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(५५४)
adjective qualifying Srai:. If the next three interprations are accepted, the word nigrag: should be construed with sati, and the Genitive. case should be taken to imply स्वस्वामिभावसम्बन्ध, गौरीभर्तुः इन्दोः - (1) of the moon of the lord of the north-eastern direction; (2) of the mioon of Lord Shankara. The moon is described in the Hindu mythology as occupying a place over the head of Lord Shankara. विरचितजटामौलिभाजः-(1) wearing a crown having branches of trees depicted on it. (2) occupying the head (of Shanbbu) having matted hair tied together (on it). (3) occupying the crown worn on the head having matted hair. If the first interpretation is acceptou, the word विरचितजटामोलिभाज: should be taken as an adjective qualifying इन्दोः । According to the Jain scriptures, the moon wo see is an aerial car by means of which the god moon moves in the sky. This god wears a crown on his head. IE the second interpretation is accepted, the word विरचितजटामोलिभाज: should be taken as an adjective qualifying गारीभर्तुः, meaning of the lord of Gauri (i. e. Parvati).' If the third interpretation is accepted the word should be taken as an adjective, qualifying गौरीभर्तुः, meaning of the lord of Gouri, the wife of the god ईशान.' Here the word गोरी means 'the wife of the god इशान who resembles Parvati in beauty. (१) विरचिताः चित्रिताः जटाः शाखाकृतयः यत्र सा विरचितजटा । सा चासो मौलिः शिरोभूषणं किरीटाख्यं विरचितजटामोलिः। तां भजते सेवते इति विरचितजटामौलिभक् । तस्य । (२) विरचिता एकत्र बद्धा जटा एव मौलिः किरीटं विरचितजटामौलिः । तां भजते धारयतीति विरचितजटामौलिभाक् । शम्भुरित्यर्थः । तस्य । (३) विरचितजटां मौलि किरीटं भजते इति विरचितजटामोलिभाक् । तस्य । अनतिचरतः -(1) not going out of her right way; (2) not giving up ther place (i. e. the head of Shambhu or the crown of the lord of the north-eastern direction). (3) not moving very speedily. नातिसान्द्र पतन्तः - diffusing not very densly. अमला: - white 'अमलं विशदेऽभ्रके' इति विश्वलोचने. तन्तुजालावलम्बाः - penetrating through nets of interloping threads (or hanging like a mass of threads). तन्तूनां जालं आनायः तन्तुजालम् । तेन अवलम्बः प्रवेशः येषां ते । यद्वा तन्तूनां जालं समूहः तन्तुजालम् । तदिव अवलम्बः आलम्बनं तन्तुजालावलम्बः।
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