Book Title: Parshvabhyuday
Author(s): Jinsenacharya, M G Kothari
Publisher: Gulabchand Hirachand Doshi

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Page 749
________________ CANTO TY Stanza1- मे द्वितीयः प्राणैः कान्तया - by my beloved, my second soul. It is quite obvious that the words द्वितीयः प्राणैः and कान्तया differ in number and gender. Under the rule 'alegri ugan at a विभक्तिविशेष्यस्य । तलिङ्गं तद्वचनं सा च विभक्तिविशेषणास्थाऽपि ॥' the adjective and the substantive must not differ in gender, number and case, for the gender and number are, as a rule, dependent on the gender and number of the substantive. But as the word 9101 is always declined as a noun possessing masculine gender and as it possesses plural number usually, it cannot have its gender and number changed in accordance with those of the substantive. The following illustrations support the above statement -(१) कोशः कोशवतः प्राणाः प्राणाः प्राणाः न भूपतेः । (२) अर्थपतेर्विमर्दको बहिश्चराः प्राणाः। [त्वं अस्याः] प्राणाः - you are her roul. It is implied bere by means of those words that the young lady is so much attached to the Sage that she could not live any longor without Him and so to save her, the Sage should hurry up to arrive at the city of Alaka. नवनववरः - (1) making a choice of whatever is new; (2) a young bride-groom; (3) best of the youths. नवनवं नवप्रकारं वरं अभीष्टं यस्य सः । यद्वा नवनवः नवप्रकारः तारुण्यतरलात्मा चासौ वरः पाणिग्राहश्च नवनववरः । यद्वा नवनवानां नवप्रकाराणां तरुणानां वरः श्रेष्ठः नवनववरः । यद्वा नवनवं नवप्रकारं वृणोतीति शीलं यस्य सः नवनववरः । The termination अट् (अ) is affixed to the root १, under the rule 'हेतुशीलानुलोम्ये " in the sense of शील, सन् - noble. प्रणयमधुरम् - in a way charming to her affection for you. प्रणयेन प्रेम्णा मधुरं सुभगं यथा स्यात्तथा । त्वरय - should hurry up. मदीयः - [ wounds inflicted] by me. कररुहपदैः - [caused ] by the wounds inflicted by my sword. कररुह - (m.) a sword. पद - a mark i. e. a wound. मुच्यमानः = who is being separated. वामः - a cloud. 'वामः सव्ये हरे कामे घने वित्ते तु न द्वयोः' इति विश्वलोचने । 'वाम धने पुंसि हरे कामदेवे पयोधरे । वरगुप्रतीपसव्येषु त्रिषु' Jain Education International For Private & Personal Use Only www.jainelibrary.org

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