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Gairik and Ajivak) is called savadya dwelling. Staying here is called savadya kriya.
(8) Mahasavadya kriya-A dwelling intentionally made by a householder only for Nirgranth Shramans is called mahasavadya dwelling. Staying here is called mahasavadya kriya.
(9) Alpasavadya kriya—The dwellings which are free of kalatikranta and other said flaws and the householder has constructed them for his own use are called alpasavadya. If the itinerant ascetics come there and stay as routine it is called alpasavadya kriya. Here the prefix 'alpa' is used to indicate absence. Therefore such dwelling is free of savadya kriya or flawless. (Malayagiri Vritti of Brihatkalpa Bhashya, verses 593-599)
Out of these nine types of dwellings seven have flaws and therefore prohibited for ascetics. Acharya Shri Atmaramji M. finds abhikranta and alpasavadya dwellings acceptable for ascetics. The commentator (Vritti) defines abhikranta and anabhikranta as ‘having minute flaws' and improper respectively. Even the anabhikranta category is proscribed only as long as the place remains unused.
Five types of Shramans are-(1) Nirgranth or Jain, (2) Shakya or Buddhist, (3) Tapas, (4) Gairik, and (5) Ajivak.
When a householder constructs dwellings for himself and his own use, he himself is responsible for the sinful deeds involved. This is because this does not involve the purpose of use by ascetics as they come and stay there simply by chance. Therefore for ascetics alpasavadya kriya is faultless and acceptable.
विशेष शब्दों के अर्थ-उडुबद्धियं-ऋतुबद्धकाल-शेषकाल, यानी चातुर्मास छोड़कर आठ मास। वासावासियं-वर्षावास सम्बन्धी काल-चातुर्मास काल या चातुर्मास कल्प। उवाइणित्ता-व्यतीत करके। अपरिहरिता-परिहार न करके, यानी अन्यत्र न बिताकर। आएसणाणि-लुहार, सुनार आदि की शालाएँ। आयतणाणि-देवालयों के पास बनी हुई धर्मशालाएँ या कमरे। पणियगिहाणिदुकानें। पणियसालाओ-विक्रय वस्तुओं को रखने के गोदाम। कम्मंताणि-कारखाने। सेलोवट्ठाणपाषाण-मण्डप। भवणगिहाणि-भूमिगृह या तलघर।
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Acharanga Sutra (Part 2)
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