Book Title: Agam 01 Ang 02 Acharanga Sutra Part 02 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Previous | Next

Page 289
________________ --- and throw in the water. Therefore even before they proceed he should tell them—“Long lived householder ! Please do not forcibly throw me out of the boat, I will leave the boat and enter the water on my own.” Even when the ascetic has said this, if someone suddenly holds him by arms and throws him into the water, the ascetic should neither be glad nor sorry, he should neither be dejected nor excited and he should not even prepare to retaliate physically. He should also not think of taking a revenge. Instead, he should become free of the pleasure or sorrow of life and death, divert his attention from body and other outer things, focus his attention to oneness with soul and enter the water with due care. १४९. से भिक्खू वा २ उदगंसि पवमाणे णो हत्थेण हत्थं, पाएण पायं, काएण कायं आसादेज्जा। से अणासादए अणासायमाणे ततो संजयामेव उदगंसि पवेज्जा। __१४९. साधु या साध्वी जल में डूबते समय (अपकाय के जीवों की घात न हो, इस दृष्टि से-) अपने एक हाथ से दूसरे हाथ का, एक पैर से दूसरे पैर का तथा शरीर के अन्य अंगोपांगों का भी परस्पर स्पर्श न करे। वह अंगों का परस्पर स्पर्श न करता हुआ यतनापूर्वक जल में बहता हुआ चला जाये। ____149. While submerging in water the bhikshu or bhikshuni should not touch one of his hands with another, one of his legs with another or any part of his body with another (with the view that water-bodied being may not come to any harm). Thus without bringing different parts of his body in contact with each other he should drift away in the water with due care. १५०. से भिक्खू वा २ उदगंसि पवमाणे णो उम्मुग्ग-णिमुग्गियं करेज्जा, मा मेयं उदयं कण्णेसु वा अच्छीसु वा णक्कंसि वा मुहंसि वा परियावज्जेज्जा ततो संजयामेव उदगंसि पवेज्जा। १५०. साधु जल में बहते समय उन्मज्जन-निमज्जन-डुबकी लगाना और बाहर निकलने का प्रयास भी न करे। और न ही इस बात की चिन्ता करे कि यह पानी मेरे । , . ईर्या : तृतीय अध्ययन ( २४९ ) Irya : Third Chapter O CToramtari-E- Obey - Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636