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(६७४)
Dharana implies that his wife was very much grieved at the time when he and his wife were separated from the Sage on account of their bodies being scorched by the fire enkindled by a arte by putting a log of wood which he and his wife had entered into. अनुकूला - favourable. gai aet - this female friend of mine. Hifitat - the female serpent. आश्वास्य - having conciliated. श्रेयस्कामाः - desirous of attaining bliss; seeking happiness. श्रेयसे कामः इच्छा येषां येषु वा श्रेयस्कामाः । It is better to explain this word as - श्रेयः कामयते इति श्रेयस्कामः । The root कम् , being preceded by its object श्रेयस्, has the termination ण (अ) affixed to it under the rule 'शीलीक्षीक्षम्काम्याचक्षणः '. In the life of the couple of the serpents, their separation from the Sage which was brought to being by their death, was the first.
Stanza 55 – 95 AIRTEFATTI – through the magnanimity of which. यस्याः माहात्म्यं प्रभावः सामर्थ्य वा यन्माहात्म्यम् । तस्मात् । महान्
आत्मा स्वभावः यस्य सः महात्मा । 'आत्मा ब्रह्ममनोदेहस्वभावधृतिबुद्धिषु' इति विश्वलोचने । महात्मनो भावः माहात्म्यम् । Here the termination ट्यण is affixed to the word HETCAI to form an abstract noun under the rule 'वर्णदृढादिभ्यष्टयण'. कान्तया अमा - with the beloved. 'अमा सह समीपे च' इत्यमरः । दुरापं - difficult to attain. दुःखेन कृच्छ्रेण आप्यते इति $1194 | Here the termination ( 37 ) is affixed to the root 3719, having दुस् prefixed to it, under the rule ' स्वीषद्दुसि कृच्छ्राकृच्छ्रे खः' पदम् - dignity. 'पदं वाक्ये प्रतिष्ठायां व्यवसायापदेशयोः । पादातचिह्नयोश्शब्दे स्थानत्राणातिवस्तुषु' इति विश्वलोचने । तदनुचरणेन - behaving in compliance with it [i.e. devotion ]. विहारं उज्झन् - giving up rambling incursion. त्रिनयनवृषोत्खातटात् अद्रेः निवृत्तः - returned from that mountain having an excavated temple dedicated to Vrsabba Jina possessing three eyes [in the form right belief, right knowledge and right conduct. ] त्रीणि नयनानि सम्यग्दर्शनज्ञानचारित्रलक्षणानि यस्य सः त्रिनयनः । वृपः वृषभः अस्य
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