Book Title: Parshvabhyuday
Author(s): Jinsenacharya, M G Kothari
Publisher: Gulabchand Hirachand Doshi

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Page 766
________________ ( ६३५ ) < अवहितम् - heard. This is a p. p. participal derived from अव + घा. पारुष्यहरणम् - curing deafness. पारुष्यं नैष्ठुर्य प्रहरतीति पारुष्य प्रहरणम् । The termination, implying the sense of a subject, is affixed to the root प्र + हृ under the rule व्यानबहुलम् ' परं भेषजम् - excellent medicine. भेषं रोगभयं जयतीति भेषजम् । श्रोष्यति will perceive sounds. This is also one of the means employed by Sambara to disturb the Sage's mind. He thinks that the Sage would give up the meditation to listen to the charming songs sung by the women. ८. < a song. eye eyes. Stanza 20 तासाम् of those [ women ] come from your beloved. श्रव्यम् - श्रोतुमर्हम् - worthy of being heard i. e. charming• श्राव्यं हृद्यं मनोहारि ' इत्यमरः । Though Amara gives the word श्राव्य meaning 'charming' and though it is derived under the rule 'ओरावश्यके, ' it cannot he said that the word श्रव्य cannot imply the sense that is implied by the word श्राव्य, for both अवश्यश्राव्यत्व and श्रवणार्हत्व imply attractiveness. The present form is derived by affixing the termination व्य under the rule ' तृव्याश्चाहे ' गेयं 'गेयस्तु त्रिषु गातव्ये गेयः स्याद्रायने पुमान्' इति विश्वलोचने. नयनसुभगं gladdening, giving pleasure to or delighting the नयनयोः नेत्रयोः सुभगं अभिरामं नयनसुभगम् । आलोकनीयम् - worthy of being perceived. रूपम् – beauty. ' रूपमाकारसौन्दर्यस्वभाव श्लोकनाणके । नाटकादौ मृगे ग्रन्थावृत्तौ च पशुशब्दयोः ' इति विश्वलोचने । पेयः worthy of being drunk. वदनसुरभिः of fragrance of their mouths. स्पृश्यं worthy of being touchod i. o. pleasing to the organ of touch. आघ्रायं - worthy of being smelt i. e. giving delight to the nose. अङ्गं - body. अङ्गमन्तिके । गात्रोपायाप्रधानेषु प्रतीकेऽप्यङ्गवत्यपि ' इति विश्वलोचने, ते समुचितं कामाङ्गम् - the very suitable means of rousing your passion. समुचितं very suitable. कामाङ्गम् the cause of passion i. e. a means of rousing passion . कामस्य अङ्गं उपायः कामाङ्गम् । ' अङ्गमन्तिके । गात्रोपायाप्रधानेषु ' इति विश्वलोचने । इदं सानुबन्धं सङ्गमम् - this is actually meeting together or this is your meeting with your heloved without any obstruction or ८ , - Jain Education International - - ― - For Private & Personal Use Only - www.jainelibrary.org

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