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हमारे हाथ में दे दो या हमारे सामने रख दो।" तो साधु वस्त्रों को उतारकर भूमि पर रख दे। किन्तु उनके हाथ में न दे और न ही दीनतापूर्वक उनकी याचना करे। यदि वस्त्र लेना हो तो उन्हें धर्म उपदेश देकर ले। यह सब वर्णन ईर्या अध्ययन की तरह समझना चाहिए। इतना विशेष है कि यहाँ वस्त्र का अधिकार है। ___ यही साधु-साध्वी का सम्पूर्ण ज्ञानादि आचार है जिसमें सभी अर्थों में ज्ञानादि से सहित होकर सदा प्रयत्नशील रहे। --ऐसा मैं कहता हूँ।
॥ द्वितीय उद्देशक समाप्त ॥ ॥ पंचम अध्ययन समाप्त ॥
241. While wandering from village to village if a bhikshu or bhikshuni comes to a desolate area and while crossing that area he faces groups of bandits who ask-“Long lived Shraman ! Give or hand over these clothes to us or place them before us." The ascetic should remove and put the clothes on the ground. He should neither give them in their hands nor beg humbly for them. If at all he wants to get the clothes back he should resort to religious preaching. These details should be read as those in the Irya chapter, the only difference being that the subject here is clothes.
This is the totality (of conduct including that related to knowledge) for that bhikshu or bhikshuni and so he should pursue continuously.
-So I say.
|| END OF LESSON TWO !! || END OF FIFTH CHAPTER 1!
आचारांग सूत्र (भाग २)
(३४४ )
Acharanga Sutra (Part 2)
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