Book Title: Parshvabhyuday
Author(s): Jinsenacharya, M G Kothari
Publisher: Gulabchand Hirachand Doshi

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Page 726
________________ ( ५९५ ) came to know that the Kinnara girl is extremely unhappy owing to her longing for her reunion with her husband. व्यसनपतितां involved in distress. व्यसने दैवानिष्टफले विपत्तौ वा पतिता निमग्ना व्यसनपतिता । ताम् । Sambara means to say that the Sage, on assuming the form of a cloud after his death, should visit Alaka and see her. तञ्चरः - (1) rosi ding in it; (2) going there. एभिः हृदयनिहितैः लक्षणैः by means of these distinctive marks committed to memory. लक्षणं a distinctive mark. हृदयनिहितैः – committed to memory. हृदये निहितानि हृदयनिहितानि । “तैः । मद्गृहं लक्षयेथाः you would recognise or find out my house or her house resembling my house. - Stanza 33 मत्कलत्रे तस्याः दुःखप्रशमनविधौ व्यापृते-as my wife would have been engrossed or engaged in getting rid of her distress. दुःखप्रशमनविधौ in the work of alleviating sorrow. दुःखस्य त्वद्वियोगजनितस्य आधेः प्रशमनं उपशमनं दुःखप्रशमनं । तस्य विधिः क्रिया दुःखप्रशमनविधिः । तस्मिन् । ' विधिर्वेधसि काले ना विधाने नियतौ स्त्रियाम्' इति विश्व- लोचने । व्यापृत - engrossed, engaged. मन्दमन्दायमाने अनुचरजने अपि मूकीभूते as the servants even, very slow in doing their jobs, would have been abstaining from speech. मन्दमन्दायमाने become very slow. - मन्दप्रकारः मन्दमन्दः | The word मन्द is reduplicated under the rule • प्रकारे गुणोक्तेर्वा to denote 'mode'. मन्दमन्दः शीतकः इव आचरतीति - मन्दमन्दायमानः । तस्मिन् । अनुचरजनः the servants. मूकीभूतः become -silent. क्षामच्छायम् the charm of which is diminished. क्षामा क्षीणा छाया शोभा यस्य तत् । Sambara means to say that the house wherein the mistress would be found engaged in mitigating sorrow of the Kinnara girl, the servants very slow in doing their jobs and tongue-tied, and which would have its charın diminished on account of its master being absent from it, should be considered by the Sage, transformed into a -cloud, as belonging to herself. सूर्यापाये when the sun sets or dis appears. अभिख्यां beauty, charm. ' अभिख्या तु यशः कीर्तिशोभाविख्यातिनामसु ' इति विश्वलोचने । स्वां अभिख्यां न पुष्यति increase its beauty or does not maintain its beauty. does not Jain Education International - - SAMS - For Private & Personal Use Only - - www.jainelibrary.org

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