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as derived from the root अनु+चि by affixing the termination त (क्त) to it. 9102154 – of him who has commanding influence over my soal. 917171ae già quŪET: 1 ata | Fagg: Spiù – though effected in a dream. मत्संयोगः कथं जातु उपनमेत् - how could a union with me be effected ? नयनसलिलोत्पीडरुद्धावकाशाम् – the scope for which would be stemmed by a gushing flow of water [i. e. tears ] or which is deprived of an opportunity by a flow of water sent forth by eyes. 7972: afoss नयनसलिलम् । नयनसलिलस्य उत्पीडः उत्पतनं नयनसलिलोत्पीडः । तेन रुद्धः प्रतिबद्धः अवकाशः अवसरः यस्याः सा। ताम् । निद्रां आकाङ्क्षन्तीम् - desirous of getting sleep; longing for sleep. The young Kinnara girl, owing to her hope for sexual intercourse being lost on account of her being spatially and periodically separated from her husband, is desirous of enjoying sleep wbich is obstructed by tears gathering again and again in her eyes, for she thinks that her union with her husband would possibly be effected at least in a dream. या अस्मात् व्यवहिततरे Forfa apie jazeicah in ierar at991 RIEI 4G1 – tied into a single braid without a garland on the first day of the separation in the former birth remotest from the present one. zgaitaat Fra – in the remotest birth. आये विरहदिवसे - on the first day of separation. दामन् - 8 garland. af#1 – a single braid. aa: gaio: ga àto: afort. Here the termination is affixed to the word a lot to denote its resemblance to the single braid under the rule ' इवे खुप्रतिकृत्योः कः'. शिखा - a mass of bair on the head. 71974 r. - at the end of the period of outlawry (of Sambara). Sambara means to say that the single braid of the Kinnara girl is to be untied at the end of the period during which he has to undergo the punishment inflicted upon him in his former birth by the King, Aravinda by name. lāzeagat a: - of you two, the separations incarnate (or embodied in flesh ]. By the word fateagat, it is inplied that the Sage, Marubhuti of the former life, and the Kinnara girl, Vasundharā of the former life, have become extremely miserable owing to their being separated from each other.
पार्श्वभ्युदये ३९
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