________________
ATADADA DACAUTATULATIO
N
YORACION
ASYONOVO
तत्त्वार्थसूत्र में अहिंसा महाव्रत की पाँच भावनाओं का क्रम कुछ भिन्न है-(१) वचनगुप्ति, () angkat, (3) sufafafa, (8) Burchauffa, JÎT (4) Brelon 97a-etual
Elaboration-How the practice of the first great vow can be done properly ? Five steps are mentioned for this—(1) sparshana, (2) palana, (3) teernata, (4) kirtana, and (5) avasthitata. To accept a great vow with right faith and awareness is called sparshana. To correctly observe and secure it to the best of ones capacity is called palana. To follow the accepted vow throughout one's life in face of all obstacles and hurdles: not to break one's resolve and stick to it till the last moment is called teernata or accomplishment. To understand the importance of the accepted vow, praise it and explain it to others is called kirtana. To remain firmly established in the accepted vow and not to get disheartened in face of disturbance, fear or enticement is called avasthitata (establishing).
The five bhaavanas of the first great vow in brief are as follows(1) To observe irya samiti. Irya means movement. Samiti means correctly, prudently or carefully. To keep in view an area equal to the height of ones body and avoid harming beings while moving is called irya samiti. (2) To steer mind into the right direction; to keep mind pure. (3) To observe self-regulations and restraints in speech; to use faultless language. (4) To take proper care while accepting and keeping ascetic equipment such as clothes and pots. (5) To eat after careful inspection.
In Tattvartha Sutra the five bhaavanas of the great vow of ahimsa are mentioned in a different order---(1) Vachan gupti (restraint of language), (2) Mano gupti (restraint of thoughts), (3) Irya samiti (careful movement), (4) Adan nikshepana samiti (care about handling and depositing equipment), and (5) Alokit pan bhojan (inspection of food).
ROSTRICT
द्वितीय महाव्रत और उसकी भावनाएँ
३९१. अहावरं दोच्चं महव्वयं पच्चक्खामि सव्वं मुसावायं वइदोस। से कोहा वा लोहा वा भया वा हासा वा णेव सयं मुसं भासेज्जा, णेवऽण्णेणं मुसं भासावेज्जा o अण्णंपि मुसं भासंतं ण समणुमन्निज्जा तिविहं तिविहेणं मणसा वयसा कायसा। तस्स
भंते ! पडिक्कमामि जाव वोसिरामि। भावना : पन्द्रहवाँ अध्ययन
Bhaavana : Fifteenth Chapter
AG
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
