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the futility of bis efforts employed to disturb the Sage who was not a bit perturbed, notwithstanding his various efforts. . Stanza 46- मुनेः केवलज्ञानसम्पद् समजनि - the superhuman power in the form of pure and perfect knowledge sprang up in the Sage or the perfection of pure knowledge was brought to effect in the Sage. सम्पद् - (1) perfection, excellence; (2) treasure. केवलशानस्य केवलज्ञानमेव वा सम्पद् केवलज्ञानसम्पद् । In the Jain scriptures ज्ञान is divided into five varieties viz. मतिज्ञान, श्रुतज्ञान, अवधिज्ञान, मनःपर्यज्ञान and केवलज्ञान. केवलज्ञान is the pure and perfect knowledge capable of knowing all the knowables with all their past, present and future modifications. All the remaining varieties of knowledge do not posses purity and perfection and are not capable of knowing all the knowables with all their modifications, like केवलज्ञान. This केवलज्ञान forms the uncommon property of the pure and perfect soul. समजनि - Aorist 3rd per. sing. of सम् + जन्. अस्य मूनि चिक्षेप्सुः - desirous of throwing on the head of this (Sage). चिक्षेप्सुः - This is a verbal noun derived from the Desiderative form of the root fag by affixing the termination उ to it under the rule 'सन्भिक्षाशस्विन्दिच्छादुः'. गिरिं उदहरत् - uplifted a mountain i. e. a piece of rock as huge as a mountain. गिरिःa mountain-like huge piece of rock. गिरिः इव गिरिः । ताम् । शाईपाणी०णिः - Visnu, Narayana. शाङ्गं - made of born. शृङ्गस्य विकारः शाङ्गम् । शृङ्गविनिर्मितं धनुरित्यर्थः । Here the termination अs is affixed to the word शृङ्ग to imply the sense of modification under the rule ' हेमादिभ्योऽञ्'. शाई पाणौ हस्ते यस्य सः शाङ्गपाणिः नारायणः । This being a बहुप्रीहि compound, the word शाङ्ग, meaning a 'missile', is placed before the noun पाणौ, possessing Locative case, under the rule ' क्ताच्चास्त्रम्'. भुजगशयनात् उस्थिते - when got up from [ his] serpent-bed. भुजगः उरगः शेषाख्यः एव, पक्षे धरणाख्यः एव शयनं शय्या भुजगशयनम् । तस्मात् । This is a Locative Absolute formed under the rule 'यद्भावाद्भावगतिः '.
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