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होने के कारण आप इस मकान का उपयोग कर सकते हैं।" विवेकी साधु इस प्रकार गृहस्थ के कपट को सम्यक्तया जानकर दोषयुक्त प्रतीत होने पर उस उपाश्रय में न ठहरे।
(शिष्य पूछता है-) “गृहस्थों के पूछने पर जो साधु निष्कपटभाव से उपाश्रय के गुण-दोष को बतला देता है, क्या वह सम्यक् कहता है ?"
(217621R UTK -) "ŠÍ, JE TRECE 5279 gaat I"
UPASHRAYA WITH FLAWS : DECEPTION BY HOUSEHOLDER
107. It is not easy to get fault-free (free of primary and secondary faults) and acceptable upashraya. It is difficult to get an acceptable upashraya because these contemptible activities are involved—for the use of an ascetic at some place the upashraya is thatched; at some place it is plastered or polished; at some place the floor is leveled for spreading bed; at some place a door is fixed to secure the upashraya; at some place food is cooked by the householder specifically for the ascetic (which is a fault related to food collection).
Many ascetics are itinerant, many practice kayotsarg (dissociation of mind from the body; a type of meditation), many pursue studies in isolation, and many are involved in exploration of bed and food (for aged, ailing and emaciated ascetics). It is not easy to find a place suitable for these activities. Thus many unassuming and guileless ascetics following the path of discipline or liberation frankly tell householders about the ascetic norms related to upashraya.
Some householders first construct an upashraya with an intention to provide it to ascetics, but later mislead by saying“We made this house for parivrajaks, or for our own use, or for our relatives. Others have lived in this house in the past or we have kept this house unoccupied since long because we did not like it. Therefore this has no flaws related to the ascetic use and you may use this house for your stay." Being completely aware of आचारांग सूत्र (भाग २)
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Acharanga Sutra (Part 2)
ROG RO
Y ALLAC
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