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( वर्षा काल को छोड़कर) चलना, (४) भाव-यतना - संयम और साधना के भाव से उपयोगपूर्वक चलना । ( वृत्ति पत्रांक ३७७) चूर्णिकार जिनदासमहत्तर ने 'जुगमायाए' का अर्थ शरीर प्रमाण भी किया है।
ऐसे कुराज्य वाले मार्ग से जाने पर क्या कष्ट होते हैं इस पर वृत्तिकार ने एक उदाहरण दिया है - श्रावस्ती का राजकुमार एकलविहारी बनकर ऐसे अटवी मार्ग से विहार कर रहा था । मार्ग में राजपुरुषों ने उसे वैराज्य का गुप्तचर समझकर पकड़ लिया । अनार्य पुरुषों ने उसे बाँध लिया और शरीर में तीक्ष्ण नोंक वाले घास-दर्भ का प्रवेश कराकर असह्य पीड़ा पहुँचाई | ( उत्तराध्ययन सूत्र २ की टीका के अनुसार)
movement
Elaboration-Procedure of (wandering) – The general procedure of wandering is that an ascetic should move out only during the day time keeping about six feet of ground in his vision. As far as possible he should take to a clean and level path free of beings, slime, vegetation, water, pits (etc.). He should also take care to avoid paths with following five types of obstacles
(1) Path crowded with mobile beings. (2) Path having beings, seeds vegetation, water, pits (etc.) on the way. (3) Path that passes through domains of bandits, rustics, imbeciles and irreligious people. ( 4 ) Path that passes through anarchist or hostile states. (5) Desolate and difficult terrain that takes long time to pass through.
If first two types of obstacles are seen all of a sudden and unknowingly then he should walk carefully to cross over. The last three should be avoided by taking to an alternative and safe path.
The commentator (Vritti) has enumerated four types of care (precautions) (1) Dravya Yatana or physical-care-to walk avoiding creatures and animals. ( 2 ) Kshetra Yatana or area-care-to walk keeping in view six feet area ahead. (3) Kaal Yatana or timecare to move about during specific time or period (such as not wandering during monsoon). (4) Bhava Yatana or mental-care-to move cautiously with a disciplined spiritual attitude (Vritti leaf 377). Jinadas Mahattar, the commentator (Churni), has also interpreted 'jugamayaye' as body length.
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