lie hotI hai / isa pratimA kA vidhAna inakI prApti athavA pUrvokta tIna jJAnoM kI prApti ke lie hI kiyA gayA hai / isa prakAra yaha eka rAtri kI bhikSu-pratimA sUtroM ke kathanAnusAra, isake AcAra aura jhAnAdi mArga ke anusAra aura jo kucha bhI isake kSayopazama bhAva haiM unase yukta yathAtathya hai / isako acchI taraha se zarIra dvArA Asevana, upayogapUrvaka pAlana, aticAroM se zuddha aura avadhi kAla taka pUrNa karate hue tathA pAraNAdi dinoM meM isakA saMkIrtana aura zruta dvArA ArAdhana karate hue zrIbhagavAn kI AjJA se anupAlana karanA cAhie / kyoMki isa pratimA se AtmA abhISTa kArya kI siddhi avazya kara letA hai / isa kathana se haTha-yoga yA rAja-yoga kI pUrNa siddhi kI gaI hai / aba sUtrakAra prastuta adhyayana kI samApti karate hue kahate haiM : eyAo khalu tAo therehiM bhagavaMtehiM bArasa bhikkhu-paDimAo paNNattAo tti bemi / iti bhikkhu-paDimA NAmaM sattamI dasA samattA /
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________________ dazAzrutaskandhasUtram saptamI dazA etAH khalu tAH sthavirairbhagavadbhiAdaza bhikSu-pratimAH prajJaptA iti bravImi / iti bhikSu-pratimA nAma saptamI dazA samAptA / padArthAnvayaH-eyAo-ye khalu-nizcaya se tAo-ve therehi-sthavira bhagavaMtehiM bhagavantoM ne bArasa-bAraha bhikkhu-paDimA-bhikSu-pratimAeM paNNattAo-pratipAdana kI haiM tti bemi-isa prakAra maiM kahatA hUM / iti-isa taraha bhikkhu-paDimA-bhikSu-pratimA NAma-nAma kI sattamI-saptamI dasA-dazA samattA-samApta huI / mUlArtha-ye nizcaya se sthavira bhagavantoM ne bAraha bhikSu-pratimAeM pratipAdana kI haiM isa prakAra maiM kahatA hUM / isa prakAra bhikSu-pratimA nAmaka sAtavIM dazA samApta huI / ___TIkA-isa sUtra meM prastuta adhyayana kI samApti karate hue sUtrakAra kahate haiM ki yahI bAraha bhikSu-pratimAeM sthavira bhagavantoM ne pratipAdana kI haiM, isa prakAra maiM kahatA hUM | ____yadyapi aGga sUtroM meM ina pratimAoM kA vidhAna hone se ye saba arhanbhASita haiM tathApi sthavira bhagavantoM ko 'jina' ke samAna-bhASI siddha karane ke lie hI ukta kathana kiyA gayA hai / sthavira ve hI hote haiM jo 'jina' ke kahe hue siddhAntoM ke anusAra calate zrI sudhA svAmI jI zrI jambU svAmI jI se kahate haiM-"he ziSya ! jisa prakAra maiMne zrI zramaNa bhagavAn mahAvIra svAmI jI ke mukhAravinda se isa dazA kA artha zravaNa kiyA usI prakAra tuma se kahA hai, kintu apanI buddhi se maiMne kucha bhI nahIM kahA /
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________________ -- - - - aSTamI dazA sAtavIM dazA meM bhikSu kI bAraha pratimAoM kA varNana kiyA gayA hai / pratimA samApta karane ke anantara muni ko varSA Rtu.meM nivAsa ke yogya kSetra kI gaveSaNA karanI par3atI hai / ucita sthAna prApta kara usako sArI varSA Rtu vahIM para vyatIta karanI par3atI hai, isa ! meM isI sambandha meM kacha kaheMge. ataH isakA nAma 'paryaSaNA kalpa' rakhA gayA hai / kyoMki yaha cAra mahIne ke lie eka prakAra se nizcita nivAsa sthAna bana jAtA hai, ataH 'paryuSaNA' (paritaH-sAmastyena, uSaNA-vAsaH) yaha nAma caritArtha bhI hotA hai / jaba eka sthAna para cAturmAsa-nivAsa prArambha hotA hai to eka mAsa aura bIsa rAtri ) ka anantara eka 'saMvatsarI parva' AtA hai, usa saMvatsarI parva meM ATha dinoM kI 'paryuSaNA' saMjJA mAnI jAtI hai / Aja kala kI prathA ke anusAra una dinoM meM zrI zramaNa bhagavAn mahAvIra svAmI athavA anya tIrthaGkaroM ke pavitra jIvana caritroM kA adhyayana kiyA jAtA hai / isa dazA meM zrI zramaNa bhagavAn mahAvIra svAmI jI ke janmAdi kalyANaka jisa-2 nakSatra meM hue haiM unakA varNana kiyA gayA hai / yahAM kevala jisa nakSatra meM jo kalyANaka huA hai usakI sUcanA mAtra dI gaI hai / isakA vistRta varNana anya zAstroM se jAna lenA cAhie / zrotA aura pAThakoM ko zrIbhagavAn ke kalyANakoM se avazya zikSA lenI cAhie / aba sUtrakAra isa dazA kA Adima sUtra kahate haiM : teNaM kAleNaM teNaM samaeNaM samaNe bhagavaM mahAvIre paMca hatyuttarA hotthA, taM jahA-hatthuttarAhiM cue caittA gabbhaM vakte / / 1 / /
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________________ 260 dazAzrutaskandhasUtram aSTamI dazA hatthuttarAhiM gabbhAo gabhaM sAharie / / 2 / / hatyuttarAhiM jAe / / 3 / / hatthuttarAhiM muMDe bhavittA AgArAo aNagAriyaM pavvaie / / 4 / / hatthuttarAhiM aNaMte aNuttare nivvAghAe nirAvaraNe kasiNe paDipuNNe kevala-varanANa-dasaNe samuppaNNe / / 5 / / sAiNA parinivvue bhagavaM jAva bhujjo uvadaMseti tti bemi / / iti pajjosaNaM nAma aTThamI dasA samattA / tasmin kAle tasmin samaye zramaNasya bhagavato mahAvIrasya paJca hastottarA abhUvan / tadyathA-hastottare cyutazcyutvA garbhe'vakrAntaH ||1|| hastottare garbhAd garbha saMhRtaH / 2 / / hastottare jAtaH / / 3 / / hastottare muNDo bhUtvA AgArAdanagAritAM pravrajitaH / / 4 / / hastottare'nantamanuttaraM nirvyAghAtaM nirAvaraNaM kRtsnaM pratipUrNaM kevala-varajJAna-darzanaM samutpannam / / 5 / / . svAtinA parinivRtte bhagavAn yAvad bhUya upadarzayati, iti bravImi / iti paryuSaNA nAmASTamI dazA samAptA / padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra svAmI ke paMca hatthuttarA hotthA-pAMca kalyANaka uttarAphAlgunI nakSatra meM hue / taM jahA-jaise hatyuttarAhiM cue-uttarAphAlgunI nakSatra meM devaloka se cyuta hue phira caittA-cyuta hokara gabbhaM vakphate-garbha meM utpanna hue hatthuttarAhi-uttarAphAlgunI nakSatra meM gabbhAo-garbha se garbha-garbha meM sAharie-saMharaNa kiye gae hatyuttarAhiM jAe-uttarAphAlgunI nakSatra meM utpanna hue hatthuttarAhi-uttarAphAlgunI meM muMDe bhavittA-muNDita hokara AgArAo-ghara se aNagAriyaM-sAdhu-vRtti meM pavvaie-pravrajita hue arthAt sAdhu-vRtti grahaNa kI hatyuttarAhi- uttarAphAlgunI meM aNaMte-ananta aNuttare--pradhAna nivvAghAe-nirvyAghAta nirAvaraNe-nirAvaraNa kasiNe-sampUrNa paDipuNNaM-pratipUrNa vara-pradhAna kevalanANe-kevala jJAna daMsaNe-kevala darzana samuppaNNe-samutpanna huA / bhagavaM-bhagavAn sAiNA-svAti nakSatra meM parinivvue-mokSa ko prApta hue jAva-yAvat bhujjo-punaH-2
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________________ or .o - aSTamI dazA hindIbhASATIkAsahitam / . 2619 upadaMseti-upadarzita kiyA gayA hai / tti bemi-isa prakAra maiM kahatA hU~ / iti-isa prakAra pajjosaNA nAma-paryuSaNa nAmnI aTThamI-aSTamI dasA-dazA samattA-samApta huI / ___malArtha-usa kAla aura usa samaya meM zramaNa bhagavAna mahAvIra svAmI ke pAMca kalyANaka uttarAphAlgunI nakSatra meM hue / jaise-uttarAphAlgunI meM . deva-loka se cyuta hokara garbha meM utpanna hue, uttarAphAlgunI meM garbha se garbha meM saMharaNa kiye gae, uttarAphAlgunI meM janma huA, uttarAphAlgunI meM muNDita hokara ghara se anagAritA (sAdhu-vRtti) grahaNa kI aura uttarAphAlgunI meM hI ananta, pradhAna, nirvyAghAta, nirAvaraNa, kRtsna, pratipUrNa, kevala-jJAna aura kevala-darzana prApta kiye / bhagavAn svAti nakSatra meM mokSa ko prApta hue / isakA punaH-2 upadeza kiyA gayA hai / isa prakAra maiM kahatA huuN| paryuSaNA nAma vAlI AThavI.dazA samApta huI / TIkA-AThavI dazA meM paryuSaNA kalpa kA varNana kiyA gayA hai kyoMki jaba ATha mAsa paryanta vihAra ho cukatA hai to varSA Rtu ke AjAne para usako vyatIta karane ke lie muni ko kisI grAma yA nagara meM Thahara jAnA hotA hai / usakA hI yahAM para zrIbhagavAn mahAvIra svAmI ke pAMca kalyANakoM ke nakSatroM ke nAma-saMkIrtana ke saMketa se varNana kiyA gayA hai / isa samaya apanI kriyAoM kI pUrNatayA pUrti karanI cAhie / isIlie isa dazA kA nAma 'paryuSaNA kalpa' rakhA gayA hai / isa samaya 'jina' cAritrAdi kA adhyayana avazyameva karanA cAhie / . sAmAnyataH isa sUtra meM itanA hI kahA gayA hai ki avasarpiNI kAla ke caturtha Araka ke anta meM aura nirvibhAjya (kAla-vibhAga) samaya meM zrI zramaNa bhagavAn mahAvIra svAmI ke pAMca kalyANaka uttarAphAlgunI nakSatra meM hue / - aba prazna yaha upasthita hotA hai ki bhagavat' zabda kA vAstava meM kyA artha hai ? uttara meM kahA jAtA hai ki 'bhaga' zabda ke caudaha artha haiM, jina meM bAraha to 'matup' pratyaya ke lagane se siddha hote haiM aura avaziSTa do artha zrIbhagavAn ke sAtha lagate hI nahIM haiM / ve artha haiM:-arka, jJAna, mAhAtmya, yaza, vairAgya, mukti, rUpa, vIrya, prayatna, icchA, zrI, dharma, aizvarya aura yoni / ina caudaha meM se 'arka' aura 'yoni' ko chor3a kara bAkI saba guNoM -
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________________ 262 dazAzrutaskandhasUtram aSTamI dazA se yukta bhagavAn hote haiM / kintu yadi arka (sUrya) kI upamA dI jAve to vaha bhI bhagavAn kA vizeSaNa bana sakatA hai / 'matup' pratyaya isase hotA hI nahIM hai / ___koI-2 zrI bhagavAn mahAvIra svAmI ke cha: kalyANaka mAnate haiM / unakA kathana hai ki bhagavAn kA garbha saMharaNa bhI uttarAphAlgunI nakSatra meM hI huA thA / ataH yaha bhI kalyANaka hI hai / kintu unakA yaha kathana yukti-saMgata nahIM hai, kyoMki yadi isa prakAra mAnA jAya to zrI RSabhadeva bhagavAn ke bhI cha: hI kalyANaka mAne jAeMge jaise 'paMca uttarAsADhe abhIi chaTThe hotthA' isa sUtra se spaSTa pratIta hotA hai / jisa prakAra nakSatra kI samatA se rAjyAbhiSeka bhI grahaNa kiyA gayA hai ThIka usI prakAra isa sthAna para bhI nakSatra kI samatA se garbha-saMharaNa kA bhI pATha kiyA gayA hai / ataH jisa prakAra zrI RSabhadeva bhagavAn ke cha: kalyANaka nahIM mAne jAte isI prakAra zrI zramaNa bhagavAn mahAvIra svAmI ke bhI cha: kalyANaka nahIM mAne jA sakate / dUsare meM jo bAta nIca gotra-karma ke prabhAva se saMsAra meM hI Azcarya kI dRSTi se dekhI jAtI hai, vaha bhalA kalyANaka-rUpa kisa prakAra mAnI jA sakatI hai, tathA jisa bAta ko zAstrakAra Azcarya rUpa mAnate haiM usako yadi janatA bhI vismaya kI dRSTi se dekhe to isameM Azcarya hI kauna sA hai / ataH isa kathana meM adhika prayatna-zIla honA ThIka nahIM hai / ataH yaha siddha huA ki zrI bhagavAn ke pAMca hI kalyANaka mAnane yukti-saMgata haiM / jaise-(1) ASAr3ha zudi SaSThI ko garbha meM AnA (2) caitra zudi trayodazI ko janma (3) pravrajyA-gahaNa (4) mArgazIrSa kRSNA dazamI ko kevala jJAna aura (5) kArtikI amAvasyA ko mokSa / isa sUtra meM sUtra-kartA ne isa prakAra saMkSepa meM zrI bhagavAna mahAvIra svAmI kI sArI jIvana-yAtrA kA kathana kara diyA hai / / jaise : (1) garbha meM Ane se saba garbhAdhAna Adi saMskAroM ke viSaya meM jAnanA cAhie / (2) janma hone se janma kI mahimA kA sampUrNa viSaya jAnanA cAhie / (3) dIkSA se dIkSA taka ke sampUrNa jIvana kA vRttAnta jAnanA cAhie / . (4) kevala jJAna se sArI sAdhu-vRtti aura zrI bhagavAn kI vihAra caryA Adi ke ThIka hone ke anantara kevala jJAna kI prApti ke viSaya meM jAnanA cAhie | (5) nirvANa se kevala jJAna se lekara nirvANa-pada kI prApti paryanta sArI caryA jAnanI cAhie / kahane kA tAtparya yaha hai ki ina pAMca kalyANakoM meM zrI zramaNa bhagavAn mahAvIra svAmI kA sArA jIvana-caritra sUtra rUpa se varNana kiyA gayA hai /
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________________ aSTamI dazA hindIbhASATIkAsahitam / ___ isI Azaya ko lekara aura isI adhyAya ke AdhAra para 'kalpasUtra' kA nirmANa kiyA gayA hai aura 'AcArAGga' ke pandrahaveM adhyAya meM bhI isI viSaya kA varNana kiyA gayA hai | zrI bhagavAn tIsa varSa se kucha kama kevalI ke paryAya meM rahe aura pUre bahattara varSa kI Ayu bhoga kara nirvANa-pada ko prApta hue / yahAM zaGkA hotI hai ki ASAr3ha zudi SaSThI ko garbha-praveza, caitra zudi trayodazI ko janma aura kArtikI amAvAsyA ko nirvANa huA isase bahattara varSa kI Ayu to siddha nahIM hotI phira yaha kyoMkara mAna liyA jAya ki zrI bhagavAn kI bahattara varSa kI hI Ayu huI ? isake samAdhAna meM mujhe eka hasta-likhita patra prApta huA hai / vaha mizrita bhASA meM likhA huA hai / usameM yaha viSaya bilakula spaSTa kiyA hai / pAThakoM kI suvidhA aura nizcaya ke lie usakI pratikRti (nakala) yahAM dI jAtI hai :- . "zrI bhagavAn vIra varddha mAna svAmI ro AyU 72 barasa kahyo / AsADha sudI 6 garbha kalyANaka thayo, kAtiga vadI 15 nirvANa kalyANaka thayo to 72 barasa kima AyA / tiNaro vicAra | AuSo garbha dina thI giNavo sidhAMta meM kahyo chai / ane Aditya saMvatsara thakI Ayu giNIe / 'AicceNa ya Aya' iti pATha jyotiSkaraMDa sidhAnta no vacana chai / ane kalyANika sthiti Rtu saMvatsara lekhai levI / imapiNa jyotiSkaraMDa meM kahyo chai / hivai Aditya saMvatsara dina 366 hoi, Rtu saMvatsara dina 360 hoi, candra saMvatsara dina 364 hoi / anai 5 varase eka yuga hoi, Aditya saMvatsara rA eka juga mAMhiM 1830 dina hoi, ane Rtu saMvatsara rA 1800 dina hoi, tiNeM Aditya saMvatsara rA juga mAMhI 1 mAsa thAkatA Rtu saMvatsara ro yuga lAge / hive Rtu saMvatsara rA cauthA mAsa grISma kAla mAMhi AsADha sudi 6 dina cavana kalyANa huvo, ihAM thI Aditya saMvacchara rai leSe 72 taraSe saMvacchara rA kAtiga vadI amAvasya dine nirvANa pohatA te ima 70 varaSe 14 yuga huvA, te Rtu saMvacchara re 14 yugAre leSai 14 mAsa vadhatA Rtu saMvatsara thI AsADha sudi 6 thI 14 mAse bhAdravA sudi 6 huI, piNa Aditya saMvatsara pUrNa hotA 1 mAsa ure Rtu saMvatsara lAgai, so pUThe liSyo bhAdavA sudi 6 ne leSai Asu sudi 6 huI, hive ihAM thI duje candra saMvatsare nirvANa huvo, te 'ducce caMda saMvacchare' e kalpa sUtra no pATha chai, ihAM caMdra saMvacchara rA 364 dina huve, eha thI 12 dina Aditya saMvacchara pUrNati vArai 2 caMdra saMvaccharanA 24 dina vadhatA leNa te Asu sudI 6 thI, 24 dine kAtiga vadi amAvasya hUI, te amAvasyeM nirvANa iti 72 barasa Ayu samAdhAna iti / " -
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________________ 264 dazAzrutaskandhasUtram aSTamI dazA isa lekha se spaSTa pratIta hotA hai ki zrI bhagavAn kI bahattara varSa kI Ayu huI / yadi koI pUche ki 'uttarAphAlgunI' ke sthAna para 'hatthottarA' kyoM likhA gayA hai to samAdhAna meM kahanA cAhie "hastAduttarasyAM dizi vartamAnatvAt, hasta uttaro vA yAsAM tAH hastottarAH-uttarAphAlgunyaH" arthAt hasta se pUrva aura candra ke sAtha uttara dizA meM yoga jor3ane se uttarAphAlgunI kA nAma hI 'hastottarA' hai, 'arddhamAgadhI' koza meM bhI likhA hai: hatthuttarA-strI0 (hastottarA) uttarAphAlgunI nakSatra jo hasta nakSatra ke bAda AtA hai, samaya-bhASA meM uttarAphAlgunI ke sthAna para 'hastottarA' hI prayukta hotA thA / isa prakAra isa dazA meM zrI vIra prabhu kA saMkSepa se jIvana kA digdarzana karAyA gayA hai / vistAra pUrvaka jIvana-caritra anya jaina granthoM se jAnanA cAhie / pratyeka muni ko 'paryuSaNA kalpa' meM rahate hue ucita vRtti ke anusAra apanA jIvana vyatIta karanA cAhie, jisase samyaga-darzana, samyak-jJAna aura samyak-caritra kI ArAdhanA karate hue nirvANa-pada kI prApti ho sake / ___isa prakAra zrI sudhA svAmI zrI jambU svAmI se kahate haiM "he jambU ! jisa prakAra maiMne zrI zramaNa bhagavAn mahAvIra svAmI jI ke mukha se isa dazA kA artha zravaNa kiyA hai, usI prakAra tuma se kahA hai / apanI buddhi se maiMne kucha nahIM kahA / "
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________________ navamI dazA __ * AThavI dazA meM 'paryuSaNA kalpa' kA varNana kiyA hai / pratyeka muni ko isakA ArAdhana ucita rIti se karanA cAhie | jo aisA nahIM karatA vaha mohanIya karmoM kI upArjanA karatA hai / isa dazA meM jina-jina kAraNoM se mohanIya-karma-bandha hotA hai unhIM kA varNana kiyA jAtA hai / muni ko una kAraNoM ke svarUpa ko jAna kara unase sadA pRthak rahane kA prayatna karanA cAhie / mohanIya (mohayatyAtmAnaM muhyatyAtmA vAnena) vaha karma hai jo AtmA ko mohatA hai athavA jisake dvArA AtmA moha meM phaMsatA hai / arthAt jisa karma ke paramANuoM ke saMsarga se AtmA viveka-zUnya aura mUka ho jAtA hai usI ko mohanIya karma kahate haiM / jisa prakAra mAdaka dravyoM ke Asevana se AtmA prAyaH apane viveka aura cetanA ko kho baiThatA hai isI prakAra mohanIya karma ke prabhAva se bhI AtmA dhArmika kriyAoM se zUnya hokara viveka ke abhAva se caturgati meM paribhramaNa karane lagatA hai / isa karma kA bandha-kAla utkRSTa sattara koTA-koTi sAgara ke samAna hai / yaha karma saba se pradhAna karma hai / ataH pratyeka ko isase bacane kA prayatna karanA cAhie / / isase bacane ke lie cetana karane ko sUtrakAra ne isa dazA kI racanA kI hai / - isakA pahalA sUtra yaha hai: teNaM kAleNaM teNaM samaeNaM caMpA nAma nayarI hotthA / vaNNao puNNabhadde nAmaM ceie vaNNao koNiyarAyA dhAriNI devI / sAmI samosaDhe parisA niggayA dhammo kahio parisA paDigayA / Ad
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________________ 266 dazAzrutaskandhasUtram navamI dazA 3 tasmin kAle tasmin samaye campA nAma nagaryabhUt / vayaM puNyabhadraM nAma caityam / varNyaH koNiko rAjA dhAriNI devI / svAmI samavasRtaH pariSannirgatA | dharmaH kathitaH pariSatpratigatA / ___ padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya caMpA nAma-caMpA nAma vAlI nayarI-nagarI hotthA thI vaNNao-varNana karane yogya hai puNNabhadde nAma-(usa nagarI ke bAhara kA) puNyabhadra nAma kA ceie-caitya (yakSAyatana) koNiyarAyA-usa nagarI meM koNika rAjA rAjya karatA thA aura usakI dhAraNI devI-dhAraNI nAma kI rAjamahiSI thI vaNNao-unakA varNana karanA cAhie sAmI samosaDhe-bhagavAn mahAvIra svAmI pUrNabhadra caitya meM virAjamAna ho gae parisA-pariSat niggayA-nagarI se nikala kara bhagavAn ke pAsa upadeza sunane ke lie gaI dhammo-zrI bhagavAn ne dharma kahio-kathana kiyA parisA-pariSat dharma-kathA sunakara paDigayA-apane sthAna ko calI gii| mUlArtha-usa kAla aura usa samaya meM campA nAma kI eka nagarI thI / usake bAhara puNyabhadra nAma kA eka caitya (bAga) thA / usa nagarI meM koNika nAma kA rAjA rAjya karatA thA / usakI dhAraNI nAma kI mahiSI (paTTarAnI) thI / zrI bhagavAn (caitya meM) virAjamAna hue / pariSat bhagavAn ke pAsa (upadeza sunane) gaI / bhagavAn ne dharma kA upadeza diyA aura pariSat apane sthAna ko lauTa gaI / TIkA-isa sUtra meM saMkSepa se isa dazA kA upoddhAta varNana kiyA gayA hai / caturtha Araka ke anta meM eka campA nAma kI nagarI thI / usake bAhara IzAna koNa meM puNyabhadra nAma kA eka udyAna thA / usameM puNyabhadra nAma ke eka yakSa kA Ayatana bhI thA / usa samaya usa nagarI meM koNika nAma kA rAjA rAjya karatA thA / usakI dhAriNI nAma kI rAja-mahiSI thI | zrI zramaNa bhagavAn mahAvIra svAmI apane ziSya-gaNa ke sAtha puNyabhadra * udyAna meM virAjamAna hue / nagara vAloM ne sunA aura ve zrI bhagavAn ke mukha se dharma-kathA sunane kI cAhanA se unake pAsa Aye | zrI bhagavAn ne dharma-kathA kI aura janatA usako suna kara apane sthAna ko lauTa gaI / -
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________________ navamI dazA hindIbhASATIkAsahitam / 267 yahAM yaha upoddhAta kevala saMkSepa rUpa meM hI kahA gayA hai / jo isako vizeSa rUpa se jAnanA cAheM unako 'aupapAtika sUtra' dekhanA cAhie / usake par3hane se pAThakoM ko usa samaya ke bhAratavarSa kA pUrNatayA jJAna ho sakatA hai / 'aupapAtika sUtra' kA yaha upoddhAta aitihAsika dRSTi se bar3e kAma kA hai / isase usa samaya ke bhAratIya rAjya-zAsana kA acchI taraha jJAna ho sakatA hai / ataH 'aupapAtika sUtra' aitihAsika aura dhArmika dRSTi se bhI atyanta upayogI hai / pratyeka vyakti ko usakA adhyayana karanA zreyaskara hai / pariSad ke cale jAne ke anantara kyA huA ? aba sUtrakAra isI kA varNana karate haiM:____ ajjoti ! samaNe bhagavaM mahAvIre bahave niggaMthA ya niggaMthIo ya AmaMtettA evaM vayAsI "evaM khalu ajjo ! tIsaM moha-ThANAI jAiM imAiM itthI vA puriso vA abhikkhaNaM-abhikkhaNaM AyAremANe vA samAyAremANe vA mohaNijjattAe kammaM pakarei / taM jahA"____ AryAH ! zramaNo bhagavAn mahAvIro bahUnnirgranthAnnirgranthIMzcAmantryaivamavAdIt "evaM khalu AryAH ! triMzad mohanIya-sthAnAni yAnImAni strI vA puruSo vAbhIkSNamabhIkSNamAcaran vA samAcaran vA mohanIyatayA karma prakaroti / tadyathA" _. padArthAnvayaH-ajjoti-he Arya logo ! isa prakAra sambodhana kara samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra bahave-bahuta se niggaMthA-nirgranthoM ko ya-aura niggaMthIo-nirgranthiyoM ko AmaMtettA-Amantrita kara evaM vayAsI-isa prakAra kahane lage / evaM-isa prakAra khalu-nizcaya se ajjo-he Aryo ! tIsa-tIsa moha-ThANAiM-mohanIya karma ke sthAna haiM. jAI imAiM-jinako itthIo-striyAM vA-athavA puriso-puruSa abhikkhaNaM-abhikkhaNaM-punaH-punaH AyAremANe-sAmAnyatayA AcaraNa karate hue vA-athavA samAyAremANe-vizeSatA se samAcaraNa karate hue mohiNajjattAe-mohanIya karma ke vaza meM hokara kamma pakarei-karma karate haiM /
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________________ zA 268 dazAzrutaskandhasUtram navamI dazA pramaNa ka mUlArtha-he Aryo ! isa prakAra prArambha kara zrI zramaNa bhagavAn mahAvIra svAmI ne bahuta se nirgrantha aura nirgranthiyoM ko Amantrita kara kahA "he Aryo ! tIsa mohanIya karma ke sthAna haiM, jinakA varNana kiyA jAyagA / strI yA puruSa sAmAnya yA vizeSa rUpa se punaH-punaH inakA Asevana karatA huA mohanIya karma ke prabhAva se bure karmoM ko ekatrita karatA hai" | . TIkA-isa sUtra se saba se pahale yaha zikSA milatI hai ki paropakArI puruSa ko dUsaroM ke binA kahe hI upakAra kI buddhi se hita-zikSAeM pradAna karanI cAhieM / jaise zrI bhagavAn ne hita-buddhi se svayaM sAdhu aura sAdhviyoM ko Amantrita kara zikSita kiyA "he Aryo ! vakSyamANa tIsa kAraNoM se strI yA puruSa mohanIya karma kA upArjana karate haiM aura unake kAraNa ve mukti ke abhAva se saMsAra-cakra meM koI bhI sAmAnyatayA athavA vizeSa rUpa se vakSyamANa karmoM kA AcaraNa karate hue mohanIya karma ke bandhana meM A jAtA hai / jisa prakAra jinake adhyavasAya hote haiM usI prakAra ke karmoM kI ve upArjanA bhI karate haiM / ataH ina tIsa sthAnoM ko acchI taraha jAna kara inase bacane kA prayatna karanA cAhie / aba sUtrakAra gAthAoM ke dvArA mohanIya karma ke tIsa sthAnoM kA varNana karate haiM :- ! je kei tase pANe vArimajhe vigAhiA / udaeNa kkamma mArei mahAmohaM pakuvvai ||1|| yaH kazcittrasAn prANAn vAri-madhye vigAhya / udakenAkramya mArayati mahAmohaM prakurute ||1|| padArthAnvayaH-je-jo kei-koI tase-trasa pANe-prANiyoM ko vArimajjhe-pAnI meM vigAhiA-DubakiyAM dekara udaeNa-jala se kmma-AkramaNa kara mArei-mAratA hai vaha mahAmoha-mahA mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo vyakti trasa prANiyoM ko pAnI meM DubakiyAM dekara jala ke AkramaNa se mAratA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / 3 000
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________________ Pe navamI dazA hindIbhASATIkAsahitam / TIkA-isa sUtra meM prathama mohanIya karma kA viSaya varNana kiyA gayA hai / jo vyakti trasa prANiyoM ko jala meM Dubo kara jala ke AghAta se mAratA hai arthAt jala meM hI Dubo detA hai athavA jala meM DubA kara pAda-prahArAdi se mAratA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / kisI bhI trasa prANI kI jala ke prayoga se hiMsA karanA eka atyanta nirdayatA-pUrNa karma hai / jisa prakAra eka parivrAjaka jalAzayoM meM jAkara krIr3A karatA hai| usI prakAra apane kautUhala ke liye kisI trasa prANI ko khilA-2 kara mAranA jaghanya se jaghanya karma hai / koI yaha zaGkA kara sakatA hai ki trasa prANiyoM ko jala meM Dubo kara mArate hue jala-jantuoM kI bhI hiMsA hotI hogI, kyA usase mahA-mohanIya karma kI upArjanA nahIM hotI ? usakA samAdhAna isa prakAra karanA cAhie ki hiMsA-bhAva usa samaya trasa prANiyoM kI hatyA ke hI hote haiM isIlie sUtra meM 'tase pANe' pATha diyA gayA hai / mahA-mohanIya karma kI upArjanA jIva apane AtmA dvArA hI karatA hai (AtmanA mahAmohaM prakaroti-karaNabhUtenAtmanAtmani karma janayati-utpAdayati phalopabhogayogyaM mohanIyaM karmAtmapradezaiH saha saMzleSayatItyarthaH) arthAt AtmA trasa prANiyoM ke mArane se svayaM mahA-mohanIya karma kA upArjana karatA hai / upalakSaNa se jo koI aura isa prakAra ke karma karatA hai vaha bhI mahA-mohanIya karma ke bandhana meM A jAtA hai / aba sUtrakAra dvitIya mohanIya karma ke viSaya meM kahate haiM :pANiNA saMpihittANaM soyamAvariya pANiNaM / aMto nadaMtaM mArei mahAmohaM pakuvvai / / 2 / / pANiNA saMpidhAya srotamAvRtya prANinam / .. antarnadantaM mArayati mahAmohaM prakurute / / 2 / / padArthAnvayaH-pANiNA-hAtha se saMpihittANaM-Dhaka kara soyaM-srota (mukhAdi indriyoM) ko Avariya-avaruddha kara pANiNaM-prANI ko aMtonadaMtaM-mukhAdi prakAzya zabda karane vAlI indriyoM ke banda ho jAne se avyakta (ghura-ghura Adi) zabda karate hue pANiNaM-prANI ko mArei-mAratA hai vaha mahAmoha-mahA-mohanIya karma pakuvvai-upArjita karatA hai arthAt vaha mahA-mohanIya karma ke bandhana meM A jAtA hai /
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________________ - H 300 dazAzrutaskandhasUtram navamI dazA mUlArtha-jo vyakti kisI prANI ke mukhAdi indriya-dvAroM ko hAtha se Dhaka kara yA avaruddha kara 'ghura-ghura' Adi avyakta zabda karate hue prANI ko mAratA hai, vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM dvitIya mahA-mohanIya karma kA viSaya varNana kiyA gayA hai / jo vyakti kisI trasa prANI ke mukhAdi indriya-dvAroM ko hAtha se Dhaka kara usake prANoM ko avaruddha kara 'ghura-ghura' Adi avyakta zabda karate hue ko mAratA hai arthAt jo trasa prANiyoM kI isa prakAra ke nirdaya vyavahAra se hiMsA karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / isa prakAra nirdayatApUrvaka dUsare prANiyoM kI hiMsA karane vAle kA hRdaya sadaiva dveSa-paripUrNa hotA hai aura dina pratidina usakA hRdaya adhika krUra hotA calA jAtA hai ataH usakA mahA-mohanIya karma ke bandhana meM AnA svAbhAvika hai / vyavahAra-naya ke anusAra vaha akAla mRtyu kA utpAdaka mAnA jAtA hai aura jaisA pahale kahA jA cukA hai ki indriyoM ke avarodha se kisI prANI kI hiMsA karanA eka hRdaya-hIna aura krUratama karma hai / kyoMki aise krUra karma meM lipta vyakti ke hRdaya se dayA kA bhAva sarvathA lopa ho jAtA hai ataH vaha nirbAdha hI mahA-mohanIya karma kA Azraya bana jAtA hai / isako 'samavAyAGga sUtra' meM varNana kiye hue tIsa mahA-mohanIya-sthAnoM meM tIsarA sthAna mAnA gayA hai / aba sUtrakAra tRtIya mahA-mohanIya karma kA viSaya varNana karate haiM :jAtateyaM samArabbha bahuM orubhiyA jaNaM / aMto dhUmeNa mArei(jjA) mahAmohaM pakuvvai / / 3 / / jAtatejasaM samArabhya bahUnavaruDya janAn / antardhUmena mArayati mahAmohaM prakurute / / 3 / / padArthAnvayaH-jAtateyaM-agni samArabha-jalA kara bahu-bahuta se janaM-logoM ko olaMbhiyA-avaruddha kara aMto-kisI sthAna ke bhItara ghera kara dhUmeNa-dhUma (dhueM) se mArei (jjA)-mAratA hai vaha mahAmoha-mahA-mohanIya karma pakuvvai-upArjana karatA hai /
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________________ A - navamI dazA . hindIbhASATIkAsahitam / 301 mUlArtha-jo agni jalAkara bahuta se logoM ko mArgAdi sthAna meM ghera kara dhUma se mAratA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / ___TIkA-isa sUtra meM bhI trasa-prANi-hiMsA-janita mahA-mohanIya-karma-bandhana kA hI varNana kiyA gayA hai / jo vyakti bahuta se logoM ko kisI maNDapa Adi sthAna meM ghera kara cAroM ora se agni jalAkara dhUma se unakI hiMsA karatA hai vaha mahA-mohanIya karma kA upArjana karatA hai / dhUma se trasa prANiyoM kI hiMsA karanA eka atyanta nirdayatA-pUrNa karma hai / kyoMki isase prANI kA dama ghuTa jAtA hai aura usakA bar3e kaSTa se prANa nikalatA hai / isa prakAra jIvoM kI hiMsA karane vAlA eka atyanta pApa-pUrNa aura ajJAna-prada karma ke bandhana meM A jAtA hai aura isake kAraNa usako asaMkhya kAla taka duHkha bhoganA par3atA hai / - yadyapi pracaNDa agni se anya jIvoM kI bhI hiMsA hotI hai kintu mArane vAle ke bhAva usa samaya kevala unhIM ke mArane ke hote haiM jinako usane gherA huA hai / ataH una jIvoM kI hatyA hI usa samaya usake lie mahA-mohanIya karma kA mukhya kAraNa hai / 'samavAyAGga sUtra' meM isa sthAna ko caturtha sthAna mAnA gayA hai / aba sUtrakAra caturtha sthAna kA viSaya kahate haiM :sIsammi jo pahaNai uttamaMgammi ceyasA / vibhajja matthayaM phAle mahAmohaM pakuvvai / / 4 / / zIrSe yaH praharati uttamAGge cetasA / vibhajya mastakaM sphoTayati mahAmohaM prakurute / / 4 / / padArthAnvayaH-jo-jo sIsammi-zira para ceyasA-duSTa citta se uttama-gammi-zira ko uttamAGge jAna kara (isa para prahAra karane se mRtyu avazya ho jAyagI aisA vicAra kara) pahaNai-prahAra karatA hai aura matthayaM-mastaka ko vibhajja-phor3a kara phAle-vidAraNa karatA hai vaha mahAmoha-mahA-mohanIya karma pakuvvai-upArjana karatA hai / mUlArtha-jo zira para prahAra karatA hai aura mastaka ko phor3a kara vidAraNa karatA hai, kyoMki uttamAGga ke vidAraNa se mRtyu avazya ho
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________________ 302 dazAzrutaskandhasUtram navamI dazA jAyagI aisA duSTa vicAra karatA hai, vaha mahA-mohanIya kI upArjanA karatA TIkA-isa sUtra meM bhI trasa prANiyoM kI hiMsA se utpanna hone vAle mahA-mohanIya karma kA hI varNana kiyA gayA hai arthAt trasa prANiyoM kI hiMsA se hI caturtha mahA-mohanIya karma lagatA hai / jo vyakti duSTa citta se kisI vyakti ko mArane ke lie usake zira para khaDgAdi se prahAra karatA hai aura usake saba se pradhAna aGga (zira) ko isa prakAra phor3a kara vidAraNa karatA hai yA grIvA-chedana karatA (galA kATatA) hai vaha mahA-mohanIya karma kI upArjanA karatA hai / zarIra ke saba avayavoM meM zira hI uttama (zreSTha) aGga hai / isake Upara prahAra hone se mRtyu avazya ho jAtI hai / isIlie sUtrakAra ne 'uttamAGga' vizeSaNa diyA hai / mastaka ke dvArA hI sAre dhArmika aura vaijJAnika kAryoM kA vikAsa hotA hai / isI se Azraya aura buddhi kA vikAsa hotA hai / ataH burI bhAvanA se kisI prakAra bhI mastaka ko kSati pahuMcAnA atyanta ghRNita aura krUra karma hai / jo vyakti aisA karatA hai vaha kisI prakAra bhI mahA-mohanIya karma ke bandhana meM Ane se nahIM baca sakatA / hAM, yadi kisI se ajJAna meM akasmAt aisA ho jAya to vaha isa (mahA-mohanIya) ke bandhana meM nahIM AtA / 'samavAyAGaga satra meM isako paJcama sthAna mAnA gayA hai / aba sUtrakAra paJcama sthAna ke viSaya meM kahate haiM:sIsaM veDheNa je kei AveDhei abhikkhaNaM / tivvAsubha-samAyAre mahAmohaM pakuvvai / / 5 / / zIrSamAveSTena yaH kazcidAveSTayatyabhIkSNam / tIvrAzubha-samAcAro mahAmohaM prakurute / / 5 / / padArthAnvayaH-je-jo kei-koI abhikkhaNaM-bAra-bAra sIsaM-zira ko veDheNa-gIle cAma se AveDhei-AveSTita karatA hai tivvAsubha-samAyAre-atyutkaTa azubha samAcAra (AcaraNa) vAlA vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / ___mUlArtha-jo koI vyakti kisI trasa prANI ke zira Adi aMgoM ko gIle camar3e se AveSTita karatA hai (bAMdhatA hai), vaha isa prakAra ke
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________________ A hama navamI dazA hindIbhASATIkAsahitam / 303 4 atyutkaTa azubha AcaraNa vAlA mahA-mohanIya karma kI upArjanA karatA TIkA-isa sUtra meM bhI trasa prANiyoM kI hiMsA se utpanna hone vAle mahA-mohanIya karma kA hI varNana kiyA gayA hai / jo koI duSTa vyakti kisI strI Adi ke mastaka para gIlA camar3A bAMdha de aura usako dhUpa meM khar3A kara kaSTa dekara mAra DAle vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / kyoMki yaha eka atyanta azubha kArya hai / isako karate hue usake citta meM hiMsA ke adhyavasAyoM (upAyoM) kI utpatti hotI hai aura usake citta meM atyanta nirdayatA ke bhAva utpanna ho jAte haiM / isa prakAra kI anya kriyAoM ke karane se bhI mahA-mohanIya karma kA bandhana hotA hai yaha upalakSaNa se jAna lenA cAhie / ye saba mahA-mohanIya karmoM ke sthAna anartha-daNDa aura anyAya pUrvaka bartAva ke siddha karane vAle haiM / ataH pratyeka ko anartha-daNDa aura anyAya kA tyAga karanA cAhie / 'samavAyAGga sUtra' meM yaha dvitIya sthAna mAnA gayA hai | . 'aba sUtrakAra chaThe sthAna kA viSaya kahate haiM :puNo puNo paNihie haNittA uvahase jaNaM / phaleNaM aduva daMDeNaM mahAmohaM pakuvvai / / 6 / / punaH-punaH prANidhinA hatvopahasejjanam / phalenAthavA daNDena mahAmohaM prakurute / / 6 / / padArthAnvayaH-puNo puNo-bAra 2 paNihie-chala se jo kisI prANI ko phaleNaM-phala se aduva-athavA daMDeNaM-daNDa se jaNaM-mUrkha jana ko haNittA-mAra kara uvahase-haMsatA hai vaha mahAmoha-mahAmohanIya karma kI pakuvvai-upArjanA karatA hai / ... mUlArtha-bAra-bAra chala se jo kisI mUrkha jana ko phala yA DaNDe se mAratA aura haMsatA hai vaha mahAmohanIya karma ke bandhana meM A jAtA hai / . TIkA-isa sUtra meM bhI trasa-kAya-hiMsA-janita mahA-mohanIya karma kA varNana kiyA gayA hai / jo koI dhUrta chala se nAnA prakAra ke veSa dhAraNa kara mArga meM calane vAle pathikoM ko dhokhA dekara kisI zUnya sthAna para le jAkara unako phala (bhAle) athavA daNDa
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________________ 304 dazAzrutaskandhasUtram navamI dazA se mAra kara (vikSipta citta se prasannatA ke mAre apane nIca karma kI saphalatA para) haMsatA hai vaha mohanIya karma kI upArjanA karatA hai / isake kAraNa usako isa saMsAra-cakra meM asaMkhya janma grahaNa kara paribhramaNa karanA par3atA hai / ataH apanA kalyANa cAhane vAle ko kisI se vizvAsa-ghAta nahIM karanA cAhie aura dUsare ko mUrkha banA kara usakI haMsI nahIM karanI cAhie / ina cha: sthAnoM kA sambandha trasa-kAya-hiMsA-janita mahA-mohanIya karma se hai| yahAM taka inakA varNana kiyA gayA hai / inake samAna anya sthAnoM kI svayaM kalpanA kara lenI cAhie / aba sUtrakAra asatya se hone vAle sthAnoM kA varNana karate haiM :gUDhAyArI nigUhijjA mAyaM mAyAe chAyae / asaccavAI NihAi mahAmohaM pakuvvai / / 7 / / gUDhAcArI nigRheta mAyAM mAyayA chAdayet / asatyavAdI naihanviko mahAmohaM prakurute / / 7 / / padArthAnvayaH-gUDhAyArI-jo kapaTa karane vAlA (apane AcAra ko) nigUhijjA-chipAtA hai mAyaM-mAyA ko mAyAe-mAyA se chAyae-chipAtA hai asaccavAI-jhUTha bolatA hai NiNhAi-sUtrArtha ko chipAtA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai | mUlArtha-jo apane doSoM ko chipAtA hai, mAyA ko mAyA se AcchAdana karatA hai, jhUTha bolatA hai aura sUtrArtha kA gopana karatA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai | TIkA-isa sUtra meM asatya-janita mahA-mohanIya karma kA varNana kiyA gayA hai / jo vyakti gupta anAcAra sevana karatA hai aura usako chipAtA hai, mAyA kA mAyA se AcchAdana karatA hai, dUsaroM ke praznoM kA jhUThA uttara detA hai aura mUla guNa aura uttara guNoM ko bhI doSa yukta karatA hai athavA isase bhI adhika sUtrArtha kA bhI apalApa karatA hai arthAt svecchAnusAra hI sUtroM ke vAstavika artha chipAkara aprAsaGgika artha karatA hai -
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________________ navamI dazA hindIbhASATIkAsahitam / 3055 vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / sArAMza yaha hai ki doSoM ko sevana karane vAlA, mAyA ko mAyA se AcchAdana karane vAlA, asatya bolane vAlA tathA sUtrArtha ! ke apalApa karane vAlA kadApi mahA-mohanIya karma ke bandhana se nahIM chUTa sakatA / 'mAyAM mAyayA chAdayet' kA vRttikAra nimnalikhita artha karate haiM : "mAyAM-parakIyAM mAyAM svakIyayA chAdayet-jayet / yathA zakuni-mArakAzchadairAtmAnamAvRtya zakunIn gRNhantaH svakIyayA mAyayA zakuni-mAyAM chAdayanti' arthAt jo vyakti jAla Adi se pakSiyoM ko athavA machalI Adi jIvoM ko pakar3atA hai / / aba sUtrakAra AThaveM sthAna kA viSaya varNana karate haiM :dhaMsei jo abhUeNaM akammaM atta-kammuNA | aduvA tumakAsitti mahAmohaM pakuvvai ||8|| dhvaMsayati yo'bhUtenAkarmANamAtma-karmaNA / athavA tvamakArSIH iti mahAmohaM prakurute ||8|| padArthAnvayaH-jo-jo vyakti akamma-jisane duSTa karma nahIM kiyA usako abhUeNaM-asatya AkSepa se athavA atta-kammuNA-apane kiye hue pApa karma se dhaMsei-kalaGkita karatA hai aduvA-athavA tumakAsi-tUne yaha karma kiyA hai ti-isa prakAra kahatA hai vaha mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo vyakti jisane duSTa karma nahIM kiyA usako asatya AkSepa se aura apane kiye hue pApoM se hI kalaGikata karatA hai athavA tUne hI aisA kiyA isa prakAra dUsaroM para doSAropaNa karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / - TIkA-isa sUtra meM dUsaroM para asatya doSa ke AropaNa karane se utpanna hone vAle mahA-mohanIya karma kA varNana kiyA gayA hai / jo vyakti asatya AkSepa se, jisane kukarma nahIM kiyA usako kalaGkita karatA hai aura apane kiye hue RSighAta Adi duSkarmoM ko dUsare ke matthe mar3hatA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / aise -
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________________ 306 dazAzrutaskandhasUtram navamI dazA vyakti apane to bar3e se bar3e doSa ke lie bhI andhe bana jAte haiM, kintu dUsaroM ne ajJAna se bhI yadi kucha kukarma kara diyA to bharI sabhA meM usakA apamAna karane ke lie kaha baiThate haiM "are duSTa ! tUne yaha kukarma kiyA hai tU bar3A nIca aura pApI hai / terA mu~ha dekhanA bhI ucita nahIM" / isI prakAra jo vyakti apane kiye hue doSoM kA dUsaroM para AropaNa karatA hai aura dUsare ke doSoM ko sabhA meM prakaTa karatA hai, vaha satpuruSa kadApi nahIM kahA jA sakatA / ataH jo satpuruSa ho vaha ina donoM kA saba se pahale parityAga kare / saccA satpuruSa vahI hai jo apane doSoM ko svIkAra kara letA hai aura dUsare ke doSoM ko dhairya-pUrvaka sahana kara letA hai / jo aisA nahIM karatA vaha nIca hai aura sahaja hI meM mahA-mohanIya karma ke bandhana meM A jAtA hai / aba sUtrakAra navama sthAna kA viSaya varNana karate haiM :jANamANo parisao (sAe) saccAmosANi bhAsai / akkhINa-jhaMjhe purise mahAmohaM pakuvvai / / 6 / / jAnAnaH pariSadaM satya-maSe bhASate / . akSINa-jhaJjhaH puruSo mahAmohaM prakurute / / 6 / / ' padArthAnvayaH-parisao-pariSad ko jANamANo-jAnatA huA saccA-mosANi-satya aura asatya se mizrita bhASA jo bhAsai-kahatA hai aura akkhINa-jhaMjhe purise-jo puruSa kalaha se uparata nahIM huA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai | . mUlArtha-jo vyakti jAnate hue pariSad meM saca aura jhUTha milA kara kahatA hai aura jisa puruSa ne kalaha kA tyAga nahIM kiyA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai | TIkA-isa sUtra meM satyAsatya-mizrita bhASA ke prayoga se hone vAle mahA-mohanIya karma kA varNana kiyA gayA hai / jo vyakti jAnate hue, pariSad meM satyAsatya-mizrita bhASA bolatA hai aura sadA kalaMha ko bar3hAtA rahatA hai, kyoMki mizrita vANI kahane se svabhAva se hI kalaha bar3hatA hai, vaha mahA-mohanIya karma kI upArjanA karatA hai kahane kA tAtparya yaha hai ki mAna liyA jAya do vyaktiyoM meM paraspara kisI bAta para kalaha ho gayA / donoM
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________________ hai navamI dazA .. hindIbhASATIkAsahitam / 307 kisI jAnakAra vyakti ko kalaha-nivRtti karane ke lie madhyastha banAveM aura vaha vAstavika bAta ko jAnate hue bhI yadi kucha satya aura bahuta sI asatya bAteM kahane lage to svAbhAvika hI zAnti sthApana kI bajAya adhika kalaha ho jAyagA aura usase sthiti aura bhI bhayaGkara ho jAyagI / pariNAma meM usa madhyastha vyakti ko mahA-mohanIya karma lagegA / ataH jo koI bhI vyakti kahIM bhI madhyastha niyata kiyA jAya, usako satya ke AdhAra para hI ubhaya pakSa meM zAnti sthApana kA prayatna karanA cAhie / jisase vaha isa bhayaMkara karma ke bandhana meM na A sake / isake sAtha hI madhyastha ko kisI prakAra kA pakSapAta. lAlaca aura lihAja nahIM karanA cAhie nAMhI kisI prakAra se ghUsa lenI cAhie / aba sUtrakAra. dazaveM sthAna kA viSaya varNana karate haiM :aNAyagassa nayavaM dAre tasseva dhaMsiyA / viulaM vikkhobhaittANaM kiccA NaM paDibAhiraM / / anAyakasya nayavAn dArAMstasyaiva dhvaMsayitvA / vipulaM vikSobhya kRtvA nu pratibahiH / / padArthAnvayaH-nayavaM-mantrI tasseva-usI aNAyagassa-rAjA kI, jisane apane sAre rAjya kA bhAra mantriyoM ke Upara hI chor3A huA hai dAre-striyoM ko athavA lakSmI ko dhaMsiyA-dhvaMsa karake viulaM-anya bahuta se rAjAoM kA mana vikkhobhaittANaM-vikSubdha karake arthAt unakA mana usase phara kara usa rAjA ko paDibAhira kiccA-rAjya se bAhira kara (svayaM rAjA bana jAtA hai) NaM-vAkyAlaGkAra ke lie hai / mUlArtha-yadi kisI rAjA kA mantrI rAjA kI striyoM ko athavA lakSmI ko dhvaMsa kara aura idhara-udhara ke anya rAjAoM kA mana usake pratikUla kara usako rAjya se nikAla de (aura svayaM rAjA bana jAya-) / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki kisI rAjA kA mantrI svayaM rAjya para adhikAra karane kI icchA se yadi usa rAjA kI rAniyoM ko athavA rAjalakSmI-artha (dhana) ke Agamana ke mArgoM ko bigAr3atA hai aura rAjA kI prajA yA usake AdhIna sAmantoM ko usake viparIta bhar3akA kara pratikUla kara detA hai aura samaya pAkara usa rAjA ko
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________________ - 300 dazAzrutaskandhasUtram navamI dazA - rAjya-cyuta kara svayaM usake pada ko prApta kara usakI rAniyoM aura rAja-lakSmI kA bhoga karane laga jAtA hai aura rAjA ko saba prakAra se anadhikarI banA DAlatA hai vaha (mantrI) mahA-mohanIya karma kI upArjanA karatA hai / hAM, yadi rAjA durAcArI yA anyAya-zIla ho aura prajA ke sAtha 'saudAsa' rAjA ke samAna 'siMha-hariNa' vyavahAra karatA ho to nyAya kI dRSTi se usa krUra rAjA ke hAthoM se dIna prajA kI rakSA ke lie mantrI loga yadi usako padacyuta kara svayaM zAsana kI bAgaDora apane hAtha meM le leM to mahA-mohanIya ke bandhana meM nahIM Ate kintu dhyAna rahe ki isameM svArtha-buddhi bilakula na ho / yadi ve . loga svayaM rAjyopabhoga kI icchA se niraparAdha rAjA ko ukta SaDyantra. se rAjyacyuta kareMge to ve kisI prakAra se bhI mahA-mohanIya karma ke bandhana se nahIM chUTa sakate / sArAMza yaha nikalA ki jo svArtha-buddhi se rAjA ko rAjya-cyuta karatA hai vaha ukta karma ke bandhana meM AtA hai aura jo paropakAra yA pAnA-hita kI dRSTi se karatA hai vaha nahIM AtA / aba sUtrakAra isI viSaya se sambandha rakhate hue kahate haiM :uvagasaMtaMpi jhaMpittA paDilomAhiM vagguhiM / bhoga-bhoge viyArei mahAmohaM pakuvvai / / 10 / / upagacchantamapi jalpitvA pratilomAbhirvAgbhiH / bhoga-bhogAn vidArayati mahAmohaM prakurute / / 10 / / , padArthAnvayaH-uvagasaMtaMpi-sanmukha Ate hue ko bhI jhaMpittA-aniSTa vacana kahakara tathA paDilomAhi-pratikUla vagguhi-vacanoM se usakA tiraskAra karatA hai aura usake bhoga-bhoge-bhogya bhogoM kA vidArei-vinAza karatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / ___mUlArtha aura jaba vaha sanmukha Ave to usakA aniSTa athavA pratikUla vacanoM se tiraskAra karatA hai aura usake zabdAdi bhogoM kA vinAza karatA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / TIkA-isa sUtra kA anvaya pahale sUtra se hI hai | jaba mantrI rAjA ko pUrvokta rIti ra se rAjya-cyuta kara detA hai phira yadi vaha rAjA kisI kAraNa se usa (mantrI) ke pAsa
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________________ hai navamI dazA .. hindIbhASATIkAsahitam / .. 3064 Ae aura dInatApUrvaka kucha kahe kintu vaha tiraskAra-pUrNa tathA anucita aura pratikUla vacanoM se usa (rAjA) kA tiraskAra kare tathA usake zabdAdi viziSTa bhogoM kA vinAza kare to vaha (mantrI) mahA-mohanIya karma ke bandhana meM A jAtA hai | yahAM sAmAnya rUpa se rAjA aura mantrI ko udAharaNa rUpa meM rakhakara uparyukta kathana kiyA gayA hai / upalakSaNa se tatsadRza anya zreSThI aura usake bhRtyoM ke viSaya meM bhI jAna lenA cAhie / kahane kA tAtparya yaha hai ki yadi koI mahA-puruSa kisI apane karmacArI ke Upara vizvAsa kara apane saba adhikAra usako de de aura vaha svAmI se vizvAsa-ghAta kara usake sAre dhana-dhAnya para apanA hI adhikAra kara usako padacyuta kara de aura usakA tiraskAra kare tathA logoM kI dRSTi se usako girA de to vaha (karmacArI) mahA-mohanIya karma kI upArjanA karatA hai / vizvAsa-ghAta eka atyanta bhayaMkara pApa hai, ataH ukta karma ke bandhana se bacane ke icchuka ko kadApi yaha nahIM karanA cAhie / aba sUtrakAra gyArahaveM sthAna ke viSaya meM kahate haiM :akumAra-bhUe je keI kumAra-bhUe ti haM vae / itthi-visaya-gehie mahAmohaM pakuvvai / / 11 / / akumAra-bhUto yaH kazcitkumAra-bhUto'hamiti vadet / .. strI-viSaya-gRddhazca mahAmohaM prakurute / / 11 / / padArthAnvayaH-je-jo keI-koI akumAra-bhUe-bAla brahmacArI nahI hai kintu haM-maiM kumAra-bhUe-bAla-brahmacArI hU~ ti-isa prakAra vae-kahatA hai aura itthi-visaya-gehiestrI-viSayaka sukhoM meM lipta hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / ... mUlArtha-jo yathArtha meM brahmacArI nahIM kintu apane Apa ko bAla brahmacArI kahatA hai aura strI-viSayaka bhogoM meM lipta hai vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM abrahmacarya se hone vAle mahA-mohanIya karma kA viSaya varNana kiyA gayA hai / jo koI vyakti bAla-brahmacArI nahIM kintu logoM se kahatA hai ki maiM
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________________ 310 dazAzrutaskandhasUtram navamI dazA bAla-brahmacArI hUM aura vAstava meM strI-viSayaka sukhoM meM lipta hokara una (striyoM) ke vazavartI ho, vaha mahA-mohanIya karma kI upArjanA karatA hai / kyoMki usakA AtmA eka to maithuna aura dUsare asatya ke vazIbhUta hotA hai / yahAM para sUtrakAra kA tAtparya kevala asatya bhASaNa se hI hai arthAt jo vyakti kisI prakAra bhI asatya bhASaNa karatA he vaha mahA-mohanIya karma ke bandhana meM AtA hai / ataH apanI zubha kAmanA karane vAle vyakti ko asatya bhASaNa kA sarvathA parityAga karanA cAhie / isa sUtra meM 'kumAra-bhUta' zabda se 'bAla-brahmacArI' artha lenA cAhie / . aba sUtrakAra bArahaveM sthAna ke viSaya meM kahate haiM :abaMbhayArI je kei baMbhayArI ti haM vae / gaddahevva gavAM majjhe vissaraM nayai nadaM / / abrahmacArI yaH kazcid brahmacArItyahaM vadet / gardabha iva gavAM madhye visvaraM nadati nadam / / padArthAnvayaH-je-jo kei-koI abaMbhayArI-brahmacArI nahIM hai aura apane Apako haM-maiM baMbhayArI-brahmacArI hUM tti-isa prakAra vae-kahatA hai vaha gavAM-gAyoM ke majjhe-bIca meM gaddahevva-gadahe ke samAna vissaraM-visvara (karNa-kaTu) nadaM-zabda (nAda) nayai-karatA mUlArtha-jo koI brahmacArI na ho kintu logoM se kahatA hai ki maiM brahmacArI hUM vaha gAyoM ke bIca meM gardabha ke samAna visvara nAda (zabda) karatA hai| TIkA-isa sUtra meM bhI asatya aura maithuna viSayaka mahA-mohanIya karma kA hI varNana kiyA gayA hai / jo koI vyakti brahmacArI to nahIM hai kintu janatA meM apanA yaza karane ke lie kahatA hai ki maiM brahmacArI hU~ usakA isa prakAra kahanA hI itanA apriya lagatA hai jaise gAyoM ke samUha meM gardabha kA svara | kintu vaha yaha nahIM jAnatA ki asatya ko chipAne kA koI kitanA hI prayatna kare vaha chipAye nahIM chipatA / jisa vANI meM satyatA nahIM hotI, sajjana logoM ko vaha svabhAva se hI acchI nahIM lagatI / unakA citta sAkSI detA hai ki amuka vyakti jhUTha kaha rahA hai aura amuka satya / isa prakAra eka bAra jaba
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________________ navamI dazA hindIbhASATIkAsahitam / 3119 jhUThe kI kalaI khula jAtI hai to vaha janatA kI dRSTi meM gira jAtA hai jo usake lie svabhAvataH ahita-kara hai / mAna liyA ki kucha samaya ke lie loga usakA vizvAsa bhI kara leM kintu Akhira kitane kSaNa ke lie | padArthoM kI sthiti satya meM hI raha sakatI hai, asatya meM nahIM / aba sUtrakAra phira ukta viSaya meM hI kahate haiM :appaNo ahie bAle mAyA-mosaM bahuM bhase / itthI-visaya-gehIe mahAmohaM pakuvvai / / 12 / / Atmano'hito bAlo mAyA-mRSe bahu bhASate / strI-viSaya-gRddho mahAmohaM prakurute / / 12 / / padArthAnvayaH-appaNo apanI AtmA kA ahie-ahita karane vAlA bAle-ajJAnI bahu-bahuta mAyA-mosaM-mAyAyukta mRSAvAda (jhUTha) bhase-bolatA hai aura itthI-visaya-gehIe-strI-viSayaka sukhoM meM lolupa rahane se mahAmohaM-mahA-mohanIya karma kA pakuvvai-upArjana karatA hai / __ mUlArtha-apanI AtmA kA ahita karane vAlA ajJAnI puruSa mAyA pUrvaka mRSAvAda (jhUTha) bahuta bolatA hai aura strI-viSayaka sukhoM meM lolupa rahane se mahA-mohanIya karma kI upArjanA karatA hai / - TIkA-isa sUtra meM pUrvokta sUtra ke viSaya kA upasaMhAra kiyA. gayA hai / vaha gadahe ke samAna karNa-kaTu nAda karane vAlA ajJAnI apanI AtmA kA ahita karane vAlA hotA hai aura vaha prAyaH mAyAyukta jhUThI bAteM banAne meM hI apanA gaurava samajhatA hai tathA sadaiva strI-viSayaka sukhoM meM lipta aura unake lie lAlAyita rahatA hai / kintu usa mUrkha ko itanA dhyAna nahIM AtA ki ye saba karma mujhako ajJAna-andhakAra meM dhakela rahe haiM aura mahA-mohanIya karma ke upArjana meM sahAyaka ho rahe haiM / sArAMza itanA hI hai ki jaba koI vyakti kisI prakAra kA gupta pApa eka bAra kara detA hai to usako chipAne ke lie usako aneka aura pApa karane par3ate haiM / ataH saba ko aise pApa-karmoM se bacane ke lie prayatnazIla rahanA cAhie /
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________________ / 312 dazAzrutaskandhasUtram navamI dazA isa prakAra maithuna sambandhI bArahaveM mahA-mohanIya karma kA viSaya varNana kara sUtrakAra aba vizvAsa-ghAta aura kRtaghnatA sambandhI sthAnoM kA varNana karate hue terahaveM sthAna kA varNana karate haiM : jaM nissie uvvahai jasasAhigameNa vA / tassa lubhai vittaMmi mahAmohaM pakuvvai / / 13 / / yanizrityodvahate yazasAbhigamena vA / tasya lubhyati vitte (yaH) mahAmohaM prakurute / / 13 / / .. padArthAnvayaH-jaM-jisake nissie-Azraya se vA-athavA jasasA-yaza se yA ahigameNa-sevA se uvvahai-AjIvikA karatA hai tassa-usI ke vittaMmi-dhana para lubhai-lobha karatA hai vaha mahAmoha-mahA-mohanIya karma kA pakuvvai-upArjana karatA hai| mUlArtha-jisake Azraya se, yaza se athavA sevA se AjIvikA hotI hai usI ke dhana ke lie lobha karane vAlA mahA-mohanIya karma ke bandhana meM A jAtA hai / TIkA-isa sUtra meM kRtaghnatA se utpanna hone vAle mahA-mohanIya karma kA viSaya varNana kiyA gayA hai / yadi koI vyakti kisI rAjA Adi ke Azraya meM rahakara AjIvikA karatA ho athavA usake pratApa se yA usakI sevA se prasiddha tathA mAnya ho rahA ho aura usI (rAjA) ke dhana ko dekha kara lobha meM A jAya tathA kisI prakAra se usa dhana kI corI kare yA karAve to vaha mahA-mohanIya karma kI upArjanA karatA hai / kyoMki jisane usakA itanA upakAra kiyA usI ke sAtha isa prakAra. anucita bartAva karane se karane vAle kI AtmA "kataghnatA doSa' yakta ho jAtI hai aura vaha kisI prakAra se bhI ukta karma ke bandhana se nahIM chUTa sakatA / ataH pratyeka vyakti ko zikSA lenI cAhie ki kRtaghnatA eka atyanta nikRSTa pApa hai / isa pApa se bacane ke lie sadaiva prayatna karate rahanA cAhie / sUtra meM 'jasasA (yazasA) eka pada AyA hai | usakA tAtparya yaha hai "yazasA-tasya nRpAdeH satkRto'yamiti prasiddhyA" arthAt amuka rAjA ke yahAM isakA vizeSa satkAra hai 6. isa prasiddhi se jo usako lAbha hote haiM /
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________________ hai navamI dazA .. hindIbhASATIkAsahitama / 313 aba sUtrakAra isI viSaya meM caudahaveM sthAna kA viSaya varNana karate haiM :IsareNa aduvA gAmeNaM aNisare IsarIkae / tassa saMpaya-hINassa sirI atulamAgayA / / IzvareNAthavA grAmeNAnIzvara IzvarIkRtaH / . tasya sampatti-hInasyAtulA zrIrupAgatA / / padArthAnvayaH-IsareNa-Izvara (svAmI) ne aduvA-athavA gAmeNaM-gAMva ke logoM ne kisI aNisare-anIzvara (dIna) vyakti ko IsarIkae-Izvara banA diyA ho aura unakI kRpA se tassa-usa saMpaya-hINassa-sampatti-hIna puruSa ke pAsa atulaM-bahuta sI sirI-lakSmI AgayA-A gaI ho / mUlArtha-kisI svAmI ne athavA gAMva ke logoM ne kisI anIzvara (dIna) vyakti ko Izvara (svAmI) banA diyA ho aura unakI sahAyatA se usake pAsa atula sampatti ho gaI ho / TIkA-isa sUtra meM bhI kRtaghnatA-janita mahA-mohanIya karma kA hI viSaya varNana kiyA gayA hai / yadi koI zreSTha puruSa athavA grAma ke jana milakara kisI daridrI aura anAtha ko apanI kRpA se 'Izvara' banA deM aura usakA samucita rUpa se pAlana kara tathA zikSA dekara usako eka mAnanIya vyakti banA deM aura samaya pAkara yadi vaha eka suprasiddha dhanika ho jAya, lakSmI usake paira cUmane lage tathA vaha saba prakAra se aizvaryavAn ho jAya aura phira : IsA-doseNa AviTThe kalusAvila-ceyase / ... je aMtarAyaM ceei mahAmohaM pakuvvai / / 14 / / IrSyA-doSeNAviSTaH kaluSAvila-cetasA / yo'ntarAyaM cetayate mahAmohaM prakurute / / 14 / / padArthAnvayaH-IsA-doseNa-IrSyA-doSa se AviDhe-yukta kalusAvila-pApa se malina ceyase-citta se (athavA citta vAlA) je-jo aMtarAyaM-apane upakArI ke lAbha meM antarAya
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________________ 314 dazAzrutaskandhasUtram navamI dazA - (vighna) ceei-utpanna karatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-ISyA-doSa se yukta aura pApa se malina citta vAlA vaha yadi apane pAlaka aura upakArI ke lAbha meM vighna upasthita kare to mahA-mohanIya karma kI upArjanA karatA hai / TIkA-usakA citta apane upakArI, zreSTha puruSa athavA gAMva kI janatA se IrSyA aura dveSa karane lage, pApa se malina ho jAya aura pariNAma meM vaha unake lAbha meM vighna upasthita karane lage tathA lobha meM par3akara unako hAni pahuMcA kara unake dhana paraM apanA adhikAra jamAnA cAhe aura unase dRr3hatara vaira bAMdha le to vaha isa kRtaghnatA ke phala-svarUpa mahA-mohanIya karma ke bandhana meM A jAtA hai / yaha pahale hI spaSTa kara cuke haiM ki 'kRtaghnatA' nIca se nIca karma hai / ataH sadaiva isa bAta kA dhyAna rakhanA cAhie ki pahale to hama upakArI ke upakAroM kA badalA cukA sakeM anyathA kama se kama usako .! kisI prakAra se hAni to na pahuMcAveM / aba sUtrakAra vizvAsa-ghAta-viSayaka pandrahaveM sthAna kA viSaya varNana karate haiM :sappI jahA aMDauDaM bhattAraM jo vihiMsai / seNAvaI pasatthAraM mahAmohaM pakuvvai / / 15 / / sarpiNI yathANDakuNDaM bhartAraM yo vihiMsati / ... senApatiM prazAstAraM mahAmohaM prakurute / / 15 / / padArthAnvayaH-jahA-jaise sappI-sarpiNI aMDauDaM-apane aNDoM ke samUha ko mAratI hai, usI prakAra jo-jo bhattAraM-pAlana karane vAle ko vihiMsai-mAratA hai yA seNAvaI-senApati kI tathA pasatthAraM-kalAcArya yA dharmAcArya kI hiMsA karatA hai vaha mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jaise sarpiNI apane aNDa-samUha ko mAratI hai ThIka usI / prakAra jo pAlanakartA, senApati, kalAcArya yA dharmAcArya kI hiMsA karatA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai | ..
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________________ navamI dazA hindIbhASATIkAsahitam / an TIkA-isa sUtra meM vizvAsa-ghAta ke viSaya meM kahA gayA hai / jisa prakAra sarpiNI apane aNDa-samUha ko svayaM hI mArakara khA jAtI hai isI prakAra jo sabake pAlaka ghara ke svAmI kI, senApati kI, rAjA kI, amAtya kI tathA dharmAcArya kI hiMsA karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / ukta vyaktiyoM kI hiMsA karanA itanA krUra tathA nIca-tama karma hai ki hatyArA kisI prakAra se bhI mahA-mohanIya karma ke bandhana se chuTakArA nahIM pA sakatA / . sUtrakAra ne uparyukta hiMsAoM kI baccoM ko mAra kara khAne vAlI sarpiNI se upamA dI hai / unakA tAtparya yaha hai ki mAtA sadaiva apane baccoM kA pAlana karane vAlI hotI hai / jaba mAtA hI rakSA karane ke sthAna para unakA bhakSaNa karane lagegI to unakI rakSA karane vAlA kauna ho sakatA hai / isI prakAra jaba ghara aura rAjya ke rakSaka hI gRhapati aura rAjA kI hiMsA karane lageMge.to ve mahA-mohanIya karma ke bandhana se kaise baca sakate haiN| sUtra meM 'aMDauDaM' zabda AyA hai / usake do artha hote haiM-'aNDa-kUTaM' 'aNDa-puTaM' vA / aNDakUTa' arthAt apane aNDa-samUha ko aura 'aNDa-puTaM'-aNDasya puTaM tatsambandhi daladvayam / arthAt aNDe kI rakSA karane vAle chilakoM ko tor3a kara nAza karatI hai / kyoMki uparyukta vyaktiyoM kI hiMsA se bahuta se janoM kI paristhiti bigar3a jAtI hai ataH hiMsaka ke lie mahA-mohanIya karma kA vidhAna kiyA gayA hai / aba sUtrakAra ukta viSaya meM hI solahaveM sthAna kA viSaya varNana karate haiM :je nAyagaM ca raTThassa neyAraM nigamassa vA / seTiM bahuravaM haMtA mahAmohaM pakuvvai / / 16 / / yo nAyakaJca rASTrasya netAraM nigamasya vA / zreSThinaM bahuravaM hanti mahAmohaM prakurute / / 16 / / padArthAnvayaH-je-jo rahassa-deza ke nAyagaM-nAyaka ko vA-athavA nigamassa-vyApAriyoM ke neyAraM-netA ko ca-aura baharavaM-bahuta yaza vAle seTiM-zreSThI ko haMtA-mAratA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo deza ke aura vyApAriyoM ke netA ko tathA mahA-yazasvI zreSThI ko mAratA hai vaha mahA-mohanIya karma kI upArjanA karatA hai |
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________________ - hai 316 dazAzrutaskandhasUtram navamI dazA TIkA-isa sUtra meM bhI vizvAsa-ghAta kA hI varNana kiyA gayA hai / rASTra kA nAyaka-rASTra mahattarAdi, vyApAriyoM kA netA-unako acche mArga meM calAne vAlA tathA zrIdevatAGkita paTTabaddha zreSThI-ye tInoM vyakti bar3e yazasvI hote haiM / anekoM inake Azraya meM rahakara apanI jIvana-yAtrA karate haiM / jo inameM se kisI ko bhI mAratA hai vaha mahA-mohanIya karma ke bandhana me A jAtA hai / kyoMki inake vinAza se kaI eka AzritoM kI AjIvikA mArI jAtI hai aura ve atyanta duHkhita hokara dara-dara ke bhikhArI bana jAte haiM tathA anya kaI prakAra ke saMkaToM meM phaMsa jAte haiM / unakI duHkha-bharI Ahe hiMsaka ke Upara par3atI haiM aura phala-svarUpa vaha ukta karma ke bandhana meM A jAtA hai / aba sUtrakAra ukta viSaya ke hI satrahaveM sthAna kA viSaya varNana karate haiM :bahajaNassa NeyAraM dIva-tANaM ca pANiNaM / eyArisaM naraM haMtA mahAmohaM pakuvvai / / 17 / / bahajanasya netAraM dvIpa-trANaM ca prANinAm / etAdRzaM naraM hatvA mahAmohaM prakurute / / 17 / / .. padArthAnvayaH-bahujaNassa-bahuta se logoM ke NeyAraM-netA ko ca-tathA pANiNaM-prANiyoM kI dIva-tANaM-dvIpa ke samAna rakSA karane vAle eyArisaM-isa prakAra ke naraM-nara ko haMtA-mArakara, mArane vAlA mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-bahuta se logoM ke netA ko tathA dvIpa ke samAna prANiyoM ke rakSaka ko aura isI taraha ke anya puruSa ko mAra kara hatyArA mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM paropakArI kI hiMsA-janita mahA-mohanIya karma kA viSaya varNana kiyA gayA hai / jisa prakAra dvIpa samudra se prANiyoM kI rakSA karatA hai usI prakAra jo prANiyoM kI kaSTa meM rakSA karane vAlA hai athavA dIpa ke samAna jo ajJAna-andhakAra meM vicarate hue vyaktiyoM ko jJAna ke prakAza se ucita mArga dikhAne vAlA hai, aise vyakti kI jo hiMsA karatA hai vaha mahA-mohanIya karma ke bandhana meM phaMsa jAtA hai / saMsAra meM paropakArI jIva kaSTa meM sadaiva dUsaroM kI sahAyatA ke lie tatpara rahate haiM / jaise gaNadharAdi mahA-puruSoM ne svayaM aneka kaSTa saha kara janatA ke hita ke lie pravacana kI - -
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________________ . . navamI dazA hindIbhASATIkAsahitam / 317 racanA kI hai aura phalataH hajAroM ko saMsAra-rUpI sAgara se pAra kara dharmarUpI dvIpa meM saMsthApita kiyA hai / yadi isa prakAra ke puruSoM kI hatyA kI jAyagI to anekoM ko atula kSati hogI aura hatyAre ko mahA-mohanIya karma kI upArjanA / jisake kAraNa usako punaH-2 saMsAra-cakra meM paribhramaNa karanA par3egA / ataH pratyeka vyakti ko jana-hita-rakSA ke lie aura apane Apa ko ukta karma ke bandhana se bacAne ke lie paropakAriyoM kI bhUla se bhI hatyA nahIM karanI cAhie / jo vyakti dUsaroM ko dharma-bhraSTa karate haiM unako bhI mahA-mohanIya karma ke bandhana meM AnA par3atA hai / aba sUtrakAra isI viSaya ke aTThArahaveM sthAna kA varNana karate haiM : uvaTThiyaM paDivirayaM saMjayaM sutavassiyaM / / viukkamma dhammAo bhaMsei mahAmohaM pakuvvai / / 18 / / upasthitaM prativirataM saMyataM sutapasvinam / vyutkramya dharmAd aMzayati mahAmohaM prakurute / / 18 / / padArthAnvayaH-uvaTThiyaM-jo dIkSA ke lie upasthita hai paDivirayaM-jisa ne saMsAra se virakta hokara sAdhu-vRtti grahaNa kI hai saMjayaM-jo saMyata hai tathA sutavassiyaM-jo bhalI prakAra se tapa karane vAlA hai usako viukkamma-balAtkAra se dhammAo-dharma se bhaMsei-bhraSTa karatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo dIkSA ke lie upasthita hai tathA jisane saMsAra se virakta hokara dIkSA grahaNa kI hai, jo saMyata hai aura tapasyA meM nimagna hai usako balAtkAra se jo dharma se bhraSTa karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM jo dUsaroM ko dharma se bhraSTa karate haiM unake viSaya meM kathana kiyA gayA hai / jo vyakti sarvavRtti-rUpa dharma ko grahaNa karane ke lie upasthita huA hai tathA jisane sarvavRtti-rUpa dharma grahaNa kara liyA hai arthAt sAdhu-vRtti ko jo bhalI bhAMti pAlana kara rahA hai aise vyaktiyoM ko jo balAtkAra se dharma-bhraSTa karatA hai arthAt aneka prakAra kI jhUThI yuktiyoM dvArA usako dharma-mArga se vicalita karatA hai vaha mahA-mohanIya karma
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________________ - 318 dazAzrutaskandhasUtram navamI dazA kI upArjanA karatA hai / kyoMki vaha unako jinakA AtmA zruta yA cAritra rUpa dharma meM tallIna ho rahA thA usase haTA kara pAMca AsravoM meM lagA detA hai / isa sUtra se zikSA lenI cAhie ki dharma-kRtyoM se kisI kA citta nahIM pheranA cAhie / yahAM sarvavRtti-rUpa dharma ke viSaya meM kahA gayA hai, upalakSaNa se yaha deza-vRtti dharma ke viSaya meM bhI jAna lenA cAhie / . katipaya hasta-likhita pratiyoM meM "sutavassiyaM" pada ke sthAna para "susamAhiyaM (susamAhitaM) pATha milatA hai tathA kahIM-2 "saMjayaM sutavassiyaM" isa sAre pATha ke sthAna para "je bhikkhu jagajIvaNaM" aisA pATha pAyA jAtA hai / isakA tAtparya yaha hai ki jo sAdhu ahiMsaka vRtti se apanA jIvana vyatIta karatA hai usako dharma se haTAne vAlA ityAdi / kintu ina pAThAntaroM se artha meM koI vizeSa bheda nahIM par3atA | sabakA lakSya eka hI hai ki kisI vyakti ko bhI dhArmika kRtyoM se nahIM haTAnA cAhie / dhyAna rahe ki jisa prakAra kisI ko dharma se haTAne meM ukta karma kI upArjanA hotI hai usI prakAra dUsaroM ko dharma meM pravRtta karane se ukta karma kA kSaya bhI ho jAtA hai / . aba sUtrakAra unnIsaveM sthAna kA viSaya varNana karate haiM :tahevANaMta-NANINaM jiNANaM varadaMsiNaM / . tesiM avaNNavaM bAle mahAmohaM pakuvvai / / 16 / / tathaivAnanta-jJAnAnAM jinAnAM varadarzinAm / teSAmavarNavAn bAlo mahAmohaM prakurute / / 16 / / padArthAnvayaH-taheva-usI prakAra aNaMta-NANINaM-ananta jJAna vAle jiNANaM-'jina' devoM ke vara-zreSTha daMsiNaM-darziyoM ke tesiM-unakI avaNNavaM-nindA karane vAlA bAle-ajJAnI mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo ajJAnI puruSa ananta jJAna aura ananta darzana vAle jinendra devoM kI nindA karatA hai vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / TIkA-isa sUtra meM jinendroM kI nindA karane vAloM ke viSaya meM kahA gayA hai / ananta jJAna aura ananta darzana ke dhAraNa karane vAle 'jina' bhagavAn kSAvika darzana ke - -
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________________ navamI dazA hindIbhASATIkAsahitam / 316 abhAva se sarvadarzI kahe jAte haiM / ina mahApuruSoM kI nindA karane se AtmA mahA-mohanIya karma kI upArjanA karatA hai / jo vyakti aisA kahate haiM ki Aja taka saMsAra meM koI sarvajJa huA hI nahIM yaha unakI kapolakalpanA mAtra hai / ve loga kahate haiM ki jitane bhI sarvajJa ke lakSaNa batAye gae haiM ve saba caNDUkhAne kI gappeM haiM kyoMki Aja taka koI sarvajJa dikhAI hI nahIM diyA to phira usakA lakSaNa kisa prakAra ho sakatA hai / jJeya ananta haiM eka vyakti kI buddhi meM ve saba nahIM A sakate ataH sarvajJa koI ho hI nahIM sakatA / jitane bhI zAstra haiM ve saba kevala buddhimAnoM ke vAg-jAla rUpa haiM / eka vyakti eka hI samaya meM lokAloka dekha letA hai yaha kadApi sambhava nahIM kyoMki isameM koI pramANa nahIM milatA ityAdi hetvAbhAsa se sarvajJa ko na mAnane vAle ukta karma ke bandhana meM phaMsa jAte haiM / hama sarvajJa kI siddhi pahalI dazA ke pahale sUtra meM bhalI bhAMti kara cuke haiM / aba sUtrakAra ukta viSaya meM hI bIsaveM sthAna kA viSaya varNana karate haiM :neyAi(u)assa maggassa duDhe avayaraI bahuM / taM tippayanto bhAvei mahAmohaM pakuvvai / / 20 / / naiyAyikasya mArgasya duSTo'pakaroti bahu / taM tarpayan bhAvayati mahAmohaM prakurute / / 20 / / padArthAnvasaH-neyAiassa-nyAya-yukta maggassa-mArga kA duDhe-duSTa athavA dveSI bahuM-atyanta avayaraI-apakAra karatA hai aura taM-usa mArga kI tippayanto-nindA karatA huA bhAvei-apane Apa ko athavA dUsare vyaktiyoM ko usa mArga se pRthak karatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / . mUlArtha-jo duSTa AtmA nyAya-saMgata mArga kA apakAra karatA hai aura usakI nindA karatA huA apane aura dUsaroM kI AtmA ko usase pRthak karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai | - TIkA-isa sUtra meM varNana kiyA gayA hai ki jo duSTAtmA yA dveSI vyakti samyag darzanAdi aura mokSa kA burI taraha se khaNDana kara bhavya AtmAoM ko unake pariNAmoM se
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________________ ___320 dazAzrutaskandhasUtram navamI dazA dUra karatA hai, usa mArga kI nirantara nindA kara apane aura dUsaroM ke citta ko usase pheratA hai, apanI jhUThI yuktiyoM se nyAya-saMgata mArga ko anyAya-yukta siddha karatA hai aura usakI nindA karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / sUtra meM 'duDe' zabda AyA hai / usake 'duSTa' aura 'dveSI' do artha haiM / 'avayaraI: kriyA-pada ke bhI 'apaharati' aura 'apakaroti' do hI artha haiM / yahAM para isakA artha apakAra rUpa hI liyA gayA hai arthAt jo nyAya-mArga para calate hue vyakti ko usase haTA kara usakA apakAra karatA hai / 'tippayaMto' kA artha 'tarpayan' arthAt nindA karatA huA hai, kyoMki 'tippa (tRpa)' dhAtu nindArthaka bhI hai / 'bhAvayati' kA artha 'nindayA dveSaNa vA vAsayati paramAtmAnaJca' hai ityAdi / zeSa spaSTa hI hai / aba sUtrakAra kramAgata ikkIsaveM sthAna meM AcArya aura upAdhyAya kI nindA ke viSaya meM nimnalikhita sUtra kahate haiM : Ayariya-uvajjhAehiM suyaM viNayaM ca gAhie / te ceva khiMsai bAle mahAmohaM pakuvvai / / 21 / / AcAryopAdhyAyAbhyAM zrutaM vinayaJca grAhitaH / tAneva khiMsati bAlo mahAmohaM prakurute / / 21 / / padArthAnvayaH-Ayariya-AcArya uvajjhAehiM aura upAdhyAya jinhoMne suyaM-zruta ca-aura ! viNayaM-vinaya ziSya ko gAhie-grahaNa karAyA hai arthAt par3hAyA hai bAle ajJAnI ca-yadi te eva-unhIM kI khiMsai-nindA karatA hai to mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jina AcArya aura upAdhyAyoM kI kRpA se zruta aura vinaya kI zikSA prApta huI hai yadi ajJAnI unhIM kI nindA karane lage to mahA-mohanIya karma kI upArjanA karatA hai | TIkA-isa sUtra meM AcAryoM aura upAdhyAyoM kI nindA ke viSaya meM kathana kiyA gayA hai / jina AcAryoM aura upAdhyAyoM ne zruta aura vinaya dharma kI zikSA dI, yadi ! ajJAnI ziSya unhIM kI nindA karatA huA kahe ki jJAna kI apekSA se AcArya yA
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________________ - navamI dazA hindIbhASATIkAsahitam / 321 upAdhyAya alpa-zruta haiM, anya tIrthika ke saMsarga se inakA darzana bhI malina hai, tathA caritra se bhI ye pArzvasthAdi kI saMgati se dUSita hI haiM to vaha mahA-mohanIya karma ke bandhana meM A jAtA hai / ataH jina upAdhyAyoM tathA AcAryoM ne prema-pUrvaka dharma meM zikSita kiyA unake prati sadaiva kRtajJatA prakaTa karanI cAhie na ki uddaNDatA se unakI nindA kara kRtaghnatA / . aba sUtrakAra ukta viSaya meM hI bAIsaveM sthAna kA varNana karate haiM :Ayariya-uvajjhAyANaM sammaM no paDitappai / appaDipUyae thaddhe mahAmohaM pakuvvai / / 22 / / AcAryopAdhyAyAn samyag no paritarpati / apratipUjakaH stabdho mahAmohaM prakurute / / 22 / / padArthAnvayaH-Ayariya-AcArya uvajjhAyANaM-aura upAdhyAya kI jo sammaM acchI taraha no paDitappai-sevA nahIM karatA vaha appaDipUyae-apratipUjaka hai aura thaddhe-ahaMkArI hai ataH mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / . mUlArtha-AcArya aura upAdhyAyoM kI jo acchI prakAra sevA nahIM karatA vaha apratipUjaka aura ahaMkArI hone se mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM bhI kRtaghnatA ke viSaya meM hI pratipAdana kiyA gayA hai / jo ziSya AcArya aura upAdhyAyoM se zikSA prApta kara duHkha ke samaya unakI sevA nahIM karatA nAMhI unakI pUjA karatA hai arthAt samaya para AhArAdi dvArA unakA ArAdhana aura sammAna nahIM karatA, kintu svayaM ahaMkArI banakara unakI upekSA karatA hai vaha mahA-mohanIya karma ke bandhana meM AjAtA hai / jina guruoM se zruta Adi kI zikSA milatI hai unakI sevA karanA tathA unake prati vinaya prakaTa karanA pratyeka ziSya kA kartavya hai / isase hI unakI zikSA saphala ho sakatI hai / jo unake upakAra ko bhUlakara unase parAGmukha ho jAtA hai aura vinaya-dharma ko chor3a kara ahaMkArI bana jAtA hai usakA ukta karma se chuTakArA nahIM ho sakatA / 100
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________________ hai 322 dazAzrutaskandhasUtram navamI dazA sUtra meM 'no tappai' pada AyA hai / usakA artha yaha hai 'vinayAhAro-padhyAdibhirna pratyupakaroti' arthAt vinaya, AhAra aura upadhiyoM (vastra Adi upakaraNoM) se unakI sevA nahIM karatA / . aba sUtrakAra teIsaveM sthAna meM ahaMkAra kA varNana karate haiM :abahussue ya je keI sueNa pavikatthai / sajjhAya-vAyaM vayai mahAmohaM pakuvvai / / 23 / / abahuzrutazca yaH kazcit zrutena pravikatthate / svAdhyAya-vAdaM vadati mahAmohaM prakurute / / 23 / / padArthAnvayaH-je-jo keI-koI abahussue-abahuzruta hai ya-aura sueNaM-zruta se pavikatthai-apanI AtmA kI prazaMsA karatA hai aura sajjhAya-vAyaM-svAdhyAya-vAda vayai-bolatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo koI vAstava meM abahuzruta hai, kintu janatA meM apane Apa ko bahuzruta prakhyAta karatA hai aura kahatA hai ki maiM zuddha pATha par3hatA hUM, vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM mithyA abhimAna ke viSaya meM varNana kiyA gayA hai / jo vyakti vAstava meM bahuzruta nahIM hai kintu janatA meM apanI prasiddhi ke lie kahatA phiratA hai ki maiM bahuzruta hUM tathA apane sampradAya kA anuyogAcArya bhI maiM hI hUM aura mere samAna zuddha pATha karane vAlA aura koI hai hI nahIM / isa prakAra svAdhyAya ke viSaya meM bhI apanI jhUThI prazaMsA karatA hai vaha mahA-mohanIya karma ke bandhana meM AtA hai / eka to vaha jhUTha bolatA hai dUsare janatA kI AMkhoM meM dhUla jhoMkanA cAhatA hai ataH ukta karma se usakA bacAva hI nahIM / aba sUtrakAra caubIsaveM sthAna meM tapa ke viSaya meM kahate haiM:atavassIe je keI taveNa pavikatthai / savvaloya-pare teNe mahAmohaM pakuvvai / / 24 / /
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________________ navamI dazA hindIbhASATIkAsahitam / 323 atapasvI yaH kazcit tapasA pravikatthate / sarvaloka-paraH steno mahAmohaM prakurute / / 24 / / padArthAnvayaH-je-jo keI-koI atavassIe-tapa karane vAlA nahIM hai kintu taveNaM-tapa se pavikatthai-apanI prazaMsA karatA hai arthAt kahatA hai ki maiM tapasvI hUM vaha savvaloya-pare-saba lokoM meM sabase bar3A teNe-cora hai ataeva mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo koI vAstava meM tapasvI nahIM kintu janatA meM apane Apa ko tapasvI prakhyAta karatA hai vaha saba lokoM meM saba se bar3A cora hai, ataeva mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM apanI mithyA khyAti ke viSaya meM varNana kiyA gayA hai / jo koI vyakti tapa to nahIM karatA kintu jaga meM prasiddhi prApta karane kI icchA se apane Apako tapasvI kahatA hai vaha tapa jaise puNya karma ke lie bhI jhUTha bolatA hai, phalataH mahA-mohanIya karma ke bandhana meM AtA hai / isa sUtra se pratyeka vyakti ko zikSA lenI cAhie ki apanI jhUThI prazaMsA ke lie kabhI bhI asatya kA prayoga na kare / jo apanA jhUThA yaza cAhatA hai usako yahAM cora kahA gayA hai aura vaha bhI saba se utkRSTa, jaise 'sarvasmAt lokAt-sarvajanebhyaH paraH-utkRSTaH stenazcaura ityarthaH' kyoMki vaha logoM kI dRSTi se satya ko chipAtA hai ataH usako cora kahA gayA hai / aba sUtrakAra paccIsaveM sthAna meM sAdhAraNa viSaya varNana karate haiM :sAhAraNaTThA je kei gilANammi uvaTTie / pabhU na kuNai kiccaM majjhaMpi se na kuvvai / / sAdhAraNArthaM yaH kazcid glAna upasthite / prabhuna kurute kRtyaM mamApyeSa na karoti / / padArthAnvayaH-je-jo keI-koI sAhAraNaTThA-upakAra ke lie gilANammi-rogAdi ___ke uvaTThie-upasthita hone para pabhU-samarthazAlI hote hue bhI kiccaM-vaiyAvRtyAdi sevA - --
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________________ 324 dazAzrutaskandhasUtram navamI dazA karma nahIM karatA aura kahatA hai ki majjhaMpi-merI sevA se-vaha na kuvvai-nahIM karatA ataH maiM usakI sevA kyoM karUM / mUlArtha-jo koI roga Adi se ghirane para, upakAra ke lie, zakti hone para bhI dUsaroM kI sevA nahIM karatA pratyuta kahatA hai ki isane bhI merI sevA nahIM kI thI (maiM isakI sevA kyoM karUM) / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki AcArya Adi guru-janoM ke rogAdi se grasta hone para kevala upakAra ke lie ziSya ko unakI sevA karanI cAhie / yadi koI samartha hone para bhI unakI yathocita sevA nahIM karatA kintu mana meM socatA hai ki jaba ye hI merA koI kArya nahIM karate athavA jaba maiM rugNa thA to inhoMne bhI merI kisI prakAra sevA nahIM kI thI to bhalA mujhe hI kyA par3I hai ki maiM inakI sevA karUM ityAdi socatA huA na to svayaM sevA karatA hai na dUsaroM ko hI sevA karane kA upadeza detA hai tathA kevala dveSa ke vazIbhUta hokara hI upakAra karane meM apanI asamarthatA prakaTa karatA hai| saDhe niyaDI-paNNANe kalusAula-ceyase / appaNo ya abohIe mahAmohaM pakuvvai / / 25 / / zaTho nikRti-prajJAnaH kaluSAkula-cetAH / AtmanazcAbodhiko mahAmohaM prakurute / / 25 / / padArthAnvayaH-saDhe-dhUrta niyaDI-chala karane meM paNNANe-nipuNa kalu-sAula-ceyase-pApa-pUrNa citta vAlA appaNo ya-aura apane AtmA ke lie abohIe-abodha ke bhAva utpanna karane vAlA vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-vaha dhUrta, chala karane meM nipuNa, kaluSa citta vAlA aura apane AtmA ke lie abodha-bhAva utpanna karane vAlA mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra kA pahale sUtra se anvaya hai / arthAt samartha hone para bhI upakAra na karane vAlA vaha dhUrta hai, chala karane meM nipuNa hotA hai aura samaya para sevA se chuTakArA , hai
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________________ hI navamI dazA . hindIbhASATIkAsahitam / 325 - - pAne ke lie svayaM bhI rogI bana jAtA hai / usakA citta sadaiva malina hotA hai / pApa sadaiva usake citta ko ghere rahatA hai / ina kAryoM se vaha apane lie bhavAntara meM abodha-bhAva ke kAraNa ekatrita karatA hai / kyoMki saMsAra meM dharma-prApti kevala Arjava (RjutA-sAdhAraNatA) aura mArdava (dUsaroM ke prati acche bartAva) se hI hotI hai, na ki chala aura kapaTa se / isa prakAra chala karane se eka to vaha apanI AtmA ke lie abodha-bhAva ekatrita karatA hai aura dUsare mahA-mohanIya karma ke bandhana meM bhI A jAtA hai / inake sAtha hI sAtha glAna kI sevA na karane se zrIbhagavAn kI AjJA kI virAdhanA bhI karatA hai, kyoMki bhagavAn kI AjJA hai ki glAna kI sevA karanA pratyeka kA kartavya honA cAhie, jo karatA hai vaha tIrthaGkara-gotra karma kI upArjanA karatA hai / ataH ghRNA chor3akara glAna (rogI) kI sevA karanI cAhie / aba sUtrakAra chabbIsaveM sthAna kA viSaya varNana karate haiM :je kahAhigaraNAI saMpauMje puNo-puNo / savva-titthANa-bheyANaM mahAmohaM pakuvvai / / 26 / / yaH kathAdhikaraNAni saMprayuGkte punaH-punaH / (tAni cet) sarvatIrtha-bhedAya mahAmohaM prakurute / / 26 / / 'padArthAnvayaH-je-jo koI kahAhigaraNAiM-hiMsAkArI kathA kA puNo-puNo-punaH punaH saMpauMje-prayoga karatA hai aura vaha kathA savva-saba titthANa-jJAnAdi tIrthoM ke bheyANaM-bheda ke lie ho to vaha vyakti mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / ___ mUlArtha-jo hiMsA-yukta kathA kA bAra-bAra prayoga karatA hai aura yadi vaha kathA jJAnAdi tIrthoM ke bheda ke lie siddha hotI ho to vaha (kathA karane vAlA) mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM hiMsAyukta kathA ke viSaya meM kahA gayA hai / kauTilya arthazAstra tathA kAmazAstra Adi meM aisI gAthAeM haiM, jinake sunane se zrotAoM kI sahaja hI meM hiMsA aura maithunAdi kukRtyoM meM pravRtti hotI hai / jo aisI hiMsA-janaka aura kAmodvejaka kathAoM kA bAra-2 prayoga karatA hai, jisase saMsAra-sAgara ko pAra karane ke sahAyaka-rUpa jJAnAdi mArga (tIrtha) athavA sAdhu pramukha cAra tIrthoM kA nAza hotA ho, athavA
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________________ 4000 ma 326 dazAzrutaskandhasUtram navamI dazA 'kathA-rAjakathAdi, adhikaraNAni-yantrAdIni kalahAdIni vA' anya tIrthoM ke nAza ke lie punaH-2 kalahAdi kA prayoga karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / kyoMki sUtra meM likhA hai "sarvatIrthabhedAya-sarveSAM tIrthAnAM-jJAnAdimuktimArgANAM bhedAya-sarvathA nAzAya pravartamAnaH / jJAnAdIni hi saMsAra-sAgara-taraNa-kAraNAni' arthAt mukti kI ora le jAne vAle jitane bhI jJAnAdi tIrtha haiM, ukta kathAoM meM bAra-2 pravRtta hone se unakA nAza hotA hai aura AtmA mahA-mohanIya karma ke bandhana meM A jAtA hai / kintu yaha daNDa-vidhAna kevala 'anartha-daNDa' arthAt binA kisI prayojana ke kevala manovinoda ke lie kiye jAne vAle hiMsAdi kukRtyoM ke lie hai / kyoMki gRhastha ke 'artha-daNDa' arthAt apane zarIra kI rakSA ke lie kiye jAne vAle karmoM kA tyAga nahIM hotA kintu sAdhu ke lie donoM 'daNDoM' kA pratyAkhyAna hai / ataH yadi sAdhu kisI prayojana se bhI aura gRhastha 'anartha-daNDa' ke Azrita hokara athavA kevala mokSa mArga ke nAza ke lie ukta kriyAeM karatA hai to avazya hI ukta karma ke bandhana meM A jAyagA, kyoMki ukta kriyAoM ke karane se vaha apane Apako aura dUsaroM ko durgati kI ora le jAtA hai / ___ isa sUtra se pratyeka vyakti ko zikSA lenI cAhie ki hiMsA-pratipAdaka tathA kAma-zAstrAdi granthoM kA upadeza karanA pApa-pUrNa hone se bhavya AtmAoM ke lie heya (tyAjya) hai / aba sUtrakAra sattAIsaveM sthAna meM bhI ukta viSaya ke sambandha meM hI kahate haiM:je a Ahammie joe saMpauMje puNo puNo | sahA-heuM sahI-heuM mahAmohaM pakuvvai / / 27 / / yazcAdhArmika yogaM saMprayuGkte punaH-punaH / zlAghA-hetoH sakhI-hetormahAmohaM prakurute / / 27 / / padArthAnvayaH-je-jo koI Ahammie-adhArmika joe-yoga-vazIkaraNAdi kA puNo-puNo-bAra-bAra sahA-heuM-zlAghA ke lie a-tathA sahI-heuM-mitratA ke lie saMpauMje-prayoga karatA hai vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai /
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________________ navamI dazA hindIbhASATIkAsahitam / 327 __ mUlArtha-jo apanI zlAghA (prazaMsA) ke lie athavA dUsaroM se mitratA jor3ane ke lie adhArmika vazIkaraNAdi yogoM kA bAra-2 prayoga karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM adhArmika upadeza aura usake prayoga ke viSaya meM varNana kiyaa| gayA hai / jo koI vyakti apanI zlAghA athavA mitratA ke lie adhArmika-vazIkaraNAdi yogoM kA bAra-bAra upadeza karatA hai arthAt tantrazAstrAnusAra vazIkaraNAdi mantroM kI vidhi logoM ko sikhAtA hai, jisase aneka prANiyoM kA upamardana (zakti kA nAza) ho jAtA hai tathA pAMca 'AsravoM' meM pravRtti hone se bahuta se loga dharma se ruci haTAkara adharma kriyAoM meM laga jAte haiM, vaha mahA-mohanIya karma kI upArjanA kara letA hai / kyoMki usakA AtmA 'saMvara' mArga se pRthak hokara 'Asrava' mArga meM pravRtti karane laga jAtA hai / cAhe ukta upadeza karane vAlA kisI kAraNa se bhI upadeza kare vaha ukta karma ke bandhana meM avazya A jAyagA / . aba sUtrakAra aTThAIsaveM sthAna kA varNana karate hue kahate haiM :je a mANussae bhoe aduvA pAraloie / te'tippayaMto Asayai mahAmohaM pakuvvai / / 28 / / yazca mAnuSakAn bhogAn athavA pAra-laukikAna / (teSu) tAnatRpyannAsvadate mahAmohaM prakurute / / 28 / / padArthAnvayaH-je-jo koI vyakti mANussae-manuSya-sambandhI bhoe-bhogoM kI aduvA-athavA pAraloie-deva-sambandhI kAma-bhogoM kI te-una saba kI atippayaMto-atRpta hotA huA Asayai-abhilASA karatA hai vaha mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo vyakti manuSya athavA deva sambandhI kAma-bhogoM kI atRpti se abhilASA karatA hai, vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki atyanta viSaya-vAsanA kA pariNAma acchA nahIM hotA / jo vyakti deva-sambandhI tathA mAnuSa-sambandhI aura anya prakAra ke - -
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________________ # 328 dazAzrutaskandhasUtram navamI dazA bhogoM kI sadaiva abhilASA karatA hai aura bhoga karane para bhI unase tRpta nahIM hotA vaha mahA-mohanIya karma kI upArjanA karatA hai / kyoMki atyanta viSaya-vAsanA AtmA ko saMsAra-cakra meM hI ghere rahatI hai aura usakI pUrti ke lie puruSa kA citta sadaiva vividha Asrava-sambandhI saMkalpoM se AkrAnta rahatA hai / ataH bhavya vyakti aura mumukSuoM ko atyanta viSaya-vAsanA kA sarvathA tyAga karanA cAhie / yahAM sUtrakAra ne spaSTa kara diyA hai ki jo vyakti sadaiva isI viSaya meM dhyAna lagAe rahate haiM unakA ukta karma ke bandhana se kadApi chuTakArA nahIM hotA / yahAM 'Asvadate' kriyA-pada kA artha abhilASA banAye rakhanA hai / aba sUtrakAra unatIsaveM sthAna kA varNana karate hue devoM ke viSaya meM kahate haiM :iDDhI juI jaso vaNNo devANaM balavIriyaM / tesiM avaNNavaM bAle mahAmohaM pakuvvai / / 26 / / Rddhiryutiryazo varNaM devAnAM balaM vIryam . / teSAmavarNavAn bAlo mahAmohaM prakurute / / 26 / / ,. padArthAnvayaH-devANaM-devoM kI iDDhI-vimAnAdi sampat juI-zarIra aura AbharaNoM kI kAnti jaso-yaza vaNNo-zuklAdi varNa tathA balavIriyaM-bala aura vIrya haiM bAle-jo ajJAnI unakI avaNNavaM-nindA karatA hai vaha mahAmohaM-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / __ mUlArtha-devoM kI Rddhi, dyuti, yaza, varNa tathA bala aura vIrya siddha haiM / jo ajJAnI unakI nindA karatA hai vaha mahA-mohanIya karma kI upArjanA karatA hai / TIkA-isa sUtra meM batAyA gayA hai ki sad vastu ko asad batAne kA kyA pariNAma hotA hai / jo vyakti samyag jJAna se hIna hai vaha isa bAta ko binA jAne hue ki devoM kI vimAnAdi sampatti hai, zarIra aura AbharaNoM kI kAnti hai, sarvatra unakA yaza hai, unakA zArIrika bala hai tathA jIva se utpanna huA unakA vIrya hai, una devoM kI saba prakAra se nindA karatA hai, unakI zakti kA upahAsa karatA hai, unakI uparyukta zakti hote hue bhI
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________________ navamI dazA .. hindIbhASATIkAsahitam / 326 logoM meM unakA apayaza karatA hai aura unakI ora se saba taraha nAstika bana jAtA hai tathA upalakSaNa jo zaddha bhAvoM se mara kara deva haA hai usakI nindA karatA hai. vaha mahA-mohanIya karma kI upArjanA karatA hai / kahane kA tAtparya itanA hI hai ki sadvastu ko 'sad' mAnanA hI satya hai / jo 'sat' ko 'asat' siddha karatA hai, vaha mahA-mohanIya karma kI upArjanA karatA hai / aba sUtrakAra tIsaveM sthAna kA varNana karate hue devoM ke hI viSaya meM kahate haiM :apassamANo passAmi deve jakkhe ya gujjhage / aNNANI jiNa-pUyaTTI mahAmohaM pakuvvai / / 30 / / apazyan pazyAmi devAn yakSAMzca guhyakAn / ajJAnI jina-pUjArthI mahAmohaM prakurute / / 30 / / padArthAnvayaH-aNNANI-ajJAnI puruSa jiNa-pUyaTThI-'jina' ke samAna pUjA kI icchA karane vAlA jo deva-devoM ko jakkhe-yakSoM ko gujjhage-bhavana-pati devoM ko apassamANe-na dekhatA huA bhI kahatA hai ki passAmi-maiM inako dekhatA hUM vaha mahAmoha-mahA-mohanIya karma kI pakuvvai-upArjanA karatA hai / mUlArtha-jo ajJAnI 'jina' ke samAna pUjA kI icchA karane vAlA deva, yakSa aura guhyoM ko na dekhatA huA bhI kahatA hai ki maiM inako dekhatA hUM vaha mahA-mohanIya-karma kI upArjanA karatA hai / - TIkA-isa sUtra meM apanI asatya kIrti prakhyApana ke viSaya meM kahA gayA hai / jo ajJAnI vyakti, zrIbhagavAn 'jina' ke samAna apanI pUjA kI icchA karane vAlA, logoM se kahatA phiratA hai ki maiM deva-jyotiSa aura vaimAnika, yakSa bANa vyantara aura guhyaka-bhavana-pati Adi ko dekhatA hUM aura ve mere pAsa Ate haiM, kintu vaha vAstava meM unako nahIM dekhatA kevala yaza-prApti ke lie isa prakAra mithyA bhASaNa karatA hai, vaha mahA-mohanIya karma kI upArjanA karatA hai / kyoMki vaha yaza-prApti ke lie itanA utsuka rahatA hai ki yaha bhI nahIM samajhatA hai ki jhUTha bolane se maiM eka nayA pApa kara rahA hUM / vaha mUrkha guNoM ke na hone para nirarthaka zrI jinendra deva ke samAna pUjA kI icchA se 'deva-darzana' ke viSaya meM bhI mithyA bhASaNa karatA hai, ataH usako mahA-mohanIya karma ke bandhana meM AnA par3atA hai /
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________________ 330 dazAzrutaskandhasUtram navamI dazA kisI-2 likhita prati meM 'jiNapUyaTThI' ke sthAna para 'jaNapUyaTThI' pATha milatA hai / usakA tAtparya yaha hai ki janatA meM pratiSThA prApta karane ke lie ukta mithyA bhASaNa karatA hai / vaha mUrkha ukta karma ke sAtha sAtha 'durlabha bodhAdi karmoM kI bhI upArjanA karatA hai, phalataH usako aniyata samaya taka saMsAra-cakra meM paribhramaNa karanA par3atA hai| ___ isa prakAra mahA-mohanIya karma ke tIsa sthAnoM kA varNana kara sUtrakAra aba tadviSayaka upadeza kA varNana karate haiM : ete mohaguNA vuttA kammaMtA citta-vaddhaNA / ' je tu bhikkhu.vivajjejjA carijjatta-gavesae / / ete mohaguNA uktAH karmAntAzcitta-varddhanAH / yA~stu bhikSurvivarjeccaredAtma-gaveSakaH / / padArthAnvayaH-ete-ye mohaguNA-moha se utpanna hone vAle guNa (doSa) vuttA-kathana kiye gaye haiM / ye kammantA-azubha karma ke phala dene vAle aura citta-vaddhaNA-citta kI malinatA ko bar3hAne vAle hote haiM je-jinako tu-nizcaya se bhikkhu-bhikSu.vivajjejjA-chor3a de aura vaha atta-gavesae-AtmA kI gaveSaNA karane vAlA carijja-sadAcAra meM pravRtti kare / mUlArtha-azubha karmoM ke phala dene vAle aura citta kI malinatA ko bar3hAne vAle ye (pUrvokta) moha se utpanna hone vAle guNa (doSa) kathana kiye gaye haiM | jo bhikSu AtmA kI gaveSaNA meM lagA huA hai vaha inako chor3akara saMyama kriyA meM pravRtti kare / ___TIkA-isa sUtra meM Atma-gaveSaka bhikSu ko upadeza diyA gayA hai / pUrvokta tIsa sthAna moha karma ke athavA moha zabda se AThoM karmoM ke utpanna karane vAle kathana kiye gaye haiM / ye moha ke guNa arthAt aguNa haiM / kyoMki prAkRta bhASA hone se yahAM 'guNehiM sAhu-aguNehiM sAhu' ke samAna guNa ke pUrva ke akAra kA lopa ho gayA hai / inakA pariNAma AtmA ke lie azubha hotA hai, ataH sUtrakAra ne 'karmAntAH' pada diyA hai / isake
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________________ - - . . navamI dazA hindIbhASATIkAsahitam / / 331 atirikta ye citta kI malinatA ko bar3hAne vAle bhI hote haiM / ataH zrI bhagavAn AjJA karate haiM ki inako chor3a sAdhu Atma-gaveSaka athavA Apta-gaveSaka hotA huA saMyama meM lIna ho jAya jisase pariNAma meM saMsAra-cakra se mukti milegI / - apanI AtmA ko apane Apa meM dekhane kI icchA karane vAlA Atma-gaveSaka kahalAtA hai aura zrI tIrthaGkara deva Adi kI AjJAnusAra kriyA karane vAlA Atma-gaveSaka kahalAtA hai / kahane kA tAtparya itanA hI hai ki moha Adika karmoM ke bandhana se chuTakArA pAne ke lie ukta tIsa doSoM kA tyAga kara Atma-svarUpa meM praviSTa hone kA prayatna karanA cAhie / aba sUtrakAra sAdhuoM ko aura upadeza karate haiM : jaMpi jANe itto puvvaM kiccAkiccaM bahu jaDhaM / : taM vaMtA tANi sevijjA jehiM AyAravaM siyA / / yadapi jAnIyAditaH pUrvaM kRtyAkRtyaM bahu tyaktvA / tad vAntvA tAni seveta yairAcAravAn syAt / / padArthAnvayaH-itto puvvaM-dIkSA se pUrva jaMpi-jo kucha bahu-bahuta se kiccAkiccaM-kRtya aura akRtya ko jANe-jAnatA ho unako jaDhaM-chor3akara aura phira taM-unako vaMtA-vamana kara tANi-una jina-vacanoM ko sevijjA-sevana kare jehiM-jinase AyAravaM-AcAravAn siyA-ho jAve | / mUlArtha-dIkSA se pUrva jo kucha bhI kRtyAkRtya jAnatA ho unako chor3a kara aura acchI prakAra se vamana kara jina-vacanoM ko sevana kare, jisase AcAravAn ho jAve | TIkA-yaha sUtra bhI upadeza-rUpa hI hai / jaba koI sAdhu dIkSA grahaNa karatA hai to usako acchI taraha jAnanA cAhie ki isase pUrva kiye hue jitane bhI vyApAra Adika kRtya tathA anAcArAdi, na karane yogya, akRtyoM ko chor3akara hI dIkSA grahaNa kI jAtI hai / kyoMki jaba taka koI gRhastha meM rahatA hai taba taka usako aneka prakAra ke kRtyAkRtyoM meM lipta rahanA par3atA hai / kintu dIkSA grahaNa karane ke anantara usako yaha
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________________ 1332 dazAzrutaskandhasUtram navamI dazA - kutyAkRtya kA jaMjAla tathA mAtA-pitA, pati-patnI Adi jitane bhI sAMsArika sambandha haiM una saba ko chor3a kara kevala jina-vacanoM ke anusAra calate hue AcAravAn banane kA hI puruSArtha karanA cAhie | usako apanI veza-bhUSA aura rahana-sahana sAdhuoM ke samAna banA lenA cAhie tathA zuddha caritra banAnA cAhie, jisase vaha zIghra hI pUrva-saMcita karma-samUha ke nAza karane meM samartha ho / aba sUtrakAra ukta viSaya meM hI kahate haiM :AyAra-gutto suddhappA dhamme TThiccA aNuttare / . tato vame sae dose visamAsI visaM jahA / / guptAcAraH zuddhAtmA dharme sthitvAnuttare / tato vametsvakAn doSAn viSamAzI viSaM yathA / / . padArthAnvayaH-AyAra-gutto-gupta (rakSita) AcAra vAlA aura suddhappA-zuddhAtmA aNuttare-pradhAna dhamme-dharma meM dviccA-sthiti kara tato-phira sae-apane dose-doSoM ko vame-chor3a de jahA-jaise visamAsI-sarpa visaM-viSa chor3a detA hai | .. mUlArtha-gupta AcAra vAlA zuddhAtmA zreSTha dharma meM sthiti kara apane doSoM ko isa prakAra chor3a de jaise sarpa apane viSa ko chor3atA hai / . TIkA-yaha sUtra bhI pUrva sUtra ke samAna upadeza-rUpa hI hai / sAdhu ko apane jJAna Adi AcAra kI pUrNa rakSA karanI cAhie aura saba indriyoM kA acchI prakAra se damana kara tathA niraticAra se saMyama kA pAlana karate hue zuddhAtmA hokara aura sarva-zreSTha (kSamA Adi) dharma meM sthira hokara apane doSoM kA isa prakAra parityAga karanA cAhie jisa prakAra sarpa apane viSa kA parityAga karatA hai / arthAt jaise sarpa jalAdi meM eka bAra apane viSa kA parityAga kara phira usako grahaNa nahIM karatA isI prakAra sAdhu ko bhI eka bAra apane doSoM kA parityAga kara phira kisI prakAra bhI unako dhAraNa nahIM karanA cAhie / isa prakAra doSoM ke parityAga se usakA AcAra pavitra ho jAtA hai aura phalataH vaha sahaja hI meM svAtma-darzI bana jAtA hai / AUG
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________________ navamI dazA .. hindIbhASATIkAsahitam / / 333 aba sUtrakAra varNana karate haiM ki ukta-guNa sampanna sAdhu ko kisa-2 vastu kI prApti hotI hai : sucatta-dose suddhappA dhammaTThI viditApare / iheva labhate kittiM peccA ya sugatiM varaM / / sutyakta-doSaH zuddhAtmA dharmArthI viditAparaH / ihaiva labhate kIrtiM pretye ca sugatiM varAm / / padArthAnvayaH-sucatta-dose-pUrNatayA doSoM ko chor3akara suddhappA-zuddha AtmA se vaha dhammaTThI-dharmArthI viditApare-mokSa ke svarUpa ko jAnakara iheva-isI loka meM kittiM-yaza labhate-prApta karatA hai ya-aura peccA-paraloka meM sugatiM varaM-zreSTha sugati ko prApta karatA hai / .. __ mUlArtha-isa prakAra doSoM kA parityAga kara vaha zuddhAtmA dharmArthI mukti ke svarUpa ko jAnakara isa loka meM yaza prApta karatA hai aura paraloka meM zreSTha sugati / TIkA-isa sUtra meM pUrvokta guNoM kA phala varNana kiyA gayA hai / jisa vyakti ne isa prakAra apane doSoM ko chor3a diyA hai, jisane sadAcAra se apanI AtmA ko zuddha kiyA hai, jo zruta. aura cAritra dharma ke pAlana karane kI icchA se dharmArthI hai tathA jisane mokSa ke svarUpa ko jAna liyA hai vaha isa loka meM kIrti prApta karatA hai / kyoMki usako aambhossdhi (vaha zakti jisako prApta kara puruSa kevala hAtha ke sparza se hI saba vyAdhiyoM ko bhagA de) Adi labdhiyoM kI prApti ho jAtI hai aura vaha sAre saMsAra meM mAnya ho jAtA hai / mRtyu ke anantara vaha zuddhAtmA paraloka meM parama sugati ko prApta karatA hai / sugatiyAM cAra prakAra kI pratipAdana kI gaI haiM-siddha-sugati, deva-sugati, manuSya-sugati aura sukula-janma sugati / inameM se vaha saba se pradhAna sugati ko prApta karatA hai / sUtra meM viditAparaH' zabda AyA hai usakA artha yaha hai 'viditam-jJAtam aparaM-mokSo yena sa viditAparaH' arthAt jisane mokSa kA svarUpa jAna liyA hai / ___ aba sUtrakAra prastuta dazA kA upasaMhAra karate hue kahate haiM : -
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________________ - - - 334 dazAzrutaskandhasUtram navamI dazA 3 evaM abhisamAgamma sUrA daDhaparakkamA / savvamoha-viNimmukkA jAi-maraNamaticchiyA / / tti bemi / samattaM mohaNijjaThANaM navamI dasA / evamabhisamAgamya zUrA dRDhaparAkramAH / sarvamoha-vinirmuktA jAtimaraNamatikrAntAH / / iti bravImi / samAptAni mohanIya-sthAnAni navamI dazA ca | padArthAnvayaH-evaM-isa prakAra abhisamAgamma-jAnakara sUrA-zUra daDha-dRDha parakkamA parAkrama karane vAle savva-saba mohAdi karmoM se viNimukkA-mukta ho kara jAi-janma maraNa-maraNa se aticchiyA-atikrAnta ho jAte haiM ti bemi-isa prakAra maiM kahatA huuN| mohaNijjaM ThANaM- mohanIya-sthAna aura navama-dasA-navamI dazA samattaM-samApta huI / mUlArtha-isa prakAra jAkara, dRDha parAkrama vAle zUra-vIra ATha prakAra ke karmoM se mukta hokara janma-maraNa se atikrAnta ho jAte haiM / mohanIya-sthAna aura navamI dazA samApta huI / TIkA-isa sUtra meM prastuta dazA kA upasaMhAra kiyA gayA hai / pUrvokta mohanIya karmoM ko bhalI bhAMti jAna kara tapa-karma meM zUratA dikhAne vAle athavA aneka prakAra ke pariSahoM ko sahana karane meM vIra tathA saMyama mArga meM daDha parAkrama karane vAle arthAta upadhAnAdi tapoM kA anuSThAna karane vAle saMsAra ke saba karmoM se mukta hokara janma aura maraNa ke bhaya ko atikramaNa kara mokSa meM virAjamAna ho jAte haiM / Aja taka jitane bhI mukta hue haiM vaha ukta vidhi se hI hue aura bhaviSya meM bhI jo mukta hoMge unake lie bhI yahI mArga hai | isa sUtra meM moha zabda se 'aSTakarma-prakRti-rUpa' AThoM karmoM kA grahaNa kiyA gayA hai / isake atirikta saMketa se jJAna aura caritra nayoM kA bhI varNana kiyA gayA hai / 'abhisamAgamya (bhalI prakAra jAna kara)' isase jJAna aura 'zUrA dRDhaparAkramAH' isase caritra hai H
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________________ navamI dazA hindIbhASATIkAsahitam / - 335 kA viSaya vidhAna kiyA gayA hai / kahane kA Azaya yaha hai ki jaba jJAna aura caritra eka adhikaraNa meM ho jAte haiM to AtmA AThoM prakAra ke karmoM se mukta hokara janma-maraNa ke bandhana se chUTa jAtA hai aura usI kA nAma mokSa hai / kArya kA kAraNa ke sAtha nitya sambandha hotA hai arthAt binA kAraNa ke kArya kI sattA nahIM rahatI / jaise tantuoM ke abhAva meM paTa kI aura mRttikA ke abhAva meM ghaTa kI koI sattA nahIM rahatI isI prakAra karmoM kA kSaya hone para janma-maraNa kA bhI abhAva ho jAtA hai / kyoMki karma hI janma aura maraNa ke kAraNa haiM / isa karma-kSaya kA nAma hI mukti, mokSa yA nirvANa hai / ATha karmoM se rahita vyakti hI bhUtakAla meM mukta hue haiM aura ve hI vartamAna samaya meM 'mahAvidehAdi' kSetroM meM vidyamAna haiM tathA bhaviSya meM bhI ve hI mukta hoMge / isIlie sUtra meM 'aticchieti-atIte kAle, atISTe-atikrAnte'nanta-jantavo jAti-maraNe vilaGghaya zivaM jagmurityarthaH / sAmprataM saMkhyAtA atiyanti-atikrAmanti bhaviSyati kAle'tyeSyanti ca' / isakA artha pahale spaSTa kiyA jA cukA hai / yahAM para zaGkA yaha upasthita hotI hai ki jaba AtmA mukta hotA hai aura siddha-gati ko prApta hotA hai to vaha anya siddhoM se bhinna-rUpa hotA hai yA abhinna-rUpa? samAdhAna meM kahA jAtA hai ki vaha bhinna-rUpa bhI hotA hai aura abhinna-rUpa bhI / jaina mata kA nAma syAdvAda hai / vaha kisI apekSA se bhinna-rUpa aura kisI apekSA se ukta AtmA ko abhinna-rUSa mAnatA hai / jaise 'dravyAstika' naya ke anasAra siddha gati meM jIva bhinna-rUpa meM rahatA hai, kyoMki vaha AtmA mukta hone para bhI apane dravya kA nAza nahIM karatA kintu karma-rahita hone se 'svadravya-zuddha' hokara mokSa meM rahatA hai / kintu yadi 'pradezArthika' naya ke anusAra vicAra kiyA jAya to AtmA mokSa-gati meM abhinna-rUpa hokara hI ThaharatA hai, kyoMki vahAM ananta siddhoM ke apane apane pradeza paraspara sammilita rahate haiM / jisa prakAra bhinna dIpakoM kA prakAza abhinna-rUpa se dikhAI detA hai kintu vAstava meM dIpaka-dravya pRthak-2 hI hote haiM isI prakAra siddhoM ke apane apane pradeza bhinna rahate hue bhI unameM paraspara itanI ekatA hai ki ve bhinna pratIta nahIM hote, kintu abhinna-rUpa hI hote haiM / tathA jisa prakAra eka hI antaHkaraNa meM nAnA prakAra kI bhAvanAeM rahatI haiM ThIka usI prakAra siddhoM ke viSaya meM bhI jAnanA cAhie / - -
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________________ ma 336 dazAzrutaskandhasUtram navamI dazA siddhAnta yahI nikalA ki jaba taka AtmA saba taraha ke karmoM kA nAza nahIM karatA taba taka vaha kisI prakAra mukta nahIM ho sakatA / pratyeka vyakti kA 'saMsAra' usake karmoM ke Upara nirbhara hai jaba taka eka bhI karma avaziSTa rahatA hai taba taka vaha janma-maraNa ke bandhana se nahIM chUTa sakatA / kintu jisa samaya usake karmoM kA kSaya ho jAtA hai usa samaya koI bhI zakti usako mukti-rUpa alaukika Ananda ke upabhoga se nahIM roka sakatI / ataH isa saMsAra-cakra ke bandhana se mukti kI icchA vAloM ko sarvathA isI ora prayatna-zIla honA cAhie / karma-kSaya hote hI vaha mokSa kI prApti kara letA hai | dhyAna rahe ki yaha karma-kSaya binA jJAna aura kriyA ke nahIM hotA, usake lie inakI atyanta AvazyakatA hai / isa prakAra zrI sudhA svAmI zrI jambU svAmI ke prati kahate haiM ki he jambU ! jisa prakAra isa dazA kA artha maiMne zrI zramaNa bhagavAn mahAvIra svAmI jI ke mukhAravinda se sunA hai usI prakAra tuma se kahA hai / apanI buddhi se maiMne kucha bhI nahIM kahA /
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________________ dazamI dazA navamI dazA meM mahA-mohanIya sthAnoM kA varNana kiyA gayA hai| kabhI-kabhI sAdhu unake vazavartI hokara tapa karate hue nidAna' karma kara baiThatA hai| moha ke prabhAva se kAma-bhogoM kI icchA usake citta meM jAga uThatI hai aura usa icchA kI pUrti kI AzA se vaha 'nidAna' karma kara letA hai| pariNAma yaha hotA hai ki usakI vaha icchA 'Ayati' arthAt AgAmI kAla taka banI rahatI hai, jisase vaha phira janma-maraNa ke bandhana meM phaMsA rahatA hai| ataH sUtrakAra isa dazA meM 'nidAna' karmoM kA hI varNana karate haiN| yahI navamI dazA se isakA sambandha hai| ___ isa dazA kA nAma 'Ayati' dazA hai| 'Ayati' zabda kA artha janma yA jAti jAnanA caahie| jo vyakti nidAna' karma karegA usako usakA phala bhogane ke lie avazya hI nayA janma grahaNa karanA pdd'egaa| yadi 'Ayati' pada se 'ti' pRthak kara diyA jAya to avaziSTa 'Aya' kA artha 'lAbha' hogA arthAt jisa 'nidAna' karma se janma-maraNa kA lAbha hotA hai, usI kA nAma 'Ayati' hai| vaha lAbha dravya aura bhAva rUpa se do prakAra kA hotA hai| dravya-lAbha cAroM gati-rUpa hotA hai aura bhAva-lAbha jJAnAdi kI prApti kA nAma hai| saMsAra-cakra meM paribhramaNa karate hue AtmA 'dravya-lAbha' kI prApti karatA hai| kintu jaba vaha saMsAra-cakra se uparAma pAtA hai taba jJAnAdi kI prApti kara letA hai| prastuta dazA meM donoM prakAra ke lAbhoM kA varNana kiyA gayA hai| isakA Adima sUtra yaha hai:
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________________ - - 338 dazAzrutaskandhasUtram dazamI dazA teNaM kAleNaM teNaM samaeNaM rAyagihe nAma nagare hotthaa| vaNNao guNasilae ceie| rAyagihe nagare seNie rAyA hotthaa| aNNayA kayAi bahAe, kaya-balikamme, kaya-kouya-maMgala-pAyacachatte, sirasA pahAe, kaMThe mAla-kaDe, Aviddha-maNi-suvaNNe, kappiya-hAraddhahAra- tisaraya-pAlaMbamANa, kaDi-suttayaM kaya-sobhe, piNaddha-gevejja-aMgulejjaga jAva kapparukkha ceva alaMkiya vibhUsie pariMde sakoraMTa-malla-dAmeNaM chatteNaM dharijjamANeNaM jAva sasivva piya-daMsaNe naravaI jeNeva bAhiriyA uvaTThANa-sAlA jeNeva siMhAsaNe teNeva uvAgacchai-rattA siMhAsaNavaraMsi puratthAbhimuhe nisIyai-rattA koDuMbiya-purise saddAvei-rattA evaM vayAsI: tasmin kAle tasmin samaye rAjagRhaM nAma ngrmbhuut| vayaM guNazilakaM caitym| rAjagRhe nagare zreNiko raajaa'bhuut| anyadA kadAcitsnAtaH, kRta-bali-karmA, kRta-kautuka-maMgala-prAyazcittaH, zirasA snAtaH, kaNThe kRta-mAlaH, Aviddha-maNi-suvarNaH, kalpita-pralambamAna-hArArddhahAra-trizarakaH, kaTi-sUtroNa kRta-zobhaH, pinaddha-graiveyakAGgu-lIyakaH, yAvat kalpavRkSarivAlaGkRtaH vibhUSitazca narendraHsakoraMTa-malla-dAmnA chatreNa dhriyamANena yAvacchasiriva priya-darzano narapatiryatraiva bAhyopasthAna-zAlA, yatraiva siMhAsanaM tatraivopAgacchati, upAgatya ca siMhAsana-vare purastAdabhimukho niSIdati niSadya ca kauTumbika-puruSAn zabdApayati zabdApayitvA caivamavAdIta: padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya rAyagihe nAma-rAjagRha nAmaka eka nagare-nagara hotthaa-thaa| guNasilae-guNazIla nAmaka eka ceie-caitya vaNNao-varNana karane yogya thaa| rAyagihe-rAjagRha nagare-nagara meM
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________________ - 00 dazamI dazA . hindIbhASATIkAsahitam / seNie-zreNika nAma vAlA eka rAyA-rAjA hotyaa-thaa| aNNayA-anyadA kayAi-kadAcit rAjA ne pahAe-snAna kiyA aura zarIra kI sphUrti ke lie taila mardanAdi kara kayabalikamme-bali-karma kiyaa| phira kaya-kouya-maMgala-pAyacchitte-rakSA athavA saubhAgya ke lie mastaka para tilaka kiyA, vighna-vinAza ke lie maMgala tathA apazakuna dUra karane ke lie prAyazcita-paira se bhUmi-sparza Adika kriyAeM kiiN| sirasA bahAe-zira meM jala DAla kara snAna kiyA kaMThe-gale meM mAla-kaDe-mAlA pahanI aura Aviddha-maNi-suvaNNe-maNi aura suvarNa ke AbhUSaNoM ko pahana kara kappiya-hAraddhahAra-tisaraya-vakSasthala para hAra, arddhahAra aura tIna lar3I kA hAra dhAraNa kiyA pAlaMbamANa-jinase jhumbaka nIce ko laTaka rahe the| kaTi-suttayaM-kaTi-sUtra se kaya-sobhe-zobhAyamAna piNaddha-gevejja-aMgule-jjaga-gale meM gale ke AbhUSaNa aura aMguliyoM meM aMgUThiyAM pahana kara jAva-yAvat kapparukkhe ceva-kalpavRkSa ke samAna alaMkiya-alaMkRta aura vibhUsie-vibhUSita huA NariMde-narendra sakoraMTa-malla-dAmeNaM-sakoraMTa vRkSa ke puSpoM kI mAlA se tathA dharijjamANeNaM-dhAraNa kiye hue chatteNaM-chatra se jAva-yAvat sasivva-candramA ke samAna piyadaMsaNe-priya-darzana vaha naravaI-rAjA, zreNika jeNeva-jahAM para bAhiriyA-bAharalI uvaTThANa-sAlA-upasthAna zAlA thI aura jeNeva-jahAM para siMhAsaNe-siMhAsana thA teNeva-vahIM para uvAgacchai-AtA hai aura uvAgacchaittA-vahAM Akara siMhAsaNavaraMsi-zreSTha rAja-siMhAsana para puratthAbhimuhe-pUrva dizA kI ora muMha kara nisIyai-baiTha jAtA hai aura nisIyaittA-baiTha kara koDubiya-kauTumbika purise-puruSoM ko saddAvei-Amantrita karatA hai saddAveittA-bulAkara evaM vayAsI-unake prati aisA kahane lagA:. mUlArtha-usa kAla aura usa samaya meM rAjagRha nAma vAlA eka nagara thaa| usake bAhara guNazIla nAmaka caitya thaa| rAjagRha nagara meM zreNika rAjA rAjya karatA thaa| kisI samaya usa rAjA ne snAna kara, balikarma, kautuka, maMgala aura prAyazcita kara tathA zira meM jala DAla kara snAna kiyaa| gale meM mAlA pahanI, maNi aura suvarNa ke AbhUSaNa pahane, hAra aura arddhahAra tathA tIna lar3I kI mAlA pahanI jinase jhumbaka laTaka rahe the, kaTi sUtra se zobhAyamAna hokara grIvA ke AbhUSaNoM ko dhAraNa kiyA, aMguliyoM meM aMgUThiyAM phnii| isa prakAra vaha kalpavRkSa kI bhAMti AbhUSaNoM
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________________ . . 340 dazAzrutaskandhasUtram dazamI dazA se susajjita ho gyaa| phira sakoriMTa vRkSa ke puSpoM kI mAlA-yukta chatra dhAraNa kara candramA ke samAna priya-darzana vAlA rAjA jahAM para bAhara kI upasthAna-zAlA thI, jahAM para rAjasiMhAsana thA, vahIM para A gyaa| vahAM Akara vaha pUrva dizA kI ora muMha kara usa zreSTha siMhAsana para baiTha gayA, baiTha kara usane kuTumba ke (rAjyAdhikArI) puruSoM ko bulAyA, bulAkara vaha unase isa prakAra kahane lagAH TIkA-isa sUtra meM saMkSepa se upoddhAta diyA gayA hai| isakA vistRta varNana 'aupapAtikasUtra' se jAnanA caahie| 'aupapAtikasUtra' ke upAkhyAna aura isameM itanA hI antara hai ki vahAM nagarI kA nAma campA magarI hai aura rAjA kA nAma koNika / kintu yahAM nagara kA nAma rAjagRha aura rAjA kA nAma zreNika hai| yahAM pAThakoM kI suvidhA ke lie kucha saMkSipta varNana hama de dete haiN| isa avasarpiNI kAla ke caturtha bhAga ke antima samaya meM rAjagRha nAma kA eka nagara thaa| vaha anekAneka bhavanoM se alaMkRta aura dhana-dhAnya se paripUrNa thaa| usa samaya magadhadeza aura rAjagRha nagara ke loga athavA sAre deza ke loga Ananda-maya jIvana vyatIta karate the| nagara ke bAhara kI bhUmi atyanta ramaNIya thI, jisameM zAli, yava aura ikSu vizeSa hote the| nagara ke pratyeka ghara meM go Adi pazu vizeSa rUpa se pAle jAte the| koI galI aisI na thI jo atyanta sandara aura U~ce-2 bhavanoM se sazobhita na ho| rAjya kA prabandha itanA acchA thA ki sAre nagara meM cora aura utkocaM (ghUsa) lene vAle nAma-mAtra ko bhI na sunAI dete the| nagara meM aneka karor3AdhIza the| isameM kaI eka nATaka-maNDaliyAM bhI thIM, jo janatA kI prasannatA ke lie samaya-samaya para ucca aura zikSAprada khela dikhAyA karatI thiiN| nagara cAroM ora se prAkAra se ghirA huA thaa| usake cAroM ora dhanaSAkAra khAI thii| khAI ke bAhara phira eka koTa thaa| prAkAra ke cAroM ora dRr3ha dvAra aura atinibiDa (ghane) dvAra the| __prAkAra kA UparI bhAga cakra, gadA, bhuzuNDI aura zataghnI (topa) Adi aneka astra aura zastroM se susajjita thaa| rAja-mArga atyanta vistRta aura sadaiva svaccha rahatA thaa| aneka kalA-kuzaloM ne isako sundara banAne meM kucha na chor3a rakhA thaa| nagara ke dvAroM ke kapATa indra-kIloM se jaTita the| vahAM ke loga vyApAra-nipuNa aura zilpa-kalA-kuzala
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________________ dazamI dazA hindIbhASATIkAsahitam / 341 the| ina kAryoM ke lie vaha itanA prasiddha thA ki deza-dezoM ke loga ina kalAoM ko sIkhane ke lie yahAM Ate the| usakI kIrti sarvatra phaila gaI thii| ___nagara ke bAhara IzAna koNa meM guNa-zIla nAmaka eka yakSa kA yakSAyatana thaa| yaha apanI bhavyatA aura cittAkarSakatA ke lie sarvatra prasiddha thaa| deza-dezoM ke loga isake darzana ke lie Ate the| isa caitya ke cAroM ora eka udyAna thA, jo isI nAma se prasiddha thaa| usa udyAna ke madhya meM eka azoka vRkSa thA, jisake cAroM ora aneka vRkSa the| isake nIce eka siMhAsana kI AkRti kA eka zilA-paTTaka thaa| udyAna atyanta manohara latA aura vRkSoM se ghirA huA thaa| rAjagRha nagara meM sampUrNa rAja-lakSaNoM se yukta zreNika nAma kA rAjA rAjya karatA thaa| isake pratApa se sAre deza meM zAnti thI aura prajA nirvighna sukhoM kA anubhava kara rahI thii| eka samaya rAjA ne snAna kiyA aura zarIra kI sphUrti ke lie tailAdi mardana kara bali-karma kiyaa| tadanantara kautuka (mastaka para tilaka), maMgala (siddhArthaka dadhyakSatAdi) tathA duHsvapna Adi amaMgala ko dUra karane ke lie paira se bhUmi kA sparza kiyA aura gale meM nAnA prakAra ke maNi aura suvarNa Adi ke AbhUSaNa pahane / eka aThAraha lar3I kA hAra, eka nau lar3I kA arddhahAra tathA eka tIna lar3I kA hAra dhAraNa kiyaa| kaTi sUtra se zarIra ko alaMkRta kara phira grIvA ke sampUrNa AbhUSaNoM ko phnaa| maNi-jaTita suvarNa kI mudrikAoM se aMguliyAM suzobhita kii| maNijaTita vIra-vAlI pairoM meM phniiN| isa prakAra zira se paira taka AbhUSaNoM se vibhUSita hokara vaha kalpavRkSa ke samAna suzobhita hone lgaa| phira sakoraMTa vRkSa ke puSpoM kI mAlA-yukta chatra dhAraNa kara snAnAgAra se nikala kara isa prakAra suzobhita hone lagA jaise bAdaloM se nikala kara candramA hotA hai| vahAM se Akara vaha jahAM upasthAna-zAlA (nyAyAlaya) thI, jahAM vaha rAja-siMhAsana thA, vahIM para Akara pUrva kI ora muMha kara usa ucca siMhAsana para baiTha gyaa| usane rAja-karmacAriyoM ko bulA kara unase kahA:. gacchaha NaM tumhe devANuppiyA ! jAI imAI rAyagihassa Nayarassa bahiyA taM jahA-ArAmANi ya ujjANANi ya AesaNANi ya AyataNANi ya devakulANi ya sabhAo ya pavAo ya a
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________________ - hai 342 . dazAzrutaskandhasUtram dazamI dazA paNiya-gihANi ya paNiya-sAlAo ya chuhA-kammaMtANi ya vANiya-kammaMtANi ya kaTTha-kammaMtANi ya iMgAla-kammaMtANi ya vaNakammaMtANi ya dabbha-kammaMtANi yaM, je tattheva mahattaragA aNNayA ciTThati te evaM vdh| ___ gacchata nu yUyaM devAnupriyAH ! yAnImAni rAjagRhanagarasya bahistadyathA-ArAmAzcodyAnAni cAdezanAni cAyatanAni ca devakulAni ca sabhAzca prapAzca paNya-gRhANi ca paNya-zAlAzca sudhA-karmAntAni ca vANijya-karmAntAni ca kASTa-karmAntAni cAMgArakarmAntAni ca vana-karmAntAni ca darbha-karmAntAni ca, ye tatra mahattarakA AjJakAstiSThanti tAnevaM vdt| padArthAnvayaH-devANuppiyA-he devoM ke priya logo ! tumheM-tuma gacchaha-jAo NaM-vAkyAlaMkAra ke lie hai jAiM-jo imAiM-ye vakSyamANa rAyagihassa-rAjagRha Nayarassa-nagara ke bahiyA-bAhara sthAna haiM taM jahA-jaise ArAmANi ya-ArAma-gRha aura ujjANANi-udyAna ya-aura AesaNANi ya-zilpakalA-sthAna (kArakhAne) aura AyataNANi ya-nirNaya-sthAna athavA dharmazAlA Adi pramukha sthAna aura devakulANi ya-devakula aura sabhAo ya-sabhA-maNDapa pavAo ya-udaka-zAlA aura paNiya-gihANi-paNya-gRha aura paNiya-sAlAo. ya-paNya-zAlAeM aura chuhA-kammaMtANi ya-bhojana-zAlA athavA cUne ke bhaTThe aura vANiya-kammaMtANi-vyApAra kI maNDiyAM ya-aura kaTTha-kammaMtANi-lakar3I ke kArakhAne ya-aura iMgAlakammaMtANi-koyaloM ke Theke vaNakammaMtANi-jaMgaloM ke Theke aura dama kammaMtANi-mUMjAdi ke kAma karane athavA becane ke sthAna haiM je-jo ye pUrvokta sthAna haiM tatheva-ina sthAnoM meM jo mahattaragAadhikArI loga aNNayA-AjJA se kArya karA rahe haiM te-unako evaM-isa prakAra jAkara vdh-kho| __ mUlArtha-he devoM ke priya logo ! tuma jAo aura rAjagRha nagara ke bAhara jo nimnalikhita sthAna haiM, jaise-ArAma, udyAna, zilpa-zAlAeM, Ayatana, devakula, sabhAeM, prapAeM, udaka-zAlAeM, paNya-gRha, paNya-zAlAeM,
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________________ Toynone -- - dazamI dazA hindIbhASATIkAsahitam / 343 bhojana-zAlA athavA cUne ke bhaTTe, vyApAra kI maNDiyAM, lakar3I ke Theke, koyaloM ke Theke, jaMgaloM ke Theke aura mUMja Adi darbho ke kArakhAne haiM, unake jitane bhI adhyakSa AjJA se kArya karA rahe haiM, unase jAkara isa prakAra kho| TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki ukta siMhAsana para baiTha kara aura rAjya ke kArya-kartR-varga ko bulAkara rAjA ne isa prakAra kahanA prArambha kiyAH "he devoM ke priya logo ! tuma jAo aura rAjagRha nagara ke bAhara jo ye nimnanirdiSTa sthAna haiM, jaise jahAM para strI-puruSa ramaNa karate haiM, jo mAdhavI Adi latAoM se suzobhita 'ArAma' haiM, jo patra, puSpa aura phaloM se suzobhita tathA aneka jIvoM ke AzrayabhUta udyAna haiM, dharma-zAlAeM haiM, vAda-vivAda ke sthAna haiM, nirNaya ke sthAna haiM, Ayatana haiM, deva-sthAna haiM, sabhA-maNDapa haiM, udaga-zAlAeM haiM jahAM para grISma Rtu meM jala kA prabandha hotA hai, sampanna dukAne haiM, paNya-zAlAeM haiM, bhojana-zAlAeM athavA cUne ke bhaTThe haiM, vyApAra kI bar3I-bar3I maNDiyAM haiM, lakar3I ke Theke haiM, koyaloM ke Theke haiM, jaMgaloM ke Theke haiM aura mUMja Adi aneka prakAra ke darzoM ke kArakhAne tathA unake becane ke sthAna haiM, unake jitane bhI adhyakSa athavA adhikArI-varga AjJA se kArya karA rahe haiM tathA (AdezAdInAm-AjJAyA atyarthaM jJAtAro'dhipatitvena prasiddhAH) jo adhipati vahAM rahate haiM una saba se isa prakAra kho| isa sUtra se yaha bhalI bhAMti siddha hotA hai kI sAdhuoM ke lie sthAna niyata nahIM hotaa| unakI jahAM icchA ho vahIM nivAsa kara sakate haiN| sUtrakAra mahArAja kI AjJA kA nimnalikhita sUtra meM prakAza karate haiM:-- evaM khalu devANuppiyA ! seNie rAyA bhaMbhasAre aannvei| jadA NaM samaNe bhagavaM mahAvIre Adigare titthayare jAva saMpAvio-kAme puvvANupuvviM caremANe gAmANugAmaM dUtijjamANe suhaM suheNaM viharamANe saMjameNaM tavasA appANaM bhAvemANe viharijjA, tayA NaM tumhe bhagavao mahAvIrassa ahApaDirUvaM uggahaM aNujANaha,
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________________ e - 344 dazAzrutaskandhasUtram dazamI dazA ahApaDirUvaM uggahaM aNujANettA seNiyassa ranno bhaMbhasArassa eyamaTuM piyaM nnivedh| evaM khalu devAnAM priyAH ! zreNiko rAjA bhaMbhasAra aajnyaapyti| yadA nu zramaNo bhagavAn mahAvIra AdikarastIrthaMkaro yAvatsaMprApti-kAmaH pUrvAnupUrvyA caran, grAmAnugrAma drutan, sukhaM sukhena viharan, saMyamena tapasAtmAnaM bhAvayan viharettadA nu yUyaM bhagavato mahAvIrasya yathApratirUpamavagrahamanujAnIdhvaM yathApratirUpamavagrahamanujJAya ca zreNikasya rAjJa enamarthaM priyaM nivedyt| padArthAnvayaH-evaM-isa prakAra khalu-avadhAraNa artha meM hai devANuppiyA-he devatAoM ke priya logo ! seNie rAyA-zreNika rAjA bhaMbhasAre-bimbasAra yA bhaMbhasAra ANavei-AjJA karatA hai jadA NaM-jisa samaya samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra Adigare-dharma ke pravartaka titthayare-cAra tIrtha sthApana karane vAle jAva-yAvat saMpAvio-kAme-mokSa-gamana kI kAmanA karane vAle puvvANu-pusviM-anukrama se caramANe-calate hue gAmANugAme-eka grAma se dUsare grAma meM dUtijz2amANe-jAte hue suhaM suheNaM-sukha-pUrvaka viharamANe-vicarate hue saMjameNa-saMyama aura tavasA-tapa se appANaM-apanI AtmA kI bhAvemANe-bhAvanA karate hue viharijjA-yahAM vihAra kareM arthAt padhAra jAyaM tayA NaM-usa samaya tumhe-tuma loga bhagavao-bhagavAn mahAvIrassa-mahAvIra ko yathApratirUpa avagraha dekara bhabhasAra-rAjA bhaMbhasAra se eyaM-isa piyaM-priya aTuM-samAcAra ko Nivedaha-nivedana kro| mUlArtha-isa prakAra he devoM ke priya logo! zreNika rAjA bhaMbhasAra AjJA karatA hai ki jaba Adikara, tIrtha kI sthApanA karane vAle tathA mokSa-gamana kI kAmanA karane vAle zrI bhagavAn mahAvIra svAmI anukrama se sukha-pUrvaka eka gAMva se dUsare gAMva meM jAte hue aura apane Apa meM apanI AtmA kI bhAvanA karate hue isa nagara meM padhAra jAya to tuma loga zrI mahAvIra svAmI ke lie sAdhu ke grahaNa karane yogya padArthoM kI AjJA do aura AjJA dekara zreNika rAjA bhaMbhasAra se isa priya samAcAra ko nivedana karo /
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________________ 1 dazamI dazA . hindIbhASATIkAsahitam / 345 TIkA-isa sUtra meM rAjA kI AjJA kA varNana kiyA gayA hai| mahArAja zreNika ne rAja-karmacAriyoM ko AjJA dI ki tuma loga jAkara pUrvokta sthAnoM ke adhyakSoM se kaho cAra tIrtha kI sthApanA karane vAle dharma pravartaka mokSa gamana kI kAmanA karane vAle zramaNa bhagavAna eka gAMva se dUsare gAMva meM anukrama se sukhapUrvaka vicarate hue apane Apa meM apanI AtmA ko bhAvanA karane vAle bhagavAn mahAvIra svAmI isa nagara meM padhAra jAyaM to tuma loga unake lie sAdhu ke yogya pITha saMstAraka Adi padArthoM kI AjJA de denA aura AjJA dekara rAjA se unake Agamana-rUpa priya samAcAra nivedana karanA / isa kathana se mahArAja kI zrI bhagavAn ke prati asIma bhakti dhvanita hotI hai| sAtha hI yaha bAta bhI bhalI bhAMti jAnI jAtI hai ki zrI bhagavAn ke Thaharane kA rAjagRha nagara meM koI niyata sthAna nahIM thaa| aba sUtrakAra kahate haiM ki rAja-puruSoM ne rAjAjJA kA kisa prakAra pAlana kiyaa| tato NaM te koDuMbiya-purisA seNieNaM rannA bhaMbhasAreNaM evaM vuttA samANA haTTatuTTha jAva hiyayA jAva evaM sAmIti ANAe viNaeNaM paDisuNeti-rattA evaM seNiyassa ranno aMtikAo paDinikkhamaMti-rattA rAyagiha-nayaraM majjhaM-majjheNa niggacchaMti-rattA jAI imAI bhavaMti rAyagihassa bahiyA ArAmANi vA jAva je tattha mahattaragA aNNayA ciTTati te evaM vayaMti jAva seNiyassa ranno eyamaDheM piyaM nivedejjA piyaM bhavatu doccaMpi taccaMpi evaM vadai-rattA jAva jAmeva disaM pAubbhUyA tAmeva disaM pddigyaa| ... tataste kauTumbika-puruSAH zreNikena rAjJA bhaMbhasAreNaivamuktAH santo yAvaddhRdayena hRSTAstuSTA yAvadevaM svAmin ! ityAjJAM vinayena pratizRNvanti, pratizrutya ca zreNikasya rAjJo'nti-kAtpratiniSkAmanti, pratiniSkramya rAjagRha-nagaraM madhyaM-madhyena nirgacchanti, nirgatya ya ete rAjagRhasya bahirArAmA vA. yAvad ye tatra mahattarakA AjJakAstiSThanti tAnevaM vadanti
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________________ PR000 346 dazAzrutaskandhasUtram dazamI dazA yAvacchreNikasyarAjJa enamarthaM priyaM nivedayata priyaM yuSmAkaM bhavatu evaM dvivAraM trivAramapi vaditvA yAvad yasyA dizaH prAdurbhUtA tAmeva dizaM prtigtaaH| padArthAnvayaH-tato NaM-tadanu te-ve koDuMbiya-purisA-rAja-karmacArI loga seNieNaM-zreNika rannA-rAjA bhaMbhasAreNaM-bhaMbhasAra ke dvArA evaM-isa prakAra kuttA samANA-kahe jAne para jAva-yAvat hiyayA-hRdaya se haTTatuTTha-hRSTa aura tuSTa hokara jAva-yAvat sAmIti-he svAmin ! evaM-isa prakAra hI hogA yaha kahakara ANAe-AjJA ko viNaeNaM-vinaya se paDisuNeti-aMgIkAra karate haiM paDisuNeittA-aura aMgIkAra kara evaM-isa prakAra te-ve puruSa seNiyassa-zreNika ranno-rAjA ke aMtikAo-samIpa se paDinikkhamaMti-cale jAte haiM aura paDinikkhamaittA-jAkara rAyagiha-nayaraM-rAjagRha nagara ke majjhaM-majjheNa-bIcoM-bIca niggacchaMti-nikalate haiM aura nikala kara jAI-jo imAiM-ye sthAna bhavaMti-haiM jaise-rAyagihassa-rAjagRha nagara ke bahiyA-bAhara ArAmANi vA-ArAma haiM athavA jAva-yAvat je-jo tattha-vahAM mahattaragA-adhikArI loga aNNayA-AjJA-kara ciTuMti-sthita haiM te-unako ve puruSa evaM vayaMti-isa prakAra kahate haiM jAva-yAvat seNiyassa-zreNika ranno-rAjA se eyaM-isa piyaM-priya aTuM-samAcAra ko nivedejjA-nivedana karo piyaM-priya bhavatu-ho isa prakAra doccaMpi-do bAra taccaMpi-tIna bAra evaM-isa prakAra vadanti-rattA-kahA aura kahakara jAva-yAvat jAmeva disaM-jisa dizA se pAubbhUyA-prakaTa hue the tAmeva-usI disaM-dizA ko paDigayA-cale gye| mUlArtha-isa ke anantara zreNika rAjA bhabhasAra ke vacanoM ko sunakara 'he svAmin ! aisA hI hogA' kahakara rAja-puruSoM ne vinaya se rAjA kI AjJA sunI | AjJA ko zirodhArya kara ve rAjA ke pAsa se cale gaye / vahAM se nikala kara rAjagRha nagara ke bIcoM-bIca gaye / vahAM se nagara ke bAhara jitane bhI ArAma Adi the usameM jitane bhI karmacArI AjJA-kara kArya kara rahe the unase isa prakAra kahane lage ki (bhagavAn ke AgamanarUpa) isa priya samAcAra ko (bhagavAn ke Ate hI) zreNika. rAjA se nivedana karo, tumhArA priya ho / isa prakAra do-tIna bAra kaha kara ve loga jisa dizA se Aye the usI dizA meM cale gaye /
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________________ 1 dazamI dazA . hindIbhASATIkAsahitam / 347 we TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki jaba zreNika rAjA ne rAja-puruSoM ko AjJA pradAna kI to unhoMne isa prakAra usakA pAlana kiyaa| AjJA-pAlana viSaya mUlArtha meM hI spaSTa hai aura vizeSa ullekhanIya kucha nhiiN| sUtra meM bahudhA bhUtakAla ke sthAna para vartamAna kAla kA prayoga kiyA gayA hai, yaha aitihAsika hone se doSAdhAyaka nhiiN| aba sUtrakAra zrI bhagavAn ke viSaya meM kahate haiM: teNaM kAleNaM teNaM samaeNaM samaNe bhagavaM mahAvIre Aigare titthayare jAva gAmANugAmaM dUijjamANe jAva appANaM bhAvemANe viharai, taeNaM rAyagihe nayare siMghADaga-tiya-caukka-caccara evaM jAva parisA niggayA jAva pjjuvaasi| tasmin kAle tasmin samaye bhagavAn mahAvIra Adi-karastIrthakaro yAvad grAmAnugrAma dravan yAvadAtmAnaM bhAvayan viharati, tadAnu rAjagRhe nagare zRMgATaka-trika-catuSka-catvareSu, evaM yAvatpariSannirgatA yaavtpryupaasti| padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya meM samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra gAmANugAma-eka gAMva se dUsare gAMva meM dUijjamANe-phirate hue jAva-yAvat appANaM-apane AtmA kI bhAvemANe-bhAvanA karate hue viharai-vicarate haiM tae NaM-taba rAyagihe-rAjagRha nayare-nagara ke siMghADaga-dorAhe tiya-tirAhe caukka-caurAhe aura anya caccara-prasiddha caukoM meM evaM-isa prakAra jAva-yAvat parisA-pariSat niggayA-bhagavAn ke pAsa gaI aura jAva-yAvat pajjuvAsai-dharma-kathA sunane ke lie unakI upAsanA karane lgii| mUlArtha-usa kAla aura usa samaya dharma ke saMsthApaka, tIrtha kA saMcAlana karane vAle aura apanI AtmA kI bhAvanA karate hue vicaraNa karane vAle zrI zramaNa bhagavAn mahAvIra svAmI eka gAMva se dUsare gAMva meM vicarate haiN| taba rAjagRha nagara ke dorAhe, tirAhe, caurAhe aura anya
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________________ 348 dazAzrutaskandhasUtram dazamI dazA - prasiddha caukoM meM pariSat zrI bhagavAn ke pAsa gaI aura dharma sunane kI icchA se vinaya-pUrvaka unakI paryupAsanA karane lgii| TIkA-usa kAla aura usa samaya meM dharma ke pravartaka, cAra tIrtha sthApana karane vAle zrI zramaNa bhagavAn mahAvIra svAmI eka gAMva se dUsare gAMva meM vicarate hue tathA saMyama aura tapa ke dvArA apanI AtmA ko alaMkRta karate hue rAjagRha nagara ke guNazaila nAmaka caitya meM virAjamAna ho gye| taba nagara ke trikoNa, catuSkoNa tathA anya bahukoNa mArgoM meM, bhagavAn ke Agamana kI sUcanA milane para, janatA bhagavAn ke darzana karane ke lie tathA unakA upadeza sunane ke lie utsukatA se ekatrita ho gii| pratyeka vyakti asIma Ananda kA anubhava karate hue bhagavAn kA yazogAna kara rahA thaa| cAroM ora unhIM ke darzana kA mAhAtmya gAyA jA rahA thaa| sArA nagara isI kolAhala se paripUrNa thaa| tadanantara sArI janatA bhakti-pUrvaka zrI bhagavAn ke darzana ke lie tathA unake mukhAravinda se nikale hue upadezAmRta pAna karane ke lie guNazaila caitya kI ora cala pdd'ii| isa prakAra zrI bhagavAn ke caraNa-kamaloM meM upasthita hokara bhakti aura prema-pUrvaka unakI paryupAsanA karane lgii| aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM: tate NaM mahattaragA jeNeva samaNe bhagavaM mahAvIre teNeva uvAgacchaMti-rattA samaNaM bhagavaM mahAvIraM tikkhutto vaMdati namasaMti vaMdittA namaMsittA nAma-goyaM pucchaMti nAma-goyaM pucchittA nAma-goyaM padhAraMti padhArittA egao milaMti egao milittA egatamavakkamittA evaM vayAsI, jassa NaM devANuppiyA seNie rAyA bhaMbhasAre daMsaNaM kaMkkhati, pIheti, jassa NaM devANuppiyA seNie rAyA daMsaNaM patthati, jassa NaM devANuppiyA seNie rAyA daMsaNaM abhilasati, jassa NaM devANuppiyA seNie rAyA nAmagottassavi savaNayAe. hahatuDhe jAva bhavati se NaM samaNe bhagavaM mahAvIre Adigare titthayare
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________________ dazamI dazA hindIbhASATIkAsahitam / 346 jAva savvaNNU savvadaMsI puvvANupuvviM caramANe gAmANugAmaM dUtijjamANe suhaM suheNaM viharamANe iha Agae iha samosaDhe iha saMpatte jAva appANaM bhAvemANe samma vihrti| tato nu mahattarakA yatraiva zramaNo bhagavAn mahAvIrastatraivopAgacchanti, upAgatya ca zramaNaM bhagavantaM mahAvIraM triSkRtvA vandanti namasyanti vanditvA natvA ca nAma-gotre pRcchanti, nAma-gotre ApRcchaya nAma-gotre saMpradhArayanti, saMpradhAthai kato milanti, ekato militvai kAntamapakrAmanti, ekAntamapakramyaivamavAdiSuH yasya, devAnAM priyAH !, zreNiko rAjA bhaMbhasAro darzanaM kAMkSati, yasya, devAnAM priyAH !, zreNiko rAjA darzanaM spRhayati, yasya, devAnAM priyAH !, zreNiko rAjA darzanaM prArthayati, yasya, devAnAM priyAH!, zreNiko rAjA darzanamabhilaSati, yasya, devAnAM priyAH!, zreNiko rAjA nAma-gotrayoH zravaNatayA hRSTastuSTo yAvad bhavati, sa ca zramaNo bhagavAn mahAvIra AdikarastIrthakaro yAvatsarvajJaH sarvadarzI pUrvAnupUrvyA caran grAmAnugrAmamanuduvan sukhaM sukhena viharannihAgata iha samavasRta iha saMprApto yAvadAtmAna bhAvayan samyag viharati / - padArthAnvayaH-tate-isake anantara NaM-vAkyAlaMkAra ke liye hai mahattaragA-ukta sthAnoM ke adhikArI-varga jeNeva-jahAM para samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIre the teNeva-usI sthAna para uvAgacchaMti-Ate haiM aura uvAgacchaittA-usa sthAna para Akara samaNaM-zramaNa bhagavaM-bhagavAn mahAvIraM-mahAvIra svAmI kI tikkhutto-tIna bAra pradakSiNA kara vaMdaMti-vandanA karate haiM namasaMti-namaskAra karate haiM aura vaMdittA-vandanA karake aura namaMsittA-namaskAra karake nAmagoyaM-zrI bhagavAn kA nAma aura gotra pucchaMti-pUchate haiM nAma-goyaM-nAma aura gotra ko pucchittA-dhAraNa kara egao-eka sthAna para milaMti-milate haiM egao milittA-eka sthAna para mila kara egaMtaM-ekAnta sthAna para avakkamaMti-cale jAte haiM egaMtamavakkamittA-ekAnta sthAna para jAkara evaM-isI prakAra vayAsI-kahane lage devANuppiyA he devoM ke priya logo jassa NaM-jisake daMsaNaM-darzana - -
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________________ 350 dazAzrutaskandhasUtram dazamI dazA kI seNie rAyA-zreNika rAjA bhaMbhasAre-bhaMbhasAra kaMkkhati-icchA karatA hai devANuppiyA-he devoM ke priya logo jassa NaM-jisake daMsaNaM-darzana kI seNie rAyA-zreNika rAjA pIhei-spRhA karatA hai devANuppiyA-he devoM ke priya jano jassa NaM-jisake daMsaNaM-darzanoM kI seNie rAyA-zreNika rAjA pattheti-prArthanA karatA hai devANuppiyA-he devoM ke priyo! jassa NaM-jisake daMsaNaM-darzana kI seNie rAyA-zreNika rAjA abhilasati-abhilASA karatA hai devANuppiyA-he devoM ke priyo! jassa NaM-jisake seNie rAyA-zreNika rAjA nAma-gottassavi-nAma aura gotra ke bhI savaNayAe-sunane se haTTatuTTha-harSita aura santuSTa jAva-yAvat bhavati-hotA hai se NaM-vaha samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra svAmI, Adigare-dharma ke pravartaka, titthayare-cAra tIrtha sthApana karane vAle jAva-yAvat savvaNNU-sarvajJa aura savvadaMsI-sarvadarzI puvvANupumbi-anukrama se caremANe-calate hue gAmANugAma-eka grAma se dvitIya grAma meM dUtijjamANe-jAte hue suhaM suheNaM-sukha-pUrvaka viharamANe-vicarate hue iha Agae-yahAM padhAra gae haiM iha saMpatte-isa rAjagRha nagara ke bAhira guNazaila nAmaka caitya meM virAjamAna ho gae haiM iha samosaDhe-isa guNazaila nAmaka caitya meM vidyamAna haiM jAva-yAvat appANaM-apane AtmA kI bhAvemANe-saMyama aura tapa ke dvArA bhAvanA karate hue samma-acchI taraha se viharati-vicarate haiM NaM-pada sarvatra vAkyAlaMkAra ke lie hai| mUlArtha-isake anantara ve ArAma Adi ke adhyakSa jahAM zramaNa bhagavAna mahAvIra svAmI the vahAM Aye aura unhoMne bhagavAn kI tIna bAra pradakSiNA kara unakI vandanA kI aura unako namaskAra kiyaa| vandanA / aura namaskAra ke anantara unakA nAma aura gotra pUchA aura usako hRdaya meM dhAraNa kiyaa| isake pazcAt ve saba ekatrita ho gaye aura ekAnta sthAna para jAkara paraspara isa prakAra kahane lage-he deva-priyo! jinake darzana kI zreNika rAjA bhaMbhasAra icchA, spRhA, prArthanA aura abhilASA karate haiM tathA jinake nAma aura gotra sunakara zreNika rAjA harSita aura santuSTa ho jAte haiM vaha dharma ke pravartaka, cAroM tIrthoM ke sthApana karane vAle, "namotthu NaM" sUtra meM ukta sampUrNa guNoM ke dhAraNa karane vAle, -
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________________ dazamI dazA hindIbhASATIkAsahitam / sarvajJa aura sarvadarzI bhagavAn mahAvIra svAmI anukrama se calate hue, eka grAma se dUsare grAma meM sukha-pUrvaka vicarate hue isa rAjagRha nagara meM padhAra gae haiM aura nagara ke bAhara guNazaila nAmaka caitya meM virAjamAna haiM tathA saMyama aura tapa se apanI AtmA ko alaMkRta karate hue vicarate haiN| ... TIkA-isa sUtra meM bhagavAn ke guNazaila caitya meM padhArane kA tathA adhyakSoM ke paraspara vArtAlApa kA varNana kiyA gayA hai| yaha saba mUlArtha meM spaSTa hI hai| bhagavAn kA nAma zrI varddhamAna svAmI aura gotra kAzyapa jAnanA caahie| yadyapi sUtra meM kaI zabda ekArthaka jaise pratIta hote haiN| kintu vAstava meM aisA nhiiN| jaise-vandanA kA tAtparya guNa-kIrtana karanA hai aura namaskAra kA zira jhukA kara namaskAra krnaa| bAkI ke zabdoM ke artha nimnalikhita haiM: kAMkSA-prApta vastu ke na chor3ane kI aashaa| spRhA-alabdha vastu ke prApta karane kI icchaa| prArthanA-alabdha kI sahAyakoM se yAcanA krnaa| abhilASA-priya vastu kI kAmanA banI rhnii| __ saMprApta-kA artha rAjagRha nagara ke bAhara guNazaila nAmaka caitya meM virAjamAna hone se hai| isI prakAra anya zabdoM ke viSaya meM bhI jAnanA cahie:____aba sUtrakAra isI viSaya se sambandha rakhate hue kahate haiM:___ taM gacchAmo NaM devANuppiyA ! seNiyassa ranno eyamaTuM nivedemo piyaM bhe bhavatu tti kaTu aNNamaNNassa vayaNaM paDisuNaMti-rattA jeNeva rAyagihe nagare teNeva uvAgacchaMti-rattA rAyagihanagaraM majjhaM-majjheNa jeNeva seNiyassa ranno gihe jeNeva seNie rAyA teNeva uvAgacchaMti-rattA seNiyaM rAyaM karayalaM pariggahiya jAva jaeNaM vijaeNaM vaddhAveMti vaddhAvittA evaM
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________________ 44 1 352 dazAzrutaskandhasUtram dazamI dazA vayAsI-'jassa NaM sAmI daMsaNaM kaMkkhati jAva se NaM samaNe bhagavaM mahAvIre guNasile ceie jAva viharati tassa NaM devANuppiyA piyaM nivedemo| piyaM bhe bhvtu| tad gacchAmo nu devAnAM priyAH ! zreNikasya rAjJa enamarthaM nivedyaamH| priyaM bhavatAM bhavatu iti kRtvAnyonyasya vacanaM pratizrRNvanti, pratizrutya yatraiva rAjagRhaM nagaraM tatraivopAgacchanti, upAgatya rAjagRhanagaraM madhyaM-madhyena yatraiva zreNikasya rAjJo gRhaM yatraiva zreNiko rAjA tatraivopAgacchanti, upAgatya zreNikaM rAjAnama, karatale parigRhya, yAvad jayena vijayena vardhApayanti, vardhApayitvaivamavAdiSuH-'yasya nu svAmI darzanaM kAMkSati yAvat so nu bhagavAn mahAvIro guNazIle caitye yAvad viharati tasya nu devAnAM priyAH nivedyaamH| priyaM bhavatAM bhvtu| padArthAnvayaH-taM-ataH devANuppiyA-devoM ke priya gacchAmo NaM-hama jAte haiM seNiyassa-zreNika ranno-rAjA se eyamaTuM-isa zubha samAcAra ko nivedemo-nivedana karate haiM bhe-ApakA piyaM bhavatu-priya ho tti kaTu-isa prakAra kaha kara aNNamaNNassa-paraspara eka dUsare ke vayaNaM-vacana ko paDisuNaMti-pratizravaNa karate haiM paDisuNaittA-pratizravaNa kara jeNeva-jahAM rAyagihe-rAjagRha nagare-nagara hai teNeva-vahIM / uvAgacchaMti-Ate haiM uvAgacchaittA-vahAM Akara rAyagiha-rAjagRha nagaraM-nagara ke majjhaM-majjheNa-bIcoM-bIca jeNeva-jahAM para seNie-zreNika rAyA-rAjA thA teNeva-vahIM para uvAgacchaMti-Ate haiM uvAgacchaittA-vahAM Akara seNiyaM rAyaM-zreNika rAjA ke prati karayala-karataloM ko parigahiya-ekatra kara (hAtha jor3a kara) jAva-yAvat jaeNaM-svadeza meM jaya aura vijaeNaM-paradeza meM vijaya ho vaddhAti-isa prakAra muMha se kahate haiM vaddhAveittA-vardhApana karake phira evaM vayAsI-isa prakAra kahane lage jAva-yAvat se NaM-vaha samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra guNasile ceie-guNazIla caitya meM jAva-yAvat viharati-vicarate haiM devANuppiyA-devoM ke priya (hama) tassa NaM-unake Agamana-rUpa piya-priya samAcAra nivedemo-Apa se nivedana karate haiN| ataH bhe-zrImAnaM kA piyaM-priya bhvtu-ho|
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________________ w dazamI dazA hindIbhASATIkAsahitam / mUlArtha-ataH he devoM ke priyo! hama calate haiM aura zreNika rAjA se isa priya samAcAra ko nivedana karate haiM, ApakA priya ho, isa prakAra eka dUsare ko kahate haiN| isake anantara jahAM rAjagRha nagara hai vahAM jAkara nagara ke bIcoM-bIca jahAM zreNika rAjA kA rAja-bhavana hai, jahAM zrI mahArAja virAjamAna the vahAM gye| vahAM jAkara unhoMne hAtha jor3a kara mahArAja ko jaya aura vijaya kI badhAI dI aura kahane lage'he svAmin ! jinake darzanoM kI zrImAn ko utkaTa icchA hai vaha zramaNa bhagavAna mahAvIra svAmI nagara ke bAhara guNazIla nAmaka caitya meM virAjamAna haiM / ataH unake Agamana-rUpa priya samAcAra hama zrImAna se nivedana karate haiM / zrImAn ko yaha samAcAra priya ho'| TIkA-isa sUtra meM kevala itanA hI varNana kiyA gayA hai ki pUrvokta adhyakSoM ne mahArAja zreNika ko zrI bhagavAn mahAvIra ke Agamana kA samAcAra sunaayaa| zeSa saba mUlArtha meM spaSTa hI hai| kintu "jayaH-parairanabhibhUyatamAnatA pratApavRddhizca, vijayaH-pareSAmasahamAnAnAmabhibhavaH, athavA jayaH svadeze, vijayaH paradeze bhvti| te ca jayena vijayena varddhasvetyAziSaM prAyuJjanta" arthAt zatru ke dvArA tiraskRta na honA aura pratApa-vRddhi ko jaya kahate haiM aura jo apanI unnati ko dekhakara jalate hoM unako usakA pratiphala denA vijaya kahalAtA hai| athavA jaya apane deza meM aura vijaya dUsare / dezoM para hotI hai| sUtra kA tAtparya kevala itanA hI hai ki adhyakSoM ne mahArAja ke pAsa jAkara zrIbhagavAn ke Agamana kA priya aura zubha samAcAra sunA diyaa| mahArAja ne Adara-pUrvaka tathA prasannatA se yaha samAcAra sunaa| isa ke anantara kyA huA yaha aba sUtrakAra svayaM kahate haiM: tate NaM se seNie rAyA tesiM purisANaM aMtie eyamaDhe soccA nisamma haTTatuDhe jAva hiyae, sIhAsaNAo abbhuDhei-rattA jahA koNio jAva vaMdati namasai, vaMdittA te purise sakkAreti
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________________ m - 354 dazAzrutaskandhasUtram - dazamI dazA sammANeti, sakkAritA sammANittA viulaM jIviyArihaM pIidANaM dalai-rattA paDivisajjeti, paDivisajjittA nagaraguttiyaM saddAvei-rattA evaM vayAsI-khippAmeva bho devANuppiyA ! rAyagihaM nagaraM sajhiMtara bAhiriyaM Asiya sammajjiya uvalittaM kareha-rattA jAva karittA pccppinnNti|| tato nu sa zreNiko rAjA teSAM puruSANAmantikAdenadarthaM zrutvA nizamya yAvaddhRdayena hRSTastuSTaH siMhAsanAdamyuttiSThati, abhyutthAya vandati namasyati, vanditvA natvA ca tAn puruSAn satkaroti, sammAnayati, satkRtvA sammAnya ca vipalaM jIvitAha~ prItidAnaM dadAti, dattvA prativisarjati, prativisargya nagara-gopakAn zabdApayati, zabdApayati-tvaivamavAdIt-kSiprameva bho devAnAM priyAH! rAjagRhaM nagaraM sAbhyantara-bAhyamAsicya sammAoNpalepayata, upalipya yAvatkArayitvA prtyrpynti| ____ padArthAnvayaH-tate NaM-isake anantara se-vaha seNie-zreNika rAyA-rAjA tesiM-una purisANaM-puruSoM ke aMtie-pAsa se eyamaTuM-isa samAcAra ko soccA-sunakara nisamma-vicAra-pUrvaka usakA avadhAraNa kara jAva-yAvat hiyae-hRdaya meM haTTatuTTe-harSita aura santuSTa huA tathA sIhAsaNAo-rAja-siMhAsana se abhuDheittA-uThakara vaMdati-stuti karatA hai namasai-ziro-namana karatA hai vaMdittA-vaMdanA kara aura namaMsittA-namaskAra kara tesiM-una purise-puruSoM kA sakkAreti-satkAra karatA hai aura sammANeti-sammAna karatA hai, sakkArittA-satkAra kara aura sammANittA-sammAna kara viulaM-bahuta sA jIviyArihaM-jIvana paryanta nirvAha ke yogya pIyadANaM-prIti dAna dalai-detA hai dalaittA-dekara paDivisajjai-unakA visarjana karatA hai arthAt apane-apane sthAna para jAne kI AjJA detA hai paDivisajjaittA-prativisarjana kara nagara-guttiyaM-nagara ke rakSakoM ko saddAvei-bulAtA hai saddAveittA-bulA kara evaM vayAsI-isa prakAra kahane lagA bho devANuppiyA-he devoM ke priyo ! khippAmeva-zIghra hI rAyagiha-rAjagRha nagaraM-nagara ko sabmiMtarabAhiricaM-bhItara aura bAhara Asiya-jala se sIMca kara sammajjiya-sammArjita
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________________ PRY dazamI dazA hindIbhASATIkAsahitam / 355 / / kara uvalittaha-lipavA do uvalittaittA-lepana kara jAva-yAvat karittA-ukta kArya karA kara paccappiNaMti-ve loga rAjA ke pAsa Akara nivedana karate haiM ki ukta saba kArya yathocita rIti se ho gayA hai| mUlArtha-isake anantara vaha zreNika rAjA una puruSoM se isa samAcAra ko sunakara aura vicAra-pUrvaka hRdaya meM avadhAraNa kara hRdaya meM harSita aura santuSTa huA aura phira siMhAsana se uThA, uThakara usane vandanA aura namaskAra kiyaa| tadanantara una puruSoM kA satkAra aura sammAna kiyA aura phira unako jIvana-nirvAha ke yogya prIti-dAna dekara vidA kiyaa| unako vidA kara nagara-rakSakoM ko bulAyA aura unase kahA ki he devoM ke priyo ! rAjagRha nagara ko bhItara aura bAhara acchI taraha se sIMca kara aura sammArjita kara lipavA DAlo / isake pazcAt ve saba kArya ThIka karA kara rAjA se nivedana karate haiM / ___TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki jaba zreNika rAjA ne adhyakSoM ke mukha se zrI bhagavAn mahAvIra svAmI jI ke Agamana kA samAcAra sunA to zIghra hI rAja-siMhAsana se uTha khar3A huaa| phira pAda-pITha dvArA siMhAsana se nIce utarA ora eka-zATikA kA uttarAsana kara jala se makhAdi prakSAlana kara jisa ora zrI bhagavAna virAjamAna the usI dizA kI ora sAta-ATha kadama gayA aura phira vidhi-pUrvaka usane 'namotthu NaM' dvArA siddhoM aura zrI bhagavAn ko namaskAra kiyA tathA unakI vandanA kI apanI asIma bhakti kA paricaya diyaa| isa ke anantara phira rAja-siMhAsana para baiThakara una puruSoM kA vastrAdi se satkAra kiyA aura priya vacanoM se unako vizeSa Adara kiyaa| vaha unase itanA prasanna thA ki kevala Adara se satkAra se usane unako vidA nahIM kiyA, pratyuta Ayu-paryanta nirvAha ke yogya dhana dekara unako santuSTa kiyaa| yaha prIti-dAna arthAt (bhagavataH prItyA-rAgeNa dAnam) bhagavAn ke prati vizeSa anurAga hone se unake Agamana ke samAcAra lAne vAloM ko prasannatA se dAna dekara usane vidA kiyaa| unako vidA kara nagara ke rakSakoM ko bulAyA aura unako AjJA dI ki he devoM ke priyo ! Aja tuma loga vizeSa rUpa se nagara ke sampUrNa bAhara aura bhItara ke sthAnoM ko jala se
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________________ - 356 dazAzrutaskandhasUtram dazamI dazA . sIMca kara, sammArjita kara sucAru rUpa se lipavA DAlo, sugandhita kara bhalI bhAMti alaMkRta kro| kahane kA tAtparya itanA hI hai tuma logoM ko nagara ke sajAne meM kisI prakAra bhI truTi nahIM rakhanI caahie| Aja bhagavAn ke Agamana kA utsava manAyA jaayegaa| ve loga yaha saba ThIka kara mahArAjA se Akara nivedana karate haiN| yahAM para sUtrakAra ne saMkSepa se hI isakA varNana kiyA hai jo isake vizeSa rUpa ke jijJAsu hoM unako isakA vistRta varNana 'aupapAtikasUtra' se jAnanA caahie| isake anantara kyA huA yaha sUtrakAra svayaM kahate haiM: tato NaM se seNie rAyA balavAuyaM sadAveizttA evaM vayAsI-khippAmeva bho devANuppiyA! hayagaya-raha-joha-kaliyaM cAuraMgiNiM seNaM saNNAheha, jAva te vi pccppinnti| tato nu sa zreNiko rAjA balavyApRtaM zabdApayati, zabdApayitvevamavAdItkSiprameva bho devAnAM priya ! haya-gaja-ratha-yodha-kalitAM caturaMgiNI senA sannAhaya, yAvatso'pi prtyrpyti| padArthAnvayaH-tato NaM-tatpazcAt se-vaha seNie-zreNika rAyA-rAjA balavAuyaM-senA-nAyaka ko saddAvei-bulAtA hai aura saddAveittA-bulAkara evaM vayAsI-isa prakAra kahane lagA bho devANuppiyA-he devoM ke priya khippAmeva-zIghra hI tuma haya-ghor3e gaya-hAthI raha-ratha aura joha-kaliyaM-yodhAoM se yukta cAuraMgiNIM-caturaMgiNI seNaM-senA ko saNNAheha-tayyAra kro| jAva-yAvat se vi-vaha bhI usa AjJA ko pUrI kara paccapiNati-mahArAja se nivedana karatA hai| mUlArtha-isake anantara mahArAja zreNika ne senA-nAyaka ko bulAyA aura kahA-"he devoM ke priya! tuma zIghra hI jAkara ghor3e, hAthI, ratha aura yodhAoM se yukta caturaMgiNI senA ko tayyAra kro"| jaba mahArAja kI AjJA pUrI ho gaI to unako Akara sUcita kiyA / ___TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki zreNika mahArAja ne nagara-rakSakoM . . ko nagara ke sajAne kI AjJA dekara vidA kiyA aura phira senA-nAyaka ko bulAyA aura hai
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________________ - dazamI dazA hindIbhASATIkAsahitam / ___357 usako AjJA dI ki tuma zIghra jAkara ghor3e, hAthI, ratha aura yodhAoM se yukta caturaMgiNI senA ko tayyAra karo / AjJA pAkara senA-nAyaka ne usake anusAra senA tayyAra kI aura mahArAja se Akara nivedana kiyA ki zrImAn kI AjJAnusAra senA tayyAra hai| aba prazna yaha upasthita hotA hai ki 'bala-vyApRta' zabda kA artha kyA hai? uttara meM kahA jAtA hai "bala-vyApRtaM-sainya-vyApAra-parAyaNaM sainya-cintA niyuktaM vA" arthAt jo senA ke vyApAra meM lagA huA hai yA senA kI cintA meM niyukta hai usako bala-vyApRta yA senA-nAyaka kahate haiN| ____ aba sUtrakAra isI se sambandha rakhate hue kahate haiM: tate NaM seNie rAyA jANa-sAliyaM saddAvei, jAva jANa-sAliyaM saddAvittA evaM vayAsI-"bho devANuppiyA! khippAmeva dhammiyaM jANa-ppavaraM juttAmeva uvaTThaveha, uvaTThavittA mama eyamANattiyaM pccpinnaahi"| tate NaM se jANasAlie seNiyarannA evaM vutte samANe haTTha-tuDhe jAva hiyae jeNeva jANa-sAlA teNeva uvAgacchai-2ttA jANasAlaM aNuppavisai-2ttA jANagaM paccuvekkhai-rattA jANaM paccorubhati jANagaM saMpamajjati, saMpamajjittA jANagaM NINei-rattA jANAI samalaMkarei, jANAI samalaMkareittA jANAI varamaMDiyAI karei-rattA dUsaM pIhaNei, dUsaM pIhaNittA jANAI saMveDhai-rattAH tato na zreNiko rAjA yAna-zAlika zabdApayati, yAvada yAna-zAlika zabdApayitvaivamavAdIt-"kSiprameva bho devAnAM priya ! dhArmikaM yAna-pravaraM yoktritamevopasthApaya, upasthApyaM mamaitadAjJaptaM prtyrpy"| tato nu sa yAnazAlikaH zreNikena rAjJaivamuktaH san yAvaddhRdaye hRSTastuSTo yatraiva yAna-zAlA tatraivopAgacchati, upAgatya yAna-zAlAmanupravizati, anupravizya -
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________________ 358 dazAzrutaskandhasUtram dazamI dazA yAnakaM pratyutprekSati, pratyutprekSya yAnaM pratyavarohati, yAnakaM saMpramArjayati, saMpramArNya yAnaka niSkAzayati, niSkAzya yAnAni samalaMkaroti, yAnAni samalaMkRtya yAnAni vara-maNDitAni karoti, kRtvA dUSyaM praviNayati, praviNIya yAnAni saMveSTayati, saMveSTya:__padArthAnvayaH-tate. NaM-isake anantara seNie-zreNika rAyA-rAjA jANasAliyaM-yAna-zAlika ko saddAve i-bu lAtA hai jAva-yAvat jANa-sAliyaM-yAna-zAlika ko saddAvittA-bulA kara evaM-isa prakAra vayAsI-bolA. . bho devANuppiyA-he devoM ke priya! khippAmeva-zIghra hI dhammiyaM-dhArmika jANa-ppavaraM-zreSTha ratha ko juttAmeva-tayyAra kara uvaTThaveha-upasthita kara mama-merI eyamANattiyaM-isa AjJA ko paccapiNAhi-pUrI kara mujha se nivedana karo tate NaM-tatpazcAt se-vaha jANa-sAlie-yAna-zAlika seNiyarannA-zreNika rAjA se evaM vutte samANe-kahe jAne para jAva-yAvat hiyae-hRdaya meM haTTa tuDhe-harSita aura santuSTa hokara jeNeva-jahAM jANa-sAlA-yAna-zAlA thI teNeva-vahIM para uvAgacchai-AtA hai uvAgacchaittA-Akara jANa-sAlaM-yAna-zAlA meM aNuppavisai-praveza karatA hai aNuppavisaitA-praveza kara jANagaM-yAnoM ko paccuvekkhai-dekhatA hai paccuvekkhaittA-dekha kara jANaM paccorubhati-yAnoM ko nIce utAratA hai, utAra kara dUsaM pIhaNei-unase vastra utAratA hai dUsaM pIhaNittA-vastroM ko utAra kara jANagaM-yAnoM ko saMpamajjati-saMpramArjana karatA hai arthAta unase dhUla Adi jhAr3atA hai saMpamajjitA-saMpramArjana kara jANagaM-yAnoM ko NINei-yAna-zAlA se bAhara nikAlatA hai aura NINeittA-bAhara nikAlakara jANAI-yAnoM ko samalaMkarei-yantra aura yoktrAdi se alaMkRta karatA hai jANAI samalaMkareittA-yAnoM ko alaMkRta kara jANAI-yAnoM ko varamaMDiyAiM karei-zreSTha AbhUSaNoM se maNDita karatA hai aura maNDita kareittA-kara jANAiM-yAnoM ko saMveDhai-saMveSTana kara eka sthAna para rakhatA hai aura saMveDheittA-eka sthAna para rakhakara: mUlArtha-isake anantara zreNika rAjA ne yAna-zAlika ko bulAyA aura bulAkara vaha isa prakAra kahane lagA-"he devoM ke priya ! zIghra hI pradhAna dhArmika ratha ko ThIka tayyAra kara upasthita kro| merI isa AjJA ko pUrI kara mujha ko sUcita kro"| isa ke bAda vaha yAna-zAlika
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________________ dazamI dazA hindIbhASATIkAsahitam / zreNika rAjA ke ukta Adeza ko sunakara hRdaya meM harSita aura santuSTa hotA huA jahAM yAna-zAlA thI vahA~ gyaa| vahAM jAkara yAna-zAlA meM praviSTa huA / vahAM yAnoM ko dekhA, dhUla Adi jhAr3a kara unako sApha kiyA, phira unako nIce utAra kara unake Upara se vastra haTAe aura haTAkara yAna-zAlA se bAhara nikAlA, unako alaMkRta kiyA aura (rAja-mAga) eka sthAna para khar3A kara diyA / TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki senA ke tayyAra ho jAne para zreNika rAjA ne yAna-zAlika ko bulAyA aura usase kahA ki tuma zIghra jAkara dharma-prayoga ke liye niyata yAnoM meM sabase pradhAna aura sarvAMga-pUrNa yAnoM ko tayyAra kara upasthita kro| AjJA pAkara yAna-zAlika yAna-zAlA meM gayA aura una rathoM ko nikAla kara usane unheM sApha kiyA aura acchI taraha alaMkRta kara eka sthAna para khar3A kara diyaa| "dhammiyaM jANa-ppavaraM" kI vRttikAra isa prakAra vyAkhyA karate haiM-"dharmaH prayojanamasya dharmAya prayukto vA dhArmikaH / athavA dharmArthaM yAnaM gamanaM yena taddharmayAnaM teSAM dharmayAnAnAM madhye pravaraM zreSThaM zIghra-gamanatvAdiguNopetaM yoktritamopasthApaya-iti" arthAt dharma ke kAryoM meM jo prayukta hotA ho athavA jisase kevala dharma ke kAryoM meM hI gamana hotA ho usako dhArmika yAna kahate haiN| phira sUtrakAra isI se sambandha rakhate hue kahate haiM: jeNeva vAhaNa-sAlA teNeva uvAgacchai-rattA, vAhaNasAlaM aNuppavisai-rattA, vAhaNAI paccuvekkhai-2ttA, vAhaNAI saMpamajjai-rattA, vAhaNAI apphAlei-rattA, vAhaNAI NINeirattA, dUsaM pavINei-rattA, vAhaNAI samalaMkarei-rattA, varabhaMDaga-maMDiyAI karei-rattA, vAhaNAI jANagaM joei-rattA, vaTTamaggaM gAhei-rattA, paodalahi~ paoda-dhare a samaM Arohai-rattA, aMtarAsama-padaMsi jeNeva seNie rAyA teNeva uvAgacchai-rattA tate NaM karayala jAva
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________________ - - 360 dazAzrutaskandhasUtram dazamI dazA / evaM vayAsI-jutte te sAmI dhammie jANa-ppavaraM AiTuM, bhadaM te vagguhiM gAhittA / ____yatraiva vAhana-zAlA tatraivopAgacchati, upAgatya vAhana-zAlAmanupravizati, anupravizya vAhanAni pratyutprekSati, pratyutprekSya vAhanAni saMpramArjayati, saMpramAW vAhanAnyAsphAlayati, A-sphAlya vAhanAni niSkAzayati, saMpramArNya, niSkAzya duSyaM praviNayati, praviNIya vAhanAni samalaGkaroti, samalaMkRtya vAhanAni . vara-bhaNDaka-maNDitAni karoti, (maNDitAni) kRtvA vAhanAni yAneSu yojayati, yotayitvA vartma grAhayati, grAhayitvA pratodayaSTIH pratoda-dharAMzca samaM (ekakAlameva) Arohayati, ArohayitvAntarAzrama-pade yatraiva zreNiko rAjA tatraivopAgacchati, upAgatya karatalaM yAvadevamavAdIt-yuktaM te svAmin ! dhArmika yAna-pravaramAdiSTaM bhadraM bhavatu / vaagbhirgRhiitm| padArthAnvayaH-jeNeva-jahAM vAhaNa-sAlA-vAhana-zAlA thI teNeva-vahAM uvAgacchai-AtA hai aura uvAgacchaittA-Akara vAhaNa-sAlaM-vAhana-zAlA meM aNuppavisai-praveza karatA hai aura aNuppavisaittA-praveza kara vAhaNAI-vAhanoM ko paccuvekkhai-dekhatA hai aura paccuvekkhaittA-dekhakara vAhaNAI-vAhanoM ko saMpamajjai-sampramArjana karatA hai aura saMpamajjaittA-vAhanoM ko apphAlei-thapathapAtA hai aura apphAleittA-thapathapA kara vAhaNAI-vAhanoM ko NINei-vAhana-zAlA se bAhara nikAlatA hai aura NINeittA-bAhara nikAla kara dUsaM-unake vastra ko pavINei-nikAlatA hai aura pavINeittA-nikAla kara vAhaNAI-vAhanoM ko samalaMkarei-alaMkRta karatA hai aura samalaMkareittA-alaMkRta kara varabhaMDagamaMDiyAI karei-unako uttama bhUSaNoM se maNDita karatA hai aura maNDita kareittA-kara jANagaM-yAna ke sAtha joei-jor3atA hai joeittA-jor3akara vaTTamaggaM gAhei-mArga meM sthApita karatA hai aura gAheittA-sthApana kara paodalaTiM-cAbuka aura paoda-dhare-cAbuka dhAraNa karane vAle puruSoM ko sama-eka sAtha ArohaittA-car3hAkara aMtarAsamapadaMsi-rathyA (galI) ke bIca se bar3hAtA huA jeNeva-jahAM seNie rAyA zreNika rAjA thA teNeva-vahIM para uvAgacchai-AtA hai aura uvAgacchaittAAkara hai aura
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________________ dazamI dazA hindIbhASATIkAsahitam / 3611 tate NaM-isake pazcAt karayalaM-hAtha jor3akara jAva-yAvat evaM vayAsI-isa prakAra kahane lagA sAmI-he svAmin ! te-ApakA dhammie jANappavaraM-zreSTha dhArmika yAna jutte-yukta hai AdiTuM-jaise zrImAn ne AjJA kI thI vaha pUrNa kI gaI hai bhadaMta-yAna para car3hane vAloM kA kalyANa ho / isa AzIrvAda ko rAjA ne vagguhi-vacanoM se gahittA-grahaNa kiyA / ... mUlArtha-jahAM vAhana-zAlA thI vahAM Akara vAhana-zAlA meM praveza kiyA, vAhanoM ko dekhA, unako pramArjita kiyA, hAthoM se thapathapAyA, phira unako bAhara nikAlA aura unake vastroM ko dUra kiyA / unako alaMkRta aura uttama AbhUSaNoM se maNDita kiyA / tadanantara unako rathoM se jor3A aura mArga meM khar3A kara una meM pratyeka ke Upara eka-eka cAbuka rakhA aura eka-eka cAbuka dhAraNa karane vAle puruSa ko eka sAtha baiThAkara una (rathoM) ko rathyA-mArga se bar3hAtA huA jahAM zreNika rAjA thA vahIM AyA aura hAtha jor3akara vinaya-pUrvaka kahane lagA-"he svAmina ! ApakI AjJAnusAra ApakA pradhAna dhArmika ratha tayyAra khar3A hai / vAhana-yukta rathoM para car3hane vAloM kA kalyANa ho" | mahArAja ne bhI ina AzIrvacanoM ko grahaNa kiyA / - TIkA-isa sUtra kA pahale sUtra meM anvaya hai / yAna-zAlika rathoM ko alaGkRta kara vAhana-zAlA meM gayA aura vRSabhAdi vAhanoM ko bhalI bhAMti maNDita kara usane rathoM se jor3e diyA aura unako mahArAja ke pAsa le jAkara nivedana kiyA ki zrImAn kI AjJAnusAra susajjita yAna upasthita haiM | vaTTamaggaM gAheti' isake aneka pATha-bheda milate haiM / jaise-'vaduma gAhiti' 'vaDuma gAhiti' aura 'aupapAtikasUtra' meM 'vaTTamaggaM gAhiti' aura 'caDumagga gAheti' | kintu vRttikAra ne antima pada ko grahaNa kara isa prakAra vyAkhyA kI hai-"caDu-magga gAheti" vartma grAhayati-yAnAni mArge sthApayatItyarthaH / 'pradodayaSTi' cAbuka ko kahate haiM / "aMtarAsama-padaMsi" / kahIM "aMtarApatodaMsitti" aisA pATha hai / ityAdi anya zabdoM ke viSaya meM bhI jAnanA cAhie /
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________________ / 362 dazAzrutaskandhasUtram dazamI dazA aba sUtrakAra isa viSaya meM kahate haiM ki yAnoM ke susajjita hone para mahArAja zreNika ne kyA kiyAH___tate NaM seNie rAyA bhaMbhasAre jANa-sAliyassa aMtie eyamaTuM soccA nisamma haTTatuDhe jAva majjaNa-gharaM aNuppavisaizttA jAva kapparukkhe ceva alaMkie vibhUsie pariMde jAva majjaNa-gharAo paDinikkhamai-rattA jeNeva cellaNAdevI teNeva uvAgacchai-rattA cellaNAdevi evaM vayAsI-evaM khalu devANuppie ! samaNe bhagavaM mahAvIre Aigare titthayare jAva puvvANupuri caremANe jAva saMjameNa tavasA appANaM bhAvemANe viharai / ... ___tato nu zreNiko rAjA bhaMbhasAro yAna-zAlikasyAntika enamarthaM zrutvA nizamya hRSTastuSTo yAvanmajjana-gRhamanupravizati, anupravizya yAvatkalpatarurivAlaGkRto vibhUSito narendro majjana-gRhAtpratiniSkramya yatraiva cellaNAdevImavAdIt-"evaM khalu devAnAM priye ! zramaNo bhagavAn mahAvIra AdikarastIrthakaro yAvatpUrvAnupUrvyAcaran, yAvatsaMyamena tapasAtmAnaM bhAvayan viharati / padArthAnvayaH-tate NaM-isake anantara seNie rAyA-zreNika rAjA bhaMbhasAre-bhaMbhasAra jANa-sAliyassa-yAna-zAlika ke aMtie-pAsa se eyamaDheM-isa samAcAra ko soccA-sunakara nisamma aura hRdaya meM avadhAraNa kara haTTatuTTe-harSita aura saMtuSTa hokara jAva-yAvat majjaNa-gharaM-snAnAgAra meM aNuppavisai-praveza karatA hai aura aNuppavisaittA-praveza kara jAva-yAvat kappa-rukkhe ceva-kalpavRkSa ke samAna alaMkie-alaMkRta aura vibhUsie-vibhUSita hokara pariMde-rAjA zreNika jAva-yAvat majjaNa-gharAo-snAnAgAra se paDinikkhamai-bAhara nikalA aura paDinikkhamaittA-nikala kara jeNeva-jahAM cellaNAdevI-cellaNA devI thI vahA~ gayA aura usa ko evaM-isa prakAra vayAsI-kahane lagA devANuppie-he devoM kI priye ! evaM-isa prakAra Aigare-dharma ke
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________________ dazamI dazA hindIbhASATIkAsahitam / 363 pravartaka titthayare-tIrthoM kI sthApanA karane vAle jAva-yAvat saMjameNa-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra svAmI puvvANu-pubdi-anukrama se caremANe-vicarate hue viharati-vihAra karate hue yahAM pahuMce haiN| __ mUlArtha-isake anantara mahArAja zreNika yAna-zAlika se yaha bAta sunakara aura hRdaya meM avadhAraNa kara harSita aura santuSTa huA / phira usane snAnAgAra meM praveza kiyA aura vahAM se acche vastra aura AbhUSaNoM ko pahana kara vaha kalpavRkSa ke samAna suzobhita hokara bAhara nikalA / phira cellaNAdevI ke pAsa gayA aura kahane lagA-"he deva-priye ! dharma ke pravartaka aura cAra tIrthoM ke sthApana karane vAle bhagavAna mahAvIra svAmI anukrama se vihAra karate hue tathA saMyama aura tapa se apanI AtmA kI bhAvanA karate hue vicara rahe haiM | TIkA-isa sUtra meM varNana kiyA gayA hai ki mahArAja zreNika ne jaba yAna-zAlika se yAnoM ke tayyAra hone kA samAcAra pAyA to citta meM atyanta prasanna huA / vaha tatkAla hI atyanta susajjita aura parama ramaNIya snAnAgAra meM gayA / vahAM usane eka sundara snAna-pITha para baiThakara vidhi-pUrvaka snAna kiyA / snAnAgAra se bAhara nikala kara vaha sIdhe zrImatI mahArAjJI cellaNAdevI ke pAsa gayA aura kahane lagA-"he deva-priye ! zramaNa bhagavAn mahAvIra svAmI rAjagRha nagara ke bAhara guNazIla caitya meM apanI AtmA kI bhAvanA karate hue vicaraNa kara rahe haiN| isa sUtra meM yaha bhI saMkSepa se hI varNana kiyA gayA hai / isakA vistRta varNana 'aupapAtikasUtra' se hI jAnanA cAhie / punaH sUtrakAra isI kAraNa se sambandha rakhate hue kahate haiM: taM mahapphalaM devANuppie! tahArUvANaM arahatANaM jAva taM gacchAmo devANuppie ! samaNaM bhagavaM mahAvIraM vaMdAmo namasAmo sakkAremo sammANemo kallANaM maMgalaM devayaM ceiyaM pajjuvAsAmo /
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________________ 364 dazAzrutaskandhasUtram dazamI dazA imaM ca ihabhave ya parabhave ya hiyAe suhAe khamAe nisseyasAe jAva aNugA-miyattAe bhavissati / tae NaM sA cellaNAdevI seNiyassa ranno aMtie eyamaDhe soccA nisamma haTTatuTThA jAva paDisuNeirattAH tad mahatphalaM devAnAM priye ! tathArUpANAmarhatAm (darzanam) / yAvad gacchAvo devAnAM priye ! zramaNaM bhagavantaM mahAvIraM vandAvo namasyAvaH satkarvaH sammAnayAvaH, kalyANaM maGgalaM daivataM caityaM paryupAsyAvaH, etannu ihabhave ca parabhave ca hitAya, sukhAya, kSamAyai, niHzreyasAya yAvadanugAmikatAyai bhaviSyati / tato nu sA cellaNAdevI zreNikasya rAjJo'ntika enamarthaM zrutvA nizamya hRSTA tuSTA yAvatpratizrRNoti, pratizrutyaH padArthAnvayaH-taM-isalie devANuppie-he deva-priye ! tahArUvANaM-tathArUpa arahatANaM-arhantoM kA (darzana) mahapphalaM-bar3e phala kA dene vAlA hai / taM-ataH jAva-yAvat devANuppie-he deva-priye ! gacchAmo-caleM samaNaM-zramaNa bhagavaM-bhagavAn mahAvIraM-mahAvIra svAmI kI vaMdAmo-vaMdanA kareM unako namasAmo-namaskAra kareM unakA sakkAremo-satkAra kareM sammANemo-sammAna kareM / etaM-yaha unakI sevA Ne-hamako ihabhave-isa loka meM ya-aura parabhave-paraloka meM hiyAe-hita ke lie suhAe-sukha ke lie khamAe-kSema ke lie nisseyasAe-mokSa ke lie jAva-yAvat aNugAmiyattAe-bhava-paramparA meM sukha ke lie bhavissati-hogI / tate NaM-isake anantara sA-vaha cellaNAdevI-isa samAcAra ko soccA-sunakara aura nisamma-hRdaya meM avadhAraNa kara haTTatuTThA-harSita aura saMtuSTa hokara jAva-yAvat rAjA ke isa prastAva ko paDisuNeizttA-svIkAra karatI hai aura svIkAra kara mUlArtha-"ataH he deva-priye ! tathArUpa bhagavAn ke darzana bhI bar3e phala ke dene vAle hote haiM / isalie he deva-priye ! caleM, zramaNa bhagavAna mahAvIra svAmI kI vandanA kareM, unako namaskAra kareM tathA unakA satkAra aura
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________________ dazamI dazA hindIbhASATIkAsahitam / 365 3 sammAna kareM / bhagavAn kalyANa-kArI, maGgala-dAyaka, devAdhideva aura jJAnavAn haiM / ataH calakara unakI paryupAsanA (sevA) kareM / yaha paryupAsanA hamako ihaloka aura paraloka meM hita ke lie, sukha ke lie, kSema ke lie, mokSa ke lie aura yAvat bhava-paramparA-zreNI meM sukha ke lie hogI / " cellaNAdevI zreNika rAjA ke pAsa se yaha samAcAra sunakara citta meM harSita aura santuSTa huI aura usane rAjA ke prastAva ko svIkAra kiyA aura svIkAra karaH TIkA-isa sUtra meM zrIbhagavAn ke darzanAdi kI mahimA varNana kI gaI hai / mahArAja zreNika cellANAdevI ke pAsa gaye aura kahane lage "he deva-priye ! tathArUpa arhanta aura bhagavantoM ke darzana aura nAma-gotra zravaNa karane kA hI bar3A phala hotA hai, taba unake pAsa jAkara vandanA aura namaskAra karane kA, unake hitopadeza sunane kA aura unakI sevA karane kA kitanA phala hogA, yaha varNanAtIta haiM | jo unake amUlya upadezoM ko dhyAna-pUrvaka sunatA hai aura usako zraddhA ke sAtha dhAraNa karatA hai, vaha isa loka aura paraloka meM nirantara sukha hI sukha prApta karatA hai / isalie he deva-priye ! Ao hama bhI zramaNa bhagavAn mahAvIra svAmI kI stuti kareM / unako namaskAra kareM / vastra Adi se unakA satkAra aura ucita pratipatti se unakA sammAna kareM / bhagavAn kalyANa-rUpa haiM, duHkha dUra karane ke lie devAdhideva haiM, jJAna-svarUpa haiM, ataH calo hama unakI paryupAsanA kareM, kyoMki unakI sevA hamako isa loka aura paraloka meM hita-kara, sukha-kara, kSema-kara athavA zakti-dAyaka, mokSa-prada tathA bhava-paramparAzreNI meM sukha dene vAlI hogii| ___cellaNAdevI mahArAja zreNika ke mukha se ukta vacanoM ko sunakara atyanta prasanna huI aura usane saharSa mahArAja ke prastAva ko svIkAra kara liyA / . isa sUtra meM zrIbhagavAn kI bhakti kA phala varNana kiyA gayA hai / jJAnI puruSa isa prakAra se hI bhagavAn kI stuti kara isa loka aura paraloka meM sukha kI prApti karate haiM / stotra Adi kI racanA isI sUtra ke AdhAra para kI gaI pratIta hotI hai | zrIbhagavAn kI stuti karane se pariNAmoM kI vizuddhi hotI hai, jisase prAyaH zubha karmoM kA hI saJcaya hotA hai / phala yaha hotA hai ki zubha karmoM ke prabhAva se AtmA sarvatra sukha kA hI anubhava karatA hai / usake lie cAroM ora zubha hI zubha hai |. - -
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________________ Paware dazAzrutaskandhasUtram dazamI dazA aba sUtrakAra isase Age kA varNana karate haiM: jeNeva majjaNa-ghare teNeva uvAgacchai-rattA NhAyA, kaya-balikammA, kaya-kouya-maMgala-pAyacchittA, kiM te, vara-pAya-patta-neurA, maNi-mekhalA-hAra- raiya-uvaciya, kaDaga-khaDDuga-egAvali-kaMThasutta-maragava-tisaraya-varavalayahemasuttaya-kuMDala-ujjoyaviyANaNA, rayaNa-vibhUsiyaMgI, cINaMsuya-vattha-parihiyA, dugulla-sukumAla-kaMta-ramaNijjauttarijjA, savvouya-surabhi-kusuma-suMdara-racita-palaMba-sohaNakaMta-vikasaMta-citta-mAlA, vara-caMdaNa-cacciyA, varA''bharaNavibhUsiyaMgI, kAlAguru-dhUva-dhUviyA, siri-samANa-vesA, bahUhiM khujjAhiM cilAtiyAhiM jAva mahattaraga-viMda parikkhittA, jeNeva bAhariyA uvaTThANa-sAlA jeNeva seNiyarAyA teNeva uvAgacchai, tate NaM se seNiyarAyA cellaNAdevIe saddhiM jAva dharijjamANeNaM, uvavAigameNaM NeyavvaM, jAva pajjuvAsai / evaM cellaNA-devI jAva mahattaraga-parikkhittA jeNeva samaNe bhagavaM mahAvIre teNeva uvAgacchai-rattA samaNaM bhagavaM vaMdati namaMsati seNiyaM rAyaM purao kAuM ThitiyA ceva jAva pajjuvAsati / yatraiva majjana-gRhaM tatraivopAgacchati, upAgatya snAtA, kRtabali-karmA, kRta-kautuka-maGgala-prAyazcittA, kimaparam, vara-pAdaprApta-nUpurA, maNi-mekhalA-hArai racitopacitA, kaTaka-khaTukaikAvalikaMThasUtra-maragavatrizaraka-varavalaya-hemasUtraka-kuNDalodyotitAnanA, ratnavibhUSitAGgA, / parihita-cInAMzukavastrA, dukUla-sukumAra-kAnta-ramaNIyottarIyA,
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________________ dazamI dazA hindIbhASATIkAsahitam / 367 sarvartuka-surabhi-kusuma-sundara-racita-pralamba-zobhana-kAnta-vikasaccitramAlA, vara-candana-carcitA, bahubhiH kubjAbhiH kirAtikAbhiryAvad mahattarakavRndaiH parikSiptA, yatraiva bAhyopasthAnazAlA yatraiva zreNiko rAjA tatraivopAgacchati, upAgatya tato nu sa zreNiko rAjA cellaNAdevyA sArddha dhArmika yAnapravaraM duruhati, duruhaya sakoriMTa-malla-dAmnA choNa dhAryamANena, aupapAtikasUtrAnusAraM jJAtavyam, yAvatparyupAsati / evaM cellaNAdevI yAvanma-hattaraka-parikSiptA yatraiva zramaNo bhagavAn mahAvIrastatraivopAgacchati, upAgatya zramaNaM bhagavantaM vandate, namasyati, zreNikaM rAjAnaM purataH kRtvA sthityA caiva yAvatparyupAsati / padArthAnvayaH-jeNeva-jahAM majjaNa-ghare-snAnAgAra hai teNeva-vahIM para uvAgacchaDa-mahArAjJI cellaNAdevI AI aura uvAgacchaDattA-Akara bahAyA-snAna kiyA kaya-bali-kammA-bali-karma-kiyA, kaya-kouya-maMgala-pAyacchittA-kautuka, maMgala aura prAyazcita kiyA kiM te-aura kyA kahA jAya vara-atyanta sundara pAya-pairoM meM patta-neurA-nUpura pahana liye maNi-mekhalA-maNiyoM se jaTita mekhalA (kaTi kA AbhUSaNa) aura hAra-hAroM se raita-racita uvaciya-upacita hokara kaDaga-kaTaka (kar3e) khaDDuga-aMguliyoM ke AbhUSaNa egAvali-ekAvalI hAra kaMThasutta-kaNThasUtra maragava-AbhUSaNa vizeSa tisaraya-tIna lar3I kA hAra kara-valaya-sundara kaMkaNa hemasuttaya-svarNa kA kaTisUtra aura kuMDala-ujjoviyANaNA-kuNDaloM se ujjvala mukha vAlI rayaNa-vibhUsiyaMgI-ratnoM se sampUrNa aGgoM ko vibhUSita kara cINaMsuya-vattha-cIna deza ke bane hue rezamI vastra parihiyA-pahana kara dugulla-gaur3a-baMgAla ke sUta se bane hue vastra se sukumAla-komala, kaMta-sundara aura ramaNijja-manohara uttarijjA-cAdara or3ha kara savvouya-saba RtuoM ke surabhi-sugandhita kusuma-puSpoM kI suMdara-sundara racita-banI huI aura palaMba-laTakate hue jhumakoM se sohaNa-zobhAyamAna kaMta-kAnti vAlI vikasaMta-acchI prakAra se khilI huI citta-raMga-biraMgI mAlA-mAlA pahana kara, vara-uttama caMdaNa-cacciyA-candana se aGgoM ko lipta kara varA''bharaNa-vibhUsiyaMgI-acche-acche bhUSaNoM se aMgoM ko alaMkRta kara kAlAguru-guggula Adi sugandhita padArthoM kI dhUva-dhUpa se dhUviyA dhUpita hokara siri-samANa-vesA-lakSmI devI ke samAna veSa vAlI bahUhiM-bahuta sI khujjAhi-kubja deza
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________________ 368 dazAzrutaskandhasUtram dazamI dazA kI athavA kubar3I dAsiyoM se, cilAtiyAhi-kirAta deza kI dAsiyoM se tathA jAva-yAvat mahattaraga-viMda-mahattaraka-samUha se parikkhittA-ghirI huI jeNeva-jahAM bAhiriyA-bAhara kI uvaTThANa-sAlA-upasthAna-zAlA hai jeNeva-jahAM seNiyarAyA zreNika rAjA thA teNeva-vahIM para uvAgacchai-AtI hai aura uvAgacchaittA-Akara tate NaM-taba se vaha seNiyarAyA-zreNika rAjA cellaNAdevIe-cellaNAdevI ke saddhiM-sAtha dhammiyaM-dhArmika jANappavaraM-zreSTha yAna para durUhai-car3ha gayA durUhaittA-car3ha kara sakoriMTa-malla-dAmeNaM-koriMTa vRkSa ke puSpoM kI mAlA se yukta chatteNaM dharijjamANeNaM-chAtra para dhAraNa karate hue uvavAigameNaM-isa viSaya meM aura aupapAtika sUtra se Neyav-jAnanA cAhie | jAva-yAvat rAjA pajjuvAsai-bhagavAn kI paryupAsanA karatA hai evaM-isI prakAra cellaNAdevI-cellaNAdevI jAva-yAvat mahattaraga-mahattarakoM (antaHpura ke sevakoM) se parikkhittA-AvRta hokara jeNeva-jahAM para samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra the teNeva-vahIM para uvAgacchai-AtI hai aura uvAgacchaittA-Akara samaNaM-zramaNa bhagavaM-bhagavAn kI vaMdai-vandanA karatI hai aura unako namasai-namaskAra karatI hai phira seNiyaM rAyaM-zreNika rAjA ko purao kAuM-Age kara ThitiyA ceva-khar3e hokara hI pajjuvAsai-sevA yA paryupAsanA karatI hai| ___ mUlArtha-jahAM snAna-gRha thA vahAM Akara snAna kiyA, balikarma (zarIra ko puSTa karane vAle taila-mardana vyAyAma Adi) kiyA, kautuka karma kiyA, amaGgala ko dUra karane ke lie mAGgalika karma aura prAyazcitta kiye / kyA varNana kareM, pairoM meM nUpura aura kaTi meM maNiyoM kI kAMcI pahanI, kar3e aura aMgUThiyoM se aMgoM ko suzobhita kiyA, kaNTha meM ekAvalI hAra, maragava (AbhUSaNa vizeSa) tIna lar3I kA hAra aura uttama valayAkAra AbhUSaNa vizeSa tathA hema (sone kA banA huA) sUtra dhAraNa kiyA / kAnoM meM kuNDala DAle / ina saba AbhUSaNoM se mukha atIva ujjvala ho gayA / ratnoM se saba aMgoM ko vibhUSita kara, cIna deza ke bane hue rezamI vastroM ko pahana kara, DhAke baGgAla ke sUtra se bhI komala, camakate hue aura manohara vastroM se nirmita cAdara Upara or3ha kara, saba
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________________ -- SER dazamI dazA hindIbhASATIkAsahitam / . . RtuoM meM utpanna hone vAle sugandhita puSpoM se banI huI aura laTakate hue jhumakoM se zobhA vAlI tathA khilI huI raGga-biraGgI mAlA pahana kara, uttama candana se agoM ko lipta kara, zreSTha AbhUSaNoM se aMgoM ko vibhUSita kara, guggula Adi sugandhita padArthoM kI dhUpa se dhUpita hokara, lakSmI devI ke samAna veSa banA kara, bahuta sArI kubja aura kirAta deza kI dAsiyoM tathA anya mahattarakoM (antaHpura ke sevakoM) se ghirI huI mahArANI cellaNAdevI jahAM para bAhara kI upasthAna-zAlA thI aura jahAM para zreNika rAjA thA, vahIM A gaI / taba zreNika rAjA cellaNAdevI ke sAtha pradhAna dhArmika ratha para car3ha gayA / koriTa-puSpoM se alaMkRta chatra dhAraNa kiyA / vizeSa aupapAtika sUtra se jAnanA cAhie / rAjA zrI bhagavAn kI sevA karane meM laga gayA / isI prakAra cellaNAdevI saba antaHpura ke sevakoM se ghirI huI jahAM zramaNa bhagavAna mahAvIra the vahAM jAkara unakI stuti kI, unako namaskAra kiyA tathA zreNika rAjA ko Age kara aura apane Apa khar3I rahakara zrI bhagavAn kI paryupAsanA karane meM laga gii| TIkA-isa sUtra meM varNana kiyA gayA hai ki jaba mahArANI cellaNA devI ne mahArAja se zrIbhagavAn ke Agamana kA samAcAra sunA to vaha snAgAra meM gaI, vahAM usane snAna kiyA aura vastra tathA AbhUSaNa pahane / phira mahArAjA zreNika ke sAtha dhArmika yAna meM baiTha kara zrI zramaNa bhagavAn mahAvIra svAmI kI sevA meM upasthita huI / isa viSaya kA vistRta varNana 'aupapAtikasUtra' se jAnanA cAhie / bheda itanA hI hai ki vahAM yaha upAkhyAna koNika rAjA ke nAma se AtA hai aura yahAM zreNika rAjA ke nAma se / sAre sUtra kA sArAMza itanA hI hai ki mahArAja zreNika bar3e samAroha ke sAtha zrI bhagavAn kI sevA meM upasthita huA aura 17 dezoM kI dAsI aura vRddha puruSoM se parivRta mahArAnI bhI unake sAtha zrI bhagavAn ke darzanArtha gaI / donoM vahAM jAkara unakI paryupAsanA meM laga * gaye /
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________________ Ha - - 370 dazAzrutaskandhasUtram . dazamI dazA aba sUtrakAra nimna-likhita sUtra meM zrI bhagavAn ke upadeza kA varNana karate haiM: tate NaM samaNe bhagavaM mahAvIre seNiyassa ranno bhaMbhasArassa cellaNAdevIe tIse mahai-mahAlayAe parisAe, isi-parisAe, jai-parisAe, maNussa-parisAe, deva-parisAe, aNega-sayAe jAva dhammo kahio, parisA paDigayA, seNiyarAyA pddigo| ____ tato nu zramaNena bhagavatA mahAvIreNa zreNikasya rAjJo bhaMbhasArasya / cellANAdevyA tasyA mahatyAM pariSadi, RSi-pariSadi, yati-pariSadi, manuSya-pariSadi, deva-pariSadi, aneka-zatAnAM yAvaddharmaH kathitaH, pariSat pratigatA, zreNiko rAjA pratigataH | padArthAnvayaH-tate NaM-tatpazcAt samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra ne seNiyassa-zreNika ranno-rAjA bhaMbhasArassa-bhaMbhasAra ko, cellaNAdevIe-cellaNAdevI ko, tIse-usa mahai-bar3I parisAe-pariSad ko, isi-parisAe-RSi-pariSad ko, jai-parisAe-yatiyoM kI pariSad ko, maNussa-parisAe-manuSyoM kI pariSad ko, deva-parisAe-devoM kI pariSad ko aura aNega-sayAe-anya saikar3oM manuSyoM ko jAva-yAvat dhammo kahio-dharma-kathA sunAI parisA paDigayA-dharma-kathA sunakara pariSad calI gaI seNiyarAyA-zreNika rAjA aura cellaNAdevI bhI paDigao-cale gaye / ' __ mUlArtha-isake anantara zramaNa bhagavAna mahAvIra svAmI ne zreNika rAjA bhaMbhasAra, cellaNAdevI, usa bar3I se bar3I pariSad, jaise-RSi-pariSad, yati-pariSad, manuSya-pariSad, deva pariSad aura saikar3oM anyoM ko dharma-kathA / sunAI / dharma kathA sunakara pariSad visarjita huI aura zreNika rAjA bhI cale gaye / TIkA-isa sUtra meM varNana kiyA gayA hai ki jaba zrI zramaNa bhagavAn mahAvIra svAmI ke caraNa-kamaloM meM saba pariSadeM-jaise-RSi-pariSad, yati-pariSad, manuSya-pariSad, deva-pariSad, sAdhu-pariSada, mahAvratI-pariSad-ekatrita ho gaI aura asaMkhya anya vyakti
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________________ HD . dazamI dazA hindIbhASATIkAsahitam / 3713 - tathA bhavanapati, vAna vyantara, jyotiSa aura vaimAnika devoM ke samUha bhI atyadhika utkaNThA se ekatrita ho gae taba zrI bhagavAn ne parama parAkrama se upasthita zrotAoM ko zruta aura cAritra dharma kI kathA sunAI / unhoMne pratyeka dravya ko utpAda, vyaya aura dhrauvya yukta 'siddha karate hue karma-prakRtiyoM kA varNana kiyA tathA Azrava aura saMvara kA varNana kara nirjarA aura mokSa kA varNana kiyA, jisakA jJAna kara jIva mokSa-mArga meM pravRtta ho jAya / / isa dharma-kathA kA pUrNa vivaraNa 'aupapAtikasUtra' se jAnanA cAhie / ___ upasthita pariSad zrI bhagavAn ke mukha se dharma-kathA sunakara atyanta prasanna huI aura yathA zakti dharma-niyamoM ko grahaNa karane ke lie udyata ho gaI aura zrI zramaNa bhagavAn mahAvIra svAmI kI hRdaya se stuti karatI huI apane-apane ghara ko vApisa calI gaI / unake sAtha-sAtha mahArAjA zreNika aura cellaNAdevI bhI bhagavAn kI stuti karate hue apane rAja-bhavana kI ora lauTa gaye / tadanu kyA huA ? aba sUtrakAra isI viSaya meM kahate haiM: tatthegaiyANaM niggaMthANaM niggaMthINaM ya seNiyaM rAyaM cellaNaM ca deviM pAsittA NaM ime eyArUMve ajjhatthite jAva saMkappe samuppajjitthA / . tatraikaikeSAM nirgranthAnAM nirgranthInAJca zreNikaM rAjAnaM cellaNAM devIM ca dRSTvA nu ayametadrUpA'dhyAtmiko yAvatsaMkalpaH samudapadyata / padArthAnvayaH-tattha-vahAM para egaiyANaM-kaI niggaMthANaM-nirgrantha ya-aura niggaMthINaM-nirgranthiyoM ke citta meM seNiyaM-zreNika rAyaM-rAjA ko ca aura cellaNaM-cellaNA deviM-devI ko pAsittA-dekhakara NaM-vAkyAlaGkAra ke lie hai ime-yaha eyArUve-isa prakAra kA ajjhatthite-AdhyAtmika jAva-yAvat saMkappe-saMkalpa samupajjetthA-utpanna huA / mUlArtha-usa samaya kaI nirgrantha aura nirgranthiyoM ke citta meM zreNika rAjA aura cellaNAdevI ko dekhakara yaha AdhyAtmika saMkalpa utpanna huA /
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________________ 372 dazAzrutaskandhasUtram dazamI dazA . - TIkA-isa sUtra meM varNana kiyA gayA hai ki rAjA zrevika aura cellaNA devI ko dekhakara kaI muniyoM ke citta meM yaha saMkalpa utpanna huA / jaise:___ aho NaM seNie rAyA mahiDDhie jAva mahA-sukkhe je NaM NhAe, kaya-balikamme, kaya-ko uya-maMgala-pAyacchitte, savvAlaMkAra-vibhUsie cellaNAdevIe saddhiM urAlAI mANussagAI bhogabhogAI bhuMjamANe viharati / na me diTThA devA devalogasi sakkhaM khalu ayaM deve | jai imassa tavaniyama-baMbhaceragutti-phalavitti-visese atthi tayA vaya-mavi AgamessAI imAI tAI urAlAI eyArUvAI mANussagAI bhogabhogAI bhuMjamANA viharAmo / se taM sAhu / aho nu zreNiko rAjA maharddhiko yAvanmahAsukho yaH snAtaH, kRta-balikarmA, kRta-kautuka-maGgala-prAyazcitaH, sarvAlaGkAra-vibhUSitacellaNAdevyAH sArddhamudArAn mAnuSakAn bhogabhogAn bhujJan viharati / nAsmAbhirdRSTA devA devaloke, sAkSAtkhalvayaM devaH / yadyetasyAstaponiyama-brahmacarya-gupteH phalavRttivizeSo'sti tadA vayamapyAgamiSyati (kAle) imAnudArAMstAnetadrUpAn mAnuSakAn bhogabhogAn bhuJjanto vicariSyAmaH / etatsAdhu / padArthAnvayaH-aho Azcarya hai NaM-vAkyAlaGkAra ke lie hai seNie rAyA-zreNika rAjA mahiDDhie-mahA aizvarya vAlA mahA-sukkhe-atyadhika sukha vAlA je NaM-jisane NhAe-snAna kiyA aura kaya-balikamme-bali-karma kiyA kaya-kouya-maMgala-pAyacchitte -kautuka karma aura mAGgalika kAmanAoM ke lie prAyazcitta kiyA aura cellaNAdevIe saddhiM-cellaNAdevI ke sAtha urAlAiM-zreSTha mANussagAI-manuSya-sambandhI .. bhoga-bhogAI-kAma-bhogoM ko bhuMjamANe-bhogatA huA viharati-vicaratA hai / me-hamane
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________________ dazamI dazA hindIbhASATIkAsahitam / 373 40000 devA-deva devalogaMsi-deva-loka meM na-nahIM dihA-dekhe haiM ayaM-yaha khalu-nizyaya se sakkhaM-sAkSAt deve-deva hai / ataH jai-yadi imassa-isa tava-tapa niyama-niyama aura baMbhacera-gutti-brahmacarya-gupti kA phalavitti-phalavRtti visese atthi-vizeSa hai tayA-to vayamavi-hama bhI AgamessAI-AgAmI kAla meM imAiM-ina tAI-una urAlAiM-udAra eyArUvAiM-isa prakAra ke mANussagAI-manuSya-sambandhI bhogabhogAI-bhogoM ko bhuMjamANA-bhogate hue viharAmo-vicareMge | se taM-yahI sAhu-ThIka hai| mUlArtha-Azcarya hai ki zreNika rAjA atyanta aizvarya vAlA aura sampUrNa sukhoM kA anubhava karane vAlA hai, jisane snAna, balikarma, kautuka, maGgala aura prAyazcita kiyA hai tathA saba prakAra ke bhUSaNoM se alaMkRta hokara cellaNAdevI ke sAtha sarvottama kAma-bhogoM ko bhogatA huA vicaraNa kara rahA hai / yadi isa tapa, niyama aura brahmacarya gupti kA koI phalavRtti vizeSa hai to hama bhI bhaviSyat kAla meM isa prakAra ke udAra kAma-bhogate hue vicareMge / yaha hamArA vicAra bahuta uttama hai| . TIkA-isa sUtra meM varNana kiyA gayA hai ki zreNika rAjA ko dekha kara muniyoM ne kyA AdhyAtmika vicAra kiyA / AdhyAtmika vRtti meM do prakAra ke saMkalpa hote haiM-dhyAnAtmaka aura cintAtmaka / yahAM para cintAtmaka saMkalpoM kA varNana kiyA gayA hai / cintAtmaka saMkalpa bhI do prakAra ke hote haiM-abhilASAtmaka aura kevala-cintAtmaka | yahAM muniyoM meM abhilASAtmaka saMkalpoM kA utpanna honA batAyA gayA hai / jaise-mahArAjA zreNika ko dekhakara upasthita muni socane lage ki isa rAjA ke pAsa anya sAdhAraNa parivAroM kI apekSA ucca bhavana aura atyadhika dhana-dhAnya hai, ataH yaha bar3e aizvarya vAlA hai / bahuta se AbhUSaNoM ke pahanane se isakA mukha kAnti-pUrNa hai | yaha zarIra se hRSTa-puSTa aura balavAn hai / isakA yaza sarvatra chA rahA hai / isako kisI bhI sukha kI kamI nahIM hai, ataH yaha mahAsukhI hai / yaha snAna, bali-karma, kautuka, maGgala aura prAyazcitta kara tathA aneka amUlya AbhUSaNoM se vibhUSita hokara cellaNAdevI ke sAtha uttama zabdAdi kAma bhogoM ko bhogatA huA vicaraNa kara rahA hai / ve socane lage ki hamane Aja taka deva-loka meM devoM ko nahIM dekhA hameM to yahI sAkSAt deva jaMcate haiM / unhoMne phira vicArA ki yadi hamAre grahaNa kiye hue isa tapa, niyama aura brahmacarya-gupti Adi kA kucha
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________________ Reme hai 374 dazAzrutaskandhasUtram dazamI dazA phalavRtti vizeSa hai to hama bhI dUsare janma meM isa prakAra ke zreSTha manuSya sambandhI kAma-bhogoM ko bhogate hue vicaraNa kareMge / yaha hamArA cintita vicAra sAdhu arthAt zreSTha hai / yahI saMkalpa una sAdhuoM ke citta meM usa samaya zreNika rAjA ko dekhakara utpanna isa sUtra meM "bhogabhogAI" Adi napuMsaka liga meM diye gae haiM / ye saba prAkRta hone ke kAraNa doSAdhAyaka nahIM haiM / kyoMki "vyatyayazca" sUtra se prAkRta meM vyatyaya vizeSatA se hote haiM / "naiva mayA dRSTAH-avalokitA devaloke-ityeka-vacanaM sAdhyavasAyikatvAd vakturapekSayA" ityAdi / yahA~ zaGkA utpanna ho sakatI hai ki bhagavAn ke samavasaraNa meM sAdhuoM ke citta meM aise saMkalpa kyoM utpanna hue ? samAdhAna meM kahA jAtA hai ki chadmasthatA ke kAraNa yadi aisA ho bhI jAya to koI Azcarya nahIM / ___ aba sUtrakAra varNana karate haiM ki cellaNAdevI ko dekhakara sAdhviyoM ke citta meM. kyA-kyA vicAra utpanna hue: aho NaM cellaNAdevI mahiDDhiyA jAva mahA-sukkhA jA NaM NhAyA, kaya-balikammA, jAva kaya-kouya-maMgala-pAyacchittA, jAva savvAlaMkAra-vibhUsiyA seNieNaM raNNA saddhiM urAlAI jAva mANusagAI bhogabhogAI bhuMjamANI viharai / na me diTTAo devIo devalogaMsi, sakkhaM khalu imA devI / jai imassa sucariyassa tava-niyama-baMbhacera-vAsassa kallANe phalavitti-visese atthi, vayamavi Aga-missANaM imAiM eyArUvAI urAlAI jAva viharAmo / se taM saahunnii| ___ aho nu cellaNAdevI maharddhikA yAvat mahAsukhA yA snAtA, kRta-balikarmA, yAvatkRtakautuka-maGgala-prAyazcittA, yAvatsarvAlaGkAra-vibhUSitA zreNikena. rAjJA sArddhamudArAn yAvad mAnuSakAn bhogabhogAn bhuJjantI viharati /
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________________ - dazamI dazA hindIbhASATIkAsahitam / . 375 naivAsmAbhirdRSTA devyo devaloke, sAkSAdiyaM devI / yadyasya sucaritasya tapo-niyama-brahmacarya-vAsasya kalyANaH phalavRttivizeSo'sti, vayamapyAgamiSyati (kAle) imAnetadrUpAnudArAn yAvad viharAmaH / tadetatsAdhu / padArthAnvayaH-aho-vismaya hai ki NaM-vAkyAlaGkAra ke artha meM hai, cellaNAdevI-cellaNAdevI mahiDDhiyA atyanta aizvarya vAlI jAva-yAvat mahA-sukkhA adhika sukha vAlI jA NaM-jo NhAyA-snAna kara kaya-balikammA-bali-kammA-bali-karma kara kaya-kouya-maMgala-pAyacchittA-kautuka, maGgala aura prAyazcita kara jAva-yAvat savvAlaMkAra-vibhUsiyA-saba alaMkAroM se vibhUSita hokara seNieNaM rannA-zreNika rAjA ke saddhiM-sAtha urAlAiM-uttama jAva-yAvat mANusagAI-manuSya-sambandhI bhoga-bhogAI-kAma-bhogoM ko bhuMjamANI-bhogatI huI viharai-vicaratI hai | me-hamane deva-logaMsi-deva-loka meM devIo-deviyAM na nahIM diTThAo-dekhI haiM kintu imA-yaha khalu-nizcaya se sakkhaM sAkSAt devI-devI hai / jai-yadi imassa-isa sucariyassa-sucaritra kA tathA tava-tapa niyama-niyama aura baMbhacera-vAsassa-brahmacarya kA kallANe-kalyANakArI phalavitti-visese-phala-vRtti vizeSa atthi-hai to vayamavi-hama bhI AgamissANaM-AgAmI kAla meM imAiM-ina eyArUvAiM-isa prakAra ke urAlAiM-uttama jAva-sampUrNa kAma-bhogoM ko bhogate hue viharAmo-vicaraNa kareMge se taM sAhuNI-yaha hamArA vicAra atyanta uttama mUlArtha-mahArANI cellAdevI ko dekhakara sAdhviyA~ vicAra karatI haiM ki Azcarya hai ki yaha cellaNAdevI, atyanta aizvarya-zAlinI tathA bar3e-bar3e sukhoM ko bhogatI huI snAna kara, bali-karma kara, kautuka, maGgala aura prAyazcita kara tathA saba prakAra ke alaMkAroM se vibhUSita hokara zreNika rAjA ke sAtha uttamottama bhogoM ko bhogatI huI vicaraNa karatI hai / hamane deva-loka meM deviyAM nahIM dekhI haiM kintu yaha sAkSAt devI hai / yadi hamAre isa saccaritra, tapa, niyama aura brahmacarya kA koI kalyANa-vRtti vizeSa phala hai to hama bhI AgAmI kAla meM isa prakAra ke uttama bhogoM ko bhogate hue vicaraNa kareMgI / yaha hamArA vicAra zreSTha hai|
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________________ 1 376 dazAzrutaskandhasUtram dazamI dazA TIkA-jisa prakAra mahArAja zreNika ko dekhakara sAdhuoM ke citta meM vicAra utpanna hue the usI prakAra mahArANI cellaNAdevI ko dekhakara sAdhviyoM ke citta meM ina sakaMlpoM kA utpanna honA svAbhAvika thA; kyoMki jIva anAdi kAla se vAsanA ke adhikAra meM hai, jaba usa (vAsanA) ko uttejita karane kI sAmagrI upasthita hotI hai to vaha vizeSa rUpa se utpanna ho jAtI hai / ataH sAdhuoM ke ina saMkalpoM ko dekhakara Azcarya nahIM karanA cAhie / aba sUtrakAra kahate haiM ki tadanantara kyA huA: ajjoti samaNe bhagavaM mahAvIre te bahave niggaMthA niggaMthIo ya AmaMttettA evaM vayAsI-"seNiyaM rAyaM cellaNAdeviM pAsittA imetArUve ajjhatthite jAva samuppajjitthA | aho NaM seNie rAyA mahiDDhie jAva settaM sAhu / aho NaM cellaNAdevI mahiDDhiyA suMdarA jAva sAhuNI / se NUNaM, ajjo ! aTTe samajhe ?" haMtA asthi / AryAH! iti zramaNo bhagavAn mahAvIrastAn bahUn nirgranthAn nirgranthyazcAmantryaivamavAdIt-"zreNikaM rAjAnaM cella-NAdevIM dRSTavaitadrUpa AdhyAtmiko yAvat (vicAraH) samupa-padyata / aho zreNiko rAjA maharddhiko yAvadayaM sAdhu / aho nu cellaNAdevI maharddhikA sundarI yAvatsAdhvI / atha nUnam, AryAH ! arthaH samarthaH ?" | hanta ! asti / ___ padArthAnvayaH-ajjoti-he Aryo ! isa prakAra samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIre te-una bahave-bahuta se niggaMthA-nirgrantha ya-aura niggaMthIo-nirgranthiyoM ko AmaMttettA-Amantrita kara evaM vayAsI-isa prakAra kahane lage seNiyaM rAyaM-zreNika rAjA aura cellaNAdeviM-cellaNAdevI ko pAsittA-dekha kara imetArUve-isa prakAra ajjhatthite-AdhyAtmika bhAva jAva-yAvat samuppajjetthA utpanna hue aho NaM-Azcarya hai seNie rAyA-zreNika rAjA mahiDDhie-mahA aizvarya vAlA hai jAva-yAvat hama bhI isI
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________________ dazamI dazA hindIbhASATIkAsahitam / 377 prakAra ke bhogoM ko bhogeMge settaM-yaha tumhArA vicAra sAhu-zreSTha hai, aho NaM-vismaya hai cellaNAdevI-cellaNAdevI mahiDDhiyA-atyanta aizvarya vAlI hai suMdarA-sundarI hai se taM sAhuNI-yaha sAdhviyoM kA vicAra bhI uttama hai se-atha NUNaM-nizcaya se ajjo-he Aryo ! eyamaDhe-yaha bAta samaThe-ThIka hai ? yaha sunakara upasthita sAdhu aura sAdhviyoM ne uttara diyA haMtA atthi-hAM, bhagavan ! Apa ThIka kahate haiM / __- mUlArtha-he Aryo ! zramaNa bhagavAn mahAvIra svAmI una bahuta se nirgrantha aura nirgranthiyoM ko Amantrita kara isa prakAra kahane lage "zreNika rAjA aura cellaNAdevI ko dekhakara tuma logoM ke citta meM isa prakAra ke AdhyAtmika saMkalpa utpanna hue ki Azcarya hai zreNika rAjA itanA aizvarya-zAlI hai aura hama bhI bhaviSya meM aise hI bhogoM ko bhogeMge-yaha ThIka hai ? ahA! cellaNAdevI mahA aizvarya-zAlinI hai, sundarI hai aura sAdhvI gaNa kA yaha vicAra ThIka hai ? he Aryo ! tuma logoM ke aise vicAra haiM ?" | yaha sunakara upasthita nirgrantha aura nirgranthiyoM ne kahA "hAM, bhagavan ! yaha bAta ThIka hai" | . TIkA-isa sUtra meM bhagavAn kI sarvajJatA aura AryoM kI satyatA kA prakAza kiyA gayA hai | jaba nirgrantha aura nirgranthiyoM ke antaHkaraNa meM ukta saMkalpa utpanna hue, usI samaya zrI zramaNa bhagavAn mahAvIra svAmI ne una saba ko bulAkara kahA "he Aryo ! tuma logoM ke antaHkaraNa meM ukta saMkalpa utpanna hue haiM ?" "ve bole Apa saca kahate haiM / hamAre citta meM avazya isa prakAra ke saMkalpa utpanna hue haiN| sUtra ke "se NUNaM" ityAdi vAkya meM Ae hue "se" pada kA 'atha' artha hai / jaise-"se" zabdo magadhadeza-prasiddhaH-athazabdArthe vartate / 'atha' zabdastu vAkyopanyAsArthaH paripraznAArtho vA / yadAha-"atha prakriyApraznAntaryamaGgalopanyAsa-prativacanasamuccayeSu / nUnamiti nizcaya, arthaH-abhidheyaH samArtho'bhavadityabhiprAya-pratipAdaka iti / tatra "haMtA" iti nirgranthInAJca vAkyaM "evam' ityarthe tena 'iSTamasmAkamasti' ityarthaH / ____ isake anantara zrI bhagavAn ne kyA kahA ? yaha nimna likhita sUtra meM varNana kiyA / jAtA hai: - 40
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________________ 1 378 dazAzrutaskandhasUtram dazamI dazA evaM khalu samaNAuso mae dhamme paNNatte / iNameva niggaMthe pAvayaNe sacce, aNuttare, kevale, saMsuddhe, NeAue, salla-kattaNe, siddhi-magge, mutti-magge, nijjANa-magge, nivvANa-magge, avitahamavisaMdiddhe, savva-dukkha-ppahINa-magge / itthaM ThiyA jIvA sijhaMti, bujhaMti, muccaMti, parinivvAyaMti, savvadukkhANamaMtaM kareMti / ___ evaM khalu zramaNaH! AyuSmantaH! mayA dharmaH prajJaptaH / idameva nirgrantha-pravacanaM satyam, anuttaram, pratipUrNam, kevalam, saMzuddham, naiyAyikam, zalya-kartanam, siddhi-mArgaH, mukti-mArgaH, niryANa-mArgaH, nirvANa-mArgaH, avitatham, avisandigdham, sarvaduHkhaprahINamArgaH, atrasthitAH jIvAH sidhyanti, buddhyanti, mucyante, parinirvAnti, sarvaduHkhAnAmantaM kurvanti / ___padArthAnvayaH-samaNAuso-he dIrghAyu vAle zramaNo ! evaM khalu-isa prakAra nizcaya se 'mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai iNameva-yaha pratyakSa niggaMthe-nirgrantha pAvayaNe-pravacana, dvAdazAGgarUpa sacce-satya hai aNuttare-anuttara arthAt sabase uttama hai paDipuNNe-pratipUrNa hai kevale-advitIya hai saMsuddhe-saMzuddha hai NeAue-mokSa kA prApaka hone se naiyAyika arthAt sarvathA nyAya-pUrNa hai sallakattaNe-mAyA, niyANa aura mithyAtva rUpI zalya-karma kA chedana yA vinAza karane vAlA hai siddhi-magge-siddhi kA mArga hai mutti-magge-mukti (karma-kSaya karane) kA mArga hai nijjANa-magge-mokSa kA mArga hai nivvANa-magge-sAMsArika karmoM ke vinAza karane kA mArga hai avisaMdiddhaM-sandeha rahita yA avya-vacchinna hai savvadukkha-ppahINamagge-saba duHkhoM ke kSINa hone kA mArga hai / itthaM-isa prakAra ThiyA-nirgrantha-pravacana meM sthira jIvA-jIva sijhaMti-siddha hote haiM bujhaMti-buddha hote haiM aura savvadukkhANaM-saba duHkhoM ke aMtaM kareMti-anta karane vAle hote haiM | mUlArtha-he dIrghajIvI zramaNo! isa prakAra maiMne dharma pratipAdana kiyA __ hai / yaha nirgrantha-pravacana satya hai, sarvottama hai, pratipUrNa hai, advitIya hai,
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________________ zamI dazA hindIbhASATIkAsahitam / 376 saMzuddha hai, mokSa-prada hone se naiyAyika hai, mAyA, niyANa aura mithyAtvarUpI zalya-karma kA vinAza karane vAlA hai, siddhi-mArga hai, mukti-mArga hai, niryANa-mArga hai, nirvANa-mArga hai, yathArtha hai, sandeha-rahita hai, avyavacchinna hai, saba duHkhoM ke kSINa karane kA mArga hai / isa mArga meM sthira jIva siddha hote haiM, buddha hote haiM, mukta hote haiM, zAnta citta hote haiM aura saba duHkhoM kA nAza karate haiM / ___TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki zrI zramaNa bhagavAn mahAvIra svAmI ne sAdhu aura sAdhviyoM ko Amantrita kara nirgrantha-pravacana kA mAhAtmya varNana kiyA / jaise-he cirajIvI zramaNo! jina AtmAoM ne bAhya (dhana dhAnyAdi) aura Abhyantara (kaSAyadi) grantha chor3a diye haiM, unake liye yaha nirgrantha-pravacana-dvAdazAGga-vANI -satya hai, kyoMki yaha hitakArI aura satya mArga dikhAtA hai / 2-anuttara hai, kyoMki yaha yathAvasthita vastuoM kA pratipAdaka hai arthAt jo vastu jaisI hai usakA usI rUpa meM varNana karatA hai / 3-pratipUrNa hai, kyoMki yaha apavarga ke samasta guNoM se pUrNa hai| 4-saMzuddha hai, kyoMki yaha advitIya hai aura isase bar3hakara aura koI nahIM / .5-suzuddha hai, kyoMki yaha sarva-viSayaka hai aura kalaGka-rahita hai / 6-naiyAyika hai, nayanazIlam-naiyAyikam-mokSa-prApakaM nyAyopapanna vA mokSa-prApti kA kAraNa hai| 7-siddhi-mArga arthAt hitArtha-prApti kA mArga hai / 8-mukti-mArga arthAt karma se mukta hone kA mArga hai | 6-niryANa-mArga, 'yAtIti yAnam, nitarAmapunarAvartanena yAnaM niryANam-mokSa-padam, tasya mArgo niryANa-mArgaH, arthAt mokSa kA mArga hai| 10-nirvANa-mArga hai, kyoMki isake Azrita hokara AtmA ekAnta sukha kA anubhava karatA hai / ataH yaha nirgrantha-pravacana saba duHkhoM se chuTakArA pAne kA mArga hai / 11-yaha avisandigdha-avyavacchinna hai arthAta bhUta, bhaviSya, vartamAna tInoM kAloM meM isakI sattA rahatI hai| Hd
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________________ - 380 dazAzrutaskandhasUtram dazamI dazA isameM sthira buddhi se sthita jIva aNimA Adi labdhiyoM kI prApti karate haiM, kevala-jJAna kI prApti karate haiM, saba prakAra ke karmoM se vimukha hote haiM, saba prakAra ke karma-kalaGka se rahita hone se zAnta-citta hote haiM aura unake saba prakAra ke zArIrika aura mAnasika duHkha naSTa ho jAte haiM, ityAdi zrI zramaNa bhagavAn mahAvIra svAmI ne nirgrantha-pravacana kA mAhAtmya varNana kiyA / nirgrantha-pravacana meM mukhya rUpa se do viSayoM kA varNana kiyA gayA hai-zruta-dharma aura cAritra-dharma / ye donoM hI AtmA ke kalyANa-kAraka haiN| nirgrantha-pravacana usa zAstra ko kahate haiM jisameM nirgrantha arthAt zramaNa-dharma kA pravacana-viziSTa rUpa se nirUpaNa kiyA gayA hai / isakA vigraha isa prakAra "nirgranthAnAmidaM nairgranthama, pravacanam-prakarSaNAbhividhinocyante jIvAdayaH padArthA yasmistat pravacanam- | zAstramityarthaH / aba sUtrakAra varNana karate haiM ki zrI bhagavAn ne isake anantara kyA kahAH jassa NaM dhammassa niggathe sikkhAe uvaTThie viharamANe purAdigicchAe purApivAsAe purAvAtA''ta-vehiM purApuDhe virUva-rUvehiM parisahovasaggehiM udiNNa-kAmajAe vihArajjA se ya parakkamejjA se ya parakkamamANe pAsejjA je ime ugga-puttA mahA-mAuyA, bhoga-puttA mahA-mAuyA, tesiM aNNayarassa atijAyamANassa nijjAyamANassa purao mahaM dAsI-dAsa-kiMkarakammakara-purisANaM aMte parikkhittaM chattaM bhiMgAraM gahAya niggacchati / __ yasya nu dharmasya nirgranthaH zikSAyA upasthito viharana purA jighitsayA purA pipAsayA purA vAtAtapAbhyAM spaSTo virUparUpazca parISahopasargarudIrNa-kAmajAto viharet, sa ca parAkramet, sa ca parAkraman pazyeta-ya ime ugra-putrA * mahA-mAtRkAH, bhoga-putrA mahA-mAtRkAH, teSAmanyataramatiyAntaM niryAntaM purato mahaddAsI-dAsa- kiGkara-karmakara-. puruSANAmante parikSiptam, chatraM bhRGgAraJca gRhItvA nirgacchantam /
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________________ - dazamI dazA hindIbhASATIkAsahitam / 381 1 padArthAnvayaH-jassa-jisa NaM-vAkyAlaGkArArtha hai dhammassa-dharma kI sikkhAe-zikSA ke lie niggaMthe-nirgrantha uvaTThie-upasthita hokara viharamANe-vicaratA huA purA-pUrva digicchAe-bhUkha se purA-pahale pivAsAe-pyAsa se purA-pahale vAtA''tavehi-vAyu aura Atapa se purA-pUrva puTTe-spRSTa athavA duHkhita hokara tathA virUva-rUvehi-nAnA prakAra ke parisahovasaggehi-pariSaha aura upasargoM se pIr3ita hone se udiNNa-kAmajAe-usake citta meM kAma-vAsanAoM kA udaya ho jAya tathA vaha isa prakAra viharijjA-vicaraNa kare kintu yaha hote hue bhI se ya-vaha parakkamejjA-saMyama-mArga meM parAkrama karatA hai se ya-vaha phira parakkamamANe-saMyama-mArga meM parAkrama karatA huA unako pAsejjA-dekhe je-jo ime-ye uggaputtA-ugrakula ke putra haiM mahAmAuyA-jinakI bar3I kulavatI mAtA haiM aura una ko jo aNNayarassa-kisI eka ko atijAyamANassa-ghara meM Ate hue vA-athavA nijjAyamANassa-ghara se bAhara nikalate hue jisake purao-Age. mahaM-bahuta se dAsI-dAsI dAsa-dAsa kiMkara-kiMkara kammakara-karmakara purisANaM-puruSoM ke aMte-bIca meM parikkhittaM-ghirA huA hai aura chatta-chatra bhiMgAraM-jhArI gahAya-grahaNa kara niggacchaMti-nikalate hue ko (dekhakara) / .. mUlArtha-jisa (nirgrantha-pravacana) dharma kI zikSA ke lie upasthita ho kara vicaratA huA sAdhu yadi bhUkha, pyAsa, vAta aura Atapa Adi parISahoM se pIr3ita ho aura usake citta meM kAma-vikAroM kA udaya ho jAya taba bhI vaha saMyama-mArga meM parAkrama kare aura saMyama-mArga meM parAkrama karatA huA bhI mahA-mAtRka ugraputra aura bhogaputroM ko dekhatA hai tathA unameM se kisI eka ko aneka dAsa, dAsI, kiMkara aura karmakara puruSoM se ghire hue, chatra aura bhRGgAraka dhAraNa kara ghara se bAhara nikalate aura ghara meM praveza karate dekhatA hai | TIkA-isa sUtra meM pratipAdana kiyA gayA hai ki kina-kina ko dekhakara sAdhu nidAna karma karatA hai / jo vyakti nirgrantha-pravacana-rUpa dharma grahaNa karane, Asevana karane tathA jJAna aura AcAra viSayaka zikSA grahaNa karane ke lie upasthita huA hai aura una zikSAoM ko ucita rIti se pAlana bhI karatA hai tathA jisane eka bAra sampUrNa parISahoM ko sahana kara liyA ho, aba yadi usako parISahoM kA anubhava hone lage aura usake citta meM .
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________________ - 382 dazAzrutaskandhasUtram dazamI dazA - kAma-vAsanA kA udaya ho jAya kintu phira bhI vaha saMyama-mArga meM parAkrama karatA huA vicaraNa kare aura vicaraNa karate hue mahA-mAtRka-jinakI mAtAeM tathA, upalakSaNa se, pitA ucca vaMza ke tathA rUpa-zIla Adi guNoM se sampanna haiM, ugra-putra-ugrA nAma 'Adidevena rakSakatvena sthApitAstadvaMzajA-steSAM putrAH' arthAt Adi deva ke rakSaka rUpa se niyata kie 'ugra' vaMza ke putra, aura bhoga-putra-'AdidevenAvasthApito yo guruvaMzasteSAM putrAH' Adi deva ke guru rUpa se niyata kiye hue 'bhoga' kula ke putroM-ko dekhe athavA unameM se kisI eka ko aneka dAsa (apane hI ghara meM utpanna sevaka), dAsI, kiMkara (kharIda kara lAye hue) aura karmakaroM (svAmI ko pUchakara kAma karane vAloM) se ghirA huA aura chatra, bhRGgArI aura jhArI lekara ghara meM jAte hue aura ghara se bAhara nikalate hue dekhe arthAt kisI aizvarya-sampanna vyakti ko dekhe to vaha nidAna karma karatA hai| isa sUtra meM 'ugraputrAH 'bhogaputrAH' ke sAtha sAtha koI 'mahA-sAuyA (mahAsvAdukAH)' pATha bhI par3hate haiM jisakA artha hotA hai ki jo kumAra lIlA-vilAsa ke atyanta premI haiM | sUtragata "purAdigiMchAya" zabda kI vRtti meM vRttikAra likhate haiM-"purAgretanaM-cintanakaraNAtpUrvam digiMchAetti-iha 'adichati' iti 'dezI' vacanena bubhukSocyate / saivAtyantavyAkulatAheturapyasaMyamabhIrutayAhAra-pariparakAdi-vAJchAvinivartinI tadbhAvastA tayA / evaM purA pivAsetti-pAtumicchA pipAsA tadbhAvastattA tayA ityAdi arthAt dezI' prAkRta meM digicchA' zabda kA bubhukSA artha hai| sUtra kA tAtparya itanA hI hai ki jaba parISahoM kA anubhava kisI ko hone lagatA he to usake citta meM kAma-vAsanA kI utpatti ho jAtI hai / pariNAma yaha hotA haiM ki / aizvarya-zAlI vyaktiyoM ko dekhakara usakA citta saMkalpoM kI mAlA gUMthane laga jAtA hai / aba sUtrakAra pUrva-sUtra se hI anvaya rakhate hue kahate haiM: tadANaMtaraM ca NaM purao mahAAsA AsavarA ubhao tesiM nAgA nAgavarA piTThao rahA rahavarA saMgalli se taM uddhariya seya chatte abbhuggayaM bhiMgAre paggahiya tAliyaMTe paviyanna seya-cAmarA bAla-vIyaNIe abhikkhaNaM abhikkhaNaM atijAti ya nijjAti ya | sappabhA sa puvvAvaraM caNaM bahAe (kaya) balikamme z2Ava
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________________ - - dazamI dazA hindIbhASATIkAsahitam / . 383 savvAlaMkAra-vibhUsie mahatI mahAliyAe kUDAgAra-sAlAe mahati mahAlayaMsi siMhAsaNaMsi jAva savva rAIe NaM joiNA jjhiyAyamANeNaM itthi-gumma-parivuDe mahArave haya-paTTa-gIya-vAiyataMtItala-tAlatuDiya-ghaNa-muiMga-maddala-paDu-ppavAi-raveNaM urAlAI mANusagAI kAma-bhogAI bhuMjamANe viharati / tato'nantaraM purato mahAzvA azva-pravarA ubhayatasteSAM nAgA-nAga-varAH pRSThato rathA ratha-varAH saMgelliH (ratha-samudAyaH) atha ca zvetamuddhRtaJchatramudgataM bhRGgAraM pratigRhItaM tAlavRntaM vIjyamAnAni zvetacAmarANi bAla-vyajanAni, abhIkSNamabhIkSNamatiyAnti, niryAnti, saprabhAH sapUrvAparaM snAtAH kRta-balikarmANo yAvatsarvA-laGkAra-vibhUSitA mahatyA mahatyAM kUTAkAra-zAlAyAM mahato mahati siMhAsane yAvatsarvarAtrikena jyotiSA mAyamAne strIgulma-parivRtAH, mahatA raveNAhata-nATya-gIta-vAditra-tantrI-talatAlatruTita-ghana-mRdaMga-maIla-paTu-pravaditaraveNodArAn mAnuSakAn kAma-bhogAn bhujAnA viharanti / .. padArthAnvayaH-tadANaMtaraM ca NaM-isake anantara una ugra-putrAdi ke purao-Age mahAAsA-bar3e-bar3e ghor3e AsavarA-zreSTha ghor3e tathA tesiM-unake ubhao-donoM ora nAgA-hAthI aura nAgavarA-zreSTha hAthI piTTao-pIche rahA-ratha aura rahavarA-pradhAna ratha tathA saMgelli-rathoM kA samudAya hai se taM-aura unhoMne uddhariya-UMcA kiyA huA seta chatte-zveta chatra dhAraNa kiyA abhuggayaM bhiMgAre-bhRGgArI lI hai paggahiya tAlayaMTe-tAlavRnta grahaNa kiyA huA hai seya cAmarA-zveta camara aura bAlavIyaNIe-choTe-choTe paMkhe paviyanna-DulAye jA rahe haiM abhikkhaNaM-2-bAra-bAra atijAti ya-bhItara jAte haiM aura nijjAti ya-bAhara nikalate haiM sappabhA-kAntimAn haiM sa puvvAvaraM ca NaM-pahale vidhipUrvaka NhAe-snAna kiyA (kaya) balikamme-balikarma tathA bhojanAdi kriyAeM kI jAva-yAvat savvAlaMkAra-vi-bhUsie-saba alaMkAroM se vibhUSita hokara mahatI mahAliyAe-bar3I se bar3I |
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________________ 384 dazAzrutaskandhasUtram dazamI dazA vistAra vAle siMhAsaNaMsi-siMhAsana para jAva-yAvat savva-rAIeNaM-sArI rAtri ke joiNA-jjhiyAyamANeNaM-prakAza meM arthAt dIpaka kI rozanI meM itthi-gumma-parivuDe-striyoM ke samUha se ghire hue rahate haiM mahatA raveNaM-bar3e zabda se haya-tADita naTTa-nAca gIya-gAnA vAiya-vAditra taMtI-taMtrI tala-hAthoM kI taliyAM tAlI-kAzI Adi tAla tuDiya-truTita nAma kA vAdya vizeSa ghana-ghana (megha samAna dhvanivAlA vAdya vizeSa) muiMga-mRdaMga maddala-mardala paTu-kalA-kuzala vyaktiyoM se ppavAi-raveNa-utpAdita dhvani se urAlAiM-zreSTha mANusagAI-manuSya sambandhI kAma-bhogAI-kAma-bhogoM ko bhuMjamANe-bhogate hue viharati-vicaraNa karate haiM / mUlArtha-isake anantara usake Age bar3e-bar3e ghor3e haiN| donoM ora bar3e aura pradhAna hAthI haiM / pIche bar3e-bar3e aura sarvottama ratha aura rathoM kA samUha hai / usake Upara chatra UMcA kiyA huA hai / hAtha meM jhArI lI huI haiM | tAlavRnta ke paMkhoM se vAyu kI jA rahI hai / zveta camara DulAe jA rahe haiM / isa prakAra jaba vaha ghara meM praveza karatA. haiM yA ghara se bAhara nikalatA hai to atyanta dedIpyamAna dikhAI detA hai / vidhi-pUrvaka snAna, bali karma aura bhojana kara saba prakAra ke bhUSaNoM se vibhUSita rahatA hai / phira atyanta vistRta kuTAkAra zAlA sArI rAtri jAjvalyamAna dIpakoM se prakAzita ho rahI hai | usameM vaha striyoM ke samUha se parivRta hotA huA bar3e zabda se tADita nATya, gIta, vAditra, tantrI, tAla, truTita, ghana, mRdaMga aura mardala Adi vAdya vizeSoM kI kalA-kuzala vyaktiyoM se utpAdita dhvani meM manuSya sambandhI uttamottama kAma-bhogoM ko bhogatA huA vicaratA hai| ____TIkA-isa sUtra meM una ugrakula aura bhogakula ke putroM kI Rddhi kA varNana kiyA gayA hai / jaise-jaba ve ugrakulAdi ke putra apane ghara se bAhara nikalate haiM yA ghara meM praveza karate haiM taba unake sAtha ghor3e, hAthI aura rathoM kA samudAya hotA hai aura chatrAdi mAGagalika padArtha bhI sAtha hote haiM / jisa kUTAkArazAlA meM nivAsa karate haiM vaha sArI rAtri dIpakoM ke prakAza se ujjvala rahatI hai / ve aneka kAminiyoM se parivRta rahate haiM
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________________ dazamI dazA hindIbhASATIkAsahitam / 385 aura usa zAlA meM sadaiva nATaka hote haiM aura nAnA prakAra ke vAditra (bajate) rahate haiM / isa taraha ve manuSya sambandhI uttamottama bhogoM ko bhogate hue vicarate haiM / 'kUTAkAra-zAlA' ke viSaya meM vRttikAra likhate haiM-"kUTAkArazAlAyAmiti-kUTasyeva girizikharasyevAkAro yasyAH sA kUTAkArA, yasyA uparyAcchAdanaM girizikharAkAraM sA kUTAkAreNa zikharIkRtyopalakSitA zAlA kuTAkArazAlA, upalakSaNaJcaitatprAsAdAdInAm / kUTAkAra-zAlA-grahaNaM nirjanatvena pradhAna-bhoGgatvAkhyApanArtham / arthAt jisakI chata parvata kI coTI ke samAna ho, usako kUTAkAra-zAlA kahate haiM / nirjanatA ke kAraNa kUTAkAra-zAlA kA grahaNa kiyA gayA hai, kyoMki isa meM vizeSa bhogoM kA bhoga hotA hai / zeSa sUtrArtha sugama hI hai / ukta sUtra se sambandha rakhate hue hI sUtrakAra aba kahate haiM:- . tassaNaM egamavi ANavemANassa jAva cattAri paMca avuttA ceva abbhuTuMti-bhaNa devANuppiyA ! kiM karemo ? kiM uvaNemo? kiM Aharemo ? kiM AviddhAmo ? kiM bhe hiya icchiyaM ? kiM te Asagassa sadati ? jaM pAsittA NiggaMthe NidANaM kareti / ___tasyanvekamapyAjJApayato yAvaccatvAraH paJca vAnuktA evAbhyupatiSThanti-bhaNa devAnAM priya ! kiM karavAma ? kiM kimupanayAma ? kimAhArayAma? kimAtiSThAma? kiM bhavatAM hRdicchitam ? kiM tavAsya-kasya svadate ? yadRSTvA nirgrantho nidAnaM karoti / . padArthAnvayaH-tassa NaM-usake egamavi-eka dAsa ko bhI ANavemANassa-AjJA karane para jAva-yAvat cattAri-cAra paMca-pAMca avuttA ceva-binA kahe hI abbhuTTetti-kArya karane ke lie upasthita ho jAte haiM devANuppiyA-he deva-priMya ! bhaNa-kahie kiM karemo-hama Apake liye kyA kareM? kiM Aharemo-kyA bhojana Apako karAveM ? kiM bhe hiya icchiyaM-Apake hRdaya meM kyA icchA hai ? kiM bhe Asagassa sadati-Apake mukha ko kauna sI vastu svAdiSTa lagatI hai jaM-jisako pAsittA-dekhakara NiggaMthe-nirgrantha NidANaM-nidAna karma kareti-karatA hai|
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________________ - M 386 dazAzrutaskandhasUtram dazamI dazA mUlArtha-usake eka dAsa ko bulAne para cAra yA pAMca apane Apa binA bulAye hI upasthita ho jAte haiM aura kahane lagate haiM "he deva-priya ! kahie hama kyA kareM ? kyA bhojana Apako karAveM ? kaunasI vastu lAveM ? zIghra kahie, kyA kareM? Apake hRdaya meM kyA icchA hai ? Apake mukha ko kaunasI vastu svAdiSTa lagatI hai, jisako dekhakara nirgrantha nidAna karma karatA hai / ___TIkA-isa sUtra meM prakaTa kiyA gayA hai ki ukta bhogoM aura bhogaputroM ko dekhakara bhikSuka bhI nidAna karma kara baiThatA hai | una ugra bhogaputroM kA itanA aizvarya aura prabhAva hotA hai ki ve jaba kisI Avazyaka kArya ke lie kevala eka sevaka ko bulAte haiM to cAra yA pAMca binA bulAye hue utsukatA se svayaM upasthita ho jAte haiM aura kahane lagate haiM ki hamArA ahobhAgya hai ki hameM ApakI sevA karane kA saubhAgya prApta huA hai, ataH he deva-priya ! AjJA karie hama Apake lie kyA kareM ? kauna sA AhAra Apako karAveM? kyA vastu ApakI sevA meM upasthita kareM ? Apake hRdaya meM kisa vastu kI icchA hai / kauna sA padArtha Apake pavitra mukha ko svAdiSTa lagatA hai ? isa prakAra ke usake aizvarya ko dekhakara nirgrantha nidAna karma karatA hai / nidAna zabda kA artha viSaya bhogoM kI vAMddA se prerita hokara kiyA jAne vAlA saMkalpa Adi kAraNa hotA hai| aba sUtrakAra nirgrantha ke nidAna karma ke viSaya meM kahate haiM: jai imassa tava-niyama-baMbhacera-vAsassa taM ceva z2Ava sAhu / evaM khalu samaNAuso niggaMthe NidANaM kiccA tassa ThANassa aNAloiya appaDikkate kAlamAse kAlaM kiccA aNNataresu deva-loesu devattAe uvavattAro bhavati / mahaDDhiesu jAva ciradvitiesu se NaM tattha deve bhavati mahaDDhie jAva cirahitie / tato devalogAo Au-kkha-eNaM bhava-kkhaeNaM Thii-kkhaeNaM aNaMtaraM cayaM caittA je ime ugga-puttA mahA-mAuyA bhoga-puttA mahA-mAuyA tesiM NaM annataraMsi kulaMsi puttattAe paccAyAti / .
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________________ dazamI dazA hindIbhASATIkAsahitam / 387 yadyasya tapo-niyama-brahmacarya-vAsasya taccaiva yAvatsAdhu / evaM khalu zramaNAH ! AyuSmantaH ! nirgrantho nidAnaM kRtvA tatsthAnamanAlocya (tasmAt) apratikAntaH kAlamAse kAlaM kRtvAnyatarasmin deva-lokeSu devatayopapattA bhavati / mahArddhikeSu yAvaccirasthitikeSu sa ca tatra devo bhavati maharddhiko yAvaccira-sthitikaH / tato deva-lokAdAyu:kSayeNa bhava-kSayeNa sthiti-kSayeNA-nantaraM cayaM tyaktvA ya ima ugra-putrA mahA-mAtRkA bhoga-putrA mahA-mAtRkAsteSAM nvanyatarasminkule putratayA pratyAyAti / padArthAnvayaH-jai-yadi imassa-isa tava-tapa niyama-niyama baMbhacera-vAsassa-brahmacarya-vAsa kA taM ceva-pUrvokta hI phala hai jAva-yAvat sAhu-ThIka hai / samaNAuso-he cirajIvI zramaNo! evaM khala-isa prakAra nizcaya se niggaMthe-nirgrantha NidANaM-nidAna karma kiccA-karake tassa-usa ThANassa-sthAna kA aNAloiya-binA Alocana kiye hue aura usa sthAna se appaDikkate-binA pIche haTe kAlamAse-mRtyu ke samAna kAlaM kiccA-kAla karake devattAe-devatva se uvavattAro-utpanna bhavati-hotA hai / mahaDDhie-mahARddhi vAlA jAva-yAvat ciraTThitie-aura cira-sthiti vAlA deve-deva bhavati-hotA hai tato-isake anantara devalogAo-usa devaloka se Au-kkhaeNaM-Ayu-kSaya ke kAraNa aNaMtaraM-binA anantara ke cayaM-deva-zarIra ko caittA-choDa kara je-jo ime-ye ugga-puttA-ugrakula ke putra haiM mahA-mAuyA-mahA-mAtRka haiM bhoga-puttA-bhogaputra mahA-mAuyA-mahA-mAtRka tesiM NaM-unake annataraMsi-kisI eka kulaMsi-kula meM puttattAe-putratva se paccAyAti-utpanna ho jAtA hai | mUlArtha-yadi isa tapa, niyama aura brahmacarya kA pUrvokta phala hai yAvat vaha ThIka hai / he cirajIvI zramaNo! isa prakAra nirgrantha nidAna karma karake usa sthAna kA bino AlocanA kiye usase binA pIche haTe mRtyu ke samaya kAla karake kisI eka deva-loka meM devatva se utpanna ho jAtA hai | maharddhika yAvat cira-sthiti vAle devaloka meM vaha maharddhika aura cira-sthiti vAlA deva ho jAtA hai / vaha phira usa deva-loka se Ayu, bhava aura sthiti ke kSaya hone ke kAraNa binA kisI antara ke deva-zarIra ko
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________________ 388 dazAzrutaskandhasUtram dazamI dazA tyAgakara jo ye mahA-mAtRka ugra aura bhoga kuloM ke putra haiM unameM se kisI eka ke kula meM putra-rUpa se utpanna hotA hai / TIkA-isa sUtra se jJAta hotA hai ki jaba nirgrantha ukta ugra aura bhoga putroM ko dekhakara apane citta meM saMkalpa karatA hai ki yadi mere grahaNa kiye hue isa tapa, saMyama, niyama aura brahmacarya-vrata kA koI vizeSa phala hai to maiM bhI samaya Ane para avazya aise sukhoM kA anubhava karUMgA, aura isa saMkalpa ke viSaya meM na to guru se koI AlocanA hI karatA hai aura nAMhI apanI bhUla svIkAra kara isa aniST karma kI zuddhi ke liye tapa Adi se prAyazcita hI karatA hai to usakA phala yaha hotA hai ki mRtyu ke samaya kAla ke vaza hokara vaha bhavanapati, vyaMtara, jyotiSka aura vaimAnika kisI eka deva-yoni meM maharddhika devoM meM deva-rUpa se utpanna ho jAtA hai / vahAM vaha svayaM bhI maharddhika aura cira-sthiti vAlA bana jAtA hai / jaba usake deva-loka meM saJcita Ayu, sthiti aura bhava karma kSaya ko prApta ho jAte haiM to vaha binA kisI antara ke deva zarIra ko chor3akara jo ye mahA-mAtRka ugra aura bhoga kuloM ke putra haiM unameM se kisI eka kula meM putra-rUpa se utpanna ho jAtA hai| sUtrakAra phira isI se anvaya rakhate hue kahate haiM: se NaM tattha dArae bhavati sukumAla-pANi-pAe jAva surUve / tate NaM se dArae ummukka-bAlabhAve viNNAya-pariNayamitte NaM atijAyamANassa vA purao jAva mahaM dAsI-dAsa jAva kiM te. Asagassa sdti| ___ sa nu tatra dArako bhavati, sukumAra-pANi-pAdo yAvat surUpaH / tato nu sa dAraka unmukta-bAlabhAvo vijJAna-pariNata-mAtro yauvanakamanuprAptaH svayameva paitRkaM pratipadyate / tasya nu atiyAto (niryAtaH) vA purato mahaddAsI-dAsA yAvatkiM tavA-syakasya svadate (ityaadi)| padArthAnvayeH-se vaha NaM-vAkyAlaGkAre tattha-vahAM para dArae bhavati-bAlaka hotA . hai / sukumAla-pANi-pAe-jisake hAtha aura paira sukumAra hote haiM jAva-yAvat -
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________________ dazamI dazA hindIbhASATIkAsahitam / 386 surUve-rUpa-sampanna hotA hai tate NaM-isake anantara se-vaha dArae-dAraka ummukka-bAla-bhAve -bAla-bhAva ko chor3akara viNNAya-pariNayamitte vijJAna meM paripakva hokara aura jovaNagamaNupatte-yauvana ko prApta kara sayameva apane Apa hI peiyaM-paitRka dAya bhAga ko paDivajjati-prApta kara letA hai phira tassa NaM-usake atijAyamANassa-ghara meM praveza karate hue purao-Age mahaM-bahuta se dAsI-dAsa-dAsa aura dAsiyAM jAva-yAvat kiM-kyA te-Apake Asagassa-mukha ko sadati-acchA lagatA hai ityAdi prArthanA karane ke lie tatpara rahate haiN| mUlArtha-vaha vahAM rUpa-sampanna aura sukumAra hAtha-paira vAlA bAlaka hotA hai / tadanantara vaha bAla-bhAva ko chor3akara vijJa-bhAva aura yauvana ko prApta kara apane Apa hI paitRka sampatti kA adhikArI bana jAtA hai / phira vaha ghara meM praveza.karate hue (aura ghara se bAhara nikalate hue) aneka dAsa aura dAsiyoM se ghirA rahatA hai aura ve dAsa aura dAsiyAM pUchate haiM ki zrImAn ko kauna sA padArtha acchA lagatA hai / TIkA-isa sUtra meM nidAna karma kA phala darzAyA gayA hai / jaba vaha ukta kuloM meM se kisI eka kula meM bAlaka-rUpa se utpanna hotA hai to usakI AkRti atyanta sundara hotI hai aura hAtha aura paira atyanta sukumAra hote haiM / vaha nAnA prAkara ke svAstikAdi lakSaNoM se alaMkRta hotA hai / usakA avayava-saMsthAna saMgaThita hotA hai / usakA zarIra sarvAMga-paripUrNa hotA hai / vaha candravat priya-darzana hotA hai / saubhAgya-sampanna hone se vaha pratyeka jana ko AkarSaNa karane vAlA hotA hai | usameM buddhi vizeSa hotI hai jo hara eka kArya meM saphala hotI hai, ataH vaha vijJAnapUrNa yA vijJaka ho jAtA hai / jaba vaha yuvA hotA hai taba apane Apa hI paitRka sampatti ko grahaNa kara usakA svAmI bana jAtA hai | phira vaha ghara meM praveza karate samaya aura ghara se bAhara nikalate samaya kisI kArya ke lie eka sevaka ko bulAtA hai to cAra yA pAMca binA kahe hI upasthita ho jAte haiM aura usake mukha se nikalI huI AjJA ko pAlana karane meM apanA saubhAgya samajhate haiM aura prApta AjJA kA tatkAla pAlana karate haiM tathA aura AjJAoM ko sunane ke lie sadaiva utsuka rahate haiM | kahate haiM ki he svAmin ! Apako kisa padArtha kI ruci hai hama hamezA ApakI sevA Pre
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________________ 360 dazAzrutaskandhasUtram dazamI dazA meM upasthita haiM kRpayA AjJA kIjie / isa prakAra vaha nirgrantha usa nidAna karma ke phala ko manuSya janma meM bhogate hue vicaratA hai / aba sUtrakAra nidAna karma meM dharma ke viSaya meM kahate haiM: tassa NaM tahappagArassa purisajAtassa tahArUve samaNe vA mAhaNe vA ubhao kAlaM kevali-pannattaM dhamma-mAtikkhejjA ? haMtA! AikkhejjA, se NaM paDisuNejjA No iNaDhe samaDhe / abhavie NaM se tassa dhammassa savaNAe / se ya bhavai mahicche mahAraMbhe mahA-pariggahe ahammie jAva dAhiNagAmI neraie AgamissANaM dullaha-bohie yAvi bhavati / taM evaM khalu samaNAuso tassa NidANassa imetArUve phala-vivAge jaM No saMcAeti kevali-pannattaM dhamma paDisuNittae / tasya nu tathA-prakArasya puruSa-jAtasya tathA-rUpaH zramaNo vA mAhano vA ubhaya-kAlaM kevali-prajJaptaM dharmamAkhyAyAt ? hanta! AkhyAyAt, sa ca pratizrayAnnAyamarthaH samarthaH / abhavyo nu sa tasya dharmasya zravaNAya / sa ca bhavati maheccho mahArambho mahA-parigraho'dhArmiko yAvaMd dakSiNagAmi-nairayika AgamiSyati durlabha-bodhikazcApi bhavati / tadevaM khalu zramaNAH ! AyuSmantaH ! tasya nidAnasyAyametAdRgRpaH phala-vipAko yannaiva zaknoti kevali-prajJaptaM dharmaM pratizrotum | padArthAnvayaH-tassa NaM-usa tahappagArassa-usa taraha ke purisajAtassa-puruSa ko tahArUve-tathArUpa samaNe-zramaNa vA-athavA mAhaNe-zrAvaka ubhao kAlaM-donoM samaya kevali-pannattaM-kevali-pratipAdita dhamma-dharma AtikhejjA-kahe ? haMtA-hAM! AikkhejjA-kahe kintu se NaM-vaha puruSa paDisuNejjA-usako sune yA aMgIkAra kare / No iNaDhe samaDhe-yaha sambhava nahIM se-vaha tassa-usa dhammassa-dharma ko savaNAe-sunane ke abhavie NaM-ayogya hai / se ya-vaha to mahicche-utkaTa icchAoM vAlA mahAraMbhe-bar3e-bar3e
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________________ dazamI dazA hindIbhASATIkAsahitam / 361 hiMsA kAryoM ko Arambha karane vAlA mahA-pariggahe-bar3e parigraha (mamatA) vAlA ahammie-adhArmika jAva-yAvat dAhiNagAmI-dakSiNagAmI neraiya-nairayika aura AgamissANaM-AgAmI janma meM dullabha-bohie yAvi-durlabha-bodhi vAlA bhI bhavai-hotA hai / evaM khalu-isa prakAra nizcaya se samaNAuso-he cirajIvI zramaNo! tassa-usa NidANassa-nidAna karma kA ime-yaha eyArUve-isa prakAra kA phala-vivAge-pApa-phala-rUpa vipAka (pariNAma) hai jaM-jisase kevali-pannattaM-kevalI bhagavAn ke pratipAdita dhamma-dharma paDisuNittae-sunane ke lie No saMcAeti-samartha nahIM ho sakatA / mUlArtha-kyA isa prakAra ke puruSa ko tathA-rUpa zramaNa yA mAhana (zrAvaka) donoM samaya kevali-pratipAdita dharma sunAve? hAM! kathana kare, kintu yaha sambhava nahIM ki vaha usa dharma ko sane kyoMki vaha usa dharma ke sunane ke yogya nahIM / vaha to utkaTa icchA vAlA bar3e-bar3e kAryoM ko Arambha karane vAlA, adhArmika, dakSiNa-patha-gAmI nArakI aura dUsare janma meM durlabha-bodhI hotA hai / he cirajIvI zramaNo! isa prakAra usa nidAna karma kA isa prakAra pApa-rUpa phala hotA hai ki jisase AtmA meM kevali-pratipAdita dharma sunane kI zakti nahIM rahatI / - TIkA-isa sUtra meM ukta nidAna karma kA dharma-viSayaka phala varNana kiyA gayA hai | zrI gautama svAmI ne zrI zramaNa bhagavAn mahAvIra svAmI se prazna kiyA ki he bhagavan ! kyA isa prakAra nidAna karma vAlA bhogI puruSa tathA-rUpa zramaNa yA zrAvaka se donoM samaya kevali-pratipAdita dharma suna sakatA hai ? bhagavAn ne uttara diyA ki he gautama ! zramaNa yA zramaNopAsaka usako dharma to sunA sakate haiM kintu vaha nidAna karma ke kAraNa dharma suna nahIM sakegA / he AyuSman ! zramaNa ! usa nidAna kA isa prakAra kA pApa-rUpa phala hotA ki usakA karane vAlA kevali-pratipAdita dharma ke sunane ke ayogya hI ho jAtA hai, ataH nidAna karma sarvathA heya rUpa hai, isake tIna bheda hote haiM-jaghanya, madhyama aura utkRSTa, yahAM utkRSTa nidAna karma ke karane vAlA jIva hI dharma zravaNa karane ke ayogya batAyA gayA hai, zeSa nahIM / madhyama aura jaghanya rasa vAle jIva nidAna karma ke udaya hone ke pazcAt dharma-zravaNa yA samyaktvAdi kI prApti kara sakate haiM, isa meM kRSNa vAsudeva yA draupadI Adi ke aneka zAstrIya pramANa vidyamAna haiM | 3
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________________ PUnrev 0 000 1 362 dazAzrutaskandhasUtram dazamI dazA aba sUtrakAra dvitIya nidAna karma kA viSaya varNana karate haiM: evaM khalu samaNAuso mae dhamme paNNatte iNameva niggaMthe pAvayaNe jAva savva-dukkhANaM aMtaM kareti / jassa NaM dhammassa niggaMthI sikkhAe uvaDiyA viharamANI purA digicchAe udiNNa-kAma-jAyA viharejja sA ya parakkamejjA sA ya parakkamamANI pAsejjA se jA imA itthiyA bhavati egA egajAyA. egAbharaNa-pihANA tella-pelA iva susaMgopitA cela-pelA iva susaMparigahiyA rayaNa-karaMDaka samANI, tIse NaM atijAyamANIe vA nijjAyamANIe vA purato mahaM dAsI-dAsa ceva kiM bhe Asagassa sadati jaM pAsittA NiggaMthI NidANaM kareti / ___ evaM khalu zramaNAH ! AyuSmantaH ! mayA dharmaH prajJaptaH, idamevanirgrantha-pravacanaM sarva-duHkhAnAmantaM karoti / yasya nu dharmasya nirgranthI zikSAya upasthitA viharantI purA jighitsayA udIrNa-kAma-jAtA viharet, sA ca parAkramet, sA ca parAkramantI pazyet-atha yaiSA strI bhavatyekA, eka-jAyA, ekAbharaNa-pidhAnA, taila-peTeva susaMgopitA, caila-peTeva susaMparigrahItA, ratnaka-raNDaka samAnA, tasyA atiyAntyA niryAntyA vA purato mahadAsIdAsAzcaiva (bhavanti) kiM bhavatyA Asyakasya svadate yad dRSTvA nirgranthI nidAnaM karoti / padArthAnvayaH-samaNAuso-he cirajIvI zramaNo! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai iNameva-yahI niggaMthe-nirgrantha pAvayaNe-pravacana jAva-yAvat savvadukkhANaM-saba duHkhoM kA aMtaM-anta kareti-karatA hai / jassa NaM-jisa dhammassa-dharma kI sikkhAe-zikSA ke lie uvaTThiyA-upasthita niggaMthI-nirgranthI viharamANI-vicaratI huI purAdigicchAe-pUrva kSudhA se udiNNa-kAma-jAyA-jisa meM -
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________________ dazasI dazA hindIbhASATIkAsahitam / 363 kAma-vAsanA kA udaya ho gayA hai viharejjA-aisI hokara vicaraNa kare ya-aura sA-vaha parakkamejjA-parAkrama karatI huI pAsejjA-dekhe se-atha jA-jo imA-yaha itthiyA-strI bhavati-hai jo egA egajAyA-akelI aura sapatnI se rahita hai egAbharaNa-pihiyA aura eka jAti ke bhUSaNa aura vastra pahane hue hai tellA-pellA iva-tela kI peTI ke samAna susaMparigahiyA-bhalI bhAMti grahaNa kI huI rayaNa-karaMDaga-samANI-ratnoM ke Dabbe ke samAna atyanta priya hai ataH tIse NaM-usake atijAyamANIe-ghara meM praveza karate hue nijjAyamANIe vA-ghara se bAhara nikalate hue mahaM-bahuta se dAsI dAsI dAsa-dAsa ca-punaH eva-avadhAraNa artha meM hai kiM-kyA bhe-Apake Asagassa-mukha ko sadati-acchA lagatA hai jaM-jisako pAsittA-dekhakara NiggaMthI-nirgranthI NidANaM-nidAna karma kareti-karatI hai / ___mUlArtha-he AyuSmAn ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai / yaha nirgrantha-pravacana satya hai aura saba duHkhoM kA vinAza karatA hai / jisa dharma kI zikSA ke lie upasthita nirgranthI vicaratI huI pUrva bubhukSA ke kAraNa se udIrNa-kAmA (kAma bhogoM kI utkaTa icchA hone se) hokara bhI saMyama mArga meM parAkrama karatI hai aura phira parAkrama karatI huI strI-guNoM se yukta kisI strI ko dekhatI hai jo apane pati kI eka hI patnI hai, jisane eka hI jAti ke vastra aura AbhUSaNa pahane hue haiM, jo tela kI peTI ke samAna acchI prakAra se rakSita hai aura vastra aura AbhUSaNa pahane hue hai, aura vastra kI peTI kI taraha bhalI bhAMti grahaNa kI gaI hai, jo ratnoM kI piTArI ke samAna AdaraNIya aura pyArI hai tathA jo ghara ke bhItara aura ghara se bAhara jAte huye aneka dAsa aura dAsiyoM se ghirI rahatI hai aura jisakI dAsa loga hara samaya prArthanA karate rahate haiM ki Apako kaunasA padArtha acchA lagatA hai, usako dekhakara nirgranthI nidAna karma karatI hai| TIkA-pahale isI sUtra meM nirgrantha ke nidAna karma kA viSaya varNana kiyA gayA thA / isa sUtra meM nirgranthI ke nidAna-karma kA viSaya varNana kiyA gayA hai, zrI bhagavAn kahate 1ki he AyuSman ! zramaNa ! maiMne jisa nirgrantha-pravacana-rUpa dharma kA pratipAdana kiyA hai
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________________ ma 364 dazAzrutaskandhasUtram dazamI dazA usa dharma kI zikSA ke liye upasthita hokara nirgranthI yadi kSudhA Adi pariSahoM se pIr3ita hokara kAma-vAsanA kI vazavartinI ho jAya aura strI guNoM se yukta kisI strI ko, jo apane pati kI kevala eka hI patnI ho, jisake zarIra para eka hI jAti ke vastra aura AbhUSaNa hoM, jisakA pati usakI rakSA isa prakAra karatA ho jisa prakAra saurASTra deza meM miTTI ke tela ke pAtra kI jAtI hai, jo acche-2 vastroM kI peTI ke samAna bhalI bhAMti grahaNa kI gaI ho tathA jo ratnoM kI piTArI ke samAna apane pati kI pyArI ho aura jo ghara ke bhItara aura ghara ke bAhara jAte hue aneka dAsa aura dAsiyoM se ghirI ho, jisake eka dAsa athavA dAsI ke bulAne para cAra yA pAMca binA bulAe hue hI upasthita hokara utsukatA se AjJA-pAlana kI pratIkSA karate haiM aura vinaya-pUrvaka pUchate haiM ki zrImatI jI ko kauna sA padArtha acchA lagatA hai / usako dekhakara nirgranthI nidAna karatI hai | ___ aba sUtrakAra varNana karate haiM ki dekhane se nidAna karma kisa prakAra ho jAtA hai: saMti imassa sucariyassa tava-niyama-baMbhacera jAva bhuMjamANI viharAmi se taM sAhuNI / ___ astyasya sucaritasya, tapa-niyama-brahmacaryasya-yAvad bhuJjAnA viharAmi, tadetat sAdhu / padArthAnvayaH-imassa-isa sucariyassa-sadAcAra kA tava-tapa niyama-niyama baMbhacera-brahmacarya kA yadi koI vizeSa phala saMti hai to jAva-yAvat isI prakAra ke sukhoM ko bhuMjamANI-bhogatI huI viharAmi-maiM bhI vicaraNa karUM se taM sAhuNI-yaha AzA ThIka mUlArtha-isa pavitra AcAra, tapa, niyama aura brahmacarya kA koI vizeSa phala hai to maiM bhI isI prakAra ke sukhoM kA anubhava karUMgI / yahI AzA ThIka hai| ___TIkA-isa sUtra meM batAyA gayA hai ki jaba sAdhvI ukta strI ko dekhatI hai to citta meM AzA karane lagatI hai isa tapa, niyama aura brahmacarya ke phala-rUpa isI prakAra ke sukhoM. kA anubhava karUM / yaha AzA hI nidAna karma hotA hai /
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________________ hai dazamI dazA hindIbhASATIkAsahitama / . 3656 . - - aba sUtrakAra ukta nidAna karma kA phala kahate haiM: evaM khalu samaNAuso ! niggaMthI NidANaM kiccA tassa ThANassa aNAloiya appaDikkaMtA kAlamAse kAlaM kiccA aNNataresu deva-loesu devattAe uvavattAro bhavati / mahiDDhiesu jAva sA NaM tattha deve bhavati / jAva bhuMjamANI viharati / tassa NaM tAo deva-logAo Au-kkhaeNaM bhavakkhaeNaM Thii-kkhaeNaM aNaMtaraM cayaM caittA je ime bhavaMti uggaputtA mahAmAuyA, bhogaputtA mahAmAuyA etesiM NaM aNNataraMsi kulaMsi dAriyattAe paccAyAti / sA NaM tattha dAriyA bhavati sukumAlA jAva suruuvaa| evaM khalu zramaNAyuSman ! nirgranthI nidAnaM kRtvA tatsthAna-manAlocya (tataH) apratikrAntA kAlamAse kAlaM kRtvAnyatareSu devalokeSu devatayopapatrI bhavati / maharddhikeSu yAvatsA nu tatra devo bhavati jAva bhuJjAnA viharati / sA nu tasmAddeva-lokA-dAyuHkSayeNa bhava-kSayeNa sthiti-kSayeNAnantaraM cayaM tyaktvA ya ime bhavantyugra-putrA mahA-svAdukA bhoga-putrA mahA-mAtRkA eteSAnvanyatarasmin kule dArikAtayA pratyAyAti / sA nu tatra dArikA bhavati sukumArA yAvat surUpA / ___padArthAnvayaH-samaNAuso-he AyuSmAn ! zramaNa ! evaM khalu-isa prakAra nizcaya se niggaMthI-nirgranthI NidANaM-nidAna karma kiccA-karake tassa-usa ThANassa-sthAna ke aNAloiya-binA AlocanA kiye aura usa sthAna se appaDikkatA-binA pIche haTe kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNataresu devaloesu-devalokoM meM se kisI eka devaloka meM devattAe-devarUpa se uvavattAro bhavati-utpanna hotI hai mahiDDhiesu-maharddhika devoM meM jAva-yAvat sA NaM-vaha tattha-vahAM deve bhavati-deva ho jAtI hai jAva-yAvat bhuMjamANI-sukhoM ko bhogatI huI viharati-vicaraNa karatI hai / tassa AR
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________________ hai 366 dazAzrutaskandhasUtram - dazamI dazA NaM-phira vaha nidAna karma vAlI sAdhvI tAo-usa deva-logAo-deva-loka se Au-kkhaeNaM-Ayu-kSaya ke kAraNa bhava-kkhaeNaM-deva-bhava ke kSaya hone ke kAraNa Thii-kkhaeNaM-deva-loka meM sthiti kSaya hone ke kAraNa aNaMtare-binA kisI antara ke cayaM-deva-zarIra ko caittA-chor3akara je-jo ime-ye uggaputtA-ugra putra mahA-sAuyA-bhogoM ke anurAgI aura aNNataraMsi-kisI eka kulaMsi-kula meM dAriyattAe-kanyA-rUpa se paccAyAti-utpanna hotI hai / phira sA-vaha tattha-vahAM dAriyA bAlikA sukumAlA-sukumAra aura surUvA-rUpavatI bhavati hotI hai / ___ mUlArtha-he AyuSman ! zramaNa! isa prakAra nirgranthI nidAna karma karake aura usakA binA guru se Alocana kiye tathA binA usase pIche haTe mRtyu ke samaya kAla karake deva-lokoM meM se kisI eka meM deva-rUpa se utpanna ho jAtI hai / vaha aizvaryazAlI devoM meM deva ho jAtI hai / vahAM sampUrNa daivika sukhoM kA anubhava karatI huI vicaratI hai| phira vaha deva-loka se Ayu, bhava aura sthiti ke kSaya hone ke kAraNa binA antara ke deva zarIra ko chor3a kara, jo ye ugra aura bhoga kuloM ke mahAmAtRka aura bhogoM ke anurAgI putra haiM unameM se kisI eka ke kula meM kanyA rUpa se utpanna ho jAtI hai / vahAM vaha sukumArI aura rUpavatI bAlikA hotI hai| TIkA-pahale ke sUtra meM batAyA gayA hai ki nirgrantha nidAna karma karane se ugra yA bhoga kula meM putra-rUpa se utpanna hotA hai / yahAM batAyA jAtA hai ki ThIka usI prakAra nirgranthI nidAna karma karake ukta kuloM meM se kisI eka meM kanyA-rUpa se utpanna hotI hai / usake hAtha aura paira sukumAra hote haiM aura vaha acchI rUpavatI hotI hai, kyoMki tapa karate hue jisa prakAra ke saMkalpa usake citta meM utpanna hue the ThIka usI prakAra usako phala-prApti bhI ho jAtI hai / kintu yaha saba tapa aura saMyama kA hI phala hotA hai ki usako yathA-abhilaSita phala kI prApti hotI hai / yadi sAMsArika vyakti isa prakAra ke kalpa kareM to unakA parNa honA sambhava nahIM / aise to saMsAra meM hara eka vyakti mana ke laDDU khAtA hI rahatA hai /
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________________ nA dazamI dazA hindIbhASATIkAsahitam / 3676 aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM: tate NaM taM dAriyaM ammApiyaro AmukkabAla-bhAvaM viNNaya-pariNayamittaM jovvaNagamaNuppattaM paDirUveNa sukkeNa paDirUvassa bhattArassa bhAriyattAe dalayaMti / sANaM tassa bhAriyA bhavati egA egajAyA iTThA kaMtA jAva rayaNa-karaMDaga-samANA / tIse jAva atijAyamANIe vA nijjAya-mANIe vA purato mahaM dAsI-dAsa jAva kiM te Asagassa sadati / . tatastAM dArikAmambA-pitarAvAmuktabAlabhAvAM vijJAna-pariNata-mAtrAM yauvanakamanuprAptAM pratirUpeNa zulkena pratirUpAya bhatrai bhAryAtayA dttH| sA nu tasya bhAryA bhavati, ekA, eka-jAyA, iSTA kAntA yAvad ratna-karaNDaka-samAnI / tasyA yAvadatiyAntyA niryAntyA vA purato mahAnto dAsIdAsAH, jAva kiM ta Asyakasya svadate / padArthAnvayaH-tate NaM-isake anantara taM-usa dAriyaM-kanyA ko ammA-piyaro-usake mAtA-pitA AmukkabAla-bhAvaM-jaba vaha bAla-bhava ko chor3a detI hai aura viNNaya-pariNayamitte-jaba usakA jJAna paripakva ho jAtA hai aura jovaNagamaNupattaM-vaha yuvatI ho jAtI hai to paDirUveNa-kanyA ke yogya sukkeNa-daheja ke sAtha paDirUvassa-usake yogya bhattArassa-bhartA ko bhAriyattAe-bhAryA rUpa se dalayaMti-dete haiM / phira sANaM-vaha tassa-usakI bhAriyA-bhAryA bhavati-ho jAtI hai egA egajAyA-vaha apane pati kI eka hI patnI hotI hai usakI koI sapatnI nahIM hotI iTThA-apane pati kI preyasI ke samAna manohara aura pyArI hotI hai jAva-yAvat tIse-usake sAtha atijAyamANIe vA-ghara meM praveza karate hue tathA nijjAyamANIe vA-ghara se bAhara nikalate hue mahaM-bahuta se dAsI-dAsa-dAsa aura dAsiyAM hote haiM jAva-yAvat te-Apake Asagassa-mukha ko kiM-kyA sadati-acchA lagatA hai /
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________________ - - 368 dazAzrutaskandhasUtram dazamI dazA mUlArtha-isake anantara jaba kanyA bAla-bhAva ko chor3a kara vijJAna meM paripakva ho jAtI hai aura yuvAvasthA meM padArpaNa karatI hai to usake mAtA-pitA taducita daheja ke sAtha usako usake samAna bhartA ko de dete haiM / vaha usakI bhAryA ho jAtI hai / vaha apane pati kI preyasI aura vallabhA hotI hai / vaha ratnoM kI peTI ke samAna manohara aura pyArI hotI hai / jisa samaya vaha ghara ke bhItara aura ghara ke bAhara jAtI hai to usake sAtha aneka dAsa aura dAsiyAM hote haiM aura ve prArthanA meM rahate haiM ki Apako kauna sA padArtha rucikara hai / / TIkA-jaba vaha kanyA bAla-bhAva ko chor3akara yuvAvasthA meM padArpaNa karatI hai aura buddhimatI tathA jJAna-zAlinI ho jAtI hai taba usake mAtA-pitA usako yuvatI huI jAna kara apane samAna kula aura zIla vAle kisI yuvaka ko, taducita daheja ke sAtha bhAryA-rUpa se de dete haiM | usa dina se vaha usakI bhAryA ho jAtI hai / usakI koI sapatnI nahIM hotI / vaha apane pati kI preyasI aura prANa-priyA hokara rahatI hai / zeSa saba varNana mUlArtha meM spaSTa hai / sUtra meM "paDirUveNa sukkeNaM paDirUvassa bhattArassa" vAkya kA artha. isa prakAra hai-"pratirUpeNa-svarUpata ubhayakulocitena pANigrahaNasamaye, zulkena-deyadhanAdinA saha, pratirUpAya-rUpavayaH prabhRtiguNeSu samAnAya bhatre bhAryAtayA dattaH (pitarau) / . aba sUtrakAra varNana karate haiM ki isa nidAna karma karane kA usake dharma para kyA prabhAva par3AH___tIse NaM tahappagArAe itthiyAe tahArUve samaNe mAhaNe vA ubhaya-kAlaM kevali-paNNattaM dhamma AikkhejjA ? haMtA ! AikkhejjA, sA NaM bhaMte ! paDisuNejjA No iNaDhe samaDhe, abhaviyA NaM sA tassa dhammassa savaNayAe, sA ca bhavati mahicchA, mahAraMbhA, mahA-pariggahA ahammiyA jAva dAhiNagAmie Neraie.
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________________ Dynon R dazamI dazA hindIbhASATIkAsahita ___366 AgamissAe dullabha-bohiyAvi bhavati / evaM khalu samaNAuso! tasya nidANassa imeyArUve pAva-kamma-phala-vivAge jaM No saMcAeti kevali-paNNattaM dhamma paDisuNittae / tasyA stathAprakArAyAH striyastathA-rUpaM zramaNo mAhano vobhaya-kAlaM kevali-prajJaptaM dharmamAkhyAyAt ? hanta ! AkhyAyAt, sA nu bhadanta ! pratizrUyAnnAyamarthaH samarthaH, abhavyA nuH sA tasya dharmasya zravaNAya, sA ca bhavati mahecchA, mahArambhA, mahA-parigrahA, adhArmikI, yAvaddakSiNagAminI nairayikA AgamiSyati durlabha-bodhikA cApi bhavati / evaM zramaNAyuSman ! tasya nidAnasyaitAdRga-rUpaH pApa-karma-phala-vipAko yanno zaknoti kevali-prajJaptaM dharma pratizrotum / ... padArthAnvayaH-tIse NaM-usa prakAra kI itthiyAe-strI ko tahA-khUve-tathA-rUpa samaNe-zramaNa vA-athavA mAhaNe-mAhana yA zrAvaka ubhayakAlaM-donoM samaya kevali-paNNattaM-kevali-pratipAdita dhammaM dharma AikkhejjA-kahe haMtA-hAM! AikkhejjA-kahe kintu bhaMte-he bhagavan ! sA-vaha strI dharma paDisuNejjA-dharma savaNayAe-sunane ke liye abhaviyA-ayogyA hai NaM-vAkyAlaGkAra ke lie hai | sA ca-vaha to bhavati hotI hai mahicchA-utkaTa icchAoM vAlI mahAraMbhA-bar3e-bar3e kAryoM (hiMsA-yukta) ko Arambha karane vAlI mahA-pariggahA-bar3e parigraha (mamatA) vAlI ahammiyA-adhArmika jAva-yAvat dullabhabohiyAvi-durlabha-bodha vAlI bhavati hotI hai samaNAuso-he AyuSman zramaNa ! evaM khalu-isa prakAra nizcaya se tassa-usa nidANassa-nidAna karma kA yaha phala kahA hai ki imeyArUve-isa prakAra paNNattaM kevalI bhagavAn ke kahe hue dhamma-dharma ko paDisuNittae-sunane ke lie bhI no saMcAeti-samartha nahIM hotI / . mUlArtha-usa isa prakAra kI strI ko kyA tathA-rUpa zramaNa athavA zrAvaka kevalI ke pratipAdita dharma ko kahe ? hAM! kahe kintu vaha unako sune yaha bAta sambhava nahIM / vaha usa dharma ko sunane ke ayogya hai, kyoMki vaha to utkaTa icchA vAlI, bar3e-bar3e kArya Arambha karane vAlI, bar3e
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________________ - 400 dazAzrutaskandhasUtram dazamI dazA parigraha vAlI, adhArmika, dakSiNagAmI nArakI aura bhaviSya meM dulabhi-bodhi karma ke upArjana karane vAlI ho jAtI hai / he AyuSman zramaNa ! isa prakAra nidAna karma kA yaha pApa-rUpa-phala-vipAka hotA hai ki usake karane vAlI strI meM kevali-bhASita dharma sunane kI bhI zakti nahIM rahatI / TIkA-isa sUtra meM nirgranthI ke kiye hue nidAna karma kA phala varNana kiyA gayA hai, jo nidAna karma karatI hai vaha kisI zramaNa yA zrAvaka kA saMyoga milane para bhI dharma sunane ke liye sAvadhAna nahIM ho sakatI, kyoMki usakI AtmA dharma-zravaNa se parAGmukha hokara kevala viSayAnanda kI ora hI daur3atI hai | usake saMkalpa mahArambha aura mahA-parigraha meM lage rahate haiM / isake kAraNa vaha AgAmI kAla ke lie durlabha-bodhi-karma kI upArjanA kara letI hai / mRtyu ke anantara vaha dakSiNa-gAminI nArakiNI hotI hai / yaha saba phala usa kAma-vAsanA vAle nidAna karma kA hI hotA hai / ataH nidAna karma sarvathA tyAjya hai / zeSa spaSTa hI hai| aba sUtrakAra tIsare nidAna karma ke viSaya meM kahate haiM: evaM khalu samaNAuso! mae dhamme paNNatte iNameva niggaMthe pAvayaNe jAva aMtaM kareti / jassa NaM dhammassa sikkhAe niggaMthe uvadvite viharamANe purAdigicchAe jAva se ya parakkamamANe pAsijjA imA ithikA bhavati egA egajAyA jAva kiM te Asagassa sadati / jaM pAsittA niggaMthe NidANaM kareti / evaM khalu zramaNa ! AyuSman, mayA dharmaH prajJapta idameva nirgrantha-pravacanaM yAvadantaM karoti / yasya dharmasya nirgranthaH zikSAyai upasthito viharan purAjighitsayA gavatsa ca parAkraman pazyedeSA strI bhavatyekaikajAyA yAvatkinte Asyakasya svadate yadRSTvA nirgrantho nidAnaM karoti / padArthAnvayaH-samaNAuso-he AyuSmAn ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae maiMne dhamme dharma paNNatte-pratipAdana kiyA hai iNameva-yahI niggaMthe-nirgrantha pAvayaNe-pravacana jAva-yAvat saba duHkhoM kA aMtaM kareti-anta karatA hai jassa NaM-jisa dharma kI hai|
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________________ nA dazamI dazA hindIbhASATIkAsahitam / 401 sikkhAe-zikSA ke lie uvaTThie-upasthita hokara vihara-mANe-vicaratA huA niggaMthe-nirgrantha purA digicchAe-pUrva bubhukSA (bhUkha) se jAva-yAvat kAma-bhogoM kI icchA ke udaya hone para bhI parakkamamANe-parAkrama karatA huA pAsejjA-dekhe imA-yaha itthiyA-strI bhavati hai egA-eka ega-jAyA-sapatnI rahita (aura dAsa-dAsiyoM se parivRta) hai jAva-yAvat ve dAsa prArthanA meM haiM ki te-Apake Asagassa-mukha ko kiM-kyA sadati-acchA lagatA hai | jaM-usako pAsittA-dekhakara niggaMthe-nirgrantha NidANaM-nidAna karma kareti-karatA hai / mUlArtha-he AyuSman zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai | yaha nirgrantha-pravacana saba duHkhoM kA vinAza karane vAlA hai | jisa dharma kI zikSA ke lie upasthita hokara vicaratA huA nirgrantha cintA se pUrva bhUkha Adi parISahoM ko sahana karatA huA aura parAkrama karatA huA dekhatA hai ki yaha strI akele hI apane ghara kA aizvarya lUTa rahI hai, isakI koI sapatnI (saukana) nahIM hai / isake dAsa aura dAsiyAM hamezA isakI prArthanA karate haiM ki Apake mukha ko kaunasA padArtha rucikara hai | usako dekhakara nirgrantha nidAna karma karatA hai| TIkA-isa sUtra meM bhI pichalA varNana rUpAntara se kahA gayA hai / zrI bhagavAn kahate haiM "he AyuSman ! zramaNa ! maiMne zruta aura cAritra rUpa dharma kA varNana kiyA hai / isa dharma kI zikSA ke lie upasthita hokara parISahoM ko sahana karatA huA nirgrantha yadi kisI puNya-puJja se ladI huI aura isI kAraNa se sampUrNa sAMsArika sukhoM kA anubhava karatI huI kisI strI ko dekhe, jo cAroM ora se dAsa aura dAsiyoM se ghirI ho, jisake eka dAsa yA dAsI ko bulAne para cAra-pAMca binA bulAye upasthita ho jAya~ aura usake mukha se nikalI huI AjJA kI pratIkSA meM raheM, jo apane pati kI prANa-pyArI aura usakI yathocita pAlanA meM usako dekhakara nigrantha nidAna karma karatA hai / - aba sUtrakAra isa nidAna karma kA viSaya kahate haiM:- dukkhaM khalu pumattAe je ime uggaputtA mahAmAuyA bhogaputtA mahAmAuyA etesiM NaM aNNataresu uccAvaesu mahA-samarasaMgAmesu -
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________________ ra 402 dazAzrutaskandhasUtram dazamI dazA . . uccAvayAI satthAI urasi ceva paDisaMvedeti / taM dukkhaM khalu pumattAe / isthi-taNayaM sAhu / jai imassa tava-niyama-baMbhacera-vAsassa phalavitti-visese atthi vayamavi AgamessANaM imetArUvAI urAlAI itthi-bhogAiM bhuMjissAmo se taM sAhu / duHkhaM khalu puruSatvam / ya ime ugraputrA mahAmAtRkA bhogaputrA mahAmAtRkA eteSAmanyatareSUccAvaceSu mahA-samara-saMgrAmeSUccAvacAni zastraNayurasi caiva pratisaMvidanti, taduHkhaM khalu puruSatvam, strI-tanUreva sAdhu / yadyasya taponiyama-brahmacarya-vAsasya phala-vRtti-vizeSo'sti vayamapyAgamiSyati (kAle) etadrUpAnudArAn strI-bhogAnyabhokSyAmahe / tadetat sAdhu / ___ padArthAnvayaH-pumattAe-saMsAra meM puruSa honA dukkhaM khalu-kaSTa-prada hai / je-jo ime-ye uggaputtA-ugra-putra mahAmAuyA-mahA-mAtRkaM haiM bhoga-puttA-bhoga-putra mahAmAuyA mahAmAtRka haiM etesiM-inakI NaM-vAkyAlaGkAre aNNataresu-kisI eka uccAvaesu-UMce nIce mahA-samara-saMgAmesu-bar3e bhArI yuddha meM uccAvayAI-choTe athavA bar3e satthAI-zastra urasi-chAtI meM lage hue paDisaMvedeti-kaSToM kA anubhava karAte haiM taM-ataH khalu-nizcaya se ca-aura eva-samuccaya aura avadhAraNA artha meM haiM pumattAe-puruSatva dukkhaM-kaSTakara hai itthi-taNayaM sAhu-strItva hI acchA hai (kyoMki strI ko koI bhI sAMgrAmika kaSTa nahIM dekhanA par3atA) ataH jai-yadi imassa-isa tava-tapa niyama-niyama aura baMbhacera-vAsassa-brahmacarya-vAsa kA phala-vittivisese'tthi-vizeSa phala hai to vayamavi-hama bhI AgamessANaM-AgAmI kAla meM jAva-yAvat imetArUvAiM-ina isa prakAra ke urAlAiM-zreSTha itthi-bhogAiM-strI-bhogoM ko bhuMjissAmo-bhogeMge / se taM-yahI sAhu-ThIka hai arthAt yaha hamArA vicAra bahuta hI acchA hai / ___ mUlArtha-saMsAra meM puruSatva, nizcaya hI, kaSTakara hai / jo ye ugraputra mahA-mAtRka haiM aura bhogaputra mahAmAtRka haiM unako kisI na kisI bar3e yA choTe mahAyuddha meM choTe yA bar3e zastra se viddha honA par3atA hai / ataH puruSa we .
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________________ - dazamI dazA hindIbhASATIkAsahitam / 403 on honA mahAkaSTa hai aura strI honA atyuttama / yadi isa tapa, niyama aura brahmacarya-vAsa kA kucha vizeSa phala hai to hama bhI AgAmI kAla meM yAvat isa prakAra ke pradhAna striyoM ke kAma-bhogoM ko bhogate hue vicaraNa kareMge / yaha hamArA vicAra zreSTha hai / TIkA-isa sUtra meM dikhAyA gayA hai ki nirgrantha tRtIya nidAna-karma kisa prakAra karatA hai / jaba nirgrantha pUrva-varNita strI ko dekhatA hai to mana meM vicAra karane lagatA hai ki saMsAra meM puruSa honA nissandeha kaSTakara hai kyoMki puruSa ko aneka ucca-mahApuruSoM se racita aura nIca-bhilla-kirAtAdiyoM se racita saMgrAmoM meM zaghnI (topa) Adi ucca aura patthara Adi nIca astroM se viddha hokara aneka kaSTa sahana karane par3ate haiM / ataH strI honA hI ThIka hai, kyoMki use kisI bhI saMgrAma meM nahIM jAnA par3atA / yadi hamAre isa tapa, niyama aura bahmacarya kA koI vizeSa phala hai to hama bhI dUsare janma meM strI-sambandhI bhogoM ko hI bhogeMge, kyoMki strItva uttama hai / .. aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM: evaM khalu samaNAuso ! NiggaMthe NidANaM kiccA tassa ThANassa aNAloiya appaDikkaMte jAva apaDivajjittA kAlamAse kAlaM kiccA aNNataresu devaloesu devattAe uvavattAro bhavati / se NaM tattha deve bhavati mahiDDhie jAva viharati / se NaM tAo devalogAo Au-kkhaeNaM bhava-kkhaeNaM jAva aNaMtaraM cayaM caittA aNNataraMsi kulaMsi dAriyattAe paccAyAti / ___ evaM khalu zramaNa ! AyuSmAn ! nirgrantho nidAnaM kRtvA tatsthAnamanAlocya (tataH) apratikrAnto'pratipadya kAlamAse kAlaM kRtvAnyatareSu devalokeSu devatayopapattA bhavati / sa nu tatra devo bhavati, maharddhiko yAvadviharati / sa nu tasmAddeva lokAdAyu:-kSayeNa bhava-kSayeNa yAvadanantaraM cayaM tyaktvAnyatarasminkule dArikAtayA pratyAyAti / -
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________________ 404 dazAzrutaskandhasUtram dazamI dazA padArthAnvayaH-evaM khalu-isa prakAra nizcaya se, samaNAuso-he AyuSman ! zramaNa ! NiggaMthe-nirgrantha NidANaM-nidAna karma kiccA-kara tassa-usa ThANassa-sthAna ke viSaya meM aNAloiya-guru se binA Alocana kiye aura sthAna se appaDikkate-binA pIche haTe aura apaDivajjittA-apane isa doSa ko binA aMgIkAra kiye kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNataresu-kisI eka devaloesu-deva-loka meM devattAe-devarUpa se uvavattAro bhavati-utpanna hotA hai se NaM-vaha tattha-usa deva-loka meM devoM ke sAtha deve-deva bhavati-hotA hai mahiDDhie-atyanta aizvarya vAlA jAva-yAvat devatAoM ke sAtha viharati-vicaraNa karatA hai / sa ya aura phira vaha tAo-usa devalogAo-deva-loka hone ke kAraNa jAva-yAvat aNaMtaraM-binA antara ke cayaM-deva-zarIra ko caittA-chor3akara . aNNataraMsi-kisI eka kulaMsi-kula meM dAriyattAe-kanyA rUpa se paccAyAti-utpanna hotA hai| mUlArtha-he AyuSman zramaNa ! isa prakAra nirgrantha nidAna-karma karake aura usa samaya binA guru se usake viSaya meM AlocanA kiye hue, binA usase pIche haTe aura binA apane doSa ko svIkAra kiye hue yA binA prAyazcitta dhAraNa kiye mRtyu ke samaya kAla karake kisI eka deva-loka meM deva-rUpa se utpanna hotA hai / vaha vahAM devoM ke bIca meM aizvaryazAlI deva hokara vicaratA hai / tadanantara vaha Ayu aura deva-bhava ke kSaya hone ke kAraNa binA antara ke deva-zarIra ko chor3akara kisI eka kula meM kanyA-rUpa se utpanna ho jAtA hai / * TIkA-jisa sAdhu ne strItva kA nidAna-karma kiyA ho vaha usase pIche na haTe to vaha mRtyu ke anantara deva-loka meM calA jAtA hai / jaba usake deva-loka kI Ayu ke karma samApta ho jAte haiM to phira vaha manuSya-loka ke kisI zreSTha kula meM kanyA-rUpa se utpanna ho jAtA hai | zeSa saba spaSTa hI hai: sUtrakAra phira isI se sambandha rakhate hue viSaya ko kahate haiM: jAva teNaM taM dAriyaM jAva bhAriyattAe dalayati / sA NaM tassa bhAriyA bhavati egA egajAyA jAva taheva savvaM bhANiyavvaM /
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________________ dazamI dazA hindIbhASATIkAsahitam / 405 tIse NaM atijAyamANIe vA nijjAyamANIe vA jAva kiM te Asagassa sadati / yAvattena tAM dArikAM yAvad bhAryAtayA dadati / sA nu tasya bhAryA bhavati, ekA, ekajAyA yAvattathaiva sarvaM bhaNitavyam / tasyA atiyAntyA niryAntyA vA yAvatkiMtavAsyakasya svadate / ____padArthAnvayaH-jAva-yAvat teNaM-usa daheja Adi ke sAtha taM-usa dAriyaM-lar3akI ko usake mAtA-pitA-bhAI Adi bhAriyattAe-bhAryA-rUpa se (kisI sama kula aura vitta vAle ko) dalayati-dete haiM phira sA-vaha tassa-usakI bhAriyA-bhAryA (patnI) bhavati-ho jAtI hai egA-akelI egajAyA-sapatnI rahita hotI hai jAva-yAvat zeSa savvaM-saba taheva-jaisA pahale kahA jA cukA hai usI prakAra bhANiyavvaM-kahanA cAhie | tIse NaM-usake atijAyamANIe-ghara meM praveza karate hue nijjAyamANIe-ghara se bAhara nikalate hue jAva-yAvat te-Apake Asagassa-mukha ko kiM-kyA sadati-acchA lagatA hai / mUlArtha-usa kanyA ko usake mAtA-pitA aura bhAI-bandhu taducita daheja ke sAtha kisI sama kula aura vitta vAle yuvaka ko bhAryA-rUpa se dete haiM / vaha usakI eka aura sapatnI-rahita patnI ho jAtI hai / zeSa saba pUrvavat jAnanA cAhiye / phira jaba vaha ghara ke bhItara yA ghara se bAhara jAtI hai to aneka dAsa aura dAsiyAM prArthanA meM rahatI haiM ki Apake mukha ko kaunasA padArtha svAdiSTa lagatA hai / TIkA-isa sUtra meM koI nayI vyAkhyA karane ke yogya bAta nahIM hai / yaha saba dUsare nidAna karma meM A gayA hai / ___ aba sUtrakAra kahate haiM ki isa prakAra nidAna karma karake jaba nirgrantha strI bana jAtA hai to usake dharma ke viSaya meM kaisA vicAra hotA hai: tIse NaM tahAppagArAe itthikAe tahArUve samaNe vA mAhaNe | vA dhamma AikkhejjA? haMtA! AikkhejjA | jAva sA NaM
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________________ . 406 dazAzrutaskandhasUtram dazamI dazA paDisuNejjA No iNaDhe samaDhe / abhaviyA NaM sA tassa dhammassa savaNatAe / sA ca bhavati mahicchA jAva dAhiNagAmie Neraie AgamessANaM dullabha-bohi-yAvi bhavai / taM khalu samaNAuso tassa NidANassa imetArUve pAvae phala-vivAge bhavati jaM no saMcAeti kevali-paNNattaM dhamma paDisuNittae / tasyAstathA-prakArAyAH strIkAyAH (striyaH) tathA-rUpaH zramaNo mAhano vA dharmamAkhyAyAt ? hanta! AkhyAyAt, yAvatsA nu pratizrRNuyAnnAyamarthaH samarthaH / abhavyA sA tasya dharmasya zravaNAya | sA ca bhavati mahecchA yAvaddakSiNa-gAmi-nairayikAgamiSyati durlabha-bodhikA cApi / tadevaM khalu zramaNa ! AyuSman ! tasya nidAnasyAyametadrUpaH pApaka: phala-vipAko bhavati yanno zaknoti kevali-prajJaptaM dharmaM pratizrotum / ___padArthAnvayaH-tIse NaM-usa tahAppagArAe-isa prakAra kI ithikAe-strI ko tahArUve-tathA-rUpa samaNe vA-zramaNa athavA mAhaNe vA-zrAvaka dhamma-dharma AikkhejjA-kahe haMtA-hAM AikkhejjA-kahe kintu jAva-yAvat sA NaM-vaha paDisuNejjA-sune No iNaDhe samar3he-yaha sambhava nahIM kyoMki sA ca-vaha strI tassa-usa dhammassa-dharma ko savaNatAe-sunane ke lie abhaviyA-ayogya hai sA ca-vaha mahicchA-utkaTa icchA vAlI jAva-yAvat dAhiNagAmie-dakSiNa-dizA-gAminI Neraie-nairayikA. aura AgamessANaM-bhaviSya meM dullabha-bohiyAvi-durlabha-bodhika karmoM ko upArjana karane vAlI bhavati-hotI hai / samaNAuso-he AyuSmAn ! zramaNa! evaM khalu-isa prakAra nizcaya se tassa-usa NidANassa-nidAna karma kA imeyArUve-yaha isa prakAra kA pAvae-pApa-rUpa phalavivAge-phala-vipAka bhavati-hotA hai jaM-jisase usake karane vAle meM kevali-paNNattaM-kevalI bhagavAn ke kahe hue dhamma-dharma ko paDisuNittae-sunane ke lie no saMcAeti-zakti nahIM hotI / mUlArtha-kyA isa prakAra kI strI ko tathA-rUpa zramaNa yA zrAvaka dharma sunAve ? hAM, sunAve / kintu yaha bAta sambhava nahIM ki vaha dharma ko sune,
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________________ dazamI dazA hindIbhASATIkAsahitam / 407 kyoMki vaha dharma sunane ke ayogya hotI hai| vaha to utkaTa icchAoM vAlI ho jAtI hai aura dakSiNa dizA kI ora jAne vAlI nArakiNI tathA bhaviSya meM durlabha-bodhi karmoM ko ikaTThA karane vAlI hotI hai / he AyuSman zramaNa! yaha isa prakAra kA nidAna-karma kA pApa-rUpa phala-vipAka hai jisase kevali-bhASitaM dharma ko sunane kI zakti bhI jAtI rahatI hai| ___TIkA-isa sUtra artha bhI dUsare nidAna karma ke antima sUtra se milatA julatA hI hai / nidAna karma karake nirgrantha strI ho jAtA hai ora vaha strI phira dharma ko suna bhI nahIM sakatI, kyoMki bhoga vilAsa meM phaMse rahane ke kAraNa usako bodhi karma durlabha ho jAtA hai / jisake kAraNa vaha naraka meM utpanna hotI hai / ataH apanI AtmA kI zubha kAmanA karane vAle nirgrantha ko nidAna-karma bhUla kara bhI nahIM karanA cAhie / yaha sarvathA tyAjya hai / zeSa saba sugama hI hai| . aba sUtrakAra caturtha nidAna-karma kA varNana karate haiM: evaM khalu samaNAuso! mae dhamme paNNatte iNameva NiggaMthe pAvayaNe sacce sesaM taM ceva jAva aMtaM kareti / jassa NaM dhammassa niggaMthI sikkhAe uvaTThiyA vihara-mANI purA digicchAe purA jAva udiNNakAmajAyA vi-viharejjA sA ya parakkamejjA sA ya parakkamamANI pAsejjA je ime uggaputtA mahAmAuyA bhogaputtA mahAmAuyA tesiM NaM aNNayarassa aijAyamANe vA jAva kiM te Asa-gassa sadati jaM pAsittA NiggaMthI NidANaM kareti / ___ evaM khalu zramaNa! AyuSman ! mayA dharmaH prajJapta idameva nirgrantha pravacanaM satyaM zeSa taccaiva yAvadantaM karoti, yasya nu dharmasya nirgranthI zikSAyA upasthitA viharantI purA jidhi-tsayA purA yAvadudIrNa-kAma-jAtA
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________________ - - 408 dazAzrutaskandhasUtram dazamI dazA cApi viharet / sA ca parAkramet sA ca parAkramantI pazyed ya ime ugraputrA mahAmAtRkA bhogaputrA mahAmAtRkA steSAnnvanyatarasyAtiyAto vA yAvatkiM te Asyakasya svadate / taM dRSTvA nirgranthI nidAnaM karoti / padArthAnvayaH-samaNAuso-he AyuSmAn ! zramaNa ! mae-maiMne evaM khalu-isa prakAra nizcaya se dhamme-dharma paNNate-pratipAdana kiyA hai iNameva-yahI NiggaMthe pAvayaNe-nirgrantha-pravacana sacce-satya hai sesaM-zeSa varNana taM ceva-pUrvavat hai jAva-yAvat aMtaM kareti-saba duHkhoM kA anta karane vAlA hotA hai jassa NaM-jisa dhammassa-dharma kI sikkhAe-zikSA ke liye uvaTThiyA-upasthita hokara viharamANA-vicaratI huI niggaMthI-nirgranthI purAdigiMcchAe-pUrva bubhukSA se purA-pUrva jAva-yAvat udiNNakAmajAyAvi-kAma-vAsanA ke udaya hone se viharejjA-vicare ya-aura sA-phira vaha parakkamejjA-dekhe ki je-jo ime-ye uggaputtA-ugra-putra mahAmAuyA-mahAmAtRka haiM bhogaputtA-bhoga-putra mahAmAuyA-mahAmAtRka haiM tesiM NaM-unameM se aNNayarassa-kisI eka ke aijAyamANe vA-ghara ke bhItara (athavA ghara se bAhara).jAte hue jAva-yAvat te-Apake Asagassa-mukha ko kiM sadati-kauna sA padArtha acchA lagatA hai jaM-jisako pAsittA-dekhakara niggaMthI-nirgranthI NidANaM-nidAna-karma kareti-karatI hai / mUlArtha-he AyuSman ! zramaNa ! maiMne isa prakAra dharma pratipAdana kiyA hai / yahI nirgrantha-pravacana satya hai (zeSa varNana pUrvavat jAnanA cAhie) aura saba duHkhoM ko anta karane vAlA hotA hai / jisa dharma kI zikSA ke lie upasthita hokara vicaratI huI nirgranthI pUrva bubhukSA (bhUkha) se udIrNa-kAmA hokara vicare aura phira saMyama meM parAkrama kare tathA parAkrama karatI huI dekhe ki jo ye ugra aura bhoga kuloM ke mahAmAtRka putra haiM unameM se kisI eka ke ghara ke bhItara (athavA ghara se bAhara) jAte hue sevaka prArthanA karate haiM ki Apake mukha ko kyA acchA lagatA hai unako dekhakara nirgranthI nidAna-karma karatI hai| TIkA-isa sUtra meM bhI saba varNana pUrvavat hI hai aisI koI ullekhanIya vizeSatA . nahIM, jo kucha hai bhI vaha mUla meM hI spaSTa kI gaI hai /
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________________ SEX dazamI-dazA . hindIbhASATIkAsahitam / 406 . . . . prazna yaha upasthita hotA hai ki nirgranthI kevala ukta puruSoM ko dekhane mAtra se hI kisa prakAra nidAna karma karatI hai ? isake samAdhAna meM sUtrakAra svayaM kahate haiM:. dukkhaM khalu itthi-ttaNae, dussaMcarAI gAmaMtarAiM jAva sannive saMtarAiM / se jahA nAmae aMba-pesiyAti vA mAtuliMga-pesiyAti vA aMbADaga-pesiyAti vA maMsa-pesiyAti vA ucchu-khaMDiyAti vA saMbali-phaliyAti vA bahujaNassa AsAyaNijjA patthaNijjA pIhaNijjA abhilasaNijjA evAmeva itthikAvi bahujaNassa AsAyaNijjA jAva abhilasaNijjA, taM dukkhaM khalu itthittaNae pumattAe NaM sAhU | . duHkhaM khalu strItanUH, duHsaJcarANi grAmAntarANi yAvatsa-nivezAntarANi / atha yathAnAmakAmra-peziketi vA mAtu-liMga-peziketi vA AmrAtaka-peziketi vA mAMsa-peziketi vA ikSu-khaNDiketi vA zAlmali-phaliketi vA bahujanasyAsvAdanIyA, prArthanIyA, spRhaNIyA yAvadabhilaSaNIyaivameva strIkApi bahujanasyAsvAdanIyA yAvadabhilaSaNIyA / taduHkhaM khalu strI-tanUH, puruSatvaM nu sAdhu / ____ padArthAnvayaH-itthi-ttaNae-strItva saMsAra meM dukkhaM khalu-kaSTa-rUpa hai kyoMki gAmaMtarAiM-eka gAMva se dUsare gAMva meM aura sannivasaMtarAiM-eka par3Ava se dUsare par3Ava meM dussaMcArAI-striyoM kA jAnA kaThina hotA hai arthAt strI eka sthAna se dUsare sthAna meM svacchandatA aura niHsaMkoca-bhAva se nahIM jA sakatI kyoMki se jahAnAmae-jisa prakAra aMbapesiyAti-Ama kI phAMka vA-athavA aMbADaga-pesiyAti-AmrAtaka (eka phala jisameM bahuta se bIja hote haiM) kI phAMka vA-athavA maMsa-pesiyAti-mAMsa kI phAMka vA-athavA saMbali-phaliyAti-zAlmalI vRkSa kI phalI bahujaNassa-bahuta se manuSyoM kI AsAyaNijjA-AsvAdanIya patthaNijjA-prArthanIya pIhaNijjA-spardhA karane ke yogya aura abhilasaNijjA-abhilaSaNIyA hotI haiM taM-isa liye itthi-ttaNae-strItva . dukkhaM-kaSTa-rUpa hai pumattAe NaM-puruSatva sAhU-sAdhu hai |
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________________ - - 410 dazAzrutaskandhasUtram dazamI dazA mUlArtha-saMsAra meM strI honA atyanta kaSTa-prada hai, kyoMki striyoM kA eka gAMva se dUsare gAMva aura eka par3Ava se dUsare par3Ava meM AnA-jAnA atyanta kaThina hai | jaise Ama kI phAMka, mAtuliGga (bijore) kI phAMka, AmrAtaka (bahubIja phala) kI phAMka, mAMsa kI phAMka, ganne kI porI aura zAlmalIka kI phalI bahuta se puruSoM kI AsvAdanIya, prArthanIya, spRhaNIya aura abhilaSaNIya hotI hai isI prakAra striyAM bhI bahuta se puruSoM kI AsvAdanIya aura abhilaSaNIya hotI haiM, ataH strItva nizcaya se kaSTa-rUpa.. hai aura puruSatva sAdhu hai / __TIkA-isa sUtra meM nirgranthI ke nidAna-karma kA kAraNa batAyA gayA hai / nirgranthI puruSoM ko dekhakara vicAra karatI hai ki saMsAra meM strI honA bahuta hI burA hai, kyoMki usako eka sthAna se dUsare sthAna ko jAnA bahuta duSkara hotA hai / kAraNa yaha hai ki jisa prakAra eka mAMsAhArI pakSI kahIM mAMsa ke Tukar3e ko dekhakara usako prApta karane kI icchA se usakI ora jhapaTatA hai aura jisa prakAra Amra phala, mAtuliGga (bijore) ke phala, zAlmalIka vRkSa ke phala aura ganne kI porI Adi svAdiSTa phaloM ko dekha logoM ke muMha meM pAnI A jAtA hai ve unako prApta karane kI utkaTa icchA karane lagate haiM isI prakAra kaI duSTa AcaraNa vAle puruSa bhI strI ko dekhakara lalacA jAte haiM aura usako burI dRSTi se dekhane lagate haiM, jisase strI ko apane satItva kI rakSA kA bhaya hamezA banA rahatA hai, ataH unako svacchandatA se idhara-udhara jAnA dUbhara ho jAtA hai / isIliye strItva kaSTa rUpa hai aura puruSatva sAdhu hai / puruSa hara eka sthAna para svacchandatA aura nirbhaya hokara jAte haiM / unako striyoM ke samAna koI bAdhA utpanna nahIM hotii| aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM: jai imassa tava-niyamassa jAva asthi vayamavi NaM AgamessANaM imeyArUvAiM orAlAI purisa-bhogAI bhuMjamANA viharissAmo / se taM sAhU | .
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________________ - hai dazamI dazA hindIbhASATIkAsahitam / 4116 yadyasya taponiyamasya-yAvadasti vayamapi nvAgami-Syati (kAle) imAnetadrUpAnudArAn puruSa-bhogAn bhuJjantyo vihariSyAmaH / tadetatsAdhu / padArthAnvayaH-jai-yadi imassa-isa tava-niyamassa-tapa aura niyama kA jAva-yAvat asthi-vizeSa phala hai to vayamavi-hama bhI AgamessANaM-bhaviSya meM imeyArUvAiM-ina saba prakAra ke orAlAiM-zreSTha purisa-bhogAI-puruSa-sambandhI bhogoM ko bhuMjamANA-bhogatI huI viharissAmo-vicaraNa kareMgI se taM sAhu-yaha hamArA vicAra ThIka hai / mUlArtha-yadi isa tapa aura niyama kA koI phala vizeSa hai to hama bhI bhaviSya meM isI prakAra ke uttama puruSa-bhogoM ko bhogate hue vicreNgii| yahI ThIka hai| TIkA-isa sUtra meM bhI koI naI bAta nahIM hai / jaise pahale ke nidAna karmoM ke viSaya meM nirgrantha aura nirgranthiyoM ne apane tapa, niyama aura brahmacarya Adi vratoM ke phala-svarUpa ugra aura bhoga kuloM meM utpanna hone ke saMkalpa kiye the, isI prakAra yahAM bhI nirgranthiyoM ne apane vratoM ke phala-rUpa puruSatva kI kAmanA kii| __aba sUtrakAra unake isa saMkalpa kA phala batAte haiM :____ evaM khalu samaNAuso! NiggaMthI NidANaM kiccA tassa ThANassa aNAloiya appaDikkaMtA jAva apaDivajjittA kAlamAse kAlaM kiccA aNNayaresu devaloesu devattAe uvavattAro bhavati / sA NaM tattha deve bhavati mahiDDhie jAva mahAsukkhe | sA NaM tAo devalogAo AukkhaeNaM aNaMtaraM cayaM caittA je ime bhavaMti uggaputtA taheva dArae jAva kiM te Asagassa sadati tassa NaM tahappagArassa purisajAtassa jAva abhavieNaM se tassa dhammassa savaNatAe / se ya bhavati mahicche jAva dAhiNagAmie jAva dullabhabohie yAvi bhavati / evaM khalu jAva paDisuNittae /
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________________ 412 dazAzrutaskandhasUtram dazamI dazA. evaM khalu zramaNa ! AyuSman ! nirgranthI nidAnaM kRtvA tatsthAnamanAlocya (tataH) apratikrAntA yAvadapratipadya kAlamAse kAlaM kRtvAnyatareSu deva-lokeSu devatayopapattI bhavati / sA tatra devo bhavati maharddhiko yAvanmahA-saukhyaH / sA ca tato deva-lokAdAyuHkSayeNAnantaraM cayaM tyaktvA ya ime bhavanti ugraputrAstathaiva dArako yAvatkiM te Asyakasya svadate / tasya nu tathAprakArasya puruSa-jAtasya yAvat abhavyaH sa tasya dharmasya zravaNAya / sa ca bhavati maheccho yAvaddakSiNa-gAmiko yAvad durlabha-bodhikazcApi bhavati / evaM khalu yAvat pratizrotum / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu isa prakAra NiggaMthI-nirgranthI NidANaM-nidAna-karma kiccA-karake tassa-usa ThANassa-sthAna para aNAloiya-binA usake viSaya meM guru se AlocanA kiye aura usase appaDikkaMtA-binA pIche haTe aura jAva-yAvat apaDivajjittA-binA prAyazcitta grahaNa kiye kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNayaresu-kisI eka devaloesu-deva-loka meM devattAe-deva-rUpa se uvavattAro-utpanna bhavati hotI hai sA NaM-vaha tattha-vahAM mahiDDie-mahA aizvarya vAlA jAva-yAvat mahAsukkhe-mahA sukha vAlA deve bhavati-deva hotI hai sA NaM-vaha phira tAo-usa devalogAo-deva-loka se AukkhaeNaM-AyuHkSaya hone ke kAraNa aNaMtaraM-binA kisI antara ke cayaM-deva-zarIra ko caittA-chor3a kara je-jo ime-ye uggaputtA-ugraputra bhavaMti-hote haiM taheva-zeSa varNana pUrvavat hai arthAt unameM se kisI eka ke kula meM vaha dArae-dAraka (lar3akA) hotA hai jAva-yAvat te-Apake Asagassa-mukha ko kiM-kyA sadati-acchA lagatA hai phira tassa-usa tahappagArassa-usa prakAra ke purisa-jAtassa-puruSa ko jAva-yAvat yadi koI zramaNa yA zrAvaka dharma sunAve to vaha suna nahIM sakatA kyoMki se-vaha tassa-usa dhammassa-dharma ke savaNatAe-sunane ke abhavie NaM-ayogya hotA hai kintu se ya-vaha to bhavati-ho jAtA hai mahicche-utkaTa icchAoM vAlA aura dAhiNagAmie-dakSiNA dizA ke naraka meM jAne vAlA tathA jAva-yAvat dullabha-bohie yAvi-dUsare janma meM durlabha-bodhi vAlA bhavati-hotA hai / evaM khalu-isa prakAra vaha. nirgranthI nidAna-karma karake kevali-bhASita dharma ko jAva-yAvat paDisuNittae-sunane ke lie bhI samartha nahIM ho sakatA /
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________________ dazamI dazA .. hindIbhASATIkAsahitam / 413 mUlArtha-he AyuSman ! zramaNa ! isa prakAra nirgranthI nidAna-karma karake aura usakA guru se usa samaya binA Alocana kiye, binA usase pIche / haTe tathA binA prAyazcita grahaNa kiye mRtyu ke samaya kAla karake kisI eka deva-loka meM deva-rUpa se utpanna ho jAtI hai aura vahAM bar3e aizvarya aura sukha vAlA deva ho jAtA hai / phira usa deva-loka se Ayu-kSaya hone ke kAraNa binA kisI antara ke deva-zarIra ko chor3akara jo ye ugra-putra haiM unake kula meM bAlaka-rUpa se utpanna hotA hai / sevaka usakI prArthanA karate haiM ki Apako kauna sA padArtha rucikara hai / isa prakAra kA puruSa kevali:bhASita dharma ko sunane ke ayogya hotA hai| kintu vaha bar3I icchAoM vAlA aura dakSiNagAmI nairayika hotA hai aura durlabha-bodhika karma kI upArjanA karatA hai / isa prakAra he AyuSman ! zramaNa ! vaha kevali-pratipAdita dharma ko suna bhI nahIM sakatA / TIkA-isa sUtra meM bhI saba varNana pUrvavat hI hai jaba vaha nirgranthI ukta rIti se nidAna-karma karatI hai aura usakA Alocana nahIM karatI to mRtyu ke anantara kisI eka deva-loka meM deva-rUpa se utpanna ho jAtI hai / phira vahAM se Aya-kSaya hone ke kAraNa manuSya loka meM ugra Adi kula meM kumAra-rUpa se utpanna ho jAtI hai / vahAM vaha puruSa aizvarya meM isa prakAra lIna ho jAtI hai ki usameM kevali-pratipAdita dharma ko sunane taka kI zakti avaziSTa nahIM rahatI kyoMki sAMsArika kAma-bhoga usako dharma kI ora se andhA banA dete haiM / ___aba sUtrakAra pAMcaveM nidAna karma ke viSaya meM kahate haiM : -- evaM khalu samaNAuso ! mae dhamme paNNatte iNameva niggaMthe vA (niggaMthI vA) sikkhAe uvaTThie viharamANe purAdigicchAe jAva udiNNa-kAma-bhoge viharejjA, se ya parakkamejjA se ya parakkamamANe mANussehiM kAmabhogehiM nivveyaM gacchejjA mANussagA khalu
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________________ 414 dazAzrutaskandhasUtram dazamI dazA kAma-bhogA adhuvA aNitiyA asAsatA saDaNa-paDaNa-viddhaMsaNa-dhammA uccAra-pAsavaNa-khela-jalla-siMghANaga-vaMta-pitta-sukka-soNiya-samubhavA durUva-ussAsa-nissAsA duraMta-mutta-purIsa-puNNA vaMtAsavA pittAsavA khelAsavA pacchA puraM ca NaM avassaM vippajahaNijjA / evaM khalu zramaNa ! AyuSman ! mayA dharmaH prajJaptaH idameva nirgrantha-pravacanaM tathaiva / yasya nu dharmasya nirgrantho vA (nirgranthI vA) zikSAyai upasthito viharan purA jighitsayA yAvadudIrNa-kAma-bhogo viharet, sa ca parAkramet, sa ca parAkraman mAnuSakeSu kAmabhogeSu nirvedaM gacchet, mAnuSakA khalu kAmabhogA adhuvA anityA azAzvatAH saDana-patana-vidhvaMsana-dharmA uccAraprazravaNa-zleSma-yalla-siMghANaka-vAta-pitta-zukra-zoNita-samudbhavA durUpocchvAsanizvAsA duranta-mUtra-purISa-pUrNA vAntAzravAH pittAzravAH zleSmAzravAH pazcAt pUrvaJca nvavazyaM vipraheyAH / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai iNameva-yahI niggaMtha-pAvayaNe-nirgrantha-pravacana taheva-pUrvavat jAnanA cAhie arthAt satya hai aura saba duHkhoM kA nAza karane vAlA hai jassa NaM-jisa dhammassa-dharma kI sikkhAe-zikSA ke lie uvaTThie-upasthita hokara viharamANe-vicaratA huA niggaMthe-nirgrantha vA athavA (niggaMthI-nirgranthI) purAdigicchAe-pUrva bubhukSA se jAva-yAvat udiNNa-kAma-bhoge viharejjA-kAma-bhogoM ke udaya hone para vicaraNa kare aura se ya-phira vaha parakkamejjA -parAkrama kare ya-aura se-vaha parakkamamANe-saMyama-mArga meM parAkrama karatA haA mANassehiM-manaSya-sambandhI kAma-bhogehi-kAma-bhogoM kI ora se nivveyaM-nirveda (vairAgya) ko gacchejjA-prApta ho jAya, kyoMki mANussagA khalu-nizcaya hI manuSya-sambandhI kAma-bhogA-kAma-bhoga adhuvA-anizcita haiM aNitiyA-anitya arthAt kSaNika haiM asAsayA-azAzvata arthAt vinAzI haiM saDaNa-sar3anA pataNa-galanA aura viddhasaNadhammA-nAza honA inakA dharma hai / uccAra-viSTA pAsavaNa-mUtra khela-zleSmA jalla-zarIra ke mala aura siMghANaga-nAsikA / A .
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________________ dazamI dazA hindIbhASATIkAsahitam / 415 Adi ke mala vAle hote haiM aura vaMta-vAta pitta-pitta sukka-zukra soNiya-zoNita (rudhira) se samubhavA-utpanna hue hote haiM durUva-kutsita ussAsa-ucchavAsa aura nissAsA-nizvAsa vAle hote haiM / duraMta-duSpariNAma vAle mutta-mUtra aura purIsa-purISa-viSTA se puNNA-pUrNa haiM vaMtAsavA-vamana ke dvAra haiM pittAsavA-inase pitta girate haiM khelAsavA-zleSma giratI hai pacchA-mRtyu ke anantara ca-athavA puraM-bur3hApe se pahale NaM-vAkyAlaGkAre avassaM-avazya hI vippajahaNijjA-tyAjya haiM / mUlArtha-he AyuSman ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai, yahI mirgrantha-pravacana yAvatsatya aura saba duHkhoM kA nAza karane vAlA hai / jisa dharma kI zikSA ke liye upasthita hokara vicaratA huA nirgrantha (athavA nirgranthI) bubhukSA Adi yAvat kAma-bhogoM ke udaya hote hue bhI saMyama-mArga meM parAkrama kare aura parAkrama karate hue manuSya-sambandhI kAma bhogoM meM vairAgya ko prApta ho jAtA hai, kyoMki ve aniyata haiM, anitya haiM aura kSaNika haiM, inakA sar3anA, galanA aura vinAza honA dharma hai, ina bhogoM kA AdhAra-bhUta manuSya-zarIra viSThA, mUtra, zleSma, mala, nAsikA kA mala, vamana, pitta, zukra aura zoNita se banA huA hai / yaha kutsita ucchavAsa aura nizvAsoM se yukta hotA hai, durgandha-yukta mUtra aura purISa pUrNa hai / yaha vamana kA dvAra hai, isase pitta aura zleSma sadaiva nikalate rahate haiM / yaha mRtyu ke anantara yA bur3hApe se pUrva avazya chor3anA par3egA / TIkA-isa sUtra meM prakAza kiyA gayA hai ki nirgrantha aura nirgranthiyoM ne manuSya-sambandhI / kAma-bhogoM aura manuSya-zarIra kI anityatA kA anubhava kiyA aura usase unako vairAgya utpanna ho gayA / kAma-bhogoM ke udaya hone para unhoMne vicAra kiyA ki manuSya-sambandhI kAma-bhoga aura unakA AdhAra-bhUta zarIra anitya, kSaNika aura vinAzI hai / sar3anA, galanA aura vidhvaMsa honA isakA svAbhAvika dharma hai / yaha mala, mUtra, zleSma, zukra aura rakta se banatA hai / isa se durgandha-maya nizvAsa aura ucchavAsa nikalate hI rahate haiM / yaha sadaiva mUtra aura viSThA se pUrNa rahatA hai / yaha vamana kA dvAra hai / isase zleSma aura . pitta sadaiva nikalate hI rahate haiM / yaha sarvathA tyAjya hai, cAhe ise mRtyu ke anantara chor3o
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________________ .00 416 dazAzrutaskandhasUtram dazamI dazA athavA bur3hApe se hI pahale chor3a do, kyoMki yaha adhruva hai ataH ise chor3anA hI acchA hai / kahane kA tAtparya itanA hI hai ki unhoMne vicArA ki mAnuSika kAma-bhoga aura manuSya-zarIra avazya hI ghRNAspada hai, ataH tyAjya hai / aba sUtrakAra kahate haiM ki isake bAda unhoMne kyA vicArA : saMti uDDhaM devA devalogaMsi teNaM tattha aNNesiM devANaM devIo abhimuMjiya(i)zttA pariyAreMti appaNo ceva appANaM viuvviya (i)2ttA pariyAreti appaNijjiyAo devIo abhimuMjiya(i)zttA pariyAreti / saMti imassa tava-niyamassa jAva taM ceva savvaM bhANiyavvaM jAva vayamavi AgamessANaM imAI eyArUvAI divvAiM bhogabhogAI bhuMjamANo viharAmo | se taM sAhU | ___ santyUcaM devA deva-loke te nu tatrAnyeSAM devAnAM devI-rabhiyuJjanti, abhiyujya paricArayanti / AtmanA caivAtmAnaM vikurvanti, vikRtya paricArayanti / AtmIyA devIrabhiyaJjanti, abhiyujya paricArayanti / yadyasya taponiyamasya yAvatsarvaM taccaiva bhaNitavyaM yAvat vayamapyAgamiSyatImAnetadrUpAn bhoga-bhogAn bhuJjantyo viharAmaH / tadetatsAdhu / ___padArthAnvayaH-uDDhe-Upara devalogaMsi-deva-loka meM devA-deva saMti-haiM te NaM-ve deva tattha-vahAM aNNesiM-dUsare devANaM-devoM kI devIo-deviyoM ko abhimuMjiya-vaza meM karate haiM aura abhijuMjiya(i)ttA-vaza meM kara pariyAreti-upabhoga meM pravRtta karAte haiM / dUsare deva appaNo ceva-apanI hI appANaM-AtmA ko viuviya-vaikriya karate haiM aura viuvviya(i)ttA-vaikriya kara pariyAreti-upabhoga meM pravRtta karAte haiM | dUsare deva appaNijjiyAo-apanI hI devIo-deviyoM ko abhimuMjiya-vaza meM karate haiM aura abhimuMjiya(i)ttA-vaza meM kara pariyAreMti-upabhoga meM pravRtta karAte haiM / yadi imassa-isa tavaniyamassa-tapa aura niyama ke saMti-phala haiM jAva-yAvat savvaM-saba taM ceva-pUrvokta hI bhANiyavaM-kahanA cAhiye jAva-yAvat vayamavi-hama bhI AgamessANaM bhaviSya meM imAiM-ina
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________________ - dazamI dazA hindIbhASATIkAsahitam / 417 eyArUvAI-isa prakAra ke divvAiM-divya, deva-sambandhI bhoga-bhogAI-bhogane yogya bhogoM ko bhuMjamANo-bhogate hue viharAmo-vicareM / se taM-yahI sAdhu-sAdhu-zreSTha hai| mUlArtha-Urdhva deva-lokoM meM deva haiN| unameM se eka to anya devoM kI deviyoM ko vaza meM karake unako upabhoga meM pravRtta karAte haiM, dUsare apanI ! hI AtmA se vaikriya rUpa. banAkara unako upabhoga meM pravRtta karAte haiM, tIsare apanI hI deviyoM ko bhogate haiM | so yadi isa tapa, niyama kA kucha vizeSa phala hai to hama bhI AgAmI kAla meM isa prakAra ke deva-sambandhI / bhogoM ko bhogate hue vicareM / yaha hamArA vicAra sarvottama hai | zeSa saba varNana pUrvavat hI jAnanA cAhiye ('yAvat' zabda kitanI hI bAra A cukA hai, yaha pUrva-varNana kA sUcaka hai)| TIkA-isa sUtra meM devoM ke paricAra (maithuna-krIr3A) kA viSaya varNana kiyA hai | kucha devatA to anya devoM kI deviyoM ko apane vaza meM karate haiM aura vaza meM kara unako maithuna ke liye udyata karAte haiM / dUsare apanI AtmA se vaikriya karake arthAt devI kI vikurvaNA karake unase maithuna karate haiM / isakA vyAkhyAna TIkAkAra isa prakAra karate haiM-"AtmanaivAtmAnaM strIpuruSarUpatayA vikRtyetyarthaH' arthAt apanI hI AtmA ko strI aura puruSa do bhinna AkRtiyoM meM parivartana karake kAma-ceSTA karate haiM / kintu 'bhagavatI' sUtra maiM likhA hai ki eka hI samaya meM eka jIva do vedoM-strI puruSa sambandhI upabhoga kI icchAoM kA anubhava nahIM kara sakatA / so isa viSaya meM paramparA se yahI prasiddhi calI AtI hai ki puruSa to puruSaliGga kI vikurvaNA-zArIrika parivartana karate haiM aura unakI AtmIyA deviyA strIliGga kI, aura isa prakAra ve paraspara maithuna-upabhoga meM pravRtta hote hai haiM / yaha tattva bahuzruta-gamya hai / eka deva aise haiM jo apanI deviyoM ke sAtha ukta upabhoga kara santuSTa rahate haiN| devoM ke isa prakAra ke svecchA-pUrvaka Ananda-vihAra ko dekhakara nirgrantha aura nirgranthiyoM ke citta meM yaha vicAra utpanna huA ki deva hI dhanya haiM / ataH yadi hamAre isa tapa-niyama kA koI vizeSa phala hai to hama bhI bhaviSya meM inhIM deva-sambandhI tIna prakAra kI kAma-krIr3AoM kA upabhoga karate hue vicareM / .
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________________ hd 418 dazAzrutaskandhasUtram dazamI dazA aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM : evaM khalu samaNAuso ! niggaMtho vA (niggaMthI vA) NidANaM kiccA tassa ThANassa aNAloiya appaDikate kAlamAse kAlaM kiccA aNNataresu devaloesu devattAe uvavattAro bhavaMti / taM jahA-mahiDDhiesu mahajjuiesu jAva pabhAsamANe aNNesiM devANaM aNNaM deviM taM ceva jAva pariyAreti / se NaM tAo devalogAo AukkhaeNaM taM ceva jAva pumattAe paccAyAti jAva kiM te Asagassa sadati / evaM khalu zramaNa ! AyuSman ! nirgrantho vA (nirgranthI vA) nidAnaM kRtvA tatsthAnamanAlocya (tataH) apratikrAntaH kAlaM kRtvAnyatareSu deva-lokeSu devatayopapattA bhavati / tadyathA-maharddhikeSu mahAdyutikeSu.yAMvat prabhAsamAno'nyeSAM devAnAm anyAM devIM yAvat paricArayati / sa nu tato devalokA-dAyuHkSayeNa taccaiva yAvat pustayA pratyAyAti yAvat kiM te Asyakasya svadate / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se niggaMtho vA-nirgrantha athavA (niggaMthI-nirgranthI) NidANaM kiccA-nidAna-karma kara tassa ThANassa-usakA usa samaya aNAloiya-binA Alocana kiye aura usase appaDikkate-binA pIche haTe kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNatareSu-kisI eka devaloesu-deva-loka meM devattAe-deva-rUpa se uvavattAro bhavati-utpanna hotA hai / taM jahA-jaise-mahiDDiesu-mahA aizvaryazAlI aura mahajjuiesu-atyanta sundara kAnti vAle devoM ke bIca meM jAva-yAvat pabhAsamANe-zobhAyamAna hotA huA vicaratA hai aura aNNesiM-dUsare devANaM-devoM kI aNNaM-dUsarI devi-devI ko taM ceva-pUrvavat hI tInoM prakAra kI deviyoM ko jAva-yAvat pariyAreti-maithuna-upabhoga meM pravRtta karAtA hai se NaM-phira vaha tAo-usa devalogAo-deva-loka se AukkhaeNaM-Ayu-kSaya hone ke kAraNa taM ceva-zeSa pUrvavat arthAt bhava-kSaya Adi ke kAraNa bhoga aura ugra kuloM meM se
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________________ a dazamI dazA hindIbhASATIkAsahitam / 416 kisI eka meM pumattAe-puruSa rUpa se paccAyAti-utpanna hotA hai. jAva-yAvat te-Apake Asagassa-mukha ko kiM-kyA sadati-acchA lagatA hai | mUlArtha-he AyuSman ! zramaNa ! isa prakAra nidAna karma karake nirgrantha yA nirgranthI binA usI samaya usakI AlocanA kiye aura binA usase pIche haTe mRtyu ke samaya, kAla karake, deva-lokoM meM se kisI eka meM deva-rUpa se utpanna hotA hai, vaha vahAM mahA aizvaryazAlI aura mahAdyuti vAle devoM meM prakAzita hotA huA anya devoM kI deviyoM se pUrvokta tInoM prakAra se maithuna-upabhoga karatA huA vicaratA hai | phira usa deva-loka se Ayu kSaya hone ke kAraNa pUrvavat puruSa-rUpa se utpanna hotA hai aura dAsa-dAsiyAM prArthanA karatI haiM ki Apake mukha ko kyA acchA lagatA TIkA-jisa prakAra pahale aura dUsare nidAna-karmoM meM nirgrantha aura nirgranthiyoM ne ugra Adi kuloM meM utpanna hone kI icchA prakaTa kI thI aura unako tadanusAra phala kI prApti bhI huI isI prakAra yahAM unhoMne deva-loka meM utpanna ho kara daivika bhogoM ke anubhava kI kAmanA kI aura tadanusAra hI unako deva-loka meM tInoM prakAra ke deviyoM kA upabhoga prApta huA | jaba unake zubha karma upabhoga kI agni se bhasma ho gaye to unako manuSya loka meM Akara pUrvokta kumAroM ke samAna paudgalika (sAMsArika) sukhoM kI prApti huI / zeSa saba varNana pUrvavat hai / aba sUtrakAra kahate haiM ki nidAna karma karane kA dharma kI ora kyA prabhAva par3A : tassa NaM tahAppagArassa purisa-jAtassa tahA-rUve samaNe vA mAhaNe vA jAva paDisuNijjA? haMtA! paDisuNijjA / se NaM saddahejjA pattiejjA roejjA No tiNaDhe samaDhe / abhavieNaM se tassa saddahaNatAe / se ya bhavati mahicche jAva dAhiNagAmiNeraie AgamessANaM dullabha-bohie yAvi bhavati / evaM khalu
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________________ dazAzrutaskandhasUtram dazamI dazA samaNAuso tassa NidANassa imetArUve pAvae phala-vivAge jaM No saMcAeti kevali-paNNattaM dhammaM saddahittae pattiittae vA roittae vA / . tasya nu tathA-prakArasya puruSa-jAtasya tathA-rUpaH zramaNo vA mAhano vA yAvat pratizrRNuyAt ? hanta ! pratizrRNuyAt / sa nu zraddadhyAt, pratIyAt, ruciM dadhyAnnAyamarthaH samarthaH / abhavyaH sa zraddhAnatAyai / sa ca bhavati maheccho yAvaddakSiNagAmI nairayika AgamiSyati durlabha-bodhikazcApi bhavati / evaM khalu zramaNa ! AyuSman ! tasya nidAnasyaiSa etadrUpaH pApakaH phalavipAko yanna zaknoti kevali-prajJaptaM dharmaM zraddhAtuM pratyetuM vA rocituM vA / / ____padArthAnvayaH-tassa NaM-usa tahAppagArassa-usa prakAra ke purisa-jAtassa-puruSa ko tahArUve-tathA-rUpa samaNe-zramaNa vA-athavA mAhaNe-mAhana yA zrAvaka jAva-yadi dharma kahe to kyA paDisuNijjA-vaha sunegA? haMtA-hAM, paDisuNijjA-vaha suna to legA kintu se NaM-vaha saddahejjA-usa para zraddhA kare pattiejjA-usa para vizvAsa kare aura roejjA-acchA mAne No tiNaDhe samaDhe-yaha bAta sambhava nahIM se-vaha tassa-usa dharma para saddahaNayAe-zraddhA karane ke abhavie NaM-ayogya hotA hai ya-aura se-vaha mahicche-bar3I 2 icchAoM vAlA bhavati-ho jAtA hai jAva-yAvat dAhiNagAmiNeraie-dakSiNa-gAmI nArakI ya-aura AgamessANaM-AgAmI kAla meM dullabha-bohiyAvi-durlabha-bodhika bhI bhavati-ho jAtA hai | samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se tassa-usa NidANassa-nidAna-karma kA imeyArUve-yaha isa prakAra kA pAvae-pApa-rUpa phala-vivAge-phala-vipAka hotA hai ki jaM-jisake kAraNa ukta karma karane vAlA kevali-paNNattaM-kevalI bhagavAn ke kahe hue dhamma-dharma meM saddahittae-zraddhA karane kI pattaittae-vizvAsa karane kI vA-athavA roittae-ruci rakhane kI No saMcAeti-bhI zakti nahIM rakha sakatA / mUlArtha-yadi isa prakAra ke puruSa ko koI tathA-rUpa zramaNa yA zrAvaka dharma kathA sunAve to vaha suna legA? hAM, suna to legA kintu yaha
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________________ - dazamI dazA hindIbhASATIkAsahitam / 4215 sambhava nahIM ki vaha usameM zraddhA, vizvAsa aura ruci kare, kyoMki nidAna-dharma ke prabhAva se vaha zraddhA karane ke ayogya ho jAtA hai / vaha to bar3I-2 icchAoM vAlA ho jAtA hai aura pariNAma meM dakSiNa-gAmI nArakI tathA janmAntara meM durlabha-bodhika hotA hai / he AyuSman ! zramaNa ! usa nidAna-karma kA isa prakAra pApa-rUpa phala-vipAka hotA hai ki jisase vaha kevalI bhagavAn ke kahe hue dharma meM zraddhA, vizvAsa aura ruci kI zakti bhI nahIM rkhtaa| ___TIkA-isa sUtra meM kahA gayA hai ki jo vyakti nidAna-karma karatA hai usakI sArI Atmika zaktiyAM naSTa ho jAtI haiM | usameM itanI zakti bhI nahIM rahatI ki vaha kevali-bhASita dharma meM zraddhA bhI kara sake / nidAna-karma ke prabhAva se usakI AtmA meM mahA--mohanIya karma ke paramANuoM kA vizeSa rUpa se udaya honA prArambha ho jAtA hai, jo dharma meM zraddhA aura vizvAsa utpanna nahIM hone dete / ataH Arya puruSoM ko ukta karma kA tyAga karanA hI zreyaskara hai / aba sUtrakAra chaThe nidAna karma kA varNana karate haiM :. evaM khalu samaNAuso mae dhamme paNNatte taM ceva / se ya parakkamejjA parakkamamANe mANussaesu kAma-bhogesu nivvedaM gacchejjA; mANussagA khalu kAmabhogA adhuvA aNitiyA / taheva jAva saMti uDDhaM devA devalogaMsi te NaM tattha No aNNesiM devANaM aNNaM deviM abhimuMjiya pariyAreti / appaNo ceva appANaM viuvvittA pariyAreti / appaNijjiyAvi devIe abhimuMjiya pariyAreti / jai imassa tava-niyama-taM ceva savvaM jAva se NaM saddahejjA pattiejjA roejjA-No tiNaDhe samaDhe | evaM khalu, zramaNa ! AyuSman ! mayA dharmaH prajJaptaH-taccaiva sa ca parAkramet, Ho
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________________ - nA 422 dazAzrutaskandhasUtram dazamI dazA parAkraman mAnuSakeSu kAma-bhogeSu nirvedaM gacchet; mAnuSakAH khalu kAma-bhogA adhuvA anityAH / tathaiva yAvatsantyUrdhvaM devA devalokeSu, te nu tatra nAnyeSAM devAnAmanyAM devImabhiyujya paricArayanti | AtmanA caivAtmAnaM vikRtya paricArayanti / yadyasya taponiyama-taccaiva sarvam, yAvatsa ca zraddadhyAt pratIyAt ruciM dadhyAnAyamarthaH samarthaH / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai taM ceva-zeSa varNana pUrva-sUtroM ke samAna hI hai / se ya-aura vaha nirgrantha parakkamejjA-kAmodaya hone para bhI saMyama-mArga meM parAkrama kare parakkamamANe-aura parAkrama karate hue mANussaesu-manuSya-sambandhI kAma-bhogesukAma-bhogoM meM nivvedaM gacchejjA-vairAgya ko prApta ho jAya kyoMki mANussagA-manuSyoM ke khalu-nizcaya se kAma-bhogA-kAma-bhoga adhuvA-adhruva-aniyata haiM aNitiyA-vinAza-zIla haiM-taheva-zeSa saba varNana pUrvavat hI hai jAva-yAvat ur3e-Upara devalogaMsi-deva-loka meM hai devA-deva saMti haiM te-ve tattha-vahAM aNNesiM-anya devANaM-devoM kI deviM-deviyoM ko No abhimuMjiya pariyAreti-apane vaza meM karake nahIM bhogate haiM kintu appaNo ceva-apanI hI AtmA se appANaM-apane Apa ko viuvvittA-strI aura puruSa do bhinna zarIroM meM bhinna kara pariyAreti-upabhoga karate haiM aura appaNijjiyAvi-apanI hI devIe-deviyoM ko abhimuMjiya pariyAreMti-apane vaza meM karake upabhoga ke lie pravRtta karAte haiM | jai-yadi imassa-isa tava-tapa niyama-niyama Adi taM ceva-pahale kahe hue vratoM kA phala-vizeSa hai to jAva-yAvat hama bhI daivika bhoga bhogeM ityAdi se NaM-vaha phira zramaNa yA zrAvaka se dharma sunakara usameM saddahejjA-zraddhA rakhe pattiejjA-vizvAsa kare roejjA-ruci kare No tiNaDhe samaDhe-yaha bAta sambhava nahIM / ____ mUlArtha-he AyuSman ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai / zeSa varNana pahale sUtroM ke samAna hI hai / vaha saMyama mArga meM parAkrama kare aura parAkrama karatA huA manuSya-sambandhI kAma-bhogoM meM virakta hotA hai, kyoMki manuSyoM ke kAma-bhoga aniyata aura vinAzI haiM | Upara deva-loka meM jo devatA haiM ve anya devoM kI deviyoM ke sAtha maithunopabhoga
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________________ * 1 dazamI. dazA hindIbhASATIkAsahitam / 423 - nahIM karate, kintu apanI hI AtmA se deva aura deviyoM ke bhinna svarUpa dhAraNa kara kAma-krIr3A karate haiM athavA apanI-2 deviyoM ko vaza meM kara unako kAmopabhogoM meM pravRtta karAte haiM / yadi isa tapa-niyama ityAdi saba pUrvavat hI hai / vaha vyakti kevali-bhASita dharma para zraddhA kare, vizvAsa kare aura usameM ruci kare, yaha sambhava nahIM arthAt vaha dharma para zraddhA Adi nahIM kara sakatA / . TIkA-isa sUtra meM kahA gayA hai ki nidAna karma karane vAle ne apane citta me vicAra kiyA ki deva-loka meM aise bhI deva haiM jo dUsaroM kI deviyoM ke sAtha prema-lIlA nahIM karate, kintu apanI AtmA se hI deva aura deviyoM ke do bhinna svarUpa banAkara paraspara upabhoga karate haiM athavA apanI hI deviyoM ke sAtha upabhoga kara santuSTa rahate haiM / yadi mere isa tapa aura niyama kA koI phala hai to maiM bhI ukta donoM prakAra kI krIDAoM kA karane vAlA deva banUM / vaha tapa Adi ke prabhAva se usI prakAra kA deva bana jAtA hai / jaba usake daivika karma kSaya ho jAte haiM to vaha punaH martyaloka meM ugra yA bhoga kula meM putra-rUpa se utpanna ho jAtA hai / vahAM usako sAMsArika upabhogoM kI sArI sAmagrI mila jAtI hai, usa meM phaMsa kara vaha phira kevali-pratipAdita dharma meM zraddhA, vizvAsa aura ruci nahIM kara sakatA, kyoMki ukta karma ke prabhAva se usake citta meM mohanIya-karma kA prabala udaya hone lagatA hai, jisake kAraNa usake citta se dharma kI bhAvanA hI ur3a jAtI hai | . yaha nidAna-karma kA hI phala hai ki usako jaina-darzana para zraddhA nahIM hotI / prazna yaha upasthita hotA hai ki kyA usakI zraddhA kisI anya dharma para bhI ho sakatI hai ? isakA uttara svayaM sUtrakAra dete haiM :___ aNNaruI rui-mAdAe se ya bhavati / se je ime AraNNiyA AvasahiyA gAmaMtiyA kaNhui rahassiyA No bahu-saMjayA No bahu-virayA savva-pANa-bhUya-jIva-sattesu appaNA saccA-mosAiM evaM vipaDivadaMti ahaM Na haMtavvo aNNe haMtavvA ahaM Na ajjhAvetavvo aNNe ajjhAvetavvA ahaM Na pariyAveyavvo aNNe pariyAveyavvA -do
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________________ 424 dazAzrutaskandhasUtram dazamI dazA ahaM Na parighetavvo aNNe parighetavvA ahaM Na uvaddaveyavvo aNNe uvaddaveyavvA / evAmeva itthikAmehiM mucchiyA gaDhiyA giddhA ajjhovavaNNA jAva kAlamAse kAlaM kiccA aNNatarAI asurAI kibbisiyAI ThANAI uvavattAro bhavaMti / tato vimuccamANA bhujjo ela-mUyattAe paccAyati / evaM khalu samaNAuso tassa NidANassa jAva No saMcAeti kevali-paNNattaM dhamma saddahittae vA / ___ anyatrarucI ruci-mAtrayA sa ca bhavati / atha ya ima AraNyakA AvasathikA grAmAntikA kvacid rAhasikA na bahusaMyatA na bahu-viratAH sarva-prANi-bhUta-jIva-sattveSvAtmanaH satyamRSe viprativadanti / ahaM na hantavyo'nye hantavyA ahannA-jJApayitavyo'nya AjJApayitavyA ahanna paritApayitavyo'nye paritApayitavyA ahanna parigRhItavyo'nye parigRhItavyA aMha nopadravitavyo'nya upadravitavyAH / evameva strI-kAmeSu mUrchitA grathitA gRddhA 'adhyupapannA yAvatkAlamAse kAlaM kRtvAsurANAM kilbiSakAnAM sthAneSUpapattAro bhavanti / tato vimucyamAnA bhUya eDa-mUkatvena pratyAyAnti / evaM khalu zramaNa ! AyuSman ! tasya nidAnasya yAvanna zaknoti kevali-prajJaptaM dharmaM zraddhAtuM vetyAdi / padArthAnvayaH-aNNaruI-usakI jaina-darzana ke atirikta anya darzanoM meM ruci hotI hai aura phira vaha rui-mAdAe-ruci kI mAtrA se se ya bhavati-vaha nIce likhe puruSoM ke samAna ho jAtA hai, jaise-se-atha je-jo ime-ye pratyakSa AraNNiyA-araNya (jaGgala) meM rahate haiM AvasahiyA-pattoM kI jhopar3iyoM meM rahane vAle haiM gAmaMtiyA-grAma ke samIpa rahane vAle haiM kaNhui rahassiyA-kisI bhI kArya meM rahasya rakhane vAle haiM No bahu-saMjayA-dravya se bhI bahuta saMyata nahIM hote arthAt unakA citta isa prakAra caJcala hotA hai ki dravyoM kI ora se bhI usako apane vaza meM nahIM rakha sakate savva-pANa-bhUya-jIva-sattesu-saba prANI, bhUta, jIva aura sattva viSayaka hiMsA se bhI No bahu-virayA-jo nivRtta nahIM hue haiM ! appaNA-apane saccA-mosAiM-saca aura jhUTha ko evaM-isa prakAra vipaDivadaMti-jhagar3oM se S Sann04. 000
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________________ on dazamI -dazA hindIbhASATIkAsahitam / 425 // dUsaroM ke matthe mar3ha dete haiM aura kahate haiM ki ahaM Na haMtavvo-mujhe mata mAro aNNe haMtavvA-dUsaroM ko mAranA cAhiye ahaM Na ajjhAvetavvo-mujhe Adeza mata karo aNNe ajjhAvetavvA-dUsaroM ko Adeza karanA cAhie ahaM Na pariyAveyavvo-majhako pIDita mata karo aNNe pariyAveyavvA-dUsaroM ko pIr3ita karo ahaM Na parighetavvo-mujhe mata pakar3o aNNe parighetavvA-dUsaroM ko pakar3anA cAhie ahaM Na uvaddaveyavvo-mujhe mata dukhAo aNNe uvaddaveyavvA-dUsaroM ko dukhAo / isa prakAra ke prANAtipAta, mRSApAda aura adattAdAna se jinakI nivRtti nahIM huI hai aura jo evAmeva-isI taraha itthikAmehiMstrI-sambandhI kAma-bhogoM meM mucchiyA-mUcchita haiM gaDhiyA-bandhe hue haiM giddhA-lolupa haiM aura ajjhovavaNNA-atyanta Asakta yA lipta haiM ve kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNa-tarAI-kisI eka asurAiM-asura kumAroM ke vA-athavA kibbisiyAiM-kilbiSa devoM (nIca jAti ke adhama devoM kI eka jAti) ke ThANAI-sthAnoM meM uvavattAro bhavaMti-utpanna hote haiM tato-isake bAda te-ve vimuccamANA-usa sthAna se chUTa kara bhujjo-punaH-punaH ela-mUyattAe-bher3a ke samAna aspaSTavAdI hokara athavA gUMgepana se paccAyaMti-utpanna hote haiM / samaNAuso-he AyuSmAn ! zramaNa ! evaM khalu-isa prakAra nizcaya se tassa-usa NidANassa-nidAna-karma kA jAva-yAvat yaha phala hotA hai ki usake karane vAle vyakti meM kevali-paNNattaM-kevali-bhASita dhamma-dhameM meM saddahie-zraddhA karane kI vA-athavA vizvAsa aura ruci karane kI bhI no saMcAeti-zakti nahIM rahatI / - malArtha-usakI jaina-darzana se anya darzanoM meM ruci hotI hai, usa ruci-mAtrA se vaha isa prakAra kA ho jAtA hai jaise ye araNya-vAsI / tApasa, parNakuTiyoM meM rahane vAle tApasa, grAma ke samIpa rahane vAle tApasa aura gupta kArya karane vAle tApasa jo bahu-saMyata nahIM haiM, jo bahuta virt| nahIM haiM aura jinhoMne saba prANI, bhUta, jIva aura sattvoM kI hiMsA se sarvathA nivRtti nahIM kI aura apane Apa satya aura mithyA se mizrita bhASA kA prayoga karate haiM aura apane doSoM kA dUsaroM para AropaNa karate haiM, jaise-mujhe mata mAro, dUsaroM ko mAro; mujhe Adeza mata karo, dUsaroM ko Adeza karo; mujhako pIr3ita mata karo, dUsaroM ko pIr3ita karo; mujhako mata pakar3o, dUsaroM ko pakar3o; mujhako mata dukhAo, dUsaroM ko dukhAo;
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________________ 426 dazAzrutaskandhasUtram ..dazamI dazA isa prakAra hiMsA, mRSAvAda aura adattAdAna meM lage rahate haiM aura inake sAtha-2 strI-sambandhI kAma-bhogoM meM mUrchita rahate haiM, baMdhe rahate haiM, lolupa aura atyanta Asakta rahate haiM ve mRtyu ke samaya kAla karake kisI eka asura-kumAra yA kilbiSa-devoM ke sthAnoM meM utpanna ho jAte haiM / phira ve una sthAnoM se chuTakara punaH-punaH bher3a ke samAna mUka (aspaSTavAdI yA gUMge) bana kara martya-loka meM utpanna hote haiM / he AyuSman ! zramaNa ! usa nidAna-karma kA pApa rUpa yaha phala huA ki usake karane vAlA kevalI bhagavAn ke pratipAdita dharma meM bhI zraddhA, vizvAsa aura ruci nahIM kara sakatA arthAt usameM samyak dharma para zraddhA karane kI zakti bhI nahIM rhtii| ____TIkA-isa sUtra meM kahA gayA hai ki eka bAra nidAna-karma karane ke anantara jaba vaha vyakti punaH martya-loka meM AtA hai to vaha jaina-darzana ke siddhAntoM meM ruci bhI utpanna nahIM kara sakatA kintu usakI ruci anya darzanoM meM hI hotI hai / phira vaha usa ruci kI mAtrA se isa prakAra ho jAtA hai jaise ye kanda-mUlAdi-bhakSI araNya-vAsI tApasa haiM, kuTiyA banAkara vana meM rahane vAle tApasa haiM, grAma ke samIpa rahane vAle tApasa aura gupta-kArya karane vAle tApasa haiM, jo bhAva se to asaMyata hote hI haiM kintu samyag-darzana ke binA dravya se hI adhika saMyata nahIM hote, jo prANI, bhUta, jIva aura sattvoM kI hiMsA se bhI sarvathA nivRtta nahIM hue haiM, punaH-punaH mizrita-bhASA kA upadeza karate haiM aura pApa tathA doSa-pUrNa bhASaNa karate haiM / jaise-maiM brAhmaNa hUM, isalie mujhako mRtyu mata do yaha daNDa zUdrAdi ke yogya hai, unhIM ko denA cAhie / unakA pApa kevala prANAyAma se hI ur3a jAtA hai / kSudra jantuoM ke mArane se cAhe haDDI-2 meM pApa kyoM na bhara gayA ho, kevala brAhmANoM ko bhojana karAne se hI vaha pApa dUra ho jAtA hai, jo aisA apalApa karate haiM, isI prakAra jo kahate haiM ki mujhe kisI kArya kI AjJA mata do, dUsaroM ko hI AjJA denI cAhie; mujhako pari-pIDana mata karo, dUsaroM ko karo; mujhako mata pakar3o dUsaroM ko hI pakar3o; mujhako duHkha mata pahuMcAo, dUsaroM ko pahuMcAo; isa taraha se hiMsA, upalakSaNa se, mRSAvAda, adattAdAna yA caurya-karma meM jo lage rahate haiM aura inake sAtha-2 strI sambandhI kAma-bhogoM meM mUrcchita, baddha, lolupa aura parama Asakta haiM, jinakA
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________________ dazamI dazA hindIbhASATIkAsahitam / 427 mana tApasa kI pravrajyA (bhikSutva svIkAra karane) se pUrva athavA pravrajyA grahaNa karane ke anantara sadaiva deva-lokoM ke kAmopabhogoM meM bilakula Asakta haiM, ve isa ajJAna ke kAraNa asura-kumAra yA kilbiSa-devoM meM utpanna ho jAte haiM aura phira vahAM se mRtyu hone ke pazcAt manuSya-loka meM bher3a ke samAna aspaSTa-vAdI yA gUMge hokara utpanna hote haiM aura ananta samaya taka anAdi saMsAra-cakra meM paribhramaNa karane lage haiM / ataH zrI zramaNa bhagavAn mahAvIra svAmI jI kahate haiM ki he AyuSmana ! zramaNa ! usa nidAna karma kA yaha pApa-rUpa phala huA ki usake karane vAle kI kevali-bhASita dharma meM zraddhA hI nahIM rahatI / ataH yaha karma sarvathA tyAjya hai / yadyapi anya tIrthaka-jainetara matoM ke mAnane vAle logoM meM se bahuta se bhukta-bhogI hokara pichalI avasthA meM hI pravrajita honA zreSTha samajhate haiM, samyagdarzana ke abhAva se unakI pravrajyA ajJAna-janita kaSAyoM ko utpanna karane vAlI hotI hai, isI lie unakI kriyAeM uparyukta rUpa se varNana kI gaI haiN| . yahAM hama isa bAta kA dhyAna dilAnA bhI Avazyaka samajhate haiM ki yadi ye cha: nidAna karma isI krama se kiye jAyaM tabhI samyaktva kI prApti meM bAdhaka ho kara usakI prApti nahIM hone dete kintu yadi prakArAntara se kiye jAyaM to usakI prApti meM kisI taraha kI bAdhA utpanna nahIM karate, jaisA ki draupadAdi ke viSaya meM prasiddha hai / tathA yadi kisI ne yaha 'nidAna' kiyA ki maiM bhavAntara-dUsare loka yA dUsare janma meM dhanI ho jAUM to vaha dhanI hone ke pazcAt samyaktvAdi kI prApti kara sakatA hai kintu ina saba bAtoM meM antaHkaraNa ke adhyavasAyoM-mana ke saMkalpoM-kI hI vizeSatA hai / isI prakAra kRSNa-zreNika ke viSaya meM bhI jAnanA cAhie / isa kathana kA sAra yaha nikalA ki jo kAmAsakti se nidAna karma karatA hai usako samyaktvAdi kI prApti meM avazya bAdhAoM kA sAmanA karanA par3atA hai, auroM ko nahIM / aba sUtrakAra krama-prApta sAtaveM nidAna karma kA varNana karate haiM :__ evaM khalu samaNAuso ! mae dhamme paNNatte / jAva mANussagA khalu kAmabhogA adhuvA, taheva / saMti uDDhaM devA devalogaMsi / No aNNesiM devANaM aNNe deve aNNaM deviM abhimuMjiya pariyAreMti, 1. No appaNA ceva appANaM veuvviya pariyAreMti, appaNijjiyAo
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________________ Don 428 dazAzrutaskandhasUtram dazamI dazA devIo abhimuMjiya pariyAreti / saMti imassa tava-niyamassa, taM savvaM / jAva evaM khalu samaNAuso niggaMtho vA niggaMthI vA NidANaM kiccA tassa ThANassa aNAloiya appaDikkate taM jAva viharati / evaM khalu zramaNa ! AyuSman ! mayA dharmaH prajJaptaH / yAvanmAnuSakAH khalu kAma-bhogA adhruvAH, tathaiva / santyUrdhvaM devA devalokeSu / nAnyeSAM . devAnAmanyo devo'nyAM devImabhiyujya paricArayanti, te nAtmanaivAtmAnaM vikRtya paricArayanti | AtmIyA devyo'bhiyujya paricArayanti / santyasya taponiyamasya-tatsarvam, yAvatkhalu zramaNa ! AyuSman ! nirgranthaH (nirgranthI vA) nidAnaM kRtvA tatsthAmanAlocya (tataH) apratikrAntaH-tad yAvad viharati / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra mae maiMne dhamme dharma paNNatte-pratipAdana kiyA hai | jAva-yAvat mANusagA-manuSya sambandhI khalu-nizcaya se kAma-bhogA-kAma-bhoga adhuvA-aniyata haiM taheva-zeSa saba varNana pUrvavat hI hai / u-Upara devalogaMsi-deva-loka meM devA-deva saMti haiM / ve aNNesiM-dUsare devANaM-devoM kI aNNe deve-dUsarA deva aNNaM-dUsarI devi-devI ko abhimuMjiya-apane vaza meM karake No pariyAreti-unako maithuna meM pravRtta nahIM karate appaNo ceva-apanI hI appANaM-AtmA ko veuviya-vaikriya karake usake sAtha No pariyAreti-maithuna-kriyA nahIM karate kintu appaNijjiyAo-kevala apanI hI devIo-deviyoM ko abhimuMjiya-apane vaza meM karake pariyAreMti-bhogate haiM / yadi imassa-isa tavoniyamassa-tapa aura niyama ke phala saMti haiM taM-vaha savvaM-saba pahale ke samAna hI jAnanA cAhie / jAva-yAvat evaM khalu-isa prakAra niggaMtho-nigrantha vA-athavA niggaMthI-nirgranthI vA-samuccaya artha meM hai NidANaM-nidAna kiccA-karake phira tassa-usa ThANassa-sthAna para aNAloiya-binA AlocanA kiye appaDikkate-usase binA pIche haTe taM jAva-zeSa pUrvavat hI hai viharai-deva-rUpa se vicaraNa karatA hai|
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________________ DUvvvvve dazamI dazA hindIbhASATIkAsahitam / 426 mUlArtha-he AyuSman ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai / yAvat manuSyoM ke kAma-bhoga aniyata haiM, zeSa pUrvavat hI hai / Urdhva deva-loka meM jo deva haiM ve anya devoM kI deviyoM se kAma-upabhoga nahIM karate, apanI hI AtmA se vikurvaNA (prakaTa) kI huI deviyoM se bhI maithuna-kriyA nahIM karate kintu apanI hI deviyoM ko vaza meM kara unako maithuna meM pravRtta karate haiM / yadi isa tapa-niyama Adi kA koI phala hai to maiM bhI deva-loka meM apanI hI devI se kAma-krIr3A karane vAlA banUM / vaha apanI isa bhAvanA ke anusAra deva bana jAtA hai ityAdi saba pUrvavat hI jAna lenA cAhie / he AyuSman ! zramaNa ! nirgrantha yA nirgranthI isa prakAra nidAna karake binA usI sthAna para usakI AlocanA kiye aura usase binA pIche haTe kAlamAsa meM, kAla karake, devarUpa se vicaratA hai| TIkA-isa sUtra meM batAyA gayA hai ki sAtaveM nidAna-karma meM nirgrantha ne ukta tInoM prakAra kI daivika kAma-krIr3AoM meM se kevala tIsarI krIr3A kA saMkalpa kiyA / vaha usI sthAna para usakI AlocanA na karane se tathA usake liye prAyazcitta na karane ke kAraNa mRtyu hone para deva bana jAtA hai aura phira pUrvokta daivika aizvarya upabhoga karatA hai ityAdi saba pUrvavat hI hai| . . aba sUtrakAra isI se sambandha rakhate hue kahate haiM : se NaM tattha No aNNesiM devANaM aNNaM deviM abhimuMjiya pariyAreti, No appaNA ceva appANaM veuvviya pariyAreti, appaNijjAo devIo abhimuMjiya pariyAreti, se NaM tato AukkhaeNaM bhavakkhaeNaM ThiikkhaeNaM-taheva vattavvaM / NavaraM haMtA saddahejjA pattiejjA roejjA, se NaM sIla-vvata-guNa-veramaNapaccakkhANa-posahovavAsAiM paDivajjejjA No tiNaDhe samaDhe, se / NaM daMsaNa-sAvae bhavati /
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________________ 00 430 dazAzrutaskandhasUtram dazamI dazA sa nu tatra nAnyeSAM devAnAmanyAM devImabhiyujya paricArayati, nAtmanaivAtmAnaM vikRtya paricArayati, AtmIyAM devImabhiyujya paricArayati / sa nu tata AyuHkSayeNa, bhava-kSayeNa sthiti-kSayeNa-tathaiva vaktavyam-navaraM hanta ! zraddadhyAt, pratIyeta, ruciM dadhyAt / sa nu zIlavrata-guNa-viramaNa-pratyAkhyAnapauSadhopavAsAni pratipadyeta nAyamarthaH samarthaH / sa ca darzana-zrAvako bhavati / padArthAnvayaH-se-vaha NaM-vAkyAlaGkAre tattha-vahAM aNNesiM-dUsare devANaM-devoM kI aNNaM-dUsarI deviM-devI ko abhimuMjiya-vaza meM karake No pariyAreti-maithuna nahIM karatA appaNA ceva-apanI hI AtmA se appANaM-apane Apa ko veubviya-vikRta kara-strI-rUpa meM prakaTa kara No pariyAreti-maithuna nahIM karatA kintu appaNijjAo-apanI hI devIo-devI ko abhimuMjiya-AliGgana kara pariyAreti-usake sAtha kAma-krIr3A karatA hai se NaM-vaha phira tato-isake anantara deva-loka se AukkhaeNaM-Ayu kSaya hone ke kAraNa bhavakkhaeNaM-deva-bhava ke kSaya hone ke kAraNa ThiikkhaeNaM-deva-loka meM sthiti ke kSaya hone ke kAraNa taheva-zeSa pUrvavat vattavvaM-kahanA cAhie NavaraM-vizeSatA itanI hI hai ki haMtA-hAM! zruta aura cAritra-dharma meM vaha saddahijjA-zraddhA kare pattiejjA-pratIti arthAt vizvAsa kare roejjA-ruci kare kintu vaha sIlavaya-zIla-vrata guNa-guNa-vrata veramaNa-viramaNa-sAvadha yoga kI nivRtti-rUpa sAmAyika vrata paccakkhANa-pratyAkhyAna arthAt pApa ke tyAga kI pratijJA yA saMkalpa posahovavAsAiM-pauSadha-eka dina aura rAta pApa-pUrNa kriyAoM ko chor3a kara nirAhAra rUpa se dharma-sthAna meM vidhipUrvaka nivAsa aura upavAsa ko paDivajjejjA -grahaNa kare No tiNaDhe samar3he-yaha bAta sambhava nahIM se NaM-vaha daMsaNa-sAvae-darzana-zrAvaka bhavati-hotA hai / mUlArtha-vaha vahAM anya devoM kI deviyoM ke sAtha maithuna-krIr3A nahIM karatA, nAhIM apanI AtmA se strI aura puruSa ke rUpa vikurvaNA kara apanI kAma-tRSNA ko bujhAtA hai, kintu apanI hI devI ke sAtha maithuna kara santuSTa rahatA hai, tadanantara vaha Ayu, bhava, aura sthiti ke kSaya hone se deva-loka se ugrAdi kuloM meM utpanna hotA hai ityAdi saba varNana pUrvokta nidAna karmoM ke samAna hI hai, vizeSatA kevala itanI hI hai ki vaha
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________________ - - - dazamI dazA hindIbhASATIkAsahitam / 431 kevali-bhASita dharma meM zraddhA, vizvAsa aura ruci karane laga jAtA hai, kintu yaha sambhava nahIM ki vaha zIla, guNa, viramaNa, pratyAkhyAna aura pauSadhopavAsAdi vratoM ko grahaNa kare | vaha darzana-zrAvaka ho jAtA hai | TIkA-isa sUtra meM sAtaveM nidAna-karma kA phala varNana kiyA gayA hai / pUrvokta nidAna-karma kara vaha nirgrantha yA nirgranthI deva-loka meM apane saMkalpoM ke anusAra sukhoM kA anubhava karatA hai / vaha pUrvokta daivika aizvarya kA acchI taraha upabhoga karatA hai / zeSa saba varNana pUrvavat hI hai kintu vizeSatA kevala itanI hI hai ki vaha kevali-bhASita dharma para zraddhA, vizvAsa aura ruci karane laga jAtA hai kintu vaha zIla-vrata, guNa-vrata, viramaNa, pratyAkhyAna tathA aSTamI Adi parva-dinoM meM pauSadhopavAsAdi kriyAeM grahaNa nahIM kara sakatA / yaha phala usako ukta nidAna-karma kA milatA hai ki vaha kevala darzana-zrAvaka hI raha jAtA hai arthAt samyaktva kI prApti kI apekSA se yA samyaktva ke Azrita hone se usako darzana-zrAvaka kahate haiM / isake viSaya meM vRttikAra likhate haiM "samyaktvaM tadAzritya zrAvako nigadyate' arthAt samyaktva ke Azrita hone ke kAraNa usako darzana-zrAvaka kahA jAtA hai| phira sUtrakAra isI se sambandha rakhate hue kahate haiM : abhigata-jIvAjIve jAva ahi-mijjA-pemANurAgaratte 'ayamAuso niggaMtha-pAvayaNe aDhe esa paramaTe sese aNaDhe | seNaM etArUveNaM vihAreNaM viharamANe bahUI vAsAiM samaNovAsaga-pariyAgaM pAuNai bahUI vAsAiM pAuNittA kAlamAse kAlaM kiccA aNNataresu devalogesu devattAe uvavattAro bhavati / evaM khalu samaNAuso tassa NidANassa imeyArUve pAvae phala-vivAge jaM No saMcAeti sIlavvaya-guNavvaya-posahovavAsAiM paDivajjittae / abhigata-jIvAjIvo yAvadasthimajjApremAnurAgarakto'yam, AyuSman ! nirgrantha-pravacano'rthaH paramArthaH zeSo'narthaH / sa nu etadrUpeNa vihAreNa viharan
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________________ 432 dazAzrutaskandhasUtram dazamI dazA bahUni varSANi zramaNopAsaka-paryAyaM pAlayati bahUni varSANi pAlayitvA kAlamAse kAlaM kRtvAnyatareSu deva-lokeSu devatayopapattA bhavati / evaM khalu zramaNa ! AyuSman ! tasya nidAnasyaitadrUpaH pApakaH phala-vipAko yanna zaknoti zIlavata-guNavrata-pauSadhopavAsAni pratipattum / padArthAnvayaH-abhigatajIvAjIva-jo jIva aura ajIva ko jAnatA hai jAva-yAvat zrAvaka ke guNoM se yukta hai ataH advimijjA-haDDI aura majjA meM pemANurAgaratte-dharma ke prema-rAga se anurakta hai Auso-he AyuSman ! ayaM-yaha niggaMtha-pAvayaNe-nirgrantha-pravacanarUpa dharma hI aTTe-sArthaka aura satya hai paramaDhe-yahI paramArtha hai sese-zeSa aNaDhe-anartha arthAt . mithyA hai, saMsAra-vRddhi kA kAraNa hai se NaM-phira vaha etArUveNaM-isa prakAra ke vihAreNaM-vihAra se viharamANe-vicaratA huA bahUiM-bahuta vAsAiM-varSa taka samaNopAsaga-zramaNopAsaka pariyAgaM-paryAya ko pAuNai-pAlana karatA hai phira bahUI-bahuta vAsAI-varSa taka pariyAgaM-zramaNopAsaka ke paryAya ko pAuNittA-pAlana kara kAlamAse-mRtyu ke samaya kAlaM kiccA-kAla karake aNNataresu-kisI eka devaloesu-deva-loka meM devattAe-devarUpa se uvavattAro bhavati-utpanna hotA hai / samaNAuMso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra tassa-usa NidANassa-nidAna kA imeyArUve-yaha isa prakAra kA pAvae-pAparUpa phalavivAge-phala-vipAka hotA hai jaM-jisase sIlavvaya-zIla-vrata guNavvaya-guNa-vrata aura posahovavAsAiM-pauSadhopavAsa Adi paDivajjittae-grahaNa karane kI No saMcAeti-zakti nahIM rahatI arthAt usa nidAna karma ke prabhAva se zrAvaka ke bAraha vratoM ke dhAraNa karane kI zakti, nidAna-karma karane vAle meM, nahIM rahatI hai, apitu vaha darzana-zrAvaka hI raha jAtA hai / malArtha-vaha jIva aura ajIva ko jAnatA hai aura zrAvaka ke guNoM se sampanna hotA hai, usakI haDDI aura majjA meM dharma kA anurAga kUTa-2 kara bharA rahatA hai, he AyuSman ! yaha nirgrantha-pravacana hI satya aura paramArtha hai / zeSa saba anartha hai / isa prakAra ke vihAra se vicaratA huA bahuta varSoM taka zramaNopAsaka ke paryAyoM kA pAlana karatA hai aura phira usa paryAya kA pAlana kara mRtyu ke samaya kAla karake kisI eka
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________________ - dazamI dazA hindIbhASATIkAsahitam / deva-loka meM deva-rUpa se utpanna hotA hai, jisase usake karane vAle: vyakti meM zIlavrata, guNavrata, viramaNa, pratyAkhyAna aura pauSadhopavAsAdi ke grahaNa karane kI bhI zakti utpanna nahIM hotI / TIkA-isa sUtra meM saMkSepa se zrAvaka ke guNoM kA varNana kiyA hai / vaha nidAna-karma karane vAlA zrAvaka jIva aura ajIva ko jAnane vAlA hotA hai / usakI haDDI aura majjA kone-2 meM dharma ke rAga se raMgI hotI hai / haDDiyoM ke bIca meM jo cikanA padArtha hotA hai usako majjA kahate haiM / kahane kA tAtparya yaha hai ki usake roma-2 meM dharmAnurAga bharA rahatA hai / zrI bhagavAn kI vANI para usakI bar3I zraddhA aura bhakti hotI hai / isI kAraNa vaha 'nirgrantha-pravacana' ko hI sarvatra aura satya-rUpa dekhatA hai / zeSa jitanI bhI sAMsArika kriyAeM haiM unako vaha tuccha dRSTi se dekhatA hai / isa prakAra bahuta varSoM taka darzana-zrAvaka kI vRtti ko bhalI bhAMti pAlana kara mutyu ke anantara vaha deva-loka meM utpanna ho jAtA hai | zrI bhagavAn kahate haiM ki he AyuSman ! zramaNa ! usa nidAna karma ke kAraNa se vaha zrAvaka ke dvAdaza vratoM ko grahaNa nahIM kara sakatA / yahI usakA pApa-rUpa phala-vipAka hai / zrAvaka-vRtti kA kucha varNana AThaveM nidAna-karma ke adhikAra meM kiyA jAyagA / vRttikAra isa viSaya meM isa taraha likhate haiM : "evaMvidhaguNaviziSTaH sa bahUni varSANi zramaNopAsakaparyAyaM paripAlayati / kevalenApi samyaktvena zrAvaka ucyata ityAkUtam / ataeva bharato'pi darzana-zrAvaka ucyate, asyAmeva kriyAyAM pradhAnataratvAt / " bharata bhI darzana-zrAvaka kahA jAtA hai, zeSa varNana sugama hI hai | - aba sUtrakAra AThaveM nidAna-karma kA varNana karate haiM : evaM khalu samaNAuso! mae dhamme paNNatte taM ceva savvaM jAva / se ya parakkamamANe divvamANussaehiM kAmabhogehiM nivvedaM gacchejjA mANussagA kAmabhogA adhuvA jAva vippajahaNijjA divvAvi khalu kAmabhogA adhuvA, aNitiyA asAsayA calAcalaNadhammA puNarAgamaNijjA pacchApavvaM ca NaM avassaM vippajahaNijjA | saMti imassa tavaniyamassa jAva AgamessANaM
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________________ 434 dazAzrutaskandhasUtram dazamI dazA, MP. je ime bhavaMti uggaputtA mahAmAuyA jAva pumattAe paccAyaMti tattha NaM samaNovAsae bhavissAmi / abhigaya-jIvAjIve jAva uvaladdha-puNNa-pAve phAsuyaesaNijjaM asaNaM pANaM khAimaM sAima paDilAbhemANe viharissAmi / se taM sAhU | _____ evaM khalu zramaNa ! AyuSman ! mayA dharmaH prajJaptastaccaiva sarvaM yAvat / sa ca parAkraman divya-mAnuSakeSu kAma-bhogeSu nirvedaM gacchet, mAnuSakAH kAma-bhogA adhuvA yAvad vipraheyAH, divyA api khalu kAma-bhogA adhuvA anityA azAzvatA-zcalAcaladharmANaH punarAgamanIyAH pazcAtpUrvaJca nvavazyaM vipraheyAH / santyasya taponiyamAderyAvadAgamiSyati ya ime bhavantyugraputrA mahAmAtRkA yAvatpuMstvena pratyAyAnti tatra zramaNopAsako bhaviSyAmi (bhUyAsam), abhigatajIvAjIva upalabdha-pApa-puNyo yAvatprAsukaiSaNIyamazanaM pAnaM khAdima svAdimaM pratilAbhayan vihariSyAmi / tadetatsAdhu / . padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai taM ceva savvaM-zeSa saba pUrvavat hI hai jAva-yAvat se ya-vaha phira parakkamamANe-saMyama-mArga meM parAkrama karate hue divvamANusaehiM-deva aura manuSya sambandhI kAmabhogehi-kAma-bhogoM meM nivvedaM gacchejjA-vairAgya-prApti kare, mANusagA-manuSyoM ke kAmabhogA-kAma-bhoga khalu-nizcaya se adhuvA-anizcita haiM jAva-yAvat vippajahaNijjA-tyAgane yogya haiM divvAvi-deva-sambandhI bhI kAmabhogA-kAma-bhoga khalu-nizcaya se adhuvA-aniyata haiM aNitiyA-anitya haiM asAsayA azAzvata arthAt vinAzazIla haiM calAcalaNadhammA-calAcala dharma vAle arthAt asthira haiM puNarAgamaNijjA-bAra-2 Ate rahate haiM ataH pacchA-mRtyu ke bAda ca-yA pura-bur3hApe se pahale avassaM-avazya vippajahaNijjA-tyAjya haiM ataH yadi imassa-isa tavaniyamassa-tapa aura niyama kA jAva-yAvat phala-vizeSa saMti haiM to AgamessANaM AgAmI kAla meM je-jo ime-ye uggaputtA-ugra-putra mahAmAuyA-mahAmAtRka bhavaMti-haiM jAva-yAvat unake kisI eka kula meM pumattAe-puruSa-rUpa se paccAyaMti-utpanna hote haiM tattha NaM-vahAM
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________________ dazamI.dazA hindIbhASATIkAsahi 40 samaNovAsae-zramaNopAsaka bhavissAmi-bana jAUM / abhigata-jIvAjIva-jIva aura ajIva ko jAnatA huA uvaladdha-puNNapAve-pApa aura puNya ko upalabdha karatA huA jAva-yAvat phAsuyaesaNijja-acitta aura nirdoSa asaNaM-anna pANaM-pAnI khAima-khAdya padArtha aura sAima-svAdima padArthoM ko paDilAbhemANe-detA huA viharassAmi-vicarUM se taM sAhU-yaha merA vicAra ThIka hai| mUlArtha-he AyuSman ! zramaNa! isa prakAra maiMne dharma pratipAdana kiyA hai / zeSa varNana pUrvavat hI jAna lenA cAhie / isa dharma meM parAkrama karate hue nirgrantha yA nirgranthI ko deva aura manuSya sambandhI kAma-bhogoM kI ora se vairAgya utpanna ho jAya, kyoMki manuSyoM ke kAma-bhoga anitya haiM, isI prakAra devoM ke kAma-bhoga bhI anitya haiM, anizcita, aniyata aura vinAza-zIla haiM aura calAcala dharma vAle arthAt asthira tathA anukrama se Ate aura jAte rahate haiM / mRtyu ke pazcAt athavA bur3hApe se pUrva hI avazya tyAjya haiM / yadi isa tapa aura niyama kA kucha phala-vizeSa hai. to AgAmI kAla meM ye jo mahAmAtRka ugra Adi kuloM meM puruSa rUpa se utpanna hote haiM una meM se kisI eka kula meM maiM bhI utpanna ho jAUM aura zramaNopAsaka banUM / phira maiM yAvat jIva, ajIva, puNya aura pApa ko bhalI bhAMti jAnatA huA yAvat acitta aura nirdoSa anna, pAnI, khAdima aura svAdima padArtha ko muniyoM ko detA huA vicaraNa karUM / yaha merA vicAra ThIka hai| TIkA-isa sUtra meM krama-prApta AThaveM nidAna-karma. kA varNana kiyA gayA hai / zrI bhagavAn kahate haiM ki mere kathana kiye hue dharma para calate hue yadi kisI vyakti ke citta meM mAnuSika aura daivika kAma-bhogoM kI ora se vairAgya paidA ho jAya aura vaha apane mana meM vicArane lage ki yadi maiM ugra Adi kuloM meM utpanna hokara zramaNopAsaka banUM to bahuta hI acchA hai, kyoMki zramaNopAsakavRtti mere vicAra meM bahuta hI acchI hai | kintu maiM nAma-mAtra kA zramaNopAsaka nahIM bananA cAhatA apitu jitane bhI zramaNopAsaka ke guNa haiM / -
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________________ - - - ra 436 dazAzrutaskandhasUtram dazamI dazA , unase sampanna hI zramaNopAsaka banUM tabhI zreyaskara hai / maiM anya zramaNopAsakoM ke samAna jIva, ajIva, puNya, pApa, Asrava, saMvara, nirjarA, kriyA, adhikaraNa, bandha aura mokSa ina viSayoM meM catura bana jAUM tathA kisI bhI Apatti ke A jAne para devoM kI bhI sahAyatA na cAhUM / itanA Atma-bala mujhako prApta ho ki maiM apane lie saba kucha apane Apa hI utpanna kara sakU / zramaNopAsakoM ke guNoM meM yaha bhI eka guNa hai ataH isI ke viSaya meM vRttikAra likhate haiM "asahejjeti' "avidyamAnaM sAhAyyaM-parasahAyakamatyantasamarthatvAdyasya sa asahAyyaH-Apadyapi devAdisahAyakAnapekSaH svayaM kRtaM karma svayameva bhoktavyamityarthaH / maiM aneka prakAra kI kutIrthiyoM kI preraNA hone para bhI samyaktva se vicalita hokara dUsaroM kI sahAyatA kI apekSA na rakhU / kahane kA tAtparya yaha hai ki jisa taraha dUsare zramaNopAsaka samyaktva meM itane dRr3ha rahate haiM ki unako deva bhI usase calAyamAna nahIM kara sakate isI prakAra maiM bhI usameM dRr3ha rahUM / jaise ve nirgrantha-pravacana meM niHzaGka, nirAkAGkSa aura saba taraha se sandeha rahita haiM, nirgrantha-pravacana ke tattva ko jAnate haiM, usake artha se paricita haiM, arthoM ko sthavira aura AcAryoM se pUchakara nizcita karate haiM aura anubhava dvArA arthoM kA nirNaya karate haiM, jaise unakA AtmA, zarIra, asthi, majjA aura aGga-2 dharma ke rAga meM kusuma-puSpa ke samAna raMgA hotA hai, aura ve nirgrantha pravacana ko apanA dhyeya samajhate haiM aura sadaiva isa bAta kA pracAra karate haiM ki vaha nirgrantha pravacana hI artha hai aura yahI mokSa kA kAraNa hone se paramArtha hai, isake atirikta saMsAra meM jitane bhI dhana, dhAnya, parivAra Adi aura anya ku-pravacana (zAstra) haiM ve saba anartha haiM aura anartha-mUlaka haiM, apane hRdaya ko sphaTika ke samAna nirmala rakhate haiM, bhikSuoM ko dAna dene ke lie apane dvAra hamezA khule rakhate haiM,-jisa se unakA audArya aura dAnAtizaya (bahuta dAna denA) siddha hotA hai-nirbhaya haiM, vizvasta kuloM meM nirbAdha praveza karate haiM, avizvasta kuloM kI ora paira bhI nahIM bar3hAte haiM aura caturdazI, aSTamI, amAvAsyA, pUrNamAsI Adi parva-dinoM meM niyama se pratipUrNa pauSadhopavAsa karate haiM aura zramaNa nirgranthoM ko nirjIva aura nirdoSa anna, pAnI, khAdima, svAdima, vastra, kambala, rajoharaNa, auSadha, pratihAraka, pITha-phalaka, zayyA, saMstAraka tathA muniyoM ke grahaNa karane yogya anya padArtha dAna dete hue vicaraNa karate haiM aura yathAzakti tapaH-karma bhI grahaNa karate haiM usI prakAra maiM bhI uparyukta saba guNoM se yukta zramaNopAsaka banUM / aba sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM :
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________________ dazamI dazA hindIbhASATIkA evaM khalu samaNAuso ! niggaMtho vA niggaMthI vA NidANaM kiccA tassa ThANassa aNAloiya jAva devaloesu devattAe uvavajjanti jAva kiM te Asagassa sadati / evaM khalu zramaNa ! AyuSman ! nirgranthA vA nirgranthyo vA nidAnaM kRtvA tatsthAnamanAlocya yAvaddeva-lokeSu devatayotpadyante yAvatkiM te Asyakasya svadate / . padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se niggaMtho-nirgrantha vA-athavA niggaMthI-nirgranthI nidANaM-nidAna-karma kiccA-karake tassa-usa ThANassa-sthAna kI aNAloiya-binA usakA Alocana kiye jAva-yAvat devaloesu-deva-lokoM meM devattAe-deva-rUpa se uvavajjaMti-utpanna ho jAte haiM jAva-yAvat-saba varNana pUrva sUtroM ke anusAra jAna lenA cAhie te-Apake Asagassa-mukha ko kiM sadati-kyA acchA lagatA hai ? kisI-2 prati meM nimnalikhita pATha adhika milatA hai :-(jAva-yAvat devaloesu-deva-loka meM devattAe-deva rUpa se uvavattAro bhavaMti-utpanna hote haiM | se NaM-vaha phira tato-isake anantara devalogAo-devaloka se AukkhaeNaM-Ayu kSaya hone ke kAraNa jAva-yAvat te-Apake Asagassa-mukha ko kiM sadati-kyA acchA lagatA hai)? _ mUlArtha-he AyuSman ! zramaNa ! isa prakAra nirgrantha yA nirgranthiyAM nidAna-karma karake usakA usa sthAna para binA Alocana kiye-yAvat deva-loka meM deva-rUpa se utpanna ho jAte haiM / isake anantara ve deva-loka se Ayu Adi kSaya hone ke kAraNa yAvat ugra-kula meM kumAra-rUpa se utpanna ho jAte haiM / phira pahale dUsare Adi nidAna-karma karane vAloM ke samAna Apake mukha ko kauna sA padArtha acchA lagatA hai-ityAdi / _____TIkA-isa sUtra meM bhI saba varNana pUrvavat hI hai / jaise-ve nidAna-karma karane vAle nirgrantha yA nirgranthI pahale deva-loka meM utpanna hote haiM / tadanantara apane saMkalpoM ke - anusAra ugra Adi kuloM meM kumAra-rUpa se utpanna ho jAte haiM ityAdi / S
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________________ 438 dazAzrutaskandhasUtram dazamI dazA - - phira sUtrakAra ukta viSaya se hI sambandha rakhate hue kahate haiM : tassa NaM tahappagArassa purisajAtassavi jAva paDisuNijjA? haMtA paDisuNijjA se NaM saddahejjA jAva? haMtA ! saddahejjA / / se NaM sIlavaya jAva posahovavAsAiM paDivajjejjA? haMtA! / paDivajjejjA | se NaM muMDe bhavittA AgArAo aNagAriyaM pavvaejjA No tiNaDhe samaDhe / tasya nu tathAprakArasya puruSajAtasyApi-yAvat pratizrRNuyAt ? hanta! pratizrRNuyAt / sa nu zraddadhyAt ? hanta ! zraddadhyAt / sa nu zIlavrata yAvat pauSadhopavAsAni pratipadyeta? hanta ! pratipadyeta / sa nu muNDo bhUtvA AgArAdanagAritAM pravrajet nAyamarthaH samarthaH / padArthAnvayaH-tassa-usa NaM-vAkyAlakAre tahappagArassa-usa taraha ke purisajAtassavi-puruSa ko bhI jAva-yAvat zramaNa yA zrAvakaM yadi dharma sunAveM to kyA vaha paDisuNijjA-usako sunegA? haMtA-guru kahate haiM hAM, paDisuNijjA-sunegA se NaM-vaha phira saddahejjA-zraddhA karegA? jAva-yAvat vizvAsa Adi karegA? haMtA-hAM saddahejjA-zraddhA karegA se NaM-vaha phira sIla-vaya-zIla-vrata jAva-yAvat posahovavAsAiM-pauSadhopavAsa Adi ko paDivajjejjA-grahaNa karegA ? haMtA-hAM paDivajjejjA-grahaNa karegA se NaM-vaha phira muMDe bhavittA-muNDita hokara AgArAo-ghara se nikala kara aNagAriyaM-anagAritA (dIkSA meM) pavvaejjA-pravrajita hogA No tiNaDhe samaDhe-vaha bAta sambhava nahIM hai arthAt vaha dIkSA grahaNa nahIM kara sakatA / ___mUlArtha-isa prakAra ke usa puruSa ko yadi koI zramaNa yA zrAvaka dharma-kathA sunAve vaha usa para zraddhA aura vizvAsa karegA? hAM, karegA | kyA vaha zIlavrata yAvatpauSadhopavAsa Adi vratoM ko grahaNa karegA? hAM, grahaNa karegA kintu yaha sambhava nahIM ki vaha muNDita hokara ghara se nikala dIkSA grahaNa kara sake /
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________________ ans dazamI dazA hindIbhASATIkAsahitam / 436 TIkA-isa sUtra meM kahA gayA hai ki nidAna-karma karane ke anantara ugrAdi kuloM meM utpanna vaha nirgrantha dharma sunatA hai, usa para zraddhA karatA hai, zIla vrata aura pauSadhopavAsa Adi grahaNa karatA hai kintu dIkSA nahIM le sakatA, zeSa sugama hI hai| - phira sUtrakAra isI se sambandha rakhate hue kahate haiM : se NaM samaNovAsae bhavati abhigatajIvAjIve jAva paDilAbhemANe viharai / se NaM eyArUveNa vihAreNa viharamANe bahUNi vAsANi samaNovAsaga-pariyAgaM pAuNai-rattA bahUI bhattAI paccakkhAijjA ? haMtA paccakkhAittA AbAhaMsi uppannaMsi vA aNuppannaMsi vA bahUI bhattAiM aNasaNAI chedei-rattA Aloiya paDikkate samAhipatte kAlamAse kAlaM kiccA aNNayaresu devaloesu devattAe uvavattAro bhavati / evaM khalu samaNAuso tassa NidANassa imeyArUve pAvaphalavivAke jeNaM No saMcAeti savvAo savvattAe muMDe bhavittA AgArAo aNagAriyaM pavvaittae / . sa nu zramaNopAsako bhavati / abhigatajIvAjIvo yAvatpratilAbhayan viharati / sa nvetadrUpeNa vihAreNa viharan bahUni varSANi zramaNopAsaka-paryAyaM pAlayati, pAlayitvA bahUni bhaktAni pratyAkhyAya ? hanta! pratyAkhyAya AbAdhAyAmutpannAyAmanutpannAyAM vA bahUni bhaktAnyanazanAni chinatti, chittvA, Alocya pratikrAntaH samAdhi prAptaH kAlamAse kAlaM kRtvAnyatareSu devalokeSu devatayopapattA bhavati / evaM khalu zramaNa! AyuSman ! tasya nidAnasyaitadrUpaH pApa-phala-vipAko yena no zaknoti sarvataH sarvathA muNDito bhUtvAgArAdanagAritAM pravrajitum / padArthAnvayaH-se NaM-vaha samaNovAsae-zramaNopAsaka bhavati-hotA hai 2. abhigatajIvAjIve-jIva aura ajIva ko jAnane vAlA hotA hai jAva-yAvat aura pUrvokta - -
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________________ dazAzrutaskandhasUtram dazamI dazA jitane bhI zramaNopAsaka ke guNa kahe haiM unase sampanna hotA hai tathA paDilAbhemANe-zramaNa nirgranthoM ko AhAra aura jala Adi detA huA viharai-vicaratA hai se NaM-vaha phira eyArUveNaM-isa prakAra ke vihAreNaM-vihAra se viharamANe-vicaratA huA bahUNi vAsANi-bahuta varSoM taka samaNovAsaga-pariyAgaM-zramaNopAsaka ke paryAya ko pAuNai-pAlana karatA hai aura pAuNittA-pAlana kara bahUI bhattAI-kyA bahuta bhaktoM kA paccakkhAittA-pratyAkhyAna karatA hai ? guru kahate haiM haMtA-haoN, paccakkhAittA-pratyAkhyAna kara aura AbAhaMsi-vyAdhi (roga ke) uppannaMsi-utpanna hone para vA-athavA aNuppannaMsi-utpanna na hone para bahu bhattAI-bahuta se bhaktoM ke aNasaNAI-anazana-vrata ko chedei-rattA-chedana karatA hai aura chedana kara Aloiya-Alocana kara paDikkate-pApa se pIche haTa kara samAhipatte-samAdhi prApta karake kAlamAse-kAla mAsa meM kAlaM kiccA-kAla karake aNNayaresu-kisI eka devaloesu-deva-loka meM devattAe-deva-rUpa se uvavattAro bhavati-utpanna ho jAtA hai | samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se tassa-usa NidANassa-nidAna karma kA imeyArUve-yaha isa taraha kA pApaphalavivAge-pApa-rUpa phala-vipAka haiM jeNaM-jisase vaha nidAna karma karane vAlA muMDe bhavittA-muNDita hokara AgArAo-ghara se nikala kara aNagAriyaM-anagAra (gRha-rahita sAdhu) vRtti ko pavvaittae-svIkAra karane ko No saMcAeti-samartha nahIM hotA arthAt dIkSA grahaNa nahIM kara sakatA / mUlArtha-vaha jIva aura ajIva ko jAnane vAlA zramaNopAsaka hotA hai| yAvat zramaNa aura nirgranthoM ko AhAra aura jala Adi detA huA vicaratA hai / phira vaha isa prakAra ke vihAra se vicaratA huA bahuta varSoM taka zramaNopAsaka ke paryAya ko pAlana karatA hai aura pAlana kara bahuta se bhaktoM (bhojana) kA pratyAkhyAna (tyAga) kara detA hai, rogAdi ke utpanna hone athavA na hone para bahuta se bhaktoM ke anazana vrata ko chedana kara aura usakI acchI taraha AlocanA kara pApa se pIche haTa jAtA hai aura samAdhi prApta karatA hai; samAdhi prApta kara kAlamAsa meM kAla karake kisI eka deva-loka meM deva-rUpa se utpanna ho jAtA hai / isa prakAra, he AyuSman ! zramaNa! usa nidAna kA isa prakAra pApa rUpa phala huA,
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________________ dazamI dazA hindIbhASATIkAsahitam / 441 jisase usakA karane vAlA saba prakAra se muNDita hokara ghara se nikala anagAra vRtti ko grahaNa karane ke lie samartha nahIM ho sakatA arthAt nidAna-karma ke prabhAva se vaha sAdhu-vRtti nahIM le sakatA / ____TIkA-isa sUtra meM AThaveM nidAna-karma kA upasaMhAra kiyA gayA hai / zrAvaka-dharma se yukta hokara vaha zramaNopAsaka bana jAtA hai | usa meM zramaNopAsaka ke saba guNa vidyamAna hote haiM / isa prakAra bahuta varSoM taka zramaNopAsaka ke paryAya ko pAlana karatA huA vaha anta samaya anazana-vrata dvArA mRtyu prApta kara samAdhipUrvaka kisI eka deva-loka meM deva-rUpa se utpanna ho jAtA hai / kintu usa nidAna-karma ke prabhAva se sarva-vRtti-rUpa cAritra dhAraNa nahIM kara sakatA, kyoMki usane caritrAvaraNIya (zuddha caritra ko chipAne vAle) karma kA kSayopazama (nAza aura zAnti) bhAva bhalI bhAMti nahIM kiyA jisase vaha ghara se nikala kara anagAravRtti grahaNa kara sake / nirgrantha-pravacana ko ThIka samajhate hue bhI usake anusAra sarvavRtti-rUpa cAritra ke dhAraNa karane meM usake bhAvoM meM asamarthatA dIkha par3atI hai / siddha yaha huA ki cAhe kisI prakAra kA nidAna karma ho usake chor3ane meM hI kalyANa hai| ___ aba sUtrakAra krama-prApta nauveM nidAna-karma kA viSaya kahate haiM : evaM khalu samaNAuso! mae dhamme paNNatte jAva se ya parakkamamANe divva-mANussaehiM kAma-bhogehiM nivveyaM gacchejjA, mANusagA khalu kAma-bhogA adhuvA asAsayA jAva vippajahaNijjA divvAvi khalu kAma-bhogA adhuvA jAva puNarAgamaNijjA | saMti imassa tavaniyama jAva vayamavi AgamessANaM jAI imAI bhavaMti aMta-kulANi vA paMta-kulANi vA tuccha-kulANi vA daridda-kulANi vA kivaNa-kulANi vA bhikkhAga-kulANi vA esiM NaM aNNataraMsi kulaMsi pumattAe esa me AyA pariyAe suNIhaDe bhavissati / se taM sAhU |
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________________ ma 442 . . . dazAzrutaskandhasUtram dazamI dazA evaM khalu zramaNa! AyuSman ! mayA dharmaH prajJaptaH / yAvat sa ca | parAkraman divya-mAnuSakeSu kAma-bhogeSu nirvedaM gacchet; mAnuSakAH khalu kAma-bhogA adhuvA azAzvatA yAvad vipraheyA divyA api khalu kAma-bhogA adhuvA yAvatpunarAgamanIyAH / santi asya taponiyamAdevid vayamapyAgamiSyati yAnImAni bhavanti anta-kulAni vA prAnta-kulAni vA tuccha-kulAni vA daridra-kulAni vA kRpaNa-kulAni vA bhikSuka-kulAni vA, eSAmanyatarasminkule puMstvevaiSa me AtmA paryAye sunirhato bhaviSyati / tadetatsAdhu / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai | jAva-yAvat se ya-vaha nirgrantha parakkamamANe-dharma meM parAkrama karatA huA divvamANussaehiM-divya aura manuSyoM ke kAma-bhogehi-kAma-bhogoM ke viSaya meM nivveyaM-vairAgya-bhAva ko gacchejjA-prApta kare kyoMki mANusagA-manuSyoM ke kAma-bhogA-kAma-bhoga khalu-nizcaya se adhuvA-anizcita aura asAsayA-anitya haiM jAva-yAvat kisI na kisI samaya vippajahaNijjA-tyAjya haiM aura divvAvi-devoM ke kAma-bhogA-kAma-bhoga khalu-nizcaya se adhuvA-anicita aura jAva-yAvat puNarAgamaNijjA-bAra-2 Ane aura jAne vAle hote haiM | yadi imassa-isa tavaniyama-tapa aura niyama kA vizeSa phala saMti-hai to vayamavi-hama bhI AgamessANaM-AgAmI kAla meM jAI-jo imAI-ye aMta-kulANi-nIca-kula paMta-kulANi-adhama-kula tuccha-kulANidaridra-kula kivaNa-kulANi vA-kRpaNa-kula athavA bhikkhAga-kulANi-bhikSuka-kula bhavaMti haiM esiM NaM-inameM se aNNataraMsi-kisI eka kulaMsi-kula meM pumattAe-puruSa-rUpa se esa-yaha me-merI AyA-AtmA utpanna ho jAve jisase pariyAe-saMyama-paryAya meM suNIhaDe bhavissati-sukha-pUrvaka nikala sakegI se taM sAhU-yahI ThIka hai / mUlArtha-he AyuSman ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai / vaha nirgrantha dharma meM parAkrama karatA huA deva aura manuSya sambandhI kAma-bhogoM ke viSaya meM vairAgya prApta karatA hai; manuSyoM ke kAma-bhoga anizcita aura anitya haiM, ataH kisI na kisI samaya avazya chor3ane /
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________________ New Poem dazamI dazA hindIbhASATIkAsahitam / hoMge, devoM ke kAma-bhoga bhI isI taraha anizcita aura bAra-2 Ane vAle hote haiN| yadi isa tapa aura niyama kA kucha phala vizeSa hai to AgAmI kAla meM jo ye nIca, adhama, tuccha, daridra, kRpaNa aura bhikSuka kula haiM ina meM se kisI eka kula meM puruSa-rUpa se yaha hamArI AtmA utpanna ho jAya jisase yaha dIkSA ke lie sukha-pUrvaka nikala sakegI / yahI ThIka hai / TIkA-isa sUtra me nauveM nidAna-karma kA viSaya varNana kiyA gayA hai | kisI nirgrantha ne mana meM vicAra kiyA ki mokSa-mArga kA sAdhana eka mAtra saMyama-paryAya hI hai / kintu jaba kisI vyakti kA kisI bar3e samRddhi-zAlI kula meM janma hotA hai taba usake liye saMyama-mArga grahaNa karane meM aneka vighna upasthita ho jAte haiM / deva aura manuSyoM ke kAma-bhoga anizcita aura vinAza-zIla haiM, ataH merA janma kisI aise kula meM ho jisase dIkSA grahaNa karane ke samaya mujhe kisI bhI vighna kA sAmanA na karanA par3e / merA janma kisI nIca (adhama-varNa) kula, adhama yA kama parivAra vAle kula, dhana-hIna kula, kRpaNa(kaMjUsa)-kula yA bhikSuka-kula meM se kisI eka meM ho, jisase merI AtmA dIkSA ke liye sugamatA se nikala sake / mujhe dIkSA kI atyanta adhika ruci hai aura vaha taba hI pUrNa ho sakatI hai jaba maiM kisI aise kula meM utpanna hoU, jahAM se dIkSA ke lie| nikale hue mujhe kisI taraha kI bAdhAoM kA sAmanA na karanA pdd'e| - aba sUtrakAra isI viSaya se sambandha rakhate hue kahate haiM :_ evaM khalu samaNAuso! niggaMtho vA niggaMthI vA NidANaM kiccA tassa ThANassa aNAloiya appaDikkate savvaM taM cevaM / se NaM muMDe bhavittA AgArAo aNAgAriyaM pavvaijjA ? haMtA, pavvaijjA / se NaM teNeva bhavaggahaNeNaM sijjhejjA jAva savva-dukkhANaM aMtaM karejjA No tiNaDhe samaDhe | evaM khalu zramaNa ! AyuSman ! nirgrantho vA (nirgranthI vA) nidAnaM kRtvA tatsthAnamanAlocya (tataH) apratikrAntaH sarvaM tadeva / sa nu muNDo
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________________ 444 dazAzrutaskandhasUtram dazamI dazA bhUtvAgArAdanagAritAM pravrajet ? hanta, pravrajet / sa nu tenaiva bhava-grahaNe siddhayed yAvatsarvaduHkhAnAmantaM kuryAnnAyamarthaH samarthaH / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra niggaMtho vA-nirgrantha athavA (niggaMthI vA-nirgranthI) NidANaM-nidAna-karma kiccA-karake tassa ThANassa-usI sthAna para aNAloiya-binA usakA Alocana kiye usase appaDikkate-binA pIche haTe savvaM taM ceva-zeSa varNana saba pUrvavat hai / se NaM-vaha muMDe bhavittA-muNDita hokara AgArAo-ghara se nikala kara aNAgAriyaM-anagAritA-sAdhu-vRtti pavvaijjA-grahaNa karegA? guru kahate haiM haMtA-hAM, pavvaijjA-grahaNa kara sakegA / se NaM-vaha phira teNeva-usI janma .. meM bhavaggahaNeNaM-bAra-2 janma grahaNa karane meM sijjhajjA-siddha hogA arthAt bAra-2 janma-grahaNa ko roka sakegA aura jAva-yAvat savvadukkhANaM-saba duHkhoM kA aMta karejjA-anta karegA No tiNDe samaDhe-yaha bAta sambhava nahIM / mUlArtha-he AyuSman ! zramaNa ! isa prakAra nirgrantha yA nirgranthI nidAna karma karake usakA usI sthAna para binA Alocana kiye aura usase binA pIche haTe-zeSa varNana pUrvavat hI hai | kyA vaha muNDita hokara aura ghara se nikala kara dIkSA dhAraNa kara sakatA hai ? hAM, dIkSA dhAraNa kara pravrajita ho sakatA hai | kintu vaha usI janma meM bhava-grahaNa (bAra-2 janma-grahaNa) ko ruddha kara sake aura saba duHkhoM kA anta kara sake, yaha bAta sambhava nahIM / TIkA-isa sUtra meM varNana kiyA gayA hai ki vaha nidAna-karma karane vAlA vyakti apane saMkalpoM ke anusAra unhIM kuloM meM janma dhAraNa karatA hai, jinase dIkSA grahaNa karate samaya kisI pratibandhaka ke upasthita hone kI saMbhAvanA na ho / tadanusAra hI vaha dIkSA grahaNa kara bhI letA hai, kintu nidAna-karma karane kA usako yaha phala milatA hai ki vaha usI janma meM mokSa-prApti nahIM kara sakatA, kyoMki phala-svarUpa vahI kula dIkSA-grahaNa meM bAdhaka na hotA huA bhI mokSa prApta karane meM bAdhaka ho jAtA hai / yadyapi usake citta meM saMyama kI ruci adhika thI tathApi ukta kuloM meM utpanna hone kI icchA-mAtra ke kAraNa vaha saba duHkhoM kA usI janma meM kSaya karane meM samartha nahIM ho sakatA / hAM, itanA avazya
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________________ ' dazamI dazA hindIbhASATIkAsahitam / 445 hai ki anya nidAnoM ke samAna vaha nidAna dharma ke mArga meM pratibandhaka nahIM hotA / yahI bAta uttama, madhyama aura jaghanya nidAnoM ke viSaya meM jAnanI cAhie / kahane kA sArAMza itanA hI hai ki nidAna-karma kA pariNAma saMkalpoM ke anusAra hI hotA hai / phira sUtrakAra isI se sambandha rakhate hue kahate haiM : se NaM bhavati se je aNagArA bhagavaMto iriyA-samiyA bhAsAsamiyA jAva baMbhayArI teNaM vihAreNaM viharamANe bahUI vAsAI pariyAgaM pAuNaizttA AbAhaMsi vA uppannaMsi vA jAva bhattAI paccakkhAejjA ? haMtA paccakkhAejjA / bahUI bhattAI aNasaNAI chedijjA? haMtA chedijjA | Aloiya paDikkate samAhipatte kAlamAse kAlaM kiccA aNNayaresu devaloesu devattAe uvavattAro bhavaMti / evaM khalu samaNAuso tassa nidANassa imeyArUve pApaphalavivAge jaM No saMcAeti teNeva bhavaggahaNeNaM sijjhejjA jAva savva-dukkhANamaMtaM karejjA / sa ca bhavatyatha ye'nagArA bhagavanta IryAsamitA yAvada brahmacAriNastena (teSAM) vihAreNa viharan bahUni varSANi paryAyaM pAlayati, pAlayitvA AbAdhAyAmutpannAyAm (anutpannAyAM vA) yAvad bhaktAni pratyAkhyAyAt ? hanta ! pratyAkhyAyAt / bahUni bhaktAnyazanAni chidyAt, hanta ! chidyAt, chittvAlocya pratikrAntaH samAdhi prAptaH kAlamAse kAlaM kRtvAnyatareSu deva-lokeSu devatayopapattA bhavati / evaM khalu zramaNa! AyuSman ! tasya nidAnasyAyametadrUpaH pApa-phala-vipAko yanna zaknoti tenaiva bhava-grahaNena (siddhyet) siddhimetum, yAvatsarvaduHkhAnAmantaM (kuryAt) kartum / ___ padArthAnvayaH-se NaM-vaha bhavati-hotA hai se-atha je-jo aNagArA-anagAra bhagavaMtA-bhagavanta iriyAsamiyAIryA-samiti vAle bhAsAsamiyA bhASA-samiti vAle
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________________ dazAzrutaskandhasUtram dazamI dazA / jAva-yAvat baMbhayArI-brahmacarya pAlana karane vAle teNa-usa isa prakAra ke vihAreNaM-vihAra se viharamANe-vicarate hue bahUiM-bahuta vAsAiM-varSoM taka pariyAgaM-samyak paryAya ko pAuNai-pAlana karatA hai pAuNaittA-pAlana kara AbAhasi-pIr3A yA duHkha ke uppannaMsi-utpanna hone para vA-athavA utpanna na hone para jAva-yAvat bhattAI-bhaktoM ko paccakkhAejjA-kyA vaha pratyAkhyAna karegA? haMtA-hAM paccakkhAejjA-pratyAkhyAna karegA kyA vaha phira bahUI-bahuta bhattAI-bhaktoM ke aNasaNAI-anazanavrata ko chedijjA-chedana karegA? haMtA-hAM, chedijjA-chedana karatA hai aura chedana kara Aloiya-guru se apane pApa kI AlocanA kara paDikkate-pApa-karma se pIche haTakara samAhipatte-samAdhi kI prApti kara kAlamAse-kAlamAsa meM kAlaM kiccA-kAla karake aNNayaresu-kisI eka devaloesu-deva-loka meM devattAe-devarUpa se uvakttAro bhavaMti-utpanna hotA hai samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se tassa-usa nidANassa-nidAna karma kA imeyArUve-yaha isa prakAra kA pApa-phala-vivAge-pApa-rUpa phala-vipAka hotA hai jaM-jisase vaha teNeva-usI janma meM bhavaggahaNe-bAra-2 janma-grahaNa ko rokane meM sijhejjA-siddhatva prApta karane meM jAva-yAvat NaM-vAkyAlaMkAre savva-dukkhANaM-saba duHkhoM ke aMtaM karejjA anta karane meM No saMcAeti-samartha nahIM ho sakatA / mUlArtha-phira vaha unake samAna ho jAtA hai jo anagAra, bhagavanta, IryA-samiti vAle, bhASA-samiti vAle, brahmacArI hote haiM aura vaha isa vihAra se vicaraNa karatA huA bahuta varSoM taka zramaNa-paryAya pAlana karatA hai aura pAlana kara vyAdhi ke utpanna hone para yA na hone para yAvat bahuta bhaktoM ke anazana-vrata ko dhAraNa karatA hai / phira anazana-vrata kA pAlana kara apane pApa kI AlocanA kara pApa se pIche haTake samAdhi ko prApta kara kAla-mAsa meM kAla karake kisI eka deva-loka meM deva-rUpa ho jAtA hai / he AyuSman ! zramaNa ! isa prakAra usa nidAna-karma kA pApa-rUpa yaha phala-vipAka hotA hai ki jisase usake karane vAlA usI janma meM siddha aura saba duHkhoM ke anta karane meM samartha nahIM ho sakatA / TIkA-isa sUtra meM varNana kiyA gayA hai ki jaba isa nidAna-karma ko karane vAlA vyakti usI janma meM mokSa-prApti nahIM kara sakatA to vaha bhAvitAtmA sAdhu bana jAtA hai /
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________________ dazamI dazA hindIbhASATIkAsahitam / 4474 isameM sAtha hI saMkSepa meM sAdhu ke guNoM kA bhI varNana kiyA gayA hai / sAdhu anagAra, bhagavanta, IyA-samiti vAle, bhASA-samiti vAle, eSaNA-samiti vAle, AdAnabhaNDa-mAtranikSepaNA-samiti vAle, uccAra-prazravaNa-zleSma-siMghANa-yalla-pariSThApana samiti vAle, manogupti vAle, vacanagupti vAle, kAyagupti vAle, guptendriya, gupta-brahmacArI, mamatA-rahita, akiJcana (dhana dhAnya rahita), kAmakrodhAdi granthi se rahita, karma-mArga kA bandha (nirodha) karane vAle, kAsya-pAtra ke samAna pAnI ke lepa se. rahita, zaGkha kI taraha karmoM ke raMga se rahita, jIva ke samAna apratihata-gati (bAdhA-rahita vicaraNa karane vAle, zuddha suvarNa ke samAna AtmA kI zuddhi vAle, darpaNa kI taraha nirmala-bhAva vAle, kachuve ke samAna gupta-indriya vAle, puSkara (kamala) ke samAna nirlepa, AkAza ke samAna Azraya-rahita, vAyu ke samAna nirAlaya (ghara se rahita), candramA ke samAna saumya lezyA vAle, sUrya ke samAna dIpta teja vAle, samudra ke samAna gambhIratA vAle, pakSiyoM ke samAna bandhana-mukta vihAra karane vAle, merU ke samAna sthira, parISahoM se vicalita na hone vAle, zarad Rtu ke jala ke samAna zItala aura zuddha svabhAva vAle, gaiMDe ke sIMga ke samAna eka mukti meM hI dhyAna rakhale vAle, bhAraMDa pakSI ke samAna apramatta ho kara calane vAle, hAthI ke samAna parISaha-rUpI saMgrAma meM Age hone vAle, dhorI vRSabha ke samAna saMyama bhAra ko uThAne vAle, siMha ke samAna durjeya aura kutIrthiyoM se hAra na khAne vAle, zuddha agni ke samAna teja se prakAzita hone vAle aura pRthivI ke samAna sarva-sparza sahana karane vAle hote haiM / ina saba guNoM se yukta hI sAdhu kahalAtA hai / jaba unako kisI roga kI utpatti hotI hai, athavA jaba ve anya kisI kAraNa se apane jIvana kI samApti dekhate haiM taba anazana-vrata dhAraNa kara lete haiM / sAtha hI isase pahale apane aticAra Adi pApoM kI bhalI bhAMti AlocanA kara lete haiM aura una pApoM ke liye yathocita prAyazcita karake hI anazana-vrata lete haiM / phira samAdhi ko prApta hokara kAla-mAsa meM kAla karake anyatara deva-loka meM utpanna ho jAte haiN| ___ yaha saba dekhakara zramaNa bhagavAn mahAvIra svAmI kahate haiM ki he AyuSman ! zramaNa ! usa nidAna-karma kA yaha pApa-rUpa phala huA ki vaha usI janma meM mokSa-prApti nahIM kara sakatA arthAt saba prakAra ke zArIrika aura mAnasika duHkhoM kA anta karake nirvANa-prApti nahIM kara sakatA / yadyapi yaha nidAna-karma kevala sarva-vRtti cAritra ke hI uddezya se kiyA gayA thA tathApi ukta kuloM meM utpanna hone kI icchA hI pratibandhaka hokara 6. mokSa-prApti nahIM hone detI / ataeva nidAna-karma sarvathA tyAjya hai /
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________________ 448 dazAzrutaskandhasUtram dazamI dazA "teNeva" yahAM saptamI ke sthAna para tRtIyA kA prayoga kiyA gayA hai, yaha prAkRta hone se doSAdhAyaka nahIM / aba sUtrakAra nidAna-rahita saMyama kA phala varNana karate haiM : evaM khalu samaNAuso ! mae dhamme paNNatte iNameva niggaMtha-pAvayaNe jAva se ya parakkamejjA savva-kAma-viratte, savva-rAga-viratte, savva-saMgAtIte, savvahA savva-siNehAtikate, savva-caritta-parivuDDhe / evaM khalu zramaNa ! AyuSman ! mayA dharmaH prajJaptaH idameva nirgrantha-pravacanaM yAvat sa ca parAkrametsarva-kAma-viraktaH, sarva-rAga-viraktaH, sarva-saGgAtItaH, sarvathA sarva-snehAtikrAntaH, sarva-caritra-parivRddhaH / padArthAnvayaH-samaNAuso-he AyuSman ! zramaNa ! evaM khalu-isa prakAra nizcaya se mae-maiMne dhamme-dharma paNNatte-pratipAdana kiyA hai iNameva-yahI niggaMtha-pAvayaNe-nirgrantha-pravacana jAva-yAvat saba duHkhoM kA anta karane vAlA hai ityAdi se ya-vaha parakkamejjA-saMyama mArga meM parAkrama kare aura parAkrama karatA huA savva-kAma-viratte-saba kAmoM se virakta hotA hai savva-rAga-virate-saba rAgoM se virakta hotA hai savva-saMgAtIte-saba ke saMga se pRthak hotA hai savvahA-sarvathA savva-siNehAtikkate-saba prakAra ke sneha se dUra hotA hai aura savva-caritta-saba prakAra ke caritra se parivuDDhe-parivRddhaM (dRr3ha) hotA hai / __ mUlArtha he AyuSman ! zramaNa ! isa prakAra maiMne dharma pratipAdana kiyA hai / yaha nirgrantha-pravacana yAvat saba duHkhoM kA anta karane vAlA hotA hai / vaha saMyama-anuSThAna meM parAkrama karatA huA saba rAgoM se virakta hotA hai, saba kAmoM se virakta hotA hai saba taraha ke saMga se rahita hotA hai aura saba prakAra ke sneha se rahita aura saba prakAra ke caritra meM parivRddha (dRr3ha) hotA hai| TIkA-isa sUtra meM nau nidAna-karmoM ke anantara anidAna kA viSaya varNana kiyA gayA hai / zrI zramaNa bhagavAn mahAvIra svAmI jI kahate haiM ki he zramaNa ! AyuSman ! maiMne
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________________ 60 1 dazamI dazA hindIbhASATIkAsahitam / 446 isa prakAra dharma pratipAdana kiyA hai / yaha nirgrantha-pravacana sarvotkRSTa hai / isakI zikSA ke anusAra jo koI nirgrantha yA nirgranthI saMyama mArga meM parAkrama karatA hai aura usameM prayatna-zIla ho kara saba prakAra ke kAma-vikAroM se apane citta ko haTA detA hai, saMga se bhAra rahita ho jAtA hai aura saba taraha ke sneha se dUra hI rahatA hai vaha cAritra-zuddha aura nirmala ho jAtA hai tathA usakA caritra dRr3ha yA paripakva ho jAtA hai / kahane kA tAtparya itanA hI hai ki AtmA kAma-vikAra, rAga aura sneha se rahita ho jAtA hai taba usakA caritra darpaNa ke samAna nirmala ho jAtA hai / ____ aba prazna yaha upasthita hotA hai ki ukta tInoM se nivRtti kisa prakAra ho sakatI hai ? isakA samAdhAna sUtrakAra ne svayaM hI kara diyA hai ki nirgrantha pravacana meM dRr3ha vizvAsa hone se sahaja hI meM inase nivRtti ho sakatI hai, kyoMki jaba kisI ko nirgrantha-pravacana meM dRr3ha vizvAsa ho jAyagA to vaha Atma-svarUpa kI khoja meM laga jAyagA aura AtmA ko karma-bandhana se vimukta karane ke liye taducita kriyAoM meM prayatna-zIla ho jAyagA, jisake kAraNa usakA AtmA nirAyAsa hI zuddha-buddha-bhAva ko prApta ho jAyagA / sampUrNa kathana kA sArAMza yaha nikalA ki nirgrantha-pravacana para dRr3ha vizvAsa karanA cAhie, jisase rAga Adi zatru dUra hoM aura apanI AtmA kA kalyANa ho / ___ aba sUtrakAra phira isI se sambandha rakhate hue kahate haiM: tassa NaM bhagavaMtassa aNuttareNaM NANeNaM aNuttareNaM daMsaNeNaM aNuttareNaM parinivvANamaggeNaM appANaM bhAve-mANassa aNaMte aNuttare nivvAghAe nirAvaraNe kasiNe paDipuNNe kevala-varanANa-dasaNe smupjjejjaa| __ tasya nu bhagavato'nuttareNa jJAnenAnuttareNa darzanenAnuttareNa parinirvANamArgeNAtmAnaM bhAvayato'nantamanuttaraM nirvyAghAtaM nirAvaraNaM kRtsnaM pratipUrNaM kevala-vara-jJAna-darzanaM samupapadyeta / __padArthAnvayaH-tassa NaM-usa bhagavaMtassa-bhagavAn ke aNuttareNaM-anuttara NANeNaM-jJAna se aNuttareNaM-sarvottama daMsaNeNaM-darzana se aNuttareNaM-zreSTha parinivvANamaggeNaM-kaSAyoM ke / upazama yA kSaya mArga se appANaM-apanI AtmA kI bhAvemANassa-bhAvanA karate hue arthAt
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________________ 400 450 dazAzrutaskandhasUtram dazamI dazA . apanI AtmA ko saMyama mArga meM pravRtta karate hue ko aNaMte-ananta aNuttare-sarva-pradhAna nivvAghAe-nirvyAghAta nirAvaraNe-AvaraNa-rahita kasiNe-sampUrNa paDipuNNe-pratipUrNa vara-sarva-zreSTha kevala-nANa-daMsaNe-kevala-jJAna aura kevala-darzana kI samupajjeja-utpatti ho jAtI hai| mUlArtha-usa bhagavAn ko anuttara jJAna se, anuttara-darzana se aura anuttara zAnti-mArga se apanI AtmA kI bhAvanA karate hue ananta, anuttara, niyAghAta, nirAvaraNa, sampUrNa, pratipUrNa kevala-jJAna aura kevala-darzana kI utpatti ho jAtI hai| ___TIkA-isa sUtra meM nidAna-rahita kriyA kA phala varNana kiyA gayA hai / jo usa bhagavAn ko mati-jJAnAdi ke apekSA se zreSTha jJAna se, savottama darzana se, zreSTha cAritra se, krodha Adi kaSAyoM ke vinAzaka yA zAnti-kAraka mArga se arthAta parinirvANa-mArga se apanI AtmA meM basAtA hai yA apanI AtmA kI svayaM bhAvanA karatA hai arthAt usako saMyama mArga meM lagAtA hai vaha ananta viSaya vAle yA aparyavasita (sImA yA kSaya se rahita), ananta, sarvotkRSTa, karakuTyAdi ke abhAva se nirvyAghAta, ajJAnAdi AvaraNa (AcchAdana-Dhakane vAle) ke abhAva se nirAvaraNa, sakalArtha-grAhaka, paurNamAsI ke candramA ke samAna nirmala aura dUsare kI sahAyatA kI apekSA na rakhane vAle, sarva-pradhAna kevala-jJAna au kevala-darzana kI prApti kara letA hai / sArAMza yaha nikalA ki ukta rIti se saMyama-mArga meM pravRtta ho kara AtmA saba karmoM kA kSaya kara letA hai aura usase ukta jJAna aura darzana kI prApti karatA hai / nidAna karma ukta jJAna aura darzana kI prApti meM bAdhA upasthita karatA hai, ataH usake rahate hue inakI prApti nahIM ho sakatI / kintu usase rahita AtmA usI janma meM ukta jJAna aura darzana kI prApti kara letA hai / sUtra meM jJAna-darzana ke itane vizeSaNa diye gaye haiM usakA tAtparya kevala inakA mati, zruta, avadhi aura manaHparyava jJAnoM se bheda dikhAnA hai / yaha cAroM jJAna chadmastha haiM / kevala 'jJAna' zabda dene se inakA bhI bodha na ho jAya, ataH itane vizeSaNa dene kI AvazyakatA pdd'ii| sAtha hI isa bAta kA sUtra meM digdarzana karAyA gayA hai ki paNDita-bala-vIrya hI isa kAma meM saphala-manoratha ho sakatA hai, dUsarA nahIM /
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________________ ' dazamI dazA hindIbhASATIkAsahitam / 451 phira sUtrakAra isI viSaya se sambandha rakhate hue kahate haiM : tate NaM se bhagavaM arahA bhavati, jiNe, kevalI, savvaNNU, savvadaMsI, sadevamaNuyAsurAe jAva bahUI vAsAI kevalIpariyAgaM pAuNai-rattA appaNo AusesaM Abhoei-rattA bhattaM paccakkhAei-rattA bahUI bhattAI aNasaNAI chedei-rattA tao pacchA caramehiM UsAsa-nIsAsehiM sijjhati jAva savva-dukkhANamaMtaM kareti / tato nu sa bhagavAnarhan bhavati, jinaH, kevalI, sarvajJaH, sarvadarzI, sadevamanujAsurAyAM (pariSadi) yAvad bahUni varSANi kevali-paryAyaM pAlayati, pAlayitvAtmana AyuzzeSamAbhogayati, Abhogya bhaktaM pratyAkhyAti, pratyAkhyAya bahUni bhaktAni, anazanAni chinatti, chittvA tataH pazcAt caramairucchvAsanizvAsaiH siddhyati yAvatsarvaduHkhAnAmantaM karoti / padArthAnvayaH-tate NaM-isake anantara se-vaha bhagavaM-bhagavAn arahA-arhan bhavati-hotA hai jiNe-jina kevalI-kevalI savvaNNU-sarvajJa aura savvadaMsI-sarva-darzI hotA hai phira vaha sadevamaNuyAsurAe-deva, manuSya aura asuroM kI pariSad meM jAva-yAvat upadeza Adi detA hai bahUI-bahuta vAsAiM-varSoM taka kevalI pariyAgaM-kevali-paryAya ko pAuNai2-ttA-pAlana karatA hai aura pAlana karake appaNo apane AusesaM-Ayu-zeSa ko Abhoei-rattA-avalokana karatA hai aura avalokana kara bhattaM-bhakta ko paccakkhAei-zttA-pratyAkhyAna karatA hai aura pratyAkhyAna karake bahUiM-bahuta bhattAI-bhaktoM ke aNasaNAI-anazana-vrata ko chedei-rattA-chedana karatA hai aura chedana karake tao pacchA-tatpazcAt caramehi-antima UsAsa-nIsAsehiM- ucchavAsa aura nizvAsoM se sijjhati-siddha ho jAtA hai jAva-yAvat savvadukkhANaM-saba duHkhoM kA aMtaM kareti-anta karatA hai / mUlArtha-tatpazcAt vaha bhagavAn, arhana, jina, kevalI, sarvajJa, sarvadarzI hotA hai / phira vaha deva, manuSya aura asuroM kI pariSad meM upadeza Adi karatA hai / isa prakAra bahuta varSoM taka kevali-paryAya kA pAlana karake
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________________ 452 dazAzrutaskandhasUtram dazamI dazA apanI zeSa Ayu ko avalokana kara bhakta kA pratyAkhyAna karatA hai aura pratyAkhyAna karake bahuta bhaktoM ke anazana-vrata kA chedana kara antima ucchavAsa aura nizzvAsoM dvArA siddha hotA hai aura saba duHkhoM kA anta kara detA hai| TIkA-isa sUtra meM nidAna-karma-rAhita kriyA kA phala varNana kiyA gayA hai / jaise-jaba nidAna-karma-rahita vyakti ke saba karma kSaya ho jAte haiM to vaha bhagavAn, arhan, jina, kevalI, sarvajJa aura sarvadarzI bana jAtA hai, kyoMki karma-rahita vyakti aneka guNoM kA bhAjana bana jAtA hai / vaha kevalI bhagavAn banakara saba paryAyoM ko saba jIvoM ko saba lokoM me dekhatA huA vicaratA hai / vaha loka meM saba jIvoM kI gati, agati, sthiti, cyavana, upapAta, tarka, mAnasika bhAva, bhukta padArtha, pUrva-Asevita-doSa, prakaTa-karma, gupta-karma, mana, vacana aura karma se kiye jAne vAle karmoM ko dekhatA aura jAnatA huA vicaratA hai | usakI jJAna-zakti ke sAmane kucha bhI chipA nahIM raha sakatA, usake dvArA vaha hamezA padArthoM meM hone vAlI utpAda, vyaya aura dhruva ina tInoM dazAoM ko, kAya-sthiti aura bhava-sthiti ko, devoM ke cyavana ko, deva aura nArakiyoM ke janma ko, jIvoM ke mana ke tarka aura mAnasika-cintAoM ko (yathA vadanti lokA asmAkamidaM manasi vartate) ityAdi saba bhAvoM ko, kevalI bhagavAn hokara dekhatA hai / vaha phira manuSya aura devoM kI sabhA meM baiTha kara saba jIvoM ke kalyANa ke liye pAMca Asrava aura pAMca saMvaroM kA vistAra-pUrvaka varNana karatA hai, kyoMki jaba kisI AtmA ko kevala-jJAna aura kevala-darzana utpanna ho jAtA hai to vaha isa bAta ko apanA lakSya banA kara upadeza karatA hai ki jisa prakAra maiMne apanA kalyANa kiyA hai ThIka usI prakAra dUsarI AtmAoM kA bhI kalyANa honA cAhie, ataeva vaha saba ko jIvAjIva kA vistAra-pUrvaka varNana sunAtA hai| vaha apane jJAna meM anazana, bhukta, corI Adi nIca-karma, maithuna Adi gupta-karma, kalaha Adi prakaTa-karmoM ko sarvajJa hone ke kAraNa jAna aura dekha letA hai / usase jIvoM ke yoga-saMkramaNa, uttama upayoga-zakti, jJAnAdi guNa aura harSa-zoka Adi paryAya kucha bhI chipA nahIM rhtaa| isa prakAra bahuta varSoM taka kevali-paryAya kA pAlana karate hue apanI Ayu ko svalpa jAna kara anazana-vrata dhAraNa kara letA hai / phira anazana-vrata ke bhaktoM ko chedana kara antima ucchavAsa aura nizzvAsoM se siddha-gati ko prApta hotA hai|
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________________ hai dazamI dazA hindIbhASATIkAsahitam / 453 yadi koI prazna kare ki 'nirvANa-pada' kise kahate haiM ? to uttara meM kahanA cAhie ki jisa samaya AtmA jJAnAvaraNIya, darzanAvaraNIya, vedanIya, mohanIya, Ayu, nAma, gotra aura antarAya karmoM se mukta ho jAtA hai usI avasthA ko "nirvANa' kahate haiM | nirvANa-pada prApta karane para jitane bhI kaSAya haiM, jinake kAraNa AtmA saMsAra ke bandhana meM phaMsA rahatA hai, vaha saba jJAnAgni meM bhasma ho jAte haiM aura isI kAraNa AtmA ke zArIrika aura mAnasika duHkhoM kA anta ho jAtA hai isI liye usako nirvANa kahate haiM / isI kA nAma mokSa bhI hai / AtmA tapa aura saMyama ke dvArA hI ukta pada kI prApti karatA hai, kyoMki AtmA sAdhaka hai, tapa aura saMyama sAdhana aura nirvANa-pada sAdhya hai / jaba AtmA samyak sAdhanoM se sAdhya-pada prApta kara letA hai taba vahI siddha, buddha, ajara, amara, pAraMgata, para-AtmA, sarvajJa, sarva-darzI, ananta-zakti-sampanna, akSaya, avyaya aura jJAna se vibhu ho jAtA hai / aba sUtrakAra prastuta viSaya kA upasaMhAra karate hue kahate haiM :___ evaM khalu samaNAuso tassa aNidANassa imeyArUve kallANa-phala-vivAge jaM teNeva bhavaggahaNeNaM sijjhati jAva savva-dukkhANaM aMtaM kareti / evaM khalu zramaNAH ! AyuSmantaH ! tasyAnidAnasyAyametadrUpaH kalyANaphalavipAko yattenaiva bhava-grahaNe siddhayati yAvat sarva-duHkhAnAmantaM karoti / . padArthAnvayaH-samaNAuso-he AyuSmanta ! zramaNo ! evaM khalu-isa prakAra nizcaya se tassa-usa aNidANassa-anidAna kA imeyArUve-yaha isa prakAra kA kallANa-kalyANa-rUpa phala-vivAge-phala-vipAka haiM jaM-jisase teNeva-usI janma meM bhavaggahaNe NaM-bhava-grahaNa meM sijjhati-siddha ho jAtA hai jAva-yAvat savva-dukkhANaM-saba duHkhoM kA aMtaM-anta kareti-karatA hai| ____mUlArtha-he AyuSmanta ! zramaNo ! usa nidAna-rahita kriyA kA yaha kalyANa rUpa phala-vipAka hotA hai ki jisase usI janma meM bhava-grahaNa se siddha ho jAtA hai aura saba duHkhoM kA anta kara detA hai /
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________________ 454 dazAzrutaskandhasUtram dazamI dazA TIkA-isa sUtra meM bhI pUrva sUtra se sambandha rakhate hue nidAna-rahita karma kA hI phala varNana kiyA gayA hai / jo vyakti nidAna rahita kriyA karegA usako usakA yaha utkRSTa phala milegA ki vaha usI janma meM mokSa kI prApti kara sakegA, kyoMki mokSa prApti meM kiye hue karma hI pratibandhaka hote haiM, jaba ve hI nahIM hoMge to mokSa-prApti svataH ho jAyagI / ucca kriyAoM kA kalyANa-rUpa phala avazya hotA hai / yahAM saMyama-rUpI ucca kriyA kA yaha phala huA ki usakA karane vAlA usI janma meM nirvANa-pada kI prApti kara letA hai / isa kathana se yaha bhI siddha huA ki nidAna-karma-rahita saMyama kriyA hI kalyANa-rUpa phala ke dene vAlI hotI hai / aba sUtrakAra bhagavAn ke upadeza kI saphalatA ke viSaya meM kahate haiM: tate NaM bahave niggaMthA ya niggaMthIo ya samaNassa bhagavao mahAvIrassa aMtie eyamaDhe soccA Nisamma samaNaM bhagavaM mahAvIra vaMdaMti namasaMti, vaMdittA namaMsittA tassa ThANassa AloyaMti paDikkamati jAva ahArihaM pAyacchittaM tavo-kamma paDivajjati / ___ tato nu bahavo nirgranthAzca nirgranthyazca zramaNasya bhagavato mahAvIrasyAntikAdenamarthaM zrutvA, nizamya zramaNaM bhagavantaM mahAvIraM vandante namasyanti, vanditvA natvA tatsthAnamAlocayanti pratikrAmanti yAvad yathArha prAyazcittaM tapaH-karma pratipadyante / padArthAnvayaH-tate NaM-isake anantara bahave-bahuta se niggaMthA-nirgrantha ya-aura niggaMthIo-nirgranthiyAM samaNassa-zramaNa bhagavao-bhagavAn mahAvIrassa-mahAvIra ke aMtie-pAsa se eyamaTuM-isa artha ko soccA-zravaNa kara aura Nisamma-hRdaya meM avadhAraNa kara samaNaM-zramaNa bhagavaM-bhagavAn mahAvIraM-mahAvIra ko vaMdaMti-vandana karate haiM aura unako namasaMti-namaskAra karate haiM vaMdittA-vandanA kara aura namaMsittA-namaskAra kara tassa ThANassa-usI sthAna para AloyaMti-AlocanA karate haiM paDikkammaMti-pratikramaNa karate haiM arthAt pApa karmoM se pIche haTa jAte haiM jAva-yAvat ahAriha-yathAyogya pAyacchittaM-prAyazcita tavo-kamma-tapaH-karma paDivajjaMti-grahaNa karate haiM /
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________________ dazamI dazA hindIbhASATIkAsahitama / 455 5 - mUlArtha-tatpazcAt bahuta se nirgrantha aura nirgranthiyAM zrI zramaNa bhagavAn mahAvIra svAmI se isa artha ko sunakara aura hRdaya meM vicAra kara zramaNa bhagavAn mahAvIra svAmI kI vandanA karate haiM unako namaskAra karate haiM / phira vandanA aura namaskAra kara usI samaya usakI AlocanA karate haiM aura pApa-karma se pIche haTa jAte haiM / yAvat yathAyogya prAyazcitta-rUpa tapa-karma meM laga jAte haiN| TIkA-isa sUtra meM bhagavAn ke upadeza kI saphalatA dikhAI gaI hai / zrI bhagavAn mahAvIra svAmI jI ne jaba nau prakAra ke nidAna karma aura unake pApa-rUpa phala kA digdarzana karAyA taba bahuta se nirgrantha aura nirgranthiyoM ne saMsAra-bhramaNa se bhaya-bhIta ho kara aura una nidAna karmoM kA bhayaGkara phala jAna kara zrI zramaNa bhagavAn mahAvIra svAmI ke caraNoM meM upasthita ho unakI vidhi-pUrvaka vandanA kI aura unako nata-mastaka hokara namaskAra kiyA / vandanA aura namaskAra karane ke anantara unake sammukha hI apane kiye hue nidAna karmoM kI AlocanA kI aura usase pIche haTa kara usakI vizuddhi ke liye zrI bhagavAn se hI yathAyogya tapakarma grahaNa kiyA / ___isa kathana se bhalI bhAMti siddha hotA hai ki yadi kisI prakAra se doSa laga jAya to guru ke pAsa jAkara usa doSa kI AlocanA karanI cAhie aura usase vizuddha hone ke lie prAyazcitta avazya dhAraNa karanA cAhie / jisa prakAra roga lagane para usako dUra karane ke liye vaidya kI zaraNa lenI par3atI hai aura usakI auSadha se Arogya-lAbha ho jAtA hai isI prakAra doSa lagane para usakI vizuddhi ke liye guru kI zaraNa lenI cAhie aura prAyazcita-rUpa auSadha kA avazya sevana karanA cAhie / jisa prakAra Arogya ke sukhoM ko jAnakara AtmA usakI prApti ke liye nirantara prayatna karatA hI rahatA hai ThIka usI prakAra jo AtmA vizuddha AtmA ke sukhoM kA anubhava karatA hai vahI AtmA AlocanAdi dvArA Atmavizuddhi ko DhUMDhane meM laga jAtA hai| kitane hI puruSa apane pApoM ko chipAnA hI apanI yogyatA samajhate haiM, kintu vaha unakI bhUla hai / vAstava meM pApa na karanA hI pratyeka vyakti kI yogyatA hotI hai / yadi bhUla yA asAvadhAnI se koI pApa-karma ho jAya to AlocanAdi dvArA usakI zuddhi kara lenI hI usakI yogyatA
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________________ - 456 dazAzrutaskandhasUtram dazamI dazA yadi koI kahe ki kyA zrI zramaNa bhagavAn mahAvIra kI pariSad meM isa prakAra ke. nirbala-AtmA sAdhu bhI the jinhoMne ukta kriyA kI ? uttara meM kahA jAtA hai ki bahuta se AtmAoM para mohanIya-karma kI prakRtiyAM apanA kAma kara jAtI haiM isameM koI bhI Azcarya kI bAta nahIM kintu itanA hone para bhI yadi unakA mana phira sAvadhAna ho jAya to unakI zUratA, vIratA aura zrI zramaNa bhagavAn mahAvIra svAmI ke vacanoM para dRr3hatA siddha hotI hai, kyoMki unhoMne zrI bhagavAn ke upadeza ko sunakara sabhA ke samakSa apanI AtmA kI vizuddhi kI / aisI avasthA meM jaba vaha gyArahaveM guNa sthAna se bhI nIce A jAtA hai 'to chaThe aura usase pUrva sthAnoM kI to bAta hI kyA hai / isa sUtra se sAdhu aura sAdhviyoM kI vizvAsa-dRr3hatA aura RjutA (saralapana) bhalI bhAMti siddha ho jAtI hai, jo ki sAdhutA kA parama guNa hai / / isa sUtra se yaha zikSA milatI hai ki yadi kisI ko koI gupta yA prakaTa doSa laga gayA ho to apane vRddhoM ke pAsa usakI AlocanA karake apanI AtmA kI acchI taraha vizuddhi kara lenI cAhie / jisa prakAra muniyoM ne apanI AtmA kI vizuddhi zrI bhagavAn ke pAsa kii| aba sUtrakAra prastuta kA upasaMhAra karate hue kahate haiM:- . teNaM kAleNaM teNaM samaeNaM samaNe bhagavaM mahAvIre rAyagihe nagare guNasilae ceie bahUNaM samaNANaM bahUNaM samaNINaM bahUNaM sAvayANaM bahUNaM sAviyANaM bahUNaM devANaM bahUNaM devINaM sadevamaNuyAsurAe parisAe majjhagae evamAikkhati evaM bhAsati evaM parUveti AyatiThANaM NAmaM ajjo ! ajjhayaNaM saaTuM saheuM sakAraNaM suttaM ca atthaM ca tadubhayaM ca bhujjora uvadaMseti / ttibemi / AyatiThANe NAmaM dasamI dasA samattA /
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________________ dazamI dazA hindIbhASATIkAsahitam / 457 tasmin kAle tasmin samaye zramaNo bhagavAn mahAvIro rAjagRhe nagare guNazile caitye bahUnAM zramaNAnAM bahInAM zramaNInAM bahUnAM zrAvakAnAM bahInAM zrAvikAnAM bahUnAM devAnAM bahInAM devInAM sadevamanujAsurAyAM pariSadi madhyagata evamAkhyAti evaM bhASate evaM prarUpayatyAyatisthAnaM nAma, AryAH ! adhyayana sArthasahetukaM sakAraNaM sUtraJcArthaJca tadubhayaJca bhUyobhUya upadarzayatIti bravImi / AyatisthAnA nAma dazamI dazA samAptA / padArthAnvayaH-teNaM kAleNaM-usa kAla aura teNaM samaeNaM-usa samaya samaNe-zramaNa bhagavaM-bhagavAn mahAvIre-mahAvIra rAyagihe-rAjagRha nagare-nagara meM guNasilae-guNazila nAmaka ceie-caitya meM bahUNaM-bahuta samaNANaM-zramaNoM kI bahUNaM-bahuta samaNINaM-zramaNiyoM kI bahUNaM-bahuta sAvayANaM-zrAvakoM kI bahUNaM-bahuta sAviyANaM-zrAvikAoM kI bahUNaM-bahuta devANaM-devoM kI bahUNaM-bahuta devINaM-deviyoM kI aura phira sadevamaNuyAsurAe-deva, manuSya aura asuroM kI parisAe-pariSad meM majjhagae-bIca meM ceva-samuccaya artha meM hai | evaM-isa prakAra Aikkhati-pratipAdana karate haiM evaM bhAsaha-isa prakAra vAgayoga se bhASaNa karate haiM evaM parUveti-isa prakAra nirUpaNa karate haiM ajjo-he Aryo ! AyatiThANaMAyatisthAna-uttara kAla meM phala dene vAlA NAma-nAma vAlA ajjhayaNaM-adhyayana saaTuM-artha sahita saheuM-hetu ke sAtha sakAraNaM-apavAdAdi kAraNa ke sAtha suttaM-gadyarUpa se pATha atthaM ca-artha ke sAtha tadubhayaM ca-sUtra tathA artha ke sAtha ca-zabda samuccaya artha meM hai bhujjo-2, punaH-2 uvadaMseti-upadeza karate haiM arthAt upadeza kiyA gayA hai tti bemi-isa prakAra maiM kahatA hUM / AyatiThANe NAmaM dasamI dasA-Ayati-sthAna nAma vAlI dazavI dazA samattA-samApta huI / mUlArtha-usa kAla aura usa samaya meM zramaNa bhagavAn mahAvIra rAjagRha nagara ke guNazIla nAma vAle caitya meM bahuta se zramaNa, zramaNI, zrAvaka, zrAvikA, deva aura deviyoM ke tathA deva, manuSya aura asuroM kI sabhA ke bIca meM virAjamAna hokara isa prakAra pratipAdana karate haiM, isa / * prakAra bhASaNa karate haiM, isa prakAra phalAphala dikhAte hue nirUpaNa karate
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________________ 458 dazAzrutaskandhasUtram dazamI dazA haiM "he Aryo ! AyatisthAna nAmaka dazA kA artha, hetu aura kAraNa ke sAtha, sUtra artha aura tadubhaya (una donoM) ke sAtha upadeza kiyA gayA hai" isa prakAra upadeza kA varNana kara sUtrakAra kahate haiM "isa prakAra he ziSya ! maiM tumhAre prati kahatA huuN| - AyatisthAna nAmaka dazamI dazA samApta huii| TIkA-isa sUtra meM prastuta dazA kA upasaMhAra kiyA gayA hai / avasarpiNI kAla kA caturtha Araka thA / zrI bhagavAn mahAvIra svAmI usa samaya vidyamAna the / ve rAjagRha nagara ke guNazIla nAma caitya meM virAjamAna hokara sArI janatA ko upadezAmRta pAna karA rahe the / unake cAroM ora bahuta se zramaNa, zramaNI, zrAvaka, zrAvikA, deva, devI aura manuSya aura asuroM kI pariSada baiThI haI thI / usa pariSada ke bIca meM virAjamAna hokara zrI bhagavAna isa prakAra pratipAdana karane lage, isa prakAra nidAna karma kA phalAphala dikhAne lage "he Aryo ! jaba koI vyakti pUrvokta rIti se nidAna-karma karatA hai to usako usakA / pUrvokta pApa-phala bhoganA par3atA hai / yadyapi sAMsArika vaibhava aura devoM kI sampatti usako prApta ho jAtI hai tathApi samyaktvAdi kI prApti na hone se usako durgati ke duHkhoM ko anubhava karanA hI par3atA hai / ataH ukta karma karane vAlA pAparUpa phala kI hI upArjanA karatA hai isakA itanA viSama phala hotA hai ki jina AtmAoM ne samyaktvAdi guNoM kI upArjanA kara lI hai unake lie bhI nidAna karma zramaNopAsaka, sAdhutva aura mokSa-pada kI prApti kA pratibandha yA bAdhaka bana jAtA hai / ataH yaha heya hai / ___ "kintu jo vyakti nidAna karma nahIM karate ve yadi karma-kSaya kara sakeM to usI janma meM nirvANa-pada kI prApti kara lete haiM / unake mArga meM koI pratibandhaka nahIM hotA hai / nidAna karma karane vAle ko to anya saba karmoM ke kSaya hone para bhI vahI (nidAna karma hI) bAdhaka rUpa upasthita ho jAtA hai / " __ "isa prakAra zrI zramaNa bhagavAn mahAvIra ne deva, manuSya aura asuroM kI sabhA meM / sAra-pUrNa upadeza diyA / yadyapi zrI bhagavAn kI bhASA arddhamAgadhI hI hai tathApi unake atizaya ke bhAhAtmya se pratyeka prANI apanI-2 bhASA meM usakA Azaya samajha jAtA hai / jisa prakAra eka-rasa megha (varSA) kA jala pratyeka vRkSa ke abhilaSita rasa meM pariNata ho / jAtA hai, isI prakAra bhagavAn kI bhASA ke viSaya meM bhI jAnanA caahie|
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________________ dazamI dazA hindIbhASATIkAsahitam / 456 yahA~ prazna upasthita ho sakatA hai ki Ayati sthAna kise kahate haiM ? uttara meM kahA jAtA hai ki "AyatirnAmottarakAlaH 'AyatistUttaraH kAla' iti vacanAt, tasya sthAnaM padamityarthaH jisakA pariNAma uttara-kAla arthAt janmAntara meM ho usI ko Ayati-sthAna kahate haiM / ___ zrI bhagavAn ne isa dazA kA varNana artha, hetu aura kAraNa ke sAtha kiyA / AtmAgama kI apekSA sUtra ke sAtha aura vyAkhyA kI apekSA artha ke sAtha tathA tadubhaya (sUtra aura artha) ke sAtha punaH-2 ukta viSaya kA upadeza kiyA / sAtha hI yaha bhI batAyA ki "jJAnakriyAbhyAM mokSaH" arthAt samyag jJAna aura samyak kriyA (cAritra) se hI mokSa-pada kI upalabdhi ho sakatI hai, anyathA nahIM / na kevala jJAna se hI mokSa ho sakatA hai na kevala kriyA se hI, apitu jaba jJAna aura kriyA donoM hI eka bAra ekatrita hote haiM tabhI AtmA mokSa-rUpI. dhyeya meM tallIna ho sakatA hai / ataH zrI bhagavAn ne isa viSaya para vistRta upadeza diyA ki he Aryo ! paNDita-vIrya se karma-kSaya kara sakate ho aura bAla-vIrya se saMsAra kI vRddhi tathA bAla aura paNDita-vIrya se sAdhya kI ora jA sakate ho | kintu paNDita-vIrya tabhI ho sakatA hai jaba nidAna-rahita kriyAeM kI jAeMgI / phira usI paNDita-vIrya se ATha prakAra ke karmoM ko kSaya kara AtmA mokSa-pada kI prApti kara sakatA hai / isa prakAra zrI zramaNa bhagavAn mahAvIra svAmI ke bAra-2 ke upadeza ko suna kara sabhA harSita hotI huI bhagavAn kI AjJA ke anusAra ArAdhanA meM tatpara ho gaI / - zrI sudhA svAmI zrI jambU svAmI ke prati kahate haiM-he ziSya ! jisa prakAra maiMne zrI bhagavAn ke mukha se zrI dazAzruta-skandhasUtra kI Ayati nAma vAlI dazavI dazA kA artha zravaNa kiyA thA usI prakAra tumhAre prati kahA hai / isameM apanI buddhi se maiMne kucha bhI nahIM kahA /
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________________ sUtrAnukramaNikA 16s akAla-sajjhAyakArae dazA 1 | abaMbhayArI je keI dazA 6 akiriya-vAIyAvibhavai 165 / abhigata-jIvAjIve jaav| akumAra-bhUe je kei . dazA 6 abhikkhaNaM 2 paDiyAikkhetANaM dazA 2 ajjoti ! samaNe bhagavaM . dazA 10 abhikkhaNaM 2 ohAraittA bhavai dazA 2 ajjoti samaNe bahave niragaMthA "seNiyaM AyAragutto suddhappA dazA 10 - rAyaM cellaNAdeviM pAsittA dazA 10 | ahAvarA doccA uvAsagapaDimA pRSTha 205 ajjo ! iti samaNe bhagavaM mahAvIre dazA 10 | ahAvarA taccA uvAsagapaDimA / pRSTha 207 aNAyagassa nayavaM dazA 6 ahAvarA cautthI uvAsagapaDimA pRSTha 206 * 'aNNarui rui-mAdAe se ya bhavati dazA 10 ahAvarA paJcamA uvAsagapaDimA pRSTha 211 atavassI e je keI dazA 6 ahAvarA chaTThI uvAsagapaDimA pRSTha 215 atiritta-sajjAsaNie dazA 2 ahAvarA sattamA uvAsagapaDimA pRSTha 216 aMto chaNhaM mAsANaM dazA 2 ahAvarA navamA uvAsagapaDimA pRSTha 218 aMto mAsassa tao mAiThANe dazA 2 ahAvarA aTThamA uvAsagapaDimA pRSTha 220 aMto mAsassa tao dagaleve dazA 2 ahAvarA dasamA uvAsagapaDimA pRSTha 222 aMto saMvaccharassa dasa dazA 2 ahAvarA ekAdasamA uvAsagapaDimA pRSTha 224 aMto saMvaccharassa dasamAI ThANAI dazA 2 ahAtaccaM tu sumiNaM dazA 10 apamajjiya cAri yAvi bhavaI | asamikkhiyakArI sacAo-AsahatyiapassamANo passAmi dazA 6 ___ go-mahisAo gavelaya dazA 10 appaNo ahie bAle ___ dazA 6 | aho-rAiM-diyA bhikkhupaDimA dazA 7 abahussae ya je keI dazA 6 | aho NaM cellaNAdevI dazA 10 pRSTha 12 -
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________________ dazAzrutaskandhasUtram aho NaM seNie rAyA mahiDDie jAva | ega-rAiyaM bhikkhu-paDimaM aNaNupA___mahA-sukkhe dazA 10 lemANassa .. dazA 7 AuTTiyAe pANAivAyaM karemANe. ega-rAiyaM bhikkhu-pachimaM suhAe, - sabale dazA 2 ____khamAe yAvi bhavati dazA 7 AdaTTiyAe mUla-bhoyaNaM vA kaMda ega-rAiyA bhikkhu-paDimA dazA 7 bhoyaNaM dazA 2 ega-rAira bhikkhu-paDimaM paDivannassa AuTTiyAe todaya-viyaDa-vagghAriya aNaga rassa niccaM dazA 7 hattheNa dazA 2 ete mohaguNAvuttA dazA 6 AuTTiyAe aNaMtara-hiAe dazA 2 | ete khalu ekabIsaM sabalA paNNattAtti AuTTiyAe adiNNAdANaM dazA 2 bemi pRSTha 32-56 AuTTiyAe musA-vAyaM dazA 2 | ete khalu te therehiM dazA 2 AcAra saMpayA pRSTha 66 | eyAo khalu tAo / dazA 1 Ayariya-uvajjhAyANaM dazA 6 eyAo khalu tAo 'tti bemi dazA 3 Ayariya-uvajjhAAehiM dazA 6 | evaM doccA satta-rAiMdiyA yAvi navaraM . Ayario aMtevAsI imAe ___ aNupAlittA bhavai dazA 7 cauvihAe pRSTha 112 | evaM abhisamAgamma.. . dazA 10 AhA-kammaM bhuMjamANe sabale dazA 2 | | evaM khalu samaNAuso jassa NaM dhammassa iDDhI juI jaso dazA 6 'NidANaM kareti dazA 10 imaM daMDeha, imaM muMDeha, hamaM tajjeha dazA 10 | evaM khalu devANuppiyA dazA 10 iha khalu therehiM bhagavantehiM bIsaM evaM khlu| jAva mANusagA khalu IsareNa aduvA gAmeNaM dazA 6 ____kAmabhogA appaDikkate taM IsA-doseNa AviTe dazA 6 jAva viharati dazA 10 uvagasaMtaMpi jhaMpittA dazA 6 evaM khalu samaNAusosavvaM jAvaM uvaTThiyaM paDivirayaM dazA 6 pumattAe se taM sAhU dazA 10 evaM abhisamAgamma dazA 7 evaM khaluH niggaMthoNidANaM . evaM AuTTiyAe cittamaMtAe dazA 2 kiM te Asagassa sadati dazA 10 evaM aho rAiMdiyAvi / navaraM chaTTeNaM evaM khalu samaNAusohaMtA, bhatteNaM dazA 7 pavvaijjA tiNaDhe samaDhe dazA 10 evAmeva te itthi-kAma-bhogehiM evaM khalunivveyaM gacchejjA mucchiyA dazA 10 / suNIhaDe bhavissati se taM sAhU . dazA 10 pRSTha 6
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________________ - - sUtrAnukramaNikA evaM khalu samaNAuso tassa esaNA'samite Avi bhavai dazA 1 ___aNidANassa dazA 10 | oyaM cittaM samAdAya dazA 10 evaM khalu mae dhamme paNNatte ohi daMsaNe vA se savva savvahA savva caritta dukkhapahANAe dazA 5 parivuDDhe dazA 10 kalaha kare dazA 1 evaM khalu samaNAuso' sA NaM tattha kIyaM vA pAmiccaM dazA 1 deve yAvi bhavati / evaM khalu kei rAyaNiyassa puvva-saMlavittae dazA 3 jAva paDisuNittae - dazA 10 kohaNe dazA 1 evaM khalu samaNAuso nivveyaM gacchejjA / gacchaha NaM tumhe devANuppiyA te avassaM vippajahaNijjA dazA 10 evaM vadaha dazA 10 evaM khalu samaNAuso ! mae dhamme paNNatte / gUDhAyArI nigUhijjA dazA6 iNAmeva niggaMthe pAvayaNe jAva aMtaM cau-mAsiyA bhikkhu-paDimA dazA 7 kareti dazA 10 carime carejjA dazA 7 evaM khalu samaNAuso' aNAloiya ciccA orAliyaM bodiM dazA 10 ___ appaDikkate paccAyAti dazA 10 cha-mAsiyA bhikkhu-paDimA evaM khalu samaNAuso ! niggaMthI NidANaM . kiccA tassa ThANassa . dazA 10 | jai imassa tava-niyamabaMbhaceraevaM khalu samaNAuso mae dhamme vAsassa taM ceva jAva sAhu paccAyAti dazA 10 paNNatte dazA 10 dazA 10 evaM khalu samaNAusopAvayaNe sacce sesaM jai imassa-tava-niyamassa taM aijAyamANe vA jAva dazA 10 dazA 6 jaM nissie uvvahai evaM khalu samaNAuso' uvavattAro jaMpi jANe itto puvvaM dazA 10 bhavaMti taM jahA-mahiDDiesu jayA se darasaNAvaraNaM dazA 10 Asagassa sadati dazA 10 jayA se NANAvaraNaM . dazA 10 evaM khalu samaNAuso se ya parakkamejjA | jassa NaM dhammassa niggaMthe sikkhAe dazA - appaNo ceva appANaM tiNaDhe / jahA daDDhANaM bIyANaM 'samaDhe dazA 10 jahA matthaya sUie dazA 10 evaM khalu mAsiyaM bhikkhu paDimaM javaTThiyaM paDivirayaM dazA 10 ahAsuttaM dazA 7 jassa NaM dhammassa niggaMthe sikkhAe dazA 10 evaM sasaNiddhAe puDhavIe dazA 1 jANamANo parisao dazA 10 dazA 7 dazA 10
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________________ - - dazAzrutaskandhasUtram jAtateyaM samArabma dazA 6 | tate NaM seNie rAyA jAva teNaM taM dAriyaM jAva ___ bhaMbhasAre pRSTha 338-456 bhAriyattAe dalayaMti dazA 10 tate NaM mahattaragA jeNeva jAvi ya se bAhiriyA parisA samaNe pRSTha 338-456 bhavati dazA 10 tate NaM se bhagavaM arahA jAvi ya sA abhiMtariyA parisA bhavati pRSTha 338-456 bhavati dazA 10 tate NaM bahave niggaMthA ya je kahAhigaraNAI dazA 1 niggaMthIo pRSTha 338-456 je a Ahammie dazA 1 teNaM kAleNaM teNaM samaeNaM ... je a mANussae dazA 10 uvadaMseti tti vemi pRSTha 338-456 je kei tase pANe dazA 6 tate NaM taM dAriyaM je nAyagaM ca raTThassa dazA 6 jeNeva vAhaNa-sAlA teNeva ammApiyaro pRSTha 338-456 . uvAgacchaizttA dazA 10 tattha se puvAgamaNeNaM . jeNeva majjaNa-ghare teNeva __puvvAutte . pRSTha 338-456 uvAgacchairattA bahAyA dazA 1 tatthagaiyANaM niggaMthANaM pRSTha 338-456 jhaMjha-kare dazA 1 tadANaMtaraM ca NaM purao pRSTha 338-456 Na imaM cittaM samAdAya dazA 10 / tavasA avahaTTalessassa pRSTha 338-456 NavANaM adhikaraNANaM taccA satta tassaNaM egamavi rAiMdiyA bhikkhu-paDimA dazA 10 | ANavemANassa pRSTha 338-456 taM gacchAmo NaM devANuppiyA pRSTha 338-456 | tassa NaM tahappagArassa purisajAtassa taM mahapphalaM devANuppie pRSTha 338-456 tahArUve. pRSTha 338-456 tate NaM samaNe bhagavaM mahAvIre ranno tassa NaM tahappagArassa purisa-jAtassa ___ bhaMbhasArassa paDigao pRSTha 338-456 ____tahArUve samaNe pRSTha 338-456 tate NaM seNie rAyA tassa NaM tahappagArassa purisa-jAtassavi ___ jANa-sAliyaM pRSTha 338-456 - jAva paDisuNijjA pRSTha 338-456 tate NaM seNie rAyA tesiM pRSTha 338-456 tassa NaM bhagavaMtassa aNuttareNaM tato NaM seNierAyA NANeNaM . pRSTha 338-456 balavAuyaM pRSTha 338-456 tato NaM te kothuviya purise tassa NaM gAhAvai-kulaM eyAo seNieNaM pRSTha 338-456 / khalu tAo pRSTha 338-456
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________________ sUtrAnukramaNikA dazA 7 7 ja tassevaMguNajAiyassa dhaMsei jo abhUeNaM dazA 6 aMtevAsissa . pRSTha 338-456 | dhUma-hINo jahA aggI dazA 10 tahappagAre purisa-jAe neyAi(u)assa dazA 10 daMDamAsI pRSTha 338-456 paoga-saMpayA dazA 4 tahevANaMta-NANINaM pRSTha 338-456 paMca-mAsiyA bhikkhu-paDimA dazA 7 ti-mAsiyA bhikkhu-paDimA . pRSTha 273 paDimAe-visuddhAe tIse NaM tahappagArAe itthiyAe paDhamA satta-rAiM-diyA tahArUve . dazA 10 __ bhikkhu-paDimA dazA 7 tIse NaM tahappagArAe itthikAe dazA 10 paDhamA satta-rAiM-diyA bhikkhu teNaM kAleNaM teNaM samaeNaM caMpA paDimA paDivannassa nAma nayarI dazA 10 aNupAlittA bhavai dazA 7 teNaM kAleNaM teNaM samaeNaM samaNe bhagavaM paMtAI bhayamANassa dazA 5 ___mahAvIre Aigare . dazA 10 pANiNA saMpihittANaM dazA 6 / teNaM kAleNaM teNaM samaeNaM rAyagihe nAma piTThi-maMsie dazA 11 nayare . dazA 10 puNo puNo paNihie dazA 1 teNaM kAleNaM-paMcahatthuttarA hotthA pRSTha 286 porANANaM adhikaraNANaM dazA 1 teNaM naragA aMto vaTTA bAhiM dazA 10 bhUovaghAie dazA 1 dazA 4 teNaM kAleNaM teNaM samaeNaM mai-saMpayA dazA 10 therovaghAie maNa-guttINaM vAyaM-guttINaM dazA 10 dazA 6 dava-dava-cArI yAvi bhavai majjhe carejjA; no Adi. carejjA; dazA 1 no carime carejjA dukkhaM khalu itthi-taNae pRSTha 242 dazA 10 mAsiyA bhikkhu-paDimA pRSTha 240 dukkhaM khalu pumattAe je ime mAsiyaMNaM bhikkhu-paDimaM __ uggaputtA dazA 10 paDivannassa pRSTha 241 duppamajjiya cArI dazA 1 mAsiyA NaM bhikkhu-paDimaM kappati egA doccA satta-rAiM-diyA datti bhoyaNassa pRSTha 243 - bhikkhu-paDimA mAsiyA NaM tao goyarakAlA domAsiyA bhikkhu paDimA dazA 7 paNNattA pRSTha 247 domAsiyaM bhikkhu-paDimaM paDivannassa mAsiyA NaM jattha NaM kei niccaM dazA 7 mAsiyA NaM "chavihA gocariyA dhamma ciMtA vA se asaMmuppaNNapuvvA dazA 5 | paNNattA pRSTha 246 te - - dazA 7
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________________ - - dazAzrutaskandhasUtram purise dazA 1 mAsiyA kappati cattAri bhAsAo rAtiNia-paribhAsI dazA 2 - bhAsittae pRSTha 251 | rAya-piDaM bhuMjamANe sabale dazA 2 mAsiyA NaM kappai tao vayaNa-saMpayA dazA 4 / uvassayA pRSTha 253 | bahujaNassa NeyAraM dazA 6 mAsiyA NaM kappati tao vAyaNA-saMpayA dazA 4 aNuNNavettae pRSTha 254 saMgaha-parinnA aTThamA dazA 4 mAsiyA NaM kappati tao saMjalaNe dazA saMthAragA pRSTha 255 | saMti uDDhe devA devalogaMsi mAsiyaM aNagArassa itthI vA sAhU . dazA 10 pRSTha 257 | saMti imassa sucariyassa mAsiyaM : kei uvassayaM pRSTha 258 | sAhuNI dazA 10 mAsiyaM NaM pAyaMsi khANu pRSTha 256 satta-mAsiyA bhikkhu-paDimA dazA 7 mAsiyaM bhikkhupaDima jAva sadda-kare dazA 1 acchisi riyattae pRSTha 260 | saDhe niyaDI-paNNANe mAsiyaM bhikkhupaDimaM jattheva sappI jahA aMDaMuDaM dazA 6 sUrie riyaM riyattae pRSTha 261 savvakAmavirattassa khamaNo , . dazA 5 mAsiyaM bhikkhupaDimaM No se savvAo pANAi-vAyAo jAva ___ThANaM Thavittae pRSTha 264 jIvAe dazA 10 mAsiyaM NaM bhikkhupaDimaM no kappati savva-dhammaruI yAvi bhavati dazA 10 ___ sasarakkheNaM . pRSTha 266 savvAo kasAya-daMtakaTThaNhANa mAsiyaM bhikkhupaDimaM sIodayaviyaDeNa jAva-jIvAe dazA 10 __ bhattamAseNa vA pRSTha 268 sarIra-saMpayA dazA 4 mAsiyaM NaM bhikkhupaDimaM Asassa vA sIsammi jo pahaNai dazA 6 hatthissa paccosakkittae pRSTha 266 sasarakkha pANi-pAe dazA 1 mAsiyaM bhikkhupaDimaM chAyAo sAgariya-piMDa dazA 2 sIyaMti ahiMsae pRSTha 2 sAiNA parinivvue pRSTha 268 mAsiyA bhikkhu-paDimA 12 sAhAraNaTThA je kei dazA 6 ___ egarAiyA bhikkhupaDimA pRSTha 236 sItodaga-viyaDaMsi kAyaM bolittA mehuNaM paDi-sevamANe dazA 2 bhavati dazA 10 rAi-bhoaNaM bhuMjamANe sabale dazA 2 | sIsaM veDheNa je kei . dazA 6 10
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________________ sUtrAnukramaNikA 1 dazA 10 sukka-mUle jahA rukhe dazA 10 / se kiM taM uvagaraNa-uppAyaNayA ? pRSTha 121 sucatta-dose suddhappA dazA 10 | se kiM taM vaNNa-saMjalaNayA ? pRSTha 124 suyaM me AusaM teNaM bhagavayA se kiM taM bhAra-paccoruhaNAyA ? pRSTha 125 ___ evamakkhAyaM, iha dazA 1 se kiM taM suyaviNae ? pRSTha 115 suyaM me AusaM aTTha-vihA se kiM taM vayaNa-saMpayA ? pRSTha 101 gaNi-saMpayA . pRSTha 63 | se kiM taM suya-saMpayA ? pRSTha 68 suyaM me AusaM, bhikkhu-paDimAo se kiM taM kiriyA-vAI yAvi paNNattAo pRSTha 237 bhavati ? dazA 10 suyaM me iha khalu therehiM ... se jahA-nAmae rukkhe siyA dazA 10 kayare khalu tAo pRSTha 32 | se NaM bhavati se je aNagArA suyaM me AusaM iha khalu therehiM . bhagavaMto taM jahA pRSTha 265 | se NaM tattha dArae bhavati sukumAlapANisuya-saMpayA pRSTha 68 | pAe jAva surUve dazA 10 suyaM me AusaM : pRSTha 1 | se NaM samaNovAsae bhavati suyaM me AusaM teNaM 'ekkArasa ___abhigatajIvAjIve dazA 10 ___uvAsagapaDimAo pRSTha 164 se NaM tattha No aNNesiM devANaM aNNaM deviM. susamAhielessassa . dazA 10 ___abhimuMjiya pariyAreti dazA 10 sUra-ppamANa bhoI dazA 1 seNAvatimi nihate jahA dazA 10 se kiM taM AcAra-saMpayA ? se jahA-nAmae kei purise dazA 10 pRSTha 66 se kiM taM vAyaNA-saMpayA ? se bhavati mahicche, mahArambhe . dazA 10 pRSTha 102 sehe rAyaNiyassa uccAsaNaMsi pRSTha 61-60 se kiM taM sarIra-saMpayA ? pRSTha 66 sehe rAyaNiyassa parisaM se kaM taM mai-saMpayA ? pRSTha 104 bhettA se kiM taM paoga-mai-saMpayA ? pRSTha 61-60 pRSTha 107 sehe rAyaNiyassa kahaM se kiM taM saMgaha-parinnA ____ acchidittA pRSTha 61-60 nAma saMpayA ? sehe rAyaNiyassa sijjAse kiM taM AyAra-viNae ? pRSTha 113 ____ saMthArae pRSTha 61-60 se kiM taM vikkhevaNA-viNae ? . pRSTha 117 | sehe rAyaNiyassatIse se kiM taM dosa-nigghAyaNA parisAe pRSTha 61-60 viNae ? pRSTha 118 | sehe rAyaNiyassa 'se kiM taM sAhillayA ? pRSTha 112 sijjAsaMthAragaM pRSTha 61-60 va pRSTha 110
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________________ dazAzrutaskandhasUtram sehe rAyaNiyaM tumaMti vattA sehe asaNaM vA pANaM vA khAimaM .. bhavai pRSTha 61-60 | sehatarAgassa Aloei pRSTha 61-60 sehe rAyaNiyassa purao gaMtA .pRSTha 61-60 | sehe asaNaM vA ... paDigAhittA pRSTha 61-60 sehe rAyaNiyassa purao sehe rAyaNieNa saddhi asaNaM pRSTha 61-60 ciTTittA pRSTha 61-60 sehe asaNaM sehatarAgaM sehe rAyaNiyassa AsannaM pRSTha 61-60 ___- uvaNimaMtei pRSTha 61-60 sehe rAyaNiyassa sapakkhaM pRSTha 61-60 | sehe rAya Niyassa kiMti vattA pRSTha 61-60 sehe rAyaNiyassa sapakkhaM sehe rAyaNiyassa vAharamANassa ciTThittA pRSTha 61-60 tattha gae ceva pRSTha 61-60 . . sehe rAyaNiyassa purao sehe rAyaNiyassa vAharamANassa pRSTha 61-60 nisIittA pRSTha 61-60 sehe rAyaNiyassa kahaM kahemANassa / sehe rAyaNiyassa AsannaM no sumarasIti pRSTha 61-60 ciTThittA pRSTha 61-60 / sehe rAyaNiyassa'No sehe rAyaNiyassa sapakkhaM ___ sumaNase . pRSTha 61-60 nisIittA pRSTha 61-60 / sehe rAyaNiyassa kahaM 'sehe rAyaNiyassa AsannaM ___ kahemANassa , pRSTha 61-60 nisIittA pRSTha 61-60 | sehe rAyaNiyaM tajjAeNaM sehe rAyaNieNaM saddhiM bahiyA ' tajjAeNaM pRSTha 61-60 ___viyAra bhUmi pRSTha 61-60 sehe rAyaNiyaM khaddhaM khaddhaM pRSTha 61-60 sehe rAyaNieNaM vA vihAra bhUmi haNa, chiMda, bhiMda vikattae / dazA 10 ___ sehe puvvatarAgaM pRSTha 61-60 hatthuttarAhiM gabbhAo pRSTha 286 sehe rAyaNiyassa rAo hatthuttarAhiM aNaMte pRSTha 286 ___ vA viyAle pRSTha 61-60 hatthuttarAhiM muMDe pRSTha 286 sehe asaNaM sehatarAgassa | hatthuttarAhiM jAe pRSTha 286 uvadaMsei pRSTha 61-60 | hattha kampaM karemANe sabale pRSTha 32
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________________ dazAzrutaskandhasUtra-zabdArtha-koSa saGaketa-zabda-sA. sAhityika artha aivattittA=atikrama kara / aMDa-uDaM=aNDoM ke samUha ko aMta-kulANi nIca kula aMtarAyaM=(upakArI ke lAbha meM) ___ antarAya (vighna). aMtarAsama-padaMsi galI ke bIca meM aMtie pAsa aMtikAo=samIpa se aMtevAsI ziSya aMto bhItara aMto-nadaMtaM (mukhAdi prakAzya zabda karane / vAlI indriyoM ke banda ho jAne se) avyakta zabda karate hue, sA. gale se bolate hue aMto-vaTTA bhItara se gola aMduya-baMdhaNaM jaMjIroM meM bAMdhanA aMba-khujjassa Amra-kubjAsana arthAt Ama ke phala ke samAna kUbar3e Asana se aMba-pesiyA Ama kI phAMka akammaM duSTa karma-rahita, sA. - karma-rahita akAla-sajjhAya-kArae anupayukta samaya ____ meM svAdhyAya karane vAlA akiriya-vAi=akriya-vAdI, nAstika, jIvAdi padArthoM kA apalApa karane vAlA akumAra-bhUe jo bAla-brahmacArI nahIM hai akkhamAe akSamA (kSamA athavA sahana .zIlatA kA abhAva) ke lie akkhAyaM kahA hai akkhINa-jhaMjhe-parise jo paruSa kalaha se ___uparata nahIM huA hai agaNi-kAeNa=agni-kAya dvArA agaNi-vaNNAbhA kAuya dekho aggI agni
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________________ dazAzrutaskandhasUtram - - bhAva acchidittA=viccheda karane vAlA aNAyagassa kisI dUsare nAyaka se rahita ajANaM na jAnatA huA svatantra rAjA kI ajjo he Aryo . aNAloie binA AlocanA kiye ajjhayaNa=adhyayana aNidANassa=anidAna arthAt phala kI ajjhavitavva, vvA Adeza denA cAhie ___ AzA-rahita karma kA ajjhovavaNNA (viSaya meM) parama Asakta aNiyata-vittI=apratibaddha hokara vihAra aTTha samAcAra, prastuta viSaya karane vAlA aTThameNaM aSTama, AThaveM aNisare anIzvara vyakti ko aTTha-vihA=ATha prakAra kI aNisessAe akalyANa ke lie . aTThINa asthiyoM se, haDDiyoM se aNisiTuM sAdhAraNa padArtha binA AjJA ke aDhe sArthaka aura satya hai, sA. artha, ___ liyA huA aNisittovasie rAga-dveSa-rahita hokara aDDhAijjesu ar3hAI aNisiya=nizrAya arthAt mamatva yA pratibandha aNaMta-NANINaM ananta jJAna vAle se rahita aNaMtara-hiAe sacitta, jisake Upara | aNisiya-vayaNe pratibaMdha-rahita vacana . Asana Adi na bichA ho bolane vAlA aNaMta ananta aNujANaha AjJA do aNagArassa=anagAra arthAt gRha Adi se aNujANejjA AjJA dekara __ rahita sAdhu kA . aNuTThiyAe uThane ke pahale aNagAriyaM sAdhu-vRtti aNuNNavaNI sthAnAdi ke lie AjJA lene aNaNutAvittA binA pazcAttApa kiye kI bhASA aNaNupAlemANassa ucita rIti se pAlana na | aNuttare sarva pradhAna karanevAle kA aNupassati-dekhatA hai aNaNavittA binA kSamApana ke arthAta prArthanA | aNupAlittA=pAlana karane vAlA se doSa ko kSamA karAe binA aNuppaNANaM anutpanna aNasaNAiM=anazana-vrata ko aNuppaviTThassa-praveza karane para aNANugAmiyattAe AgAmI kAla ke sukha ke | aNuppavisai praveza karatA hai| lie nahIM / sA. bhava-paramparA meM sAtha | aNubUhittA kathana karane vAlA na rahane vAlA aNuloma-kAya-kiriyattA=anukUla aNApucchittA=binA pUche kAya-kriyA karane vAlA
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________________ l zabdArtha-koSa aNulomavai-sahite anukUla vacana bolane | huA naya-pramANa pUrvaka par3hAne vAlA vAlA aNotappa-sarIre ghRNAspada zarIra na ho sA. | adiTTha-dhamma jisane pahale samyag darzana * jisakA zarIra apane AtmA ko tapAne nahIM kiyA arthAt duHkha pahuMcAne vAlA na ho adiNNAdANaM adattAdAna arthAt binA diyA aNNatarassa-kisI eka ke . huA lenA aNNamannassa paraspara eka dUsare ke aduvA(va)-athavA aNNayaragaMsi-kisI eka addhapelA(DA)-dvikoNa peTI ke AkAra ke aNNayA=anyadA adhigaraNaMsi kaleza (jhagar3A) aNNayA (ANAyA)=AjJA se kArya karA adhikaraNANaM adhikaraNoM (kalahoM) kA rahe haiM. adhuvA=aniyata aNNa-rui anya-ruci arthAt jaina darzanoM | anugAmiyattAe anugAmitA arthAt ke atirikta darzana yA dharma meM ruci bhava-paramparA meM sAtha jAne vAle karane vAlA . (sAnubandha) sukha ke lie aNNANI ajJAnI puruSa anuppaNANaM aNuppaNANaM dekho . aNNAya=ajJAta (kula se) annatareNaM kisI aura atavassIe jo tapa karane vAlA nahIM hai apakkha-ggahiya=kisI vizeSa pakSa ko grahaNa aticchiyA atikrAnta ho jAte haiM na kara arthAt pakSapAta rahita ho kara atijAyamANassa ghara meM Ate hue apaDilomayA akuTilatA, anukUlatA atippayaMto atRpta hotA huA apaDivajjijjA(ttA)=binA prAyazcitta grahaNa atiritta-sa(se)jjAsaNie maryAdA se kie adhika zayyA aura Asana Adi rakhane apaDisuNettA=na sunane vAlA vAlA apamajjiya-cAri=apramArjita sthAna para / atihi atithi calane vAlA atta-kammuNA=apane kiye hue (pApa) apassamANe-na dekhatA huA bhI karma se apANaeNaM pAnI ke binA atta-gavesae AtmA kI gaveSaNA karane appa-kalahA kalaha na karane vAlA vAlA appa-kasAyA krodhAdi na karane vAlA atthaM artha appa-jhajjhA=azubha na bolane vAlA attha-nijjAvae=artha kI saGgati karatA | appaDiktA, te=binA pIche haTe
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________________ dazAzrutaskandhasUtram appaDipUyae apratipUjaka arthAt guru kI sevA na karane vAlA appaDivirayA jIva-hiMsA yA pApa anivRtta arthAt usa meM lage hue appaNijjiyAo=apanI hI appaNo apanI appa-taro=alpakAla paryanta appa-tumaMtumA paraspara 'tU-tU' zabda na karanA appattiya bahule bahuta dveSa vAlA appamattA=apramatta arthAt pramAda-rahita appa-saddA=viparIta zabda na karanA appANaM apane AtmA kI appAhArassa-thor3A khAne vAle apphAlei thapathapAtA hai abaMbhayArI jo brahmacArI nahIM hai abahussue abahuzruta arthAt jisane zAstroM kA pUrA adhyayana nahIM kiyA hai abohIe-abodha ke bhAva utpanna karane vAlA abohiyA abodha utpanna karane vAle abbhakkhANAo=sAmane 2 mithyA doSAropaNa abhiMtariyA bhItarI abhavie ayogya abhaviyA ayogya abhikkhaNaM bAra-bAra abhigacchai prApta karatA hai abhijuMjiya-apane vaza meM karake abhilasati abhilASA karatA hai abhilasaNijjA=abhilaSaNIya / abhisamAgamma jAna kara abhUeNaM asatya (AkSepa se) abhbhuThThittA udyata ammA-piyaro mAtA-pitA aya-gole loha-piNDa ayatte=ayatna-zIla ayasa-bahule=bahuta ayaza vAlA arati-rati cintA aura prasannatA alaMkiya=alaMkRta alaMkiye=alaMkRta aloga=aloka ko avakkamaMti=cale jAte haiM avaNNavaM nindA karane vAlA avayarai-apakAra karatA hai avarAhasi-aparAdha para avahaTu-lesassa=kRSNAdi azubha lezyAoM ___ ko dUra karane vAlA avAya-mai nizcaya-rUpa mati / matijJAna ___kA tIsarA bheda / avi=samuccaya ke lie hai / avitakkassa jo phala kI icchA nahIM karatA. | sA. kutarka-rahita, acche vicAroM vAlA avimaNo zaGkA-rahita / sA. zUnyatA___ rahita citta vAlA avogaDAe bikharane ke pahale avocchinna vyavaccheda-rahita asaMdiddha-binA sandeha ke asaMdiddha-vayaNe saMzaya-rahita vacana bolane vAlA + +
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________________ ___zabdArtha-koSa - asaMgahiya-parijaNa-saMgahittA asaMgrahIta ahA-taccANaM vAstavika bAta ziSya Adi kA saMgraha karane vAlA ahA-tacca yathAtathya, satya, tattva ke / asaMpagahiya-appA ahaMkAra na karane vAlA ___anusAra asaNaM anna ahA-thAma yathAzakti asaccavAI-jhUTha bolatA hai / ahA-paNihitaM hi-yathA-praNihita arthAt asamAhi-ThANA=asamAdhi ke sthAna jisa sthiti meM haiM usI meM asamikkhiyakArI binA vicAre kAma karane ahA-magga-pratimA ke jJAnAdi mArga ke vAle ___ anusAra asamupanna-puvve, vvAI jo pahale utpanna nahIM ahArihaM yathAyogya huA hai ahA-lahuyaMsi choTe se asAsata, yA anitya, vinAzI ahAvarA isake anantara asiNANae binA snAna kiye ahA-vihi, dhi=yathA-vidhi asuivisA=mala-mUtrAdi se bIbhatsa ahA-suttaM, yaM-sUtroM ke anusAra assi (loyaMsi)-isa loka meM ahA-paDirUvaM ucita, yathAyogya ahamma-kkhAI adharma meM prasiddha ahie ahitakArI ahamma-jIvI adharma se jIvana yAtrA karane ahi-gameNaM sevA se vAlA . ahiyAsei parISahoM ko sahana karatA hai ahamma-palajjaNe adharma utpanna karane ahe adho loka vAlA ahe nIce ahamma-paloI adharma dekhane vAlA ahe-ArAma-gihaMsi udyAna meM sthita ahamma-rAgI=adharma meM prema karane vAlA ghara meM ahamma-sIla-samudAyAre adhArmika zIla aho vismaya hai aura samudAcAra dhAraNa karane vAlA ahorAiMdiyA eka dina aura eka rAta kI. ahammANue adharma kA anugAmI ' upAsaka-pratimA ahammie adhArmika kriyAoM ko sevana karane | Aikkhati kahate haiM vAlA Aigare=dharma ke pravartaka / ahammiDhe jisako adharma priya ho Ai(di)ThaM AjJA, AjJA ke anusAra ahammiyA adhArmika AukkhaeNaM Ayu-kSaya hone ke kAraNa ahA-kappaM pratimA ke AcAra ke anusAra | | AuTTitA=pIr3A pahuMcAne vAlA, duHkha dene ahA-guru-guruoM kA ucita rIti se vAlA . [..
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________________ dazAzrutaskandhasUtram - - AuTTiyAe jAnakara AyamaiAcamana karatA hai AuyaM AyuSkarma Aya-hiyANaM AtmA kA hita karane vAle . / AusaM AyuSman ! he dIrghAyu ! | Ayario=AcArya AusesaM Ayu ke zeSa bhAga ko Ayariya-uvajjhAehiM AcArya aura AesaNANi zilpa-kalA-sthAna (kArakhAne) ____upAdhyAyo ne AgayA AgaI ho Ayariya-uvajjhAyANaM AcArya aura Agami(me)ssANaM AgAmI janma meM upAdhyAyoM kI AgArAo=ghara se AyA AtmA AcAra(yAra)-saMpayA AcAra-saMpat AyANa-bhaMDa-matta-nikkhepaNA-samiyANa upakaraNa / AcchijjaM kisI nirbala se chIna kara __ Adi ko yatnAcAra pUrvaka uThAne vAle.. ___ liyA huA .. (sAdhu) ANaveiAjJA karatA hai AyAra-gutto gupta AcAra vAlA, sadAcAra / ANAe AjJA se ___ kI rakSA karane vAlA Ati(i)kkhejjA kahe AyAra-goyara-saMgAhitA AcAra aura gocara Adi Adi vidhi sikhAne vAlA Adigare Aigare dekho AyAra-vaM AcAravAn, sadAcArI Adeya-vayaNe Adeya vacana, grahaNa karane AyAra-viNae AcAra-vinaya . ___ yogya vacana AyAra-viNaeNaM AcAra-vinaya se AbhaTThassa bulAne para AyAremANe sAmAnyatayA AcaraNa karate Abhoeiavalokana karatA hai AmaMtittA=AmaMtrita karake AraMbha-samAraMbhAo=Arambha-samArambha arthAt AmukkabAla-bhAvaM bAla bhAva ke chor3ane para ___ pApa rUpa vyApAra-kRtya se jIva hiMsA AyaM AtmA (kI samarthatA) ko karanA Aya-joiNaM AtmA ke yogoM ko vaza meM AraMbhe pApa-pUrNa kRSi Adi karma karane vAle AraNiyA araNya-jaMgala meM rahane vAle AyaTThINaM AtmArthI ArAmANi ArAma, udyAna AyataNANi dharmazAlA Adi pramukha sthAna Arohaicar3hatA hai Ayati-ThANaM Ayati-sthAna Aroha-pariNAha-saMpanne upayukta zarIra kI Aya-parakkamANaM AtmA ke lie parAkrama lambAI aura caur3AI vAlA karane vAle Alavai-saMbhASaNa karatA hai .
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________________ - zabdArtha-koSa 7 Aloei AlocanA karatA hai AvadamANassa sAmane Ane para Avariya-avaruddha kara AvasahiyA pattoM kI jhoMpar3iyoM meM rahane vAle AvAhaMsi=vyAdhi (roga) meM . AviThU-yukta Aviddhamo=(kyA) kareM / AveDhei AveSTita karatA hai Asa ghor3A Asagassa=mukha ko AsannaM atyanta samIpa hokara Asayai abhilASA athavA bhoga ... karatA hai Asassa azva arthAt ghor3e ke AsAyaNA=AzAtanA, vinaya-maryAdA kA ulaMghana AsAyaNAo=AzAtanAeM AsAyaNijjA AsvAdanIya Asiya-sIMca kara AhaTu-(sAdhu ke) sanmukha lAyA gayA Ahammie adhArmika Aharemo (kyA) lAveM AhAkamma AdhA-karma, sAdhu ke lie taiyAra __bhojana AhArittA khAtA hai, khAne vAlA Ahiya-diTThI Astika-dRSTi Ahiya-panne Astika-prajJa Ahiya-vAI-Astika-vAdI iMgAla-kammaMtANi koyale ke Theke icchai cAhatA hai iNAmeva pratyakSa hai ito-puvvaM=dIkSA se pUrva itthaM isa prakAra itthikA-strI, striyAM itthi-gumma-parivuDe striyoM ke samUha se ___ ghirA huA itthi-taNae, yaM-strI-tanu itthi-bhogAI-strI-bhoga itthI-visaya-gehIe strI-viSayaka sukhoM ___ meM lolupa rahane vAlA itthIo striyAM imA yaha imAI ye imetArUve isa prakAra kA iriyA-samiyANaM-IyA-samiti vAle iriyA-samiyA IryA-samiti vAle iha yaha loka iheva-isI loka meM IsarI-kae Izvara arthAt samartha-zAlI . banAyA huA . IsareNa Izvara ne, samartha vyAkti ne IsA-doseNa=IrSyA-doSa se IhA-mai IhA=mati IhA-mai-saMpayA vizeSa avabodha rUpa jJAna, avagraha-mati se dekhI huI vastu ke viSaya meM vicAra karanA, mati-sampadA kA eka ukkaMcaNa-ghUsa, ghUsa lene vAlA
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________________ dazAzrutaskandhasUtram ukkuDuyassa=ghuTanoM ke bala baiThane kA Asana ukkoseNa-utkarSa se ugiNhittae rokanA ugiNhittA grahaNa karane vAlA, AjJA lene vAlA ugiNhei-grahaNa karatA hai ugga-puttA-ugra-putra uggaha-AjJA uggaha-mai-saMpayA sAmAnya rUpa se vastu kA bodha karanA, mati-saMpadA kA eka bheda uccAra-pAsavaNaM mala aura mUtra uccAra-pAsavaNa-khela-jalla-siMdhANagavaMta pitta-sukka-soNiya-samubhavA=mala, mUtra, zleSma, zarIra ke mala, nAsikA ke mala, vAta, pitta, zukra aura rudhira se utpanna hone vAle uccAra-pAsavaNa-khela-siMhANa-jalla-pAri ThAvaNiyA-samiyANaM mala, mUtra thUka, nAka ke mala, aura pasInA Adi ko yatnAcAra-pUrvaka DAlane vAle uccAvaesu-UMce-nIce uccAvayAiM choTe athavA bar3e uccAsaNaMsi UMce Asana para ucchu-khaMDiyA ganne kI porI ujjANANi udyAna, bagIce . ujjuyaM sarala rIti se, sIdhe sAdhe uJchaM thor3A 2 uDuhittA jalAne vAlA uDDhe Urdhva loka uNhaM garama uNhAo-garama (jagaha) se uttamaMgammi=uttama-zreSTha aGga para uttara-gAmie uttara dizA jAne vAlA uttANassa AkAza kI ora mukha kara leTane / kA Asana udaga-talaM-jala kA tala udayaMsi jala meM udiNNa-kAma-jAe jisake citta meM .. ___ kAma-vAsanAoM kA udaya ho jAya . | uddAlittA-camar3I utArane vAlA / uddiThTha-cadaddasi dekho .. . uddiTTha-bhattaM, te uddiSTa bhakta arthAt sAdhu __ ke uddezya se banAye hue bhojana se uddhaTu-Upara uThA kara, UMcA kara uddhariya=Upara dhAraNa kiyA huA uppaNNaMsi utpanna hone para uppaNNe utpanna hue (upasargoM ko) upadaMseti-upadarzita kiyA gayA hai upAgaI prApta kara letA hai uppAittA utpanna karane vAlA uppADiya nayaNa dekho uppAhijjA utpanna ho jAya ubhao=donoM ora ummukka-bAlabhAve=bAla bhAva ko chor3a - kara, bAlakapana ke chUTa jAne para urasi chAtI para
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________________ zabdArtha-koSa urAlAiM-udAra, zreSTha | uvAgacchaI AtA hai ulaMviyaM vRkSAdi se laTakA huA uvAgamma prApta kara uvagaraNa-uppAyaNayA upakaraNotpAdanatA, uvAsaga-paDimAo=upAsaka arthAt sAdhuoM - vinaya-pratipatti kA eka bheda kI sevA karane vAle zrAvaka kI gyAraha uvagaraNANaM upakaraNoM kA pratimA yA pratijJA uvagasaM(cchaM) taMpi=sanmukha Ate hue ko bhI | uvvahaiAjIvikA karatA hai uvajjhAyANaM Ayariya-uvajjhAyANaM dekho usaDhaM sundara aura rasayukta uvaThANa-sAlA-upasthAna, zAlA, rAjasabhA usannaM prAyaH uvaTThaveha upasthita. karo usiNodaya-viyaDeNa=bhayaGkara athavA uvaTThie upasthita hokara vizAla, garama jala uvaTThitA upasthita huI ekalla-vihAra-samAyArI vihAra uvaTThiyaM jo (dIkSA ke liye) karane kI maryAdA, AcAra vinaya ___ upasthita hai . kA eka bheda uvaNimaMtei-nimaMtrita karatA hai . ekAdasamA gyArahavIM uvadaMsei-dikhAtA hai ekkArasa=ekAdaza, gyAraha uvaddaveyavvA, vvo=kaSTa pahuMcAo, egao=eka sthAna para duHkha do egaMtaM ekAnta meM uvanemo lAveM ega-jAyA kevala eka patrI uvaladdha-puNNa-pAve puNya aura pApa ega-poggala-ThitIe eka pudgala para sthita ___ ko prApta karatA huA (dRSTi se) uvalambhaMti prApta karate haiM / ega(ka)bIsaM ikkIsa uvavajjati utpanna hote haiN| ega-rAiyaM eka rAtri kI uvavattAro utpanna hone vAlI (upAsaka pratimA) uvasaggA upasarga, upadrava, kaSTa egA eka akelI uvassayA upAzraya, sAdhu ke rahane kA ete ye . sthAna . etesiM=inakI uvahaDaM dUsare ke lie tayyAra kiyA huA / eyaM isa . sA. parosA huA, parose hue bhojana ko / eyArisaM isa prakAra ke hI grahaNa karane kA niyama vizeSa eyArUveNa isa prakAra ke uvahase haMsatA hai eluyassa dehalI ke
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________________ 10 dazAzrutaskandhasUtram evaM isI prakAra | kaNhui-rahassiyA kisI bhI kArya meM esaNA'samite-eSaNA samiti ke viruddha rahasya (bheda) rakhane vAle . calane vAlA kappati ucita hai esaNA-samiyANaM eSaNA samiti vAle arthAt kapparukkhe(ca)iva kalpa vRkSa ke samAna nirdoSa AhAra grahaNa karane vAle kammaM karma oyaM nirmala, rAga-dveSa-rahita kammaMtA=azubha karma ke phala dene vAle / olaMbhiyA avaruddha kara, roka kara .. sA. karma ke nimitta-kAraNa ohaM saMsAra-rUpI samudra kamma=AkramaNa kara ohAraittA zaMkA-rahita bhASA bolane vAlA, kamma-bIesu-karma-rUpI bIja asamAdhi ke gyArahaveM sthAna kA sevana / kammAiM-karma karane vAlA kaya-kouyaM-maMgala-pAyacchitte jisa ne ohi avadhi (rakSA aura saubhAgya ke lie) mastaka para : ohi-NANe avadhi-jJAna, jJAna kA tilaka. (vighna vinAza ke lie) maGagala pAMcavAM bheda tathA (duHsvapna aura apazakuna dUra karane ohi-dasaNe avadhi-darzana ke lie) prAyazcitta-paira se bhUmi-sparza aurAliyaM audArika, sthUla (zarIra) Adi kriyAeM kI kaMkha kAGkSA, abhilASA kayare kauna se kaMkhiyassa-kAGkSA (abhilASA, lobha) kaya-balikamme jisane bali-karma arthAt vAle kI balavarddhaka vyAyAma (kasarata) kiyA hai kaMThe gale meM kaya-vikkaya-mAsaddha-mAsarUpaga-saMvavakakkhaGa-phAsA=karkaza arthAt kaThora sparza hArAo=kharIdanA, becanA, mAsArddha aura vAle mAsarUpaka vyavahAra se. kajjaMti=kiye jAte haiM kaya-sobhe zobhAyamAna kaTi-suttayaM kaTi-sUtra, mekhalA, kamara kA kayAI kadAcit kisI samaya gahanA karaNa-karAvaNAo=(hiMsA) karane aura kaTu-karake ___karAne se kaTTha-kammaMtANi lakar3I ke kArakhAne | kara-yalaM hAtha jor3akara kaNha-pakkhie=kRSNapAkSika arthAt vaha vyakti | karAvaNAo=karaNa dekho jo ardha pudgala parAvartana kAla se bhI adhika | karittA=(ukta kArya) karA kara . . saMsAra-cakra meM bhramaNa karatA rahe | kareiti karatA hai
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________________ zabdArtha-koSa karemANe karatA huA kalama-masUra-tila-mugga-mAsa-niphphAva kulattha-AlisiMdaga-javajavAcAvala, masUra, tila, mUMga, mASa (ur3ada), niSpAva (dhAnya-vizeSa), kulattha, Alisindaka (colA nAmaka dhAnya) aura yavayava kalaha-kare-jhagar3A karane vAlA kalahAo kalaha se kalusAvila-ceyase pApa se malina citta vAlA kallANa-pAvae kalyANa (karma) aura pApa (karma) .. kallANa-phala-vivAge sukha-rUpa phala yA pariNAma kavAleNa ghar3e Adi ke ThIkare se kasiNe sampUrNa kasAya-daMtakaTTha-NhANa-maddaNa-vilevaNasadda pharisa-rasa-rUva-gaMdha-mallA'laMkArAo=bhagavAM vastra, dAtuna, snAna, mardana, vilepana, zabda, sparza, rasa, rUpa, gandha, mAlA aura alaGkAroM se kaseNacAbuka se kaha kathA kahAhigaraNAiM=hiMsAkArI kathA / sA. kathA __ varNana karane vAlA zAstra kahio kathana kiyA hai kahittA kahane vAlA kahemANassa kahate hue kAuya-agaNi-vaNNAbhA kapota varNa vAlI agni ke samAna prabhAyukta (bhUmi) kAeNa=kAya (zarIra) se kAkaNI-maMsa-khAviyaM mAMsa ke kaur3I ke ___ samAna Tukar3e banAkara khilAo kAyaM=zarIra kAya-kiriyattA aNuloma-kAya-kiriyattA dekho kAya-saMphAsaNayA paDirUva-kAya-saMphAsaNayA dekho kAlaM kriyAnuSThAnAdi kAlaM-samaya kAlamAse mRtyu ke avasara para kAleNaM kAla, samaya kAlena ucita samaya para kiM kyA? kiccaM vaiyAvRtyAdi sevA karma / sA. kArya kiccA karake kiccAkiccaM-kRtya aura akRtya ko kittiM yaza kiriyA-vAi-kriyAvAdI kivaNa kRpaNa, daridrI kiTTaitA=kIrtana kara kIyaM=mUlya se liyA huA, kharIdA huA kuddhassa kruddha vyakti ke kumAreNaM=kumRtyu se, burI mauta se kUDatulA-kUDamANAo=kUTa tola aura kUTa mApa se kUre krUra karma karane vAlA keI koI kevalaM kevala, sirpha
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________________ - 1 12 . dazAzrutaskandhasUtram kevala kappaM sampUrNa, kevala-jJAna ke samAna | khalu-nizcaya se paripUrNa khAima-khAdya (khAne yogya) padArtha kevala-daMsaNe kevala-darzana khAmiya=kSamA kiye hue kevala-maraNe kevala-jJAna-yukta mRtyu khAra-vattiyaM namaka (sabjI) Adi se kevala-vara-nANa-daMsaNe kevala jJAna aura . siJcita kevala darzana khiMsai nindA karatA hai kevali-paNNattaM kevalI, bhagavAn ke khippaM zIghra kahe hue | khippAmeva zIghra hI kevalI kevalI, kevala-jJAna vAlA, khuddA kSudra-buddhi tIrthaGkara aura siddha bhagavAn khurappa-saMThANa-saMThiA kSura (ustare) ke koDuMbiya-purise kauTumbika-puruSa, rAjya AkAra kA . ke sevaka-mantrI Adi khura-muMDae=kSura (ustare) se muMDita koNia-koNika rAjA khettaM kSetra, sthAna ko koNiya-rAyA koNika rAjA khela-uccAra pAsavaNa dekho kolAvAsaMsi=dhuna vAlI lakar3I para gae tattha gae dekho kohaNe krodha karane vAlA gaehiM gAtroM se koha-viNaettA-krodha dUra karane vAlA gacchai jAtA hai kohAo krodha se gacchaha jAo khaMdha-bhoyaNaM skandha (eka prakAra ke paudhe) gacchAmo=(hama) jAte haiM ___ kA bhojana gacchejjA cale, jAve khayaM kSaya ko gaDhiyA Asakta khaddhaM (atyanta kaThora) adhika, pramANa se gaNaM gaNa, samUha adhika gaNAo=eka gaNa se khamaNo sahana karane vAlA, sahana-zIla gaNi-saMpayA gaNi-sampat, AcArya kI . (sAdhu) 64 sampadAeM khamati kSamA karatA hai, zAnti se sahana gattu-paccAgayA jAkara phira pratyAvartana karatA hai ___ karate hue gocarI karanA, gocarI kA khamAe sAmarthya ke lie, sahana-zIlatA ke ____eka bheda lie gaddahevva gadahe ke samAna khamAvaNAe kSamApana ke lie gaMbhaM garbha
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________________ zabdArtha-koSa gabbha-vukkaMti garbha meM AnA gabbhAo=garbha se gayaMgata, prApta gallie hAthI kA haudA garuya-daMDaM bhArI daMDa gavelaga=bakarI va bher3a gahiyAyAra-bhaMDaga-nevatthe AcAra-bhaMDaka aura sAdhuoM kA veSa dhAraNa karane vAlA gAmaMtarAiM eka gAMva se dUsare gAMva ke .. bIca kA rAstA, dUsarA gAMva gAmassa grAma ke gAmANugAmaM, me eka grAma se dUsare grAma gAmeNaM gAMva ne, gAMva ke logoM ne gAhAvai-kulaM gRhapati ke kula meM gAhie grahaNa karAyA hai arthAt par3hAyA hai . gAhei grahaNa karatA hai, sthApana karatA hai giNhamANe grahaNa karate hue giddhA lampaTa gilAyamANassa rugNa hone para gujjhage bhavana-pati devoM ko guNa guNa vrata, sIlavaya dekho guNa-jAiyassa guNavAn guNasilae, te guNazIla nAmaka caitya yA bagIcA . gutta-baMbhayArINaM brahmacarya kI gupti vAle, ___ brahmacarya kI rakSA karane vAle guttiMdiyANaM indriyoM ko gupta karane vAle, ... pAMca indriyoM ko vazakara pApa se bacAne vAle guttihiM gupta rakha kara (pApa yA azubha ___ pravRtti se) bacA kara gugviNIe garbhiNI ke lie gUDhAyArI kapaTa karane vAlA gocariyA gocarI, bhikSA godohiyAe godoha nAmaka Asana se arthAt gAya duhane ke lie jisa prakAra baiThA jAtA hai usI prakAra baiTha kara dharma-dhyAna Adi karanA gomuttiyA gomUtra ke AkAra se arthAt calatI huI gau jisa prakAra mUtra karatI hai isI prakAra vakra-gati se bhikSA karanA goyara-AyAra-goyara dekho goyara-kAlA-gocarI (bhikSA) kA samaya ghAsiyaM bhUmi Adi para ragar3anA para ragar3anA gholiyaMdadhivat mathana karanA ghosa-visuddhi-kAraya=zruta-zuddha ghoSoM ___ke dvArA uccAraNa karane vAlA ca aura caittAcyuta hokara caittA chor3a kara. cau-vihA=cAra prakAra kI cauttheNaM (bhatteNaM) caturtha-bhakta nAmaka tapa ke dvArA
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________________ ra 14 dazAzrutaskandhasUtram - cauraMsA-catuSkoNa cauNDaM cAra kA cauppaya pazu (caupAye) caMDaM=caNDa, tIkSNa caMDA-caNDa, krodha-zIla caMpA campA nAma kI nagarI cakkavaTTI-cakravartI cattAri-cAra cayaM zarIra cara(re)mANe vicarate hue, vihAra karate carijja=sadAcAra meM pravRtti kare carime=carama, antima (sAyaMkAla) carejjA kare cAulodaNe cAvala, bhAta cAuraMgiNI caturaMgiNI senA cAraga-baMdhaNaM kArAgRha (jela) meM bandhana cikkhalla kIcar3a ciccA chor3akara ciTTittA khar3A hone vAlA citta-vaddhaNA-citta kI malinatA bar3hAne vAle / sA. citta-jJAna meM vRddhi karane vAle citta-maMtA ya=cetanA vAlI sajIva citta-samAhi-ThANAiM=citta-samAdhi ke sthAna ciyatta-dehe zarIra ke mamatva bhAva chor3ane vAle cira-dvitiesu=cira-sthiti vAle devaloka cue cyuta hue cuya-dhammAo=dharma se girate hue ko ceie caitya, udyAna, bagIcA ceei utpanna karatA hai, utpanna karane ko vicAra karatA hai cee(ta)mANe karate hue ceyasA=(duSTa) citta se ceyase kalusAvila dekho cela-pelA-vastroM kI peTI chaMda-rAga-matI NiviDhe apane abhiprAyoM ___ ko rAga arthAt viSayoM kI abhilASA __ meM sthApana karane vAlA . chaNhaM cha: chatteNa chatra se chamAsiya=bhikSu kI chaThI pratimA jisa meM cha: dAteM anna aura itanI hI, pAnI kI lI ___ jAtI haiM chavvihA cha: prakAra kI chAyae chipAtA hai / chiMda chedana karo chiMdittA chedana karane vAlA chittAchedana kara chivADIe laghu cAbuka se chede dIkSA-cheda jai yadi jaMpi=jo kucha bhI jakkhe-yakSoM ko jaDhaM chor3akara | jaNaM=(bhole bhAle) jana ko, manuSya ko, ___vyakti ko 1
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________________ - - zabdArtha-koSa jattha jahAM jadA jisa samaya jayA jisa samaya jalla-uccAra-pAsavaNa dekho javajavA=kalama-masUra dekho jasasA=yaza se. jassa-jisako, jisake jahanneNa=jaghanya se, kama se kama jahA jaise jahA-nAmae jisa prakAra, jaisA koI jAi-jAti, utpatti, janma jAI-jaise - jAi-maraNaM janma aura mRtyu jAi-saraNeNaM jAti smaraNa se, gata janmoM . ke anubhava-smaraNa se jAgaramANe jAgate hue jAgarA=jAgate haiM .. jANaM jAnatA huA, jAnatA hUM jANaM yAna jANa=yAna jANa(NA) iti jAnatA hai jANagaM yAna jANa-ppavaraM zreSTha ratha ko jANamANo jAnatA huA jANa-sAlaM yAna-zAlA meM jANa-sAlA=yAna-zAlA jANa-sAliyaM yAna-zAlika ko jANa-sAliyassa-yAna-zAlika ke jANAI yAnoM ko jANittae jAnakara jANittA jAnakara jANe=jAnatA ho jAtateyaM ani jAyaNI AhArAdi yAcanA karane kI bhASA jArisa-jisa prakAra jAva-yAvat jAva-jIvAe jIvana paryanta jIvana bhara jAvi jo bhI jiNa-pUyaTThI jina ke samAna pUjA kI ___icchA karane vAle jiNANaM jina devoM ke jiNo jina bhagavAn juga-mAyAe yuga mAtrA pramANa se juga-mittaM yuga-mAtra juttAmeva-tayyAra kara, jur3A huA jutte yukta juyala-niyala-juyala dekho je jo jeNeva jahAM jeyAvaNNe jo koI bhI anya jehiM jina se joiNA prakAza se joisa-ppahA=vavagaya-gaha-caMda dekho joe yoga joei jor3atA hai jotteNa=yoktra se jovaNagaM yauvana ko jjhiyAyamANeNa=dedIpyamAna hue | jhaMjhakare phUTa paidA karape vAlA -
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________________ ma 16 dazAzrutaskandhasUtram jhaMpittA=aniSTa vacana kaha kara jhANaM dharma-dhyAna jhiyAyamANANaM dharma dhyAnAdi zubha dhyAna karane vAle jhuraNa jhurAnA jhuraMti jhurAte haiM TThiccA sthiti kara ThANaM kAyetsarga karanA arthAt zarIra ko nizcala banA kara dhyAna karanA ThANA=asamAhi-ThANA dekho ThANassa usa samaya ThAvaittA sthApana karane vAlA ThitikkhaeNa=deva loka meM sthiti kSaya hone ke kAraNa ThitIe sthiti NaM vAkyAlaMkAra ke lie avyaya Na niSedhArthaka avyaya Nakkhatta-vavagaya-gaha-caMda dekho NaNattha=anyatra nahIM Natthi nahIM hai Nayarassa-nagara ke pariMde rAjA (zreNika) NavANaM nUtana (naye) NassaMti nAza ho jAte haiM NANAvaraNaM jJAnAvaraNIya, jJAna-zakti ko dabAne vAle karma NigiNhittA=nigraha karane vAlA, dUra karane vAlA NiggaMtha niggaMtha dekho NiggaMthI niggaMthI dekho NiNhAi-chipAne vAlA NitiyA-vAi=ekAntatayA padArthoM kI ___sthiratA sthApita karane vAlA NidANaM nidAna karma NidANassa nidAna karma kA NirayA naraka Nivedaha nivedana karo NiviDhe chaMda-rAga-matI NiviDhe dekho NINei=nikAlatA hai NUNaM nizcaya se NeyAraM netA ko NeraiyA nArakI, naraka meM rahane vAle jIva No nahIM, niSedhArthaka avyaya NhAe snAna kiyA NhANa snAna, kasAya daMtakaTTa dekho tao=tIna taM ataH taMjahA jaise taccapi-tIna bAra tajjaNa-tAlaNAo=tiraskAra karanA aura mAranA tajjAeNaM usI ke vacanoM se . tajjeha tarjita karo tate, to isake anantara tattha-vahAM . tattha-gae vahIM para baiThA huA, apane hI ___ sthAna para baiThA huA tayA usa samaya tayA-bhoyaNaM tvak arthAt vRkSa kI chAla
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________________ zabdArtha-koSa 173 kA bhojana | tirikkha-joNiyA tiryag yoni-sambandhI tale tAla vRkSa pazu pakSI Adi tava-niyama-baMbhacera-vAsassa-tapa, niyama | tiricchaM-tirache, Ter3he aura brahmacarya pAlana kA tiriyaM tiryag loka tava-samAyArI-tapa karma karanA, tapa kA tivvAsubha-samAyAre=atyutkaTa azubha ___ anuSThAna ___samAcAra (AcaraNa) vAlA tavasA tapa se tIrittA pUrNakara tasse -(sse?) trasa arthAt bhaya ke kAraNa tIse usake eka sthAna se dUsare sthAna meM jAne tuma tU vAle dviindriyAdi jIva tuma (kAsi) tUne yaha kArya kiyA hai tasa(ssa?)-pANaghAtI trasa prANiyoM kA tumhe tuma loga ____ghAta karane vAlA tuyaTTittA zayana kare tassa usI ke te tere, Apake tasseva-usI ko . te ve tahappagArA-isa prakAra ke teNaM usa tahA-rUve-tathA-rUpa, zAstra meM varNana kie| teNeva-usI sthAna para ____ guNoM ko dhAraNa karane vAlA tesiM-unakI taheva usI prakAra (pUrvavat) tti iti, isa prakAra tANi unako thaMDilaMsi sthaNDila arthAt sAdhu ke zauca tAmeva usI ___ karane kI jagaha para tAleha-mAro thaddhe ahaMkArI, ghamaNDI tikaTTha-isa prakAra (kahakara) thira-saMghayaNa jisake zarIra kA saMgaThana yA tikkhutto-tIna bAra banAvaTa dRr3ha ho titikkhati-adainyabhAva avalambana thillie yAna vizeSa, ratha vizeSa - karatA hai therehiM sthavira titthayare cAra tIrtha sthApana karane vAle therovaghAie sthaviroM kA upaghAta karane titthANaM-jJAnAdi tIrthoM ke vAlA arthAt sthaviroM ke doSa DhUMDha tippaMti rulAte haiM kara unakA apamAna karane vAlA | tippaNa=rulAnA asamAdhi ke chaThe sthAna kA sevana tippayantA=nindA karatA huA karane vAlA -
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________________ 1 18 dazAzrutaskandhasUtram dalayaha do davaggi-daddhayaM dAvAgni meM jalA huA dava-dava cAri=dhama-dhama kI AvAja se ___ zIghra calane vAlA daviNNa=darvI yA kI se dArae dAraka dAragaM-pejjAmANIe bacce ko dUdha pilAtI / daMDaM-garuya-daMDa dekho . daMDa-garue bhArI daMDa dene vAlA daMDa-purekkhaDe pratyeka bAta meM daNDa ko ___ Age rakhane vAlA daMDamAsI=sadA daMDa ke lie tatpara daMDAyaiyassa daNDAsana karane vAlA, arthAt daNDa ke samAna lambA leTa kara dharma-dhyAna Adi karane vAlA / daMDeNaM-daNDa arthAt DaNDe se daMDeha-daNDa do daMta-kaTTha-dAtuna, kasAya-daMtakaTTha dekho daMtassa-indriyoM ko damana karane vAle daMsaNaM-darzana daMseMti darzana dete haiM daga-maTTIe sacitta jala vAlI miTTI, gIlI miTTI daga-leve jala kA lepa / sA. nAbhi kI __gaharAI taka pAnI meM utaranA daThUNa dekhakara daDDhesu-jala jAne para daDDhANaM jale hue datti-datti, dAta, anna yA pAnI kI nirantara dhArA dama-vattiyaM kuzA Adi se kATanA dara(ri) saNAvaraNaM darzanAvaraNIya (karma) dala detA hai dalaittA dekara dalamANIe detI huI se dalayati detA hai dalayaMti dete haiM dAriyaM lar3akI ko dAriyattAe kanyA rUpa se dAriyA kanyA, lar3akI dAru kASTha, lakar3I dAre striyoM ko dAsI-dAsA=dAsI aura dAsa dAhiNagAmie dakSiNa dizA (ke naraka) meM ___jAne vAlA . . dAhiNa-gAmi neraie dakSiNagAmI ___ nArakI digicchAe bhUkha se dijjamANaM diyA jAtA huA diTTha-puvvagatAe jisane dharma nahIM dekhA usako isa prakAra dharma kI ora AkarSita karanA jisase use yaha pahale dekhA huA jaisA pratIta ho. diTTha-puvvagaM=dRSTa-pUrvaka jisane samyag jJAna aura darzana-rUpa dharma ko dekhA huA hai diyA dina meM divvaM pradhAna divvaM deva-sambandhI
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________________ - zabdArtha-koSa 16 ja divvA deva-sambandhI duSparicayA duSTa saMgati karane vAlA dIva-tANa dvIpa ke samAna rakSA karane vAle dummaNA-durmana, khinna-cinta dIva-samuddesu-dvIpa aura samudroM meM duyANhaM do dina dukkaDANaM duSkarma, bure karma duraNuNeyA burI prakRti vAlA athavA duSToM dukkhaM kaSTakara ___ kA anugAmI dukkhaNa=duHkha denA durahiyAsa duHkha se sahana kiyA jAne dukkha-doya do prakAra ke arthAt zArIrika vAlA aura mAnasika duHkhoM se dullabha-bohiyae durlabha bodhika arthAt dukkhahiyAsaM-duHkha-pUrvaka sahana kI jAne kaThinatA se samajhane vAlA vAlI duve do dukkheti duHkha detA hai duvvayA bure vrata karane vAlA, bure AcaraNa duggaM durgama . vAlA ducariyA duSTa AracaNa vAlA, jisakI dussaMcArAiM=kaThinatA se jAne yogya dinacaryA duSTa hai dussIlA durAcArI, bure svabhAva vAlA ducciNNA duSTa, azubha duti-palAsae dutipalAzaka nAma vAlA duTThassa duSTa, azubha (udyAna) duDhe duSTa ke deva-kulANi devakula duDhe duSTa athavA dveSI deva-jui-devadhuti duNhaM do ke lie devattAe=deva rUpa duti(e) jjamANe jAte hue deva-dasaNe deva-darzana dudharaM bhaMgAdi durdhara, atyanta kaThinatA se deva-loesudeva-lokoM meM dhAraNa kiyA jAne vAlA .. deva-logAo=deva-loka se duppaDiyAnaMdA duSTa kArya se prasanna hone / devANuppiyA devoM ke priya vAlA / sA. kaThinatA se prasanna hone devANubhAvaM devAnubhAva ko, devatA ke vAlA ___ sAmarthya ko duppa(pa) majjiyacAri=duSpramArjitacArI arthAt | deviddhiM devarddhi, devatAoM kI Rddhi avidhi se pramArjana kara calane vAlA / | deve deva asamAdhi ke tIsare bheda kA sevana karane | desAvagAsiyaM=dezAvakAzika vrata, dizA tathA vAlA dravya kI maryAdA-rUpa zrAvaka kA eka 1. duppaya do paira vAlA jIva, manuSya vrata
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________________ 20 dazAzrutaskandhasUtram / doccaMpi-do bAra doccA dUsarI dovi=donoM dosaM-doSoM ko dosa-nighAyaNA-viNAe-doSa-nirghAta vinaya, doSa nAza karane kA vinaya, vinaya-pratipatti kA eka bheda dhaMsiyA dhvasa karake dhaMsei kalaGkita karatA hai| dhamma(ma?) TThI dharmArthI dhammiyaM dhArmika, dharma-kAryoM meM kAma Ane vAlA dhamme=dharma meM dharaNI-talaM dharAtala dharijjamANeNaM dhAraNa kie hue dhitI dhRti, dhairya dhuvaM=nizcita rUpa dhUta-bahule prAcIna karmoM se baMdhA huA dhUmeNa dhUma se, dhuMe se dhUyA kanyA nakka chinnayaM nAka kATanA nagaraM, re nagara nagara-guttiyaM nagara ke rakSakoM ko nada zabda namaMsai namaskAra karatA hai namaMsittA namaskAra kara nayai zabda karatA hai nayaNa-vasana-dasaNa-vadana jibbha uppADiyaM isake netra, vRSaNa, dAMta, mukha aura jihvA ko utpATana karo nayarI nagarI nayavaM nyAya karane vAlA mantrI narae naraka lokoM meM naraga-dharaNI-tale naraka ke dharAtala meM naragA=naraka loka naraya-veyaNaM naraka kI vedanA arthAt kaSTa naravati rAjA nAgavarA zreSTha hAthI nAgA hAthI nAma nAma vAlA nAma-gotta(ya) ssa nAma aura gotra kA nAma-goyaM nAma aura gotra nAyae=jJAti arthAt jAti se sambandha ___rakhane vAlA, jAtIya sambandhI nAyagaM=nAyaka ko, netA ko / nAya-vidhi apanI hI jAti ke logoM meM / ____ bhikSA-vRtti karanA nAhiya-diTThi-nAstika dRSTi vAlA nAhiya-paNNe nAstika buddhi vAlA nAhiya-vAinAstika-vAdI nikkhaMte (samANe)=nikalane para, jAne para nikkhevaNA=AcAra-bhaMDa-matta dekho . nigacchai nikalate haiM nigamassa vyApAriyoM ke / sA. jisa nagara meM vyApArI bahuta rahate hoM usake, vyApAriyoM ke nivAsa sthAna ke nigUhijjA=chipAe | niggaMthA(tthA), thANaM rAga-dveSa kI . . Hd
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________________ - - 00 zabdArtha-koSa granthi-rahita sAdhu, sarvasva tyAga | niviTe-chaMda-rAga-matI-dekho karane vAlA sAdhu / NiggaMtha dekho nivedejjA nivedana karate haiM niggaMthIo, thINaM-rAga-dveSa kI granthi rahita | nivvae vrata se rahita, jo kabhI vrata nahIM sAdhvI, sarvasva tyAga karane vAlI sAdhvI, karatA NiggaMthI dekho nivvAghAe=nirvyAghAta arthAt pIr3A Adi niggayA pAsa gaI se rahita nigguNe guNa-rahita nivvANaM nirvANapada arthAta mokSa niccaM nitya, sadA nivvANamagge mokSa kA mArga, mukti-patha niccaMdhakAra=sadA.andhakAra aura tama vAle nisamma hRdaya meM dhAraNa kara nijjANa-magge mokSa kA mArga, karma se nisIittA baiThane vAlA __ chUTane kA mArga nisIyai-baiThatA hai nijjAyamANIe ghara meM praveza karate hue nisIhiyaM baiThanA nijjUhittA nikAla lene para, pRthak rakha nipphAva-dhAnya vizeSa dene para yA nipaTane para nissIle zIla yA sadAcAra se rahita niddAyaMti-nidrA lete haiM / nissesaM=niHzeSa, sampUrNa niddhaM snigdha AhAra nissesAe-kalyANa ke lie nipaccakkhANaM-posahovavAse jo kabhI nihate mAre jAne para pratyAkhyAna aura pauSadha yA upavAsa nahIM nIrae karma-raja se rahita karatA netteNa netrAkAra zastra vizeSa se nimmere maryAdA se rahita neyAiassa-nyAya-yukta niyaDi-gUDha kapaTa vAlA neyAraM=netA ko niyama niyama neraiyA nArakI niyala-juyala-saMkoDiya-moDiyaM lohe no=niSedhArthaka avyaya kI sAMkaloM ke jor3e se bAMdha kara paiThANe pratiSThita, sthita mor3a tor3a DAlanA pauMjai prayoga karane vAlA niyala-baMdhaNaM ber3I se bAMdhanA paoga-mai-saMpayA-prayoga-mati-sampadA, niraNataM uRNatA RNa se chuTakArA vAda-vivAda ke avasara para sphuraNa hone niriMdhaNe lakar3I Adi indhana ke abhAva vAlI buddhi paoga-saMpayA prayoga-sampat, prakRSTa , niruddhayaM bhatta pANa-dekho
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________________ - dazAzrutaskandhasUtram arthAt sarvottama yoga-rUpI sampatti paoda-lahi~ cAbuka paoda-dhare cAbuka vAle paMka-bahule pApa rUpI kIcar3a se AveSTita paMca-pAMca paMciMdiyANaM paJcendriyoM ko, pAMca indriya nAka, kAna, AMkha, jihA aura sparza vAle jIvoM ko paMta-kulANi=adhama arthAt nIca kula meM utpanna paMtAiM=anta prAnta AhAra arthAt ucchiSTa yA bhojana karate hue zeSa rahA huA . anna pakuvvai=(upArjanA) karatA hai pakkhite (samANe) prakSipta kiye jAne para, __ pheMke jAne para pakkhiya-posahiesu pakSa ke anta meM kiye jAne vAle pauSadha arthAt upavAsa ke dinoM me pagADhaM=atyanta kaThora yA tIkSNa paggahiya grahaNa kiyA huA paccakkhAittA pratyAkhyAna kara arthAt pApa kA tyAga kara paccakkhANa-posahovavAsAiM-pratyAkhyAna aura pauSadha upavAsa paccaNubhavamANA=anubhava karate hue, bhogate paccAyAti utpanna hotA hai paccAyaMti=(jIva paraloka meM) utpanna hote haiM paccuddharittA=pratyuddhAra karane vAlA paccorubhati-pratyArohaNa karatA hai, car3hatA hai paccosakittae pIche haTanA pacchA pIche pacchAutte pIche utArA huA, sAdhu ke . bhikSA mAMgane ko Ane ke bAda cUlhe se utArA huA pacchAgamaNeNaM Ane ke pIche pajjattagANaM paryApti-pUrNa (jIvoM ke) . pajjave mana ke paryavoM ko sA. dravya guNa ___ kA rUpAntara honA paTTaviya-puvvAiM pahale se hI AtmA meM sthApita kiye hue paTTaviyAiM AtmA meM sthApana kiye hue paDala samUha, jhuMDa paDigayA calI gaI paDigga(gA)hittae-grahaNa karane ke lie paDigAhittA lekara paDitappai-sevA nahIM karatA, santuSTa nahIM karatA paDinikkhamai-cale jAte haiM paDipurNiNadiya=pUrNa indriyoM vAlA paDipuNNe pratipUrNa, sampUrNa, pUrA paDibAhiraM rAjya se bAhara kara sA. ___ adhikAra se anadhikArI (banAnA) paDimA uvAsaga-paDimA dekho paDimAe pratimA ke, pratijJA ke .. paccapiNaMti=(mahArAja se) nivedana karate haiM paccapiNAhi=nivedana karo
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________________ . zabdArtha-koSa paDimA-paDivannassa-jisako pratimA kI __ prApti huI hai paDiyAikkhettA padArthoM ko pratyAkhyAna arthAt tyAga kara paDirUva-kAya-saMphAsaNayA pratirUpa kAya-sparza arthAt zarIra kA manacAhA sparza paDilAbhenANe=(sAdhuoM ko anna aura jala) detA huA. paDilehittae pratilekhanA karane ke lie, vastrAdi upakaraNa kI jAMca karane ke lie paDilehittA-pratilekhana karane vAlA, jAMcane vAlA paDilomAhi-pratikUla paDivajjati prApta kara letA hai paDivannassa pratipanna, svIkAra karane vAle paDivirayaM jisane saMsAra se virakta hokara - sAdhu-vRtti grahaNa kI hai paMDivisajjittA prativisarjana kara arthAt bidA kara paDivisajjeti=bidA karatA hai paDisaMvedaMti anubhava karate haiM paDisuNa(Ne) I-sunate haiM paDisuNittae sunane ke lie paDisuNejjA sunegA paDisevamANe sevana karate hue paDihaNittA pratihanana karane vAlA paDhamA pahalI paNaga-pAMca raMga ke phUla | paNassati-nAza ho jAtI hai paNiya-gihANi=paNya ghara, paMsArI kI dukAneM paNiya-sAlAo=paNya zAlAeM, phuTakara ____ mAla becane vAloM kI dukAneM paNihie chala se, kapaTa se paNNattA pratipAdana kie haiM paNNattAo pratipAdana kI hai paNNatte pratipAdana kiyA hai| paNNANe-niyaDi-paNNANe dekho paNNe-nAhiya-paNNe dekho pataMga-vihiyA paMgaga kI cAla ke samAna ___ aniyata vRtti se bhikSA karanA, gocarI kA eka bheda patta-bhoyaNaM pattoM kA bhojana pattiejjA vizvAsa kare pattiyattae vizvAsa karane kI padhAraMti (hRdaya meM) dhAraNa karate haiM padhArittA dhAraNa kara paSmAra-gaehiM=name hue, jhuke hue pabhAsamANe zobhAyamAna hotA huA pabhU-sAmarthyazAlI payaNa-payAvaNAo=annAdi pakAne aura ___pakavAne se . . payalAyaMti-pracalA nAma vAlI nidrA lete haiM paraMsi (logaMsi) para (loka) meM parakkamejjA parAkrama kare para-pANa-pariyAvaNa-kaDA-dUsare ke prANoM ___ ko tapAne vAle
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________________ 24 dazAzrutaskandhasUtram parama-dubhigaMdhA tIkSNa durgandha se yukta | paribhAsI-rAtiNiya paribhAsI dekho . . paraloe paraloka parisujjhai zuddha ho jAtA hai paraloga-vAiparaloka mAnane vAlA parUveti-nirUpaNa karate haiM parikilesAo saba prakAra ke kleza se pavAo=udaka-zAlA, pyAU parikkhittaM ghirA huA pavAla-bhoyaNaM pravAla arthAt naye-naye patte pariggahAo=parigraha arthAt mamatva yA koMpaloM kA bhojana bhAva se pavikatthai=apanI prazaMsA karatA hai parighetavvA pakar3anA cAhie pavittha-vidhIto ghara sambandhI upakaraNoM ko pariciya-suya=saba zruta arthAt zAstroM ko sImA meM rakhanA jAnane vAlA paviNei nikAlatA hai, dUra karatA hai pariThavittae utsarga karane ke lie pavvaie pravrajita hue arthAt sAdhu-vRtti pariThAvaNiyA-uccAra-pAsavaNa dekho grahaNa kI hai pariNAe parijJAta, parityakta, chor3A huA pavvaejjA pravrajita ho . pariNAha-Aroha-pariNAha dekho pavvayagge parvata kI coTI para parittaM ginatI meM Ane vAle pasatthAraM kalAcArya yA dharmAcArya | sA. (upakaraNoM meM kamI) ___dharmazAstra kA vidyArthI paritappaMti=pIr3A pahucAte haiM / passAmi dekhatA hU~ parinivvAyaMti sAMsArika duHkhoM ke tyAga se | pasevittA sevana kara . . __ zAnta-citta hote haiM pahaNae-prahAra karatA hai parinivvAviyaM jitanA upayukta hai pahANAya savva-dukkha-pahANAya dekho utanA hI pAuggattAe prayoga ke lie .. parinivvue saba duHkhoM kA anta kara mokSa pAuNai pAlana karatA hai ___ ko prApta hue pAuNittA pAlana kara pariyAe=saMyama-paryAya meM pAuNejjA-prApti kare pariyAreMti=maithuna meM pravRtta karAte haiM pAuDbhUyA prakaTa hue the pariyAveyavvA, vvo=pIr3ita karo pAe pairoM kI parisaM-pariSad ko, zrotA-gaNa ko pADihAriya=lauTAe jAne vAle parisao pariSad ko pANaM pAnI parisA pariSad pANagassa=pAnI kI
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________________ zabdArtha-koSa pANAivAyaM jIva-hiMsA pANAivAyAo jIva-hiMsA se pANiNaM prANiyoM ke pANiNA hAtha se pANi-pAe hAtha aura pairoM vAle pANe prANiyoM ko pAmiccaM-udhAra liyA huA pAyaMcaraNa, paira pAyacchittaM prAyazcitta pAraloie paraloka-sambandhI pAlaMbamANa laTakate hue pAlemANe-mAlana karatA huA pAva-phala-vivAge=pApakarma kA phala yA pariNAma pAvAiMpApa pAsavaNa-uccAra-pAsavaNA dekho pAsAiM-pArzva bhAgoM ko pAsittae dekhane ke lie pAsijjA dekhe pAsittA=dekhakara piMDavAya-paDiyAe-piNDapAta arthAt bhikSA ke lie piTTei-pIr3A pahuMcAte haiM piTThao=pIche se piTThi-maMsie pITha pI niMdA karane vAlA piNaddha pahanA huA piyaM priya piya-dasaNe=priya-darzana piyA pitA pisuNNa-paraparivAyAo=cugalI aura niMdA se / pIDha-phalaga=caukI pucchaNI mArgAdi yA anya praznAdi pUchane kI bhASA puTThassavAgaraNI praznoM kI uttara rUpa bhASA puDhavIe puthivI para puDhavI-silApaTTae pRthivI ke zilA paTTa para puNarAgamaNijjA bAra-bAra Ane vAle puNo-puNo=punaH-punaH, bAra-bAra puNNabhadde puNyabhadra, eka udyAna kA nAma puttattAe putra-rUpa se puppha-bhoyaNaM puSpoM kA bhojana pumattAe-puruSatva purao=Age puratthAbhimuhe pUrva dizA kI ora muMha kara purAdigicchAe pahalI (pUrva-janma kI) kSudhA se purisajAe puruSa-jAta purisANaM puruSoM ke purise-koDuMbiya-purise dekho puriso=puruSa puvva-paDilehiyaMsi-pUrva pratilekhita, pahale ___ ke dekhe hue puvvAutte-sAdhu ke bhikSA mAMgane ko Ane se ___pahale pakAkara utArA huA puvAgamaNeNaM Ane ke pahale puvvAnupuvi=anukrama se pUya=vikRta rudhira, pIpa
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________________ ma 26 dazAzrutaskandhasUtram . peiyaM paitRka sampatti peccA paraloka meM pejja-bandhaNe prema-bandhana pejjAo=prema se pelA(DA)-catuSkoNa peTI ke AkAra se _ bhikSA karanA, gocarI kA eka bheda pesAraMbhe=anya se Arambha arthAt kRSi Adi karma karAnA pese=preSya, idhara-udhara kArya ke lie bhejA jAne vAlA naukara pehamANe dekhatA huA porANaM purAnI bAta porANANaM purAtana, purAne porANiyaM purAnI posahovavAsAiM-paccakkhANa-posahova-vAsAI dekho. ppavAi-raveNaM utpAdita dhvani se pharisa-kasAya-daMtakaTTha-hANa dekho phala-vivAge phala-vipAka, pariNAma phala-vittivisese vizeSa phala phAle vidAraNa karatA hai / phAsittA sparza kara phAsu-yaesaNijjaM=acitta aura nirdoSa phAsamANe sparza karatA huA baMbhayArI brahmacArI baMbhacera=tava-niyama dekho bali kamme-kaya-bali-kamme dekho / bahiyA bAhara bahuM-atyanta bahu-prAyaH, adhika bahUiM=bahuta se bahujana=bahuta muniyoM ke bahu-suya=bahu-zruta, bahuta se zAstroM kA . svAdhyAya yA adhyayana karane vAlA bArasa-bAraha bAla-vacchAe choTe bacce vAlI ke lie bAla-vIyaNIya choTe-choTe paMkhe bIya-bhoyaNaM bIjoM kA bhojana bIyANaM bIjoM ke bIsa-bIsa bujjhaMti=buddha hote haiM bemi=maiM kahatA hUM boMdi-zarIra ko bolittA-DubAne vAlA bhaMDa-AyANa-bhaMDa-matsa-dekho . . bhaMte he bhagavan ! .. . bhaMbhasAreNaM bhaMbhasAra yA bimbasAra rAjA ke dvArA bhaMsei-bhraSTa karatA hai bhaMsejjA bhraSTa ho jAya bhagiNi=bahina bhagavao bhagavAn ke lie bhagavaM bhagavAn bhagavaMtehiM bhagavantoM ne bhagavayA bhagavAn ne bhajjA bhAryA bhattaM-udiTTha-bhattaM dekho bhatta-pANa=bhojana aura jala
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________________ zabdArtha-koSa 275 bhattAI-bhaktoM (AhAra) ko bhattAraM pAlana karane vAle ko bhattArassa bhartA, pati ke lie bhatteNaM bhakta (tele) ke sAtha bhadaMtu kalyANa ho bhayamANassa sevana karane vAle. bhavai, ti=hai, hotA hai bhavaMkurA=bhava-rUpI aMkura, punarjanma rUpI ___ vRkSa ke aMkura bhavaMti haiM bhava-kkhaeNaM deva-bhava ke kSaya ke kAraNa, bhavaggahaNe bhava-grahaNa, bAra-bAra janma bhavatu ho bhase bolatA hai bhAilleti=(vyApAra meM) hissedAra bhANiyabvo kahanA cAhie bhAyaNeNa=bhAjana, pAtra, baratana se .. bhAyA bhAI bhAra-paccoruhaNayA bhAra-pratyavaroha gaccha ke bhAra kA nivAhanA, vihAra pratipatti kA eka bheda bhAriyattAe patnI-rUpa se bhAriyA patnI bhAve bhAva, vicAra bhAvemANANaM bhAvanA karate hue bhAsai kahatA hai bhAsAo bhASAeM bhAsA-samiyA bhASA-samiti va vicAra ___ aura yatna pUrvaka bhASaNa karane vAle bhAsA-samiyANaM bhASA-samiti ..... kA bhAsittae bolane ke lie bhAsittae bhASaNa karane ke lie bhiMgAraM= gArI, eka mAGgalika kalaza bhikkhaM bhikSA bhikkhu bhikSu, anagAra sAdhu bhikkhuNo bhikSA dvArA nirvAha karane vAle sAdhu kI bhikkhu-paDimaM=bhikSu-pratimA bhikkhu-paDimAo=bhikSu kI pratimAe~ bhitae vaitanika puruSa, sevaka, naukara bhiMliMga-sUve-mUMga kI dAla bhuMjamANassa jImate hue, bhojana karate hue ke . bhuMjamANI=bhogatI huI bhuMjamANe=bhogate hue, khAte hue bhuMjissAmo=bhogeMge bhujjataro=prabhUta, adhika, bahuta bhujjo-punaH punaH bhUovaghAie jIvoM kA upaghAta ____ karane vAlA bhe=ApakA bhettA bhedana karane vAlA bheyANaM bheda ke lie ho bheravaM bhayAvaha (pariSaha) bho=he, aya, sambuddhayarthaka avyaya bhoe bhoga bhoga-puttA bhoga-puruSa, vilAsI manuSya bhoga-bhogAI-bhogane yogya bhoga / bhoga-bhoge=bhogya bhogoM kA TA
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________________ 28 dazAzrutaskandhasUtram bhogehi bhogoM ke viSaya meM mahaDDhiesu-bar3e aizvarya-zAliyoM meM bhoyaNassa bhojana kI mahattaragA=adhikArI loga / mai-saMpayA mati-sampat, viziSTa buddhi mahA-AsA=bar3e-bar3e ghor3e mauli-kaDe dhotI kI lAMga na denA mahA-pariggahe=adhika parigraha (mamatva) makkaDA-saMtANae makar3I kA jAlA vAlA maggassa mArga kA mahA-mAuyA mahA-mAtRka, kulavatI mAtA majjaNa-gharAo=snAna-gRha se kI santAna majjhaMpi=mere lie bhI mahA-moha-mahAmohanIya karma majjhaM-majjheNa=bIcoM-bIca mahAraMbhA hiMsA Adi utkaTa kAmoM ko .. majjhattha-bhAva-bhUte madhyastha kA bhAva __Arambha karane vAlI ___ rakhate hue mahAraMbhe hiMsA-Adi utkaTa kAma karane majjhe madhya meM vAlA maNa-guttINaM manogupti vAle, mana kA nigraha | mahA-rave bar3I dhvani, bar3A zabda arthAt pApa Adi se mana kI rakSA mahAlayaMsi-bar3e vistAra vAle karane vAle mahAvIre=zrI zramaNa bhagavAn mahAvIra svAmI maNa-pajjava-NANe manaH-paryava-jJAna, mahAvIrassa=mahAvIra svAmI ke lie mana ke paryAya kA jJAna, jJAna kA mahA-samara-saMgAmesu bar3e bhArI yuddhoM meM / cauthA bheda mahA-sukkhe-bar3e sukha vAlA yA vAlI maNAmaM mana kA priya (bhojana) mahicchA utkaTa icchA vAlI maNussa-kkhettesu manuSya kSetra, manuSya kA mahicche=ati lAlasA vAlA, utkaTa icchA utpatti yA janma kA sthAna vAlA maNunnaM manojJa, sundara, ramaNIya mahisAo=bhaiMsa maNo-gae manogata, mana meM sthita mahisassa bhaiMsa ke matta pAtra vizeSa / AyAra-bhaMDa-matta dekho mahura-vayaNe mIThe vacana bolane vAlA matteNa=pAtra vizeSa se mAI-ThANe-mAyA yA chala ke matthayaM mastaka ko sthAnoM ko matthaya mastaka mANAo=mAna se, tola se maddana kasAya-daMtakaTTha-dekho mANusagAI-manuSya-sambandhI mahajjuiesu atyanta sundara kAnti vAle mANussae manuSya-sambandhI mahaDDhie bar3e aizvarya vAlA mANussagA=manuSyoM ke, manuSya-sambandhI
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________________ zabdArtha-koSa mAyaM mAyA ko mAyA mAtA mAyAe mAyA se mAyAo=mAyA se mAyA-mosaM mAyA-yukta mRSA-vAda, kapaTa yukta jhUTha, satrahavAM pApa-sthAna mAyA-mosAo kapaTa-yukta jhUTha se mArei-mAratA hai mAsassa-eka mahIne kI mAsiyaMmAsikI mAsiyA eka mAsa kI mAhaNa-mAhana yA brAhmaNa .. mAhaNe mAhana, ahiMsAtmaka upadeza sunane : vAlA zrAvaka . micchA-dasaNa-sallAo=mithyAdarzana zalya, mithyAdarzana ke kAraNa bAra-bAra antaHkaraNa meM zalya arthAt kAMTe ke . samAna duHkha dene vAlA, pApa kA aTThArahavAM sthAna milaMti milate haiM milittA milakara muiMga-muMdaga muMDe-muNDita muMDeha=muMDita karo mucchiyA mUcchita, Asakta muTThINa muTThI se mutti-magge mukti kA mArga musA-vAyaM jhUTha bolanA mUla-bhoyaNaM mUla kA bhojana, vRkSa kI jar3oM kA bhojana mehuNaM maithuna moDiya-niyala-juya-dekho mohaNijjatAe mohanIya karma ke vaza meM hokara moha-guNA moha se utpanna hone vAle guNa moha-ThANAiMmohanIya karma ke sthAna mohaNijjaM-mohanIya karma ya aura rahassa-rASTra ke, deza ke rati prasantA ratti-parimANakaDe rAtri meM maithuna ke parimANa vAlA-sA. rAtri kA parimANa kiyA huA ranA=rAjA se ranno rAjA kA rayaNa-karaMDaka-samANI ratnoM ke Dibbe ke samAna rasiyaM-rasa yukta raha-ratha rahavarA zreSTha ratha rahAratha rAi-bhoiNaM-rAta kA bhojana rAovarAyaM rAta-dina rAtiNia-paribhAsI AcArya upAdhyAya Adi gurujanoM ke sAmane niraMkuza bolane vAlA, asamAdhi ke pAMcaveM sthAna kA sevana karane vAlA rAyaNie rAtnika, AcArya Adi gurujana rAyaNieNaM-ratnAkara ke sAtha)
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________________ 1 30 dazAzrutaskandhasUtram rAyaNiyassa-ratnAkara ke rAyagiha-nayaraM=rAjagRha nagara rAyagihassa-rAjagRha nagara ke rAyagihe rAjagRha rAya-piMDaM rAjA kA AhAra rAyadhANissa rAjadhAnI ke rAyA rAjA rIejjA cale rui-savvadhamma-rui dekho .. rui-mAdAe ruci kI mAtrA se ruva-kasAya-daMtakaThTha-dekho rukkha-mUlagihaMsi vRkSa ke mUla meM athavA ___ vRkSoM kI jar3a se bane hue ghara meM .. ruhira rudhira rogAyaMka=rogAtaGka, roga kI pIr3A lagaDa-sAissa lakar3I ke samAna Asana __ grahaNa karane vAle kA .. lambhejjA prApta kare . . layAe-latA se littANulevaNa-talA=(meda-vasA Adi se) nIce kA hissA lipA huA hotA hai lukkhaM rUkSa, rUkhA (pApar3a Adi padArtha) lutta-sirae luJcita keza vAlA lubhai lobha karatA hai lelue prastara-khaNDa para, Dhele para lelueNa kaMkar3oM se, DheloM se logaM, yaM loka ko loyaMsi loka meM lohiya-pANI rudhira se jisake hAtha lipta haiM vaMcaNa chalI vaMtA vamana kara, dUsaroM ke sAmane prakaTa ___yA dUra pheMka kara vaMtAsavA=vamana ke dvAra vaMdati stuti karatA hai vaMdaMti-vandanA karate haiM, stuti karate haiM vaMdittA stuti kara vagguhi =vacanoM se vagdhAriya-hattheNa=lipta hue hAtha se vagghAriya-pANissa donoM bhujAoM ko lambI kara vajja-bahule pApI, pApa-pUrNa karmoM vAlA vaTTaga baTera vaTTamaggaM=niyata mArga meM vaTTA=aMtovaTTA dekho vaNa-kammaMtANijaMgaloM ke Theke vaNImaga-bhikhArI vaNNao=varNana karane yogya haiM vaNNa-vAI-varNavAdI..AcArya Adi ke guNa-gAna karane vAlA, | vaNNa-sajalaNayAvarNasaMjvalanatA, ___ guNAnuvAdakatA, kIrti yA yaza ___ phailAnA, vinaya-pratipatti kA eka bheda vattav=kahanA cAhie vattA kahane vAlA vatteti detA hai vatthu padArtha, vyakti vizeSa yA pUrvottara prakaraNa vadai-kahate haiM | vadamANe bolate hue -
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________________ - - zabdArtha-koSa 315 woo . 0 - - vadaha kaho vANiyagAma-vANijyagrAma nAma nagara vadijjA kahe vAtA''tavehiM vAyu aura Atapa se vadittae bolane ke lie vAyaM vAda-vivAda vaddhAvittA=badhAI dekara vAya-guttINaM vacana-gupti vAle vaddhAveI badhAI dete haiM vAyaNA-saMpayA-vAcanA-saMpata, ucca vame-ugala de, chor3a de / adhyayana vayai bolatA hai vAri-majjhe pAnI ke bIca meM vayaM hama vAsA-vAsesu varSA Rtu meM, caumAse meM vayaMti kahate haiM vAsAiM=varSa (paryanta) vayaNaM vacana ko vAhaNa vAhana, balIvardAdi vayaNa vadana-nayaNa-vasana dekho vAhaNa-sAlaM vAhana-zAlA meM vayaNa-saMpayA vacana-saMpat vacana-rUpI dhana, | vAhaNAI-vAhanoM ko . mIThA aura spaSTa bhASaNa - vAharamANassa bulAne para vayAsI kahane lagI / viukkama balAtkAra se vara-daMsiNaM zreSTha-darzana vAle, kevala-darzana | viulaM bahuta sA, bahuta se se dekhane vAle. viusaviANaM-upazAnta hue vara-bhaMDaga-maMDiyAI uttama bhUSaNoM se saje viusamaNattAe upazama karane ke lie vikattae kATane vAlA valaMvAuyaM-senA-nAyaka ko vikkhaMbhaittA-madhya meM kara | sA. (donoM pairoM vavagaya-gaha-caMda-sUra-Nakkhatta ___ko) phailAkara, caur3Akara joisappabhA jinase graha, candramA, vikkhevaNA-viNaeNaM-vikSepaNAsUrya aura nakSatroM kI jyoti kI vinaya se prabhA dUra ho gaI hai vikkhobhaittANaM vikSubdha karake vavaharamANe vyavahAra pAlana karatA huA / vigAhiA DubakiyAM dekara vasabha-pucchayaM vRSabha kI pUMcha se bAMdha kara vicitta-suya-sva-samaya aura para-samaya ke daNDa denA .. adhigata hone se jisake vasA vasA, carvI. vyAkhyAnAdi meM vicitratA ho vasitto vasatA huA vijaeNaM paradeza meM vijaya vAei-par3hAtA hai, sikhAtA hai vijayaM nizcita bhAga vANiya-kammaMtANi vyapAra kI maNDiyAM viNaittA sthApana karane vAlA
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________________ na 32 dazAzrutaskandhasUtram viNayaM vinaya viNaya-paDivattIe vinaya pratipatti se, __ vinaya ke AcaraNa se . viNaya-paDivattI=vinaya-pratipatti viNNaya-pariNAyamitte jaba usakA jJAna ___ paripakva ho jAtA hai vittaMmi=dhana para vittiM AjIvikA vidAya=jAnakara viditApare mokSa ke svarUpa ko jAnakara / viddhasaNa-dhammA=nAza honA jinakA dharma hai vipaDivadaMti=(apane doSoM ko dUsaroM ke . ____ mAthe mar3hakara) apalApa karate haiM vippajahaNijjA tyAgane yogya vippamukkassa bandhanoM se mukta vippavasamANe dUra rahane para . vibhajja-phor3akara vibhUsie vibhUSita, alaGkRta viyaDa sacitta viyaDa-gihaMsi khule ghara meM viyaDa-bhoI-prakAza meM hI arthAt sUrya ke rahate hI bhojana karane vAlA, rAtri ko bhojana na karane vAlA viyAra-bhUmi malotsarga kI bhUmi, pAkhAnA jAne kI jagaha viyArei-vidAraNA karatA hai, vinAza karatA virattassa-savva-kAma-virattassa dekho virUva-rUvehi nAnA prakAra ke vilevaNa vilepana, kasAya daMtakaTTha-dekho vivajjejjA strI, pazu aura paMDaka (napuMsaka) se rahita visamAsI=sarpa viso viSa ko vissaraM visvara, karNa-kaTu / viharai-vicaratA hai, vicaratI hai. viharati vihAra kareM viharamANe vicaratA haA viharAmo vicaraNa kareMge vihari()jjA vicareM, vihAra kareM vihAreNa vihAra se vihiMsai mAratA hai vuDDha(Ta)-sIle=vRddha jaisA svabhAva rakhane vAlA vuDDha-sevi=vuddhoM kI sevA karane vAlA vuttA kathana kiye haiM / vRttA-(samANe) kahe jAne para vetteNa=veta se veDheNa=gIle cAma se veya-chinnayaM-jananendriya kA chedana veyaNijja vedanIya karma veyAvacce sevA ke lie vera-bahule adhika vaira karane vAlA veramaNa=viramaNa vrata, sAvadya yoga kii| nivRtti rUpa sAmAyika vrata verAtaNAiM-vaira-bhAva ke sthAnoM ko viyAle vikAla meM, rAtri yA saMdhyA ke samaya
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________________ - zabdArtha-koSa - vosaThTha-kAe vyutsRSTa-zarIra, zarIra kI saMThANa-saMThiyA-khurappa-saMThANa-dekho mamatA tyAgane vAlA saMdamANiyA pAlakI vizeSa sauttiGga-kIr3I ke nagara se yukta, jahAM saMpauMje=prayoga karatA hai kIr3iyA~ rahatI hoM saMpanne-Aroha-pariNAha-saMpanne dekho saudage jala vAlI saMpa(ppa) majjai, ti-saMpramArjana karatA hai, saose=osa vAlA . acchI taraha sApha karatA hai saMkamamANe saMkramaNa karane vAlA, jAne vAlA | saMpaya-hINassa sampatti-hIna puruSa saMkoDiya-niyala-juyala-dekho ke pAsa saMgaha-parinnAsaMgraha-parijJA nAma vAlI saMpAvio-kAme=(mokSa-) prApti kI kAmanA ___ AThavIM gaNi-sampat yA icchA vAle saMgahittA saMgRhIta karane vAlA saMpihittA Dhaka kara saMgahittA=sikhAne vAlA, saMpUettA pUjA karane vAlA ___ AyAra-goyara-dekho saMphAsaNayA-paDirUva-kAya-saMphAsaNayA saMgalli rathoM kA samudAya dekho saMgovittA saMgopana karane vAlA, chipA kara / saMbali-phAliyA zAlmalI vRkSa kI phalI rakhane vAlA saMbukkAvaTTA zaMkha ke samAna vartula Akara saMghaTTittA sparza karane vAlA se bhikSA lene kA eka prakAra - saMcAeti samartha ho sakatA hai saMbhAra-kaDeNa=karma ke bhAra se prerita kiyA saMciNittA saJcaya kara huA | sA. ikaTThA kiyA huA saMjama-bahulA=bahu-saMyamI, bahutAyata se saMyama-dhuva-joga jutte saMyama kriyAoM ke ___ saMyama karane vAle yoga meM yukta hone vAlA, saMyama meM saMjama-samAyArI-saMyama kI samAcArI nizcaya se pravRtti karane vAlA sikhAne vAlA saMlavittae saMbhASaNa karane yogya saMjameNa saMyama se saMvaccharassa-saMvatsara (varSa) ke saMjayaM-saMyata sAdhu ko saMvara-bahulA=saMvara kI bahulatA vAle, saMjayassa=nirantara saMyama karane ___ bahutAyata se karma-santati kA nirodha vAle kA karane vAle saMjayAM nirantara yatnazIla hokara saMvavahArAo=kaya-vikkaya-mAsaddha-dekho saMjalaNe pratikSaNa roSa karane vAlA, samAdhi | saMvasamANe samIpa vasatA huA, najadIka ___ ke AThaveM sthAnaka kA sevana karane vAlA | rahane para / saMvavadAgI
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________________ - 34 dazAzrutaskandhasUtram saMvibhaittA vibhAga karane vAlA, bAMTane vAlA saMvuDe saMvRtAtmA saMveDhai-saMveSTana karatA hai, DhAMkatA hai sakoraMTa-malla-dAmeNaM-koraMTa vRkSa kI mAlA se yukta .. sakkAreti=satkAra karatA hai . sakhaM sAkSAta, pratyakSa sagaDa-zakaTa, bailgaadd'ii| sacittAhAre sacitta AhAra saccA-mosAiMsaca aura jhUTha sajjAsaNie-atiritta-sajjAsaNie dekho . sajjhAya-vAyaM svAdhyAya-vAda sajjhAyakArae-akAla-sajjhAyakArae dekho saDhe dhUrta saNNi-NANaM-jAti-smaraNa jJAna sati vidyamAna hone para satta=sAta sattamA sAtavIM satthAI zastra sadati acchA lagatA hai sadeva-maNuyAsurAe-deva, manuSya aura asuroM se yukta (pariSad meM) sadda-kare zabda karane vAlA / sA. bar3e joroM ___ se Atma-prazaMsA karane vAlA sadahejjA zraddhA kare saddahaNattAe zraddhA karane ke lie saddAvittA=bulAkara saddAvei=bulAtA hai saddhiM sAtha sanni-NANeNa saMjJi jJAna se, jAti smaraNa jJAna se sannivesaMtarAiM-eka par3Ava se dUsarA par3Ava sapakkhaM sama zreNI meM pAsa-pAsa sapANe jIva-yukta sappI-sarpiNI saphale-phala-yukta sabalA-zabala-doSa sabIe-bIja-yukta samAo=sabhA-maNDala samaDhe-ThIka hai samaNANaM zramaNoM kA samaNe zramaNa / samaNovAsae zramaNopAsaka , samaNovAsaga-pariyAgaM zramaNopAsaka ke paryAya ko samaNovAsagassa zramaNopAsaka kA samalaMkarei alaMkRta karatA hai samANaittA=anuSThAna karane vAlA samANaMsi samAna Asana, barAbarI ke ____ Asana meM samAdAya-grahaNa kara samAbhaTThassa bAra-bAra bulAne para samAyAramANe vizeSatA se AcaraNa karate hue samArabha-prArambha kara, jalAkara samAhi-patte samAdhi ko prApta huA samAhi-pattANaM samAdhi ko prApta hue . ..
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________________ zabdArtha-koSa samAhi-bahulA=adhika samAdhi vAle ... | savva-loya-para=saba lokoM meM saba se samuppajjai-upArjana karatA hai bar3A samuppajjejjA utpanna ho jAya savva saMgAtIte saba taraha ke saMga se pRthak, samosaDhe virAjamAna hue sAMsArika mamatA se rahita samosaraNaM samavasaraNa, tIrthaMkara kA savva-siNehAtikkaMte saba prakAra ke sneha padhAranA se dUra rahane vAlA samma acchI taraha . savvahA sarvathA sammANeti sammAna karatA hai . savvAlaMkAra-vibhUsiyA saba alaMkAroM se samma, mmA-vAI-samyaga-vAdI __ bhUSita hokara sayaM apane Apa savviMdiehiM saba indriyoM ko sayaNAsanaM zayana aura Asana sasarakkhAe sajIva raja se bhare hue sayA sadA, hara Asana sasaNiddhAe snigdha, gIlI sarIra-saMpayA zarIra-saMpat, anukUla. sasivva caMdramA ke samAna ____ zArIrika svAsthya Adi sahati sahana karatA hai sarUve rUpa-sampanna saharie hariyAvala vAlI savaNayAe sunane ke lie sa(sA)hA-heuM=zlAghA ke liye, apanI savva saba __ prazaMsA ke liye savva kAma-viratte saba kAmoM se virakta / sahI-heuM mitratA ke liye savva-kAma-virattassa saba kAmoM se nivRtti sAiNA=svAti nakSatra meM karane vAle kA . sAimaM svAdiSTa padArtha savva-caritta-parivuDDhe sarvathA dRDha caritra sAi-saMpaoga-bahule acche mAla meM - vAlA . kapaTa se kharAba mAla kA prayoga savvaNNu sarvajJa karane vAlA savvato saba prakAra se sAgAriya-piMDa-sthAnadAtA kA AhAra savvatthesu-guru Adi ke saba kAryoM meM sAmAiyaM sAmAyika vrata savva-daMsI=sarvadarzI sAmi he svAmin ! savva-dukkhANaM saba duHkhoM kA sAmI svAmI, mAlika, bhagavAn mahAvIra savva-moha-viNimukkA saba prakAra ke svAmI ___mohAdi karmoM se chUTe hue sArakkhitA saMrakSaNa karane vAlA savva-rAga-viratte saba rAgoM se virakta | sAvajjA pApa-pUrNa, nindanIya karma
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________________ 36 . dazAzrutaskandhasUtram jalama sAvayANaM zrAvakoM kI sAviyANaM zrAvikAoM kI sAhaTu saMkucita kara sAhammiyattAe sAdharmikatA se, sahadharmI rUpa se sAhammiyassa sahadharmI ke sAharie saMharaNa kiye gae, le jAe gae sAhassiyA sAhasika hai sAhAraNaTThA jana-sAdhAraNa ke (upakAra ke) liye sAhilayA sahAyatA, vinaya-pratipatti kA eka bheda sAhu-ThIka hai siMghANa uccAra-pAsavaNa-dekho siMcittA=siJcana karAne vAlA siMhAsaNe=siMhAsana siMhAsaNa-varaMsi zreSTha siMhAsana para sikkhAe zikSA ke liye sijjaM zayana karanA sijjA-saMthArae zayyA yA bichaune ke Upara sijjA-saMthAragaM=zayyA yA bichaune ko sijjhati=siddha ho jAtA hai sijjhejjA=siddha hogA siyA ho jAve ... sirasA=zira se sirI lakSmI silAe zilA ke Upara silA-paTTae zilA-paTTaka para sihA-dhArae zikhA dhAraNa karane vAlA sItodaga-viyaDaMsi zIta aura vizAla jala meM sItodaya-viyaDa-sacitta zItala jala sIyaM zIta sIla-vaya-(vvata)-guNa-veramaNa-paccakkhANa posahovavAsAiM=zIlavrata, guNavrata, viramaNavrata, pratyAkhyAna aura . pauSadha-upavAsAdi sIsaM zira ko sIsammi=zira para sIha-pucchayaM=siMha kI pUMcha se bAMdhanA sIhAsaNao=rAja-sihAMsana se sukumAla-pANi-pAe sukumAra arthAt komala hAtha aura paira vAlA sukka-uccAra-pAsavaNa-dekho sukkaDa-dukkDaM-puNya aura pApa ke sukka-pakkhie zukla-pAkSika, jise ardha pudgala parivartana ke andara mokSa jAnA. ho, vaha sukka-mUle-zuSka-mUla, jisakI jar3a sUkha gaI ho saMgati-sugati, zreSTha gati ko sucatta-dose pUrNatayA doSoM ko chor3ane vAlA sucariyassa=sucaritra kA, zuddha AcaraNa kA succiNNA zubha suNassa-kutte kA suNIhaDa=sukha-pUrvaka nikalA huA . suNhA-putra-vadhU
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________________ zabdArtha-koSa 371 sUrA-zUra sUlAbhinnaM zUlI se Tukar3e-2 karanA sUlAkAyatayaM zUlI para car3hAnA se vaha, usake seTi=zreSThI ko, vyApArI ko seNA senA seNAvatimi senApati ke seNi-suddhi-jJAna aura darzana kI zuddha zreNi ko sutavassiyaM bhalI prakAra se kAmanA-rahita ___ tapa karane vAlA suti smRti suttaM sUtra suttA soe hue suddhaM nirdoSa suddhappA zuddhAtmA, sadAcAra Adi se AtmA ko zuddha rakhane vAlA sumaNase datta-cita / sA. prasanna-citta sumaNA prasanna-citta sumarasi smaraNa karate haiM... susamarittae smaraNa karane ke lie sumiNa-dasaNe svapna darzana, svapna meM deva / Adi kA dikhAI denA suyaM-sunA hai suya-viNaeNaM zruta-vinaya se zAstra ke .. vinaya se suya-saMpayA zruta-saMpat, zAstra-jJAna-rUpa lakSmI, zAstra kA ucca jJAna sulabha-bohie sulabha-bodhika karma ko karane vAlA, sahaja hI meM bodha prApta karane vAlA susamAhie=susamAhitAtmA susamAhiya-lessassa bhalI prakAra sthApita - zubha lezyAoM ko dhAraNa karane vAlA sUie suI se sUra-vavagaya-gaha-caMda-dekho sUra-ppamANa-bhoI sUrya-pramANa bhojana karane vAlA, sUryodaya se sUryAsta taka bhojana kI hI raTa lagAne vAlA, asamAdhi ke 16veM sthAna kA sevana vAlA seNie zreNika rAjA seNieNaM zreNika rAjA se seNiya-ranno zreNika rAjA kA senAvaiMsenApati ko seya-zveta, sapheda sela-gole (iva)=patthara ke gole ke samAna sevijjA sevana kare seha-zaikSa ko, ziSya ko sehatarAgassa-ziSya ke pAsa sehe-ziSya soccA-suna kara soyaMti zoka utpanna karate haiM soyaM srota, zvAsa nikalane kA mArga sohittA zodhana kara haMtAe=coTa pahu~cAne para (chede jAne para) haTTha-tuDhe harSita aura saMtuSTa hokara haDi-baMdhayaM kASTha se baMdhana karanA=sA. _ hathakar3I DAlanA haNittA mArakara hattha-kammaM hastakriyA
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________________ - 38 dazAzrutaskandhasUtram hattha-chinnayaM-hAtha chedana karanA hatthuttarAhiM uttarAphAlgunI nakSatra meM hammai-gira par3atA hai / hammaMti=mAre jAte haiM, naSTa hote haiM haya-gaya-raha-joha-kaliyaM ghor3e, hAthI, ratha aura yodhAoM se sajI huI hariya-bhoyaNa harI-harI dUba Adi kA bhojana hitaM hita-kAraka hiyae hRdaya meM hiyAe hita ke lie hotthA thA
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________________ "samAdhikAraka svAdhyAya" jisa prakAra sAtoM svara aura rAgoM kA samaya niyata haiM-jisa samaya kA jo rAga hotA hai, yadi usa samaya para gAyana kiyA jAya, to vaha avazya Annadaprada hotA hai, aura samayaviruddha rAga alApA gayA taba vaha sukhadAI nahI hotA, ThIka usI prakAra zAstroM ke svAdhyAya ke viSaya meM bhI jAnanA caahie| aura jisa prakAra vidyArambha saMskAra ke pUrva hI vivAha saMskAra aura bhojana ke pazcAt snAnAdi kriyAe~ sukhaprada nahIM hotI, aura jisa prakAra samaya kA dhyAna na rakhate hue asaMbaddha bhASaNa karanA kalaha kA utpAdaka mAnA jAtA hai, ThIka usI prakAra binA vidhi ke kiyA huA svAdhyAya bhI lAbhadAyaka nahIM hotaa| aura jisa prakAra loga zarIra para yathA sthAna vastra dhAraNa karate haiM - yadi ve binA vidhi ke tathA viparItAMgoM meM dhAraNa kie jAe~, to upahAsa ke yogya bana jAte haiN| ThIka isI prakAra svAdhyAya ke viSaya meM bhI jAnanA caahie| ata: siddha haA ki vidhi pUrvaka kiyA huA svAdhyAya hI samAdhikAraka mAnA jAtA hai| AcArya zrI AtmArAma jI mahArAja
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________________ ataskandha sUcanA pratimA samatvAyoga yaha AtmA anAdi kAla se sukha prApti ke lie anathaka parAkrama karatA calA A rahA hai parantu phira bhI ise sukha nahI mila pA rahA, yadi kucha dera ke lie sukha milatA bhI hai to vaha zIghra hI duHkha me badala jAtA hai| isakA mUla kAraNa hai - moha jaba taka AtmA moha se lipta rahatA hai, taba taka use zAzvata sukha kI prApti nahI hotii| isIlie AcArya haribhadra sarijI ne likhA hai seyaMbaro vA AsaMbarA vA buddhovA tahava anno vaa| samabhAvabhAvi appA, lahai mukkhaMnasa deho|| arthAta cAhe koI zvetAmbara ho, cAhe digambara ho, cAhe koI bauddha dharmI ho yA anya dharmAvalambI ho, maiM dAve ke sAtha kahatA hUM ki samabhAva se jisakI AtmA bhAvita hai, vaha avazya hI mokSa prApta karatA haiM, isIlie sAdhaka apane iSTa deva se prArthanA karate hai ki he nAtha mujhe sAmarthya pradAna kareM ki jisase maiM samatva bhAva meM pratiSThita ho skuu| AcArya amita gati kI racanA isa viSaya meM vizeSa cintanIya hai- unhoMne apane ArAdhya se vinatI karate hae likhA hai duHkhe sukhe vairiNi bandhavarge, yoge viyoge bhavane vane vaa| nirAkRtAzeSa mamatva buddheHsama meastu sadApi naath|| isameM kahA gayA hai ki he! nAtha duHkha ho sukha, vairI ho yA bandhu varga ho, iSTa kA viyoga ho yA aniSTa kA saMyoga, mahala ho yA vana sarvatra sabhI paristhitiyoM meM samagra mamatva buddhi ko chor3akara merA mana sadaiva samabhAva meM sthira rhe| moha buddhi hone meM, iSTa yoga aura aniSTa kA saMyoga hone para mAnava mana vicalita ho jAtA hai| mAnasika saMtulana bigar3ane se mAnava AtmasAkSAtkAra se vaMcita raha jAtA hai| samatva yoga meM sthita hokara Atma svarUpa ko prApta kiyA jA sakatA hai| samatva yoga kI prApti kA mArga hI isa Agama-dazAzrutaskandha sUtra meM pratipAdita kiyA gayA hai| yahI kAraNa hai ki AcArya deva pUjya zrI AtmA rAma jI mahArAja ne sarvaprathama isa Agama graMtha para vistRta hindI vyAkhyA likhakara sAdhako kA bar3A upakAra kiyA hai| nizcita rUpa se sAdhaka jaba manoyoga pUrvaka isa graMtha ratna kA adhyayana cintana manana bAra-bAra karatA hai taba avazyameva samatva yoga meM dRr3hatA prApta kara letA hai aura sAdhaka kA lakSya hai DA. suvrata muni zAstrI