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(६४०)
and enjoyed. स्वयं उपनते - when approached of its own accord. उपनत - approached. उप समीपे नतं प्राप्तं उपनतम् । शीतकत्वं अमुझेः - you should give up indifference or idleness. शीतकत्वं - the act of working slowly; indifference. शीतकस्यालसस्य भावः शीतकत्वम् । शीतमिव शीतम् । मन्दमित्यर्थः । शीतं मन्दं कारी शीतक: जडः । अलसः इत्यर्थः । शीतकस्यालसस्य भावः शीतकत्वमलसत्वम् । समुज्झेः - give up. अनुपदी - following on the heels to make search [ for its prey]. पदस्य पश्चादनुपदम् । This is an Avyayibhava compound formed under the rule "झिः सुब्...'. अनुपदमन्वेष्टा अनुपदी । This word अनुपदी is a निपात meaning 'a searcher' formed under the rule 'पार्श्वकायःलिकदाण्डाजिनिकानुपद्यन्वेष्टा'. मृत्युव्याघ्रः - the tiger-like death or the tiger in the form of death. मृत्युः व्याघ्रः इव
मृत्युव्याघ्रः । यद्वा मृत्युरेव ब्याघ्रः मृत्युव्याघ्रः । वामं अन्विच्छति - wishes to do an evil thing. वामं -a forbidden act i. e. an evil deed. अन्विच्छति - wishes. कुशलकलितं - accompanied with prosperity. कुशलेन क्षेमेण कलितं युक्तं कुशलकलितं । कुशलसहितमित्यर्थः । आयुष्मत्त्वं - a long life. दीर्घ प्रशस्त वाऽऽयुरस्त्यस्यायुष्मान् । तस्य भावः आयुष्मत्त्वम् । ननु - necessarily. आशाधि - you should desire. सुलभविपदाम् - whom calamities bokall in an easy manner or easily. सुलभाः अनायासलभ्याः विपदः येषां ते सुलभविपदः । तेषाम् । पूर्वाशास्यम् - which is to be desired at first. Sambara means to say that the young lady, approaching the Sage of her own accord, should not be connived at by the Sage, for she is on the point of death on account of her being barassed by the thought of love for the Sage and should wish her a long happy life. He implies that the Sage should give up practising penance and should get Himself united with her. This is also one of his means employed by him to disturb the Sage's mind absorbed in deep meditation described in the stanzas foregone.
Stanza 25- प्रथमकथिता - referred to just before. प्रथम पूर्व कथिता वर्णिता प्रथमकथिता । पूर्वजन्मप्रिया - beloved of the former birth. 4101 – (1) a young woman under sixteen years of age;
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