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( ४२८ )
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स्थपुटं विषमोन्नतं सञ्जातं स्थपुटितम् — Here the termination इतः is affixed to the word ge under the rule तदस्य सञ्जातं तारकादिभ्यः इतः । The surfaces of the stones were uneven. शुष्काः is a हेतुगर्भविशेषण and so it means शुष्कत्वात् । शुष्काः वृक्षाः न उपभाग्याः = the_trees, being dried up, were not worthy of being enjoyed. विविधवृतयः also is a हेतुगर्भविशेषण and so it means विविधवृतित्वात् विविधवृतयः वृक्षाः न गम्या:—the trees on account of having various enclosures were not accessible. This line may be construed otherwise also. शुष्काः विविधवृतयः वृक्षाः न गम्याः न उपभोग्या : – the trees being dried up and having various enclosures were neither accessible nor worthy of being enjoyed. शुष्कवैराग्यहेतो:for the sake of feigned asceticism or for the sake of shammed subjugation of passions. शुष्क - feigned, shammed शुष्कं कृतकं च तद्वैराग्यं सन्न्यासश्च शुष्कवैराग्यं । तस्य हेतोः । ' हेतौ का ' इति का ( पञ्जमी ) । कामी - lustful person. Though Kamatha had initiated himself into monkhood to subjugate his passion he did not control it. His asceticism is, therefore, properly called (feigned). He is said to have initiated himself into mokhood through passion that was provoked by the punishment of banishment inflicted on him by king Arvinda for his misbehaviour. अबलाविप्रयुक्तः - separated from Vasundhara who was not his wife. As in the absence of her husband, Vasundhara was unable to resist the plan arr anged by Kamatha to seduce her, the word or may refer to her.
Stanza 6 अन्विष्यन् - making search for. अत्युद्भ्रान्तः- The root always governs the accusative of a noun meaning a place." उत्तरारोह शैलान् - mountains possessing lofty heights. उत्तरः उन्नततरः आरोहः येषां ते उत्तरारोहाः । ते च ते शैलाः च उत्तरारोहशैलाः । तान् । भ्रातृभक्तः - भ्रातुः भक्तः = devoted to his ( elder ) brother. कनीयान् - younger. अयमस्मादनयोर्वा युवा कनीयान् । The word युवन् is changed कन् when the terminations ईयस् and इष्ठ are affixed to it under the rule ' युवाल्पस्य कन् वा । . अवशात् शोकात् = owing to unristricted grief. अत्यनूचानवृत्त्या - on account of the treatment, given to the body, being worse than that of an ascetic. अनूचान an ascetic. This word is derived from the root वच्, preceded by the preposition अनु. वच्, having the preposition अनु prefixed to it, is changed to अनूचान, having the termination कान (आन) affixed to it under the rule कर्तर्यनूचानः ' । अनूचानः व्रतोपपन्नः = an ascetic observing vows. अनूचानं अतिक्रान्ता अत्यनूचाना । प्रादिः । अत्यनूचाना
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