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(RC)
tieana a TAT: | The reading and ait: rafaaaaa: is also good. Alldal - a proud lady. Afaat 40198149dit i ale ales lagaminaiaकोपयतीमित्यर्थः । 'प्रमदा मानिनी कान्ता ललना च नितम्बिनी' इत्यमरः । A17: Jur2: 2841: zecilia Arlaat i ngarfri - (1) very eloquent speech; (2) very eloquently, gelagat agatti angret ofta agatst: 1 ताम् । प्रचुरचातुर्थसम्पन्ना वाचमित्यर्थः । यद्वा पटुतरा गीः यस्मिन् कर्मणि यथा FEIT alla lomalia atqu7ATZEA grHala I Here the termination as is affixed to the word 95 under the rule 'faianter at:' to imply 'superiority'. r - boldly, firmly. 44#91: – should begin. Here, the Atmanepada termination is affixed to the root 47, owing to its being preceded by the preposition , under the rule Talcanyia '. Śambara means to say that the Sage, wishing to fullfill the desire of a celestial damsel, should give up practising ponance and wield a sword to take part in a fight and then, when He would attain heaven after being killed by him in the fight, He should begin to talk to the proud lady very eloquently and boldly owing to which the celestial damsel would give up her attitude of her impassioned mind towards Him. He implies that the Sago, after being killed in the fight, would attain to heaven, where He would have the opportunity for having sexual enjoyment with the heavenly damsel for the sake of whom Ho is, in his opinion, practising austere penance. This is how the demigod is trying his utmost to disturb the Sage to goad Him into fighting.
Stanza 13 — fa - in the case of the frightened. 3797 HZAT - in the case of the one who is looked upon as a soldier having no weapon. HÈ: 36ai, 2: Speisla na: a: al Haa: The termination fa is affixed to the root AR to imply the sense of the past tense and not that of the present tenso, for, at the time of the demigod's speech, addressed to the Sage, the Sage could not be placed in the class of soldires. It is, therefore, proper to dissolve the compound as भटैः मतः भटमतः and not as भटानां मतः under the rule
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