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without water). Sitting with his head bowed on his high knees, absorbed in sublime meditation in the ethereal chamber of meditation, when he was flowing in the continuous stream of Shukla Dhyan (the most sublime and pure meditation) he acquired the total, supreme, uninhibited, unveiled, infinite and perfect Keval-jnana (right knowledge) and Keval-darshan (right perception) that completely liberate one from ignorance and miseries.
३८५. से भगवं अरहा जिणे जाणए केवली सव्वण्णू सव्वभावदरिसी सदेव मणुया - सुरस्स लोगस्स पज्जाए जाणइ, तं जहा - आगई गई ठिई चयणं उववायं भुत्तं पीयं कडं पडिसेवियं आविकम्मं रहोकम्मं लवियं कहियं मणोमाणसियं सव्वलोए सव्वजीवाणं सव्वभावाइं जाणमाणे पासमाणे एवं चाए विहरइ ।
३८५. वे भगवान अब अर्हत्, जिन, ज्ञायक, केवली, सर्वज्ञ, सर्वभावदर्शी हो गये। अब वे देवों, मनुष्यों और असुरों सहित समस्त लोक के पर्यायों को जानने लगे। जैसे कि जीवों की आगति, गति, स्थिति, च्यवन, उपपात, उनके भुक्त ( खाए हुए ) और पीत (पीए हुए) सभी पदार्थों को, तथा उनके द्वारा कृत (किये हुए), प्रतिसेवित, प्रकट एवं गुप्त भी कर्मों (कामों) को, तथा उनके द्वारा बोले हुए, कहे हुए तथा मन के भावों को जानते, देखते थे।' वे सम्पूर्ण लोक में स्थित सब जीवों के समस्त भावों को तथा समस्त परमाणु पुद्गलों को जानते-देखते हुए विचरण करने लगे ।
385. And then Bhagavan Mahavir became Arhat (the revered one), Jina (the conqueror), all knowing, and Kevali-sarvajnasarvadarshi or omniscient. Now he could observe and understand all forms of life in the world including gods, humans and demons. He could observe and understand all visible and invisible activities of all beings in the universe including their aagati (from where one comes), gati (movements into different states), sthiti (duration in a particular state), chyavan (descent), upapat (spontaneous birth); things they have bhukta (what one has eaten), peet (what one has drunk); all their acts done or got done and open or secret; all their thoughts spoken or unspoken.
आचारांग सूत्र (भाग २)
( ५२२ )
Acharanga Sutra (Part 2)
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