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(3) Third Pratima—I will beg for a place of stay for other ascetics, but not stay at places begged by other ascetics. This is the third pratima.
(4) Fourth Pratima-Some ascetic resolves that he will not beg for place of stay for other ascetics but will stay at places begged by other ascetics. This is the fourth pratima.
(5) Fifth Pratima—Some ascetic resolves that he will beg for a place of stay only for himself but not for other two, three, four or five ascetics. This is the fifth pratima.
(6) Sixth Pratima-Some ascetic resolves that he will accept for sitting a bed or mattress etc., for example ikkad or paral or other such hay, if there is some already available at the place of stay he has begged for. If that is not available he will spend the night sitting in utkatuk or nishadya posture. This is the sixth pratima.
(7) Seventh Pratima-Some ascetic resolves that he will accept for use a rock, block of wood, or a bed made of paral or other such hay already spread at the place of stay he has taken permission to stay. If that is not available he will spend the night sitting in utkatuk (cow milking) or nishadya (sitting) posture. This is the seventh pratima.
An ascetic who takes any one of these seven pratimas should not say—I am a resolute observer of conduct, others are lax. Renouncing pride and conceit he should live with equanimity. Other details should be taken as those in Pindaishana chapter (aphorism 77).
विवेचन-चूर्णिकार एवं वृत्तिकार के अनुसार इन सातों प्रतिमाओं का स्वरूप क्रमशः इस Tohl -
(9) Huferhit 1747 Hitch are sit on the (२) दूसरी प्रतिमा गच्छ में रहने वाले सांभोगिक साधुओं की तथा उत्कृष्ट विहारी असांभोगिक साधुओं की होती है। 3ERİ ET (1972)
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Acharanga Sutra (Part 2)
MGOGYNON (
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