________________
(५११)
lustre referred to here is that lustre which emanates from the San, for it is this lustre by which we can see insects and protect those. 37721दित्यं = surpassing that of gods ( heavenly beings). आदित्यान् अमरान्
अतिक्रान्तं अत्यादित्यम् । This is a प्रादितत्पुरुष compound formed under the rule 'प्रात्यव-'. भवतात् - be transformed into, have that. This is a second person singular form of the Imperative derived under the rale 'तुह्योडूताद्वा'. The Nirnayasagara edition reads भविता instead of भवतात्. If भविता is taken as a verbal form, it cannot agree with वम्, for it is derived by affixing the termination of the third person singular of the First Fature. If it is taken as a present participle, derived from the root 4, it does not agree with the meaning of the tanza. This present participle may possibly be taken to imply near future ' under the rules 'वर्तमानसामीप्ये वर्तमानवद्वा' and 'कृदन्तं धातुत्वं न जहाति'.
Stanza. 38-गलितं - dropped down. ज्योतिर्लेखावलयि - possessing circles formed by streaks of lustrous colours. Fullani anat लेखाः रेखाः राजयो वा ज्योतिलेखाः। 'लेखा रेखाराजीलिपिष्वपि' इति विश्वलोचने । तासां वलयानि मण्डलाकाराः अस्य सन्तीति ज्योतिलेखावलयि । Here, the possessive termination इन् is affixed to the word ज्योतिर्लेखावलय under the rule ' अतोऽनेकाचः'. भवानी - the wife of भव (ईश), the presiding diety of the north-east. भवस्य ईशाख्यस्य उत्तरपूर्वदिक्पतेः पत्नी भवानी. कुवलयदलप्रापि-(1) coming into contact with a blue lotus. (2) where a petal of a lotus is placed. (3) coming into contact with her eye resembling a petal of a lotus. (1) कुवलयस्य कमलस्य दलं कुवलयदलम् । तत् प्राप्नोतीति कुवलयदलप्रापि । (2) कुवलयदलं प्राप्नोति यत्र सः कुवलयदलप्राप् । क्विप् । तत्र कुवलयदलप्रापि कर्णे । (3) कुवलयदलमिव कुवलय दलम् । कुवलयदलाकारनेत्रमित्यर्थः। 'देवपथादिभ्यः' इतीवार्थस्य कस्योस् । 'युक्तवदुसि लिङ्गसङ्ख्ये' इति युक्तवल्लिङ्गसङ्ख्ये । कुवलयदलं कमलदलायतं नेत्र प्राप्नोति इति कुवलयदलप्रापि । When the third explanation is accepted, the adjectival compound is to be construed with बर्हम् . श्रुतिपथसुखं -
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
