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Stanza 44 :- JTFEHT:- (1) white swans having red feet; (2) sages possessing spiritual strength." TFTP à a fa 4यक्षयोः' 'हंसः सूर्यमरालयोः । कृष्णेऽङ्गवाते निर्लोभनृपतो परमात्मनि ॥ योगिAralicua a ACHI trai' gia gaia lapiga I The sages may be taken as a standared of comparison and the swans as a thing to be compared with. All the adjectives qualifying TIHEH swans ) may also be taken as qualifying sages. EmiatipogliatiSaACI: — (. having delight dispelled owing to the enhancement of their longings ( for approaching Manasa-lake ); ( 2 ) those that have given up pride etc. with an ardent desire ( for attaining salvation. ). #24719flat:moving slowly. मन्दप्रकारः मन्दमन्दः । The word is reduplicated under the rule qari quladaf i'. 3742: A-CAR: uzaja Aragài The termination 724 is affixed to the word AGATT under the rule + gluaiseaza: ' and the Ātmanepad termination à is affixed under the rule '7291 ar’ | The swans, owing to their being passionate or to their unwillingness to leave the country-sido for the Manasa-lake, are described as moving slowly. On the other hand, the sages are described as motionless owing to their desire to avoid sin causing mundane life, Hazar: — keeping silence. Falsating: -- (1) possessing staggering motion, (2) having their rebirths avoided. ofa:- (1) motion, (2) other birth. plaaniat taa TTÀ ITATS f491931:1716170 acuai anjarraisių a già faiza. Eraalan:
( 1 ) spreading all over the quarters, (2) having all the worldly desires dissipated. 371911: 1 (1) quarters, ( 2 ) desires. 9999 (1) tho sky, (2) upright path ( to salvation, ). This resemblance of the swans to the sages is meant for showing that the company of swans is quite deserving with reference to the great sage, Parsva, The resemblance of the swans to the sage Parsva, also can be very easily established. It is implied by the demi- god that the sage, assuming the form of a cloud, will have a very good and deserving company when he will be on his journey to Alaka to carry a message to the beloved of the demi-god.
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