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(५१३)
dance. The verb IT, which is an intransitive verb, has to be conjugated in the Parasmaipada when the termination of the causal is affixed to it, under the rule 'नाणो धेः प्राणिकर्तृकाण्णेः ' owing to its subject being a living being. Similarly, under the rule 'चल्यद्यात्', the root नृत् , having the termination of the causal affixed to it, as it implies चलनक्रिया, has not to be conjugated in the Parasmaipada. But as this root is specially mentioned by the rule ' पाद्दम्याङ् --' this root is to be conjugated in the Parasmaipada, when the termination of the causal is affixed to it.
Stanza.35- हृद्ये- beautiful. हृदयस्य हितं सुखकर हृद्यम् । हृदय, being a part of the body of a living being, the termination , implying the sense ' wholesome', is affixed to it under the rule 'प्राण्य ङ्गरथखलयवमाषवृषब्रह्मतिलाद्यः ' and is, owing to its having the termination य affixed, changed to हृत् under the rule — हृदयस्य हृल्लेखाण्यलासे'. विपुले - (1) expansive, (2) deep. लब्धाभिख्य - which has won the name. लब्धा प्राप्ता अभिख्या सज्ञा विख्यातिर्वा येन सः । तम् । भुवनजनतामाननीयम् - worthy of being worshipped or honoured by the crowds of people of the world. जनानां समूहः जनता । The termination तल् (ता) is affixed to the word जन in the sense of 'crowd ' under the rule 'गजग्रामजनबन्धुसहायात्तल'. भुवनानां जगतां जनता भुवनजनता । तया तस्याः वा माननीयं पूज्यम् । शरवणभवम् - springing up from a lake where water is drunk or where शर, a kind of grass (growing in water ), has grown. शरः तृणजातिविशेषः अस्ति अभिस्तत् । 'ओऽभ्रादिभ्यः' इत्यो मत्वर्थीयः। शरं सशरं वनमुदकं यस्य तत् शरवणं । तत्र शरवणे सरसि भवः जन्म यस्य सः। तम् । पक्षेशृणाति आत्मगुणान् हन्ति इति शरः। आत्मगुणघातकं कर्मत्यर्थः। शराः अष्टविधकमाणि । वनुते जयति इति वनः। पचाद्यच् । शराणां वनः विजेता शरवणः। तस्मात् भवः जन्म यस्य सः। शरवणभवः - born owing to righteousness which destroys Karmans. This compound may also be explained as - शरं जलं वन्यते सेव्यतेऽत्र शरवणं । 'शरं वनं कुशं नीरं तोयं जीवनमविषम्' इति धनञ्जयः। यद्वा शराणां उदकानां वनं झरः शरवणम् ।. पाश्र्वाभ्युदय ३३
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