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and prolongs his stay even after completion of that period, it is called kalatikranta kriya (extended stay).
(2) Upasthana kriya-When an ascetics returns and stays at an upashraya where he spent a seasonal or monsoon-stay without spending double the time at other places, it is called upasthana kriya (re-stay).
For example if he has stayed at a place for one month he should spend two months at other places before coming back to the same place. If he has spent one monsoon-stay at a place he should spend two monsoon-stays at other places before coming back to the same place. If he is not following this code he is guilty of transgressing the code of upasthana.
(3) Abhikranta kriya-If a dwelling is always open for all and has already been used for stay by mendicants of other faith or householders and then only Nirgranth ascetics come and stay, it is known as abhikranta kriya (staying at already used place).
(4) Anabhikranta kriya-If a dwelling is always open for all and has not yet been used for stay by mendicants of other faith or householders and Nirgranth ascetics are first to come and stay it is known as anabhikranta kriya (staying at unused place).
(5) Varjya kriya-It is a place constructed by a householder for his own use but later given to ascetics for their stay and a new place constructed for his own use. As it is to be avoided by an ascetic it is called varjya (prohibited). Using such place for stay is called varjya kriya (staying at prohibited place).
(6) Mahavarjya kriya-A dwelling specifically constructed by a householder for the use of Buddhists, Shramans, Brahmins, destitute and beggars is strictly prohibited for Nirgranth ascetics. Staying there is called mahavarjya kriya (staying at strictly prohibited place).
(7) Savadya kriya-A dwelling intentionally made by a householder for all five types of Shramans (Nirgranth, Shakya, Tapas,
शय्यैषणा: द्वितीय अध्ययन
( १९७ )
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