Shastravartta Samucchaya Part 4

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/090419/1

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__prahaM 4877 zrI zaMkhezvarapArzvanAthAya namaH / hindI vivecana bhUSita syAvAdakalpalatAvyAkhyAlaMkRta tArkikazekhara-sUripuraMdara zrI haribhadrAcArya viracita Wan shaastrvaasimuccy|| stabaka-4 [ bauddhamata samIkSA] hindI vivecana sahita vyAkhyAkAra:navyanyAyavizArada-nyAyAcArya-mahopAdhyAya yazovijaya gaNi mahArAja POOTOEMSMOOOOOOOOOOOOOOYEENSASSOONEY abhivokSaka :nyAyadarzanatattvajJa dharmasaMrakSaka jainAcArya zrImadvijaya bhuvanabhAnusUrIzvarajI mahArAja YOOOOOOOOOOOOOOOOOOOOOOOOOOOOO2) hindI vivecaka :-- paMDitarAja paDdarzanavizArada nyAyAcArya zrI badarInAtha zukla bhUtapUrva kulapati saMpUrNAnanda saMskRta vizva vidyAlaya, banArasa (yU. pI) ta prakAzaka : divya darzana TrasTa 68, gulAlabAr3I, bambaI-400004

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"prArambhika" zAstravArtA samuccaya TIkA syAdvAdakalpalatA kA hindI vivecana 1-2.3-8 ye cAra stabakoM ke prakAzana ke bAda aba to isa graza kI mora vihavarga antI darada thAkaSTa ho cukA hai aura isa grantha ratna kI garimA evaM granthakAra-vyAkhyAkAra kI ujjvala pratibhA se bhalI bhAMti mAhItagAra ho gayA hai| ata: usa ke liye punarukti karanA vyartha hogA / prathama tIna stabakoM meM nAstika Adi vArtAmoM kI samIkSA ke bAda granthakAra vistAra se bauddhamata kI samIkSA ke liye sajja bane haiN| grandhakAra ke kAla meM bauddha darzanoM kA anya darzanoM ke sAtha vyApaka saMgharSa cala rahA thaa| khuda granthakAra ke sAtha bhI ve TakarA gae the aura granthakAra ke sAmane unako ghora parAjaya baradAsta karanA par3A thaa| itanA hone para bhI malakAra zrI haribhadrasUri mahArAja ne bauddhamata kI samIkSA meM na to bauddha ke prati koI durbhAva kA pradarzana kiyA hai, na apane utkarSa kA / yahI mahApuruSoM ke jIvana kI mahAn vizeSatA hai| anya mata ke siddhAntoM kI AlocanA aura una siddhAntoM meM dRzyamAna truTioM ke prati aMgulInirdeza, truTioM kA samArjana yaha to pratyeka vidvAna ke liye satkAra yogya hai / bauddha darzana meM padArthamAtra ko kSaNabhaMgura mAnA jAtA hai, sAmAnya athavA avayavI jaisI kiso bhI cIja ko ye nahIM mAnate / pratyakSa aura anumAna kevala do hI pramANarUpa meM mAnA gayA hai / bauddhoM meM cAra pramukha sampradAya haiM-sautrAntikA, vaibhASika-yogAcAra aura mAdhyamika / sautrAntika aura vaibhASika meM pradhAna matabheda yaha hai ki pahalA bArArtha ko pratyakSa mAnate haiM, dUsarA usa ko anumeya mAnatA hai / yogAcAra mata vAle bAhyArtha ke astitva ko mAnate hI nahIM, una kA kahanA hai ki jJAna ke sAtha ho bAhyArtha kA anubhava hone se jJAna se atirikta bAhyAthaM kI sattA hI nahIM hai| mAdhyamika saMpradAya dI hai-usa ke mata meM sarvAkAra zanya saMvita se atirikta kacha bhI satya nahIM hai| nAza ko bauddhamata meM niranvaya yAnI nirhetuka mAnA jAtA hai| niranvayanAza zabda yadyapi niravazeSa nAza jisameM vastu nAza ke bAda kucha bhI zeSa baca nahIM pAtA isa artha meM bhI dekhA gayA hai kiMtu prastuta grantha meM yaha aprastuta hai| bauddhamatavArtA ke liye mula granthakAra ne grantha meM saba se adhika kArikA banAyI haiN| cauthepAMcave aura chaThe stabaka meM kevala bauddha matavArtA kI hI carcA kI gayI hai / cauthe stabaka ke prArambha meM bauddhamatavArtA ke upakrama meM kSaNikavAda aura vijJAna vAda kA ullekha kiyA hai / dUsarI kArikA meM kSaNikatva sAdhaka bauddhAbhimata cAra hetuoM kA nirdeza kiyA gayA hai-vyAkhyAkAra ne cAroM hetuoM kI satarka upapatti batAyI hai| nAza hetu kA ayoga, arthakriyA sAmarthya, pariNAma aura kSayekSaNa [kSaya kA darzana] ina cAra hetuoM se abhipreta kSaNikatva kI siddhi kA nirAkaraNa cha? stabaka meM, aura vijJAnavAda kA pratikSepa pAMcave stabaka meM kramazaH dIkhAyA jAne vAlA hai / cauthe stabaka meM kevala maNikatva siddhi meM Ane vAlI mahAn bAbAyeM hI upasthita kI gayI hai / zunyabA

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cauthI aura pAMcavI kArikA meM kSaNikatva ke vo bAdhaka smaraNAnupapatti aura pratyabhijJA kI anupapatti kA nidarzana hai| api hi namI ' isa pratyabhijJA ko bauddha pramANa nahIM mAnate. kiMtu vyAkhyAkAra ne usake prAmANya kI vistAra se upapatti kara dI hai| iSTa viSaya kI prApti, usake liye pravRtti aura prApta hone para icchA kA viccheda tathA apane se kiye gaye karma ke upabhoga-ityAdi kI anUpapatti ko bhI yahA~ kSaNikavAda meM bAdhakarUpa se darzAyA hai| bauddha saMtAnavAda kA Azraya lekara oM ko haTAnA cAhatA hai-kinta andhakAra ne 10vIM kArikA meM yaha kaha kara usakA pratikSepa kiyA hai ki saMtAna koI pUrvAparakSaNoM ke kArya-kAraNabhASa (paramparA) se anya vastu nahIM hai aura bauddha asatkAryavAdI hone se usake kSaNikabAda se kAryakAraNabhAva kI vyavasthA duSkara hai| kAryakAraNabhAva kI samIkSA meM 65 vIM kArikA taka bauddha ke saMtAnavAda pUrva bIja se uttara bIja kI utpatti ] kI AlocanA ke bAda ( kA066 se 86 taka ) bauddha ke sAmagrIpakSa ( yAnI rUpAdi se viziSTa buddhi kI utpatti ) kI vistAra se AlocanA kI gayo hai| asatkAryavAda meM do mukhya bAdhAyeM kA0 11 meM batAyI hai-(1) abhAva kabhI bhI bhAvarUpatA kA aMgIkAra nahIM karatA, aura (2) bhAva kabhI abhAvarUpatA ko nahIM sviikaartaa| kA0 12 se 38 taka dvitIya bAdhA kA vistAra se samarthana kiyA gayA hai aura kA036 se 65 taka prathama bAdhA kA samarthana kiyA hai / dvitIyabAdhA ke samarthana meM dharmakItti ke mata kA bhI nirAkaraNa prastuta kiyA gayA hai| bhAva ke abhAva ho jAne ko Apatti ke pratikAra meM kA0 32-33 meM dharma kIti yaha dalola karate haiM ki 'bhAva abhAva ho jAtA hai-isakA yaha tAtparya nahIM hai ki vahA~ abhAva jaisA kucha hotA hai, kintu yaha matalaba hai ki vahA~ kucha bhI nahIM hogaa| zazasoMga abhAva hotA hai-isakA bhI yahI matalaba hai ki vaha bhAvarUpa nahIM hotA / ' dharmakotti ke kathana viruddha vyAkhyAkAra kisI taTastha ko upasthita karate haiMusa taTastha kA kahanA hai ki yogyAnupalabdhi se zazasIMga ke abhAva kA graha zakya hone se zazasIMgAbhAva meM kAlasambandhasvarUpa bhavana kA vidhAna viruddha nahIM hai| isa kathana ke samarthana meM taTastha kI ora se nyAyakusumAJjali dUsare stabaka kI tIsarI kArikA meM prokta udayanamata kA bhI khaNDana kara diyA hai / evaM zrIharSakRta khaNDana khaNDakhAdya prathama kArikA se apane mata kA samarthana bhI kiyA hai / kintu dharmakotti ne isa taTastha kathana kA khaNDana kara diyA hai| 35 aura 36 vI kArikA se pranthakAra ne dharmakItti ke ukta mata kA khaNDana kaise ho jAtA hai usakI spaSTatA meM yaha doSa batAyA hai ki naSTa bhAva ke unmajjana ko Apatti yahA~ bhI dunivAra hai| isakI vyAkhyA meM vyAkhyAkAra ne 'bhUtale ghaTo 'vAkya ke nyAyikAbhipreta zAbdaboSa kA vistAra se nirUpaNa ora khaNDana kara ke mUlakAra ke isa kathana kI upapatti kI hai ki 'ghaTo nAsti' isa vAkya se ghaTAstitva kA jaise abhAva bodha hotA hai vaise ghaTAbhAva ke astitva kA bhI bodha hotA hai / kA0 38 meM vyAkhyAkAra ne naiyAyika ke isa mata kA ki-'abhAva sarvathA bhAva se bhinna hI hotA hai' vistAra se nirUpaNa aura khaNDana kiyA hai| evaM prabhAkara ke isa mata kA ki-ghaTavAle bhUtala kI vRddhi se bhinna bhUtala kI buddhi hI ghaTAbhAva hai-vistAra se nirUpaNa aura khaNDana kiyA hai| kA0 34 se 65 taka 'abhAva kabhI bhI bhAvarUpatA ko aMgIkAra nahIM karatA' isa prathama bAdhaka ke samayana meM, bIca meM zAntarakSita nAma ke bauddha paMDita ke mata kI AlocanA prastuta kara dI

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haiM / zAnta rakSita kahatA hai ki asat padArtha bhAvotpAdaka nahIM hotA aura sadrapApanna asadavasthA se AkIrNa bhI nahIM hotaa| isake pratikAra meM granthakAra kA kahanA hai ki jaba taka ghaTa hetubhUta miTTI Adi kA hI ghaTarUpa se janma na mAnA jAya taba taka zAntarakSita kA kathana vyartha hai arthAt asat se sadutpatti Adi doSa kA nirAkaraNa zAntarakSita ke kapanamASa se nahIM ho sakatA / kA0 65 meM prathama bAdhaka ke samarthana ke upasaMhAra meM vyAkhyAkAra ne samavAyavAdo naiyAyika ko sakaMje meM le liyA hai| 'guNakriyA jAtiviziSTa buddhiyA~ viziSTabuddhirUpa hone se vizeSaNasambandha (samavAya sambandha) viSayaka hotI hai' yaha naiyAyika kA samavAyasAdhaka pramukha anumAna hai jisakA vistAra se pUrvapakSa karake pU. yazovijaya mahArAja ne usakA navya nyAya kI hI zalo meM nirAkaraNa kara diyA hai| - kA066 se 86 taka sAmagnIpakSa vAle kAryakAraNabhAva kI samIkSA kI gayI hai / yahA~ granthakAra kA pAnasUra yaha kisAna manAta rUpa Aloka Adi se yadi eka rUpAdibuddhi rUpa kArya kI utpatti mAnI jAyegI to phira kArya vaijAtya nahIM hogA arthAt alaga-alaga rUpAdikAryavizeSa kI utpatti nahIM ho sakegI kyoMki kAraNa anakya kA kArya-ekatva ke sAtha stullA virodha hai / kA086 taka isakA sundara samarthana kiyA gayA hai / kA06 meM boddha me jo karmavAsanA ke AdhAra para hetuphala bhAva kA upapAdana kiyA thA usakI samAlocanA meM 87 se 62 kArikAoM meM vAsya-yAmaka bhAva kI ayuktatA dIkhAyI gayI hai / tadanantara hetu-phala bhAva kI vicAraNA meM avaziSTa bauddha abhiprAyoM kA nirAkaraNa kiyA gayA hai / isameM kA0 112 meM boSAnvaya kI carcA tathA kA0 113 kI vyAkhyA meM-savikalpa jJAna ke prAmANya kA vistAra se upapAdana vizeSata: mananAya hai| savikalpajJAna ko pramANa na mAnane para nirvikalpaka adhyakSa tathA anumAna kA prAmANya hI durupapAdya hai isa viSaya para ucca kakSA kI carcA kI gayI hai / kA0 116 meM niSkarSa rUpa meM dikhAyA hai ki kucha vikalpa ko pramANa mAnanA anivArya hone se bodhAnvaya kI siddhi nirbAdha hotI hai evaM manityatva ko siddhi dUra raha jAtI hai / kA0 117 meM kahA gayA hai ki anityatva kA nizcaya aprAmANya jJAna se Askandita=gnasta ho jAne se saMdigdha ho jAtA hai / isa viSaya ke Upara pUrvapakSa-uttarapakSa kara ke vistRta carcA kI gayI hai| kA0 118 meM batAyA hai ki-'mRdAdi ghaTajananasvabhAva hai| isa vAkya ke artha kA paryAlocana karane para bhI anvaya ko siddhi ho jAtI hai| kA0 121 meM, kAraNa ke anbaya ko na mAnane se kArya vailakSaNya kI anupapatti dokhAyI gayI hai / kA. 123 se, anityatva meM bauddhAgama kA virodha dokhAyA gayA hai| baudAgama meM eka sthAna meM buddha svayaM kaha rahe haiM ki usake pazcAnupUrvI se 61 kalpa meM unhoMne jo puruSa hatyA ko thI usa duSkRtya ke phalasvarUpa battamAna bhava meM usako paira meM kAMTA laga gyaa| aura bhI eka jagaha kahA hai ki yaha pRthvI kalpaparyanta sthAyI hai| anyatra kahA hai-rUpAdi pA~ca skandha jJAnadvaya kA viSaya hai, vastu ko sthira na mAnane para ina vacanoM kA virodha avazya hai| kA0 136 kI vyAkhyA meM dvivijJeyatA [=jJAnadaya viSayatA pratipAdaka vacana kI kSaNikavAda meM upapatti karane ke liye bauddha 'ghaTa-paTayoH rUpama' isa naiyAyika prayoga ko upapatti kA sahArA lene gayA taba vyAkhyAkAra ne kuzalatA se usa naiyAyika ke prayoga kI kaTu AlocanA karake spaSTa kaha diyA hai ki vastu ko sAmAnya-vizeSa ubhavAtmaka mAne

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-- vinA 'ghaTa paTayoH rUpam' isa prayoga kI kathamapi upapatti zakya nahIM hai| saMgraha naya ke sahAre yaha prayoga ghaTa sakatA hai kintu vyavahAra naya meM aisA prayoga nahIM ghaTa sakatA / jina logoM ne usako ghaTAne kA prayAsa kiyA hai unakA khaNDana kiyA gayA hai / anta meM bauddha aura naiyAyika donoM kA sabhya upahAsa ke sAtha vyAkhyAkAra ne cauthe stabaka kI vyAkhyA ko samApta kara diyA hai / prastuta vibhAga ke sampAdana meM pa0 pU0 siddhAntamahodadhi sva0 AcAryadeva zrImad vijaya premasUrIzvarajI mahArAja evaM unake paTTAlaMkAra nyAyavizArada pa0 pU0 AcAryadeva zrI vijaya bhuvanabhAnusurIzvarajI mahArAja tathA unake praziSya gItArtha ratna pa0 pU0 paMnyAsajI zrImad jayaghoSa vijayajI gaNivarya kI mahatI kRpA sAdyanta anuvartamAna raho hai - jinake prabhAva se yaha cauthA stabaka sampAdita ho kara adhikRta mumukSuvarga ke karakamala meM suzobhita ho rahA hai- AzA hai isa stabaka ke adhyayana se ekAntavAda kA parityAga kara anekAntavAda kI upAsanA se hama saba muktipatha para zIghra prayANa kareM / saMvatsarI parva - vi.saM. 2038 jaina dharmostu maMgalam -- muni jayasundara vijaya pAlanapura ( banAsakAMThA )

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* caturtha stabaka viSayamAlA * Wan viSaya: vyAkhyAkAra kA maMgalAcaraNa bhUmi samavasaraNa kI mahImA sautrAntika- yogAcAra bauddhamata vArttA bhAva kI kSaNikatA meM hetu catuSka mAza hetu ayoga- prathama hetu arthakriyAsamarthatva-dvitoya hetu pariNAma tIsarA hetu antataH kSayadarzana- cauthA hetu jJAnamAtrAstitvavAdI yogAcAra mata bAhyArtha ke abAdhitAnubhava se bauddha mata kI ayuktatA - uttara pakSa jJAna bhinna vastu asat nahIM hai pUrvAnubhUta kA smaraNa kSaNikatA meM bAdhaka 'so'yaM' pratyabhijJA kSaNikatA meM bAdhaka 'soya' pratyabhijJA ke prAmANya kI upapatti pratyabhijJA prAmANya meM virodha kI AzaMkA aneka di0 saMbaMdha meM virodha kI pratyApatti 14 kSaNikatvAnumAna se pratyabhijJA kA bAdha nahIM 14 pratyAbhijJA kI bhrAntatA kA nirAkaraNa udvega pravRtti prApti kI kSaNikavAda meM anupapatti 16 kSaNikatva pakSa meM pravRtti kA uccheda kSaNa bhaMga pakSa meM bhoga kI anupapatti hetuhetumadbhAva ke santAna sAmagrI pakSadvaya santAna pakSa meM hetuhetumadbhAva kI upapatti kSaNikavAda meM pAralaukika phala kI upapatti 18 saMtAna pUrvAparabhAvApana kSaNoM se bhinna nahIM samRti - pratyabhijJA kI naye DhaMga se upapatti bhAva aura abhAva kA anyonya parivartana saMbhava nahIM hai 20 15 16 17 17 18 19 1e .... .... M-1 pRSTha 2 4 hi 6 7 8 ha 10 11 11 12 13 13 14 viSaya 'bhAvo nAbhAvametIha' isakI vistAra se upapatti kA AraMbha bhAvanAyA kI kSaNikatA meM bauddhoM kA tarka aviddhakarNa udyotakara mata kI samIkSA kSaNasthitidharmakatva kI kSaNikatA vyAvahArikanivRtti rUpa asthiti kI kalpanA nirarthaka sattva kA na honA yahI asattva bhAva kA abhAva tuccha nahIM hai asatva kadAcitka hone se utpattizIla tuccha kI nivRtti hetu se utpattiviraha svataH tuccha kI nivRtti niSprayojana- bauddha asat sat nahIM hotA to sat bhI asat pRSTha 21 22 23 24 kI zaMkA 28 28 24 25. 26 27 *FIN nahIM hotA svabhAva hetutA meM tulyatA kI Apatti tuccha kA koI svabhAva nahIM hotA bauddha bhAva aura asattva meM hetu-phala bhAva bhAva kA abhAva meM parivartana zakya ! asatva meM sadbhavana svabhAvatA aura jJeyatva kI siddhi sattvanivRtti ko pratyakSamiddhi nahIM hai samAropa ke kAraNa sattvanivRttigraha na honA ayukta hai 33 nirvikalpa se trailokyagraha kI prasakti svalakSaNa meM nirdharmakatva kA matiprasaGga paTutA aura apaTutA kA niraza meM asaMbhava 37 tucchatA ke agraha se kSaNikatvanizcaya kA 34 35 prasava kA darzana nahIM hotA 26 30 30 30 31 32 33 asaMbhava 38 36

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! viSaya vyApti binA asatva ke jJAna kA asaMbhava kapAla meM ghaTAbhAva tAdAtmya mAnane meM kSaNikatvabhaMga .... 43 44 ghaTakA asatva bhAva se viparIta hai| utpatti-nAza ke kAraNa satra asatva meM aikya prasaMga nahIM hai 42 paMDitamAna dharmakIti mata kA upakrama vikalpa prayoga avastu meM nahIM ho sakatA dharmakIti kA vistRta pUrvapakSa yogyAnupalabdhi kA nirvacana udayana prokta yogyatA kA nirAkaraNa asat padArtha kA bhI zAbdika bhAna dharmakIti kA pratyuttara naSTabhAvapurudgamApatti kA pratIkAra dharmakIti mata kA pratikSepa prAraMbha abhAva meM vikarUpAsaMbhavokti kA virodha kucha naiyAyika sammata saptamyarthaM nirUpitatvapUrvapakSa 51 52 53 saptamyartha sambandhI naiyAyikamata pratikSepa jAti meM samavAya se sattA zaMsaya tadavastha saptamyartha nirUpitatva- samavetatva navyapariSkAra 53 55 .... www. navyamata meM navIna anupapattiyAM bhAva kA abhavana abhAva bhavana ke aikya meM zaMkA boddhapakSa meM virodha kA udbhAvana dravyAtmaka rUpa se vastusthairyasiddhi prabhAva-bhAva bhinnatAvAdI naiyAyika kA VIR pRSTha 40 www 41 42 45 45 46 48 46 49 50 50 56 5.7 59 pUrvapakSa 60 abhAvavyavahAra meM pratiyogijJAna anapekSita 61 adhikaraNa-abhAva abhedapakSa meM gaurava anugata vyavahAra bheda pakSa meM aghaTita bheda pakSa meM saMbaMdha kI upapatti pratyakSa yogya abhAva kA svarUpa saMbaMdha yogyatAvacchedakAvacchinnasvarUpa kI saMsargatA - naiyAyika 65 / 63 63 64 65 viSaya pRSTha 67 68 68 matvartha saMbaMdha ke bAre meM zaMkA kA nivAraNa 66 pramA-bhrama kA vAstava bheda nirUpaNa prabhAva adhikaraNa bheda-uttarapakSa abheda meM bAdhakatattva kA nirasana ghaTAbhAvabhAvatva ko ghaTatvAdirUpa mAnane meM anupapatti 69 abhAva ke abhAva ko pratiyogibhinna mAnane meM gaurava 70 abhAva kA svatantra bodha na hone meM tarkapUrva pakSa 71 .... naiyAyika ke kAryakAraNabhAva meM Apatti dhArA 71 abhAvAdhikaraNa bhedapakSa meM kalpanA gaurava 73 abheda pakSa meM kalpanA lAghava 73 74 4 AdhAra - Aveya bhAva ko upapatti kasA adhikaraNa ghaTAbhAva ? dravya aura paryAya kA bhedAbheda sammata abhAvAdhikaraNAbheda pakSa meM mokSapuruSArthaM kI upapatti 75 75 76 W4+N www. naiyAyika mata meM gaurava doSa AdhAratA kA abhAva aprAmANyarakSaka nahIM hogA 76 prAgabhAva - dhvaMsa donoM kI anupapatti kI AzaMkA 77 77 78 abhAva dravya paryAya ubhayasvarUpa hai AtmAzraya doSa kA parihAra pUrvottarakSaNAtmaka prAgabhAva dhvaMsa - RjusUtra 78 svatantranAzapratIti kI zaMkA kA vilaya vibhakta kapAlakhaMDa hI ghaTanAza hai..... zUnya adhikaraNabuddhi ho abhAva hai - prabhAkara 81 ghaTa kI vidyamAnatA meM abhAva kI Apatti 79 80 4445 nahIM hai 51 ghaTavattA kA jJAna hone para bhI abhAva vyavahAra kI Apatti kI zaMkA 81 ghaTa-ghaTAbhAva ke vyavahAra meM virodha bhaMga kI Apatti 82

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viSaya pratiyogimadjJAnabhinna adhikaraNajJAnarUpa pRSTha abhAva 83 Aropya saMbaMdha meM ubhayAbhAvaghaTita abhAvavyAkhyA 83 85 prabhAkaramata meM dUSaNa paraMparA utpatti ke pUrva vastu sarvathA asat nahIM hotI 85 niyatakAryolAdana zaktirUpa se kAryasattA kAryarUpa zakti kA abhAva asatkAryavAda kA samarthaka nahIM hai 86 asat vastu utpAdana kI zakti kA asaMbhava 86 pUrvAvadhi - uttarAvadhi kI kalpanA vyathaM asat ke liye kAraNa vyApAra asaMgata bauddha ke dvArA 'satva arthAt sattAsaMbaMdha isa artha kA khaMDana 88 vastusvarUpa se hI sadrUpa nahIM 89 sattva kA svarUpa artha kriyAkAritva kaise ? - bauddha 6 87 88 90 91 tatkAryArthI ko tatkAraNaniSTha kAraNatA kA jJAna apekSita nahIM pa vizeSa kAryakAraNa bhAva mAnanA jarurI saMbaMdha binA kAryotpatti kA asaMbhava vipayatA jJAnasvarUpa hai- pUrvapakSa zakA sambandhamAdvayasApekSa-uttarapakSa .... asatkAryavAda meM sarvakAryotpatti ko Apatti 63 vizeSa kAryakAraNabhAva asatkAryavAda meM 92 92 asaMgata 93 6 4 kSaNikavAda meM kAraNatA anupapanna kSaNikavAda avyavahita uttarakAla ke niyama kI asaMgati 94 utpatti-nAza kArya-kAraNa se bhinna yA abhinna ? nAza aura kAraNa kA dharma-dharmibhAva kalpita hai - pUrvapakSa kalpita dharma - dharmibhAva se kAraNatva kI anupapatti-uttara pakSa 65 96 27 10 viSaya pRSTha dharmI akalpita, dharma-dharmibhAva kalpita bauddha 67 kAraNapariNati vinA kArya kA asaMbhava 68 kAraNakSaNa ke AzrayaNa se kAryotpattikathana ko asaMgati 98 kAraNa kI sattA phalapariNAmasvarUpa kArya ke rUpa meM abhaMga 99 kA0 56 ke avataraNa meM pakSadvayI..... 100 miTTI meM paTakurUpatva kyoM nahIM ho sakatA ? nizcita kAraNa se niyatakAryotpatti kSaNikavAda meM asaMbhava 102 bauddhamata meM kArapadeza meM hI kAryotpatti kA asaMbhava samAnadezatva kA abhAva vAghaka nahIM bauddha svabhAva se hI dezavizeSa kA niyama saMbhava - bauddha samAnadezatA kA niyama abhaMga- jaina zAntarakSita ke 'asat padArtha vastujanaka nahIM hotA' kathana ko vyarthatA 105 kAraNa ke bAda kAryasattA - bhAvotpatti 101 102 103 104 104 aura bhAva sana ekarUpa hai 106 asat kI nahIM prAgasat kI utpatti aura sattA mAnya hai 107 zAntarakSita mata kI asAratA hetu-phala kA aikya 107 asat padArtha akasmAt yA sattvalAbha karake utpanna nahIM ho sakatA 108 prAgasattva hone se asad utpatti hone kA pakSa asAra hai 109 prAgasatra kI tucchatA se prAk satva ko Apatti nahIM hai- boddha 109 bauddha pakSa meM asat ke satva kI Apatti 110 abhAva kA bhAva saMbhava nahIM hai- upasaMhAra 111 samavAyikAraNopAdAnatAvAdI naiyAyika kA pUrvapakSa 111

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viSaya samavAyasiddhi ke liye viziSTabuddhi meM saMsargaviSayatA kA anumAna 113 ananta svarUpa kI saMsargatA meM gaurava aura eka samayAya meM lAghava asaMgata 113 saMbaMdha ke ekasva - anekatva meM lAghava avatAra pUrvapakSa 116 lAghava kalpanA meM dravyadvaya ke samavAya kI Apatti viSayabheda ko siddhi meM lAghava - aprajojaka viziSTabuddhi meM sambandhAviSayakatA kI Apatti 115 'vizeSya- vizeSaNa saMbaMdha nimittakatva - pRSTha 116 117 sAdhya naiyAyika pariSkAra 118 sAdhya meM saMbaMcajanyatva kA pariSkAra asaMgata 120 tadvyaktitvarUpa se samavAyakAraNatA kA samarthana - naiyAyika 121 guNatvAdirUpa se guNAdi kI kAraNatA kA aucitya - jaina 122 kiyA meM guNavaiziSTaya buddhi kI Apatti naiyAyika 122 buddhi kA vailakSaNya jAtirUpa yA viSayatArUpa ? - jaina sambandhAMza meM.... ityAdi pariSkAra vyartha bhAsamAnasaMbaMdha pratiyogitvarUpa prakAratA meM atiprasaMga 124 svarUpataH bhAsamAna sambandhapratiyogitva meM bhI aniSTa 124 svarUpasaMbaMdha samavAya kA upajIvaka nahIM hai 125 samavAya pakSa meM lAghava kI bAta asAra 126 vinigamanAviraha se samavAyasiddhi azakya 127 rUpa-arUpI vyavasthA kI samavAyavAda 122 123 meM anupapatti 128 sambandha hone para adhikaraNatA kA niyama nahIM hai 128 11 viSaya 126 tadvRttitA niyAmakatva kA artha hai tadviziSTa vRddhi kA janakatva vAyu meM vaha rUpaM buddhi ke prAmANya kI upapatti 129 niravacchinnasambandha adhikaraNatA kA niyAmaka nahIM ho sakatA aneka samayAyavAdI kA pUrvapakSa aneka samamAyavAdI pakSa meM ati gaurava doSa - uttarapakSa 131 anugata sambandhapratIti ke bala se samavAyasiddhi azakya 132 vaiziSTasambandha meM paTAbhAva pratyakSa pRSTha 130 130 kI Apatti naiyAyika 132 kapisaMyoga ke dRSTAnta se ukta Apatti kA parihAra jaina 133 nAza kI vyavasthA meM samavAya jarUrI naiyAyika 134 svapratiyogivRttitva viziSTa sattAvattvarUpa se kAraNatA kA ApAdana dravya-jAtibhinna ke cAkSuSa kI prati 135 bandhakatA se samavAya siddhi ? pratibandhakatA meM samaveta pada kI 136 anAvazyakatA 136 [kA0 66 ] sAmagrIpakSa kI kalpanA prayojanazUnya hai 137 buddhi vijAtIya kAryoM kI utpatti asaMbhava 137 sAmagrI aura usake ghaTaka se vibhinna kAryoM kA asaMbhava 138 kAraNagata sAmarthya meM svabhAvabheda 142 kalpanA ayukta 140 sammilita kAraNoM ke sAmarthya se kAryotpatti asaMgata pratyeka janyatvasvabhAvapakSa meM anya doSa eka vyakti meM aneka sAmathyaM kA asaMbhava 144 aneka sAmagrI se aneka kAryotpatti asaMgata 145 143

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pRSTha nAsa 151 viSaya viSaba pRSTha upAdAna aura nimittakAraNatA ekarUpa nAlikeradipavAsIkA samanantara pratyaya __ se yA bhinnarUpa se ? 146 bhI anya ke samAna nahIM hai 162 eka kA anekazaktitAdAtmya anekAnta bauddhamata meM pariNAmavAda kI Apatti 163 vAda meM 1 agnijJAna ke abhAva meM dhUmajJAnodbhava tulya 163 vyAvRttibheda se bhinna kArya janakatA kI agnijJAna kurvadrUpatva pizAca meM zakya 164 anUpapatti 148 dhUmaniSTha agnijanyatA ke nizcaya meM ekAntataH ekasvabhAvatA meM virodha kevala ghUmajJAnahetutA asaMgata 165 arUpajanakacyAvRtti Adi rUpa se kAraNatAnAhaka pratyakSAnupalambha kI / kAraNatA kA asaMbhava 150 anupapatti 166 cakSu Adi meM bhinnakArya jananasvabhAva pUrvottara grahaNa kA asaMbhava hone meM Apatti anvaya ke abhAva meM vikalpa ko anupapatti 168 sAmagrIpakSa kI sarvathA ayuktatA 151 bodhAnbaya ke abhAva meM janya-janakabhAvAvizeSarUpa se kArya-kAraNa bhAvavAdI nupapatti 166 bauddhamata meM doSa 152 nIlajJAna-pItajJAna ke aikya kI AzaMkA 170 vAsya-vAsaka bhAva meM vikalpoM kI nIlajJAna-pItajJAna ke aikya kI Apatti anupapatti 153 kA parihAra 170 vAsaka se vAsanA bhinna hone para doSa 154 bhinnakAlIna AvAra bastu ke bhedaka / vAsaka-vAsanA abhedapakSa meM dravya kI nahIM he 171 siddhi 154 dIrghAdhyavasAya ko dhArAvAhika jJAna saMkramaNa ke vinA vAsanAparamparA asaMbhava 155 mAnane meM naiyAyika ko Apatti 171 paramparA ke AdhAra para vAsyavAsaka 'eka sAtha do upayoga nahIM hote bacana bhAvAnupapatti 155 ke vyAghAta kI AzaMkA 172 svabhAva se hI ghaTa-miTTI ke janya-janaka vibhupadArtha ke vizeSaguNoM meM kSaNikatA mAva kI asiddhi 156 ke niyama kA visaMvAda 173 eka aura do kA grAhya-grAhaka bhAva aMgabheda hone para bhI aMgI kA abheda 174 asambhava 157 eka pramAtA ko sadaiva eka hI upayoga / kAraNa aura usakA svabhAva abhinna rUpa se svIkArya 175 gRhIta hogA-bauddha 158 nivikalpAdhyakSa pramANa hone se pramANAdi dhamigrAhaka se dharmagraha hone meM kSaNikatva vibhAga uccheda kA doSa nahIM hai pratyakSa kI Apatti 158 -vistRta pUrvapakSa bauddha 176 nAlikeradvIpavAsI ko dhUpa se agni ke zabdasaMbaddha arthabodhavAdI zabdazAstrI mata 176 jJAna kI Apatti 159 zabdasaMbaddha arthabodhavAdI kA nirasana 177 samanantaravaikalya kA uttara ayukta hai 160 savikalpa kI zabdAnuviddha arthagrAhakatA samanantara pratyaya hone para bhI eka kI Apatti 178 kAraNa, dUsarA nahIM 161 / nirvikalpa pratyakSa se jAti siddhi kI zaMkA 176

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pRSTha / pRSTha viSaya viSaya jAti vinA tulyAkAra pratIti na hone arisaMvAdAbhimAnI ko candradvaya darzana kI zaMkA 180 candrAMza meM pramANa hai 194 jAti vinA bIjAdi avasthA meM 'taru:' candradvaya dRSTA ko kalpita candra kA bhAna pratIti hone kI sAzaMkA 181 bauddha 165 vyaktiyoM kA pratiniyama jAtinirbhara maNiprabhAmaNidarzana meM prAmANya kyoM nahIM? 165 sthUlAdi kA jJAna nirvikalpa na hone para Aropita prAmANya-aprAmANyarUpadvaya kA bhI pramANabhUta adhyakSa hai-uttarapakSa 182 kathana anucita 196 nirvikalpa se savikalpa jJAna kA udaya tadgrAhakatva meM tatprabhavatva prayojaka nahIM 196 asaMbhava 182 jJAna meM jar3a-cetana ubhayarUpatA Apatti 197 savikalpabuddhi vizadAkAra na hone kI zaMkA 182 yadAkAra yadutpanna yadartha nizcayajanaka aikyAdhyavasAya meM vikalpAnupapatti 583 jJAna pramANa-yaha asaMgata 197 vaizadya savikalpaka meM bhI siddha hai 184 urvatAsAmAnya na mAnane para tiryakviSayavanda meM sAMzatA Apatti .... sAmAnya ke apalApa kI Apatti 168 vikalpa meM vaizadya svabhAva viruddha hone pratIti ke bala para lokasiddha padArthoM / kI AzaMkA 186 ke svIkAra kI Apatti 166 vikalpAvasthA nivRtti meM nijikalpa kA svabhAvabheda binA atyantAyoga anupapatti 199 udaya-bauddha 17 vAsanA prabodhaka darzana yA indriya saMbaMdha? 200 vikalpAvasthA nivRtti meM sabikalpa kA vAsanAjanyatvamAtra se vikalpa apramANa . udaya bhI siddha hai 187 nahIM ho jAtA 200 savikalpajJAna meM zabda saMsarga bhAna na hone gRhItagrAhI hone se vikalpa apramANa nahIM kA kathana mithyA 18 ho jAtA 201 artha nirNAyaka na hone para nirvikalpa jJAnAntarasaMvAda kI apekSA niyata nahIM hai 202 pratyakSa kI asiddhi 188 niyatadharma se viziSTa rUpa vastu kA grahaNa pratyakSa se kSaNikatva nirNaya kI Apatti 158 ___ azakya 103 zabdayojanAhIna bhI adhyakSa artha kA savikalpa pratyakSa mAnasa jJAnarUpa nahIM hai 204 ___ nirNAyaka hai 186 ve hI vizeSa paraspara kucha samAna kSaNikatvasmaraNApatti kA virodha-bauddha 160 pariNati vAle bhI haiM 204 pada-varNa kI asmRti se darzanAMza ke anu prApti Adi jJAnoM meM vikalpa kA bhava kA samarthana azakya 110 anvaya avazya mAnya 205 sahakArI sAMnidhya-asAMnidhya kathana vyartha 191 kSaNikatva kA AnumAnika nizcaya bhrAnta kSaNikatva kA vikalpAnubhava na hone meM hone kI Apatti 206 __ kAraNa 162 dalanirakSepa utpatti kA asaMbhava 207 kSaNikasvavat sadaMza ke anizciya kI anityatva kA asaMdigdha nizcaya asaMbhava 207 bauddha ko Apatti 193 / satya rajatajJAna bho asatya hone kI zaMkA 200

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viSaya viSaya asad jJAna meM bhI pravartaka jJAnAbhedagraha 'dvivijJeyAH' vacana ko anupapatti 222 mAnya 208 dvivijJeyatA kI upapatti ke liye bauddha rajatadarzana se rajAtArthI kI pravRtti prayAsa 223 ___ kA nirAkaraNa 206 dvidhijJeyatA kI upapatti kA prayAsa dhyartha 224 darzana aura pravRtti meM hetu-hetumadbhAva kI sAmAnya viSayaka jJAna kA bauddhamata meM upapatti kA nayA tarka 206 asaMbhava 225 vikalpa kI alIkAkAratA kA asaMbhava 210 'ghaTapaTayoH rUpaM isa prayoga kI naiyAyika miTTI aura ghaTa ke abheda kI upapatti 211 mata meM mI anupapatti 225 miTTI meM ghaTAnvaya hone kI yukti 213 ghaTapaTa ubhayavRtti sAdhAraNarUpa kA abhAva 226 kAraNAnvaya vinA kArya meM lakSaNya kI vyavahAranaya se ukta prayoga anucitta 226 anupapatti 215 vyavahAra meM pavidhaH pradeza. prayoga kSaNikayAda meM bauddhazAstravacana kA virodha 217 mAnya 227 atItakAla meM yuddhakRta puruSahatyA 217 tAtparyabheda se yogyA'yogyatA kA upapAdana 227 'me' zabda se kartA-bhoktA kA abhedasUcana 218 'dvayogurutvaM na bandhaH' isake prAmANya kI saMtAna kI apekSA se 'me' nirdeza kA anupapatti 228 asaMbhava 220 AdheyatA vidhi-niSedha kA viSaya nahIM hai 226 'zaktyA me' isakI 'mere hetukSaNa kI zakti vastu sAmAnya vizeSa ubhayAtmaka se isa artha meM vivakSA apramANa 220 mAnanA cAhiye 231 saMsArAsthAnivatti ke liye kSaNikatva sautrAntikA mata kA antima upasaMhAra 232 dezanA 221 zuddhidarzikA .... 234 'kalpasthAyino pRthivI' buddha vacana 221 / ..

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caturthastavakakArikANAmakArAdikramaH 16 ___46 166 141 25 kArikAMzaH kArikAMza: pRSThaM kArikAMza: agandhajanana 148 etadapyuktipAtraM tadAkAraparityAgA0 170 agmijJAnajametana etenA'hetukatve tadAbhUteriyaM tulyA 28 agnyAdijJAnameveha 43 tadeva na bhavatyeta0 etenaitat....nyAya0 57 atyantAsati 86 tadrUpazaktizUnyaM ata: kathaMcidekena 105 etenaMtava....sUkSma 165 taddezanA pramANaM cenna 221 atra coktaM na cA. 142 evaM tajjanyabhAvatve 213 tayAhuH kSaNikaM 5 atrApyabhidadhatyanye evaM vyAvRttibhede tasmAdavazyameSTravyaM athAnyatrApi sAmarthya 144 evaM ca na virodho'sti 224 tasmAdavazyameSTavyA 206 athAbhinnA na kalpitazcedayaM tasyaiva tatvasvabhAvasva hA anantaraM ca tadbhAva 14 kAdAcikamado tasyAM ca nA'gRhItAyAM 38 anubhUtArthaviSayaM kica tatkAraNaM 63 taM pratItya tadutpAda ante'pi darzana 39 ki cAnyat kSaNikatve 216 tAnazeSAn pratItyeha 140 anyAdRzapadArthebhyaH 207 kSaNasthitau tavaivA024 na tadgatergatistasya abuddhijanaka 147 kSaNikAtve yato'mISAM 222 / na tadbhavati cet abhinna dezatAdinA0 101 gRhItaM sarvametena na tayostulya asataH sasvayoge jJAnamAtra ca na dharmI kalpito asatyAga saMkrAntoM jJeyatvavatsvabhAvo na pUrvamuttaraM ceha 167 asadutpattirapyasya tajjJAnaM yana vai na pratItyasAmarthya asadutpattirapyeva tattajjananabhAvatve bhAvazva asadutpadyate taddhi tattajjamanasvabhAvaM. mAnAtvAbAMdhanA0 152 ityeva manyApatti: 213 tattadvidhasvabhAvaM nAbhAvo bhAvatA yati 20 ita ekanavate kalpe tatsattvasAdhaka 217 namnA vinApi 42 indriyeNa paricchinne 223 tathA grahastayorneta0 158 nAhetorasya bhavanaM 30 upAdAnAdibhAvena tathA grahe ca sarva mA' 156 netthaM bodhAnvayobhAve 169 ubhayograhaNAbhAve tathApi tu tayoreva naikopi yad dvivijJeya 224 ekatra nizcayo tathAnyadapi yatkalpa0 221 notpattyAdestayorakyaM 31 eka kAlagrahe tu syA0 223 tatheti hantako 162 paJca bAhyA dvivijJeyA 222 ekamartha vijAnAti 157 / tadananta rabhAvitva pUrvasyatra tathAbhAvA0 98 etaca noktavadyu 111 / tadabhAve'nyathAbhAva pratikSiptaM ca taddheto: 107 . " . tI 216 Mirr

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kArikAMzaH pratikSiptaM ca yatsattvA pradIrghAdhyavasAyena pratyakSAnupalambhAbhyAM pratyekaM tasya tadbhAve prabhUtAnAM ca naikatra bhAvasyAbhavanaM bhAve hyeSa vikalpaH manyante'nye jagat bhavatu me yetyAtma nirdezaH yajjAyate pratotyaMka yato bhinnasvabhAvatve yadi tenaMva vijJAnaM yasminneva tu saMtAne yaH kevalAnala yApi rUpAdisAmagrI yo'pyekasyAnyato pRSTha 09 206 166 142 136 50 44 3 220 218 140 140 146 18 161 137 103 16 kArakAMzaH pRSTha rUpa yena svabhAvana 146 rUpAlokAdikaM kArya 68 vastuno'nantaraM.... kasya 0 106 vastuno'nantaraM.... tattathA 108 vastusthityA tayostatva 158 vastusthityA tathA 90 vAsakAGkSAsanA 153 cAsyavAsakabhAvazca 155 153 168 vaasyv| sakabhAvA vikalpo'pi tathA vibhinna kAryajanana sa eva bhAvastaddhetu sakSaNasthiti0 sato'satvaM sattve'pi nendriyajJAnaM sato'save 3 151 30 22 21 225 21 kArikAMza: satyAmasyAM sthito samanantara kalyaM samAropAdaso neti sarvathaiva tathAbhAvi sarveSAM buddhijana sa hi vyAvRttibhedena saMtAnApekSayA saMtAnA pakSamAyaitacce sAdhakatve tu sarvasya sAmagrIbhedatoyava sAmagraghapekSayApyevaM so'ntevAsI stasto bhinnAbhinno svakRtasyopabhogastu svabhAvakSaNato svasaMvedanasiddhatvAna pRSThaM 206 160 33 99 137 148 17 219 93 145 151 12 95 16 38 175

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* ahaM phra hindAvivecanasaMyuta syAdvAdakalpalatAnyAkhyAvibhUSita zAstravArttAsamuccaya # caturthastavakaH [ vyAkhyAkAra kA maGgalAcaraNa ] yasyAbhidhAnAjjagadIzvarasya samIhitaM siddhayati kAryaAtam | surAsurAdhIzaRtAMhrisevaH puSNAtu puNyAni sa pArzvadevaH // 1 // jisa jagatsvAmI ke nAmoccAra se manuSya ke samasta amISTa kArya siddha hote haiM, evaM devoM tathA asuroM jisake caraNoM kI sevA karate haiM ve pArzvadeva bhagavAn hamAre puNya kA hamArI 'pavitra pravRttiyoM kA hamAre vizuddha manomayoM kA hamAre zubha anubandhoM kA saMvardhana kreN| isa maMgalazloka meM bhagavAn ke nAmoccAra Adi se manuSya ke sarva grabhilaSita kAryoM ko siddhi hone kI bAta kahI gayI hai aura unheM jagat kA Izvara batAyA gayA hai| ina donoM kathana se zrApAtataH izvara meM jagat ke manacAhA viniyoga evaM sampUrNa kAryavRnda kA kartRtva bhAsita hotA hai, kintu maGgalakartA kA isa artha meM tAtparya nahIM ho sakatA, kyoMki tRtIyastabaka meM savistara Izvara ke jagatkartRtva kA khaMDana kiyA hai aura yahA~ bhI usa kA saMketa 'samasta iSTasiddhi meM bhagavad nAmakIrtana hetukatA' ke kathana se kara diyA hai| zrAzaya yaha hai ki bhagavatkIrtana samasta vAMchita kA sAdhana hai, svayaM bhagavAn isameM sarakSAt kRtimAna rUpase kattA nahIM, kyoMki vItarAga hone se una meM isa prakAra kA kartRtva ho hI nahIM sakatA, kintu jagat kA Izvara kahane se yaha sUcita kiyA hai ki aura kisI ke nahIM kintu vItarAga sarvajJa tIrthaMkara bhagavAn ke nAma kIrtana se hI sarvamanovAMchita kI siddhi hotI hai, isaliye siddhi meM mukhya kAraNa bhUta kIrtana ke Alambana bhagavAn hI hai| jaina darzana meM kAryamAtra ke prati niyati-svamAva-kAla-karma-puruSArthaM ina pAMcoM kA samavAya kAraNabhUta mAnA gayA hai, vahAM bhI prarihaMta bhagavAna kA ina pA~ca kAraNoM para prabhutva mAnA gayA hai, isa se sUcita hotA hai ki paMcakAraNajanya jagatkArya para bhI bhagavAn kA prabhutva hai / yahI jagavIzvaratva hai / vItarAga sarvajJa 23 ve tIrthaMkara pArzvaveva meM isI prakAra kA prabhutva vivakSita hai /

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[ zA vA0 samuccaya-sta05 aGkArUDhamRgo harinaM bhujagA''taGkAya sA'suhRd nizA gurA-turA na ca bhiyo'haGkArabhAjo nRpAH / yadvayAkhyAbhuvi vaira-matsaralabAzaGkApi paGkAvahA zrImadvIramupAsmahe tribhuvanAlaGkAramenaM jinam / / 2 / / maMgala ke uttarArdha meM bhagavAna ke caraNa ke liye 'hi' yaha zabda prayoga kiyA hai jisakA artha hai ahasa yAnI samo pApoM ko naSTa karane vaalaa| isa zabdaprayoga se yaha sUcita kiyA hai ki magavAn ke caraNoM ko sevA se saba pApoM kA vinAza ho jAtA hai| yahA~ pApa zabda duSkRta evaM azubha karma donoM kA sUcaka hai isaliye bhagavat caraNa kI sevA se una donoM kA granta sUcita hotA hai, kyoMki mokSArthI ke liye jase duSkRtoM kA parihAra apekSita hai usI prakAra prazubha karmoM kA nAza bho apekSita hai kyoMki ve donoM ho bandhana hai / eka dRSTi se puNya karma bho bandhana kahA jA sakatA hai kintu mokSamArga-prArAdhanA kI sAmagro-mAnavabhava ityAdi kI prApti vinA puNya nahIM ho sakatI / prataH anta meM mokSopayogI zuSaladhyAna meM ati prAvazyaka saMhananabala-manobala paryanta ke liye puNya ati prAvazyaka hai, isaliye puNya kA bandhana sahasA tyAjya nahIM hai / ata: pApoM ke bandhana se mukta hone ke liye bhagavat caraNa ko seza ko choDakara anya koI mArga nahIM ho sktaa| deva aura asuroM ke adhIzvaroM arthAt surendra prasurendroM ke dvArA bhagavAna ko caraNa sevA ko jAne kI bAta jo kahI gayI hai, isa se yaha tAtparya sacita hotA hai ki deveza aura dAnaveza jina meM uccakoTi kI sahala zatrutA itara loka mAnate haiM, ve bhI usa zatrubhAva ko choDa kara paraspara sahayogapUrvaka bhagavAn pArzvadeva kI caraNa sevA meM saMlagna hote haiM / vItarAga ke samakSa sabhI kA paraspara vairatyAga sarvathA ucita hI hai, kyoMki vItarAga vyakti ahiMsA meM pUrNatayA pratiSThita hotA hai| ahiMsA meM pUrNapratiSThita hone kA artha yahI hai ki kevala usa puruSa ke ho veSa kA anta nahIM kintu usa ke samparka meM prAne dhAle prAyaH sabhI jIvoM ke mana meM bhI paraspara veSa ko bhAvanA miTa jAtI hai / anya darzanoM meM bhI isa bhAva kI sUcanA prApta hotI hai, jaise "ahiMsApratiSThAyAM tatsannidhau vairatyAga:"[ ] isa pAtaJjalasUtra se spaSTa hai| dhyApAkAra ne isa maMgala zloka dvArA bhagavAna pAzcaMdeva se puNya ko kisI vyaktivizeSa se saMbaddha na batAkara yaha sUcita kiyA hai ve bhagavAna se jIvamAtra ke puNyapuSTi hone ko kAmanAvAle haiN| 'puNya' zabda kA artha yahA~ 'vaiSayika sukhoM kA prApaka pradRSTa' vivakSita nahIM hai, kyoMki vaha bhI aAkhira to pApa ke samAna eka bandhana hI hai, ataH 'puNya' zabda se yaha puNyAnubandhI puNya vivakSita hai jisase manuSya ko ucca uccatara ArAdhanA meM anukUla manobala prAdi sAdhana sAmagrI sampanna ho, va una pravRttiyoM aura nirmala manobhAvoM kI puSTi ho, evaM jina se manuSya kA prAtmika utthAna hotA hai aura mokSa ke liye apekSita prAdhyAtmika saphara meM aise uttama zambala kI prApti hotI hai jisa se manuSya nizcinta ho kara apanI prAramonnAyaka saphara pUrNa kara ske| [ vyAkhyAbhUmi samavasaraNa kI mahimA ] dUsare maMgalazloka meM bhagavAna mahAvIra kI upAsanA ke prAdhAra bhUta tagyoM kA varNana kiyA gayA hai jo isa zloka ke aneka zabdoM se spaSTa hotA hai / zloka kA artha isa prakAra hai

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zyA0 50 TIkA-hindIvivecana ] vArtAntaramAhamUlam-manyante'nye jagatsarva klezakarmaniyandhanam / kSaNakSayi mahAmAjJA jJAnamAtraM tathA pare // 1 // . jisa kI pravacanabhUmi siMhAsana kA adhaHkakSa samavasaraNa meM, siMha kI goda meM maga nibhaya hokara chaTha pAtA hai, so kA zatru yAne garuDa yA mayUra se saryoM kA prAtaGka-maya samApta ho jAtA hai, devatA paura dAnava ekadUsare ke prati ni:za-AkramaNa ko zaGkA se rahita ho jAte haiM aura narapati ahaMkAra evaM paraspara dveSa se mukta ho jAte haiM, aura jisa ko vyAkhyAbhU samavasaraNa meM sthita prANiyoM meM paraspara meM irSyA aura zatrutA hone kI kicit mAtra zaGkA mI zAlu ke liye pAvaha prarthAt pApa janaka hotI hai, kyoMki bhagavAna ke sAnidhya meM una meM ina bAtoM kI kizcitmAtra sammAyanA hI nahIM hotI, tInoM loga ke alaGkArarUpa aise bhagavAna zrI mahAvIrasvAmI ko hama upAsanA karate haiN| isa zloka meM maDulakartA ne bhagavAn mahAvIrasvAmI ko tInoM loka kA pralaGkAra kahA hai| pralajAra kA artha hotA hai-bhUSita karane vAlA, zobhA bar3hAne vAlA AbhUSaNa zobhA ko vaddhi isI vasta se hotI hai jo pralaMkaraNoya vastu ko nitAnta nirmalarUpa meM prastuta kara sake jisa ko prAmA se pralaMkaraNIya vastu kA doSa pUrNatayA abhibhUta yA samApta ho jAya / tribhavana para bhagavAna mahAvIra kA aisA hI pramAva hai / una ke samparka se cAhe pratyakSa yA parokSa sArA tribhuvana alaMkRta ho uThatA hai, kyoM ki bhagavAna ke prabhAva se rAga, dveSa, bhaya, prAtaGka, zaGkA, ahaMkArAvi tribhuvana ke sampUrNa mala zithila ho jAte haiM aura samApta ho jAte haiM / bhagavAna mahAvIra ko zrImAn bho kahA gayA hai, 'zrI' kA artha hotA hai sauMdarya aura sauMdarya kA prAzraya yahI vastu hotI hai jisa se kisI prakAra kA udvega na ho, uddhegakAri vastu kabhI bhI sundara nahIM kahI jAtI / bhagavAna ko zrImAn kahakara una ko isI anuvejakatA kI-pAnI parakhedakartRtva ke prabhAva kI sUcanA dI gaI hai| bhagavAna ko 'jina' bhI kahA gayA hai| 'jina' kA artha hotA hai vijetA, vijetA kA gaurava uso puruSa ko milatA hai jo saba se bar3e zatru para vijaya prApta karatA hai / jIvamAtra kA sabase baDA zatra hotA hai usa kA moha / moha kA artha hai mithyASTi, isa dRSTi se hI manuSya patita aura parAjita hotA hai| isa mahA zatra moha para vijaya prApta karane ke kAraNa hI bhagavAna ko jina kahA gayA hai| bhagavAna ke sambandha kI yahI vizeSatAoM ko zloka ke pUre bhAga meM paripuSTa kiyA gayA hai aura yaha batAyA gayA hai ki jisa bhUmi meM bhagavAna kA upaveza pravAhita hotA hai evaM jisa bhUmi meM bhagavAna ke guNoM aura mahimA kI pavitra carcA hotI hai usa bhUmi meM iA-zatrutA Adi pUrNarUpa se tirohita ho jAte haiN| usa ko kiMcit mAtra mo sambhAvanA nahIM rhtii| prANiyoM ke hRdaya meM eka dUsare se bhaya kI bhAvanA nahIM rahatI hai, maga siMha kA vadhya hai vaha bhI siMhoM ke bIca bhayamukta hokara vicaraNa karane lagatA hai, sarpa mayUra ke bhakSya hote haiM kintu unheM uktabhUmi meM mayUra se koI prAtaGka nahIM hotA hai / deva aura daMtya janma se hI dUsare ke prati zatrutA rakhate haiM, eka dUsare se svabhAvataH sazaGka rahate haiM, sekina bhagavAna se prabhAvita bhUmi meM ve bhI paraspara niHzaGka ho jAte haiN| rAjAmoM kA prahaMkAra bhI cUrNa ho jAtA hai| unake mana meM paraspara pratispardhA kI bhAvanA nahIM raha jAtI jisa se ve vizvabandhutA, mitratA aura ekAtmakatA ke bhAva se bhara jAte haiM /

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[ zA. pA samuccaya sta:-4 zloka-1 anye sautrAntikAH saugatAH sarvacarAcaram jagata , klezakarmaniSandhanaM rAgAdinimittam , tathA kSaNakSaSipratikSaNanazvaram , manyante / tathA mahAmAjJA:-tebhyo'pi sUkSmabuddhayaH pare yogAcArAH, jJAnamAnnaM kSaNikavijJAnamAtraM jagadmanyante / / 1 / / [ sautrAntika-yogAcAra bauddhamatavArtA } pramatha kArikA meM bauddha sampradAya ke astitvavAdI dArzanika dRSTikoNa kI carcA ko gaI hai| astisthavAdI dArzanika sampravAya kI do zAkhAe~ haiN| eka-bAhyArtha astitvavAdI aura dusarI-vijJAnamAtra astitvvaadii| bAhyArthAstitvavAdI ko do zAkhA hai-bAhyArthapratyakSavAdI aura baahyaarthaanumeyvaadii| evaM vijJAnAstitvavAdI ko bhI do zAkhAeM hai-sAkAra vijJAnavAdI aura niraakaarvijnyaanvaadii| bAhmAstitvavAdIyoM meM prathamavAda kI mAnyatA yaha hai ki manuSya ko jJAna aura usake viSayabhUta padArtha jise jJAna bhinna hone se bAdyapadArtha kahA jAtA hai donoM kA pratyakSAnubhava hotA hai aura una anubhavoM ko bhrama mAnane meM koI pramANa nhiiN| ata: jJAna aura jJAna se bhinna viSaya donoM ko sattA pramANika hai| dUsare bAda kI mAnyatA yaha hai ki manuSya ko mukhyarUpa se apane jJAna kA hI pratyakSa hotA hai / viSaya to usa pratyakSa meM jJAna kA aGga yAnI vizeSaNa hokara mAsita hotA hai / viSaya ke svataMtra pratyakSa ke astitva meM koI pramANa nahIM hai, isaliye jJAna aura bAjhaviSaya ina donoM kA astitva hone para bhI una donoM meM jJAna hI pratyakSa hai aura viSaya apratyakSa hai| jJAnake aGgarUpa meM viSaya ko anubhUti hone se usa anubhUti dvArA viSaya kA anumAna hotA hai / prataH bAhyArtha yaha pratyakSa nahIM kintu anumeya hotA hai| vijJAnamAtrAstitvavAdI ko prathama zAkhA kA prAzaya yaha hai ki bAhyavastu kA astitva apramA. riNapha hai / jJAna meM jo sAkAratA kA anubhava hotA hai vaha sAkAratA usakA sahaja dharma hai| usakI upapatti ke liye prarthAt jJAna ko sAkAra banAne ke liye jJAna se bhinna viSaya kI kalpanA anAvazyaka hai / zAna aura usakA AkAra donoM hI jJAnasvarUpa hai / usako dUsarI zAkhA kA abhiprAya yaha hai ki mAna meM anubhUta hone vAlI sAkAratA vAstavika nahIM hai kintu kalpita hai / jAna svabhAvataH nirAkAra hai| prAkAra kI kalpanA vAsanAmUlaka hai| prAkAra satya nahIM hai / bAhmArthavAdI kI prathama zAkhA sautrAntika aura dUsarI vaimASika kahI jAtI hai| dvitIyavAdo ko donoM zAkhAeM yogAcAra ke nAma se prasiddha hai| [ bhAva ko kSaNikatA meM hetucatuSTaya ] prastuta prAdyakArikA meM inhIM bAtoM kA sUkSma saMketa karate hue kahA gayA hai ki kucha buddhAnuyAyI sautrAntikAdi vAdijana sampUrNa jagat ko zlezakarmamUlaka mAnate haiM / klezakarma kA artha hai rAga, dveSa, moha / 'klezaH vukham karma-kAryam yasya' isa vyutpatti se kleza kA janaka hone ke kAraNa rAnAdi ko klezakarma zabda se vyavahRta kiyA jAtA hai / jagat ko rAgAdimUlakatA anya samo punajanmavAdI darzanoM ko mAnya hai| isaliye unase isa mata meM antara batAne ke liye yaha bhI kahA gayA hai ki jagat kSaNavinAzI hai / arthAta jagat kA pratyeka bhAva apanI utpatti ke pravyavahita uttarakSaraNa meM hI naSTa ho jAtA hai| kisI bhI bhAva kA do kSaNa ke sAtha sambandha nahIM hotaa|

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zyA0 ka0 TIkA aura hindI vivecanA ] mUlam - tayAluH kSaNika sarva nAzahetorayogataH / arthakriyAsamarthatvAt pariNAmAtkSayekSaNAt // 2 // [ * tathAhi-te=maugatAH AhuH pratijAnate / kim ? ityAha- sarva kSaNikamiti / atra hetucatuSTayam-nAzahetorayogata ityAdyo hetuH arthakrayAsamarthatvAditi dvitIyaH, pariNAmAditi tRtIyaH, atAdavasthyAdityarthaH, savekSaNAditi turyaH, ante kSayadarzanAdityarthaH / aAhetunA sthAyitvA'siddha sAdhyasiddhiH / tathAhi nAzahetubhirnazvarasvabhAvo bhAvo nAzyeta, azo vA ? Aye prayAsacaiphalyam / dvitIye tu svabhAvaparAkaraNasya katumazakyatvAdanAzaprasaGgaH / kiyatkAlasthAyitvasvabhAvasyaiva kAryasya hetubhirjanane ca tAdRzasvabhAvasyodayakAla ivAntakAle'pi saccAt punastAvantaM kAlamavasthAnA''pattiriti / kArikA meM yaha bhI kahA gayA hai ki jo buddhamattAnuyAyo adhika sUkSmabuddhi sampanna hai jaise yogAcAra, ve jagata ko kevala kSaNikavijJAna rUpa mAnate haiM / unako dRSTi ke anusAra sampUrNa jagat vijJAna kI hI eka avasthA hai| vijJAna se pRthak utakA astitva nahIM hai // 1 // [age kArikA se samUce cauthe stabaka meM sautrAntika ko lakSya banA kara kSaNikavAda kI hI bAlocanA kI jaaygii| ] (yogAcAra amita vijJAnavAda kI sAlocanA pA~cave stabaka meM prastuta kI jAyagI / ) ( yahA~ dUsarI kArikA se sAdhAraNatayA saugata ke kSaNikavAda kI aura tIsarI kAfrakA meM yogAcAra [ saugata vizeSa ] abhipreta vijJAnavAda ko pUrvapakSa kI sthApanA ko jA rahI hai ) bauddha dArzanikoM kA jagat ke sambandha meM yaha abhiprAya hai ki- 'savaM kSaNika' sampUrNa bhAva kSaNika =bhaemAtra sthAyI = apanI utpatti ke zravyavahita uttarakSaNa meM nazvara haiM / isa zrabhiprAya ko siddhi ke liye ye cAra hetutroM kA prayoga karate haiN| pahalA hetu nAza ke kAraNa kA prabhAva isakA zrAzaya yaha hai ki bhAva ke nAza kA koI kAraNa nahIM hotA / arthAt bhAva kA nAza kAraNanirapekSa hone se bhAva kA janma hote hI nAza utpanna ho jAtA hai| dUsarA hetu hai artha kiyA samarthatva / artha kA tAtparya hai bhAva, kriyA kA artha hai utpatti aura samarthana kA artha hai yogytv| isa prakAra bhAvotpAdanasAmarthya hI dvitIya hetu hai / tRtIya hetu hai pariNAma pariNAma kA artha hai tavavasthatA kA zrava / zrAzaya yaha hai ki jananAvasthA ho bhAva kI avasthA hotI hai| jananAvasthA kA artha hai kAla sambandha / bhAva dUsare kSaraNa meM isa avasthA se rahita ho jAtA hai / prarthAt kAla ke sAtha usakA sambandha tUTa jAtA hai / zrathavA pariNAma kA artha hai anyathAbhAva / cauthA hetu hai anta meM kSayadarzana / isakA artha hai anta meM kSaya kA pratyakSa prAzaya yaha hai ki kisI bhI bhAva kA eka na eka dina nAza avazya dekhA jAtA hai / yaha nAza sahasA saMbhava nahIM hotA kintu janma kSaNa se hI usakI prakriyA kA prAraMbha ho jAtA hai aura eka dina aisA AtA hai jaba mAtra kA nAza dRSTigocara hotA hai /

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[ zA.vA. samuccaya ta04- zlo0 2 dvitIye'pyarthakriyAsamarthatvaM sthAyino nivartamAnaM kSaNika evaM bhAve vizrAmyati / tathA hi- sthAyI bhAtraH krameNa vA kAryaM kuryAt akrameNa vA 1 dvitIye ekadeva sarvakAryoMtpattiH Adhe cArthakriyAjananasvabhAvatve prAgeva kuto na kuryAt ? sahakAryabhAvAditi cet ? 1 1 ( bhAva kI kSaNikatA meM hetucatuSTaya ) ina hetuoM se 'mAtra kI kSaNikatA kisa prakAra siddha hotI hai' isa bAta kA pratipAdana vyAkhyAkAra zrI yazovijayajI mahArAja ne atyanta tarkapUrNa rIti se kiyA hai| jaise ( 1 ) prathama hetu-nAza kAraNAbhAva se bhAva ke sthAyitva kI siddhi na hone ke kAraNa mAtra kA kSaNikatva siddha hotA hai / nAzakAraNAbhAva kA upapAdana karane ke liye unhoM ne prazna uThAyA hai ki yadi nAza kA koI hetu hotA hai to vaha kisakA nAza karatA ? jo bhAva svabhAvataH nazvara hai usakA nAza karatA hai yA jo svabhAvata: nazvara hai usakA nAza karatA hai ? ina meM prathama pakSa meM nAza kA hetu siddha nahIM hotA, kyoMki bhAva jaba svabhAvataH nazvara hai, nAza ho jAnA usakA svabhAva hI hai to svayaM hI naSTa ho jAyamA prata: nAza ke kAraNa ko kalpanA nirarthaka / dUsare pakSa meM bhI nAza kA hetu nahIM siddha ho sakatA kyoMki yadi nAva kA svabhAva anazvaratva hogA to use dUra kara sakanA kisI ke liye saMbhava nahIM hai| kyoMki kisI bhI vastu kA jo svabhAva hai vaha aparihArya hotA hai| isaliye isa pakSa meM nAza ke asaMbhAvya hone ke kAraNa hogii| yadi yaha kahA jAya ki bhAva kA svabhAva na nazvaratva haiM aura na anazvaratva hai kintu kucha kAlataka sthAyitva hai / yaha svabhAva tabhI upapanna ho sakatA jaba bhAva kA kucha kAla ke bAda nAza ho / zrataH aise nAza kI utpatti ke liye nAza ke hetu kI kalpanA zrAvazyaka hai kyoMki nAza ko zrahetuka mAnane para bhAva kA janma hote hI nAza ho jAyagA / zrataH kucha kAla taka sthAyitva usakA svabhAva na ho skegaa| nAza ko sahetuka mAnane para jitane kAla taka nAza ke hetu kA saMvidhAna na hogA utane kAla taka nAza na ho sakane ke kAraNa mAva kA sthAyitva bana sakatA hai ataH bhAva ke isa svabhAva kI upapatti ke liye nAzahetu kI kalpanA sArthaka hai-' to yaha vayana ThIka nahIM hai kyoMki bhAva jina kAraNoM se utpanna hogA una kAraNoM se apane kiyatkAlAvasthAyitva svabhAva ke sAtha hI utpanna hogA / kyoMki vastu kA svabhAva nahI dharma hotA hai jo vastu ke sAtha hotA hai, bAda meM prAne vAlA dharma vastu kA svabhAva nahIM hotA / aura svabhAva evaM vastu ko zrAyu samAna hotI hai| zrarthAt vastu ke rahate svanAva kI nivRtti nahIM hotI aura na svabhAva ko choDakara vastu bhI nivRtta hotI hai| phalata bhAva kA freekAlAvasthAyitva svabhAva jaise bhAva ke udayakAla meM rahegA usI prakAra usake jIvanakAla yAvat antakAla meM bhI rhegaa| tAtparya, bhAva apane svabhAva se kadApi mukta na hogaa| phalata: isa svabhAva kA paryavasAna bhAva ke sArvakAlikatva meM hogA / isaliye nAza hetunoM se usa svabhAva kA nirAkaraNa saMbhava na hone se nAza hetu kI kalpanA nirarthaka hogii| ukta vicAra se yaha nirvivAda rUpa se siddha ho jAtA hai ki nAza kA koI hetu nahIM hotA isalie nAza ke hone meM kisI ko apekSA na hone se koI vilamba nahIM ho sakatA. ata eva kisI bhI bhAva kA jaba janma hotA hai to usake ThIka agale hI kSaNa meM usakA nAza ho jAtA hai| isa prakAra nAzakAraNAmAva rUpa hetu se bhAva kI kSaNikatA siddha hotI hai|

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zA0 ka0 TIkA-hindI vivecanA | [ kiM sahakAritvam ? - atizayA''dhAyakatvam, ekakAryapratiniyatatvaM vA ? Agre, atizayAdhAnenaiva kArako payaH, atizayasya bhede ca sahakAryanupakAraH, abhede ca calAd bhinnasvabhAvatvam / dvitIye, sAhitye'pi pararUpeNA'hetutvAdakArakAvasthAtyAgAt kAryAnutpattireva / ' itara hetu saMnidhAna eva kArya janayatIti hetoH svabhAvaH' iti cet 1 tahUyu tpazyanantarameva svabhAvAnupraviSTavAditarahetUna melayediti / [sthAbhitra meM kriyA kA asambhava ] (2) dvitIya hetu se bhAva ke kSaNikatva kI siddhi kA upapAdana karate / hue vyAkhyAkAra ne kahA haiarthakriyAsamarthatva rUpa dvitIya hetu kisI sthAyibhAvoM meM nahIM ho sakatA, zrataH bhAva ko kSaNika mAnanA Avazyaka hai tAki usa bhAvo meM arthakriyAsamarthatva raha sake / prayaMkriyAsamarthatva sthAyi bhAva meM nahIM raha sakatA' isa tathya ko vyAkhyAkAra ne isa prazna ke prAdhAra para pratiSThita kiyA hai ki sthAyibhAva yadi kArya kA janaka hogA to krama se hogA prathavA prakrama se hogA ? isameM dUsarA pakSa mAnya nahIM ho sakatA kyoMki yadi bhAva se kAryoM kI utpatti prakrama se hogI to usake samasta kArya eka hI kSaraNa meM ho jAyeMge / zrataH dUsare kSaraNa usakA koI kArya zeSa na rahane se usakA astitva prAmANika ho jAyagA, kyoMki arthakriyAkAritva ho astitva hai evaM astitva kA sAkSI hai| prathama pakSa bhI svIkArya nahIM ho sakatA kyoMki usa pakSa meM isa prazna kA samAdhAna nahIM ho pAtA ki bhAva yadi bAda meM utpanna hone vAle kAryoM kA janaka hotA hai to una kAryoM ko pahale hI kyoM utpanna nahIM kara detA ? kyoMki bAda meM bhI use ho una kAryoM kI utpanna karanA hai ! to vaha jaba pahale vidyamAna hai taba pahale hI una kAryoM ko utpanna karane meM koI bAdhA to hai nahIM / ataH pahale hI usa samaya una sabhI kAryoM ko utpanna kara denA cAhiye / zrataH bhAva ko krama se kAryoM kA utpAdaka mAnanA pratyanta saMkaTapUrNa hai / 1 yadi yaha kahA jAya ki 'bhAva akelA kArya kA janaka nahIM hotA, kyoki koI bhI kArya kisI eka ho kAraNa se utpanna nahIM hotA isaliye bhAva ko apanA kArya utpanna karane ke liye usa kArya ke zranya kAraNoM ke bhI sahayoga kI apekSA hotI hai ina sahayogI kAraNoM ko sahakArI kAraNa kahA jAtA hai / zrataH bAda meM hone vAle kAryoM ke sahakArI kAraNoM kA pUrva meM sannidhAna na hone se pUrva hI unakI utpatti kI prApatti nahIM ho sktii| kintu bhAva ko jaba jisa kArya ke sahakArI kAraNoM kA sannidhAna prApta hotA hai taba hI bhAva se usa kArya kI utpatti hotI hai / ata eva bhAva krama se apane kAryoM ko utpanna karatA hai isa pakSa ke svIkAra karane meM koI Apatti nahIM ho sakatI'to yaha kathana bhI ThIka nahIM hai kyoMki isa kathana kA zrAdhAra hai ma ya dvArA kArya kI utpatti meM sahakArI kI apekSA / kintu yaha bAta sahakAritva kA nirvAcana na ho sakane se svIkAra nahIM kI jA sktii| -jaise sahakAritva ke sambandha meM do vikalpa ho sakate haiM, pahalA yaha hai ki sahakAritva pratizayAdhAyaerrer hai| arthAt bhAva kA sahakArI vaha hotA hai jisase bhAva meM koI atizaya utkarSa utpanna ho, jisake bala se bhAva kArya ko utpanna kara sake / aura dUsarA vikalpa hai sahakAritva 'eka kAryapratiniyatatva' rUpa hai zraryA sattad kArya ke utpAdana ke samaya jo bhAva ke sAtha niyama se avazya upasthita ho vaha tattadkArya ko utpanna karane meM bhAva kA sahakArI hotA hai /

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[zA. vA. samuccaya mna04-zloka-2 tRtIye pariNAmasyA'nyathAmAvarUpasya pUrvarUpaparityAgaM binA'bhAvAt , tasya cAnubhavasidbhUtvAt kSaNikatvasiddhiH / inameM prathama vikalpa grAhA nahIM ho sakatA kyoMki sahakArI aura mAva svayaM donoM atizaya ko utpanna karake hI kSINazaktika ho jAyeMge / ataH usa kArya ko utpatti na ho sakegI jisake liye bhAva ko anya kAraNoM ko prapekSA thii| isake atirikta yaha bhI jJAtavya hai ki sahakArI kAraNoM se utpanna honevAlA atizaya yadi bhAva se bhinna hogA to usake utpanna hone se bhI mAya sahakAriyoM dvArA anupakRla hI rhegaa| kyoMki kisI bhI vastu kA ninna vastuoM kI utpatti se koI upakAra honA siddha nahIM hotA / kyoMki minna vastu se vastu meM koI vaziSTaya nahIM paataa| phalata: pUrva bhAva meM sahakArisa nidhAna dazA meM bhI sahakArI asannidhAna dazA ko apekSA koI vailakSaNya na hone se pahale ke samAna hI usase kArya kI utpatti na ho sakegI. prataH usameM kama se kAryajanakatva kI upapatti nahIM ho sakatI aura yadi atizaya ko bhAva se abhinna mAnA jAyagA to vaha pUrva bhAva se abhinna to ho nahIM sakatA kyoMki pUrva bhAva ke bAda utpanna hotA hai| ataH use kisI naye bhAva se abhinna mAnanA hogA / arthAt yaha mAnanA hogA ki sahakArI kAraNa kisI naye sAtizaya bhAva ko utpanna karatA hai jisa se kArya kI utpatti hotI hai| phalataH pUrvabhAva aura naye bhAvoM meM bhinnatA hone ke kAraNa bhAva meM krama se kAryajanakatA ko siddhi nahIM ho sktii| misa kavigatatA, ekAkAryapratiniyatatva rUpa sahakAritva] sahakAritva kA dUsarA vikalpa bhI svIkArya nahIM ho sakatA kyoMki anya kAraNoM kA sAhitya hone para bhI bhAva una kAraNoM ke rUpa se to kAraNa ho nahIM sakatA- utpAdaka ho nahIM sakatA, kyoMki koI bhI bhAva apane rUpa se hI kArya kA utpAdaka hotA hai, parakIya rUpa se nahIM hotA, aura bhAva kA apanA rUpa sahakArI kAraNoM ke asaMnidhAna meM jo prakAraka avasthA thI, vahI hai / ataH usa avasthA kA tyAga na hone se kArya kI utpatti nahIM ho sakatI aura yadi usa avasthA kA tyAga hogA taba pUrvabhAva na raha jAyagA kintu nayA bhAva utpanna hogA aura usI se kArya kI utpatti hogI, prataH sahakAritva ke dvitIya vikalpa meM bhI bhAva meM kramika kArya janakatA nahIM siddha ho sktii| yadi yaha kahA jAya ki 'anya sabhI kAraNoM kA saMnidhAna hone para ho kArya ko utpanna karanA bhAva kA svabhAva hai- to yaha bhI ThIka nahIM hai kyoMki isa svabhAva meM anya hetutroM kA saMnidhAna bhI praviSTa hai aura svabhAva bhAva kA sahabhAvI dharma hotA hai| ataH bhAva kA ukA svabhAva mAnane para usako utpatti ke samaya ho athavA utpati ke avyavahita uttarakSaNa meM hI usameM hI anya kAraNo kA saMnidhAna bhI aparihArya ho jaaygaa| isIlie bhAva se usake samasta kAryoM ko utpatti eka hI samaya hogI, bhinna samaya meM na hogii| phalataH bhAva kA ukta svabhAva mAnane para bhI usameM kramika kAryajanakatA kI siddhi nahIM ho sktii| (3) tIsarA hetu pariNAma hai aura usakA artha hai-anyathAbhAva, jo pUrvarUpa kA parityAga hue binA nahIM ho sakatA, kyoMki anyathAbhAva pUrvarUpaparityAgapUrvaka hI anubhavasiddha hai aura aba mAva ke pUrvarUpa kA parityAga hogA to usakA artha yahI hogA ki bhAva kA svarUpatyAga hotA hai, na ki bhAva kA apanA pUrvarUpa svayaM bhAva hI hotA hai ataH bhAva kI pariNAmazIlatA se bhAva ke kSaNikarava ko siddhi anivArya hai| /

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syA ka0 TIkA-hindIvivecanA ] caturthe'pyante kSayadarzanAt tadanyathAnupapatyA prAgapi tatsiddhiH / iha pratyakSAnupapattimulam , Adya tu svabhAvAnupapattiriti vizeSaH // 2 // (4) cauthA hetu hai anta meM mAva ke nAza kA pratyakSa / pratyakSa viSayajanya hone ke kAraNa yaha pratyakSa bhAvanAza ke adhIna hai / aura bhAva kA nAza anta meM bhI yadi sahasA hI hogA to bhAva kI utpatti ke avyavahitosa rakSaNa meM usako utpatti aparihArya hogA kyoMki sahasA utpatti meM kisI ko apekSA na hone se usameM vilamba hone kA koI kAraNa nahIM hai| aura yavi anta meM pratyakSa vikha par3anevAle bhAvanAza ko hetujanya mAnA jAyagA to prazna yaha hogA ki usa hetu kA saMnidhAna kauna karatA hai mAva svayaM karatA hai yA anya koI karatA hai ! dvitIya pakSa meM saMnidhAna ke anya kisI nimitta meM koI nidoSayakti na hone se bhAva ko hI nAza hetu ke saMnidhAna kA sampAdaka mAnanA hogaa| to yadi bhAva se hI usake nAzaka kA saMnidhAna hotA hai to bhAva ke utpatti kAla hI meM usake nAzaka kA saMnidhAna pravarjanIya hogA / ataH utpattikSaNa bAda hI ke kSaNa meM bhAva kA nAza ho jAne se usake kSaNikatva kI siddhi anivArya hai| prazna ho sakatA hai yadi bIja prAdi bhAva kA nAza isa ke dvitIya kSaNa meM hI hotA hai to usI samaya bIja Adi mAya ke nAza kA pratyakSa kyoM nahIM hotA ? vaha aMkura prAdi kA prAdurbhAva hone para hI kyoM hotA hai ? isa prazna kA uttara yaha hai ki bIja prAvi mAva apane pragrima kSaNoM meM apane samAna bIja prAdi ko utpanna karate rahate haiM ataH samAna agrimakhoja ke pratyakSa se pUrvabojanAza ke pratyakSa kA pratibandha ho jAtA hai / antima boja naye bIja kA janaka nahIM hotA, ata eva usa se kisI samAna bIja ko utpatti nahIM hotii| ata: koI pratibandhaka na hone se praDakurotpatti ke samaya bIja nA kA pratyakSa hotA hai| prayavA yaha bhI kahA jA sakatA hai ki bojAdibhAvoM kA nAza agrima kSaNa meM una se utpanna hone vAle bhAva se bhinna nahIM hotA, uttarottara mAva hI pUrvabhASa kA nAza kahA jAtA hai| isIlie yaha prazna hI nahIM UTha sakatA ki aGkurotpatti ke pUrva hI bIja nAza kA pratyakSa kyoM nahIM hotA? kyoMki uttarottara bhAva kA pratyakSa hone se pUrvabhAva ke nAza kA pratyakSa honA siddha hI hai| isa prakAra uttarottara dhIja kA pratyakSa pUrva pUrva boja ke nAza kA pratyakSa hai / aura aMkura kA pratyakSa antima bIja ke nAza kA pratyakSa hai| pUrva bIja se aMkurAtmaka bIjanAza kI aura antima bIja se bIjAtmaka bIjanAza kI utpatti kyoM nahIM hotI ? isakA uttara yaha hai ki aMkura kA kAraNa yaha bhAva hotA haiM jisameM aMkura kurvatpatya hotA hai, aura boja kA kAraNa vaha hotA hai jisameM bIjakurvadrUpatva hotA hai / pUrva boja meM apharakUTapatva nahIM hotA hai isalie pUrva bIjoM se aDakUra utpatti nahIM hotI aura antima meM bIja kurSadra patva nahIM hone se usase bIja kI utpatti nahIM hotii| prAzaya yaha hai ki kisI bhAva ke nAza kA pratyakSa jo anta meM hotA hai usakI utpatti ke lie bhAva kA nAza mAnanA anivArya hai usa nAza ke apane pratiyogI bhAvamAtra ke hI adhIna hone ke kAraNa bhAva kI utpatti ke dvitIya kSaraNa meM hI usako utpatti aparihArya hai isalie cauthe hetu se bhI kSaNikasva kI siddhi prAvazyaka hai| prathama hetu aura cauthe hetu meM kSaNikatva kI sAdhakatA kA prAdhAra bhinna hone se dono meM antara hai| jaise, cauthA hetu isalie kSaNikatva kA sAdhaka hotA hai ki bhAva ko kSaNika mAne binA nAza kI utpatti

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1.] [zA. vI. samurucaya-sta04-elo03 yogAcAramataprayogamAha mUlam-jJAnamAtra gha yalloke jJAnamevAnubhUyate / nArthastavyatirekeNa tato'sau naiva vidyate // 3 // jJAnamAtraM ca 'jagat' iti shessH| cakAreNa kSaNikatvasamuccayaH / hetumAha-yad yasmAt , loke jJAnamevA'nubhUyate, arthastadvayatirekeNa nAnubhUyate, tasya jaDatvAbhyupagamAt , jJAnaviSayatAyA jJAnA'bhedaniyatatvAt / tataH, asau-saMvRtisiddho'rthaH, naiva vidhAte-pAramArthiko netyarthaH / / 3 / / saMbhava na hone ke kAraNa usake pratyakSa ko anupapatti hotI hai| aura prathama hetu nAzakAraNAmAya isalie kSaNikatva kA sAdhaka hai ki nAzakI utpatti bhAva ko nazvara svabhAva mAnane para hotI hai aura yaha svabhAva ko kSaNika mAne binA nahIM upapanna ho sakatA // 2 // [ anubhava se jJAnamAtra kA astitva-yogAcAra ] tIsarI kArikA meM yogAcAra mata kI sthApanA karate hue kahA gayA hai ki-vizva meM jJAna kA ho anubhava hotA hai. jJAna bhinna vastu kA anubhava nahIM hotA, kyoMki manuSya ko jo anubhava hotA hai vaha 'maiM amuka vastu ko jAnatA hUM' isI rUpa meM hotA hai, 'yaha amuka vastu hai' isa rUpa meM nahIM hotA / loka meM kisI vastu ke sambandha meM jo yaha kahA jAtA hai ki yaha amuka vastu hai' vaha anubhava nahIM hai kintu vacanamAtra hai aura vacana anumavAdhIna hotA hai / anubhava 'maiM isa vastu ko jAnatA hU~' isa rUpa meM hI hotA hai| prAzaya yaha hai ki kisI bhI vastu kI siddhi anubhava se hI hotI hai aura anubhava usI vastu kA ho sakatA hai jisa vastu kA anubhava kartA ke sAtha sahaja saMbaMdha ho kyoMki anubhavakartA ko yadi asaMbaddha vastu kA bhI anubhava mAnA jAyagA to vastu meM jJAta aura ajJAta kA bheva na ho sakegA, kyoMki usa vazA meM sabhI vastu samAna rUpa se anubhava kartA ko jAta hogii| vastuvAdI ke mata meM vastu jJAnase bhinna hotI hai, ata: jaDa hotI hai, anubhava kartA ke sAtha usakA sahaja sambandha nahIM ho sktaa| prataH jJAna se bhinna hone para usakA anubhava nahIM ho sakatA / vastu meM jo jJAnaviSayatA kA vyavahAra hotA hai vaha vastu ko jJAna se abhinna mAnane se ho ho sakatA hai| isalie yaha siddha hotA hai ki 'jagata meM ekamAtra jJAna hI sat vastu hai jJAna se bhinna yadi koI vastu pratIta hotI hai to vaha saMvRtimUlaka hai vAsanAmUlaka hai| saMvRtti kA artha hai-jisase vastu ke satyasvarUpa kA saMvaraNaprAvaraNa ho, aura vaha hai pranAdisiddha vAsanA / vastu kA vAstavika svarUpa jJAnAtmakatA hI hai, kinta manuSya vastu ko jJAna se bhinna samajhatA hai aura vaha aisA isalie samajhatA hai ki anAdi kAla se vastu ko aisA hI samajhane ko usakI vAsanA bana gayI hai| isaliye vastu kI zAmA'bhinnatA kA mUla bAsanA rUpa saMvRti ho hai / ata: vastu ko zAnabhinnatA prasat hai aura vastu kI jAnarUpatA pAramArthika hai| prAzaya yaha hai ki vastu jJAnabhinna rUpa meM masat hai, pAramArthika nahIM hai, pAramArthika kevala jJAna rUpa meM hI hai // 3 //

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sthA0 0 TIkA-hindI vivecanA ] atra samAdhAna vArttAmAha mUlam - atrApyabhidadhatyanye smaraNAderasaMbhavAt / bAhyArthavedanAccaiva sarvametadapArthakam ||4|| [ 11 atrApi - bauddhavAde'pi, anya - jainAH, abhidadhati uttarayanti / kim ityAhakSaNikatve smaraNAderasa bhavAt, bAhyArthavedanAccaiva vAhyArtha pramAnyathAnupapacyA jJAnamAtrAsidvezcaivetyarthaH, sarvametat-diGmAtreNa nirdiSTaM saugatamatadvayam, apArthaka niSprayojanam // 4 // ( bAhyArtha ke abAdhita anubhava se bauddhamata ko prayuktatA - uttarapakSa ) isa kArikA meM jaina manISiyoM kI ora se bauddha ke ukta matoM kA nirAkaraNa karate hue yaha kahA gayA hai ki 'bhAvamAtra ko kSaNika mAnane para bhAva ke smaraNa aura pratyabhijJA ko upapatti asaMbhava hogI' / smaraNa kI anupapatti ke do kAraNa haiM / (1) smaraNa kI utpattiparyanta bhAva ke paryAnubhava ke saMskAra kA na honaa| ghaura busarA kAraNa hai anubhava kartA kA na honA / zrAzaya yaha hai ki jaba kisI manuSya ko kisI bhAva kA anubhava hotA hai taba usa pranubhava se eka saMskAra utpanna ho jAtA hai aura kAlAntara meM jaba kisI hetu se yaha saMskAra udbuddha hotA hai taba usa bhAva ke pUrvAnubhavakartA manuSya ko usa bhAva kA smaraNa hotA hai / kintu yadi bhAvamAtra ko kSaNika mAnA jAyagA to mAva ke anubhava se utpanna hone vAlA mAvaviSayaka saMskAra bhI kSaNika hogA, evaM bhAva kA anubhava karane vAlA vyakti bho kSaNika hogA, ataH smaraNa kI utpatti ke samaya donoM kA prabhAva hone se smaraNa kA honA asaMbhava hogA / pratyabhijJA kI pranutpatti meM bhI yahI do kAraNa hai, kyoMki sa eva ayaM ghaTaH ' -yaha vahI ghaDA hai yaha pratyabhijJA pUrvAnubhUta ghaTa aura vartamAna meM dRzyamAna ghaTa ke aikya ko viSaya karatI hai aura hotI hai usI manuSya ko jise dRzyamAna ghaTa kA pUrvakAla meM anubhava humrA rahatA hai| bhAvamAtra ke kSaNikatva pakSa meM pUrvAnubhUta ghaTa aura vartamAna meM dRzyamAna ghaTa meM meda hotA hai evaM vartamAna meM ghaTa ko dekhane vAlA vyakti pUrvakAla meM ghaTa kA pratubhava karanevAle vyakti se bhinna hotA hai, yataH bhAvamAtra ko kSaNika mAnane para pratyabhijJA bhI nahIM ho sakatI / smaraNa aura pratyabhijJA kA apalApa bhI nahIM kiyA jA sakatA kyoMki una ke AdhAra para loka meM aneka vyavahAra hote haiN| [ jJAnabhinna vastu asat nahIM hai ] isI prakAra jagat ko kevala jJAnamAtrAtmaka bhI nahIM mAnA jA sakatA, kyoMki jJAna se bhinna vastu kA astitva na hogA to usa kA yathArtha jJAna bhI nahIM hogA, kyoMki prasad vastu kA yathArthajJAna nahIM hotaa| yaha nahIM kahA jA sakatA ki- jJAnabhinna vastu kA yathArthajJAna prasiddha hai kyoMki bhUtala yadi deza meM ghaTa Adi ke jJAna se una sthAnoM meM ghaTa Adi kI prApti hotI hai| yadi yaha jJAna ayapArya ho to usa se vastu kI prApti nahIM honI cAhie kyoMki loka meM jisa jJAna ko prayathArtha samajhA jAtA hai usa se vastu kI prApti nahIM hotI / jJAna bhinna vastu ke jJAna ko yathArtha mAnanA isalie bhI ucita hai ki anya jJAna se isa kA bAdha nahIM hotA. yadi bAdha na hone para bhI jJAna yathArtha hogA to jJAna kA anubhava bhI yathArtha hogA grataH zAna bhI satya bastu ke rUpa meM siddha ho na sakegA / ata: sabhI bhAva kSaNika hotA hai aura jJAna se bhinna koI vastu nahIM hotI' bauddha ke ye donoM ho mata prayukta evaM nirarthaka hai ||4||

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[zA. yA. samuccaya sta0-4 zloka 5-6 smaraNA'saMbhavApapAdayati malam-anubhUtArthaviSayaM smaraNaM laukikaM yataH / kAlAntare tathA'nitye mukhyametanna yujyate // 5 // anubhUtArthaviSayaMtrAtArthagocaram , laukikam AgopAdimiddham , yataH yasmAt , kAlAntare anubhazvyavahitottarakAle. tathA aniniyatarUpeNa, anitya-nignvayanazvare'nubhavitari, mukhyam abhrAntameva, etat-svasaMvedanasiddhaM smaraNam nopapadyate-anyenA'nubhave'nya. sya smaraNA'yogAta , 'yo'hamanvabhavaM so'haM smarAmi' ityullekhAnupapattezca // 5 // pratyabhijJApi na yujyate ityAhamUlam-so'ntevAsI guruH so'yaM pratyabhijJApyasaMgatA / dRSTakautukayunegaH' pravRttiH prAptireva vA // 6 // [ saMdarbha:--pratipakSa meM bAdhaka pradarzana aura usakI abhipreta yuktiyoM kA khaNDana-do prakAra se pratipakSa kA nirAkaraNa karane meM yahA~ 4 the aura pAMcave stabaka meM kramazaH sautrAntika aura yogAcAra mata meM bAdhaka yuktinoM kA hI nirUpaNa hogaa| cha? stabaka meM kSaNikavAda kI sAdhaka nAzahetorayogAdi' yuktiyoM kA khaNDana prastuta hoga] [pUrvAnubhUta kA smaraNa kSaNikatva pakSa meM bAdhaka ] pAMcavIM kArikA meM pUrvakArikA meM kathita smaraNAnupapatti kA upapAdana kiyA gayA hai, kArikA kA artha isa prakAra hai pUrvakAla meM anubhUta vastu kA kAlAntara meM smaraNa hotA hai yaha bAta sarvajanasiddha hai, isa meM prazikSita gopAla se lekara mahAna zAkhajJa taka kisI kA bhI vaimatya nahIM hai kintu bhAvamAtra ko kSaNika mAnane para yaha smaraNa nahIM ho sakatA, kyoMki isa mata meM mAva kA pUrvakAla meM anubhava karane vAlA vyakti kSaNika hone ke nAte kAlAntara meM nahIM raha sakatA, kyoMki kSaNika kA artha hI hai niranvaya vinaSTa honA arthAt vastu kA aisA nAza honA jisa se kisI bhI rUpa meM kAlAntara meM usa kA manvaya-sambandha na raha sake / aura jaba kAlAntara meM pUrvAnumava kartA na rahegA to smaraNa na ho sakegA, kyoMki jise pUrvAnubhava hai vaha smaraNakAla meM hai nahIM aura jo smaraNakAla meM hai usa ko pUrvAnubhava nahIM hai aura anya ke anubhava se anya ko smaraNa nahIM ho sakatA kyoMki smaraNa aura anubhava meM ekAtmaniSThatayA kAryakAraNabhAva hai| isIlie anya ke anubhava se anya ko smaraNa nahIM hogaa| aura yadi anya ke anubhava se anya ko smaraNa mAnA jAyagA to 'yo'haM anvabhavam so'haM smarAmi-pUrvakAla meM maine hI anubhava kiyA thA aura pAja maiM hI smaraNa kara rahA hU~ isa prakAra anubhava aura smaraNa kA ekaniSThasayA ullekha nahIM ho skegaa||5|| (1) 'kamusa' iti pATha bhArataH, dRSTakautukaDokasiddhamiti ca vyAkhyAtaM TIkAyAm /

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syA kA TIkA aura hindI vivecanA ] 'so'yamantevAsI' - 'so'yaM guruH' iti pratyabhijJApi aNikatvapakSe'saMgatA, tattAviziSTAubhedasyedaMnA vishisstte'nupptteH| na ca pratyabhinnA na pramANam , 'saMveyaM gUrjarI' ityAdI viSayabAdhadarzanAditi vaacym| evaM mati hetvAbhAsAdidarzanAta sahanumAnAdInAmapyaprAmANyaprasaGgAta / na cAdhyakSa pUrvakAlasaMbadhitAyA amaMnihitatvAta pagamAnupapattiH, antyasaMkhyeyagrahaNakAle 'zatam' iti pratIte kramagRhItasaMkhyeyAdhyavasAyatatsaMskAravazAdupapatteH / na ca nIlapItayoriva vartamAnA-'vartamAnatvayoviruddhatvAdekatra tatparicchedarUpatvAdayaM bhramaH, ata eva tasya tAdRzAparAparaviSayasaMnidhAnadoSajanyasvamiti vAcyam , ekatra nAnAkAlasaMbandhamyA'virudatvAt / anyathA nIlasaMvedanasyApi sthUrAkArAvabhAsino virudadikamaMbandhAt pratiparamANu bhedaprasaktaistadavayavAnAmapi paTkayogAd medaapttito'nvsthaaprskteH| [ 'so'yaM' pratyabhijJA kSariNakatvapakSa meM bAdhaka ] kArikA-6-loka meM isa prakAra kA vyavahAra dekhA jAtA hai ki 'yaha bahI antevAsI hai-aura 'yaha vahI guru haiM / vyavahAra vyavahartavya ke jJAna se hotA hai / isa vyavahAra ke anurodha se isa prakAra kA jJAna bhI siddha hotA hai / yaha jJAna pUrvaSTa antevAsI aura guru meM kama se vartamAna meM dRzyamAna antevAsI aura guru ke abheda ko viSaya karatA hai, isa jJAna ko pratyabhijJA kahA jAtA hai| yaha pratyabhijJA bhAvamAtra ko kSaNika mAnane para nahIM upapanna ho sakatI kyoMki isa ke lie ivatAviziSTa meM arthAt dRzyamAna vastu meM taptAviziSTa kA arthAt pUrvadRSTa kA abheva apekSita hai aura vaha kSaNikazva pakSa meM pUrvadaSTa aura dRzyamAna meM bheda hone ke kAraNa prasaMbhava hai, ata: viSaya ke asat hone se yaha pratyabhijJA upapanna nahIM ho sktii| [pratyabhijJA ke prAmANya kI upapatti / isa prasaGga meM bauddha kI ora se yaha bAta kahI jAtI hai ki pratyabhijJA pramANa mUtajJAna nahIM, yathArtha jJAna nahIM hai / prata eva isa ke lie viSaya ko vAstavikatA apekSita nahIM hai, vAstavika viSaya yathArtha jJAna ke lie apekSita hotA hai| aura yathArtha jJAna viSaya kA bAdha hone para bhI hotA hai, jaise kisI sammukha prAyI humo naI gurjarI meM pUrvadRSTa gurjarI kA aikya na hone para bhI usa ke atizaya sAdRzya ke kAraNa 'yaha vahI pUrvadRSTa gurjarI hai-saMveyam gurjarI' isa prakAra kI pratyabhijJA hotI hai| ataH mAvamAtra ko kSaNika mAnane para bhI pratyabhijJA ko anupapatti nahIM ho sakatI-kintu yaha bAta ThIka nahIM hai kyoMki kisI eka pratyabhijJA ke ayathArtha hone se sabhI pratyabhijJA ko ayathArtha mAnanA ucita nahIM ho sakatA, kyoMki aisA mAnane para prasadhetumUlaka anumAnoM ke prapramANa hone se usI dRSTAMta se sad hetumUlaka anumAna pAvi meM bho aprAmANya kI apatti hogI / jaba sabhI anumAna apramANa ho jAyagA to bhAvamAtra meM kSaNikatva siddha karane kI kAmanA bhI saphala na ho sakegI, kyoMki bhAvamAtra meM kSaNikarava ko siddhi anumAna se ho kI jAtI hai aura jaba anumAna apramANa ho jAyagA to usa se uktasiddhi kaise ho sakegI?

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14] [ sA. vA. mamuncaya sta0 4-zlo06 naghakSaNikatvAnumAnenA'syA bAdha iti zaGkanogam , nizcitaprAmANyakatvenA'nayaiva tadbAdhAt , [pratyabhijJA ke prAmANya meM virodha ko prAzaMkA ] yadi yaha kahA jAya ki-'pratyabhijJA ko bhAva ke kSaNikatva meM bAdhaka nahIM kahA jA sakatA hai, kyoMki pratyabhijJA pratyakSAtmaka jJAna hai ata: usa meM idantAya ziSTa meM tattAviziSTa abheda kA bhAna nahIM ho sakatA kyoMki tattAviziSTa ke prabheda kA bhAna hone ke lie tattA kA bho bhAna apekSita hai aura tattA pUrvakAlasambandhitA rUpa hai| ata: pratyabhijJA ke samaya usa ke saMnihita na hone se pratyabhijJA meM usakA bhAna asaMbhava hai, kyoMki pratyakSa jJAna meM saMnihita vastu ke ho bhAna hone kA niyama hai'-to yaha ThIka nahIM hai kyoMki kama se utpanna honevAlI sau vastuoM meM jaba zatatva saMkhyA kA pratyakSA hotA hai usa samaya kevala antima vastahI sannihita hotI hai pUrvavasta saMnihita nahIM hotA hai, phira bhI zatatva ke pratyakSa meM usa samaya zatatva ke prAdhAra rUpa pUrva vastutroM kA hI bhAna hotA hai| to unna vastunoM kA mAna jaise una vastuoM ke pUrSa anubhavAdhIna saMskAra dvArA pratyakSa jJAna meM hotA hai usI prakAra pUrvakAlasambandhitA-tattA kA bhI pUrvAnubhavAdhIna saMskAra dvArA pratyabhijJAtmaka pratyakSa meM bhAna ho sakatA hai| [bhanevisamA meM vilI pratyApatti ] yadi yaha kahA jAya ki-'vartamAnasvarUpa idantA aura avartamAnatvarUpa tattA meM nIla aura pota ke samAna paraspara meM virodha hai ataH eka vastu meM una viruddha dharmoM kA grAhaka hone se pratyabhijJA bhrama hai / aura vaha pUrvadRSTa vastu ke sahaza vastu ke nidhAna rUpa doSa se utpanna hotA hai'-to yaha ThIka nahIM hai, kyoMki vartamAnatva aura pravartamAnatva vartamAnakAlasambandha aura pravartamAnakAlasambAdharUpa hai / aura eka vastu meM anekakAla kA sambandha hone meM virodha nahIM hai / aura yadi eka vastu meM anekakAla kA sambandha viruddha mAnA jAyagA aura usa se vastu meM bheda kI kalpanA kI jAyagI to "vadaM nolaM sthalAkAram - yaha vastu nIla aura sthala hai" isa prakAra ke jJAna meM jo vastu kA aneka dikasambandhahapa prakAra bhAsita hotA hai vaha bhI viruddha hogA aura usa se zvasta meM pravayavameva se meda kI prasakti hogI aura usI prakAra avayavoM meM bhI cha dizAoM ke viruddha sambandhoM dvArA bheda kI prApatti hogI / prataH anavasthita bheda kI kalpanA prasakta hogI isalie jase eka vastu meM aneka dizAoM kA sambandha hone para bhI usa vastu meM bheda nahIM hotA usI prakAra aneka kAla sambandha se bhI vastu meM bheda siddha nahIM ho sktaa| isalie idaM aura tat meM aikya sabhava hone ke kAraNa 'so'yaM isa pratyabhijJA ko bhrama nahIM kahA jA sakatA, aura jaba pratyabhijJA bhrama nahIM hai taba isa ke dvArA pUrvosara bhAvoM meM prabheda kI siddhi hone ke kAraNa bhAvoM meM kSaNikatva kI siddhi nahIM ho sktii| [kSariNakatva anumAna pratyabhijJA kA bAdhaka nahIM ] yadi yaha kahA jAya ki 'sarva kSaNika satyAt-sata yAnI arthakriyAkArI hone se samasta bhAva kSaNika hai' isa anumAna se ukta pratyabhijJA kA ghAdha ho AyagA to yaha ThIka nahIM hai, kyoMki pratyabhizA meM prAmANya nizcita hai aura kSaNikatvAnumAna meM prAmANya nizcita nahIM hai, isaliye pratyabhijJA

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syA kA TIkA-hindIvivecanA ] [ 15 kurvadrUpatva siddhAvupasthitavAhityAdikaM vihAya vahanyAdeviMjAtIyavivAdinA hetutyavad vijAtIyadhRmatvAdinA dhRmAdeH kAryatvamabhAvanayopasthitadhamatvAvacchedana kAryasvA'grahAta , tadanukUlatarkAbhAvena vyApteggrahAta , pramiddhAnumAnasyApyukachedena kSaNikatvAnumAnasyaivA'navatArAcca / 'ghaTe rUpAderiyoktapratyabhijJAyAM pUrvatAyA vartamAna mAnA samabanispani nAcyA sAnihita evaM vizeSaNe vidyamAnatAyAH saMpAdinA bhAnAditi dika | "-- - anumAna ko apekSA balavato hai aura anumAna usa kI apekSA durbala hai| isalie pratyabhijJA se hI isa kSaNikatva ke anumAna kA bAdha nyAyaprApta hai / aura mukhya bAta yaha hai ki samasta mAtroM ko kSaNika mAnane para ghUma se mahni ke prasiddha anumAna kA hI bhaMga ho jAtA hai, isalie kSaNikatva ke anumAna kI prAzA hI nahIM kI jA sktii| kyoMki jaba dhUma meM vahni kA vyAptijJAna nahIM ho sakatA taba satva meM kSaNikatva ke vyAptijJAna kI prAzA kaise ho sakegI? kahane kA prAzaya yaha hai ki bauddha mata meM sattA prakriyAkAritvarUpa hai| arthakriyAkAritva kA artha hai kAryotpAdakatva aura kAryotpAdakatva kama athavA ma kisI bhI prakAra sthAyI bhAva meM nahIM ho sakatA, kintu tattat kArya kI utpAdakatA tatsatkAryAnukUla kurvana patva viziSTa meM hI hotI hai / tattatkAryAnuphula kurvata patva sthAyIbhASapadAtha meM nahIM hotA / isa ke anusAra yahi dhUma ke prati vahnitvarUpa se kAraNa na hokara dhUmakurvata patvaviziSTa vahniravarUpa se hI kAraNa hotA hai / iso prakAra yaha bhI saMbhAvanA ho sakatI hai ki dhUma dhamatvarUpa se vahni kA kAya bhI nahIM hai kintu dhUma jisa kArya kA kAraNa hotA hai tattatkArya kurvadra patva dhUma meM bhI rahegA isalie usI rUpa se ghUma bali kA kArya hogA phalata: dhUmatva aura vahnitva rUpa se dhUma aura vahni meM kArya kAraNa bhAva na ho sakane se dhUmatva rUpa se dhUma meM vahnitvarUpa se bali kA vyAptijJAna na ho skegaa| isalie dhUma se vahni kA anumAna asaMbhava hogaa| to jase dhUma aura vahni meM lattat kArya kurvata patva rUpa se kAryakAraNabhAva kI siddhi na hone ke kAraNa anukUla tarka ke abhAva meM dhUma meM vahnidhyApti kA jJAna nahIM hotA-usI prakAra sahakArI kAraNoM ke samavadhAna se sthAyI bhAva meM bhI prakriyAkAritva kI saMbhAvanA se 'jo jo arthakriyAkArI hotA hai vaha kSaNika hotA hai isa vyApti kA jJAna bhI nahIM ho sakatA prataH prakriyAkAritva se kSaNikatva kA anumAna asaMbhava hai| (pratyabhijJA ko bhramAtmakatA kA nirAkaraNa) yadi yaha kahA jAya ki ghada ke pratyakSAtmaka jJAna meM ghaTagata rUpAdi kA jaise vartamAnasvarUpa se bhAna hotA hai usIprakAra 'so'yaM ghaTa:' isa pratyabhijJA meM pUrvakAlasambandhitvarUpa se hI mAna hotA hai| prasaH pravartamAna sattA kA vartamAnasya rUpa se grAhaka hone ke kAraNa ukta pratyabhijJA bhrama hai-to yaha bhI ThIka nahIM hai, kyoMki jo viSaya saMnihita hotA hai usI meM indriya se yukta saMsarga se vidhamAnatA kA bhAna hotA hai| ghaTapratyakSakAla meM usameM ghaTagata rUpa prAdi saMnihita rahatA hai isalie usameM indriyasaMyukta ghaTa kA saMsarga hone se vidyamAnatA kA bhAna hotA hai kintu tattA ukta pratyabhijJA kAla maiM saMnihita nahIM rahatI hai prata evaM usameM indriyasaMyuktatva saMsarga na hone ke kAraNa vidyamAnatA kA

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16 / [ zA vA samuracaya sta04-zloka " tathA dRSTakautuke'rthe udvegA=siddhatvajJAnakRtecchAvicchedarUpaH asaMgataH syAt , kSaNikatanyaktyantaradarzanasyA'siddhatvAt / tathA, pravRttirapi tadvayaktitriSayiNI asaMgatA syAt, jJAtAyA vyakternaSTatvAt , ajJAtAyAM cA'pravRtteH / tathA, prAptireva ca icchAviSayavyaktaH, asaMgatA, asyAH prAgeca nAzAt // 3 // mUlam-svakRtasyopabhogamtu rotsArita eca hi| zIlAnuSThAnaheturyaH sa nazyati tadaiva yat // 7 // mAna nahIM ho sakatA / zrataH vidyamAnasvarUpa se sattA kA grAhaka hone ke kAraNa use bhrama nahIM kahA jA sktaa| (udvega, pravRtti evaM prApti ko kSaNabhaMga pakSa meM anupapatti) __ bhAva ko kariNaka mAnane para usameM udvega, pravRtti aura usakI prApti bhI saMgata nahIM ho sktii| jaise udvega kA artha hai 'siddhtvjnyaanmuulkicchaavicched| isakA prAzaya yaha hai ki manuSya ko jisa vastu meM siddhatva kA jJAna hotA hai usa vastu kI use icchA nahIM hotii| isaprakAra kisI vastu ko icchA na honA hI usa vastu ke viSaya meM udvega hai / yaha ucthega sthAyI vastu meM ho sakatA hai kyoMki usI vastu meM pahale siddhatva kA jJAna aura vAva meM icchA ka viccheda saMbhava ho sakatA hai kintu jo vastu kSaNika hogI usameM pahale aura bAda meM usa zabda kA prayoga ho nahIM ho sakatA kyoMki vaha kSaNika hone ke nAte siddhatvajJAnakAla aura icchAvicchevakAla meM nahIM raha sakatI / phalataH jisa kSaNika vyakti meM icchAviccheda hogA usameM siddhatva kA jJAna nahIM hogA aura jisa vyakti meM siddhatva kA jJAna hogA usameM icchA kA viccheya nahIM hogaa| (kSaNikatva pakSa meM pravRtti kA uccheda) isIprakAra bhAvoM ko kSaNika mAnane para pravRtti bhI nahIM ho sakatI kyoMki pravRtti usI viSaya meM hotI hai jo svaspeNa aura iSTasAdhanatvena jJAta hotI hai / bhAva ko kSaNika mAnane para jJAta vyakti prayattikAla meM nahIM rahegI prata evaM usa viSaya meM pravRtti nahIM ho sakatI aura usa vyakti ke astitvakAla meM usameM pravatti nahIM ho sakatI, kyoMki usake pUrva yaha ajJAta rahatI hai aura pravRtti prajJAta meM kabhI nahIM hotii| __ mAdha ko kSaNika mAnane para usakI prApti bhI nahIM ho sakatI kyoMki prApti usI vastu ko hotI hai jisako pahale icchA hotI hai| bhAtha ke kSaNikatva pakSa meM icchA ke viSayabhUta vyakti kA prAptikAla meM astitva hI nahIM hotA kyoMki yaha pahale hI naSTa ho cukI hotI hai| ata: kSaNika bhAva kI prApti asaMbhava hai / kArikA meM iSTakautuke ardhe zabda se bhAva ke uddhaga, usa meM pravRtti aura usakI prApti ke asaMgata hone me dRSTakautukatva ko hetu kahA gayA hai| isa dRSTakosukatva kA svIkRta kSariNakatva artha hone se yaha tathya jJAta hotA hai ki artha yAnI bhAva ko kSaNika svIkAra karane para udvega prAdi kI asaMgati hogI / / 6 / /

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[ 17 syA0 ka0 TIkA - hindIvivecanA ] svakRtasya = zubhAdeH, upabhogaH - vipAkAnubhavaH dUgetsArita eva hi nizcitam pravRtte mAdinA kathaJcidupapatAvapi svakRtopabhogopapAdane na ko'pyupAya iti bhAvaH / kutaH ? ityAha-yat = yasmAt kAraNAt yaH zIlAnuSTAnahetuH kSaNaH sa tadaiva nazyati niranSanAzabhAg bhavati ||7|| para Ahu: mUlam - saMtAnApekSayAsmArka, vyavahAro'gvilo mataH / sa baiMka eva tasmiMzca sati kasmAnna yujyate ||8|| ( kSaNabhaMgapakSa meM bhoga kI anupapatti) pUrva kArikA meM bhogyabhAva kI kSaNikatA se pratyabhijJA aura udvegAdi kI prasaMgati batAI gaI hai aura prastuta sAtavIM kArikA meM bhoktA ko kSaNikatA se bhoga ko anupapatti batAyI gaI hai| kArikA kA artha isa prakAra hai mAmA ke kSatva pakSa meM bhoktA ko apane zubhAzubha karma kA phalabhoga na ho sakegA / pUrvakArikA meM jo pratyabhijJA prAdi ko pranupapatti batAyI gaI haiM usakA parihAra to bhrama prAvi dvArA kisI prakAra ho sakatA hai / jaise sabhI pratyabhijJA ko 'saMveyam gurjarI' isa pratyabhijJA ke samAna pUrvottara bhAyoM meM sAdRzya yA bhedAjJAnamUlaka bhrama mAna liyA jaay| evaM udvega kI upapatti jisa bhAva meM icchA kA viccheda hotA hai usameM siddhava kA bhrama mAna kara kI jAya, evaM jisa viSaya meM pravRtti hotI hai- pUrvavartI jJAna ko usa viSaya kA grAhaka mAna liyA jAya evaM jisa viSaya kI prApti hotI hai usa viSaya ko iSyamANa mAna liyA jaay| kintu bhoktA ke kSaNika hone para pUrvoksa karmoM ke phala bhoga ko upapanna karane kA koI upAya nahIM hai, kyoMki zIla grAdi ke anuSThAna kA kartA kSaNa apanI utpati ke uttarakSaNa meM hI isaprakAra pUrvarUpa se naSTa ho jAtA hai ki zrAge usakA kisI prakAra kA anvaya-sambandha athavA astitva nahIM rahatA / isaliye bhAvamAtra ko kaNika mAnane para yaha zrApati anivArya hogI ki jo vyakti zubha azubha karma karatA hai- phalabhoga kAla meM usakA astitva na hone se use usake karma kA bhoga nahIM hotA aura jise phalabhoga hotA hai vaha pUrva meM na hone se una karmoM kA kartA nahIM hotA, use karma kiye binA hI phalabhoga hotA hai / isa sthiti ko svIkAra bhI nahIM kiyA jA sakatA hai kyoMki aisA hone para koI bhI vyakti koI karma ( zubha zIlAnuSThAna) karanA na cAhegA, jisase loka vyavahAra kA lopa ho jAyagA // 7 // ( hetu hetumadbhAva ke santAna - sAmagrI pakSadvaya ) AThavI kArikA meM bauddhoM ke pakSa se pUrvokta doSoM kA parihAra prastuta kiyA gayA hai| parihAra ko hRdayaGgama karane ke liye hetu hetumadbhAva ke sambandha meM bauddhoM ke isa mantavya ko dRSTigata rakhanA zrAvazyaka hai ki unake mata meM hetu hetumadbhAva ke do pakSa hote haiN| eka santAna pakSa aura dUsarA sAmagrI pakSa / jaMse koI bIja utpanna hotA hai taba usake mAdhyama se jaba taka prakura kI utpatti nahIM hotI itanI avadhi meM bIja kA eka santAna calatA hai jisake antargata bIjakSaNoM meM pUrva bIjakSaNa usara bojakSaNa kA akele kAraNa hotA hai| isa utpatti krama meM sAmagrI kI apekSA nahIM hotI /

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1] [ zA. vA0 samuccaya-sta04 zlo09 santAnApekSayA bhRta--vartamAna--bhaviSyankSaNapravAhApekSayA asmAkaM akhilA aihika AmuSmikazca vyavahAraH mataH iSTaH / sa ca santAnaH eka eva / tasmizca sati kasmAd na yujyate smRtyAdiH, aihikatayopayatteHH // 8 // AmunikamadhikRtyAha mUlam-yasminneva tu saMtAne AhitA karmavAsanA / ___ phalaM tatraiva sandhatte karpAse raktatA yathA // 1 // yasminneva santAne aNapravAhe, tuHAdhAnayogyatAM vizeSayati, karmavAsanA AhitAkarmaNA janitA, phalaM-zubhA'zubhAdikam , tatraiva saMdhattejanayati / kiMvat ityAha yathA kase lAkSArasAdyAhitA raktatA karpAsa eba svaphalaM svIparaktayuddhayAdikaM janayati // 9 // yaha hetu-hetumajAva kA santAnapakSa hai / sAmagropakSa taba hotA hai jaba kisI eka santAna se vijAtIya santAna kI utpatti hotI hai jaise bIja se aGakura kI utpatti ke liye akelA boja paryApta nahIM hotA kintu usameM upajAu bhUmi Adi kA sannidhAna apekSita hotA hai| hetu-hetamadbhAva kA yaha pakSa sAmagrI pakSa kahA jAtA hai| isa sAmagrI pakSa kI mAlocanA 66 vauM kArikA se prArabdha hogii| prastuta kArikA 8 se santAna pakSa ko dRSTi se pUrvokta AkSepoM kA samAdhAna prAraMbha kiyA jA rahA hai-kArikA kA artha isa prakAra hai (santAna pakSa meM hetu-hetupadbhAva upapatti) bauddhoM kA kathana yaha hai ki pratyeka vastu yadyapi kSaNika hai kintu usakA pravAha bhUta vartamAna aura bhaviSya tonoM kAla meM calatA rahatA hai jise 'santAna' saMjJA se abhihita kiyA jAtA hai| isa santAna se sambaddha vyaktiyoM ke aneka hone para bhI sonoM kAla meM yaha santAna eka hotA hai / ataH usake dvArA aihika arthAt pUrvAnubhUta kA kAlAntara meM smaraNa, pUrvAnubhUta ko uttarakAla meM pratyamijA, jJAta aura icchita ko prApta karane ko pravRtti prAdi samasta aihika vyavahAra aura pUrva janma meM kiye gaye zumAzubha karmoM kA uttara janma ma upabhoga rUpa prASmika vyavahAra kI upapatti ho sakatI hai / prataH santAnI-santAnAntargata vyaktitroM ke aneka hone para bhI santAna ke tInoM kAla meM anuvartamAna hone ke kAraNa smaraNAdi kI upapatti kyoM nahIM ho sakatI? jaba ukta prakAra se santAna dvArA usa sampUrNa vyavahAroM kI upapatti ho sakatI hai taba unake anurodha se vastu meM sthiratA (prakSaNikatA) kI kalpanA kA prayAsa anAvazyaka hai // 8 // (kSaNikaravapakSa meM pAralaukika phala ko upapatti) navoM kArikA meM bhAvamAtra ke kSaNikatva pakSa meM bhI karma phala ke prAmuSmika upabhoga kI upapatti kI gaI hai jo isa prakAra hai jisa santAna meM kSaNAtmaka vastu ke pravAha meM karma se vAsanA kI utpatti hotI hai vaha vAsanA usa santAna meM hI karmaphala ko utpanna karatI hai| yaha bAta ThIka usI prakAra upapanna hotI hai jaise kApasa ke bIja meM lAkSA ke rasAdi se paMdA ko gaI raktatA usa bIja se ugata aura vikasita

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syA0 ka0 TIkA- hindIvivecanA ] / 11 mUlam-etadapyuktimAtraM yanna hetu-phalabhAvataH / saMtAno'nyaH sa ghAyukta eSA'satkAryavAdinaH // 10 // etadapi-saMtAnaikyamAdAya sAmAdhAnamapi, aktimAtra thuktizUnyaM vacanam , yadyasmAt kAraNAta, hetu-phalabhAvataH-pUrvA-'parakSaNahetu-hetumadbhAbAda anyaH saMtAno nAsti / 'evamapi nAnupapattiH, svajanyatAsaMbandhanAnubhavAdeH smRtyAdiniyAmakatvAt , pratyabhijJAyA api sa evAyaM gakAraH' ityAdAviya tajjAtIyAbhedaviSayakatayopapatteH, icchAderaei samAnaprakArakatayaiva pravRzyAdihetutayopapattezca" ityata Aha-sa cakSaNikahetu-hetumadbhAvazca, asatkAryavAdino mate ayukta eva // 10 // honevAle kapAsa meM hI apanA phala arthAt kapAsa meM ho raktatAvagAhI viziSTa vRddhi ko utpanna karatI hai isa prakAra bhAvamAtra ko kSaNika mAnane para bhI usake vikAsa meM anuvartamAna saMtAna ke dvArA karmoM ke prAmuThimaka phalopabhoga ko upapatti sambhava honese moktA ko sthira mAnane kI koI pAvazyakatA nahIM raha jAtI 11 (santAna pUrvAparabhAvApanna kSaraNoM se atirikta nahIM) 10voM kArikA meM bauddha dvArA pUrvanirdiSTa samAdhAna kI prAzaGkA kA uttara de rahe haiM jo isa prakAra hai-santAna kI ekatA ko svIkAra karake jo samAdhAna bauddhoM dvArA prastuta kiyA jAtA hai yaha kevala kathanamAtra hai, usameM koI yukti nahIM hai| kyoMki hetuhetumadbhAva pUrvottara kSaNa meM hI hotA hai arthAt pUrvakSaNa uttarakSaNa kA kAraNa hotA hai / evaM uttarakSaNa svottaravatI uttarakSaNa kA kAraNa hotA hai| isa prakAra krama se utpanna hone vAle kSaNoM meM hI kArya-kAraNa bhAva nihita hai| santAna kA koI kAraNa siddha nahIM hai ataH una kSaNoM meM bhinna santAna kA astitva hI nahIM ho sktaa| smRti aura pratyabhijJA kI naye DhaMga se upapatti-saugata) bauddha:-santAna ko svIkAra na karane para bhI bhAvamAtra ke kSaNikatva pakSa meM anubhava se smatyAdi kI aura isa janma meM kiye gaye karma se janmAntara meM phalabhoga ko prApatti nahIM ho sakato, kyoMki svajanyatAsambandha se anubhava prAdi ko smRtyAdi kA niyAmaka mAnA jAyegA / Azaya yaha hai ki kSaNikatva pakSa meM vastuoM meM kAryakAraNabhAva sAmAnAdhikaraNyamUlaka nahIM hotA kyoMki koI sthAyI prAdhAra na hone se kArya aura kAraNa meM sAmAnAdhikaraNya ko sambhAvanA ho nahIM ho sktii| ataH avyavahita pUrvApara bhAva ke ho prAdhAra para kArya-kAraNa bhAva hotA hai arthAt pUrvamAya uttarabhAva kA kAraNa hotA hai| isI prakAra kA kArya-kAraNa mAva hotA hai, isa sthiti meM pUrvAnubhava se kAlAntara meM smati ko upapatti isa prakAra kI jAtI hai ki anubhavakSaNa vAsanA kSaNa ko utpanna karatA hai| prora vAsanAkSaNa prapane uttarottara vAsanAkSaNa ko utpanna karatA hai, carama vAsanAkSaNa smatikSaNa ko utpanna karatA hai / isI prakAra bhAvamAtra ke kSaNikatva pakSa meM pratyabhijJA kI bhI upapatti ho sakatI hai kyoMki pratyabhijJA ke viSayabhUta pUrva vastu aura vartamAna vastu meM vyaktigata aiSaya na hone para bhI jAtigata aikya ke prAdhAra para sajAtIya prabheva ko pratyabhijJA kA viSaya mAna sakate haiM /

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20 ] [ zA.bA. samuccaya sta-4-zlo0 11 tathAhi--- mUlam-nAbhAvo bhAvatAM yAti zazazRge tathA'gateH / bhAvo nAbhAvametIha tadutpattyAdidoSataH // 11 // na abhAvaH tuccha bhAvatAM yAti-atucchatA pratipadyate / kutaH 1 ityAha-zazazRGge dRSTAnta ke rUpa meM yaha dRSTavya hai ki jaise zabdaanityatAvAdo ke mata meM parvazruta gakAra aura vartamAna meM zrayamANa gakAra meM aikya na hone para bhI una donoM meM vidyamAna 'yatva' prAdi ke eka hone se bhrayamANa gakAra meM pUrva zruta gakAra ke sajaratIya prameva ko viSaya mAnane se yaha nahIM gakAra hai' isa pratyabhijJA kI upapatti hotI hai, isI prakAra bhAvamAtra ke kSaNika-pakSa meM pUrvottaravartI bhAvoM meM bheda hone para bhI pUrva meM anuvartamAna pratavyAvRttimaya ghaTatvAdi jAti ke abhinna hone se utsaraghara meM ya prameva ko viSaya karake 'yaha vahI ghaTa hai' isa prakAra kI pratyabhijJA kI upapatti ho sakatI hai| evaM vibhinna kSaNika bhAva viSayaka icchAdi se kSaNika bhAvAntara ko viSaya karanevAlI pravRtti aura prAptyAdi kI bhI upapatti ho sakatI hai, kyoMki pravRttyAdi ke prati icchAdi ko samAnaviSayakasya rUpa se kArya-kAraNabhAva na mAnakara samAna prakArakatva rUpa se kArya-kAraNabhAva hotA hai / anyathA stharyavAdI ke mata meM bhI kisI alavizeSa meM pipAsAzAmakatva kA jJAna hone se dUsare jala pone meM manuSya ko pravRtti na hogI, kyoMki pipAsu kI pravRtti ke prati pipAsAzAmakatva kA jJAna kAraNa hotA hai aura vaha pUrva meM pIye gaye jala meM hI gRhIta haM, navIna jala meM gRhIta nahIM hai ataH pUrva meM piye gaye jalameM pipAsAzAmakatva jJAna hone para navIna jala viSayaka pipAsu pravRtti ke prati jalastra rUpa samAna prakAra dvArA ho kArya-kAraNa bhAva mAnanA Avazyaka hotA hai / isa prakAra jaba svayaMvAdo ke mata meM bhI samAna prakArakatva rUpa se ho jJAna-icchA pravRtyAdi meM kArya-kAraNa bhAva hai to usa prakAra ke kArya-kAraNa bhAva dvArA bhAvamAtra meM kSaNikatva pakSa meM bhI bhinna viSayaka icchAvi se bhinna viSayaka pravatyAdi kI upapatti ho sakatI hai / ataH unake anurodha se bhAva meM sthiratva kI kalpanA anAvazyaka hai| bauddhoM ke isa kathana kA uttara prastuta kaarikaa|10) ke cauthe caraNa meM diyA gayA hai jisakA Azaya yaha hai ki saugata mata meM utpatti ke pahale kArya sarvathA asat hotA hai / kArya ke prasat pakSa meM kSariekabhAvo meM kArya-kAraNa bhAva ko kalpanA yuktisaGgata nahIM ho sakatI hai isaliye kArya-kAraNa bhAva ke prAdhAra para ukta rIti se anubhavAdi se smRtyAdi kA upapAdana nahIM ho sktaa| kahane kA abhiprAya yaha hai ki kArya ke prasat pakSa meM kArya ko kAraNa ke sAtha koI sambandha na hone se kArya-kAraNa bhAva nahIM bana sakatA, kyoMki kAraNa ko asambaddha kArya ke utpAdaka mAnane se sabase sabakI utpatti kI Apatti hogI aura isa doSa kA parihAra karane ke liye yadi kAraNakAla meM arthAt kAryotpatti ke pUrva bhI kisI rUpa meM kArya kI sattA mAno jAyegI to kSaNikaravavAda kA bhaGga ho jAyegA // 10 // (bhAva aura prabhAva kA anyonya parivartana asambhava) 11 vo kArikA meM prasatkAryavAva meM kAryotpatti ke asambhava kA pratipAdana kiyA gayA hai| kArikA kA prayaM isa prakAra hai

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syA ka0 TIkA aura hindI vivecanA ] [ 21 tathA bhAvatvena agale:aparicchedAta / tathA, bhAvaH atucchaH nA'bhAvametimna tucchatA yAti, iha-jagati / kutaH ityAha-tadutpattyAdidoSata:prabhAvotpatyAdidopapramaGgAt // 11 // tathAhimUlam-sato'sacce tadutpAdastato nAzo'pi tasya yat / tannaSTasya punarbhAvaH sadAnAze na tasthitiH // 12 // sataH kSaNika mAyasya, asattve-dvitIyAdikSaNe'sattve sati nadutpAda: asatyotpAdaH, kAdacikatvAt / tata: unmAdAna nAzo'pi tasya-asatvasya, yadyasmAt kAraNAt tat-tasmAt , naSTamya sataH punabhAvaH, tadasatvanAzAdhikaraNakSaNantrasya tadadhikaraNatvapyApyatvAditi bhAvaH / 'nAzasya nityatvAd na dopa' iti cetra ? tarhi sadAnAze na tatsthitiH prathamakSaNe'pi bhAvasya sthiti syAt / / 12 / / abhAva-prasat yAne jo tuccha vastu hai vaha mAvAtmaka sadrya nahIM ho sakatA kyoMki asat zazazaGga meM bhAvatva kA nizcaya zakya nahIM hai / isI prakAra bhAvAtmaka-sat-pratuccha vastu yaha prabhAva-tuccha-prasadapa nahIM hotA hai kyoMki yadi prabhAva kA bhAva honA aura bhAtra kA prabhAva honA mAnA jAyegA to zazazRGgAvi artha ko utpatti ko aura padArtha nityatAvAdi ke mata meM nitya mAne gae aAphAza prAdi ke vinAza ko prApatti hogI / 11 // (saMdarbha:-aba 12 se 38 kArikAsamUha meM "bhAdo nAbhAvametIha" iso aMza ko upapatti vistRta pUrvapakSa-uttarapakSa ke rUpa meM kI jA rahI hai| kAdAcitka prasatva pakSa meM bhAva ke punarbhAva yA savA prabhAva kI Apatti) 12 vIM kArikA se ukta viSaya ko upapatti kI jA rahI hai jo isa prakAra hai sat arthAt kSaNika bhAva ko dvitIyAvi uttarakSaNa meM yadi prasat mAnA jAyegA to usakA artha hogA asat ko bhI utpatti hotI hai kyoMki kSaNika bhAva kA prasattva pUrva meM nahIM thA aura dvitIyAdi kSaNoM meM havA / isaliye asattva kAyAcitkaemA arthAta kisI kAla meM rahanevAlA aura kisI kAla meM na rahanevAlA / jo kAvAciska hotA hai usako utpatti hotI hai aura jaba prasasva kI utpatti hogI to usakA nAza bhI hogA, kyoMki vaha janya hai, janya kA nAza nizcitarUpa se hotA hai / phalataH, kSaNikabhASa kA dvitIya kSaNa meM jo prasatva hogA-tRtIyakSaNa meM usa asattva kA bhI nAza hone se prathama kSaNa meM utpanna aura dUsare kSaNa meM naSTa huye kSaNika bhAva kA tRtIya kSaNa meM astitva prasakta hogA, kyoMki yaha niyama hai ki- jisa vastu ke asatva ke nAza kA adhikaraNa jo kSaraNa hotA hai vaha kSaNa usa vastu kA adhikaraNa hotA hai / jaise-nyAyavaizeSika mata meM taghaTaprAgabhAva rUpa tadghaTa kA jo prasatva hai usake nAza kA adhikaraNa kSaNa prarthAta tadghaTotpattikSaraNa saghaTa kA adhikaraNa hotA hai| yavi yaha kahA jAya ki "sattva kA hI utpAda aura nAza hotA hai, kintu prasattva ke nAza kA kevala utpAda hI hotA hai nAza nahIM hotA, isaliye nAza ke nitya anazvara hone ke kAraNa nAza kA

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22] [zA. vA. samuracaya sta.-4 zloka 13 - - - - parAbhiprAyamAha mUlama-sa kSaNasthitidharmA ced dvitoyaadikssnnaa'sthitii| yujyate hayetadapyasya tathA cAktAnatikramaH // 12 // sAbhAcanAzaH, kSaNasthitidharmA-bhAva eva / ayaM bhAvaH-dvividho dhasmAkaM vinAzaH, sAMvyavahAryaH, tAtvikazva | Ayo nivRttirUpaH, dvitIyazca bhAvarUpaH / tatra kAryakAle kAraNanivRttivikalpa Ayameva nAzamavalambate / vastuvyavasthApakratvAdya eva / etena 'kAryotpattikAla eba kAraNavinAzAbhyupagame kAraNotpAdarUpatvAta taspa sahabhAvena kArya-kAraNabhAvavyavasthotmAdena , kAraNotpAdAta kAraNavinAzasya bhinnatvAbhyupagame ca kRtakatvasvabhAvatvamanityatvasya na bhavet , vyatirikte ca nAze samutpanne na bhAvasya nivRttiH, iti kathama kSaNikatvam ? ityadhyayanAviDakIyotakarAdInAmapi mataM parAstam / atrAha-ini cet 1 etadapi kSaNasthitidharmakatvam , hi-dvitIyAdikSaNA'sthitau satyA, yujyate, tathA coktAnaliphramaH uktadopA'parihAraH // 13 / / nAza nahIM hogaa|"-yh mI ThIka nahIM hai / aisA mAnane para asatva kI sthiti sarvakAlIna hogI kyoMki jisakA nAza nahIM hotA usako sAvakAlIna sthiti dekhI jAtI hai-jase nyAyamata meM prAkAzAdi / jaba prasata sAyaMkAlIna hogA taba bhAva kI utpatti ke kSaraNa meM bhI bhAva kA astitva nahIM ho sakegA. kyoMki prasattva ke sArvakAlIna hone se usa samaya bhI bhAva kA virodhI asattva yathAvat banA rahegA / / 12 // [bhAvanAza ko kSaNika mAnane meM bauddhoM ko upapatti] pUrvokta prApatti kA parihAra bauddha jisa abhiprAya se prastuta karate haiM usakA pratipAdana 13 / kArikA meM kiyA gayA hai| bauddhoM kA prAzaya yaha hai ki bhAva kA jo asarava arthAta nAza hotA hai vaha bhI kSaNaparyanta-ekakSaraNamAtra rahanevAlA bhAva hI hai| na ki prathama kSaNotpanna bhAva kA nAza dvitIya kSaraNa meM honevAlI koI mAyabhinna vastu hai| nAza ke sambandha meM bauddhoM kA yaha mata hai ki usake do bheva hote haiM (11 vyAvahArika nAza aura (2) tAttvikanAza / vyAvahArika nAza pUrva bhAva ko nivRttirUpa hotA hai aura tAttvika nAza uttarabhAva rUpa hotA hai| kArya ko utpattikAla meM kAraNa kI nivRtti hotI hai, yaha pakSa bhAvanivattirUpa prAdhanAza ko hI avalambana karatA hai / vastu kA vyavasthApaka mo yaha prAdyanAza hI hotA hai arthAt vastu ke svarUpa kA sampAdaka hotA hai / vastu ko astitva bhI bahI pradAna karatA hai, arthAta prathama bhASa ko nivRtti se hI uttarabhAvAtmaka vastu kI utpatti hotI hai / pUca bhAva ke tAttvikanAza se uttarabhAva kI utpatti nahIM ho sakatI kyoMki pUrvabhAva kA tArikakanAza uttaramAva svarUpa hI hai| isaliye tAsvikanAza aura uttarabhAya ke abhinna hone se kArya-kAraNa sAva nahIM ho sktaa| isaliye bhAvaniyattirUpa vyAvahArika nAza ko hI uttaramAva kA utpAdaka mAnanA ucita hai|

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syA kA TIkA aura hindI vivecanA ] [ 23 (aviddhakarNa-umAlyA ke parA kA prAnA) nAza ke sambandha meM bauddhoM ko ukta mAnyatA ke kAraNa, praciddhakarNa aura udyotakarAvi kA bhAva ke kSaNikatva pakSa meM kiyA gayA prAkSepa bhI nirasta ho jAtA hai| praviddhakarNAvikA kSaNikatva pakSa meM yaha prAkSepa hai ki-"bhAva kI kSaNikatA nahIM bana sakatI, kyoMki bauddha loka kArya ke utpatti kAla meM hI kAraNa kA vinAza mAnate haiN| kArya bho apane uttarabhAva kA kAraNa hotA hai / ata eva kAraNavinAza arthAt pUrvabhAva kA vinAza kAragotpAdarUpa arthAta uttarabhAvotpAda rUpa ho jAtA hai| isa prakAra pUrvabhAva kA vinAza aura uttarabhAva kA utpAda sahanAvI hone se ina donoM meM ekatA ho jAtI hai, aura ekatA hone se unameM kAryakAraNabhAva nahIM ho sakatA / arthAt uttaramAva-utpAda se pUrvabhAva vinAza nahIM mAnA jA sakatA, evaM pUrvabhAva-vinAza se uttarabhAva kA utpAda nahIM mAnA jA sakatA / aura yadi pUrvabhAva vinAza ko uttarabhAva utpAda se bhinna mAnA jAyegA to utpAda ke hI kRtaka-janya hone se vinAza meM kRtakatva svabhAva kI hAni ho jAyego phalata: vinAza kaa| na ho sakane ke kAraNa vinAza sadAtana ho jaayegaa| aura sadAtana ho jAne se pUrvabhAva ke utpattikAla meM bhI vinAza ke rahane se usa kAla meM bhI pUrvabhAva ke astitva kA bhaDa ho jaayegaa| aura pUrvabhAva nAza ko uttarabhAva utpAda se bhinna mAna kara uttarabhAvazIla mAnA jAya to vaha sadAtana nahIM hogaa| kyoMki uttarabhAva kSaNika hone se tasvarUpa pUrvamAva nAza bhI kSaNajIvI hogA ataH bhAva ke utpatti kAla meM bhAva ke astitva meM koI bAdhA na hone para bhI uttarakAla meM bhAva kI nivRtti na ho skegii| kyoMki uttarabhAvotpAda hI pUrvabhAva kA nivartaka na ho skegaa| yadi yaha kahA jAya kipUrvabhAva ke nAza se usako nivRtti na ho kintu uttarabhAva utpAda se pUrvabhAva nivRtti ho sakatI hai to yaha Thoka nahIM hai / kyoMki uttarabhAvotpAda pUrvabhAva nAzAtmaka hone para hI pUrvabhAva kA nivartaka hotA hai / prataH pUrvabhAvanAza aura uttarabhAvotpAda meM paraspara bheda hone para kisI se bhI bhAva kI nivRtti na ho skegii| bhAva ko nivRtti na hone se vaha kSaNasthAyI na ho skegaa|" kintu yaha prAkSepa vyAvahArika aura tAttvika do prakAra ke nAza mAnane se nirasta hotA hai / kyoMki prathama bhAva kA sAttvika nAza dvitIyabhAva rUpa hotA hai / aura vaha kRtaka aura nazvara hotA hai| ataH usake sadAtanatva ke prAdhArapara para bhAva ke udayakAla meM-bhAva ke astitvakAla meM bhAva ke nAza kA astitva ho nahIM sktaa| isaliye usa kAla meM bhAva ke astitva kA mana nahIM ho sakatA / aura bhAvanivRtti rUpa nAza kA dvitoyAdikSaNa meM ho vyavahAra hone se dvitIyAdikSaNa meM hI usakA astitva siddha hotA hai| isaliye prathamakSaNa meM bhAva ke astitva meM usa nAza se bhI koI bAdhA nahIM hotI hai isaliye 'apane utpatti kSaNa meM hI rahanA aura dvitIyAdi kSaNa meM na rahanA' bhAvamAtra meM isa prakAra ke kSaNikatva kI hAni nahIM ho sktii| isake pratikAra meM granthakAra kahate haiM-pUrvabhAva kA nAza kSaNamAtrasthitika bhAvarUpa hai yaha kathana tabhI yuktisaGgata ho sakatA jaba usake dvitIyAdi kSaNa meM usakI sthiti na mAnI jAto, aura dvitIyAdi kSaNa meM sthiti ke na hone ke line usakA nAza mAnanA Avazyaka hai / phalata: pUrvabhAva ke nAza kA nAza ho jAne se pUrvabhAva ke punarvarzana ko Apatti rUpa doSa kA parihAra ho nahIM sktaa|||13||

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24 ] [ zA0 vA0 samuccaya sta0 4 zloka 14 idameva bhAvayati mUlam - kSaNasthitI tavaivA'sya nA'sthitiyuktyasagateH / na pazcAdapi sAlina vyavasthitam // 14 // kSaNasthitaH kSaNa sthitirUpasyaiva kSaNasthitidharmakatvasyAbhyupagame, sadaiva dvitIyAdau kSaNa eva asya bhAvasya, sthitirna bhavati yuktyaGgateH RNasthitikSaNA'sthinyovirodhAt / na ceSTApattirityAha-na pazcAdapi dvitIyAdikSaNe'pi, sA-asthitiH neti, tadasthite revAnubhavAna kSaNikatvamaGgaprasaGgAcca / dvitIyAdikSaNA'sthitirapi nivRttirUpA saMvyavahAryeva tAnvikI tvAdyakSaNa sthitirUpeti na doSa iti vAcyam, abhAvasyAdhikaraNAnatirekeNa dvitIyAdikSaNarUpatvAd dvitIyAdikSaNeSu sataH ghaTAdeH asatyaM vyavasthitam = siddham tathA ca 'satA'sacce' [ lo0 12] ityAdyuktadoSAnatikrama eva // 14 // [kSaNasthitidharmakatva kI kSaNikatA ] kArikA 14 meM pUrva kArikA nirdiSTa viSaya kA hI samarthana kiyA gayA hai| pUrvabhAva ke mAtrAtmaka nAza meM jo kSaraNasthitidharmakatva mAnA jAyegA vaha bhI kSaNasthiti=kSakamAtrasthitirUpa ho hogA / aura yaha do hI sthiti meM upapanna ho sakatA hai ( 1 ) use pUrvabhAva ke dvitIya kSaNa meM hI prasthita bhI mAnA jAya, athavA (2) usake dvitIyakSaNa meM arthAt pUrvabhAva ke tRtIya kaNa meM use prasthita mAnA jaae| kintu ye donoM hI pakSa saGgata nahIM ho sakatA, kyoMki prathama pakSa meM eka hI kSaraNa meM usakI sthiti aura asthiti donoM prApta hogI jo yuktiviruddha hai yadi isa yuktivirodha ke kAraNa pUrvabhAva ke dvitoyAdi kSaNa meM usake bhAvAtmaka nArA ke sthitimAtra ko zrApatti kA svIkAra kara liyA jAya aura usameM kSaNamAtra sthAyitva kI upapatti ke liye usake dvitIyAdi kSaNa meM arthAt pUrvamAtra ke tRtIya kSaNa meM usakI prasthiti mAnI jAya to yaha bhI ucita nahIM ho sktaa| kyoMki usa kSaNa meM pUrvabhAva ke prasthiti kA hI anubhava hotA hai| kintu yadi pUrvabhAva ke uttarabhAvAtmaka nAza usa samaya yAnI tRtIya kSaNa meM prasthita hogA to pUrvabhAva kI sthiti ke anubhava kI prApatti hogI / aura pUrvabhAva ke bhAvAtmaka nAza ko apane dvitIyAdi kSaNa meM bhI pravasthita mAnA jAya to usake aneka kSaNasaMsargI ho jAne se usake kSaNikasva kA bhaGga ho jAyagA / ( vyAvahArika nivRtirUpa prasthiti ko kalpanA nirarthaka ) yadi yaha kahA jAya ki 'pUrvabhAva ke dvitIyAdi kSaNa meM jo pUrvabhAva ko sthiti hotI hai yaha pUrvabhAva ko nivRttirUpa hai jo una kSaNo meM 'putra bhAvo nivRtta:' isa vyavahAra se siddha hone ke kAraNa kevala vyAvahArika hai| isa prakAra grAdya kSaNa meM pUrvamAva kI sthiti ho tAtvika hai / aura dvitIyAvi kSarA meM usako grasthiti kevala vyAvahArika hai / evaM pUrvabhAva kA jo bhASAtmaka nAza hai vaha pUrva" bhAva kA tAtkinAza hai| usake dvitIyAdi kSaNa meM jalakI mo vyAvahArika nivRti rUpa asthiti

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myA0 TIkA-hindIvivecanA ] [ 25 avAkSepa parihArAvAhamulam-na tadbhavati cet kiM na sadA satvaM tadeva yat / na bhavatyetadevAsya bhavanaM sUrayo viduH // 15 // na tat asat bhavati tucchatvAdibhiprAya ini cena ? kina sadA sacca mAvasya, sadasaccAbhAvAt / para Aha-tadeva-satvameva yadyasmAt na bhavati dvitIyAdikSaNepu, ato na sadA maccaM bhAvasya / atrottaram-etadeva bhAvasyA'bhavanaM tadAtvenA'satvasya bhavana, sUramA paNDitAH viduH jAnanti / tathA hi-nedaM bhAvA'bhavanaM kAlpanikam , tathAtve mAvasyA'pi kAlpanikatvA''patteH, yato lAkSaNiko birodho nIla-pItAdeH parairabhyupagamyate, vastusvarUpavyavasthApakaM ca lakSaNam , nanimitto birodho lAkSaNika ucyate, bhAvagracyutizca lakSaNam , yato nIlasya virodho nIlamAnane se ekakSaNamAtrasthAyitva rUpa kSaNikatva meM koI bAdhA nahIM ho sakatI'-kintu yaha kathana bho ThIka nahIM hai kyoMki prabhAva prAdhikaraNa se bhinna nahIM hotaa| ata eva dvitIyAdi kSaNa meM pUrvabhAva ko vyAvahArika nivRtti rUpa jo asthiti hotI hai vaha dvitIyAdi kSaNarUpa hogii| prataH dvitIyAdi kSaNa ke nivRtta hone para pUrvabhAva kI sthiti bhI nivRtta ho jAyagI / isalie bhAvanivRti rUpa vyAvahArika nAza ko kalpanA bhI nirarthaka ho jAtI hai / phalata:, uttarabhAva ko hI pUrvabhAva kA tAttvika nAza mAnanA hogaa| aura vaha utpattizIla hone ke nAte usa nAza kA nAza bhI anivArya hogaa| ata: naSTa ke punardarzana kI Apatti kA parihAra nahIM ho sktaa| yahI tathya prastuta kArikA (14) ke "sato'sattvaM vyavasthitam" se vyakta kiyA gayA hai jisakA artha yaha hai ki utpatti kSaNa meM sat ghaTAdi dvitIyAdi kSaNa meM asat utpanna hotA hai / isalie 12 vIM kArikA ( sato'satve tadutpAdastato nAzo'pi tasya yat / tannaSTasya punarbhAvaH sadAnAze na taristhati: // 12 // ) meM kahe gaye doSa ke udbhAvana kA atikramaNa ( nivAraNa ) nahIM ho sakatA // 14 // [ sasva kA na honA hI asatya hai ] 15 voM kArikA meM bauddhamata ke viruddha pratipAdana ke upara mautoM dvArA kiye gaye prAkSepa aura usake samAdhAna kA ullekha kiyA gayA hai| kArikA meM, sarva prathama bauddha kA yaha abhiprAya hai ki pUrvabhAya kA asattva nahIM hotA thAne prasattva utpanna nahIM hotA kyoMki prasattva tuccha hotA hai / aura tuccha kI utpatti nahIM hotii| isa abhiprAya ke visa siddhAmtI jana ko prora se yaha kahA gayA hai ki yadi bhAva kA prasattva nahIM hogA to mAvakA sarvadA saspa ho jaayegaa| isake viruddha punaH bauddha kI ora se yaha zaGkA kI gaI hai ki dvitIyA vikSaNa meM mAva kA prasasta utpanna nahIM hone para mo mAvakA sattva na rahane se usake sA sasva kI prApatti nahIM ho sakatI / isa kapana kA siddhAntI kI ora se uttara yaha kiyA gayA ki dvitIyAvikSaNa meM bhAva ke sarakakA na honA hI bhAva ke prasattva kA honA vidvajjanoM ko mAnya hai|

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26 ] [zA. vA samuccaya sta-4 zloka-15 pracyutyA, tadvirodhe ca pItAdInAmapi tatpracyutivyAptAnAM tena virodhaH, tathA ca 'pramANaM nIlaparicchedakatvena pravRttaM nIlagracyuti sadyAptAMzca pItAdIn vyavacchindadeva svaparicchedyaM nIlaM paricchinatti' itybhyupgmH| saca bhAvAbhavanasya zazaviSANaprakhyatve bhAvaviruddhatvasya pItAdivyApakatvasya cA'bhAvAd nopapadyata iti / na ca tadabhavane tadagrahaNamAtrameva, na tu tadatiriktagrahaNam, iti na sadabhavanameva tadasattvabhavanamiti vAcyam , sadvayavahAraniSedhA'saddhayavahArapravRttyAstadagrahaNatadabhAvagrahaNanimittatvAditi die / / 15 [bhASa kA abhAva tuccha nahIM hai ] vyAkhyAkArane isa viSaya ko spaSTa karate hue yaha kahA hai ki bhAba ke abhavana-yAnI asattva ko kAlpanika-tuccha nahIM mAnA jA sakatA kyoMki bhAva ke prabhavana ko kAlpanika mAnane para bhAva bhI kAlpanika ho jaayegaa| kahanekA prAzaya yaha hai ki bauddhoM ke mata meM nIla-pItAdi meM lakSaNamUlaka virodha mAnA jAtA hai, kyoMki lakSaraNa vastu ke svarUpa kA niyAmaka arthAt lakSyatAvacchedaka kA niyAmaka hotA hai| ataH jisameM lakSaNa kA prabhAva hotA hai usameM lakSyatAvacchedaka kA prabhAva hotA hai arthAt vaha lakSya se bhinna hotA hai / isa prakAra lakSya aura alakSya kA jo bhedAtmaka virodha hai vaha lakSaNamUlaka hotA hai| jaise anIla pItAdi) kA lakSaNa hotA hai nolabhAva kI pracyuti arthAt nI bhAva kA abhAva, isa prabhAva ke sAtha nIla kA virodha hai aura potAdi isa prabhAva kA vyApya hai kyoMki jo mI potAdirUpa hotA hai usameM nIla pracyati arthAta nIla bhAva kA prabhAva rahatA hai| nIlabhAvAbhAva arthAt nIla pracyuti ke sAtha nIla kA virodha hone se usake dhyApya pItAdi ke sAtha bhI virodha hotA hai| kyoMki vyApaka ke sAtha jisakA virodha hotA hai usakA vyApya ke sAtha virodha nyAyaprApta hotA hai| isalie nIla kA nizcaya karane ke lie jo pramANa pravRtta hotA hai vaha nIlapracyuti-nolabhAvAbhAva aura usake vyApya pItAdi kA vyavaccheda karate hue arthAt nIla meM unake jJAnako vyAvRtti karate hue nIlakA nizcAyaka hotA hai / arthAt nIlagrAhI pramANa se "ayam anIlabhinnaH, pItAdibhinnazca nIla" isa prakAra kA jJAna utpanna hotA hai| aba yadi bhAva kA prabhavana zazasoMga ke samAna tuccha hogA to nIlabhASAbhAvarUpa nIlapracyuti mI tumcha hogii| ata: usameM nola kA virodha evaM posAvi ko vyApakatA nahIM rhego| kyoMki tuccha vastu kisIkI virodhI yA vyApaka nahIM hotii| phalataH nIlapItAdi meM jo lakSaNa mUlaka virodha bauddho dvArA mAnA jAtA hai usako anupapatti ho jaayegii| jisakA pariNAma hogA pItAdi viruddha nIlAvi ke prasattva ko Apatti / prataH bhAva ke prabhavana ko kAlpanika mAnane para bhAva ke kAlpanikatva ko bhApatti aparihArya hai| madi yaha kahA jAya ki-'kisI vastu kA pramavata hone para usakA ajJAna mAtra ho hotA hai| usa vastu ke atirikta kisI anya vastu kA jJAna nahIM hotaa| ataH dvitIyAdi kSaNa meM mAva ke abhavana se bhAva kA pragrahaNa mAtra ho jAtA hai, usako asattva kI prApatti nahIM ho sakatI'-to yaha Thoka nahIM hai / kyoMki sata vyavahAra kA niSedha vastu ke agrahaNa meM, aura asat-vyavahAra kI pravRtti

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zA0 kA TIkA-hindI vivecanA etadeva spaSTayanAhamUlam- kAdAcikamako yasmAdutpAdAvasya tat dhruvam / tucchatvAnnetyatucchasyApyatucchatvAtkathaM nu yat // 16 // adaH etadamatvam yasmAt kAdAcitkam bhAvakAle'sancAt , tadasyotpAdAdi-utpAdavinAzAdi dhruva-niyatam , yadyat kAdAcita tattadutpAdAdimaditi vyApteH / para Aha tucchasvAdasakhasyotpAdAdi neti / pariharati-atucchasyApi bhAvasya atucchatvAt kAraNAt kathaM nu tadutpAdAdi 1 yad-yasmAdevaM ato na prAguktam , aprayojakahetumAtreNa sAdhyAsiddheriti bhAvaH // 15 // vastu ke abhAva ke grahaNa meM, nimitta hote haiM / dvitIyAdi kSaNa meM jaise bhAva kA pragrahaNa hotA hai usI prakAra bhAva ke prabhAva kA bhI prahaNa hotA hai / ataH usakI upapatti ke lie usa samaya bhAva ke asata-vyavahAra ko svIkAranA Avazyaka hai| aura yaha vyavahartavya ke prAdhIna hotA hai. isalie dvitIyAdi kSaNa meM bhAva ke asat vyavahAra kI upapatti ke lie bhAva ke prasattva kA utpAda mAnanA prAvazyaka hai // 15 // (asattva kAdAcitka hone se utpatizola hai) 16 vIM kArikA meM poMkta ko spaSTa kiyA gayA hai| kArikA kA arthaH asattva kAdAcitka hotA hai, kyoMki mAva ke udayakAla meM vaha nahIM hotA / isalie usakI utpatti aura nAza aparihArya-anivArya hai / kyoMki jo kAdAcitka-svatitvasvabhinna kAlavattitvomaya sambandha se kAla viziSTa hotA hai vaha utpattivinAzazAlI hotA hai / isapara yaha zaGkA ho ki-'utpatti-vinAza zAlitva kA yadi utpatti-vinAza ubhayazAlitva artha hogA so ukta kAdAcikatva hetu se utpattinAza ubhayazAlitva kA anumAna nahIM ho sakatA, kyoMki prAgamASa aura dhvaMsa meM kAdAcitkatva hetu utpattivinAzaubhayazAlitva kA vyabhicArI hai| aura yadi utpattivinAza ubhayazAlitva kA utpatti vinAza anyatara zAlitva artha kiyA jAyegA to asattva meM utpatti siddha hone se siddha sAdhana hogA' / kintu yaha zaGkA ucita nahIM hai kyoMki abhI prasatva ko bhAvakAla meM avidyamAna batAkara use kAdAcitka kahA gayA hai| usakI utpatti abhI taka nirdhArita nahIM hai| prataH utpatti vinAza anyattara zAlitva kA sAdhana karane se vinigamanA ke viraha se utpatti vinAza donoM ko siddhi asatva meM hogI jo baura ko mAnya nahIM hai| isa para bauddha kI aura se yaha zaGkA kI jA sakatI hai ki-"prasasva tuccha hai, isalie usakA

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28 ] [ zA. yA samuccaya sta0 3-30 17 para Aha mRlam- tadAbhUteriyaM tulyA tannivRttena tasya kima / tucchatA''yamena bhAvo'stu nAsat sat sadasatkatham ||17|| tadAbhUteH = tadotpattidarzanena, atucchasyotpAdAdi nyAyyamityarthaH / atrottaram - iyam anubhavasiddhA tadAbhUtiH tulyA, tucchasyA'pi saccAnantarama sacvasyAnubhUyamAnasvAt / para Aha nivRtte atuccha nivRtteH na tulyA tucchasya tadAbhRtiH, 'atucchasyotpAdAnubhavaH pramANam, tucchasya tu nivRttyanupapaterutpAdAnubhavo na pramANam' iti bhAvaH / atrottaram - na tasya kiM natra ubhayatra sambandhAt 'tasya tucchasya kiM na nivRttiH' ? ityarthaH / para yaha chatAplemili tumchaina utApna tadAtmakatvAt na tanivRtA aspi tatrAnyat kiJcidApyamasti tanivRtterapi tucchatvAt / ato na tucchasya nivRttiriti / " ( tuccha kI anivRtti hetu se utpattiviraha ko zaMkA ) 17 vIM kArikA meM pUrvokta ke sambandha meM bauddha dvArA zrAzaGkata samAdhAna aura usake nirAkaraNa kI carcA kI gaI haiN| kArikA kA prarthaH jaina vidvAnoM kI aura se jo yaha kahA gayA hai ki yadi tucchatya hetu se sattva meM bauddhoM dvArA utpatti vinAza viraha kA sAdhana kriyA AyegA to pratucchatva hetu se bhAva meM bhI utpatti vinAza viraha ke sAdhana kI prApatti hogI yaha samIcIna nahIM hai| kyoMki atuccha ko utpati anubhava siddha hone se nyAyasaGgata hai / kintu tuccha kI utpatti anubhava siddha na hone se yaha svIkArya nahI ho sakatI / isake uttara meM jaina vidvAnoM kA kahanA hai ki zratuccha ke samAna succha ko utpati bhI anubhavasiddha hai| kyoMki sattva ke bAda prasattva kA anubhava sarvasammata hai / isa para bauddha kI yaha AzaGkA hai ki tuccha kI utpatti meM pratuccha kI utpatti kI tulyatA nahIM hai kyoMki pratuccha kI nivRtti bhI hotI hai| isalie nivRtti ke anurodha se pratuccha kI utpatti ke anubhava ko pramANa mAnA jAtA hai / kintu tuccha kI nivRtti nahIM hotI isalie tuccha kI utpatti ke anubhava ko pramANa nahIM mAnA jA sakatA / ( svataH tuccha kI nivRttiniSprayojana hai-bauddha ) kAfrakA ke dvitIya pAda meM sthita 'nam' para kA 'tanivRtteH tulyA na' isa prakAra eka bAra aura 'tasya kiM na nivRtti: isa prakAra dUsarI bAra zranvaya mAnakara vyakhyAkAra ne jaina vidvAnoM kI auaura se isa bhAzA kA usara diyA hai ki jaise tuccha kI nivRtti hotI hai vaise tuccha kI nivRtti kyoM nahIM hogI ? arthAt atuccha ko nivRtti ke samAna tuccha ko nivRti bhI mAnyatA prApta hone se tuccha kI utpatti ke anubhava ko pramANa mAnane meM koI bAdhA nahIM ho sakatI / isa para vauddha kI aura se yaha kahA jA sakatA hai ki kisI bhI vastu kI nivRtti usameM tucchatA kI upapatti ke lie mAnI jAtI hai| prata: atuccha kI nivRtti to ucita ho sakatI hai kyoMki nivRti se nivartamAna ko tucchatA prApta hotI hai jo pratuccha meM svabhAvataH prApta na hone se

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myAka TIkA-hindIvivecanA ] anottaram 'na bhAvo'stu' iti naitadevaM yaducyate bhavatA-'tumchena tucchatAptava, iti na tannivRttiH iti' yano bhAvo'stu tucchatA, etamevaitambhivRtyupapattegina / para Aha-nAsat saditi kathaM cAsata mad bhavati yenocyate 'tucchatAnivRttau bhAvo'stu'-ratyabhiprAyaH / atrottaram-'sadasat kathamiti' ? etaduktambhavati-yagrasata sad na bhavati prakRtyanyathAyogena, tataH sadasat kathaM bhavati ? iti // 17 // para Aha malam-svahetoreva tajjAtaM tatsvabhAvaM yato nanu / tadanantarabhAvitvAditaratrApyadaH samam // 18 // svaheloreva-svakAraNAdeva tat-satvam jAtam utpannam tatsvabhAva asadbhavanasvabhAvam yataH yasmAt , tasmAt sadasan bhavatIti na dopaH / atrottaram-nanu yadyevam , tadA tadanantarabhAvitvAt satyAnantarabhAvitvAta itaratrA'pi asacce, adaH etat 'strahatAravA'sava sadbhacanasvabhAvaM jAtam' iti kalpanam samatulyayogakSemam // 18 // nivRtti dvArA prAptavya hai / kintu tuccha kI nivRtti mAnanA yaha ucita nahIM ho sakatA, kyoMki usameM tucchatA svata:siddha hai / prataH usako nivRtti mAnanA niSprayojana hai| yadi yaha kahA jAya ki 'tucchatA kI nivRtti kA tuccha ke lie koI prayojana na ho kintu nivRtti ko nivRtti ke lie hI mAnanA ucita hai kyoMki usako na mAnane para vaha svayaM hI siddha na hogii| jo cIja nitya nahIM hotI usakA astitva usakI utpatti se ho siddha hotA hai| to yaha kayana bhI ThIka nahIM, kyoMki tuccha nivRtti bhI nivRtti rUpa hone ke kAraNa tumcha ho hai / prata eSa usameM koI vastu prAptavya nahIM ho sakatI, prataH tuccha ko nivRtti nahIM mAno jA sakatI / aura jaba tuccha ko nivRtti mAnI nahIM jAto taba usakI utpatti kA anubhava pramANa nahIM mAnA jA sakatA / [prasat sat nahIM hotA to sat asat kaise hogA-jana] isa para jaMga vidvAnoM kA yaha usara hai ki-tuccha meM tucchatA svamAvata: prApta hai isalie tuccha ko nivatti mAnya nahIM ho sakatI yaha bauddhoM kA kathama ThIka nahIM hai| kyoMki tuccha bhAvAtmaka na bama jAya isalie tuccha kI nivRtti mAmalA prAvazyaka hai / isapara bauddha yaha tarka kara sakatA hai ki'tuccha kI nivRti na mAnane para usameM sasva kA prApAvAna ucita nahIM ho sakatA / kyoMki jo svamAvata : asat hai vaha sat nahIM ho sakatA / kyoMki aisA mAnane para svabhAvahAni kI mApatti hogo, jabaki svabhAvahAni kisI bhI vAdo ko mAnya nahIM hai| isakAma vidvAna dvArA yaha uttara ki yadi prakRti ke pranyayAtva ko prApatti ke bhaya se asat sat nahIM ho sakatA / to sat bhI kaise asat ho sakatA hai ? niSkarSa yaha humA ki pUrvakSaNa meM sadbhUta bhAva kA asara kAla meM prasasva sammana na hone se bhAvamAtra kSaNika hotA hai isa bauDa siddhAnta kA lopa ho jAyagA // 17 //

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[zA. vA. samuccaya sta-3 zloka-19-20 para Aha mUlama-nAhe torasya bhavanaM na tucche ttsvbhaavtaa| tana: kathaM nu tadbhAva iti yuktyA kathaM samam // 19 // nAheto:nnAkAraNasya asya-asatyasya bhavanam / tathA, tucche-asasve, na tatsvabhAvanA sadbhAvasvabhAvanA, niHsvabhAvatvena tucchatvavyavasthAnAt / yata evaM ataH kathaM nu tagAva asataH sadbhAvaH, nevetyarthaH / iti evam , yuktyA nyAyena kathaM samaM svahetoreva jAtastrAdikalpanam / iti // 19 // atrottarammUlam-sa eca bhAvaratahetustasyaiva hi tadA'sthiteH / svanivRttisvabhAvo'sya bhAvasyeva tato na kim // 20 // ma eva bhAvo yamyAgrimaNe'sattvam , taDetuH asattvahetuH, tasyaiva himbhAvasya tadA dvitIyamamaye asthitaH abhavanAt / etena niyatAnantarabhAvitvaM hetu-phalabhAvAGgamuktaM, [svabhAva hetutA meM talyatA ko Apatti] 18 vI kArikA meM ukta ke sambandha meM hI aura praznottara prastuta kiye gae haiN| jaise, bauddha kA kahanA hai ki-sat vastu ke asattva ko anupapatti batalAnA ucita nahIM hai, kyoMki sat vastu apane tathAbhUta kAraNoM se bAda meM asat ho jAne ke svabhAva se yukta hokara hI utpanna hotI hai| isake uttara meM jaina kA yaha kahanA hai ki-bauddha kA yaha samAdhAna samocIna nahIM ho sktaa| caki jaise sAt apane kAraNa se bAda meM asat ho jAne ke svabhAva se hI sampanna hokara utpanna hotA hai, usI prakAra yaha bhI kalpanA kI jA sakatI hai ki 'asat mI apane hetu se bAda meM sat ho jAne ke svabhAva se pranvita hokara hI utpanna hotA hai' // 18 // [tuccha kA koI svabhAva nahIM hotA-bauddha) 16 vauM kArikA meM bauddho kI aura se ukta kathana kA nimtokta samAdhAna prastuta kiyA gayA hai kiprasava ke bAre meM ukta svabhAva kI kalpanA nahIM kI jA sakatI / kyoMki prasat kA koI kAraNa nahIM hotA / ataH tuncha meM marUpatAbhavanasvamAgha kA prApAdAna nahIM ho sakatA, kyoMki tuccha bastu sarvasvabhAva zUnya hotI hai ata eva donoM kalpanAoM meM jo sAmya batAyA gayA hai vaha ThIka nahIM hai // 19 // [bhAva aura asattva meM hetu-phalabhAva hai| bosavIM kArikA meM pUrvokta bauddhoM ke kathana kA uttara diyA gayA hai jo isa prakAra hai-prasata kA koI kAraNa nahIM hai-yaha baunoM kA kathana prasaGgata hai, kyoMki pUrvavartIbhAva hI uttarakAla meM hone vAle prasattva kA hetu hai / kyoMki uttarakAla meM pUrvavartI bhAva kI prasthiti arthAta prasattva hotA hai prataH pUrvavartI bhAva uttarakAlabhAvI asattva kA kAraNa hai| isa kayana se yaha sUcita hotA hai ki niyatAnantaramAvitva hetu-phalamAva kA aMga yAne niyAmaka hai| arthAta mI jisake mazyavahita uttara

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syA0 ka0 TIkA-hindIvivecanA ] [ 31 kAryadarzanena taskurvarUpAnumAnamapi nirAdhAdhameva, tathAvidhakSaNakupakSaNAnumAne'pyasyaiva bIjatvAt , kAryasAmAnye satkurvadrUpatvena tu na henatA. mAnAmAvAn , gauravAcca / yadi ca 'abhAvasya bhAvIkaraNameva tadvayApAraH anyathAnupayogAditi' saMpradAyA, tadA kAryadarzanavalAd bhAvamyAbhAvIkaraNapani nyApAsAvArIkA vyamiti / adhikamagre / tathA, svanisi= svAtmanivRttiH svabhAvA-dharmaH, asya asatyasya bhAvasyeba, hetusAmAt / yata evaM tato na kiM yuktyA samaM svahenoreva jAtalAdikalpanam // 20 // kSaNa meM hotA hai vaha usakA phala-kAya hotA hai aura jo jisake avyavahita pUrvakSaraNa meM niyata hotA hai vaha usakA janaka hetu hotA hai| yadi yaha kahA jAya ki- 'bhAva meM asattvakA kurvadarUpatva prasiddha hai| ataH use asatva kA kAraNa mAnA nahIM jAtA, kyoMki bauddha mata meM kAryakarvapatvena hI kAragatA hotI hai"-to yaha ThIka nahIM, kyoMki bhAva ke anaMtara asatva rUpa kArya ke kuvaMdra ratva kA anumAna nirvAdha rUpa se sampanna ho sakatA hai| kyoMki jahA~ kahIM bhI pranantarabhAvI kSaNa ke prati pUrva mAvo kurvadrUpa kSaraNa kA anumAna hotA hai vahAM sarvatra isa anumAna meM niyatAnantarabhAvitva hI bIja hotA hai / yadi yaha kahA jAya ki-'kAryasAmAnya ke prati kAraNa ko sadanukula kurvadrUpatva rUpa se hI kAraNatA hoto hai / ataH bhAva asattva kA kAraNa nahIM ho sakatA kyoMki sadanukulakurva pakAraNa sadrUpa kArya ko hI utpanna kara sakatA hai'-to yaha ThIka nahIM hai, kyoMki usameM koI pramANa nahIM hai, apitu kAraNatAvacchedaka koTi meM sadanukulakurva patva ke praveza meM gaurava bhI hai| (bhAva kA prabhAva meM parivartana ko pUrNa zakyatA) yati saha zahA kI jAya ki-"mAva prasatvakA kAraNa nahIM ho sakatA, kyoMki abhAvakA bhAva meM parivartana karanA kAraNa kA vyApAra hotA hai anyathA kAraNa ko koI upa siddha na ho sakegI, yahI sampradAya kI mAnyatA hai| prataH bhAvako prasattvakA kAraNa nahIM mAnA jA sktaa| kyoMki mAyarUpa kAraNa se prasattva kA bhAvIkaraNa nahIM hotA yAnI prasattva kI bhAvAtmakatA kA sampAvana nahIM hotA"-to yaha ThIka nahIM hai, kyoMki jaba bhAva ke avyavahita uttara kAla meM prasatvarUpa kArya kA varzana hotA hai to bhAya kA prabhAva meM parivartana karanA bho hetu kA vyApAra mAnanA prAvazyaka hogaa| prataH bhAvako prasattva kA kAraNa mAnane meM koI bAdhA nahIM hai| phalataH, jaba prasatva bhI sakAraNaka humA to usake bAre meM yaha kalpanA kI jA sakatI hai ki-prasasva prapane kAraNa se sajavana svabhAva se sampanna hokara hI utpanna hotA hai / isa viSaya meM aura bAta mAge jJAta ho skegii| kArikA ke uttarAdha meM yaha batAyA gayA hai ki ukta rIti se asattva meM sakAraNakAva siddha ho jAne para yaha bho kalpanA kI jA sakatI hai ki jaise bhAva apane kAraNa se, nivRtta hone ke svabhAva se sampanna hI utpanna hotA hai usI prakAra asattva bhI apane pratiyogIbhUta bhAvAtmaka kAraNa se, nivRtti svamAva se sampanna hotA hai| isa prakAra tuccha kI nivRtti saralatayA hI siddha ho sakatI hai| prasa: pUrva kArikA meM bhAva ke samAna asattva meM bhI apane kAraNa se hI utpatti Adi kalpanA meM jo sAmya batAyA gayA hai vaha yuktisaGgata kyoM nahIM ho sakatA! // 20 //

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32 ] [ zA. vA. samuccayasta0 4 zlo0 21-22 upacayamAha mUlam - jJeyatvavatsvabhAva'pi na cAyukto'sya tadviSaH | tadabhAve na tajjJAnaM tanivRttergatiH katham // 21 // na cAsya = asavasya tadvidhaH sadbhavana lakSaNaH svabhAvo'pi jJeyatvasvabhAvavadayuktaH, bhAvasvabhAvatvAbhAva eva hi tucchatvam na tu sarvathA niHsvabhAvatvam / ata eva zazaviSANAdAcakhaNDe'nAdivAsanAprabhavavikalpa gocaratayA zeyasvaM kRtam / jJeyatvamapi nAstyeva tatra ' ityavAha tadabhAve jJeyatvAbhAve na tajjJAnaM nAsatvajJAnam / tathA ca tanivRtteH savanivRtteH, gatiH parichedaH katham ? // 21 // parAbhiprAyamAha - mUlaM tattadvidhasvabhAvaM yatpratyakSeNa tathaiva hi / gRhyate nadgatistena naitatkvacidanizcayAt ||22|| tat = makhAnuviddhaM vastu tadvisvabhAvaM nivRttirUpadharmakam yadyasmAt tammAt pratyakSeNa= tathAbhRtayastugrAhiNA nirvikalpena, tathaiva hisvadharmavadeva, gRzyate=paricchidyate / $ [ sattva meM sadbhavanasvabhAvatA aura jJeyattha kI siddhi] 21 va kArikA meM satva meM zrApAdita sadbhavanasvabhAvatA kI puSTi kI gaI hai| kArikA kA zrarthaH zrasattva kA jese jJeyasyAsvabhAva yuktiviruddha nahIM hai usI prakAra usakI sadbhavana svabhAvatA bhI yuktiviruddha nahIM hai / yadi yaha kahA jAya ki asattva kI sadbhavanasvabhAvatA ke samarthana meM zeyatva ko dRSTAnta rUpa se prastuta nahIM kiyA jA sktaa| kyoMki jJeyatva ko prasava kA svabhAva mAnane para tucchatA pratupapana hogI" to yaha ThIka nahIM hai kyoMki tucchatA sarveyA ni:svabhAvatvarUpa nahIM hai api tu sAtha svamAvatva kA prabhAvarUpa hai| arthAt tuccha hone ke lie yaha Avazyaka nahIM ki vaha sarvathA svabhAvazUnya ho / feng yaha Avazyaka hai ki nAva ke prasAdhAraNa svabhAva se zUnya ho / 'isalie zazasoga isa prakhaNDa rupa se bhAsamAna ko, zranAvi vAsanAjanya vikalpAtmaka jJAnakA viSaya hone se bauddhAvikoM ne mI mAnA hai / yadi yaha kahA jAya ki "asattva meM zeyatva bhI nahIM hotA, ataH usameM sadbhavanarUpa bhAvAntara jJeya ko siddha karane ke lie jJeyatva kASTAMta rUpa meM upayoga nahIM kiyA jA sakatA" to yaha ThIka nahIM hai| kyoMki yadi usameM jJeyatva kA prabhAva hogA to usakA jJAna na hogaa| phalata: usI sthiti meM satyanivRtti kA pariccheda kaise ho sakegA ? // 21 // * vikarUpAtmaka jJAnaH-o jJAna zabdajJAna se utpanna ho aura jisakA viSayabhUta padArtha vAstavika se utpA na ho usa jJAna ko vikalpAtmakajJAna kahate haiM / zazasIMga kA jJAna 'zazazu' isa zabda hotA hai aura usakA viSaya 'zazazuga' vAstavika nahIM hai| ataH 'zazasIMga' kA jJAna vikalpAtmakazAca kahA jAtA hai, usa jJAna kA viSaya hone se 'zazazRGga' zema kahA jAtA hai /

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syA0 kA TIkA-hindI vivecana ] [5 yata evaM tena kAraNena tadgatiH stcnivRttigtiH| yadyapyevamapi tadadharmabhUtanivRttabhramaviSayatayApi zeyatvasvabhAvavat kAryatvasvabhAvo'viruddha eva, tathApi vastusthityA samAdhAnamAha-natad -yaduktaM pareNa 'pratyakSeNaiva saccAnivRtiyate' iti / kutaH 1 ityAha kvacidanizcayAta pratItyabhAvena kvApyanizcayAt / yadvA, kvacit-sabhAgasaMtatAnizcayAt , nizcaya eva madhyakSakalpakA, yathA nIlAdinizcayAt tadadhyakSakalpanam / anyathA dAnahiMsAviraticetasA svargaprApaNazakterapyayakSata evAyasitene tatra vipratipattiH, iti tadvaya dAsArthamanumAnapravartanaM zAstraviracanaM vA dhaiyarthyamanubhavet // 22 // parAbhiprAyamAzaGkayAha-- mUla-samAropAdasau neti gRhItaM satyatastu nat / yathAbhAvagrahAsasyAtiprasaGgAdado'pyasat // 23 // samAropAta-tulyasattvAdhyArozAta , asI satyanittinizcayaH na, yathA rajata [ sattvanivRtti pratyakSasiddha nahIM hai ] bAvIsavIM kArikA meM sattvanivRtti ke sambandha meM bauddha kA abhiprAya prastuta kara ke usakA nirAkaraNa kiyA gayA hai| sattva ko Azraya bhUta savastu svabhAvata: nivRttidharmaka hotI hai, kyoMki nirvikalpaka pratyakSa pramANa ke dvArA vaha sad vastu nivRttidharmakarUpa meM gRhIta hotI hai / sattvanivRtti kA pariccheda bhI isIlie ho sakatA hai| yadyapi nivRtti ko asatva kA dharma na mAnane para bhI bhrama dvArA usameM yazvasvabhAva ho sakatA hai| isI prakAra kAryatva ko usakA svabhAva mAnane meM koI virodha nahIM hai, isalie nivRtti ko usakA dharma batAne kI prAvazyakatA nahIM hai / tathApi vastusthiti ke anurodha se aisA samAdhAna kiyA gayA hai / isa samAdhAna ke sambandha meM granthakAra kA kahanA yaha hai ki sattvanivRtti kA pratyakSa pramANa se grahaNa nahIM ho sakatA / kyoMki usakA savikalpa nizzraya arthAt pratyakSa kahIM siddha nahIM hai| athavA sabhAgasantAna meM kahIM usakA nizcaya nahIM hai| praura nizcaya hI nirvikalpaka kA anumApaka hotA hai| jaise, nIlAdi ke nizcaya se nIlAdi ke nivikalpaka kI kalpanA hotI hai / jisa viSaya kA nizcaya nahIM hotA yadi usakA bhI pratyakSa mAnA jAyagA to jisa puruSa kA citta dAna aura ahiMsA meM saMlagna hai, usakI svargaprApaka zakti kA bhI pratyakSa pramANa se hI jJAna ho jAyagA / ataH usa viSaya meM koI virodha saMbhavita na hone se virodhanirAkaraNa ke lie svarga prApaNa zakti kA anumAna praura usake pratipAdana ke lie zAstra kI racanA vyartha ho jAyegI / 22 / / [samAropa ke kAraNa sattvanivRttigraha na honA prayukta hai] 23 vI kArikA meM pUrvakArikA gata prAkSepa ke sambandha meM bauddha ke abhiprAya ko prastuta kara ke usakA pratikAra kiyA gayA hai / bauddha kA kathana yaha hai ki vastu ke sattva kI nivRtti mAnane para bhI usakA nizcaya isalie nahIM hotA hai ki usameM sattva kA prAropa hotA hai| yaha Aropa hI sattvanivRtti ke nizcaya kA bAdhaka ho jAtA hai| kyoMki sattva aura asattva meM virodha hai, aura eka virodhI dharma kA mAropa dUsare viroSI dharma ke nizcaya kA pratibandhaka hotA hai| jaise zuktitva ke virodhI rakhatasva

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34 ] [ zA.bA. samurucaya sta85-zlo024 samAropAd na zuktinizcayaH ! tattvatastu tat-asaccam gRhItam adhyakSaNa paricchinnam , tasya adhyakSasya yathAbhAvagrahAt-pratiniyatadharmakambalakSaNagrAhitvAt , tahalenaiva tadutpatteH, anyadharmAnukaraNe bhrAntatvaprasaGgAta , taddharmAnanukaraNe cAnutpattareveti / atra yadyapi vastuno nivRttidharmakalpaviddhAyadhyakSasya tagrAhiyasiddhiH, tassa samAhityasiddhau ca vastunastathAtvasiddhiH, anumAne'pi pratyakSasya mUlatvAt , iti sphuTa evAnyonyAzrayaH, tathA'pyutkaTadoSAntaramAha-ado'pyatiprasaGgAdasat-akiJcitkaram / / 23 / / tathAhi mUlam-gRhItaM sarvametena tatvato'nizcayaH punaH / mitagrahasamAropAditi tattvavyavasthiteH // 24 // gRhItaM sarva-trailokyam , etena adhyakSeNa, tatvataH paramArthataH, anizcayaH punaH sarvaviSayaH mitagrahasamAropAta yAvad yatra nizcIyate tAvata eva tatrAropAt , iti evaM ke prAropa se anavezayI vastu meM zuktitva kA nizcaya pratibaddha ho jAtA hai| kintu satyanivRtti vastu kA vAstavika svarUpa hai| ata eva nirvikalpaka pratyakSa se usakA grahaNa hotA hai| kyoMki nirvikalpaka kA yaha svabhAva hotA hai ki vaha jisa vastu kA jo dharma hotA hai, usa dharma ke dvArA ho vaha svalakSaNa yAnI vAstavika vastu ko grahaNa karatA hai, kyoMki vastu ke bala se ho adhyakSa ko utpatti hotI hai| yadi pratyakSa anya vastu ke bhI dharma ko grahaNa karegA to bhrama ho jAyegA, aura vastu ke vAstavika dharma ko grahaNa na karegA to usakI utpatti hI na ho skegii| yadyapi isa bauddha samAdhAna meM anyonyAzraya spaSTa hai| kyoMki vastu meM nittidharmakatva siddha hAne para ho nivikalpaka se usakA grahaNa siddha ho sakatA hai| aura nirvikalpaka se usakA grahaNa siddha hone para hI vastu meM nivRttidharmakatva ko siddhi ho sakatI hai| yaha bhI nahIM kahA jA sakatA ki niSatidharmakatva kI siddhi anumAna se hogii| kyoMki anumAna bhI pratyakSa-mUlaka hI hotA hai| ataH grandhakAra dvArA isa anyonyAzraya kA udbhAyana ucita thA, kintu granthakAra ne isakI upekSA isalie kI hai ki usake sammukha balavattara doSa upasthita thA aura vaha doSa pratiprasaGga hai / jise agrima kArikA meM spaSTa rUpa se nirdiSTa kiyA gayA hai / / 23 / / [nivikalpa se trailokyagraha ko prasakti] 24 vIM kArikA meM pUrva kArikA meM saMketa kiye gaye pratiprasaGga ko spaSTa kiyA gayA hai, jo isa prakAra hai vastu kI sanivRtti kA yadi usake nizcaya ke binA bhI nivikalpaka pratyakSa se grahaNa mAnA jAyegA to nizcaya ke binA bhI sampUrNa trilokavattI vastu kA, nirvikalpaka-pratyakSa dvArA prasadpa meM grahaNa hone kA pratiprasaGga hogaa| kyoMki jisa vastu meM jisane dharmoM kA nizcaya hotA hai utane hI dharmoM kA usameM mAropa mAnA jAtA hai| prasattva kA nizcaya kisI vastu meM nahIM hotA, ata eva kisI vastu meM asattva kA Aropa nahIM mAnA jAtA / phalataH asattva sampUrNa vastu kA anAropita-vAstavika rUpa hogaa| prata eva sampUrNa vastu kA prasatva rUpa se nirvikalpaka dvArA grahaNa kA pratiprasaGga dunivArya hai|

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[ 35 svA0 ka0 TIkA-hindIvivecanA ] tatvavyavasthite:- svalakSaNAdhyakSasvarUpopapatteH sambhavAt / trailokyA'saMnikarSAt kathaM tayapAdAnam' ? iti cet 1 abhiprAyA'nabhijJo'si svalakSaNasyaiva trailokyAtmakatvApAdanAt, 'itaragrahapratibandhakalpanApekSayetarAgrahasyaiva kalpane lAghavamiti cet ? tadA'satrasyA'pyagraha evaM kalpyatAm kiM samAropeNa tanizcayapratibandhakalpanayA ! | + yadvA, paramArthato'saddazAnAmapi bhAvAnAM samAropabalena tAdRzavikalpotpAdakadarzanahetutve svayamanIlAdisvabhAvAnAmapi bhAvAnAM nIlAdivikalpotpAdaka darzana hetutvasambhavAd nirdharmakamevAstu svalakSaNam, tathA ca sarva-dharmAbhAvAd niravazeSamityarthaH, natro'prazleSAd nizcaya:- mitanizcayaH punarmitagrahasamAropAd - niyatavAsanAprabodhAt iti vyAkhyeyam / vAsanApravodha niyame'pyanubhavasyaiva niyAmakatvAd nAyaM doSa' iti cet 1 tahyatyantAsati viSaye kathaM vAsanAsvIkAraH ! ' samanantarA-samanantaravikrampavibhAgA'rthaM vAsanA bhedasvIkArAd na doSa' iti cet ? so'pi kimartham ? 'paramparayA saMvAdA 'saMvAda niyamArthamati cet 1 tahiM sAkSAdeva tadabhyupagamo'stu kimIzakusRSTayA ? iti dik ||24|| vibauddhoM kI ora se yaha kahA jAya ki 'sampUrNa vastu ke sAtha sannikarSa na hone se prasadrUpa meM sampUrNa vastu ke grahaNa kA zrApAdAna nahIM ho sakatA to unakA yaha kathana ApAdaka ke abhiprAya ke ajJAna kA ho sUcaka hogA kyoMki prApAdaka kA abhiprAya sampUrNa vastugrahaNa ke ApAdana meM nahIM hai kintu jo koI eka svalakSaraNa vastu nivikalpaka pratyakSa dvArA gRhota hotI hai usImeM sampUrNa jagat ke parisamApta ho jAne meM hai| yadi punaH usake uttara meM bauddha kI prora se yaha kahA jAya ki 'isa ApAdAna meM sannikRSTa svalakSaNavastu se atirikta vastu ke jJAna kA pratibandha phalita hotA hai / kintu itara vastu kA jJAna nahIM hotA" isa kalpanA meM lAghava hai to yaha ThIka nahIM hai, kyoMki aisI kalpanA karane para sattva ke Aropa se asattva nizcaya ke pratibandha kI kalpanA bhI ucita nahIM hogI, kintu satya ke graha kI kalpanA hI ucita hogI / ataH jJeyatva ko prasatya kA svabhAva na mAnane para asattva ke pariccheda kI anupapatti jo batAyI gaI thI vaha tavavastha rahegI / phalataH jaise jJeyazva prasava kA svabhAva hogA usI prakAra usameM kAraNabanase sadbhUvanalakSaNa svabhAva kI prApati kA parihAra bho nahIM ho sakegA / [ svalakSaNa meM nirdharmakatva kA pratiprasaGga ] zrathavA isa pUrI kArikA ko pUrva kArikA meM saMketita pratiprasaGga ke spaSTIkaraNa meM hI na lagA kara anya prakAra se bhI vyAkhyA kI jA sakatI hai / jaise yaha kahA A sakatA hai ki "gRhIsaM sarvametena tatvataH " aMza se pratiprasaGgakA spaSTIkaraNa kiyA gayA hai aura nizcaya: purnAmagrahasamAropAt' isa bhAga se bauddha dvArA pratiprasaGga ke samAdhAna kI prAzaGkA kI gaI hai, aura pratima aMza se usakA nirAkaraNa kiyA gayA hai| Azaya yaha hai ki nirvikalpaka pratyakSa se asattva ke grahaNa kA bauddha dvArA samarthana karane para jaina dvArA yaha pratiprasaGga batAyA gayA ki 'asatva nizcaya ke binA bho prasattva kara grahaNa mAnane para asadUpa se sampUrNa jagat kA nirvikalpaka pratyakSa se grahaNa ho jAyegA, pasaH

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[ zA vA samuccaya-sta 4 zlo0 24 kisI bhI vastu kA satya se nizcaya na ho sakegA / ' bauddha kI dRSTi se yaha ucita nahIM ho sakatA, kyoMki baujamata meM samasta bhAva paramArtha STi se paraspara meM eka dUsare ke sahaza nahIM hote / kyoMki bhAva kramika hote haiM / aura sAdRzya tabhI ho sakatA hai jaba kramotpanna mAva meM anugata sthAyI koI dharma ho kintu vaha sarvakSaNikaravavAvI bauddha ke mata meM sambhava nahIM hai / ataH unake matameM yahI vyavasthA karanI hogI ki bhAva apane varzana-nirvikalpaka grahaNa ko utpanna karate haiN| aura yaha darzana vAsanA ke bala se bhAva meM sAdRzyagrAhI savikalpa pratyakSa ko utpanna karatA hai isake anusAra yaha niSkarSa sarvayA sambhava hai ki bhAvAtmaka padArtha vAstavika dRSTi se anolAdi svabhAva hote haiM / kintu ve vAsanA ke sahayoga se naulAdi viSayaka savikalpaka buddhi ko utpanna karanevAle darzana nivikalpaka grahaNa ke hetu hote haiM / ataH pratyeka svalakSaNa bhAva nirmaka hI hotA hai| isa prakAra sampUrNa vastu dharmazUnya hone para sarva pada kA artha kara sakate haiM "niravazeSa' / tAtparya yaha humA ki vastu niravazeSa-nirdharmaka hone se usake grahaNa meM kucha bhI zeSa na rahA, sarva gRhota ho gayA / yahI prAzaya 'nizcayaH punamitagrahasamAropAt' isa aMza bhI se spaSTa ho jAtA hai / isa vyAkhyA meM 'tattvato nizcayaH una zabdo ke madhya najayAnI prakAra prazleSa karanA jarUrI nahIM hai, ataH usa bhAga meM nizcaya zamda kA artha hai mitanizcaya' arthAt mita yAnI nirvikalpaka ke dvArA gRhIta artha kA savikalpaka nizcaya / punaH se usakI upapatti sUcita kI gaI hai aura usameM hetu hai mittagraha kA samAropa / mitagrahasamAropa kA artha hai vAsanA kA niyata prabodha / yaha prartha 'mitasya nirvikalpena gRhItasya grahaH nizcayaH yataH sa mitagrahaH vAsanA aparaparyAya: saMskAra , tasya samAropa:--niyataprabotha. isa pyulAta se niyata hotA hai| isa bhAga se ukta atiprasana ke sambandha meM bauddha kA yaha samAdhAna prApta hotA hai ki prasasva kA nizcaya na hone para bhI asattva kA grahaNa mAnane para sampUrNa vizva ke prasadapa meM grahaNa kA pratiprasaGga batAkara o jagat ke nizcaya kI anupapatti batAyI gaI hai vaha ThIka nahIM hai, kyoMki asadrUpa meM vastu kA nirvikalpaka grahaNa hone para bhI tasaddharma viSayaka vAsanA ke prabodha se saravAdi dharma dvArA vizva kA nizcaya upapanna ho sakatA hai| kyoMki vyavasthita nizcaya vAsanA ke prabodha kA niyAmaka anubhava hI hotA hai ataH ukta doSa kI prApatti nahIM ho skegii| bauddha ke isa samAdhAna ko dhvasta karane ke abhiprAya se vyAkhyAkAra ne yaha prazna UThAyA hai ki jaba viSaya pratyanta asat hai to usameM vibhinna prakAra kI vAsanA kaise svIkArI jA sakatI hai ? yadi bauddha ko aura se usakA yaha uttara diyA jAe ki-'loka meM do prakAra ke vikalpa yAnI viziSTa jJAna anumUta hote haiM, eka samanantaravikalpa prora eka asamanantaravikalpa / samanantaravikarUpa arthAt sadazavikalpa pUrvaka vikalpa yAne vyavahAra dRSTi se satyavikalpa / aura asamanantara vikalpa sahaza vikalpApUrvakavikalpa yAne asadvikalpa / isa vikalpa bheda kI upapatti ke lie hI vAsanAbhava mAnanA Avazyaka hai / ataH viSaya ke atyanta asat honepara vAsanAbheda kI anupapatti rUpa doSa nahIM ho sakatA hai|'-to yaha Thoka nahIM hai, kyoMki vo prakAra ke jo lokasiddha vikalpa batAye gaye haiM una vikalpoM ke bheda kA koI prayojana nahIM pratIta hotaa| yadi yaha kahA jAe ki-'samanantara vikalpa kA vyabahAra dRSTi se arthaprApaka pravRtti ke sAtha saMvAda hotA hai / aura dUsare meM usakA saMvAda nahIM hotA hai| isalie isa saMvAva bhora asaMvAda ko niyamita karane ke lie ukta vikalpabheda mAnanA prAvazyaka

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syA ka0 TIkA aura hindI vivecanA ] [ 37 atraivopacayamAhamUlam-ekatra nizcayo'nyatra niraMzAnubhavAvapi / na tathA pATavAbhAvAdityapUrvamidaM tamaH // 25 // ekatra-sava nizcayaH anubhavapATavAt / anyatra ca-asatve niraMzAnubhavAdapi pATavAbhAvAt na tathA na nizyA, inIdamapUrva tamaH mahattamamanAnam , 'niraMze ekatra pATavam anyatra na' iti vibhAgA'bhAvAt / 'satvanizcayajananI zaktireva pATavam , amacanizcaya hetuzaktyabhAvazcA'pATavam , na tu tatra viSayAvacchedo'pi nivizate. yena niraMzatvavirodhaH syAdi' ti cet ? na, tadviSayatvenaiva tacchaktiniyamAta , anyathA nIlAdisvabhAve'pyanAzvAsaprasaGgAt / visabhAgamatatAvasaca nizcayadarzanenA'nubhave tacchaktikalpanA''vazyakatvAcca, anyathA atiprasagAta sarvA'nubhave'pi mitanizrayaH zaktisambhavAditi dik // 26 // hai'-to yaha bhI ThIka nahIM hai, kyoMki isakI upapatti viSaya ke sattva asattva ko mAnakara sAkSAt bhI kI jA sakatI hai / prata: usake lie ukta prapramANika kusaSTi kI kalpanA niSprayojana hai // 24 // (paTutA aura apaTutA kA niraMza meM asambhava) 25 vIM kArikA meM pUrva kArikA ke artha kA hI upodvalana samarthana kiyA gayA hai| prAzaya yaha hai ki bhAva jaba vastugatyA nirdharmaka-niraMza hai, to yaha kahanA ki "vastu meM sattva kA nizcaya ho sakatA hai kyoMki sattvagrAho vastu kA anubhava satvanizcaya ke anana meM paTu hotA hai kintu asattva kA nizcaya nahIM ho sakatA kyoMki yadyapi usakA niraMza anubhava- nivikalpaka grahaNa-anubhava hotA hai phira bhI usameM prasattva nizcaya utpanna karane ko paTutA nahIM hotii| isalie asattva kA nizcaya nahIM hotA |"-yh bauddhoM kA kathana eka vicitra andhakAra hai, atyantavizAla prajJAna hI hai / kyoMki bhAva aura usakA nirvikalpaka anubhava vonoM hI niraMza hai / isalie usameM satva nizcaya utpAdana kI paTutA aura asattva nizcaya utpAdana ko prapadatA ke vibhAga ko kalpanA nahIM ho sakatI / yadi yaha kahA jAe ki-"satvanizcaya ko utpAdikA zakti par3hatA hai aura prasasva nizcaya ke utpAdaka zakti kA abhAva hI apaTutA hai aura apaTutA kI kukSi meM viSayabheda kA praveza nahIM hai / prataH niraMza bhAva ke nivikAraka grahaNa meM ukta paTutA aura apaTutA ke kAraNa niraMzatva kA virodha nahIM ho sakatA"-to yaha ThIka nahIM hai| kyoMki bhAvake niraMza anumaya meM nizcayajanikA zakti sattvaviSayakatvAvacchedena aura zakti kA prabhAva asattyaviSayakatyAvacchedena mAnanA hogA / ataH pATava-prapATava ke dvArA nirvikalpaka graha ke niraMzatva kA virodha anivArya hai / tathA yadi aisA nahIM mAnege to vastu ko nIlAdisvabhAvatA bhI avizvasanIya ho jAyegI / tathA vastu ko visabhAga-bisadaza santAna meM asattva kA nizcaya dekhA jAtA hai isalie anubhava meM prasattvanizcaya kI utpAdaka zakti kI kalpanA prAvazyaka hai| prAzaya yaha hai ki kisI vastu kA sahazasantAna jaba taka anuvartamAna hotA hai taba taka to usa vastu ke asattva kA nizcaya nahIM ho sakatA hai / kintu jaba usakA visadRza viziSTa santAna prAdurbhUta hotA hai to usake

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38 ] [zA. vA.samuccaya sta0-4 zloka 26-27 prastutameva samarthayatimUlam-svabhAvakSaNato hya vaM tucchatA tannivRttitaH / nAsAcekakSaNagrAhijJAnAt samyagvibhAvyate // 26 // svabhAvakSaNataH svasattAkSaNAt , U=agrimakSaNeSu, hi=nizcitam , tucchatAntadasava. rUpA / kutaH ? ityAha-tanivRttitaH bhASanivRttyabhyupagamAt / yata evam , atto nAmo-tumchatA, ekakSaNagrAhijJAnAt samyam vibhAvyate-nyAyato nizcIyate, tadA tucchanAyA asatvena tadananubhavAditi bhAvaH // 26 / / tataH kim ? ityAi mUlam-tasyAM ca nA'gRhItAyAM tattatheti vinishcyH| na hondriyamatItAdigrAhakaM sadbhiriSyate // 27|| tasyAM ca dvitIyAdikSaNA'sthitirUpAyAM tucchatAyAm agrahItAyAM satyAm , tad-vastu tathA kSaNasthitigharSakam iti na vinizcayaH, tacvena vinizcayasya dvitIyAdikSaNA'sthitigrahaNasApekSatvAt / na ca tadgraho'pIndriyeNeva bhaviSyati, ityAha-na hIndriyaM-cakSurAdi, atI prasattva kA nizcaya hotA hai, jaise bIjasantAna se ainkurasantAna kA prArambha hone para bIja ke prasattva kA nizcaya hotA hai / yadi bIja santAna ke antyabIjakSarasananubhava meM bIja ke prasattvanizcaya ko utpanna karane ko zakti nahIM mAnI jAyegI to prakarasantAna kA prArambha hone para bIja ke prasattva kA nizcaya nahIM ho sakegA / yadi aisA nahIM mAnA jAyegA to pUre anubhava meM gRhIta artha ke nizcaya ko utpanna karane kI zakti kA sammava hone se pratiprasaGga hogaa| prarthAt nIla vastu ke grahaNa se pota nizcaya kI utpatti kI prApatti hogI // 25 // 26 vauM kArikA meM asattva kA grahaNa prasammaya hai isa bAta kA pratipAdana kiyA gayA hai| succhatA yAnI bhAvanA asatya vaha bhAva ke sattAkSaNa meM nahIM hotA kintu usa kSaNa ke agrima kSaNa meM bhAva kI nivRtti mAnI jAtI hai| isalie bhAvakSaNa ko grahaNa karane vAle jJAna se tucchatA kA nizcaya nyAyasaGgata nahIM hai, kyoMki usa samaya tucchatA yAnI bhasattva ke na hone se usakA anubhava hI nahIM hotA hai // 26 // (tucchatA ke agraha se kSaripakatva nizcaya kA asaMbhava) 27 voM kArikA meM tucchatAgrahaNa kI sambhAvyatA batalAne kA pariNAma batAyA hai| jaise, dvitIyAdi kSaNo meM bhAvako avidyamAnatA yAnI tucchatA kA grahaNa sammava nahIM hotA, isalie bhAvameM kSaNikatva kA nizcaya nahIM ho sakatA, kSaNikara ke nizcaya ke lie dvitIyAvi kSaNameM asattva kA jJAna apekSita hotA hai / yadi yaha kahA jAya ki-"bhAvakSaNa meM bhI usake asattva kA indriya se hI grahaNa ho jAyegA yA dvitIyAdi kSaNa meM bhAva ke prasastra kA indriya se grahaNa ho jAyegA"-to yaha kathana ucita nahIM ho sktaa| kyoMki cakSunAvi indriya atIta aura pranAgata ko grAhaka nahIM hotI-yahI vidvAnoM kA siddhAnta hai|

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svA0 ka0 TIkA-hindI vivecanA ] tAdigrAhakam - atIta yatparicchedakam sadbhiH paNDitaiH iSyate / na ca vartamAnakSaNagrahe pUrvAparayodarzanAdevAbhAvagraha iti zaGkanIyam dRzyA'darzanasyaivAbhAvagrAhakatvAt ||27|| [23 + prastutopacayamAha mUlam - ante'pi darzanaM nAsya kapAlAdigateH kvacit / bhAvI jAvakhena pratItitaH ||28|| 5 ante'pi = vibhAgamantatyutpattAvapi asya = ghaTA'sacyasya kvacid darzanaM na / kutaH ityAha- kapAlAdigateH = kapAlAdereva paricchedAt / 'kapAlAdyeva ghaTAbhAvaH syAt ityAhana tadeva - kapAlAdyeva ghaTAbhAvaH = ghaTA'satvam / kutaH ? ityAha bhAvatvena pratItitaH = saccenA'nubhavAt na cAsa savenAnubhUyate ||28|| " prAya yaha hai ki mAya kI utpatti ke kSaNa meM usakA prasasva nahIM raha sakatA isalie asattva kA grahaNa nahIM ho sakatA / dvitIya kSaNa meM prasasta rahatA hai kintu bhAva nahIM rahatA isalie mAyake prasattva kA grahaNa nahIM ho sakatA / kyoMki indriya dvArA 'viziSTa' grahaNa karane ke lie 'vizeSya-vizeSaNa' donoM kA vartamAna honA zrAvazyaka hai / isameM yaha zaGkA ho sakatI hai ki "vartamAna kSaNa ke grahaNa kAla meM usake pUrvakSaNa kA aura uttara kSaNa kA darzana nahIM hotA isalie isa pradarzana se ho donoM ke prabhAva kA grahaNa ho sakatA hai| ataH yaha kahanA vyartha hai ki uttarakSaNa meM bhAvI prasattva kA pUrvakSaNa meM grahaNa nahIM ho sakatA" - kintu yaha ThIka nahIM haiM, kyoMki dRzya kA pradarzana hI prabhAva kA grAhaka hotA hai, vartamAna kSaNake grahaNa kAlameM pUrva aura uttarakSaNa dRzya nahIM hote / zrata eva usa kAlameM usake pradarzana ko dRzya kara pradarzana nahIM kahA jA sakatA / kyoMki koI vastu dRzya usI samaya mAnI jAtI hai jaba usakA darzana hotA hai athavA usa vastu aura usa vastu ke sAtha indriyasannikarSa Ina donoM se pratirikta usa vastu ke darzana ke sampUrNa kAraNa vidyamAna hote haiN| jaise ghaTazUnya bhUtala meM prAloka kA savidhAna aura cakSu kA saMyoga rahane para ghaTa dRzya mAnA jAtA hai kintu zya hote hue bhI usakA pradarzana hotA hai / ata eva usa pradarzana se usake prabhAva kA grahaNa hotA hai| vartamAna kSaNa ke grahaNa kAla meM pUrvottara kSaNakA na to darzana hotA hai na to unake darzana ke itara kAraNa tatkAlIna dRSTA zrAdi vidyamAna hote haiN| ata eva usa samaya unheM dRzya nahIM kahA jA sakatA / isa liye usa samaya kA una kA pradarzana dRzya kA pradarzana na hone se, unake prabhAva kA grAhaka nahIM ho sakatA ||27|| ( sattva kA darzana nahIM hotA) 28 vIM kArikA meM pUrvokta artha kA hI samarthana kiyA gayA hai| kArikA kA zrayaM kisI bhI bhAva ke, usake anta meM bhI prarthAt usake visadRza santAna kA prArambha hone para bhI usake prasatya kA darzana kisI ko nahIM hotA / kyoMki usa samaya bhI asadRzasantAnavartI kisI bhAva kA ho varzana hotA hai / jaise ghaTa kA dhvaMsa hone para ghaTa ke visadRza kapAla ke santAna kA prArambha hone para kapAlAdi kA hI darzana hotA hai, ghaTake prasasya kA nhiiN| yadi yaha kahA jAya ki 'usa samaya dRzyamAna kapAla hI ghaTAbhAva hai / prata eva o kapAla kA darzana hotA hai vaha ghaTAbhAva kA hI darzana hai|' to yaha ThIka nahIM ho

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40 ] [ zA0 vA0 samuccaya sta0 4 zloka 26 ' mA bhUtu kapAlAdikameva ghaTA'satram, tathA'pi kapAlAdidarzanena ghaTA'sacvamanumAsyate' ityatrAha mUlam - na tadgaterganistasya pratibandhavivekataH / tasyaivAbhavatve tu bhAvA'vicchedato'nvayaH ||29|| na tadgateH = kapAlAdidarzanAt tasya ghaTA'sasvasya gatiH - jJAnam / kutaH ? ityAha- pratibandha vivekataH kapAlAdighaTAbhAvayorvyApyabhAvAt / "tAdAtmya tadutpattibhyAmeva hi vyAptiH" iti sugatasutasya sampradAyaH na ca kapAle ghaTAbhAvatAdAtmyam tadutpattirvA, iti na vyAptiriti nigavaH / 3 sakatA kyoMki kapAlAdi kA darzana bhAvarUpa meM hotA hai| yadi vaha ghaTa kA prabhAva rUpa hotA to usakA bhAva rUpa meM pratubhava na ho kara prabhAva rUpa meM hI anubhava hotA, kyoMki prasattva kA sadvapa se anubhava kabhI kisI ko nahIM hotA ||28|| ( vyApti dinA prasattva ke jJAna kA prasaMbhava ) 26 va kArikA meM kapAlAdi ke darzanakAla meM ghaTa ke zrasattvajJAna kA bauddha kI prora se upapAdana karake usakA nirAkaraNa kiyA gayA hai / bauddha kA Azaya yaha hai ki kapAlAdi kA mAtra rUpa meM darzana hone ke kAraNa use ghaTAbhAva rUpa bhale na mAnA jAya, kintu yaha svIkAra karane meM to koI prApatti pratIta nahIM hotI kI kapAlAki santAna ke samaya ghaTa kA prabhAva hotA hai aura vaha kapAlAdi ke darzana se anumita hotA hai| isa kathana kA zrAdhArabhUta abhiprAya yaha hai ki ghaTadarzana ke bAda kapAlAdi santAna kA Arambha hone para bhI yavi ghaTakA astitva hotA to usakA darzana honA nyAyaprApta thA / kintu usa samaya usakA darzana nahIM hotA, kapAlAdi kA hI darzana hotA hai / ata: yaha anumAna berokaToka kiyA jA sakatA hai ki usa samaya ghaTakA prabhAva ho jAtA hai| anumAna kA prayoga isa prakAra ho sakatA hai "ghaTadarzanottarakapAlAdivarzanakAla: ghaTAbhAvavAn, ghaTadarzanottarazya mAnakapAsAdimattvAt ghaTa darzana ke anantara jisa kAla meM kapAlAdi kA varzana hotA hai vaha kAla ghaTazUnya hai yA ghaTAbhAvavAn hai, kyoMki darzana ke uttara kAla meM dRzyamAna kapAla kA zrAzraya haiM" / vaha ghaTa kintu yaha kapAlAdi ke varzana se ghaTake prabhAva kA zrAnumAnika jJAna mAnanA ThIka nahIM hai kyoMki kapAla meM ghaTAbhAva ke pratibandha yAnI vyApti kA viveka zramAya hai / zrAzaya yaha hai ki boddha sampradAya meM tAdAtmya aura tadutpatti se hI vyApti kI upapatti hotI haiM, jaise 'eSa vRkSa, zizapAyA:' yaha vRkSa hai kyoMki sosama hai / jo sIsama hotA hai vaha saba vRkSa hotA hai / arthAt jisameM tAdAtmya sambandha se sosama hotA hai usameM tAdAtmya sambandha se vRkSa hotA hai / tadutpatti se vyApti graha kA udAharaNa hai| vahni aura dhUma | arthAt dhUma vahni se utpanna hotA hai isalie dhUma meM vahni kI vyApti hotI haiM, kapAla meM na to ghaTAbhAva kA tAdAtmya hai, kyoMki usakI bhAvarUpase pratIti hotI hai aura na usakI ghaTAbhAva se utpatti hotI hai| ataH kapAla se ghaTAbhAva kA anumAna nahIM ho sakatA /

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syA ka0 TIkA aura hindI vivecanA ] [41 'astu tarhi anAyatyA ghaTAbhAvatAdAtmyameva kapAlAdo, adhikaraNAnatiriktAbhAvasya zazaviSANaprakhyatvAt , ekasyaivA'khaNDatayA pratIyamAnasya nAzasya sAMvRtikatvAt' iti pakSAGgIkAre parasyAha-tasyaiva-kapAlAdereva, abhavanatve tu-ghaTA'bhavanatve tu, tunA'bhyupagamaH sUcyate, 'bhAvA'vicchedato'nyotpAdanasya nAzA'vyavahAreNa kapAlarUpadhaTanAze ghaTasya tAdAtmyasambandhasvIkAre kapAlatayA ghaTasya pariNAme'pi 'ghaTa eva kapAlIbhRta' ityarthapratIyamAnayA bhAvato'vicchityA, anyayaH siddhaH / ghaTA'sattvasyA'khaNDasya svIkAre tu 'zazaviSANam' ityAdAvidha SaSTyarthA'paryAlocanAta syAdapyananvaya iti bhAvaH // 26 // (kapAlameM ghaTAbhAvatAdAtmya mAnane meM kSaNikatvabhaMga) yadi yaha kahA jAya ki 'dUsarA cArA na hone se kapAlAdi ke sAtha ghaTAmAva kA tAdAtmya mAnanA prAvazyaka hai| kyoMki kapAlAdi kAla meM ghaTakA darzana nahIM hotA aura ghaTAbhAva kA bhI kapAlAviminna rUpa meM darzana nahIM hotA, ata: ghaTakA darzana na hone se usa samaya ghaTa ke prabhAva kA honA prApta hotA hai / aura kapAlAdi se bhinna ghaTAbhAva kA darzana na hone se usako kapAlAdirUpatA bhI prApta hotI hai, kyoMki adhikaraNa se bhinna prabhAva zazasoGga ke samAna prasat hai kintu adhikaraNa se abhipta prabhASa zazasauMga ke samAna asat nahIM hai| aura jo eka prakhaNDa nAza ko pratoti mAnI jAtI hai vaha sAMyatika-kAlpanika hai|" to yaha bhI ThIka nahIM hai| kAraNa, yadi kapAlAdi ko ho ghada kA prabhAva mAnA jAyegA to mAya kA aviccheda prApta hogA / kyoMki uttara vastu kI utpatti meM pUrva vastu ke nAza kA vyavahAra nahIM hotaa| isalie yadi kapAla meM honevAlA ghaTanAza kapAlarUpa hai. taba kapAlotpatti aura ghaTanAza ina donoM ko eka vastu ko utpatti aura anya vastu ke nAzarUpa nahIM mAnA jA sakatA kintu ina donoM ko ekakartRka mAnanA hogA / phalata: donoM ke kartA meM aikya honese kapAla aura ghara meM aikya hogaa| aura ghaTanAza ko kapAla rUpa mAnane se ghaTanAza meM ghaTakA tAdAtmyasambandha svIkRta ho skegaa| phalata: ghaTanAza kA artha hogA ghaTakA kapAla rUpameM pariNAma / aura isa sthiti meM 'ghaTa hI kapAla ho jAtA hai| isa prakAra ghaTabhAva yAnI ghaTa ke astitva kA aviccheda prApta hogaa| arthAt jo ghaTa ke rUpa meM pratIta-iSTa hotA thA vaha kapAla bana gayA-kapAla rUpameM eSTa hone lgaa| isa prakAra ghaTa aura kapAla donoM abasthAmoM meM eka vastu kA andhaya-pravartana siddha hogA jisase bhAva ke kSaNikatva ke siddhAnta kA dhvaMsa ho jaayegaa| hA~. yadi dhaTAsastha ko adhikaraNa se atirikta eka prakhaNDa pramAva mAnA Aya to jase tuccha rUpa meM pratIta honevAle viSANa ke sAtha zaza kA koI sambandha upapanna nahIM hotA, usI prakAra ghaTA'sattva ke sAtha mo ghaTakA koI sambandha na hone se ghaTA'sattva kAlameM ghaTakA mananvaya ho sakatA hai| kintu yadi ghaTA'sattva kapAlAdi rUpa hogA taba to ghaTA'sasya kAla meM ghaTake anvaya kA ukta roti se parihAranI skegaa| phalataH prabhAva ke pradhikaraNAtmaka pakSa meM kSaNikaravasimAnta kI hAni pranibArya hogI // 26 //

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42 ] [ zA. bA0 samuccana sva0 - 4 zloka-30-31 upasaMharannAha mUlam - tasmAdavazyameSTavyaM tadUrdhvaM tucchameva tat / zeyaM sajjJAyate tadapareNA'pi yuktimat ||30|| tasmAt uktayukteH, tadUrdhvaM kSaNasthitidharmaNaH sacvAdum tad = ghaTAsacyam, tucchameva= bhAvavilakSaNameva, avazyameSTavyam = aGgIkartavyam | hi nizcitam etad asatram, jJeyaM sada= jJeyasvabhAvaM sat, apareNA'pi = agrimajJAnenA'pi jJAyate = paricchidyate, yuktimat nyAyya metat, vipayasacce tajjJAnasaMbhavAt tattucchatvA tucchatvayoH prAmANyA'prAmANyayoreva prayojakatvAt, sanmAtraviSayatvarUpaprAmANyAbhAve'pi bhramabhinnatvarUpasya tasyA'kSayatvAcceti 1 nigarvaH / tadevamasattvasyotpAdAdi vyavasthApitam atrA'niSTA'pattijihIrSayAha mUlam - notpasyAdestayoraikyaM tucchetaravizeSataH / nivRttibhedatazcaiva vuddhibhedAcca bhAvyatAm ||31|| notyAdeH kAraNAt tayoH = saccA'satvayoH aikyam / kutaH ! ityAha- tucchetaratvabhedAt, asacaM hi tucchasvabhAvaM satyaM cAtucchasvabhAvamiti / tathA, nivRttibhedatai caiva= (ghaTa kA prasava bhAva se viparIta hai ) 30 vIM kArikA meM prasattva ke viSaya meM aba taka ke sampUrNa vicAroM kA upasaMhAra karate hue unakA niSkarSa batAyA gayA hai jo isa prakAra hai, ukta yukti ke anurodha se 'kSaNika bhAva ke uttarakAlameM jo usakA prasatva hotA hai vaha bhAvAtmaka na hokara tuccha ho hotA hai' yaha bAta avazya svIkAra karanI hogI aura yaha prasattva jJeya svabhAva hogA / prata eva agrima jJAnase usakA nizcaya nyAyaprApta hai / kyoMki viSaya ke rahane para yadi koI bAdhA na ho taba usakA jJAna hotA hI hai / viSaya ko tucchatA aura atucchatA kevala usake jJAna meM prAmANya aura praprAmANya kI prayojaka hotI hai / isa para yaha zaGkA karanA ki- 'pUrvabhAva ke uttarakSaNa meM prasattva mAnane para bhAva bhI sat nahIM raha jAyagA isalie usa bhAva kA jJAna bhI pramArA nahIM mAnA jaayegaa| kyoMki sanmAtraviSayaka jJAna hI pramANa hotA hai|' ThIka nahIM hai| kyoMki uttarakSaNa meM prasava se grasta hone vAle pUrvabhAva ke jJAna meM sanmAtra viSayakatvarUpa prAmANya bhale na ho kintu bhrama - bhinnatvarUpa prAmANya hone meM koI bAdhA nahIM hai| phalata: uparyukta rIti se prasava ke utpatti zrAdi kI siddhi nirvivAda rUpase aparihArya hai ||30|| ( utpatti nAza ke kAraNa sattva asattva meM aikya prasaMga nahIM hai) 31 vIM kArikA meM prasattva kI utpatti mAnane para aniSTApatti kA udbhAvana kara ke usakA parihAra kiyA gayA hai| kArikAmeM praniSTApatti isa prakAra se prastuta kI gaI hai ki yadi asatva kA utpatti aura binAza mAnA jAyegA to utpattivinAzazAlI satya se usakA koI bheva na rahegA / kyoMki donoM hI utpattivinAzazAlI haiM to donoM ke bheva kA koI AdhAra nahIM ho sakatA /

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sthA00 sImA-hindIvireSanA ] [43 sattvasya nivRttistucchA, asattvasya tvatuccheti / tathA, buddhibhedAcca-sattve 'asti' ityeva ghudbhiH, asatve ca 'nAsti' iti vibhAvyatAm-vimRzyatAm , viruddhadharmAdhyAsasyaiva bhedakasvAt , anyathA nIlapItAdInAmapi bhAratvena bhedo na syAditi / evaM tAvadabhihitaH parapakSe'niSTaprasaGgaH // 31 // arthatena yadapAkRtaM tadupanyasyannAha-- mUlam-etenaitatpatikSiptaM yaduktaM nyAyamAninA / na tatra kiJcid bhavati na bhavatyeva kevalam // 32 // etena-anantaroditena prasaGgadoSeNa etat pratikSiptaM yaduktaM nyAyamAninA=tarkAvaliptena dharmakIrtinA / kiM taduktamiti sArdhakArikAdvayamAha-na tatra vastuni kSaNAcaM kizcid bhavati vastuzabdavAcyam / kiM tarhi tat ? ityAha-kevalaM na bhavatyeva-prAkkSaNe bhavanazIlaM tadeva na bhavati, anyathA tannAzAyomAdityarthaH // 32 // nanu tad ghaTAbhavanaM yadi ghaTasvabhAvam anIdRzaM kA ? ubhayathApi ghaTApracyuttiA, ghaTababhAvanAzakAle ghaTasyA'pi samvAt , ghaTA'svabhAvena nAzena ghaTasvarUpApracyutezca' ityAdidoSopanipAtaH kathaM vAraNIyaH 1 ityata Aha isakA uttara kArikA meM isa prakAra diyA gayA hai ki satva-asatya meM utpatti aura vinAza kA sAmya hone para bhI unameM aikya nahIM ho sakatA hai / kyoMki prasattya tuccha hai. sattva atuccha hai / prataH tumachA'tuccha meM aikya sambhAvanA nahIM ho sakatI / una donoM ko nivRtti meM bheda hai arthAt sattva kI nivRtti tuccha hai aura asatya kI nitti atumcha hai / unako pratItiyoM meM bhI bheda hai jaise, sattva ko 'prasti rUpameM pratIti hotI hai aura asattva ko 'nAsti' rUpameM pratIti hotI hai| to isa prakAra satva aura asattva meM jaba aneka virodhI dhamoM kA samAveza hai, to unameM abheda ko kalpanA nitAnta prayukta hai| kyoMki yadi viruddha dharmAdhyAsa hone para bhI bheda na mAna kara aikya mAnA jAyagA to nola pItAdi rUpa meM bhI bhAvatvarUpase sAmya hone ke kAraNa unameM bhI bheda na hokAra aikya ho jaayegaa| isa prakAra aba taka ko yuktiyoM se bauddha ke siddhAnta meM aniSTApatti kA pradarzana kiyA gayA hai // 31 // (paMDitamAnI dharmakIti ke mata kA upakrama) 32 vIM kArikA meM usa bAta ko batAyA gayA hai jo bauddha pakSa meM praniSTApatti ke uddhAyana se phalita hotI hai / kArikA kA artha isa prakAra hai abhI taka jisa aniSTa prasaGga kA udbhAvana kiyA gayA hai usase tAkikatA ke darda se pravalipta nyAyavAdo dharmakotti ke kathana kA nirAkaraNa ho jAtA hai / dharmakotti kA kathana (pUrvapakSa) 32 vIM kArikA ke uttarAdha aura praprima 33-34 vIM do kArikA meM prastuta hai / prastupta kArikA ke uttarArdha kA tAtparya yaha hai ki kisI bhI vastu kA usako utpatti kSaNa ke bAda aisA kucha nahIM hotA jise bastu

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44 ] [ zA. vA. samuccaya 0 4 zloka-33 mUlam -'bhAveSa vikalpaH syAdvidhervasvanurodhataH / na bhAvo bhavatItyuktamabhAvo bhavatItyapi ||33|| bhAve hi vastuno bhavane, eSaH tattvA'nyastrayoraniSTaprasaGgAdirUpaH vikalpaH syAt / kutaH ? ityAha-vidheH zabdAdinA vidhivyavahArasya vastvanurodhataH = vastvAlambyaiva pravRtteH, avastuni tadabhAvAt / nanu yadyevaM kathaM tarhi 'zazaviSANamabhAvo bhavati' ityAdirvyavahAraH 9 ityata Aha'abhAvo bhavati' ityayukte 'bhAvo na bhavati' ityuktam tasya tatraiva tAtparyAta ; anyathA vidhivyavahAraviSayatve tatra tucchateva na syAt / 1 nanu yogyA'nupalabdhyA zazazRGgAbhAvagrahAta taMtra kAlasambandhArthaka bhavanavidhAnamaviruddham, pratiyogi pratiyogivyApyetaratvavad doSevaratvasyA'pi yogyatAzarIre nivezAt, anyathA hRdAdI vahayAdizramakopasacce nAnupalambhaH, tadasakhe tu na yogyatA iti tatra bahUnyAkahA jA sake, kintu itanA ho kahA jA sakatA hai ki pUrva kSaNa meM honevAlI vastu uttarakSaraNa meM nahIM hotI hai| yadi itanA bhI nahIM hogA to usakA nAza nahIM hogA // 32 // isa para yaha zaGkA ho sakatI hai ki pUrvakSaNa meM vidyamAna ghaTakA uttarakSaNa meM jo prabhavana hotA hai usako ghaTasvabhAva athavA ghaTakA asvabhAva nahIM mAnA jA sakatA, kyoMki donoM hI sthiti meM ghaTake dvitIya kSaNa meM mI ghaTa ko prapracyuti yAnI ghaTake zranyaya kA prasaMga hogaa| kyoMki ghaTAbhavana ko ghaTakA svabhAva mAnane para ghaTanA kAlameM bhI ghaTakA prastitva mAnanA Avazyaka hogA, kyoMki zrAzraya ke binA svabhAva kA astitva nahIM mAnA jA sakatA / aura yadi ghaTAbhavana ghaTakA prasvamAva mAnA jAyegA to ghaTakA nAza hone para bhI ghaTasvarUpa kI nivRtti na hogI, kyoMki kisI vastu ke pUrva svabhAva kI nivRtti usa vastu ke hI uttaravartI virodhI svabhAvAntara se hI hotI hai / isa zaGkA meM prayukta yoSAropaNa kA uttara 33 vIM kArikA meM diyA gayA hai / [ vikalpa prayoga pravastu meM nahIM ho sakatA ] ghaTake abhavana ke viSaya meM jo yaha vikalpa uThAyA gayA hai ki- "vaha ghaTasvabhAva hogA yA ghaTasvabhAva se mitra hogA" yaha vikalpa usake sambandha meM nahIM uThAyA jA sktaa| kyoMki zabdAdi dvArA isa prakAra kA vyavahAra vastu anurodhI hotA hai / arthAt kisI vastu ke ho sambandha meM aise vyavahAra kI pravRtti hotI hai avastu meM nahIM hotI / prabhavana prabhAvAtmaka hone se pravastu rUpa haiN| prata eva usake viSaya meM ukta vikalpa kA utpAna prasammatha hai / isa para yadi kahA jAya ki "aisA mAnane para to "zazaviSANaM prabhAvo bhavati / " yaha mI vyavahAra na ho skegaa|" - to yaha kathana ThIka nahIM hai / kyoMki 'abhAvo bhavati prabhAva hotA hai isa zabda se bhI 'bhAvo na bhavati' bhAva nahIM hotA-isI kI punarukti hotI hai| 'prabhAvo bhavati' zabhya kA tAtparya 'mAvo na bhavati' isI prarthameM hotA hai, kyoMki aisA na mAnakara yadi zazaviSANa ko 'prabhAvo bhavati' isa prakAra viSirUpa vyavahAra kA viSaya mAnA jAyegA to usako tucchatA hI samApta ho jAyegI /

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syA00 TIkA-hindI vivecanA ] [ 45 dyabhAvapratyakSamapi na syAt / na ca pratiyogyaMze bhramajanakadoSetaratvaM nivezanIyam, hRde vahniAmadoSakAle vahniviziSTahRdatvAbhAvapratyakSApatteH tatra tadanupalambhavighaTakadoSetaratvaniveze ca 'atra pItazaGkho nAsti' ityAdAciva tatra tadvanAbhramajanakadoSA'tiriktasya pratiyogini pratiyogitAvaccha dekavaiziSTayAMze bhramajanakasya doSasya sacce'pi tatra tadanupalambhasyAvAdhAt / ( dharmako ke viruddha vistRta pUrvapakSa ) yadi bauddha pratidvandvo kI aura se isa para yaha zaGkA kI jAya ki ' yogyAnupalabdhi se zazazRGgAbhAva kA grahaNa hone se zazazRGga kA prabhAva prAmANika hai| prata eva usameM kAlasambandharUpa bhavana kA vidhAna mAnane meM koI virodha nahIM ho sakatA / fa yaha zaGkA kI jAya ki - " zazazRGga ko anupalabdhi yogyAnupalabdhi nahIM hogii| kyoMki pratiyogI se aura pratiyoga se itara vAtkAraNakalApa ko ho pratiyogI kI yogyatA mAnI jaayegii| aba zazazRGga-prabhAva ke pratiyogI aura pratiyogivyApya itara pratiyogI grAhaka yAvatkAraNa ke madhya meM zazazRGga grAhaka doSa bhI prAtA hai / ataH usa doSa ke rahane para ho yogyatA raha sakatI hai, kintu usa kSaNa meM doSa mahimA se zazazRGga kI ( bhramAtmaka) upalabdhi ho jAtI hai / ata eva zazazRGga kI anupalabdhi nahIM raha sakatI, prata eva yogyAnupalabdhi se zazazRGgaprabhAva kA grahaNa mAnanA saGgata nahIM ho sakatA' to yaha ThIka nahIM hai / kyoMki yogyatA ke zarIra meM pratiyogI aura pratiyogivyApyaitaratva ke samAna doSetarasya kA niveza karanA bhI zrAvazyaka hotA hai / ataH zazazRGga ke grAhaka doSa ke prabhAva meM pratiyogI pratiyogIdhyApya evaM doSa se itara yAvat kAraNasAmagrIsvarUpa yogyatA evaM zazazRGga kI anupalabdhi hone se zazazRGga ke prabhAva kA grahaNa ho sakatA hai / yadi yaha kahA jAya ki zazazRGga-prabhAva kA grahaNa hone meM koI pramANa na hone se zazazRGga ke grAhaka doSa ke prasattva kAlameM zazazRGga grAhaka yogyatA ko siddha karane kI koI AvazyakatA nahIM hai / ataH pranupalambha ke sahakArIbhUta yogyatA ko kukSi meM dobetaratva kA niveza anAvazyaka hai / phalata: zazazRGga ke anupalamma kAla meM pratiyogI aura tabyApya se itara pratiyogagigrAhaka yAvatkAraNa rUpa yogyatA ke na hone se zazazRGga-prabhAva kA grahaNa nahIM mAnA jA sakatA" to yaha ThIka nahIM hai| kyoMki yadi yogyatA ke zarIra meM doSetaratva kA niveza na kiyA jAegA to jalAzaya meM vahni ke prabhAva kA pratyakSa na ho sakegA, kyoMki jalAzaya meM jaba vahnibhramajanakadoSa raha gayA usa samaya meM bahni kA anupalambha nahIM hogA, aura jaba ukta doSa nahIM rahegA usa kAla meM grahaNa kI yogyatA nahIM rahegI / phalataH yogyatA viziSTAnupalakina ke sambhava na honese jalAzaya meM bahunyabhAva kA pratyakSa na ho sakegA / yadi isa prapati ke parihArArtha yogyatA kI kukSimeM pratiyogI aMzameM bhramajanaka jo zeSa tatira mAtra kA niveza kare to jalAzaya meM vahnibhramajanaka zeSa ke samaya jalAzaya meM vahnivizi tvAmAtha ke pratyakSa kI bhAvasi hogI / kyoMki hRdameM vahnibhrama kA janakadoSa vahniviziSTahRdayAbhAva ke pratiyogI-aMza meM bhramajanaka nahIM hai| prata eva doSa ke rahane para mo pratiyogi-aMza meM

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[ zA030 samuccaya sta04-inoka 33 etena-*duSTopalambhasAmagrI zazazRGgAdiyogyatA / na tasyAM nopalambho'sti, nAsti sAnupalambhane nyA. ku. 3-3] / " ityudayanoktamapAstam / na ca padadhRtyAdyabhAvAt tAdRzazAbdavyavahArA'saGgatiriti vAcyam , padavRtyAdyamAve'pi dopavizeSamahimnA zabdAdapi tadrodhasambhavAt , vedAntavAkyAd nidopatvamahimnA padacyAdikaM vinaiva vedAntino niguNabrahmayodhavat / bhramajamakadoSa se itara evaM pratiyogI-sadAcApya se itara pratiyogigrAhakasAmanorUpa yogyatA aura vahni viziSTa hudatva ke anupalambha rahane se vahniviziSTahRdatvAbhAva ke pratyakSa ko prApatti pranidhAya hogI / yadi isa doSake bhI parihAra ke lie jisa pradhikaraNa meM jisa pratiyogIka prabhAva kA grahaNa hotA hai usa adhikaraNa meM usa pratiyogI ke anupalambha kA vighaTana karane vA se itaratva kA niveza kareMge taba, jaise zaMkha meM pItatvavaiziSTaya ke bhrama kA janaka doSa rahane para aura etavadezameM potazaDabhrama kA janaka doSa na rahane para etadeza meM pItazaH ke alapalambha ke vighaTaka doSa se itara evaM gaNiolI-pratiyogitA prakAra pratiyogI prAzayAvat kAraNa kalAparUpa yogyatA aura pItazaGkha kI anupalabdhi se etaddezameM pIta zaGkha kA abhAva grahaNa hotA hai, usI prakAra zana meM zazavRttitvake bhrama kA janaka doSa rahane para bhI etaddeza meM zazazaGga ke bhramakA janaka doSa na rahane para etaddeza meM zazazuGga ke anupalambha kA vighaTana karanevAle doSase atirikta evaM pratiyogI aura tacApyase atirikta pratiyogI ke grAhaka yAvatkAraNa kA sanidhAna aura zazazaGgakI anupalabdhi honese etaddeza meM zazazaGga ke prabhAva kA grahaNa ho sakatA hai / isa prakAra pratiyogI ko anupalabdhi ke sahakArI rUpameM svIkaraNIya pratiyogigrAhakayogyatA ko kukSimeM doSetaratva kA niveza hone se zaGgameM zazavattitva ke bhrAmaka doSa rahane paramI adhikaraNabhUta prazvAdi meM zazazaGga ke bhramajanaka boSa na rahane se prazvAdi meM zazazaza-prabhAva ke grahaNa kI jAnakA zazazaGga kI anupalabdhi ko yogyatA kA sannidhAna prApta honese zazazaGga-prabhAva kA grahaNa ho sakatA hai| niyAyika jadayanamata kA pratikSepa] ata: udayanAcArya kA yaha kathana bhI ki-"zaGgameM zazavRttitva ke grAhaka doSa se ghaTita sAmagrI hI zazazana kI yogyatA hai| ataH usa yogyatA ke rahanepara zazazaGga kA upalambha hI ho jAnese usa samaya zazazRGga kA anupalambha nahIM ho sakatA hai / aura zazazaGgake anupalambha kAla meM zazazRGga kA grAhaka doSa na hone se yogyatA nahIM rhtii| kyoMki zAGgagrAhaka yogyatA ke garbha meM zazazaGga grAhaka * zazazRGgAniyogyatA zazaGgAdistha le 'nupalabdhiyogyatA 'duSTA' doSaritA. vapalammasAmagrI zazazalopalammasya bhramatvena tajjanakasAmaprathA doSaghaTitatvaniyamAna pratiyogimAhapasyevoktayuktyA yogyatAvanirvacanAt / 'tasyAM' satyAM 'nopalammaH'upaLammAmASa iti nAsti / manuSasammane anupalasaMdhI 'mA' pUrvoktA yogyataMya nAstItyarthaH / tathA ca yadA tAsAmamI sadA na pratiyogyupalammAmAva:, yadi tu na tAdRzamAmagrI tadA na niktayogyAnupalabdhiriti na yathA zazazazAbhAvasiddhi. tathA niruktayogyazanupalabdhivirahAdIzvarAbhAvo'pi na sidhyatIti mAyaH /

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syA0 ka0 TIkA-hindI vivecanA ] [ 40 padA koSa" antatyarthei jJAnaM zabdaH karoti hi / avAdhAtu pramAmatra svataH prAmANyanizcalAm / / " [ khaMDana khaMDakhAdya 1 - 1] iti / na caivaM tadupalambhakasAmagryAdikalpane gauravam, prAmANikatvAt / anyathA prAtItika padArthamAtra vilayApatteriti cet ? na doSetaratadupalambhakahetorevAbhAvAt, Aloka-manaskArAderbhAvasyaivopalambhakatvAt 1 doSa kA sanniveza hai / ata: yogyAnupalambha se zazazRGga ke prabhAva kA grahaNa prasambhava hai / " yaha kathana nirmUla ho jAtA hai| yadi yaha kahA jAya ki -' ghaTAdi kA bhavana tuccha hotA hai aura tuccha meM kisI padakI zakti athavA lakSaNArUpa vRtti nahIM hotI hai / ataH usake sambandha meM zAbda vyavahAra prasaGgata hai / to yaha kahanA ThIka nahIM ho sakatA hai / kyoMki, padavRtti kA prabhAva hone para bhI doSavizeSa ke prabhAva se, zabda se bhI ghaTAdi ke zrabhavana kA bodha ho sakatA hai jaise nirguNa meM kisI bhI padakA saMketAdi na hone para bhI nirdoSatva ke bala se 'satyaM jJAnamanantaM brahma' ityAdi vedAnta vAkya se nirguhA kA bodha hotA hai| isakA abhiprAya yaha huA ki jaise indriya yadyapi sannikRSTa artha kA hI grahaNa karatI hai phira mocakSu dvArA zaGkha meM prasannikRSTa pIlepana kA graha apane meM rahe hue pItta doSakI mahimA se [ sahayoga se ] hotA hai| evaM zuSitagata rajatasAdRzya rUpa doSa ke balase zukti meM prasatrikRSTa rajatatva kA bhI grahaNa netra se hotA hai usI prakAra pada, vRtti se upasyApya artha kA grAhaka hone para mI vRtti ke yogya artha kA bhI grAhaka ho sakatA hai yadi use kisI pratirikta sahAya kA sanidhAna prApta ho jaae| yahI kAraNa hai ki vedAntavAkyaghaTaka satyAdi pada kI nirguNa brahma meM vRtti sambhava na hone para bhI brahmagata nirdoSatva kI sahAyatA se usakA bodha hotA hai / to jaise vedAnta vAkya ghaTaka satyAdipada se vRtti se anupasthApya bhI nirguNa brahma kA bodha hotA hai usI prakAra ghaTAdi ke zrabhavana meM padakI vRtti na hone para bhI usake tucchatva rUpa doSa kI sahAyatA se usakA bodhana ho sakatA hai| isa mAnyatA kA mUla abhiprAya yaha hai ki jo padArtha kisI guNadharma prAdi se viziSTa hotA hai usakA zabda dvArA bodha hone ke lie usa guNadharmaM viziSTa vastu zabda kI vRtti prapekSita hotI hai| isalie eka guNadharma viziSTa ke bodhaka zabda se zranya guNadharma viziSTa padArtha kara bodha nahIM hotaa| kintu jisa padArtha meM koI mukhya dharma vaiziSTaya nahIM hotA hai, zabda dvArA usake bodha ke lie usameM zabda kI vRti apekSita nahIM hotii| isalie jaise vedAnta vAkya se nirguNabrahma kA bodha sambhava hotA hai usI prakAra ghaTA bhavana zabda se ghaTAdike prabhavadAvi tuccha *padArtha kA bhI bodha ho sakatA hai / meM * isa para yaha zaGkA ho sakatI hai ki "bAmavana jaise tuccha pacArtha hai usI prakAra paTAdi kA bhavana mI tuccha padArtha hai aura usameM bhI koI guNadharma vaiziSTaya nahone se umra ke mAna ke lie mI zabda kI vRtti apekSita nahIM hogii| taba vRtti kI apekSA kA abhAva tulya hone para ghaTA'bhavana zabda se jaise ghaTAbhavana tuccha kA bodha hotA hai to pahAbhavana rUpa tu kA bhI doSa ho jAyegA" - kintu yaha saMbhava nahIM hai kyoMki TAvana zabda ke sAtha ghaTAmana rUpa tuccha ke bodha kA hI anvayavyatireka dekhane meM AtA hai paTAbhavana rUpa tuccha ke bodha kA usake sAtha anvayavyatirika dekhane meM nahIM bhAtA hai isalie ghaTAbhavana zabda ko kevala ghaTAmadhana rUpa tuccha kA hI bodhaka mAnanA hogA /

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zA. vA. samuccaya stara 4-zlo0 33 zabdasthale'pi zazazRGgamukhyavizeSyake nAstitvaprakArakazabdavikalpa eva tattadAnupUrvyAH sAma graMkalpanAt / nahi 'zazazRGga nAsti' ityatra 'zazazRGgAbhAvo'sti' iti kasyacid vyavahAraH kintu 'zazazRGgamastitvAbhAvavat' ityeva / na ca vyavahAraprAtikUlyena kalpanA yuktima. tIti // 33 // (asat padArtha kA bhI zabda se jJAna) zrIharSane bhI isa bAta kA samarthana kiyA hai ki-zabda atyanta prasat artha kA, jisameM usakA koI sambandha nahIM hai, usakA bhI bodhaka hotA hai / ataH nirguNa brahma ke sAtha vedAntavAkyaghaTaka satyAdhi zabda kA koI sambandha na hone para bhI zabvoM se usakA bodha ho sakatA hai| asadartha ke bodhako apekSA brahmaviSayaka bodha meM yaha antara hai ki jahAM asadaryakA bodha apramANika hotA hai vahAM brAhma viSayaka bodha pramA hotA hai kyoMki usa boSakA koI bAdhaka nahIM hai prata evaM usakA svataHprAmANya abhaMga rahatA hai| isa prasaGga meM yaha zaGkA hotI hai ki-"zazazaGga prAdi kI yogyatA ke zarIra meM yadi doSetaratva kA niveza kiyA jAyegA to zazazaja upalambhaka doSa se bhinna bhinna zazazatake upalambhaka hetu ko kalpanA karanI paDegI ataH gaurava hai"-kintu yaha ThIka nahIM hai / kyoMki prAmANika honese yaha gaurava doSa rUpa nahIM hai| yadi isa gaurava kA svIkAra nahIM kiyA jAyegA to prAtItika padArthoM kI prAtItikatA kA upapAdana na ho sakegA arthAt 'unakI kevala pratIti hI hotI hai-astitva nahIM hotA isa bAta kA upapAdana nahIM ho sakegA, kyoMki prAtotikatA ke upapAdana ke lie unake prabhAva kA grahaNa prAvazyaka hai| yadi usake prabhAva kA grahaNa nahIM hogA, to yaha kahanA kaThina hogA ki 'usakI kevala pratIti hI hotI hai, astitva nahIM hotA / ' aura jaba usake prabhAva kA prahaNa mAnanA Avazyaka hai to usake lie pratiyogo ko yogyatA mAnanI hogI / vaha yogyatA voSa ghaTita mAnI jAyegI to pratiyogI kA hI upalambha hogA kintu abhAva kA grahaNa nahIM hogaa| ataH doSa se itara usake upalambhaka kAraNoM ko hI yogyatA mAnanA hogA aura yaha tabhI sammava ho sakatA hai jaba doSa se atirikta bhI usake upalambha kA hetu mAnA jAya / isa prakAra prAtotika padArthoM ke doSa se itara bhI upalambhahetu prAmANika hone se ukta hetu kI kalpanA kA gaurava doSa nahIM mAnA jA sktaa| [dhamakIrti kA pratyuttara ] isa sambandha meM bauddha kA yaha kahanA hai ki-yogyatA ke zarIra meM doSataratva kA niveza karake zazazaGga ko anupalabdhi ke kAla meM zazazaGga ko yogyatA kA upapAdana kara jo zazazaGgAbhAva ke grahaNa ko upapatti kI gaI hai vaha yuktisaGgata nahIM hai / kyoMki doSa se minna zazakSakA koI upalambhaka hI nahIM hai| prAloka-mamaskAra prAviko usakA upalammaka nahIM mAnA jA sakatA. kyoMki usameM mASa padArtha-savastu ko hI upalambhakatA siddha hai / yadi yaha kahA jAya ki-'zazazaGga nAsti' isa zabda se zazazaGgAmAva kA grahaNa ho sakegA, kyoMki prabhAva ke zAmbayodhAtmaka zAnameM pratiyomI kI yogyatA papekSita nahIM hotI to yaha mI Thoka nahIM haiM |kyoNki 'zazazaGga nAsti' isa vAzya kI prAnucoM meM zarAna mukhya vizeSyaka astitvAbhAvaprakAraka zAsabodhAtmaka vikalpa pratIti kI hI kAraNatA mAnI jAtI hai| kyoMki 'zazazaGga nAsti' isa mAmaya se utpanna boSa kA 'zArAgAbhAvo'sti' ina

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4] [ zA. bA. samuccaya-sta04-zlo0 34-35 evaM samarthite svamate paraH svayameva prasaGgadoSa pariharamAhamUlam-etenA'hetukatve'pi hyabhUtvA nAzabhAvataH / sattvA'nAzitvadoSasya pratyAkhyAtaM prasaJjanam ||34|| etena nAzasya vidhivyavahArA'viSayatvapratipAdanena, nAzasyA'hetukatve'pyaGgIkriyamANe hi-nizcitam abhUtvA-prathamamabhavanarUpeNotpadya, nAzabhAvataH ananta bhAvarUpatayA nAzotpatteH, savAmAzitvadoSasya aGkurAdivat satvonmajjanarUpasyAniSTasya, prasajanam = ApAdAnam , pratyAkhyAtaM nirAkRtam / / 34| etad dharmakIrtinoktam , tacca sarva 'sato'sattve' 8 (kA0 12) ityAdineha dUSitameva, tathApi 'yatena' ityAdi yojayannAhamRtam-pratikSiptaM ca yatsattvAnAzivAgo'nivAritam / tuccharUpA tadA'sattA bhAvApnozitoditA / / 3 / / zabdoM se vyavahAra nahIM hotA kintu 'zazazRGga astitvAmAyavat' aisA hI vyavahAra hotA hai| aura vyavahAra ke pratikUla koI kalpanA yuktisaGgata nahIM hotI // 33 // naSTa bhAva ke unmajjana ko Apatti kA pratikAra] 34 vIM kArikA meM yaha bAta batAyI gaI hai ki dharmakotti ne ukta prakAra se apane mata kA samarthana kara ke bauddha siddhAnta meM prasakta hone vAle doSa kA svayaM hI parihAra kiyA hai| kArikA kA artha isa prakAra hai 'nAza vidhivyavahAra kA viSaya nahIM ho sakatA' isa tathya kA pratipAdana kara dene se 'nAza Ahetuka hotA hai. isalie apane pratiyogI ke utpatti kSaNa meM hI utpanna ho jAtA hai isa bauddha siddhAnta meM jo prativAdIyoM dvArA aniSTApAdana hotA hai usakA nirAkaraNa ho jAtA hai| prAzaya yaha hai kinAza ko ahetuka mAnane para prativAdI dvArA bauddha matameM yaha praniSTApAdana kiyA jAtA hai ki pUrvakSaNa meM utpanna kA dvitIyakSaNa meM prabhavana-asattva utpanna hogA aura usake anantara bhAva rUpa nayA usakA nAza utpanna hogaa| kyoMki jo utpanna hotA hai usakA nAza avazya hotA hai / phalataH pUrvakSaNa meM utpanna hone vAle bhAva ke nAza kA abhAva ho jAyagA jisase usa bhAva ke unmajjana punavaMzana-punaH astitva rUpa aniSTa kI Apatti hogI / pUrvabhASa ke asattva kA nAza honepara usakA punarunmajjana usI prakAra prasakta hogA jaise bIjakA nAza hone para aDakUra kA unmajana hotA hai| kintu ukta rItise jaba yaha tathya sphuTa kara diyA gayA ki nAza arthAt pUrvakSaNameM honevAle bhAva kA dvitIyakSaNameM asattva tuccha hone se vidhimyavahAra kA viSaya nahIM hai, to phira bhAvarUpa meM usakI utpatti kI kalpanA nahIM ho sakatI // 34 //

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syA kA TIkA-hindIvivecana ] pratikSiptaM caitat , yadyasmAt , sasvAnAzisvAgaH bhAvonmajjanAparAdhaH anivAritam atastadavastha eva / katham ? ityAha-tuccharUpA=niHsvabhAvAtmikA, tadA dvitIyakSaNe asatA. tasyA nAzitA nivRttiH, bhAvApse sattArUpapravezAta , upitAprAka prasaJjitA // 35|| nanUktaM 'abhAve vikalpAbhAvAd na prasaGgaH' ityatrAha mUlam-bhAvasyAbhavanaM yattadabhAvabhavanaM tu yat / __tattathAdharmake hayaktavikalpo na virudhyate / / 36 / mAvasyAbhavanaM yat-tuccharUpaM tat tadeva abhAvabhavanam , ArthapratyayA'vizeSAt , 'ghaTo nAsti' ityato ghaTA'stitvA'bhAvabodhavad ghaTA'bhAve'stitvabodhasyA'pyAnubhavikatvAt , ubhayathApi saMzayA'bhAvAt , tAtparyabhedenobhayopapattezca / (dharmakItimata kA pratikSepa prArambha) 35 vIM kArikA meM yaha batAyA gayA hai ki "dharmakIti ne jo kucha kahA hai usa sabakA 'sato'sattve' isa 12 vI kArikA meM khaNDana kara diyA hai| phira bho 34 vIM kArikA meM pUrvabhAva ke apsatva ko nivRtti hone para pUrvabhAva kA puna: unmajjana rUpa aniSTa prasaGga ke nirAkaraNa kI jo bAta kahI gaI hai usakI upapatti nahIM ho sakatI / " kArikA kA ayaM isa prakAra hai-sattva ke anAzitva kA arthAta pUrvakSaNameM utpanna bhAva ke dvitIyakSaNameM honevAle nAza kA abhAva arthAt tRtIyakSaNa meM bhAva ke punarutmajjana kA jo aniSTApAdana batAyA gayA hai, vaha dharmakIti dvArA pradazita rIti se bhI nivArita nahIM hotA / ataH vaha doSa yathApUrva banA rahatA hai, kyoMki pUrvakSaNotpanna mAya kA dvitIyakSaNameM jo tuccha prasattva utpanna hotA hai, bhAvakI prApti-utpatti hone ke kAraNa usakI bhI nAzitA arthAt nivRtti ko Apatti udbharavita kI gaI hai jisase dvitIya kSaNa meM vinaSTa pUrvabhAva kA agrima kSaNameM unmajjana aparihArya ho jAtA hai / / 35 // [prabhAva meM vikalpa ke asaMbhava kathana kA pratikAra 'prabhAva ke tuccha hone se usameM usake bhavana-utpatti Adi kA vikalpa sambhava na hone ke kAraNa ukta aniSTa prasaGga nahIM ho sakatA' isa prakAra bauddha dvArA smaraNa karAye gaye pUrvokta tarpha kA 36 vIM kArikA meM nirAkaraNa kiyA gayA hai| kArikA kA artha isa prakAra hai mAva kA jo tuccha abhavana hotA hai yahI prabhAva kA bhavana hai| kyoMki 'mAyo na mati' aura prabhAvo bhavati' ina donoM vAkyoM se utpanna hone vAle prarthabodha meM koI bheda nahIM hotaa| jaise 'ghaTo nAsti' isa vAkya se ghaTa meM prastisyAmAva kA bodha hotA hai usI prakAra ghaTAbhAva meM astitva kA bodha bhI usa vAkya se anubhava siddha hai / kyoMki 'ghaTo nAsti' isa vAkya. janya bodha ke bAda jaise prastita vA' isa saMzaya kI nivatiyotI hai usI prakAra 'ghaTAmAvaH astinavAsa saMzaya kI bho niyatti hotI hai |-ghtto nAsti' isa eka hI vAkya se ghaTameM astitvAbhAva ke aura ghaTAbhAva meM astitva ke dvividha bodha kI upapatti nahIM ho sakatI-yaha zaGkA nahIM kI jA sakatI kyoMki tAtparya

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[ zA. vA. samuccaya sta0-4 rakSoka-36 ___ yatta-bhRtale ghaTo nAstItyAdau saptamyA nirUpitatvamarthaH, dhAtorAdheyatvam , tathA ca bhRtalanirUpitavartamAnAdheyatvAzrayatvAbhAghasyaiva ghaTAdAvanvayaH, tathaiva suy-tiGorvacanaikyaniyamopapatteH / yadi ca 'gaganamasti' ityAdI kAlasambandha eca 'as' dhAtvarthaH, tadA saptamyartho'vacchinnatvamastyarthe 'nveti, 'ghaTe meyatvamasti' ityAdau tu meyatvaniSThakAlasambandhasyAnavacchinnasvena bAdhAt saptamyA vRttitvamAtramartha iti na doSaH / anyathA tu-bhavanAd nirgate ghaTe 'bhavane ghaTo'sti' iti, bhavanasthe ca ghaTe 'bhavane ghaTo nAsti' iti vyavahAraprAmANyApattiH, bhavanavRttighaTasya bhavanavRttighaTAmAvasya ca kvacit satvAt / na ca 'jAto na sattA' ityatrAnvayAnupapattiH, jAtisamavetatvasyA'prasiddhatvAt , saMbandhAntareNa jAtivRttittvasya ca sattAyAM satcAditi pAcyam / ekArthasamAyAdibhinasambandhena vRttitve saptamyA nirUDhalakSaNAsvIkArAt' iti keSAzcid naiyAyikAnAM matama-tadasat , 'bhRtale na ghaTa:' ityAdI dvividhayodhasyevAnubhavamiddhatvAt , bhavananirgate ghaTAdo kazcid ghaTAdipRthagbhRtAdheyatvaparyAyavigamenAnupapatyabhAvAta , viziSTe'stittvAnvaye vizeSaNe'pi tadanvayAt , anyathA pAkaraktatAdazAyA~ 'zyAmo ghaTo'sti' iti dhIprasaGgAt / kiJca, evaM 'vRkSe na saMyogaH' iti vyavahAro na pramANaM syAt , saMyogasya vRkSavRttitvA'bhAvA'bhAvAt , saMyogAbhAvasya dhRkSavRttityAnvaye tu nAnupapattiH, avayavya bheda dezavRtitvaM svAdAya sathAvidhavyavahArapravRtteH, iti vyutpAdita nyrhsye| bhedase donoM kI upapatti ho sakatI hai| arthAt 'ghaTo nAsti' isa vAkya kA ghaniSTha astitvAbhAva ke bodha meM tAtparya jJAna hone para ghara meM astitvAbhAva kA boSa aura ghaTAbhAva niSTha prastitva ke bodha meM tAtparya kA jJAna rahane para ghaTAbhAva meM prastisya kA bodha bhI ho sakatA hai| [kucha nayAyika abhimata saptamyartha nirUpisatva-pUrvapakSa] isa sambandha meM naiyAyikoM kA yaha kahanA phi-'bhUtale ghaTo nAsti' isa vAkya meM saptamI kA artha hai nirUpitatva, usakA anvaya hotA hai 'pras' dhAtvartha prAdeyatA meM, aura prAdheyatA kA pratyaya hotA hai tiartha prAzrayatA meM, usI meM tiGa ke dUsare prartha varsamAnatva kA anvaya hotA hai, aura prabhAva kA ghaTameM anvaya hotA hai, isa prakAra ukta vAkya se 'ghaTaH bhUtalanirUpitavartamAnA''dheyatA''zrayasthavAn' yaha bodha hotA hai / aisA mAnane para hI ghaTa padottara supa aura pras dhAtu ke uttara tiG umaya ke samAnavacanakatva ke niyama kI upapatti hogii| kyoMki yaha niyama hai ki jisa subantapada se upasthApya artha meM jisa tiGanta upasthApya artha kA pranyaya hotA hai, usa sup aura tila meM samAnavacanakatva kA niyama hotA hai / yadi ukta vAkya se isa prakAra kA bodha na mAnakara 'ghaTAbhASaH bhUtalanirUpitavartamAnAyatAzrayatAvAn' aisA bodha mAnA jAyegA to 'mUtale ghaTo na santi' ityAdi vAkyameM bhI sAdhuraSa kI

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syA kA TIkA-hindI vivecanA ! mApatti hogii| kyoMki ghaTapada aura masti paba meM samAnavacanakatva kA koI niyAmaka na hogaa| yadi 'gaganamasti' isa vAkya meM gagana pravRtti padAyeM hone se pras dhAtukA prAcayatva artha na mAnakara 'kAlasambandha' rUpa hI artha mAnA jAya, to bhUtale ghaTo nAsti' isa vAkya meM saptamI kA avacchinnatva artha svIkAra kara kAlasambandha rUpa as dhAtvartha meM isakA pranvaya hogaa| 'ghaTe meyatvaM asti' isa vAkya meM to saptamI kA Adheyatva hI artha mAnanA ucita ho sakatA hai kyoMki meyatva meM kAlasambandha vyApyavRtti hotA hai| ata eva usameM avacchinnatva bAdhita ho jAtA hai / pravacchinnatva rupa saptamparya kA bAdha hone para hI saptamI kA vRttitva artha mAnanA ucita hogA / jahAM avacchinnatvarUpa prathaM kA bAdha nahIM hai vahAM avacchinnatvarUpa artha hI karanA hogA / anyathA, sarvatra saptamI kA vRttitvArtha mAnakara yadi usakA prathamAnta artha meM anvaya kiyA jAyamA to kisI bhavana se ghaTa bAhara ho jAne para bhI bhavane ghaTa: asti' evaM pUrva kAlameM bhavanameM avidyamAna ghara vartamAna meM bhavanavatA hone para 'bhavane ghaTo nAsti' isa vyavahAra meM prAmANya kI Apatti hogI kyoMki ghaTa meM pUrva vAkya le bhavana yattitva aura kAlasambandharUpa astitva kA bodha hotA hai aura vaha donoM hI ghaTameM vidyamAna hai| aura dUsare vAkya meM ghaTAbhAva meM bhavanavattitva aura kAlasambandhakA bodha hotA hai aura ve donoM bhI ghaTa meM vidyamAna hai| yadi yaha kahA jAya ki- aisA mAnane para 'jAto na sattA' isa vAkya se anvaya bodha na ho skegaa| kyoMki sattAmeM jAtisamavetatva kA prabhAva mAnane para aprasiddha hogI / kyoMki samavetatva-samavAyApacchinnattitA jAtinihAyata nahIM hotI aura jAtinirUpita vRttitvasAmAnyAbhAva kA bodha mAnane para bAdha hogaa| koMki sattAmeM kisI na kisI sambandha se to jAtinirUpitatva hotA hai / ata eva jAtinirUpitatvasAmAnyAbhAva usameM bAdhita hai |-kintu yaha ThIka nahIM hai| kyoMki ukta vAkya meM jAtipadottara saptamI vibhakti kI nirutulakSaNA svasamavAyisamavAya prAdi sambandha se bhinna jo sambandha tadavacchinnavRttitA' rUpa artha meM hai / ata: svasamavAyisamavAyAdi sambandha me bhinna svarUpasambandhAvacchinna jAtinirUpitavRttitA ghaTAbhAvAdi meM prasiddha hai / ataH sattA meM usake prabhAva kA bodha mAnane se 'jAtau na sattA' isa vAkya se bhI anyaya bodha kI upapatti ho sakatI hai| (saptamyarthasambandhI nayAyika mata pratikSepa) kintu vicAra karane para yAyika kA yaha mata ThIka pratIta nahIM hotA, kyoMki bhUtale na ghaTaH' isa vAkya se 'ghaTa: bhUtalavRttitvAmAvavAn' aura ghaTAbhAvaH bhUtalanirUpitattitAvAn' ina donoM prakAra kA bodha anubhava siddha hai| - "ukta vAkya se donoM prakAra ke bodha mAnane para-bhavane ghaTo'sti' isa bAbaya se moghaTa bharatanirUpitAdheyatva kA bodha honese ukta vAkya ke prAmANya kI prApatti hogii| yaha zaGkA nahIM kI jA sktii| kyoMki ghaTameM bhUtala nirUpita prAdheyatA kazcit ghaTase minna hotI hai / aura jaba ghaTa bhavana se bAhara hotA hai taba ghaTakA vaha bhUtalanirUpitAdheyatA rUpa paryAya naSTa ho jAtA hai| prataH ukta vyavahAra meM aprAmANya kI anupapatti nahIM ho sktii| kyoMki bhUtalanirUpitAyatAviziSTa ghaTa meM astitva kA pranyaya karane para bhUtalAnarUpitAdheyatA kA vilaya ho jAne ke kAraNa usameM tatkAla meM astitva bAdhita hai| viziSTa meM astitva kA anvaya hone para vizeSaNa meM bhI anbayamAnanA Avazyaka hai, anyathA jisa samaya ghaTa pAka se rakta ho jAtA hai usa samaya bhI 'zyAmo ghaTo'sti' isa buddhi kI Apatti hogii| kyoMki ghaTa meM zyAma rUpa bhI raha cukA hai aura astitva usa kAlameM bhI hai ata eva ghaTameM zyAmarUpa aura astitva ke bodhakA koI bAdhaka nahIM hai|

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53 ] [zA.vA. samuccaya sta. 4-zlo036 api ca 'jAtoM na sattA' ityatrApi na suSTu samAdhAnam , 'jAno samavAyena sattA na vA' ityaadiprshnaa'nivRtteH| athAtra saptamyathoM nirUpitatvaM samavetatvaM ca, tathA ca 'jAtinirUpitatvAbhAvavatsamavetatvavatI sattA' iti bodhaH, anyathA 'jAtiyaTayona sattA ityAdI kA gatiH ? sattAbhAvasyo. bhayatvaparyAptyadhikaraNA'vRttitvAt , ubhayatvAdhikaraNattinvAnvaye ca 'pRthivI-tadbhinnayorna dravya (jAti meM samavAyasambandha se sattA kA maMzaya tadavastha) isa saMdarbha meM yaha jJAtavya hai ki 'bhUtale na ghaTa: isa vAkya se prathamAntArthamukhyavizeSyaka hI sodha mAnA jAyagA to 'vakSe na saMyogaH' isa vAkya se bhI saMyoga meM vakSavRttitva ke abhAva kA ho jo mAnanA paDetA palata naha ..jaya prApA ho jAyegA / kyoMki saMyoga meM vRkSavattitva vidyamAna hai aura vRttitva dhyAyatti hotA hai isalie saMyogameM vRkSavRttitvAbhAva nahIM rahatA / aura, jaba saMyogAmAya meM vRkSavRttitva kA anvaya mAneMge taba 'vRkSe na saMyogaH' isa vAkya meM prAmANya ko anupapatti na hogI kyoMki vRkSarUpa avayayI kI abhinnatA evaM saMyoga aura saMyogAbhAva meM vRkSa ke vibhinna veza ko vRttitA ko lekara vRkSe saMyogaH' aura 'vRkSena saMyogaH' ina donoM prAmANika vyavahAroM ko upapatti ho sakatI hai / yaha bAta upA0 yazovijayanirmita nayarahasya nAmaka prantha meM vizeSa spaSTa kI gaI hai| yaha bhI draSTavya hai ki 'jAto na satA' isa sthala meM jo nayAyika ne samAdhAna kiyA vaha mI samocIna nahIM hai| kyoMki usa vAkya se unhoMne sattA meM ekArthasamavAyAdi bhinna sambandhAvacchinna jAtivRttitvAbhAva kA roSa mAnA / usa bodha se sattAmeM ekArthasamavAyAvibhinna sambandha se jAtivRttitva ko zaGkA ko arthAt ekArthasamayAyAdibhinna sambandha se 'jAtI sattA na' isa saMzaya kI nivRtti ho sakatI hai kintu "jAtI samavAyena sattA na vA'' isa sazaMpa kI nivRtti na hogI, kyoMki vaha saMzaya samavAyasambandhAvacchinna pattitAtvarUpase samavAyasambandhAvacchinnattitvako viSaya karatA hai| imalie isa saMzaya ke prati samavazyasambandhAvacchinna vattitAtvAcchinnapratiyogitAkAbhAva kA nizcaya hI pratibandhaka ho sakatA hai na ki ekArthasamavAyAdibhinnasambandhAyacchinnavRttitAtvAvinA'bhAva kA nizcaya / kyoMki tadvacchinna prakAratAka vRddhi meM taddharmAyanTina pratiyogitAkAmAvanizcaya ho pratibandhaka hotA hai / ataH "jAto na sattA'' isa mizya se "jAtI samavAyena sattA na vA" isa saMzaya kI nivRtti kA upapAdana prazazya hogaa| (saptamI kA artha nirUpitatva aura samavetatva-navyapariSkAra) yadi naiyAyika ko prora se yaha kahA jAe ki 'jAto na sattA isa vAkyameM saptamI ke yo prartha hai, nirUpitatva aura samavetazva / ina donoM meM se nirUpitatva kA naarthaprabhAva ke sAtha anvaya hotA hai aura prabhAva kA samavetatva ke sAtha anvaya hotA hai tathA samavetatva kA sattA meM anyaya hotA hai isa prakAra ukta vAkya se 'jAtinirUpitatvAbhAyavatsamavetatyavatI sattA aisA boSa hotA hai| isa bodha ke hone meM koI bAdhA nahIM haiM kyoMki jAtinirUpitatvAbhAvavat tyasamavetatyAdi sattA meM hai| yadi yaha vyavasthA na mAna kara sattAbhAvameM ho jAtinirUpitatva kA pratyaya mAnA jAyegA to 'jAti ghaTyo satA' isa sthala meM zAbdabodha ko upapatti na ho skegii| kyoMki sattA meM gharavRttitva rahane ke kAraNa jAti

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yA kA TIkA aura hindI vivaidhanA ] tvam' ityasyApyApatteH / na caivaM 'saMyogena bhavane na ghaTaH' iti syAt , bhavanAvRttiprAGgaNAdisaMyogavaiziSTayasya ghaTe sancAditi vAcyam , ghaTAnvayisaMyogatvAvakachedena bhavanA'vRttitvasyA. nvaya eSa tathA vyavahArAta / prakAratayA tathAbhAnA'saMbhave'pi tadavacchinnasaMyogasya saMsargamadiyA bhAnAt / tathaiva sAkAGkSasvAta, 'jAtI samAyana na gaganam' ityAdau ca nA ubhayatra sambandhAta jAtivRnitvAbhAvavatsamavAyavaiziSTayAbhAvabad gaganamityarthaH ityasmanmatapariSkAra iti cet ? ghaTomayavRttitvAmAtra arthAta 'jAtighaTobhayatva' kA paryAptisambandha se adhikaraNabhUta jAti ghaTIbhayanirUpitavattitva meM ho rahatA hai / yadi isa doSa ke nivAraNa ke lie ukta vAkya se sattAbhAvameM jAlighaTomaSatvaparyAptyadhikaraNa ke pravRttitva kA bodha mAnA jAyegA to jAghiTobhayatva' kA adhikaraNa jAtinirUpitattitva sattAmAva meM rahane se ukta vAkya sthala meM pranvaya bodha ko upapatti sambhava hone para bhI 'pRthvItadbhinnayona dravyatvam' isa vAkya meM prAmANya kI prApatti hogI kyoMki vinobhayatva kA pradhikaraNa guNAdi se nirUpita vattitva dravyatvAbhAva meM rahatA hai| prataH dravya svAbhAva meM pRthvItadbhinobhayatrAdhikaraNa nirUpita vRttitva boSa ke yathArtha hone se ukta vAkya meM prAmANya kI upapatti ho sakatI hai / yadi yaha zaGkA ko jAya ki-"isa prakAra kI vyavasthA mAnoM para bhavanastha ghaTa meM 'saMyogena bhavane na ghaTa:' isa prayoga meM prAmANyApatti hogI kyoMki ukta vyavasthA ke anusAra isa vAkya se bhavanA'vRttisaMyogavaiziSTayavAn ghaTaH' yahI bodha hogA, aura yaha bodha pramA hai| kyoMki bhavanameM pravRttighaTaprAGgaNa kA saMyoga ghaTa ke prAGgaNastha hone ke samaya ghaTa meM rahatA hai / prata evaM isa bodha ke kisI bho aza meM ayathArtha na hone se isa bodha ke janaka 'saMyogena bhayane na ghaTa:' isa vAkya ke prAmANya meM koI bAdhA nahIM ho sakatI"-to yaha ThIka nahIM hai| kyoMki ghaTAnvayisaMyogatvAvacchedena bhavanA'sattitva kA anvaya hone para hI saMyogena bhavane ma ghaTaH' yaha vyavahAra mAnya hai| prata: ghaTAnyamI saMyoga paridhi meM prAne vAle ghaTa-bhavana kA saMyoga bhavanA'vRtti na hone se ghaTAnya yisaMyogatvAvacchevena bhavanAvattitva kA anvaya sambhava na hone ke kAraNa ukta vyavahAra meM prAmANyApatti nahIM ho sktii| isa mAnyatA para yaha zA nahIM kI jA sakatI ki ukta vAkya meM kisI mI zabda se ghaTAnvayI saMyogatva upasthita nahIM hai, prata eva bhavanA'vRttisvarUpa prakAra meM ghaTA'nvayisaMyogatvadhyApakatvasvarUpa ghaTAnvayisaMyogatvAvacchimatva kA bhAna nahIM ho sakatA, kyoMki ukta vAkya anya bodha meM saMyogameM bhavanAyattitva kA anvaya ghaTAnvayisayogatva vyApaka bhavanA'yattitva pratiyogika svarUpa sambandha se mAnane meM koI prApati nahIM ho sakato, kyoki sambandha ko kSi meM gharAhisaMyogatvadhyApakatva kA saMsargamaryAdA se bhAna mAnane meM usako anupasthiti bAdhaka nahIM ho sakatI, kAraNa yaha hai ki saMsarga athavA saMsargaghaTaka padArtha ke bhAna meM saMsarga aura saMsargaghaTaka padArtha kI upasthiti apekSita nahIM hotI / saMyogena bhavane na ghara:' isa vAkya ko ghaTAnvayisaMyogatvAvadhchevena bhavanA'vRtitva ke anvaya bodha meM sAkAMkSa mAnane se ukta vAkya se aise bodha ke hone meM koI bAdhA nahIM ho sktii| ukta prakAra kI vyavasthA svIkAra karane para 'jAtau samabAmena na gamanam' isa vAkya se anya boSa ko anupapatti kI prAzaGkA nahIM kI jA sakatI, kyoMki na kA 'jAtI' aura 'samavAyena' donoM

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55 ] [ zA.pA. samuccaya sta05-zlo0 24 -- na, natra ubhayatra saMbandhena gacchanyapi caitre 'na gacchati' iti prayogayogyatApAdanasya tAtparyasattve iSTApattyA nirAsasaMbhave'pi 'jAtI samavAyena na gaganajAtI' ityasyAnupapateH, gagana jAtyubhayatvAvacchedena jAtivRttitvAbhAvavatsamarAyavaiziSTyAbhAvAbhAvAt ; dvitvasAmAnAdhikaraNyena tadvodhe ca 'ghaTe sattA taddhinnajAtI na staH' ityasyApi prasaGgAt / evaM ca 'hRda-paktayorna vahniH' 'zikharaviziSTe parvate na vahniH' ityAdi pratItyA vyAsajyavRttiviziSTadharmAvAMcchannAdhikaraNatAkAbhAvAbhyupagamena ghaTavatyapi 'ghaTapaTo na staH' ityasya 'guNe na guNakarmAnyatvaviziSTasattA' ityasya copapAdane'pi na nirvAha iti dika / vastutaH zrutajJAnasthalIyakSayopazamapATavAda samaniyataparyAyANAmekatarabhAne'nyatarabhAnamapyAvazyakam , iti siddhaM bhAvA'bhavanabAnezAnadavAra 6 - ke sAtha sambandha mAna kara jAtivRttitvAbhAvavat samavAyavaiziSTyAbhAva kA gagana meM bodha mAnA jA sakatA hai / ata: naMyAyika kA yaha mata ThIka hI hai ki saptamyanta pada evaM naJ para ghaTita vAkya se prathamAnta pavArtha meM saptamyanta padArtha nirUpita vattityAmAda kA hI bodha hotA hai na ki prathamAntapadArtha ke abhAva meM saptamyanta padArtha nirUpita vRttitA kaa"| [navya mata meM navIna anupapattiyAM] kintu vyAkhyAkAra ke kathanAnusAra yaha naiyAyika mata prasaGgata pratIta hotA hai / kyoMki zisa samaya caitra gamana kara rahA hai usa samaya 'cetrau na gacchati' isa prayoga kI mApatti ho sakatI hai / kyoMki najathaM kA do bAra bhAna mAnane para catra meM gamanAnanukUla kRti prabhAva ke bodha ke tAtparya se ukta vAkya kA prayoga sarvathA sambhava hai / kyoMki jisa samaya caitra kevala gamana karatA hai aura koI kAryAntara nahIM karatA usa samaya usameM gamanAnanukula kRti kA prabhAva akSuNNa hotA hai| yadi yaha kahA jAe-ukta prakAra ke bodha meM vaktA kA tAtparya rahane para gamanakartA caitra meM citro na gamachati' isa prayoga ko sambhAvanA iSTa hai ataH isa prakAra ko prApatti kA udbhAvana ucita nahIM hai, to bhI isa pakSakA samarthana nahIM ho sakatA, kyoMki aisA mAnane para "jAtau samavAyena na gaganajAtI" isa prayAga ko anupapatti hogI / kyoMki jAti meM jAtinirUpitatvAbhAvayatsamavAya kA vaiziSTaya rahane se gagana-jAti ubhaya meM tAdRzomayatvAvacchevena jAtinirUpitatvAbhAvavat samavAyavaiziSTacAmAya nahIM rhtaa| aura yadi isa vAkya ko upapatti ke lie gagana-jAti umaya meM dvitvasAmAnAdhikaraNyena ukta vaizaSTayAmAva mAnA jAyegA to ghaTe 'sattAdbhinnajAtI na staH' isa prayoga ko prApatti hogii| kyoMki sasA-tadbhinajAti gata ubhayatva ke Azraya paTatyAdi jAti meM ghaTasamavetatva kA prabhAva rahatA hai| prataH ukta bodha ke yathArtha honese ukta bAkya ke prAmANya kI prApatti hogii| jaba ki sattA aura sattAbhinna ghaTatvAdi jAti meM ghaTasamavetatva ke rahane se ukta vAkya kA prAmANya iSTa nahIM hai| kevala ghadAdhikaraNa deza meM atra 'ghaTapaTauM na sta: yaha prayoga hotA hai evaM guNe na guNakarmAnyatvaviziSTasattA' yaha bhI prayoga hotA hai| kintu isakI upapatti bhI 'ghaTapaTobhayasvAvacchevena etaddezavRttitvAbhASa' evaM

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| syA0 ka0 TIkA-hindI vivecanA ] [ 56 nanu na bhAvA'bhavanamevAbhAva bhavanaM yatra kadApi na ghaTastatra tadabhavane'pi tadabhAvASHvanAditi cet ? darvIkaravadanAdayamamRtodvAraH yena svayameva tucchatve'pyanubhavena gale hIto 'tyantAbhAvAd nAzaM vizeSayasi / tadidamAha-yad - yasmAdevam, tat = tasmAt, tathAdharmake= jJeyatvAdisvabhAve, tasmin abhavanaM hi nizcinam, ukta vikalpaH taccA'nyatvalakSaNaH 1 guNakarmAyitva aura sattA ubhayatvAvacchedena guNavamivAbhAva kA hogA nahIM kI jA sakatI / kyoMki ghaTa meM ghaTavaddeza nirUpitavRttitva hone se etaddezavRttitvAbhAva meM ghaTapaTobhayatvAvacchedyatva evaM sattA meM guNavRttitva hone se guNakarmAnyatva aura sattA ubhayatvAvacchedena athavA sattAtvAvacchedena guNavRttitvAbhAva nahIM rahatA / yadyapi hRda parvatonaM vahniH isa bodha ke evaM zikhara viziSTe paryaMte na vahni isa bodha ke prAmANya ke sarva sammata hone se pratiyogoM ke adhikaraNa meM bhI vyAsajyavRttidharmAvacchriAdhikaraNatAkAbhAva aura viziSTadharmAvacchrinnAdhikaraNatAkAbhAva mAnA jAtA hai. ataH ghaTavAle deza meM ghaTapaTI na sta:' isa vAkya kI aura 'guNe na guNakarmAnyatvaviziSTasattA' isa vAkya kI upapatti kI jA sakatI hai tathApi 'saMyogena bhavane na ghaTa:' isa vAkya ke prAmANya ko Apatti kA parihAra karane ke lie 'ghaTAvapi saMyogatvA vacchedena bhavanAvRttitva' aura 'jAtau samavAyena na gaganam' isa vAkya ke prAmANya kI upapatti ke lie natrartha kA dvidhA mAna mAnane para jo 'jAtau samavAyena na gaganajAtI' isa vAkya ke prAmANya kI anupapatti, athavA 'ghaMTe sattA tadbhinnajAti na staH isa vAkya ke prAmANya kI prApati kA udbhAvana kiyA gayA hai usakA parihAra nahIM ho sktaa| isalie bhUtale na ghaTa:' ityAdi vAkya se 'bhUtalavRttitvAbhAvavAn ghaTa' aura 'ghaTAbhAvaH bhUtalavRttitAvAn' isa prakAra dvividha bodha mAnanA hI ucita hai| isa prakAra 'bhAvo na bhavati' isa vAkya se 'prabhAvo bhavati' isa bodha kA jo sambhava batAyA gayA hai vaha sarvathA ucita hai| saca bAta to yaha hai ki zrutajJAna ke prayojaka kSayopazama ko paTutA se samaniyata paryAyoM meM eka kA mAna hone para anya kA bhAna honA bhI Avazyaka hai | zrataH bhAva ke prabhavana kA bhAna hone para prabhAva ke bhavana kA bhAna anivArya hai / kyoMki bhAvakA prabhavana aura prabhAva kA bhavana ye donoM hI pUrvakSaNavartI bhAva ke samAna paryAya hai / ( bhAva kA abhavana aura prabhAvabhavana ke aikya meM zaMkA ) bauddha kI ora se yadi kahA jAya ki " mAva kA prabhavana ho prabhAva kA bhavana nahIM ho sakatA kyoMki jahAM kabhI bhI ghaTa utpanna nahIM huA vahA~ ghaTakA prabhavana to hotA hai / kintu vahAM ghaTAbhAva kA mana nahIM hotA hai" to yaha kathana sarpa kI jihvA se prabhUta ke udgAra nikalane samAna hai| kyoMki bauddha svayaM nAza ko tuccha mAnane para bhI atyantAnAva aura nAza ke vilakSaNa anubhava se galA pakaDa jAne ke kAraNa nAza ko atyantAbhAva se bhinna batA rahA hai| isI bAtako prastuta 16 vIM kArikA ke uttarArdha meM niSkarSa ke sAtha prastuta kiyA gayA hai

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sthA. ka0 TIkA-hindI vivecanA ] [57 na viruSyate, tumchatayA'tyantA'bhAvatulyatve'pi kAdAcitkatvena bhAratulyatvAt ; anyathA zazavipANAdekhi nityamabhAroparAgeNeva mAnaM syAt , tathA ghaTA'sacaM nAsti' ityullekhaH syAt / athAstitvaM yadi sattA tadA tathollekhe iSTApattireva, yadi ca kAlasabandhastat tadA bAdhA na tathonlekha iti cet tahi avamichammakAlasambandhAt tadevotpAdAdimaccamAyAtam / iti ghaTTakudayA prabhAtam / 'kAlpanika evAyaM nAzaH, kAlpanikameva cAsyotpAdAdikramiti na tena prasaGga iti pet ? tarhi saTpaTita kSaNikatvamapi kAlpanikameva iti gataM sauMgatasya sarvasvam / / 36 // doSAntaramAhamUlama-tadeva na bhavatyeta bimaDamiSa lakSyate / . nadeva' vastusaMsparzAd bhavanapratiSedhataH // 37 // bhAva kA bhabhakI ho prabhASa kA bhavana hai isalie abhavana nizcitarUpase tathAdharmapha yAnIjeyatvasvabhAva hai| prata eva usameM ukta vikalpa arthAt 'vaha ghaTakA svabhAva hai yA asvabhAva hai isa prakAra kA vikalpa prasaGgata nahIM ho sktaa| kyoMki tuccha hone ke kAraNa pratyantAmAva ke tulya hone para bhI kAdAcitka hone se mAtra ke tulya bhI hotA hai / yadi vaha prasthantAbhAva ke ho tulya hotA to zazaviSAraNAdi ke samAna savaikha prabhAva dvArA hI usakA bodha hotA, phalataH 'ghaTA'sattvaM nAsti' isa rUpa meM ho ghaTAsasva kI pratIti kA ullekha hotaa| yadi kahA jAya-'isa sandarbha meM yadi astitva sattArUpa ho to 'ghaTA'sattvaM nAsti' isa ullekha kI nApatti iSTa hI hai kyoMki ghaTA'sattva meM sattA kA prabhAva nahIM hotA aura yadi astitva kAlasambandharUpa ho taba tuccha ghaTA'sasva meM kAlasambandhAbhASa kA bAgha hone se 'ghaTA'sattvaM nAsti' isa ullekha kA prasaGga hI nahIM ho sakatA hai| to bauddha kara. yaha kathana bhI ThIka nahIM hai, kyoMki prayachinna kAla kA sambandha mAnane se utpatti hI prApta ho jAtI hai arthAt prasattva ke sAtha kAlavizeSa kA sambandha mAnane se usako utpatti prAvi kA hI prasana ho jAtA hai| prataH isa prakAra kA vicAra nadI ke ghATa upara nadI pAra utarane vAle ke pAsa se kara-udgraharaNa ke lie banI huI kuTo meM prabhAta hone ke samAna ho jAtA hai / yadi yaha kahA jAya ki-"nAza kAlpanika hai aura utpatti prAdi bhI kAlpanika hI hai| prata evaM vAstava utpatti aura nAza kA prasaGga nahIM ho sakatA. evaM ca ghaTA'sattva ke kAlpanika nAza se ghaTa ke punarunmajjana ko prApatti nahIM ho sakatI"- to yaha ThIka nahIM hai kyoMki yadi utpatti aura nAza kalpita hI hogA to usase ghaTita kSaNikasva bhI kAlpanika ho hogaa| phalataH, aisA mAnane para 'bhAva mAtra kSaNika hotA hai' saugata kA yaha siddhAntasarvasva hI samApta ho jAtA hai // 36 // [ bauddha pakSa meM virodha kA udbhAvana ] isa (37) kArikAmeM, 33 vIM kArikA meM prabhAvo bhavati' isa kathana kA 'mAno na bhavati' isa kathana meM batAye gaye paryavasAna meM, virodha doSa kA uddhAvana kiyA gayA hai| kArikA kA artha isa prakAra hai .

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58 ] [zA. vA.samuccaya sta:-4 zloka 37 'tadeva na bhavati' etat yat pareNoktam tad viruddhamiva lakSyatecyAitamiva dRzyate katham ? ityAha-'tadeva' ityanena vastusaMsparzAtU avikRtavastuparAmata bhavanapativedhataH bhavananiSedhAt 'bhavanamabhavanam' ityApatteH, evaM ca niSedhamukhenaiva vidhisamAvezAta tadA sata ebA'sAyaM vyavasthApitavAn devAnApriyaH / "tad yadi tadA'sata syAt prAgapi tathA syAditi tatpadaparAmRSTa sAMvRtameva niSidhyata' iti cet ? tarhi tadvastunastadavasthatvAd vRthaiva kSaNikatA prasAdhanaprayAsaH / syAdetat-ghaTanAzasya kSaNikanve'pi na pratiyogyunmajjanApattiH, tannAzanAzAdiparamparAnadhikaraNatatprAgabhAvAnadhikaraNakSaNasyaiva tadadhikaraNatvacyApyatvAditi / maivam, lAghavena tadabhAvAnadhikaraNatvenaiva tadadhikaraNatvavyAptikalpanAt , sabhAgasantatau tannAzakSaNe sajjAtIyasvIkAreNa bIjAkuravadunmajjanApatte? nivAratvAt , tannAzAdiparamparAyA duhatvena tadghaTitakSaNikatvasya durgrahatvAcveti dika // 37 // bauddha kI ora se jo 'gabhAvo bhavati' kA tAtparya sa eva mAvo na bhavati' isa artha meM batAyA gayA hai vaha viruddha asA pratIta hotA hai kyoMki sa eva bhAvo na bhavati' isa vAkya meM tat sa zabda se avikRta (vAstadhika) vastu kA ho parAmarza hotA hai, kyoMki adhikRta vastu hI apane utpatti kSaNa meM gRhIta hotI hai aura tatpada pUrva gRhIta vastu kAhI parAmarzaka hotA hai / isa prakAra tatzabda se adhikRta vastu kA parAmarza kara ke bhavana kA niSedha karane se 'sa eva na bhavati' kA tAtparya "bhavanamabhavanam ' isa rUpa meM prasakta hotA hai / phalataH niSedha mukha se hI vidhi kA pratipAvana hone se tatkAla meM sat padArtha kA hI prasattva vyavasthApita hotA hai. jisase, 'pramAko bhavati' kA 'bhAvo na bhavati' isa artha meM vivaraNa karane vAle bauddha kA devatAoM kA priyatva'modaya sacita hotA hai| yadi isa ke virodha meM yaha kahA jAya ki-"pUrvakSaNotpannabhAva yadi dvitIyakSaNa meM asat hI hogA to pUrva kSaNa meM bhI prasat hI hogA. isa prakAra tatpada se sAMvRtika (kAlpanika) sat bhAva kA hI parAmarza karake usakA niSedha kiyA jAtA hai|"-to yaha ThIka nahIM hai| kyoMki dvitIyakSaNa meM sAMvRta kA ho niSedha mAnane para pUrvakSaNa meM utpanna prAmANika-pAramAdhika vastu kI dvitIyakSaNa meM yathAvat sthiti banI rhegii| phalataH kSaNikatA ke sAdhana kA prayAsa ho vyartha hogaa| yadi yaha kahA jAya ki-'bhaNikatvayAyo kA yaha abhiprAya hai ki pUrvakSaNa meM utpanna ghaTa kA dvitIyakSaNa meM nA utpanna hotA hai aura utpanna hone ke nAte yaha bhI kSaNika hotA hai kintu isake kSaNika hone para bhI pratiyogI ke punarbhAva-punarvarzana ko prApatti nahIM hogii| kyoMki saba vastu kA nAza aura usake nAza prAdi kI paramparA kA pradhikaraNa aura tadvastu ke prAyamaraya kA anAdhikaraNa jo kSaNa usI meM tadvastu ke pradhikaraNatva kA niyama hai / isalie bhAva ke uttarakSaNa meM bhAva kA nAza aura usake nAzAdi hote rahane para bhI usameM bhAvAdhikaraNatva na hone se usake unmajjana ko prApatti nahIM ho sktii"| kintu yaha ThIka nahIM hai / kAraNa, tavamAvAnadhikaraNatva meM tavadhikaraNatva kI vyApti mAnane meM lAyava hai / sabhAgasantati prarthAt sajAtIyasantAna meM santAnaghaTaka pUrvabhASa ke nAzakSaNa meM

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syA kA TIkA-hindIvidhaidhanA ] [ 56 - - tataH siddhaM 'sato'sAle (kA. 3) jAti pasaMhAramA i.. mUlam-sato'satvaM yatazcaivaM sarvathA nopapadyate / nAbhAvo bhAvametIha tatazcatamayavasthitam // 38 // yatazcaiSam uktena prakAreNa sato'samyam sarSayA sarvaiH prakAre vicAryamANaM nopapanate, mAvonmajanaprasaGgAt / tatazveha yaduktaM prAk-'mAvo nAbhAvameti' iti, etad vyavasthitam upapatram , bhAravicchedenA bhASAnutpatteH tadavicchede ca dravyAMzAnvayAditi / / ___ atra naiyAyikA:-nanvevaM varAkasya saugatasya tUSNIbhAve'pi na vayamidaM mRSAbhASitaM sahAmahe, bhArabhinnasyaivAbhAvasya ghaTamAnatvAt / tathAhi abhAvo bhAvAtiraksa eva, adhikaraNasyApratiyogiphatvAt , tasya ca sapratiyogikasayA'nubhUyamAnatvena tadpanvAyogAt / usa bhAva ke sajAtIya ko sattA mAnI jAtI hai| isalie jaise aGkurakSaNa meM bIja kA nAza ho Ane para praDakura-vRkSAvi kI pariNati ke bAda bIja kA ummajana hotA hai usI prakAra sajAtIyasantAna ke pUrvotpannamAya kA nAza ho jAne ke bAda bhI usake puna:janmajjana kI mApatti kA kAraNa nahIM ho sktaa| dUsarI bAta yaha hai ki yadi kSaNikarava kA jo utpattikSaNamAtravRttisvarUpa prartha kiyA jAtA yadi svanAzanAzAdi paramparAnadhikaraNakSaNavRttitva rUpameM niyaMcana kiyA jAyagA to kSaNikasvakA grahaNa bhI darghaTa hogaa| kyoMki kisI vastu aura usake nAza kA adhika se adhika usa zataka grahaNa to sambhava ho sakatA hai kintu usake Age nAza paramparA ke prahaNa kA koI sAdhana nahIM hai aura ma usa prakAra kA grahaNa honA anubhavasiddha-pramANAntarasiddha hI hai // 37 / / / [dravyAtmakarUpa se vastu ko sthiratAsiddhi ] 38 vIM kArikA meM, 'sato'sattve' ityAdi 12 vI kArikA meM vivRta artha kA ukta yuktiyoM se samarthana kara usakA upasaMhAra kiyA gayA hai| kAriphArtha isa prakAra hai naSTabhAva ke unmajanadoSa se sat kA prasat honA kisI bhI prakAra upapanna nahIM hotA prata: "bhAva kA prabhAva honA bhI sambhava nahIM' yaha bAta uktayuktiyoM dvArA siddha ho jAtI hai / kyoMki bhAva kA viccheda mAnakara prabhAva ko utpatti kA samarthana nahIM hotA aura bhAvakA aviccheva mAnane para vastu ke dravyAMza kA astraya bhASakA kathaJcit nAza hone para bhI banA rahatA hai| isakA abhiprAya maha hA ki anubhava meM prAnevAle pratyeka padArtha meM vo aMza hote haiM / eka sthAyI aura eka paagmaapaayii| utpttivinaashshiil)| sthAyI padArtha ko 'dravati iti dravyam' isa vyutpatti ke anusAra drabya pada se abhihita kiyA jatA hai / kyoMki vaha pUrva-prapara bhAva meM druta yAnI anugata hotA rahatA hai aura prAgamApAyI ko 'prAdhAra parityajya prayate-gacchati nivartate' isa vyutpatti se paryaya yA paryAya samva se pukArA jAtA hai| isa prakAra saMsAra kA pratyeka padArtha apane paryAyAtmaka rUpase nivRta hotA rahatA hai, aura apane dravyAtmaka rUpase sthira banA rahatA hai bhAva ke utpattivinAza kA yahI tathya mAnya ho sakatA hai| kisI bhI padArtha kA sarvathA vinAza ukta yuktiyoM se sambhava nahIM hai|

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6.] [ zA vA mamuccaya-sta 4 zloka 38 ___ atha sapratiyogikatvaM pratiyogyaviSayakavuddhiviSayatvam / tacca tavApi nAbhAvasya, idatyAdinApyabhAvapratyakSAta , kinnvabhAvatvabhya, tasya ca mamApi tathAtvameva, ghaTavadbhinatvarUpasya tamya ghaTadhImAdhyatvAditi cet ? na, taddhimatvasyApi svarUpAnatirekeNApratiyogikatvAt , vastutaH pratiyogyavRttiranuyogivRttiyoM dharmastajajJAnasya, pratiyogivRttitvena ajJAtadharmagrahasya cAmedagrahahetutvena, tasya cAtra bhedarUpasyaiva saMbhavenAnyonyAzrayAcca / [prabhAva aura bhAva bhinna haiM -neyAyikapUrvapakSa ] jainoM dvArA prastuta ukta toM ke sammukha bauddha ke cupa ho jAne para nayAyika UTha khar3e hote haiM aura yaha udghoSa karate haiM ki tArkika vicAra meM durbala bauddha ke maunAvalambana kara lene para bhI janoM kA mRSAbhASaNa hameM sahya nahIM ho sakatA kyoMki mAva se sarvathA bhinna arthAt bhAva ke kisI bhI prakAra ke anyaya se rahita prabhAva ko upapatti ho sakatI hai| jise isa rUpameM prastuta kiyA jA sakatA hai ki amAva bhAva se bhinna hI hotA hai| (=bhAva ke andhaya se sarvathA mukta hI hotA hai arthAt svapratiyogI ke anAdhikaraNa kAlameM ho vRtti hotA hai ) kyoMki kisI vastu ke vinAza kAla meM vaha bastu nahIM rahato, kintu usakA pradhikaraNa mAtra rahatA hai| aura yaha pradhikaraNa usa nAzAtmakabhAva kA pratiyogI nahIM hotA, prabhAva sadeva sapratiyogika rUpa meM hI anubhUyamAna hotA hai aura adhikaraNa apratiyogika hotA hai| ataH prabhAva kabhI bhI adhikaraNa svarUpa nahIM ho sktaa| isake viraddha janoMko yaha kahanA ho ki-prabhAva sapratiyogika hotA hai, aura pratiyogI ke sAtha virodha hone se prabhAva ke baddhikAla meM pratiyogI kI vRddhi na hone se, sapratiyogikatva kA artha hai pratiyogyaviSayakabuddhi kA viSayatva, aura yaha nyAya mata meM bhI kvacit prabhAva meM nahIM ho sakatA hai, kyoMki idantva-zeyatvAdi ke rUpa meM bhI prabhAva kA pratyakSa hotA hai aura yaha pratyakSa pramAva ke pratiyogI ko viSaya nahIM karatA, isalie prabhAva meM pratiyogi-praviSayaka buddhi viSayatva prA jAtA hai| prata: maiyAyika mo ukta artha meM prabhAva ko sapratiyogika nahIM kaha sakate, kintu prabhAvatva ko sapratiyogika kahanA pddegaa| kyoMki, abhAvatva kA jJAna pratiyogIvizeSita rUpa meM hI hotA hai| jaise 'ghaTo nAsti' paTo nAsti' ityAdi / isaprakAra jaba prabhAvatva meM hI ukta sapratiyogIkatva mAnya hai.to prabhAva ko pradhikaraNasya rUpa mAnanevAle hamAre mata meM bhI prabhAvatva rUpa se adhikaraNa kA jJAna bhI pratiyogiviSayaka ho hogA / isalie pratiyogi-viSayaka buddhi viSayAva rupa sapratiyogikatva adhikaraNa meM mI hai| ataH adhikaraNa ko apratiyogika kaha kara usameM sapratiyogikatvAbhAyarUpatA kI anupapatti batAnA ThIka nahIM hai / abhAvatva meM pratiyogi-praviSayakaddhiviSayatva rUpa sapratiyogikatva pratyanta spaSTa hI hai, jaise-ghaTAbhAvatva kAsvarUpa hai ghaTavadbhinnatva, ghaTavata jo kapAlAdi tadbhinarava aura ghaTavadbhinnatva svarUpa ghaTAbhAvatva kA jJAna ghaTAtmaka pratiyogI ke jJAna vinA asAdhya hai arthAt ghaTajJAna-sAdhya hai isa meM koI vivAda nahIM hai| to naiyAyika ko jaina kA yaha kathana mAnya nahIM hai| kyoMki taddhinatva pradhikaraNa ke svarUpa se atirikta nahIM hogA to adhikaraNa apratiyogika hone se usakA bhI pratiyogitva anivAryarUpa

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sthA0 pha0 TIkA-hindI vivecanA ] na cAbhAvavyavahArArthameva pratiyogijJAnApekSA, abhAvamtvapratiyogika eveti vAcyama , se prazakta hogaa| aura saca bAta to yaha hai ki prabhAva aura adhikaraNa meM prabheda siddha nahIM ho sktaa| kyoMki prabhAva aura adhikaraNa meM prabheda kA prabhyupagama anyonyAzrayadoSa se grasta hai| jaise, pratiyogI meM pravatti aura anuyogI meM vRtti aisA jo dharma usake jJAna ko tathA pratiyogI meM vRtitvena ajJAta dharma ke jJAna ko adhikaraNa aura bhedake abhevagraha kA hetu mAnanA hogA aura vaha dharma bhedarUpa hI sammava hai| prataH adhikaraNa meM bhedake prabhedajJAna ke lie pradhikaraNa meM bheda jJAna apekSita hughA, aura adhikaraNa meM bheda jJAna ke lie bhevakA ameva-jJAna apekSita hai / kyoMki bheda aura adhikaraNa kI prabhinnatA ke pakSa meM bheda se bhinnatayA gRhIta meM hI bheda jJAna ho sakatA hai / ata: 'adhikaraNameM bhedake prameva jJAna' ke lie pradhikaraNa meM bhejAna'kI apekSA aura adhikaraNameM bheda jJAna' ke lie pradhikaraNameM bheda ke abhevajJAna' kI apekSA hone se anyonyAzyadoSa kA honA anivArya hai| isa saMdarbha ko spaSTa rUpase samajhane ke liye-- yaha jJAtavya hai ki pratiyogI meM pravRtti dharma ke jJAna ko ho pradhikaraNa meM bheda ke prabheda graha kA hetu nahIM mAnA jA sakatA-kyoMki ghaTabheda ke pratiyogo ghaTa meM pravRtti maThasva kA paTa meM bhramAtmaka jJAnadazA meM 'paTa : ghaTabhinnaH' yaha jJAna nahIM hotA, prataH pratiyogImeM pravRtti aura anuyogI meM vRtti dharma ke jJAna ko kAraNa mAnanA Avazyaka hai| maThatva ghaTameva ke pratiyogI meM pravRtti hone para mI paTAtmaka anayogo meM vRtti nahIM hai / ata eva mahasva kA jJAna rahane para paTatvAvacchinna ghaTameda graha tathA ghaTabheda ke abhevagraha ko prApatti nahIM ho sktii| evaM pratiyogipravRtti na kahakara mAtra anuyogIvRtti dharma ke hI jJAna ko adhikaraNameM bheda ke abhedagrahakA hetu mAnA jAyagA to ghaTabheda ke anuyogI paTameM vRtti dasyatva ke 'dravyaM' ityAkAraka jJAnakAlameM 'dravyaM na ghaTaH' athavA 'dravyaM ghaTabheda: isa jJAnako dhApatti hogii| pratiyogivRttitva kahane para yaha doSa nahIM ho sakatA kyoMki dravyatva pratiyogI meM pravRtti nahIM hai / evaM yadi pratiyogIvRttitvena ajJAta dharma ke jJAna ko kAraNa na mAnakara kevala pratiyogyavRtti aura anuyogIyatti dharmake hI jJAna ko kAraNa mAnA AyegA to paTatva meM ghaTayattitvajJAnakAlameM bhI vastugalyA pratiyogyavRtti evaM anuyogIvRtti paTatvarUpa dharma ke 'paTaH' ityAkAraka jJAnadazAmeM bhI paTameM ghaTabheda evaM usake amevagrahako prApatti hogI, jabaki paTarava meM ghaTavRsitvajJAnadazA meM ukta jJAna iSTa nahIM hai / ___niSkarSa yaha phalita humA ki pratiyogivRttitvena prajAtadharmajJAna ko bhI adhikaraNa meM meva ke abheda graha kA hetu mAnanA Avazyaka hai / aisI sthiti meM pratiyogi meM pravRtti aura anuyogI meM vRtti tathA pratiyogIvRttitvena ajJAta aisA dharma kevala ghaTabheda hI ho sakatA hai, paTatva nahIM / kyoMki, paTarama meM ghaTabheva pratiyogI pRttitva kA bhramAtmaka jJAna sambhava hone se use pratiyogIvRttitvena ajJAta-pratimogIvRttitvena jJAnAna ha nahIM samajhA jA sakatA kintu ghaTameva meM ghaTAvRttitva kA niyama hone se vahI evaM bhUta dharma ho sakatA hai / ata eva bhedagraha aura bheda kA adhikaraNa ke sAtha amedagraha ina donoM meM pradarzita pranyonyAzraya doSa aparihArya hai| [prabhAva vyavahAra meM bhI pratiyogijJAna apekSita nahIM hai] isa para yadi yaha kahA jAya ki-'pratiyogijJAna pramAva ke vyavahAra meM hI kAraNa hotA hai, amAva ke jJAna meM nhiiN| isalie prabhAva mI apratiyogika hI hotA hai| prataH use mapratiyogika pradhikaraNa -. .- .

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62 ] [ musa ---4 lo: vyavahartavyajJAne sati, satyA cenchAyAM vyavahArodayena tatrAdhikasyAnapekSaNAt , hastavitastyA. ghavacchedyatvena dIyatvagraha evaM sajAtIyasAkSAtkArapratibandhakatAvacchedakatvena tAratvAdigraha evaM cAvadhyapekSa gAt / na cAbhASapRzyabhAvasyAdhikaraNAnatirekeNa sarvamidaM pratiyandikalitamiti ghAcyam , abhAvasiddhaghu taramupasthitAyAmtasyAH phalamukhagauravabadadoSanyAt / na cAbhAvagrahasAmagrayeva tadupapatteH kimantargaDunA'bhAveneti vAcyam , 'nAsti' iti dhIviSayasya tasyAntargaDatvAyogAt / ---- --- - - - ------- - - se bhinna mAnane meM koI bAdhA nahIM hai kintu-yaha ThIka nahIM hai| kyoMki vyavahaSyi kA jJAna aura vyavahAra kI icchA hone para vyavahAra ko utpatti hotI hai ata: vyavahAra meM una donoM se atirikta kAraNa kI apekSA nahIM hogii| kintu sAvadhika padArtha ke vyavahAra ke lie avadhi kI apekSA avazya hotI hai| jaise hAtha aura veta prAdi ko apekSA vogharava vyavahAra ke lie hAtha aura gheta prAdi kI apekSA se upabhUta dIrghatva jJAna ho apekSita hotA hai| evaM voNA ke dhvani prAdi kI apekSA mabaGga prAdi kI dhvani tAra (tIna) hotI hai' isa vyavahAra ke lie boragA prAdi kI dhvani ke sAkSAtkAra kA sajAtIya virodhI madaMga dhvani meM pratibandhakatAvazchedaka rUpa se sAratyAgraha kI hI apekSA rahatI hai| isalie dIrvatya aura tArasvAvi sAvadhika hote haiN| usI prakAra sapratiyogikatva rUpase prabhAva vyavahAra ke lie sapratiyogikaraya rUpase prabhAva ke jJAna ko apekSA hotI hai| isalie prabhAva ko sapratiyogika mAnanA prAvazyaka hai| yadi yaha kahA jAya ki-yAyika bhI prabhAva vRti prabhAva ko anavasthA prasara bhaya se aura koI bAdhaka na hone se adhikaraNa svarUpa mAnate haiM / ata: prabhAva meM bhAvAtmaka adhikaraNa kI abhipratA kA khaNuna pratibandi(samAna pratyuttara) se kavalita ho jAyegA' -to yaha bhI ThIka nahIM hai kyoMki amAvAtmaka pradhikaraNa se prabhAva ko abhinnatA siddha hone ke bAda hI pratibandhi ko upasthiti hotI hai| ata eva vaha phala murakhagaurava ke samAna doSa nahIM hai / yadi yaha kahA jAya ki jisa sAmagrI se prabhAva kA jJAna hotA hai usa sAmagrI se hI prabhAva graha aura prabhAva vyavahAra ko siddhi ho jAyego aMse adhikaraNa aura indriya kA sannikarSa-adhikaraNajJAna -pratiyogIjJAna-adhikaraNa meM prAloka sannidhAna prAdi se hI prabhAva kA grahaNa ho kara prabhAva vyavahAra kI utpatti ho sakatA hai / ata: adhikaraNa se atirikta prabhAva kA prabhyupagama nirarthaka hai" to yaha Thoka nahIM hai kyoMki, atirikta pramAva kA abhyupagama na karane para 'nAsti' yaha vRddhi niviSayaka ho jAyegI kyoMki bhUtalarUpa adhikaraNa athavA ghaTAdirUpapratiyogI ko usa buddhi kA viSaya nahIM mAnA jA sakatA / kyoMki bhUtala meM ghaTa ke pradarzanakAla meM bhUtalaM nAsti' yaha buddhi nahIM hotI / yadi 'nAsti' isa pratIti kA viSaya bhUtala se atirikta kisI ko na mAnakara bhUtala ko hI mAnA jAyegA to 'mUtalaM nAsti' isa pratIti ko prApatti anivArya hogo / prata: nAsti' isa pratIti meM saviSayakatva kI upapatta ke lie adhikaraNa se bhinna prabhAva kA abhyupagama anivArya honese pramAda kI kalpanA po nirarthaka nahIM kahA jA sktaa|

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sthA0 ka0 TIkA- hindIvivecanA ] kiJca, abhAvapratyakSasya viziSTavaiziSTya pratyakSarUpatvena mama vizeSaNatAvacchedakaprakArakanizvayamudrA pratiyogitAvacchedakAvacchinnapratiyogijJAnasya hetutvaM na tu svAtantryeNa tatra tu tadvAhAre tasya svAtantryeNa hetutvaM kalpanIyamiti gauravam / kiJca, adhikaraNAnAmananugatatvAt kathamanugatavyavahAraH 1 mama tu samavAya svAzrayasamavAyAnyatarasambandhena sattAtyantAbhAva evAnugatama mAtratvam, tacca svayapi iti na kiJcidanupapannam / [ 63 (adhikaraNa- prabhAva prabheda pakSa meM gaurava ) yaha bhI hai ki abhAva aura adhikaraNa ke abhedavAda meM pratiyogivizeSita prabhAvavyavahAra meM pratiyogitAvacchedakaviziSTa pratiyogI ke jJAna ko svatantra kAraNatA mAnanI pddegii| kyoMki prabhAva ko adhikaraNa se mila mAnane para prabhAva pratyakSa meM pratiyogitAvacchedakaviziSTapratiyogIjJAna ko kAraNa mAnanA sambhava nahIM hai / kyoMki adhikaraNa rUpa meM prabhAva kA jJAna pratiyogitAvacchedakavizi pratiyogIjJAna ke abhAva meM bhI hotA hai / zrataH prabhAvavyavahAra ke prati pratiyogotAvacchedakavizipratiyogijJAna ko pRthak kAraNa mAne binA pratiyogI kI prajJAnadazAmeM prabhAva vyavahAra kI Apatti kA parihAra nahIM ho sktaa| kintu nyAyamata meM isa kAryakAraNa bhAvakI zrAvazyakatA nahIM hotii| kyoMki nyAyamata meM prabhAva adhikaraNa se bhinna hotA haiM / zrata eva pratiyogitAvacchedakaviziSTa pratiyogI kI zrajJAna vazA prabhAva jJAna sambhava na hone se prabhAva ke ukta vyavahAra kI prApatti nahIM ho sakatI / yadi yaha kahA jAya ki nyAyamata meM bhI pratiyogi vizeSita prabhAva pratyakSa meM pratiyogitAyacchedakaviziSTapratiyogI jJAna ko svatantra rUpa se kAraNa mAnanA hogA; anyathA pratiyogitAvacchedakavizi STapratiyogI ko ajJAna dazA meM usa mata meM prabhAvajJAna sambhava hone se prabhAva vyavahAra kI prApatti hogI' - to yaha Thoka nahIM hai / kyoMki 'rakto daNDaH' ityAdi jJAna kI prabhAva vazA meM 'raktadaNDavAn puruSa:' isa prakAra raktatya viziSTa daNDavai ziSTaghAvagAhI buddhi kI utpatti na hone se viziSTa vaiziSTayAvagAhI anubhava mAtra ke prati vizeSaNatAvacchedaka prakAraka nizcaya kI kAraragatA sammata hai| ataH prati yogavizeSita zrabhAvavyavahAra ke lie apekSita pratiyogivizeSita prabhAva kA pratyakSa bhI pratiyogitAvacchedaka viziSTa vaiziSTyavagAhI hone se viziSTa vaiziSTyAnAhI hotA hai / ata eva pratiyogitAvacchedaka rUpavizeSatA yacchevaka prakAraka nizcaya kI asattva dazA meM ukta zramAya pratyakSa kI utpasi nahIM ho sakatI | prata eva pratiyogitAvacchevaka viziSTapratiyogI kI prajJAna yazAmeM vyavahartavya jJAna kA abhAva hone se ho pratiyogi vizeSita abhAva ke vyavahArakI prApatti kA vAraNa ho jAyagA isalie nyAyamata meM pratiyogivizeSita prabhAva pratyakSa meM pratiyogitAvacchedakaviziSTapratiyogI ke jJAna ko pRthaka kAraNa mAnane kI prAvazyakatA nahIM hotI / zrataH kAryakAraNabhAva kalpanAsambandhI lAghava ke anurodha se prabhAva ko zradhikaraNa se bhinna mAnane kA pakSa hI ucita hai / ( anugata vyavahAra abhedapakSa meM ghaTita ) dUsarI bAta, zrabhAva zrIra pradhikaraNa ke prameva pakSa meM yaha bhI eka doSa hai ki usa mata meM adhikaraNoM ke anugata hone se prabhAvatva kA ananugata vyavahAra nahIM ho sakegA jaba ki 'ghaTAbhAva: abhAva:, paTAbhAva: prabhAva:' ityAdi rUpase prabhAvatva kA anugata vyavahAra sarvamAnya hai / yadi ghaTAbhAva

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64 ] [ zA0 vA0 samukathaya sta0 4 - zloka 38 na cAtiriktAbhAvasyAdhikaraNena samaM sambandhAnupapattiH, sambandhAntaramantareNa viziSTa - pratItijananayogyatvasyaiva tatsaMbandhatvAt / nanvevaM ghaTAbhAvabhramAnupapattiH, yogyatAyAH phalaikagamyatayA tatrApi sacvAt / na ca pramAyogyatA sambandhaH, sambandhasatve tasyApi pramAtvAt, anyathA'nyonyAzrayAt, yogyatAyAH paTAbhAvAdi bhUtalAdisvarUpa huA to una sabhI meM kisI anugata prabhAvat kara nirvAcana azakya hone se prabhAvatva ke anugata vyavahAra kI upapatti karanA asambhava hogA / nyAyamata meM yaha vISa nahIM hogA cU~ki prabhAvatva ko samavAya svAzrayasamavAya ina do meM kisI eka sambandha se sattA kA pratyantAbhAvarUpa mAnA jAtA hai jo eka anugata dharma hai| kintu isase prabhAva ko bhUtalAdi svarUpa mAnane para prabhAvoM meM pranugata vyavahAra kI upapatti na ho sakegI / kyoMki bhUtalAdi meM samavAya-svAzraya- samayAya anyatara sambandha se sattA ke rahane se ukta zranyatara sambandha se sattAbhAva nahIM raha sakatA / kintu yadi ghaTAdyabhAva jaba bhUtalAdi adhika ho vAya zranyatara sambandha se sattAbhAva ke rahane meM koI bAdhA na hone ke kAraNa ghaTAbhAvAdi meM prabhAvatva kA pranugata vyavahAra ho sakegA / samavAya-svAzrayasamavAya granyatara sambandha se sattAbhAva ko sva meM bhI vRtti mAnane se usameM bhI prabhAvatva vyavahAra na hone ko koI prApatti nahIM ho sakatI / hoto [ bheda pakSa meM sambandha ko anupapatti nahIM hai ] yadi yaha kahA jAya ki "bhAva aura adhikaraNa meM meva hone para pradhikaraNa ke sAtha prabhAva kA koI sambandha nahIM bana sakatA kyoMki saMyogasamavAyAdi samasta pramANasiddha sambandha bhASapadArthoM ke madhya hI hote haiM" - to yaha ThIka nahI hai / kyoMki adhikaraNa ke sAtha prabhAva kA koI pratirikta sambandha na hone para bhI adhikaraNa meM prabhAva kI viziSTa pratIti 'bhUtasaM ghaTAbhAvavat' ityAdi rUpa meM hotI hai / zrata eva isa pratItike janana kI yogyatA prabhAva aura adhikaraNa meM mAnanA prazvazyaka hai / aura yaha yogyatA ho adhikaraNa ke sAtha prabhAva kA sambandha hai / isalie abhAva aura adhikaraNa meM sambandha kI anupapatti nahIM ho sakatI / ukta sambandha svIkAra karane para, janoM kI ora se - yadi yaha zaGkA ko jAya ki aisA mAnane para to ghaTavAle deza meM bhI ghaTAbhAva kA bhrama nahIM ho sktaa| kyoMki ghaTavAle deza meM bhI ghaTAmAva kI bhramAtmaka viziSTa pratIti hotI hai | ataH ghaTavAledeza meM bhI ghaTAbhAva viziSTa kI pratIti ke janana kI yogyatA mAnanI hI hogii| kyoMki yogyatA phala se avagata hotI hai / zrataH ghaTathAledeza meM bhI ghaTAbhAva kA upana sambandha sambhava hone se usameM honevAlI ghaTAbhAva kI buddhi bhI pramA ho jAyagI / phalataH ghaTAbhAvazrama kA uccheda hogaa| yadi yaha kahA jAya ki viziSTapramAjananayogyatA ho sambandha hai / ' to yaha kahane para bhI ukta doSakA nistAra nahIM ho sktaa| kyoMki jaba ghaTavAle deza ke sAtha bhI ghaTAbhAva kA sambandha uktarIti se sambhava hai to ghaTavAle deza meM honevAlI ghaTAbhAva kI pratIti bhI pramA ho hogI prata: ghaTavAle deza meM bhI ghaTAbhAva kI viziSTa prabhAkI yogyatA rUpa sambandha akSuNNa hai| tathA yadi viziSTa pratIti janana yogyatA ko sambandha na mAnakara viziSTa pramA yogyatA ko sambandha mAneMge to zranyonyAzraya kI Apatti hogI, kyoMki pramAyogyatA rUpa sambandha siddha hone para pramA kI siddhi aura pramA siddha hone para pramAyogyatArUpasambandha siddha hogaa| dUsarI bAta yaha hai ki viziSTa pratIti janana yogyatA to 'bhUtalaM yn

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syA ka0 TIkA-hindIvivecanA ] [65 pratyayA'viSayatvena vibhAgAbhAvAcca / atha yogyatAliGgitaM svarUpameva sambandhaH, bhrama-pramayozca bastugatyA ghaTatadabhAvavadvayatyavagAhitvenaiva vibhAga iti cet 1 na, atIndriyA mAvasvarUpasaMpandhe'cyApteH, tasya viziSTajJAnAbhAvAditi cet !na, yogyatAvacchedakAvacchinnasvarUpadayasyaiva saMpandhatvAt , yogyatAvacchedakaM ca kvacita pratiyogidezAnyadezatvam , kvacita pratiyogidezatve sati pratiyogidezAnyakAlatvam , kvacit pratiyogitAvacchedakAbhAvayatvam / ghaTAbhAvavat' ityAdi pratIti kA viSaya hotI nahIM hai, ataH yaha vibhAga karanA bhI kaThina hai ki ghaTazUnya deza meM ghaTAbhAva kI pratIti pramA hai aura ghaTavAledeza meM ghaTAbhAva kI pratIti bhrama hai kyoMki yaha nizcaya vizeSya meM vizeSaNa sambandha ke sattva-prasattva para nirbhara hai paura vizedhya meM vizeSaNa ke sattva aura masanama kA ni viSama mi samvata nizcaya ke mAdhIna hai| praba yahA~ viziSTa pratIti janana yogyatva rUpa sambandha bhUtalAdi ghaTAbhAvAdi ko pratIti meM bhAsita nahIM hotA prataH 'ghaTazUnya meM ghaTabhAva kI pratIti pramA aura ghaTavAle deza meM ghaTAbhAva ko pratIti bhrama' yaha vibhAga durghaTa hai| [pratyakSayogya prabhAva kA svarUpa sambandha hai] naiyAyika yadi yaha uttara kare ki-"yogyatA se prAliGgita viziSTa svarUpa hI prabhAva kA sambandha hai / arthAt jo prabhAva pratyakSayogya ho usakA svarUpa hI usakA sambandha hotA hai| mAtra itanA vizeSa ki yogyatA kA prabhAvabAddhi meM sambandhavidhayA mAna nahIM hotA, sambandhaviSayA prabhAva ke svarUpa kA hI hotA hai / bhrama aura pramA kA vibhAga yogyatA ke prabhAna aura bhAna se athavA prabhAvasvarUpa ke pramAna aura bhAna se nahIM hotA, kyoMki prabhAva buddhi meM usakI yogyatA kA bhAna ho nahIM hotaa| prabhAva svarUpa kA mAna bhrama aura pramA donoM meM hI hotA hai| kintu vastusthiti yaha hai ki jaba ghaTAbhAva ko buddhi ghaTavadviSayaka hai taba use bhrama mAnA jAtA hai aura jaba ghaTAbhAva kI buddhi ghaTAmAvavatayaktiviSayaka hai taba use pramA mAnA jAtA hai| isa prakAra pratiyogI ke pradhikaraNa aura prabhAva ke bhAna dvArA hI prabhAva buddhi meM bhramatva praura pramAtvakA vibhAga hotA hai| "to yaha uttara mo ThIka nahIM hai, aisA mAnane para pratIndriyAbhASa ke svarUpasambandha meM prabhAvasambandhatva kI pragyApti ho jAyago kyoMki yadi yogyapratiyogikatvarUpa yogyatA se viziSTa svarUpa ko sambandha mAnA jAyegA to pratIndriya abhAva meM yogyapratiyogikasva na honese usakA svarUpa yogyatA''liGgita nahIM hogA / aura yadi pratyakSAtmakaviziSTa pratIsijananayogyatA ko pramAvasvarUpa ko yogyatA mAnA jAyegA taba bho pratIndriyAbhAva svarUpa meM yogyatA na rahegI kyoMki atIndriya prabhAva ko pratyakSAtmaka viziSTa pratIti nahIM hotii| (yogyatAvacchedakAvacchinnasvarUpadaya kI sambandhatAnnaiyAyika) isa samagna jainoM ke pratidhAra para naiyAyikoM kA uttara yaha hai ki-yogyatAvacchedaka se viziSTa prabhAva aura adhikaraNa donoM kA hI svarUpa prabhAva kA sambandha hotA hai| arthAt kahIM yogyatAvacchevakaviziSTAbhAva kA svarUpa prabhAva kA sambandha hotA hai, to kahIM yogyatAvacchedakaviziSTAdhikaraNa kA svarUpa prabhAva kA sambandha hotA hai| prabhAva ke cAra prakAra 1 atyantAbhAva 2 prAgabhAva 3 dhvaMsA

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66 ] [ zA0sa0] samucaya hata0 4 zlo038 2 na cAtrApi matvarthasambandhAnuyogaH, tatrApi tAdRzayogyatAvacchedakA numaraNAt / na caivamanavasthA, vastunastathAsyAt / pratyayAnavasthA tu nAstyeva, uktAvacchedakavatrasya svarUpaparicAyakatvAt / evaM ca tAdRzasvarUpAbhAveyatrA bhAvadhIstatra bhramattvam iti kimanupapannam ! bhAva 4 anyonyAbhAva haiN| inameM prathama kI yogyatA hai pratiyogidezAnyadezatva arthAt svapratiyogyadhika raNabhitrAdhikaraNavRttitva / tathA prAgabhAva evaM dhvaMsa kI yogyatA kA pravacchedaka hai pratiyogima deza meM vRtti hote huai pratiyogimatkAla se bhinna kAla meM rahanA / tathA zranyonyAbhAva kI yogyatA kA pravacchedaka hai pratiyogitAvacchedakAbhAvavasya / inameM pahale do yogyatAvacchedaka abhAvagata hai sa eva una yogyatAvacchedaka se viziSTa prabhAva kA svarUpa krama se zratyantAbhAva tathA prAgabhAva-dhvaMsa kA sambandha hai| tRtIya yogyatA- pravacchedaka adhikaraNagata hai / ata eva tRtIya yogyatAvacchedaka se viziSTa adhikaraNa kA svarUpa anyonyAbhAva kA sambandha hai / yaha yogyatAvacchedaka atIndriya prabhAva ke svarUpa evaM adhikaraNa meM bhI hai / jaise, pratIndriyamanassva kA prabhAva apane pratiyogI manastva ke adhikaraNabhUta deza se bhinna deza meM rahatA hai / evaM pArthiva paramANugata zyAmarUpAdi kA prAgabhAva aura dhvaMsa apane pratiyogI ke adhikaraNa pArthiva paramANu meM rahate hue bhI apane pratiyogI ke kAla meM na rahakara zranyakAla meM rahatA hai / evaM mana Adi pratIndriya padArtha ke pratyonyAbhAva ke pratiyogitAvacchedaka manastvAdi kA prabhAva manobhinna dezameM rahatA hai / isa prakAra yogyatAvacchedakAvacchinna prabhAva zraura gradhikaraNa ke svarUpa ko sambandha mAnane meM koI bAdhA nahIM hai / bhrana pramA kA vibhAga to jaisA batAyA gayA hai- pratiyogI zrathavA pratiyogitAvacchedaka ke vastutaH zradhikaraNa ke athavA usake prabhAvAdhikaraNa ke avagAhana se, upapanna hotA hai / ataH abhAva ko adhikararaNa se bhinna mAnane para zradhikaraNa ke sAtha prabhAva kA sambandha mAnane meM koI zranupapatti nahIM ho sakatI / 1 ( matvartha sambandha ke bAre meM zaMkAnivAraNa ) isa para yadi yaha zaGkA kI jAya ki "bhUtalaM ghaTAbhAvavat ghaTaH padamedavAn' ityAdi pratItinoM meM 'matup pratyaya se prabhAva kA sambandha bhI vizeSaNarUpa se bhAsita hotA hai ataH usake sambandha ke viSaya meM bhI prazna hotA svAbhAvika hai|" to isa zaGkA ke samAdhAna meM koI kaThinAI nahIM hai kyoMki matyartha sambandha kA bhI jo ukta yogyatAvacchedaka viziSTasvarUpa hai usa ko sambandha mAnA jA sakatA hai| isameM anavasthA kI zaGkA nahIM ho sakatI, kyoMki prabhAva kA svarUpa aura prabhAvabodhaka zabda ke uttara meM lage hue 'ma' pratyaya ke artha kA svarUpa ina donoM meM bheda na hone se ananta sambandhoM kI vyartha kalpanArUpa Apatti nahIM ho sktii| yaha zranavasthA taba hotI yadi, jase prabhAva kI pratIti kA matup pratyayAntazabdaghaTitavAkya se grabhilApa hotA hai, usI prakAra matvartha sambandha kI pratIti kA mo matup pratyayAtaghaTita zabda se abhilApa hotA / kintu aisA nahIM hotA. prataH pratIti kI anavasthA ke zrApAdAna kI sambhAvanA nahIM hai, kyoMki yahI vastusthiti haiM ataH vastu meM anavasthA prasakta hI nahIM hai / yaha jJAtavya hai ki ukta yogyatAvacchedakAvali svarUpa ko prabhAva kA sambandha mAnane para mI prabhAva ke sambandha ko buddhi meM ukta yogyatAvacchedaka kA mAna nahIM hotA / kintu ukta yogyatAvachedaka se upalakSita svarUpa kA hI bhAna hotA hai, kyoMki ukta yogyatAvacchedaka prabhAva ke svarUpa kA vizeSaNa na hokara upalakSaNarUpa se paricAyaka mAtra hotA hai / yahI kAraNa hai- ukta yogyatAvacchedaka ke bhAna ke liye anavasthA kA sarjana nahIM hotA / niSkarSa yaha phalita huA tAdRza svarUpasambandha kA

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sthA ka0 TIkA-hindIvivecana ] vastutaH svasambaddhaprakArAvacchedena yatra jJAne dharmisambandhaH, svasambaddhadharmyavacchedena yA prakArasaMbandhaH tatra pramAtvam , anyatra bhramatvam / ata eva viziSTanAne prakAradharmiNoH * saMyogAdivadajJAnasyApi parasparasambanbhatayA bhAsamAnatvAt 'idaM rajatam' iti bhrame rajatatvasya zuktI vaijJAnikasambandhena pramAtvam , saMyogena ca bhramatvamiti dik / prabhAva rahane para jahAM prabhAvako vRddhi hotI hai vahA~ prabhAva buddhi bhramAtmaka hotI hai / tathA tAdRzasvarUpa ke sadbhAva hone para jahA~ prabhAva ko buddhi hotI hai vaha baddhi pramA hotI hai / jaise, ghaTamaMstidezameM yadi ghaTAmAda kI buddhi hogI to ghaTAbhAvameM pratIyogIdezAnyadezatva nahIM rahegA kyoMki usa samaya usameM (buddhikuta) pratiyogisamAnadezatva ho jAtA hai| ata eva usa samaya ghaTAbhAva kA svarUpa pratiyogidezAnyAvezava rUpa yogyatAvacchedakAvacchinna nahIM hotaa| ata: ghaTAmAva kI vaha baddhi ghAbhAva ke yayokta svarUpasambandha ke prabhAvameM honese bhrama hoto hai / sathA jaba ghaTazanyadeza ghaTAbhAva kI vRddhi hotI hai taba ghaTAbhAva meM pratiyogIdezAnyadezatva rahatA hai / ataH ghaTAbhAva ke ukta svarUpasambandha ke sadbhAva meM usa buddhi ke hone se yaha pramA hoto hai / prataH prabhAva ko pradhikaraNa se bhinna mAnane meM koI anupapatti nahIM hai| satyabAta to yaha hai ki jisa jJAna meM dharmo kA sambandha dharmoM se sambaddha prakArAvacchevena bhAsita hotA hai vaha jJAna pranA hotA hai aura usase bhinna jJAna bhrama hotA hai jaise 'bhUtale ghaTa:' isa buddhimeM bhUtala rUpa dharmI (pradhikaraNa) kA ghaTameM prAdheyatva sambandha ghaTAnuyodhaka bhUtalapratiyogika prAdheyatAtva rUpase bhAsita hotA hai / yaha bhAna ho prardhAmasambaddha prakArAvacchedena misambandha kA bhAna hai| isI prakAra 'bhUtalaM ghaTavat isa jJAnameM ghaTarUpa prakAra kA saMyogasambandha ghaTasambaddha mRtala rUpa dharmi-pravacchedena bhAsita hotA hai / praryAta ghaTakA saMyoga bhUtalAnuyogika ghaTapratiyogikasaMyogatvena bhAsita hotA hai / yaha mAna hI prakArasambaddhadhamopravacchedena prakArasambandha kA bhAna hai, prataH yaha donoM hI jJAna pramA hote haiM / kintu yadi ghaTazUnya dezameM 'matra ghaTa:' athavA 'ayaM dezaH ghaTavAna' yaha jJAna hogA to usameM uktarUpase dharmAsambandha aura prakAra sambandha kA bhAna nahIM ho sakatA, kyoMki yahAM ghaTAnuyogika vaTazUnyadeza pratiyogika-AdheyatAevaM ghaTazUnyadezAnuyogika ghaTapratiyogika saMyoga sambandha nahIM hotA / ata eva vaha pratIti bhrama hotI hai| isI prakAra ghaTazUnyadeza meM ghaTAbhAva pratItimeM pramAtva aura ghaTasAhitadeza meM ghaTAbhAva kI pratIti ko bhrama samajhA jAtA hai| . __isa vyavasthA ke anusAra hI zukti meM rajatasvagrAhI 'idaM rajataM' isa jJAna meM pramAtva aura bhramatva donoM kI upapatti hotI hai / jaba 'idaM rajatam' isa zukti vizeSyaka rajatatva ke jJAna meM idantva rUpa se bhAsamAna zukti ke sAtha rajatatva kA jJAnAtmaka sambandha hotA hai taba usa sambandha kA idamanuyogika rajatasvapratiyogika rUpa meM bhAna honese vaha jJAna pramA hotA hai / tayA zukti meM rajatatva kA saMyoga-samavAyAdi sambandha na hone se usa zAna meM idamanuyogika rajatatvapratiyogika rUpa se saMyogAvi kA mAna sambhava na hone se vaha jJAna saMyogAvi sambandha se bhrama hotA hai| * pUrva mudrita vyAkhyA prantha meM 'saMyogAdivatrajJAna syA'pi' aisA pATha hai aura hastalikhita prati meM 'saMyogAdivadazAtasyAmi' aisA pATha prApta hotA hai| kintu yahAM 'saMyogAdikda jhAnasyA'pi aisA pATha ucita pratIta hotA hai| kyoMki isa pATha meM agrima grantha kI apapatti hotI hai / OM isa saMdarbha meM dharmI zabda se adhikaraNa aura prakAra zabda se bhAdheya ko samajhAnA cAhiye /

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68] [ zA0 vA samuccaya-sta04 zloka 38 atra brUmaH-naiyAyikA'smin nayavAdadIpe patan pataGgasya dazA nu mA gAH / bauddhasya buddhivyayaja kukIrtivimRtyaraM kajjalamamya pazya ||1|| tathAhi-abhAvasya lAyavAta klRptAdhikaraNasvabhAvatve siddha tatra sapratiyogikatvaM kalpyamAnaM tavAbhAvavRttyabhAve'nyapratiyogikatvamiva tatkAle tadbuddhijanitavyavahAraviSayatvAdirUpaM na bAdhakam / na cAdhikaraNasvarUpatve'nanugamo bAdhakaH, tathA satyabhAvAbhAvasthApi pratiyogyAtmaka prabhAva aura adhikaraNa ke bheda ke sambandha meM naiyAyikoM ne jo tarphabaddha pUrvapakSa prasthApita kiyA hai usake prativAda kI bhUmikA meM praveza karate pahale vyAkhyAkAra sAvadhAna karate hai ki naya vAva ke pravIpa meM vyartha jhampAta karake unhe patana ke jaisI vinAza dazA ko prApta nahIM honA cAhiye, jaba ki buddhi ke apavyaya se utpanna va apayaza ko bar3hAne vAlI bauddha vAdIyoM ko kAlimA, pratyakSa upalabdha hai // 1 // (abhAva-adhikaraNa abhedavAdI janoM kA prativAda) naiyAyika ke ukta siddhAnta ke virodha meM jaina vidvAnoM kA pratipakSa yaha hai ki prabhAva kA adhikaraNa anya pramANoM ke bala para klapta hai-prasiddha hai| ata eva adhikaraNa meM pratIta hone vAle prabhAva ko tatsvarUpa (adhikaraNa svarUpa) mAnane meM lAghava hai|| bhUtalAdi adhikaraNa meM pratIta hone vAle dhAbhAva ko bhUtalAdi svarUpa mAnane para mUtalAdi meM sapratiyogikarava ko kalpanA karanI hogI, kintu isa kalpanA se kisI atirikta padArtha kA astitva nahIM prasakta hotaa| kyoMki bhUtala meM ghaTAmAtra ko adhikaraNatA athavA ghaTAmAva meM bhUtala kI prAdheyatA ko buddhi ke samaya jo 'bhUtalaM ghaTAmAvavat' athavA 'bhUtale ghaTAbhAva:' yaha vyavahAra hotA hai vaha ghaTajJAna se utpanna hotA hai| isa prakAra bhUtala meM ghaTajJAna se utpanna ukta vyavahAra ko jo viSayatA hai vahI bhUtala meM ghaTapratiyogikarava hai| ghaTapratiyogikatva ukta viSayatA se anya koI vastu nahIM hai| prataH bhUtala meM sapratiyogikatva kI kalpanA prabhAva aura adhikaraNa ke aikya meM bAdhaka nahIM ho sktii| tathA ise bAdhaka ke rUpa meM naMyAyika dvArA udbhAvita mo nahIM kiyA jA sakatA kyoMki, naiyAyika bho prabhAva meM rahane vAle abhAva ko adhikaraNa svarUpa mAnate haiM / jaise, ghaTAmAva meM vidyamAna paTAmAya bheda ghaTAbhAvasvarUpa hotA hai| isaliye ghaTAbhAva meM paTAmAvapratiyogitva kI kalpanA unheM bhI karanI hotI hai / tathA yaha paTAbhAva-pratiyogikatva unake mata meM bhI 'ghaTAbhAvo na paTAmAva:' isa pratItikAla meM hone vAlA paTAmAvasvarUpa pratiyogI kA jJAna usase utpanna jo ukta vyavahAra kI viSayatA, usa se anya nahIM hotaa| prata: amAva ke prabhAvAtmaka evaM mAvAtmaka donoM prakAra ke adhikaraNa meM sapratiyogikatva kI kalpanA meM koI antara na hone se prabhAva mAtra ko adhikaraNa svarUpa mAnanA ho puktisaGgata hai| (abhAva-pradhikaraNa abheda meM bAdhaka kA nirAkaraNa) yadi yaha kahA jAya ki-"amAva ko pradhikaraNa svarUpa mAnane meM ananugama hogA arthAt ghaTAmAvasva kI kalpanA karane se vibhinna adhikaraNoM ke sAtha ghaTAbhAvatva ke aneka saMbandhoM ko prasavita

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syA kanTIkA-hindIvivecanA ] ] 69 khavilaye'pasiddhAntAt / 'tatra tadabhAvAbhAvatvamekameva' iti cet / kiM tat ? ghaTasvAdikamiti cet , kadhamasya tattvam ? tena rUpeNa ghaTAdimattApratIto ghaTAyabhAvAbhAvavyavahArAditi cet / kathaM tarhi tadasAdhAraNadharmAntarANAmapi na tathAlvam / / kiJca, evaM ghaTatvAdijJAna pratiyogijJAnaM vinA na syAt , abhAvatvapratyakSe yogyadharmAvacchinnabAnatvena hetutvAt , anyathA tammirvikalpakaprasaGgAda / yadi ca nirvikalpakIyaviSayatayA ghaTavAdinA'bhAvasya pratyakSasyAbhAvatvAza nirvikalpakasya svIkAre vizeSyattAnavacchinnanirvilpakIyaviSayatayA vA pratyakSe'bhAvatvamedasya kAraNatvAt tannirvikalpakaM vAryate, tadA ghaTatvAderapi nirvikalpakA'prasaGgAta , bhAvAvRttitayoktaviSayatayA vizeSaNe caa'prsiddhH| hogI" to yaha ThIka nahIM hai| kyoMki aisA mAnane para ghaTAbhAvAbhAvAdi ko ghaTAdi svarUpa mAnanA bhI ucita na hogaa| kyoMki, aneka ghaToM meM ghaTAmAvAmAvatva ko kalpanA ko mApatti hogii| yadi isa pakSa kA bhI parityAga kara diyA jAyagA to naiyAyika ke siddhAnta ko hAni hogI kyoMki prabhAva kA prabhAva pratiyogo svarUpa hotA hai yaha unakA siddhAnta hai| yadi yaha kahA jAya ki "vibhinna ghaTa meM jo ghaTAbhAvAbhAvasva mAnA jAtA hai vaha eka hI hai| prataH prabhAvAbhAva ko pratiyogI svarUpa mAnane meM prananugama kI prasakti nahIM hogI" to isa kathana kA upapAvana zakya nahIM hai, kyoMki ghaTa meM mAne jAne vAle ghaTAbhAvAbhAvatva ko ghaTasvarUpa mAnane para ho yaha kahA jA sakatA hai, kintu usakI ghaTatvarUpatA meM koI yukti nahIM hai| yadi isa mAnyatA ke samarthana meM yaha kahA jAya ki "ghaTatva rUpa se bhUtala meM 'bhUtala ghaTavata' isa prakAra kI pratIti hone para 'mRtale ghaTAmAvo nAsti' yaha vyavahAra hotA hai isalie ghaTatva aura ghaTAbhAvAmAvasva meM aikya mAnA jA sakatA hai-" to yaha ThIka nahIM hai| kyoMki aisA mAnane kA AdhAra ghaTa aura ghaTAbhAvAmAva ina donoM kA samaniyata bhAva ho ho sakatA hai, aba yavi ghaTAmAvAbhAva meM ghaTa ke samaniyatabhAva se hI ghaTAbhAvAbhAva ko ghaTarUpa mAnanA hai to ghaTAbhAvAbhAva meM ghara ke samaniyata anya aneka dharmoM kA bhI samaniyatabhAva hai prasaH TAbhAthAbhAva ko kevala ghaTasvarUpa na mAnakara sanyapraneka ghama svarUpa bhI mAnanA hogA, prataH ghaTAbhAvAbhAvatva ko kevala ghaTatva rUpa mAnanA sambhava na hone se prabhAva ke prabhAva ko pratiyogI svarUpa mAnane ke pakSa meM bhI ananugama doSa ko prasakti anivArya rhegii| (ghaTAbhAvAbhAvatva ko ghaTatyAdirUpa mAnane meM anupapatti) isa saMdarbha meM yaha bhI jJAtavya hai ki ghaTAbhAvAbhAva ko ghaTa svarUpa mAnane para lAghava kI dRSTi se sampUrNa ghaToM meM ghaTAbhAvAbhAvatva ko eka mAnanA hogA aura vaha bhI lAghavavaza ghaTatva rUpa hogaa| aisI sthiti meM ghaTAbhAva rUpa pratiyogI ke jJAna vinA ghaTAbhAvAbhAvatvarUpa ghaTatva kA jJAna na ho skegaa| kyoMki prabhAvatva ke pratyakSa meM yogyadharmAvacchinna pratiyogI kA jJAna kAraNa hotA hai / yadi yaha kAryakAraNa bhAva na mAnA jAyagA to prabhAvasva ke nivikalpaka jJAna kI pApatti hogI, jaba ko prabhAvatva kA niviphalpaka jJAna anubhava aura siddhAnta donoM se viruddha hai| yadi yaha kahA jAya ki'ghaTarava rUpa se jo ghaTAbhAvAbhAva kA pratyakSa prA usameM ghaTatvarUpa se prabhAvava kA nirvikalpaka jJAna iSTa hai ataH yaha Apatti nahIM ho sakatI hai| tathA yadi ghaTAbhAvAbhAvasva rUpa se ghaTAbhAvAbhAva ke

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[zA0 vA0 samuccaya sta. 4-znoka 36 'astu tarhi abhAvAbhAvo'pyatirikta eva, tRtIyAbhAvAdeH prathabhAbhAvAdirUpatvenAnavasthAparihArAd' iti cet ? to nantAbhAvAnA tapAbhAvatvasya kalpanAmapekSya klapsAdhikaraNe. veba poko bhAvastArimApo'numAnaH zrIganAm / nahi 'ayamabhAvaH' iti svAtanyeNa kamzA'pi anubhavo'sti, kintyadhikaraNasvarUpameva tacadAropatattatpratiyogigrahAdimahimnA tattadabhAvatvenAnubhUyate iti / atha tadabhAvalaukikapratyakSe tajjJAnasya hetutvAd na svAtantrareNAbhAvabhAnam , anyapratiyogikatvenAnyAbhAvabhAnaM tu neSyate, 'prameyatvaM nAsti, prameyo na' ityAdI saMyogAdyavacchipratyakSa meM prabhAvatva kA nivikalpaka prApAdha ho to bhI yaha nApatti nahIM ho sakatI kyoMki vaha pratyakSa prabhAvatva aMza meM ghaTAbhAvA bhAvaviziSTa vaiziSTayAvagAho hai / prata eva usake pUrva meM ghaTAbhAvatvena ghaTAbhAva jJAna ko sattA anivArya honese prabhAvatva aMzameM vizeSapArUpa se ghaTAbhAva kA jJAna avazya hogaa| ata: usa pratyakSa dvArA prabhAvatva meM nirvikalpakajJAnaviSayatva kA pApAbAna nahIM ho sktaa| tathA yadi yaha kahA jAya ki-"ghaTAmAvAbhAvatva aura ghaTatva eka hai to jase ghaTatva meM zuddha nirSikarUpaka ko viSayatA hotI hai usI prakAra prabhAvatva meM mI zuddha nivikalpakIyaviSayatA kI prApatti hogii|"-to yaha bhI ThIka nahIM hai kyoMki vizeSyatAnavacchinna nirvikalpakIya viSayatAsambandha se pratyakSa ke udbhava meM prabhAvatvameva ko kAraNa mAnane se isa prApasi kA parihAra ho sakatA hai|"-kintu yaha bhI ThIka nahIM hai| kyoMki isa prakAra kAryakAraNabhAva mAnane para vizeSyatAnavacchinnanidhikalpakIyaviSayatAsambandha se ghaTatva kA bhI pratyakSa nahIM ho sakegA, kyoMki ghaTatva aura ghaTAbhAvAmAvasva meM aikya hone se ghaTatva meM prabhAvatva bheva nahIM hai / yadi isa doSa kA parihAra karane ke lie vizeSyatAnacinnanivikalpakAviSayatA meM bhAvA'vRttitva vizeSaNa diyA jAye to aprasiddhi doSa ho jAyegA kyoMki ukta prakAra ko sabhI viSayatA bhAvameM hI vRtti hotI hai| prabhAva aura prabhAvatva meM rahanevAlI samastaviSayatArya pratiyoginiSThaprakAratAnirUpitaviSayatA se pravachinna hI hotI hai| isaliye mAva meM pravRtti ho aisI vizeSyatAnavacchinnanirvikalpakIyaviSayatA prasiddha nahIM ho sktii| (abhAva kA prabhAva pratiyogo se bhinna mAnane para bhI gaurava) yadi isake uttara meM naiyAyika kI aura se yaha kahA Aya ki-"abhAvAmAva bhI bhAvAtmakapratiyogI svarUpa na mAnakara atirikta prabhAvarUpa hI mAnege kyoMki amAvAbhAva ko pratiyogI se bhinna mAnane para vibhinna prabhAva kI kalpanA meM jo pranavasthA kA prasaGga hotA hai usakA parihAra tRtIya prabhAva ko prathama amAdha rUpa mAnakara ho sakatA hai to yaha kathana bhI Thoka nahIM hai| kyoMki anaMtaprabhAva kI kalpanA aura unameM prabhAvatva ko kalpanA meM adhika gaurava hai / usakI apekSA avazyasvIkArya pradhikaraNoM meM prabhAvAramaka eka pariNAma mAnane meM lAghava hai| kyoMki adhikaraNo meM prabhAvAsmaka paryAya anubhava siddha hai / yadi adhikaraNa ko chor3akara svatantra rUpase 'ayamabhAvaH' aisA pratyakSa anubhava siddha ho taba to adhikaraNa se minna prabhAva kI kalpanA ko avasara miiltaa| kintu anubhava yaha hai ki jina adhikaraNoM meM prabhAva kI pratIti hotI hai jana pradhikaraNoM kA svarUpa hI pratiyogIsattA ke prAropa se tathA pratiyogI jJAna prAdi kAraNoM ke sannidhAna se prabhAvatva rUpase mAsamAna hotA hai|

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svA0ka0 TIkA - hindI vivecanA 1 [ 71 aprameyatvAbhAvaH svarUpasambandhAvacchinnapratiyogitAkatvena tattatprameyabheda eva ca prameyatvAvacchinnapratiyogitAkatvena bhAsate / na ca tathApi tadAjJAne'pi ghaTAntagjJAnAda ghaTAbhAvapratyakSe samaniyatAbhAvasyaikye ekadharmAvacchinnAjJAne'nyadharmAvacchinnajJAne'pi tadavacchinnAbhAvapratyakSaM vyabhicAraH, tadabhAvapratyakSe tadabhAvajJAnatvena hetukhAditi na doSa iti cet na, dravyatvAdinA tadabhAvAbhAvajJAne'pi tadabhAvApratyakSAt / tadabhAvapratiyogitAvacchedakaprakArakajJAnatvena hetutve tu kambugrIvAdimazvasya gurudharmatayA pratiyogitAnavacchedakatvena 'kambugrIvAdimAn na' iti pratyakSAnApatteH, tamaH pratyakSe vyabhi ( prabhAva kA svatantrabodha na hone meM tarka- pUrvapakSa) naiyAyika kI ora se isa para yaha pUrvapakSa upasthApita kiyA jAya ki 'ghaTAbhAvAbhAva ko ghaTasvarUpa mAnane para ghaTAbhAva kI prajJAnadazA meM jaise ghaTakA laukika pratyakSa hotA hai usI prakAra ghaTA bhAvAbhAva ke bhI laukika pratyakSa hone kI Apatti nahIM ho sakatI, kyoMki tatpratiyogikAmAca ke pratyakSa meM tavastu kA jJAna kAraNa hotA hai / sa eva svatantrarUpase ghaTAbhAva kA zravagAhana na kara ke ghaTAbhAvAbhAva kA bhAna nahIM ho sakatA / ukta kAryakAraNabhAva ko svIkAra karane meM vyabhicAra Adi kI prasakti bhI nahIM hai, kyoMki anya pratiyogikatvarUpa se anya prabhAva kA mAna mAnya nahIM hai| ukta prakAra kA kAryakAraNabhAva mAnane para 'prameyatvaM nAsti' aura 'prameyaM na' isa vRddhi kI anupapatti' hone kI prAzaGkA bhI nahIM kI jA sktii| kyoMki prabheyatvaM nAsti' isa buddhi meM saMyogasambandhAvacchinna pratiyogitAka prameyatvAbhAva kA svarUpasambandhAvacchti pratiyogItAkatvarUpa se bhAna ho sakatA hai / evaM 'prameyo na' isa buddhimeM tattatprameyabheva kA prameyatvAvacchinnapratiyogitAkatvarUpa se bhAna ho sakatA hai / yadi yaha kahA jAya ki 'ghaTAbhAva kA pratyakSa bhI taddhaTapratiyogikAbhAva kA pratyakSa hai aura vaha tadbhaTa kA mAna na hone para bhI ghaTAntara ke jJAna se utpanna hotA hai / isaliye pUrvokta kAryakAraNa bhAva meM vyabhicAra hogA / evaM samaniyatAbhAva ke aikya pakSa meM gurutvAbhAva aura rasAbhAva eka hotA hai ataH gurutva ko ajJAnadazAmeM bhI rasatvAvacchina ke jJAna se gurutva pratiyogika rasAbhAva kA pratyakSa hotA hai / grataH isa pratyakSa meM vyabhicAra hogA' to naiyAyika usa ke nivAraNa meM kaha sakate haiM ki tavabhAvajJAnatvarUpase tadabhAva ke pratyakSa meM tajjJAna ko kararaNa mAnane para koI doSa nahIM ho sakatA, kyoMki taddhaTa kI prajJAnadazA meM ghaTAbhAva kA pratyakSa ghaTAbhAvatvena hotA hai, taTAbhAvasthena nahIM hotA, isI prakAra gurutva kI jJAnadazA meM rasAbhAva kA pratyakSa rasAbhAvatvena hotA hai, gurutvAbhAvatvena nahIM, ataH udbhAvita vyabhicAra ko avakAza nahIM hai' [nayAyika prokta kAryakAraNabhAva meM Apatti dhArA ] kintu naiyAyika kA yaha pUrvapakSa prayukta hai kyoMki isa kAryakAraNa bhAva meM bhI pratyaya vyabhicAra spaSTa hai, jaise, dravyAbhAvAbhAva kA dravyatvena jJAna hone para bhI dravyAbhAvAbhAvatvena pratyakSa nahIM hotA / yadi isa doSa ke parihAra ke liye kahA jAya ki tadabhAva pratyakSa meM tadabhAvapratiyogitAvacchedakaprakAraka jJAna ko kAraNa mAnA jAya to kambugrIvAdimattvaprakAraka jJAna se 'kambugrIvAdinAmAsti' isa pratyakSa kI o utpatti hotI hai vaha nahIM hogI / kyoMki 'kambugrIvAdimAnnAsti' isa proti ke

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72 ] [ zA.bA. samuccaya sta04- zlo0 38 7 cArAt abhAtre pratiyogitayA ghaTAdivAdhAnantaraM 'na' ityAkAraka pratyakSApattezva / badarAdau kuNDasaMyogAdidhIkAle kuNDAdyamAvadhI vadabhAve pratiyogitA saMbandhAvacchinnapratiyogitayA ghaTavaiziSTayazrIkAle'pi pratiyogitAsAmAnyena tadabhAvadhI sambhavAt / fastbhUta kambugrIvAdipratiyogitAkAbhAva kA pratiyogitAvacchedaka lAghava hone se ghaTastha mAnA gayA hai na ki kambugrIvAdimattva | isa liye yaha pratyakSa pratiyogitAvacchedaka kI ajJAnavazA meM hI hotA hai / taduparAMta, ukta kAryakAraNa bhAva timirapratyakSa meM vyabhicAra honese bhI pramANika nahIM ho sktaa| kyoMki timira kA pratyakSa bhI tejake prabhAva kA pratyakSa hai kintu vaha tejastvena tejojAna ke binA hI utpana hotA hai / tathA ukta kArya kAraNabhAva mAnane para prabhAva meM pratiyogitA sambandha se ghaTakA mAvo na ghaTIya:' isa prakAra bAdha nizcaya rahane para ghaTAbhAva ke 'na' ityAkAraka pratyakSa kI prApatti bhI hogI kyoMki yaha pratyakSa kisI ko mo iSTa nahIM hai| isa para yadi yaha kahA jAya ki- "abhAvo na ghaToya:' isa bAdhanizvaya se abhAva meM pratiyogitAsambandha se ghaTamAna kA pratibandha hokara 'na' isa prAkAra meM ghaTAbhAvapratyakSa ko prApati nahIM dI jA sktii| kyoMki 'prabhAvo na ghaTapa:' isa pratoti kA spaSTa rUpa hai 'prabhAvaH pratiyogitAsambandhAvacchti pratiyogitAkaghaTAbhAvavAn' / isa prakAra yaha praroti prabhAvayugma ko sparza karatA hai / isa pratotimeM, vizeSaNabhUta prabhAva meM yavi pratiyogitAsambandhAvacchritra pratiyogitAkaghaTAbhAva kA bhAna prabhAvatvAvacchedena magnA jAyagA to vizvabhUta abhAva meM pratiyogivasAvacchtripratiyogitAka ghaTAbhAva zravagAho honese yaha buddhi zrAhArya (icchAnucArI) ho jAyegI / ataH isa buddhi se prabhAva meM pratiyogitAsambandha se ghaTabhAna kA prativanya zakya na hone ke kAraNa 'na' ityAkAra pratyakSa kI prApatti nahIM ho sakatI hai / aba yadi yaha buddhi vizeSaNa dala meM abhAvatvasAmAnAdhikaraNyena pratiyogitA sambandhAvacitra pratiyogitAka ghaTAbhAva ko sparza karegI to bho vaha prabhAvatvAmAnAdhikaraNyena pratiyogitAsambandhena ghaTaprakArakabuddhi kA pratibandha na kara sakego / phalataH isa pakSa meM bhI 'na' ityAkAraka pratyakSa kI Apatti nahIM ho sakatI" / kintu yaha pakSa bhI ThIka nahIM hai / vyAkhyAkAra ne isa pakSako prayuktatA bahuta acche DhaMga se banAI hai| unakA kahanA yaha hai ki jaise badara meM kuNDasaMyoga kA jJAna hone para bhI saMyogasamnyAcitiyogitAka kuNDAbhAva kA bhAna hotA hai. kyoMki badarameM kuNDa saMyoga kA nizcaya hone para bhI kuNDasaMyoga kuNDapratiyogIka na hone ke kAraNa kuNDasaMyogavattA kA niyAmaka na hone se kuNDatA kA virodha nahIM hotA. isaliye saMyogasambandhAvacchritrapratiyogitAka kuNDAbhAva kA jJAna hotA hai, usI prakAra 'prabhAvona ghaTIya' isa nizcayameM vizeSaNabhUta prabhAva meM ghaTa pratiyogitAsamnyAcitiyogitAsambandha se rahene para bhI vaha sambandha pratiyogitAsAmAnyasambandhena ghaTavattA kA niraka nahIM hotA / zrata eva usake jJAnase pratiyogitvasambandhAvacchni pratiyogitAka ghaTasAmAnyAbhAva kA usase virodha nahIM hotA / isaliye prabhAva meM pratiyogitvasambandhAvacchinapratiyogirA se ghaTakI buddhi hone para bhI prabhAvatvAvacchedena pratiyogitAsAmAnyasambandhAva niyogatA ghaTAbhAva kA anAhArya svAbhAvika nizcaya ho sakatA hai| ata eva usa nizcaya ke rahane para prabhAva meM pratiyogitAsambandhase ghaTabhAna kA prativandha sambhava hone ke kAraNa 'na' isa rUpameM ghaTAbhAva ke pratyakSa kI prApatti ho sakatI hai /

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P zyA0 ka0 TIkA aura hindI vivecanA ] [ 73 api ca etAdRzAnantapratiyogijJAnAnAmindriyasambaddha vizeSaNatA rUpA''lokAdInAM pRthagananta hetu - hetumadbhAvakalpanApekSayA lAghavAdadhikaraNasyaiva ghaTAbhAvavazvena grahe klRptaviziSTa - vaiziSTyabodhasthalIya maryAdayA nirvAhaH kiM na kalpyate !, adhikaraNasvarUpAbhAvamAtragrahe iSTApatteH, abhAvatvasya ca saMpratiyogikatvena pratiyogigrahaM vinA'grahAt, 'bhASAbhAvarUpaM jagat' ityupadeza sahakRtendriyeNa patharAgatvavat tadgrahe'pISTApacervA / ( prabhAva - adhikaraNa bhinnatA pakSa meM kalpanAgaurava) abhAva aura pradhikaraNa ke paraspara bheda ke viruddha yaha bhI eka yukti hai yadi abhAva adhikaraNa sebhitra mAnA jAyagA to eka adhikaraNa meM pratIta hone vAle ghaTapaTAdi pranamta prabhAvoM ko sUtalAdhi rUpa eka pradhikaraNa se bhinna mAnanA hogA aura una prabhAvoM meM eka prabhAva ke pratiyogoM ke jJAnase granya prabhAva kA jJAna to ho nahIM hai isaliye tattadabhAvajJAnameM ananta tatpratiyogIjJAna ko kAraNa mAnanA hogaa| tathA prananta prabhAva ke sAtha anantaindriyasambaddha vizeSaNatA sannikarSa ko bhI kAraNa mAnanA hogA / rUpavAn adhikaraNa meM hI prabhAva kA cAkSuSa pratyakSa hotA hai isaliye prabhAva ke bA pradhikaraNagata rUpa ko kAraNa mAnanA hogaa| isI prakAra zrAlokAbhAvameM bhI tattadabhAva kA grahaNa nahIM hotA isaliye tattavanAtha ke cAkSuSagraha meM prAloka ko bhI kAraNa mAnanA pdd'egaa| to isa prakAra prabhAva ko pradhikaraNa se mila mAnane para prabhAvabuddhi aura pratiyogIjJAnAdi meM ananta kArya-kAraNa bhAva kI kalpanA karanI hogI / yaha kalpanA ghaTAbhAva aura adhikaraNa meM abheda mAnane kI apekSA ghazyanta gauravaprasta hai| (zrabheda pakSa meM kalpanAlAghava) adhikaraNa aura prabhAva ke prabheda pakSameM lAghava hai / jaise, 'bhUtalaM ghaTAdyabhAvavat' isa prakAra kI buddhimeM ghaTAvijJAna ko pRthaka kAraNa mAnane kI zrAvazyakatA nahIM hogI, kyoMki yaha buddhi prabhAvAMzameM viziSTavaiziSTacAvagAhI hai dhaura viziSTavaiziSTghAvagAhI zodha ke prati vizeSaNatAvacchedakaprakAraka vizeSaNajJAna ko kAraNatA siddha hai ataH isI kArya-kAraNa bhASake balase ghaTAdi kI prajJAnadazAmeM ghaTAbhAvAdirUpa se pradhikaraNajJAna kI utpatti kI prApatti kA parihAra ho jAyegA / ataH isa mata meM prabhAvajJAna meM pratiyogijJAnAdi kI pRthak kAraNatA kI kalpanA nahIM karanI pdd'egii| abhAva aura adhikaraNa ke abheda pakSameM yavi yaha prApatti do jAya ki- ghaTAdijJAnake prabhAva meM bhI mUtalAdijJAna kI sAmagrI rahane para ghaTAdyabhAva kA jJAna ho jAyegA to yaha mApatti doSarUpa nahIM hai| kyoMki ghaTAdika jJAnadazAyeM adhikaraNasvarUpamAtra se ghaTAvi prabhAva kA jJAna iSTa hI hai| evaM ghaTamAna bhUtalAdirUpa pradhikaraNajJAna kI prApatti nahIM dI jA sakatI, kyoMki prabhAvatva sapratiyogika hai. zrata eva prabhAvazva kA jJAna jaba hogA taba usameM vizeSaNaviSayA pratiyogI kA mAna pravazya hogA, prasaH tadviziSTaviSayaka buddhimeM tajjJAna kAraraNa honese pratiyogItAna ke binA abhAvasya jJAnako Apatti nahIM ho sakatI / dUsarI bAta yaha hai ki bhUtala praura sUtala meM ghaTAbhAvatya nAnakI jo prApatti ghaTAbhAva ko abhinna mAnane para ghaTakI prajJAnadazAmeM mI dI jAtI hai use iSTApati ke rUpa meM svIkAra kiyA jA

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74] [ zA. vA. samuccaya-sta0 4 - zlo0 38 , 'adhikaraNasvarUpAbhAvAbhyupagame AdhArAdheyabhAvAnupapattiH' iti cet ? na dharmitA''khyasyAbhedasyAdhAratA niyAmakatvAt / ' kIdRzamadhikaraNaM ghaTAbhAvaH' iti cet ? yAdRzaM tava ghaTAbhAvAzrayaH / " mama bhUtale ghaTAnayanadazAyAM pakSa 'ghaTo jAti' iti na vyavahAraH, tava tu tAdRzasyaiva bhUtalasvarUparUpa sattAt tatprAmANyApattiH" iti cet ! na, tadA ghaTamaMyogaparyAyeNa ghaTAbhAvaparyAyavigamAt / 'idAnIM ghaTAbhAvAbhAvo jAtaH' iti sArvajanInAnubhavAt / na caivaM bhUtalAdatirekaH, paryAyAdezAdatireke'pi dravyAdezAdana tirekAt, paryAyadvArA dravyavimasyaiva pratyabhijJAnA'pratipranthitvAt 'zyAma utpannaH rakto vinaSTaH' iti vaidharmya - jJAnakAle'pi sa evAyaM vaTaH' iti pratyabhijJAyAH sarvasiddhatvAt / " sakatA hai / kyoMki jisako "mAvAbhAvarUpaM jagat saMsAra kI pratyeka vastu bhAvAbhAvo bhayAtmaka hai" yaha upadeza prApta hai use indriyamAtra se bhI pratyeka vastu meM prabhAvatva kA jJAna usI prakAra ho sakatA hai jase padmarAga ke upadeza se sahakRta indriya se padmarAgatya kA jJAna ho jAtA hai / [ zrAdhAra-Adheya bhAva ko upapatti ] yadi yaha zaGkA ho ki - " prabhAva aura adhikaraNa meM bheda mAnane para mUtalAdi aura ghaTAdi meM zrAdhArAdheyabhAva nahIM hogA / " to yaha ThIka nahIM hai, kyoMki adhikaraNameM prabhAva kA dharmitArUpa prabheda mAnya hai aura yaha prameda AdhAratA kA niyAmaka hotA hai / jinameM dharmadharmabhAva nahIM hotA hai unameM rahane vAlA prabheda zrAdhAratA kA niyAmaka nahIM hotaa| jaise tadghaTatvAtri meM taddghaTatvAvacchinna kA meva AdhAratA kA niyAmaka nahIM hotA / kintu taghaTameM vidyamAna dharma aura tadghaTarUpa dharma kA abheda dhamitArUpa hone se tadghaTa meM usake dharmako prAdhAratA kA niyAmaka hotA hai, yathA 'tadghaTaH tatrUpavAn' isa pratIti se siddha hai / [ kaisA adhikaraNa ghaTAbhAva ? ] prabhAva aura adhikaraNa ke prabheva meM 'koTzaM adhikaraNaM ghaTAbhAvaH = kaisA adhikaraNa ghaTanAva hai-? isa prazna ke samAdhAna ko azakyatA bhI nahIM mAnI jA sakatI / kyoMki adhikaraNa aura prabhAvake bheda pakSameM koTzaM adhikaraNaM ghaTAbhAvAzrayaH = kaMsA pradhikaraNa ghaTAbhAva kA Azraya hai| ?" isa prazna kA jaMsA samAdhAna hogA usI prakAra kA samAdhAna ' kIdRzaM adhikaraNaM ghaTAbhAva:' isa prazna kA bhI ho sakatA hai| Azaya yaha hai ki adhikaraNa aura prabhAva ke bheda mAnane vAle ko koTzaM adhikaraNaM ghaTAbhAva:' isa prazna kA uttara yahI denA hogA ki jisa adhikaraNa meM ghaTAbhAvaprakAraka buddhi kA prAmANya lokasammata hai vahI ghaTAbhAva kA adhikaraNa hotA hai|' to yahI uttara prabhAva aura pradhikaraNa ke prabheda pakSameM bhI diyA jA sakatA hai / arthAt yaha kahA jA sakatA hai ki jisa adhikaraNa meM bhAva buddhi kA pramAtya lokamAnya hai vahI adhikaraNa ghaTAnAva svarUpa hai / yadi yaha zaGkA kI jAya ki - prabhAva aura bhUtala ke sAtha ghaTAbhAva kA sambandha tuTa jAnese karaNa aura prabhAva ke prabhedapakSameM ghaTAnayana pUrva jo adhikaraNa ke bheda pakSameM bhUtala meM ghaTAnayana hone para 'ghaTo nAsti' yaha vyavahAra nahIM hotA kintu pradhibhUtala svarUpa thA, ghaTako lAne para bhI bahU svarUpa T

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syA0 0 TIkA-hindI vivecanA ] [75 - - etena 'evaM duHkhadhvasarUpamozasyAtmAnatirekeNAsAdhyatvAdapuruSArthatvaM syAt' ityAdi bAdhakaM nirastam, Atmano'pi paryAyatayA sAdhyatvAt / parasya tu ghaTAnayanadazAyAM bhUtale ghaTAbhAvavyavahAraprAmANyApattiH, bhRtalasvarUpasya saMbandhasya satvAt / 'tadabhAvabhramadarzanena prakSaNNa rahatA hai / ata eva usa kAlameM bhI 'bhUtale ghaTo nAsti' isa vyavahAra ke prAmANya kI prApatti hogii|'-to yaha ThIka nahIM hai kyoMki ghaTasaMyoga aura ghaTAbhAva ye donoM hI bhUtala ke paraspara virodho paryAya hai / ata: ghaTAnayana kAlameM ghaTasaMyogarUpa paryAya kA udama homese ghaTAmAvarUpa paryAya kA prabhASa ho jAtA hai, / ata evaM usa dazAmeM 'bhUtale ghaTAmAva: yaha vyavahAra ko mApatti nahIM ho sakatI, kyoMki vyavahAra ke prAmANyake liye vyavahAra kAlameM gyavarttavya kI sattA apekSita hotI hai| [dravya aura paryAya kA bhedAbheda sammata hai] padi yaha kahA jAya ki-'paryAya to utpatti-vinAzazAlI hotA hai / kintu ghaTAbhAva utpatti vinAzazAlI nahIM hotA ataH use bhUtala kA paryAya kahanA ucita nahIM hai |'-to yaha ThIka nahIM hai| SayoMki matalase ghaTako haThAme para "hadAnI matale ghaTAmAvo jAtaH aba bhUtalameM ghaTAmAya utpanna huA" isa prakAra kA anubhava sarvajanaprasiddha hai| yadi isa para yaha zaDA ho ki "prabhASa ko utpanna mAnane para to mUtalase usakA bheda ho siddha hogaa| kyoMki bhUtala se ghaTako haTAne para "idAnIM bhUtalaM jAtaM" yaha anubhava nahIM hotA kintu 'bhUtale ghaTAmAvo mAta:' yahI anubhava hotA hai|"--to yaha ThIka nahIM hai kyoMki bhUtala eka dravya hai aura ghaTasaMyoga tathA ghaTAbhAva usake paryAya hai| paryAma aura dravya meM bhedAbhava hotA hai| prataH paryAya ko praSTi se prabhAva meM bhUtala kA bheda hone para bhI vravya kI dRSTi se ghaTAbhASa meM bhUtala kA bheva utpanna ho sakatA hai| mUtala meM ghaTAbhAva utpanna hone para ghaTa saMyogAtmaka paryAya kI nivRtti hone se usake dvArA yadyapi bhUtala dravya kA bhI vigama ho jAtA hai| phira bhI ghaTavatkAlIna mUtala aura padAbhAva kAlIna bhUtala meM aikya kI pratijA meM bAdhA nahIM ho sktii| kyoMki paryAyadvArapha dravya kA vigama aikya kI pratyabhijJA kA virodhI nahIM hotA hai| isaliye 'zyAmaH ghaTa: utpanna:' 'rakto ghaTaH naSTa:' isa prakAra zyAmAtmanA ghaTa kI utpatti aura raktAtmanA ghaTa kA nAza hone para mau sa evAyaM ghaTa:' isa prakAra ko pratyabhijJA kA honA sarva sammata hai / [abhAva-pradhikaraNa-prabheda pakSa meM mokSa puruSArtha kI upapatti] isIliye-prabhAva aura adhikaraNa ke ameva pakSa meM-"dukhavaMsarUpa mokSa meM prAramA kA bheda na hone se prAtmA asAdhya hone ke kAraNa mokSa mo asAdhya ho jAyegA isaliye mokSa ke puruSArthatva ko hAni hogI arthAt puruSa ke liye vaha abhilASa viSaya nahIM rhegaa|" yaha mApatti bhI prabhAva aura adhikaraNa kI mameda siddhi meM bAdhaka nahIM ho sakatI kyoMki dukhadhvaMsarUpa mokSa mo prAramA kA paryAya hai / prataH (dukhAmAvarupa)paryAyAtmanA pAsmA meM bhI sAdhyasva iSTa hai / prApatti so sacamuca, prabhAva aura adhikaraNa ke bheva pakSa meM hI prasakta hotI hai / jaise, bhUtala meM ghaTa ke prAnayanakAla meM "bhUtale ghaTo nAsti' yaha vyavahAra ke prAmANya ko prApatti saMmavita hai| kyoMki usa kAla meM nitya hone ke nAte ghaTAbhAva bhI hai aura mUsalasvarUpa usakA sambandha bhI hai| ata: sambandha aura sambandhI zenoM ke vidyamAna hone se ukta vyavahAra ke prAmANya kA nirAkaraNa sambhava nahIM hai /

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[ zA.pA. samuccaya sta* 4-ilo038 tasya tadA na saMbandhatvami tyasya vaktumazakyatvAt , uktopalakSaNopalakSitasvarUpAnavacchinasAMsargikaviSayatApaTitaprAmANyasya vAdhajJAnAdyuttaMjakA'pramANyajJAnAdau niveze mahAgauravAt / na ca tadA bhRtale ghaTAbhAvasaMbandhasatve'pi tatsambandhAvacchinAdhAratAbhAvAt tadabhAvavadvizeSyakatvAvacchinnatatprakAdAnajalAlAbAhirasi vayam / dharma-dharmisvarUpA [nayAyika mata meM gaurava doSa] yadi yaha kahA jAya ki "ghaTa vAle mUtala meM bhI ghaTAmAva kI vRddhi hotI hai aura use bhrama mAnA jAtA hai, isase yaha siddha hai ki usa samaya mUlala svarUpa ghaTAbhAva kA sambandha nahIM hotA, isaliye usa samaya mUtala meM ghaTAmAva kA sambandha na hone se usa samaya ke 'mUtale ghaTo nAsti' isa vyavahAra kA prAmANya durghaTa hai" to yaha zakya nahIM hai / kyoMki bhUtalasvarUpa sambandha se ghaTAmAva prakAraka prAmANya kA nirvacana asamAnakAlikatyasambandha se aprAmANyajJAnAskaMbitabAdhajJAnaviziSTa bhUtalasvarUpaniSTha sAMsagikaviSayatAkajhAnatvarUpa karanA hogA / vyAkhyA meM upalabdha 'uksopalakSaNopalakSitasvarUpAnavacchinna' kA artha hai asamAna kAlikatva sambandha se uktopalakSaNopalakSitasvarUpavaMziSTapa athavA uktIpalakSaNavaiziSTaya / yahA~ uktopalakSaNa kA artha hai bhUtala meM ghaTAnayana kAla meM hone vAlA aprAmANyajJAnabhAskaMdita 'bhUtala meM ghaTajJAna' rUpa vAghajJAna / bhUtala meM ghara ko prasattvadazA meM ukta bAdhajJAna sambhava nahIM hotA ataH usa kAla meM hone vAle ghaTAmASa jJAna kI bhUtala svarUpa niSTha sAMsagika viSayatA meM asamAna kAlikatva sambandha se tAdaza bAdhajJAnarUpa upalakSaNa baziSTya rahatA hai kintu bhUtala meM ghaTAnayana vaizA meM bhUtala meM ghaTajJAna ho jAtA hai ataH usameM praprAmANya jJAna hone para hI bhUtala meM ghaTAbhAva jJAna hotA hai / ata eva usa jJAna ko sAMsagika viSayatA tAizajJAna ko samakAlIna ho jAtI hai / ataH asamAnakaralikatva sambandha se tAdRzajJAna viziSTa bhUtalasvarUpaniSTha saMsargatAkatva rahane se ukta jJAna meM ghaTAbhAva prakAraka pramAtva ko mApatti nahIM ho sakatI-kintu bhUtala svarUpa sambandha se ghaTAbhAva prakAraka prAmANya kA aisA nirvacana karane para usake garbha meM prapamAna kAlikatva sambandha se praprAmANya jJAna viziSTa bAgha jJAna kA niveza karane se mahAgaurava hogA / tathA, jaba pradhikaraNa mora prabhAva meM abheva mAnA jAtA hai taba bhUtala meM ghaTAnayana kAla meM ghaTAmAya rUpa paryAya kA vigama ho jAne se ho 'bhUtale ghaTo nAsti' isa vyavahAra ke prAmANya kI prApatti nahIM ho sktii| kyoMki tatkAla meM taddharmoM meM tavAcavhAra ke prAmANya kA niyAmaka hai tatkAlAvacchevena tasarmI meM tatprakArakabuddhi janakatva' / prataH isa kalpanA kI apekSA pUrva kalpanA meM gaurava spaSTa hai| [AdhAratA kA prabhAva aprAmANyarakSaka nahIM hogA] yadi yaha kahA jAya ki-"bhUtala meM ghaTAnayana kAla meM ghaTAmAya kA sambandha hone para bhI usa sambandha se bhUtala meM ghaTAmAya ko prAdhAratA nahIM hotI isaliye usa samaya bhUtala ghaTAbhAvAmAvavAlA 'viSayatAghaTitaprAmANyasya bAdyabAnAya ttejakAprAmANyajJAnAko niveze isa mUla pATha ko 'viSayanAghaTitaprAmANye bAyajhAnAdya tevakAprAmANyajJAnAdiniveze' isa rUpa meM rakhanA ucita pratIta hotaaii|

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+ sthA0 ka0 TIkA - hinvIvivecanA 1 parAyacAtrAdhAratAthA apyaparAvRteH, tAzAbhAratAdyabhAvakalpanApekSayA tadabhAvavigamakalpanasyaiva nyAyyatvAt / prasaGgaH, adhAbhAvasyAdhikaraNAnatireke mRddravyasyaiva ghaTaprAgabhAvatvAt tadanivRttau ghaTAnutpatikapAlAdereva ghaTanAzatvena tamAze pratiyogyunmajjanaprasaGga iti cet 1 na, prAgabhAvapradhvaMsayordravya-paryAyobhayarUpatvenAnupapatyabhAvAt / tathAhi vyavahAramayAdezAd ghaTapUrvavRttisvaviziSTaM svadravyameva ghaTaprAgabhAvaH ghaTottarakAlavRtitvaviziSTaM ca svadravyameva ghaTadhvaMsaH, pUrvakAlavRttitvAdikam ca paricAyakam na tu vizeSaNam AtmAzrayAt, viziSTasya atiriktanAnatiprasaGgAcca / ho jAtA hai / zrataH ghaTAbhAvAbhAvavat vizeSyakatvAvacchijhaghaTAbhAva prakArakatva rUpa praprAmAnya kI hAni nahIM ho sakatI aura ghaTAbhAvaprakArakaprAmANya ko Apatti bhI nahIM ho sktii| kyoMki ghaTAbhAvaprakAraka prAmANya ghaTAbhAvavadvizeSyakatvAvacchila ghaTabhAvaprakArakatva rUpa hai aura ghaTA nayana dazA meM mUtala ghaTAbhAvavAn ho nahIM sakatA kyoMki tatkAlIna ghaTAbhAva kA sambandha ghaTAbhAva kI prAdhAratA kA niyAmaka nahIM hai"|- to yaha kathana bhI ThIka nahIM hai| kyoMki ghaTAnayana kAla meM tala aura ghaTAbhAva ke svarUpa meM koI parivartana na hone se bhUtala meM ghaTAbhAva kI AdhAratA kA bhI viraha nahIM mAna skte| dUsarI bAta yaha hai ki prabhAva aura adhikaraNa ke meva pakSa meM ghaTAnayana kAla meM bhUtala meM ghaTAbhAva kI AdhAratA ke prabhAva ko kalpanA karanI hotI hai| usakI apekSA ghaTAbhAva kI nivRtti kI kalpanA karanA hI nyAyocita hai| kyoMki ghaTAbhAvAdhAratA ke prabhAva se ghaTAbhAva kA prabhAva laghuzarIraka hai / ( prAgabhAva-dhvaMsa donoM kI anupapatti kI prAzaMkA ) naiyAyikoM kI ora se yadi yaha zaGkA kI jAya ki - " prabhAva aura adhikaraNa meM aikya mAnane para miTTI hI ghaTaprAgabhAva hogA / zrataH ghaTakI utpAvaka sAmagrI kA vidhAna hone para ghaTaprAgabhAva kI nivRtti hone se miTTI dravya bhI nivRtta ho jAyegA / isaliye mUla kAraNa kA abhAva ho jAne para ghaTaka utpatti nahIM hogI athavA miTTI dravya ke bane rahane se ghaTaprAgabhAva kI nivRtti na hone ke kAraNa mI ghaTakI anuspatti kA prasaGga hogA / kyoMki ghaTaprAgabhAva aura ghaTa donoM kA eka kAla meM astitva nahIM ho sakatA / evaM kapAlameM ghaTa kA nAza isa matameM kapAlAvirUpa hogA ataH kapAla kA nAza hone para ghaTa kA bhI nAza ho jAne se ghaTake punaH prastitva kI prApti hogI" ( abhAva dravya-paryAya ubhayasvarUpa hai ) to yaha ThIka nahIM hai, kyoMki prAgabhAva aura dhvaMsa ko dravyaparyAya umayasvarUpa mAnane se koI doSa nahIM ho sakatA / jaise, vyavahAra naya kI dRSTi se ghaTapUrvavRtitvaviziSTa miTTI braSya ho ghaTaprAgabhAva hai aura ghaTosa rakAlavRttitvaviziSTa miTTI dravya hI ghaTadhvaMsa hai / isa nirvacana meM vRttitvaparyantamAga paricAyaka hai vizeSara nahIM kyoMki use vizeSaNa mAnane para mrAtmAzraya doSa lgegaa| jaise, ghaTapUrvavRttitva kA artha ghaTaprAga mAthAdhika raraNakAla vRttitvarUpa hogA, ataH usako vizeSaraNa mAnane para ghaTa

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] [ zA. vA. samuccaya sta0 4 zloka 38 RjusUtranayAdezAcca pratiyogiprAcyakSaNa eva grAgabhAvaH, upAdeya kSaNa eka copAdAnasaH / na ca tatpUrvottarakSaNa yoghanmajjanaprasaGgaH, tatsaMtAnopamardanasyaiva tadunmajjananiyAmakatvAditi vyaktaM syAdvAdaratnAkare | vivi prAgabhAvakAla vRtviviziSTa svathya ko sthiti ghaTaprAgabhAva kI sthiti ke prAdhIna ho jAyegI / kyoMki vizeSaNa ke sthiti kAlameM hI viziSTa ko sthiti ho sakatI hai| ataH ghaTaprAgabhAva apanI sthiti meM zrAtmAzrayadoSa se grasta ho jAyegA / tathA, use vizeSaNa mAnane para jJapti meM bhI prAtmAzraya hogaa| kyoMki ghaTaprAgabhAva ke vizeSaNa kukSi meM ghaTaprAgabhAva kA praveza ho jAtA hai aura viziSTabuddhimeM vizeSaNajJAna kAraNa hotA hai, isaliye ghaTaprAgabhAva kA jJAna apekSaNoya ho jAtA hai / evaM ghaTadhvaMsa ke zarIra meM praviSTa ghaTottarakAlavRttitva bhI ghaTAdhikarapakAlavRttitvarUpa hai / ataH use bhI vizeSaNa mAnane para ghaTIsarakAla vRttitvaviziSTa miTTodravyakI sthiti ghaTadhvaMsa ke adhIna ho jAyegI / prataH ghaTayaMsa sI apanI sthiti meM zrAtmAzraya grasta ho jAyegA / evaM yahA~ bho jJapti meM zrAtmAzraya hogA, kyoMki ghaTadhvaMsa ke vizeSaNa bhAga meM ghaTasa kA praveza ho jAnese usake jJAna meM ghaTadhvaMsa kA jJAna prapekSaNIya ho jAyegA / [ zrAtmAzraya doSa kA parihAra ] ghaTapUrvakAlavRttitva aura ghaTottarakAlavRttistha ko prAgabhAva aura dhvaMsake zarIra meM paribhrAyaka mAnane para yaha zrApatti nahIM hogo / kyoMki parivyayogya kI sthiti paricAyaka kI sthiti ke adhIna hotI nahIM hai / ata eva use paricAyaka mAnane para jJapti meM bhI prAmAzraya nahIM hogaa| kyoMki ghaTotpatti ke pUrva 'muddravyaM ghaTaH' yaha jo pratIti hotI hai vaha miTTI dravya meM pUrvakAlavRttitva sambandhase ghaTaprakAraka mAnI jAyegI evaM mudravyaM ghaTadhvaMsavat' yaha pratIti uttarakAlavRttitvasambandhase mudravya meM ghaTaprakAraka hogI / sambandha ke zarIra meM prAgabhAva aura dhvaMsa kA praveza hone para bhI prAgabhAva aura dhvaMsa ko jJapti meM mAtmAzraya nahIM hogA, kyoMki sambandha ke bhAna ke liye usake pUrvajJAna kI apekSA nahIM hogI / yadi yaha zaGkA kI jAya ki-" madhya ko hI ghaTaprAgabhAva aura ghaTadhvaMsa rUpa mAnane para dono meM aikya ho jAyegA | jisake phalasvarUpa ghaTadhvaMsa kAla meM ghaTaprAgabhAva ke vyavahAra kI aura ghaTaprAgabhAva meM ghaTadhvaMsa ke vyavahAra kI prApatti hogI" to yaha ThIka nahIM hai / kyoMki viziSTavastu vizeSaNa aura vizeSya donoM se pratirikta hotI hai prataH ukta pratiprasaGga nahIM ho sakatA / (pUrvottarakSaNAtmaka prAgabhAvadhvaMsa - RjusUtra ) Rjunako dRSTi se pratiyogIkA pUrvakSaNa prAgabhAva hai aura usakA upAdeya yAne kAryakSaNa hai pratiyogIrUpa kAraNa kA dhvaMsa | yadi yaha zaGkA kI jAya ki "yavi pratiyogI kA prAcyakSaNa hI usakA prAgabhAva haiM aura usakA kAryakSaNa usakA dhvaMsa hai to pratiyogI ke pUrva tRtIyakSaNameM aura pratiyogI ke uttara tRtopakSaNameM pratiyogI ke astitva kI prApatti hogI / kyoMki una kSaNo meM pratiyogI sattA kA virodho prAgabhAva prathavA dhvaMsa nahIM rahatA" to yaha ThIka nahIM hai / kyoMki pratiyogoM ke santAna kA upamarvana hI pratiyogI ke unmajJjana kA niyAmaka ho sakatA hai| pratiyogI ke pUrva tRtIyakSaNameM aura pratiyogI ke utara

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syA kA TIkA aura hinnI vivecanA ] [. atha 'mudgarapAtAd vinaSTo ghaTa' iti pratItyA'tiriktanAzAnubhavaH, nahi bhUtalaM tadbuddhirvA tajjanyA, tena vinApi tayoH satvAditi cet ? na, mudbharapAtena kapAlakadambakotpAdarUpasyaiva vibhAgajAtasya ghaTadhvaMsasya svIkArAda , tadhvaMsottaraM saMyogavizeSeNa kapAlotpattisvIkArasya kampanAmAtratvAt , 'mudrapAtajanyavilakSaNapariNAmavAn ghaTa' iti prakRtavAkyArthatvAt / etenedaM vyAkhyAtam dRSTastAvadayaM ghaTotra niyataM dRSTastathA mudgaro dRSTA kaparasaMhatiH paramato'bhAvo na dRSTo'paraH / tRtIyakSaNa meM pratiyogI kA santAna vidyamAna rahatA hai / ata: usake rahate huye usake unmajjana ko mApatti nahIM ho sktii| prAzaya yaha hai ki vastukA pUrvottara santAna vastu kA virodhI hotA hai / ata: usake rahate huye bastuke unmajjanakI prApatti nahIM ho sakatI / bastu ke udayakAla meM vastu kA pUrvottara santAna nahIM hotA prataH usI samaya vastu kA sadbhAva hotA hai / yaha viSaya syAvAvaratnAkara meM vizeSataH spaSTa kiyA gayA hai| [svatantranAza ko pratIti ko zaMkA kA vilaya] yadi nayAyika kI prora se yaha zaGkA kI jAya ki-'mudgara ke prahAra se ghaTa naSTa humA isI prakAra ghaTanAza ko mudgara prahAra janyarUpa se pratIti hotI hai / prata: ghaTanAza ko bhUtala prayavA zUnya bhatasa kI buddhi se bhinna mAnanA prAvazyaka hai / kyoMki yadi ghaTanAza bhUtala rUpa yA zUnya bhUtala ko buddhirUpa ho to ukta pratIti ko upapatti na ho sakegI, kyoMki bhUtala aura usakI buddhi mudgaraghAta ke prabhAva meM bhI hote haiM to yaha ThIka nahIM haiN| kyoMki mudgara ke prahAra se ghaTa ke avayavoM kA vibhAga hotA hai aura usase kapAla samUha ko utpatti hotI hai / kapAla samUha ko utpati hI ghaTa kA dhvaMsa hai / prataH kapAla samUhotpAdaka meM mudgarapAtajanyatya hone se tapa ghaTabaMsa meM mudgarapAtajanyasva kI pratIti meM koI bAdhA nahIM ho sakato, evaM isa pakSa meM svatantra ghadadhvaMsa kI prasaMkti bhI nahIM hotii| yadi kahA jAya ki-"mudgarapAta se ghaTadhyasa hone ke samaya kapAloM kA mo dhvaMsa ho jAtA hai phira bhI ghaTa dhvaMsa kAla meM jo kapAla kA darzana hotA hai yaha navIna saMyoga se kapAloM kI utpatti hone ke kAraNa hotA hai ataH kapAlotpAda mudgara pAta janya nahIM hai| isaliye ghaTadhvaMsa ko kapAlotpAda rUpa mAnane para ghaTa dhvasa meM mudgarapAtajanyatva ko pratIti kA samarthana nahIM ho sakatA to yaha ThIka nahIM hai kyoMki yaha niyuktika kalpanA mAtra hai| kyoMki mudgara kA prahAra hone para kapAlanAza na hone para bhI ghaTa-avayavoM ke dimAga se ghaTa kA nAza honA anubhava siddha hai| isaliye mudgara pAta se ghaTa kA nAza hotA hai isakA yahI artha mAnanA ucita hai ki ghaTa mugara se vilakSaNa parimANa ko prApta hotA hai / ghaTa kA yaha vilakSaNa pariNAma hI ghaTa kA nAza hai| ukta nirUpaNa se isa kathana kI bhI vyAkhyA karane ko jarUra mahIM raha jAto ki

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[ zA. vA. samubhaSaya sva0-4 zloka-16 - tenAmAva iti zrutiH kva nihitA kiMvA satkAraNaM svAdhInA kalazasya kevalamiyaM dRSTA kapAlAvalI // 1 // iti / atha kAlavizeSaviziSTAdhikaraNenaivAbhAvAnyathAsiddhAkvayavyAderapyasiddhiprasaGga iti cet ? na, kAlavizeSasya dravyaparyAyomayarUpatvena tasyaivAbhAvA'vayavyAdirUpatvasyeSTatvAva , zabalavastvamyupagame doSAmAvAditi dik / prAbhAkarAstu-ghaTaSadbhutalabuddhibhinnA bhUtalabuddhirdhaTAmAvaH / na ca ghaTavati ghaTA'jJAnadazAyAM tadabhAvApattiH, anyAbhAvAnabhyupagamAt , tadvayavahArasya ca pratiyogyadhikaraNAne yAvatpratiyogyupalammakasarace ceSTatvAt / [vibhakta kapAlakhaMDa hI ghaTanAza hai] "ghaTa. mudgara aura mudgaraprahAra ke bAda kapAla samUha, basa itanI ho vastue~ dekhane meM prAtI hai| inase pratirikta prabhAva jaisI koI vastu dekhane meM nahIM aatii| ata: mugarapAta ke bAda kapAla samUha ke varNana ke samaya jo prabhAva pada kA prayoga sunane meM prAtA hai usakA koI atirikta prartha aura usakA koI kAraNa yukti dvArA upalabdha nahIM, hotA, kalaza kA kevala kapAlasamUha rUpa eka pariNAma mAtra hI dRSTigocara hotA hai|"-isse spaSTa hai ki ghaTanAza koI atirikta vastu nahIM hai api tu ghaTa ke upara mudgara kA abhighAta hone para kapAloM ke vibhAga hone se jo pavibhakta kapAla samUha kI utpatti dRSTigocara hotI hai vaha ghaTa kA nAza hai| nayAyika ko prora se isa para yaha zaGkA kI jA sakatI hai ki "yadi kAlavizeSaviziSTAdhikaraNa se hI prabhAva ko anyathAsiddha kiyA jAyegA to avayavI Adi kI mI prasiddhi ho jaayegii| marthAt ghaTa bhI eka atirikta dravya na ho kara ghaTAnubhava kAlavizeSa viziSTa kapAlasamUha svarUpa hI raha jaayegaa"| kintu yaha zaGkA aniSTa mApAdaka nahIM hai / kyoMki kAlavizeSa yaha dravyaparyAyaubhayarUpa hotA hai aura yahI prabhAva aura avayavI mAdhi rUpa bhI hotA hai| usase atirikta prabhAva paura pravayavI prAvi kI sattA nahIM hotI / isa para yaha zaGkA karanA bhI ucita nahIM hai ki-dravya sthira hotA hai aura paryAya kSaNika hotA hai isaliye ubhayarUpAtmaka koI vastu nahIM ho sakatI-" kyoMki zavala vastu prarthAt apekSAmeva se paraspara virodhI aneka rUpAtmaka vastu svIkArane meM koI doSa nahIM ho sktaa| mAzaya yaha hai ki dravya aura tavAzrita paryAya-pravAha se matirikta kAma kI sattA nahIM hai, isaliye kAlavizeSaviziSTAdhikaraNa kA artha hotA hai paryAyaviziSTa dravya / ghAmAva yaha bhUta kA eka paryAya hai, usa paryAya se viziSTa bhUtala se bhatirikta ghaTAmAva kI sattA nahIM hotI / isI prakAra ghaTAdi avayavI mo miTTIdravya kA paryAya hai| paryAya hone se usako kAlavizeSa kahA jAtA hai aura usa ghaTAtmaka paryAyarUpa kALa vizeSa se viziSTa miTTIvyase atirikta ghaTApi avayavI kI sasA mI nahIM hotii| mataH kAmavizeSaviziSTAdhikaraNa se atirikta madhavaSI kI siddhi kA mApAvAna iSTa hI hai|

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syA0 0 TIkA-hindIvivecanA ] na ca cAdhAvatAradazAyaryA tadApattiH, pratiyogimaccajJAnasyaiva bAdhakatvena tadAnImabhAvavyavahArakAbhAvAt / na ca bAdhitavyavahArasya saMvAdApattiH, bAdhitatvenaivA'saMvAdAt / (zUnya adhikaraNabuddhi hI prabhAva hai-prabhAkara) mImAMsA darzana ke prabhAkara sampradAya kA mata yaha hai ki 'ghaTavad mUtalam' isa vRddhi se bhinna jo mAtra bhUtala kI buddhi hotI hai vahI ghaTAbhAva hai / tAtparya yaha hai ki bhUtalakI buddhi kAlameva se 'ghaTava bhatalaM' aura 'bhUtala' isa prakAra utpanna hotI hai / ina buddhiyoM meM jo bhUtalajuli jisa ghara paTAdi vastu ke sambandha ko viSaya nahIM karatI vaha bhUtalabuddhi usa vastu kA abhAva hai| isa prakAra bhUtalasvarUpamAtra ko viSaya karanevAlI sampUrNa buddhi ghaTapaTAvabhAvarUpa hai / kintu bhUtalamAtra viSayaka buddhi hone para 'bhatale ghaTo nAsti'-'paTo nAsti' ityAdi vyavahAra eka sAtha nahIM hotaa| kyoMki ina dhyavahAroM ghaTAdi kA zAna aura ghaTAdi kA anupalambha donoM kI apekSA hotI hai| ataH bhatalasvarUpamAtraviSayaka buddhi ghaTapaTAdi nikhila vastu ke abhAvarUpa hone para bhI ukta buddhi kAla meM sabhI prabhAvoM ke vyavahAra kA prasaGga nahIM hotaa| (ghaTa kI vidyamAnatA meM prabhAva ko Apatti nahIM hai| yadi isa mata ke viruddha yaha zaGkA kI jAye ki "bhUtalamAtraviSayaka buddhi ko hI ghaTAbhAva mAnane para jisa samaya bhUtalameM ghaTa vidyamAna hai kintu kisI doSavaza prathavA kisI kAraNa ko anupasthitizza ghaTajJAna nahIM hotA kintu bhatalasvarUpamAtra kA jJAna hotA hai usa dazA meM bhI bhUtalameM ghaTAbhAva kI mApatti ho jAyegI" to yaha ThIka nahIM hai| kyoMki bhUtala svarUpamAtra viSayaka buddhise atirikta . ghaTAbhAva kA astitva na honese ghaTAbhAva ko Apatti nahIM dI jA sakatI aura yadi bhatalasvarUpa mAtraviSayaka buddhi rUpa ghaTAmAva ko prApatti denA ho to vaha iSTa hI hai kyoMki ghaTako sattA hone para mI ghaTake ajJAna kAlameM bhUtalamAtraviSayaka buddhi hotI hI hai| yadi ukta kAla meM ghaTAbhAvakI prApatti na dekara ghaTAbhAva vyavahAra ko prApatti dI jAya to yaha bhI ucita nahIM hai / kyoMki ghaTa rUpapratiyogI-bhasala rUpanadhikaraNa kA jJAna aura ghaTa rUpa pratiyogI ke anya sampUrNa grAhakoM ke rahane para 'bhUtale ghaTo nAsti' isa vyavahAra kA honA iSTa hI hai| [ghaTavattA kA jJAna hone para bho abhAvavyavahAra kI aApatti ko zaMkA] yadi yaha kahA jAya ki "prabhAva vyavahAra ke prati pratiyogI aura adhikaraNa kA jJAna evaM pratiyogI ke yAvat upalambhaka ko kAraNa mAnane para bhattala meM ghaTavattA jJAna rahane para bhI 'bhatale ghaTonAsti' isa vyavahAra ko prApatti hogii| kyoMki usa samaya ghaTAbhAva vyavahAra ke liye sampaNa kAraNa vidyamAna hai" to yaha kahanA Thoka nahIM hai / kyoMki prabhAvavyavahAra meM pratiyogimattA kA zAna pratibandhaka hai isaliye usa samaya amAvaLyavahAra kI prApatti nahIM ho sktii| isa saMdarbha meM yaha zaGkA ho sakatI hai ki yadi pradhikaraNa ke svarUpa mAtra ko buddhi ko hI prabhAva mAnA jAyegA to 'bhUlalaM ghaTavat' isa jJAna se 'bhUtalaM ghaTAbhAvavat' isa vyavahAra kA bAdha hone para bhI usa vyavahAra meM arthasaMvAditva ko Apatti hogii| kyoMki isa vyavahAra kA viSayabhUta bhUtalasvarUpamAtraviSayaka buddhi rUpa prabhAva usa vyavahAra ke pUrva meM vidyamAna hai / ataH arthasadbhAva pUrvaka hone se isa bAdhita vyavahAra

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[ zA0 vA samuccaya sta0 4 zlo038 na ca pratiyogimattAnavagAdhikaraNabuddhi-pratiyogimatvAvagAyadhikaraNabuddhayoviSayatayA vRttau ki kena bAdhyatAm pramAvasyApi mAdhAraNyAn ? iti vAcyam, abhAvavyavahArabhramapramAyAnurAdhena pratiyogamattAnAdhikaraNabuddharadhikaraNe viSayatayA satve'pi ghaTAyabhAvatvena tatrA'satvAt , yathA pareSA ghaTa, saspa ghaTAtyantAbhAvatvena svAtmani sarave'pi ghaTadhvaMsattvena tabA'sacam , 'ghaTadhvaMse ghaTo dhvastaH' ityapratyayAt / / yadvA, vastugatyA yaH praniyogimAn tajjJAnabhinnamadhikaraNajJAnameva tadabhAvaH AkAzAdyabhAvamtvadhikaraNasAmAnyajJAnameva / na caivamananugamaH, vRttimada-'vRttimadabhAkyolakSyayobhadena lakSaNabhedAt / meM arthasaMvAritva kI Apatti hogii| kintu yaha Thoka nahIM hai| kyoMki arthasavAditva arthasadbhAva pUrvakatva prayukta na hokara abAdhitatvaprayukta hotA hai aura ukta vyavahAra ghaTajJAna se bAdhita ho jAtA hai / ata eva usameM artha-saMvAdizva kI prApatti nahIM ho sktii| (ghaTa-ghaTAbhAva ke vyavahAra meM virodhabhaMga kI Apatti) ghaTA'navagAhi bhUtalamAviSayaka buddhi ko ghaTAbhAva rUpa mAnane para yaha Apatti dI jA sakatI hai ki-"bhatala meM ghaTAmAya vyavahAra aura ghaTa vyavahAra kA jo paraspara virodha hai yaha nAmazeSa ho jAyagA kyoMki vyavahAra ke virodha kA mUla hotA hai vyavahArajanaka buddhiyoM kA virodha / prakRta meM ghaTAbhAva dhyavahAra kA kAraNa hai ghaTAnavagAhi bhUtalasvarUpamAtraviSayaka buddhi aura ghaTa vyavahAra kA kAraNa hai ghaTAvagAhi bhUtalaviSayaka buddhi / donoM hI buddhiyAM viSayatAsambandha se eka hI bhUtala meM rahatI hai ata eva unameM virodha na hone se tanmUlaka vyavahAroM meM bhI virodha nahIM rahegA / ukta donoM hI buddhiyoM meM pramAtva vidyamAna hai, ataH una donoM meM eka ko pramA aura dUsare ko apramA kaha kara mI unameM virodha kA upapAdana nahIM kiyA jA sktaa| prataH bhUtala ghaTAbhAvavat' isa vyavahAra ko bhUtalaM ghaTa vata' isa vyavahAra se bAdhita kaha kara arthA'saMghAdisva kA upapAdana ucita nahIM ho sakatA 1-" kintu yaha ThIka nahIM hai| kyoMki, yadyapi ghaTAvagAhimatalajJAna kA viSayatAsambandha se adhikaraNa bhatalameM ghaTAnamAhi bhUtalajAna vidyamAna hotA hai kintu usa kI sattA tAzabuddhisvarUpa se hotI hai, ghaTAmAvatva rUpa se nahIM hotii| aisA bho isaliye mAnanA anivArya hai ki ghaTAyagAhi bhatalajhAnakAsa meM bhatala meM ghaTAbhAva vyavahAra ko bhrama mAnA jAtA hai yA vaha bhramAtmaka hotA hai| isaliye yaha mAnanA zrAvazyaka hai ki ghaTAvagAhi bhUtanajJAnakAla meM ghaTAnavagAhi matalajJAna prabhAvatvena bhatala meM nahIM rhtaa| isa prakAra 'ghaTabadbhutala' isa jJAna aura 'mRtalaM' isa jJAnameM ghaTavabhUtalavatAjJAnatva aura ghaTAbhAvatvarUpa se virodha mAna lenese samasyA kA samAdhAna sulabha ho jAtA hai| yaha kalpanA anya vidvAnoM ko bhI mAnya hai prana: yaha kalpanA prazraddheya nahIM ho sakatI / jaise,nyAyamala meM ghaTadhvaMsa meM rahanevAlA ghaTAsyatAmAvalAghabase ghaTadhvaMsa svarUpa mAnA jAtA hai| ataH ghaTadhyaMsa meM ghaTadhvaMsa bhI ghaTAtyantAbhAvasvarUpa se rahatA hai kyoMki 'ghaTadhvaMse ghaTo nAsti' yaha vyavahAra pramANika hai| kintu ghaTadhvaMsatvarUpa se nahIM rahatA kyoMki 'ghaTadhvaMse ghaTo dhvastaH' isa prakAra ko pratIti nahIM hotI hai /

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syA0 ka0 TIkA-hindI vivecanA ] athavA, ArogyasambandhasAmAnye yadadhikaraNAnuyogikatvayatpratiyogikatvobhayAbhAvastadakiraNajJAnatvameva tatsambandhAvacchinatatpratiyogitAkA bhAvatvam-ityAhuH | [ -3 [ pratiyogimajJAna bhinna zradhikararAjJAna rUpa prabhAva ) bhUtala meM ghaTaviSayaka ajJAnavazA meM ghaTAnavagAhI bhUtalajJAna sambhava hone se usa dazA meM bhI bhUtala meM ghaTAbhAva kI prApatti kA parihAra karane ke liye prabhAva kA eka anya prakAra se mo lakSaNa kiyA jA sakatA hai / jaise, jo vastutaH pratiyogI kA prAzraya ho usake jJAnase bhinna pradhikaraNa kA jJAna hI usakA zrama va hai / yaha lakSaNa karane para ukta thApatti nahIM ho sakatI, kyoMki jisa samaya mUtala meM ghaTa vidyamAna hogA usa samaya kA bhUtala jJAna vastutaH ghaTavadviSayaka jJAna ho jAtA hai / prataH eva usa samaya kA bhUtalajJAna vastugasyA pratiyogimadviSayaka jJAnase bhinna adhikaraNajAna rUpa na honese ghaTAbhAvarUpa nahIM ho sakatA / isa viSaya kA spaSTa niyaMcana isa prakAra ho sakatA hai- 'svakAlAvacchedena svaviSayavRttitatkAlInajJAnabhinnajJAnam tadabhAvaH' : bhUtala meM ghaTajJAnakAla meM honevAlA bhUtala jJAna svakAlAyacchevena svaviSaya bhUtala meM vidyamAna ghaTa kA samAnakAlIna ho jAtA hai / zrata eva vaha usase mina nahIM hotA hai, prata eva yaha jJAna ghaTAbhAvarUpa nahIM hotA / jisa samaya bhUtala meM ghaTa nahIM hotA usa samaya kA bhUtala jJAna svakAlAvacchedena svaviSaya ( bhUtala ) vRtti ghaTa kA zrasamAnakAlIna hotA hai, ata eka vahI jJAna ghaTAbhAva rUpa ho sakatA hai / prakAza zrAdi kA abhAva pradhikaraNajJAna sAmAnyarUpa hI hai / kyoMki prAkAza zrAdi kA koI adhikaraNa na hone se prAkAzAdi prabhAva ke sambandha meM ghaTAbhAva jaMsI zrApatti na ho sakegI / yadyapi ghaTAdiprabhAva aura prAkAzAdi prabhAva kA isa prakAra pRthak nirvacana karane para lakSaNa kA ananugama hotA hai, arthAt sabhI prabhAva kA eka sAdhAraNa lakSaNa nahIM ho pAtA / tathApi prabhAva nirvAcana kI isa vyavasthA meM doSa nahIM hai kyoMki, ghaTAdi kA prabhAva vRttimatpratiyogika prabhAva hai aura prAkAzAvi kA prabhAva pravRtimatpratiyogika prabhAva hai / ataH lakSya kA bheda honese lakSaNa meM bheva honA ucita hI hai / yadi sabhI prabhAvoM kA eka ho lakSaNa karane kA zrAgraha ho to vaha bhI duSkara nahIM haiM jaise( zrAropya sambandha meM ubhayAbhAvaghaTita zrabhAvavyAkhyA ) 'prAropya saMbandha sAmAnya meM yadadhikaraNAnuyogikatva yatpratiyogitva ina donoM kA prabhAva ho, usa adhikaraNa kA jJAna tatsambandhAyana pratiyogitAkatadabhAva rUpa hotA hai / " yaha lakSaNa AkAzAdi ke prabhAva meM bhI ghaTa sakatA hai| kyoMki, prAkAza kahIM mo kisI bhI sambandha se nahIM rahatA / zrataH sabhI sambandha zrAkAza ke zrAropyasambandha haiM aura una sabhI sambandhoM meM zrAkAzapratiyogikatva tathA sarvAnuyogikatya umaya kA abhAva hai ataH sabhI vastu kA jJAna zrAkAza-prabhAva rUpa hotA hai / bhUtala meM jaba ghaTakA saMyoga nahIM hotA usa samaya saMyoga bhUtala aura ghaTa kA prAropya sambandha hotA hai, usameM bhUtalAnuyogikatva-ghaTa pratiyogikatvobhaya kA prabhAva hone se usa samaya kA bhUtalajJAna saMyogasambandhAvacchinna pratiyogitAkA nAva rUpa hotA hai| prAropyasambandha sAmAnya kA artha hai- 'amukAvikaraNavizeSyaka pramuka pratiyogyupalambhApAdaka- Aropa viSayapramuka sambandhasAmAnya / saMyogasambandha ghaTaadbhUta vizeSakaghaTopalambhApAdakAropaviSaya sambandha sAmAnya ke antargata nahIM A sakatA kyoMki ghaTavabhUtala meM saMyoga vidyamAna hone se usameM usakA Aropa saMbhava nahIM haiM, phalataH ghaTavadbhUtala vizeSyaka ghaTopalambhApAdakAropaviSaya saMyogasAmAnya meM ghaTaSabhUtalAnuyogika-ghaTa pratiyogiko

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4 ] [ zA.bA. samuccaya sta04-zlo0 36 tacintyam , abhAvasyAdhikaraNabuddhirUpatve sUkSmasya kezAderjijJAsAnupapattaH, ghaTanAzasya buddhirUpatve ca tannAze tadunmajjanApattaH, pratiyogimadbhinnAdhikaraNasvAbhAvasvarUpatve lAghavAcceti anyatra vistaraH / tasmAd bhAvapariNAma evAbhAva iti vyavasthitametat 'bhAco nAbhAvameti' iti // 38 // atha 'nAbhAvo bhAvatAM yAti' ityetad vyavasthApayannAha - malama-asanaH savayoge tu tttthaashktiyogtH| nAsattvaM tadabhAve tu na tatsattvaM tadanyavat // 39 / / - - - ---- bhayAbhAva aprasiddha hone se ghaTabadbhutala meM ghaTAnavagAho bhUtalajJAna saMyogasambandhAvacchinna pratiyogitAka ghaTAbhAvarUpa nahIM ho sktaa| prAzaya yaha hai ki 'pAropa sambandha sAmAnye' ityAdi lakSaNa kA yaha svarUpa hai ki yadadhikaraNa vizeSyaka yadupalammApAdakAropaviSaya yatsambandhasAmAnya meM padadhikaraNAnuyogikatva-yatpratiyogikatva ubhayAmAva ho tavadhikaraNaviSayaka jJAna tatsambandhAvacchinna pratiyogitAka tadabhAvarUpa hai / (prabhAkaramata meM dUSaraNaparamparA) prabhAkara ke ukta mata ke virodha meM vyAkhyAkAra kA yaha kahanA hai ki prabhAva ko adhikaraNajJAnarUpa mAnane para sUkSma kezAdi kI jijJAsA nahIM ho skegii| prAzaya yaha hai ki kezavihIna mastaka rUpa adhikaraNavizeSameM isa prakAra kI jijJAsA kA honA anubhava siddha hai ki 'mastaka meM bhI sUkSmakeza athavA kezAbhAva kA nirNaya ho'| yaha icchA keza aura kezAbhAva kA saMkAya hone para hI ho sakatI hai aura yaha saMzaya tabhI ho sakatA hai aba keza aura aura kezAbhAva meM se kisI kA nirNaya na ho / kintu yadi abhAva adhikaraNa jJAnarUpa hogA to kezAnavagAhI mastakajJAna ho kezAbhAva hogA / prataH usa jJAna kA nirNaya honepara kezAmA nirNIta ho jAyega! ata: kreza aura kezAmAva ke saMzaya ko avasara nahIM hogaa| phalata: 'keza athavA kezAbhAva kA nirNaya ho' isa prakAra kI jijJAsA nahIM ho skegii| dUsarA doSa yaha hai ki prabhAva ke adhikaraNajJAnarUpa hone para ghaTanAza bhI ghaTanAzAdhikaraNa kapAla kI buddhi rUpa hogA / ataH usa buddhi kA nAza hone para ghaTanAza kA bhI nAza ho jAnese ghaTake punaH astitva kI Apatti hogI / aura, tosarI bAta yaha hai ki pratiyogImat adhikaraNa jJAna se bhinna prAdhikaraNa jJAna ko prabhAvasvarUpa mAnane kI apekSA pratiyogomata bhinna adhikaraNa ko prabhAva rUpa mAnane meM lAghava hai / ataH abhAva praura pradhikaraNa kA aikya svIkArya ho sakatA hai, kintu abhAva aura pradhikaraNa jJAna kA aikya svIkArya nahIM ho sktaa| isa viSayakA vizeSa vicAra pranyatra kiyA gayA hai| upayukta yuktinoM ke prAdhAra para yaha siddha hotA hai ki prabhAva bhAva kA eka pariNAma hai / prata eva 'bhAva prabhAva nahIM hotA' yaha bAta jo isa stabaka ko 11 vIM kArikAmeM kahI gaI hai usameM koI bAdhA nahIM ho sakatI / / 38 //

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syA kA TIkA-hindIvivecanA ] [ 85 asata: ekAntA'satvenAbhimatasya, saca yoge tvabhyupagamyamAne, tasya-pramazvenAbhimatasya, tathAniyatarUpAnuviddhabhaviSyattayA, zaktiyogata:-zaktimaMbandhAta , nAsatvanA'tyantAmanyam , tAdRzasya zazazaGgavaccharatyayogAt / mA bhRva sAdRzazaktiyoga inyatrAha -tadabhAve tunathAzaktyabhAve svabhyupagamyamAne, tadanyavat adhikRtavyaktibhinnavat , na pratiniyatArthakriyAkAritvarUpaM saccam . niyAmakAbhAvAt / / 39 // atha pratiniyatArthakriyAkAritvaM tadvayaktisvarUpameva, tadvayaktarutpattizca naJjananazaktimato hetuvizeSAdava, na hayevaM satkAryApattiH, hetumvarUpAyAH zaktaH prAka sarave'pi kAryasvarUpAyAH zakterabhAvAt , ityAzaGkate [ utpatti ke pUrva vastu sarvathA asat nahIM hotI ] 36vIM kArikA meM prabhAva bhAva nahIM ho sakatA' isa pUrvokta viSaya ke samarthana kA prAramma kiyA gayA hai-kArikA kA artha isa prakAra hai-ekAntataH jo prasata hotA hai usameM sattva kA sambandha mAnane para usameM sadbhavana ko zakti mAnanI hogI kitu zAkta mAnana para vaha ekAntataH asat nahIM ho sakatA / kyoMki, ekAnta prasata meM saddhavana zakti nahIM hoto ase zazasIMgame / yadi usake ekAnta asattva kI rakSA ke liye usameM saJjavana zakti kA pramAva mAnA jAyagA to uparyukta zakti se zUnya zazasIMga prAdi ke samAna usameM sattva arthAt pratiniyata prakriyA kA janakatva nahIM ho sakegA kyoMki usakA koI niyAmaka nahIM hogA / (niyatakAryotpAdanazaktirUpa se kArya sattA ) kahane kA abhiprAya yaha hai ki-jo vidvAn vastu ko usako utpatti ke pUrva ekAnta asat mAnate haiM ve bhI bhaviSya meM use niyatarUpa (guNadharmoM) se yukta vastuke rUpameM svIkAra karate haiM prataH usa rUpameM udta hone kI zakti usameM mAnanA Avazyaka hai| kyoMki, yaha zakti jisameM nahIM hotI vaha bhaviSya meM kabhI bhI niyata rUpase yukta vastu ke rUpa meM buddhigata nahIM hotaa| jaise, zasasIMga prAdi kabhI mo niyatarUpase sampanna hokara buddhigata nahIM hote| jaba isa prakArako zakti utpatti ke pUrva vastu meM mAnI jAyegI to use utpatti ke pUrva ekAnta asat nahIM kahA jA sakatA / kyoMki jo pratyanta prasat hai vaha ukta prakArako zakti kA prAzraya nahIM hotA aura yadi usake ekAnta prasattva ko upapatti ke liye uktazakti se zUnya mAneMge to usameM satva kA koI niyAmaka na honese sattva kI prApti na ho skego| kyoMki sat nahI hotA hai jo niyatakArya kA utpAdaka hotA hai / niyatakArya kA utpAvaka vahI hotA hai jisameM niyata kAryotpAvikA zakti hotI hai / zakti kA prAzraya yahI hotA hai jo ekAntata: asat na ho| isaliye utpatti ke pUrva asat mAnI jAne vAlI vastu bhaviSya meM niyata kArya kA janaka usI prakAra na ho sakegI jisaprakAra usa niyatakArya ke utpAdana meM adhikRta vyakti se bhinna vyakti usakA utpAdaka nahIM hotI // 36 // 40 vo kArikAmeM bauddha kI ora se prasatkAryavAda ke samarthana kI dRSTi se eka prAzana prastuta kI gaI hai

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86 ] [zA yA samuccaya sta0 4.joka 40.41 mUlaM--asadaspadyate taddhi vidyate yasya kAraNam / viziSTazaktimattacca tatastatsatvasaMsthitiH // 40 // taDitadeva vastu asadutpadyate yasya kAraNaM vidyate / sacca-kAraNa viziSTazaktimat , pratiniyatarUpAnuviddhakArthajananazaktiyuktam , tato hetoH tatsattvasaMsthitiH tadvayakteH pratiniyanasaccavyavasthA // 40 // anottaram-- mUlam-atyantAsati sarvasmin kAraNasya na yuktitaH / viziSTazaktimatvaM hi kalpyamAnaM virAjate // 41 // atyantAsati-sarvathA'vidyamAne kAryajAte, kAraNamya yuktita: nyAyena viziSTaH zaktimattvaM pratiniyanajananasvabhAratvaM kalpyamAnaM na virAjate, sarvathA'vadhyabhAvAta , avidyamAnavyaktinAmavadhitve'tiprasaGgAta ; kathazcidvidyamAnatvenaivAvadhitve niyamoSapattaH // 4 // ( kAryarUpazakti kA prabhAva asatkAryavAda kA samarthaka nahIM hai ) tadvayakti meM rahanevAlI niyatakArya ko utpAdakatA tayaktitva svarUpa hI hotI hai / tathA, tahAnakti kI utpatti usI kAraNa se hotI hai jisameM usa vyakti ko utpAvikA zakti hotI hai| jaise, ghaTameM vidyamAna jalAharaNarUpa kAyaM kI utpAdakatA ghaTasvarUpa hai aura ghaTako utpatti kapAla se hotI hai, kyoMki usameM ghaTotpAdaka zakti hai / isa prakAra yaha siddha hotA hai ki niyata kAryoM ko utpanna karane vAlI vyakti kI utpAdikA zakti usa dhyakti ke kAraNa meM hotI hai| kintu vaha vyakti apanI utpatti ke pUrva svayaM nahIM hotI / isa pakSa meM vastu ko yadi usakI utpatti ke pUrva pratyanta prasat mAnA jAya to bho niyata kAryotpAdaka rUpa meM usakA astitva usake kAraNoM dvArA sampanna ho sakatA hai| aisA mAnane para kAryako utpatti ke pUrva kAryake sadbhAva kI prApatti nahIM ho sakatI kyoMki heturUpa kArvajanikAzakti kArya astitva hone para mo kArUpa zakti kA prabhAva hotA hai| kahane kA tAtparyayaha hai ki kArya meM niyatarUpase utpanna hone kI zakti hotI hai jo kArya rUpa hI hotI hai| evaM kAraNa meM utpAdana ko zakti hotI hai jo kAraNa svarUpa hotI hai / kAraNasvarUpa zakti to kAryotpati ke pUrva rahatI hai, kintu kAryasvarUpazakti utpatti ke pUrva nahIM rhtii| ata eva isa prakriyA se kAryakAraNa bhAva mAnane para satkArthavAda ko prApatti nahIM ho sktii| isI prakAra zazazaGgAdiko utpatti kA prasaGga bhI nahIM ho sakatA kyoMki usameM utpanna hone kI zakti hI nahIM hai| kArikA kA artha atyanta spaSTa hai, jo isa prakAra hai-usI prasat kI utpatti hotI hai jisakA kAraNa viziSTa zakti se-arthAt niyata rUpase sampanna kArya ko utpanna karanevAlI zakti se, yukta hotA hai| usa kAraNa se hI usa vyakti ko satva meM arthAta niyatakAryotpAyakarUpa meM sthiti hotI hai // 4 // ( asat vastu utpAdana kI zakti kA asaMbhava ) 41 vIM kArikAmeM pUrvokta prAzaGkA kA uttara diyA gayA hai kArya ko atyanta asat mAnane para use utpanna karanevAlo zakti se yukta kAra kI kalpanA meM koI yukti nahIM hai / kyoMki, jo vastu atyanta asat hogI vaha kisI kI avadhi (uttarAbadhi) nahIM

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syA0 kA TIkA aura hindI vivecanA ] [87 mUlam-tatsatvasAdhaka tanna tadeva hi tadA na yat / ata evedamityaM tu nava tasgezyayogataH // 42 // para Aha-tatsattvasAdhaka-tadvayaktyuHpAdakam , tA-kArasam , jasale rizakSAkira macaM, tatkAraNavyaktitvena pUrvAvadhitvasya tatkAryavyaktitvena cottarAvadhitvasya maMbhavAt / na caivaM gauravam , yastuto'rthamya tathAnvAditi / atrottaram-na-naitadevam , tadeva-vivakSitakAryasattvam , tadAkAraNakAle na, yad-yasmAt , asattvAd na tatra hetunyApAra ityAzayaH / parAha-yata evaM kArya prAgasat , ata evedaM kAraNasya tatsava sAdhakatvam , itthaM tu-ghaTamAnaM tu, sata AkA* zAdevi mAdhakatvAnupapatteH / atrAha-ma vai netadevam , sarvathA'sati tasmina 'tatsatvasAdhakaM tat' ityatra 'tamya' ityarthAyogAta, sarvathA'sati zazazaGgAdAviva SaSThayA aprayogAt // 42 // ho sktii| arthAt usake liye aisA koI padArtha nahIM mAnA jA sakatA jisase usakI utpatti ho sake / kyoMki jo vastu jisameM vidyamAna nahIM haiM vaha usa vyakti kI yadi avadhi (uttarAdhi) mAnI jAegI arthAt usa kAraNa se yadi usa avidyamAna (prasata) uttarAdhirUpa kArya kI utpatti mAnI jAyegI, to sabase sabako utpatti kA pratiprasaGga hogaa| kyoMki sabhI kAryakA asattva sarvatra kAraNoM ke lie samAna haiN| isaliye uttarAdhi rUpa kArya ko kAraNa meM kathaJcit vidyamAna mAna kara ho usase usakI utpatti ke niyama ko upapanna kiyA jA sakatA hai // 41 // (pUrvAvadhi-uttarAvadhi kI kalpanA nirarthaka ) 42 vI kArikA meM bauddha ko prora se puna: asat kArya ke samathana kI dUsarI yukti prastuta kara usakA khaNDana kiyA gayA hai / kArikA kA prayaM isa prakAra hai bauddha kA yaha kahanA hai ki mo jisa kArya kA kAraNa hotA hai vahI usake sattva kA sAdhakautpAdaka hotA hai / taskArya kAraNatva ko hI tatkAryotpAdana zakti kaho jAtI hai. isa prakAra tatkAryakAraNatva ho tatkArya ke pUrvAvadhitva kara niyAmaka hai, arthAt jisa vyakti meM jisa kArya kA kAraNatva hotA hai yahI usa kArya kI pUrvAvadhi hotA hai, usI pUrvAyadhise usakI utpatti hotI hai / jo jisa vyakti kA kArya hotA hai vaha usa vyakti kA uttarAdhi hotA hai| jo jisakA uttarAdhi hotA hai usoko usase utpatti hotI hai / isaliye kArya ko utpatti ke pUrva atyanta asat mAnane paramI prayadhi kA sarvathA prabhAva honese sabase sabako utpati kA prasAra nahIM ho sktaa| kyoMki sabameM sabakI kAraNatA nahIM hotii| isa kalpanA meM koI gaurava nahIM hai kyoMki kAryakAraNabhUta vastu kI yahI vAstavika sthiti hai| isa kathana ke uttara meM granyakAra kA yaha kahanA hai ki bauddha kA ukta kana samIcIna nahIM ho sakatA / kyoMki, kAraNakAlameM kArya kI sattA na honepara usake sambandha meM kAraNa kA koI vyApAra nahIM ho sakatA, kyoMki asat ke sambandha meM kisokA koI vyApAra upalabdha nahIM hotaa| - - ---

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88 ] [ zA.vA samuphacaya sta0 4-lo0 42 atha sanvaM na tAvat sattAsambandhaH, vyaktivyatirekeNa vizadadarzane tadanavamAsAta dRzyA'dRSTau cAbhAvasiddheH / na ca 'sat mat' iti kalpanAbuddhayA tadadhyavasAyaH, tatrApi bahiHparisphuTavyaktisvarUpAntarnAmollekhAdhyavasAyavyatirekeNa sattAsvarUpAprakAzanAt / sattAyA api sattAntarayogena satve'navadhAnAcana ! nApi yasapaTa! * satva , svapnAvasthAvagate'pi padArthAsmani svarUpasadbhAcarAt sattvaprasakteH, parisphuTamaMvedanAcamAsanidhitvAt svarUpasya saMnihitatvene va tadanubhavAta , 'apsadidamanubhUnam ' iti svapnottarapratIteH / ( asat ke liye hI kAraNa vyApAra kA honA asaMgata hai ) isa uttara ke prativAda meM bauddha kA punaH yaha kahanA hai ki yataH kArya utpatti ke pahele asat hotA hai isaliye usake sattva kA sAdhana karane ke liye kAraNa kA vyApAra honA saGgata hotA hai / yadi vaha asat na hotA so kAraNa kA vyApAra hI nirarthaka ho jAtA / jaise, sat prAkAzAdi kI sattA ke sAdhana ke liye koI vyApAra nahIM hotaa| isake uttarameM mUlagrandhakAra kA yaha kahanA hai ki bauddha kA yaha tarka bhI samIcIna nahIM hai| kyoMki, kAryako utpatti ke pUrva sarvathA asat mAnane para 'kAraNa usake sattva kA sAdhana hotA hai yaha kahanA hI sambhava na ho skegaa| kyoMki 'usake sattva' isa prayoga meM sattva zabda ke sAnidhAna meM pUrva meM kAryaparaka 'usa zabda ke uttara hone vAlI SaSTho vibhakti kA saMbaMdha rUpa artha sambhava na hone se zabda ke uttara SaSThI kA prayoga usI prakAra prasaGgata hogA jisa prakAra zaMga zabda ke sannidhAna meM kAryaparaka zaza zabda ke uttara SaSThI kA prayoga prasaGgata hotA hai / / 42 / "sattva zabda ke sannidhAna meM prasat kArya bodhaka pada ke uttara SaSThI kA prayoga saGgata nahIM ho sakatA-" isa kathana ke viruddha bauddha kI aura se 43 vI kArikA meM eka vistRta AzaMkA vyakta kI gayo hai jisakA uttara kA0 44 meM diyA jaaygaa| (bauddha ke dvArA sattva arthAt sattAsaMbandha' isa artha kA khaNDana ) bauddha kA yaha abhiprAya hai ki sattva ko sattA sambandha rUpa nahIM mAnA A sakatA kyoMki zAnameM vyakti se bhinna sattA kA bhAna nahIM hotA aura yadi sattA dRzya hokara bhI pradRSTa hogI to dRzyA'darzana yAnI yogyAnupalabdhi se usakA prabhAva siddha ho jaayegaa| ____ 'idaM sat' 'idaM sat' isa prakAra kI kalpanA buddhi se sat zabdase ullikhyamAna buddhi se bhinna kisI sat vastu pratIta hotI nahIM, ataHatirikta sattA ko siddhi nahIM ho sktii| kyoMki uSata addhi hone para bhI sattA ke kisI aise svarUpa kA bhAna nahIM hotA jo 'sat' isa nAma kA ullekha karane vAle pradhyavasAya se bhinna vastusat ho / sat isa nAmake anurodha se bhI sattA kA astitva siddha nahIM ho sakatA, kyoMki-nAma bhI vastu ke svarUpa meM hI antarbhUta ho jAtA hai kyoMki vastu ke sAtha hI usakA mI bahi. rindriya sApekSa sphuTa pratyakSa hotA hai| isake atirikta yaha bhI jJAtavya hai ki yadi padArtha ke sAtha sattA sambandha ho padArtha kA sattva hogA to sattA kA bhI sattva sattA sambandha se hIsvIkAra karanA hogA aura isake liye mUla sattA se atirikta sattA kI kalpanA karanI hogI, kyoMki prAramAzraya ke bhaya se ka yahAM sattva kA artha hai madvayavahAraviSayatva /

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syA kA TIkA-hindIvivecanA ] - - -- kintu arthakriyAkAritvameva tat / tathAcA'vidyamAnAyA api vyakteH svarUpataH sattvAd na 'tasya' ityanupapattiH / na hi tadA tatsattva eva tatsambandhavyavahAraH, atItaghaTajJAne'tItaghaTasambandhitvena vyavahArasya sarvasiddhatvAt / na ca zrRGgAgrAhikayA tatkAyavyaktihetutvAgrahAdanupapattiH, ghaTArthipradhRtau ghaTajAtIyahetunAjJAnasyaiva prayojakatvAt , viziSya hetutayA ca pratiniyatavastuvyavasthiterevopapAdanAt , ityAzayavAn para Ahausa sattAmeM bhI sattA kA sambandha sambhava nahIM ho sakatA / isI prakAra usa sattA kA sattva bhI sattA sambandha rUpa hI hogA, prataH usake liye mI atirikta sattA kI kalpanA karane para anavasyA kA prasaGga hogaa| ( vastu svarUpa se hI sadrUpa nahIM ) vastu ko jaise sattA ke sambandha se sat nahIM mAnA jA sakatA, usI prakAra use svarUpataH bhI sat nahIM mAnA jA sktaa| kyoMki, yadi vastu svarUpataH sat hogI to svapnAvasthA meM jo padArtha jJAta hotA hai usakA bhI apanA kucha svarUpa hone ke kAraNa usameM bhI sadrUpatA ko prApatti hogI / arthAt svapnadaSTa padArtha kA bhI svarUpa mAnanA yukti se siddha hotA hai, kyoMki vaha bhI sphuTa saMvedanAramaka bodha se gRhota hotA hai| isIlie sannihitarUpa meM hI usakA anubhava hotA hai| yadi yaha kahA jAya ki-'svapna meM vikhAI dene vAlA padArtha asanihita hotA hai prata eva ni:svarUpa hotA hai kyoMki svarUpa ko kalpanA sannihita meM hI hotI hai to yaha ThIka nahIM hai| kyoMki isa ukti meM koI pramANa nahIM hai / pratyuta svapnAvasthA ke pranantara yaha pratIti hotI hai ki hameM asadvastu ho sannihita rUpameM anubhUta huI hai| isa pratIti ke anurodha se yaha siddha hai ki svapnAvasthA meM anubhUta honevAlo vastu sannihita hotI hai aura asat hotI hai| sannihita hone ke nAte usakA svarUpa mAnanA Avazyaka hotA hai aura usa svarUpa mAnane ke kAraNa use sata nahIM mAnA jAtA, kyoMki asat hI vastu sannihita rUpameM svapnAvasthA meM anubhUta hotI hai / yahI bAta svapna ke uttara kAlameM honevAlI pratIti se siddha hai / (sattva kA svarUpa artha kriyA kAritva kaise ?-bauddha) zrata : vivaza ho kara padArtha ke sattva ko artha-kriyAkAritva kAryotpAdakatva rUpa hI mAnanA hogaa| phalataH avidyamAna vastu kA bhI jaba svarUpa hotA hai taba usako svarUpAtmaka sattA hone ke kAraNa sattva zabda ke sannidhAna meM usa vyakti ke bodhaka pada ke uttara SaSThI ke prayoga ko anupapatti nahIM ho sakatI / kyoMki yaha Avazyaka nahIM hai ki jisakAla meM jisa vastu kA svatva ho usa kAla meM hI usake sambandha kA vyavahAra ho / kyoMki pratIta ghaTake jJAnameM usa jJAnakAlameM avidyamAna bhI pratItaghaTa ke sambandha kA vyavahAra sarvasammata hai / (tatkAryArthI ko tatkAraNaniSTha kAraNatA kA jJAna apekSita nahIM) yadi yaha zaGkA kI jAya ki-"padArthoM meM zRGga grAhikA roli se, arthAt 'amuka kArya vyakti meM pramuka kAraNa vyakti hetu hai| isa prakAra kA jJAna sambhava na honese ukta SaSTho prayoga ko anupapatti # yahA~ sattva kA artha hai astitva aura vaha hai vikalyAnyana naviSayatvarUpa /

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[ zA. vA. samucaya sta-4 zloka-43 mRlaM-vastusthityA tathA tavatsadanantarabhAvi tt| nAnyattatazca nAmneha na tathAsti prayojanam // 43 // vastusthityA-Artha nyAyamAzritya tathA tat-kAryasattvasAdhakam tat kAraNam / kutaH ityAha yad-yasmAt tadanantarabhAvi-prakRtakAraNAnantarabhAvi, tat-pratiniyatameva kAryasatram nAnyadu-nAnyAdRzam / tatazceha vicAre, nAmnA =amidhAnena 'tathe ni vivakSitajananasvabhAvamityevambhUte ] na prayojanamasti, atadAyattatyAd vastusiddheH, zRGgagrAhikayA tadgrahamya cAprayojakatvAditi bhAvaH / / 43 / / atrAttaram -- banI rahegI kyoMki utpatti ke pUrva avidyamAna kArya ke svarUpa meM tadarthabodhaka padottara SaSThI prayoga ke prati kAraNatA kA jJAna nahIM hai| kyoMki vidyamAna vastu ke bodhaka pada ke uttara meM hI SaSThI vibhakti kA prayoga iSTa hai"-kintu yaha ThIka nahIM hai| kyoMki tatkAraNa ke grahaNa meM tatkAryArthI ko| vatti ke prati tatkAraNa vyaktimeM tatkArya vyakti kI kAraNatA kA jJAna kAraNa nahIM hotA api tu tatkAraNajAtIya meM tarakAryajAtIya ko kAraNatA kA jJAna kAraNa hotA hai / anyathA, naye kArya ko utpanna karane ke liye naye kAraNa ko grahaNa karane meM lokasiddha pravRtti kA lopa ho jAyegA / kyoMki jo vyakti kisI kAraNavyakti se bhaviSya meM utpanna hone vAlI hai usako kAraNatA kA jJAna jasako utpatti ke pUrva sambhava nahIM ho sakatA / phalata: 'sAmAnya rUpa se svarUpArthaka yA svarUpavAna artha ke bodhaka pada ke uttaravartI SaSThIvibhakti ke prayoga meM svarUpa kAraNa hai| isa jJAna se ho sat zabda ke sannidhAnameM asat kAryabodhaka pada ke uttara SaSThI kA prayoga ho sakatA hai| kyoMki utpatti kAla meM avidyamAna vastu kA bhI svarUpa hotA hai| yadi usakA koI svarUpa na hogA kintu zazazRGga ke samAna sarvathA niHsvarUpa hogA to bhaviSya meM bhI usako utpati kA sambhava nahIM ho sktaa| (vizeSa kArya-kAraNa bhAva mAnanA jarUrI hai ) yadi isa para yaha zaGkA ko jAya ki-"jaba naye kArya ke liye naye kAraNa ke grahaNa kI pravRtti sAmAnya kAryakAraNa bhAva se hI sambhava hotI hai to vizeSa kAryakAraNa bhAva kI kalpanA nirAdhAra ho jAtI hai"-yaha ThIka nahIM hai / kyoMki amuka kAraNa vyakti se amuka kArya vyakti ko hI utpati ho isa vyavasthA ke liye vizeSa kAryakAraNabhAva aAvazyaka hai / anya yA ghaTajAtIya ke prati miTTI jAtoya kAraNa hai, kevala isa sAmAnya kAryakAraNa bhAva ko hI svIkAra karane para eka ghaTa vyakti kI utpatti jisa mRtpiNDa vyakti se hotI hai usa matpiNDa vyakti se anya sabhI ghaTa vyakti kA utpatti ke atiprasaGga kA parihAra nahIM ho skegaa| bauddha ke isa prAzaya ko prastuta (43) kArikA meM saMkSipta rUpase vyakta kiyA gayA hai kArikA yaha hai-'vastusthityA tayA....' (kAryasattvasAdhaka hI kAraNa hai-bauddha ) kArikA kA artha isa prakAra hai- kAraNa vizeSa jo kArya vizeSa ke satva kA sAdhaka hotA hai baha isaliye hai ki vahI vastusthiti hai / arthAt yahI nyAya arthataHprApta hai| kyoMki kAraNa vizeSa ke

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syA ka* TIkA hindIvivecanA ] [ 61 mulaM-nAmnA vinApi tattvena viziSTAyadhinA vinA / cintyatA yadi sannyAyAd vastusthityApi tattathA // 44 // nAmnA vinApi-zRGgagrAhikayA tanugrahaM vinApi, tattvena zAyava pratItyA, viziSTAvadhinA vinA-svasaMvandhina bhAvinaM viziSTamavadhimantareNa, cintyatAm mAdhya. sthyamabalambya vimRzyatAm , yadi mavani sannyAyAt-sUkSmanyAyena, vastusthityApi uktalakSaNayA tatkAraNam nathA asataH kAryamya maccamAdhakam 1 naiva tathAsti, atyantAsamave tanmaMbandhamyavAnupapatteH, anItaghaTasyApi tajjJAnajJeyatvaparyAyaNa saccAdeva tajjJAnasaMbandhitvAt , daNDAdo ghaTakAraNatayA api tatparyAyadvArA ghaTa satvaM vinA durghaTatvAt / nanu jAne ghaTAdeAnasvarUpA viSayataiva saMbandhaH; daNDe ca daNDasvarUpA kAraNava tathA, ghaTanirUpitatvena tadvayavahAre ca ghaTajJAnasya hetutvAd na doSa' iti cet 1 na, ubhayanirUpyasya sabandhasyodhayatraivAnyonyavyAptatvAta ; anyathenarA'nirbhAsavilakSaNani sAnupapatteH, viSayavizeSaM cinA jJAnAkAvizeSopagame sAkAravAdaprasaGgAditi anyatra vistaraH / / 44 / / anantara kArya vizeSa kA ho satya hotA hai anya kA nahIM / isaliye utpanna honevAle kAryacayakti kA nAmamAhatadvayaktirUpase jAna hone aura kAraNa vyakti meM usake janana kA svabhAva honeke vicAra kA koI prayojana nahIM hai kyoMki vastusiddhi-kAryakA sattva ukta jJAna aura vicAra ke prAdhIna nahIM hai kyoMki kArya ke sattya kI siddhi ke liye kAraNa grahaNa meM jo kAryAthI kI pravRti hotI hai usake prati zRGga grAhaka rIti se kAraNa vyakti aura kArya vyakti meM vizeSarUpase kAryakAraNa bhAva kA jJAna aprayojaka hai / / 43 / . [ sambandha ke vinA kAryotpatti kA asaMbhava ] 44 vIM kArikAmeM bauddha ke pUrvokta kathana kA uttara prastuta kiyA hai / kArikA kA artha isa prakAra hai-vizeSarUpase kAryakAraNabhAva-jJAnake binA bhI yadi arthaprAptanyAya arthAt sAmAnya kAryakAraNabhAvagraha se hI kAryotpatti kA nirvAha kiyA jAyegA aura kAraNa ke bhAvi kArya rUpa avadhi ke jJAna kI apekSA nahIM hogI to isa tathya ko sUkSmatA ke sAtha taTastha ho kara parIkSA karanI hogI ki "kyA ghastutaH utpAdya aura utpAdaka kA vizeSa rUpase jJAna na hone para bhI sAmAnya kAryakAraNabhAva ke prAdhAra para hI kAraNa asatkArya ke sattva kA sAdhaka ho sakegA ?" prAzaya yaha hai ki utpatti ke pUrva kArya ko sarvathA asat mAnane para kAraNa dvArA usake sattva kA sAdhana nahIM ho sakatA / kyoMki, kAraNa ko svasambaddha kArya kA ho janaka mAnanA hogaa| yadi kAraNa se asambaddha bhI kArya kI utpatti mAneMge taba kAraNavizeSa kA kAryavizeSa ke samAna anya samaya kAryoM meM bhI prasambandha ( sambandhAmAya) samAna hone se eka hI kAraNa vizeSa se samagra kAryoM kI utpatti kA prasaGga hogA, mApatti hogI / __ 'kArya utpatti ke pUrva yadi sarvathA asana hogA to kAraNase usakA sambandha na ho sakane ke kAraNa usake satva kA sAdhana asambhava na hogA kyoMki vidyamAna aura avidyamAna meM bhI sambandha hotA hai

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12 ] [ zA. vA. samuccaya-sta04-zno 44 isake samarthana meM jo pratIta ghaTa aura usake jJAna ke sambandha ko dRSTAnta rUpameM prastuta kiyA gayA yaha anupayukta hai| kyoMki pratIlaghaTake jAtakAla meM tajjJAnajJeyatva' arthAta 'tajjJAna ke viSaya hone kI yogyatA dhArakatva' rUpa se pratIta ghaTa ko sattA hotI hai| kyoMki, tajjJAnajJeyatva atItaghaTake jJAnakAlameM hai aura vaha pratIta ghaTa kA paryAya hai / paryAya praura usake prAdhArabhUta padArtha meM prApekSika aikya hotA hai, prata eva paryAya ke rahane para paryAyarUpase usakA bho astitva anivArya hai| isI prakAra daNDa prAvi meM utpanna honevAlI ghaTa kI kAraNatA mI isI liye sambhava hotI hai ki usa samaya bhI bhAvI ghaTa apane daramAbIna utpanimogyAsamA ma ke bhayo niyamAna hotA hai / anyathA vaNDa ke sAtha bhAvi ghaTakA kAraNatAsambandha hI nahIM saMgata ho skegaa| [viSayatA jJAnasvarUpa hai-pUrvapakSazaMkA) isa sambandha meM yadi yaha zaGkA ko jAya ki-'jJAna ke sAtha gharakA viSayatA rUpa sambandha hotA hai aura vaha viSayatA jJAnasvarUpa hotI hai / ata eva usa jJAnasvarUpa sambandha kA astitva jJAnotpAdaka sAmagrI ke prAdhIna hotA hai, ghaTAdi ke prAdhIna nahIM hotaa| ata eva ghaTAdi ke na hone para bhI vaha sambandha upapanna ho sakatA hai / isI prakAra da meM ghaTakA jo kAraNatA sambandha hotA hai vaha mo vaNDasvarUpa hotA hai| prata eva usa sambandha kA bhI astitva daNDasAmagrI ke hI dvArA sampanna hotA hai, usake liye bhI ghaTa kI apekSA nahIM hotI / prataH ghaTake prasattva meM usa sambandha kA astitva nirbAdha ho sakatA hai| yadi yaha prazna kiyA jAya ki jJAna ke sAtha ghaTakA viSayatA rUpa sambandha yadi jJAna svarUpa hai to jJAna kA jJAnatva rUpase ('jJAna' ityAkAraka) grahaNa honepara 'jJAnaM ghaTIyaM-jJAna ghaTakA sambandho hai' isa prakAra kA vyavahAra bhI kyoM nahIM hotA? evaM daNDa meM rahanevAlI ghaTako kAraNatA yadi daNDa rUpa hai to daNDa kA vaNDasya rUpase jJAna honepara ghaTakAraNatA bhI gahIta ho jAtI / taba to usa samaya 'daNDaH ghaToya :-daNDa ghara kAkAraNa hai' isa prakAra kA vyavahAra kyoM nahIM hotA?" to isakA uttara yaha hai ki ukta vyavahAroM meM ghaTa jJAna bhI kAraNa hai / prataeva ghaTakA jJAna na rahane para zuddhajJAnasvarUpa aura daNDasvarUpa kA jJAna rahane para bhI ukta vyavahAra nahIM hotA / " ( saMbaMdhamAtra dvayasApekSa hai-samAdhAna ) kintu yaha zaGkA ucita nahIM hai| kyoMki, sambandha donoM sambandhIyoM se nirUpaNIya hotA hai| arthAt , kisI sambandha kA jJAna tabhI hotA hai jaba usake donoM sambandhiyoM kA jJAna ho / prata eva do padArthoM ke bIca meM honevAle sambandha ko kisI eka padArtha ke hI svarUpa meM somita nahIM kiyA jA sakatA / yadi sambandha ko sambandhisvarUpa mAnanA hogA to donoM sambandhiyoM ko ho sambandha mAnanA hogA / ataH eka ke amAtra meM kevala eka mAtra sambandhI ke rahane para sambandha kA astitva sampanna nahIM ho sktaa| kyoMki, yadi sambandha eka sambandhI ke svarUpa meM hI parisamApta ho sakatA ho taba to dUsare sambandhI ke prajJAna kAla meM o sambandhanAtmaka sambandhI kA bodha hogA vaha ubhaya sambandhI ke jJAnakAlameM honevAle saMsargatAvagAhI bodhakI apekSA vilakSaNa na ho skegaa| kyoMki, eka sambandhI mAtra mo jaba sambandhAtmaka ho sakatA hai to usake bodha ko bhI saMsargatAvagAhI honA / isI prakAra pratItapaTAdi ke jJAna ko pratIta ghaTAdi ke sarvathA prasata hone para bhI yadi pratItaghaTAdhAraka mAnA jAyegA to jJAna ko sAkAratA meM viSaya ko apekSA na hone se sAkAra jJAnavAda yogAcAra bauddha ke vijJAnavAda kI prasakti hogI jisake phalasvarUpaviSaya ke astitva kA sarvathA lopa ho jaayegaa| isa viSayakA vizeSa vicAra anyatra prApta hogA // 44 //

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sthA0 ka0 TIkA aura hindI vivecanA ] yadi caivamapi sAdhakatvamiSyate, tadA'tiprasaGga ityAhamUla - sAdhakatve tu sarvasya tato mAcaH prasajyate / kAraNAzrayaNe'pyevaM na tasattvaM tadanyavat // 45 // sAdhakatve tu tasya niravadhika evAbhyupagamyamAne, sarvasya = kAryajAtasya tataH kAraNAda bhAvaH = utpAdaH prasajyate tasyA'satsAdhakatvenAvizeSAt / upasaMharannAha evam = uktena nyAyena, kAraNAzrayaNe'pi kAryavizeSArthaM kAraNavizeSAnusaraNe'pi na tat-prativitakAryasamyam, tadantat tato'nyatreva yogyatAbhAvA'vizeSAt nAnA kArya jananI tattaddhetuvyaktinAM tadvyaktijanakatvameva svabhAva ityasya vaktumazakyatvAt, tatsvabhAvAnupraviSTa tvena tadvadeva prasaGgAcceti // 45 // doSAntaramAha - 3 [ 63 mUlaM kiJca tatkAraNa kAryabhUtikAle na vidyate / tano na janakaM tasya tadA'sattvAt paraM yathA // 46 // kizca tat = parAbhipretaM kAraNaM kAryabhUtikAle kAryotpAdasamaye na vidyate kSaNikatvAt, yata evaM tato na janakaM tasya kAryasya / kutaH ? ityAha tadA'sattvAt kAryabhUtisamaye'maccAt / kiMvat 1 ityAha- paraM yathA - kAraNakAraNavadityarthaH ||46 || AzaMkAzeSaM pariharati [ prasatkAryavAda meM sarvakAryotpatti ko prApatti 1 45 vIM kArikA meM kAraNa ko zrasat kArya kA utpAdaka mAnane para eka kAraNa se sabhI kAryoM kI utpatti ke prasaGgakA pratipAdana kiyA gayA hai| kArikA kA artha isa prakAra hai, sAdhakatA kAraNatA ko yadi bhAvI kArya rUpI avadhi se nirapekSa mAnA jAyegA to eka kAraNa se samasta kAryoM kI utpatti kA prasaGga hogA, prApatti hogI / kyoMki jaba kAraNa ko asat kA hI utpAdana karanA hai to samasta kAryoM meM samAna rUpase prasava hone ke kAraNa, saba ke prati usakA utpAdaka honA aparihArya hai / [ vizeSa kArya-kAraNa bhAva bhI prasatkAryavAda meM prasaMgata ] evaM ukta nyAya se kArya vizeSa ke liye kAraNavizeSa kA upAdAna mAnane para bhI kAraNa vizeSa se niyatakArya kA sattya sAdhana nahIM ho sktaa| kyoMki, jaise kAraNa vizeSa meM pratyakAryoM ke utpAdana kI yogyatA kA abhAva hotA hai usI prakAra kAryavizeSa ke utpAdana kI yogyatA kA bhI prabhAva hogaa| isake prativAda meM yaha kahanA zakya nahIM hai ki aneka kAryoM ke prati svarUpayogya hone para bhI tattatkAryavyakti ko hI utpanna karanA tat tat kAraNa vyakti kA svabhAva hai| isake atirikta yaha bhI jJAtavya hai ki tattatkAryavyakti kI utpAdakatA ko tattatkAraNavyakti kA svabhAva mAnane para svabhAva apane prazraya kA sahamAvI hone ke kAraNa, kAraNavyakti ke samAnakAla meM ho kArya ke astitva kA mI prasaGga hogA ||45 //

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[zA. vA. samuracaya sta-4 zloka-47 mulaM--anantaraM ca tadbhAvastattvAveva nirarthakaH / / samaM ca hetu-phalayo zotpAdAvasaMgatI // 4 // anantara ca-kAraNAvyavahitottarasamaye ca, tadbhAvaH kAryotpAdo'bhyupagamyamAnaH, tatvAdeva-anantaratvAdeva nirarthakaH, daNDAdInAM daNDatvAdinA ghaTAdicyApyatvAbhAvAt , sAmagrIpraviSTadaNDatvAdinA tathAtye gauravAta * kurvapatvena tathAtve hi kSaNikatyasAdhanAzA, sA ca na pUryate, avyavahitottarasamayattitvasaMbandhana vyApyatve gauravAt , AnantayamAtrasya ca kAraNakAraNa sAdhAraNatvAt kSaNikasyA'niyAmakatvAda, kurvapakalpanApekSayA kathazcidbhinnAbhinnamAmamayanupravezarUpakucaMdrapatvena daNDAdestadeva ghaTAdidhyApyatvocityAccetyAzayaH / tathA, samaM caekakAlaM ca hetuphalyo.-kAryakAralAyoH, nAgolAyo azaGgata aghaTamAnoM // 47 // tathAhi [kSaNika vAda meM kAragatA ko anupapatti ] 46 vIM kArikAmeM bhAvamAtra ko kSaNikatA-pakSameM eka anya doSa bhI batAyA gayA hai, jaise-bhAva mAtra ko kSaNika mAnane para kAraNabhUta bhAva bhI kSaNika hogA ataH yaha kArya kI utpatti kAlameM nahIM rahegA / phalataH kArya kI utpatti ke samaya na rahane se yaha kArya kA kAraNa nahIM bana sakatA / kyoMki yaha niyama hai-jo jisa kArya kI utpatti ke samaya nahIM rahatA vaha usake prati kAraNa nahIM hotA jase dvitIyakSaraNa kA kAraNIbhUta prathamakSaNa tRtIyakSaNa kI utpatti ke samaya vidyamAna na honese usakA utpAdaka nahIM hotA hai 146 / / [kSaNikavAda meM avyavahitauttarakAla ke niyama ko asaMgati ] 47 bI kArikA meM bauddhoM kI bacIcI zaGkA kA bhI parihAra kiyA gayA hai| kArikA kA artha isa prakAra hai-ukta vicAra ke saMdarbha meM bauddhoM ko yaha zaGkA ho sakatI hai ki-"kAraNakAla meM hI kAya kI utpatti hotI hai yaha niyama nahIM hai, kintu 'kAraNa ke avyavahitottara kAla meM kArya ko utpatti hotI haiM yaha niyama hai|"-kintu yaha ucita nahIM hai, kyoM ki-kArya ko kAraNa ke pratyakSati honA-itanA mAtra mAnatA nirarthaka hai. kyoMki aisA mAnane para kArya-kAraNa bhAva nahIM kena sktaa| yataH daNDa prAdi daNDatvarUpa se ghaTakA vyApya nahIM hotA, arthAt jisa kAlameM da svAyavahitotsarasva sambandha se rahatA hai uma kAlameM kArya hotA hI hai-yaha niyama nahIM hai / kyoMki, darAtu mAtra ke rahane para ghaTa ko utpatti nahIM hotI hai| yadi yaha niyama mAnA jAya ki-daNDa avyavahitosaratva sambandha se ghaTotpAdaka sAmagro gata yAvatva rUpase jisa kAla meM rahatA hai usa kAla meM ghaTa hotA haito isameM gaurava hogaa| kyoMki ghaTa sAmagrogata yAvattva kA do rUpa ho sakatA hai (1! cakulAlakapAlAdi viziSTadaNDatva aura (2) daNDaca kakulAlakapAlAvigata susayA vizeSa, donoM hI sthiti meM gaurava anivArya hai| kyoMki pahale rUpameM cakrakulAlakapAlAdi ke vizeSaNavizeSya bhAva vinigamanAviraha hogA, arthAt vaNDa ko cakaviziSTa kulAlaziziSTa kapAlAdiviziSTa daNDatva hapase vyApya mAnA jAya athavA kulAlakapAlacakraviziSTa daNDatva rUpa se prathavA caRkusAlakapAlAdiviziSTa daNDatva rUpase vyApya mAnA jAya isameM koI vinigamanA na honese sabhI rUpoM se vyApyatA kA svIkAra

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svA0 ka0 TIkA-hindI vivecana ] [ 65 mUlaM -- stastau bhinnAbhinnoM vA tAbhyAM bhede tayoH kutaH ? nAzotpAdakabhede tu tayorvai tulyakAlanA // 48 // lau = nAzotpAda, lAbhyAM hetu-phalAbhyAM bhinno abhinnoM vA sta iti pakSadvayam / tatra karanA hogA / tathA saGkhyArUpa mAnane para pekSA buddhi ke bhedase daNDa-cakka kulAla zrAdi meM vibhinna saGkhyA kI utpatti honese una saGkhyAmro meM kisa saGkhya rUpa se daNDameM vyApyattA kA svIkAra kiyA jAya usameM koI vinigamanA na hogI / phalataH, anantayAvasvAtmakasaMkhyA rUpase vyApyatA mAnane meM gaurava hogA / aura yadi daNDa ko ghaTakurUpatvena ghaTakA vyApya mAnA jAya to bhI bhAvake kSaNikatva ke sAdhana kI AzA pUrNa nahIM ho sakatI, kyoMki isa AzA kI pUrti tattatkArya kurva drUpatva va ziSTa daNDa ko vyavahitottara samaya vRtitva sambandhase tattatkArya kA vyApya mAnane para hI ho sakego, kyoMki, yadi tattarakArya kurUpatvaviziSTa sthAyI hogA to, arthAt tattatkAryotpatti ke vyavahita pUrvakSaNo meM evaM uttara kSaNo meM bhI vidyamAna hogA to, tatkAryotpatti kA svarUpa samaya kI apekSA usakA avyavahitosarasamaya nahIM hogA kintu jaba kabhI usakA nAza hogA tabhI usakA zravyavahita uttara samaya hogA. aura usa samaya tattatkArya-utpatti hotI nahIM hai / yadi usake kSaNa kI apekSA zravyavahitotarakha liyA jAyegA to tatkAryotpatti ke vyavahita pUrvakSaNoM meM bhI usake vidyamAna hone para tatkAryotpatti ke yati pUrva kSaNa meM bhI svAvyaya hitosaratva rahegA kintu usa samaya tatkAryotpatti hotI nahIM hai| phalataH, tatkArya ko kSaNika mAnane para hI svA'vyayahita uttara samayavRttitva sambandha se vaha tatkArya kAvyApya ho skegaa| kintu svA'vyavahito tara samaya vRttitvasambandhase tatkAyaM kudrapatya viziSTa ko tatkArya kA vyApya mAnane meM vyApyatAvacchedakasambandha guru bana jAyegA / yadi kevala 'manantayaM (utaravattitva) ko hI vyApyatAvacchedaka sambandha mAnA jAyegA to tatkAryakuvaMpa kA Anantarya tatkArya drUpa tatkArthakAraNa ke kAraNa kSaNa meM bhI prA jaayegaa| kyoMki usameM bhI usakA avyavahitasyarUpa zrAnantarya hai | ataH grAnantarya sambandha se tatkAryakudvapa meM tatkArya kI vyApti upapanna karane ke liye satkArya kurvadrUpa ke pravyavahita pUrvakSaNa meM bhI tatkArya kI utpatti mAnanI hogI aura usake liye tatkAryakuryadrUpa kI sattA usake pUrva mo mAnanI hogI / phalataH tatkArya kuryadrUpa ke kSaNikatva kI siddhi na ho gI / zrataH niyata samaya meM ho tattatkArya ko utpatti ko niyantrita karane ke liye kAryakudrapakSaNika kAraNa kI kalpanA karane kI apekSA yaha kalpanA karanA ucita hai ki jisa kAla meM kAlika sambandha se ghaTAdi sAmagrI - zranupravezarUpa kurvadrapatya se viziSTadaNDAdi rahatA hai usa kAla meM kAlika sambandhase ghaTAdi ko utpatti hotI hai / isa vyApya vyApaka bhAva meM koI bAdhA nahIM hai phalataH ghaTAdi ke utpAdaka sAmagrI meM kurvadrUpatvarUpa se vidyamAna ghaTAdi kA kapavitvAmeva honese sAmagrI kAla meM ghaTAdi kA sadbhAva astitva nirbAdha hai| isa se spaSTa hai ki kAraNa aura kAryakA nAza aura utpAda eka kAla meM prasaGgata hai // 47 // [ utpatti-nAza kArya-kAraNa se bhinna yA zrabhinna ? ] pUrva kArikA meM upasaMhAra karate huai kAraNanAza aura kAryotpAda ke ekakAlInatva ko prasaGgati batAyI gaI thii| usI kI puSTi 48 vIM kArikAmeM kI gaI hai| kArikA kA artha isa prakAra hainAza aura utpatti ke sambandha meM do pakSa ho sakate haiN| pahalA yaha ki kAraNa aura usakA nAza evaM kAya aura usakI utpatti donoM paraspara mitra hai / tathA dUsarA pakSa yaha ki donoM paraspara meM

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66 ] [zA. vA. samuccaya staH 4-zlo038 bhede'bhyupagamyamAne tayoH hetu-phalayoH, nAzotpAdau kutaH, saMbandhAbhAvAt , nAzasya nirhetu kanyAbhyApagamenopAdasya codApAnAjanyanvena tadutpattisaMvandhasyApyabhAvAt abhede tvabhyupagamyamAne, tayoH kArya-kAraNayoH, vainanizcitam , tulyakAlatA, hetunAza-phalotpAdayorabhinnakAlatvAt // 48 // tataH kimityAha-- mRlaM-na hetu-phalabhAvazca tasyAM satyAM hi yujyate / taniSandhanabhAvasya yorapi viyogataH // 49 / / nasyAM ca-kArya-kAraNa yogtulyakAlatAyAM ca satyA. hi nizcitam , hetu-phalabhAvo na ghujyate / kutaH 1 ityAha sannidhandhanabhAvasya-kAryakAraNabhAvaniyAmakatadbhAvabhAvivAdisadbhAvasya dvayorapi tayorabhimnakAlayonirUpakayoH viyogatA abhAvAt / / 49 / / parAbhiprAyamAzaya parihAmAhamulaM- kalpitazcedayaM dharma-dharmibhASo hi bhAvataH / na hetuphalabhASaH syAnsarvathA tadabhASataH // 50 // ayaM-'kAraNaM dharmi, nAzo dharmaH, kArya dharmi utpAdazca dharmaH' ityAkAro dharmadharmibhAvaH, hi-nizritaM, bhAvataH paramArthataH kalpitaH, nAzasya sAMvRtatvAt , utpAdamya ca kAryarUpanveabhinna hai| yadi bheda mAnA jAyegA to nAza ke sAtha kAraNa kA aura utpatti ke sAtha kArya kA sambandha nahIM ho sakegA / kyoMki bhinna padArthoM meM sambandha praSTa hai / isaliye kAraNa kA nAza, kArya kA utpAda isa prakAra nAza aura utpAda ke sAtha sambandha kA vyavahAra na ho skegaa| evaM 'tatpattisambandha' bhI nahIM bana skegaa| nAzameM kAraNa kA, aura utpAda meM kAya kA utpatti sambandha bhI nahIM mAnA jA sakatA / kyoMki bauddhamatameM nAza nihatuka mAnA gayA hai ataH usakI utpatti bAdhita hai / ra utpatti ko utpadyamAna se prajanya mAnA gayA hai, isaliye utpatti ke sAtha utpadyamAna kA utpatti sambandha mo asambhava hai / una dono meM dUsarA pakSa arthAt abheda bhI nahIM mAnA jA sktaa| kyoMki, prabheva mAnane para hetunAza aura kAtpiAda ke ekakAlIna honese hetu aura phala meM ekakAlInatva kI prasakti hogI / / 4 / / 46 vIM kArikA meM hetu praura phala meM ekakAlInatva hone se prApta doSa kA pradarzana kiyA gayA hai| kArikA kA artha isa prakAra hai: kArya-aura kAraNa yadi samAnakAlIna hoMge to unameM kArya-kAraNabhAva na ho skegaa| kyoMki, kArya-kAraNa bhAva kA niyAmaka hotA hai 'tatsattve tatsattva praura tadamAve tadabhAva:' isa prakAra ke anvaya-vyatireka kA niyama; aura yaha niyama samAnakAlIna pakSAoM meM upapanna nahIM ho sakatA // 46 // [nAza aura kAraNa kA dharmavibhAva kalpita hai-pUrvapakSa ] 50 vIM kArikAmeM, pUrvokta Apatti ke bauddha dvArA prAzaMkita parihAra ko upasthita karake usakA nirAkaraNa kiyA gayA hai| kArikA kA prathaM isa prakAra hai-kAraNa aura nAza meM evaM kArya aura utpatti meM jo dharma-mibhAva kA vyavahAra hotA hai arthAt 'kAraNaM nAzadharmaka' kArya utpattidhamaka'

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syA kA TIkA aura hindI vivecanA ] [17 'pi bhedanibandhanadharma-dharmibhAvavyavahArAnaGgatvAditi cet ! sarvathA tadamAvataH dharma-dharmibhAvAbhAvAt hetu phalabhAvo na syAt , kAraNatvasyAnantaryaghaTitatvAt , tasya ca nAzaghaTitatvAditi bhAvaH / 50|| parAbhiprAyamAha mulaM-na dharmI kalpito dharmadharmabhASastu kalpitaH / pUrvo heturniraMzaH sa uttaraH phalamucyate // 51 // pAramAdiH, na karipA, syAdhyakSAvasitatvAt / dharma-dharmibhAvastu kalpitaH, parApekSagrahattvena savikalpakaikavedhatvAt / tatra pUrvo vastukSaNo niraMzaH dharmAntarAghaTitaH hetuH, uttarazca tAdRzo vastukSaNaH phalamucyate / tatra kAlpanika kAraNatvaM kAryatvaM ca mA bhRta, pAstavaM tu dharmisvarUpamanyA'ghaTitaM bhavatyeca, iti bhAvaH // 51|| atrottaramAha -- - --- ---- - ----- isa prakAra kA o dhyavahAra hotA hai usa vyavahAra kA viSaya vastutaH kalpita hai| kyoMki, nAza bauddha mata meM pAramArthika na ho kara sAMvRta-vAsanAkalpita hai| jo svayaM kalpita hai vaha kisI kA vAstava dharma kaise ho sakatA hai ? utpAda kAryarUpa hone se kArya ke samAna hI yadyapi asAMvRta satya hai phira bhI yaha kArya kA dharma ho kara kAyamutpattidharmaka' isa dharmi-dharmamAva ke vyavahAra kA upapAdaka nahIM ho sktaa| kyoMki, dharma-dhamibhAva kA vyavahAra atyanta abhinna padArtho meM na hone ke kAraNa bhedamUlaka hotA hai aura bauddha ko kArya evaM usakI utpatti meM bheda abhimata nahIM hai / [ kalpita dharma-mi bhAva se kAraNatva kI anupapatti-uttarapakSa ] isa parihAra ke pratikAra meM jaina kA kahanA yaha hai ki kAraNa aura nAza evaM kArya aura usakA utpAda ina donoM meM dharma-dharma bhAva kA ekAnta rUpase sarvathA parityAga kara dene para kArya-kAraNa bhAva kI upapatti na ho skegii| kyoMki kAraNatA prAnantayaM ghaTita hai aura prAnantayaM nAzaghaTita hai / me. kAraNAtya kA artha hai tatkAyaMsamAnakAlotpattika nAzadharmakatve sati ttkaaryprvvttitv| isI prakAra tatkAryatva bhI tannAza samAnakAlika utpatti dharmakasva rUpa hai| yadi nAza kAraNa kA dharma na hogA to usameM ukta kAraNatva, aura utpatti kArya kA dharma na hogA to usameM ukta kAryatva na hone se kArya-kAraNa bhAva nahIM ho sakemA // 10 // [ dharmoM akalpita, dharma-dharma bhAva kalpita-bauddha ] 51 vI kArikA meM ukta doSa kA bauddha sammata parihAra batAyA gayA hai| kArikA kA artha - bauddha kA yaha kahanA hai ki usake matameM kAraNa-kArya prAdi dharmo kalpita nahIM hai| kyoMki, vaha svalakSaNa-satya vastu ko grahaNa karanevAle nivikalpaka pratyakSa se siddha hai| kalpita kevala dharmadhAmabhAva hai . kyoMki, vaha anya sApekSa jJAna kA viSaya hone se eka mAtra vikalpaka jJAna se hI vedya hai / isaliye pUrvabhAva anyadharma se praghaTita hokara ke ho kAraNa hotA hai aura uttaramAya bhI anyadharmase aghaTita hokara hI kArya hotA hai / kAraNatA aura kAryatA avazya nAza ghaTita prAnantayaM evaM utpattighaTita prAnantayaM rUpa hotA hai| isaliye yaha vAstava na ho kara kAlpanika hai aura kAlpanika kI utpatti yadi nahIM

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[ zA. vA0 samuccaya sta0 4 zlo0 52.53 mulaM--pUrvasyaiva tathAbhAvAbhAve hantottaraM kutaH / tasyaiSa tu tathAbhAve'sataH sattvamado na sat // 52 // pUrvasyaiva-bhAvakSaNasya, tathAbhAvAbhAve-phalarUpeNa pariNamanAbhAce, 'hanta' iti khede, uttara-phala kutaH 1 tasyaiva tukAraNakSaNasya, tathAbhAve-phalarUpeNa pariNamane'bhyupagamyamAne, 'asataH kAryasya sattvam-utpattiH' ada: etad vacanam , na satnna samIcInam , vyAhatatvAdityarthaH // 2 // etenAnyadapi taduktamayuktamityAha mUla-saM pratItya tadutpAda iti tucchAmedaM vacaH / ___ atiprasaGgataicava tathA cAha mahAmatiH // 53 / / "taM pratItya-kAraNakSaNamAzritya, tadutpAdaH kAryotpAdaH" itIdaM cacamtuccha = niSprayojanam ; yataH kAraNAzrayaNaM yadi tadrUpAzrayaNaM tadoktadopAn , yadi ca tadAna taya bhAvamAtranivandhanasvabhAvAzrayaNaM tadA aliprasaGkatazcaiva-vizvasyApi tadanantarabhAvitvena vaizva bana sakatI to isameM bauddha ko koI anabhimati-prasammati nahIM hai / kyoMki, dharma kA svarUpa ho vAstava hai aura vaha anya se aTita ho hotA hai / ataH bauddhamatameM pUrvokta doSa sambhava nahIM hai| 51 // ( kAraNapariNati vinA kArya kA asaMbhava ) 52 vIM kArikAmeM bauddha ke ukta parihAra kA uttara diyA gayA hai / kArikA kA artha:-- pUrva bhAvakSaraNa kA yadi kArya rUpameM pariNamana na hogA to yaha kheda ke sAtha kahanA paDatA hai ki usa sthiti meM uttara kSaraNa rUpa kArya bhI kaise ho sakegA? prAzaya yaha hai ki pUrva asa kA uttarakSaNarUpa meM pariNAma svIkAra karane para hI kArya kI utpatti ho sakatI hai / kyoMki kAraNa ke pariNamana se atirikta kArya kI sattA prAmANika nahIM hai / yadi kAraNa kSaNa kA kAryarUpa meM parigamana mAnA jAyegA, arthAt sat kAraNa kSaNa yahI satkArya rUpa se pariNata hotI hai yaha agara svIkArya hai taba prasata kArya jaspanna hotA hai yaha kahanAvyAhata hai athIta svIkRti se bAdhita hai| [ kAraNakSaNa ke AzrayaNa se kAryotpatti-kazna ko prasaMgati ) 53 vI kArikA meM bauddha ke eka anya kathana ko bho prayuktatA batAyo gaI hai| kArikA kA artha isa prakAra hai:-auja kA kahanA hai ki-'kAraNa kSaraNa kA Abhaya lekara kArya utpanna hotA hai |'-kintu yaha kathana nirarthaka-prathahIna hai| kyoMki "kAyaM kAraNakSaNa' kA prAzraya letA hai" isakA tAtparya yadi yaha ho ki kAraNa ke hI kisI rUpavizeSa ko kArya grahaNa karatA hai to asat kI utpatti mAnanA asaGgata ho jAtA hai, kyoMki kAraNa sat hotA hai prata eba usake rUpa kA grahaNa asat meM (prasat se) sambhava mahIM hai| yadi kArya ko kAraNakSaNa kA prAzraya lene kA artha yaha ho ki kArya eka aise svabhAva ko praharA karatA hai jo kAraNa kSaNa ke anantara hone mAtra se prApta hotA hai to pratiprasaGga hogaa| kyoMki eka kAraNa kSaraNa ke uttara koI eka hI kArya nahIM hotA api tu sArA vizva ho hotA hai / jo svabhAva

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syA0 kA TIkA aura hindI-vivecanA ] [1 rUpyAbhAvaprasaGgAccaiva / mvokte'theM pUrvAcAryasaMmatimupadarzayati-tathA cauktasadRzaM ca mahAmatiH-mahAmatinAmA granthakRta aah-||53|| tathAhimulaM-sadhaiva tathAbhAvi vastubhAvArate na yat / / kAraNAnantara kArya drAgnamastastatA na tat // 54 // sarvathaiva-kAraNatvAdiparyAyavat tadnyatayApi, tathAbhAvivastubhAvADhate-kAryakAle phalapariNAmivastumattA vinA, kAraNAnantaraM pratiniyatahevavyAhatottarasamaye, kArya =pratiniyatakAryam , dAga-zarityera, nabhastaH-AkAzAta-akasmAdityarthaH yato hetorna saMbhavet , tatastat kArya na bhavedevatthaMvAdina iti bhAvaH / / 54 / / etadeva samarthayamnAhamala-tasyaiva tatsvabhAvatvakalpanAsampadapyalam / na yuktA yuktivaikalyarAhuNA janmapIDanAt // 55 // tasyaiva-vivakSitakAryasyaiva, tatsvabhAvatva kalpanAsampadapi svabhAvata eca kAraNA'. niyamamiyAjAtIyArAmayaparddhiAnti agatyartha! yuktA / kutaH ? ityAha-yuktivaikalparAegA:pramANAbhAvarUpasahikeyeNa, janmapIDanAt-unpAdasyaiva dUpaNAta / hetu vinaya kArarakSaNa ke uttara meM hone se eka kArya ko prApta hotA hai vahI svabhAva kArarakSaNa ke utsara meM honevAle sAre vizvako prApta hogaa| phalataH sAre vizvameM eka svabhAva ho jAnese kArya vaividhya kA lopa hogaa| aisA hI pUrvAcAya mahAmati granthakArane bhI apane anya meM kahA hai // 53 / / ( kAraNa ko sattA phalapariNAmasvarUpakArya ke rUpa meM abhaMga) 54 vIM kArikA meM mahAmati ke hI kathana ko prastuta kiyA gayA hai| kArikA kA artha isa prakAra hai-yadi tapsatkAryakAraNama paryAya se upeta dravya ko kAryakAla meM phalAtmaka pariNAma rUpameM sattA na mAno jAyego, arthAt 'jo dravya pUrvakSaraNa meM tattatkAryakAraNatva rUpa paryAya se viziSTa ho kara rahatA hai vahI dravya uttara kSaraNameM kAryAtmaka pariNAma rUpa paryAya se viziSTa ho kara vidyamAna hotA hai isa satya kI upekSA kI jAyegI to pratiniyata hetu ke avyavahita uttarakAla meM pratiniyata kArya kA honA prAkasmika ho jAyegA / aura koI kArya prAkAsmaka to hotA nahIM, ataH asat kAryavAdI ke matameM kArya kI utpatti sambhava na ho sakegI / / 54 / / 55 vIM kArikA meM isI bAtakA anya DhaMga se samarthana kiyA gayA hai| kArikA kA artha isa prakAra hai-yadi bauddha kI ora se yaha bAta kahI jAya ki kArya kA jAtya svAbhAvika hai| usakA koI svabhAva se atirikta niyAmaka nahIM hotaa| ata: eka kAraNakSaNa ke anantara honezale vibhinna kAryoM kI vijAtIyatA kA mana nahIM ho sktaa| kyoMki, pratyeka kArya apane kAraNa se svabhAvata: vijAtIyavilakSaNa hI utpanna hotA hai|'-yh baijAtmalAmarUpa boddha kI kAlpanika samaddhi bhI kArya ko prApta nahIM ho sakatI, kyoMki aise kArya kA janma hI pramANAmAva rUpa rAha se grasta hai / jaisA jyotiSiyoM

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100] [ zA0 vA samuccaya sta. 4-zlo0 56 tAdRzastramAvakakAryotpAdAbhyupagame taM vinavArthakriyAyA api svabhAvata evopapattau tadutpAdakalpanAyA apyaktatvAditi bhAvaH / 'RggraheNa janmani pIDite ca na bhavati vibhUtiH' iti grahavittantravyavasthA // 55 // tasyaiva tadanantarAmavanasvabhAvatve yuktyabhAvAdAkasmikatvena kAryAnutpattiSaNaM svoktameva sammatigranthe prAm yojitam / atha cAtiprasaGgaM sAmAnyazabdena svoktameva tatra yojayitumAha-iti kecit vastuto-ghaTakurvapatvena mRpiNDadaNDAdikSaNAnAmeva ghaTahetutyam , paTakuTUpatvena ca tantu vaimAdikSaNAnAmeva paTahetutvam , ityAdirItyA nAtiprasaMga ityatrApyAha mUlaM-tadanantarabhAvitvamAnatastavayavasthitau / vizvasya vizvakAryatvaM syAttadbhAvA'vizeSataH // 56 // kA kahanA hai ki janmasthAna meM krUra graha honepara vibhUti ko utpatti (prApti nahIM hotI hai, usI ke anusAra kArya ke janmasthAnameM pramANAbhAva rAhu mI phara graha ke samAna upasthita hai, ataH kArya meM vajAtya kA janma hI durghaTa ho jAyegA / ataH use vaijJAtya rUpa sampatti ke lAbha kI prAzA kaise kI AyegI ? / kahane kA prAzaya yaha hai ki jaba kArya ke vaijAtya ko kAraNaniyamya na mAnakara svAbhAvika mAnA jAyegA taba usI prakAra kAryakSaNasAdhya arthakriyA bhI kAryakSaraNaniyamya na hokara svAbhAvika hI mAnI jA sakego / phalataH prakriyAprayojakatva ke rUpa meM kArya ke sattva kI mAnyatA bhI yuktihIna ho jaayegii| 56 vIM kArikA ke avataraNa meM do mata haiM, kucha paMDitoM kA yaha kahanA hai ki-"bauddha ke mata meMvahI pUbakSaNavartI bhAva uttarakSaNa meM prabhAva bana jAtA hai-isa kathana meM koI yukti nahIM hai kyoMki taba pratiniyata uttara kSaraNa meM utpanna kArya ko prAphasmika mAnanA hogA aura yAkasmika koI kArya hotA nahIM, isaliye kAryakI anutpatti prasakta hogii| yaha doSa prastuta granthakartA ne svayaM hI kahA hai aura usameM sammati grantha kI sammati batAyI hai| tathA, vaizvarUpyAbhAva kA pratiprasaGga bhI unhoMne 'atiprasa isa sAmAnyazabda se svayaM kahA hai / aba usameM bhI sammatigrantha ko sammati pradarzita karane ke liye agrima kArikA kA utthAna kiyA hai"| kintu satya bAta yaha hai ki isa 56 vI kArikA kA avataraNa atiprasaGga ke dvArA pUrvokta doSa kA eka parihAra prastutakarane vAle bauddhavAdI kA nirAkaraNa karane ke liye kiyA gayA hai| pUrvokta pratiprasaGga ke parihAra meM bauddha kA kahanA yaha hai ki prasatkAryavAda meM bhI pratiniyata kArya kI vyavasthA ho sakatI hai aura kArya ke vaividhya lopa kA tiprasaGga bhI nahIM hogaa| kyoMki matpiNDadaNDAdi ghara ke prati ghaTakurvadrUpatva se kAraNa hotA hai / ata eva unase utpanna honevAlA kArya ghaTa hI hotA hai| evaM tantu Adi kSaNa bhI paTa kuvaMdra patva se paTa ke hI kAraNa hote haiM / ataH usale utpanna honevAlA kArya paTa hI hotA hai| isa prakAra kArya-kAraNa bhAva mAnane para na to kArya ko vijAtIyatA prAkasmika hogI aura na to kAryavaividhya lopa kA prApAdaka kAryamAtra meM eka svabhAvatA kA pratiprasaGga hI hogaa| isa bauddha kathana kA parihAra kA0 56 meM kiyA gayA hai..

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syA kA TIkA-hindI vivecanA ] tadanantarabhAvitvamAnataH= adhikRtakAraNAnantaryamAtrAt , tavyavasthitI kArya kAraNabhAvasiddhAvabhyupagamyamAnAyAM vizvasya-makalakAryasya, vizvakAryatvaM-sakalakAraNajanyanvaM syAt / kuttA 1 ityAha-tadbhASA'vizeSata: tadanantarabhAvitvA'vizeSAt / na ghananta. ramAvi ghaTApekSayeva tAdRzaphTApekSayApi na mRtpiNDAdikSaNAnAM kurvadrUpatvaM, yena kAryavizeSaH syAt / 'kAryavizeSa darzanAt tadvizeSaH kalpyata' iti cet ? na, vyAvRttirUpasya vizeSasya nipetsyamAnatvAt / vidhirUpatve'pyaGkarakurcadrUpatvAdeH zAlityAdinA sokaryAt , jAtirUpasya tasyA'sambhavAn , anabhyupagamAccetyAzayaH // 56 // idameva spaSTayati-'vizeSakAraNaM vikSipati' ityapare mulaM-abhimatalAtAdInAmasinumAnanagAt / sarveSAmaviziSTatvAnna taniyamahetutA // 57 / / miTTI meM paTakurvadra patva kyoM nahIM ho sakatA ? ] kArikA (56) kA artha isa prakAra hai-jo jisa kArya kara adhikRta kAraNa hai usake prAnantarya mAtra ke AdhAra para kAryakAraNabhAva kI siddhi yadi mAnI jAyegI to sampUrNa kArya meM samasta kAraNa ke kArya kI prApatti hogii| kyoMki sabakA prAnantarya saba meM samAna hai| isa sthiti meM yaha nahIM kahA jA sakatA ki matpiNDAdi kSaNoM meM usake anantara honevAle ghaTa kA hI kurvatapatva hai aura padAdhi usake anantarabhAvI hone para bhI paTa kA kurvapatva unameM nahIM hai / ataH ukta rUpase kAryakAraNa bhASa kI kalpanA kara kAragavizeSa se kAryavizeSa ke janma kA samarthana nahIM ho sktaa| bauddha ko aurase isa sandarbhameM yaha kahA jAya ki-"mRtpiNDAdi kSaNoM se ghaTa jaise vizeSa kArya kI utpatti aura tantugrAdi kSaNoM se paTa jase vizeSa kArya ko utpatti vekho jAto hai isaliye matpiNDAdi ghaTa kAraNoM meM ghaTakurvapatva aura tantu prAvipaTakAraNo meM paTakurvadra patva kI kalpanA yuktisaGgata hai"to yaha bhI ThIka nahIM haiN| kyoMki tattatkAryakurbadpatva ko prabhAva athavA bhAva rUpameM svIkAra nahIM kiyA jA sktaa| kyoMki, usakI pramAvarUpatA kA khaNDana prAme kiyA jAne vAlA hai aura bhASarUpatA usakI isaliye nahIM mAnI jA sakatI ki usako bhAvarUpa mAnane para jAtirUpa mAnanA hogA aura usako jAtirUpatA sAMkarya doSa ke kAraNa sambhava nhiiN| sAMkarya doSa usameM atyanta spaSTa hai-jaise, zAlitva kushuulvtoshaalibiij meM hotA hai usameM prAkarotpAdakatva nahIM rahatA hai aura prakurotpAdakatva upajAU bhUmi meM kSipta yavabIjameM rahatA hai kintu usameM zAlitva nahIM rahatA, tathA aGakurakurvadUpatva paura zAlirava donoM upajAU bhUmi meM kSipta zAlI bIjameM hotA hai ataH kurvapasva ko jAti svarUpa nahIM mAnA jA sakatA / tathA, jAti kI sattA bauddha ko svIkRta bhI nahIM hai / // 56 // 57 vI kArikAmeM pUrva kArikAke pratipAya artha ko ho spaSTa kiyA hai| dUsare vidvAnoM kA mata hai ki prastuta kArikAmeM bauddha mata khaNDana meM navona hetu kA upakSepa kiyA gayA hai

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182 ] [za vA0 samuccaya sta04-zlo0 57 abhinadezatAdInAM kAraNadezaikadezatvAdInAm , AdinA'bhinnajAtinyAdigrahaH, asitvAta-kSaNikatvena dezAdibhedoSapatteH, tathA apariNAmitvenAnamvayAt sarveSAm = anantarabhAvinA kAryANAm sarvANi pUrvabhASIni kAraNAni pranyaviziddhatvAd na tanniyamahetunA=na kAryavizeSaniyamahetutA kAraNavizeSe-ityakSagarthaH / / dezaniyamastathAbhAvikAraNAnabhyupagame durghaTaH, sarveSAM ghaTakuLaMdra pakSaNAnAmekatrA'savAta , mRtpiNDakSaNa deze'pi pUrvadha ghaTakSaNAnutpattezca / na ca mRdrapaghaTakSaNaM prati gharakurvapamRkSaNatvena hetutvAd nAnupapattiriti vAcyam , daNDAdisamAjAmudrapaghaTApatteH / na ca daNDAdInAmapi [ nizcita kAraNa se niyatakAryotpatti kSaNikavAda meM asaMbhava ] kArikA kA artha isa prakAra hai-bauddhamata meM kAraNa vizeSameM kAryavizeSa kI niyata hetutA' ko upapatti nahIM ho sktii| kyoMki isako upapatti kAraNa aura kAya ko samAna dezatA, samAna jAtIyatA athavA kAryameM kAraNa kA pranvaya honese hI sammava hotI hai| kintu bauddhamatameM bhAvamAtrake kSaNika honese kAraNa deza kA kAryakAlaparyanta avasyAna evaM kAraNa gata jAti kA kAryakAla paryanta pravasthAna na hone se samAna dezatvAdi prasiddha hai / tathA, kAraNa ko kAryAtmanA pariNAmI na mAnane se kAraNameM kAyakA manbaya bhI prasiddha hai / bauddha matameM yadi siddha hai to kevala itanA ho ki kArya meM kAraNa kA prAnantarya mAtra / kintu itane se hI kAraNa vizeSa se kArya vizeSa kI utpatti kA niyama nahIM upapanna ho sakatA. kyoMki jisa kArya vyakti ke pUrva meM jitane bhI kAraNa haiM una sabhI kA prAnantarya usa kArya meM samAna hai / prataH 'usake prati kucha niyata pUrvadhartI hI kAraNa ho, anya na ho' yaha nirdhAraNa zakya nahIM hai ! yahI hai kArikA kA sAdhAraNa akSarArtha / kArikA ke isa prakSarArtha kA niSkarSa nimnokta prakAra se jJAtavya hai [ bauddhamata meM kAraNadeza meM ho kAryotpatti kA asaMbhava ] isa sambandhameM bauddha ke kathana para vicAra karanese yaha bAta spaSTa ho jAtI hai ki ghaTakuvaMdrapatva rUpase mRtpiNDAdiko ghaTakA kAraNa mAnane para kAla niyama prarthAta kAlavizeSa meM hI ghaTAdi hapa kArya vizeSa kI utpatti kA niyama to upapA ho sakatA hai| kintu dezaniyama kI upapatti prarthAt amuka kArya kI utpatti pramuka deza meM hI ho yaha vyavasthA nahIM ho sakatI / yaha vyavasthA ta bho sambhava ho sakatI tho yadi kAryAtmanA pariNamanazIla kAraNa ko sattA svIkAra kI jAtI, kyoMki taba yaha kahA jA sakatA thA ki piNDa praura ghaTa donoM eka hI madavya ke pariNAma hai aura piNDAtmaka pariNAma ghaTAtmaka pariNAma ke prati kAraNa hai| kAraNa aura kArya donoM eka ho mad dravya meM prAzrita hai isIliye kAraNa deza meM kAryotpatti kA niyamana ho sakatA hai| kinsu kSaNikavAvI bauddha ko yaha mAnya nahIM hai| prataH ghaTa ke jitane bhI kurvadrapakSaNa hai matpiNDa-pa-cakrAdi, una sabhI kA kIsI eka dezameM pravasthAna ma hone se kisI dezavizeSa meM hI unase ghaTa rUpa kArya kI utpatti kA niyamana nahIM ho sktaa| yadi maspiNDakSaNa ko ghaTake prati ghaTakurvadUpatvena tAdAtmyasambandha se aura matpiNDAnuyogika kAlika sambandha

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yA0 kA TIkA-hindI vivecanA ] [13 mRdUSaghaTatvAvacchinnaM pratyeva hetutvAd nApaM doSa iti vAcyam , sphuTagauravAta , kAryagatayAvaddharmANAM kAyartAvacchedake pravezaprasaGgAt , kAragagatamRdrapakAryasaMkrame'nvayaprasaMgAta , atiriktasyAanirvacanAca / tasmAd ghaTayogya jAyA ghaTahetutvaM vinA na nirvAha iti sUkSmamIkSaNIyam // 17 // parAbhiprAyamAzaGkaya pariharati-- mUlaM-yo'pyekasyAnyatA bhAvaH saMtAne dRzyate'nyadA / tata eva videzasthAtso'pi yattanna bAdhakaH // 58|| se ghaTakurvapatva viziSTa daNDAdi ko kAraNa mAnakara ina sabhI kAraNoM kA eka deza meM sattva upapanna kiyA bhI jAya to isa se bhI kAryake utpatti veza kA niyamana nahIM ho sakatA, kyoMki mRtpiNDakSaraNa rUpa dezameM bhI ghaTa kSaNa kI utpatti nahIM hogo / kAraNa, mRtpiNDa kSaraNa ghaTakSaNa ko utpatti kAla meM nahIM rhtaa| yadi yaha kahA Apa ki miTTo hara TakSaNa ke pratti ghaTakurvapatvaviziSTa miTTI kSaNa ko kAraNa mAnane se ukta anupapatti-kAraNa vizeSa se kArya vizeSa ke niyama ko anupapatti'nahIM ho sakatI-to yaha bhI ThIka nahIM hai / kyoMki miTTI kSaNa ko hI miTTo rUpa ghaTa kSaNa ke prati kAraNa mAnane se daNDanakAdi rUpa ghaTakurvapatva kSaNa se miTTI se bhinnarUpa ghaTa ko utpatti ko prApati hogii| yadi isa doSa ke parihAra ke liye daNDAdi ko bhI miTTIrUpa ghaTatvAvacchinna ke prati ho kAraNa mAnA jAyagA to spaSTa gaurava hogaa| kyoMki ghaTasva ko kAryatAvacchedaka mAnane kI apekSA miTTI rUpa ghaTatva ko kAryatAvacchedaka mAnane meM spaSTa gaurava hai / dUsarI bAta yaha hai ki miTTIrUpatva svarUpa kAryadharma ko kAryatAvacchedaka mAnA jAyagA to ghaTake anya aneka dharmoM kA bhI vinigamanA viraha se kAryatAvacchedakakoTi meM praveza prasakta hogA aura kAraNagata miTTIrUpa kA ghaTAtmaka kAryameM sakramaNa mAnane para miTTIrUpa se ghaTAtmaka kArya meM piNDAtmaka kAraNa ke anvaya ko prasakti hogI kyoMki kAraNa se pratirikta usake miTTIrUpa kA nirvadhana nahIM ho sakatA / prataH yaha kahanA ki-"ghaTotpAdakatA kI niyAmaka ghaTa-yogyatA hai aura ghaTa-yogyatA ghaTakurvapasvasvarUpa hai aura vaha matpiNDa-baNDAdi meM ho hai, tantumAdi meM nahIM, ata: mapiNDa-daNDAdi se hI ghaTako utpatti hotI hai, tantumAdi se nahIM'-saGgata nahIM ho sktaa| kyoki ghaTyogyatA kI kalpanA ghaTaheturava dvArA hI mAnanI hogI, arthAt miTTo prAvi ghaTa kA hetu aura tantunAvi ko ghaTakA ahetu mAnakara ke hI yaha kahA jA sakatA hai ki ghaTakurvadapa ghaTyogyatA mahipaNDAdi meM hai aura tantu prAdi meM nahIM hai / tathA ghaTa hetusva kI upapatti samAnadezatvAdi ke vinA asambhava hai / ataH bhAva ke kSaNikasva vAdI bauddha mata meM kAraNa aura kArya meM samAnadezatAprAvi kA sammatha na hone se kAraNavizeSa se kAryavizeSa kI utpatti ke niyama kA nirdhAraNa nahIM kiyA jA sktaa| yaho kArikA kA sUkSma nirIkSaNalabhya niSkarSa hai // 57 / / [samAnadezatva kA prabhAva bAdhaka nahIM hai-bauddha ] 58 vauM kArikA meM jana dhAdI se udbhAvita ukta doSa ke parihAra sambandha meM bauddha ke eka abhiprAya ko zaGkA rUpameM prastuta kara usakA parihAra kiyA gayA hai / kArikA kA artha isa prakAra hai

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104 ] [ zA0 vA0 samuccaya sta04- zlo058 , yospi kvacidekasya dhUmAdeH anyataH = agnyAdeH sakAzAt bhAvo abhUtvA bhAvaH, anyadA=utpAdAduddhyaM saMtAne dRzyate, kSaNayorna vyAvahArikaM grahaNamiti saMtAnagrahaNam so'pi videzasthAt dezAntarasthitAt, tata eva =agnyAdereva yadyasmAt tat = tammAt na pAghako niyatakalpanAyA ayam ityakSarArthaH / * ayaM bhAvaH - tatkAryajananazaktimadeva kAraNaM tatkAryajanakam, dezaniyamastu svabhAvAdeva dUrasthenApi bahninA dUrastha majananadarzanAditi parasyAzayaH / so'yamayuktaH, vahninA svamamIpadeza evaM dhUmotpAdAdanantaraM tadupasarpaNasyA'pi tattatkriyAdihetu dezaniyata dezatvAt anyathA kAzIyo vahniH prayAge'pi dhUmaM janayet / na ca lohopalasyAssanika lohA karSakatvavadanyatrA'pi tathAkalpanam atiprasaGgAt / zaktirapi sUkSmakAryarUpaiva ata eva tilAda telasadbhAvaM nizcityaiva tailArthinastatra pravartante iti na kizcidetaditi dik // 58 // 1 + santAna meM 'anya se' - zranyavezayata kAraNa se dezAntaravartI kArya kA abhavanapUrvaka bhavana dekhA jAtA hai. jaise bahni santAna se ghUma santAna kI utpatti sarvavidita hai| isa prakAra jaba dezAntaravatta kAraraNa se anyadezayatta kArya ko utpatti hotI hai to kAraNa aura kArya meM samAnadezatvAmAya kAraNavizeSa se kArya vizeSa ke utpatti niyama kA bAdhaka nahIM ho sakatA / yadyapi, dezAntaravartI kAraNa se dezAntaravatta kArya kI utpatti eka santAnAntagata pUrvottarakSaNoM meM bhI mAnya hai kintu use pratyavAdI ke prati dRSTAnta rUpameM prastuta nahIM kayA jA sakatA, kyoMki una kSaNomeM ekadezayasa se dezAntaravartI ke bhavana kA vyAvahArika [ vyavahAra yogya ] grahaNa nahIM hotA, kintu santAna meM hotA haiM, jaise - vahnisantAna aura dhUmasantAna meM spaSTa dRSTa hai| isI liye kArikAmeM santAna dvArA hI isa bAta kA kathana kiyA gayA hai| kArikA kA yaha sAmAnyAkSarAtha hai / [ svabhAva se ho dezavizeSa kA niyama saMbhava- bauddha ] mUlakAra ne zabdataH bauddha ke abhiprAya ko prastuta kiyA hai aura tAtparyataH usake khaNDana kA saGketa kiyA hai jise vyAkhyAkAra ne spaSTa kiyA hai jo isa prakAra hai- bauddhake kArikA-zrakSaralabhya ukta kathana kA zrAzaya yaha hai ki jisa kAraNameM jisa kAryake utpAdana kI zakti hotI hai usI se usa kArya ki utpatti hotI hai / kAravizeSa [ meM kAryavizeSa ] ke utpAdana zakti kI kalpanA kAraNa vizeSa se kArya vizeSa ko utpatti ke darzana ke AdhAra para kI jAtI haiN| isa kalpanA se saba kAraNoM se saba kAryoM kI utpattiprasaGga kA vAraNa ho jAtA hai| raha jAtI hai bAta kArya deza ke niyama kI / zrarthAt 'kAraNa vizeSa se kAryavizeSa kI utpatti kisa deza vizeSa meM ho ?' isakA upapAdana zeSa raha jAtA hai, jise svabhAvAdhIna mAnanA hI ucita hai| arthAt, koI kArya kisI deza vizeSameM svabhAvavizeSa se hI utpanna hotA hai / kAryasvabhAva se atirikta anya kisI niyAmaka kI pekSA nahIM hai| kyoMki dUrastha zragni se dUrastha dhUma kI utpatti dekhI jAtI hai / vyAkhyAkAra kI samAnadeza meM hI dhUmako [ sammAna dezatA kA niyama abhaMga hai- jaina ] dRSTi meM bauddha kA yaha kathana yuktisaGgata nahIM hai| kyoMki agni bhI apane utpanna karatA hai| utpatti ho jAne ke bAda dhUmakA upasarpaNa arthAt ghUma kA

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sthA kA TIkA-hindIvivecanA ] [ 105 etena prasaGgAbhidhAnena yan vyudastaM tadabhidhAtukAmaH prAhamalaM-etenaitatpratikSiptaM yaduktaM sUkSmabuDinA / nAsato bhAvakata tvaM tadavasthAntaraM na saH // 19 // etena anantaroditaprasaGgena, etatvakSyamANam , pratikSiptam-apAkRtam , yaduktaM sUkSmabuddhinA-kuzAgrIyadhiyA zAntarakSitena / kimuktam ? ityAha-nAsattaH tucchasya kAraNasya bhAvakartRtvaM-vastujanakatvaM yena zazazRGgAderapi janakatvaprasaGgaH syAt / tathA, saH utpadyamAno bhAvaH tadavasthAntaraM na=sadrUpApannAsadavasthAkrAnto na, yena zazazRGage'pi savasthApAdanena hetulyApAropavarNanaM saphalaM syAt / / 5 / / kAryatAvacchedaka sambandha se kArya aura kAraNatAvacchedaka sambandha se kAraNa ke saMyukta honevAle ekadeza meM vidyamAna honese dhUmakriyA aura dhUmopasarpaNa meM bhI samAna dezatva kA niyama akSuNNa hai| yadi agni se utpanna dUra taka phaile hue dhUma ko dekhakara yaha kalpanA kI jAyego ki magni se dhUma kI utpatti meM samAnadezaptA apekSita nahIM hai, to kAzI sthita agni se prayAga meM bhI dhUma utpanna hone ko prApatti hogii| prataH kArya-kAraNa meM samAna vezatA kA niyama mAnanA prAvazyaka hai| yadi yaha kahA jAya ki"jaise anya deza meM avasthita lohacuMbaka dezAntara meM sthita loha kA prAkarSaNa karatA hai arthAt ekavezastha lohacuMbaka se vezAntarasya lohameM prAkarSaNa kriyA utpanna hotI hai-to jaise unameM samAna vezatva na hone para bho hetuhetumadbhAva hotA hai usI prakAra anya hetu kAryoM meM mo kalpanA ko jA sakatI hai," to yaha ThIka nahIM hai| kyoMki isa kalpanA meM pratiprasaMga hai| kAzIstha agni meM prayAgIya dhUmotpAdana zakti kI kalpanA kara prayAgIyadhUma isa agni se kyoM na utpanna ho? aiso prApattiyoM kA parihAra azakya hai| isake atirikta yaha bhI jJAtavya hai ki lohacubaka aura lohAkarSaNa meM bhI samAnadezatva kA prabhAva nahIM hai| kyoMki lohacabaka meM lohAkarSaNa zakti hone se hI usake dvArA lohakA prAkarSaNa hotA hai| tathA, tattatkAraNa meM vidyamAna tattat kArya kI zakti sUkSma tattatkArya rUpa hI hotI hai| isa prakAra yahAM bhI kArya kAraNa meM samAnavezastha akSuNNa hai| kArya-kAraNa bhAvameM samAnadezatva kA niyama hone ke kAraNa hI yaha mAnA jAtA hai- ki taila cAhane vAle manuSya tila mAdi meM tela ke astitva kA nizcaya karane para hI tila Adi kA saMgraha va usakA peSaNa, karane meM pravRtta hote hai| prata: bauddha kA pUrvokta kathana sarvathA akiJcitakara hai / kAraNavizeSa se kAryavizeSakI niyataveza aura niyata kAlameM utpatti ko vyavasthA sambandha meM vicAra karane kI yahI saMgata vizA hai / / 58 / / [ zAntarakSita ke 'asat padArtha vastujanaka nahIM hotA'-kathana kI vyarthatA] kArya-kAraNa meM samAnadezatva kA niyama na mAnane para dUradezayatI kAraNa se kAryotpatti ke prasaGga kA jo zrApAdana pUrva kArikA meM kiyA gayA usase prakRta meM kisakA pratikSepa hotA hai isa bAta ko 56 vo kArikA meM dikhAyA gayA hai / kArikA kA artha isa taraha hai ukta prasaGga-prApAdana se tatvasaMgraha ke kartA zAntarakSita ke kathana kA nirAkaraNa hotA hai| zAntarakSita kA kathana yaha hai ki tuccha vastu kisI bhAva ko janaka nahIM hotI hai prataH zazazRGgAdi ke

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106 ] [ zA.dhA. samuccaya sta04-060-61 kiM tarhi tam ? ityAha mUlaM vastuno'nantaraM sattA kasyacidyA niyogataH / sA tatphalaM malA va bhAvotpattistadAtmikA // 60 // vastunaH = agnyAdeH anantaraM sattA kasyavid = dhUmAdaH niyogataH niyamena yA, sA tatphalaM tasyAnantarasyAgnyAdeH kAryam matA = dRSTA, tasyAH kathamutpattiH ? ityAha saMva= sattA bhAvotpattiH, utpantyutpattimatorabhedAt, tadAtmikA - bhAvAtmikaiva nAnyA / tataH sattAyA evaM janakatvAt kathamasajjanakatvenAtiprasaGgodbhAvanaM yuktam 1 ityAzayaH // 60 // nanu yadyevam, tahiM katham 'asata utpattiH' ityucyate ? ityata Aha mUlaM - asadutpattirapyasya prAgasattvAt prakIrtitA / nAsanaH satvayogena kAraNAtkAryabhAvataH // 61 // janakatva kI prApatti nahIM ho sktii| evaM utpanna honevAlA bhAva sapApanna hone para prasadavasthA se prAkrAnta nahIM rahatA, isaliye zazazRGga meM mI sadayasthA ke prApAvAna ke liye kAraNa vyApAra ke varNana kI saphalatA nahIM ho sakatI / prAzaya yaha hai ki na to zazazRGga meM janakatva kA ApAdAna kiyA jA 'sakatA hai, na to abhyatva kA zrApAdAna ho sakatA | janakatva kA prApAdAna isaliye nahIM ho sakatA ki vaha tuccha hotA hai aura tuccha kabhI kisIkA kAraNa nahIM hotaa| kyoMki pUrva bhAva jo uttarabhazva kA kAraNa hotA hai vaha sattva prApta karake hI kAraNa hotA hai| isI prakAra zazazRGga AdimeM utpanna hone bAle bhAva ke dRSTAnta se, janyatva kA bhI prApAdAna nahIM ho sktaa| kyoMki utpadyamAna bhAva aura zazazaGga prAvi ke asattva meM tulyatA nahIM hai| utpanna honevAlA bhAva utpatti ke pUrva meM prasad zravazya hotA hai kintu utpatti kAlameM sad rUpa ko prApta karane para prasavasyA grasadrUpa se zrIkAnta nahIM rahatI / zazazRGga sambandha meM isa prakAra kAraNavyApAra saphala nahIM ho sakatA kyoMki usakI avasthA asa drUpatA kabhI nivRtta nahIM hotii| vaha sarvadA tadavastha ho rahatI haiM || 56 // [ kAraNa ke bAda kAryasattA - bhAvotpatti aura bhAva saba ekarUpa hai ] 60 vIM kArikA meM zAntarakSita ke mata se vastu kI utpatti aura avastu kI anutpatti ke rahasya kA upapAdana kiyA gayA hai / kArikA kA artha isa prakAra hai-agni zrAdi vastu ke bAda dhUma Adi kI joviyata sattA mAnI jAtI hai usa sattA ko hI bhAva ko utpatti mAnI jAtI hai| utpatti aura utpattimAna meM koI bheda nahIM hotA / bhAvako utpatti bhAvAtmaka ho hotI hai usase bhinna nahIM hotI / isaliye sattA meM hI janakatva kI mAnyatA hone ke kAraNa asat meM janakatva ke pratiprasaGga kA udbhAvana evaM sattA hI utpattirUpa hone se prasad meM janyatva ke atiprasaGga kA udbhAvana yuSitasaGgata nahIM ho sakatA / prasat meM janakatva kA zabdalabhya udghAvana asad meM janyatva ke ApAvAna kA bhI upalakSaNa hai / prata: usake bhI prApAdAna kI sambhAvyatA kI bAta kaha dI gaI hai // 60 // 61 vIM kArikA meM isa prazna kA uttara diyA gayA hai ki jaba utpatti sattArUpa hai to phira yaha utpatti ke pUrva asat padArthoM ko kaMse ho sakatI hai ? kyoMki asat kA sattAyoga viruddha pratIta hotA hai| kArikA kA artha isa prakAra hai

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| I --- sthA0 ka0 TIkA-hindI vivecanA ] asadutpattirapi asya sattAtmakasya bhAvasya prAgasattvAt prAkkAlavRttitvAbhAvAt prakIrtitA / vizeSamAha - asataH - tucchasya, sacca yogena = savavyApAreNa na / kutaH ? ityAhakAraNAt sakAzAt kAryabhAvataH - kAryotpAdAt bhAvAdi bhAvotpattiriti / na hi prAgasavamanutpativyApyaM kintvasattvameva, nApi prAgasataH sattA'nupapannA kintvasava eveti bhAvaH // 61 // yathaitat pratikSiptaM tathA lezato darzayati 1 107 sUrya-pratikSiptaM ca taddhetoH prApnoti phalatAM vinA / asato bhAvakartRtvaM tavavasthAntaraM ca saH // 62 // , pratikSiptaM caitat la to: = viziSTaphalaheto dAdeH phalatAM vinA ghaTAdirUpeNa bhavanamantareNa prApnoti Apadyate, kim ? ityAha- asana:- tucchasyaiva bhAvakartuM tvaM, kAraNatvenAbhimatasya taccato'kAraNatvAt, kAryotpAdakAle tasyA'satvAt arthakriyAkAritvAbhAvena svarUpavasya svapnAvagatapadArthavad vastuvyavasthA'hetutvAt / tathA, asataH nadavasthAntaraM ca = amavasthAvizeSazca saH mAtraH prAptoti, anutpattirUpA'sattAyA evotpattirUpasatAvasthA - prApteH // 62 // [ prasat kI nahIM, prAgasat kI utpatti aura sattA mAnya hai ] sattAtmaka bhAva kI jo utpatti hotI hai yaha tuccha kI utpatti nahIM hai phira bhI use asat kI utpati isaliye kahA jAtA hai ki utpanna hone vAlA mAva utpatti ke pUrva kAla meM prasata hotA hai, na ki utpanna hone vAlA bhAva utpatti ke pUrva tuccha hotA hai arthAt nitAnta asat hotA hai aura bAdameM usameM sattA kA sambandha hone se isakI utpatti mAnI jAtI hai / kyoMki 'kAraNa' se kArya kI utpatti hotI hai isakA artha yaha hotA hai ki 'bhAva se bhAva ko utpatti' / kyoMki pUrvakSaNa utpanna ho jAne se bhAvAtmaka ho jAtA hai aura utpanna hone vAlA uttara kSaNa bhI utpatti kAlameM mAvAtmaka ho jAtA hai| kArya ko utpatti ke pUrva asat mAnane se usakI anutpatti kA prApAdAna nahIM ho sakatA / kyoMki utpatti ke pUrva kAlIna prasattva anutpatti kA vyApya nahIM hotA, kintu anutpatti kA vyApya to kevala sattva hotA hai / evaM utpatti pUrva kAlIna asat meM sattA kA honA anupapanna nahIM hai kintu kevala prasat- sarvatrA zrasat meM hI sattA kA honA anupapanna hai / 61 / / [ zAntarakSita mata kI prasAratA, hetu-phala kA aikya ] 62 vIM kArikA meM, zAntarakSita ke 'nAisato bhAvakartRtvaM tadavasyAnantaram na sa:' isa pUrvokta kathana kA pratikSepa kisa prakAra ho jAtA hai isakA sAMketika pradarzana kiyA gayA hai| kArikA kA artha isa prakAra hai viziSTa phala ke kAraNabhUta miTTi zrAdi kA ghaTAdi rUpa se bhavana na mAnane para tuccha meM janakatA prApta hotI hai kyoMki jise kAraNa mAnanA abhipreta hai vaha vAstavika rUpa meM kAraNa nahIM hai| kyoMki, kArya ke utpattikAla meM vaha asat ho jAtA hai / isaliye usameM usa samaya arthakriyA

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108 ] [ zA.vA.samuccaya sta0 4-3ko0 63 T E : - . - . - . . - . - - idameva bhAvayatimUlaM-vastuno'nantaraM sattA tattathA tAM vinA bhavet / nabhaHpAtAdasatsattvayogAcheti na tatphalam // 33 // vastunaH mRdAdeH, anantaraM sattA-ghaTAdikArgarUpA, tattathA tAM vinA-mRdAdeva tadbhAvamantareNa, nabhaHpAtAt akasmAd vA bhavet , asatsavayogAdA-asataH sadavasthApattervA, iti hetoniyamA'yogAda , na tatphalam-na tasyaiva kArya taditi // 63 // kAritva nahIM hotaa| prataH svarUpasat hone para bhI vaha svapna meM dRSTa padArtha ke samAna vastu kI vyavasthA kA hetu nahIM ho sakatA / prAzaya yaha hai ki bauddha mata meM sattA do prakAra kI hotI hai / / 1) arthakiyAkAritva rUpa sattA usa samaya hotI hai jaba bastu kisI kArya ko utpAdaka hotI hai| kintu svarUpa sattA ke liye kisI kArya kA utpAdaka honA Avazyaka nahIM hai api tu usake liye vikalpAtmaka jAnakA viSaya honAhI paryApta hai| zazazaGgAdi kI svarUpa sattA nahIM hotI kyoMki vaha vikalpAtmaka jJAnakA hI viSaya hotA hai| kinta jo vasta kabhI vikalpAtmaka jJAnakA viSaya nahIM hotI hai usakI svarUpa sattA prakriyAkAritva ke na hone para bhI mAnI jAtI hai| jaise svapna meM dRSTa padArtha arthabhiyAkArI na hone para bhI svarUpa se sata hotA hai| usI prakAra pUrvakSaNa bhI uttarakSaNa ke utpatti kAla meM prakriyAkAritva kI dRSTi se asat ho jAtA hai kintu svarUpa sattA usako usa samaya bhI hotI hai| kintu yaha svarUpa sattA kisI vastu kI vyavasthA ke liye prakizcitkara hai| usake liye prarthakriyAkAritvarUpa sattA prAvazyaka hotI hai anyathA yadi svarUpa sattA bhI usake liye paryApta mAnI jAya to svapnadRSTa padArtha se bhI vastu ko vyavasthA hone kI prApatti hogii| yaha bhI jJAtavya hai ki utpanna honevAlA bhAva prasas padArtha kI vizeSa avasthA hI hai| kyoMki anutpatti rUpa asattA arthAt utpatti ke pUrva vastu ko prasattA hI utpatti rUpa sattA kI avasthA ko prApta karatI hai| kathana kA niSkarSa yaha hai ki jo zAntarakSita ne yaha kahA thA ki "prasat meM bhAyakA janakatva nahIM ho sakatA aura utpanna hone vAlA bhAva bhI prasattA kA avasthAntara nahIM hai" yaha yuktisaGkata nahIM hai| kyoMki ukta rIti se uttara bhAvako utpatti kAla meM pUrvabhAva ke asat hone se asata meM ho bhAvakA janakarava aura utpatti ke pUrva asattA kA hI utpatti rUpa sattA kI avasthA meM parivartana hone se utpatti ko asattA kA hI pravasthAntararUpatva bauddha mata meM bhI siddha hotA hai / isa prakAra zAntarakSita ke ukta kathana kI niHsAratA sUcita ho jAtI hai / 62 / / ( asat padArtha akasmAt yA sattvalAbha kara ke utpanna nahIM ho sakatA ) 63 vIM kArikA meM ukta yukti se prApya phala kA kathana kiyA gayA hai-miTTI prAdi vastu ke bAda o ghaTAdi rUpa sattA hotI hai vaha miTTI Adi kA ghaTAdi rUpa meM pariNamana mAne binA nahIM ho sakatI kyoMki miTTI prAdi kA ghaTAdi rUpa meM pariNamana na mAnane para ghaTAdi ko miTTo prAdi kA kArya kahanA do prakAra se hI sambhava ho sakatA hai| eka yaha ki kArya prAkAza se Tapaka paDatA hai arthAt kArya kI utpatti akasmAta hotI hai| dUsarA yaha ki asat ko savavasthA kI prApti hotI hai / kintu yaha donoM hI aniyata hai| kyoMki yadi kArya akasmAt humA kare to aprAmANika prananta kAryotpatti kA prasaGga

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syA0 ka0 TIkA- hindIvivecanA ] upanyastazeSaM nirAkaroti mUlaM asatutpattirapyevaM nAsyaiva prAgasattvataH / kintva sarasadbhavatyevamiti samyagvicAryatAm // 64 // [ 10 asadutpattirapi evam uktaprakAreNa nAsya = adhikRtabhAvasya prAgasasvata eva = prAkkAlavRttitvAbhAvamAtrAdeva, kintu evaM svadabhyupagamarItyA asat sad bhavati iti samyak = sUkSmAbhogena vicAryatAm / tathAhi nAzavat prAgabhAvo'pi tava tuccha eva tatastatsaMbaMdhAdasatvameva vastuna Apatitam ityasata evotpacyA sadbhavanaM siddham / + , atha prAgabhAvasambandhitvarUpaM prAgasacyaM kAlpanikameva, tAtvikaM tvadhikaraNAtmakaprAtakAla, parivyApyam ato na prAgasattvasya tucchatve taccatastadabhAvavikalpenA'pi prAksattvaprasaGgAvakAzaH, dharmirUpatadabhAve satyutpattirUpAyAH sattAyAH prAcyatvAyogAt prAgeva prAgasattvAbhAvakalpanAyAzca prAgasattvakalpanApratirodhAdevAnudayAt, asadviSayatve tasyA bhramatvavyavasthiteH, tadbhramatvenA'pi tadasiddheriti cet ? na, asatyA api " hogA / evaM asala ko sasya kA lAbha arthAt zrasat ko sadavasthA kI prApti bhI yadi niyama se ho to zazasIMgAdi meM satA kA lAbha yAnI savavasthA kI prApti ko prApatti hogii| dUsarI bAta yaha hai ki ina donoM hI pakSameM kauna kisakA kArya ho isa bAta kA koI niyama na ho sakane se 'ghaTAdi miTTI kA hI kArya hai' yaha vyavasthA upapakSa na ho sakegI // 163. ( prAgasattva hone se asat kI utpatti hone kA pakSa asAra hai ) 64 vIM kArikA meM pUrvapradarzita pUrvapakSa ke bace huye pranirAkRta bhAga kA nirAkaraNa kiyA gayA hai / kArikA kA artha isa prakAra hai prasat ko utpatti mo bauddhAbhimata rItise utpanna honevAle padArtha ke utpattiprAkakAlikaprasattva mAtra se hI nahIM ho sktii| kyoMki aisA mAnane para sUkSma vicAra se yahI prApta hotA hai ki asat hI sat hotA hai| zrAzaya yaha hai ki bauddha ke mata meM nAza ke samAna prAgabhAva bhI tuccha hai / zrataH vastu kA prAgabhAva mAnane se usakA prasattva hI prApta hotA hai, isaliye utpatti dvArA asat kA ho sat honA siddha hotA hai| [ prAgasatya kI tucchatA se prAk sattva kI prApatti nahIM hai - bauddha ) bauddha kI bhora se yaha pUrvapakSa sthApita kiyA jAya ki "utpatti ke pUrva jo bhAva kA sattva mAnA jAtA hai aura jise prAgabhAvasambandhitva rUpa kahA jAtA hai vaha kAlpanika hai| kintu utpanna hone vAle padArtha kA jo utpatti ke pUrva kAla meM prabhAva hai prathavA utpanna hone vAle padArtha meM jo utpatti ke pUrva kAlakI vRttittA kA prabhAva hai vaho usakA prAk kAlika prasava hai aura vaha adhi karaNAtmaka hone se tAtvika hai| kyoMki asattva yadi prAkkAla meM vastu kA prabhAvarUpa hai to usakA

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11.] [zA0yA0 samuphacaya sta0 4 zlo064 prAgamattAyAH sattAsvarUpanAze tAdAtmyasambandhe'sata eva saccApatteH, bhAvarUpanAzastha nirhetukasvAnabhyupagamena tatra tadutpattirUpasambandhopagame ca tucchasya janakatvaprasaGgAt , asambandhe ca prAgasattA na nivartetaiva nityanivRttitvAda ; etadanivRttimabhyupagamya tanivRttyanubhavApalApe ca nIlAdyanubhavasyApyapalApaprasaGgAt , kampanayava sarvavyavahAropapatteH, unpatteH svapnAyagatapadArthamAdhAraNatvenA'sati satvAdhAnaM vinA sattvasya durghaTatvAcca, iti na kiJcidetat // 64 // .- . . .....- -.-. pUrvakAla rUpa adhikaraNa bhI tAtvika hai aura yadi vaha vastu meM prAkkAlavRttiAva ke prabhAva rUpa hai to usa prabhAva kA adhikaraNa utpanna hone vAlI vastu hai aura vaha bhI tAtvika hai / phalataH yaha prAgasat kAlpanika na ho kara tAttvika hai aura yahI utpatti kA vyApya hai| isaliye kArya ke prAka sattva kA prApAdAna. isa kalpanA se bhI nahIM ho sakatA ki "prAgasattva tuccha hai ataH kArya ke pUrva usakA tAttvika prabhAva hai." kyoMki prAkasattva kA pramAva hI prAgasattya hai / taduparAMta yaha mo socanA yAvazyaka hai ki kArya meM utpatti ke pUrva jisa sasA kA pApAvAna karanA hai vaha sattA utpatti rUpa hai ? athavA prAka sattA ke pramAdha rUpa hai ? utpatti rUpa mAnane para usameM prAkakAlikatva ko sammAvanA nahIM ho sakatI / kyoMki kArya meM jo prAkakAlavRttitva ke prabhAva rUpa prAgasattva hai vaha kAryAtmaka dharmI kAryAtmakAdhikaraNasvarUpa hai aura usa dharmoM kI utpatti rUpa sattA prAkkAla meM kisI ko bhI mAnya nahIM hai / tathA usake prAkakAlavRttitva kA bhI prApAvAna nahIM ho sakatA kyoMki prAkkAlavRttitva ko dharmoMrUpatAprAkakAlavRttitvAbhAvarUpa prAgasatya ke prabhyupagama se hI pratihata hai / isI prakAra prAgara prabhAva rUpa sattA kI kalpanA nahIM ho sakatI kyoMki usakA udaya prAka prasattva kI kalpanA se hI pratiruddha hai| ataH prAgasasthAmAva kI kalpanA asaviSayaka hone se bhramarUpa hogo aura bhramarUpa hone ke kAraNa usase prAkkAla meM kArya kI sattA nahIM siddha ho sktii|" - kintu bauddha kA yaha pUrvapakSa Thoka nahIM hai / kyoMki prAgasatva ke tuncha-kAlpanika hone para bhI kAryotpatti kAla meM jo usakA nAza hotA hai vaha usa kSaNa meM honevAlA jo sattAtmaka kArya tata svarUpa ho hai prataHprAgasattvanAza ke sAtha prAgasatva kA tAdAtmya sambandha mAnane para prasata meM hI sattya ko apatti hogii| yadi usakA usa nAza ke sAtha utpattirUpa sambandha mAnege to bhAvarUpa nAza nirhetuka na hone se use usa nAza kA janaka mAnanA hogA jisase tuccha meM janakatva ko prApatti hogii| yavinAza ke sAtha prAgasattA kA koI sambandha na mAnege to prAganasattA anivRtta raha jaayegii| kyoMki vaha anAdi se to anuvartamAna hai ho aura prAge bho usakI anuvRtti kAlopa na hone para vaha nityanivRttisvarUpa ho jAyegI / agara usakI anuvRtti mAnI jAyegI to kAryotpatti ke samaya kArya kI prAgasattA ko nidhatti ke anubhava ke samAna hI nIlAdi ke anubhava kA bhI apalApa ho jAyegA / phalata: nolAdi vastu kI bhI siddhi nahIM hogii| kyoMki nolAdi ke vyavahAra ko upapatti nIlAdhi kI kalpanAmAtra se hI upapanna ho jaayegii| isake atirikta yaha bhI dhyAna dene yogya hai ki utpatti svapnadRSTa padAryoM kI bhI hotI hai aura svapnaraSTa padArya vastutaH asat hote haiN| isaliye asat meM sattva kA upapAdana bhI durghaTa hai / sArAMza, bauddha kA ukta kathana prakizcitkara hai // 6 //

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gyA0 ka0 TIkA aura hindI vivaidhanA ] [ 111 mUlopakramopasaMhAramAha etacca noktavazyuktyA sarvathA yujyate yataH / 'nAbhAvo bhAvatAM yAti' vyavasthitamidaM tataH // 65 // etacca-asatsadbhavanamanantarApAditam , uktavayu ktyA abhihitajAtIyanyAyena, sarvathA bhAvAvadhisUnya mate yaH, to 'nAmAko bhAvanA yAti' iti yaduktaM idaM vyavasthitam-upapannam , svAbhinnahetoreva svopAdAnatvAta satkAryavAdasAmrAjyAt / / 6 / / atra naiyApikA nanu naitat sAmrAjyam , svasamavetakAryakAritvenaiva [svopAdAnAta , satkAryakAritvenaiva ! ] svopAdAnatvasaMmanAta , sattAsamavAyeneva cArthAnA satvAt , anutpattidazAyA prAgabhAvarUpAsatve'pi sattAbhAvA'yogenA'virodhAta , ghaTaprAgabhAvadazAyAM ghaTasacyAbhyupagama eva virodhAta ; tasya ghaTatvAvacchinnatvAbhAvena ghaTattvAvacchinnena saha virodhasya vaktumazakyatvAd iti cet ? na, virodhasya viziSyava kalpanAta , 'idAnIM sana ghaTaH prAga na san' iti dhiyaH 'idAnIM zyAmaH prAg na zyAmaH' itivadubhayaikarUpavastyavagAhitvAt samavAye mAnAbhAvAcca / [prabhAva kA bhAva saMbhava nahIM hai - upasaMhAra ] 65 dhauM kArikAmeM, 'abhAva bhAva nahIM hotA' (11 vIM kArikA niviSTa) isa mUla kapana kA upasaMhAra kiyA gayA hai| kArikA kA artha isa prakAra hai - abhI tatkAla bauddhamata kI pAlocanA ke prasaGga meM asat-kAryavAda svIkAra karane para jo asat kA sadbhabana rUpa aniSTa prApAdita huA hai vaha jase yukti se prApAdita humA hai usI prakAra kI yukti se vicAra karane para pUrvamAvAtmaka avadhi ke sarvathA prabhAva meM prasada kA samavana yuktisaGgata nahIM ho sktaa| prAzaya yaha hA ki yadi asat kArya ko sattAtmaka utpatti mAno jAyegI to prasata zazasIMgAdi kI sattA kA bhI prasaGga hogaa| kyoMki, utpatti ke pUrva kArya ko yadi koI bhAvAtmaka avadhi nahIM hogI to usake prasatva aura zAsoMgAdi ke prasattva meM koI antara nahIM hogaa| prataH prasat kArya kA sad bhavana upapanna nahIM ho sakatA / prata evaM pUrva meM jo yaha bAta kahI gaI ki 'pramAva bhAva nahIM ho sakatA' vaha sarvathA saMgata hai / niSkarSa yaha hai ki niyata kAraNa se niyata kArya kI hI vyavasthita utpatti kA darzana honese yaha mAnanA Avazyaka hotA hai ki kArya se abhinna kAraNa hI kArya kA upAdAma kAraNa hotA hai| evaM ca, jaba upAdAna meM kArya kA prameda prApta hunmA to kAraNAtmanA kArya kA prAk sattya anivArya hone se satkAryavAda kA sAmrAjya prakhaNDita ho jAtA hai / / 65 // ( samayAyikArakhopAvAnatAvAdI neyAyika kA pUrvapakSa ) kAryase abhinna kAraNa hI kArya kA upAdAna kAraNa hotA hai isaliye satkAryavAda kA sAmrAjya akhaNDita hai' isa niSkarSa ke virodha naiyAyikoM kA kahanA yaha hai ki satkAryavAda kA kalpita sAmrAjya kSaNamara bhI nahIM dIka sakatA / kyoMki usakA jo AdhAra batAyA gayA hai 'kArya se abhinna kAraNa ho

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[zA0yA0 samuccaya sta0 4-zloka 65 kArya kA upAdAna kAraNa hai, vahIM nirAdhAra hai / kyoMki kAraNa meM samaveta prarthAta svasamaveta kArya kA kAraNa hone se hI svameM usa kArya ko upAdAna kAraNatA ko upapatti ho sakatI hai| prata eva sat kArya kA kAraNa hone se ho syopAdAnatva ko mAnane kI jarUrata nahIM hotI, arthAt yaha niyama nahIM hai ki jo svameM prathamataH vidyamAna kArya kA kAraNa hotA hai vahI kArya kA upAdAna hotA hai| isI prakAra kArpa-sattA ko upapatti ke liye mI kArya-kAraNameM abheda mAnanA prAvazyaka nahIM hai| kyoMki kArya kI sattA bhI sattAsamavAya se hI upapanna ho sakatI hai aura kArya meM sattA kA samavAya kArya kI utpatti se hI hotA hai, anatpatti kzAmeM sazA kA samavAya nahIM shrotaa| kyoMki, usa zAmeM kAryakA prAgabhAva rUpa prasasva mAnane para mo kArya meM sattAsamavAya kA prabhASa mAnane meM koI virodha nahIM hai| arthAt ghaTaprAgabhAva aura ghaTameM sattAsamavAya kA prabhAva eka kAlameM sammaya hai| kyoMki ghaTaprAgamAya dazAmeM ghaTako sattA mAnane meM hI virodha hai, sattAsamavAyAbhAva mAnane meM koI virodha nahIM hai| kyoMki gharaprAgabhAva kA ghaTatvAvacchinna ke sAtha virodha hotA hai aura sattAsamavAyAmAva meM ghaTatvAyacchinnasya kA prabhAva hotA hai ataH ghaTatvAyacchinna ke sAtha vidyamAna virodha ghaTatvAvacchinnatva se zUnya hone ke kAraNa sattAsamavAyAbhAva meM mAmalA zakya nahIM hai?' -vimudAyika bAgAna ThIka nahIM hai| kyoMki virodha kI kalpanA vizeSa rUpa se hI hotI hai| ataH yaha kahanA ThIka nahIM hai ki ghaTa prAgamAva kA virodha ghaTasvAvacchinna ke sAya hI hai aura gharavatti sattAsamavAyAmAya ke sAtha nahIM hai -kyoMki jaba ghaTa ho nahIM hai taba usameM sattAsamavAyAbhAva ke rahane ko sambhAvanA yuktiviruddha hai| isa prakAra jaise ghaTa ke sAtha ghaTaprAgabhAva kA virodha hotA hai vaise hI ghaTaniSTha sattAsamavAyAbhAva ke sAtha bho virodha ho sakatA hai| eka, jaise "idAnoM zyAmaH prAgana zyAmaH isa samaya jo zyAma hai vaha pahale zyAma nahIM thA" yaha buddhi zyAma-prazyAma umayarUpa eka vastu ko viSaya karatI hai usI prakAra "ivAnI ghaTaH san prAga na san-isa samaya ghaTa sat hai vaha pahale sat nahIM thA"-yaha buddhi bhI kAla bheda se sat-asat umaya rUpa eka ho vastu ko viSaya karatI hai| prAzaya yaha hai ki 'idAnIM san....'yaha pratIti ghaTameM etatkAlAvacchedena satva aura prAkkAlAvacchedena prasatva ko viSaya karatI hai| to nase etatkAla ke sAtha ghaTa kA sambandha hone se hI etarakAla ghaTaniSTha satva kA pravacchedaka hotA hai usI prakAra prAka kAla mI ghaTakA sambandhI hone se ho ghaniSTha asattva kA pravacchedaka ho sakatA hai| kyoMki yaha niyama hai ki tatsambandhi ho taniSTha kA avacchevaka hotA hai| prataH prApha kAla ke sAtha ghaTakA ghaTAtmanA sambandha na hone para bhI kAraNadravyAtmanA sambandha mAnanA prAvazyaka hai| anyathA prAkakAlAvacchedena ghara meM prasattva pratIti ko satyatA yAnI pramANarava kA upapAdana zakya nahIM ho sakatA / tayA samavAya sambandha meM koI pramANa na hone se svasamaveta kArya ke utpAdaka hone se sva meM kArya kI upAvAna kAraNatA kI upapatti ho sakatI hai -yaha kathana bhI sArabhita nahIM hai| kyoMki, svasamadheta kA artha hotA hai-sva meM samavAyasambandha se vidyamAna, kintu samayAya meM koI pramANa na hone se yaha durvaca hai| * TokA meM 'sattAbhAvAyogena' isa zabda kA artha hai sattva ke sampAdaka sambandha kA abhAva / "sattA bhAvayati-sampAdayati yaH sa sattAbhAvaH evaMbhUto yogaH sambandhaH =sattAbhAvayoga: arthAta satAsamavAyaH, tasya prabhAvaH mattAbhAvA'yogaH" isa vyutpatti se 'sattAmamavAyAbhAva' yaha artha phalita hotA hai / TokA meM tasya pada kA artha hai 'sattAsamavAyAbhAvasya' aura isakA sambandha hai 'ghaTatvAvacchinnena maha virodhasya' ke sAtha, aura usakA artha haiM ghaTatvAvacchinna ke sAtha hI sambhavita virodha bAle ghaTa prAgabhAva kA virodha kahA nahIM jA sakatA 1

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myA0 kA TIkA aura hindI vivecanA [113 na hi 'guNa-kriyA-jAtiviziSTayuddhayo vizeSaNasambandhaviSayAH, viziSTabuddhinvAta daNDIti buddhivat' ityanumAnAt tasiddhiH, abhAvajJAnAdiviziSTabuddhibhiyabhicArAva / naca tAsAmapi svarUpasabaMdhaviSayatvAd na vyabhicAraH, tarhi tenaivArthAntaratvAt / na ca lAghavAt pakSadharmatAcalenaikasamavAyasiddhiH, pakSabAhulyalAghavasyAnupAdeyatvAt , anyathA dravyamapi pakSe'ntarbhAvya samavAyasiddhiprasaGgAt / na cAnubhavasiddhasaMyogAd bAdhA, pramAsamAhAre prameyasamAhArA'virodhAt / [ samavAsiddhi ke liye viziSTabuddhi meM saMsargaviSayatA kA anumAna ] naiyAyikoM ko prora se yadi kahA jAya ki-"guNa kriyA aura jAti viziSTabuddhiM vizeSaNa aura vizeSya ke sambandha ko viSaya karatI hai, kyoMki ve viziSTa viSayaka buddhiyAM hai / jo mo viziSTa buddhi hotI hai vaha vizeSaNa-vizeSya ke sambandha ko viSaya karane vAlI hotI hai| jaise 'daMuvAlA purarSa' yaha buddhi viziSTabuddhi hone se daNDa aura puruSa ke maMyogasambandha ko viSaya karatI hai |"-is prarnu mAna se siddha hotA hai ki ukta viziSTabaviyAM vizeSaNa aura vizeSya ke kisI sambandhako viSaya karatI haiN| vaha sambandha samavAra se atirikta nahIM ho sakatA isaliye upatAnumAna se guNa-kriyA aura jAti kA unake Azraya ke sAtha samavAya sambandha siddha hotA hai"-kintu yaha ThIka nahIM hai| kyoMki "bhUtalaM ghaTAbhAvayat' ityAdi buddhi evaM 'gharajJAna' paTajAna' ityAdi buddhi meM ukta hetu vyabhicAra doIgrasta hai| kyoMki, ye buddhiyAM bhI nama se pramAvaviziSTa buddhirUpa aura ghaTAdiviziSTajJAnaviSayaka buddhirUpa hone se viziSTa buddhi hai kintu ye buddhiyAM vizeSaNa-vizeSya ko hI viSaya karatI haiM unake sambandha ko viSaya nahIM krtii| yadi yaha kahA jAya ki-"ukta buddhiyoM meM vyabhicAra nahIM hai kyoMki buddhiyoM kI vizeSaNasvarUpa ko hI sambandha ke rUpameM viSaya karatI hai to yaha ThIka nahIM hai| kyoMki pUkti pakSabhUta buddhiyoM ke liye bhI yaha kaha sakate haiM ki ve bhI vizeSaNa ke svarUpa ko sambandhavidhayA grAhaka hai. isaliye arthAntara doSa ho jAyagA arthAt , una buddhiyoM meM vizeSaNa-vizeSya sambandha viSayakarava siddha ho jAne para bhI vizeSaNa vizeSya kA nayAdhika ko abhimata eka atirikta samavAya sambandha siddha nahIM hogaa| ....( anaMta svarUpa ko saMgagatA meM gaurava aura eka samavAya meM lAghava asaMgata ) .. yadi yaha kahA jAya ki pakSadharmatA bala se ukta anumAna dvArA eka samavAya kI siddhi hogI prarthAt ukta buddhiyoM ko vizeSaNa ke svarUpa ko sambandhavidhayA grAhaka mAnane para vizeSaNasvarUpa anaMta hone se anaMta svarUpa niSTha saMsargatA''Nya viSayatAzAlitva mAnanA paDegA to gaurava hogA aura yadi unheM vizeSaNa-vizeSya se atirikta eka sambandha kA grAhaka mAnA jAyegA to usa sambandha meM rahane vAlI eka sasargatAkhya viSayatA mAnane meM lAghava hogA / isa lAghava nAna ke bala se eka samavAya kI siddhi hogI-"soyaha ThIka nahIM hai / payoMki ukta gaurava-lAghava kA mUla pakSabAhalya ke lAghava ko prAdhIna haiM aura pakSa ke bAhulya kA lAghava prAvaraNIya nahIM hai|... ......

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114 ] [zA0pA0 samuracaya sta0 4-ittoka 65 prAzaya yaha hai ki guNaviziSTa buddhi kriyAviziSTa buddhi jAtiviziSTa buddhi. ina aneka buddhiyoM ko pakSa banAkara anumAna karane para yaha gaurava lAghava upasthita hotA hai ki vizeSaNa svarUpa ko sambandha mAnane para prameka vizeSaNoM ke svarUpa meM saMsaryatAkhyaviSayatA mAnanI paDegI aura vizeSaNa vizeSya se atirikta samavAya ko sambandha mAna lene para eka samavAya meM hI saMsargatA mAnane se lAghava hogaa| kintu yadi kisI eka hI vizeSaNa se viziSTa vRddhi ko pakSa karake anumAna kiyA jAya to ukta gaurava-lAghava nahIM upasthita ho sakatA / kyoMki usa eka buddhi ko saMsargatAhaya viSayatA vizeSaNa ke eka hI svarUpa meM mAnanI hogii| ata eva pakSabAhulya ke prAdhAra para hone vAle gaurava-lAghava ke bala se samavAya kI siddhi nahIM kI jA sakatI / anyathA, yadi isa prakAra ke mI lAghava-gaurava ke vicAra kA Adara kiyA jAyegA tA 'bhUtala ghaTayat paTavat daNDavat ' ityAdi viminna buddhiyoM ko bhI pakSa banAkara unameM vizeSaNa-vizeSya sambandha viSayakatva ke anumAna dvArA bhUtalAvi ke sAtha ghaTa-paTAdi ke bhI eka sabhavAya kI siddhi ho jaayegii| kyoMki, una buddhiyoM ko yogaviSayaka mAnane se ghaTa-paTAdi ke aneka saMyogoM meM una baddhiyoM kI saMsagatAkhya viSayatA mAnanI hogo, aneka meM saMsargatAkhyaviSayatA mAnane meM gaurava hogA kintu sabhI dhuddhiyoM ko samavAya meM eka saMsargatAtyaviSayatA mAnane meM lAghavahogA / prataH bhatala ke sAtha ghaTAdi kA saMyoga sambandha siddha na hokara ghaTapaTAdi ke samavAya sambandha kI siddhi kA pratiprasaGga hogaa| yadi yaha kahA jAya ki 'bhUtalaM ghaTavat' ityAdi buddhiyoM kA 'ghaTasaMyuktaM bhUtalaM pazyAmi' isa rUpa se anubhava hotA hai / prataH isa anubhava se una buddhiyoM meM saMyogaviSayakatva kI siddhi hone se samavAyaviSayakatva kI siddhi kA pratibandha ho jaayegaa| * prAzaya yaha hai ki-'ghaTabaDh bhUtalaM' ityAvibuddhayaH vizeSaNavizeSyasambandhaviSayA:-yaha anumAna karane jAyeMge taba ukta vRddhiyoM meM saMyogaviSayakatva anubhava siddha hone se siddhasAdhana hogA prataH ukta anumAna pravRtta na ho sakane se bhUtalAdi ke sAtha ghaTAdi ke samayAya sambandha ke sAdhana ko prAzA asambhava hogo / isa prakAra bhUtalAva ke sAtha ghaTAdi ke samavAya saMbaMdha kI siddhi kA utyAna prazakya hai |-kiNtu yaha ThIka nahIM hai kyoMki -samavAyasAdhyaka viziSTa buddhitva hetuka prasiddha anumAna ke viSaya meM yaha zaGkA hoto hai ki viziSTabuddhitva nirvikalpaka jJAna meM sAdhya kA vyabhicArI hai / vyabhicAra doSa kI prasakti siddhasAdhana doSa ke nivAraNa karane para hotI hai / isaliye pahale siddha sAdhana doSa ko samajhanA jarurI hai| jaise ki, kriyAdi viziSTa vRddhi meM guraga kriyAdiviSayakatva hai aura guraga kriyAdi bhI sAmAnya lakSaNa satrikarSavidhayA sambandha rUpa hI hai / ataH gA-kriyAviSayaka baddhi meM vizeSaNa-vizeSya sambandhaviSayakatva siddha hone se siddhasAdhana hai| yadi yaha kahA jAya ki- "guga kriyAdi jaba sAmAnya lakSaNa sannikarSa ke rUpa meM sambandha hotA hai to vaha vizeSya vizeSaNa ina donoM kA sambandha na ho kara artha ke sAtha indriya kA sambandha hotA hai / ataH use vizeSya-vizeSaNa sambandha nahIM kahA jA sakatA / isaliye tadviSayakatva ko lekara siddha sAdhana nahIM ho sakatA"-to yaha ThIka nahIM hai kyoMki kahIM na kahIM kisI kAla meM kisIko bhI artha aura indriya vizeSaNa-vizeSya vidhayA jJAta ho sakane ke kAraNa artha vizeSya aura indriya bhI vizeSaNa hotA hai|

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myA: kA TIkA-hinI vivecanA ] 'bhUtalaM ghaTabat' ityAdi buddhi meM yadi saMyoga viSayakasva kA sAdhaka anubhava hai to usameM samavAyaviSayakatva kA sAdhaka lAghavajJAna sahakRta anumAna bhI hai / prataH donoM pramANa se donoM kI siddhi ho sakatI hai, jo samavAyavAdI ko mAnya nahIM hai| prataH vizeSagA-vizeSya sambandha viSayakatva ko vizeSyatA-vizeSaNatAvyatirikta sambandha niSTha viSayatAkatva rUpa se pariSkRta karanA hogA / phira bhI itane se hI siddhasAdhana kA parihAra nahIM ho sakatA / kyoMki, gaNakriyAdi viziSTa buddhi meM jo vizeSyatAvacchedaka yA prakAratAvaccheka hotA hai usama avacchedakatAkhya viSayatA hotI hai jo vizeSyatA-vizeSaNatA se bhinna sambandhaniSTha viSayatA hai / kyoMki vizeSyatAvacchedaka aura prakAratAvacchedaka bhI sAmAnya lakSaNa sannikarSa vidhayA sambandha hai / isaliye 'vizeSyatA-vizeSaNatA bhinna samagatAkhyaviSayatAnirUpakatva'kA sAdhya banAnA hogaa| usameM vizeSyatAvizeSaNAtAbhinnatva to kevala saMsargatA kA paricAyaka mAtra hogaa| kyoMki saMgargatA vizeSyatAdi rUpa na hone se vyAvartaka nahIM hai / ata: samargatAkhyaviSayatAnirUpakatva ko hI sAdhya mAnanA hogA aura yaha viSayatA nivijJApana buddhi meM nahIM hotI ataH viziSTa baddhitva usameM vyabhicarita ho jAyegA / kyoMki usameM buddhitva bhI hai aura usakA biSaya ghaTa evaM ghaTatvAdi, vibhinna dharmoM se viziSTa hotA hai ata: viziSTa viSayakatva bhI hai / yadi viziSTa buddhitva kA artha vizeSyavizeSaragaviSayakabuddhitva kiyA jAya to bhI vyabhicAra kA parihAra zakya nahIM, kyoMki ghaTa aura ghaTatva usI samaya puruSAntara ke savikalpaka buddhi kA viSaya hone se vizeSyavizeSaNa bhI hai, ata eva nirvikalpaka meM bhI vizeSyavizeSaraga viSayaka buddhisva vidyamAna hai| yadi 'vizeSyatAnirUpakatve sati vizeSaNatAnirUpakabadhitva ko hetu kiyA jAyegA to hetu vyartha vizeSaNa ghaTita ho jAyagA kyoMki hetu ke zarIra meM vizeSyatA-vizeSagAnA meM se kisI eka kA praveza karane para bhI vyabhicAra kA nivAraNa ho sakatA hai| yadi vizeSyatA nirUpaka baddhitva-vizerAtAnirUpaka buddhitva hetu dvaya meM biziTi buddhitva zabda kA tAtparya mAnA jAyagA to eka hetu mAtra kA hI prayoga paryApta hone se anya hetu ke prayoga meM bhI tAtparya mAnane para 'adhika' nAma kA nigrahasthAna prApta hogaa| ___isa zaMkA kA nivAraNa zakya ho sakatA hai-viziSTa buddhitva kA turIya viSayatAzUnya buddhitva martha kara dene se / turoyaviSayatA kA artha hai vizeSyatA-prakAratA-saMsargatA se bhinna vilakSaNa viSayatA / nirvikalpajJAna meM vaha na hone se vyabhicAra kI prasakti nahIM hogii| isa prakAra, pakSa ko bhI yathAzruta rakhane para 'daNDavAlA puruSa' yaha buddhi bhI pakSAntarbhUta ho jAne se siddha sAdhana hogA kyoMki, daNDa aura puruSa makriyAdi viziSTa hone se vaha bhI guNakriyAdi viziSTa viSayaka baddhi hai, yadi usakA 'gaNakriyAdi viziSTa baddhi' artha kiyA jAyegA to 'puruSa rakta daNDabAlA' athavA 'caMcala daNDavAlA' isa baddhi kA bhI pakSa meM antarbhAva hogA aura ina saba buddhiyoM meM saMsargatAnirUpakatva siddha hone se siddhasAdhana doSa prasakta hogA / tathA guNakriyAdiviSayaka nirvikalpaka buddhi bho pakSAntargata hone se aura usameM saMsargatAnirUpakatva na hone se bAgha tathA turIyaviSayatAzUnyattva na hone se bhAgA'siddhi bhI hogii| prata: pakSa ko gaNakriyAdiniSThaprakAratAzAli badvittvarUpa se pariSkata karanA caahiye| yadyapi pakSako isa prakAra pariSkRta karane para bhI 'rakta daNDavAlA puruSa' ityAdi buddhiyAM pakSAntargata hogI

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- - - - - - - 116 ] / [ zA vA0 samuccaya sta0 4-mo065 nava nAnAvizeSaNasambandhe ekatvA'nekatvAdarzanAt tatra laghu-guruviSayatA'saMbhave'pi saMbandhekatvA'nekatvayordarzanena tatra tatsaMbhavAt , pratyekaviziSTaghuddhipakSIkaraNe lAghavAtsamavAyasiddhiH, svarUpasaMbaMdhasya saMbaMdhidvayAtmakatvena gauravAt , dharmAtinyAyasyApyekakalpanAlAghavamRlatvenAtrAnayatArAditi vAcyam , dravye'pi tatsiddhayApatteH / na ca saMyogatvAvacchedena saMbaMdhatvakalpanA saba sanmAntarakalpane lAghavaparItyam , guNa-guNyAdidvaya tu navamanugataM dharmAntaramasti, yena klaptalAghavAd vaiparItyaM syAditi vAcyam , tatrApi vastutvasavAdyavacchedena saMvandhanvakalpanAt / ----- -- [ saMbandha ke ekatva-pranekatva meM lAghava avatAra-pUrvapakSa ] yadi yaha kahA Aya ki-"jahAM vizeSaNa ke aneka hone para bhI usake sambandha meM ekatva anekatva kA darzana nahIM hotA hai vahA~ sambandhaniSTha viSayatA meM nyUnAdhikya rUpa lAghava gaurava kA sammama na hone para bhI jahAM sambandha meM ekatva-anekatva kA darzana hotA hai vahAM sambandhaniSTha viSayatA meM lAghava-gaurava ho sakatA hai| jaise-'bhatalaM ghaTAghamAvata' isa vRddhi meM ghaTapaTAdyamAvarUpa vizeSaNa aneka hai / kintu usakA pradhikaraNasvarUpAtmaka sambandha eka hai / mata: usameM ekatya-anekatva kA varzana na hone se usa buddhi ke viSayamUta ghaTAmAvAdi sambandha ko viSayatA meM usa buddhiko atirikta sambandha viSayaka mAnane para atirikta sambandha niSTha viSayatA meM lAghava aura palapta svarUpa sambandha niSTha viSayatA meM gorava nahIM hai| kyoMki svarUpa sambandha niSThaviSayatA bhI ekahA hai| kintu 'gaNavAda ghaTa:' ityAdi adhiyoM ko yadi svarUpasambandha viSayaka mAnege to guNa aura guNI donoMke svarUpa meM anekatva hai aura yadi samavAyaviSayaka mAne to samavAya meM ekarava hai, anaH ukta buddhiko svarUpa sambandha viSayaka mAnane para sambandha meM do saMsargatAkhya viSayatA kI kalpanA karanI hogI aura samavAyaviSayaka mAnane para sambandha meM eka hI viSayatA ko kalpanA karanI pddegii| isa prakAra sambandhaniSTha viSayatA meM gaurava lAghava vicAra sambhava hai| prataH pratyeka viziSTaddhi ko pakSa karake lAdhava ke bala se samavAya kI siddhi kI jA sakatI hai| kyoMki svarUpasambandha ko vinigamatA viraha se sambandhivRthAtmaka mAnanA prAvazyaka hone se gaurava hogaa| prataH 'dharmI kA lAghava bAhulya anupAdeya hai' isa nyAya kI pravRtti prastuta anumAna meM nahIM ho sktii| kyoMki pratyeka viziSTa buddhi ko pakSa banAkara uktAnumAna karane se ukta buddhi ko svarUpasambandha viSayaka mAnane para sambandhidvayaviSayakatya ko kalpanA meM lAghava hai" [ lAghavakalpanA meM dradhyadvaya ke samavAya ko prApatti ] kintu yaha kayana ThIka nahIM haiN| kyoMki 'bhUtalaM ghaTavat' isa eka prakAra kI vRddhi meM yadi vizeSaNa-vizeSya sambandha viSayakatva kA vicAra kiyA jAyegA to use saMyogaviSayaka mAnane para aura unameM saMsargatAnirUpakatvarUpa sAdhya siddha hone se siddhasAdhana tadavastha rahegA, tathApi ukta buddhivAvacchedena mAdhyamiddhiko uddezya mAnase se siddhasAdhana kA parivAra hogaa| kyoMki ukta ddhiyoM dhya meM 'naulaghaTa cala rahA hai| isa prakAra kI ghaTa meM nolavaNaM aura calana kriyA ko viSaya karane vAlI ddhi bho antarbhUta hogii| kintu una buddhimoM meM samavAya ke vinA saMsargatAnirUpakatva siddha nahIM hai / -- - - -- --- -- -- .. - - - - -- - - -.- -.- -- -- - - -- - - - - - - - - - - - -- -

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syA0 20 TIkA-hindI vivecanA ] kiJca, pratIteviSayabhedo'nubhavAt sAmagrIbhedAda vA na tu lAghavAt , anyathA saviSayavAnumAnAt sambandhA'viSayatvameya miSyaditi / aneka sambandhaviSayaka mAnanA hogA kyoMki bhUtala meM anekavAra ghaTakA prAnayana- apanayana karane para ghaTakA saMyoga badala jAtA hai, kintu sabhI dazA meM 'mUtalaM ghaTayat' isa eka ho prAkAra kI buddhi hotI hai| kintu yadi ukta buddhiko bhUtala ke sAtha ghaTasamAyaviSayaka mAnA jAyegA to ghaTake aneka bAra prAnayana-apanayana karane para bhI usameM parivartana na hone se 'ghaTavad bhatala' isa prAkAra kI sabhI buddhiyoM meM ekasambandhaviSayakaba hone se lAghava hogaa| isa prakAra dvasya kA apane saMyogI pradhikaraNa ke sAtha bhI samayAya sambandha siddha hone ko prApatti hogii| yadi yaha kahA jAya ki "saMyoga aneka hone para bhI usameM saMyogatvAvacchinna ekasambandhatA kI ho kalpanA hotA hai / saMyoga sambandha kalpanIya nahIM hotA, vaha to pratyakSa siddha rahatA hai kevala usameM saMsargatA kI kalpanA karane kI jarurata rahatI hai, kintu sambandhAntara samavAya ko kalpanA karane para sambandha aura sambandhatA donoM kI kalpanA karanI par3atI hai| isaliye bhUtalAdi ke sAtha ghaTAdi kA samayAyasambandha mAnane meM lAdhava na hokara pratyakSasiddha saMyoga ko ho sambandha mAnane meM lAghava hai| lAdhava vaiparItya ke kAraNa bhatalAdi ke sAtha ghaTAdi kA samavAya sambandha nahIM siddha ho sakatA, phira bho guNa-guNo ke bodha samayAya sambandha siddha hone meM koI bAdha nahIM hai / kyoMki vahAM lAghava parItya nahIM hai| kyoMki, guNa guNI ke madhya svarUpasambandha mAnate para guNa-guNI donoM ke svarUpa kA koI anugata dharma na hone se bhinna bhinna rUpase do sambandhatA mAnanI paDegI aura guNa-guNI ke bIca samavAyasambandha mAnane para eka mAtra samAya ko hI kalpanA karanI hogii| usameM saMsargatA siddha karane kA pRthaka prayAsa nahIM karanA hogA, kyoMki vaha guNa-guNo ke sambandha rUpameM hI siddha hotA hai / ata: usakI saMsargatA dharmI grAhaka pramANa se siddha hai-"| to yaha bhI ThIka nahIM hai kyoMki guNa-guNI donoM ke svarUpa meM vastutva sattAdi anugata dharma vidyamAna hai| prataH una donoM ke svarUpameM vastutvAdi avacchinna eka saMsargatA kI kalpanA ho sakatI hai / isake viruddha yaha zaGkA nahIM kI jA sakatI ki 'sambandhatA to kevala guNa-guNI ke svarUpa meM hai aura vastutya anyonya anaMta svarUpa meM rahatA hai isaliye pratiprasakta hai / ata eva vaha saMsargatAvacchedaka nahIM ho sakatA kyoMki sambandhatA viSayatArUpa hai aura viSayatA pratiprasakta dharma se mo pravachinna hoto hai / jaise ghaTa aura bhUtala kA saMyoga eka hone para bhI 'ghaTavAlA bhUtala' isa jJAnako saMyoga niSTha viSayatA saMyogatvarUpa pratiprasakta dharma se bhI pravacchinna hotI hai| [ viSayameva ko siddhi meM lAghava aprayojaka ] isake atirikta yaha mI jJAtadhya hai ki pratIti ke viSayakA bheda yA to anubhava se siddha hotA hai yA sAmagrIvailakSaNya se siddha hotA hai / jaise 'ghaTa-ghaTatve 'paTa-paTatve' isa nirvikalpakoM meM viSaya bheda kI siddhi una nivikalpakoM kI sAmagrI ke meva se hotI hai, anumayabheda se nahIM kyoMki nivikalpaka atIndriya hotA hai| anubhavameda se viSayabheda una pratItiyo meM siddha hotA hai jo samAna sAmagrI se utpanna hokara bhI vibhinna viSayoM ko grahaNa karatI hai / jaise jahAM eka deza meM avasthita do ghaToM kA kamase pratyakSa hotA hai taba "eka ghaTa ko dekhakara dUsare ghaTa ko dekhatA hU~" aisA anubhava

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11] [zA. vA. samuccaya sta.-4 zloka-65 atha vizeSaNamaMbandhanimittakA iti sAdhyaM, hetau ca satyatvaM vizeSaNam , tena viziSTa bhrame na vyabhicAraH, buddhipadaM ca pratyakSaparam , tena nAMzato vAgha-vyabhicArAviti samavAsiddhiriti cet ? na, guNAdiviziSTapratyakSe vizeSaNasaMbandhatvena na hetutvam , saMvandhatvasya viSaya hotA hai| isa anubhava se pUrvajAta ghaTa pratyakSa kI apekSA utsarajAta ghaTapratyakSa meM viSayamevakI siddhi hoto hai kyoMki vahAM sAmagrI kA lakSaNya nahIM hai / donoM ghaTo ko pratyakSa sAmagrI aMtargata jitane kAraNa haiM ye saba samAna rUpase hI kAraNa hai. ataH vahAM sAmagrI valakSaNya prasiddha hai / sAmagrIvalakSaNya sAmagrIcaTakatAvacchedaka ke lakSaNya se hotA hai| prataH jaise vibhinna ghaTa kI sabhI sAmagrI meM vaNDasvacakratva prAdi rUpase vibhinna daNDa-cakrAdi kA praveza hone para bho unameM balakSaNya nahIM mAnA jAtA / uso prakAra ghaTadvaya ke pratyakSa meM cakSasanikarSa-mAloka ghaTa ina samI ke samAna rUpase kaarnn| sana donoM ghaTa kI pratyakSa sAmagrI meM mI valakSaNya nahIM mAnA jA sakatA / prataH jisa pratIti meM viSayabheda kA sAdhaka anubhava yA sAmagrIvala pya nahIM hai unameM kevala lAghava se viSayameva nahIM siddha ho sakatA hai| [ viziSTa buddhi meM sambandhA'viSayakatA ko Apatti ] yadi sAghava se mukiyAdiviziSTa buddhiko vizeSaNa-vizeSya matirikta sambandha viSayaka mAnA jAyegA to jisa anumAna se isa siddhi kI prAzA kI jAtI hai , usI anumAna se lAdhava ke prAdhAra para ukta buddhi meM sambandhA'viSayakatva kI hI siddhi ho jAyagI / prAzaya yaha hai ki koI viziSdabuddhi vizeSaNa-vizeSya pratirikta sambandhaviSayaka hotI hai, jase 'ghaTavAlA bhatala' ityAdi buddhi, aura koI vizeSaNa-vizeSya atirikta sambandha viSayaka nahIM bhI hotI jaise-'ghaTAmAtravAlA matala' ityAdi buddhi / uso prakAra guNakripAviziSTa buddhi sambandhA'viSayaka hokara bho viziSTabuddhi ho sakatI hai| kahane kA prAzaya yaha hai ki viziSTaddhitva meM vizeSaNa-vizeSya sambandha viSayakatva ke vyApti kA grAhaka anukUla tarka na hone se ukta vyApti prasiddha hai| pratyutta, viziSTa ddhitva ko vizeSaNa vizeSya sambandha viSayakatva kA vyabhicArI mAnane meM lAghava hai| kyoMki guNa-kriyAdi viziSTabaddhi sambandhA'viSayaka hone para bhI viziSTa buddhi ho sakatI hai| ataH guNa-kriyAdi viziSTabuddhi meM vizeSaNa-vizeSya sambandha viSayakatva sAdhaka prayAsa ukta buddhimeM sambandhA'viSayakasva kI siddhi meM paryavasita hotA hai -yaha mAnanA anivArya hai| ('vizeSya-vizeSaNa sabaMdhanimittakasva-sAdhya meM neyAyika pariSkAra) yadi yaha kahA jAya ki"sAdhya vizeSyavizeSaNasambandhanimittakatva hai-arthAt yaha anumAna abhipreta hai ki gurAkriyAdiviziSTaddhi vizeSaNa-vizeSyasambandhajanya hai| cUMki vaha viziSTabuddhi hai| mo bhI viziSTa buddhi hotI hai ha vizeSaNavizeSya saMbandhajanya hotI hai / jese 'daNDavAlA puruSa' yaha viziSTabuddhi daNDa aura puruSa ke saMyoga sambandha se anya hotI hai| yadi viziSTa buddhi ko vizeSaNavizeSya sambandhajanya na mAnA AyagA to daNDa aura puruSa ke bIca saMyogasambandha ko prasattva dazA meM mI 'daNDavAlA puruSa isa buddhi ko prApatti hogii| prataH viziSTabuddhi meM vizeSaraNavizeSyasambandha manyatma kA niyama hone se ukta anumAna se yaha siddha hogA ki gurNAkayAdi viziSTabudhi bhI

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pat0 ka0 TIkA aura hindI - vivecanA ] [ 16 aer ke sAtha guNa-kriyA ke sambandha se janya hai| jo sambandha ukta buddhi ke janaka rUpa meM siddha hogA vaha samavAya se mitra siddha nahIM ho sakatA / ataH ukta anumAna se samavAya kI siddhi anivArya hai / yadi yaha kahA jAya ki ukta hetuka anumAna kA sambhava nahIM hai ki ukta hetu 'vahnivAlA hRda' ityAdi bhrama meM vyabhicArI hai| cUMki vaha bhramAtmakaviziSTabuddhi hRva aura vahni ke saMyoga kI prasava dazA meM bhI utpanna hotI hai| to isa vyabhicAra ke bAraNa ke liye hetu meM satyatya vizeSaNa nA Avazyaka hai / yadyapi vaha bhrama buddhi mo svarUpataH satya hai aura viyataH satya kahane para bhI vyabhicAra kA parihAra nahIM ho sakatA nUM ki usakA viSaya vahni zraura hRda satya hai evaM jo saMyoga sambandha usa buddhi meM bhAsita hotA hai vaha bhI kahIM na kahIM satya hai| tathApi satyatva kA artha hai pramAtva aura pramAtva kA artha hai sarvaze bhramabhinnatva / aisA artha karane se ukta buddhi meM vyabhicAra kA parihAra ho sakatA hai| kyoMki ukta jJAna hRva meM bhAsamAna vahni aMza meM bhrama hai, isaliye usa buddhi meM sarvAzi meM bhramamitya nahIM hai| * sarvAMza meM bhramabhinnatvakA artha hai jo buddhi kisI aMza meM bhI bhramarUpa na ho| arthAt prakAratAviziSTavizeSyatA se zUnya ho / sAtpayeM, jisa buddhi kI koI vizeSyatA 'svanirUpakatva sambandha se aura 'sthApakasambandhena svAzraya zUnyavRttitya sambandha se ina do sambandha se prakAratAviziSTa na ho / 'agniSAlA hRda' yaha jJAna aisA nahIM hai cUMki usa jJAna meM jo agniniSThaprakAratA nirUpita niSThavizeSyatA hai vaha agniniSThaprakAratA se viziSTa hai, kyoMki ukta jJAnIya huiniSThavizeSyatA meM agniniSThaprakAra kA nirUpakatva sambandha bhI hai aura svAvakachedaka saMyogasambandha se svAmaya agni zUya hRdavRtti hone se prakAratA kA ukta dvitIya sambandha mI hai| isa para yaha zaMkA ho sakatI hai kima bhrama kA ukta artha karane para 'guNakarmAbhyatvaviziSTasattAvAn' yaha buddhi bhI sarvAM bhinna ho jAyagI kyoMki usa buddhi kI guNanipratrizeSyatA guNakarmAnyatvaviziSTasattAniSThaprakAratA se viziSTa nahIM hai kyoMki viziSTa aura zuddha meM bheda na hone se una prakAratA kA Azraya zuddha sattA bhI hogI aura guNa usase zUnya nahIM hai| ataH uktaprakAratA kA dvitIyasambandha guNaniSTha vizeSyatA meM nahIM hai| yadi dvitIya sambandha ke sthAna meM 'svAvacchedaka sambandhAvacchinna svAvacchedaka dharmA AyatA nirUpita adhikaraNata zUnyavRttitva ko sambandha rakhA jAya to isa doSa kA parihAra ho sakatA hai, kyoMki ukta prakAratA kA avacchedaka dharma 'guNakramanyitva viziSTa sattAtya' hai aura 'samavAyasambandhAchatadharmAbhidheyatA nirUpita adhikaraNatA' guNa meM nahIM hai| kintu aisA karane para 'ghaTa samavAyena AkAzavAn' athavA 'ghaTaH saMyogasambandhena rUpavAn ' ityAdi buddhiyAM bhI sarvAMze bhramamitra ho jaaygii| kyoMki uktabuddhiyoM kI prakAratA kA dvitIya sambandha aprasiddha hone se una buddhiyoM me prakArAviziSTavizeSyatA nahIM rhegii| isI prakAra zukti meM svarUpataH rajatasvaprakAraka bhrama bhI sarvAMza meM bhramamitra ho jAyagA, kyoMki usa jJAna kI rajavatvaniSThaprakAratA nizvacchila hone se usakA bhI dvitIya saMndha prasiddha hai| ataH usa meM bhI prakAzvAviziSTavizeSyatA nahIM hai| yadi ina doSoM kA parihAra karane ke liye dvitIyasambandha ke sthAna meM 'svAvakachedakasambandhAvacchinna svAyachedakadharmAchinnadhikaraNatva sambandhAvachinna pratiyogitA kA svAmASavad nirUpitavRStitvasaMbandha' rakhA jAya to ukta doSoM kA parihAra ho sakatA hai kyoMki samavAyasambandhAvacchinAkAzaniSThaprakAratA kA evaM saMyogasambandhAmi rUpAdiniSThaprakAratA kA tathA rajatasvaniSTha nizva prakAratA kA uktA

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120 ] [ zA0 vA0 samucaya sta0 4 zlo0 65 pakSabodhaka vAkya meM buddhipada ke sthAna para pratyakSapada kA sanniveza karanA hogA anyathA smRti pranumiti prAdi bho pakSAntargata hogI kintu usa meM vizeSaNa- vizeSya sambandhajanyatva na hone se bAgha hogaa| yadi pakSatAvacchevaka sAmAna kI uddezya rakheMge to 'daNDavAlA puruSa isa buddhi meM sAdhya siddha hone se siddhasAdhana hogA / isI prakAra hetu meM bhI buddhi ke sthAna meM pratyakSa kA niveza karanA hogA anyathA viziSTaviSayaka satyabuddhitva smRti zranumiti prAvi meM sAdhya kA vyabhicArI ho jaaygaa| isaliye ukta anumAna isa rUpa meM paryavasita hogA ki guNakriyAvi viziSTaviSayaka pratyakSa vizeSaNa vizeSyasambandha jagya hai, kyoMki vaha viziSTa viSayaka satyapratyakSa hai, jo bhI viziSTaviSayaka satya pratyakSa hotA hai yaha vizeSaNa vizeSya sambandhajanya hotA hai jaise 'daNDa vAlA puruSa' yaha viziSTa viSayaka satyapratyakSa hai / yataH isa anumAna se viziSTa viSayaka buddhi ke sambandhavidhayA janaka rUpa meM samavAya kI siddhi aparihArya hai / " (sAdhya meM sambandhajanyatva kA pariSkAra prasaMgata - ) naiyAyikoM kA uparokta vaktavya bho Thoka nahIM hai, kyoMki guNAdiviziSTa viSayakapratyakSa meM vizeSaNasambandha ko vizeSaNasambandhasvarUpa se kAraNa nahIM mAnA jA sakatA cUMki sambandhatva yaha viSayatvAdi aneka padArthoM se ghaTita hone ke kAraNa janakatAvacchedaka nahIM ho sakatA yaha bAta mizra (sambhavataH pakSadhara mizrA ne kahI haiM / dhikaraNatA sambandha vyadhikaraNa hai ata eva usa sambandha se ukta prakAratAoM kA abhAva vizeSyatA meM rahegA ataH jJAnoM kI vizeSyatA ukta umayasambandha se prakAratA viziSTa ho jaaygii| kintu yaha mI ThIka nahIM hai cUMki aisA karane para rajata meM svarUpataH rajatatvaprakAraka pramA meM bhI uktaubhayasambandha se prakAratA viziSTa vizeSyatA rahegI kyoMki uktajJAna kI rajatatva niSThaprakAratA bhI svAvacchedakasambandhAbacchinna svASacchedakadharmAvalinnAdhikaraNatA vyadhikaraNa sambandha hogA ata eva vakta sambandha se ukta prakAratA ke abhAva kA adhikaraNa rajata hogA phalataH ukta jJAna kI rajataniSThavizeSyatA rajatatvaniSThaprakAratA se viziSTa ho jAyago bhataH tAdRzavizeSyatAzUnyasya na hone se vakta pramAlAka jJAna mI sarvAMza mema na ho sakegA / " kintu ina saba doSa kA sarvAMze bhrama bhinnatva kA nimnaprakAra se nirvacana karane se parihAra ho sakatA hai| prakAratA viziSTavizeSyatA zUnyatva hI sarvAMze bhramamitva kA artha hai | prakAratA ziSTaya apekSita hai svanirUpakatva aura svapiziSTa AdheyatAnirUpitAdhikaraNatvasambandhAvakinna pratiyogitA kasvA mAnavanirUpitavRttitvamayasambandha ina do saMbandha se| AdheyatA meM svavaiziSTa cAra sambandha se sAmAnAdhikaraNya, svAvacchedakasambandhAvacchinnatva, svAnavacchedakadharmAvacchinna aura strArtrakalevaka dharmAnatracchinnatvasambandhAnnasvavRtitva isa catuSTaya sambadha se / isaprakAra nirvaca karane se rajatana meM svarUpataH rajatatvaprakAraka prabhA meM savAMza meM bhrama minnatva kI utpatti hone meM koI bAdhA na hogI, kyoMki usa jJAna kI rajatatvaniSThasamavAyasambandhAvacchinna nizkAratA se viziSTa samavAyasambandhAvakinnara ja tatvaniSTha niravacchinna AveSatA hogii| tannirUpita adhikaraNatA rajata meM vidyamAna hai, ata eva svaviziSTa AveyatA nirUpita adhikaraNatA sambandha se usa prakAratA kA bhramAva rajata meM nahIM rhegaa| ataH uktavAna meM ukta ubhaya sambandha se prakAratA viziSTavizeSyatA zUnyatva hai /

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ear0 ka0 TIkA aura hindI vivecanA ]. [ 121 : svAdigarbhatathA janakatAvacchedakatvAditi mizreNaivoktatvAt / na cAta eva guNAdiviziSTa - pratyakSe guNAdisamavAyatvena hetutvam na ca samavAyatvamapi nityasaMbandhatvarUpamityuktadoSA'nistAra iti vAcyam, samavAyasyAkhaNDatathA tavyaktitvenaiva hetutvAt / tadyaktitvaM ca tAdAramyena sA vyaktireva iti vAcyam guNAdisamavAyatvApekSayA guNatvAdinaiva hetutvaucityAt / + unakA prAya yaha hai ki sambandhasya vizeSaNavizeSya donoM se mila hote huye viziSTabuddhi ko janma dene kI yogyatArUpa hai / arthAt viziSTabuddhijananayogyatva rUpa hai| isa meM viziSTabuddhijananayogyazva kA artha viziSTabuddhisvarUpayogyatva hI ho sakatA hai aura tatsvarUpayogyatA kA artha hotA hai satrirUpita kAraNatAvacchevakadharmavattva | isakI upapatti sambandha meM tabhI ho sakatI hai jaba sambandha meM kisI anya rUpa se viziSTabuddhikAraNatA siddha ho / kintu yaha kAraNatA sAmAnya rUpa se siddha nahIM hai| yaha kAra sAtA arthAt kArya-kAraNa bhAva to saMyogAdiniSTha saMsargatAka buddhitva -saMyoga Adi rUpa se hI siddha hai prataH samavAya meM ukta sambandhatva nahIM mAnA jA sakatA / cUMki samavAya meM vivAda hone se samabAya niSThasaMsargatA kabuddhitva aura samavAyatya rUpa se kArya kAraNa bhAva prasiddha hai / yadi samasta saMsarga meM viziSTa dhitya aura sambanghatvarUpa se kAraNatA mAnI jAya to yaha bhI sambhava nahIM hai| kyoMki, sambandhatva kA saMsagaMtAkhyaviSayatArUpa meM nibaMdhana karane para viziSTabuddhi ke pUrva sasargatA viziSTa kI sattA apekSita hogI bUM ki kAryotpatti ke pUrva kAraNatAvacchedaka viziSTa kAraNa kI sattA apekSita hotI hai aura saMsagaMtAkhyaviSayatA viziSTa buddhi ke pUrva ho nahIM sakato cUMki viSayatA jJAnasamAnakAlika hotI hai | ataH sambandhazva viziSTa buddhi kA janakatAvacchedaka nahIM ho sakatA / ( vyaktitva rUpa se samavAya kAraraNatA kA samarthana - naiyAyika) yadi naiyAyika kI aura se kahA jAya ki sambandhatva janakatAvacchedaka nahIM ho sakatA, isI kAraNa guNAdi viziSTaviSayaka pratyakSa meM vizeSaNasambandha ko guNAdisamavAyasvarUpa se kAraNa mAnA jAyagA / isake viruddha prativAdI yadi yaha kaheM ki - 'samavAyatya nityasambandhatvarUpa hai ataH usako kAraNatAvacchedaka maranane para ukta doSa kA nistAra nahIM ho sakatA' to yaha ThIka nahIM hai, cUMki samavAya eka hai ata eva use tadyaktitvarUpa se ho kAraNa mAnA jA sakatA hai| tavRSyaktitva tAdAtmya sambandha se tadvyaktirUpa hI hai / tAdAtmyasambandha se tadvyaktirUpa meM tadvyaktitva ke nirvAcana kA prAzaya yaha hai ki taddhyaktigata prasAdhAraNa dharmasvarUpa mAnane para samavAya sadafter rUpa se kAraNa nahIM ho sakegA kyoMki samavAya meM samavAyatya se bhina koI prasA dhAraNa dharma hai nahIM / zrataH samavAyaniSThatavyaktitva mI samavAyatvarUpa hogA aura samavAyatva nityasambandhatya rUpa hai aura sambandhasva mizramatAnusAra viziSTabuddhi kA kAraNatAvacchedaka hotA nahIM / ataH samavAya ko tadvyaktitvarUpa se kArA mAnanA sambhava nahIM ho sakatA / prataH tAdAtmyena tadvayakti ko taktisvarUpa mAna kara samavAya ke kAraNatva kA samarthana kiyA jA sakatA hai aura yahI ucita bhI hai kyoMki vyaktitva ko tavyakti kA asAdhAraNa dharma rUpa mAnane para tadghaTa tadrUpasparza tadekatva prAvi zraneka prasAdhAraNa dharma hone se vinigamanA viraha se taghaTaniSThata vyaktitva ko aneka rUpa mAnanA hogA / ataH savyaktitva ko tAdAtmyasambandhena tadvacakti rUpa mAnane meM lAghava

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122 ] [ zA yA samunnayana0 4-glo 65 na ghAmAvAdiviziSTabuddhivyAvRttAnubhavasiddhavalakSaNyavizeSavadyuddhivAvachinna prati samacArya vinA nAnyad niyAmakam , guNatvAdinA hetutve vyabhicArAditi vAcyam , vai lakSaNyasya jAtirUpamya smRtitvA'numititvAdinA sAMkAta , viSayitArUpasya ca samavAyA'sidbhayA hai zyoMki isa niyaMcana ke anusAra tadvyaktitva ekarUpa hogA | prataH samavAyaniSThatavyattitva bhI samavAyarUpa hI hai nityasambandhAsvarUpa nahIM hai| mata eva tadvayaktitvarUpa se samavAya ko kAraNa mAnane meM koI bAdhA nahIM ho sakatI" [ gaNatvAdi rUpase guragAdi ko kAraNatA kA aucitya-jana ] kiMtu naiyAyika kA yaha prayAsa mI ucita nahIM hai, kyoMki guNAdiviziSTaviSayaka buddhi ke prati gaNAdike sambandha ko kAraNa nahIM mAnA jA sktaa| kyoMki paramata meM gaNAdi kA sambandha guNAvisamavAya rUpa hogA jisameM guNAvipratiyogika samavAyatvarUpa se kAraNatva nahIM ho sktaa| tavyaktitvarUpa se kAraNa mAnane para guragazUnya guNAdi meM bhI jAti kA samavAya rahane se samavAya tadvapaktitvarUpa se vidyamAna hai ata: guNa meM mo guNaviziSTabuddhi kA prasaMga hogaa| prataH guNAdipratiyogika tavayaktitvarUpa se kAraNa mAnanA hogA / kintu vaha bhI ucita nahIM ho sakatA, 'ki uktarUpa se samayAya ko kAraNa mAnane kI apekSA guNatvAvirUpa se guNAdi ko hI kAraNa mAnanA ucita hai| isa prakAra jaba guNAdiviziSTaviSayaka buddhi meM guNAdi hI kAraNa hai to guNAdiviziSTabuddhi ke kAraNarUpa meM samavAya sambandha kI siddhi ko prAzA durAzA mAtra hai| [ kriyA meM guNavaiziSTaya buddhi ko Apatti nayAyika ] yadi naiyAyika kI ora se yaha kahA jAya ki-"prabhAvAdi kI viziSTa baddhi meM na rahane vAlA vaijAtya guNAdiviziSTa viSayaka buddhiyoM meM anubhavasiddha hai aura una vijAtIya buddhiyoM kI upapatti samavAya ke binA nahIM ho sakatI, kyoMki una buddhiyoM ke prati guNatvAdirUpa se kAraNa mAnane para yadi usa kAraNatA ko sambandha vizeSa se niyantrita nahIM kiyA jAyagA to kAlika sambandha se kiyA meM mI guNa ke rahane se 'kriyA guNavatI' isa prakAra kriyA meM guNaviziSTaviSayakabuddhi ko Apatti hogii| isa prakAra ukta kAraNatA meM andhaya vyabhicAra hogaa| usa kAraNatA ko svarUpasambandha vizeSa se bhI niyantrita nahIM kiyA jA sakatA. kyoMki kAlika sambandha mI svarUpa sambandha hI hai aura yaha vinigamanAbiraha se pratiyogI-anuyogI ubhayasvarUpa hai / ataH guragAdisvarUpa ko bhI kAraNatAvacchedaka mAnane para ukta vyabhicAra kA vAraNa nahIM ho sakatA / sarvAdhAratAniyAmaka sambandha se atirikta sambandha ko bhI guNAdiniSThakAraNatA kA pravacchedaka mAna kara ukta vyabhicAra kA parihAra nahIM kiyA jA sakatA kyoMki guNAdi kA tAdAtmya bhI sarvAdhAratAniyAmakasambandha se atirikta sambandha hai, usa sambandha se guNAdi guNAdi meM rahatA hai kintu 'guNAdiH guNAvimAt' isa prakAra guNAdi ko viziSTabuddhi nahIM hotii| ataH samavAyasambandha svIkAra kara guNAdiviziSTabuddhi ke prati guNAdi samavAya ko guNAdisamavAyatvarUpa se yA guNAdisiyogisavyaktitvarUpa se kAraNa mAnanA prAvazyaka hone se ukta buddhiyoM dvArA samavAya kI siddhi anivArya hai"| [ buddhi kA balakSaNya jAtirUpa yA viSayatArUpa ? -jaina / kintu nayAyika kA yaha kathana bhI Thoka nahIM ho sktaa| kyoMki guNa-kriyAvidhiziSTa buddhi

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syA0 10 TIkA-hindI vivecanA ] [ 123 durvacatvAt / etena 'saMbandhAze vilakSaNaviSayatAzAliguNAdiviziSTapratyakSe taddhetutvam" iti parAstam vastunastathAjJeyatvasvabhAvavizeSAdeva jJAnavizeSAcca; anyathA samUhAlambana-viziSTabuddhadhAravizeSApAtAt , bhAsamAnavaiziSTyapratiyogitvarUpaprakAratAyA 'daNDa-puruSa saMyogA' ityatrApi satvAta , svarUpato bhAsamAnaM yad vaiziSTyaM tatpratiyogitvoktI saMyuktasamavAyAdeH saMbandhatve 'svarUpataH' ityasya durvacatvAd , saMyogitAdAtmyasaMyogAdisaMsargakabuddheracalalaNyA'-- pattyA saMbandhatAvacchedakajJAnasvIkArAta, sAMsargikajJAnasyAnupanAyakanvena niruktaprakAratvasyAnuvyavasAyagrAhyatvA'saMbhavAta , viSayavizeSaM vinA jJAnaniSThaprakAritAvizeSAbhyupagame ca sAkAravAdApAtAditi dig| meM prabhAvAdi viziSTa viSayaka buddhi kI apekSA jisa balakSaNya kI carcA kI gaI use jAtirUpa nahIM mAnA jA sakatA, kyoMki nyAyamata meM sAMkarya jAti kA bAdhaka hotA hai aura usa valakSaNya meM smRtitvapranumititva kA sokarya hai / use viSayatArUpa bhI nahIM mAnA jA sakatA kyoMki viSayatArUpa vailakSaNya samavAya ko siddhi ke pUrva durvaca hai / prAzaya yaha hai ki guraNaviziSTabudhi aMle dravya meM hotI hai, usI prakAra prabhAvo guNIyaH' ityAdi rUpa se prabhAva meM mI hotI hai aura jo guNa jisa dravya meM nahIM rahatA usa dravya meM mo kAlika sambandha se guNaviziSTabuddhi hotI hai| ataH samavAyasambandha ko siddha karane ke liye ina sabhI buddhiyoM se vilakSaNa jo guNAviviziSTaviSayaka buddhi hai usI ko pakSa mAnanA hogA kintu usa budhi meM viSayatArUpa lakSaNya samavAya ke binA zakya nahIM hai, kyoMki yadi use saMsA:viSayaka mAnakara usameM anya buddhiyoM se vilakSaNaviSayatA kI upapatti kI jAyagI to usase samavAya sibdha nahIM hogaa| yadi use samavAyaviSayaka mAnakara samavAya kI sidhi ko jAyagI to tAdaza viSayatAzAlI badhi ko samavAyasAdhaka pranumAna me pakSa nahIM banAyA jA sakatA, kyoMki usa kA prayoga samavAyavirodhI ke prati karanA hogA aura use samavAyamalakavilakSaNaviSayatAzAlIbodha abhimata nahIM hai aura pakSa yahI ho sakatA hai jo vAdo prativAdI umaya sammata ho / prataH guNa-kriyAdi viziSTabuddhi ke kAraNa rUpameM bhI samavAya sambandha ko siddhi prasaMmatra hai| [ sambandhAMza meM ......ityAdi pariSkAra ko vyarthatA ] uparokta hetu se yaha kathana bhI nirasta ho jAtA hai ki-'guNasvAdirUpa se guNAdi ko guNAdiviziSTa viSayaka pratyakSa ke prati kAraNa mAnA jA sakatA hai, kintu sambandhAMza meM dilakSaNaviSayatAzAlI guNAdiviziSTaviSayaka pratyakSa meM guNAdi ko guNasvAdirUpa se kAraNa nahIM mAnA jA sakatA kyoMki guNAdivividha sambandhoza meM sAdhAraNaviSayatAzAlI guNAviviziSTa kA pratyakSa arthAt kAlikAdi vividha paniyata sambandha se guNAdiviziSTa viSayaka pratyakSa guNAdihetu se tattatsambandha rUpa grAhaka ke sahayoga se utpanna hotA hai kintu sambandha aMza meM vilakSaNaviSayatAzAlI rANAdiviziSTaviSayakapratyakSa meM gRNAdi ko kAraNa nahIM mAnA jA sakatA, prata: tAzapratyakSa kAraNarUpa meM samavAya kI siddhi prAvazyaka hai| -zyoMki jisa guNAdiviziSTa viSayaka pratyakSa ke kAraNarUpa meM samavAya kA anumAna abhipreta hai usa budhi meM samavAya siddhi ke pUrva sambandhazi meM

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124 ] [ zA.vA.samukacaya sta0 4 0 65 vilakSaNaviSayatAzAlitya kA upapAvana saMbhava nahIM hai| ataH tadviSayatAzAlI guNAdiviziSTaviSayaka pratyakSa ko samavAyavirodho ke prati prayoktavya anumAna meM pakSarUpa se prastuta nahIM kiyA jA sakatA ki yaha prAvazyaka nahIM hotA hai| tAttvika bAta to yaha hai ki jhAnoM meM jo bailakSaNya hotA hai yaha vizeSaNa vizeSya yA sambandhapAdi ke bhAna prabhAna para nirbhara nahIM hotA prapitu vastu ke tattadrUpa se jJeya hone ke svabhAvavizeSa se hotA hai| prAzaya yaha hai ki pratyeka vastu meM vibhinna rUpoM se jhepa hone kA sahaja svabhAva hotA hai / usa svabhAva ke anusAra hI vastu jJeya hotI hai / tattad dravyAtmaka vastu tattadguNaviziSTatayA jJeya svabhAva se sampanna hone ke kAraNa tattadguNaviziSTa buddhi kA viSaya banatI hai| ataH usa buddhi meM jo pranyabuddhiyoM kI apekSA balakSaNya hai vaha usake svabhAvAdhIna hI hai usake liye usake viSayarUpa meM athavA usake kAraNa rUpa meM samavAya kA anumAna Avazyaka nahIM hai / yahI ucita bhI hai ki jJAnoM meM anusUyamAna valakSaNya ko vastusvabhAvAdhIna ho mAnA jAya, kyoMki yadi use viSayAdhIna mAnA jAyagA to 'daNDa aura puruSa samUhAlambana buddhi aura 'daNDavAlA puruSa' isa viziSTa buddhi meM balakSaNya na ho sakegA kyoMki donoM samAna hai| [bhAsamAna saMbaMdha pratiyogitva rUpa prakAratA meM atiprasaMga] yadi yaha kahA jAya ki-"vaNDa aura puruSa' isa buddhi meM vaNDa meM prakAratA nahIM hai aura vaNDa vAlA puruSa' isa buddhi meM daNDa meM prakAratA hai / kyoMki prakAratA kevala vaiziSTaya (sambandha) pratiyogitvarUpa nahIM hai kintu tattajjJAna kI prakAratA tattajjJAna meM bhAsamAna sambandha kA pratiyogitva rUpa hai| 'daNDa aura puruSa' isa jJAna meM daNDa aura puruSa kA sambandha bhAsamAna nahIM hotA / prata eva tajjJAna meM bhAsamAna sambandha ko pratiyogitA daNDa meM nahIM hai kintu daNDavAlA puruSa' isa jJAna meM daNDa-puruSa kA saMyoga sambandha bhAsamAna hai aura usako pratiyogitA daNDa meM hai"-kintu kAyana ThIka nahIM hai kyoMki aisA mAnane para mo 'baNDa-puruSa-saMyogA:' aura 'daNDo puruSaH' ina buddhiyoM meM valakSaNya nahIM ho sakegA, kyoMki jaise dvitIya addhi meM daNDa puruSa kA saMyoga bhAsamAna hotA hai aura usako pratiyogitA daNDa meM hotI hai aura isaliye yaha budhi daNDa prakAraka hoto hai usI prakAra 'vaNDapuruSasaMyogAH' isa budhi meM bhI daNDapuruSasaMyoga bhAsamAna hai aura usakI pratiyogitA vaNDa meM hai ataH vaha buddhi bhI daNDaprakAraka ho jAnekI Apatti hogI phalata: ukta donoM buddhiyoM meM valakSaNya nahIM ho skegaa| [svarUpataH bhAsamAna saMbaMdha pratiyogitva meM bhI aniSTa] isake pratikAra meM yadi yaha kahA jAya ki-'tasajjJAna ko prakAratA tattajjJAna meM svarUpataH mAsamAna jo sambandha tatpratiyogitvarUpa hai to ukta prApatti nahIM ho sktii| kyoMki daNDI puravaH' isa buddhi meM saMyoga kA svarUpataH bhAna hotA hai| prata eva usa jJAna meM svarUpataH mAsamAna sambandha kI pratiyogitA baNDa meM hone se vaha buddhi daNDaprakAraka hotA hai, kintu 'dnnddpurusssNyogaa|' isa buddhi meM saMyoga kA svarUpataH nahIM kintu vizeSa vadhayA arthAt saMyogaravarUpa se hI bhAna hotA hai,

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[ 165 sthA0 ka0 TIkA aura hindI vivecanA ] yattu prathamAnumAnAdeva samavAyasiddhiH samavAyayAdhottarakAlakalpanIyena svarUpa saMbandheata eva usa jJAna meM svarUpataH mAsamAna sambandha ko pratiyogitA daNDa meM nahIM hai / ata eva vaha buddhi daNDaprakAraka bhI nahIM hai| isa prakAra daNDaprakArakatva aura daNDaprakArakatvAbhAva dvArA baNDI puruSa:' aura 'daNDapuruSasaMyogAH ina buddhiyoM meM vailakSaNya ho sakatA hai' to yaha ThIka nahIM hai, kyoMki aisA mAnane para catuHsaMyuktasamavAyena ghaTarUpaM cakSuSmat' yaha buddhi aura 'ghaTarUpaM cakSuH saMyuktasamavAyazca' ina vRdhiyoM meM vailakSaNya nahIM hogA kyoMki jaise dvitIya buddhi meM saMyuktasamavAya kA svarUpataH mAna na hokara saMyuktasamavAyatvenaiva bhAna hotA hai usI prakAra pUrva buddhi meM bho saMyuktasamavAya kA saMyuktasamavAyatva rUpa se ho bhAna mAnanA anivArya hai, anyathA 'ghaTarUpaM samayAyena cakSuSmat' aura 'ghaTarUpaM saMyuktasamavAyena cakSuSmat ina buddhi meM meda na hogaa| phalataH 'ghaTarUpaM saMyuktasamavAyena cakSuSmat' isa buddhi meM svarUpata: mAsamAna sambandha kI pratiyogitA cakSu meM na hone se una buddhiyoM meM bailakSaNya nahIM ho skegaa| kyoMki, prakAratA ke ukta nirvAcana meM svarUpata:' isa pada ke aise kisI prakA nirvAcana kaThina hai jisa se saMyuktasamavAyAdi sambandhagrAhiNI buddhi aura zuddha samavAyAvigrAhiNI buddhi donoM meM svarUpataH saMsargagrAhitva ko upapatti kI jA ske| isake atirikta saMyogitAdAtmya sambandha se 'puruSaH daNDavAn' zrIra saMyoga sambandha se 'puruSa: NDavAn' isa buddhi meM vizeSaNa, vizeSya aura unakA sambandha tInoM ke samAna hone se avalakSaNya kI prApati hogo / prata: isa prApatti kA parihAra karane ke liye pahalo buddhi meM saMyogitAdAtmyasvarUpa sambandhAvacchedaka kA mAna evaM dUsarI buddhi meM saMyogatvarUpa sambandhatAvacchedaka kA bhAna mAnanA zrAvazyaka hai / yaha mI jJAta hai ki prakAratA yadi bhAsamAna vaiziSTya pratiyogitva rUpa hogI to dhanuSyavasAya meM usakA grahaNa nahIM hogA kyoMki anuvyavasAya meM prAsmA aura prAramA ke yogya vizeSaguNa zrAdi se bhinna bAhyaviSayoM kA mAna jJAnalakSaNa : upanaya ) saMnikarSa se hotA hai / ukta prakAratA vizeSaNavizeSya ke vaiziSTaya se ghaTita hai| yaha vaiziSTya bAhya padArtha hai ata eva zranuvyavasAya meM usakA bhAna jJAnalakSaNa saMnikarSa se hI ho sakatA hai / kintu usakA bhAsaka jJAnalakSaNasaMnikarSa anuSyavasAya se pUrva nahIM rahatA kyoMki vyavasAyAtmaka jJAna meM, jise jJAnalakSaNasaMnikarSa ke rUpa meM mAnyatA dI jA sakatI hai usameM vaiziSTaya kA mAnasaMsargavidhayA hotA hai aura saMsarga jJAna upanAyaka nahIM hotA arthAt jJAnalakSaNa saMnikarSavidhayA apane viSaya kA grAhaka nahIM hotaa| kyoMki yadi saMsarga jJAna ko upanAyaka mAnA jAyagA to 'ghaTavad bhUtalam' yaha laukikapratyakSa saMyogaviSayaka hone se vaha saMyoga kA bhI upanAyaka hogA / phalataH 'ghaTavad bhUtalam' isa jJAna ke bAda 'saMyogavat' isa prakAra saMyoga prakAraka jJAna kI Apatti hogI / yadi anuvyavasAya meM ukta prakAratArUpa viSayavizeSa kA mAna mAne binA bhI ukta sambandha se anuvyavasAyAtmaka jJAna meM 'vyavasAya meM prakAravidhayA bhAsamAna padArtha nirUpita prakAritA' mAnI jAyago to sarakAravAda kI prApati hogii| arthAt viSaya vizeSa ke binA bhI jJAna meM sAkAratA sambhava hone se sAkArajJAna ko mAnakara viSayavizeSa ke prasvIkAra ko prApatti hogI / " ( svarUpasaMbaMdha samavAya kA upajIvaka nahIM ho sakatA ) isa sandarbha meM samavAya sambandha ko siddha karane ke liye pakSadhara mizrane yaha kahA hai ki-'guNakriyAviviziSTa buddhi meM vizeSaraNa- vizeSya sambandhasAdhyaka viziSTabuddhisthahetuka prathama anumAna se ho

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126 ] [ zA. vA samuccaya sta0 4-ralo0 65 nArthAntarAbhAvAt iti mizreNAmihitam , tadasat-svarUpasaMvandhatvasya pariNAmavizeSarUpatvAt , ekakSetrAvasthisadharmidvayasvarUpasaMyogasthale'pi svarUpasyaiva saMvandhatvAt , anyathA 'kuNDa eva badaraviziSTadhIH, na tu badare kuNDaviziSTadhIH' iti niyamAyogAt , svarUpasaMvandhatvasya saMyogasamavAyAtiriktatvAghaTitatvAta , samavAyasaMvandhatayA'pyasyevopajIvyatvAditi / yadapi tadughaTa rUpayorviziSTabudrA vinigamanAcirahAdabhayoH saMbanidhano saMvandhatvaM kampanIyam , tathA ca lAghavAdeka eva samavAyaH sambandhatvena kalpyate, abhAvasthale svadhikaraNAnA nAnAtve'pyekamyavAbhAvasya saMbandhattvaM yuktam , iti na tatra saMbandhAntarakalpanaprativandhavakAza iti / tadapi na, 'samavAyaH, tatra samavAyatvam , klUptabhAvabhedaH, nAnAdhikaraNavRttitvam ityAdikalpanAyAM mahAgauravAt / samavAya kI siddhi ho sakatI hai| ukta buddhi ko svarUpa saMbaMdha viSayaka mAna kara jo prarthAntara ko mApatti dI gaI hai. vaha ThIka nahIM hai, kyoM ki ukta buddhi meM samavAyaviSayakatva kA bAdha hone para ho svarUpa sabandha ko kalpanA ho sakatI hai| prataH svarUpa sabandha ko kalpanA samavAyasApekSa ho jAne se vaha upajIvaka aura samavAya usakA upajIdhya hotA hai aura upajIvaka se upajovya kA sAtha nahIM hotA'-kintu yaha ThIka nahIM hai / 'ki svarUpasambandhasva pariNAmavizeSarUpa hotA hai aura pariNAmavizeSa svakAraNAdhIna hotA hai / prataH svarUpasambandhastha kI kalpanA meM samavAya bAdha kI apekSA nahIM hai| jahAM eka kSetra meM vidyamAna dharmodvaya kA saMyoga hotA hai yahA~ bho una donoM dhamiyoM kA saMyoga nAmaka atiriktasambandha na hokara svarUpa ho sambandha hotA hai kyoMki yadi saMyoga saMbandha mAnA AyagA to saMyoga ubhayavRtti hone ke kAraNa jaise kaNDa meM badara kI viziSTa baddhi hotI hai-usI prakAra babara meM kuNya viziSTabuddhi kI Apatti hogI / ata: kuNDa meM hI badaraviziSTabuddhi hotI hai aura badara meM kuNDaviziSTabuddhi nahIM hotI hai yaha niyama anupapanna ho jAyagA / pariNAmadhizeSAtmaka svarUpa sambandha mAnane para kuNDa kA badara viziSTa kuNDAtmanA pariNAma kA prabhyupagama aura badara kA kuNDaviziSTabavarAtmanA pariNAma kA pranabhyupagama karane se ho usa niyama ko upapatti ho sakatI hai| svarUpasambandha kI kalpanA samavAyanirapekSa isaliye mI hai ki svarUpasambandhasva saMyogasamavAyAtiriktatva se ghaTita nahIM hai| sAtha hI samayAya kA mI sambandha svarUpa hotA hai isaliye samavAya ko sambandhatA svarUpa sambandha sApekSa hai| prata. svarUpa saMbandha ho samavAya kA upajIvya hai / ataH svarUpasaMbandha se samavAya kA bAdha mAnane meM upajIvya virodha ko Apatti nahIM ho sakatI hai| (samavAya mAnane meM lAghava hone kI bAta niHsAra hai) isa sambandha meM nayAyikoM kI ora se yaha bAta bhI kahI jAtI hai ki-'svarUpa sambandha mAnane para tadghaTa aura tapa ko jo 'tadghaTaH tadrapavAn' isa prakAra viziSTabuddhi hotI hai usameM vinigamanAviraha se sadghaTa aura tapa donoM ko hI sambandha mAnanA hogaa| usakI apekSA eka samavAya ko sambandha mAnane meM lAghava hai aura isa dRSTAnta se prabhAva sthala meM mI svarUpa se pratiriksa sambandha kI

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syA0 ka0 TIkA - hindI vivecanA ] [ 127 etena 'guNa- guNyAdisvarUpaye saMbandhatvam, atiriktasamavAye veti vinigamanAvirahAdapyantataH samavAyasiddhi:' iti padArthamAlAkRto vacanamapahastitam jAteranuga tatvena vyaktisaMbandhatvaucitye jAti vyaktyoH samavAyocchedApattezca / , kiJca, rUpi nIrUpivyavasthAnurodhena rUpAdInAM saMbandhatvakalpanAvazyakatvAd na samavAyasya saMbandhatvam, vAyvAdernIrUpatvasya rUpIyataddharmatAkhyasaMbandhAbhAvAdeva pakSadhara mizrairupapAditatvAt taddharmatAyAtha tadrUpAnatiriktatvAt / yatsu 'rUpasamavAyasatve'pi vAyau svabhAvato , kalpanA ko pratibandI rUpa meM nahIM prastuta kiyA jA sakatA kyoMki adhikaraNa aneka hone para bhI prabhAva eka hI hotA hai ataH vahAM prabhAva ke ho svarUpa ko sambandha mAnane meM lAghavarUpa vinigamaka mila jAtA hai' - kintu naiyAyika kI yaha bAta ucita nahIM hai kyoMki svarUpasaMbaMdha na mAnane para samavAya aura usameM samavAyazva, samavAya meM klRpta ananta padArthoM ke ananta bheda aura samavAya kI aneka zradhikaraNoM meM vRttitA kI kalpanA Avazyaka hone se samatrAya kI kalpanA kA pakSa ho mahAn gaurava se grasta hai / (vinigamanAviraha se sambavAya ko siddhi azakya ) pavArtha mAlAkAra ne isa sambandha meM yaha kahA hai ki guNa aura guNI ke svarUpa dvaya ko sambandha mAnA jAya athavA atirikta samavAya sambandha mAnA jAya isameM koI vinigamanA nahIM hai, kyoMki samavAya mAnane para samavAya aura usameM sasagaMtA kI kalpanA karanI paDatI hai, jaise yaha vo kalpana karanI paDatI hai, usI prakAra guNa aura guNI ke bhinna svarUpa dvaya meM do saMsagaMtA kI kalpanA karanI par3atI hai zrataH kalpanAdvaya meM sAmya hone se samavAya ko siddhi aparihArya hai ' - kintu yaha bhI ThIka nahIM hai kyoMki samavAya kI kalpanA ke pIche jo anya kalpanAeM batAyI gaI haiM ve samayAya ke pakSa meM apratikArya hai / isake atirikta yaha bhI bAta dhyAna dene yogya hai ki samavAya eka hone ke kAraNa use guNakriyAdi kA sambandha mAnanA hai to jAti zranugata hone se jAti svarUpa ko hI vyakti ke sAtha jAti kA sambandha mAnanA ucita hogA / ataH jAti-vyaktisamavAya kA uccheda ho jAyagA / yadi yaha zaMkA kI jAya ki 'yaha zrApati eka jAti aura vyakti ke sambandha ko dRSTi se hai kintu jAtiyA~ ananta hai zrata eva jAti ko sambandha mAnane meM gaurava hogA / zrataH samasta jAtiyoM kA eka samavAya mAnane meM lAghava hone se jAti vyakti ke samavAya kA ucche nahIM ho sakatA hai to yaha zaMkA bho ucita nahIM hai, kyoMki samavAya pakSa meM mI samavAya kI saMsagaMtA, tattajjAtipratiyogika samavAyatya rUpa se hI hai isameM tattajjAti ko sambandha antargata mAnanA Avazyaka hotA hai anyathA, samasta jAtiyoM kA eka samavAya sambandha hone se guNAdi meM dravyatva kA sambandha raha jAne ke kAraNa guNAvi meM dravyasvabuddhi ke prAmANya kI prApatti ho sakatI hai| to phira jaise samavAya meM bhI sattAti ko tattajjAtipratiyogika samavAyatvAvacchina saMsagaMtA aneka hai usI prakAra tattajAtisvarUpa meM aneka saMsargatA mAnane meM bhI koI gaurava nahIM ho sakatA, pratyuta kalupta tattajjAtiyoM meM satajAti kI sambandhatA kI kalpanA hone se samavAya kI apekSA lAghava hai, kyoMki samavAya pakSa meM praklRpta samavAya kI mo kalpanA karanI paDatI hai, usameM aneka padArthoM ke sambandha kI bhI kalpanA karanI paDatI hai /

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12] [ zA. vA. samuccaya rata0-4 zloka-65 rUpAbhAvAdeva nIrUpatvam iti cintAmaNikRtoktam, tadasat pratiyogi saMbandhasattve tatsaMbandhAvacchinnAbhAvAyogAt / atha pratiyomisaMbandhaye'pi tadvattAyA abhAvAt tatra tadabhAvA'virodhaH / na ca tatsaMbandhastadvattAniyataH gaganAyasaMyoge vyabhicArAt / na ca 'vRttiniyAmaka' iti vizeSaNAd na iti vAcyam karavRttitAniyAmakakapAlasaMyogavati kapAle kapAlAmA sanvena vyabhi cArAt / yatra tadvRttitAniyAmaka: saMbandhaH tatra tadvatvaniyama' iti cet 1 tarhi rUpasamatrAyasya vAyuvRttitvAniyAmakatvAdeva vAya na tadvayam iti cet 1 2 " (rUpo - prarUpI vyavasthA kI samavAyavAda meM zranupapatti) usake atirikta yaha bhI jJAtavya hai ki pRthivyAdi dravya rUpavAn hai aura vAyu prAdi zravya nIrUpa hai| isa vyavasthA kI upapatti samavAya se nahIM ho sakatI usake liye rUpAdi ke svarUpa ko hI samnbadha mAnanA zrAvazyaka hai| isameM pakSavaramizra kI bhI sammati kA saMketa prApta hotA hai kyoMki unhoM ne vAyu Adi meM nIrUpatva kA upapAdana rUpa ke taddharmatAnAmaka sambandha ke prabhAva se kiyA hai| taddharmatA kI "sa gharmo yasya sa taddharmA, tasya bhAvaH taddharmatA" isa vyutpatti ke anusAra taddharmatA taddharma se bhinna nahIM hotI / rUpa kI taddharmatA kA artha hotA hai rUpAtmakadharma / phalataH rUpa meM ho rUpasambandhatA paryayasita hotI hai| to isa prakAra uktavyavasthA ke liye rUpAdisvarUpa ko rUpAdi kA sambandha mAnanA hI hai to phira rUpAdi ke sambandha rUpa meM samavAyasiddhi kI prAzA durAzA mAtra hai| uktavyavasthA ke sambandha meM tatvacintAmarizakAra gaGgezopAdhyAya ne yaha kahA hai ki vAyu meM yadyapi rUpa sparza Adi kA samavAya eka hI hotA hai phira mI bAyu nIrUpa hotA hai kyoMki usameM rUpa kA prabhAva svAbhAvika hai / zrataH samavAyapakSa meM bhI rUpI aura nIrUpa kI vyavasthA hone meM koI bAdhA nahIM hai kintu yaha ThIka nahIM hai, kyoMki vAyu meM jaba rUpAbhAva ke pratiyogI rUpa kA sambandha hai to vahA~ samavAyasambandhAvacchinna rUpAbhAva nahIM ho sakatA kyoM ki pratiyogI kA sambandha prabhAva kA virodhI hotA hai / [ sambandha hone para pradhikararagatA kA niyama nahIM hai ] yadi yaha kahA jAya ki pratiyAgo sambandha hone para bhI pratiyogI ko adhikaraNatA kA prabhAva hotA hai| ataH pratiyogI ke sambandha ke sAtha prabhAva kA virodha nahIM hotA kyoMki tatsambandhI meM tadadhikaraNatA kA niyama nahIM hai, jaise ki. gagana kA saMyoga ghaTapaTAdi bhUrta dravya meM hone para mau saMyoga sambandha se gaganAdi kI zrAdhikaraNatA usameM nahIM hotii| yadi kaheM ki 'pratiyogI kA vRsi niyAmakasambandha jahA~ rahatA hai vahA~ pratiyogI kI pradhikaraNatA zravazya rahatI hai' to yaha ThIka nahIM, kyoMki kara meM kapAla kA saMyoga vRttiniyAmaka sambandha hai aura vaha kapAla meM bhI hai kintu kapAla meM kapAla ke usa vRttiniyAmaka sambandha ke rahane para bhI usa saMyoga se kapAla meM kapAla ko adhikaraNatA nahIM hoto / pratyuta usa sambandha se kapAla kapAla kA prabhAva hI hotA hai| chataH tadvastu ke vRttiniyAmaka sambandha meM tavadhikaraNatA kA niyama vyabhicAragrasta hai / yadi yaha kahA jAya ki jisameM jisa vastu kA vRttiniyAmaka sambandha hotA hai usameM usa vastu kI adhikaraNatA kA

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zyA0 ka0 TIkA-hindIvivecana ] [129 __na, tatra tavRttitAniyAmakatvaM hi tatra tadviziSTabuddhijanakatvam / amti va vAyAvapi 'iha rUpA' iti dhIH, sadabhAvanAmavAdinApi natrAvazyaM tatsvIkArAt / 'sA''geparUpA, na tu ameti cet ? na, 'tadabhAvadhiyaH bhatyatvA'siddhau tadapramAtvA'siddhaH' iti mizreNevoktatvAt / pratiyogitvAdegnatirekeNa tadanuyogitAnirUpitatatpratiyogitAkavaiziSTyasya tatra navRttiniyAmakatvasya caktumazakyatvAt / niyama hai to isase samavAya kI siddhi meM koI bAdhA nahIM ho sakatI kyoMki rUpa samavAya vAyu meM rUpa vRttitA kA niyAmaka nahIM hai| isaliye vAyu meM rUpa samavAya ke rahane para bhI rUpAdhikaraNatA kI mApatti nahIM ho sakatI"-- [tavRttitAniyAmakatva kA artha hai tadviziSTabuddhi kA janakatva] kintu naiyAyika kA yaha kathana ThIka nahIM hai, kyoMki vAyu meM rUpAdhikaraNatA kA vAraNa karane ke liye naiyAyika ko yaha mAnanA hogA ki jisameM jisa vastu kI vRttitA kA niyAmaka sambandha rahatA hai uso meM vaha vastu hotI hai aura tadvastu meM tadvastu kI vRttittAniyAmaka kA artha hotA hai tadvastu meM taviziSTabuddhi kA janaka / phalataH, vAyu meM bhI 'iha rUpam' isa prakAra rUpa kI viziSTabuddhi hotI hai ataH samavAya vAyu meM rUpaviziSTabuddhi kA janaka hone se vAyu meM rUpavRttitA kA niyAmaka hogA, isalie samavAyapakSa meM vAya meM rUpAvidhikaraNatA ko Apatti kA parihAra nahIM ho sktaa| (vAyu meM 'iha rUpaM buddhi ke prAmANya kI upapatti) yadi yaha kahA jAya ki 'nayAyika ke mata meM vAyu meM -iha rUpam-yaha pratIti prasiddha hai to yaha kahanA ThIka nahIM ho sakatA kyoMki naiyAyika vAyu meM rUpAbhAva kA pratyakSa mAnate haiM aura usa amAva ke pratyakSa meM yogyAnupalabdhi sahakArikAraNa hotA hai| yogyAnupalabdhi kA artha hotA hai yogyatAviziSTAnupalabdhi aura yogyatA kA artha hai jisa pradhikaraNa meM prabhAva kA pratyakSa karanA hai usa adhikaraNa meM pratiyogo ke prAropa se pratiyogI kI upalabdhi kA Aropa / ata: vAyu meM rUpAdhikaraNatA ko prApasi kA vAraNa zakya nahIM hai| isake uttara meM naiyAyika ko prora se yaha kahA jAya ki"vAyu meM honevAlI 'iha rUpam' yaha pratoti prAropAtmaka hai aura tadvastu meM tastu kI viziSTa pramA kA janaka sambandha hI tastu ko vRttitA kA niyAmaka hotA hai| prataH samavAya vAyu meM rUpavRttitA kA niyAmaka nahIM ho sakatA" to yaha ThIka nahIM hai kyoMki pakSadharamine yaha kahA hai ki prabhAva ko dhuddhi meM pramAtya kI siddhi na hone para ho tabudhi meM apramAda ko siddhi hotI hai| samavAyasAdhana ke pakSa meM vAyu meM rUpAbhAva sidha nahIM rahatA ata eva vAyu meM rUpAbhASa kI buddhi ko prapramA nahIM kahA jA sktaa| jaba vAyu meM rUpAbhAva kI buddhi meM apramAtva prasiddha hai to vAyu meM 'iha rUpam' isa buddhi ko apramA kahanA ucita nahIM ho sktaa| ___yadi yaha kahA jAya ki-'taniSThAnuyogitA nirUpitasanniSThapratiyogitAka vaiziSTaca hI tadvastu meM tadvastu kI vRttitA kA niyAmaka hotA hai / samayAya meM vAyuniSTha anuyogitA nihapita haniSTha pratiyogitAkatva nahIM hai / ata eva samavAya vAyu meM rUpavRttitA kA niyAmaka nahIM ho sakatA' to yaha

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130 ] [zA.pA.samuccaya sta-4 zloka-65 yattu 'ekasyaiva samavAyasya kizcidadhikaraNAvacchedena rUpasaMbandhatvakalpanenaiva vyavasthopapattiH, iti-tanna, rUpasaMvandhatvaM hi rUpaprakArakaviziSTajJAnIyasaMsargatAkhyaviSayatAzAlitvam , tacca tattadadhikaraNAvacchedena tattadadhikaraNAntarbhAvena viziSTadhIhetunayaiva nivahatIti mahAgosvAt , asmAkaM tu rUpaprakArakaviziSTayodhe rUpasaMbandha eva tantramiti lAghavAt / kiJca, evaM 'rUpasaMbandhe na rUpasaMbandhatvam iti vyavahAraH prAmANikaH syAt / ___ anye tu-'rUpi-nIrUpiThyavasthAnurodhAd nAnava samavAyaH, samaniyatakAla-dezAvacche. bhI ThIka nahIM hai kyoMki pratiyogitA anuyogitA atirikta padArtha nahIM hai| prataH vAyuniSTha anuyogitA vAyurUpa aura rUpaniSThapratiyogitA rUpAtmaka hai| aba vAyu rUpa aura samavAya tInoM hI siddha hai taba samavAya meM vAyuniSThAnuyogitA nirUpita rUpaniSThapratiyogitAkatva nahIM hai yaha kahanA kaThina hai| [niravacchinna sambandha adhikaraNatAniyAmaka nahIM ho sakatA] bahuta se vidvAnoM kA yaha kahanA hai ki-'samavAya eka hI hai-bahI rUpasparzAdi sabhI kA sambandha hai kintu usameM rUpasambandhatva pRthivyAdidravyAvacchedena hai vAyu prAdi vyAvacchedena nahIM hai, aura jo jisakA niravacchinna sambandha hotA hai vahI usameM usako pradhikaraNatA kA niyAmaka hotA hai / ataH samavAya meM vAyu prAdi dravyAvazlebena rUpasambandha na hone se samavAya vAyu meM rUpa prAdi kA vRttitA niyAmaka nahIM ho sktaa| ata eva pRthivyAdi meM rUpitva aura vAyu prAdi meM nIrUpatva kI vyavasthA samavAya sambandhavAdI ke pakSa meM bhI vinA kisI bAdhA ke upapanna ho sakatI hai kintu yaha Thoka nahIM hai kyoMki rUpasambandhasva kA artha hai rUpaprakAraka viziSTajJAnIya saMsargatA, yaha vAyu prAdi dravyAvacchevena samavAya meM nahIM hai aura pRthivyAdidravyAvacchedena samavAya meM hai yaha mAnanA tabhI sambhava ho sakatA hai jaba tattavadhikaraNAvacchedena tattatsambandha ko tattad adhikaraNAvacchedena tattaddharma kI viziSTa buddhi ke prati kAraNa mAnA jaay| kintu aisA mAnate meM rUpAdiviziSTa buddhi ke kArya-kAraNa mAya ke zarIra meM tattavadhikaraNa kA antarbhAva hone se mahAn gaurava hogA, jaba jaina mata meM rUpaprakArakaviziSTabuddhi ke prati rUpasambandha ko kAraNa mAnane meM lAghava hai| kyoMki, kArya kAraNa bhAva ke garbha meM rUpa ke prAdhikaraNa kA antarmAva nahIM karanA hotA hai| usake atirikta samavAya meM pRthivyAktivyAvacchevena rUpasambandhasva aura vAyu prAdi dravyAvacchedena rUpasambandhatyAmAya mAnane para 'rUpasambandhena rUpasambandhatvam' isa vyavahAra meM prAmANya kI prApti hogii| (aneka samavAyavAdI kA pUrvapakSa) anya vidvAnoM kA kathana hai ki rUpavAn aura nirUpa ko vyavasthA ke anurodha se samavAya bhI aneka hI hai, jisameM rUpa kA samavAya hotA hai vaha rUpavAn jase pRthvyAdi dradhya, jahAM rUpasamavAya kA prabhAva hotA hai vaha norUpa hotA hai jaise vAyu prAdi / vAyu meM guNAntara kA evaM jAti prAdi kA samavAya hone para mo usameM rUpa kA samavAya nahIM hotA, kyoMki rUpa kA samavAya guNAntara ke samavAya se minna hai| ata: vAyu prAdi meM guNAntara kA samavAya hone para bhI rUpasamavAya kA prabhAva ho sakatA hai / isa pakSa meM yaha prazna ho sakatA hai ki samayAya aneka hai to usakI kalpanA mI

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syA kA TIkA-hindIvivecanA ] [ 131 dakAnAM saMkhyA-parimANa-pRthaktvAdInAM caika evAyam , tadabhiprAyeNaiva samavAyakatvAvAdA, yuktaM caitat , itthameva cakSuHsaMyuktaghaTAdisamavAyAt paTatvAdeH pratyakSAnApaseH' iti vadanti / tadapi na, guNatvAvacchedena guNisvarUpasaMbandhatvakalpanAdatiriktasaMbandhakalpanAnaucityAt / 'jale snehasya samavAyaH, na gandhasya' iti pratItivad 'ghaTa-rUpayoH saMbandha eva na ghaTa-rasayoH saMbandha' iti pratIteraSi satvAt , atiriktasamavAyAnanubhavAt apRthagbhAvasyaiva samavAyapadArthatvAt / kyoM kI jAyegI ! aura taba 'samavAya eka hI hotA hai' isaprakAra kA pravAda jo dArzanika jagat meM prasiddha hai usako upapatti se hogI ? isa prazna kA uttara rUpAdi ke samavAya ko aneka mAnanevAloM kI ora se yaha diyA jAtA hai ki jina guNoM kA deza kAla aura avacchedaka samaniyata hai aise saMkhyA parimANa pRthaktva prAdi jo aneka guNa haiM una sabhI kA eka hI samavAya saMbandha hotA hai goMki unake samavAya sabandha ko eka mAnane para isa prakAra ko prApatti sambhava nahIM ho sakatI ki 'ukta guNoM meM se jahA~ eka guNa hai vahIM mI guNAntara ko adhikaraNatA ho jAyegI yA jisa kAla meM eka guNa ahAM hai usI kAla meM vahA~ guNAntara ko adhikaraNatA ho jAyego athavA par3hezAvacchevena jahA~ eka guNa hai vahA~ tatdezAvacchedena guNAntara kI adhikaraNatA kI prApatti mA jAyegI'-kyoMki paramavAya po hI guNoM ke sAmAnya rUpa no mAnya hai jina kA prAdhaya praura aiza kAla rUpa prayacchecaka samAna hai aura aise guNoM ke samavAya saMbandha kI ekatA ko dRSTi se ho dArzanika jagata meM samavAyasambandha ke eka hone kA pravAda pracalita hai| tathA ucita bhI yahI hai ki rUpa sparzAdi guNa aura ghaTatva paTatvAdi jAtiyoM kA samavAya aneka mAnA jAya kyoMki aisA mAnane para hI ghaTa mAtra ke sAtha cakSu saMyoga hone para cakSusaMyukta ghaTasamavAyarUpa saMnikarSa se paTaravAdi ke pratyakSa kI anutpatti kA samarthana ho sakatA hai| anyathA ghaTatva, padatyAdi kA samavAya eka hone para paTa ke sAtha cakSu kA saMyoga na hone para bhI ghaTa ke sAtha cakSusaMyoga hone se paTatva ke sAtha cakSu kA saMyuktasamaSAya saMmikarSa sambhaya hone se paTatva ke pratyakSa ko prApatti kA parihAra duSkara hogaa| [aneka samavAya pakSa meM pratigaurava doSa-uttara pakSa] kintu yaha kathana bhI ThIka nahIM kyoMki isa pakSa meM bhI jina guNoM kA prAzraya, deza aura kAlarUpa prayacchedaka samaniyasa nahIM hai tathA jo jAtiyAM samaniyata nahIM hai una saba kA viminna samacAya aura saMkhyA parimANa prAdhi kA eka samavAya aisI kalpanA hotI hai| aisI sthiti meM garaNI ke sAtha sabhI guNoM kA aura vyaktiyoM ke sAtha jAti kA sparUpa saMbandha mAnanA hI ucita hai kyoMki svarUpa saMbandha pakSa meM kisI atirikta padArtha kI kalpanA karanI nahIM hotI balki guNa jAti prAvi ke pramANasiddha svarUpoM meM saMbandhatva mAtra ko kalpanA karanI hotI hai aura samavAya pakSa meM atirikta aneka samavAya evaM saMkhyA parimANa prAvi samaniyata prAzraya aura deza-kAlayAle guNoM ke samavAya kI kalpanA karanI par3atI hai aura una saba meM sambandhasya kI kalpanA aura ananta padArtha ke bheda ko kalpanA karanI par3atI hai jo pratigauravagrasta hone se anucita hai / evaM yaha bhI dhyAna dene

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132 ] [zA vA0 samukacaya sta0 4-zloka 65 yadi punarevamapyanugatasaMbandhadhInirvAhAyA'prAmANikasamavAyAbhyupagamo na tyajyate, tadA lAghavAdabhAvAdisAdhAraNa vaiziSTayameva kimiti nAmyupaipi / na caivaM paTavati bhRtale paTAbhAvadhIprasAH , tadAnIM tadadhikaraNatAsvAbhAvyAbhAvasya vaktumazakyatvAt , svabhAvasya yAvadravyamAditvAt ; raktatAdazAyA~ ghaTe zyAmAdhikaraNa tAsvAmAvye'pi zyAmAbhAvena tadeze lokikapratyakSAbhAvAditi vAcyam , zAkhAcacchinnasaMyogasamavAyasya mRlAvacchedeneva vaiziSTyasya tatkAle tadadhikaraNAvacchedena paTAbhAvaM pratyasaMvandhatvAt / yogya bAta hai ki samanipata guNoM ke samayAya meM aikya kA amyupagama bhI nirdoSa nahIM ho sakatA, kyoMki jaise 'jana meM sneha kA samadAya hotA hai kintu gandha kA nahIM hotA' yaha pratIti hotI hai usI prakAra 'ghaTa evaM rUpa kA jo sambandha hai vaha ghaTa aura rasa kA saMbandha nahIM hai' yaha bhI pratIti hotI hai| kintu ghaTagata rUpa-rasa ke samaniyata hone se yadi ghaTa ke sAtha una donoM kA eka hI samavAya mAnA AyagA to isa pratIti ko upapatti nahIM ho sktii| dUsarI bAta yaha hai ki guNa-guNo, jAti-vyakti, avayava-adhayakSI, kriyA kiyAvAn Adi ke madhya atirikta samavAya kA anubhava bhI nahIM hotA isaliye sasya bAta yaha hai ki samavAya atirikta padArtha nahIM hai jise atirikta sambandha ke rUpa meM svIkAra kiyA jaay| apitu apRthakabhAva yAnI prayusiddha (milita) kA astitva hI samavazya hai / isaliye. 'guNa dravya meM samaveta hotA hai evaM 'jAti vyakti meM samaveta hotI hai' ityAdi vyavahAra vacanoM kA tAtparya kevala itanA hI hai ki dravya se asaMbaddha hokara evaM vyakti se asaMbaddha hokara guNa aura jAti kA astitva nahIM hotA kintu apane lokasiddha dravya aura vyakti rUpa prAzrayoM se sambaddha hokara hI unakA astitva hAtA hai aura vaha sambandha prAzraya ke pariNAma vizeSAtmaka svarUpa sambaMdha se minna nahIM hotaa| (anugatasaMbaMdhApratIti ke bala para samavAyasiddhi azakya) yadi nayAyika kI aora se yaha kahA jAya ki-'jina bAtoM ke liye aba taka samavAya saMbaMdha kI prAvazyakatA batAyo gaI thI unakI anya prakAra se upapatti ho jAne ke kAraNa samavAya kI kalpanA padi anAvazyaka pratIta hotI hai to una bAtoM ke anurodha se samavAya kI kalpanA na bhI ho. kintu gaNa-kiyA-jAti Adi kI viziSTa buddhioM meM guNa-kiyA-jAti prAdi ke anugata sambandha kA bhAna anubhavasiddha hai / prataH usakI upapatti ke liye pramANAntara kA prabhAva hone para bho samavAya kA tyAga nahIM kiyA jA sakatA'-to naiyAyika ke isa kathana ke prativAda meM yaha kahA jA sakatA hai ki taba to guNa-kriyAni kI viziSTa buddhi meM, evaM prabhAvAvi kI viziSTabuddhi, ina sabhI buddhinoM meM lAdhava kI dRSTi se eka ho anugata saMbaMdha kA ho bhAna mAnanA cAhie aura usakA vaiziSTaca nAma se vyavahAra karanA caahie| phira neyAyika guNAdi kA samavAya sambandha aura prabhAvAdi kA svarUpa saMbandha aiso vibhinna kalpanA kyoM karate haiM ? sabhI kA vaiziSTaya eka hI sambandha kyoM nahIM svIkArate? (vaziSTya saMbandha meM paTAbhAva pratyakSa ko prApatti naiyAyika) yadi isa ke uttara meM maMyAyika kI ora se kahA jAya ki sabhI guNAdi kA aura sabhI prabhAvoM kA eka hI vaiziSTya sambandha mAnane para jisa kAla meM mUsala meM paTa hotA hai usa kAla meM bho bhUtala

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syA0 ka0 TIkA-hindIvivecanA ] [ 133 na ca tatra zAkhAsamavAyobhayameva saMbandhaH na tu samavAyasya saMbandhatve zAkhAvacche diketi vAcyam, zAkhAvacchedena samavAyasaMbandhAvacchinnasaMyogAbhAvagrahe'pi ' zAkhAyAM saMyoga' iti buddhayApatteH, tatra zAkhAsamavAyobhayasaMbandhAvacchinnasaMyogAbhAvagrahasyaiva virodhi svAt tatroktAbhAvagrahapratibandhakatvasyApi kalpane gauravAt / astu vA 'idAnIM paTAbhAva: ' ityatrApi tatkAlavaiziSTyobhayasaMbandhena pAbhAva eva viSaya iti na kiJcidanupapannam / na ca samavAyena janyabhAvatvAvacchinnaM prati dravyatvena hetutvAt tatsiddhiH, kAlikavizeSaNatAbhinnavaiziSTyenaiva tadupapatteH / " meM pAbhAva ke pratyakSa ko Apatti hogI kyoMki usa kAla meM bhI bhUtala, usake sAtha paTAbhAva kA vaMziSTya sambandha aura pratyantAbhAva ke nitya hone se paTAbhAva ye tInoM hI vidyamAna hote haiM / isa pratyakSApatti kA parihAra yaha kaha kara nahIM kiyA jA sakatA ki 'bhUtala meM paTa sakAla meM paTAmAnAdhikaraNatva svabhAva nahIM rahatA, isaliye usa samaya mUtala meM paTAbhAva ke na rahane se usake pratyakSa ko prApatti nahIM ho sakatI kyoMki paTa ke prasattvakAla meM bhUtala maiM paTAbhAva pratyakSa ke anurodha se paTAmAvAdhikaraNatva ko bhUtala kA svabhAva mAnanA zrAvazyaka hai aura svabhAva yAvav prAzrayabhAvI hotA hai isaliye paTa saravadazA meM bhI sUtala meM paTAbhAvAdhikaraNatya svabhAva honA anivArya hai| pAka se zyAma ghaTa rakta ho jAne para ghaTa meM usa dazA meM zyAmarUpAdhikaraNatva svabhAva rahatA hai kintu zyAmarUpa nahIM rahatA / zrataH usa dazA meM zyAma rUpa kA pratyakSa nahIM hotA kyoMki laukika pratyakSa ke liye viSaya kA sadbhAva prAvazyaka hotA hai / ( kapisaMyoga ke dRSTAnta se ukta prapatti kA parihAra - jaina ) kintu naiyAyika kA yaha uttara prayAsa mo nirayaka hai kyoMki saMpUrNa prabhAvoM kA vaiziSTya nAmaka eka sambandha mAnane para bhI bhUtala meM paTa sattvadazA meM paTAbhAva ke pratyakSa kI prApati kA parihAra saralatA se ho sakatA hai / yaha kahA jA sakatA hai ki jaise vRkSoM meM kapisaMyoga kA samavAya zAkhA. vacchedena vRkSa ke sAtha kapisaMyoga kA saMbandha hotA hai mUlAvacchedena nahIM hotA hai aura isaliye zAkhAvacchedena kapisaMyogavAlA bhI vRkSa mUlAbacchedena kapisaMyogavAlA nahIM hotaa| usI prakAra vaiziSTya ke viSaya meM bhI yaha kahA jA sakatA hai ki jisa kAla meM paTa hotA hai usa kAla meM vaMziSTya bhUtalAvacchedena paTAbhAva kA sambandha nahIM hotA isaliye usa kAla meM 'bhUtale paTo nAsti' isa prakAra kA pratyakSa nahIM ho sktaa| isake pratiyAda meM yadi naMyAyika kA ora se yaha kahA jAya ki 'vRkSa ke sAtha kapisaMyoga kA zAkhA aura samavAya donoM sambandha hotA hai, samavAya kI saMsargatA svarUpasambandha se aura zAkhA kI saMsargatA pravacchinnatva sambandha se hotI hai, kintu samavAya ke kapisaMyoga sambandhatva meM zAkhA prayacchedaka nahIM hotI hai| ataH samavAya ke dRSTAMta se vaiziSTya meM ghaTAbhAvAdi sambandhatva ke zravyApyavRttitva kI kalpanA nahIM ho sakatI' to yaha ThIka nahIM haiM kyoMki aisA mAnane para vRkSa meM 'zAkhAvacchedena samavAyasambandhAvacchinna pratiyogitAka kapisaMyogAbhAva ke pratyakSa kAla meM bhI 'zAkhAyAM vRkSaH kapisaMyogI' isa buddhi ko Apatti hogI, kyoMki zAkhA praura samavAya donoM ko afaiyoga kA sambandha mAnane para usa buddhi meM zAkhA samavAya umayasambandhAvacchinna pratiyogitAka

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134 ] [ zA0vA samuccaya sta04 zlo065 atha pratiyogitayA ghaTAdisamavetanAzaM prati svapatiyogimamavetatvasvAdhikaraNatyobhayasaMbandhena ghAdinAzasya hetutvAt samavAyapidbhiH, svapratiyogiyattitvena tathAtve ghaTAdidhRttidhvaMsadhvaMsApatteH / na ca dvitrimaNasthAyighaTAdisamavetanAze svapratiyogisamavetatvenaiva tathAtvAt manvena nAzahetutvakalpanAd na tadApattiriti vAcyam , tatrApi kAlAvacchinnasvapratiyogisamavetatvenaiva tathAtve'natigrasaGgAt iti cet ? na, ukte hetutAvacchedakeralaptasamavAyanivezApekSayA kluptapaJcanivezasyaiyocitatvAt / 'dravyajAtyanyacAkSuSe mahadudbhatarUpayadbhiznasamavetatvena pratibandhakatvAt samavAyasidviH' ityapi vArnam , dravyAnyasaccAkSaSAvacchinnaM prati mahadudbhanarUpavadbhinnavRttitvena tasvasaMbhavAditi na kizcidetat / adhikaM jJAnArNava-syAvAdarahasya-nyAyAlokAdau // 15 // pramAva kA jJAna ho virodhI hogA aura yadi zAkhAvacchevena samavAyasambandhAvacchinna pratiyogitAka kapitayogAbhAva ke jJAna ko bhI pratibandhaka mAnA jAyegA to 'zAkhAyAM vRkSaH kapisaMyogI' isa bRddhi ke prati ukta do prakAra ke pramAda jJAna meM pratibandhakatva kI kalpanA meM gaurava hogaa| sAtha hI nayAyika ko isa tathya ko prora bhI dRSTi denI cAhie ki jisa kAla meM bhUtala meM paTAmAva kA pratyakSa hotA hai tatkAla aura vaziSTya ina sambandhoM se hI paTAbhAva uktapratyakSa pratIti kA viSaya hotA hai| bhUtala meM paTa satvakAla meM paTAbhAva kA vaiziSTaya sambandha hone para bhI tatkAla rUpa sambandha nahIM rhtaa| ata eva usa dazA meM bhUtala meM paTAmAva ke pratyakSa ko prApatti nahIM ho sakato / prataH saMpUrNa prabhAva kA eka vaiziSTaya sambandha mAnane meM koI anupapatti nahIM hai / (nAza kI vyavasthA ke liye samavAya pAvazyaka-naiyAyika) yAyika ko prora se yadi yaha kahA jAya ki-'ghaTAdi ke nAza se jo ghaTAdi gata rUpAdi kA nAza hotA hai vaha pratiyogitAsambandha se ghaTAvigata rUpAdi meM hI utpanna hotA hai, pAdigata rUpAdi meM athavA ghaTAdigata jAti meM nahIM hotA / isa vyavasthA kI upapatti ke liye yaha kAryakAraNa bhASa mAnanA Avazyaka humA ki pratiyogitA sambandha se gharAdi samaveta pratiyogika nAza ke prati svapratiyogisamavetastha aura sthAdhikaraNatva ubhaya sambandha se ghaTA vinAza kAraNa hai| aisA kArya kAraNabhAva banAne para uktApatti nahIM hotI kyoMki ghaTAdinAza kA pratiyogI ghaTAdi hotA hai aura usakA samavetatva ghaDhAvigata rUpAdi meM hI hotA hai. paTAdigata rUpAdi meM nahIM / ata eva dhAvinAza ukta ubhaya sambandha se paTAdigata rUpAdi meM nahIM hotaa| evaM ghaTAdigata jAti ke sAtha ghaTAvinAza kA koI sambandha na hone se usameM ghaTAdi nAza svAdhika ragatva ghaTita ukta umaya sambandha se nahIM rhtaa| prata eva ghaTAvigata jAti meM bhI pratiyogitA sambandha se ghaTAdi samaveta pratiyogika nAza ko prApatti nahIM hogii| kintu ghaTAdisamaveta pratiyogika nAza kI pratiyogitA saMbandha se utpatti ghaTAdigata rUpAdi meM hI ho sakatI hai kyoMki, ghaTAdigata rUrAdi meM ghaTA vinAza kA svapratiyogisamavetatva saMbandha mI hai aura ghaTAdi nAza ke utpattikAla meM ghaTAdigatarUpAdi ke vidyamAna rahane se usameM ghaTAdinAza kA svAdhikaraNatva sambandha bhI hai| to isa prakAra aba paTAvigata rUpa aura ghaTA

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syA0 . TIkA-hindIvidheghanA ] [ 135 vigata jAti meM pratiyogitA sambandha se ghaTAdisamaveta pratiyogika nAza ke prati ghaTAdinAza ko kAraNa mAnanA Avazyaka hai to phira isake liye samayAya sambandha ko kalpanA karanI ho hogI, kyoM ki-ukta prApatti kA parihAra pratiyogitA sambandha se ghaTAdivRtti pratiyogika nAza ke prati svapratiyogi vRttitva aura svAdhikaraNatva ubhaya sambandha se ghaTAdinAza ko kAraNa mAna kara nahIM kiyA. jA sakatA kyoMki isa prakAra kA kArya-kAraNabhAva mAnane para ghaTAditi dhvaMsa ke dhvaMsa kI bhI mApatti hogii|' (svapratiyogivRttitvaviziSTa sattAvatya rUpa se kAraNatA-kA prApAdana) yavi samavAyapratipakSI kI ora se yaha kahA jAya ki-"pratiyogitA sambandha se ghaTAdi samaveta pratiyogi ke nAza ke prati svapratiyogi samavetatva svAdhikaraNasvImayasambamdha se ghaTanAzako kAraNa mAnane meM kAraNatAvacchedaka sambandha meM svadhvaMsAdhikaraNatva kA niveza, ghaTAdisamaveta jApti meM ukta nAza ko utpatti hone ko prApatti kA parihAra karane ke liye kiyA jAtA hai / usako apekSA kAraNatAvacchadaka sambandha aisA banAnA cAhiye jisase ghaTAdisamavetapratiyogi nAza pratiyogitA sambandha se dvi-trikSaNasthAyo praryAta dhvaMsapratiyogI padArtha meM ho utpanna ho ske| isa prakAra kA jo kAryakAraNabhAva banegA uso se ghaTAvittidhvaMsa ko dhvaMsApatti kA parihAra mI ho jAyagA aura 6 kAryakAraNabhAsa isa prakAra bana sakatA hai ki pratiyogitA sambandha se ghaTAdivatti pratiyogikamAza ke prati ghaTAditAza svapratiyogivattitva viziSTa dhyasapratiyogiravasambandha se kAraNa hai, arthAt svatiyogi vRttitvaviziSTa sattAvatvena kAraNa hai| kAraNatAvacchedaka sambandha meM svadhvamAdhikaraNatva ke niveza ko prAvazyakatA nahIM hai kyoM ki jAti Adi meM dhvaMsapratiyogitva athavA sattA na hone se usameM ghaTAvinAza rUpa kAraNa nahIM rahegA, isIliye ghaTAdivRttidhvaMsa meM bhI pratiyogitA sambandha se ghaTAdivRttipratiyogikadhvaMsa kI bhApati na hogI, cUMki usameM bhI dhvaMsa pratiyogitva aura satva na rahane se ghadAvinAzarUpa kAraNa ukta sambandha se nahIM rahegA-"to yaha Thoka nahIM hai kyoMki jAti meM uktanAzApatti kA parihAra karane ke lie svadhvaMsAdhikaraNatva ko kAraNatA prayacchevaka sambandha na mAna kara kAlAvacchinna svapratiyogisamavetatvamAtra ko bhI kAraNatA avacchedaka sambandha mAna lene se ukta pratiprasaMga kA parihAra kiyA jA sakatA hai / * na ca dvitrikSaNa' se lekara vAcyam' payantaprantha yataH samavAyapratipakSI kI bhora se ukta hai ilaliye usa bhAga meM mAye hue 'samaveta' pada kA 'vRtti' mAtra artha hai| tathA ghaTAdisamaveta meM dvi. trikSaNasthAyitva kA kathana isa bAta kI sUcanA ke liye kiyA gayA hai ki padAdivRttipratiyogika nAza aura ghaTAdinAza meM kAryakAraNabhAva isa rIti se banAyA jAnA cAhiye jisase ghaTAvRtti pratiyogika nAza dvi-NisthAyi arthAna baMsapratiyogipadArtha meM hI utpanna ho sake / jaisA ki kAryakAraNa mAtra vivecana meM pradarzita kiyA gayA hai| uktaprantha meM' satvena kA artha hai 'mattvaghaTitena' aura vaha svapratiyogisamavetatva mAryAta svapratiyogivRttitva meM vizeSaNa hai isa prakAra svapratiyogi viziSTa sattvasambandha se ghaTApinAza kI kAraNatA ke pratipAdana meM ukta grantha kA tAtparya hai / sapa bAta to yaha jAna paddhatI hai ki 'na dha dvi' se lekara vAcyama' payanta kA anya apane mUla rUpa se atyantaparivartita pratIta hotA hai / kintu Azaya usakA ukta kArya-kAraNa mAgha ke pradarzana meM hI hai|

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136 ] [ zA. va. mamuracaya sta04 zlo0 65 kintu naiyAyika kA yaha kathana ThIka nahIM hai kyoMki ukta kAraNatAvacchedaka meM praklupta (pramANAntara se prasiddha samavAya ke niveza kI apekSA pramANAntarasiddha sattva kA niveza hI ucita hai, kyoMki atiriktasamavAya kI kalpanA pUrvottarIti se atyanta gaurava grasta hai| (dravya-jAti bhinna ke cAkSaSa ko pratibandhakatA se samavAya siddhi ?) kucha logoM kA to yaha kahanA hai ki dravya aura jAti se minna vastu ke cAkSuSa pratyakSa meM mahata aura umRtarUpavat se minna meM samaveta padArtha tAdAtmya saMbaMdha se pratibandhaka hai / yaha pratibadhyapratibandhakamAva mAnanA Avazyaka hai kyoMki aisA na mAnane para cakSuH indriyagata rUpAdi ke sAkSuSa kI Apatti hogI kyoMki vaha bhI vakSasaMnikRSTa hai, usameM bhI cAkSaSa pratyakSa ko sAmagrI vidyamAna hai| ukta pratibadhya-pratibaMdhaka bhAva mAnane para yaha prApatti praba nahIM ho sakegI kyoMki akSurAdigata rUpAdi udbhUtarUpani mahat meM samaveta hone se pratibandhaka hogA / yadi sparzAdi ke cAkSuSapratyakSa kI prApatti kA vAraNa karane ke liye jaise sparzAdi ko tAvAtmya sambandha se pratibandhaka mAnA jAtA hai uso prakAra cakSu prAdi gata rUpAdi ko bhI pratibandhaka bhAva mAnane kI aAvazyakatA kyA ? aisA prazna upasthita ho to isa prazna kA yaha uttara hai ki ise na mAnane para cakSu Adi meM jitane bhI aise guraga haiM jinake cAkSuSa pratyakSa kI prApatti ho sakatI hai una sabhI ko pRthaka pRthaka pratibandhaka mAnane meM pratibadhya pratibandhaka bhAva mAnane meM prAnansya hogA | ataH cakSurAdigata rUpa saMsthA parimANa saMyoga vibhAga ko pRthaka pratibandhaka na mAnanA par3e isaliye prastuta pratibadhya-prativandhakamAva kI kA prAvazya sa pratibadhya-pratibandhaka bhAva meM pratibadhyatAvacchedaka koTi meM dhyAnyatva kA niveza na karane para sareNu ke pratyakSa kA pratibandha ho jAyagA kyoMki yaha bhI mahat udbhUtarUpadbhinna meM samaveta hotA hai| evaM jAtibhinnatva kA niveza na karane se vyatva prAdi ke pratyakSa kA pratibandha ho jAyagA kyoMki vaha bhI mahamUtarUpanina meM samaveta hotA hai / evaM pratibandhakatAvacchedaka koTi meM samavetatva kA niveza na kara vRttisva kA niveza kiyA jAyagA to vAyu meM rUpAmAva kA pratyakSa na ho sakegA kyoMki vaha bhI mahabubhUtarUpadbhinna meM vRtti hai / yadi rUpa meM udbhUtatva kA niveza na kiyA jAyagA to cakSurAdigatarUpAdi ke pratyakSa kA pratibandha na hogA kyoMki vaha rUpani meM samaveta nahIM hai / isa pratibadhya-pratibandhaka bhAva ko upapatti ke liye samavAya kI siddhi prAvazyaka hai kyoMki samavAya na mAnane para pratibandhakatAvacchedakakoTipraviSTa samavetatva ko dhyAkhyA nahIM ho sktii|" (pratibandhakatA meM 'samaveta' pada kI anAvazyakatA) kintu yaha kathana mI tuccha hai-kyoMki dravyAnyasadviSayaka cAkSuSa ke prati mahaduibhratarUpadbhiznapatti ko pratibandhaka mAnane se cakSu prAvi gata rUpAvi ke cAkSuSa pratyakSa ke pratibandha kI aura vAyu meM rUpAmAva ke cAkSuSa pratyakSa kI upapatti ho sakatI hai, isaliye pratibandhakatAvacchedaka koTi meM samavetatva ke niveza ko prAyazyakatA nahIM hai / yadi yaha kahA Aya ki-'pratibadhyatAvacchedaka koTi meM praviSTa sat kA yadi sambandha sAmAnya se sattAvat' prarya kiyA jAyagA to rUpAmAva bhI vyamicAritva sambandha se sattAvAna ho jAyagA isaliye usakA bhI cAkSuSa pratyakSa pratibadhyatAvacchevaka se prAkAnta ho jAyagA, prataH samavAyasambandha se sattAvat yahI prathaM karanA hogA, isa prakAra punarapi samavAya kI siddhi gale patita ho jaaygii|"-to isakA uttara yaha diyA jA sakatA hai ki sat kA artha ho sattAvat nahIM hai kintu 'napadajanyapratIti kA viSaya hai / athavA uttara meM yaha bhI kahA jA sakatA hai ki

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sthA0 ka0 TIkA-hindI vivecanA ] [ 137 sAmagrIpazamapi sphuTataraM vikSipatimUlam-yApi rUpAdisAmagrI viziSTapratyayodbhavA / jakanatvena baddhayAdeH kalpyate sA'pyanarthikA // 66 // yApi rUpAdisAmagrI-rUpA-''loka manaskAra-cakSAsaMnidhAnarUpA, viziSTapratyayodbhavA-svahetusaMnidhiparamparopajanitavizeSA, buddhyAdeH kAryajAtasya, janakatvenA'ntyevara kalpyate, samarthasya kAlazepA'yogena kAryAjanakAnAM sAmaradhAmananupravezAt / sA'pi svopakluptA sAmagrayapi, anardhikA--prayojanavikalakalpanAviSayA // 66 // tathAhi mUlaM-sarveSAM buddhijanane yadi sAmarthya miSyate / rUpAdInAM tataH kAyabhedastebhyo na yujyate // 67) pratibandhakatAvacchevaka koTipraviSTa samavetatva kA samajhAyasambandha se vRttitva' aisA artha na karake sama. vAyasthAnIya varzanAntarasvIkRsasambandha se yutitva' yaha prartha kiyA jA sakatA hai / isa viSaya meM adhika vistRta vicAra vyAkhyAkArakRta jJAnArNava syAdvAvarahasya-nyAyAloka prAvi grantha meM haSTavya hai // 65 // pAThayo kArikA meM kiye gae nirdeza anusAra 6 vI kArikA se 65 vI kArikA taka santAna pakSa kI dRSTi se prastuta samAdhAnoM ko samIkSA pUrNa huii| aba 66 vI kArikA se isa sAmagrI pakSa ko AlocanA kI jAne vAlI hai ki kArya kI utpatti sammapo se hotI hai| sAmagrI ko kArya kA utpAdaka mAnanA sabhI ko Avazyaka hotA hai kyoMki eka eka kAraNa mAtra se kArya kI utpatti nahIM hoto aura sAmagrI sabhI ke mata meM kSaNika hotI hai| ataH prakriyAkAritya kSaNika meM hI hotA hai, sthira meM nhiiN|' [sAmagrI pakSa ko kalpanA prayojanazUnya hai] rUpAdighaTita sAmagrI jo rUpa-pAloka-manaskAra aura sahaza pratyaya cakSuH prAdhi ke sannidhAna rUpa hai aura jisakA udbhava viziSTa pratyayoM ke, arthAta rUpa pAloka prAdi hetutroM ke sannidhAna kI paramparA se kAryotpatti ke prayojaka vizeSa ke sAtha hotA hai, aura jo buddhacAdi kAryoM ke antima utpAvaka rUpa meM svIkAra kI jAtI hai. aura jisa meM kArya ke prajanaka kA praveza nahIM hotA, kyoMki samartha kAraNa dvArA vilamba se kAryotpatti mAnane meM yukti nahIM hai, vaha sAmagrI bhI nirarthaka hai| arthAt aisI sAmagrI kI kalpanA kA koI prayojana nahIM hai, kyoMki isa sAmagrI meM jaba kAryAnutpAvaka kA praveza nahIM hotA kintu usake pratyeka ghaTaka kArya ke avyavahita pUrva kSaNa meM ho sannihita hote haiM taba usameM se eka mAtra ko ho kAyotpAdaka mAna lenA paryApta ho jAyagA 11EETA 67 vIM kArikA meM mo bauddhasammata sAmagrI pakSa kI mAlocanA kI gaI hai [buddhivijAtIya kAryoM ko utpatti kA asaMbhava ] rUpAvi samasta kAraNoM ko yadi buddhi jaise ekajAtIya kArya ke ho utpAdana meM samarpa mAnA jAyagA to unase vijAtIya kAryoM kI utpatti nahIM hogii| jaba ki sautrAntika aura mASika ke * antyA-yadavyavahitottarakSaNe kArya saMpadyate ttkssnnvtinii|

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138] [ zA. vA. samuccaya raha0 4-zlo0 68 sarveSAM rUpAdInAM bunhijanane-cuddhilakSaNekajAtIyakAryotpAdane, yadi sAmathya zaktiH, iSyate-aGgIkriyate / eka kArya tu sautrAntika-vaibhASikamate rUpAdijanyamaprasiddham , tanmate saMcitebhyaH paramANubhyaH saMcitAnAM paramAranAmevotpAdAta , saMvRttisata ekasya ghaTAde. 'stadajanyatvAt , jJAnasyApi grAhya-grAhakA''kAradvayapratibhAmanAditi bodhyam / tataH teSAmekAjinakatvAt tebhyaH sakAzAt kAyabhedA-rUpAdikAryavizeSaH na ghaTate, kintu buddhirevaikA syAt / / 6 / / na caivamevAstu, ityAha-- mUlaM--- rUpAlokAdika kAryamaneka copajAyate / tebhyastAcaya eveti tadetaccintyatAM katham 1 // 68 // mata meM sAmagro se buddhi aura viSaya donoM kI utpatti mAnI jAtI hai| itanA hI nahIM kintu yaha bhI dhyAna meM rakhane kI bAta hai ki bAhahmArthavAdI bauddhoM ke mata meM jo bAhyArya utpanna hotA hai vaha mI eka vyakti rUpa nahIM hotA kintu kSaNika paramANuoM ke samUha rUpa hotA hai / kyoMki unakA yaha siddhAnta hai ki 'puGajAt pujotpatti:' arthAt pUrvakSaraNa meM sannihita kSaNika paramANusamUha se uttarakSaNa meM naye kSaNika paramANu samUha kI utpatti hotI hai, kyoMki ve nirAkAra jJAna ko hI pAramArthikasattA mAnane vAle yogAcAra, athavA zUnyatA hI pAramArthika mAnane vAle bauddhoM ke anusAra-saMvRti avidyA athavA vAsanAmUlaka eka ghaTAdi ko utpatti nahIM mAnate haiM / ata: unake matAnusAra sAmagro se vibhinna kAryo kA udaya hotA hI hai / kintu sAmagrI meM athavA sAmagrI ghaTaka rUpa prAdi meM jJAna jaise ekajAtIya kArya ke utpAdana kA sAmarthya mAnane para aneka kAryoM kA utpAdana jo unheM abhimata hai-vaha kabho bho na ho sakegA, itanA hI nahIM jAna ko bhI utpatti saMkaTagrasta ho jAyagI kyoMki jJAna kA bhI grAhya aura grAhaka do prAkAroM meM pratibhAsa hotA hai / ataH sAmagrI ko kisI eka prAkAra ke prati samartha mAnane para anya prakAra kA ulaya na ho sakegA aura aisA koI jJAna prAnubhavika nahIM hai jo grAhA aura grAhaka do prAkAroM meM pratibhAsita na hotA ho / phalataH, sAmagrI se koI kArya kA sambhava na hone ke kAraNa usa ko nirarthakatA anivArya homI / yadi buddhi ke mAkAradvaya ma bheda na mAna kara donoM ko bakhijAtIya ho mAnA jAya to bAddhako to utpatti ho sakatI hai kintu bAhyArthavAdI bauddhoM ko abhimata buddhibhinna vastu ko utpatti nahIM ho sakegI, ataH una kAryoM ke prati sAmagrI kA nararthakSya aparihAya hai / / 67 // (sAmagrI aura usake ghaTaka se vibhinna kAryoM kA asaMbhava) 68 vIM kArikA meM bauddha dvArA prAzakita ukta doSa ke parihAra kI carcA kara usakA khaNDana kiyA gayA hai 'lapAdighaTitasAmagro ko jJAna ke utpAdana meM samartha mAnane para vibhinna kArya kI utpatti nahIM ho sktii|' isake pratiyAda meM bauddhoM ko prora se yaha kahA jA sakatA hai ki-'rUpa pAloka prAdi

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sthA. ka0 TIkA aura hindI vivecanA ] [ 13 rUpA''lokAdikaM kArya sthambasaMtatigatama , aneka ca-vibhinnaM ca upajAyate / tadetat vibhinnakAryabhavanam tebhyA rUpAdibhyaH, tAvadya evatAvatsaMkhyAkebhya evaM katham iti cintyatAm , sarveSAmeva buddhijananasamarthatvAt , rUpAdau jananIye'tiriktA'nAgamanAt // 38 // doSAntaramAha-- prabhUtAnAM ca naikatra sAdhvI saamrthyklpnaa| teSAM prabhUtabhAvena tadekatvavirodhataH // 69 / / prabhUnAnAM ca-vibhinnAnAM ca rUpAdInAm , ekatra ekajAtIye buddhayAdikArye sAmarthyakalpanA zaktimamarthanA, sAdhvI na-nyAyyA na / kRtaHH 1 ityAda-teSAM samarthAnA prabhUtabhAvena vibhinnatvena, tadekatvaviroghataH kAryakatvavirodhAt // 6 // kArya apane santAna meM vibhinna rUpa se utpanna ho sakate haiM kyoMki rUpa-pAloka Adi pratyeka rUpaprAloka prAdi kA bhI kAraNa hotA hai ata: sAmagro gharaka rUpa pAloka prAbi se rUpa pAloka prAdi kI utpatti, aura sAmagrI se vRddhi kI utpatti, aisA mAnanA saMmaya hai|'-is bauddhoM ke prativAda ke uttara meM granthakAra kA kahanA hai ki rUpa-pAlokAdi vibhinna kAryoM kA janana jJAnasAmagrI ke sannidhAna ke pUrva jase pAlokAdi ke prasaMnidhAnakzA meM bhI hotA hai, usI prakAra sadA ho| nA hai| tara cintana prAvazyaka hai-jJAnasAmagrI kAla meM rUpa-grAloka Adi kI utpatti utanI saMkhyA meM sannihita rUpa prAdi se kyoM hotI hai ? cintana karane se aisA pratIta hotA hai ki jJAnasAmagrI dazA meM rUpa-pAloka prAvi bhinna kAryoM kI utpatti nahIM ho sakatI, kyoMki jJAna sAmagrI kA ghaTaka hone para rUpa pAlokAdi samI meM jhAnotpAdana kA hI sAmarthya hotA hai, ataH unase jJAna kI utpatti to ho sakatI hai, kintu rUpa Adi utpatti kaise samavita hai ? unako utpati ko sambhAvanA taba hotI jaba unake utpAdana ke liye atirikta rUpa prAdi kA bhI saMnidhAna hotaa| kyoMki jo rUpa mAvi zAna kA utpAdaka ho gayA usakA jJAna se bhinna rUpa prAvi kA utpAdaka honA yuktisaMgata nahIM hai, kyoMki ekajAtIya kAraNa se vibhinna jAtIya kAryoM kI utpatti mAnI jAyagI to vibhinna kAraNoM kI kalpanA ho samApta ho jAyago / yaha socanA ki-sAmagrI ghaTaka pratyeka rUpa prAdhi se rUpa prAdi kI utpatti aura sAmagrI se jJAna ko utpatti ho sakatI hai-ThIka nahIM hai kyoMki sAmagrIghaTakoM se atirikta sAmagrI kA koI astitva ho nahIM hai / / 68 / / 66 vI kArikA meM sAmagrIpakSa meM eka anya doSa kA nidarzana kiyA gayA hai jo kArikA kI vyAkhyA se jJAtavya hai rUpa Adi vibhinna padArthoM meM buddhi jaise ekajAtIya kArya ke utpAdana zakti kI kalpanA nyAyasaMgata nahIM hai, kyoMki vijAtIya kAraNoM se ephajAtIya kAryako utpatti viruddha hai // 66 // 70 vIM kArikA meM bhI isI tathya kI puSTi kI gaI hai

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14.] [ zA0 vA. samuccaya sva04-zlo070 etadeva bhAvayabhAha--- tAnazeSAna pratItyeha bhavadekaM kathaM bhavet / / ekasvabhAvamekaM yatantu mAmekamAvatAH // 7 // tAn samarthAn pratItya Azritya, iha-loke bhavat kAryam ekaM kathaM bhavet ! naiva bhavedityarthaH / atropapattimAha-yadya smAt , ekasvabhAvamekam 'ucyate' itizeSaH, 'tatta ekasvabhAvaM tu anekabhAvata: anekebhyo rUpAdimyo hetubhya utpatteH na ghaTate ||7|| katham ? ityAha yato bhinnasvabhAvatve sati teSAmanekatA / tApatsAmarthyajatve ca kutastasyaikarUpatA? 71 // yataH yasmAt , bhinnasvabhAvatve-nAnAsvabhAvatve sati, teSAM rUpAdInAm anekatA nAnyathA; tAvatsAmarthyajatve ca tAvatkAraNazaktijanyatve ca, tasya buddhayAdeH, kathamekarUpatA-ekasvabhAvatA, rUpAdizaktijanyatvasvabhAvamedAt ? // 71 / / etadeva samarthayamAha yajjAyate pratItyekasAmarthya nAnyato hi tat / tayorabhinnatApatte de bhedastayorapi // 72 // vijAtIya aneka kAraNoM ko pAkara utpanna hone vAlA kArya ekajAtIya kaise ho sakatA hai ! kyoMki jo vastu ekasvamAya hotI hai usako utpatti aneka svabhAva dhAraNa karane vAle kAraNoM se nahIM ho sakatI // 7 // 71 vIM kArikA meM isa kathana kI yuktatA pratipAdita kI gaI hai-- rUpa-prAloka prAdi meM jo bhinnatA hai yaha unake svabhAvabheda ke kAraNa bhinnatA hai anyathA nahIM aura jaba ve saba minnasvabhAva vAle haiM taba una se utpanna hone vAle jJAna rUpa kArya meM eka. svabhAvatA nahIM ho sakatI kyoMki rUpa prAdi padArtha bhinna svabhAva sAmarthya se janya hone para buddhi meM svabhAva bheda prAvazyaka hai / 71 // 72 vauM kArikA meM bhI isa kA samarthana kiyA gayA hai [kAraNagata sAmarthya meM svabhAvabheda kalpanA prayukta] ___ jo kArya kAraNagata ekasAmarthya ko prApta kara utpanna hotA hai vahI kArya kAraNagata anya sAmarthya se utpanna nahIM hotaa| kyoMki eka kArya ke utpAvaka sAmanyoM meM bheda nahIM ho sktaa| yadi yo samajhe jAne vAle sAmarthya eka hI kArya ko utpanna kareMge to vAstava meM una meM bhinnatA hI hogI bhale ve do samajhe jAte hoM / kyoMki, eka kArya ke janaka meM eka svabhAva mAnanA hI ucita hai| yadi yaha kahA

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sthA kA TIkA-hindI vivecanA ] [141 yat kAryam ekasAmarthya kAraNagataM pratItya jAyate taDitadeva, anyataH kAraNAsAmarthyAntarAt na jAyate / kutaH 1 ityAha-tayoH kAraNasAmarthyayoH, abhinatApatteHekatyaprasaGgAt , ekakAryajanakatvenai kasvabhAvatvaucityAt / bhede tayoH-sAmarthyayoH kutazcidanyato nimittAt svabhAvabhede'bhyupagamyamAne, tayorapi tadubhayajanyabuddhathAderapi bhedaH syAt , *pratyekajanyatvasvabhAvabhedAt // 72 // parAbhiprAyamAzaya pariharatimUlaM-na pratItyaikasAmarthya jAyate tatra kiMcana / __ sarvasAmarthyabhUptisvabhAvatyAttasya cenna tat / / 73 // ekasAmarthya pratItya Azritya, tatra kArye na kizcana-tajjanyatAniyataM rUpaM (jAyate), kutaH ? ityAha tasya adhikRtakAryasya sarvasAmadhyabhRtisvabhAvatvAt adhikRtasakala hetuzaktyapeznotpatyekasvabhAvatvAta , iti cet ? na tatta duktaM yuktam // 73 // jAya-kAraNagata sAmoM meM kisI nimitta vizeSa se svabhAva bheva mAnA jAyagA, ase rUpAdisvarUpa kArya ke anurodha se tathA buddhirUpa kArya ke anurodha se kAraNamata sAmarthya meM bheda kI kalpanA ho sakatI hai arthAta yaha kahA jA sakatA hai ki rUpAvi meM vo sAmarthya hai, eka rUpAdikAryoM kA utpAdaka svabhAva hai aura dUsare meM buddhi kA utpAdaka svabhAva hai| kintu yaha kathana ucita nahIM ho sakatA kyoMki bhinnasvabhAva sampanna bhinna sAmarthyazAlI eka rUpAdi se janya hone ke kAraNa buddhi meM bhI svamAyabheda ho jAyagA / Azaya yaha hai ki yadi rUpAtmakakAraNa meM buddhadhanuguNa svabhAva se upeta sAmarthya aura rUpa ke anuguNa svabhAva se upeta sAmarthya bonoM ho rahegA to eka sAmaya se utpanna hone vAle kArya ke prati dUsare sAmarthya ke taTastha rahane meM koI yukti na hone ke kAraNa donoM sAmayoM se bhinna svabhAvopeta eka kArya ko hI utpatti hogii| phalataH rUpa bhI buddhisvabhAvopeta hogA aura buddhi bhI rUpasvabhAvopeta hogI, ataH buddhi meM zuddhabuddhi-viSayA'nAtmakabuddhi kA bheda ho jAyagA jaba ki buddhi kA viSayAnAtmaka svarUpa hI sautrAntika prAdi dhauddhoM ko mAnya hai / buddhi meM isa Apazi ke utpAdaka svamAvabheda kA honA isaliye aparihArya hai ki vaha kAraNagata viminasvabhAvopeta pratyeka sAmathrya se utpanna hogI bhaura minnasva mAvopeta pratyeka sAmathrya se janya hone para svabhAvabheda kA honA Avazyaka hotA hai / / 72 / / 73 vIM kArikA meM ukta doSa ke sambandha meM bauba ke parihArAbhiprAya ko upasthita kara isa ke nirAkaraNa kA saMketa kiyA gayA hai bauddhoM kA ukta voSa ke parihAra ke sambandha meM yaha abhiprAya ho ki jisa sAmagrI se jo kArya utpanna hotA hai usa kArya meM usa sAmagrI ke ghaTaka kisI eka sAmarthya se anya hone ke kAraNa usa meM koI svabhAvabheda nahIM hotA, kintu kArya kA kevala itanA hI svabhAva hotA hai ki vaha sAmagrISaTaka * 'pratyekajanyatvasvabhAvabhedAt' isa pATha ke sthAna meM 'pratyekajanyatve svabhAvabhedAt' yaha pATha ucita pratIta hotA hai|

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142 ] [ zA0 vA. samunaya sta0 4 zloka 74 kutaH ? ityAha pratyeka tasya tadbhAve yuktAya ktsvbhaavtaa| na hi yatsavasAmayaM tatpratyekatvavarjitam // 7 // tasyabuddhayAdaH kAryamya pratyeka rUpAdikamekaikamapekSya mAve tebhya utpatistrabhAvatve, hi-nizcitam , uktasvabhAvatA-sarvamAmayabhRtisvabhAvatA yuktaa| atropapattimAha-na hi yan sarvasAmarthya nAma sat pratyekatvavarjitamaH pratyekasAmarthyaminnam / pratyekA'vRtteH samudAyA'vRttitvaniyamAditi bhAvaH / 74 // pratyekasAmayaM ca parihatameveti darzayati amra coktaM na cApyeSAM tarasvabhAvatvakalpanA / sAdhvIspatiprasaGgAderanyathApyuktisaMbhavAt // 7 // kAraNoM ke sammilita sAmarthya se utpanna hotA hai / utpatti ke atirikta usa meM kAraNasAmathrya mUlaka koI valakSaNya nahIM hotaa| isa sambandha meM granthakAra kA saMketa hai ki bauddhakA yaha kathana bhI yuktisaMgata nahIM ho sakatA // 73 // 73 vI kArikA meM jisa yukti se bauddha ke abhiprAya kI asaMgati kA saMketa kiyA gayA hai usa yukti kA 78 vo kArikA meM upanyAsa kiyA gayA hai bIndroM kA yaha kahanA ki 'kArya kA svabhAva hai ki vaha sAmagrIghaTaka kAraNoM ke sammilita sAmadhya se utpanna hotA hai tamI saMgata ho sakatA hai jaba sAmagrIghaTaka kAraNoM ke sammilita ra se utpanna hone vAle kArya meM sAmagroghaTaka eka eka kAraNa ke sAmarthya se bhI utpanna hone kA svabhAva ho / kahane kA prAzaya yaha hai ki sAmagrI meM usI kArya ke utpAdana kA sAmarthya yA svabhAva mAnA jA sakatA hai jisa kArya ke utpAvana kA svamASa sAmagrIghaTaka pratyeka kAraNa meM ho| kyoMki, sAmagrI sapane ghaTaka eka eka kAraNa se minna nahIM hotii| isI prakAra sAmagroghaTaka kAraNoM kA sAmathrya-samUha mI sAmagrIghaTaka pratyeka kAraNa ke sAmarthya se bhinna nahIM hotA | ataH kAryavizeSa kI utpAdakatA yadi sAmagroghaTaka pratyeka kAraNa meM yA pratyeka kAraNagatasAmarthya meM nahIM rahegI to kAraNasamudAyarUpa sAmagrI athavA kAraNasAmadhyasamadAya meM bhI nahIM raha sakatI, kyoMki yaha niyama hai ki jo pratyeka meM nahIM rahatA yaha samudAya meM bhI nahIM rahatA // 74 / ___sAmagrIghaTaka pratyeka kAraNa athavA pratyeka kAraNagata sAmarthya ko sAmagrI se usanna hone vAle kAryavizeSa kA utpAdaka mAnane para jo voSa 72 vI kArikA meM kahA gayA thA, 75 vIM kArikA meM usa doSa kA smaraNa karAne ke sAtha usa pakSa meM anya doSa kA udbhAvana kiyA gayA hai___ sAmagrIjanya kArya meM sAmagrIghaTaka pratyekajanyatva mAnane para 'yajjAyate' ityAdi 72 vIM kArikA meM doSa batAyA jA cukA hai / kArya ko sAmagrIantargata pratyeka ghaTaka se janya ma mAna kara kevalasAmagrIjanya mAnane meM yaha doSa hai ki jaise kArya ke prajanakavyaktiyoM ke ekasamUharUpa sAmagrI se kisI kArya ko utpatti ho sakatI hai usI prakAra kArya ke prajanaka anya vyaktiyoM ke samUha se bhI usa kArya ko

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syA0 kA TIkA-hindI vivecanA ] [ 143 atra ca pratyekajanyatvasvabhAvapakSe ca uktaM 'yajjAyate' (kA0 72) ityAdi / dopAntaramAha na cApi eSAm adhikRtasamanahetUnAm sarasvabhAvatvakalpanA-prakRtaphalajananamvabhAvatvakalpanA, atiprasaMgAderdoSAn sAdhvI nyAyyA; samagrAntarANyapi tajjananasvabhAvAni bhavantrityatiprasaGgaH / AdizabdAdaka eva tajjananasvabhAvo'stu, zepA upanimantritakanyA ityAdi doSasaMgrahaH / evamapi tatsvabhAvatyoktau dopamAha--anyathA'pyubimasaM macAtasamayAntarANAmapi tatsvabhAvatvavacanasaMbhavAt , yuktivaikalyasya cobhayasAdhAraNatvAt / 'itiH' AdyapakSasamAptyarthaH // 7 // utpatti kI prApatti hogI / jaise, daMu cakka-cIvarAdi ghaTita sAmagrI se ghaTa utpanna hotA hai, kintu sAmagroghaTaka daMDAdi pratyeka bhAva apane santAna meM apane sajAtIya daMDAvi kA hI janaka hotA hai ghaTa kA janaka nahIM hotA hai / phalataH ghaTa ke prajanaka vyaktiyoM ke samUha se ho ghaTa kI utpatti hotI hai| to jaba ghaTa ko ghara ke prajanaka vyaktiyoM ke samUha se hI utpanna honA hai taba turItantu vemAdi ke samUha se bhI ghaTa ko utpatti honI cAhiye kyoMki ghaTa ko ajanakatA pratyeka daMDakAdi aura pratyeka turItantumAdi meM samAna hai| mUla kArikA meM pratiprasaMgAdi' meM Adi zabda se aura anya prakAra ke doSoM ko sUcanA dI gaI hai jaise yaha ki-sAmagnIghaTaka vyakti jaba sAmagrI kAla meM hI sannihita hote haiM usase pUrva usakA astitva nahIM hotA to unameM se kisI eka ko ho kArya vizeSa ke utpAdaka svabhAva se sampanna mAnA jA sakatA hai aura dUsare kAraNa upanimantrita-mukhya atithi ke sAtha prAye huye anya ke samAna anyathAsiddha ho sakate haiN| ina saba truTiyoM kI ora dhyAna na dete huye bho yadi eka samUha vizeSa ko kAryavizeSa ke utpAdaka svabhAva se sampanna mAnA jA sakatA hai to jisa samUha se yaha kArya vizeSa nahIM utpanna hotA usameM bhI usa kArya ke utpAdaka svabhAva kA pratipAdana ho sakatA hai| kyoMki kArya vizeSa ke prajanaka vyaktiyoM ke ekasamUha meM kAryavizeSa ke utpAdana kA svabhAva hai aura usI prakAra ke dUsare samUha meM usake utpAdana kA svabhAva nahIM hai aisA mAnane meM koI vinigamanA nahIM hai, kyoMki donoM hI samUhoM meM yuktiviraha samAna hai| kArikA meM 'sAdhyo' zabda ke anantara 'iti' zabda kA prayoga praba taka vicAryamANa prathama pakSa ke vicAra ko samApti kA dyotaka hai // 75 // asat kAryavAdI ke sambandha meM bauddhoM dvArA prastuta 'sAmamro pakSa' ke do vikalpa prastuta kiye gaye haiM (1) eka vikalpa yaha ki jina vyaktiyoM ke ekatra saha sanidhAna ke anaMtara kisI kArya ko utpatti hotI hai uta vyaktiyoM kI eka deza aura eka kAla meM saMnidhAna rUpa sAmagro usa kArya ko utpAdaka hotI hai, sAmagrIdhaTaka vyakti utpAdaka nahIM hote / yaha sAmagro pakSa kA prathama vikalpa hai jise 'sAmagrI pakSa' zabda se bhI kahA jAtA hai| (2) dUsarA vikalpa yaha hai ki sAmagrI ghaTaka pratyeka vyakti sAmagrI ke pranatara utpanna hone vAle kArya ke utpAdaka hote haiN| kArya ko utpatti meM una sabhA vyaktitroM ko samAna apekSA hotI hai| kyoMki una meM aisA koI vyakti nahIM hai jo anya vyaktiyoM se asannihita hokara usa kArya kA prAdurbhAva kreN|

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14] [ zA0 vA0 samurucaya sta. 4-zloka 76 maulaM vikalpamadhikRtya pakSAntaramAha athAnyatrApi sAmarthya rUpAdInAM prakalpyate / na tadeva tadityevaM nAnA caikanna tatkutaH / // 76 // anyatrApi buddhadhAdivyatirekeNa svasaMtatApi, sAmarya-rUpAdijananI zaktiH, rUpAdInAM samagrANAM prakalpyate / atra doSamAha-na tadeva-yuddhathAdijananasAmarthya meva, tat anyatrApi sAmarthyam , anyasyApi buddhayAditvavyApteH, iti uktahetoH nAnA=aneka buddhirUpAdijananasAmarthyam / eva ca-nAnAtve ca, ekatra ekasvabhAve rUpAdau, tat-sAmarthyam , kutaH ? nAnAsAmathyasvabhAvatvena sarvathaikatvavirodhAt ? // 7 // yaha jJAtavya hai ki ina donoM vikalpoM kI carcA ke prasaGga meM jo sAmagrIghaTaka kAraNoM kA eka deza meM sannidhAna honA batAyA gayA hai, usakA tAtparya kisI eka sthAnavizeSa meM prAzrita honA nahIM hai kyoMki kSaNika vAdI bauddha ke mata meM yaha mAnanA saMbhava nahIM ho sakatA ki koI eka aisA sthAna hotA hai jahA~ kiso kAryavizeSa ke vibhinna kAraNa sannihita yA utpanna hote haiN| ata eva boja dRSTi se eka deza meM vibhinna kAraNoM ke sannihita hone kA artha hai dezakRtavyavadhAna ke vinA vibhinna mantrAvartI vyaktiyoM kA bhUtAna honA / ata: prastuta pratipAdana meM eka deza meM sannidhAna hone ke ullekha ke sambandha meM prasaMgAMta ko zaMkA nahIM ho sktii|| 66 voM kArikA se 75 vIM kArikA taka sAmagrI pakSa ke prathama vikalpa kI prAlocanA kI gaI hai| aba 76 vIM kArikA se dUsare vikalpa ko dRSTigata rakha kara pakSAntara kI carcA kI jAtI hai / vyAkhyAkAra ne isa kArikA kA vyAkhyAna prastuta karate hue isa vikalpa ko mola vikalpa kahA hai jisase nirAkRta vividha pakSoM se isa vikalpa ko dRSTigata rakha kara nirAkaraNIya pakSa kA bheda spaSTa ho sake / kA076 kA artha isa prakAra hai (eka vyakti meM aneka sAmarthya kA asaMbhava) bauddhoM kI aura se yadi yaha vikalpa prastuta kiyA jAya ki-rUpa-mAloka-manaskAra-vakSa prAdi ke saMnidhAna rUpa sAmagnI jisase rUpa viSayaka buddhi kA udaya hotA hai usa sAmagrI ghaTaka rUpAvi pratyeka vyakti meM rUpAdi ke janana kA bhI sAmarthya hai aura buddhi ke janana kA bhI sAmarthya hai isaliye una kAraNoM ke saMnidhAna rUpa sAmagrI ke anatara rUpaviSayakabuddhi kA bhI udbhava hotA hai aura rUpAdi dvArA apane santAna meM uttaravatoM rUpAdi kA bhI udbhava hotA hai|"-to yaha ThIka nahIM hai kyoMki rUpAdi meM jo buddhayAdijanana kA sAmarthya hogA yadi vahI rUpAvijanana sAmathrya rUpa mI hai to usa sAmarthya se utpanna hone vAlA kArya to buddhirUpa hotA hai ata: usa sAmathrya se utpanna hone vAle rUpa Adi meM bhI buddhirUpatA ko prasakti hogI / ataH tadvAraNArtha rUpAdi kAraNoM meM vRddhi evaM rUpAdi kAryoM ke janana kA bhinna bhinna sAmartha mAnanA hogaa| aura jaba ve saba sAmarthya bhinna bhinna hoMge to vaha rUpAdi ekeka vyakti meM kaise raha sakeMge ? kyoMki sAmarthya rUpa svabhAva kA manekatva una svabhAvoM ke prAzraya ke aikya kA vighaTana kara vegA / vaha isaliye ki ekavastu kA maneka smASa se sampanna honA

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syA0 kA TIkA aura hindI vivecanA ] parapakSa eva doSAntaramAha-- sAmagrIbhedato yazca kAryabhedaH pragoyate / nAnAkAryasamutpAda ekasyAH so'pi bAdhyate / 77 / / yazca paraiH sugatasutaiH sAmagrIbhedataH sAmagrIvizeSAt kAryabheda: kAryavizeSaH pragIyate pratijJAyate, so'pi ekasyA eva sAmanrathA rUpA-''lokAdinAnAkAryasamutpAde'bhyupagamyamAne bAdhyate, sAmagrathavizeSa kAryA'vizeSAditi bhAvaH // 77|| atraiva parAbhiprAya niSedhati upAdAnAdibhAvena na caikasyAstu saMgatA / yuktyA ninAmApoha pradanekannakAlAnA !! na ca, ekasyAstu-sAmAnyata ekasyA eva sAmagrathAH upAdAnAdibhedena jJAnAdau manaskArAderupAdAnatvena; itareSAM ca sahakAritvena kAraNatAghaTitenAvAntarasAmagrIbhedena, yuktyA vicAryamANA, iha-prastutavicAre, tadanekatvakalpanA-sAmagrathanekatvakalpanA, saMgatA-yuktA // 78 / tathAhiyuktisaMgata nahIM hai / kAraNa, svabhAva aura svabhAva ke dharmI meM paraspara bheda hone meM koI yukti nahIM hone se svabhAva ke aneka hone para usake dharmoM meM anekatA aparihArya hai arthAt svabhAvabheda mibheda kA pApAdaka hai // 76 // 77 vauM kArikA meM bauddha ke ukta pakSa meM hI eka anya doSa bhI batAyA gayA hai bauddha mata meM bhI sAmagrI ke bheda se kArya bheda mAnA jAtA hai to phira jaba rUpa-prAlokAdi kAraNoM ke saMnidhAna rUpa sAmagrI se, rUpAdi aneka kAryoM kI tathA buddhi ko utpatti mAnI jAyagI, to ekasAmagrI se bhI kAryameva (vibhinna kArya) kI utpatti hone se 'sAmagrI meva se kAryabheda hotA hai isa siddhAnta kA vyAghAta hogA ||7|| 78 vIM kArikA meM isI saMdarbha meM bauddha ke eka samAdhAna paraka abhiprAya kA pratiSedhakiyA gayA haibauddha pakSa meM pranaMtara udbhAvita doSa ke sambandha meM bauddha kA yaha kathana hai ki rUpa-pAlokAvighaTita eka sAmagrI se rUpa-pAlokAdi aneka kAryoM kI utpatti abhipreta nahIM hai kintu jisa sAmagrI ko prativAdI eka sAmagrI samajhate haiM, vaha upAdAna bheda se bhinna sAmagrI hai / arthAt uktasAmagrI pAloka prAdi sahakArI praura rUpAtmaka upAdAna se ghaTita hokara rUpa kI sAmagrI hai aura manaskArAtmaka upAdAna evaM anya sahakAriyoM se ghaTita hokara jAna kI sAmagrI hai ataH upara upara se eka pratIta hone vAlI sAmagrI bhI vastutaH aneka hai| prataH aneka sAmagrI se hI aneka kAryotpatti hotI hai na ki eka sAmagrI se hI aneka kAryotpatti hotI hai| prataH pranaMtarokta boSa ke liye koI avasara nahIM hai| isa bauddha kathana ke sambandha meM granthakAra kA yaha saketa hai ki bauddha kI yaha kalpanA yukti saMgata nahIM hai // 7 //

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146 ] [ zA. vA. samuccaya sta0-4 zloka-76 rUpaM yena svabhAvena rUpopAdAnakAraNam / nimittakAraNaM jJAne tattanAnyena vA bhavet 1 // 79 // rUpaM yena svabhAvena rUpopAdanakAraNam tenaiva svabhAvena jJAne nimittakAraNaM, anyena vA svabhAvena bhavet ? iti pazadvayam // 79|| Aye Aha yadi tenaiva vijJAnaM bodharUpaM na yujyate / athAnyena, balAda' rUpaM visvabhAva prasajyate // 30 // yadi tenaiva-rUpopAdanasvabhAvenaiva jJAnajananasvabhAvaM rUpaM, tadA vijJAnaM bodharUpaM na yujyate, kArye sakalasvagatavizeSAdhAyakatvaM yupAdAnatvam , tatsvabhAvatvaM ca rUpAdeyadi jJAne'pi jananIye, tadA tadpAdisvarUpatAmAskandeva-bodharUpatA jahAditi bhAvaH / dvitIye Aha-athAnyena-upAdeyajananasvabhAvabhinnasvabhAvena rUpaM bodhajanaka, tadA balAt-tvadicchAnanurodhAna , dvisvabhAvaM rUpaM prasajyate / aniSTe caitad bhavataH, upAdAnasahakArizaktibhede'pi svasaMvidyekatvenAvabhAsanAta , ekatvAbhyupagame janakatvA'janakatvAbhyAmapyakSaNikasya tata eva tathAtyAbhyupagame vAdhakAbhAvAt / atha na svabhAvabhedAd bhAvabhedaH, api tu viruddha svabhAvabhedAt , 79 vI kArikA meM usI saMketa ke upapAdana kA upakrama kiyA gayA hai| rUpa ko rUpa ke prati upAdAna kAraNa aura jJAna ke prati nimittakAraNa mAnane para do pakSa praznarUpa meM prastuta hote haiN| eka yaha ki rUpa jisa svabhAva se rUpa kA upAdAna kAraNa hotA hai kyA uso svabhAva se vaha jJAna kA nimitta kAraNa hotA hai ? prathayA (2) kisI anya svabhAva se ? 80 vIM kArikA meM ina donoM pakSoM ko prayuktatA batAyI gayI hai| yadi rUpa jisa svabhAva se jJAna kA upAdAna kAraNa hotA hai usI svabhAva se jJAna kA nimitta kAraNa hogA to jJAna bodharUpa na ho skegaa| kyoMki upAvAna kAraNa vahI hotA hai jo apane kArya meM apane sampUrNa vaiziSTaya kA prAdhAna karatA hai| ata: rUpa se apane rUpAtmaka kArya meM apanI rUpa svabhAvatA kA prAdhAna karatA hai usI prakAra yaha jJAna meM bhI apane usa svarUpa kA prAdhAna karegA / kyoMki yadyapi vaha jJAna kA upAdAna kAraNa nahIM hai kintu jJAna kA janana karate hue bhI vaha apane usa svabhAva se mukta to nahIM ho sakatA / prataH rUpa se utpanna hone vAle jJAna ko rUpasvabhASatA prApta kara bodharUpatA kA tyAga karanA hogaa| kArikA ke uttarArdha meM rUpa anya svamAva se jJAna kA nimitta kAraNa hai-isa dUsare pakSa kA nirAkaraNa kiyA gayA hai| prAzaya yaha hai ki yadi rUpa jisa svabhAva se apane upAdeya kArya rUpa kA janaka hotA hai, yadi usa svabhAva ko choDa kara bhinna svabhAva se bodha kA janaka hogA to rUpa haTha pUrvaka bauddha kI icchA ke viparota do svabhAvoM kA pAspada-prAdhaya ho jAyegA jo bauddha ko haSTa nahIM ho sakatA, kyoMki unake mata meM svabhAvabheda prAzraya ke aikya kA virodhI hotA hai / yadi yaha kahA jAya ki-"svabhAva bheda se Abhaya kA meda tabhI hotA hai jaba prAzraya ke aikya ko siddha karane

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svA0 ka0 TIkA aura hindI vivecanA ] [ 147 tatkAryajanakatvA- janakatve cAkSaNikasya viruddhau svabhAva, upAdAnatva-sahakAritvazaktyoca na virodha iti na doSa iti cet 1 na, tathApyanekazaktitAdAtmyAnuviddhaikarUpakSaNAdyabhyupagame'nekAntaprasaGgAt / zaktinAM zaktimato'bheda evetyabhyupagame ca idamupAdAnam idaM ca sahakArikAraNam' ityAdivibhAgAbhAvaprasaGgAt ||80|| kalpanayA'yaM vibhAgo bhaviSyatIti parAbhiprAyamAzaGkya pariharannAha - avuddhijanakavyAvRttyA ced buddhiprasAdhakaH / rUpakSaNo buddhitvAtkathaM rUpasya sAdhakaH ? 81 bAlI koI yukti na ho kintu rUpa meM aikya siddha karane vAlI yukti hai / ata: rUpa ke svabhAva bheda se rUpa meM rUpa ke aikya kA virodha nahIM ho sakatA, jaise upAdAna zakti aura sahakAri zakti rUpa svabhAva ke meda hone para bhI rUpajJAna meM rUpa kA eka hI rUpAkAra meM avabhAsa hotA hai, ataH yaha svabhAva usake aikya kA sAdhaka hai| isaliye svabhAvabheda le usakA aikya pratihata nahIM ho sakatA"to yaha ThIka nahIM hai, kyoMki aisA mAnane para kArya ke janakatva aura prajanakatva rUpa svabhAvabheda se sthiravastu meM mI aikya kI siddhi kA virodha na ho sakegA kyoMki kuzUlasthita dazA meM aMkura kA prajanaka aura kSetrastha dazA meM aMkura kA janaka jo bIja usake jJAna meM bIja kA eka ho bIjAkAra rUpa meM mAna hotA hai| prataH kuzUlastha bIja aura kSetrastha bIja meM bhI aiSaya kA sAdhaka ukta jJAna rUpa yukti vidyamAna hai isaliye ukta svabhAva meda se khoja kI bhI bhinnatA nahIM siddha hogI, kyoMki donoM ko ekatA meM koI bAdhaka nahIM hai| phalataH arthakriyAkArizva ke bala se nAva kI kSaNikatA kA sAdhana asambhava ho jAyagA / yadi bauddha kI aura se yaha kahA jAya ki unheM svabhAvamAtra ke bheva se prAzrayabheda mAnya nahIM hai apitu viruddha svabhAva ke bheda se prAzrayabheda mAnya hai| tatkAryajanakatva aura tarakAryAjanakatva ye donoM sA zrabhAva rUpa hone se viruddha svabhAva hai ataH ina svabhAvoM se yukta eka sthira vastu kI siddhi nahIM ho sakatI kintu upAdAnazakti aura sahakArizaktirUpa vibhinna svabhAva yukta kSaNika eka rUpa prAdi kI siddhi ho sakatI hai aura ina svabhAvoM meM virodha nahIM hai| ataH rUpa meM svabhAva - bheva prayukta jo pranekasvApatti rUpa doSa udbhAvita kiyA gayA hai vaha nahIM ho sakatA" - to yaha ThIka nahIM hai zaktiyoM ke sAdAtmya se yukta rUpAdyAtmaka eka kSaNika bhAva kA prastitva mAnane para pranekAntavAda ke zaraNa meM paDa jAnA hogA ! zakti aura zaktimAna meM prameva mAna kara yadi isa saMkaTa se bacane kI ceSTA kI jAyagI to yaha bhI saphala nahIM ho sakatI hai kyoMki usa vazA meM yaha upAdAna kAraNa hai aura yaha sahakArI kAraNa hai isa prakAra kA vibhAga na ho sakegA / kyoMki upAdAnazakti aura sahakArI zakti rUpa svabhAva bhI zrAzraya se prabhinna hone ke kAraNa tabse bhinna hotA hai isa nyAya se eka ho jAyagA ||80|| 81 vIM kArikA meM upAdAna aura sahakArI kAraNa ke bauddhAbhimata kAlpanika vibhAga kA parihAra kiyA gayA hai

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148 ] [ zA. vA0 samuhaSaya sta04-ralo. 82 abuddhijanakavyAvRzyA-'abuddhijanakebhyo vyAvRttaH' iti kRtvA, catu-yadi buddhiprasAdhakaH thu buddhyu padhAyakaH rUpakSaNo vikalpyate, tadA hi nizcitam , abuddhitrAt-buddhibhinnatvAt , kathaM sa rUpasya sAdhakaH ? / na hyabudbhijanakavyAvRttamayuddhijanaka bhavatIti // 82 // para Aha pA ziyAvRzide mAliko madhu / ucyate vyavahArArthamekarUpo'pi tatvataH // 2 // sa hi-rUpakSaNaH, 'nanu' iti nizcaye, tattvata:=paramArthataH, ekarUpo'piekasvabhAvo'pi, vyavahArArthaM vyAvRttibhedena arUpajanakAdivyAvRttivizeSeNa, rUpAdijanaka ucyate, viruddharUpasyaikavAbhAve'pi vibhinnarUpeNa kalpanAyA apratirodhAt , kalpanAyAM viSayasatyasyA'niyAmakatvAditi bhAvaH // 82 // avAha agamdhajananavyAvRttyAyaM kasmAna gandhakRta / ucyate, tadabhAvAccadbhAyo'nyasyAH prasajyate ||83 // agandhajananavyAvRttyA ayaM rUpakSaNaH, vyavahArArthameva kasmAd na gandhakRducyate ? agandhajananacyAvRtyabhAvAt caMd-yadi nocyate, tadA'nyasyAH -abuddhijanakavyAvRteH bhAva:pAramArthikasattvaM prasajyate // 3 // tataH kimityAha bauddha kA abhimata yaha hai ki rUpakSaNa meM pravaddhijanakavyAvRtti hai jisakA artha hai-buddhibhinnajanakacyAvRtti, prata eva buddhibhinna rUpa ko utpanna karane meM koI bAdhA na hone se vaha rUpamitrabuddhi kA utpAdaka hotA hai|'-kintu yaha ThIka nahIM hai kyoMki yadi vaha buddhi bhinna janaka vyAvRtta hogA to vaha buddhibhinna rUpa kA janaka kaise hogA kyoMki buddhibhinnajanakacyAvRtta buddhibhinnajanaka nahIM ho sakatA // 1 // 82 voM kArikA meM bauddha kI aura se ukta pratiSedha kA samAdhAna pradarzita kiyA gayA hai bauddha kA samAdhAna yaha hai ki rUpakSaNa vastutaH ekasvabhAva hI hai / kevala vyavahAra ke liye usa meM vyAvRttibheda ko kalpanA hai, ataH jaise usa meM abuddhijanakalyAvRtti kalpita hai usI prakAra usa meM prarUpajanakavyAvRtti bhI kalpita hai| isa dUsarI pyAvRtti se vaha rUpa kA bhI janaka kahA jAtA hai / ekasvamAda vastu meM paraspara viruddha vibhinna rUpa se kalpanA karane meM koI bAdhA nahIM hotI, kyoMki kalpanA meM viSaya kI sattA niyAmaka nahIM hotii| 82 // 83 vIM kArikA meM bauddha ke upayukta samAdhAna kA nirasana kiyA gayA hai bauddha ke ukta samAdhAna ke sambandha meM granthakAra kA kahanA hai ki jaise rUpa kSaNa meM arUpajanakavyAvati ko kalpanA kara ke use rUpajanaka kahA jAtA hai usI prakAra pragandhajanaka ghyAvRti kI kalpanA kara ke use gandhajanaka kyoM nahIM kahA jAtA? yadi isa ke uttara meM bauddha ko maura se yaha

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syA0 0 TIkA-hindIvivecanA ] / 146 eca nyAvattibhede'pi tsyaaneksvbhaavtaa| bhAvAnApane sA cAyuktAbhyupagamakSaneH // 8 // evam uktagrakAreNa, tyAvRttibhede'pi vibhinna kAraNatAvacchedake bhedavizeSe'pyaGgIkriyamANa, tasya-vastunaH, balAdanekasvabhAvatA''padyate / sA cA'bhyupagamakSateH pratijJAtavirodhAta , ayuktA / atha 'Arope sati0'...ityAdinyAyena rUpakSaNasyA'gandhajanakalyavyAvRtyA gandhajanakatvAkalpanAyAmapyabuddhijanakavyAvRtyAdinA buddhayAdijanakatvakalpanAd na doSa iti cet ? na, rUpatvAdinA'nvaya-vyatirekagraheNa rUpatvAdinaiva rUpAdevu dvayAdihetuncaucityAt / itaravyAvRtte? grahattvAd , kalpanAtaH kAraNatAvacchedakatvAMza iva kAraNatAMze'pyanAzvAsAn , svalakSaNA'saMsparze'pi kalpanAprasarAta , vyAvRttibhedasthApi svalakSaNasaMsparza ca vyAvRttibhedAnuma. tanAnAkSaNavRttitvasyApi svalakSaNasaMsparzaprasaGgAt / vyAvRttibhedena kAraNakSaNAnAM kAryakSaNAnAM cAnugame ekaikAhavinirmokAmyAmavinigamAt , viziSya hetutAgrahe copAyAbhAvAditi anyatra vistaraH // 4 // kahA jAya ki rUpakSaNa meM agandhajanakamyAdhatti kA prabhAva hone se use gandhajanaka nahIM kahA jAtA taba to aisA kahane kA artha yaha humA ki usa meM prarUpajanakalyAyatti grAdi kA mAva hai, yAnI ina donoM kA pAramArthika astitva prasakta hogA // 3 // 84 vo kArikA meM ukta prasakti se bauddha ko honevAlI aniSTApatti kA pradarzana kiyA gayA hai [ ekAnta ekasvabhAvatA mAnane meM virodha ] ukta roti se rUpakSaNa meM yadi abuddhijanakalyAvRtti praura arUpajanakacyAvatti jaise vibhinna kAraNatAvacchedaka kI pAramArthika sattA mAnane para rUpakSaNa meM anekasvabhAvatA ko balAt prApatti hogI, jo bauddha ke liye prayukta hai| kyoMki ekavastu meM anekasvabhAvatA ko prasakti hone para bauddha ke isa abhyupagama-isa pratijJA kA-ki 'vastu ekAntata: ekasva mAva hI hotI hai athavA sarvasvabhAvavinimukta svalakSaNa hoto hai'-virodha hogaa| isake uttara meM punaH bauddha kI pora se yadi yaha kahA jAya ki-"prArope sati nimittAnusaraNam , na tu nimittamastIti prAropa;" yaha nyAya hai, isake anusAra jo prAropa prAmANika evaM saprayojana ho usake liye to nimitta kI kalpanA ucita hai, kintu nimitta kI kalpanA karake naimittika (prAropa) ko kalpanA nahIM kI jA sakatI / ataH rUpakSaNa meM agandhajanakavyAvRtti kI kalpanA karake gandhajanaphasva kI kalpanA karanA nyAyayukta nahIM hai phira bhI abuddhijanakalyAvatti kI kalpanA karake buddhijanakatva aura rUpajanakalyAvRtti ko kalpanA karake rUpajanakatva ko kalpanA karane meM koI doSa nahIM hai / prAzaya yaha hai ki rUpakSaNa meM buddhijanakatva aura rUpajanakatva kA vyavahAra lokasiddha hai prata eva usakI upapatti ke liye abuddhijanakavyAvRtti aura arUpajanakavyAvRtti kI kalpanA to nyAyasaMgata hai, kintu rUpakSaNa meM gamgha

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15. ] [ zA.bA samuccaya sta0 4.lo054 . janakatva vyavahAra lokasiddha nahIM hai prataH usameM pragandhajanakavyAvatti rUpa nimitta kI kalpanA karake gandhajanakatya kI kalpanA nyAya saMgata nahIM ho sakato"-to yaha ThIka nahIM hai [ arUpajanaka vyAvRtti prAdi rUpase kAraNatA kA prasaMbhava ] kyoMki buddhi prAdi ke sAtha rUpAdi kA anvaya-yatireka jJAna rUpatvAdi dharmoM se hI hai / arthAt 'rupe sati baddhi rUpaM ca azyate-rUpe'sati te na jAyate' isI prakAra kA pranvayavyatireka jhAna hotA hai, isaliye buddhi prAdi ke prati rUpa prAvi ko rUpatvAdi dharmoM se hI kAraNatA mAnanA ucita hai. marUpajanakalyAvRtti prayavA abuddhijanakacyAvRtti rUpeNa kAraNatA ucita nahIM hai / kyoMki uktavyAvRttiyAM prarUpajanaka aura abuddhijanaka prAdi jo sAdhya jJAna unako sApekSa hone se durjeya hai / dUsarI bAta yaha hai-yadi ukta dhyAttiyoM meM kAlpanika kAraNatAvacchedakatva ko mAnA jAyagA to kAraNatA-aMza meM pravizvAsa ho jAyagA / tAtparya yaha hai ki kAraNatA kA jJAna kAraNatAvacchedaka ke jJAna ke pradhAna hotA hai prata:kAraNatAvacchedaka kA jJAna pragara kAlpanika hogA to kAraNatA kA bhI jJAna kAlpanika hI hogaa| isaliye rUpakSaNa meM rUpa aura buddhi prAdi ko kAraNatA mI kAlpanika ho jAyagI. kyoMki pApa ke mata meM svalakSaNa yathArtha vastu ke sambandha ke binA bhI kalpanA ho sakatI hai| ata: rUpakSaNa se asambaddha hone para bhI kAraNatA kalpita ho sakatI hai / yadi svalakSaNa vastu ke sAtha kAraNatA ke sambandha kI upapatti karane ke liye svalakSaNa ke sAtha vyAvRti vizeSa kA bhI sambandha mAnA jAyagA to svalakSaNavastu meM vyAvRttibhedoM dvArA anugata kiye hue anekakSaNavRttitva kA sambandha ho jaaygaa| phalataH svalakSaNa vastu meM anekakSaNasambandha rUpa sthAyitva ko prasakti hone se kSaNikatva siddhAnta ko hAni ho jAyago / prAzaya yaha hai ki bauddha ko sthalakSaNa satya vastu ko kSaNikatA arthAt ekakSaNamAtra kA sambandha hI mAnya hai aneka kSaNoM kA sambandha mAnya nahIM hai / kAlpanika rUpajanamadhyAvati prAdi se svalakSaNarUpa kSaNa meM prarUpajanakatva mAnya hotA hai usI prakAra pratadvavRttivyAvRtti arthAt tadvastu se bhinna vastu ke pradhikaraNa kSaraNa meM vartamAna taDinna kA meva' rUpa se svalakSaNa tavastu meM anekakSaNattitva mAnakara sthiratva kA pApAdAna ho sakatA hai| kintu jisa svalakSaNa bastu meM jisa kSaNa kA sambandha mAnya hai usa kSaNa aura usase bhinna aneka kSaNoM meM eka vyAvRtti bheva-eka pratavaghyAvRtti mAna kara yaha kahA jA sakegA ki svalakSaNa tadvastu meM pratadvayAvRttakSaravRttitvarUpa anekakSaNavRttitva hai jo bauddha ko mAnya nahIM ho sakatA, kyoMki kSaraNoM kA koI anugamaka dharma mAnya na hone se svalakSaNavastu meM bauddhako prananagatakSaNa kA sambandha ho svIkArya hai| isake atirikta yaha bhI dhyAna dene yogya bAta hai ki kAraNakSaNa aura kAryakSaraNoM kA minna bhinna cyAttiyoM se anugama karake kArya-kAraNa bhAva banAne para una vyAvattiyoM se anugata hone vAle pravyabahita kAryakSaNoM aura kAraNakSaNoM ko grahaNa kara aura una vyAvRttiyoM se anugata hone vAle vyavahita kAryakSaNa aura kAraNakSaraNa kA vinirmoka syAga kara kAyaMkSaNa aura kAraNakSaNoM meM utpAdya-utpAdaka mAtra kI kalpanA meM koI vinigamanA nahIM ho sakegI kyoMki pratyahita kAryakAraNa kSaNoM meM vizeSa rUpa se kAryakAraNabhAva ke zAna kA koI vinigamaka nahIM ho sakegA kyoMki pradhyavAhita kAryakAraNa kSaNoM meM vizeSa rUpa se kAryakAraNabhAva ke jJAna kA koI upAya nahIM hai| yadi utpAdha-utpAdaka vyavitoM se vizeSa rUpa se kAryakAraNabhAvagraha kA koI upAya hotA to yaha kArya kAraNa bhAva hI unake utpA-utpAdaka mAba meM vinigamaka ho jAtA, kintu aisA koI upAya nahIM hai / 184 // bauddha ke sAtha prastuta carcA meM 85 vI kArikA meM bauddha ke prati eka anyadoSa batAyA gayA hai

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syA0 ka0 TIkA-hindIvivecanA ] [ 151 vibhinnAryajasvabhAvAzakSaNAtayaH I yadi jJAne'pi bhedaH svAnna ced bhedo na yujyate // 85 // doSAntaramAha - vibhinna kArya jananasvabhAvAzrakSagadayaH kAraNavizeSA yadISyante tadA tajjanye jJAne'pi bhedaH syAt / na ced bhinnakAryajanana svabhAvatvaM tadA rUpa- buddhayAderapi bhedo na yujyate / 'pratyeka' vibhinnakAryajananasvabhAvatvAdayamadoSa' iti cet na, tathApyekatra kArye pratyekaM vibhedApatteH ||25|| prastutapakSamupasaMharati sAmagrayapekSayApyevaM sarvathA nopapadyate / yahetuhetumadbhAvastadeSA'pyuktimAtrakam // 86 // sarvathA hetuhetumadbhAva evam uktayuktyA sAmAgrayapekSayApi, yadyasmAt kaarnnaat| nopapadyate, tat = tasmAt eSA =sAmamayapi, ukti mAtrakaM prakRtapasA'sAdhikA // 86 // " [ cakSa Adi meM bhikArya jananasvabhAva hone meM prapatti ] bauddha cakSu-rUpa-prAlokAdi ko apane santAna meM cakSu-rUpa zrAdi kA janaka aura anya santAna meM buddhi kA janaka mAnate haiM / ataH unakI mAnyatA kA yaha niSkarSa hai ki cakSu-rUpa prAvi kAraNoM meM vibhinna kAryoM ko utpanna karane kA svabhAva hai| phalataH unake mata jana kAraNoM se utpanna hone vAlA jJAna bhI eka na hokara vibhinna ho jaaygaa| prarthAt unase eka jJAnavyakti ko utpatti na hokara vibhinna jJAnavyaktiyoM kI utpatti kA prasaMga hotA / yadi isa prApatti ke bhaya se ve cakSu rUpa Adi meM vibhinna kAryoM ko utsanna karane kA svabhAva mAnanA asvIkAra kara deMge to isakA atha hogA ki una kAraNoM meM prabhinna kAya ko hI utpanna karane kA svabhAva hai aura unase utpanna hone vAle rUpabuddhayAvi meM mI bheda na ho sakegA / isake uttara meM bauddha kI ora se yadi yaha kahA jAya ki cakSu rUpa prAdi meM vibhinna jAtIya eka kArya ko utpanna karane kA svabhAva hai ataH na aneka jJAnoM kI utpatti kA prasaMga hogA aura na rUpa-buddhi Adi meM ekajAtIyatA kA hI prasaMga hogA / ataH ukta doSa ko zraSasara nahIM mola sakatA' to yaha kathana bhI ThIka nahIM, kyoMki kAraNa meM vibhinna jAtIya eka-eka kArya ko utpanna karane kA svabhAva mAnA jAyagA to pratyeka kArya meM bhI vibhinnajAtIyatA kI prasavita hone se bhinnatA kI zrApatti hogI aura usakA paryavasAna yA to zranekAntavAda meM hogA yA to zUnyavAda meM hogA / kahane kA Azaya yaha hai ki yadi kAraNa bhinna jAtIya kArya ko utpanna kareMge to unase jo bhI kArya utpanna hogA unameM vibhinna jAtiyAM hogI, jaise una kAraNoM se rUpa evaM jJAna utpanna hotA hai| to ye donoM umayajAtIya hoMge arthAt rUpa jJAnajAtIya hogA aura jJAna rUpajAtIya hogA kyoMki aisA mAnane para hI unameM mizrajAtIyatA hogI / aiso sthiti meM yadi una jAtiyoM meM kazvit avirodha mAna kara una jAtIyoM se anuviddha ekaika kArya vyakti ko satA mAnI jAyagI to anekAntavAda kA prasaMga hogA aura yadi una jAtiyoM meM sarvathA virodha hI hogA to donoM jAtiyA~ kisI bhI eka kArya vyakti meM nahIM baiTha skegii| phalataH zUnyavAtha kA prasaMga hogA 65 // 66 vIM vArikA meM 66 vIM kArikA dvArA prastuta sAmagrI pakSa kA upasaMhAra kiyA gayA hai--

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152 ] [ zA. yA. samuccaya sta0 4 zlo087 abhyupagamyApi hetu-hetumadbhAvaM doSamAha nAnAtyAyAdhanAcceha kutaH svakRtavedanam ? / satyapyasminmiyo'tyantata dAditi cisyatAm // 8 // ca-punaH iha-maNikatvapakSe satyayasmin-hetu hetumadbhAve pUrvottarakSaNarUpakata. bhoktroH, mitha: parasparam , anvayAbhAvenA'tyantabhedAt , svakRtavedanam svArjitahitAhita. kA phalAnubhavaH kutaH ? iti cintyatAm-mAdhyasthyamavalambya vimRzyatAm / / 87 // ukta yukti se sAmagrI ko apekSA kArya kAraNa bhAva nahIM bana sakatA / isaliye sAmagrI kI carcA mo korI carcA hI hai / ataH vaha mo prakRtapakSa-asat kArthavAda evaM bhAyamAna ke kSariekatAvAda kI sAdhaka nahIM ho sakatI / / 6 / / 87 vI kArikA meM kArya kAraNa kSaNoM meM vizeSa rUpa se kArya kAraNa bhAva kA abhyupagama karane para bhI bauddha pakSa meM doSa prazita kiyA gayA hai (vizeSa rUpa se kArya kAraNa bhAvavAdI bauddha ke mata meM doSa) bauddhabAdI:-avyavahita pUrvottarakSaNoM meM vizeSa rUpa se kArya kAraNa bhAva kA hama abhyupagama karate hai aura isa abhyupagama meM yaha yukti hai ki upadheya-upadhAyaka vastuoM meM vizeSa rUpa se kAryakAraNa mAva prAya: sabhI sthizvAviyoM ko bhI mAnanA prAvazyaka hotA hai / anyathA, kevala sAmAnya kArya: kAraNa bhAva ke bala se hI vizeSa kAraNa se vizeSa kArya kI utpatti mAnane para yaha prazna UTha sakatA hai ki jina tantu vyaktiyoM se eka paTa vyakti kI utpatti hotI hai una tantu vyaktiyoM se dUsare paTa vyaktiyoM kI utpatti kyoM nahIM hotI ! kyoMki paTatva-tantutva rUpa se kArya kAraNa bhAva ke AdhAra para samI tantu meM sabhI paTa kI janakatA siddha hotI hai| isa prazna ke uttara meM yahI kahanA hogA kI tattatpara ke prati tattattantu ko vizeSarUpa se kAraNatA hai| prataH kevala sAmAnya kArya kAraNa bhAva ke bala para ukta Apatti nahIM UThAyI jA sktii| ataH isa vizeSa kArya kAraNa bhAva kA jJAna kaise ho sakatA hai-isa prazna kA uttara dene kA mAra kevala bauddhoM para hI nahIM kintu kArya kAraNa vAdo sabho dArzanikoM para hai aura yaha uttara yahI hai ki vizeSa kAraNa ke rahane para vizeSa kArya kA udaya aura vizeSa kAraNa ke prabhAva meM vizeSa kArya kA anuvaya isa prakAra vizeSa kArya-kAraNoM meM anvayayatireka jJAna se vizeSa kArya kAraNa bhAva kA jJAna hotA hai / male yaha kArya kAraNa mAtra kAryArthI ke kAraNopAdAna meM pravRtti kA niyAmaka na ho kintu isake hone meM bAdhA nahIM hai / ata eva jo voSa bauddha pakSa meM diyA gayA vaha ucita nahIM hai |"-bauddh ke isa abhyupagama ko dRSTigata rakhate huye granthakAra kA yaha kahanA hai ki-kSaNikatvapakSa meM vizeSa rUpa se kArya kAraNa bhAva sambhava hone para mo pUrva kSaNa rUpa kartA aura uttarakSaNarUpa bhoktA meM pratyanta bheda hogA, kyoMki unameM pratyanta bheva kA bAdhaka kisI prakAra kA anvaya kSaNikatvavAdI ke mata meM nahIM hotA aura jaba kartA aura bhoktA meM pratyanta meda hogA to kartA ko apane ajita zubha azubha karmoM ke phala kA anubhava kaise ho sakegA ? isa viSaya para taTastha hokara bauddha ko vicAra karane kI prAthazyakatA hai / tAtparya yaha hai ki bauddha mata meM isa prazna kA samAdhAna sambhava na hone se vaha mata upAdeya nahIM ho sakatA // 27 //

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syA0 0 TIkA-hindI vivecanA ] [ 153 vAsyavAsakabhAvAccannatattasyApyasaMbhavAt / asaMmbhavaH kathaM nvaspa, vikalpAnupapatitaH // 88|| para Aha-vAsyavAsakabhAvAt svakRtavedanaM yujyate, 'svatrAsakakRtaM svena bhujyate' iti niyamAt svavAsakakRte svakRtatvavyavahArAcca / atrottaram iti cet ? natadevam , tasyApi vAsyabAsakamAvasyApi asaMbhavAt / para Aha-'nu' iti cita,kadhamasya:vAsyabAsakabhAvasya, asambhavaH / atrottaram-vikalpAnupapattita: vikalpyamAnasya satastatvanItyA'ghaTamAnatvAt // 88|| vAsakAdvAsanA bhinnAbhinnA * vA bhaveNadi / bhinnA svayaM tayA zUnyo naivAnyaM vAsayatyasau / / 89|| tathAhi-vAsakAta sakAzAd vAsanA bhinnA vA bhavet , abhinnA vA 1, iti dvayI gatiH / tatra yadi vAsakA vAsanA bhinnA, tadA svayaM tayA zUnyo'sau vAsakA kSaNa: naivAnyaM bAsayet , anpakSaNA'vizeSAt // 6 // 88 vIM kArikA meM ukta anupapatti ke viruddha bauddha abhimata samAdhAna ko prastuta kara usake nirAkaraNa kA saMketa kiyA gayA hai [ vAsya-vAsaka bhAva meM vikalpoM ko anupapatti ] ukta sambandha meM bauddha kI yaha mAnyatA hai ki pUrvottara kartR aura moktRkSaNoM meM vAsya-vAsaka bhAva hotA hai aura usI ke bala para svakRta karmoM kA phalopamoga hotA hai| arthAt jo jisa se vAsita hotA hai vaha usa ke kiye karmoM kA bhoktA hotA hai aura usakA kiyA humA karma moktRkRta kahA jAtA hai / kahane kA prAzaya yaha hai ki "jaba koI kSaNajIvI prANI koI zubha yA azubha karma karatA hai to una karmoM kA bhalA yA burA saMskAra puNya-pAya utpanna hotA hai, jise vAsanA kahA jAtA hai| isI se usa kartA prANI ke uttara kSaNa meM utpanna honevAlA dUsarAprANI vAsita ho jAtA hai / isaprakAra yaha saMskAra utpatti ke mAdhyama se pravAhita hotA huyA usa kSaNajIvI prANo taka pahuMcatA hai jise una karmoM kA phala bhoga hotA hai / evaM una karmoM ke phala kA bhoktA hone se hI use una karmoM kA moktA aura una karmoM ko uso ke dvArA kiyA huA mAnA jAtA hai" / bauddhoM ke isa kathana kA uttara dete hue granthakAra ne yaha kahA hai ki-bhAva mAtra ke kSaNikatA pakSa meM vAsya-vAsaka mAya bhI sambhava nahIM hai / yadi bauddha prazna kare ki aisA kyoM ? to isake uttara meM granyakAra ne sammAyita pakSoM kI anupapatti ko batAyA hai| aryAt yaha kahA hai ki mAva ko kSaNikatA pakSa meM vAsya-vAsaka mAva kI upapatti ke liye jo bhI vikalpa sambhAvita ho sakate haiM-yuktipUrvaka usa kA upapAvana prazakya hai / / 8 / / 86 yoM kArikA meM pUrvakArikA meM saMketita anupapatti kA upapAdana kiyA gayA hai -- * kriyamANe'tra saMdhI saptAkSaratvaprasaGgena chandohAni:, saMdheravidhAne ca saMhitaikapadabat 'pAdentivajam' iti kAdhyasamayAtikamaH iti 'mA vAbhinnA' iti pATapacet syAt susaMgataH syAt /

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154 ] [ zA. vA. samucaya staH 4 zloka 10 athAbhinA na saMkrAntirasyA vAsakarUpavat / vAsye satyAM ca saMsiDiI vyAMzasya prajAyate ||10|| athAbhinnA vAsakaraNAdu vAsanA tadA tasyA vAsakarUpavad niranvayavinaSTatvena cAsye saMkrAntiranyayarUpA na syAt / satyAM ca abhyupagatAyAM ca saMkrAntau dravyAMzasya saMsiddhiH jAgate anya kAnti vinaiva vAsanA bhaviSyatItyata Aha * dra asatyAmapi saMkrAntau vAsayatyeva cedasau / atiprasaGgaH syAdevaM sa ca nyAyavahiSkRtaH // 91 // asatyAmapi sakrAntau vAsakasaMvedharUpAyAm cedasau=vAsakakSaNaH vAsayatyeva vAmyam, daivaM sati atiprasaGgaH syAt anyasyApi vAsanaprasaGgAt satra nyAya bahiSkRtaH = 1 yuktivAdhitaH // 91 // H " [ vAsaka se vAsanA bhinna hone para doSa ] bauddha- pUrNakSaNajIvI prANI apane dvitIyakSaNa meM utpanna honevAle dUsare kSaNajIvI prANI ko apane karmoM ke saMskAra se vAsita karatA hai| isa prakAra pUrvakSaNa vAsaka aura utarakSaNa vAsya hotA hai aura yaha vAsyavAsaka bhAva jisa vastu se hotA hai use vAsanA kahA jAtA hai| puNya-pApa zrAdi zranya zabdoM se bhI usakA vyavahAra hotA hai / bauddha ko isa mAnyatA ke sambandha meM do vikalpa prastuta kiye jA sakate haiM / (1) eka yaha ki pUrvakSaNa jisa vAsanA se uttarakSaNa ko vAsita karatA hai vaha vAsanA vAsaka kSaNa se bhinna hai athavA (2) vAsakakSaNa se abhinna hai ? ina vikalpoM meM prathama vikalpa svIkArya nahIM ho sakatA kyoMki yadi vAsanA vAsaka se bhinna hogI to vAsaka svayaM usa vAsanA se zUnya hogA, aisI dazA meM jaba svayaM usake pAsa hI vAsita karane kA sAdhana na rahegA to vaha dUsare ko bAsita kaise kara sakegA ? kyoMki vaha bhI vAsanAhIna anya kSaNoM ke samAna ho hogA ||8|| 60 va kArikA meM dUsare vikalpa ko anupapatti batAyI gaI hai| [ bAsaka vAsanA prabheva pakSa meM dravya kI siddhi ] afa vAsanA vAsakakSaNa se prabhinna hogI to vAsaka kA nAza hone para svayaM bhI niramya naSTa ho jaaygii| isaliye vAsya ke uttarakSaNa meM usakA ( vAsanA kA ) anvaya rUpa saMkramaNa na ho sakegA / dhataH usa se uttarakSaNa kA vAsita honA sambhava na hogA / yadi uttarakSaNa meM vAsanA kI saMkrAnti mAnI jAyagI to usa meM koI aMza aisA mAnanA hogA jo pUrvottara donoM kSaNoM meM anugata ho, jisa ke dvArA vAsanA kI saMkrAnti ho sakegI / yaha aMza anvayAtmaka hogA, kyoMki isa kI anugati pUrvakSaNa aura uttarakSaNa donoM meM hai / isIliye vaha dravya nAma se bhI saMjJAta ho sakegA / kyoMki 'dravati= vibhilakSaNeSu SAvati yat, tad dravyaM' aura 'dhanu' = pUrva kSaNasambandhAnantaraM uttarakSaNe 'eti gacchati' isa vyutpatti se dravya aura pranvaya donoM zabdoM kA artha samAna hotA hai / 61 vIM kArikA meM saMkrAnti ke binA bhI vAsanA kI sambhAvanA kA nirasana kiyA gayA hai

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syA0 kA TIkA-hindIvivecana ] [ 155 atha neyaM vAsanA vAsakasaMsargarUpA, kintu mRgamadakSaNa paramparAvat svahetuprasUtatattakSaNaparamparArUpaica, ityabhiprAyamAkalayyAbhyupagatamapyasaMgatatvAt parityajabhAha vAsyavAsakabhAvazca na hetuphalabhAvataH / tattvato'nya iti nyAyAtsa cAyukto nidarzitaH // 12 // cAsyavApakabhAvazcArya bhavatkalpito na hetuphalabhAvataH sakAzAta tatvato'nyaH, kintu sa eva / sa ca nyAyAta-satarkAt , ayukto nidarzitaH // 12 // [ saMkramaNa ke vinA vAsanA ko paramparA kA prasaMbhava ] yadi vAsanA kA saMkramaNa arthAt vAsaka pUrvakSaNa kA uttarakSaNa meM kisI prakAra kA saMvedha anvaya ke prabhAva meM bhI mAnA jAyagA ki vAsapUrvakSaNa uttarakSaNa ko vAsita kara sakatA hai to aisA mAnane para pratiprasaMga hogA, kyoMki phira 'vaha apane santAnavarto kSaNa ko hI dAsita karegA aura dUsare ko nahIM isameM koI yukti na hogI / phalata: eka kSaraNajIvIprANI ke dvArA kiye gaye karma se janya vAsanA se anya santAnavartI kSaNoM bhI vAsita hone se eka santAna dvArA kRta karma ke phala bhoga kI dUsare santAna jI prasArita hogii| voM kArikA meM vAsya-vAsaka bhAva ke sambandha meM bauddhokta eka anya kathana kA nirAkaraNa kiyA gayA hai (paramparA ke AdhAra para vAsya yAsaka bhAva kI anupapatti) bauddhoM kA yaha kahanA hai ki vAsanA 'cAsya meM vAsanA kA anvaya' rUpa nahIM hai, kintu jaise magamava (kasturIkSaNa prapane upara rakhe huye paTa ke vibhinna staroM meM naye naye mRgamada kSaNa ko utpanna kara sabhI ko bAsita karatA hai, aura usase utpanna hone vAlI kasturIkSaNoM kI paramparA hI kasturI dvArA kI jAne vAlI vAsanA kahI jAtI hai, usI prakAra eka santAna kA ghaTaka pUrvakSaNajIyo prANI jaba koI karma karatA hai aura usa karma se koI zubhAzubha vAsanA utpanna hotI hai to usa vAsanA se mI vAsanA kSayoM kI paramparA prAdurbhUta hotI hai aura yaha taba taka hotI rahatI hai jaba taka usa santAna ke prANo dvArA usa karma ke phala kA anubhava nahIM ho jAtA / isa prakAra pUrvottara kSaNoM meM vAsanAkSaNaparamparA rUpa vAsanA ke dvArA unameM vAsya-vAsaka bhAva sammaya ho sakatA hai| isake liye kisI aMza ko apekSA bhI nahIM hai| kintu isake viruddha granthakAra kA kahanA yaha hai ki bIjoM dvArA kalpita yaha vAsyavAsaka bhAva pUrvottara kSaNoM ke kArya kAraNa bhAva se vastuta: bhinna nahIM hai| aura pahale tarkasiddha pratipAdana kiyA jA cUkA hai ki pUrvottara kSaNoM meM kAryakAraNabhAva yuktisaMgata nahIM hai / 16 // 93 vIM kArikA meM kArya kAraNa mAtra ke sambandha meM bauddha ne siMhAvalokana nyAya se apane mantavya ko prarthAt jaise siMha prAge baDhane se pUrva kamI kamI pIche dekha letA hai usI prakAra kArya kAraNa bhAva ke sambandha meM jo carcA kI jA cukI hai aura usameM jo doSa batAyA jA cukA hai usa prora dRSTi jAne para kArya kAraNa bhAva ke samarthana meM bauddha kA eka nayA mantabya prastuta hotA hai| prastuta kArikA meM uso kA pratipAdana kiyA gayA hai

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156 ] [zA.vA. samuccaya sta04-ralo063 paraH siMhAvalokitena svAbhiprAyamAha tasajjananasvabhAvaM janyabhAvaM tathA param / ataH svabhAvaniyamAnnAyuktaH sa kadAcana // 9 // tat-kAraNaM mRdAdi, tajjananasvabhAva-ghaTAdijanamamvabhAvam , tathA paraM-ghaTAdi, janyabhAvaM-mRdAdijanyasvabhAvam / ataH svabhAvaniyamAd hetu-phalayoH saH hetu-phalabhAvaH na kadAcanA'yuktaH, antyAvasthAyAM sarveSAM pratyekamabhimatakAyotpAdakatvAt , anyamaMnidhestu svahetupratyayasAmarthyanimittatvenopAlammAnahatvAt / na ca bhinnakAryotpattiH, sarveSAM tasyaiva janane sAmarthyAt / athavA, mRdAdikSaNa eva zaktirUpA ghaTAdihetunA vAstavI, anyatra tu paurvAparyaniyamamAtram, iti na vibhAgAbhAvAdidopa iti / / 63 // ubhayograhaNAbhAva na tathAbhAvakalpanam / sayoAgya na cakena dvayohaNamasti vaH // 14 // (svabhAva se ho ghaTa-miTTI ke janya janaka bhAva kI siddhi-bauddha) boddha kA kahanA hai ki miTTI prAdi kAraNoM meM ghaTAdi kAryoM ko utpanna karane kA svabhAva hotA hai aura ghaTAdi kAryoM meM miTTI Adi kAraNoM se hI utpanna hone kA svabhAva hotA hai / isa svabhAvamUka niyama se kArya aura kAraNoM meM kArya-kAraNabhAva upapanna ho sakatA hai prataH kSaNikatApakSa meM kArya kAraNa bhAva ko prayukta batAnA ThIka nahIM hai / jina kAraNa kSaNoM ke saMnidhAna hone para kisI abhimata kArya kI utpatti hotI hai ve samI kAraNa kSaNa apanI antima avasthA meM arthAt apane pUrva santAnoM se pRthaka hone kI avasthA meM saba milakara abhimata kArya ko utpanna karate haiN| 'daNDa-cakAdi kAraNoM kA saMnidhAna mRttikA meM hI kyoM hotA hai, tantumAdi meM bhI kyoM nahIM hotA jisa se ve tantu ke saMnidhAna meM paTa ke bhI utpAdaka ho sake ?' isa prakAra kA upAlamma nahIM diyA jA sakatA, kyoMki daMDa canAdi anya kAraNoM kA sannidhAna prAkasmika nahIM hotA kintu hetu (upAdAna kAraNa) praura pratyaya (nimitta kAraNa) ke sAmathrya se hotA hai| daMDa-cakrAdi ke kheta maura pratyayoM meM aisA sAmathrya hai jisase unakA saMnidhAna miTTI meM hI hotA hai tantu prAdi meM nahIM hotA hai| miTTI-daMDa-cakAdi vibhinna kAraNoM se ghaTAdirUpa kArya kI utpatti mAnane para vibhinna ghaTAdi rUpa kArya-utpati kI mApatti mo nahIM dI jA sakatI, kyoMki una sabhI kAraNoM meM usa eka hI kArya ke utpAdana kA sAmabhyaM hotA hai| athavA yaha bhI kahA jA sakatA hai ki zaktirUpa ghaTa ko kAraNatA miTTI meM hI hoto hai-daMDa cakrAdi ke sAtha usake paurvAparya kA niyama mAtra hotA hai, isIliye miTTI ghaTa kA upAdAna kAraNa hai aura daMDAdi nimitta kAraNa hai' isa vibhAga ke prabhASAdi doSoM kI prasakti nahIM ho sakatI kyoMki zaktirUpa kAraNatA upAdAnavyavahAra kA aura paurvAparya niyama mAtra nimittakAraNa vyavahAra kA sampAdaka hai // 6 // 64 vIM kArikA meM bauddha ke pUrva kArikA ukta sAmAdhAna kA pratyAkhyAna kiyA gayA hai| kArikA kA artha isa prakAra hai

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syA0 30 TIkA aura hindI vivecanA ] atrAha-ubhayoH hetu-phalayoH, grahaNAbhAve na tathAbhAvakalpana-tajjananasvabhAvAdikalpanam / tayo; hetu-phalayoH nyAyyam , ubhayaghaTitattvAt tamya / na caikena grAhakeNa dvayo. bhinakAlayoH grahaNamasti, vaH yuSmAkam / / 94|| etadeva darzayati ekamartha vijAnAti na vijJAnadvayaM yathA / vijAnAti na vijJAnamaMkamarthadrayaM tathA // 15 // yathA vijJAnadvayaM bhimakAlaM kSaNikatvAdekamartha na vijAnAti, tathA vijJAnamekamarthadvayaM bhinnakAlaM kSaNikatvAdeva na vijAnAti / 'nA'nanukRtAnvaya-vyatireka kAraNa, nAkAraNa viSayaH' iti hiM saugatAnA matam , na ca jJAnadvaya ekasyArthasyeva jJAne'rthadvayamyApi hetutvam , iti nakenobhayagrahaNamiti bhAvaH / / || kArya aura kAraNa kA grahaNa na hone se yaha kalpanA nahIM kI jA sakatI ki jina kAraNoM ke saha sannidhAna ke anaMtara misa kArya kA udaya hotA hai una sabhI kAraNoM meM usa eka hI kArya ke janana kA svabhAva hai aura kArya meM una kAraNoM se ho utpanna hone kA svabhAva hotA hai| aisI kalpanA na ho sakane kA kAraNa yaha ki ukta kalpanA kAryakAraNa donoM se ghaTita hai aura kAryakAraNa donoM hI bhinnakAlika hai| bauddha mata meM grahotA bhI kSaNika hai, isaliye kArya-kAraNa kA grahaNa kisI eka dvArA nahIM ho sakatA / / 94|| 65 vIM kArikA meM isI tathya ko anya prakAra se spaSTa kiyA gayA hai-- (eka aura do kA grAhya-grAhaka bhAva prasaMbhava) minakAlika do vijJAna jaise eka prathaM ko nahIM grahaNa karate kyoMki kSaNika hone se koI anusaMdhAna karane vAlA eka artha bhinna kAlika do vijJAnoM ke samaya nahIM rahatA. isI prakAra eka vijJAna bhI bhinna kAlika do arthoM ko grahaNa nahIM kara sakatA kyoMki kSaNika hone se yaha bhI do kSaNa taka nahIM raha sktaa| bauddhoM kA yaha mata hai ki jisakA anvayavyatireka kArya dvArA anukRta nahIM hotA baha kAraNa * nahIM hotA, aura jo akAraNa hotA hai vaha viSaya nahIM hotA / bhinna kAlika jJAnadvaya ke dvArA eka artha ke anvayavyatireka kA anuvidhAna nahIM hotA hai kyoMki pUrva kAlopana meM jJAna dvitIyakSaNa meM hone vAle artha kA vyatireka hone para bhI utpanna hotA hai aura usa artha ke kAla meM pUrva jJAna hotA nhiiN| isI prakAra dvitIya vijJAna dvArA pUrvakAlotpanna artha ke anvaya-vyatireka kA anukaraNa nahIM hotA, kyoMki vitIya vijJAna dvitIyakSaNa meM pUrvotpanna prartha ke prabhAva meM bhI utpanna hotA hai aura pUrvotpanna prarthakAla meM utpanna nahIM hotaa| isaliye eka prartha jJAnadvaya kA kAraNa nahIM hotA / uso prakAra eka jJAna praryadvaya kA bhI kAraNa nahIM hotA kyoMki prarya dvaya se kiso eka jJAna ke anvaradhyatireka kA anukaraNa nahIM hotA, jase dvitIya jJAna ke dUsare kSaNa meM jJAna ke prabhAva meM mo dUsare artha ko utpatti hotI hai, aura jJAna-kAla meM usa prartha ko utpatti nahIM hotI / isa prakAra spaSTa hai ki bauddha mata meM eka mAna se donoM kA maharA nahIM hotA hai // 15 //

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158] parAbhiprAyamAha - -- [ zA0 vA0 samuccaya sta04-096 vastusthipA tayostava ekenApi tathAgrahAt / no vAkaM na caikena dvayorgrahaNamastyadaH ||66 // " 1 vastusthityA paurvAparyabhAvena tayo:- hetu-phalayoH, tattve = tajjananAdisvabhAvatve, ekenApi dharmigrAhakeNa tathAgrahAn = tadabhinnataddharmaprakArakagrahAt no bAdhakaM prAguktam / na vAdaH = etat, ekena dvayorgrahaNamasti, dharma-dharmiNoranarthAntaratvAt, ekenaikasyaiva grahAt ||66 || etat parijihIrSa mAha- tathAgrahastayornetaretaragrahaNAtmakaH I kadAcidapi yukto yavataH kathamabAdhakam // 97 // tayo:--hetu-phalayoH, tathAgraha: - tajjananasvabhAvatvAdinA grahaH itaretaragrahaNAtmakaH= ghaTakagraha sApekSagraharUpaH, dharmimAtragrahAta na kadAcidapi yuktaH, ataH kathamabAdhakaM prAguktam 1 | aft svalakSaNAdhyakSaM svasya yAthAtmye pramANam, kSaNikatva-svargaprApaNazaktyAdAvapi tathAsvaprasaGgAt, "yatraiva jagavA" rAya vyApAvAle // 67 // ( kAraNa aura usakA svabhAva abhinna rUpa se gRhIta hogA- bauddha) 66 vIM vArikA meM pUrvokta doSa kA bauddhasammata samAdhAna pradarzita kiyA gayA hai bauddha kA kahanA hai ki kArya aura kAraNa kA eka jJAna se grahaNa nahIM hotA hai yaha ThIka hai kintu isase kArya kAraNa bhAva ke grahaNa meM koI bAdhA nahIM ho sktii| kyoMki donoM meM pA~vAparya hotA hai arthAt kArya-kAraNabhAva samakAlIna meM nahIM kintu pUrvAparakAlIna meM hotA hai| isaliye kAraNa meM kAryajanana svabhAva aura kArya meM kAraNajanyasvabhAva rahatA hai| vaha svabhAva kAraNa kArya kA dharma hotA hai. ata eva kAraNarUpa dharmI ke grAhaka jJAna se usake kAryajananasvabhAvarUpa dharma kA aura kArya ke grAhaka jJAna se usake kAraNajanya svabhAva kA grahaNa ho sakatA hai| yaha kAraNa evaM kAraNasvabhAva aura kArya evaM kAryasvabhAva kA grahaNa eka jJAna se do kA grahaNa rUpa nahIM hai, kyoMki dharma aura dharmo meM meda na hone se unake grahaNa ko ubhayagrahaNa nahIM kahA jA sakatA hai kyoMki uparokta pratipAdana ke anusAra eka se eka kA hI grahaNa phalita hotA hai ||6| 6 vIM kArikA meM isa bauddha abhiprAya kA parihAra kiyA gayA hai ( dharmigrAhaka se dharmagraha hone meM kSaNikatva pratyakSa kI prApatti ) granthakAra kA kahanA hai ki kAraNa aura kArya kA ukta svabhAva se jo grahaNa hotA hai vaha itaretaragrahaNa rUpa hai, arthAt kAraNa-svabhAvoM ke grahaNa meM usa svabhAva kI kukSi meM praviSTa kAryajJAna kI aura kArya ke ukta svabhAva meM ghaTaka kAraNajJAna kI bhI apekSA hai / ataH kAraNarUpa dharmI mAtra ke jJAna se tathA kAryarUpa dharmomAtra ke grahaNa se unake svabhAva kA grahaNa kadApi nahIM ho sakatA / ataH kAryakAraNa bhAva ke grahaNa meM jo bAghaka batAyA gayA hai vaha prabAdhaka nahIM ho sakatA usakA bAdhaara prakSuNNa hai kyoMki pradhyakSa yAnI pratyakSa svalakSaNazuddhavastu kA grAhaka hotA hai / vaha vastu ke

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sthA * TIkA aura hindI-vivecanA ] [ 54 sayAgrahe ca sarvatrA'dhinAbhAvagrahaM vinA / na dhUmAdigrahAdeva banalAvigatiH katham ! // 18 / / na ca hetuphAlamAtra svarUpahA hetu phalabhASikalpa iti sAMpratam atiprasaGgAt / ityAha-sarvatra tathAgrahe ca-sarvatra dhArmamAtragrahAt tatsvabhAvatvavikalpane ca, avinAbhAvasya graho yasmAdizyavinAbhAvagrahaH sahacArAdijJAnaM tad vinA, dhUmAdigrahAdeva dhUmAdisvarUpamAtragrahAdagnyAdivyAptivikalpanAdeva hi nizcitam , analAdigatiH agnyAyanumAnam kathaM na bhavet ? / 'bhavedevAbhyAsapATayAdinA kvaciditi cet ? agRhItasahacArasya nAlikA dvIpabAmino'pi dhUmadarzanamAtrAdagnivyAptivikalpAdagnyanumAnaM kiM na syAt ? ||8|| yAthAtmya-vastu ko tapatA meM pramANa nahIM ho sakatA / anyathA kSaNikatA bhI adhyakSa se hI siddha ho jAyagI kyoMki pradhyakSa kSaNikAva ke dharmo svalakSaNa kA grahaNa karate huye kSaNikatA kA mI grahaNa kara legaa| evaM svarga prApaka zubha karma kA grAhaka adhyakSa usa karma meM vidhamAna svarga prApaNa zakti kA bho grAhaka ho jAyagA / jaba ki yaha bauddha ko bhI iSTa nahIM hai, kyoMki vastu ke kSanikatva aura zubha karma ke svarga prApaNazaktimatva ko ve bhI anumeya hI mAnate haiM / sAtha yaha bhI jJAtavya hai ki dharmo grAhaka jAna se dharma kA bhI grahaNa mAnane para bauddha ke isa siddhAnta kA vyAghAta bhI hogA ki pradhyakSa jima viSaya meM guNa dharma saMjJA prAdi ke sambandha kI kalpanAtmikA-savikalpa pratyakSAzmikA buddhi ko utpanna karatA hai usa viSaya meM hI vaha pramANa hotA hai kyoMki dharmagrAhaka adhyakSa se yadi dharmI ke parikalpita rUpa kA mo prahaNa hogA to parikalpita rUpa kI kalpanArimakA buddhi kA janaka na hone para bhI usa meM pramANa ho AyagA / ataH ukta siddhAnta kA vyAghAta sphuTa hai ||7|| vauM kArikA meM kArya aura kAraNa ke svarUpa jJAnamAtra se kArya kAraNabhAva kA jJAna hotA hai.isa baudha mata kA prakArAntara se bhI anaucitya batAyA gayA hai| (nAlikera dvIpadAso ko dhUma se agnijJAna nahIM kyoM 1 ) yadi sarvatra dharmImAtra ke jJAna se usake svabhAva kA mI prahaNa mAnA jAyagA to avinAmAva kA jJAna jisase hotA hai usa sahacArAdi mAna ke na rahane para bhI dhUma ke mAtra svarUpajJAna se dhUma ke agnivyAptirUpa svabhAva kA mI jJAna ho jAyagA / to yaha prazna ho sakatA hai ki jise dhUma-agni kA sahabAra mAna eva tanmUlaka pravinAbhAva kA jJAna nahIM hai use bhI ghUmamAtra jJAna se agni kA anumAna kyoM nahIM hotA ? use bhI dhUma ke grAhaka jJAna se naubamatAnusAra usake agnivyAptirUpa dharma kA jJAna ho hI jAtA hai / isake uttara meM yaha kahanA paryApta nahIM hai ki 'mamyApta paTutA prAvi se prarthAta jise dhUma jJAna se vahni ko anumiti karane kA abhyAsa ho jAtA hai aura jase dekhate ho bali ke jJAna karane ko paTutA utpanna ho jAtI hai use dhUma ke svarUpamAna mAtra se bali kA anumAna hotA hI hai| kyoMki prayAsapAra se mo ahA~ zrama ke svarUpajJAna mAtra se vahni anumAna kA honA jJAta hai vahAM bhI anumAtA ko dhma meM vahi vyApti kA jJAna ho kara ke hI hi kA anumAna hotA hai| vyApti jJAna ke binA bhI agara usa sthala meM bhI dhUma svarUpa ke jJAna mAtra se vahni kA anumAna mAnA jAya to yaha prazna svAmAvika hogA ki nAlikerakhIpa jahAM dhUma

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16. ] [zA010 samuccaya 404 zlo069 atrevAkSepaM samAdhAnaM cAha--- samanantaravaikalyaM satyanupapattikam / tulyayorapi tadbhAve hanta ! kvacidadarzanAt // 19 // 'satra-nAlikeradvIpavAsIdhUmAdijJAnAdagnyAdyagatisthale samanantaracaikalyaM syAt , etadapyanupapattikaM niyuktikam / kutaH ! ityAha-tulyayArapa-samanantarayoH uttaraM sadbhAve dhUmAdigrahotpAde, hanta !! kvacita-agRhItA'vinAbhAve pusi, tadadarzanAtu-analAdyananubhavAta || nanu na samanantaratvamAtreNa samanantarataulyamapekSitam , kintu mahyamANakAraNatAzrayakAraNaviSayatvena, ityabhipretya paraH zaGkate aura agni ke sahacAradarzana kA avasara nahIM hotA vahAM ke manuSya ko mI [jise dhUma-agni kA sahacAra kamI jJAta nahIM huA hai.) dvopAntara meM jAne para dhUma ke svarUpa darzana mAtra se agnivyApti kA jJAna hokara agni kA pranamAna kyoM nahIM hotaa| kyoMki jaba dharmoM kA prAraka dharma kA bhI grAhaka hotA hai taba usa puruSa ko ghUmarUpa dharmoM ke darzana hone para usake pragnivyAptirUpa dharma kA bhI jJAna pravazya honA cAhiye // 68 / / 66 vI kArikA meM ukta voSa ke sambandha meM bauddha ke AkSepa kA aura usake samAdhAna kA upadarzana kiyA gayA hai samanantara vaikalya kA uttara prayukta hai] ukta doSa ke sambandha meM bauddha kA yaha kahanA hai ki-'nAliphera dvIpa ke nivAsI puruSa ko dhUma ke jAna se jo agni kA anumAna nahIM hotA usameM samanantara baiMkalya kAraNa hai|' kathana kA prAzaya yaha hai ki ukta puruSa kA jo dhamajJAna samanantaraagnijJAna rUpa kAraNa se utpanna hotA hai yahI vUma meM usake agnivyAptirUpa dharma kA grAhaka hone se agni kA anumApakaM hotA hai / ukta puruSa ke bUma jAna meM agnijJAnarUpa samanantara kAraNa kA vaikalya hai arthAt vaha agnijJAnarUpa samantara kAraNa se udbhUta nahIM hai ataH usase dhUma meM agnivyApti rUpa dharma kA jJAna na hone se usa dhUma jJAna se agni kA anumAna nahIM hotaa| isa para granthakAra kA kahanA hai ki bauddha kA yaha kahanA bhI upapattizUnya yAnI niyuktika hai| kyoMki jahA~ agnijJAna ke uttarakAla meM dhUmajhAna hotA hai yahA~ samanantara agnijJAna kA saMnidhAna rahane para bhI jisa puruSa ko dhUma meM agni kA pravinAmAva jJAta nahIM hotA use dhUmajAna mAtra se pragni kA mAna nahIM hotA / jaise kisI nAlikeradvIpabAsI puruSa ko tape hue lohagolaka-prakAra prAdi meM yA samudra meM dhUma ke binA kevala agni kA darzana hunA aura jasake bAda dhUma kA darzana hunA, usakA namadarzana samanantara agnijJAna pUrvaka hai, phira bhI use dhUma meM vahnivyAptigraha na hone ke kAraNa dhUma ke svarUpadarzana mAtra se agni kA anumAna nahIM hotaa| prataH pUrvokta doSa ke sambandha meM bauddha kA ukta prAkSepa prayukta hai // 6 100 boM kArikA meM ukta samAdhAna ke sambandha meM bauddha kA eka anya abhiprAya pradarzita kiyA gayA hai| usakA kahanA hai ki do samanantara pratyaya meM mAtra samanantaratva kI tulyatA kA koI

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syA kA TIkA-hindIvivecanA ] [ 161 na tayostulyataikasya yasmAtkAraNakAraNam / oghArAtuviSayaM na tvevamitarasya tu // 100|| na tayoH gRhitAvinAbhAvanAlikaradvIpayAsisamanantarayoH tulyatA, yasmAdekasya gRhItAvinAbhAvasya kAraNakAraNaM dhUmajJAnopAdAnam oghAta sAmAnyataH, tathAvikalpAnuparAgaNeti yAvat , tahetuviSayaM gRhyamANadhRmahetvagniviSayam , na tu evam-uktavat , itarasya tumnAlikeradvIpavAsinastu, tena sadA tadagrahaNAt // 100 / atrottaram yaH kevalAnalagrAhijJAnakAraNakAraNaH / so'pyevaM na ca tatostajjJAnAdapi tdgtiH||101|| yaH kvacid nAlikendvIpagasipratyayaH, kevalAnalapAhijJAnakAraNakAraNa: devAdayogolakAGgArAdinAnasamutthaH, so'pi evaM gRhyamANadhUmahetvagnigocarasamanantarA'vikalaH / na ca mahatva nahIM hai kintu jJAyamAna dhama ko kAraNatA ke prAzrayabhUta agnirUpa kAraNa ko viSayatA se samanantara pratyaya kI mahattA hai jo nAlikera dvopavAsI ke dhUmajJa ' meM nahIM hai-zaMkA: (samanantara pratyaya hone para bhI eka kAraNa, dUsare nahIM) bauddha kA kahanA yaha hai ki jisa nAlikera dvopacAsI puruSa ko pUrva meM dhUmajJAna kabhI nahIM hai usa puruSa ko dhUmajJAna ke pUrva jo agnijJAna hotA hai vaha agnijJAna, aura jisa vyakti ko dhUma evaM agni kA avinAmAva pUrva meM gRhIta ho cukA hai usa vyakti ko jo ghUmazAna se pUrva-agnijJAna hotA hai vaha agnijJAna, ye donoM hI agnijJAna yadyapi dhUma jJAna ke samanantara pUrva hai phira bhI unameM tulyatA nahIM hai, kyoMki pUrva vyakti kA pragnijAna jAyamAna dhUma kI kAragatA ke zrAzrayabhUta agni ko viSaya nahIM karatA hai aura dUsare vyakti kA agnijJAna, agni ke anumAna rUpa kArya ke kAraNabhUta dhUmajJAnarUpa kArya kA kAraNabhUta hai, kyoMki vaha sAmAnya rUpa se prarthAt dhUmahetutva ko viSaya na kara ke bhI dRzyamAna dhUma ke vastugatyA hetumUta agni ko viSaya karatA hai / kintu itaravyakti-nAlikera dvIpavAso kA ukta agnijAna dRzyamAna dhUma ke hetubhUta agni ko viSaya nahIM karatA, kyoMki usa dhyakti ko dhUma aura agni usase pUrva savA ajJAta rahe haiM / ataH isake agnijJAna ko pramahetubhUta agniviSayaka nahIM kahA jA sakatA / kahane kA tAtparya yaha hai ki dhUma ke kAraNa bhagni ko viSaya karane vAle samanantara jJAna ke uttara kAla meM utpanna hone vAlA ghUmajJAna hI dharma grAhaka viSayA dhama ke agnivyAptirUpa dharma kA grahaNa kara agni kA anumApaka hotA hai / nArikela dvIpakAsI ko dhamajJAna pa meM utpanna bhI pragnizAna amajamaka agni ko viSaya na karane se usakA dhamajJAna dhamajanaka agniviSayaka samanantara jJAnapUrvaka nahIM huA hai / ataH usa dhUma zAna se agnivyApti kA grahaNa na hone ke kAraNa usase agni ke anumAna ko prApatti nahIM ho sakatI // 100 / / 101 vI kArikA meM bauddha ke ukta abhiprAya kA nirAkaraNa kiyA gayA hai'najJAne pro' iti prtyntre|

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162 ] [ zA0 vA0 samuccaya 0 4 zlo 103-103 taddhetorapyevaM nimittasamanantara hetorapi tajjJAnAt-nAlikeradvIpavAsidhUmajJAnAda, sadgatiH = analAdigatiH, tathA ca vyabhicAra eveti bhAvaH // 101 // paraH samAdhAnAntaramAha tajjJAnaM yatra vaM dhUmajJAnasya samanantaraH I tathAbhUdityatI neha tajjJAnAdapi tadgatiH || 102|| 1 tajjJAnam=agnijJAnam, yadyasmAt vai nizcitam dhUmajJAnabhya samanantaraH = upAdAnahetuH, na tathA'bhUt ityato hetoH iha = nAlikeradvIpavAsini, tajjJAnAdapi -devAdagniviSayaka jJAnottha dhUmajJAnAdapi na tadgatiH - nADanalAdigatiH, tathA cAgnijJAnatvenAgnigamakatvAt na doSa itibhAvaH // 102 // atrottaram - tatheti hanta ? ko nvarthastantathAbhAvato yadi / ita rakama vetthaM jJAnaM tadUgrAhi bhAvyatAm // 103 // 'na tathA'bhUt' ityatra ' tathA ' iti hanta ko nvarthaH ? vAkyArthamavicAryaiva vAkyaM prayuJjAnasya mahadanaucityamiti 'hanta' ityanena sUcyate / yadi tattathAbhAvataH tasyaiH 15vijJAnasyaiva tathAbhAvato = dhUmajJAnamAvena pariNAmo nAbhUditi nAgnyAdiganirityabhimatam, [nAlikera dvIpavAsI kA samanantara pratyaya bhI anya ke samAna hI hai ] nArikela dvipavAsI ko dhUmajJAna ke pUrva jo kevala zragnisvarUpa ko grahaNa karane vAlA jJAna utpanna hotA hai jaise prayogolakIya pragni kA yA aMgAra- zragni kA prathavA sAmudrika vaDavAnala kA jJAna utpanna hotA hai. tajjJAnarUpakAraNakAraka arthAt devavaza tajjJAnarUpa kAraNa se utpanna honevAlA dhUrujJAna ze dRzyamAna dhUma ke hetubhUta agni ko viSaya karanevAle samanantara jJAna se vikala nahIM hotA kintu usase saMnihita hI hotA hai / prAzaya yaha hai ki nArikela dvIpavAsI kA dhUmajJAna se pUrva hone vAlA nizAna bhI dhUma ke hetubhUta agni ko hI viSaya karatA hai bhale usa vyakti ko agni meM dhUmahetutA kA jJAna na ho kintu itane mAtra se use jJAyamAna agni dhUma kA kAraNa nahIM hai yaha nahIM kahA jA sakatA, zrata eva usakA zragnijJAna bhI dhUmakAraNa pragniviSayaka hI hai / to isa prakAra pragnijJAnarUpa samanantara nimitta hetuka bhI jo nArikela dvIpavAsI puruSa kA dhUmajJAna hai usase bhI agni kA anumAna nahIM hotaa| isaliye bauddha kathita dhUmahetu pragnijJAnarUpa samanantara kAraNa pUrvaka jo dhUmajJAna hotA hai vaha agni ke anumAna kA hetu hai-' isa kArya kAraNabhAva meM vyabhicAra anivArya hai / / 101 / / 102 kArikA meM ukta vyabhicAra kA bauddhAbhimata samAdhAna prastuta kiyA gayA hainArikela dvIpavAso puruSa kA agnijJAna dhUmajJAna kA samanantara hote huye bhI tathA upAdAna kAraNAtmaka ) samanantara nahIM hai isaliye usa puruSa kA dhUmajJAna yadyapi devavaza agni viSayaka jJAna se utpanna hai to bhI usase agni kA anumAna nahIM hotA, kyoMki agni jJAnarUpa samanantara upAdAnapUrvaka dhUmajJAna ho ati ke anumAna kA janaka hotA hai| ataH vyabhicAra rUpa doSa nahIM ho sakatA / / 102 // 103 vIM kArikA meM bauddha ke ukta samAdhAna kA uttara diyA gayA hai

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myA0 kA TIkA aura hindI dhiveSanA ] [ 163 tadA bhavatvidaM samAdhAnam / paramitaratra avinAbhAvagrahasthale, ityam uktaprakAreNa ekameva jJAnaM ekAkAraparityAgAnyAkAropAdAnena tadgrAhi-dhRmAnalagrAhi, bhAvyatAM vimRzyatAm / / pakSAntaranirAsenAdhikanameva samarthayannAha - tadabhAve'nyathA bhAvastasya so'syApi vidyte| ananta racirAtota tatpunarvastunaH samam // 14 // anyathA tattathAmAvena vizeSAnabhyupagame, tadabhAve agnijJAnAbhAve, tasya-dhUmajJAnasya bhAva utpAdaH andhupagato bhavati, gatyantarAbhAvAda / na caivaM vizeSa ityAha saH bauddha mata meM pariNAmavAda kI prApatti) granthakAra kA kahanA hai ki nArikela vIpavAsI kA dhamajAna se pUrva honevAlA agnizAna tathA samanantara nahIM hai-bauddha ke isa kathana ke sambandha meM yaha kahate huye kheda hotA hai ki bodha ko apane kathana ke tathA zabda kA artha jJAta nahIM hai / aura vAkyAya ko vinA samajhe vAkya kA prayoga karanA atyanta pracita hotA hai / yadi bauddha kI ora se tathA na hone kA prartha 'agni jJAna kA dhamajJAnarUpa meM pariNata honA' kiyA jAya, prabhAva kI prose pahaprAzaya pita kiyA Apa ki nArikela dvopavAsI kA dhamajJAna agnizAna ke pariNAmarUpa meM nahIM utpanna hotA aura jo dhamajJAna pragnijJAna ke pariNAma rUpa meM utpanna hotA hai vahI agnizAna rUpa samanantaropAdAna pUrvaka hotA hai aura vahIM agni kA anumApaka hotA hai to yaha sanAdhAna kazcit zakya hone para bhI cauddha ke liye anukula nahIM ho sakatA kyoMki nArikalapavAsI ke ghUmajJAna ke sambandha meM isa prakAra kA pratipAdana karane para jisa puruSa ko dhUma-agni kA avinAbhAva jJAta hai usa puruSa ke dhamajJAna ke sambandha meM baudha ko yaha kahanA hogA ki vaha dhamajJAna pragni jAna kA pariNAmarUpa hai aura isa kayana para vicAra karane para yaho niSkarSa svIkAra karanA hogA ki eka ho jJAna pUrva prAkAra kA parityAga kara anya prAkAra ko grahaNa karake dhUma aura agni kA grAhaka hotA hai / yadi nAriyala dvIpavAsI ke dhamajJAna aura adhinAbhAvagrahasthaloya dhUmajJAna kA ukta vibhinna rUpa se pratipAvana nahIM kiyA jAyagA to donoM meM belakSaNya siddha na hone se eka se agni ke anumAna kA lakSya na hone kA aura dUsare se agni ke anumAna ke udaya hone kA samarthana nahIM kiyA jA sakegA / / 103 // 104 dhIM kArikA meM ukta uttara ke sambandha meM bauddha ke eka aura samAdhAnAtmaka pakSa kA nirAsa karate huye usa ke viruddha vicAya cAryamANa pakSa kA samarthana kiyA ga [agnijJAna ke prabhAva meM dhUmajJAna-udbhava tulya hai] bauddha kI ora se ukta uttara ke prativAda meM yadi yaha pakSa prastuta kiyA jAya ki 'avinA. mAyagrahastha loya dhamajJAna agnijJAna kA pariNAma nahIM hote huye bhI agnijJAnopAdAnaka hai aura nArikela dvopadhAsI kA dhamajJAna agnizAmopAcAnaka nahIM hai to yaha pakSa mI ThIka nahIM ho sakatA, kyoMki adhinAbhAvagrahasthalIya dhUmajJAna ko agni jJAna upAdAnaka na kahane kA artha yaha hogA ki vaha bamajhAna agnijJAna ke abhAva meM utpanna hotA hai| kyoMki usa kathana kI isa niSkarSa se atirikta koI gati nahIM hai / aba aisA mAnane para nArikeladvIpavAsI ke dhumazAna bhaura ayinAmAvagrahasthalIyamazAna

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164 ] [ zA0 zA0 samuccaya sta0 4-rako0 104 tadamAve bhAvaH, asgApi-nAlikeradvIpatrAsidhUmajJAnasya vidyate, tatkAle yathoktAgnijJAnAmAvAdAnantaryAd vizeSaH syAdityata Aha-anantaracirAtItaM tatpunaragnijJAnam , vastutaH= paramArthataH tadAnImasacAt samam anupayogA'vizeSAt , hetusattvasyaiva kArye upayogAt / vastuno nAgnijJAnajadhUmajJAnatvenAgnigamakanvam , anagnijJAnAdapi dhUmaM jhAtyA mAnasAdhyakSeNa UhArakhyapramANena vA vyAptigrahe'gnijJAnodayAt , agnijJAnakudrapatvaM ca na dhRbhajJAnahetutAryA pakSapAti, pizAcasyApi tathAhetutvasaMbhavAditi na kiJcidetat / / 104 // meM koI besakSalya na ho sakegA, kyoMki agnijJAna ke abhAva meM utpanna honA donoM dhUmajJAnoM meM samAna hai| yadi yaha kahA jAya ki-'avinAbhAvagrahasthalIya ghamazAna se nArikela dvIpacAsI puruSa kA ghamajJAna pisakSama isalie hai, ki usameM agnijJAnAbhAva kA prAnantarya hone se vaha agnijJAnahetuka nahIM hai aura adhinAbhAvagraha sthalIya dhamajJAna meM agni kA prAnantarya hone se vaha agnijJAna hetuka hai'-to yaha mo Thoka nahIM hai kyoMki avinAmAvagrahasthalIya dhamajJAna ke pUrva bhI agnijJAnarabhAva hI rahatA hai| prataH agnijJAna kI anupayuktatA donoM dhamajJAna meM samAna hai, kyoMki hetu ko sattA hI kArya meM upayogI hotI hai ataH jaba agnijJAna pratIta ho cukA hai taba vaha bho dhamajJAna ke prati anupayukta hI hai / isaliye yaha nahIM kahA jA sakatA ki avinAmAyagrahasthalIya dhUmajJAna agnijJAna hetuka hai aura nArikela dvIpavAso kA dhUmajJAna agnijJAnahetuka nahIM hai| ____ satya to yaha ki agni ke anumAna ke prati agnijJAnajanya dhamajJAna kAraNa hI nahIM hotA, kyoMki agnizAna na rahane para mo dhamajJAna hokara mAnasa pratyakSa se prayayA Uha pramANa se dhUma meM vahnivyApti kA jJAna hokara agni ke anumAna kA udaya hotA hai / isase spaSTa hai ki dhama meM agni kI vyApti kA jJAna jo ghamajJAna anya yati ke anamAna kA bIja hai vaha ghamahapa dha grAhaka se nahIM hotA kintu dhamajJAna ho jAne ke bAda dUsare jJAna arthAt mAnasapratyakSa athavA Uha nAmaka pramANa se hotA hai / ata eva nArikeladvIpadAso ko mAnasapratyakSa yA Uha pramANa se dhUma meM vahina kA vyAptigraha na ho sakane ke kAraNa dhamajJAna se vahni kA anumAna nahIM hotA hai| [aritajJAnakurvadra patya pizAca meM bhI ho sakatA hai] bauddha puna: nArikela dvipavAso meM dhamajAna aura usa puruSa ke agnijJAnako jise dhama vahni kA sahacAra-pradhinAbhAva kA jJAna pUrva meM ho cukA hai usakA dhUmajJAna meM isa prakAra valakSaNya batAve ki pUrva puruSa ke dhUmajJAna meM agnijJAnakurvavyatva nahIM hotA hai aura dvitIyapuruSa ke dhamajJAna meM agnijJAnakurvapatva hotA hai isaliye pUrva puruSa ke dhamajJAna se agni kA anumAna nahIM hotA aura dvitIya puruSa ke bamajJAna se pagni kA anumAna hotA hai kyoMki ghUmajJAna kurvadUpatvena agni kA anumAna kA janaka hotA hai-to isa prakAra bho ghUmajJAna kA vizeSokaraNa yuktisaMgata nahIM ho sakatA kyoMki dhamajJAna ke prati agnijJAna kurvadUpatva ke pakSapAta kA koI kAraNa nahIM hai ki jisase yaha dhamajJAna meM ho raha kara usI meM agni anumApakatA kA upapAdana kreN| kyoMki taba to yaha kahane meM bhI koI bAdhA nahIM dIkhato ki agni kA anumAna ghUmazAna se nahIM apitu agnijJAnakurvatrUpatva viziSTa pizAca se hotA hai / dhamAke

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sthA ka0 TIkA-hindIvivecanA ] ete tad nirastamityAha-- agnijJAnajametena dhUmajJAnaM svbhaavtH| tathAdhikalpakRtAnyaditi pratyuktamiSyatAm // 10 // etena paramate tatsvabhAvatyAparijJAnapratipAdanena, agnijJAnajaM dhUmajJAnaM tathAvikalpakRta='agnijanyo'yaM dhUmaH' iti vikalpahetuH, nAnyat , iti pratyuktaM nirastam , iSyatAm aGgIkriyatAm // 10 // prastutaM nigamayati ataH kathaMcikena tayoragrahaNe sati / tathA pratItito nyAyyaM na tadhAbhAvakalpanam // 106 // ataH uktayuktaH, kathazcita-anvayA'vicchedAt , ekena-grAhakeNa, tayoH hetuphalayoH agrahaNe sati, tathApratItitaH taditarAvadhikatvenA'pratIteH, tathAbhAvakalpanaMprakramAn hetu-phalayostajjananasvabhAvavAdikampanaM, na yuktam / / 106 / / pUrva puruSa ko pragnijJAna kucaMdUpatva viziSTa pizAca kA sahayoga nahIM prApta hai ataeva jase agni kA anumAna nahIM hotA aura dvitIya puruSa ko agnijJAna kurvapatvaviziSTapizAca kA sahayoga prApta hai isaliye usako agni kA anumAna hotA hai / phalataH dhUmajJAna meM agni ko anumApakatA kA ho lopa ho jAyagA / ataH bauddha kA yaha prayAsa mo prakiJcitkara hai // 104 // 105 vIM kArikA meM dharmoM ke grAhaka se hI dharma kA jJAna hotA hai isa bauddha mata kA pratikAra kiyA gayA hai| kArikA kA prama isa prakAra hai ghUmaniSThAgnijanyatA ke nizcaya meM kevaladhUmajJAnahetutA asaMgata] bauddha mata meM eka zAna se kArya-kAraNa donoM kA prahaNa na ho sakane ke kAraNa, kAraNa meM kAryajanya svabhAva kA aura kArya meM kAraNajanya svabhAva kA jJAna nahIM ho sakatA-isa tathya kA paryApta pratipAdana kiyA gyaa| prataH 'agnijJAnajanya dhUmajAna hI dhama meM agnijanyatA ke nizcaya kA hetu hai' isa nizcaya ke liye 'dhUmajJAna se atirikta kisI ko apekSA nahIM hai|' yaha bauddha kathana nirasta ho jAtA hai aura isa parAjaya ko bauddha ko bhI avazya svIkAra karanA hogA kyoMki agnizAna pora dhUmazAna evaM agni aura dhUma ina donoM kA jaba kisI ekajJAna se grahaNa nahIM ho sakatA to na ghUmamAna meM agnijJAnajanya kA nizcaya ho sakatA aura na dhUma meM agnijanyasva kA hI nizcaya ho sktaa| tathA isIprakAra pragnizAnajanya dhUmazAna aura 'agnijanya dhUma' yaha jAna ye donoM bhI eka jJAna se vidita nahIM ho sakate / ata: 'agnijanya yaha dhUma'-yaha nizcaya 'agnijJAna anyadhUmajJAna' isa nizcaya se utpanna hotA hai aisA nizcaya bhI nahIM ho sakatA // 105 // 106 vIM kArikA meM ukta viSaya kA hI nigamana-upasaMhAra kiyA gayA hai ! kArikA kA artha isa prakAra hai

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166 j [zA. vA. samuccaya sta-4 zloka-107 - evaM cAbhyupagamakSatirityAha-- pratyakSAnupalambhAbhyAM hantavaM sAdhyate katham ? / kAryakAraNatA tasmAttabhAvAderanizcayAt // 107 // 'hanta' iti khede, evaM-tattanAsamAjavagato mAsupasAyA yA kAryakAraNatA kathaM mAdhyate ? kutaH ? ityAi-tasmAt tAvAde: tadanvayAnukatAnvayapratiyogityAdeH, anizcayAta-anupalammAta , AdinA tavyatirekAnukRtavyatirekapratiyogitvagrahaH // 17 // - ukta yukti se arthAt kAryakAraNa aura una kA grAhaka ina tInoM kA [kSaNika hone se dhauddha mata meM ] ekakAla meM prayasthAna nahIM hotA / ataH kArya meM kAraNa kA aura kArya ke grAhaka meM kAraNa ke grAhaka kA avicchedana svIkAra karane para eka grAhaka se kArya aura kAraNa kA prahaNa nahIM ho sktaa| prata: kAraNa ko kAryAvadhikaraNa rUpase mora kArya kI kAraNAvadhikatya rUpa se pratIti nahIM ho sktii| evaM 'kAraNa kArya ko pUrvAvadhi hai aura kArya kAraNa ko uttarAdhi hai yaha jJAna hue binA hetu meM kAryajanana svabhAva aura kArya meM kAraNa-janyatva svabhAva kA nizcaya mAnanA yuktisaMgata nahIM ho sakatA // 106 // 107 vIM kArikA meM 'pratyakSa aura anupalambha se kAryakAraNabhAva kA grahaNa hotA hai isa bauddha ke pamyupagama meM kSati batAI gaI hai| kArikA kA artha isa prakAra hai [kAraNatAgrAhaka pratyakSa-anupalambha ko anupapatti ] bauddhamata meM kArya kAraNa kA koI eka prAhaka se grahaNa na ho sakane se kheda hotA hai ki unakI isa mAnyatA kA mo samarthana nahIM ho sakatA ki kAryakAraNamAva kA grahaNa pratyakSa aura anupalambha se hotA hai / kyoMki bauddhamata meM kAryakAraNa bhAva jAnane ke liye apekSita pratyakSa aura anupalamma upapanna nahIM ho sktaa| kyoMki, kAraNa kI sattA hone para kArya kI sattA ke nizcaya kohI kArya kAraNa bhAva grAhaka pratyakSa kahA jAtA hai / tathA 'kAraNa ke prabhAva meM kArya kA prabhAva honA' isa nizcaya ko anupalamma kahA jAtA hai| ye donoM ho nizcaya eka prAhakazAna se kArya-kAraNa jamaya kA graha samavita na hone se durghaTa hai| vyAkhyAkAra ne kArikA meM Aye 'tasmAd tanAva kI vyAkhyA kI hai 'tadanvayAnukRta anvaya pratiyogitva' isakA artha hai tadanvaya yAnI kAraNa kA manvaya jisa ke anvaya se anukRta hotA ho usa andhaya kA pratiyogitva / jaise mRttikA kA anvaya ghaTa ke anvaya se anukRta hotA hai prasa: ghaTa kA anvaya mRttikA ke andhaya kA anukartAhamA aura ghara meM usa pranyaya kA pratiyogitva hai| kArikA meM 'tadbhAva' zabda ke uttara meM paThita 'prAdi' zabda se vyAkhyAkAra ne 'tavyatirekAnakRta vyatireka pratiyogisva' kA grahaNa kiyA hai| usa kA artha hai-tatireka yAnI kAraNAmAva jisa ke dhyatireka yAnI prabhAva se anukRta ho usa anukartA vyatireka kA pratiyogitva, jaise mattikA kA vyatireka ghaTa ke vyatireka se anukRta hotA hai / ghaTa meM usa anukartA vyatireka kA pratiyogitva hai||1.7||

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sthA0 10 TIkA bhaura hindhI vivecanA ] [ 167 etadeva spaSTayanAha na pUrvamuttaraM yeha tadanyA'grahaNAd dhrudham / / gRhyate'ta idaM nAto nanvatIndriyadazanam // 108 / / 36-dAdI, pUrva kAmatA zrayaH, uttaraM ca-tatpratiyogi na gRhyane, dhruva nizcitam , tadanyA'grahaNAtU-adhikRtadarzanavelAyAmanyA'darzanAta / tataH ata idam agnyAdedhUmAdi-ityanvayajJAnam , nAta: jalAdeH idam agnyAdi iti vyatireka jJAnam , nanu amamAyAm , atAndriyadarzanama-indriyAtItam pUrva pratyakSam ! na cAnyaya vyatirekA'grahAdeva kAraNatAgrahaH, kAryAnukatAnvaya-vyatirekapratiyogitvarUpakAraNatAyAM tayoghaMTakatvAna , ghaTyagraha. sya ca ghaTakagrahAdhInatvAda , ananyathAminiyatapUrvavanitvarUpanagRhe'pi sahacAragrahatvena anvaya-vyatirekAbhyAM vA tadgrahahetutvAvazyakatvAt / na ca zaktirUpakAraNatApi dhamigrahamAtrAta sugrahA, tasyA anumeyatvAditi dig // 108 // [pUrvottara grahaNa kA asaMbhava ] 108 vIM kArikA meM uparyukta viSaya ko ho spaSTa kiyA gayA hai kArikA-prartha isa prakAra hai-bauddha mata meM pUrva yAnI kAraNa aura uttara yAnI kAraNapratiyogI arthAt kArya eka grAhaka se gahita nahIM hote yaha nizcita hai, kyoMki eka ke grahaNakAla meM anya kA grAhaka nahIM rahatA, jaise kArya ke darzana kAla meM kAraNa kA aura kAraNa ke darzanakAla meM kArya kA darzana nahIM rahatA / isaliye agni ke rahane para dhUma hotA hai yaha anvayajJAna, praura agni bhinna aslAdi ke rahane para arthAt agni na rahane para dhUma nahIM hotA hai yaha syatireka mAna nahIM ho sakatA / yadi eka grAhaka se agni aura ghama kA mAna na hone para bhI ais| pratyakSa mAnA jAyagA to yaha prakSamya hogA, kyoMki yaha pratyakSa eka indriyAtIta prapUdha pratyakSa hogaa| prarthAt bauddhamata meM pratyakSajJAna indriyasApekSa ho hotA hai aura yaha pratyakSa indriya nirapekSa hogA kyoMki dhUmapratyakSakAla meM agni ke na hone se usa kAla meM agni kA pratyakSa indriyanirapekSa ho hogA / kyoMki usa samaya agni vidyamAna na hone se usa meM indriya vyApAra saMbhava nahIM ho sktaa| isa saMdarbha meM bauddha kI aura se yadi yaha kahA jAya ki-'kAraNatA kA jJAna isa anya rayahika ke jJAna ke binA hI hotA hai, ataH anvaya-vyatireka jJAna sambhava na hone para koI prApatti nahIM hai-'to yaha Thoka nahIM hai| kyoMki.kAraNatA kArya dvArA anukRta anya vyatireka kA pratiyogirava rUpa hai| mata evaM isa ke zarIra meM kArya aura kAraNa donoM hI ghaTaka hai / aura kAraNatA una donoM se ghaTya se ya: sa ghaTyaH' isa puspatti ke anusAra ghaTita hai, aura ghaTita kA mAna ghaTaka ke jJAna ke pradhAna hotA hai| isa para bauddha ko aura se yadi yaha kahA jAya ki 'kAraNatA ukta pratiyogitvarUpa nahIM hai kintu anyathAsiddha niyatapUrvavatitva rUpa hai / arthAt kArya ke prati anyathA siddha na honA aura kArya ke avyavahita pUrva kSaNa meM kAryAdhikaraNa meM niyama se rahanA hI kAraNatA hai aura isa meM kAryanirupita

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168 ] [zA-vA samuccaya sta04-zlo0 106 evaM ca vikalpo'pi na ghaTata ityAha vikalpo'pi tathAnyAyAdhajyate na shvniidRshH| tatsaMskAraprasUtatvAtkSaNikatyAcca sarvathA // 109 // vikalpo'pi nizcayo'pi, tathAnyAyAt-uktanyAyAta , tatsaMskAraprasUtatvAtapUrvottarasaMcitsaMskArajatvAt , sarvathA kSaNikazvAccaanvayA(1ya)vicchedena kSaNikatvAmyu. pagamAJca, anIdRzaH asaMmRSTavipratiSedhaH, na hi-naiva yujyate / na hi pUrvAnubhRtasaMskAraM vinA mmaraNAtmA nizcayaH / na ca kSaNabhaMge prAcyasaMskArAvasthAnamiti // 106 / / upasaMharabAda pranyayAsiddhizUnya kI pratiyogI kukSikA mAtA hai| AjAyajJAna ke liye pratiyogI kA pratyakSa jJAna prapekSita nahIM hotA / prataH kArya ke na rahane para bhI kArya kA smaraNAtmaka jJAna hokara kAraNa meM kAryAnarUpita anyayAsiddhizUnyatva kA jJAna ho sakatA hai| isI prakAra kAryaniyatapUrvatitva kAryavyApakatvarUpa hai aura kAryavyApakatva kAryA'vyavahitapUrvakSaNa meM kAryAdhikaraNavRtti-prabhAva-pratiyogitvAbhAvarUpa hai| isaliye isa ko bhI pratiyogikukSI meM kArya kA pradheza hai / ata: isa ke jJAna ke liye bhI kAryapratyakSa kI AvazyakatA na hone se kArya ko vidyamAnatA apekSita nahIM hai / ataH kAraNa-darzanakAla meM kArya evaM kArya kA pratyakSa' ma hone para mo isa kAraNatA ke jJAna meM mI kArya-kAraNa ke andhayaatireka kA jJAna kAraNa hotA hai aura ye donoM hI jJAna pratyakSAtmaka hone se kArya-kAraNa donoM ko sahasattA ko apekSA rakhate haiN| yadi isa para bhI bauddha yaha kaheM ki-'kAraNatA zaktirUpa hai ata: usa ke svarUpa meM kArya-kAraNa kiso kA praveza nahIM hai / ata eva usa ke grahaNa meM kArya-kAraNa kA pratyakSa prathayA kArya-kAraNa ko vidyamAnatA apekSita nahIM hai, prataH kAraNa ke svarUpamAtragrAhaka jJAna se usa kA grahaNa ho sakatA hai'-to yaha bhI ThIka nahIM hai kyoMki zaktirUpa kAraNatA pranameya hotI hai / ataH isa pakSa meM 'kAraNatA kA graha pratyakSa aura anupalamma se hotA hai' isa bauddhamAnyatA kI kSati anivAya hai / / 108 // 106 vI kArikA meM viziSTa nizcaya kI durghaTatA batAI gaI hai [anvaya ke abhAva meM vikalpa kI anupapatti ] kArikA kA artha isa prakAra hai-bhAvamAtra kI kSaNikatA ke pakSa meM bauddha saMmata vikalpa viziSTanizcaya bhI nahIM ho sakatA hai, kyoMki bauddhamata meM viziSTanizcaya kI prakriyA isa prakAra hai ki sarvaprathama vastu kA nirvikalpaka pratyakSa hotA hai| vaha pratyakSa vastu ke svarUpamAtra ko grahaNa karatA hai| usa meM, vastu meM guNa-jAti nAma Adi kA mAna nahIM hotA hai| usa ke bAda usa nirvikalpa se mahota vastu meM guNa-jAti nAma zrAdi ke sambandha kA kalpanAtmaka viziSTa kAna hotA hai| yaha / yaha jJAna taba ho hotA hai jaba usa vastu ke guNa-jAni-nAma prAdi pUrvAnabhavajanya saMskAra rakSA hai, kyoMki jisa puruSa ko yaha saMskAra nahIM hotA use vastu kA nidhi kalpaka pratyakSa hokara hI raha jAtA hai kintu isake bAda usakA savikalpaka pratyakSa nahIM hotA hai| kAraNa yaha ki yaha viziSTa nizcaya pUrva saMcita-pUrvAnubhava para uttarasaMskAra-usa anubhava ke uttara meM usa anubhava se utpanna saMskAra, ina do kAraNoM se utpanna

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sthA kA TIkA aura hindI vivecanA ] [166 netthaM bodhAnvayAbhAve ghaTate tadvinizcayaH / mAdhyasthyamavalambyetaccinyatA svayameva tu / / 110 // ityam-uktaprakAreNa, bodhAnvayAbhAve sati tavinizcayaH tattathAsvAbhASyavinizcayaH, na ghaTate / etat-uktam mAdhyasthyamavalambya svayameva tu cintyatAm , nAnAkArAnuviddhasyaikopayogasyAnubhUteranyathAnupapatteH // 110 / / para: zaMkate agnyAvijJAnameveha na dhUmajJAnatAM yataH / bajasyAkArabhedena kuto boSAnvayastataH 1 // 111 // iha-tattathAbhAvagrahamthale agnyAdijJAnamevAkArabhedena dhUmajJAnatAM yato na vrajati, anyathA nIlapItajJAnayorapyaikyaprasaGgAt , tat kuto bodhAnvayaH 1 iti / / 111 // atrottaramhotA hai aura viSama paskiAra pada sabhI padArtha tvaya-viccheda pUrvaka kSaNika hote haiM / arthAt bhAva ke utpatti kSaNa ke bAda bhAva kA kisI bhI rUpa meM pranyaya nahIM hotA hai| prata: bauddha mata meM vikalpa kA aisA samarthana nahIM ho sakatA ki jise vipratiSedha kA saMparka na ho arthAt jo pratyAkhyAta na ho ske| kyoMki spaSTa hai ki pUrvAnubhavAdhIna saMskAra ke vinA smaraNAtmaka nizcaya nahIM ho sakatA jo guNa-jAti-nAma prAdi ke smaraNa rUpa meM sadhikalpaka pratyakSa ke liye apekSita hai aura kSaNamanavAda meM pUrvAnubhavajanya saMskAra smaraNAtmaka nizcaya ke utpattiparyanta prasthita na hone se usa kA janaka nahIM ho sakatA / / 106 // (bodhAnvaya na hone para janya-janaka bhAva ko anupapatti) 110 vI kArikA meM prastuta vicAra kA upasaMhAra kiyA gayA hai| prartha isa prakAra hai-pranyakAra kA kahanA hai ki bauddha ko taTastha hokara isa bAta kA svayaM cintana karanA cAhiye ki bhAvamAtra ke kSaNikatva pakSa meM jaba uttarajJAna meM pUrva jJAna kA bodharUpa meM anvaya nahIM ho sakatA taba uttara jJAna meM pUrvajJAnajanyasvabhAvatA kA aura pUrvajJAna meM uttarajJAna janaka svabhAvatA kA nizcaya kathamapi nahIM ho sakatA kyoMki ukta svabhAva pUrvajJAna aura uttarazAna se ghaTita hai, prataH ukta svabhAvazAna una donoM ke saha jJAma hone para hI ho sakatA hai aura vaha ukta jJAnoM meM kisI bhI prakAra kA anvayana hone se saMbhava nahIM hai / vyAkhyAkAra ne isa vaktavya ko spaSTa karate hue yaha kahA hai ki aneka prAkAroM se anuviddha eka upayoga kA anumaba hotA haiM / jaise 'grahamagniM jAnAmi' isa prakAra agnijJAna ke anubhava ke bAda 'dhUmamahaM jAnAmi' isa prakAra dhUmajJAna kA anubhava hotA hai / ina donoM anumakoM meM jJAnAMza meM samAnatA pratIta hotI hai / yaha samAnatA samo ho sakatI hai jaba donoM jJAna kisI eka boSa kI hI vibhinna avasthAe~ ho| aisA mAne binA vonoM meM pratyanta bheda hone ke nAte vonoM meM samAnatA ko pratIti kA koI prAghAra na hone se usa pratotiko utpatti nase ho sakatI hai / / 110 // - 111 vIM kArikA meM 'kramika mAnoM meM eka bodha ko anugati hotI hai| isa viSaya meM bauddha ko zaMkA prastuta kI gaI hai--

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170 ] [ zA. vA. samuccaya sta. 4 zlo0 112 tadAkAraparityAgAttasyAkArAntarasthitiH / bodhAnvayaH pradIrdhakAdhyavasAyapravattakaH // 112 / / sadAkAraparityAgAt agnyAdyAkAratirobhAyAt tasya bodhasya AkArAntarasthitiH dhRmAdyAkAraNAvirbhAvaH yodhAvayaH sarvathA'saddhAvavirodhAta / sa ca pradIrgha pravAhavAna ya ekaH ekasaMtatimAna adhyavasAyastasmavatakA tanimittam ; nIla-pItAkArayorminasaMtatiganatvena virodhe'pyagni-dhUmAdyAkAgaNAmekasananigatatvenAvirodhAta , ekatra basaMvidi grAhyagrAhakAkAravat / na ca samAnakAlInAkArabhedenAkAravato'bhede'pi kramikAkArabhedAt tandaH, (nolajJAna-potajJAna ke aikya ko prAzaMkA) / bauddha kA yaha kahanA hai ki- 'yahAM kAraNajJAna se kAryajJAna ke utpattisthala meM agnijJAna rUpa kAraNajJAna prAkArabheda se ghamazAna rUpa kArya bana jAtA hai-yaha yuktisaMgata nahIM hai, kyoMki aisA mAnane para nIlajJAna aura potamAna meM bhI aikya ho jaaygaa| kyoMki jahAM nIlajJAna ke bAda pItajJAna ko utpatti hotI hai vahAM potajJAna kAryabhUta jJAna hai aura nolajJAna usa kA samanantara kAraNa mUta jJAna hai ata eva pItajAna bhI ukta roti se prAkArabheda se nolajJAna mAnA jA sakegA / yaha aikya kisI ko mAnya nahIM hai prataH kAryajJAna meM kAraNajJAna kA bodharUpa se andhaya kaise siddha ho sakatA hai ?. arthAt jaba eka sthAna meM kAryazAna ko kAraNajAna pariNAma nahIM mAnA gayA to usI rIti se anyatra sabhI sthAnoM meM kAryabhAna ko kAraNajJAna kA pariNAma na mAnanA sammava ho sakatA hai, prataH kAryajJAna meM kAraNajJAna kA bodhAtmanA anyaya prasiddha hai / / 111 // [nolajJAna-pItajJAna ekyApatti kA parihAra] 112 boM kArikA meM bauddha ko ukta zaMkA kA samAdhAna kiyA gayA hai - bauddha ko pUrva prAkAra kA parityAga kara anya prAkAra se prAvirbhAva mAnanA prAvazyaka hai| kyoMki aisA na mAnane para agnijJAna ke bAda jo dhamajhAna ko utpatti hotI hai vaha prasata kI hI utpatti mAnI jAyagI, kyoMki ghumajJAna kA kisI bhI rUpa meM usa se pUrva prastitva siddha nahIM hotA paura sarvathA asat kI utpatti virodhagrasta hai-yaha kahA jA cUkA hai| isa sambandha meM jo bauddha ko prora se nIlajJAna aura pItajJAna ke aikya kA prApAdAna kiyA gayA hai vaha ThIka nahIM hai kyoMki bodha kA pratyaya eka santAna meM pravahamAna adhyayasAya kA ho pravartaka hotA hai| nolAkAra-pItAkAra adhyavasAya bhinna santati gata hai ataH una kA pravartaka kisI eka bodhAcaya ke adhIna nahIM hai| prata eva pItajJAna ke pUrva nIlAkAra meM pariNatabodha kA pUrva nolAkAra parityAgapUrvaka pItAkArarUpa meM pariNAma nahIM mAnA jA sktaa| kintu agnikArajJAna aura dhamAkArajAna eka santAnagata hai prata eva una meM eka bodha kA pranyaya mAnane meM koI virodha nahIM hotaa| yaha avirodha svagrAhI eka jJAna ke grAhya aura grAhaka ke prAkAra ke dRSTAnta se avagata kiyA jA sakatA hai| kahane kA prAzaya yaha hai ki jaise grAhya prAkAra aura prAhakAkAra meM anyatra sa bheda hotA hai kintu jJAna ke apane svarUpa meM grAhyAkAra ora grAhakAkAra meM bheda nahIM hotA kyoki eka hI jJAna svaprakAza hone se grAhyAkAra bhI hotA hai, grAhakAkAra bhI hotA hai| usI prakAra bhinna

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syA0 0 TIkA-hindIvivecanA ] [ 171 sadvadeva tasyA'viruddhanvenA'bhedakatvAt 'muhUrta mAtramahamekavikalpapariNata evAsam' ityabAdhitAnubhavAt / na ca nayAyikenApyetadanubhavApahaH kartuM zakyaH pradoSAdhyavasAyaspa dhArAvAhikatayA samarthane sthUlakAlamAdAya 'pazyAmi' iti pratyayasya bhrAntatve tadaikpapratyabhijJAyAzca tajjAtIyA'bhedaviSayakatve, ghaTAdau vartamAnatApratyaya-pratyabhijJayorapi tathAtve bauddhasiddhAntaprave santAna meM vidyamAna jJAna ke prAkAroM meM virodha hone para bhI eka santAnagata jJAnAkAroM meM prakroidha ho sakatA hai / tAtparya yaha hai ki agni aura ghama paryAyoM kA mUladravya eka hai evaM agnijJAna mora dhamajJAna kA mUlabhUta bodha bho eka hai / mUlabhUta vravya kA agni-dhUmAdi rUpameM pUrvaparyAya parityAga pUrvaka uttaraparyAyAtmanA pariNamana hotA hai aura mUlabhUtabodha kA mI pUrvAkAra parityAgapUrvaka uttara prAkAra meM pariNAma hotA hai kintu nIla aura potaparyAyoM kA eka mUladravya nahIM hai aura nolAkAra potAkAra jJAnoM kA eka mUla mUtamroSa mI nahIM hai prata eva jaise nolapotaparyAyoM meM eka mUla dravya kA anvaya nahIM hotA usI prakAra nIlapIta jJAnoM meM eka mUlabhUta bodha kA anvaya nahIM hotaa| ataH agni aura dhama ke zAna meM eka bodha ke anyaya ke samAna nolapotajJAna meM eka bodhAnvaya kara prApAvAna karanA nirAdhAra hai| [bhinnakAlIna prAkAra vastake bhedaka nahIM hai ] isa saMdarbha meM bauddha kI ghora se eka yaha zaMkA ho sakatI hai ki-'ekakAlIna prAkAroM ke bheda se prAkAravAna meM bheda na ho yaha to ho sakatA hai, kintu kramika prAkAroM ke bheda se bho prAkAravAna kA bheda na ho yaha yuktisaMgata nahIM hai kyoMki jaba kamika pAkAroM meM bheSa hai to pUrvakAlika prakAra se prabhinna prAkAravAn uttarakAla meM pUrNakAra ke na rahane se usa pUrvAkAra se abhinna prAkAravAn bhI nahIM raha sktaa| evaM uttarakAlika prAkAra pUrva kAla meM na rahane se usa se abhinna askAravAna bhI pUrvakAla meM nahIM raha sakatA / phalataH kramika prAkAroM ko kisI eka kA prAkAra nahIM mAnA jA sakatA'kintu yaha zaMkA Thoka nahIM hai kyoMki jaise ekakAlona AkAra prAkAravAn ke bhevaka nahIM hose usI prakAra bhitrakAlIna prAkAroM bhI paraspara viruddha na hone ke kAraNa prAkAradhAna ke bhedaka nahIM ho sakate, kyoMki dharmI ko bhinnatA dharmoM kI bhinnatA para nahIM kintu dharmoM ke virodha para Azrita hotI hai| 'kramika prAkAroM meM bhI virodha nahIM hotA' yaha bAta 'maiM muhataparyanta eka vikalpa ke rUpa meM pariNata thA' isa abAdhita anubhava se siddha hai / yaha spaSTa hai ki isa anubhava meM eka ho kI muharta payanta ekAkAra Rmika vikalpoM ke rUpa meM avasthiti pravabhAsita hotI hai, ataH isa anubhava se eka vyakti meM ho kamika prAkAroM kA bhAma hone se kramika prAkAroM kA avirodha vyakta hai [ dorgha adhyavasAya ko dhArAvAhikajJAna mAnane meM naiyAyika ko prApatti / vyAkhyAkAra kA kahanA hai ki nayAyika mI jo kramika jJAnoM meM eka khodha kA anvaya svIkAra nahIM karate isa anubhava kA apalApa nahIM kara sakate / ataH isa anubhava ke anurodha se unheM bhI kamika jJAnoM meM eka bodha kA pranyaya mAnanA pdd'egaa| kyoMki use mAne vinA isa anubhava kI upapatti karanA zakya nahIM hai| yadi ve ukta anubhava ke viSayabhUta bodha yadhyavasAya ko dhArAvAhI jJAna mAna kara isa anubhava kA samarthana karanA cAhe to yaha bhI zakya nahIM hai, kyoMki isa muhUrtavyApI dIrgha madhyavasAya ko 'pazyAmi' ke yugapad dvau nasta upyogii|

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172 ] [ 0 mulI , , zAt / na caivaM godarzanakAla evAzvavikalpAnubhavAt tayorapyekadAbhyupagamaH syAt, anubhavasya pratyAkhyAtumazakyatvAt evaM ca tavApi * 'jugavaM do Natthi unaogA' iti vacanavyAghAta iti vAcyam uktaca canasya samAna savikalpadvayayaugapadyaniSedhaparatvAt indriya manojJAnayorekadApyupapatteH' iti sammaniTIkAkAraH / minnendriyajJAnayogapadyaM tu bAdhakAt tyajyate / prakRte ca naikopayogAnubhaye kiJcid bAdhakaM pazyAmaH / na ghottarakSaNavartivibhuvizeSaguNAnAM svapUrvavRttiyAgyavibhuvizeSaguNanAzakatayA pradIrghAdhyavasAyasya vAdhaH suSuptiprAtrakAlInajJAnAdevi sarvasyaivorakSaNa vRttitva viziSTasya svanAzakatvena kSaNikatvaprasaGgAt svatvasya nAnAtvena viziSyaiva nAzakatvakalpanAcceti / anyatra vistaraH / 1 isa prakAra se vartamAnakAlika rUpa meM pratIti hotI hai| kintu bartamAnakAla kSaNoM ko lene para yaha pratIti pratyakSAtmaka nahIM ho sakatI, kyoMki kSaNa kA pratyakSa nahIM ho sakatA, aura vartamAnakAla ke rUpa meM muhUrtAtmaka sthUlakAla ko lene para yaha pratIti bhramAtmaka hogii| kyoMki isa pratIti kA viSayabhUtajJAna muhUrta paryanta koI sthira nahIM raha sakatA, kAraNa yaha ki una ke mata meM jJAna kSaNadvayasthAyi hotA hai| yadi 'pazyAmi' isa pratIti ko bhramarUpatA kA svIkAra kara leMge to dhArAvAhika jJAnasthala meM jo aikya kI pratyabhijJA hotI hai use sajAtIya prabhedaviSayaka mAnanA par3egA aura yadi yaha bhI mAna leMge to ghaTa ghAdi ke kSaNika hone para mo unakI vartamAnatA ke bhramarUpa pratyaya ko evaM sajAtIya prabheda viSayaka mAnakara una kI pratyabhijJA kI upapatti bhI kI jA skegii| phalataH ghaTAdi ko bhI sthiratA siddha na hone se naiyAyika kA bauddhasiddhAnta meM praveza ho jAyagA / ataH ukta anubhava [ muhUrtamAtra mahameka vikalpapariNata evAsam ] kI upapatti ke liye kramika jJAnoM meM eka bodhAnvaya mAnanA zrAvazyaka hogA / [ 'eka sAtha do upayoga nahIM hote' vacana ke vyAghAta kI AzaMkA ] yadi bauddha kI ora se yaha kahA jAya ki yadi ukta anubhava ke anurodha se kramika bhinAkAra jJAnoM ko pariNAmI bodharUpa meM eka kAlAvasthAyI mAnane para jahA~ godarzana yAnI go ke nirvikalpaka pratyakSakAla meM hI pUrvakSaNotpanna prazvavikalpa yAnI zrazvaviSayaka viziSTapratyakSa kA 'prazvaM pazyAmi' isa prakAra anubhava hotA hai vahAM pratyakSa aura pratyakSa viSaya ke samAnakAlikatva niyama ke anurodha se godarzana aura azvaviSayakavikalpa kA eka hI kAla meM astitva mAnanA hogA kyoMki govarzanakAla meM zvavikalpa ke anubhava kA pratyAkhyAna nahIM kiyA jA sakatA / tathA 'aisA mAna lene para eka kAla meM dA upayoga nahIM hote' isa jaina siddhAntasUta vacana kA vyAghAta hogaa| kyoMki eka hI kAla meM darzanAtmaka aura vikalpAtmaka vo upayogoM kA eka kAla meM astitya ukta anubhava ke anurodha se mAna lenA paDatA hai" to yaha Thoka nahIM hai kyoMki sammati grantha kI TIkA meM abhayadevasUri kA yaha spaSTa kathana hai ki eka kAla meM do upayoga nahIM hote isa vacana kA tAtparya samAna savikalpaka vo upayogoM ke ekakAlInatva ke niSedha meM hai, kyoMki indriyajanya upayoga aura manojanyaupayoga donoM ko eka kAla meM mo avasthiti hotI hai| mina indriya se do jJAnoM kA ekakAlInatva nahIM mAnA jAtA, kyoMki bhitra hantriyoM kA jJAnArjana meM saha vyApAra bAdhita hotA hai / ataH prakRta meM prarthAt zragnijJAna aura dhUmajJAnameM eka upayoga yAnI eka bodhAnvayakA anubhava mAnanemeM koI bAdha nahIM hai /

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syA kA TIkA-hindI vivecanA ] [ 173 (vibhupadArtha ke vizeSa guNoM meM kSaNikatA ke niyama kA visaMvAda ) __yadi yaha kahA jAya ki-"uttarakSaNavatti vibhu kA vizeSaguNa apane pUrvavatti vibhu ke yogya. vizeSa guNa kA nAzaka hotA hai-yaha niyama hai isaliye koI adhyavasAya bIrghakAla taka nahIM raha sakatA, kyoMki, jo bhI usa ke uttarakSaNa meM vibhuvizeSaguNa utpanna hogA usase usakA nAza ho jAyagA aura jAgrata avasthA meM prati kSaraNa koI na koI jJAna utpanna hotA hI rahatA hai"-kinta yaha ThIka nahIM hai kyoMki, jaise suSupti ke avyavahita prAkakAla meM utpanna honevAlA jJAna prAvi kSaNika hotA hai, usake avyavahita dvitIyakSaNa meM hI usa kA nAza ho jAtA hai, kyoMki suSupti ho jAne para tvaGmana:saMyoga na rahane se prAtmA meM kisI vizeSa guNa kI utpatti kA sambhava na hone se usakA nAza uttarakAlika vizeSaguNa se nahIM hotA apitu pUrvavartIguNa se yA svayaM usI se usa kA nAza hotA hai-usI prakAra samI yogya vibhu vizeSaguNa kSaNika ho jAyeMge / arthAt jAne dvitIyamANa meM bhI nA ho jagAMge kyoMki bho sva zabda se gRhota ho sakatA hai| prata eva svazabda se dvitIyakSaNa meM hone vAle vizeSaguNa ko grahaNa karane para sva kA pUrvavatti hone se una meM nAzyatA mo ho jaaygii| isI prakAra pratyeka yogya vibhu vizeSaguNa meM svanAzyatA aura svanAzakatA umaya ko prasakti hone se usakA dvitoyakSaNa meM nAza ho jAyagA / dUsarI bAta yaha hai ki 'satva' eka anugata dharma na hokara prativyakti vizrAnta ho mAnA jAtA hai kyoMki use anugata mAnane para sAmAnyarUpa se svAdhyavahitottaratva prathavA svAvyavahitapUrvatva ko aprasiddhi ho jAtI hai, kyoMki svAvyavahitosa ratva kA artha hotA hai svAdhikaraNakSaNadhvaMsAdhikaraNakSaNadhvaMsAnadhikaraNatve sati svAdhikaraNakSaNadhvaMsAdhikaraNatva, arthAt sva ke adhikaraNabhUta kSaNa ke dhvaMsa kA pradhikaraNabhUta jo kSaNa, usa kSaNa ke dhvaMsa kA anadhikaraNa hote hue jo svAdhikaraNakSaNadhvaMsa kA pradhikaraNa hotA hai use svAvyavahitottara kahA jAtA hai| isIprakAra svAvyavahitapUrvattitva kA pratha hotA hai svAdhikaraNakSaNaprAgabhAvAdhikaraNakSaNaprAgabhAvanAdhikaraNatve sati sthAdhikaraNakSaNadhvaMsAnadhikaraNatva, prati svAdhikaraNakSaNa ke prAgabhAva kA pradhikaraNa jo kSaNa, usa kSaNa ke prAgabhAva kA anadhikaraNa jo kSaNa usa kSaNa ke prAga mAya kA anAdhikaraNa hote huye jo svAdhikaraNakSaNadhvaMsa kA anadhikaraNa ho| yadi svazabdArtha anugata mAnA jAyagA to svAvyavahitottaratva ke zarIra meM svAdhikaraNakSaNadhvaMsAdhikaraNakSaNadhvaMsAnadhikaraNatva ko aprasiddhi ho jaaygii| kyoMki pratyekakSaNa ke pUrva kA tRtIyakSaNa bhI kisI na kisI sva kA pradhikaraNakSaNa hogA, usa ke dhvaMsa kA adhikaraNa pUrvavatti dvitIyakSaNa hogA aura usa ke dhvaMsa kA yaha kSaNa adhikaraNa ho ho jAyagA jisa meM svAvyavahitottararava sthApita karanA hai| isI prakAra svAthyavahita pUrvatva ke zarIra meM dono hI dala prasiddha ho jAyeMge kyoMki jisa kSaNa meM svAvyavahita pUrvatva sthApita karanA hai usa ke pUrva meM utpanna honevAlA padArtha bhI svapada se pakaDA jA sakatA hai isaliye svAdhikaraNa kSaNa zabda se svAvyavahita pUrvazvenAbhimata kSaraNa ke pUrva kA bhI kSaraNa ho jAyagA aura vaha usa ke dhvaMsa kA pradhikaraNa ho hogA / isI prakAra svazabda se svA'vyavahita pUrvatvena amimata kSaNa ke uttara tRtIyakSaNa meM utpanna honevAlA padArtha svapara se pakar3A jA sakatA hai, usa kA pradhikaraNa uttaravoM tatoyakSaNa hogA / aura usake prAgabhAva kA vaha bharaNa adhikaraNa hI hogA jisa meM svAdhyavAhita pUrvasva abhimata hai / isa prakAra sva padArtha ko anugata mAnane para svAsyavahita uttaratva aura svAvyavahita pUrvatva ko maprasiddhi ho jaaygii| prataH svatva ko tattadvayaktitvarUpa mAnanA paDegA jisa se ki svAvyavahita uttaratva aura svAvyavahita pUrvatva tattayakti ke svAvyavahita uttaratva aura svAvyavahita pUrvatva ke rUpa meM prasiddha bana ske| isa prakAra jaba svasva vividha humA to pUrvavartI yogya vibhu vizeSaguNa

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174 ] [ zA vA0 samuccaya ta04 zlo, 112 na ca mvatantrAgni dhamAdhupayogabhedavadatrApi tadbheda iti kucodhamAzaMkanIyam , ekamAmagrIprabhavaikavicAgaNIbhUnAkArabhede'pyajino na bheda inyuknatvAt / na cA'nyAdiviSayakAraNabhedAna mAmagrIbhedaH, yogyatAto viSayapratiniyamopapattI viSayasyAdhyakSA'hetutvAta , anyathA yogijJAnasyA'vartamAnArthavAhitvAnupapatteH / athaivamekatra prabhAtari eka ekopayogaH myAta , tadAkAramedAdakhilavyavahAropapatteriti cet ? satyam , ghaTAdamRdAdirUpatayeyAtmadravyatayekye'pyavinyatirUpabhedasyAnubhavasiddhatvenA'virodhAditi dina // 11 // maura uttarakSaraNattiyogyavibhUvizeSagaraNa meM isa prakAra kA nAmya-nAzaka bhAva nahIM bana sakatA ki vibhu vizeSa guNa svAmyavahita pUrvavRtti yogya vibhu vizeSaguNa kA nAzaka hai athavA yogya vibhu dizeSaguNa svAmyavAhitauttarakSaNavRtti vibhu vizeSaguNa se nAzya hai / phalata: yogyavibhu vizeSaguNa aura vibhu vizeSagaNa meM nAzyanAzakabhASa ko kalpanA vizeSa rUpa se hI karanI hogI, arthAt isa prakAra nAzyamAzaka bhAva banAnA hogA ki tattadyogya vibhuvizeSaguNa ke nAza ke prati tattadvibhuvizeSaguga aura vizeSaguNoM meM sAmAnya mAzya-nAzaka bhAva na bana sakane se kisI yogya vibhu-vizeSaguNa kA nAza usa ke uttaravatti vizeSaguNa se banA nahIM prasakta ho sakatA kintu jima yogyavibhuvizeSaguNa kA sthaya jisa kAla taka yukti yA anubhava se prApta hotA hai usa ke uttarakSaNa meM honevAle vibhuvizeSa guNa se hI jasakA nAza mAnA jaaygaa| prata evaM 'muhartamAnamahamekavikalpapariNata praasm|' isa anumaya se prAsmA meM mahataM paryanta ekavikalpAtmaka pariNAma kI siddhi meM koI bAdhA nahIM ho sktii| isa viSaya kA vizeSa vicAra anyatra dRSTavya hai| [ aMgabheda hone para bhI aMgI kA bheda nahIM ] yadi yaha kuzaMkA ko jAya ki-'jaise anyatra svatantra agni kA aura dhama kA upayoga minna bhinna hotA hai usI prakAra anumAtA ke agni ke aura dhama ke upayoga meM bhI bheda prAvazyaka hai- to yaha ThIka nahIM hai, kyoMki eka sAmagro se utpanna aura eka vicAra ke aMgabhUta prAkAroM meM bheda hone para bhI aMgo meM bheda nahIM hotA hai yaha kahA jA cukA hai| prakRta meM bhI agnijJAna-dhUmajJAna eka sAmagnIprasava evaM ekavicAra kA aMga hai| isalie agniprAkAra-dhamAkAra meM bheva hone para bhI una jJAnoM ke rUpa meM pariNata honevAle upayogAtmaka aMgo meM ameva ho ucita hai / yadi yaha kahA jAya ki-'eka vyakti ko mo pragni kA aura dhama kA pratyakSAtmaka jJAna hotA hai usa meM bhI sAmagrIbheda hotA hai kyoMki pratyakSa ke prati viSaya kAraNa hone se agnipratyakSa kI sAmagrI meM pragti kA praveza aura dhama pratyakSa kI sAmagrI meM dhama kA praveza hotA hai to yaha ThIka nahIM kyoMki tattatnadhyakSIyaviSayatA kA pratiniyama tat tat adhyakSa ke viSayImadhana kI yogyatA se hI upapanna ho jAtA hai ataH pratyakSa ke prati viSaya ko kAraNa mAnane meM koI yukti nahIM raha jaatii| prataH adhyakSa kI sAmagrI meM viSaya kA praveza prasiddha hone se pagnipratyakSa aura dhUmapratyakSa kA sAmagrIbheva prasiddha hai| yaha bhI jJAtavya hai ki pratyakSa ke prati viSaya ko kAraNa mAnane meM mAtra yukti kA prabhAva ko nahIM hai, apitu bAdhA bhI hai. kyoMki pratyakSa ke prati viSaya ko kAraNa mAna lene para yogI ko bhUta aura bhaviSya, yAnI vartamAna meM vidyamAna viSayoM kA vartamAnakAlIna pratyakSa nahIM ho sakegA, kyoMki jisa kAla meM yogI ko bhUta-bhaviSya viSayoM kA

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syA kA TIkA aura hindI vivecanA ] [ 175 na cAyaM bhrAnta ityAha svarasaMvamanaUiTE ca sAlopaniyApi / alpanA yujyate yuktyA sarvabhrAntiprasaGgataH // 11 // na cAyaMbodhAndhayaH,-bhrAntaH bhrAntiviSayaH, ityapi kalpanA (yuktyA) yujyate / kutaH ? inyAhaH svasaMvedanasiddhasvAt-mba saMviditajJAnaparicchinnanvAn , adhyakSapramitasyApi bhrAntatve, sarvabhrAntiprasaGganA-ghaTAdInAmapyasavApatyA pramANa-prameyAdivibhAgAMmachedaprasaM. gAt // 113 // pratyakSa hotA hai usa kAla meM una viSaya vidyamAna na hone se una viSaya rUpa kAraNoM ke prabhAva meM yogo kA pratyakSa dughaTa hogaa| (eka pramAtA ko sadeva eka ho upayoga svIkArya ) yavi yaha kahA jAya ki-'taba to aisA mAnane para eka pramAtA meM eka hI upayoga siddha hogA kyoMki usI kA vibhinnAkAra jJAnoM meM pariNAma hotA rahegA aura unhIM jJAnoM se sapUrNa vyavahAra ko upapatti ho jAyagI'-to yaha kathana apekSayA svIkArya hai| eka prAtmA kA upayoga-prAtmadravya rUpa meM hai kintu usa meM rUpabheda ko Sicyuti yAnI 'banA rahamA' anubhavasiddha hai, ata eva usa ke rUpameva kA asvIkAra nahIM kiyA jA sakatA aura usa anubhava ke kAraNa ho bibhinna rUpoM se upeta aMka upayoga kA aMka prAsmA meM astitva mAnane meM koI virodha nahIM hai / yaha viSaya ghara aura ghaTAdiparyAya evaM tRSya ke draSTAnta se sukhabodhya hai| prAzaya yaha hai ki-jaise ghara, kapAla, piNDa, prAdi rUpoM meM eka ho miTrI tukSya kA pratyaya hotA hai usI prakAra eka pramAtA meM honevAle vibhinnAkAra jhAnoM meM usa prAtmatavya ke prabhinna rUpa meM batamAna eka upayoga kA hI anvaya hotA hai / / 112 // 113 vIM kArikA meM vibhinnAkAra jJAnoM meM eka bodha ke anbayapratIti ko bhramarUpatA kA nirAkaraNa kiyA gayA hai kArakA kA artha isa prakAra hai-"muhattamAtramahaM ekavikalpAkArapariNata eSAsam' isa anubhava meM jo muhata paryanta honevAle kAnoM meM eka bodhAnyaya kA bhAna hotA hai vaha pranubhava usa aMza meM sama hai / ataeva bhrama kA viSaya hone se vibhinna jJAnoM meM eka bodha kA manvaya amAnya hai|" bauddha ko yaha korI kalpanA hai, kyoMki yiminna jhAnoM meM eka bodha kA anvaya svasavedo ukta pratyakSAtmaka anubhava se nizcita hai| kahane kA prAzaya yaha hai ki jJAna viSaya ke savevana ke sAtha svasvarUpa kA bhI saMvedana karatA hai| ataH uktaanubhava svasaMvedI hone se vibhinna mAnoM meM eka bodha ke pranyaya kI apanI prAhakatA kA bhI grAhaka hai / ukta anubhava kA uttarakAla meM bAdha na hone se yaha pramAtmaka hai isalie usa jJAna se jo viSaya gRhIta hotA hai vaha amAnya nahIM ho sktaa| bhramAtmaka jJAna bho svasavedi hotA hai kintu uttarakAla meM usa kA bApa hone se usa kA bAdhitamarthanahisvarUpa siddha hotA hai aura vaha jJAna ke svasavedita svabhAva ke kAraNa prapane usI svarUpa ko grahae karatA hai prataH usa kA viSaya prasatya hone se pramAnya hotA hai, kintu abAdhita pratyakSa ke dvArA grahIta ithaM ko bhrama kA viSaya nahIM mAnA jA sakatA, phira bhI aisA mAnane para sapUrNajJAna se gRhIta viSayoM meM bhramaviSayatA ko prasakti

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[ zA. vA. samuccaya sta0 4-zlo0 113 nanyanvayagrAhiNo vikalpasya bhrAntatve'pi svalakSaNanirvikalpasyAdhyakSatvenA'mrAntatvAd noktadoSaH / na ca nAmAdyullekhapariSvaktamUrtivikalpo'dhyakSaH, asaMnihitanAmAdiyojanAkarambitatvAt , pratyakSamya ca saMnihitamAtraviSayatvAt / etena 'vAnarUpatA ghedavyutkAmedavayodhasya shaashvtii| ma prakAzaH prakAzeta sA hi pratyavamarzino // 1 // iti vAsaMspRSTasyaiva sakalArthasya saMvedanama', iti zAbdikamataM nirastam , arthadarzane tadvAksmRtestatsaMsparzaH, tatsaMsparza ca tatsaMspRSTArtha grahaNamityanyonyAzrayAt , agRhItasaMketasya ca pAlasya vAgasaMsparzanArthAgrahaNaprasaGgAt . 'kim ?' iti vAkmasparza ca sAmAnyagrahe'pi vizeSA'grahAt / kiJca, kharI vAcaM na nAyanaM jJAnamupaspRzati, tasyAH zrotramAtrAyatyAbhyupagamAt / nApi smRtiviSayAM madhyamAm , tAmantareNApi zuddhasaMvido bhAvAn / saMhatAzeSavarNAdivibhAgA 'pazyantI' ca vAgeva na bhavati, bodharUpatvAt , bAcazca varNarUpatvAt / ato na taktA pratipattiH api tvavikalpikaiveti / hogI aura bhrama kA viSaya hone se saMpUrNa jJAna ke viSaya asat ho jAyeMge ? phalataH ghaTa prAdi ke prasiddha ho jAne se pramANa-prameya grAhya grAhakabhAva prAdi vyavasthA jo bAhyArthavAdI bauddhoM ko bhI mAnya hai una sabhI kA uccheda ho jAyagA // 113 / / yadi bauddha kI ora se yaha kahA jAya ki-vikalpAtmaka jJAna anya yatrAhI hone se bhramarUpa hotA hai, kyoMki anvaya yAnI ekadUsare ke sAtha sambandha, kAlpanika vastu hai| kintu adhyakSa nivikalpaka hotA hai| yaha svalakSaNa zuddha vastu kAhI grahaNa karatA hai / usa meM kisI bhI kalpita vastu kA bhAna nahIM hotA hai, ata eva vaha bhramarUpa nahIM hotA hai| isalie usa nirvikalpa pratyakSa se sthalakSaNa vastu pramANa siddha hone se pramANa-premaya ke vibhAgAdi ke uccheda kA pApAdAna nahIM ho sktaa| vikalpAsmaka jJAna ke zarIra meM nAma Adi ke ullekha kA saMbaMdha hotA hai, prata eva baha adhyakSa-nivikalpa pratyakSa ke samAna pramANa nahIM ho sakatA, kyoMki vaha nAma zrAdi prasannihita padArthoM se mizrita hotA hai aura pratyakSapramANa vahI hotA hai jo sannihita mAtra ko grahaNa kare / / isa saMdarbha meM zAbdikoM kA yaha kathana hai ki-"saMpUrNa padArthoM kA zabda-saMbaMddharUpa meM hI zAna hotA hai / arthAt aisA koI jJAna nahIM hotA jo zamdArtha ke saMbaMdha ko viSaya na kareM, ata: bauddha kI zamda se prasaMspRSTa artha ke nirvikalpa pratyakSa kI kalpanA- yuktisaMgata nahIM ho sakatI / zAgrikoM kA apane ukta pratha ke samarthana meM yaha bhI kahanA hai ki-jJAna meM vAgarUpasA vAk kA saMspaza zAzvata hai -sanAsana hai / yadi jJAna bAgarUpatA kA atikramaNa kare to koI bhI zAna nahIM siddha ho sakegA kyoM ki vApha hI jJAna kI pratyavarmAzanI arthAt jJAna ke astitva meM sAkSI hai| kahane kA prAzaya yaha hai ki jJAna kA astitva pramilApa se ho pramANita hotA hai, jaba taka abhilApa nahIM hotA, taba taka yaha nahIM samajhA jA sakatA ki kisI ko kucha zAna hai / aura saMpUrNa jAnoM kA saba zamboM se abhilApa nahIM hotA hai kintu jJAnaviyoSa kA zamda vizoSa se abhilApa hotA

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bhyaka0 TIkA-hindI vivecanA ] [ 177 hai isalie yaha mAnanA prAvazyaka hai ki jJAna meM zabda kA anuvedha hotA hai aura usa anuvedhaka zamda se hI jJAna kA pramilApa hotA hai|"-is para bauddha kahate haiM ki __ zAbdikoM kA yaha kathana ThIka nahIM hai kyoMki artha jJAna meM vAka kA saMsparza mAnane meM anyonyAzraya hai, aura usa kA kAraNa yaha hai ki-manuSya ko kisI prathaM kA cakSu prAdi se jaba jJAna hotA hai taba sarvadA usa artha kA bodhaka zabda zruta nahIM rhtaa| aise sthaloM meM yaha mAnanA hogA ki cakSu se pahale prarthajJAna hotA hai, isake bAda prarthabodhaka zabda kA smaraNa hokara artha ke sAya zabda kA sabaMdhajJAna hotA hai| yadi samI jJAna ko zabdAnuSiddha mAnA jAyayA to pranyonyAzya hogA kyoMki zabda kA smaraNa dvArA saMsparza saMbhava hone para hI arthajJAna ho sakatA hai aura prarthajJAna hone para hI zabda kA smaraNa ho kara ida saMspaza ho sakatA hai / ata: yaha mAnanA sarvathA niyuktika hai ki saMpUrNa jJAna zabdAnuviddha hI hotA hai| usa ke atirikta, isa pakSa meM yaha bhI doSa hai ki-pralpavayaska bAlaka ko zabdArtha kA saMketajJAna hotA nahIM hai / prataH usa ke jJAna meM vAka saMsparza kI saMbhAvanA na hone se use kisI vastu kA jJAna ho na ho sakegA, jaba ki usa kI ceSTAnoM se use artha kA jJAna honA pramANasiddha hai / yadi yaha kahA jAya ki-'bAlaka ke arthajJAna meM zabdavizeSa kA anuSedha na bhI ho kintu 'kim' isa zabda kA anuvedha hotA hai kyoMki bAlaka jisa prartha ko dekhatA hai usa ke viSaya meM kim-yaha kyA hai?' isa prakAra prazna karatA hai, usa ke anurodha se usa ke jJAna meM 'kim' isa zabda kA anuvedha siddha hai, to yaha bhI ucita nahIM hai kyoMki aisA mAnane para bAlaka ko pratyeka prathaM kA sAmAnya rUpa se ho jJAna siddha hogA kyoMki usa ke jJAna meM 'kim' isa sAmAnya zabda kA ho anuvedha hotA hai, vizeSa rUpa se bhI use martha kA jJAna hotA hai yaha nahIM siddha ho sakegA aura vizeSa rUpa se use jJAna nahIM hotA yaha svIkAra nahIM kiyA jA sktaa| kyoMki, bAlaka bhI eka vastu ko dekhane ke bAda dUsarI vastu aura dUsarI vastu ko dekhane ke bAda tIsarI vastu grahaNa karane ke lie ceSTA karatA hai| yadi use sabhI vastuoM kA sAmAnyarUpa se grahaNa ho evaM vizeSa rUpa se grahaNa na ho to usa kI usa ceSTA ko upapatti nahIM ho skegii| isa ke pratirikta yaha bhI jJAtavya hai ki-vaiyAkaraNa dANo ke cAra bheda mAnate haiM. parA, pazyaMtI, madhyamA aura ykhrii| una meM parA praura pazyaMtI meM zanizaya sAdRzya hone se yadi unheM eka hI gina liyA jAya to vANI ke tIna bheda raha jAte haiN| parA yA pazyaMtI, tathA madhyamA aura vaikharI / una meM pazyantI meM varNa-pada prAdi kA vibhAga na hone se yaha to zuddhabodharUpA hai ataH arthajJAna meM usakA samparza mAnane se jJAna meM zabdAnuveSa ko siddhi nahIM ho sktii| tathA madhyamA dhAka smaraNa kA ho viSaya hotI hai, zuddhasaMcita kA anubhava usa ke binA bhI hotA hai prataH pratyakSAdi jJAna meM madhyamA vAka kA anuvedha bhI yuktisiddha nahIM hai| bakharI vAk kA saMsparza mAnakara mo saMpUrNa jJAnoM meM zadAnadhedha kI siddhi nahIM kI jA sakatI, kyoMki netra se jaba ghaTAdi kA jJAna hotA hai taba usa meM vaidharI vAk kA bhAna mAnya nahIM ho sakatA kyoMki bakharIvAka kA grahaNa zrogrendriya se hotA hai ataH bhotranirapekSa cakSu se honevAle ghaTAdi ke pratyakSAtmaka jJAna meM bakharovAka kA anuvedha ho nahIM sakatA / ina bhedoM se pratirikta vAka kA koI svarUpa zAndikoM ko mAnya nahIM hai jisa ke dvArA saMpUrNa jJAnoM meM zabvAnuvedha kI upapatti kI jA sake | isalie yaha sarvathA yuktisaMgata hai ki cakSu prAdi indriyoM se artha kA jo prathama bodha hotA hai usa meM zabAnavedha nahIM holA hai, vaha pUrNa rUpa se nirvikalpaka hotA hai aura vaho vastusattA meM pramANa hotA hai / usa se ghaTa prAdi vastuoM ko sattA siddha hone ke kAraNa isa

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158 ] [ zA0 vA samuccaya sta0 4 zlo0 113 athAdyamadhyakSaM vAcakammRnyabhAvAdavikalpaka mevAstu, na mmRtimahakatendriyajam. uttaraM tu tat savikalpamityatra ko doSaH / iti ceta ? na, mRtyupanIte'pi zabda parimala ivA'viSayatvAd nayanasyA'pravRtteH / na caivaM nAmaviziSTamyA'grahaNe'pi dravyAdiviziSTagrAhi pratyakSa savikalpamastu, bAyakAsAkAditi vAcyam , vizegA vizeSyabhAvasya vAstavatve daNDa puruSayoriva pratiniyatasyaiva saMbhavAda 'kadAcid daNDasyava vizeSaNatvam , kadAcicca puruSasyaiva' iti vizeSAnupapattaH, arthakriyAjanakatvatatprayojakatvApekSayA pradhAnopasarjanabhAvarUpamya tamya kalpanAdoSa kA udbhAvana kathamapi ucita nahIM hai ki vikalpAtmaka jJAna ko bhrama mAnane para saMpUrNa jJAna bhrama ho jAyegA prata: kisI bhI grAhya vastu kI siddhi na hone se pramANa-prameya Adi vibhAga kA uccheda ho jaaygaa| ( savikalpa ko zabdAnuviddha arthagrAhakatA prApatti ) yadi bauddha ke ukta mata ke viruddha yaha kahA jAya ki-'artha kA prathama pratyakSa nivikalpaka ho sakatA hai kyoMki usa ke pUrva vAcaka zabda ko smati na rahane se yaha smRtisahakRtendriya se anya nahIM hotaa| ataH usa meM zabdAnuvedha-praryatAdAtmyena zamdabhAna kI sambhAvanA nahIM rhtii| kintu usa ke bAda hone vAle pratyakSa ko savikalpaka zabdAnubiddha prarthavAhI mAnane meM koI doSa nahIM hai'-to yaha Thoka nahIM hai, kyoMki usa ke prathama pratyakSa ke uttarakSaraNa meM hone vAlA hAna yadi cakSajanya pratyakSarUpa hogA to zanda smati se upanota hone para bhI usa kA usa meM bhAna nahIM ho sakatA / kyoMki, zabda kI smati zabda ko jJAnalakSaNasaMnikarSa ke rUpa meM zabda ko cakSu se saMnikRSTa banAtI hai| kintu saMnikRSTamAtra hone se ho koI artha injiyajanya pratyakSa kA viSaya nahIM ho jAtA kintu artha jaba saMnikRSTa hotA hai pora indriya dvArA pratyakSa ke yogya hotA hai tamo usa kA indriyajanya pratyakSa meM mAna hotA hai / jaise puSpa prAdi gata mandha, puSpa ke sAtha cakSu kA saMyoga hone para sayuktasamavAya sambandha se cakSu saMnikRSTa to ho jAtA hai kintu cAkSuSapratyakSa ke yogya na hone se akSu se gRhIta nahIM hotaa| usI prakAra zabda bhI smati dvArA cA se saMnikRSTa ho jAne para bhI cakSu kA viSaya hone ke kAraNa cakSa dvArA gRhota nahIM ho sktaa| ataeva ghaTAdi ke cAkSaSa pratyakSa meM usa ke bhAna kI upapatti nahIM ho sktii| isa para yadi yaha kahA jAya ki-'cAkSuSAvipratyakSa dvArA nAma viziSTa kA graharaNa bhale na ho, kintu dravya-guNa-kriyA-jAti prAdi se viziSTa kA grahaNa to ho sakatA hai ata eva savikalpaka pratyakSa se prartha meM vyavaiziSTayamAdi ko siddhi mAnI jA sakatI hai, kyoMki dravyAdi viziSTa grAhI sadhikalpaka pratyakSa kI sattA meM koI bAdhaka nahIM hai|'-to yaha bhI ThIka nahIM hai. kyoMki prathaM ke sAtha nyAdi kA vizeSaNavizeSyabhAva yadi kAlpanika ho to usa se prathaM ko dravyAdiviziSTatA nahIM siddha ho sakatI aura yadi vAstava ho to jaise daNDa-puruSa rUpa vAstava artha sthala meM daNDa kA daNDarUpa meM ho evaM puruSa kA puruSa rUpa meM hI niyata grahaNa hotA hai, usI prakAra vizeSaNa-vizeSya bhAva kA bhI niyata hI graharaNa honA cAhie, kintu aisA nahIM mAnA jA sakatA, kyoMki aisA mAnane para to "kabhI daNDa ho vizeSaNa hotA hai-jaise 'daNDI puruSaH' ityAdi paddhikAla meM, paura kabhI purUSa ho vizeSaNa hotA hai jaise 'puruSe va:' athavA 'purUSavAna daNDa: isa buddhikAla meM'-isa bAta ko upapatti na ho skegii| vizeSaNa vizeSya bhAva vAstavika hone para vaNDa kA sadA vizeSaNa ho honA aura puruSa kA sadA vizeSya hI honA

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syA ka0 TIkA aura hindI vivecanA ] [1 'viSayatvAt / tasmAdadhyakSa saMvid nirastavizeSaNamarthamacagacchati, vizeSaNa yojanA tu 'smaraNAdupajAyamAnA'pAstAnArthasaMnidhirmAnasI' iti pratipattavyam, bahirarthAvabhAsikAbhyo vizadasaMvidbhayaH svagrahaNamAtra paryavasitAnAM sukhAdisaMvidAmivArthasAkSAtkaraNA-'svabhAvA yAstasyA bhinnasvena bAdhakAbhAvAt / na ca jAtyAdiviziSTArthapratipatteH savikalpikA matiH, jAtyAdeH svarUpa navabhAsanAt / na hi vyaktidvayAd vyatiriktavapuryAdyAkArato bahiciMtrANA vizadadarzane jAtirAmAti / na cAmratrakulAdiSu 'tarustaruH' ityullikhantI buddhirAmAtIti nAsatI jAtiriti cAcyam vikalpollikhyamAnatayApi bahigrayAkAratayA jAteranudbhAsanAt pratItireva tatra tulyAkAratA vimartIti / na ca zabdaH pratItirvA jAtimantareNa tulyAkAratAM nAnubhavati, 'jAtirjAtiH' ityaparajAtivyatirekeNApi gonbAdisAmAnyeSu tayostulyAkAratAdarzanAt / na ca teSvapyaparA jAtiH, anavasthAprasakteH ghaTatvAdisamAnyeSu jAtitvavajjAtitvasahiteSvapi teSu tatkalpanAnuparamAt zrAvazyaka hogaa| dUsarI bAta yaha hai ki, do vastugroM meM honevAlA vizeSaNa- vizeSyamAva vAstavika tabhI ho sakatA hai jaba pradhAna upasajana ( gauNa ) bhAva rUpa ho / arthakriyAjanakatva kI apekSA vizeSya meM pradhAnatA aura prakriyA prayojakatva kI apekSA vizeSaraNa meM gauNatA hogI, jase 'daNDaviziSTa puruSa dhAnyakSetra se zrazva kA apasAraNa karatA hai|' yahA~ daMDa azvApasAraNa rUpa prarthakriyA kA upakaraNa hone se prakriyA kA prayojaka hone ke kAraNa gauNa hotA hai / kintu yaha vAstavika vizeSaNa- vizeSya bhAva kalpanAtmaka buddhi kA viSaya nahIM ho sakatA / arthAt nirvikalpa ke uttarakSaNa meM jo buddhi utpanna hotI hai vaha kalpanAtmaka hotI hai, kyoMki isa meM kAlpanika jAtyAdi ke sambandha kA bhAna hotA haiM / zrata: vAstava vizeSaNa vizeSya bhAva usakA viSaya nahIM bana sktaa| isaliye yukti se yahI siddha hotA hai ki pratyakSAtmaka saMvit vizeSaNanirmukti hI artha ko grahaNa karatI hai| usa pratyakSa-gRhIta zrartha meM vizeSaraNoM kI yojanA jana vizeSaraNoM ke smaraNa se hotI hai aura yaha mAnasa vRddhi hotI hai, usameM artha ke sAtha cakSu indriyoM ke saMnikarSa kI apekSA nahIM hotI / usa buddhi kA svabhAva artha ke sAkSAtkAra karane kA nahIM hotA / zrataH usako bAhyArtha ko grahaNa karane vAlI pratyakSAtmaka vizada buddhi se mina mAnane meM usI prakAra koI bAdhaka nahIM hai jaise bAhya zrathaM kA grahaNa na karanevAlI aura svahA prAntaravastumatra ke grahaNa meM hI paryavasanna hone vAlI sukhAdi viSayaka buddhiyoM meM bAhya artha ko grahaNa karanevAlI spaSTa buddhiyoM se bheva mAnane meM koI bAdhaka nahIM hai / [nivikalpa pratyakSa se jAtisiddhi kI prAzaMkara ] yadi yaha kahA jAya ki nirvikalpaka pratyakSarUpA buddhi mI vastugatyA jAtyAviviziSTa ghaTAdirUpa prayaM ko ho grahaNa karatI hai| usI se dUsare kSaNa savikalpaka buddhi utpanna hotI hai jo jAzyAdi veziSTagha ko viSaya karatI hai / to isa prakAra jaba nirvikalpaka buddhi vastugazyA jAtyAdiviziSTa artha ko viSaya karatI hai to usase jAtyAdi ko siddhi avazya hogI kyoMki usakI pramANatA meM koI vivAda nahIM hai' to yaha bhI ThIka nahIM, kyoMki, nirvikalpaka pratyakSa meM jAtyAdi ke svarUpa kA grahaNa nahIM hotA aura jAti padArtha sat bhI nahIM hai vaha to kAlpanika hai /

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180 ] [ zA0yA0 mamuccaya sta. 4-znoka 113 atha tulyAkArApi pratipaniryadi ninimittA tadA sarvadA bhavet , na vA kadAcita , vyaktinimittatve AmrAdiviya ghaTAdiSvapi tatpramagAta , vyaktirUpatAyA anyatrApi samAnasvAditi cet ? na, pratiniyatavyaktinimittatvenAnatiprasaGgAt / yathA hitAH pratiniyatA eva kutazvid nimittAna pratiniyatajAtibhyaJjakatvaM prapadyante, tathA pratiniyatA tulyAkArAM pratipattimapi tata eva janayiSyanti, iti kimaparajAtikalpanayA ! yathA vA gaDUcyAdayo bhimA ekajAtimantareNApi jvarAdizamanAtmaka kArya nirvatayanti, tathA''mrAdayastarutva. mantareNAti hastAite prIti amapibantIti ki tarutvAdikalpanayA ? tato jAtyAdarabhAvAd na tadviziSTrAdhyavasAyinI matiriti cet ? yaha spaSTa hai ki artha aura jJAna ina do vyaktiyoM se atirikta zarIra ke rUpa meM grAhyAkAratA ko spaSTa rUpa se dhAraNa karatI huI jAti bAhyavarzana meM prathamAsita nahIM hotI hai| yadi yaha kahA jAya ki 'pAmrabakulAdi vRkSoM meM priya taruH' isa rUpa se taru zabda kA ullekha karatI huI buddhi kA pravabhAsa yAnubhavika hai, prataH isa buddhi se tarutva jAti ko siddhi sambhava hone se jAti ko prasat kahanA prasaMgata hai'-to yaha ThIka nahIM hai| kyoMki 'taruH taruH' isa vikalpa meM tarutya kA ullekha hone para bho bAhya ndriya se grAhyAkAra meM jAti kA pravabhAsa nahIM hotA / prata. ukta anubhava se prAmrabakulAdi meM honeyAlo pratIti kI hI tulyAkAratA siddha hotI hai / usa pratIti ke viSayabhUta pAmra bakulAdi vRkSoM meM tulyAkAratA kI siddhi nahIM hoto| [jAti ke vinA tulyAkAra pratoti na hone ko AzaMkA yadi isa para yaha kahA jAya ki-'zava aura pratIti ke viSayabhUta artha meM jAti ko mAne vinA zabda aura pratIti meM bhI tulyAkAratA nahIM ho sakatI-' to yaha ThIka nahIM hai kyoMki gosvAdi jAtiyoM ko pratItiyoM meM 'jAti:' isa prakAra ko tulyAkAratA gotvAdi jAtiyoM meM anya jAti ko mAne vinA bhI siddha hai| yadi yaha kahA jAya ki-'jAti:' isa pratIti ke anurodha se gotyAdi jAtiyoM meM mo jAtitva nAma ko anya jAti mAna lI jAyagI aura usI se una pratItiyoM kI tulyAkAratA siddha hogo'-to yaha ThIka nahIM hai kyoMki esA mAnane para anavasthA doSa kI prasakti hogii| kyoMki jaise ghaTatvAdi sAmAnyoM meM jAti:' yaha pratoti upapanna karane ke liye jAtistra nAma kI jAti mAnI jAyagI, usI prakAra jAtitva meM bhI jAtitva nAma ko jAti mAnanI hogI kyoMki jAtitva ko jAti mAnane para 'ghaTatvAdika jAti:' yaha buddhi jisa prakAra hotI hai usI prakAra 'jAtitvaM jAti:' yaha baddhi bhI hogii| isa buddhi ko upapatti yadi usI jAtitva se kareMge to prAtmAzraya hogA aura yadi ghaTatvAdi meM eka jAtitva aura ghaTatvAdi evaM jAtitva meM dUsare jAtitva kI kalpanA karake yadi prathama jAtitva se ghaTatvAdi meM jAti pratIti kI aura dUsare jAtitva se jAtitva meM jAti ko pratoti kI upapatti kareMge to phira usa dUsare jAtitva meM 'jAtiH' isa prakAra kI pratIti kI upapatti karane ke liye tIsare jAtitva kI kalpanA karanI hogii| isa prakAra jAtitva kI kalpanA kA vizrAma hI nahIM hogaa|

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myA0 kA TIkA bhaura hindI-vivecanA ] [ 181 [jAti ke binA bojAdi avasthAmeM 'taruH pratoti hone kI prAzaMkA] yadi yaha kahA jAya ki "pratIti ke viSayoM meM eka jAti kA svokAra na karane para bhI yadi una viSayoM kI pratIti meM tulyAkAratA mAnI jAyagI to isa kA artha hogA tulyAkAra buddhi kisI nimitta vinA ho hotI hai| yadi usakA koI nimitta na hogA taba tahaH' ityAkAraka pratIti vRkSa ko apanI avasthA meM ho na hokara usako bosAikurAvasthA meM bhI usa pratIti ko prApatti hogI kyoM ki use kisI nimitta kI apekSA hai nahIM jisake sadbhAva se vRkSa kI avasthA meM usa pratIti kI upapatti kA aura bojAdi kI avasthA meM usa nimitta ke prabhAva se usa pratIti kI anupapatti kA upapAdana kiyA jAya / ayathA jaba vaha nimitta ke vinA hogI to nimittahIna ko utpati apramANika hone se vRkSAvasthA meM bhI usakI prasoti nahIM hogI, ataH ukta pratIti ko tarutvajAtinimittaka mAna kara bojAdi avasthA meM tarutva kA asambandha aura vRkSAvasthA meM tarutva kA sambandha mAna kara una vibhinna avasthAmoM meM 'taru:' isa prakAra kI pratIti kI utpati aura anutpatti kA samarthana karanA Avazyaka hai| 'taru' isa pratIti ko vyaktinimittaka mAna kara Apatti kA parihAra nahIM kiyA jA sakatA kyoMki yadi vaha pratIti vyaktinimittaka hogI to vyaktirUpatA AmrAdi vRkSa aura ghaTAdi drakSya meM samAna hai ata: ghaTAdi dravya meM bhI taruH' isa prakAra kI pratIti ko prApatti hogo |"-kintu yaha kathana ThIka nahIM hai, kyoMki 'tA:' isa pratIti ke prati prAmra bakulAdi vRkSoM ke pratiniyata vyaktiyoM ko ho nimitta mAnane se ukta pratiprasaMga kA parihAra ho sakatA hai| (vyaktiyoM kA pratiniyama jAti para avalambita nahIM hai) 'pAsabakulAdi vyakti aneka hone se unakA pratiniyamana dughaTa hone ke kAraNa unheM 'taruH' isa pratIti kA nimitta mAnanA zazya nahIM hai-yaha zaMkA nahIM kI jA sakatI, kyoMki jAtivAdI ko mo pratiniyatajAtiyoM ko vyaJjaka vyaktiyoM ko mAnanA hI par3atA hai| isaliye vyaktioM kA pratiniyamana kisI na kisI nimitta se karanA ho hogaa| ata: jisa nimitta se aneka vyaktiyAM pratiniyata hokara pratiniyatajAti kI abhivyakti karego usI nimitta se pratiniyatavyaktiyAM hI tulyAkAra pratiniyata pratIti ko bhI upapanna kara sakatI hai, ataH pratItiyoM kI tulyAkAratA kI upapatti ke liye jAti kI kalpanA anAvazyaka hai| kahane kA prAzaya yaha hai ki prAmra-bakulAdi vibhinna vRkSoM meM tarutva jAti ko abhivyakti hotI hai kintu ghaTAdi meM nahIM hotI hai, vRkSa kI bojAdi avasthA meM bhI nahIM hotI hai| ataH samasta vRkSoM meM jAti ko abhivyakti aura vRkSabhinna dravyoM meM tarutva jAti kI granamivyakti ko upapanna karane ke lie boajanya vyarava rUpa se sampUrNa pakSoM kA anugama kara usa nimitta ko hI sampUrNa vRkSoM meM tatvajAti ko abhivyakti kA mAnanA Avazyaka hotA hai aura phira usa tatva se 'grAmra yakUlAdi meM taka: isa pratoti kI tulyAkAratA kA upapAdana hotA hai / vicAra karane para jAtivAdiyoM kI yaha prakriyA yuktisaMgata nahIM pratIta hoto, kyoMki jo bojajanyadravyatva prAmravRkSAdi meM taya kI abhivyakti kA nimitta hotA hai, usI ko una vakSoM meM 'taru: taraH' isa tulyAkAra pratIti kA sIdhA kAraNa mAna lene para mI pratItiyoM kI tulyAkAratA kA upapAdana ho jAtA hai. prataH bIca meM tarutva jAti kI kalpanA kA koI prayojana nahIM rhtaa|

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182] [zA. vA. samuccaya sta-- 4 zloka-113 anocyate-paSTadhRmAdhyavasAyAnannagmaspaSTAvamAsAnyanumAnAkArasyeva vizadadarzanavapuSo'rthIkArAdanantaramaspaSTAkAravikalpadhiyo'nanubhavAdekahelayaiva svalakSaNamaMnidhau jAyamAnA'nnahizca sthUlamekaM straguNAvayavAtmakaM jJAnaM ghaTAdikaM vAvagAhamAnA matirna nirvikalpikA na cAnadhyakSA, vizadasvabhAvatayAnubhRteH / na ca (sa) vikalpA-'vikalpayormanamoyugapadavRtteH kramamAvinola dhuvRttarekatvamadhyasyati janaH, ityavikalpAdhyakSagataM vezadhaM vikalpe vAzasyAdhyavamAyinyAdhyAropayatIti vai zadyAvatisneti vAcyam. evaM hyanubhUyamAnamekAdhyavasAyamapalapyAnanubhUyamAnasyAparanirvikalpasya parikalpane, buddhezcaitanyasyApyaparasya parikalpanayA sArakhyamatamapyaniSedhyaM syAn / isake atirikta yaha bhI jAtavya hai ki eka kArya ke prati usake kAraNoM ko ekajAtirUpa se hI kAraNa mAnanA Avazyaka nahIM hai kyoMki guDUci (nimba ke vRkSa para phailane vAlI prabhauma latA) Adi vibhinna dravya eka jAti ke binA bhI jvarAdi ke zamanarUpa eka kArya ko sampanna karate haiN| jisa prakAra the dravya eka jAti ke vinA hI eka kArya ko sampanna karate haiM usI prakAra prAna-bakula prAdi vRkSa bhI tarurava jAti ke binA hI 'taruH taru: isa tulyAkAra pratIti ko utpanna kara sakate haiM / ata: isa pratIti kI upapatti ke liye tarutyAdi kI kalpanA nirarthaka hai / isa prakAra jaba pramANa bhAva se jArayAdi kA prabhAva siddha hai to yaha nahIM kahA jA sakatA ki cakSa se hone vAlA ghaTAdi artha kA pratyakSa-jJAna vastugazyA jAtyAdi viziSTa prathaM ko grahaNa karatA hai pUrvapakSa samApta / ] [nivikalpa se savikalpa jJAna kA udaya saMbhava nahIM-uttarapakSa] bauddha ke isa sampUrNa taka ke viruddha yaha kahanA sarvathA yuktisaMgata hai ki vizava darzanAtmaka svalakSaNavastugrAhI nirvikalpaka se sabikalpa buddhi kA udaya nahIM mAnA jA sktaa| kyoMki vizava darzana ke bAda utpanna hone vAlA jJAna pravizadAkAra hotA hai jaise dhUma ke spaSTa adhyavasAya ke bAda hone vAlA agni kA anumAna pravizadAkAra hotA hai| kintu pratyakSa sthala meM nirvikalpaka ke bAda kisI praspa. TAkAra vikalpAtmaka jJAna kI anubhUti nahIM hotI hai, apitu artha ke sAtha indriyasaMnikaSaM hone para jo buddhi hotI hai vaha sthUla eka aura svaguNAtmaka pravayavoM se yukta ghaTAdibAhya artha ko aura apane mAnsara jJAna svarUpa ko grahaNa karatI huI hI anubhUta hotI hai| isIliye na vaha svayaM nirvikalpaka hoto haiM aura na vaha nirvikalpakapUrvaka hotI hai| yaha bhI nahIM kahA jA sakatA ki vaha buddhi pratyakSa se bhinna hotI hai kyoMki usa buddhi kA vizadasvabhAva rUpa meM anubhava hotA hai| yadi yaha buddhi pratyakSAtmaka na hotI to usameM vizadasvabhAvatA kA anubhava na hotaa| [savikalpa buddhi vizadAkAra na hone kI AzaMkA] isa para bauddha kI ora se yadi yaha kahA jAya ki-"ko zAnoM ke utpAdana meM mana kI yugapata pravRtti na hone se vo jJAnoM kA janma eka sAtha nahIM ho sktaa| prataH ni bikalpaka aura sabikalpaka donoM kama se hote haiM / kAlavyavadhAna ke vinA zoghratA se hI donoM ke utpanna hone se manuSya donoM meM ekatva samajha letA hai isIliye vaha nirvikalpaka pratyakSa ke vaMzaya kA svasvarUpa aura svaviSayIbhUta

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syA0 R0 TIkA-indIvivecanA ] kizca, ko'yaM mayikalpA-'vikalpayo kyAdhyavasAyaH 1 kiM tayorvastusadabhedaparicchedaH ? una mithastAdAtmyAdhyAmaH 1 Aye virodhaH / antye ca nirvikalpaka 'savikalpakam' iti, savikalpakaM ca nirvikalpakam' iti pratIyeta. 'zatAvidaM rajatam' itivana, na tu vizadAdhyakSasvarUpam / atha pramuSTanirvikalpakatvasya vizadatvAvacchinnasya nirvikalpakasyaiva savikalpake'dhyAgepAd na dopaH / etena-'avikalpakA'jJAnAd na tadadhyAropA, na pratipannarajataH zuktAvidaM rajatam' ityadhyayasyati na vezvagadhyavasAya IzvagAdhyA pabadupapattiH, bhramavizeSA'vyavasthite.'ityuktAvapi na zaniH, prAganubhRtasyaiva vizadasyAtrAbhedAdhyAsAt , iti cet ? na, vezadyAvalI. Dhamyaiva tasya pramIyamANalvena tatra sadArogAyogAn / nahi tadapa kiMcidanubhUyate yasya veMzayaM dharma: kalpyeta / evamapi tatra tatparikampane tato'pyaparamanubhUyamAnaM vizadatvAdi dhamAdhAna parikalpayataH kastava mukhaM pANinA pidhane ? artha ko grahaNa karane vAle savikalpaka jJAna meM usakA mAropa karatA hai| savidha lpaka buddhi vastutaH pravizadAkAra ho hoto hai. usameM vazakA bhAna prAropAtmaka hai"-to yaha ThIka nahIM hai kyoMki jo pradhyavasAya anubhavasiddha hai usakA apalApa karake anubhavabAhya nivikalpaka pratyakSa kI kalpanA karane para jaise savikalpaka ke pUrva anumavabAhya nivikalpaka kI lpanA kI jAtI usI praka buddhi kI aura catanya ko bhI kalpanA kI jA sakatI hai| jaisA ki sAMkhyo kA mata hai ki catanya ke pratibimba ko dhAraNa karane vAlI buddhi se hI nivikalpaka savikalpa prAdi pariNAmAtmaka jJAna utpanna hote haiM / phalataH isa sAMkhpamata kA pratiSedha karanA bauja ke lie asambhava ho jaayegaa| mauddha ko prora se jo yaha kahA gayA hai ki 'savikalpaka praura niyikalpaka ina donoM ko avyahitotpatti hone se donoM meM manuSya ko aikya kA nizcaya hotA hai isa viSaya meM yaha spaSTa karanA hogA ki una donoM meM jo aikya kA adhyavasAya hotA hai vaha donoM ke vAstavika prabheda kA paricchedarUpa hotA hai yA vaha donoM meM paraspara tAdAtmya kA pradhyAsa-bhramarUpa hotA hai ? ina meM se prathama pakSa ko mAnane meM virodha hai kyoMki savikalpaka aura nirvikalpaka meM vastuta: bheda hotA hai / evaM dUsare pakSa meM nivikalpaka savikalpaka hai' aura 'savikalpaka mivikalpaka hai isaprakAra kI pratIti honI cAhie, jaise ivanya rUpa se dRzyamAnazukti aura rajata kA paraspara tAdAtmya adhyAsa 'idaM rajatam' evaM 'raja. tamivam' meM hotA hai| kintu savikalpaka kA aisA jJAna nahIM hotA hai / yaha so vizada adhyakSa ke rUpa meM anumUta hotA hai / yadi bauddha kI ora se yaha kahA jAya ki- nivikalpaka ke do rUpa haiM-eka nirvikalpakatva aura eka vizavasva / ina meM nirvikalpakatva kA pramoSa yAno tyAgahokara vizavasvarUpa se nivikalpaka kA savikalpaka meM aikyAropa hotA hai prataH mivikara pakaM sahikalpakam' isa prakAra donoM kA aikyAropa na hokara 'vizadaM savikalpakam isa prakAra hotA hai / isaliye donoM mAmo meM paraspara tAdAtmya kA pradhyAsarUpa aikya kA pradhyavasAya mAnane meM koI doSa nahIM hai| isa para yadi yaha kahA jAya ki-"savikalpaka kAla meM nivikalpaka prajJAta rahatA hai ata: savikalpa meM usakA pradhyAropa-tAvAtmyapradhyAsa nahIM ho sakatA kyoMki pUrvajJAta vastu kA ho kAlAntara meM pradhyAsa hotA hai / yaha suspaSTa hI hai ki jisako rajata kA jJAna pahale se nahIM hotA

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184 ] [ zA0 vA samurucaya sta0 4-zlo0 113 'arthasAmaryaprabhavaM baiMzA nAlIkagrAhiNi savikalpake, kintu nirvikalpaka eve' ti cena ? na, arthasAmadhyaMprabhave'pi durasthitapAdapAdijJAne cazadyAderabhAvAt , anIze'pi ca buddhAdijJAne nadbhAvAd vaizadyAdeparthaprabhavatvA'niyamAta / atha dRgtvAdidoSAbhAvo'pi vaizaye niyAmakaH, buddhajJAne ca cirAtItabhAvinAmapi viSayANAM hetutvAbhyuyagamAd na doSa' iti cet 1 na, cirAtItAdiviSayANAM yena svabhAvena usako zukti meM rajata ko adhyAropa nahIM hotA / isa saMdarbha meM yaha kahanA ucita nahIM ho sakatA ki.jase Izvara kA adhyavasAya na hone para bhI Izvara kA adhyAsa hotA hai usI prakAra nivikalpaka kA jJAna na hone para bhI usakA pradhyAropa ho sakatA hai kyoMki Izvara ke prayAsarUpa bhrama meM Izvara kA vizeSa rUpa se prabhAsa nahIM hotA kintu sAmAnya rUpa se to pravamAsa hotA hai aura vaha sAmAnya rUpa apa ke pUrva bhI jAta hI rahatA hai| jaise navAdhika ke mata meM prabhyupagata "jagata sakartRkam' "jagaha kartA se jAya hai" yaha jJAna anIzvaravAdhiyoM ko dRSTi se abamAsa rUpa hai / isa meM Izvara kA pradhabhAsa kartRtva rUpa se hotA hai aura kartRtva bhrama ke pUrva ajJAta nahIM hai kintu ghaTAdi kartA kumhAra meM vidita hai"-to isa kathana se savikalpaka meM nirvikalpaka ke tAdAtmyAdhyAsa meM koI kSati ho nahIM sakatI, kyoMki nirvikalpaka kA nivikalpakatva aza ajJAta hai isaliye usa rUpa se savikalpaka meM nivikalpaka kA tArAtmya adhyAsa bhale na ho kintu vizadatvarUpa se usake tAdAtmyAdhyAsa meM koI bApA nahIM ho sakatI kyoMki vizada aMza pUrva meM anubhUta hai aura bauddha ko savikalpaka meM nirvikalpaka se vizada aza kA ho tAdAtmyAdhyAsa mAnya hai |"-to yaha bauddha kathana ThIka nahIM hai kyoMki savikalpaka pratyakSa vizava rUpa meM hI pramANata: nirNIta hotA hai / ataH pramANa se nirNIta hone ke kAraNa vaizadya sabikalpaka kA anAropita rUpa hai / ata: usameM usakA prAropa nahIM ho sakatA / savikalpaka pratyakSa ke atirikta aisI kisI vastu kA anubhava nahIM hai jisase vaizaca ko usakA vAstavika dharma mAna kara savikalpaka meM usakI kalpanA (prAropa) kI jA sake aura yadi vaMzadha savikalpaka kA vAstavika dharma hote hue bhI savikalpaka meM usako kalpanA mAno jAyegI to vizadatva ko hI prAzara mAna kara isake anusAra savikalpaka meM anusUyamAna apara dharma ko bhI yadi bauddha ko prora se kAlpanika kahA AyegA to yaha kahate hue bauddha ke mukha ko hAtha se kauna baMdha kare ? kahane kA prAzaya yaha hai ki jo jisakA vAstavika dharma hai usameM usakA prAropa nahIM hotA kintu usakI pramA hotI hai| anyathA, yadi kisI eka vAstavika dharma ko prAropita mAnA jAyegA to anya dharma ko mo usI iTala se prAropita mAna liye jAne se dharmoM kA astitva hI saMkaTagrasta ho jaayegaa| yadi yaha kahA jAya ki-'arthasAmarthya-yAno handriyArtha saMnikarSa prathavA atha ziyAkAri prAmANika artha se vazadya niSpanna hotA hai, kintu savikalpaka praloka-kAlpanika prartha kA grAhaka hotA hai isaliye usameM vezadha nahIM hotA kevala nivikalpaka meM hI vezadya hotA hai ki vaha arthasAmarthya se prAdurbhUta hotA hai-to yaha ThIka nahIM hai kyoMki dUrastha vRkSAva kA jJAna bhI arthasAmarthyajanya hone para bhI usa meM vaizadya nahIM hotA hai aura bajAdi yogiyoM kA jJAna arthasAmaryajanya nahIM hone para bhI usameM vaMzadha hotA hai / prataH vaMzaya kA niyAmaH arthasAmathyaM janyatva nahIM ho sktaa| yadi yaha kahA jAya ki arthavabhatra yaha dUratvAdi doSAbhAva se sahakRtta hokara vaMzaya kA niyAmaka hotA hai-aisA mAnane meM koI Apatti nahIM hai kyoMki pAyapajJAnasthala meM dUrasva doSa hai,

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syA00 TIkA-hindISivaicanA ] [ 165 tattadanantaramAvikAryotpAdakatvam , te ne vedAnItanasugatajJAnotpAdakanve prAka pazcAd daitadutpAda. prasaGgAt , samanantarapratyayasyedAnImeva hetutve cobhayahetusvabhAvavipratiSedhAt tadanutpattiprasaGgAt / athAnyena svabhAvena, tarhi sAzaM tat prasajyate, iti tadgrAhiNo'pi jJAnasya sazikavastu. grAhakatvena savikalpatApramakteH / dRSTaviparItA ca cirAtItAdInAM janakatvakalpanA, anyathA'vyA. pAre'pi dhanaprAptarvizvamadaridraM syAt / jasmA buddhazAmA jillAbhavatyApi vaizayama virudram 1 usakA prabhAva nahIM hai-aura bukhajJAna meM ghirapUrva vinaSTa aura bhAvi viSaya bhI hetu hai, prata evaM usameM prarthaprabhavatva prayukta ho vaMzaya hai / prataH vaMzaya meM arthapramavatya ko dhyApti mAnane meM koI bAdhA nahIM hai-kintu yaha Toka nahIM hai| kyoMki cirAtIta aura bhAvi viSayoM ko yadi usI svabhAva se buddhajJAna kA kAraNa mAnA jAyagA jisa svabhAva se vaha apane uttara kAla bhAvi jJAna kA utpAdaka hotA hai to eka nizcitakAla meM hone vAle sugata jJAna kI usa kAla se pUrva aura pazcAt bhI utpatti kA prasaMga hogaa| kyoMki cirAtIta aura bhAvi viSaya pravidyamAna hote hue bhI yakSikAlavizeSa meM buddhajJAna ko utpanna kara sakate haiM-usa kAla ke pUrva aura pazcAt mo buddhajAna ko utpanna karane meM koI bAdhA nahIM ho sktii| isa prasaMga meM parihAra rUpa meM yaha bhI nahIM kahA jA sakatA ki-'ghaddhajJAna kA samanantara pratyaya yAnI avyavahitapUrvattijJAnarUpa kAraNa kAla vizeSa meM hI buddhajJAna kA hetu hai aura vaha usa kAlavizeSa ke pUrva prathavA pazcAt hetu nahIM hai, ata eva cirAtIta aura mAvi viSayoM ke buddhajJAnotpAvaka svabhAva anuvartamAna hone para mI nizcitakAla ke pUrva praura pazcAt baddhajJAna kA prasaMga nahIM ho sakatA'-kyoMki aisA mAnane para samanantara pratyaya aura ukta viSaya ina donoM hetunoM ke svabhAva meM virodha hone se sugata jJAna kI anutpatti kA prasaMga hogaa| abhiprAya yaha hai ki yadi samanantara pratyaya ko sAmAnyata: vartamAnakAlIna sugatajJAna kA hI hetu mAnA jAyagA to pranyakAlIna sugata jJAna ke prati vaha janaka na hogaa| phalataH samanaMtara pratyayarUpa kAraNa ke pramAya meM virAtIta-bhAvi viSayoM se anya kAlIna sugatajJAna kI anutpatti hogI aura yadi vartamAna kAlIna sugatajJAna ke utpAvaka samanantara pratyayavizeSa ko ho vatamAnakAlIna sugatajJAna kA kAraNa mAnA jAyagA to tanmAtra se ho vartamAnakAlIna sugatajJAna kA sambhava hone se vartamAnakAlona sugatAna kI cirAtIta mAvi viSayoM se anutpatti kA prasaMga hogaa| arthAt vartamAnakAlIna jJAna virAtIta-mAvi viSaya prAdhInotpattika na hogA / phalataH vartamAna kAlIna sugata jJAna meM vaizadya arthaprabhavatva kA vyabhicArI ho jaaygaa| yadi yaha kahA jAya ki-'cirAtIta-mAvi viSaya anya svabhAva se vartamAna kAlIna sagata jJAna kA utpAvaka hai, aura jisa svabhAva se vaha vartamAnakAlona jJAna kA utpAdaka hai usa svabhAva se vaha kAryAntara kA utpAdaka nahIM hai kintu bhinna minna svabhAva se kAryAntara kA utpAdaka hai / prataH na to cirAtota bhAvi viSayoM se anya kAlIna sugata mAna ko anutpatti kA prasaMga hogA aura na vartamAna kAlIna sugata jJAna ko hI una viSayoM se anutpatti kA prasaMga hogA / prata sampUrNa sugata jJAna meM cirAtIta-mAdhiviSayahetukAva hone se sugata jJAna meM vaizaya arthapramavazva kA micAro nahIM ho sakatA'-to yaha bhI ThIka nahIM hai ki aisA mAnane para to ghirAtIta aura bhAvi viSayavRnda sAMza

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186 ] taduktam atha vikalpasya svabhAvata eva vaizadyavirodhaH, "na vikalpAnubandhasya spaSTArthapratibhAsitA | svapne'pi samarpate smArttaM na ca tattAgarthaham // 1 // iti cet na, svapnadazAyAmapi smaraNavilakSaNasya puro vRttihastyAdyavabhAsino bosya nirvikalpakatve, anumAnasyApi sazivastuprAhiNastathAprasaGge vikalpa vArtAyA etra vyupara maprasaGgAt / [ zA0 vA0 samuccaya sta0 4 zlo0 113 atha saMhRtasakalatrikalpAvasthAyAM purovartivastunirmAsikalpanAvyuparamato vizadamakSa prabhavamatrikalpakamevAnubhUyate, taduktam- "pratyakSaM kalpanApoDhaM pratyakSeNaiva sidhyati" ityAdi / tathA"saMhRtya sarvatazvintAM stimitenAntarAtmanA / sthito'pi cakSuSA rUpaM vIkSate sAkSajA matiH ||1||" iti / ato vikalpe kadAcit samanantampRSTAni devApyata iti cet ? maivama, tamyAmapyavasthAyAM sthirasthUra svabhAva zabdasaMsargayogya puro'vasthita gavAdipratibhAsasyAnubhUteH savika ho jAyagA / isaliye usa viSaya ko grahaNa karane vAlA jJAna sazi vastu kA grAhaka hone se savikalpaka ho jAyagA phalataH cirAtIta bhAdi viSayoM ko grahaNa karane vAlA sugata jJAna savikalpaka ho jAne se savikalpaka ke hI dharma rUpa meM vaMzaya kI siddhi hogI / jaba isa prakAra vaMza savikalpaka kA hI dharma siddha ho gayA, taba savikalpaka meM vaMzaya kA Aropa mAnanA saMgata nahIM ho sakatA / isake atirikta dUsarI bAta yaha hai ki - virAtIta mAvi viSayoM meM kAraNatya kI kalpanA bhI dRSTaviruddha hai kyoMki cirAtIta viSayoM meM kAryotpatti ke anuguNa koI vyApAra nahIM ho sakatA / vyApAra ke vinA mI yadi lakSya kI prApti mAnI jAyagI to vizva meM koI daridra na raha jAyagA, kyoMki dhanaprApti ke liye nirudyamI prAlasI manuSya bhI dhanavAna ho jaaygaa| zrataH pUre vicAra kA froni yahI hotA hai ki buddhazAna arthaprabhava na hone para bhI jaise vizada hai usI prakAra savikalpaka pratyakSa bhI prayaMprabhava na hone para bhI vizada ho sakatA hai / prata eva savikalpaka meM nirvikalpaka ke vaidya kA Aropa batAnA kathamapi saMgata nahIM ho sakatA / yadi yaha kahA jAya ki "savikalpaka meM vaizadya kA svAbhAvika virodha hai, jaisA ki vidvAnoM ne isa eka kArikA meM kahA hai ki savikalpaka jJAna pratha kA vizadAvabhAsI nahIM hotA hai- kyoMki svapna meM bhI jo artha kA savikalpaka jJAna hotA hai vaha jJAna smaraNAtmaka evaM smRtimUlaka hI hotA hai| ata eva vaha mo artha kA vizavagrAhI nahIM hotA / " to yaha kathana bhI ThIka nahIM hai kyoMki svapnavazA meM mI hastI meM purovRtitva kA grAhaka smaraNa se vilakSaNa bodha hotA hai, vaha artha kA vizadagrAhI hotA hai isaliye savikalpaka meM vaMzadya kA svabhAvato virodha hone kI upapatti ke liye usa bodha ko nidhikalpaka mAnanA hogA / phalataH sazi vastu ko grahaNa karane vAle jJAna ko jaba nirvikalpaka mAnA jAyagA to anumAna meM bhI nirvikalpakatva ko prasakti hogI aura isakA duSpariNAma yaha hogA ki savikalpaka jJAna kA astitva ho samApta ho jAyagA / prataH savikalpaka meM fafekalpaka ke vaMza kA dhyAsa hotA hai-bauddha kA yaha dhabhyupagama bAdhita ho jAyagA /

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jhyA ka0 TIkA-hindI vivecanA ] [ 187 lpakajJAnAnubhavamyApalotumazakyatvAt / na hi zabdasaMsargapratimAsa eva savikalpakatvam , sadyogyAvabhAsasyApi kalpanAtvAbhyupagamAt , anyathA'vyutpannasaMketasya jJAnaM zabdasaMmargavirahAt kalpanAvada na syAt / avazyaM ca zabdayojanAmantareNApyarthanirNayAtmakamadhyamamupagantavyam , anyathA vikalpAdhyakSegA rijasyA'ganirgamA samAnada sakine svasthAnAt anumAnamyA'ppacchedapramaGgAt / [ bauddha vikalpapravasthAnivRtti meM nirvikalpa kA udaya hotA hai ] yadi yaha kahA jAya ki sampUrNa vikalpAvasthA se nivatta arthAta kisI bhI prakAra ko kAlpanika avasthA ko grahaNa na karane vAlA aura purovatti vastu mAtra ko grahaNa karane vAlA indriya janya vizadajJAna hI kalpanA se uparata yAnI kalpanA se rahita hone ke nAte nivikalpa hotAhora vaha pratyakSAnubhavasiddha hai| jaisA ki vidvAnoM kahA hai ki kalpanA se mayata yAnI kAlpanika padArtha ko grahaNa na karane vAlA jJAna hI pratyabha-nirvikalpaka pratyakSa hai aura vaha pratyakSa pramANa se hI siddha hai / yahI bAta 'saMhRtya sarvataH' isa kArikA meM isa prakAra kahI gaI hai ki-manuSya sArI cintAnoM kA saMharaNa karake prarthAt sampUrNa viSayoM se citta ko haTAkara nizcala citta se sthirabhAva se jaya cakSu me kiso rUpako dekhatA hai ta rUpa ko vaha indriyajanya buddhi nirvikalpaka pratyakSa kahI jAtI hai| isa prakAra yaha spaSTa hai ki nirvikalpaka pratyakSa yahI hotA hai jisameM kisI kAlpanika artha kA bhAna nahIM hotA / sugata kA jJAna yata: kisI kAlpanika artha ko viSaya nahIM karatA prataH vaha savikalpaka nahIM hai| evaM svapnavazA meM jo smRtimUlaka jJAna hotA hai ase purotitva rUpa se hastInAdi kA jJAna-vaha sampUrNa vikalpa avasthA se mukta nahIM hotA, ata eva vaha na nirvikalpaka hotA hai na vizadAyamAsI hotA hai| ataH yaha nivivAya hai ki vezadya nivikalpaka kA ho svabhAva hai / ataH jo savikalpaka nivi. kalpaka ke bAda meM utpanna hosA hai usameM ho nirvikalpa ke vaMzaya kA Aropa hotA hai| [vikalpa avasthA nivRtti meM savikalpa kA bhI udaya siddha hai ] kintu yaha ThIka nahIM hai, kyoMki sampUrNa vikalpAvasthA ko prabhAva dazA meM bhI savikalpaka jJAna kI anubhUti hotI hai, jaise gau ke sAtha cakSu kA saMnikarSa hone ke bAda pasyUla: gauHpura:sthitaH" isa prakAra ke jJAna kA honA sarvAnubhavasiddha hai| isa jJAna meM viSayamUta koI bhI vastu kAlpanika nahIM hai| vayoMki kSaNika bAhyArthavAdI bauddha ke mata meM bhI vastu utpattikSaNa meM puraHsthita hoto hai aura kisI rUpAti ko samaSTi ko apekSA adhika rUpAdi kI samaSTi rUpa hone se sthUla mI hotI hai| isa zAna meM zamdasaMsarga kA pratibhAsa nahIM hotA, kyoMki isa jJAna ke samaya usa jJAna ke viSayabhUta prathaM kA bodhaka zamba jJAta nahIM hotaa| kintu usa jJAna kA viSayabhUta artha zabdasaMsargayogya hotA hai kyoMki vaha partha sthUlatA prAdi dharmo se bhAsita hotA hai / vastu nirvikalpakAla meM hI zamda saMsarga ke prayogya hotI hai, kyoMki usa samaya vastu meM koI bhI dharma gRhIta nahIM rahatA ora artha meM zamda kA saMsarga dharma dvArA hI hotA hai| yaha zAna vizavAyagrAho hai evaM anubhavasiddha hai ata: isakA apalApa zakya nahIM hai isaliye yaha kathana ki pezadya nirvikalpaka zAna kA hI dharma hai, savikalpa meM usakA madhyAropa hotA haiyuktisaMgata nahIM ho sktaa|

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[zA. vA. samuccaya sta0 4 zloka-113 phiJca, evaM tasya prAmANyamevAnupapannaM syAt , yatraiva hi pAzcAtyaM vidhi-niSedhavikalpadvayaM tanjanayati tatraiva tasya prAmANyam , vikalpazca zabdasaMyojitArthagrahaNam , tatsaMyojanA ca zavAsamAdhImA, zaca saMbhASacchedakaprakArakasaMbandhigraharUpArthadhIjanyamiti / na cedevam / gavAnubhavAdu gozabdasaMyojanavat kSaNikanvAnubhavAt kSaNikAbazabdasaMyojanApi syAva / etena [ savikalpa jJAna meM zabdasaMsarga bhAna na hone kA kathana vithyA hai ] yadi yaha kahA jAya ki 'uktajAna savikalpaka nahIM hai kyoMki savikalpaka jJAna vahI hotA hai jisameM zabda saMsarga kA bhAna hotA hai| to yaha bhI ThIka nahIM hai-kyoMki zabdasaMsagaM ko grahaNa na karane vAlA kintu zabda saMsarga yogya artha ko grahaNa karane vAlA jJAna savikalpaka mAnA jAtA hai| yadi zabda saMsaga ko grahaNa na karane vAle aise zabdha saMsagaM yogya artha ke grAhaka mAnako savikalpaka nahIM mAnA jAyagA to jisa puruSa ko zasvArtha kA saMketa jJAna nahIM hotA hai usa puruSa kA jJAna zabda saMsarga kA pravabhAsaka na hone se vikalpaka ke samAna pravartaka-nivartaka na ho sakegA kyoMki savikalpaka jJAna hI pravartaka nivaka hotA hai / yadi zabdasaMsargapratibhAsI zAna ko ho vikalpaka mAnA jAyagA to jisa jJAna meM za-vasaMsarga kA pratibhAsa nahIM hotA hai vaha savikalpa prAtmaka na hone se usake samAna pravattaka-nivattaka bhI na ho skegaa| [arthanirNAyaka na hone para nirvikalpaka pratyakSa kI prasiddhi ] yaha mo dhyAna dene yogya hai ki zamkhayojanA ke binA bho pratyakSa ko arthanirNayAtmaka mAnanA prAvazyaka hai, anyathA zabda yojanA yukta ho adhyakSa ko nirNayAtmaka mAnane para savikalpakagrAhI nivikalpaka se, nirvikalpaka hone se zamdayojanAhona hone ke kAraNa, nirvikalpaka ke anumApaka savikalpakarUpa liga kA nirNaya na ho skegaa| Azaya yaha hai ki karUpita nAma jAti prAdi kA grAhaka hone se savikalpa kalpanAtmaka-bhramarUpa hai / bhramarUpa jJAna pradhiSThAnajJAna se janya hotA hai, savikalpa dvArA gahyamANa nAma jAti kA adhiSThAnabhuta go Adi artha nirvikalpa se gahota hotA hai, ata: savikalpaka pratyakSarUpa kAryAtmaka liga se adhiSThAnAtmaka nirvikalpapratyakSarUpa kAraNa anumita hotA hai, zabdayojanA yukta jJAna ko ho prarya nirNayAtmaka mAnane para zabdayojanAhona nivikalpaka se savikalpakajJAna rUpa liMga kA nirNaya na ho sakegA, phalata: nirvikalpaka kI siddhi na ho sakego / yadi yaha kahA Aya ki-'uktabAdhAyazapratyakSa se savikalpaka kA nirNaya na ho sakane para bhI anumAna se usakA nirNaya hogA, jaise go prAvi kA vyavahAra go prAvi ke savikarupaka kA kArya hai, ata: go prAdi ke gyavahAra rUpa kAryAtmaka liga se usake kAraNa sakavikalpaka rUpa vyavahartavyajJAna kA anumAna sukara haito yaha bhI ThIka nahIM hai, kyoMki pratyakSa se vyavahArAtmaka liMga kA bhI nirNaya sambhava na hone ke kAraNa usake liye anya anumAna kI apekSA hogI / pariNAmata: anavasthA ko prApatti hogii| isa prakAra pratyakSa tathA anumAna donoM se savikalpa rUpa liga kA nirNaya prazakya hone se nivikalpaka ke anumAna kA mo lopa ho jAne kI mApatti hogo isaliye zamdayojanA ke prabhAva meM bhI adhyakSa ko mathaMnirNayAtmaka mAnatA Avazyaka hai / / [ pratyakSa se kSaNikatvanirNaya ko prApatti ] yaha bhI dhyAna dene yogya hai ki yadi zabdayojanA ke binA adhyakSa ko prarthanirNayAtmaka na mAnA jAyagA to adhyakSa kA prAmANya hI anupapanna ho jAyagA, kyoMki yaha niyama hai ki adhyakSa apane

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syA0 kA TIkA aura hindI-vivecanA ] [ E azvaM vikalpayato godarzane'pi tadA gozabdasaMyojanAbhAtrAd yugapadvikampadvayAnupapattazca nirvikalpameva godazanam iti nirastam , gozabdasaMyojanAmantareNApi tadarzanasya nirNayAtmakasvAt , anyathA tatsmaraNAnupaparIzca tatprakArakanizcayasyaiva tatprakArakamaMzayavirodhitvAta anyathA kSaNikatvAdAvapi smaraNA'saMzayaprasaGgAt / uttarakAla meM jisa viSaya meM vidhivikalpa athavA niSedhavikalpa ina do vikalpoM kA utpAdana karatA hai uso viSaya meM baha pramANa hotA hai-jaise goviSayaka pradhyakSa ke bAda usa adhyakSa dvArA grahIta go rUpa artha meM 'praya gauH' isa vidhivikalpa kA aura go minna meM 'ayaM na gauH' isa niSadhavikalpa kA janma hone se gogrAhi adhyakSa gorUpa artha meM pramANa hotA hai, go se bhinna kA prAhI pratyakSa gau se isara rUpa artha meM pramANa hotA hai aura vikalpa vahI jJAna hotA hai jo zabdasasRSTArtha ko grahaNa karatA hai / zabda kI yojanA zabdasmaraNa se sampanna hotI hai aura zabda smaraNa usa prarya jJAna se hotA hai jo sambandhitA. vacchedakaprakArakasambandhivizeSyaka jJAnarUpa hotA hai / kyoMki, ekasambandhi jAna aparasambandhi kA smAraka hotA hai -isa nyAya se hI prathajAna zabdasmaraNa kA janaka hotA hai| yadi isa krama se artha meM zabda ko sayojanA na mAnakara madhyakSa ke bAda ho sIdhe artha ke sAtha zabda ko yojanA mAnI jAyagI to jaise gAviSayaka anamava se morUpa pathaM meM go zabda kI saMyojanA hotI hai usI prakAra nivikalpa pratyakSarUpa kSaNikatva ke anubhava se bhI nirvikalpaka dvArA gRhIta artha meM kSaNikarava zabda ko yojanA ho lata: pratyakSa pramANa se hI kSaNikatya kA nirNaya ho jAne se kSaNikatva ke anumAna kA utthAna na ho skegaa| [ zabda yojanA hona bhI adhyakSa arthanirNAyaka hai ] ukta krama se adhyakSagahIta artha meM zabda saMyojanA mAnane ke viruddha kisI kA yaha kathana ki 'azva ke vikalpakAla meM jaba go darzana hotA hai taba eka kAla meM vikalpadvaya kI utpatti mAnya na hone se usa samaya govikalpa kA prabhAva hone ke kAraNa go rUpa prazaM meM gozabda kA saMyojana na ho skegaa| phalataH go darzana nirvikalpa arthAta anirNayAtmaka hI raha jAyagA |miik nahIM haiM kyoMki go zada kI saMyojanA ke binA bhI govarzana nirNayAtmaka hotA hai| yadi aisA na mAnA jAyagA to go zaba kI saMyojanA se hIna go darzana ke bAda gau kA smaraNa na hogA, kyoMki samAna prakAraka anubhava hI samAna prakAraka smaraNa kA hetu hotA hai / zabdasaMyojanAhIna darzana ko nirNayAtmaka na mAnane para usa darzana kAla meM samAnaprakAraka anubhava kA prabhAva hogA / zabdayojanAhona darzana ko nirNayAtmaka na mAnane para zabdayojanAhIna godarzana ke bAda gosvaprakAraka saMzaya kI bhI prApatti hogI, kyoMki zabdasaMyojanAhona go ka darzana gotvaprakAraka nizcaya nahIM hai aura tatprakAraka nizraya hI tatprakAraka saMzaya kA virodhI hotA hai / yadi isa doSa kA parihAra karane ke liye smaraNa aura anubhava meM samAna prakArakasvarUpa se kArya kAraNabhAva na mAnakara samAnaviSayakatvarUpa se hI kAryakaraNa mAtra mAnA jAya aura saMzaya tathA nizraya meM pratibadhya-pratibandhaka bhAva bhI samAnaprakArasvarUpa se na mAnakara samAnaviSayakatva rUpa se hI mAnA jAya to kSaNika arthagrAho nivikaruSaka se bho kSaNikasvarUpa se nirvikalpagRhota artha ke smaraNa kI tathA nivikarupakagRhIta artha meM kSaNikatva ke saMzayAbhAva kI prApti hogii|

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160 [ zA. vA samuccaya sta0-4 zloka-113 atha "kSaNikatvAdenirvikalpakakavedyanvAta tadagRhItakalpayAd na doSaH, tadAha dharma kIrti:-pazyannapi na pazyatInyucyate' iti na doSa" iti cet ? na, taccittanAze'pi tathAtvaprasaGgAt / 'tatra vikalpotpattana doSa' iti cet ? na, smaraNaspatadanutpatteranuttaratvAt / 'tara vistIrNapraghaTTakAnumave mAlavarNapadAdhammagNavadupapattirini' cet ? na, mama vistIrNapravakasthale varNAdInAM tajjJAnAnAM ca vyaktimedAd dRDhasaMskArasyaiva nizcayasya smRtijanaka (kSariNakatva ke smaraNAdi kI Apatti kA pratikAra-bauddha) bauddha kI prora se yadi yaha kahA jAya ki-'maNikatva kevala nivikalpaka se hI vedya hotA hai prata eva vaha anirNItasaraza hotA hai| prataH kSaNikarava ke smaraNa aura saMzayAbhAva kI Apatti nahIM ho sakatI cUki smaraNa nirNAta kA hI hotA hai| aMsA ki dharmakIti ne kahA hai 'pazyannapi na pazyati' prarthAt "manuSya nirvikalpaka pratyakSa se vastu ko dekhate huye mI vastu kA nirNaya nahIM kara paataa| ata: ukta doSa nahIM ho sktaa|"- to yaha kathana bhI ThIka nahIM hai kyoMki nirvikalpaka mAtra se vedha hone ke kAraNa yadi kSaNikatva anirNIta mAnA jAyagA to usI kAraNa cittAza yAnI varzanAMza bhI anirNIta hogaa| phalataH jaise nirvikalpaka ke bAda nivikalpa se gIta prarya meM kSaNikatva kA saMzaya hotA hai usI prakAra nivikalpaka se gahota ghaTAdi ke darzanAMza kA bhI 'ghaTAdiSTo na vA' isa prakAra saMzaya kI prApatti hogii| yadi kahA jAya ki 'kSaNikatva kA vikalpa nahIM hotA kintu darzanAza kA vikalpa hotA hai ata eva darzanAMza nirNIta ho jAne se ukta boSa na ho sakatA'-to yaha bhI Thoka nahIM hai kyoMki uttara kAla meM darzanAMza kA maraNarUpa vikalpa na hone se pUrvakAla meM darzanAMza ke vikalpa kI utpatti hotI hai| yaha uttara nahIM mAnA jA sakatA, kyoMki uttarakAla meM jisakA smaraNa nahIM hotA-pUrvakAla meM usakA nirNayAtmaka vikalpa nahIM siddha ho sktaa| (pada-varNa ko ammati se darzanAMza ke anubhava kA samarthana azakya) yadi bauddha ko praura se isa para yaha kahA jAya ki-'jaise prativAdI ke mata meM prAya ke kisI vistIrNa prakaraNa kA jaba vikalpAtmaka anubhava hotA hai to usa prakaraNa ke antargata sampUrNa varNa-pada prAdi kA bhI vikalpAtmaka anubhava hotA hI hai kintu usarakAla meM sampUrNa padArya kA smaraNa nahIM hotA hai to ase vistIrNa prakaraNaghaTaka aneka varNa aura padoM kA vikalpAnubhava hone para bhI uttarakAla meM usakA smaraNa nahIM hotA hai kintu smaraNa na hone se unake pUrva bikalpAnubhava kA asvIkAra nahIM kiyA jA sakatA usI prakAra kAlAntara meM smaraNa na hone para bhI dazanakAla meM zanAMza ke vikalpAnubhava ko utpatti kA asvIkAra nahIM kiyA jA sakatA to yaha bhI ThIka nahIM hai, kyoMki prativAdI ke mata meM kisI grantha ke vistRta prakaraNa ke antargata jo katipaya varNa-padAdi kA pUrva meM vikalpAnubhava hone para bhI kAlAntara meM sabhI kA smaraNa nahIM hotA hai kintu katipaya varNa aura padoM kA ho smaraNa hotA hai isa smaraNa kI upapatti yaha mAna kara kI jA sakatI hai ki dRDhasaMskAra kA utpAdaka nizcaya ho smRtijanaka hotA hai / vistRta prakaraNa ke ghaTaka varNapAda aura unake zAna minna minna hote haiM prasa: jo jJAna prapane viSayabhUta pavAdi kA ihasaMskAra utpanna nahIM karate unase unake viSayamUsa pavAdi kA smaraNa nahIM hotA / jo jJAna apane viSayabhUta pAvi kA dRDhasaMskAra

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syA kA TIkA aura hindI vivecanA ] [ 161 vena niyamasaMbhavAt / taba tu niraMzAnubhavamyAMze vikalpajananA-'jananamvabhAvabhedasya zaktibhedasya, pATavA-'pAdavAdervA na saMmava ityuktatvAt / 'yakasyApi sahakArisAcivyena tadvikalpasyatra janakatvaM, nAnya vikalpasya ityamyupagame sthirasthApi sahakArimAcitraNa-'sAdhivyAbhyAM kAryajanakatvA janakatvAbhyupagamaprasaGgAta , kumbhakArAdisahakRtasya mRdAdeghAdyanvaya-vyatirekadarzanavadabhyAsAdisaha kRtasya nirvikalpasya kadApi vikalpAnvaya patirakA'grahaNenAmyAsAdisahakanasya nirvikalpasya kadApi vikalpAndhaya-vyatirekA'grahaNenAbhyAsAdisahakRtasyA'vikarUpamya vikalpajanakatvakalpanAyA anyAyyatvAcca / atha tatphalasAdhAd amaNikatvAdimamAgepAd za kSaNikatvAdyanubhave'pi na nimaH, anizca para pAnaka hamalopAtipanthitvAt / taduktamutpanna karate haiM ve jJAnaviSayamUta padAvi ke smaraNa ke hetu hote haiM 1 bauddha kI ora se isa prakAra kA samAdhAna nahIM kiyA jA sakatA ki nirvikalpaka pratyakSAtmaka anubhava niraMza hotA hai isaliye yaha kalpanA nahIM ko jA sakatI ki vaha amuka aMza se vikalpa kA janaka hai aura amuka aMza se vikalpa kA prajanaka hai| tathA aMzabheda ke binA vikalpajanakatva aura vikalpAjanakatva ye do paraspara virodhI svabhAva nahIM upapanna ho sakate / athavA amuka aMza meM vikalpa ke janana kI zakti hai aura amuka aMza meM vikalpa ke janana kI zakti nahIM hai, athavA amuka aMza meM vikalpa utpAdana meM paTutA hai aura pramuka aMza meM vikalpa utpAvana meM nahIM hai-aisA nahIM kaha sakate isI prakAra yaha bhI nahIM kahA jA sakatA ki ukta anubhava apane viSayabhUta amukaaMza ke vikalpa kA janaka hai aura amuka aMza ke vikalpa kA prajanaka hai / (sahakArI ke sAnidhya aura prasAMnidhya kA kathana vyartha hai| yadi yaha kahA jAya ki '-ukta anubhava niraMza eka vyakti rUpa hone para bhI sahakArI ke sAnidhya se viSaya ke vikalpa kI janakatA aura sahakArI sAnidhya ke prabhAva meM anya viSaya ke vikalpa kI prajanakatA hotI hai"-to yaha ThIka nahIM hai, kyoMki aisA mAnane para sthira bhAva meM bhI sahakArI ke sAnnidhya aura prasAnidhya se kAryajanakarana aura kAryAjanakatva kA amyupagama prasakta * tatphalasAdhAt : viSayabodhaka pada se viSayI kA bodha anekatra abhiyuktoM ko sammata hai usake anasAra ukta pada meM sAdharmya' zabda kA artha hai sAdhamya jJAna aura tatphala zabda kA artha hai maNikatva kA phalajJAna praaura jJAna ko viSayatA viSayAona hone se use viSaya kA phala kahA jAtA hai aura vizeSaNa meM vidyamAna dharma kA viziSTa meM vyavahRta honA bhI abhiyuktasammata hai isaliye tatphala zabda kA artha hai kSaNika tva kA phalabhUtA'kSariNakarakaprakAraka nirNaya viSayIbhUta artha-niragItakSaNika / tatphala zabda ke artha se prandhita sAdharmya zabdArtha kA tatpada ke pUrva meM zrata nA padArtha-abhAva ke sAtha manvaya hona se ukta pada kA artha hai kSaNikatvarUpa se nirNIta artha ke sAdharmyajJAna kA abhaav|

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162 ] JzA vA0 samuccaya na 4-zlo0 113 "ekamyArthamvabhAvasya pratyakSasya sanaH svayam / ko'nyo na dRSTo bhAgaH myAd yaH pramANe parIkSyate // 1 // no ced ? bhrAntinimitte na saMyojyeta guNAntaram / zuktI cA rajatAkAro rUpyasAdharmyadarzanAt // 2 // " iti ceta ? na, kSaNikavAdAviya saccetanatyAdAyapyanizcayaprasaGgAta , bastuno niraMzatvAta , ani. hogA / jisa ke phalasvarUpa bhAvamAtra ko kSaNikatA kA siddhAnta hI dharAzAyo ho jAyagA / dUsarI bAta yaha hai ki-nivikalpa ke sambandha meM sahakArI ke sAnidhya aura asAnidhya se kAryajanakatva aura kAryAH janakatva ko kalpanA nahIM ho sakatI ki yaha kalpanA yahAM hotI hai jahAM sahakArIsampanna hetu meM kArya kA pranyaya-yatireka jJAta rahatA hai. ase kumbhakAra prAdi se sahakRta madAdi dravya meM ghaTAdi kArya ke anvaya-vyatireka kA darzana hone se kummakArAdi satkRtaM mAvi meM ghaTAdi ko janakatA kA nizcaya hotA hai| kintu abhyAsa prAdi se sahakRta nirvikalpaka ke anvaya-vyatireka meM vikalpa ke anvayavyatireka kA darzana siddha nahIM hai / ata: abhyAsAdi sahakRta nivikalpaka meM vikalpaviziSTajJAna ke janakatva kI kalpanA nyAyasaMgata nahIM hai| kSiriNakatva kA vikalpAnubhava na hone kA kAraNa-bauddha] isa sambandha meM bauddha kI ora se yadi yaha kahA jAya ki "ghaTAdi ke nirvikalpakAla meM yapi ghaTAdi ke kSariekatva kA bhI anubhava hotA hai, to mo usakA vikalpa nahIM hotA isake do kAraNa haiM / eka to yaha ki kSaNikatva ke vikalpa kA kAraNa saMnihita nahIM rahatA aura dUsarA yaha ki kSaNikatva ke vikalpa kA virodhI sannihita rahatA hai, jaise kSaNikatva ke vikalpa kA kAraNa hai kSaNikara kA phala=nirNItakSaNika ke sAdharmya kA jJAna / vaha nirvikalpakakAla meM nahIM rahatA isaliye kAraNa ke abhAva meM riNa karava ke vikalpa kA na honA ucita hI hai| aura usakA na honA isaliye bhI ucita hai ki unakA virodhI sannihita rahatA hai jaise kSaNikatva ke vikalpa kA virodhI hai akSaNikatva kA prAropa, usa prAropa ke upasthita hone se kSaNikatva kA vikalpa nahIM hotaa| yaha nahIM kahA jA sakatA ki-'kSaNikasvagrAhI pradhyakSa ho akSaNikatva ke prAropa kA pratibandhaka ho jAyagA ataH aNikatva kA aAropa nahIM ho sakatA kyoMki prakSaNikatva ke prAropa kA pratibandhaka kSaNikatvaka nizcaya hotA hai aura baunumata meM nidhikalpa pratyakSa nizyaparUpa nahIM hotaa| so viSaya ko 'ekasvArtha' isa kArikA se bhI spaSTa kiyA gayA hai| "pratyeka artha apane nivikalpa kAla meM abhinna svabhAva se pratyakSagRhIta hotA hai-usa kA koI bhI mAga aisA nahIM hotA jo nirvikalpa pratyakSa se dRSTa na hotA ho aura jisa kI parIkSA anya pramANoM se apekSita ho|" navikalpaka ke bAda usa ke viSayabhUta artha meM jo guNAntara kA saMyojana hotA hai vaha bhrama ke nimitta se sampAdita hotA hai, kyoMki guNAntara saMyojanA / guNAntarasaMbandha kA jJAna) bhramarUpa hotI hai| yadi prartha kA nirvikalpakapratyakSa se praSTa mI koI mAga mAnA AyagA to vaha savikalpaka kAla meM artha meM gahIta honevAlA guNAntara hoho sakatA hai jisakA saMyojana nivikalpaka gahIta atha meM sambandhajJAnabhrAnta vikalpa pratyakSa ke nimitta se utpanna hotA hai / evaM yaha bhI kahA jA sakatA hai ki

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syA. pha. TIkA aura hindI vivecanA ] [ 193 zcitasyAnubhave mAnAbhAvAcca / 'nAntarIyakatvAdekAnubhavo'nyAnubhave mAnamiti cet 1 na, candragrahaNe'pi tadekanyA'grahaNatastaimirikadarzanena vyabhicArAt , dvittve tasya bhrAntatve'pi candre'bhrAntatvAta , pramANataravyavasthAyA vyavahArijanApekSayAta. "prAmANyaM vyavahAreNa zAstra mohanivartanam" iti tvayaivAbhihitatvAda anyathaika candradarzanasyApi candrarUpe pramANatA, kSaNikatve zapramANatA, iti rUpadva yasyAbhyupagamavirodhAt / rajatAkAra zukti kA hI eka mAga hai jo zuktisvarUpa se zustigrahaNakAla meM praSTa rahatA hai mora jaba zukti kA kevala idamtvarUpa se graha hotA hai taba rajatasAdRzyadarzana se zuktitvagrahaNakAla meM praSTa rajatAkAra kA grahaNa hotA hai| kintu yaha vAstavika sthiti nahIM haiM, isaliye tathya yaha hai ki nirvikalpa kAla meM gRhIta hone vAle kSaNika prarya kA koI bhI bhAga praSTa nahIM rhtaa| kintu haraTa hone para bhI anirNIta rahatA hai|" [Nikatvavata sad aMza ke anizcaya kI bauddha ko prApatti ] yaha bauddha vacana ThIka nahIM hai, kyoMki yadi nirvikalpa pratyakSa se iSTa hone para bhI jaise kSaNikasvAdi kA nirNaya nahIM hotA usI prakAra nirvikalpa se gahota hone para bhI saveza kA praura vazanAMza kA bhI nizcaya nahIM hogA kyoMki nirvikalpagahItatva rUpa se una sabhI aMzo meM koI antara nahIM hai| yadi yaha kahA jAya ki-'kSaNikatva, savaMza aura darzanAMza meM nivikalpakagahItatva samAna hone para mI kSaNikarava kA nizcaya na hone aura sadaMza darzanAMza kA nizcaya hone meM kucha bIja hai aura vaha boja yaha hai ki akSaNikatva ke prAropa se kSaNikatvanizcaya kA pratibandha / tathA sadaza evaM darzanAMza ke nizcaya ke bIja hai unake virodhI aMzoM ke prAropa kA abhAva / isa antara kI kalpanA kA sAdhaka hai uttarakAla meM kSaNikatva ke saMzaya kA honA aura sadaMza tathA darzanAMza ke saMzaya kAma honA"kinta isa kathana se bhI bauddha mata kA samarthana nahIM ho sktaa| kyoMki nirvikalpaka anubhava vastugatyA niraMza praryAta aMzAdhizeSa kA anAhaka hotA hai yA to vaha apane viSaya mUta artha ke samI aMzoM ko usa prartha ke rUpa meM ho grahaNa karatA hai| ata: nivikalpaka dvArA usa ke viSayabhUta artha ke aMzoM kA vizleSaNa na ho sakane se isa prakAra kI kalpanA ki 'usa kA viSayabhUta amuka aMza nizcita hotA hai aura pramuka aMza anizcita hotA hai' nahIM ho sktii| yadi isa ke samAdhAna meM bauddha kI aura se yaha kahA jAya ki-'yaha kalpanA nirvikalpaka ke pravyavahitottarakSaNa meM nahIM ho sakatI yaha to ThIka hai kintu savikarUpaka ke bAda isa kalpanA meM koI bAdhA nahIM ho sakatI kyoMki savikalpaka se pUrvagRhIta prartha ke aMzoM kA vizleSaNa ho jAtA hai- to bauddha kA yaha kathana bhI usa ke mana ko nirdoSa karane meM samartha nahIM ho sakatA kyoMki bauddha mata meM kSaNikasva kA nizcaya na mAnane para bhI nirvikalpaka kAla meM usa kA anubhava mAnA jAtA hai jisa meM koI pramANa nahIM hai| yadi isa ke uttara meM bauddha kI ora se yaha kahA jAya ki-'sattva kA anubhava to usake nizcaya dvArA pramANika hai aura sattva yaha 'yat sat tat kSaNikam' isa vyApti se kSaNikatva kA nAntarIyapha hai ataH satva ke anubhava se kSaNikatva ke anubhava kA anumAna ho sakatA hai jisa kA prayoga isa prakAra ho sakatA hai-kSaNikatvaM satvAnumavakAlonAnubhavaviSayomUtaM -satyanAntarIyakatvAt / yat

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164 ] [ zA0 vA samukhya sta0 4 zlo0 113 - - yasya tu matam-dRzya-prApyayorekatve'vimaMrAdAbhimAninaH pratyakSaM pramANam , itarasya tayoviveke satyanubhRte'pi na pramANam , tasya candraprApyamimAninaH kimiti candramAne tad na pramANam ? atha doSajanye dvicandrAdijhAne candramyApi na paramArthasato bhAnam , kintu prAtibhAsikasattAvalIDhasyAropitamyaiva, iti na tadgrahAttadekatvagrahaH / adhyakSasyAze prAmANyA'prAmANyadvarUpyamapi vyAvahArikameva, pAmArthatastu tatra sadviSayanvarUpaM prAmANyameva / abhyAsadazAya dRzya-prApyayorekatvAbhyavasAyAta 'pratyakSameva pramANam' ityapi vyavahArAdeva yatrAlaroyakaM tat tadanubhavakAlInAnubhava viSayatAvat pathA rUpa-rUpAbhayo=kSaNikatva sattva ke anubhava kAla meM anubhUyamAna hotA hai kyoMki vaha sattva kA nAntaroyaka hai| jo jisa kA nAntarIyaka hotA hai vaha usa ke anubhavakAla meM atubhUyamAna hotA hai jaise rUpa apane prAzraya dravya ke anumayakAla meM anubhUyamAna rahatA hai to yaha bhI ThIka nahIM hai kyoMki tamirika timirarogagrasta nevAle manuSya ko candra dvaya kA darzana hotA hai kintu usa kAla meM candranAntarIyaka candra ke ekasva kA anubhava nahIM hotA isaliye ukta niyama meM vyabhicAra hai| yadi isa ke viruddha, jo jisa kA nAstarIyaka hotA hai vaha usa ke abhrAnta anubhavakAla meM anusUyamAna hotA hai-yaha niyama mAnakara isa doSa kA samAdhAna kiyA jAya-to yaha bhI ThIka nahIM ho sakatA kyoMki candradvaya kA darzana dvitvaaMza meM bhrAnta hone para bhI candrAMza meM abhrAnta hotA hai / eka hI jJAna meM pramANa aura pramANesara prarthAt ekajJAna meM prAmANyapraprAmANya kI vyavasthA ko durghaTa bhI nahIM kahA jA sakatA kyoMki jisa vyavahA puruSa ko candradvaya vazana kA jJAna aura candra meM dvitva kA bAdha jJAna hai vaha cannadvayadarzana meM dvitvAMza meM praprAmANya aura candrAMza meM prAmANya kI vyavasthA kara sakatA hai, kyoMki bauddha kA ho yaha kathana hai ki 'prAmANya vyavahAra prAdhIna hotA haiM (jase bhAvasthayavAdo mAva stharya buddhi meM prAmANya kA vyavahAra karatA hai) paura zAstra se moha ko vyavahAramAtra mUlaka nivRtta hotI hai| yadi eka jJAna meM aMzabheda se prAmANyaaprAmANya na mAnA jAyagA to eka candra kA darzana pannAMza meM pramANa hotA hai aura kSaNikatva aMza meM pramANa nahIM hotA hai ki kSaNikatva pratyakSa se anirNIta rahatA hai isa prakAra eka hI zAna meM prAmASya-aprAmANya ina vo rUpoM ke bauddha prabhyupagama kA virodha hogaa| [visaMvAdAbhimAnI ko candradvaya darzana candrAMza meM pramANa ho hai] isa sambandha meM kisI kA yaha mata hai ki-'dRzya aura prApya ke ekasva meM jise prayi saMvAdaavirodha kA abhimAna hotA hai jaso kI dRSTi se darzana prApta artha meM pramANa hotA hai aura jisako isa prakAra pravisaMvAva kA abhimAna nahIM hotA use dRzya aura prApya meM viveka=bhedajJAna hone se usa kI dRSTi se anubhUta prartha meM mo pratyakSa pramANa nahIM hotA kyoMki use vazana meM gahotArtha ke prApakatvarUpa prAmANya kA graha nahIM hotA prataHcandradvaya kA darzana candraza meM bhI pramANa nahIM ho sakatA kyoMki candradvaya rUpa dRzya aura ekazcandrarUpa prApya ina donoM ke aikya meM uSTA ko avisaMvAda abhimAna nahIM hai isaliye yaha mAna candraza meM bhI apramANa ho hai-kintu yaha Thoka mahIM kyoMki candradaya ke darzana ke bAda jise candraprApti kA abhimAna hotA hai use dRzyacandra aura prApyacandra ke ekatva meM avisaMvAra kA pramimAna hone se usa kI dRSTi meM candravaya kA darzana candramAtra meM pramANa kyoM nahIM hogA?

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syAH 0 TIkA-hindI vivecamA ] [ 165 prajJAkarasyAbhimatam , maNpAdiprApya saMsargidRzyamaNiprabhAdyavacchedenopaplavamahimnA maNyAcAropAdadradezapravRttidarzanAta tathAvyavahArapravRttiriti cet ? na, candra dvitvasyeva candrasya mithyAtvenA'nanubhavAta , tasya paramArthato'mave mAnAbhAvAt , adhyakSepAra nArthikarUpyasya saMbandhAmAt , tavyavahArA'yogAt , anyathA'tiprasaGgAta , AropitAdhyakSe AropitataddharUpyasya vikalpena viSayIkaraNe ca pAramArthikasya tasyA'. pravartakatvAta vikalpasyaiva pravartakasya paramArthataH prAmANyaucityAt / candradvaya dRSTA ko kalpita candra kA bhAna-bauddha] yadi bauddha ko prora se yaha kahA jAya ki 'bandradvaya kA jJAna doSajanya hone se usa meM pAramAdhika candra kA jJAna nahIM hotA hai, kintu prAtimAsika sattA yukta-kalpita candra kA hI mAna hotA hai| isaliye sAropita candazanI canvayamAna kAna meM candra ke ekatva kA jJAna nahIM hotA, kyoMki candra kA ekatva vAstavikacandra kA nAntaroyaka hai na ki Aropisa candra kA, tathA adhyakSa meM aMza bheva se jo prAmANya aprAmANya ye do rUpa mAne jAte haiM ve bhI vyavahArika nahIM hai / bauddha ke isa kathama para yaha zaMkA nahIM kI jA sakatI ki 'jaba vaha candrayadarzana ko sarvAza meM pramANa batAkara eka jJAna maprAmANya-praprAmANya ko prasvIkAra karanA cAhatA hai to pradhyakSa-vikalpapratyakSa ko usane kSaNikatvAMza meM apramANa aura sarvaza meM pramANa, isaprakAra do rUpa meM kaise svIkAra kiyA'?-kyoMki adhyakSa meM prAmANya aprAmANya yaha rUpaya baukha mata meM kevala dhyAvArika hI hai pAramA pAramAyika to kevala prAmANya hI hai| vyAvahArika jo hU~ rUpya kahA gayA hai vaha to abhyAsa dazA meM "mAva sthira hotA hai isa pranAdi pravRtta saMskAra ke kAraNa hAya-prApya meM ekatva kA adhyavasAya hone se prAmANya kA vyavahAra aura usa adhyavasAya ke prabhAva meM aprAmANya kA vyavahAra hone ke kAraNa / prAmANya prAmANya rUpya vyavahAramUlaka hone se ho prajJAkara ko bhI yahI abhimata hai ki pratyakSa paramArthataHpra [mariNaprApaka maNiprabhAmarigadarzana meM prAmANya kyoM nahIM ? ] isa para prazna ho sakatA hai ki yavi dRzya aura prApya meM ekatva kA adhyavasAya vyAvahArika prAmANya kA mUla ho to maNiprabhA meM maNi varzana hone ke bAda maNioM ko mariNakI prApti hone para ezya aura prApya meM ekatva kA adhyavasAya hotA hai ataH maNiprabhA meM honevAle maNidarzana meM bhI dhyAvahArika prAmANya kyoM nahIM mAnanA cAhiye ?--isa kA usara yaha hai ki jaba maNinamA meM maNidarzana ke bAda kisI upaplavavAdhaka yaza maNiprabhA meM maNidRSTA kI pravRtti mariNaveza taka na hokara thoDe hI dUra taka raha jAtI hai, vahA~ maNi kI prAzi na hone para dRzya-prApya meM ekatva kA adhyavasAya nahIM hotA hai / prata eva maNi-pramAgata maNidarzana meM praprAmANyavyavahAra kI pravRtti hotI hai aura isa nizcitAprAmANyaka maNiprabhAmaNidarzana meM bhI aprAmANya kA ho dhyavahAra hotA hai kyoMki pratrAmANyavyavahAra kA mUla dRzya praura prApya meM ekatva ke pradhyavasAya kA abhAvamAtra hI nahIM hai apitu nizcitAprAmANyakazAna kA sAdharmya bhI hai / ata: maNiprApaka-maNiprabhA-maNidarzana meM isa dUsare nimitta se aprAmANya kA vyavahAra hotA hai|"

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166 ] [ zA.pA. samuruSaya sta0 4-zloka 113 ___ 'arthA'prabhavatvenArthA'grAhitvAd na vikalpamya prAmANyam' ityapi paribhASAmAtram , arthaprabhavalyAjJAnamyArthagrAhakatve indriyAdiprabhavatvAdindriyAdepi grAhakatApatteH, yogyatAtaH kintu yaha kathana bhI ThIka nahIM hai kyoMki candra meM jisaprakAra dvitvake mithyAtva kA anubhava hotA hai usa prakAra candra ke mithyAtva kA anamaya nahIM hotaa| ata eva candradrayadarzana meM bhAsita honevAlA candra paramArthata: asata hotA hai. isa meM koI pramANa nahIM hai / tathA adhyakSa meM jo prAmANya aura aprAmANyarUpa apAramAthika rUpya kA honA batAyA gayA hai vaha bhI ThIka nahIM hai, kyoMki adhyakSa meM dvaM rUpya kA sambandha nahIM hai| kAraNa yaha ki kisI vastu meM usI rUpa kA sambandha mAnya hotA hai jisa rUra kA usa meM vyavahAra ho / adhyakSa meM prAmANya-praprAmANya donoM kA vyavahAra prasiddha hai kyoMki bauddha vidvAnoM ne sarvatra pratyakSa ho pramANa hotA hai yahI udghoSa kiyA hai| yadi kisI rUpa kA kiso vastu meM vyavahAra na hone para bhI usa vastu meM usa rUpa kA sambandha mAnA jAyagA to atiprasaMga hogaa| marthAt nIlAdi meM pItatva mAdi kA aura potAdi meM nolatyAdi kA bhI sambandha sambhava hone se nIlasvAvi ko posAdi ke apAramAthika rUpa meM svIkAra kI prasakti hogii| [prAropita prAmANya-aprAmANya rUpaya kA kathana anucita] kadAcit yaha kahA jAya ki adhyakSa meM lokasammatavyavahAra ke prabhAva meM mI usameM prAropita prAmANya-aprAmANya rUpa haMrUpya mAnane para nIlAdi meM potAvirUpatA kA pratiprasaMga nahIM ho sakatA, kyoMki nolAdi meM pItAvirUpatA kA na to koI lokasammata vyavahAra hai aura na koI grAhaka hai, kintu adhyakSa meM prAropitarUpya kA grAhaka vikalpa vidyamAna hai prataH adhyakSa meM nArokti davarUpya mAnA jA sakatA hai| to yaha kathana bhI paktisaMgata nahIM ho sktaa| kipradhyakSa ko Aropita prAmANyaprAmANya rUpadvaya kA prAzraya mAnane para aura usake isa prAropita svarUpya kA vikalpa dvArA graharaNa mAnane para pAramArthika hote hue bhI adhyakSa apane dvArA gRhIta artha meM pravartaka na ho skegaa| cUMki jisa jJAna meM aprAmANya gRhota nahIM hotA vahI jJAna apane mAhita artha meM pravattaMka hotA hai kintu adhyakSa meM vikalpa dvArA prAmANya-praprAmANya dvarUpya kA grahaNa hone para usakA aprAmANya gRhota ho jAtA hai| prataH adhyakSa ko paramArthataH pramANa mAnanA bho yuktisaMgata nahIM hai ki prAmANya kA prabhyupagama gahItArya kI prApakatA ke adhIna hotA hai aura mahItArtha prApakatA gahotAtha kI pravartakatA ke pradhAna hotI hai| ataH jaba adhyakSa pravattaMka ho nahIM hogA to usa meM prAmANya kA abhyupagama nirAdhAra ho jAyagA / ataH ucita yahI hai ki pravattaMka vikalpa ko hI paramArthataH pramANa mAnA jAya / (tadgrAhakatva meM tatprabhavatva prayojaka nahIM hai) bauddha ko prora se yadi yaha kahA jAya ki-"vikalpa pramANa nahIM ho sakatA ki prarthajanya na hone ke nAte vaha arthagrAhaka nahIM hotA / o jJAna prarthanAhI hotA hai vahI pramANa hotA hai|'-bauddh kA yaha kathana bhI paribhASAmAtra yAnI niyuktika hai / kyoMki agara arthajanya hone se jJAna ko athaMgrAhaka mAnA jAyagA to pratyakSa indriyAdi se janya hotA hai prata eva usameM indriyAdi ke grAhakatva kI prasakti hogii| yadi tattad artha meM tattajJAnaviSayatA kA upapAdana tattajhAnagrahaNayogyatA mAnakara kiyA jAyagA aura indriya meM vaha yogyatA hone se pratyakSajJAna ke praviSayatva kA upapAdana kiyA

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yA kabhIra bhaudidI lomanaH ] [ 197 pratiniyame ca kimanimittamarthasya jJAnahetutvakalpanA ? ! 'jJAne syAkAgadhAyakatvAdathoM heturiti' cet ? na arthana sarvAtmanA tatra svAkArAdhAne jJAnamya jaDanAprasakteH, uttarArthakSaNavat ekadezana tadAdhAyakatve sAMzanAsakteH / 'samanantampratyayasya tatra svAkAgadhAyakatvAd na jaDatvam ' inyuktAvapi samanantarapranyayA-'rthakSaNa yodvayorapi tatra mvAkAgapakanve tajjJAnasya cetanA-'cetanarUpadvayApatteH / kizza, tadAkAraM tadutpannaM tadutpattisArUpyayoyabhicAritvAdarthe'pi na pramANaM syAt / artha yadAkAraM yadutpannaM yadadhyayasyati natra tatpramANam / nanvatra yadAkAraM yadutpanna vijJAna mevA'rthAdhyavamAyaM janayatItyarthaH, uta tameveti, Ahoscijjanayanyeceti ? Aye, vikalpajAyagA to artha meM jAnakAraNatva ko kalpanA niSprayojana ho jaaygii| yadi yaha kahA jAya ki 'artha jJAna meM svAkAra kA prAdhAyaka hotA hai ata eva use jJAna kA hetu mAnanA prAvazyaka hai ki yadi tattajjJAna ke ahetu se bhI tattajjJAna meM prAkAra kA prAdhAna mAnA jAyagA to ghaTAvijJAna meM paTAdi prAkAra ke prAdhAna ko prApatti hogii| kintu yaha ThIka nahIM hai ki artha se jJAna meM apane prakAra kA sarvAtmanA prAdhAna mAnA jAyagA to jJAna usI prakAra jaDa ho jAyagA jaise pUrva arthakSaNa se utpanna honevAlA dvitIya arthakSaNa / yadi kiso aMza se prathaM ko jAna meM svAkAra kA prAdhAyaka mAnA jAyagA to jJAna sAMza ho jaaygaa| (jJAna meM jaDacetana ubhayarUpatA ko Apatti) yadi yaha kahA jAya ki- 'kevala artha ho jJAna meM apane prAkAra kA prAdhAna nahIM karatA kintu jAna kA samanantara pratyaya avyavahitapUrvattijJAna bhI prAkAra kA prAdhAna karatA hai ataH usa prAkAra ke prAdhAna se jJAna kI cetanatA surakSisa rahane se usa meM jaztva kI Apatti nahIM homo' yaha ThIka nahIM hai| ki aisA mAnane para samanantara pratyaya aura arthakSaNa donoM ke vetana aura pracetana donoM prAkAra prApta hone se jJAna meM jaDa-cetana ubhayarUpatA kI Apatti hogii| dUsarI bAta yaha hai ki 'jo tavAkAra aura tadutpanna jJAna hotA hai vaha tavayaM meM pramANa hotA hai| yaha vyApti bhI nahIM hai kyoMki tadutpatti aura tatsArUpya donoM zukti-rajata jJAna meM vyabhicArI hai, ki zukti meM rajatajJAna rajatAkAra hotA hai evaM rajataviSayaka saMskAra prathavA raatasmaraNa dvArA rajatotpana bhI usI prakAra hotA hai jaise yogI kA jJAna yogajadharma dvArA prasannihita pratIta anAgata viSayoM se utpanna hotA hai kintu rajata rUpa artha meM vaha zuktirajatajJAna pramANa nahIM hotaa| (yadAkAra, yadutpanna, yadarthanizcayajanaka jJAna pramAraNa-yaha prasaMgata hai) yadi yaha kahA jAya ki-'jo jJAna yadAkAra yadutpanna hote haye jisa artha ke pradhyavasAya=nizcaya kA janaka hotA hai yaha usa artha meM pramANa hotA hai yaha niyama hai / zukti meM rajatajJAna ra jatAkAra rajatotpanna hone para bhI rajata ke adhyavasAya kA janaka na hone se rajatArtha meM pramANa nahIM hotA / prataH isa niyama meM vyabhicAra nahIM hai'-to yaha ThIka nahIM hai ki isa niyama ko kalpanA tIna sthitiyoM meM kI jA sakatI hai, kintu tInoM hI sthitiyAM sambhava nahIM ho sakatI / jaise, pahalI sthiti

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168 ] [zA vA samuccaya sta-4 zlo. 113 vAsanApi tatkAraNaM na bhavet / evaM ca nirvikalpakacodhAd yathA sAmAnyAvabhAsI vikalpaH, tathA'rthAdeva tathAbhUtAd bhaviSyati iti kimantagalapartinirvikalpakakalpana yA na cAvikalpatA'vizeSe'pi daza nAdeva vikalponpattiH, nArthAta , vastumbAmAvyAdinyuttaram . tamya svarUpe vAmiddheH, 'stambhaH stambho'yam' itivat / kastambhAvagAhijJAnasya sAmAnyaviSayanyAn , UrSatAmAmAnyApalApe liyasAmAnyasyApyapalApAjagataH pranibhAmace kalyanasatAta , niraMzakSa. NikAnekapagmAyAkAramya tasya mAvenAbhyupagantumazakyatvAt , pratinizktiparamANunandasya duHzraddhAnatvAta / kiJca, yathA'vikalpAdAdavikalpadarzanaprabhavaH, tathA darzanAdapi tathAbhRnAda. vikalpamyaiva prabhava iti vikalpakathA'pyucchinnA / dvitIye, dhArAvAhikanirvikalpakasaMtatirna syAt / tRtIye'pi, atyantAyogavyavacchedaH svabhAva bhedaM vinA durghaTa iti na kiJcidetat / tammAt tadutpatti-sArUpyArthagrahagamantareNApatyavamA ramya prAmANyaM yuktam , anAyasatyavikalpavAsanAna eva tadutpatyabhyupagame darzanasyAppahetutvAta "tatraiva janayedenA" ityAdyabhyupagamavyAghAnAt / . _ - - - yaha hai ki tadAkAra tadutpanna jJAna ho tadartha ke adhyavasAya kA janaka hotA hai dUsaro sthiti yaha hai ki tadAkAra sadutpanna jJAna tadartha ke pradhyavasAya kA ho janaka hotA hai| tIsarI sthiti yaha hai ki ta dazakAra tadutpanna jJAna tadartha ke adhyavasAya kA janaka hotA hI hai / isameM pahalo sthiti svIkArya nahIM ho sakatI, kyoMki usa sthiti meM pUrvavikalpamanya vAsanA bhI prAdhyavasAya kA kAraNa na ho skegii| dUsarI bAta yaha hai ki nirvikalpaka jJAna se jaise sAmAnyagrAhI vikalpa kI utpatti hogI usI prakAra nivikalpaka ke samAna kAlpanika rUpoM se mukta zuddha prartha kSaraNa se hI usakI utpatti ho sakatI hai ata: artha aura savikalpa ke madhya vikalpaka ko kalpanA niSprayojana hai| isakA yadi yaha u uttara diyA jAya ki yadyapi varzana aura ayaM ko vikalpahInatA meM koI antara nahIM hai to bhI vikalpa apane svabhAvavaza darzana se ho utpanna hotA hai| prarthakSaraNa se utpanna nahIM hotA hai to yaha uttara mI Thoka nahIM hai. ki sAmAnyaprAhI vikalpa svarUpa se ho prasiddha hai / kyoMki bauddha ke mata meM sAmAnya kA astitva saMbhava nahIM hai, sAmAnya usa vastu ko kahA jAtA hai jo kramika aneka vyaktiyoM meM anugata hokara sahaza pratIti kA utpAdaka hotA ho aura isa prakAra kI koI anugata-sthira vastu kSaNikatvadhAdI bauddha ko mAnya nahIM hai / (adhrvatAsAmAnya na mAnane para tiryaksAmAnya ke apalApa ko Apatti) yadi yaha kahA jAya ki-'ayaM stambhaH prayaM stambha:' isa prakAra vibhinna stamadhyaktinoM meM stammAkAra pramugata pratIti hone se pratadayAvRttirUpa meM sAmAnya bauddha ko bhI mAnya haiM to yaha kahanA bhI usake hita meM nahIM ho sakatA, kyoMki aisA mAnane para usa jJAna ke samAna 'eka sthira stambha' kA avagAhana karane vAle jJAna meM bhI sAmAnyaviSayakatva kI siddhi hogI, aryAt yaha mAnanA hogA jaise ekakAlika vibhinna vyaktiyoM meM anugata pratIti ke anurodha se pratadvadhAvRtti rUpa meM * yatraba janayedenAM tatraibA'sya pramANatA. ityabhyapagama: bauddhasya /

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svA0ka0 TIkA aura hindI vivecanA ] [ tee sAmAnya ko mAnanA Avazyaka hai usI prakAra eka stambha kA jograneka kAla taka ekAkAra anugata jJAna hotA hai usa jJAna ko hI vibhinna kSaNoM meM parivartita hone vAlI stambha kI vibhinna avasthAoM meM eka anugata sAmAnya kA grAhaka mAnanA hogA jise UdhvaMtAsAmAnya kahA jA sakatA hai, jo krama se utpanna honevAle vibhinna paryAyoM meM dravyarUpa se anugata hotA hai| yadi isa UyaMtA sAmAnya kA apalApa kiyA jAyegA to ekakAlika vibhinna go zrAdi vyaktiyoM meM samAna pratIti ke utpAdaka goarfa tiryak sAmAnya kA bhI apalApa ho sakatA hai, jisake phalasvarUpa jagat ke pratibhAsa kA prabhAva arthAt jagat meM hone vAlI pratotiyoM ke baMdhasya ke prabhAva kI prasakti hogI / isake samAdhAna meM yaha mo nahIM kahA jA sakatA ki ratiryaka sAmAnya na hone para bhI jagat sAMza hone se aMzoM ke vaiSamya ke kAraNa pratotiSamya kI upapatti ho sakatI hai' - bU~ki bauddhamata meM jagat niraMza kSaNika aneka paramANusvarUpa hai / bauddha mata meM paramANu samUha se atirikta pravayavIrUpa jagat kA astitva nahIM hai / ( pratoti ke bala para lokasiddha padArthoM ke svIkAra kI prApatti) yadi yaha kahA jAya ki 'jagat paramANu samUha se atirikta bhale na ho kintu pratyeka paramANu svayaM-svabhAvataH ekadUsare se viSita-mitra hai / prataH paramANuoM ke vaiSamya se pratItiSamya kI upapatti ho sakatI hai to yaha kathana mo yuktihIna hone se zraddheya hai| cU~ki yadi svataH paraspara vilakSaNa pranaMta paramANutroM kI sattA svIkAra kI jA sakatI hai to jina vibhinna rUpoM meM jagat ke vibhinna padArthoM ko pratIti lokasiddha hai una rUpoM meM una padArthoM ke astitva kA bhI asvIkAra nahIM kiyA jA sakatA / isa sambandha meM yaha bhI dhyAna dene yogya bAta hai ki jaise vikalpamukta prartha se vikalpamukta darzana kA janma hotA hai usI prakAra kAryakAraNa meM sAhatya kA niyama hone se reeder varzana se fokalpamukta ho viziSTa jJAna kI bhI utpatti honI ucita hai| aisA hone para, vizva meM vikalpAtmaka jJAna ko kathA hI samApta ho jaaygii| ukta niyama ke abhyupagama kI dUsarI sthiti yaha hai ki tavAkAra tadutpanna jJAna tadartha kA pradhyavasAya hI utpanna karatA hai| kintu yaha sthiti bhI svIkArya nahIM ho sakatI kyoMki use svIkAra karane paravAgavAhika nivikalpaka ke santAna ko upapatti na ho skegii| cUMki isa sthiti ko mAnane para nivikalpaka arthAvyavasAya savikalpajJAnamAtra ko hI utpanna karegA, ataH dvitIya tRtIya prAdi nirvikalpaka jJAna kI utpati na ho skegii| ( svabhAvabheda ke binA zratyantAyoga ko anupapatti ) usa niyama ke agama ko sIsarI sthiti yaha hai ki tadAkAra tadutpanna jJAna prarthaviSayaka adhyavasAya kA anaka hotA hai / yaha sthiti tadAkAra tadutpakSa jJAna meM tadarthaviSayaka zradhyavasAya kI janatA ke pratyantAyoga ke vyavaccheda para nirbhara hai kiMtu yaha vyavaccheva tadAkAra- tadutpanna mAnoM meM svabhAva bheda mAnane para ho sambhaba ho sakatA hai kyoMki svabhAva meva ke hI prAdhAra para yaha kahA jA sakatA hai ki amuka svabhAvopeta tadAkAra tadutpanna jJAna tadarthAdhyavasAya kA janaka hai aura amuka svamAyopeta uktajJAna tadarthAdhyavasAya kA prajanaka hai isaliye tadAkAra tadutpanna jJAna meM arthAdhyavasAyajanakatA kA prayoga to ho sakatA hai kintu atyantAyoga nahIM ho sakatA hai| svabhAvameva se tadAkAra tadutpanna jJAna ko tadartha ke pradhyavasAya kA ajanaka mAnane para sadAkAra, tadutpanna, tadartha ke

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200 ] [ zA. bA. samuccaya sta0 4 zlo0 112 na ca vAsanAprabodhavidhAyakatvena tamyApi hetutvam , indriyArthamanidhAnamyaiva tatprabodhahetutvAta , 'taddheto.' iti nyAyAt / na ca vAmanAprabhavatvenA'majasyaivaM bhrAntatA syAt, arthapramavanyenAnumAnarat pramANatvAt sAmAnyAdiviSayatvamya tulyatvAt / na ca svagrAhyamyA'vastutve'pyadhyavamAyamya svalakSaNantrAd dRzya-vikalpyAyavekIkRtya pravRttagnumAnamyaadhyavasAya kA janaka ho nAna tadayaM meM pramANa hotA hai| isa niyama kA bhaGga ho mAyagA / isaliye tadupasi-tatsArUpya aura tadarthAdhyavasAya inake vinA mo adhyavasAya ko pramANa mAnanA yuktisaMgata hai| yadi tiryaka sAmAnya tathA jagat ko sAMzatA ina donoM ko ma svokAra karake bhI pramAdi-prasasya vikalpavAsanA se ho jagat ke vividhapratimAsa kI utpatti kI jAyegI lo vikalpavRddhi meM darzana bhI kAraNa na ho skegaa| ki ukta vAsanA se ho samo savikalpaka pratItiyoM kA uca ya ho jaaegaa| phalataH 'darzana jisa artha meM savikalpa buddhi ko utpanna karatA hai usI prathaM meM pramANa hotA hai bauddha kA yaha abhyupagama bAdhita ho jaaygaa| vAsanAprabodhaka kauna ? darzana yA indriyarmanikarSa bauddha kI aora se yadi yaha kahA jAya ki-'pUrvavikalpajanya vAsanA se nUtana vikalpa kI utpatti mAnane para bhI usa vAsanA kA prabodhaka hone se darzana ko bhI vikalpa kA hetu mAnanA prAvazyaka hai|' to yaha ThIka nahIM hai kyoMki darzana ke hetu indriyArthasaMnikarSa ko hI vAsanAprabodha kA hetu mAnA ucita hai kyoMki yaha nyAya hai-'taSetorevAstu kiM tena ?' jisakA tAtparya yaha hai ki jo kArya jisa kAraNa ke kAryarUpa se abhimata hai usa kArya ko usa kAraNa ke hetu se hI utpanna mAnanA cAhiye na ki usase / kyoMki usake sannidhAna ke liye usake hetu kA sannidhAna anivArya hogaa| to yadi usa kAraNa kA hetu usa kAraNa ke abhimata kArya kA hetu ho sakatA hai to usI ko usake kArya kA sodhA hetu mAnA lenA cAhie / bIca meM usakI utpatti kI kalpanA gauravagrasta hai| jaise-maMgala se vidhnadhvaMsa pUrvaka maGgala janya apUrva ko samApti kA kAraNa mAnane vAle ke mata meM apUrva ke kA NIbhUta vinadhvaMsa se apUrva ke kArya rUpa meM pramimata samApti ko sodho utpatti ho sakame se bIca meM meM apUrva meM ko kalpanA anAvazyaka yAnI gauravApAvaka hotI hai| [vAsanAjanyatva mAtra se vikalpa apramAraNa nahIM ho sakatA] yadi yaha kahA jAya ki "indriya janya vikalpa ko vAsanAjanya mAnane para vaha pramANa na hokara bhramAtmaka ho jAyagA"-to yaha ThIka nahIM hai kyoMki vAsanAjanya hone para bhI vaha arthajanya bhI hai| isaliye anumAna ke samAna vaha bho pramANa ho sakatA hai / vAsanA se upasthApita sAmAnyAdi viSayaka hone se usa meM prAmANya kI anupapatti ko zaMkA nahIM kI jA sakatI kyoMki sAmAnyAviviSayaka anumAna meM bhI samAna hai| isa para yadi yaha kahA jAya ki-"yapi anumAnAtmaka adhyabasAya se grAhya sAmAnyAdi avastubhUta hai to bhI svalakSaNa hone ke kAraNa dRzya para se byapadezya-vAstava vizeSa rUpa artha aura vikalpaviSayIbhUta sAmAnya ko ekIkRta rUpa meM grahaNa karake pravRtta hotA hai prata eva pranumAna pramANa hotA hai| prAzaya yaha hai ki anumAnAtmaka adhyavasAya kA mUla mUta vyAptijJAna sAmAnyAzrayI hotA hai arthAta sAmAnyamAtra kA avalambana karake pravRtta hotA hai kyoMki sampUrNa dhama aura sampUrNavahni kA jJAna hone se ghUmatva aura vahnitva ke rUpa me ho dhUma maura vahivyApti kA

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bhyA0 kA TIkA aura hindI vivecanA ] [ 201 prAmANyam , prakRtavikape'pi samAnatvAt / na ca gRhItamAditvAd vikalpo na pramANam , kSaNakSa yAnumAnasyApyaprAmANyaprasakteH / anirNItamanumeyaM nizcinvat pramANaM yaanumAnam , tanizcitaM nIlaM nizcindhana vikalpo'pi kiM na tAdRzaH ? / atha samAropa vyavacchedakaraNAdanumAnaM pramANam , tarhi vikalpo'pi tata eva kina tathA ! zuktikA-rajavAdiSu rajatasAdimamAropANAM tathAbhUtavikalpAd nivRttidarzanAt / atha vikalpasya prAmANye'pi nAnumAnabahirbhAvaH, anabhyAmadazAyAM banumAnaM pramANam ; abhyAsadazAyAM tu darzanameva, na ca tRtIyA dazAsti yammA vikalpaH gvAtantraNa pramANa mAzmanubhavediti ceta? na, vikalpaM vinA jJAna hotA hai kintu usase utpanna hone vAlA anumAnAtmaka adhyavasAya sAmAnya rUpa se vizeSa ko grahaNa karatA hai| inameM vizeSa vAstava hotA hai aura sAmAnya kalpita hotA hai| ata: kalpita mAtra kA grAhaka na hokara kapila aura vAstava ke saMmilita svarUpa kA grAhaka hone se yaha pramANa hotA hai| yaha jJAtasya hai ki vyAkhyAkAra ne isa saMdarbha meM pramAnasenahota hone vAle vAstava vizeSa kohI bauddha ke dRSTikoNa se dRzya zabda se vyavahRta kiyA hai aura usako vAstavikatA svala kSaraNa zabda se sUcita kI hai"-kintu bauddha dhArA anumAnaprAmANya kA ukta rIti se samarthana ThIka nahIM hai / kyoMki vAstava aura vikalpya athoM kA ekokaraNa jaise anumAna meM hotA hai vaise prakRtabikalpa-savikalpa pratyakSa meM bhI samAna hai| tAtparya yaha hai ki savikalpaka pratyakSa, vAsanA janya hone se vAsanA ke viSayabhUta sAmAnyAdi kalpitA aura vidyamAna arthakSaNa se janya hone se vAstava artha kSaraNa, ina yogoM kRta rUpa meM grahaNa karatA hai| ata: jisa nimitta se anumAna ko pramANa kahA gayA hai yaha nimita savikalpaka pratyakSa meM bhI vidyamAna hai ata: anumAna ko pramANa praura savikalpapha ko apramANa kahanA ucita nahIM ho sakatA / (gRhItagrAhI hone se vikalpa pramANa yaha nahIM kahA jA sakatA) dhauddha kI ora se punaH yaha kahA Aya ki-'anumAna aura savikalpaka pratyakSa donoM meM sAmya hone para bhI donoM meM meva yaha hai ki anumAna dhAsamAjanya na hokara vyArisajJAna aura pakSadharmatAzAna janya hone se gahI tagrAho nahIM hotA, kintu savikalpaka-pratyakSa vAsanAjanya hone se gRhItavAhI hotA hai kyoMki bAsanA pUrvagahIta artha ko hI prastuta karatI hai ataH savikalpaka pratyakSa pramANa nahIM ho sakatA / to yaha bhI ThIka nahIM hai kyoMki grahItagrAhI hone se yadi savikalpaka pratyakSa ko bhapramANa mAnA jAyagA to kSaNikatvAnumAna mI prapramANa ho jAyagA, kyoMki vaha bhI madhyakSa se grahIta kSaNikava kA prAhaka hotA hai| yadi usa ke uttara meM yaha kahA jAya ki kSaNikA adhyakSa se gahota hone para mo anizcita rahatA hai| prata: anizcita anumeya kA nizcAyaka hone se anumAna to pramANa ho sakatA hai kintu savikalpaka-pratyakSa vAsanA se upasthApita pUrvanizcita artha kA nizcAyaka hone se anizcita kA nizcAyaka na hone ke kAraNa pramANa nahIM ho sakatA |'-to yaha ThIka nahIM hai kyoMki vikalpa bho vAsanA se anupasthApita, pUrva meM anizcita, navIna nIlakSaNa kA nizcAyaka hotA hai ataH jasa meM mI anizcitanizcAyakatva hone se isa ke bhI prAmANya kA apaharaNa nahIM kiyA jA sktaa| isa para bauddha kI prora se yadi yaha kahA Aya ki-'pranumAna samAropa yAnI bhrama kA mita hone se pramANa hotA hai to yaha kahakara bho savikalpapratyakSa ke prAmANya kA apaharaNa nahIM ho sakatA

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202] [ zA. vA0 samuccaya sta05-ralo0 112 rUpyAnizcayenAnumAnasyatra na pravRttirityuktatvAt / na ca tadapekSaM darzanameva pramANam , svata evaM tasyApramANatvAta, vikalpasyApi vikalpAntarApekSayA pramANatve'navasthAyA duSpariharavAtvAditi vAcyam , samyagvikalpasya svata eva pramANatvAta , darzanasyA'gRhItabhAvyarthapravartakatve'tiprasaGgAda , anyathA zAbdamapi sAmAnyamAtraviSaya vizeSe pravRtti vidhAsyati, iti mImAMsakamataniSedhyaM syAt / / kyoMki savikalpaka pratyakSa bhI bhrama kA nivartaka hotA hai / jaise, yaha dekhA jAtA hai ki zukti-rajju prAdi meM hone vAle rajata-sarpa Adi bhrama ko nivRtti zukti praura rajju ke sabikalpaka pratyakSa se hotI hai| yadi isa para bauddha kI ora se yaha kahA jAya ki vikalpa jJAna pramANa hone para bhI anumAna se baha pRthaka nahIM hai, kyoMki pranabhyAsa dazA meM arthAta mAvamAtra kSaNika hotA hai isa saMskAra kI prabhAvadazA meM anumAna mAva ke kSaNikatva meM pramANa hotA hai aura abhyAsa dazA meM yAnI 'bhAvamAtra kSaNika hotA hai-isa saMskAra dazA meM artha kA dazana ho usa ke kSaNikatva meM pramANa hotA hai aura ukta do dazA se pradhika koI tIsarI dazA nahIM hai jisa meM vikalpa svatantra rUpa se pramANa ho ske|" to yaha bhI ThIka nahIM hai kyoMki vikalpa ko pramANa na mAnane para anumAna ke aMgamUta pakSasatya sapakSasasva aura vipakSA'sattva kA nizcaya na ho sakane se anumAna ko pravRtti ho nahIM ho sakatI hai-yaha kahA jA cUkA hai| [jJAnAntara ke saMvAda kI apekSA niyata nahIM hotI] yadi puna: bauddha ko aura se yaha kahA jAya ki-vikalpa-sApekSa darzana hI pramANa hai, darzana svata: pramANa nahIM hai / kintu vikalpa pramANa nahIM ho sakatA kyoMki kisI bhI jJAna ke pramANa hone ke liye jJAnAntara kA saMvAda apekSita hotA hai| darzana meM vikalpa kA saMvAda hone se vaha pramANa ho sakatA hai, kintu vikalpa meM jJAnAntara kA saMvAda na hone se baha pramANa nahIM ho sktaa| yadi use bho pratya vikalpa ko apekSA pramANa mAnA jAyagA to manavasthA kA parihAra duSkara hogA / " kintu bauddha kA yaha kayana bhI ThIka nahIM hai, kyoMki samyaka vikalpa ko arthAt jisa vikalpa meM aprAmANya kI zakA kA udaya sambhAvita nahIM hotA vaha svata: ho pramANa hotA hai-usa ke prAmANya ke liye saMvAdI jJAnAstara kI apekSA nahIM hotii| isa kathana meM yahAM dhyAna denA jarUrI hai ki gahItArtha ko prApakatA kA prayojaka gRhotArtha meM pravakatA' hI prAmANya ke prasyupagama kA bIja hai yaha pahale kahA jA cukA hai| kinta bauddha mata meM varzana agahIta yAnI apane praviSayabhata uttarakAla mAbo artha meM hI pravartaka hogA, kyoMki pravRttikAla meM darzana kA viSayabhUta artha nahIM rahatA aura aisA mAnane para darzana dvArA agahIta uttarakAla mAvo kisI arthavizeSa meM hI pravRtti na hokara arthasAmAnya meM pravRti kA pratiprasaMga hogA, kyoMki darzana dvArA pramahotasva uttarakAla bhAvi sabhI proM meM samAna hai / dUsarI bAta yaha hai ki yadi varzana ko apane praviSaya bhUta uttarakAlabhAvI artha meM pravartaka mAnA jAyagA to momAMsaka kA jo yaha mata hai ki 'zabda ko zakti vyaktivizeSa meM na hokara lAghava se sAmAnya mAtra meM hI hotI hai| prataH zamnajanya jJAna sAmAnyamAviSayaka hotA hai kintu vaha apane praviSayabhUta vizeSa meM bhI pravartaka hotA hai' jaise 'gAmAnaya' isa vAzya se utpanna bodha momAMsaka mata meM lAye jAne vAle go ko viSaya nahIM karatA kyoMki 'go' pada ko govyakti meM zakti na hone

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svA0 ka0 TIkA-hindI vivecanA ] [ 203 yattu - smRtyupanIte'pi nAmAdAvindriyApravRtterna nAmAdiviziSTArthagrAhiNyakSajA matiH' ityuktam-talAmAtram arthAtmakasya nAmavAcyatAdidharmasya viziSTakSayopazamasavyapekSayA'kSadhiyA pratipattyabhyupagamAt / tadvAcyatApratipattirmatiH zrutaM vA ityanyadetat / na ca 'vizeSaNavizeSyabhAvasyAnavasthAnAd na vastuno viziSTapratItiH ityapyuktaM yuktam, anekadharmakalApAkrAntasya vastuno viziSTasAmagrIpramavapratipatyA pratiniyatadharmaviziSTatayA grahaNAt / na cAgTagdarzane'zeSadharmAdhyAsitavastusvarUpapratibhAsaH kasyacit kathaMcit kayAcitpratipazyA yathAkSayopazamaM grahaNAt / etenAtItavizeSaNAdigrahaNe'tiprasaGgaH parAstaH, anyarthakastambha pariNatyA pannaika para bhAragrahaNapravRttAkSasyA'paraparamANugrahaNe'pi sakalapadArthagrahaNaprasaGgasya duSpariharatvAt 1 se go vyakti kI upasthiti hI nahIM ho sktii| kintu phira mo yaha zAbdabodha zrotA ko lAyo jAne vAlI go vyakti ko lAne meM pravartaka hotA hai usakA khaMDana na ho sakegA / nAvAcyatA zrAdi dharmoM kA indriyajanya jJAna se grahaNa zakya ) isa sandarbha meM jo bauddha kI ora se yaha kahA gayA thA ki 'nazmAdi yadyapi smaraNa dvArA samiti hotA hai, kintu vaha indriya ke ayogya hotA hai, ata eva usake grahaNa meM indriya kI pravRtti nahIM ho sakatI / prajaH indriyajanya jJAna nAmAdi viziSTa ayaM kA grAhaka nahIM ho sakatA - yaha kathana bho yuktihona pralApa hai, kyoMki nAmavAcyatA pAdi dharma arthAtmaka dharmo se prabhinna hai, ataH ayaM indriyayogya hone se ve dharma bho indriyayogya hai, ata eva usa aMza meM kSayopazama kA saMvidhAna hone para indriyajanyajJAna se usakA grahaNa ho sakatA hai| kintu indriya se jo nAmavAcyatA kA jJAna hotA hai| vaha kyA matijJAna rUpa hai athavA zrutajJAna rUpa hai ? isakA vicAra isa sandarbha meM upayogI nahIM hai / [niyata dharma se viziSTa rUpa meM vastu kA grahaNa zakya hai] bauddha kI ora se jo eka bAta yaha kahI gaI yI ki 'vizeSaraNa- vizeSya bhAva adhyavasthita hotA hai prora vastu vyavasthita hotI hai / ataH vastu kI viziSTa pratIti nahIM ho sakatI to yaha kathana mI yukta nahIM hai kyoMki vastuM vibhinna dharmo se yukta hai isaliye viziSTa jJAna kI sAmagrI se utpanna honevAle bodha se eka eka niyata dharma se viziSTa rUpa meM usakA grahaNa hotA hai| aisA mAnane para yaha zaMkA ki-"yadi vastu apane dharmoM se viziSTa hotI hai to vastuprAhI pradagdarzana yAnI sAmAnya jJAna meM sampUrNa dharmoM kA pratimAsa honA cAhiye" ucita nahIM ho sakatI, kyoMki tattamaMviziSTa rUpa meM vastu ke grahaNa ke liye tattadvamAMza meM jJAnAvaraNIya karma ke kSayopazama kI apekSA hotI hai / zrataH kisI vastu kA kisI vizeSadharma dvArA ho kisI pratipatti se grahaNa hotA hai / saba pratipattiyoM meM vastu ke sampUrNa dharmo kA praharaNa isaliye nahIM hotA ki chadmastha avasthA yAnI saMsAra dazA meM sampUrNa dharmo ke jJAnAvaraNIya karma kA kSayopazama nahIM hotA / isIliye yaha zaMkA bho ki 'vastu jaba aneka dharmoM se viziSTa hotI hai to usake dharmo ke madhya meM pratIta anAgata dharma bhI zrAte haiM / zrataH bastu jJAna meM una dharmoM kA mo vizeSaNaviSayA grahaNa honA cAhiye' nahIM ho sakatI kyoMki chapastha ke vastugrahaNakAla meM pratIta pranAgata dharma rUpa vizeSaNoM ke grAhaka kSayopazama kA prabhAva hotA hai /

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204 ] [zA vA samuccaya sta04-zloka 113 yadapi 'mAnasyeva vikalpamatiH' ityabhihitam / tadapyasat , stambhAdipratibhAsasya mAnasatve vikalpAntarato nivRttiprasaGgAt / na caivamasti, kSaNakSayitvamanumAnAd nizcinyato'zvAdikaM vA vikalpayatastadevAsya pratibhAsamya saMvedanAt / yadapi 'jAtyAdeH svarUpAnavamAsanAt tadviziSTArthadhIrayuktA' iti gaditam tadApi niyuktikm| svasaMvedanavana sadRzapariNAmasya pramIyamANatvena matyatvAt / ekAntabhedAbheda. pakSasyAniSTaH, 'ta eva vizeSAH kathaJcit paraspara samAnapariNatibhAjaH' ityasmadabhyupagame doSAbhAvAt , citrakavijJAnavat samAnA 'samAna pariNatyorekatvA'virodhAt / tasmAta , 'savikalpakameva pramANam' iti vyavasthitam / tataH kathaM na bodhAnvayo'rthAnvayo bA ? iti paribhASanIyaM rahasi // kisI vastu ke grahaNakAla meM usako samAtA kA gahaNa nahIM hotA yaha sarvasammata hai / ata: isa kI upapatti ke liye ukta prakAra ke hetu kI kalpanA sabhI ko karanI hogI kyoMki esA na karane para eka stambha ke rUpa meM pariNata paramANu samaSTi ke grahaNa meM pravRtta cakSu dvArA sannihita dUsare paramANu pro kA grahaNa hone para bhI jo stamma ke sampUrNa mAga kA grahaNa nahIM hotA hai usakI upapatti nahIM ho sakatI / apitu eka bhAga ke grahaNa meM pravRtta cakSu se vastu ke sampUrNa bhAga ke grahaNa kI mApatti hogii| (savikalpa pratyakSa mAnasajJAna nahIM hai) bauddha ko prora se jo yaha kahA gayA thA ki-'vikalpamati yAnI savikalpa pratyakSa indriyArtha saMnikarSa janya na hokara mAnasa hotA hai-vaha bho ThIka nahIM hai, kyoMki stambhAdi ke vikalpa ko yadi mAnasa mAnA jAyagA to pranya vikalpa se usako-nivatti ho jAyagI ki do mAnasa vikalpoM kA yugapad astitva nahIM hotA jaise mana ke manogrAhya viSaya sukhadukhAdi rUpa se hI gRhIta hote haiM, ataH kama se ho vastu kA grahaNa karanA mana kA svabhAva hotA hai / 'vikalpAntara se stammAdi ke vikalpa ko niyatti ho jAtI hai| yaha mAnA bhI nahIM jA sakatA kyoMki anumAna se kSaNikatva ke nizcayakAla meM bhI evaM praznAvi ke vikalpakAla meM bho stambha ke vikalpa kA saMvedana hotA hai / ata: usa kAla meM stammavikalpa kA astitva siddha hai| 1 [ve ho vizeSa paraspara kucha samAna parigativAle bhI hai] "jAsyAdi kA vyakti se bhinna koI svarUpa vikalpAtmakabuddhi meM prayabhAsita nahIM hotA, isaliye vikalpabuddhi ko jAtyAdi viziSTa prarya viSayaka mAnanA bhI yuktisaMgata nahIM hai / ' yaha kathana mI asaMgata hai kyoMki jaise sya ke pramAtmaka saMvedana se sva yAnI svalakSaNa bastu satya hogI usI prakAra sahazapariNAma ke pramAtmaka jJAna se sadRza pariNAma rUpa jAti kA bhI satyatva manivArya hai| yadi yaha kahA Apa ki-"svake satya hone para mo ke sahaza pariNAmako satya nahIM mAnA jA sakatA kyoMki sva kA pariNAma sva se bhinna hai prata eva sva ko satyatA kA dRSTAnta usako satyatA kA sAdhaka nahIM ho sakatA." to yaha ThIka nahIM hai kyoMki pariNAma meM pariNAmo kA ekAntameda yA ekAntA:meva pakSa aniSTa hai-hamArA iSTa yaha hai ki vizeSa vyakti ho kayazcit paraspara meM samAna pariNAma ko

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sthA0 kA TIkA- handI vivecanA ] [205 mAntu vA svAye sarvamazkilpaprAmANyam , tathApi nazvaratvAdigrAhiNo vikalpasya tvayA prAmANyamavazyamabhyupeyam / tasya ca syAptyAdiparyAlocanapraNamyAnvayitvamapi svasaMvedanamiddham / tadaMze tatra bhrAntatve vaNikatvAze'pi tathAtvaprasAda , ekasya prAntA'bhrAntobhayarUpavAbhAvAt , bhrAntibIjasAmyAnacetyabhyuccayamAha -. ...........---.-. .. ....... ..... -- -..-.-- dhAraNa karate haiM, jaise ekAna meM vidyamAna bibhinna ghara paraspara ekabUmare kI apekSA samAna pariNAma ko dhAraNa karate haiM / hamAre isa pakSa meM bheda aura abheda ke ekAnta pakSa meM hone vAle doSa nahIM ho skte| jo vizeSa vyakti paraspara meM samAna pariNAma ko dhAraNa karate haiM ve vijAtIya vyaktiyoM kI apekSA prasamAna pariNAma ko dhAraNa karate haiN| jaise ghaTa cAdi meM paTAdi kA prasadRza pariNAma bhI hotA hai aura usI se ghaTAdi meM paTAdi kA bhevagraha hotA hai isa prakAra ghaTa prAdi meM jo sahaza aura prasAda pariNAma hote haiM una pariNAmoM meM bhI pariNAmI ghaTa kI apekSA aikya mAnane meM usI prakAra koI virodha nahIM hai jaise citrAkAra eka mAna meM jJAnAtmanA usa jJAna ke vibhinna prAkAroM ke aikya meM virodha nahIM hotA / prataH sAyaka yukti aura bAdhakApramAva hone se yaha siddha hotA hai ki savikalpa jJAna ho pramANa hai| ataHauddha ko ekAnta meM svastha citta se yaha vicAra karanA cAhiye ki vibhinnAkAra jJAnoM meM eka bodha kA aura vibhinna pariNAmoM meM eka mUlabhUta artha kA anvaya kyoM nahIM ho sakatA? [cyApti prAvi jJAnoM meM vikalpa kA anvaya avazyamAnya prayavA yadi samasta savikalpoM ko pramANa na bhI mAne to bho bauddha mata meM yaha eka doSa hai nazvaratyakSaNikatva rUpa sAdhya aura sasva-prakriyAkAritva rUpa hetu vAle 'yata sata tata aNika anumAna meM dRSTAnta rUpa meM prahaNa kiye jAne vAle vikalpa ko pramANa mAnanA ho hogA / baha vikalpa vyApti aura pakSayarmatA ke jJAna ke anukUla haiM / ata: una jJAnoM meM usakA anvaya mI svasavevana-anubhavasiddha hai| ataH vibhinnAkAra jJAnoM meM bodha ke anvaya kA pratiSedha bauddha ke liye prAvaya hai| yadi vyAptimAdi ke jJAnoM meM nazvaratAdi grAhaka vikalpa ke andhayAMza meM tadaprAhaka saMbedana ko bhrama mAnA jAyayA to kSaNikatva aMsa meM bhI yaha jJAna bhrama ho jAyagA kyoMki bauddhamata meM eka jJAna meM bhrama aura pramA ubhayarUpatA nahIM hotii| ata: eka jJAna ko bodhAnvayAMza meM bhrama aura bhaNikasvAMza meM pramA nahIM mAnA jA sakatA / dUsarI bAta yaha hai ki jisa nimitta se ukta bAna ko boSAnvayAMza meM bhrama mAnA jAyagA vaha hetu kSaNikatvAMza meM bho pramANa hai prataH usa aMza meM bhI usako bhrama hI mAnanA hogA / prAzaya yaha hai ki ukta jJAnako vikalpa ke granyayAMza meM isIlie bhrama rUpa kahA jAyagA ki vikalpa kSaNika hai prata eva uttarakAla meM hone vAle jJAnoM meM usakA pratyaya durghaTa hai| yaha bAta kSaNikatva ke sambandha meM bhI samAna hai kyoMki dRSTAnta meM jo kSariNakatva gRhIta hotA hai vaha kSaNikatva bhI dharmoM se abhinna hone ke kAraNa dharmoM ke samAna ho asthira hai| prataH vaha bhI pranaMtara kAla meM hone vAle vyApsyA ni meM viSayAvadhayA pranvita nahIM ho sktaa| ataH ukta jJAna kSaNikatva aza meM bhI bhrama hogA / yahA~ taka jo vicAra kiye gaye haiM una vicAroM kA niSkarSa aprima kArikA 114 meM kahA gayA hai

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206] [zA vA0 samurucaya sta0 4 zlo0 114 pradIrghAdhyavasAyena nazvarAdivinizcayaH / aspa ca bhrAntatAyAM yattattatheti na yuktimat // 114 // pradoryAdhyavasAyena- anvayivyAptyAdiparyAlocanaprayAharUpatayA'nubhUyamAnena liGgAdivikalpena nazvarAdivinizcayaH bhAvagradhAnanirdezAd nazvaratvAdiparicchedaH abhyupeyaH / asya ca-prakapradIrghAdhyavasAyasya bhrAntatAyAmucyamAnAyAm yat yasmAt tat-adhikRtaM vastu tathA nazvaram iti etat na yuktimat-na saMbhavaduktikam // 114 // tasmAdava zyameSTadhyA vikalpasyApi kaspacit / yena tena prakAreNa sarvathA'bhrAntarUpatA // 115 // sammAd vikalpasyApi kasyacit nazvaratvAdigrAhiNaH yena tena svaparibhASAnumAriNA prakAreNa sarvathA-parvaviSayAvacchedena abhrAnsarUpatA-paramArthaviSayatA avazyameTacyA akAmenApyaGgIkartavyA tathA ca svasAkSikA sthAyitA siddhavetyabhiprAyaH // 115 // idamevAha sanpAmasyAM sthito'smaakmuktbnyaayyogtH| podhAnvayA'dalotpatyabhAvAccAtiprasaGgataH / 116 // satyAmasyAMkamyacid vikalpasyAbhrAntatAyAm sthitaH siddhaH, asmAkamuktavata= prAguktItyA, nyAyayogataH yuktanyAyAt bodhAnvayAjJAnA'vicchedaH svadravyAtmanA / [ riNakatva kA grAnumAnika nizcaya bhrAnta hone ko Apatti ] 114 vIM kArikA meM pUrvacacita vicAroM kA niSkarSa isa prakAra prakaTa kiyA gayA hai ki bhAvamAtra meM nazvaratva kA nizcaya eka pradoghaM pradhyavasAya yAnI vyApti-pakSadharmatA prAdi ke jJAna ke andhayo, pravAha rUpa meM anubhUya mAna liGga prAdi ke adhyavasAya-vikalpa jJAna se hotA hai| yadi isa pradhyaprasAya ko bhrama mAnA jAyagA to isase prAdunUMta hone vAlA mA mAtra meM nazvaratA kA prAnumAnika nizcaya bho bhrama ho jAyagA / prataH bhAvamAgha nazvara--kSaNika hotA hai yaha mata yuktisaMgata nahIM ho sakatA // 114 // 115 vIM kArikA meM vikalpa kI pramArUpatA avazya mAnane yogya hai yaha banAyA hai yataH bauddha ko bhAvamAtra kA nazvaratva siddhAntarUpa meM svIkArya hai ata: bhAvamAtra meM nazvaratvapAhI vikalpa ko bhI apanI paribhASA ke anusAra kisI na kisI prakAra se sampUrNAza meM prabhAnsarUpa yAnI paramArya viSayaka mAnanA hogaa| yaha tamo sambhava hai jaba bhAvamAtra meM nazvarasva kI siddhi ke mUlabhUna iSTAnta meM nazvaratvAdi vikalpa ko vyApti pakSadhamaMtA jJAma ke pravAha meM anvayI mAnA jaay| isa prakAra uttarottara bhAvI vibhinna zAnoM meM bodha kA anvaya svAnubhavasiddha hotA hai // 11 // 1:6 vIM kArikA meM iso viSaya kA prakArAntara se pratipAdana kiyA gayA hai

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2 tro no TIkA aura hindI vivecanA ] [ 207 yuktyantaramAha-avasyotpatyabhAvAya atyAmAtukasyopasyayogAcca, anyathA atipra saGgannaH = tadvat tadanyabhAvApatteH // 116 // na cAsmAd vikalpAdanityatvasiddhirityupacayamAha - mUlam-anyAdRzapadArthebhyaH svayamanyAdRzo'pyayam / yatheSTastato nAsmAt tatrA'saMdigghanizcayaH ||117 || anyAddazapadArthebhyaH pravityAdirUpebhya AlambanabhUtebhyaH svayam = AtmanA artha= vikalpaH anyAdRzo'pi nityatvAdigraharUpo'pi yatazceSTaH aGgIkRtaH, tato nAsmAt = adhikRta vikalpAt apratyayitAt satra - anityatvAdI asaMdigdhanizvayaH aprAmANyajJAnAskanditatvAt / apAlI kaviyatrarUpA'prAmANyajJAne'pi tatra dRzya-vikalpyayorarthayorekI karaNAt tadabhAvavati tadavagAhitvarUpA'prAmANyajJAnAbhAvAd na doSa iti cet ? na, rajatatvAropasyAsasya[ valanirapekSa utpatti kA asaMbhava ] nazvaratvagrAhI vikalpa ko zrabhrAnta mAnane para hamane vibhinna jJAnoM meM bodha ke anya kI o bAta kahI hai vaha nyAya pUrvaka uktarIti se siddha ho jAtA hai| isake atirikta vibhinna jJAnoM meM bodha ke anya ko siddha karane vAlI eka dhaura bho yukti hai| vaha yaha hai ki malotpatti prarthAt kAryAtmanA pariNamanazIla hetu nirapekSa utpatti nahIM mAnI jA sakatI, kyoMki yadi kArya kI utpatti pariNamanazIla hetu ke binA bhI mAnI jAyagI so, arthAt aise hetu se bhI mAnI jAyagI jisakA kAryAtmanA pariNata hone kA svabhAva nahIM hai so hetu vizeSa se kArya vizeSa ko utpatti na hokara samasta anya kAryoM ko utpatti kA bhI prasaMga hogaa| kyoMki hetu ko zratathAbhAvitA yAnI kAryAtmanA pariNamanasvabhAva zUnyatA sabhI kAryoM ke liye, prarthAt sabhI kAryoM ke prati samAna hai| 117 ya kArikA meM anityatvaprAhI vikalpa se bhI pranityatva kA nizcaya nahIM ho sakatAisa bAta kA pratipAdana kiyA gayA hai = [ anityatva kA prasaMdigdhanizcaya prasaMbhavita ] jaise anityapadArtharUpa prAlambana se anityatvaprAhI vikalpa hotA hai, usI prakAra unhoM AlambanoM se bAsanAvaza nityatyagrAhI vikalpa bhI hotA hai yaha bAta bauddhamata meM mAnya hai| isaliye anisvagrAhI vikalpa meM praprAmANyajJAna ho jAne se usase anityatvAdi kA prasaMdigdha aprAmANyajJAnAnAskandila nizraya nahIM ho sakatA yadi bauddha kI ora se yaha kahA jAya ki - vAzanAvaza utpanna hone vAlA vikalpa nizyatvavi viziSTa praloka prathaM viSayaka hotA hai ataH usa meM pralokaviSayakatvarUpa praprAmANya kA jJAna hone para zrI tavabhAvavAna meM tadavagAhitvarUpa praprAmANya kA jJAna nahIM ho sktaa| kyoMki vikalpa meM dRzya aura vikalpya arthI kA arthAt vAstava aura pravAstava arthoM kA ekIkaraNa hotA hai isa prakAra anitya - nityaM kA abhinatayA grahaNa hone se dharmoM meM anityatvAbhAva kA grahaNa nahIM ho sakatA / usake vinA anityatvAbhAvavAle meM manityatvAvagAhitva rUpa aprAmANya kA jJAna nahIM ho sakatA / zrataH pramitya

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208 ] [ zA vA samurucaya sta8 4 zloka 110 / rajanadhIsthale'pi sancAt satyarajatadhIsthale tattalyatAlAbhenArthasaMzayAt / 'ekatrA'gjate rajatatyAropaH, anyatra tu rajate iti na tasaulyamiti cet ? na, rajate rajatatvAropaH iti vadata evaM vyAyAla, vikApAya vizeSama mAtraviSaya yalakSaNA'saMspazAgyupagamAcca / 'ekatra svajanakA'janakarajatagrahAbhedagrahAt satyAmanyarajatIvizeSa' iti cet ? na, bAdhe'pi pradhRtyaupayikarUpAnyAghAtAd gRhItarajatagrahAbhedagrahanvenaiva rajatArthipravRtti hetutvAta / athA'gRhItarajatagraha medaM darzanameva rajatArthipravRttihetuH, svato nizcitaprAmANyakatvAta , amatyajatadhImthale ca zuktidarzane rajatagraha bhedagrahAd na pravRttiH, kevalanirvikalpakAdapravRttezca tya grAho vikalpa se anityatva ke prasaMdigdha nizcaya prabhAva rUpa doSa nahIM ho sakatA kyoMki tadabhAvavati tadavagAhitva rUpa aprAmANya jhAna se anAskandita vikalpa ho viSaya kA ninAyaka hotA hai jo pralokaviSayatvarUpa praprAmANya jJAna hone para mo sulabha hai [ satya rajatajJAna bhI asatya hone kA saMdeha ] kitu yaha Thoka nahIM hai kyoMki--bauddha matta meM jahAM rajatajJAna satya mAnA jAtA hai vahAM bhI rajatatya kA prAropa hotA hai kyoMki rajasatvAdi dharma bauddhamata meM alIka hai, aura jahA~ prasatya rajatajJAna honA hai vahA~ bhI rajasatva kA mAropa hotA hai| isaliye satyarajatajJAna meM tulyatAjAna se prasasya rajataviSayakatva kA saMdeha ho jAyagA / isa prakAra jaba jJAna prasadviSayaka mAnA jAyagA to anityatvayAtI vikarUpa meM bhI jJAnAtmanA prasannAhI jJAna kA sAmya hone se prasadviSayakazva kA saMdeha hogaa| prataH usase anityatva kA nizcaya nahIM ho skegaa| yadi satya-asatya rajatajJAna ke sambandha meM yaha kahA jAya ki-asatyarajatajJAna sthala meM prarajata meM rajatatva kA prAropa hotA hai aura satyarajatajJAnasthala meM rajata meM rajatatva kA Aropa hotA hai ataH donoM jJAnoM meM tulyatA nahIM ho sakatI'. to yaha Thoka nahIM, kyoMki rajata meM rajataraba kA prAropa batAne meM vacana vyAghAta hai| kyoMki rajatatva kA prAropa na hone para hI rajata ko satya kahA jAyagA / yaha bho khyAla rahe ki bona mata meM vikalpa ko vizeSaNamAtra viSayaka mAnA gayA hai| isaliye svalakSaNa satvarajalagrAhI vikalpa meM prAropita rajatatva kA sambandha bhI nahIM ho sktaa| [ asan jJAna meM bhI pravartakajJAnAbhevagraha mAnya ] yadi yaha kahA jAya ki-'satya rajata kA vikalpa satya rajata ke darzana se utpanna hotA hai prata eya usa meM kAraNIbhUtajJAna kA prabhedagraha hotA hai aura asatya rajatamAna rajataviSayakadarzana se utpanna nahIM hotA kintu arajata ke darzana se utpanna hotA hai prataH usameM rajatagraha kA prabhedagraha nahIM hotA hai / prataH donoM meM tulyatA nahIM haiM to yaha kahanA bhI ThIka nahIM hai kyoMki bAyasthala meM prasatyarajatamAnasthala meM bho rajatAryo ko pravRtti hotI hI hai| prata eva asat rajatajJAna meM bhI pravRttyopayika rUpa kA adhyAghAta astitva mAnanA hogA aura vaha rUpa yahI hai ki pravartaka jJAna meM rajatagraha ke prameda kA graha honA / prataH rajata graha ke abheda kA graha asatya rajatajJAna meM mo prAvazyaka hai kyoMki jisa graha meM rajatapraha kA abheda gRhIta ho yaha jJAna hI rajatArthoM kI pravRtti kA hetu hotA hai prataH asat rajata jJAna meM. rajatapa ke prabheva kA jJAna na mAnane para usa se pravRtti na ho skegii|

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syA ka0 dIkA aura hindI vivecanA ] [206 rajatavikalpasAhitya kAraNatApacchedamiti na doSa iti cet ? na, zyaviSayasya darzanasya prApyaviSayapravRtyahetutvAt , vikalpA'vikalpayominnakAlatvenA'sAhinyAcca / atha darzanapravRtyorekasaMtatigAmitvena sAmAnyata eva hetu-hetumadbhASaH, samAnavipayatayA tu rajatatvavikalpasya ra rajatArthi pravRttihatuzA, alIkaviSayavana tamya svabhAvata evA'niH hitaprApyaviSayanvAt / idameva hi dRzyaprAdhyayorekIkaraNaM yad dRzyaviSayatayAdhyayamyamAnasya prAppaviSayantram / vizeSaNamAtraviSayatvaracanaM ca vikalpamya saMnihitavizeSyAnavagAhinvAbhiprAyAt / zukto rajatadhIsthale bAdhAvatAre ca rajanavizeSyakarajatatvaprakArakatyAmAvarUpA:prAmANyagrahAditi na doSa iti gheta ? ( rajatadarzana se rajatArthI kI pravRtti kA nirAkaraNa ) bauddha kI ora se yadi yaha kahA jAya ki-'satyarajata ke vikalpasthala meM, vikalpa svayaM rajatArthoM kI pravRtti kA hetu nahIM hotA kintu rajatagraha kA mevajJAna na hone se rajata kA darzana ho rajatAoM ko pravRtti kA hetu hotA hai kyoMki vaha svataH nizrita prAmANya vAlA hotA hai| prasasyarajatamAnasthala meM zukti kA darzana hone para usa meM rajatagraha kA bhedapraha ho jAtA hai / isaliye zuktidarzana ke bAda pravatti nahIM hotI / kintu zukti darzana ke pUrva prasatyarajata jJAna meM bhI rajatagraha kA bhedanAna nahIM rahatA prata eva usa se pravRtti hotI hai| do oN meM antara yahI hai ki satyarajata vikalpa rajatArtho kI pravRtti meM rajatadarzana kA sahakArI hotA hai aura asat rajata jJAna kisI jJAnAntara kA sahakArI na hokara svayaM pravartaka hotA hai kintu rAghajJAna ho jAne para yaha prapravartaka ho jAtA hai| kevala nirvikalpa se pravRtti nahIM hotI hai isaliye rajavikalpasahakRtadarzana ko pravRtti kA kAraNa mAnA jAtA hai aura ramatavikalpasAhitya prakRti kA kAraNatAvacchedaka hotA hai prataH sasyarajata jJAna aura prasatyarajata jAna meM tulyatA na hone se prasaMzaya kA pAvana rUpa doSa nahIM ho sakatA-" to yaha ThIka nahIM hai kyoM ki darzana dRzya viSayaka hotA hai aura pravRtti prApyaviSayaka hotI haiM aura bauddha mata meM dazya aura prApya meM bheva hotA hai isaliye darzana pravatti kA kAraNa nahIM ho sktaa| eka vikalpa aura darzana donoM bhinna kAlika hai ata eva donoM kA sAhitya sambhava na hone se vikalpa sahita darzana ko pravRtti kA kAraNa bhI nahIM mAnA jA sktaa| (darzana aura pravRtti meM hetu-hetumadbhAva ko upapatti kA nayA tarka ] yadi yaha kahA jAya ki-darzana aura pravRtti eka santAna kA ghaTaka hai ata eva una donoM meM sAmA. myarUpa se viSa zeSa kA praveza kiye binA hI hetu-hetumadbhAva hai praryAt ghaTitatva sambandha se pravRtti ke prati ghaTitatva sambandha se varzana kAraNa hai / isa kArya-kAraNabhAva ke bala se darzana aura pravRtti donoM kA ekasantAnagAmitva siddha hotA hai| pravattaMkajJAna aura pravRtti meM samAnaviSayatva kI siddhi vikalpa-ko prakRti kA kAraNa mAnakara sampanna hotI hai / arthAt viSayatA sambandha se pravRtti ke prati viSayatA sambandha se vikalpa kAraNa hotA hai isa kArya kAraNa mAya se pravartaka vikalpa aura pravRtti meM samAnaviSayakatva kI siddhi hotI hai / isa para yaha zaMkA ki-'pravartaka vikalpa ke samAna prApya artha asanihita rahatA hai isaliye vaha usa kA viSaya nahIM ho sakatA' nahIM kI jA sakatI kyoMki vikalpa jaba apane svabhAva ke

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210 [zA. vA. samuccaya sta0 4 zloka-117 na, evaM sati vikalpasya viziSTa viSayatyAvazyakatve'lIkatadAkArAyogAta , sato'sadasaMsparzitvAt anyathA nirvikalpake'pyanAzvAsAta nirvikalpakaprAmANyasya savikalo grAhyatvena tadaprAmANye tadaprAmANyAditi na kiJcidetaditi diga / evaM tattajananasvabhAvatvagraho na kSaNikapakSe, bodhAnnae ina tarAimavAra, gajaba rAmAnanasvabhAvatvasidbhiriti praghaTTakArthaH / 117 / / bala pralokaviSayaka hotA hai to vaha prasannihitaviSayaka mo ho sakatA hai| vikalpa meM dRzya aura prApya kA jo ekIkaraNa kahA jAtA hai usakA mI yahI prartha hai ki vikalpa dRzyaviSayaka bhI hotA hai aura prApyaviSayaka bhI hotA hai dRzya aura prApya kI ekajJAna viSayatA ho una kA ekIkaraNa hai| aisA mAnane para yaha zaMkA bhI ki-"-vikalpa ko bauddha mata meM vizeSaNa mAtra viSayaka kahA jAtA hai / ataH usa ko dRzya aura progyaviSayaka kahakara vizeSya viSayaka batAnA anucita haiM."nahIM kI jA sakatI kyoM ki vikalpa ko vizeSaNamAtra vidhayaka kahane kA tAtparya saMnihita vizeSya kA agrAhaka batAne meM hI hai| zukti meM jahAM asat rajata kA jJAna hotA hai vahA~ rajata kA bAdhagraha ho jAne para jo rajatArthoM ko pravRti nahIM hotI hai usa kA kAraNa yaha hai ki usa samaya asatyarajatajJAna meM rajatavizeSyakarajatatvaprakArakatvAmAvarUpa prAmANyAmAca kA jJAna ho jAne se rajata vizeSyaka rajatatvaprakArakatvarUpa prAmANyagraha nahIM ho paataa| nizcita prAmANyaka rajata jJAna ho rajatAoM kI pravRtti kA hetu hotA hai isaliye satyarajatajJAnasthala meM rajatatva pranAropita rahatA hai aura asatyarajatajJAnasthala meM rajatatva prAropita rahatA hai' yaha kahakara bauddha mata meM rajatatvAdi ko prasatyatA ke siddhAnta meM doSa kA uddhAyana nahIM kiyA jA sktaa|' ( vikalpa kI alIkAkAratA kA asaMbhava ) to yaha mo Thoka nahIM hai kyoMki ukta rIti se jaba vikalpa ko viziSTa viSayaka mAnanA prAyazyaka ho jAtA hai to use praloka AkAra nahIM mAnA jA sakatA kyoMki viziSTa viSayaka hone para vaha vizeSyaviSayaka hogA ho aura vizeSya alIka nahIM hotA / 'asat vizeSaNa ke samparka se vizeSya mo asat ho jAtA hai' yaha kahanA mI ThIka nahIM hai kyoMki sat meM asat kA sambandha durghaTa hai| prataH vikalpa alIkAkAra nahIM ho sktaa| eka jJAna ko pralIkAkAra mAnane para jJAnAtmanA darzana meM sAdRzya hone se usake prAmANya meM bhI avizvAsa ho jAyagA / dUsarI bAta yaha ki nivikalpa kA prAmANya savikalpa se gahIta hotA hai ataH jaba savikalpa ho apramANa hA taba usase nirvikalpa kA prAmANya kase siddha ho sakatA hai? prataH nirvikalpa ke prAmANya aura savikalpa ke aprAmANya ke viSaya meM bauddha kA sampUrNa kathana niyuktika hai| ukta vicAroM se yaha niSkarSa nikalatA hai ki 63 vI kArikA meM bauddha kI ora se jo yaha bAta kahI gaI thI ki-'pad vravya ghaTAdi kA ho janaka isalie hotA hai ki usameM ghaTAdi jananasva. bhAvatA hai aura ghaTAdi mo madAdi se hI isaliye utpanna hotA hai ki usameM madAdijanyasvabhAvatA hai| evaM agni vyAptijJAna pUrvaka dhUmajJAna meM hI pragni-anumitijanana svabhAvatA hai aura agni dhyApti jJAnApUrvaka dhUmajJAna meM nahIM hai...vaha bAta bhI bhAvamAtra ke kSaNikatvapakSa meM nahIM bana sakatI kintu ghaTAvi meM madAdi dravya kA aura agnijJAnAdi meM bodha kA pratyaya mAnane para hI sambhava hai|

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syA0 ka0 TIkA-hindI vivecanA ] atha tattajjananabhAvatvazabdArtha paryAlocanayA'pyantrayasiddhirityAhamUlaM tasajjananabhAvasve dhruvaM tadbhAvasaMgatiH 1 tasyaiva bhAvo nAnyo yajjanyAcca jananaM tathA // 118 // tattajjananabhAvatve-tasya kAraNasya mRdAdestajjananabhAvatve ghaTAdikAryajananasvabhAvasve ucyamAne budhaM nizcitam tadbhAvasaGgatiH kAraNabhAvapariNatiH kArye uktA bhavati / krutaH 9 ityAha-yadU=yasmAt tasya = jananasyaiva bhAvo nAnya. - na jananAdarthAntarabhUtaH, asaMbandhaprasaMgAt janyAcca jananaM tathA=na minamityarthaH / [211 + ayaM bhAva: 'mRd ghaTajananasvabhAvA' ityatra ghaTasya janane nirUpitatvAkhyasvarUpasaMbandhena, tasya ca svabhAve tAdAtmyAkhyasvarUpasaMbandhena tasya ca mRdi tenAnvayAd ghaTAbhinajananAbhinna ? kyoMki yadi kAraNa aura kArya meM koI zranvaya na hogA to uktasvabhAva kI kalpanA ukta prakAra se yuktihIna hogI / jaba ghaTAdi bravya meM mRva dravya kA aura pratijJAnAdi meM bodha kA zranyaya ukta svamAko upapatti ke liye prAvazyaka hai to yaha tabhI sambhava ho sakatA hai jaba muddasya aura bodha ko kSaNika na mAnakara sthira mAnA jAye // 117 // 118 vIM kArikA meM yaha bAta batAyI gaI hai ki tajjananasvabhAvasva zabda ke artha kA paryAlocana karane se bhI kArya meM kAraNa ke anvaya kI siddhi hotI hai / miTTI Adi meM ghaTAdi kAryoM ke janana kA svabhAva mAnane para ghaTAvi kArya meM tadbhAva yAnI miTTi Adi rUpa kAraNa ke zranvaya kI siddhi nizcita ho jAtI hai| kyoMki miTTo prAdi meM jo ghaTAdi kAryajananasvabhAva hai yaha ghaTAdyAtmakatvarUpa hI hai arthAt miTTI Adi ghaTAdijanana svabhAva hai isalie ghaTAva kA utpAdaka hotA hai / isa kathana kA tAtparya yaha hai ki miTTo prAvi kathazvit ghaTAdyAtmaka hai isIlie ghaTAdi kA utpAdaka hotA hai paTAvi kA utpAdaka nahIM hotA hai / isa bAta ko vyAkhyAkAra ne kArikA ke uttarAdhe kI vyAkhyA se saMketita kiyA hai / vyAkhyAkAra ne 'tasyaiva bhAvaH' kA artha kiyA hai 'jananasyaiva bhAva jananAnnArthAntarabhUtaH " jisakA zrAzaya yaha hai ki miTTi Adi meM jo ghaTAdijananasvabhAva hai vaha ghaTAdijananarUpa hai usase mila nahIM hai aura ghaTAdijanana kA artha hai ghaTAdi kI utpatti | yaha utpatti bhI ghaTa kA dharma hone se ghaTaka hai kyoMki aisA na mAnane para miTTI Adi ke sAtha ghaTAdi kA asambandha hogA / jaba miTTI grAdi ko prasambaddha kA utpAdaka mAnA jAyagA to sarvotpAdakatva kI prApatti hogI / isa prakAra miTTI Adi ghaTajananasvamAyAtmaka hone kA zratha hai mRdAdi kA kazvit ghaTAdyAtmaka honA / [ miTTI aura ghaTa ke abheva kA upapAdana ] isa kArikA ke abhiprAya ko vyAkhyAkArane yaha kahate huye prakaTa kiyA hai ki miTTI ghaTajanana svamAvAlI yaha jo vyavahAra hotA hai usameM miTTI braSya dharmI hai aura ghaTajananasvanAtha usake dharmarUpa meM vyavahArya hai aura dharma-dharmo meM prabheda hotA hai| isaliye svabhAva kA miTTI dravya ke sAtha prameva sambandha se pratyaya hotA hai| janana svabhAva janana se bhinna nahIM haiM isaliye janana zabdArtha ke sAtha ghaTa

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212 ] [ zA. bA. samuccaya sta04 ilo0 118 svabhAvAnitvena mRdi ghaTAbhinnatvaM sphuTameva pratIyateH ghaTAdatirikte janane nirUpitatva saMbandhakalpane tatrApi saMbandhAntarakalpane'navasthAnAt abhede ca citrapratIterbhedAnuvedhena samAdhAnAt, tathonmukhena pratItestathAkSayopazamAdhInatvAt / na caivaM mRd ghaTIbhRtA' itivad daNDo'pi bhUtaH iti vyavahAraH syAt tajjananasvabhAvatvaghaTakA medA'vizeSAditi vAcyam, tasya tajjanana svabhAvatvavyavahAraniyAmakatve'pyupAdAnatvaghaTakA medasyaiva vyarthatvAditi dig // 118 // zabdArtha kA nirUpitatvasaMjJaka svarUpasambandha jise tAdAtmya aura prabheda bhI kahA jA sakatA hai usase anvaya hotA hai / isa prakAra ukta vyavahAra se yaha spaSTa pratIta hotA hai ki ghaTa se bhinna janana, janana , abhi svabhAva aura svabhAva se abhinaya hone se ho grathya ghaTa se zrabhinna hotA hai / janana ko ghaTa se atirikta mAna kara yadi usake sAtha ghaTakara nirUpitatva sambandha mAnA jAyagA to yaha nirUpitatva yadi ghaTa aura janana donoM se bhinna hogA to nirUpitazva ko una donoM se joDane ke lie anya sambandha ko kalpanA karanI pdd'egii| kyoMki nirUpitatva yadi ghaTa aura janana donoM se svayaM prasambaddha rahegA to vaha donoM ko sambaddha nahIM kara skegaa| isI prakAra nirUpitatva kA jo sambandha mAnA jAyegA usake liye bho ukta nyAya se hI sambandhAntara kI kalpanA Avazyaka hone se anavasthA hogii| prataH janana ko ghaTa se bhinna na mAnakara usameM svarUpa nAmaka athavA tAdAtmyanAmaka nirUpitatva sambandha kI kalpanA hI ucita hai| 'janana aura ghaTa meM prabheda mAnane para "ghaTasya jananaM" isa prakAra kA vyavahAra zranupapanna hogA' yaha zaMkA karanA ucita nahIM hai kyoMki janana meM ghaTa kA abheda bheda se anuviddha haiM prarthAt ghaTa aura janana meM kazcit bhedAbheda donoM hai / jaise nIlapItAdiviSayaka citrAkAra pratIti meM vijJAnavAdI ke mana meM nIla aura pota meM jJAnAtmanA zrabheda aura nIla-pItAdyAtmanA bheda hotA hai / prataH ghaTa aura janana meM abheda hone para bhI 'ghaTasya jananam' isa vyavahAra meM koI bAdhA nahIM ho sakatI / ghaTa aura janana meM prameda mAnane para 'ghaTo jananam' isa prakAra kI janana meM ghaTAbheda kA ullekha karane vAlo pratoti kA bhI prAvAdana nahIM kiyA jA sakatA kyoMki jise usa pratIti ke liye apekSita kSayopazama hai use vaha pratIti hotI hI hai aura jise tadanulakSayopazama nahIM, use kSayopazama rUpa kAraNa kA prabhAva hone se usa pratIti kI prApatti nahIM ho sakatI / yadi yaha kahA jAya ki ukta roti se ghaTajanana svabhAva se prabhinna ghaTa-kAraNa ko yadi ghaTAtmaka mAnA jAyagA to jaise 'mud ghaTIbhUtA miTTI ghaTa bana AtI hai' yaha vyavahAra hotA hai usI prakAra 'iNDo'pi ghaTobhUtaH daNDa bhI ghaTa bana jAtA hai' aise vyabahAra ko bhI prApatti hogI kyoMki ghaTajanana svabhAvatva ke nirukta svarUpa meM jo prabheva praviSTa hai vaha ghaTa aura miTTI dravya tathA ghaTa aura daNDa donoM meM samAna hai" to yaha ThIka nahIM hai kyoMki tajjananasvabhAvatvaghaTaka prameda aura ukta 'mRdghaTobhUtA' vyavahAra kA niyAmaka ghaTopAdAnatva ghaTaka prabheda ye donoM bhinna hai kyoMki ghaTopAdAnatva ghaTaka abheda ghaTAtmanA pariNAmitva rUpa hai aura vaha miTTadravya meM hI hotA hai- daNDa meM nahIM hotA / vyAkhyA meM pUrva pratiyoM meM upalabdha 'ghartha' zabda ke sthAna meM 'tadartha' aisA pATha honA ucita hai| usa kA artha hai ki ghaTopAdAnatvaghaTaka abheda hI ghaTobhUtA' isa vyavahAra kA tadartha hai arthAt 'ghaTobhUtA' isa vyavahAra kA viSaya hai // 148 // - * 'tadartha' iti tu yogyaM pratibhAti /

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myA0 kA TIkA aura hindI-vivecanA ] [ 213 tata tajjanyamvabhAvaminyatrApyevamevAnvayabodha inyanidezamAha-- mUlaM-evaM najanyabhASatve'pyeSA bhAvyA vicakSaNaH / nadeva hi yatI bhAva: sa cetarasamAzrayaH // 119 // evam uktanyAyena tajjanyabhAvatve'pi-mRdAdikAraNa janyambamAvanve'pi ghaTAdikAryasyocyamAne eSA = tadbhAvasaMgatiH bhAvyA = paryAlocanIyA vickssnnai:nyaayjheN| kutaH? ityAha yana: yasmAd hi-nizcitam tadeva - janyatyameva bhAvaH = ghaTAdeHmbasanAlakSaNa:.sa catarasamAzrayaH mRdrAdikAraNamvarUpa iti / evaM ca ghaTe'bhedena mRdanvita janyatvAnvitasvabhAbA. vAd ghaTAnvaya iti tAtparyAyaH / / 119 // upamaharati ityevamanvayApattiH zabdArthAdeva jAyate / / anyathAkalpanaM cAsya sarvathA nyAya bAdhitam // 120 // ityevama uknaprakAreNa zabdArthAdevauktavAzyatAtparyAlocanAdeva anvayApasi.= anvayadhIH jAyate / 'nirUpitatvAderamedamya vastunaH saMmargatve'pi sAjyApacyA sAMsargikajJAnamyAnupanAyakatvAt kathamanvayApattiH' iti ceda ? manovAkiyA gayA jinnatiyogikatvAdegviAkSepalabhyatvAt 'mRd ghaTajananasvabhAtrA' ityAdivAkyAd mRdi ghaTAnvayabodha. darzanAt anyathAkalpanaM cAsya-zabdArthasya 'tat tajjananamvabhAvama' ityAdeH tadanantaraM najhAraH' ityAdirevArthaH, tatpariNAmitvabodhastu nauttarakAliko'pi, ityAdikalpanaM ca sarvadhA = marya 116 vIM kArikA meM 'tat tajjanananasvabhAvana-mavAdi ghaTajananasvabhAva hotA hai-isa vyavahAra meM ukta anvaya bodha ke AdhArabhUta rIti kA "lasajjanyasva mAlam ghaTAdi mujjanya svabhAba hotA hai|" ipta vyavahAra meM atideza yAnI usako avalambanIyatA batAyI gayI hai / jisa nyAya me 'kAraNa meM kAryajananasvabhAvatva' ke dvArA kArya meM kAraNa ke anvaya kI upapatti batAyI gaI hai usI prakAra sthAyaja vidvAnoM ko kArya kAraNajanyasvabhAva hotA hai| isa mAnyatA ke vArA bhI kArya meM kAraNa ke anvaya kI upapatti samajhanI caahiye| kyoMki ghaTAvikArya meM jo miTTI prAvianyatva svabhAva hai vaha svabhAva bho miTromAdijanyatva rUpa hI hai| miTro prAvi janyatva kA artha miTToprAdi meM ghaTAdi kA sadbhAva / miTTI prAvi meM ghaTAdi ke sadbhAva kA artha hai ghaTAdi kA miTTo prAdikAraNasvarUpatva kyoMki ghaTAtmaka avasthA ke prAdurbhAva ke pUrva ghaTAdi ke miTTImAdirUpa hone ke atirikta ghaTAdi kI koI dUsarI sattA nahIM upapanna ho sakatI / isa prakAra 'ghaTa majjanyasvarUpa hai| isa vyavahAra se honevAlI pratIti meM janyatva meM mud kA ameva sambandha se eva janyatva kA svabhAva meM prameva sambandha se aura samAva kA ghaTa meM prabheda sambandha se avaya hone se ghaTa aura maba meM abhevAnvaya kI siddhi hotI hai // 116 / 120ii kArikA meM pUrva vo kArikAoM ke ukta vicAra kA upasaMhAra kiyA gayA hai

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214 ] [ zA0 kA samurupaya sta0 4-zlo0 120 prakAreNa, nyAyathAdhitam-anubhavaviruddham / tadAnantaryasyA'pyekAntabhede vaktumazakyatvAd , yuktiviruddhaM ca // 120|| kiM ca ukta rIti se 'sat tajjananasvabhAvam' arthAt 'mad ghaTa jananasvamAyA' isa zabdArtha kA paryAlAcana karane se hI kArya meM kAraNa ke pranvaya kA bodha ho jAtA hai / yadi yaha zaMkA ko jAya ki-'ukta vAkya se hone vAle bodha se miTTI dravya meM ghaTa kA nirUpitasvAdisvarUpa prabheda hone se prabhedAnvayabodha kI upapatti nahIM ho sakatI hai kyoMki yaha tabhI ho sakatA yadi ukta bodha ghaTa kA upanAyaka yAnI upanayasaMnikarSa bana ske| kintu vaha aisA nahIM bana sakatA hai| Azaya yaha hai ki sAMsagika jJAna yAnI mukhya vizeSyatAbhinna praura mukhya vizeSyatA se sAkSAnirUpita prakAratAbhinna taniSTha viSayatAnirUpakajJAna tat kA upanAyaka nahIM hotA / kAraNa 'ghaTavabhUtalama' isa jJAna ke bAda saMyoga kA aura 'rajatakAlono ghaTaH' isa mAna ke bAda rajata kA upanIta bhAna nahIM hotA, kintu 'rajatam' isaprakAra rajatatvaprakAraka rajatavizeSyaka mAna ke bAda rajatatva aura rajata kA upanIta jJAna hotA hai| isIliye rajatasmRti ke bAda samavAyasambandhena rajatatva prakAraka athavA tAdAtmyasambandhena rajataprakAraka 'ivaM rajatam' isa prakAra zukti meM rajatatva kA upanIta bhAna hotA hai| yahAM yaha jJAtavya hai ki 'vastu anantadharmAtmaka hotI hai aura una meM kisI eka dharma ke prAdhAnya jJAna kAla meM anya samasta dharmoM kA bhI pradhAnatayA jJeya dharma ke sambandharUpa se yA pRSThalagna yAnI paramparA ghaTaka rUpa se mAna hotA hai / jaise 'ayaM ghaTa:' isa pratIti meM ghaTatva kA ghaTa meM prAdhayatA tathA svasamAnAdhikaraNayAvaddharmAzrayatA sambandha se bhAna hotA hai| athavA ukta pratIti meM ghaTatva meM svasamAnAdhikaraNayAvaddharmA'bheda upalakSaNavidhayA bhAsita hotA hai / upalakSaNa viSayA bhAsamAna dharma meM pravacchedakatA nahIM hotI, ata eva ukta pratIti meM ghaTatvaniSTha prakAratA meM niracchinnatva surakSita rahatA hai| aba yadi sAMgika jJAna ko upanAyaka mAnA Aya to eka dharma prakAreNa kisI vastakA jJAna hone para bhI jJAtA meM sarvajJatA ko prApatti hogI kyoMki uktapratIti ghaTatva ke sambandha rUpa meM prathavA ghaTatva ke pRSThalagnaparamparA ke ghaTakarUpa meM yAvaddharmoM kA bhAna hone para uktajJAnarUpa upanayasaMnikarSa me yAvaddharmoM kA prAdhAnyena-saMsargAnyaviSayaryAyadhayA mI jJAna ho jaaygaa| sarvajJatA kyA hai ? - sthanirUpita, * saMsargatAnya, kevalAyidharmaniSThaprakAratvA'nirUpita viSa yatAsambandhena sarvatra vyApaka jJAnavaraca hI sarvajJatva hai| ukta jJAna ukta rIti se ekadharmaprakAreNa ekavastu ke jJAtA meM mo sampanna ho jAtA hai| ataH usa meM sarvajatvApatti hogii| prataH jaba ukta vidha sAsagika jJAna upanAyaka nahIM hotA to 'ma ghaTajananasvabhAvA' yaha zAna bho ghaTa kA upanAyaka nahIM ho sakatA / kyoMki vaha jAna bhI maniSThamukhya vizeSatA praura usa muvizeSyatA se bhinna svabhAvaniSTha sAkSAt prakAratA minna ghaTaniviSayatA hai / isaliye uktajJAna se mRt meM ghaTa ke avayasiddhi kA abhyupagama niyuktika hai - OM viSayatA meM kebalAnvayidharmaniSTha prakAra vAnirUpitatva kA niveza prameya svena yatakiJcita ghaTa kA jJAna hone para prameyatva sAmAnya lakSaNa pranyAsatti se sakala prameyajJAtA meM sarvajJatva kI Apatti ke bAragAthaM kiyA gayA hai| saMmagatAnyatva kA niveza ekadharmaprakAreNa ekavastu ke bodha meM usa vastu ke sampUrNa dhamoM ko saMbandhavidhayA jAnane bAle chadmastha meM sarvajJatva ko Apatti ko bAraNAtha kiyA gayA hai

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syA0 ka0 TIkA aura hindI vivecanA ] mUlaM - tapazaktizUnyaM narakArya kAryAntaraM yathA / vyApAro'pi na tasyApi nApekSA'lasyataH kvacit // 121 // tadupazaktizUnyaM - mRdAdikAraNarUpazaktizUnyam, tat - adhikRtaM ghaTAdi kAryam, kAryAntaraM paThAdi yathA tathA vilakSaNaM na sthAt, mRdAdyanvayAbhAvena tadAnantaryamAtra spa padAdisAdhAraNyenA'niyAmakatvAt / tathA vyApAro'pi na tasyApi kAraNasyApi kArya kazcit niyAmakaH, kSaNikatvena nirvyApAratvAn sarvadharmANAm / tathA, svato'saccAt = tucchatvAt kAryasya svamavapratipattiM prati nApekSA'pi kvacit- kAraNe, 'kAcidevazasati kAraNena saccAdhAnam, nAnyatra' ityatra bIjAbhAvAt / aviziSTasatvasya viziSTatA tu dRSTatvAt kAraNAdeyA nAnupapanneti bhAvaH // 121 // 1 [ 215 kintu yaha zaMkA bhI ucita nahIM haiM kyoMki jaise 'ghaTo nAsti' arthAt bhUtala meM ghaTAbhAva pratiyogitA ! yaha buddhi pramAya aMza meM ghaTatvaviziSTa ghaTa ke pratiyogitvarUpa vaiziSTya kA avagAhana karato he aura ghaTatvaviziSTavaiziSTacAvagAhitva ghaTatva ke prayacchinna pratiyogitvarUpa vaiziSTaca ke avagAhitya ke binA pranupapanna hotA hai| kyoMki viziSTavaiziSTayAvagAho vahI jJAna hotA hai jo vizeSaraNa aura vizeSaNatAvacchedaka donoM ke eka vaiziSTya kA pravagAhana karatA hai| isaliye kevala ghaTarUpa vizeSaNa ke hI pratiyogisvarUpa sambandha kA avagAhana karane se ukta jJAna ghaTatva viziSTa vaiziSTaca zravagAhI nahIM ho sakatA / to jisa prakAra anupapattijJAna rUpa zrAkSepa se ukta jJAna meM ghaTatvAvacchritrapratiyogitA kathAvagAhitya siddha hotA hai. usIprakAra 'mud ghaTajananasvabhAvA' isa vAkya se utpanna bodhameM miTTI meM ghaTAminajananAbhisvabhAvAbheda kA bhAna hotA hai, kintu yaha bhAna miTTI meM ghaTAbheda ke binA pranupapatra hai| isa anupapattijJAnarUpa prAkSepa se uktabodha meM bhI miTTI meM ghaTAbhedaviSayakatva siddha hone se jabata bodha se miTTI meM ghaTa ke pratyaya kI siddhi meM koI bAdhA nahIM ho sakatI / yadi aiso kalpanA kI jAya ki tat tajjananasvabhAvam' - mRd ghaTajananasvabhAvA' isa vyavahAra se ukta yodha nahIM hotA / zrapitu 'tat ke anaMtara yAnI miTTI dravya ke bAda sadbhAva arthAt ghaTa kA astitva hotA hai' yaha bodha hotA hai| chataH isa bodha ke uttarakAla meM bhI miTTI dravya meM ghaTapariNAmitva kA bodha prarthAt ghaTAnvaya kA bodha nahIM ho sktaa|" to yaha kalpanA bhI ThIka nahIM hai kyoMki uktavyabahAra se isa prakAra kA bodha manubhavaviruddha hai| dUsarI bAta yaha hai ki kAraNa aura kArya meM ekAnta bheda mAnane para kArya meM kAraNa ke prAnantarya kA nirvAcana zakya na hone se ukta vyavahArase ukta bodha mAnanA yuktiviruddha bhI hai / / 120 121 vIM kArikA meM ukta viSaya ko ho prakArAntara se sphuTa kiyA gayA hai[ kArakhAnvaya vinA kArya meM vailakSaNya kI pranupapatti ] aft kArya kAraNarUpa zakti se zUnya mAnA jAyagA prarthAt kArya meM kAraNa kA pratyaya na mAnA jAyagA to miTTI Adi kAraNoM kA ghaTAdirUpa kArya usI prakAra kA kArya ho jAegA jese paTAva kArya hotA hai arthAt ghaTAdi kArya pahAdi se vilakSaNa na ho sakegA kyoMki jaise paTAdi meM miTTI kA

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216 ] [ zA0 vA0 samujaya sta0 4 zlo0 123 evamapyananvayAbhyupagamo na yukta ityAha mUlaM - tathApi tu tayoreva tamsvabhAvasvakalpanam / anyatrApi samAnatvAt kevalaM svAndhyasUcakam ||122|| tathApi tu kAryasya tadrUpazaktyA divaikalye nAtipramaGgane'pi svadarzanAnurAgeNa tayoreva adhikRtahetu-phalayoH, tatsvabhAvasvakalpanaM tanajjananasvabhAvatvasamarthanam anyatrApi = anabhipretahetuphalamAve'pi samAnatvAt vAGmAtreNa sutracatvAt kevalaM svAndhyasUcakaM = vakturajJAnavyaJjakam || 122|| kSaNikatve pareSAmAgamavirodhamapyAha mUlaM kiMcAnyat kSaNikatveva ArSArtho'pi virudhyate / virodhApAdanaM cAsya nArUpasya tamasaH phalam // 123 // zranvaya nahIM hai usI prakAra ghaTa meM mo miTTI kA pranvaya Apane nahIM mAnA aura miTTI dravya kA mAnastarya mAtra to jaise ghaTa prAvi meM hai vaise paTAdi meM bhI hai| ataH eva miTTI ke pranyaya se nirapekSa miTTI kA zrAnantayaM mAtra paTAdi valakSaNya kA niyAmaka nahIM ho sakatA / isI prakAra miTTI Adi rUpa kAraNa se ghaTAdi rUpa kArya ke janana kA niyamana karane ke liye koI vyApAra bhI nahIM ho sakatA / kyoMki bauddha mala meM sabhI dharma kSaNika hote haiM prataH kSaNika kAraNa kA ghaTAdi ke utpAvanArtha koI vyApAra nahIM bana sakatA / isI prakAra ghaTAvirUpa kArya jaba miTTI zrAdi meM sarvathA zrasat hogA taba use zrapanI sattA ko siddhi ke liye mRdAvirUpa kAraNa kI apekSA bhI nahIM bana skegii| kyoMki miTTI prAvi meM jaise ghaTAdi asat hai usI prakAra paTAdi bhI asat hai / ataH 'miTTI Adi kAraNa se prasat ghaTAdi meM hI satva kA prAdhAna ho aura asat paTAdi meM na ho' isa bAta kA koI bIja nahIM ho sakatA aura jaba madAdi kAraNoM meM ghaTAdi kAryoM kI praviziSTa satA mAnI jAyagI to mRdAdi rUpa kAraNoM se ghaTAdirUpa kAryoM meM viziSTa salA kA prAdhAna mAnane meM koI Apatti na hogI kyoMki aviziSTa sat meM kAraNa dvArA viziSTatA kA AAdhAna loka meM dRSTa hai jaise pAka ke pUrva raktatva se aviziSTa ghaTa meM pAka se raktatvaviziSTatA kA pradhAna sarvavidita hai / / 121 // 122 vIM kArikA meM kArya meM kAraNa ke ananvayapakSa ko niyuktikatA eka aura anya prakAra se batAI gaI haiM kArya meM kAraNarUpa zakti kA pranvaya na mAnane para sabhI kAraNoM se sabhI kAryoM ke janma kA atiprasaMga hone para bhI yadi apane darzana ke prati vizeSa pranurAgavaza, kAraNavizeSa aura kAryavizeSake madhya hI kAraNa meM kAryavizeSa jananasvabhAvasya zraura kArya meM kAraNavizeSa janyasvabhAvatva ke sama rthana kA zrAgraha kiyA jAyegA to jina padArthoM meM kArya kAraraNamAda nahIM hai unameM bhI tajjananasvabhAva Adi ko kalpanAko prasakti hogI kyoMki kalpanA yadi niyuktika vacana mAtra se hI karanI hai bA aisA vacana jina padArthoM ke bIca kAryakAraNabhAva mAnya nahIM hai una padArthoM meM bhI samAna hai / ataH isa prakAra kA samarthana vaktA ke ajJAnamAtra kA hI sUcana kara sakatA hai, usake prabhimata ko siddhi usase nahIM ho sakatI / / 132 / / 123 vIM kArikA meM kSaNikatva pakSa meM bauddha zrAgama ke vizeSa kA bhI pradarzana kiyA hai 1

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svA0 ka0 TIkA-hindI vivecanA ] [ 217 kizca anyad dUSaNAntaram, yataH kSaNikatve'bhyupagamyamAne vaH = yuSmAkam ArSArthopi AgamArtho'pi virudhyate asaMgato bhavati / asya ca ArSArthasya virodhApAdanaM nAlpasya tamasa ajJAnasya phalam kintu mahata eva tadaprAmANyApattau tanmUlakAmuSmika pravRttimAtravicchedAditi bhAvaH || 123|| kiM tadA yasya virodhaH kSaNikatva Apadyate 1 iti jijJAsAyAmAha mUlaM hata ekanavate kalpe zaktyA meM puruSo hataH / tena karmavipAkena pAde viddho'smi bhikSavaH // 124 // itaH asmAd varttamAnAt kAlAt atIte kAle me= mayA zaktyA = svavyApAreNa puruSo hataH vyaapaadit| tena karmavipAkena - puruSavyApAdanajanitakarmabhogakAlAbhimukhyena 'rogeNa vedanAvAn' ityAdI puruSAnvitavedanAyAM rogajanyatvAnvayavad vipAkAnvite karmaNi tajjanyatvAnvayAt, bhikSatraH ] ahaM pAde viddho'smi kaNTakena / tena sarvajJatvAt pazyato'pi kaNTakaM kathaM pAde kaNTakavedhaH ? ityAzaGkA nivartatAM bhavatAm, niyamavedanIyatvAt prAgarjitakarmaNaH / na hRta mamApi phalamadatvA nivartate iti mA kArSIt ko'pIdRzaM karma- iti ziSyAn bodhayitu buddhasyaivamuktaH 1124|| [ kSaNikavAda meM bauddhazAstra vacana kA virodha ] mAvamAtra ko kSarika mAnane para evaM kArya-kAraNa meM anvaya na mAnane para bauddha mata meM eka anya doSa bhI hai vaha yaha ki aisA mAnane para unake RSi vacana kA pratipAdya artha bhI asaMgata ho jAtA haiM aura apane ho RSivacana kA virodhApAdaka kathana vaktA ke sAdhAraNa prajJAna kA nahIM kintu mahAna prajJAna kA sUcaka hai kyoMki yadi RSivacana zrapramANa ho jAyagA to usake prAdhAra para pAra offee phala ke uddezya se upaviSTa sampUrNa pravRttiyoM kA lopa ho jAyagA / / 123 // 124 va kArikA meM usa prArthavacana kA ullekha kiyA gayA hai - bhAvamAtra ko kSaNika mAnane para jisakA virodha prasakta hotA hai - [ pratItakAla meM puruSa hatyA se buddha ke paira meM kA~TA cubhA ] prastuta kArikA dvArA nirdiSTa bauddha mata ke prArthavacana kA artha isa prakAra hai- buddhane apane fort ko bodha karAne ke liye yaha vacana kahA thA ki bhAja se pUrva 61 ve kalpa meM maiMne apanI ceSTA se eka manuSya kA vadha kiyA thA usa vadhAtmaka kArya se jo pazyAtmaka karma usa samaya utpanna huA usa kA bhogakAla upasthita hone para he bhikSutroM ! mere paira meM kAMTA cubha gayA hai| isase tumheM yaha saMkA nahIM karanI cAhiye ki maiM sarvajJa hUM ataH kAMTe ko bhI dekhatA hUM isalie usase bacanA mere lie pratyanta sarala hai phira bhI mere parame kAMTA kaise cume ? kyoMki pUrvopArjita karma kA phalayoga niyama se hotA hai ataH jo karma pUrva meM maiMne zrajita kiyA hai vaha vinA phala diye huye samApta nahIM ho sakatA / to tumheM mI pravazya ho isa prakAra kA burA karma nahIM hI karanA cAhiye /

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218 ] [ zA.vA samuccaya sta0 4-lo0 125 atra ca yathA virodha Apadyate tathA.. me-mayetyAtmanirdezastadgatoktA vadhakiyA / svayamAptena yatnada vaH ko'yaM kSaNikatAgrahaH ? // 12 // atra 'menmayA' ityAtmanirdezaH asmacchabdasya svatantroccArayitari zaktatvAt / SaSThayantAsmacchandasya 'meM' iti rUpabhramavAraNAya 'mayA' iti vivaraNam / tadgatA=AtmagatA [ pravRtti ke eka deza meM vRtti aghaTaka padArtha kA anvaya kaise ? ] vyAkhyAkAra ne kArikA ke tena vipAkena' isa bhAga kI vyAkhyA karate huye yaha batAyA hai ki se 'rogeNa veranAvAn = yaha puruSa roga se dukhI hai'- isa pratIti meM vedanAvAn isa taddhitAnta vRtti sada ke ghaTaka pevanA zabdArtha kA anvaya puruSa meM hotA hai aura usa puruSAnvita bedanA meM rAgeNa isa tRtopAnta pada ke rogabanyatva rUpa prathaM kA anvaya hotA hai usI prakAra karmavipAka isa samasta vRtti pada ke ghaTaka karmapadArtha kA vipAkapadArtha meM anvaya hotA hai aura usa bipAkAvita karma meM tena zabda ke tajjanyatvapratotakAlakRtapuruSavadhajanyatva kA mo andaya ho sakatA hai| ata: 'vRtti zabda ke ekadezArtha vRtti ke pramaTaka zazvArtha kA manvaya vyutpatti viruddha hone se 'tena kamaviSAkena' isa zabda kA puruSa vadhajanya karma kA vipAka rUpa artha nahIM ho sakatA, yaha zaMkA nirmUla ho jAtI hai kyoMki ukta prAmANika prayogoM ke anurodha se ukta dhyutpatti ko isa parivartita rUpa meM svIkAra karanA prArazyaka hotA hai ki vati ke praghaTaka jisa jisa pada ke artha kA batti zabda ke ekadezArtha ke sAtha anya abhiyukta sammata hai una padoM se minna vRtti praghaTaka padArtha kA vRtti ghaTakazabdArtha ke sAtha pratyaya nahIM hotA / vRttighaTaka jina padoM ke artha kA vRtti zabda ke ekavezArtha ke sAtha anvaya abhiyunata sammata haiM una padoM meM kAraka vibhakti bhI AtI hai / ataH jaise 'rogeNa vedanAvAn' isa sthala meM tRtIyA rUpa kAraka vimatyartha janyatva kA vRttizabdArtha eka deza vedanA meM pratyaya hotA hai usI prakAra tena zabda meM tat zabda ke utara zrayamANa tRtIyA vibhakti bhI kAraka vibhakti hai ata. usake artha kA bho karmavipAka isa samAsAtmaka vRtti zabda ke ekadezArtha karmazabdArtha ke sAtha anvaya niSkaMTaka hai / vyutpatti kA yaha parivartita rUpa jagadIza sAlaGkAra ke zabdazaktiprakAzikA anya meM 'pratiyogipadAdanyad yadanyad kArakAdapi vRttizabdai kadezArthe na tasyAnvaya iSyate' isa prakAra prati hai / 124 / 125 vI kArikA meM mAyamAtra ko kSaNika mAnane para ukta prArSa vacana kA virodha kaise hotA hai isa bAta kA pratipAdana kiyA gayA hai-- [ 'me' zabda se kartA-bhoktA kA abheda nirdeza ] ukta RSi vacana meM buddha dvArA meM zabda se apanI AtmA kA nirdeza kiyA gayA hai kyoMki me' zabda prasmad zabda kA rUpa hai aura prasman zabda kI svatantra uccAraNakartA meM zakti hotI hai| ukta vacana meM meM' zabda ke svatantra uccAraNa kartA buddha hai ataH 'me' zabda se nizcita rUpa se buddha kA 'kRttaddhitasamAsaikazeSasanAdhantadhAtavaH paJca vRttayaH' isa zabda zAstrIya vacanAnusAra 'kRnpratyayAnta taddhita pratyayAnta. samastavAkya eka zeSavAkya aura sanAdipratyayAnta dhAtu, ina pAMca prakAra ke zabda vatti zabda se saMjJAta hote hai|

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spA0 ka0 TIkA aura hindI vivecanA ] [ 216 vadhakriyA svayamAptenoktA yadyasmAt tRtIyAyA AdheyatvArthatvAt hanteH prANaviyogAnukutryApArArthatvAt ktapratyayasya ca tajjanyaphalazAlitvarUpakarmatvArthatvAt tat tasmAt kAraNAt ko'yam aprAmANikaH vaH = yuSmAkaM kSaNikatA''grahaH 1 buddhena kartR-bhoktrorabhede pratipAdite tadavagaNanena tadbhedAbhyupagamAnaucityAditi bhAvaH / 125 / / avAkSepa parihArAvAdda , sanAnApekSayaitacceduktaM bhagavatA nanu / sa hetuphalabhAvo yattad 'me' iti na saMgatam // 126 // 'nanu' J 7 2 etat ita ekanavate * [kA0 124] ityAdi, ced bhagavatA saMtAnApekSayoktam, ityAkSepe, saH- saMtAnaH, yadyasmAt hetu phalabhAvaH, tat tasmAt 'me' iti na saMgatam, hantRkSaniSThAyA va kriyAyA uccArayitRNavRttitvAbhAvAditi mAtraH // 126 // ho nirdeza mAnya haiM granthakAra ne prastuta kArikA meM 'meM' zabda kA 'mayA' isa rUpa meM vivaraNa kara diyA 1 hai jisa se use zrama zabda kA SaSThayanta rUpa samajhakara aura usa ke pratha kA puruSa zabdArtha ke sAtha ava hone kA na ho aura 'mama puruSo hata:' isa prakAra ke artha ko kalpanA kA prasaGga na ho / isa prakAra 'me' zabda dvArA bauddha mata ke prApta puruSa svayaM buddha ne pratota kAla meM kI huI bagha kiyA ko usa ke mala-mAMga kAla meM zrAtmagata batAyI hai / kyoMki meM' kA jo mayA aisA vivaraNa diyA gayA hai una vivaraNa pada meM tRtIyA kA zrAdheyatva prartha hai aura 'hata' zabda meM hun dhAtu kA prANaviyogAnukUla vyApAra artha hai | zabda ke uttara zrUyamANa tRtIyA vibhakti ke yatva artha kA usa meM anvaya hai / 'hataH ' isa zabva meM hun dhAtu ke uttara zravamANa pratyaya kA vyApArajanyaphalazAlitvarUpa karmasva prathaM hai / usa ke eka deza vyApAra meM hun dhAtvatha vyApAra kA prabheda sambandha se anvaya hai / 'ghaTo raktaghaTa.' isa prakAra ke vAkyoM ke prAmANika hone se uddezya-vidheSa meM aiSaya hone para bhI viSeyAMza meM adhikAvarahI bodha mAnya hotA hai ataH ktapratyayArtha ke eka deza vyApAra meM prANaviyogAnukUlavyApAra rUpa adhikArtha kA prabheda sambandha se anyama ho sakatA hai / 'mayA hataH' itane bhAga ke ukta artha kA puruSa meM dhanvaya hone se puruSa meM 'pratmaniSThaprANaviyogAnukUlavyApArA'bhivyApArajanya prANaviyoga papalAzrayaH puruSaH yaha bodha hotA hai| isa prakAra ke 'bhavA puruSo hataH isa buddha vacana se yaha jJAta hotA haiM ki pUrvakAla meM kiye gaye puruSavadhajanya pApa ke phalabhAga ke samaya vahI buddha vidyamAna hai jinhoM ne pUrvakAla meM apane vyApAra se puruSa ko prANoM se vidyukta kiyA thaa| to isa prakAra jaba buddha ke prApta puruSa meM ho ki kartA aura bhoktA meM prabheda kA pratipAdana kiyA hai to usa ko avamAnanA kara ke karttA aura bholA meM meva mAnanA anucita hai| ataH bhAvamAtra ko kSaNikatA meM bauddhoM kA praprAmANika zAha 'kimmUlaka haiM' kahanA kaThIna hai / 125 / / 126vIM kArikA meM bauddha mata kI ukta mAlocanA para bauddhoM ke AkSepa aura usa ke parihAra kA varNana kiyA gayA hai

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220 ] [ zA0 vA0 samuccaya sta0 4-zloka 127 abhiprAyAntaraM nirAkurate__ marmata hetuzaktyA cettasyArtho'yaM visskssitH| nA'tra pramANamatyakSA tadvivakSa yato matA // 127 // tasya = 'zaktyA me' ityasya, mamaiva hetuzaktyA' ityayamoM vivakSitaH, zaktipadasya hetuzaktyarthatvAta , 'mehatyasya ca 'mama' ityarthAta , 'me' ityasyaiva lakSaNayA 'madIyahantakSaNena' ityarthAt veti cet ? nA'tra = IdRze'rthe pramANam kizcit / yatastidvivakSA-buddhavivakSA, atyakSA = atIndriyA matA, atastAdRzabuddhavivakSAya nAdhyakSam , na vA tanmUlamanumAnamiti bhAvaH // 127 // [saMtAna kI apekSA 'me' yaha nirdeza asaMgata ] .yadi ukta prAlocanA ke sambandha meM bauddhoM kI pora se yaha bacAva kiyA jAya ki-"bhagavAna buddha ne jo cirapUrvakAla meM puruSa ke vadhakartA rUpa meM aura thira uttaraphAla meM usa karma ke phala bhoktArUpa meM apanA aikya batAyA hai, una kA vaha kathana vyakti ko apekSA se nahIM kintu santAna ko apekSA se hai| jisa kA prAzaya yaha hai ki jipta santAna kA ghaTaka hote huye maiMne itane lambe pUrvakAla meM puruSa kA vadha kiyA thA usI santAna kA ghaTaka hone se mujhe itane lambe kAla ke vyavadhAna ke bAda usa karma kA phala prApta ho rahA hai|" to yaha bacAva saMgata nahIM hai kyoMki santAna to hetu. phala bhAvarUpa hai, arthAt pUrvottara kSaNoM kA nirantara ghaTita honevAlA hetuphalAtmaka pravAha rUpa hai| kintu usa pravAha ke madhya prAne vAle pUrvottara bhAva nApanna kSaNa bhinna bhinna hai| puruSa ko badha kiyA hantAkSaNa meM rahatI hai, uccArayitAkSaNa meM nahIM rahato, kyoMki asmat zabda ko uccArayitAkSaNa hansA kSa se bhinna hai / prataH 'mayA' zabda se usakI eka saMtAna niSThatA kA kathana pravAha kI apekSA yukti saMgata nahIM ho sakatA // 16 // 127 vI kArikA meM isa sambandha meM bauddha ke eka anya abhiprAya kA nirAkaraNa kiyA gayA hai['zaktyA me' isa ko 'mere hetakSaraNa kI zakti se' isa artha meM vivakSA apramAraNa] upayukta kathana ke viruddha bauddha kI ora se yadi yaha abhiprAya prakaTa kiyA jAya ki ukta ArSavacana meM jo 'me' zabda pAyA hai usa kA bhrama artha hai aura zakti zabda kA artha hetu zakti hai| isaprakAra usa babana se buddha kA yaha tAtparya upalabdha hotA hai ki maiM santAna-pravAharUpa hUM, merA hI ghaTaka ekakSaraNa hantAkSaNa hai vahI hetuzaktirUpa hai / isa prakAra mere hantAkSaNa meM cirapUrva kAla meM puruSa kA vadha kiyA thA aura merA santAnIya vartamAna kSaNa usa karma kA phala bhoga rahA hai / ata buddha ke vacana se kartRtva aura bhoktRtva kI ephavyaktiniSThatA pratIta nahIM hotI kintu eka santAnaniSThatA pratIta hotI hai| prataH samastabhAva kI kSaNikatA kA abhyupagama karane se ukta vacana kA koI virodha nahIM hotA / " kintu buddha ke ukta vacana kA aisA artha mAnane meM koI pramANa nahIM hai| yaha bhI nahIM kahA jA sakatA ki buddha ko aisI ho arthavivakSA hai kyoMki unakI aisI vivakSA pratoniya hai ataH buddha ko uktArtha vivakSA meM na to pratyakSa pramANa hai aura na taramUlaka anumAna pramANa bhI hai| 127 / /

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syA0 kA TIkA-hindI vivecanA ] [221 tadIyakSaNikatvadezanAnyathAnupapanyA tAdRzI buddhavivakSA'numAsyata ityatrAhamUla-taddezanA pramANaM cenna sAnyArthI bhaviSyati / atrApi ki pramANaM vidaM pUrvoktamArSakam ||128 // taddezanA 'kSaNikAH sarvasaMskArAH' ityAdyA buddhadezanA pramANaM cet tAdRzabuddhavitrakSAyAm ? nanaivam yataHsA uktadezanAanyArthA=saMsArA''sthAnivRtyarthA bhaviSyati / tathA ca tasyAstAtparya prAmANyam na tu yathAzratArtha iti bhaavH| tatrApi taddezanAyA anyArthatAyAmapi kiM pramANam ? iti cet ? idaM pUrvoktam 'ita ekanavate' [kA. 124] ityAdikam ArSam / na gha 'maNikatvadezanAnyathAnupapattyA uktadezanAyA anyArthastram, etadanyathAnupapatyA vA kSaNikatvadezanAyA, ityatra vinigamakAbhAvaH, kSaNikavapakSa uktadoSopanipAtasya taddezanAyA anyArthatve vinigamakatvAditi bhAvaH // 128 AntiravirodhamAha mUlaM-tathAnyadapi yatkalpasthAyinI pRthivI kvacit / uktA bhagavatA bhikSanAmadhya svayameva tu / / 129 // tathA anyadapi viruddham yat kvacita sUtrAntare bhagavatA buddhena micUnAmanvya svayameva kalpasthAyinI pRthivyuktA 'kappaTThAi puhaha bhikkhyo| iti vacanAt / pRthivIsaMtateH kalpa 128 vIM kArikA meM bauddha ke isa kathana kA ki bhagavAna ne jo bhAvamAtra ko kSaNikatA kA upadeza kiyA hai vaha buddha ke ukta vacana se ukta artha kI vivakSA na mAnane para anupapanna hogI isalie isa pranyathAnupapatti se hI buddha kI ukta vivakSA kA anumAna hogA' nirAkaraNa kiyA gayA hai - bada ko dezanA ki 'sampUrNa saMskAra bhAva kSaNika hai, yuddha ke ukta vacana ke ukta prartha kI vivakSA meM pramANa hai yaha mAnya nahIM ho sakatA kyoMki ukta dezanA kA prayojana anya hai aura vaha prayojana hai saMsAra se prAsthA ko niyatti yAnI saMsAra meM prAsakti kA parityAga / baddhako uktavezanA kA yahI tAtparya mAnanA ucita hai / buddha sampUrNa saMsAra ko kSaNika batAkara manuSya ko saMsAra meM anAsakta banAnA cAhate haiM isa prakAra ukta dezanA baddha ke isa tAtparya meM pramANa hai na ki apane yathAzruta artha manI zabda sunane se prApAtataH pratIyamAna hone vAle ayaM sampUrNa mAvoM kI kSaNikatA meM / yadi isa prakAra zaMkA kI jAya ki ukta dezanA anyArtha meM arthAt ukta tAtparya meM pramANa hai-isameM kyA pramANa haiM ? to isakA uttara yaha hai ki isameM yuddha kA ita ekanavate' yaha vacana hI pramANa haiN| yadi yaha zakA kI jAya ki kSaNikarava dezanA kI anyathA upapatti na hone se ukta dezanA pranyArthaka= santAnAmipra athavA uknabuddha vacana kI anyathAnutpatti se kSaNikatva dezanA anyArthakaH= saMsAra ke prati prAsthAnityarthaka hai isameM koI vinigamaka nahIM haiM to yaha ThIka nahIM hai, kyoMki bhAvamAtra kSaNikatA pakSameM pUrvokta doSoM ko prasakti hI kSaNikasvadezanA ke anyArthakatva meM vinigamaka hai // 12 // 126 vo kArikA meM baddha mata ke anya pArSa vacana kA virodha batAyA gayA haikalpasthAyinI pRthIbI bhikSavaH !

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222 ] [zA vA0 samukacaya sta0 4 zloka 130 sthAyitvoktena doSa iti ceta ! na, ekavacanatAnupapatteH / mAvRtamakatvamiti cet ! kalpasthAyitvAdyapi tathAstu / iti sa vilupta / naramAd yathA zrutArtha evaM jyAyAn // 129 / / tathA 'pazca yAhyA vivijJeyA' ityanyadapi cArSakam / pramANamavagantavya prakAntArthapasAdhakam // 130 // paJca bAhyA rUpAdayaH, vivijJayAH indriya-manovijJAnagrAhyAH,' ityanyadapi cApa prakA. ntArthaprasAdhakam-akSaNikatvaprasAdhakaM parApekSayA pramANamavagantavyam / / 130 // / kathametedevamityAha kSaNikatve yato'mISAM na hivijJeyatA bhavet / bhinnakAlagrahe hyAbhyAM tacchabdArthopapattitaH // 13 // ------ --- [ yaha pathivI kalpasthAyinI hai. isa vacana kA virodha kSaNikavAdameM ] buddha kA dUsarA vacana mI bhAbamAtra ko kSaNika mAnane para viruddha hotA hai isa sUtra kApaTTAI puhaI mikkhayo !' se buddha ne bhikSutroM ko sambodhana kara svayaM hI padavI ko kalpaparyanta sthira batAyo yadi yaha kahA jAya ki usakA tAtparya pAyavI saMtAna ko kalpapayanta sthAyI batAne meM hai ta bhAvamAtra ko kSaNikatA pakSa meM uktavacana kA virodharUpa doSa nahIM ho sakatAto yaha kathana ThIka nahIM hai kyoMki pRthvI satAna manata pRthvIkSaNoM kA samudAya rUpa hone se aneka hai ataH usakI vivakSA hone para ekavacanAntapRthvo zabda kA prayoga upapanna nahIM ho sakatA / pRthvosantAnagata ekatva ko sAMvRta vAsanAmUnaka mAnakara bhI ekavacanAntatA ko upapatti nahIM kI jA sakatI kyoMki yadi ekarama ko sAMvRta-prAvidhaka mAnA jAyagA to kalpasthAyizvAdi mI prAvidyaka ho jAyagA aura usI prakAra sArA bAhya padArtha ho prAvidhaka ho jAyagA to sarvalopa- sabaMzUnyatA kI Apatti hogii| prata: uktasUtra kA yayAzrata artha meM bhAvamAtra ko kSaNika mAnane para ukta bacana kA virodha anivArya hai||126|| 130 vIM kArikA meM buddha ke eka bacana ko bhAvapAtra ko sthasiddhi meM anukUla batAyA gayA hai| [vivijJayAH' vacana ko anupapatti ] rUpa-rasa-gandha-sparza zabda ye pAMca bAhya padArtha indriyajAya aura manojanya ina do jJAnoM se grAhya hai-yaha bhI eka buddha kA vacana hai / yaha vacana bhI prastuta yAnI bhAvoM ke prakSaNikatva kI siddhi ke sAdhana meM buddha ke prati buddha matAnuyAdhiyoM kI prAsthA ke anusAra bhI pramANa ho jAtA hai / / 13 / / 131 vI kArikA meM pUrvokta kArikA ke pratipAdya kA upapAdana kiyA gayA hai- . [kSaNikavAda meM eka viSaya vijJAnadvayagRhIta nahIM hotA] baddha ne rUpAdi viSayoM ko indriya aura mana se utpanna do vijJAnoM se grAhya kahA hai kintu rUpAdiviSaya yadi kSaNika hoMge-apane janmakSaNa ke nirantara uttarakAla meM naSTa hoMge to do vijJAnoM se grAhya

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myA0 ka0 TIkA-hindI vivecanA ] [ 223 yato mAM rUpAdInAm kSaNikatve = kSaNAnantaraM nAzazIlatve, dvivijJeyatA na bhaveta, hi yataH AbhyAM indriyamanobhyAM bhinnakAlagrahe kAlabhedena jJAnadvapacanane tacchabdArthoMpatitaH- dvivijJeyatvazabdArthasya ghaTamAnatvAt / / 131 / / = ekadApi tAbhyAM jJAnadvayajananAd dvivijJeyantramupapatsyata ityAha-ekakAlagrahe tu syAttatraikasyApramANatA 1 gRhota grahaNAdeva mizrayA tAthAgataM vacaH // 132 // ekakAlagrahe tu = ekendriyamanobhyAM jJAnadvayajanane tu tatra = tayormadhye ekasva = abhimatakasya gRhItagrahaNAdapramANatA syAt / evaM sati tAthAgataM = bauddhaM vacaH 'pazca bAhyA dvivijJeyAH' iti sidhyA= apramANaM syAt // 132 // parAbhiprAyamAha indriyeNa paricinne rUpAdI tadanantaram 1 yad rUpAdi tatastatra manojJAnaM pravarttate // 133 // indriyeNa = indriyajJAnena paricchinne gRhIta rUpAdau viSaye sadanantaram indriyaparicchedyarUpAdyanantaram yadrayAdi tajjJAnasabhAnakAlabhAvi tataH indriyaparicchedAt samanantazat, tatra = tajjJAnasamAnakAla bhAvini rUpAdoM manovijJAnaM pravarttate = grahaNaNyApU nahIM ho sakate, kyoMki indriya aura phana dvArA bhinna kAla meM do jJAnoM kA janma hone para hI rUpa di viSaya dvivijJeya hai' isake zabdArtha kI upapatti ho sakatI hai / kintu yadi rUpa prAdi eka ho kSaNa raheMge to vimiza do kSaNoM meM unake jJAna dvaya kA janma nahIM ho sakatA / / 131 / / 132 va kArikA meM ekakAla meM indriya aura mana se jJAna dvaya kI utpatti mAna kara rUpAdi viSayoM meM dvivijJayatA ke samarthana kA nirAkaraNa kiyA gayA hai yadi eka kAla meM indriya aura mana se honevAle do jJAnoM se rUpAdiviSaya prAhya hote haiM isa artha meM rUpAdi ko dvivijJeya mAnA jAyagA to una donoM meM pratyeka eka dUsare se gahota kA grAhaka hone se donoM ho zrapramANa ho jAyeMge / zrata eva tayAgata kA uktabacana rUpAdi pA~ca padArtha hidijJeya-do pramANoM se jaMga hote haiM' apramANa ho jAyagA / / 132 / / 133 va kArikA meM isa sambandha meM bauddha abhiprAya ko prakArAntara se prastuta kiyA hai. [ dvivijJeyatA ke upapAdanArtha bauddha prayAsa ] kArikA kA artha isa prakAra hai- rUpAdi kI dvivijJeyatA ke sambandha meM bauddhoM kA yaha kathana hai kirUpAdi viSaya kA indriya se jJAna hone para indriya se jJeya rUpAdi ke pranantara indriyajanya jJAnakAla meM jo rUpAdi utpanna hotA hai usa harAvi ko manovijJAna grahaNa karatA hai aura vaha manovijJAna niraMtara pUrvavartI indriyajanya rUsavijJAna svarUpa samanantara pratyartha se utpanna hotA hai| isa prakAra indriyajanya

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224 ] [ zApA samucaya sta04-ralo. 134 bhavati / tadAha nyAyavAdI-"svaviSayAnantaraviSayasahakAriNendriyajJAnena samanantarapratyayena janitaM manovijJAnam" iti // 133 / / nigamayati evaM dha na virodho'sti drivijJeyasvabhAvataH / zAlAmaNi me pApAdeyapasalasam // 134 // evaM ca nyAyAt uktayukteH, pazcAnAmapi rUpAdInAm dvivijeyatvabhAvata: indriya-manovijJeyatvopapatteH, na virodho'styuktavacanasya iti cet 1 atrottaram etadapi uktam asamajasam-ayuktiman / / 134 / kutaH ? ityAha nako'pi yada vivijJeya ekakenava vednaat| sAmAnyApekSayetacdhena tatsattvaprasagataH // 135 // yada yasmAt kAraNAt eko'pi pazcAnAM madhya evaM na dvivijJeyaH, aikakena-indriyajJAnAdinA 'etaduttaraM ekaikasya iti zepaH, ekakasyaiva vedanAt / tathA ca na kecid dvivijhepattamityarthaH / paraH zaGkate-sAmAnyApekSayA rUpAdisAmAnyApekSayA etat dvivijJeyatvam ceta-yadi upapadyate 'tadA ko dopaH, ityuSaskAraH / atrottarama-naitadevam tarasatva prasagata sAmAnyasattvaprasaMgAt // 135 // satve'pi doSamAha jJAnarUpa samanantara pratyaya se utpanna honevAle manovijJAna se jaya hone meM hI buddhokta 'dviviya' vacana kA tAtparya hai| jaisA ki nyAyavAdI dharmakoti ne kahA hai manovijJAna apane viSayabhUta rUpAdi ke anaMtara pratyavahitapUrvarUpAdi viSaya se sahakRta indri yajanya jJAna rUpa samanantara pratyaya se utpanna hotA hai / / 13 // 137 vIM kArikA meM ukta prartha kA upasaMhAra batAyA gayA hai ukta yukti se rUpAdi meM dvivijeyatva ko upapatti hone se bhAva ke kSaNikatA pakSa meM buddha ke ukta vacana kA virodha nahIM ho sakatA hai / granthakAra kA kahanA hai ki yaha kathanayuktihIna hai| 13 // 135 vo ka.rijA meM pUrva kArikA saketita yuktivaikalya ko sphuTa kiyA gayA hai [vividheyatA upapAdaka bauddha prayAsa ko niSphalatA ] uktarUpa se rUpAdiviSayoM meM dvivijJeyatA kA upapAdana asaMgata hai kyoMki rUpAdi pAMcoM viSayoM ke madhya meM koI bhI vidhA ukta roni se dvivijJeya siddha nahIM hotA kyoMki eka hI rUpAdi vyakti kA eka ho indriya se jJAna siddha hotA hai / yadi yaha kahA jAya ki pUrvotpanna dhASAvijJAna se rUpa hI gRhIta hotA hai prora pavAda utpanna manovijJAna se bhI rUpa ho gahIta hotA hai prataH prAtisvika yAnI vyaktigata rUpa se rUpa vyAsa dondriya vinaya na hone para bhI rUpa sAmAnya kI apekSA dvondriyavijJeyatA siddha ho sakatI hai kyoMki rUpAdi ke dvondriyavijJeyatA kA tAtparya rUpa sAmAnya kI dvIndriyavijJeyatA meM hai| to yaha bauddha ko STi se ThIka nahIM hai kyoMki aisA mAnane para sAmAnya kA astitva svIkAra karanA prayarihArya hai kyoMki pUrvottara rUpa vyakti meM sthAyirUpasAmAnya mAne vinA sAmAnya ko apekSA rUpAri meM dvivijematA kA samarthana nahIM ho sakatA // 135 / /

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syA kA TIkA-hindIvivecanA ] [ 225 satve'pi nendriyajJAnaM hanta ! tadugocaraM matam / divijJayatvamityevaM kSaNabhede na tatvataH // 136 / / satve'pi sAmAnyasya nendriyajJAnam , manojJAnopalakSaNametat, hanta ! tadgocaraMsAmAnyagocaraM matam aGgIkRtam svalakSaNaviSayatvena tadabhyupagamAt / upasaMharamAha-ityevaM uktaprakAreNa kSaNabhede tatvataH paramArthataH dviviyatvaM na zobhata / nanu zobhata eva, 'ghaTa-paTayo rUpam ityAdau naiyAyikAdInAM rUpe pratyekamubhayavRttitvAndhayavat pratyeka dvivijJeyatvAnvayopapatteH, na hi teSAM rUpatve ghaTa paTobhayavRttitvAnvayaH, rUpasvasya dravyA'vRttitvAditi cet 1 na, teSAmapi sAmAnyavizeSarUpavastvanabhyupagame etadanvayAnupapatteH / saMgrahanayAzrayaNena ghaTa-paTobhayarUpasAmAnyodbhUtatvavivakSayaiva tadupapatteH / anyathodbhUtaikadvitvakroDIkaraNenekatApamayorghaTa-paTayovRttitvAnvayA'yogAt dvitvAd dvayorbhedavivakSaNena pratyekAnvayasya tu tadAdheyadvitvanirUpakradharmayAvacchibhavAcakapadopasaMdAnasthala eva vyutpannatvAt , yathA 'ghaTapaTayoH ghaTapaTarUpe' iti / 136 vI kArikA meM rUpAdi meM sAmAnya kI apekSA bho dvivijJeyatA nahIM bana sakatI isa tathya kA pratipAvana kiyA gayA hai [sAmAnyaviSayaka jJAna kA bauddhamata meM prasaMbhava ] sAmAnya kA svIkAra kara lene para mo sAmAnya ke abhiprAya se bhI rUpAdi meM dvIndriyavijJeyatA kA kathana saMgata nahIM ho sakatA / kyoMki bauddhamatAnusAra indriyajanya, praura manojanya jAna sAmAnyaviSayaka nahIM ho sakatA kyoMki indriya aura mana ko bauddhamata meM svalakSaNa bastukA grAhaka hI svIkAra kiyA gayA hai| prataH ukta prakAra se pUrvottara rUpa kSarasoM kA bheda hone se rUpAvi sastha artha meM dvivijeyatA nahIM saMgata ho sakato / . [ 'ghaTa-padayo rUpaM isa kI naiyAyika mata meM bhI anupapatti yadi bauddha kI ora se nayAyikoM kA hastAvalamba prAptakara yaha kahA jAya ki 'pratyeka rUpAvi meM dvIndriyavizeSatvAnvaya usIprakAra saMgata ho sakatA hai, jaise nyAyamatameM 'ghaTapaTayo rUpam' isa vAkyajanya bodha meM rUpa meM ghaTapaTobhayAntargata pratyekAttitva kA anvaya hotA hai, kyoMki rUpatva meM drazyattitva na hone se rUpatva meM ghaTa paTobhayattitva kA anvaya nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki naiyAyika ke mata meM bhI sAmAnya vizeSobhayAtmaka vastu kA svIkAra na karane ke kAraNa 'ghaTapaTayo rUpam' isa sthala meM anvaya kI anupapatti aparihArya hai| usa ko upapatti saMgrahanaya ke prAzya se rUpa zabda se ghaTarUpa paTarUpa isa umayarUpasAdhAraNa rUpasAmAnya ko pradhAna rUpa se vivakSA karane se hI ho sakatI hai| prAzaya yaha hai ki pratyeka vastu sAmAnyavizeSa umayAtmaka hotI hai kintu sAmAnyAtmaka rUpa se anya vyakti ke sAtha bhI usa kA sambandha hotA hai| ata: ghararUpa paTarUpa apane vizeSa rUpa se so ghaTa paTa meM prasaga pralaga hI vRtti hote haiN| kintu apane sAmAnya rUpa se paTa aura ghaTa umaya meM vRtti bhI hote haiM / ataH 'ghaTapaTayoH rUpam' isa sthala meM rUpa zabda se prAdhAnyena rUpa sa.mAnya ko vivakSA karane

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226] [ zA. pA. samughaya sva-4 zloka-136 vyavahArAzrayaNAttu prakRtaprayogo'nupapanna eva, rUpapadAdekarUpeNopasthitiyogyasyApi rUpasya bhinnAzrayavAcakapadasamabhivyAhAreNa bhedavivakSAvazyakatvAta , ubhayatra militavRttitvAnvayA'yogAt / ata eva na tanmate 'pazcAnAM pradezaH' kintu 'paJcavidhaH eva' iti vyutpAditaM nayarahasye / ata eva ca 'sthAd ghaTa-paTayona rUpaM, syAd ghaTa paTayo rUpam' iti vAkyAt tAtpayajJasya kramikavidhi-niyedhAnvayAnubhavaH sughaTaH, bhinanayajanyAnbayodhe bhinanayajanyabodhadhiyo'pratibandhakatvAt ; pratyuta mahAvAkyArthayoghe'vAntaravAkyArthajJAnasya hetutvenA'nuguNatvAt / para rUpa zabda ke rUpasAmAnya rUpa artha meM ghaTa-paTobhayavRttitva kA anvaya ho sakatA hai| kintu yadi dhastu ko sAmAnyavizeSobhayAtmaka mAne to umA mana meM basa jAnA meM cobhayattitva kA anvaya nahIM ho sakatA / kyoMki rUpa zabda se rUpatva dharma dvArA rUpati zeSa hI upasthita hogaa| koI bhI rUpavizeSa ghaTapaTomayatti nahIM hotaa| (ghaTapaTa ubhaya meM vRtti sAdhAraNa rUpa kA prabhAva) vyAkhyAkAra ne isa tathya ko 'udbhataka se 'anvayAyogAt vAkyaparyanta se pratipAdita kiyA hai| unhoM ne ghaTa-paTa ko udbhUta eka dvitva dvArA koDokaraNa hone se ekatApanna kahA hai| dvitva dvArA koDIkaraNa kA artha hai dvitvarUpa se bhAsita honA aura ekatApanna kA artha hai ekaprakAratA nirUpila vizeSyatA yukta honA arthAt 'ghaTapaTayo rUpam' isa vAkyajanya bodha meM dvitvaniSTha ekaprakAratA nirUpita vizeSyatA ghaTa-paTa umaya meM hotI hai| prataH nitvaniSTha prakAratA nirUpita vizeSyatApana ghaTa paTa vattitva usI meM ho sakatA hai jo ghaTa-paTadvayavRtti ho| koI bhI rUpa dvayavRtti nahIM hotA, prataH 'ghaTa-paTayo rUpam' isa sthala meM naiyAyikamata meM pravayAnupapatti dhruva hai / yadi yaha kahA jAya ki-'ghara aura paTa kA rUpa vastuta do hai ata: 'ghaTa-paTayo rUpam' isa sthala meM una donoM kA ho meva vivakSita hai| prAt rUpa zabda se ghaTa rUpa aura paTarUpa donoM pArthakyena vivakSita hai prataH ekakarUpa meM dvitvarUpeNa bhAsamAna ghaTapaTa meM se pratyeka kA prastraya ho sakatA hai / ataH ukta sthala meM nyAyamata meM bhI prAvayAnupapatti nahIM haikintu yaha kahanA sammava nahIM hai kyoMki dvitvarUpa se mAsamAna prAdhAra kA pArthakyena vibhinna prAdheya meM anyaya usI sthala meM hotA hai jahAM prAdheyagata dvitva ke nirUpaka dharmadvaya se viziSTa prartha ke bAcakapana kA samamiyAhAra hotA ho| jaise 'ghaTapaTayordhaTapaTarUpe isa sthala meM dvitvarUpa se bhAsamAna ghaTapaTa ke vattitva kA pAryakpena pranyaya ghaTapaTarUpa meM hotA hai kyoMki yahA~ gharapaTAtmaka prAdhAra kA prAdheya ghaTapaTa ke rUpa meM jo dvitva vidyamAna hai usake nirUpaka ghaTarUpatva aura paTarUparava isa dharma dvaya se viziSTa ghaTarUpa pora paTa rUpa ke vAcaka ghaTapaTarUpa zabda kA samamivyAhAra hai / (vyavahAranaya se ukta prayoga kA anaucitya) jyavahAranaya kAmAzraya hone para to 'ghaTapaTayo rUpam' yaha prayoga upapanna nahIM ho sakatA / yaha bhI nahIM kahA jA sakatA ki- ghaTapaTayo rUpam' yahAM rUpa paba se rUpatvAtmaka ekarUperaNa upasthita rUpa meM sAmAnya rUpa se ghaTa-paTa ubhayattizva kA anvaya ho sakatA hai kyoMki bhinnAzrayoM ke vAcaka para kA samabhivyAhAra hone para sAmAnyarUpa se upasthita prarya meM bhI meka ko viSakSA prAvazyaka hotI hai|

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syA0 kA TIkA aura hindI vivecanA ] [ 227 yatsu-'ghaTa-paTayorna rUpam' iti vAkyaM tAtparyabhedena yogyA'yogyam , ghaTa paTayo rUpatvAvacchinnAbhAvAnyayatAtparge'yogyameva, rUpatvAvacchedena ghaTa-paTomayavRzcitvAbhAvAnvayatAtparya ca yogyameva / 'ghaTa-ghaTayo rUpam' ityAdau ca (dvavRttitvasyApi rUpasvAdisAmAnAdhikaraNyenA'nvayabodha eva sAkAMkSatve tu etayoghaMTarUpam' , ityapi syAt-iti pareSAM vAsanAvijambhitam, tadasata, umayarUpasAmAnyasya pratyekarUpavizeSAt kathaJcid bhedAnabhyupagame vyutpattibhramAt 'ghaTapaThayoghaMTarUpam' iti jAyamAnasya bodhasya prAmANyApatteH, mama tu syAdaMzabAdhena tadabhAvAt / prata: jaba rUpada se vibhinna rUpa vivakSita hogA to umaya rUpa meM militavattistha yAnI ghaTa paTobhayavRttitva na hone se ghaTapaTayorUpam' isa sthala meM anvayAnupapatti kA parihAra nahIM ho sktaa| ( vyavahAra naya meM 'paJcavidhaH' pradezaHprayoga mAnya ) isIliye vyAkhyAkAra ke apane 'nayarahasya' grantha meM spaSTa rUpa se yaha batAyA gayA hai ki vyavahAranaya ke mata meM 'paJcAnAM pradezaH' yaha vAkyaprayoga nahIM ho sakatA kyoMki 'paJca pakSa se pradeza ke vibhinna pA~ca prAzrayoM kA bodha hotA hai prata evaM praveza zabda se bhI pAMca praveza kI vivakSA prAvazyaka hotI hai aura pAMcoM pradezoM meM pAMcoM pradezIyoM kA sambandha nahIM hotA, ata: vyavahAra naba meM paJcAmA pravesa: aisA vyavahAra na hokara 'paJcavidhaH pradeza: aisA vyavahAra hogaa| isIliye svAda ghaTapaTayona rUpam' aura 'syAd ghaTapaTayo rUpam' isa vAkya meM prathama bAkya saMgrahanaya tAtparyaka hai. tathA dUsarA vAkya vyavahAranayatAtparya hai, isa prakAra tAtparyabheva ke jAna se kama se donoM vAkyoM se vidhiniSedha kA anvaya anubhava upapanna hotA hai / yaha dhyAna rahe ki bhinnataya se utpanna honevAle bodha meM bhinna naya janya bodha pratibandhaka nahIM hotaa| prataH una donoM vAkyoM se utpanna honevAle boSa ke paraspara vidhiniSadhaviSayaka hone para bhI pUrva se uttara kA pratibandha na hone ke kAraNa kama se una donoM ke hone meM koI bAdhA nahIM hotI / prapitu una donoM se jo mahAvAkyArthabodha hotA hai usameM pratyeka vAkyajanyabodha sahAyaka hI hotA hai kyoMki mahAvAkyArtha bodha meM pravAntara vAkyArthajJAna kAraNa hotA hai| ukta vAkya se utpanna honevAle mahAvAkyArtha bodha kA prAkAra yaha hogA ki-kazcit ghaTapaTomayanirUpita vRttitA bAlA rUpa kathaMcita ghaTapaTobhayanirUpita vRttitA'bhAvavAlA hai| [ tAtparyabheda se yogyA'yogyatA kA upapAdanaprayAsa ] isa sandarbha meM yadi yaha kahA jAya ki 'ghaTapaTayona rupam' yaha vAkya tAtparya meSa se ayogya yAnI apramANa aura yogya yAnI pramANa bhI hotA hai| jaise ghaTapaTomaya meM rUpasAmAgyAbhAva ke pranyaya meM tAtparya hone para yaha vAkya ayogya hI hai| kyoMki ghaTa-paTomaya meM kisI eka hI rUpavizeSa ko pradhikaraNatA na hone para bhI rUpasAmAnya kI adhikaraNatA hotI hai aura pasAmAnya kI adhikaraNatA rUpatvAvacchinnAmAvarUSa sAmAnyAmAva kA virodhI hai prataH paTapaTapa meM mAbhita rUpa sAmAnyAmAva ke pratyaya meM tAtparya hone para 'ghaTapaTayona rUpam' isa vAkya kA maprAmANya kama hai| tathA rUpatvAvacchinna meM ghaTapaTobhayasizvAbhAva ke anya meM tAtparya mAname para ukta sAmya yogya ho

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228 ] [ zA. vA0 samucaya sta0 4 zlo0 123 kizca, evaM 'dvayorgurutvaM na gandhaH' ityAdI kA gatiH, gurutvasAmAnAdhikaraNyeneva gandhatvasAmAnAdhikaraNyenApi pRthivI-jalobhayatvAzrayavRtitvasAmyAt , vidhiniSedhaviSayArthAsnirukteH ? / atra saptamyAH svArthAnvayitAvacchedakasvarUpA tatsamavyApyAtiriktava vA''dheyatA'rthaH, tatra ca prakRtyarthasya taniSThanirUpinatvavizeSaNAnvayAt , pRthivIjalobhayaviziSTAdheyatAkhena gurutvaM vidheyatayA, gandhazca niSedhyatayA pratIyata ityaktau ca nAmAntareNa gurutvasAmAnyasyaiva vidheyatvam , gandhasAmAnyasyaiva ca niSedhyatvamuktamAyuSmatA atiriktAdheyatA'nirUpaNAt / hai-kyoMki rUpavizeSa se atirikta rUpasAmAnya aprAmANika hai| ataH jaba rUpavizeSa meM ghaTapaTobhaya kRttisvAbhAva hai to rUpasAmAnya meM bhI ghaTa-paTobhayavRttitvAbhAva nirvAdha hai| isa ke viruddha yaha kahanA ki-'ghaTapaTayo rUpam' yaha dhAkya rUpatvasAmAnAdhikarapyena ghaTapaTa. gataubhayatvavattitva ke ho anvayabodha meM sAkAMkSa hai, prata eva 'ghaTapaTayorna rUpam' isa vAkya se rUpatvAvacchedena ghaTapaTomayattitvAbhAva kA bodha nahIM mAnA A sktaa| ataH ukta bodha meM tAtparya mAna kara ukta vAkya ko yogya kahanA asaMgata hai-ThIka nahIM hai kyoMki 'ghaTapaTayo rUpam' isa vAkya ko rUpatvasAmAnAdhikaraNyena ghaTapadobhayaravavavattitva ke anvaya bodha meM sAkAMkSa mAnane para 'ghaTapaTayo ghaTarUpam' yaha vAkya bhI pramANa ho jAyagA, kyoMki ghaTarUpa meM ghaTapaTomayatvavaTavRttitva abAdhita hai| to yaha kathana vyAkhyAkAra ke pranusAra bAsanAmAtramUlaka hone se prasata hai kyoki ghaTapaTa ubhayAnugata rUpasAmAnya meM ghaTapaTa ke pratyeka rUpa kA kazcit bheda na mAnate huye pratyantAbhava mAnane para 'ghaTapaTayoghaMTarUpam' isa vAkyajanya bodha meM bhI prAmANya kI prApatti hogii| kyoMki jaba rUpa sAmAnya aura rUpavizeSa meM atyantAbheda hai to rUpasAmAnya meM ghaTapaTa ubhayattitva hone se rUpa sAmAnya se bhabhinna ghaTarUpa meM bhI ghaTapaTomayattitva kA anvaya abAdhita hai / vyAkhyAkAra ne 'ghaTaparayoghararUpam' isa vAkyajanyabodha meM prAmANyApatti kA mUla vyutpattibhrama ko batAyA hai aura vyutpattibhrama kA artha hai 'rUpasAmAnya meM rUpavizeSa kA pratyantAbheda hai ataH rUpa sAmAnya meM ghaTapaTomayattitya hone se rUpavizeSa meM bhI ghaTapaTobhayattitva kA anvaya nirbAdha hai-aisA jAna / yaha jAna isaliye bhrama hai ki yaha rUpa sAmAnya meM rUpa vizeSa ke bAdhitAtyantAmeva ko grahaNa karatA hai| vyAkhyAkAra ne sAtha hI yaha bhI spaSTa kara diyA hai ki jaina mata meM uktabodha ke prAmANya kI prApatti nahIM ho sakatI, kyoMki uktabodha rUpasAmAnya meM rUpavizeSa ke kazcit bheda ke virodhI rUpasAmAnya meM rUpavizeSa ke pratyantAmeva para nirbhara hai| ataH syAvaMza kazcibheda kA bAgha hone se bAdhitArthamUlaka hone ke kAraNa pramANa nahIM ho sktaa| [ dvayogurutvaM na gandhaH' isa ke prAmANya ko anupapatti ] - isa sandarbha meM yaha bhI vicAraNIya hai ki 'ghaTapaTayorUpam' yaha vAkya yadi rUpatvasAmAnAdhikarajyena ghaTapaTomayatvAzrayattitva ke pranvaya bodha meM sAkAMkSa mAnA jAyagA to 'dvayorutvaM na gandhaH' isa vAkya ke prAmANya kA samarthana nahIM ho sktaa| kyoMki isa vAkya kA artha hai ki gurutva pRthivIjala umaya meM vRtti hai aura gandha pRthvojalobhapravRtti nahIM hai / isakA samarthana isaliye nahIM ho sakatA ki 'ghaTapaTayorUpam' yaha vAkya rUpatvasAmAnAdhikaraNyena ghaTapaTobhayatvavavRttitva ke pratyaya bodha meM

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kyA0 ka0 TIkA aura hindI vivecanA ] i 229 anyathA 'ghaTa-paTaporna ghaTarUpam' ityAdau saptamyarthAnvayitAvacchedaka ghaTarUpatvAdisvarUpAyA AdheyatAyA vaTa-paTobhayanirUpitAyA aprasiddhatvenA'niSedhyatve'pi 'jAti-ghaTayorna sattA' ityAdAviva 'ghaTa-paTobhayanirUpitatvAbhAvavadAdheyatAvadvarUpam' ityanyayopapAdane'pi 'ghaTa-paTayorghaTa jaise sAkAMkSa nahIM hogA usI prakAra 'dvayorgurutvaM' yaha vAkya bhI gurutvasAmAnAdhikaraNyena pRthivIjalobharavattitva ke pranyaya bodha meM sAkAMkSa nahIM hogA aura gurutyAbaddedena ukta vRttitva kA anvaya bodha mAnate meM pramANa nahIM ho sakegA kyoMki samagragurutva meM pRthivIjalobhayavRttitva nahIM hai| yadi isa vAkya ke prAmANya ke anurodha se ise gurutvatva sAmAnAdhikaraNyena pRthvIjalo bhayatvAzraya vRttitva ke bodha meM sAkAMkSa mAnA jAyagA to 'dvayona gandha:' isa aMza meM pramANa na ho sakegA kyoMki jase yees ke prazrayamUta bhinna bhinna gurutva meM pRthvIjalavRttitva hone se gurutvatva sAmAnAdhikaraNyena pRthvI jalobhayatvA zrayanirUpitavRttizva prarthAt pRthovIjalagatobhayatva ke zrAzraya ko vRttitva meM gurutvatya kA sAmAnAdhikaraNya hai usI prakAra pRthvIjalobhayatva ke zrAzraya pRthivI meM gandha ke vidyamAna hone se ke ratjalobhayatva ke prazrayanirUpitavRttizva meM gandhatva kA bhI sAmAnAdhikaraNya hai / prataH guruzva samAna gandha meM bhI pRthvI-jalobhayatvAzraya vRttitva kA prabhASa bAdhita hai| ata eva 'dvayoH gurutvaM' isa vidhi ke viSayabhUta artha kA aura dvayonaM gandhaH isa niSedhaviSayIbhUtamartha kA nirvAcana nirUpaNa nahIM ho sakatA / yadi yaha kahA jAya ki 'yoga' rutvaM na gandha:' isa sthala meM dvizabdottara saptamI vibhakti kA zrartha prAdheSatA hai aura vaha zrAvepatA apane andayitAvacchedaka guruva se abhinna hai| prathavA gurutvatva se pratirikta evaM gurutvazva kI samaniyata hai aura usa meM saptamI vibhakti ke prakRtibhUta dvizabda se zrabhipreta pRthvI- jalomaya rUpa artha kA uktAyatA niSTha nirUpitatva sambandha se anyaya hotA hai / isa prakAra pRthivIjalo bhayaviziSTAdheya se gurutva kI vidheya rUpa meM aura gandha kI niSedhyarUpa meM pratIti ho sakatI hai kyoMki gurutvatvarUpApatA athavA gurutvatvasamaniyatAdheyatA nirUpitatvasambandha se aloma viziSTa hotI hai aura vaha gurutva meM vidyamAna hai kintu gandharavasvarUpa athavA gandhazvasvasaniyatAdheyatA kevala pRthvI se viziSTa hotI hai pRthvIjalobhaya se viziSTa nahIM hotI. prata: zrAdheyatA pRthvI jalomaya se viziSTa hotI hai usa kA gandha meM prabhAva hai kintu isa kathana se mI prativAdI kA manoratha siddha nahIM ho sakatA kyoMki aisA mAnane para zabdAntara se gurutva sAmAnya kI niSedhyatA bodhita hoto hai. jisa se vastu ko sAmAnyavizeSAtmakatA kA phalita honA anivArya hai, kyoMki purutvasAmAnya se atirikta gurutvaniSThAdheyatA kA svatantra nirUpaNa nahIM ho sakatA / prataH prArUpa se gurutva ko vidheya kahanA gurutvasAmAnyako hI vidheya kahane meM paryadasita hotA hai / [ prAdheyatA vidhi-niSedha kA viSaya nahIM hai ] aft dvayorgurutvaM na gandha:' isa vAkyajanyabodha meM vibhinna gurutva vyaktiyoM se kathaJcit bhinnAfreesAmAnya ko vidheya aura vibhinna gandhavyakti se kathaJcit minnAbhinna gandha sAmAnya ko niSedhya na mAnakara pRthvI jalomaya viziSTa prAdheyatA ko yA tAdRzAdheyatvarUpa se gurusva ko vidheya aura gandha meM tarAtA ko niSedhya mAnA jAyagA to 'ghaTapadayorna ghaTarUpam' isa vAkya se ghaTarUpa meM ghaTapaTomaya viziSTa saptamyartha ke anvayitAvacchedaka svarUpa prAdheyatA kA niSedha nahIM ho skegaa|

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230 [zA. bA. samuccaya sta. 4 zloka 11. rUpapaTarUpe' ityasyAnupapAdanAta , ghaTarUpatvAdisvarUpAyA AtheyatAyA ubhayAnirUpitatvAt / 'tatra tadvityAdisvarUpaiyAdheyate' ti cet ? dvayoH pratyekarUpAvacchedena dvitvAbhAvAd niSedhasyApi pravRttiH myAt / 'anuyogitAvacchedakAvacchedenaiva saptamyarthAdheyatvAnvayavyutpatte yaM doSa' iti ceta ? tathApi 'ghaTa-phTayorna ghaTarUpA-''kAze' ityAdikaM katham ! etadvitvAdisvarUpAyA AdheyatAyA ubhayAnirUpitatvAt , tAtparyavazAt dvedhAndayubhayasyAnArthayasvAbhAvAt ? anubhavaviruddhaM ca sarvametat kalpanamiti na krizcidetat / kyoMki vaha prAdheyatA isa sthala meM ghaTarUpatvasthapa hogI prata: yaha kevala ghaTa se hI nimapita hogI, paTa se nirUpita na hogI, ata: ghaTapaTobhayaviziSTa padapAdasvasvarUpa prAdheyatA aprasisa hone se usa kA niSedha nahIM ho sakatA / yadi yaha kahA jAya ki-'jaise 'jAtighaTayona sasA' isa sthala meM saptamI vimakti ke samavAyasambandhavicchinAyatA patha meM jAti-nirUpitatva na hone se jAti-ghaTa viziSTa samavAyasambandhAvacchinnAdheyatA ke prasiddha hone ke kAraNa sasA meM ukta prAdheyatA ke prabhAva kA bodhana mAna kara prAdheyatA meM hI nirUpitatva sambandha se jAtighaTomayAbhAva kA pranyaya mAnakara 'jAtighaTayonaM sattA' yaha vAkya 'sattA nirUpitatvasambandhena jAtighaTobhayAbhAvavatI prAdheyatA kI prAzraya hai' isa artha meM pramANa hotA hai, usI prakAra 'ghaTapaTyona ghaTarUpam' yaha vAkya mI nirUpitatva sambandha se ghaTapaTomayAbhAvavatI ghaTarUpatvasvarUpAdheyatA kA prAzraya ghaTarUpa hai' isa artha meM pramANa ho sakatA hai|'-to yaha ThIka nahIM hai kyoMki 'ghaTapaTayona ghaTapam' isa vAkya ke prAmANya kA ukta rIti se upapAvana sammaya hone para bho 'ghaTa paTayoghaTarUpa paTarape' isa vAkya ke prAmANya kA upapAdana prazakya hogA kyoM ki saptamI vibhakti kA anvayitAvacche karUpAyayatA ayaM mAnane para isa sthala meM saptamI vibhakti kA artha hogA ghaTarUpatva aura paTarUpatva svarUpa prArthayatA aura ve donoM hI prAghayatA ghaTapaTo. bhaya se nirUpita nahIM hai| yadi yaha kahA jAya ki-' ukta sthala meM saptamI vibhakti ke prarya kA pracayitAka ghararUpatva aura paTarUpasva nahIM hai kintu ghara-rUpa paTarUpagata dvitya hai ata: vahA~ ukta dvitvasvarUpAdheyatA hI saptamyartha hai| usameM ghaTapaTomayanirUpitatva vidyamAna hai| ataH uktavAkya ke prAmAdhya meM koI bAdhA nahIM hai"-to yaha ThIka nahIM hai kyoMki ghaTapaTobhayanirUpita dvisvasvarUpa prAdheyakSA ditvAvacchedena rahego / pratyekalapa-ghaTarUpatva, paTarUpatva pravarachedena ghaTarUpa paTarUpa meM rahemA / ata: usa prabhAva ke tAraparya se 'dhaTapaTayona ghaTarUpapaTa rUpe' isa niSedhavAkya ke bhI prAmAgya ko prApati hogii| isa ke samAdhAna meM yadi yaha kahA jAya ki-"saptamI vimakti ke prathamasa prAdheyatA kA pranvaya pranyogitAvacchedakAvacchede nava hotA hai| itaH usa ke pramAva kA bhI anvaya anuyogitA vacchedakAvacchedenaiva hogA kyoMki na pada se aghaTitavAkya se jaisA bodha hotA hai-maapada kA samami dhyAhAra hone para bhI nArtha ke sambandha se pratiriktAMza meM basA hI boSa hotA hai prataH ghaTapaTarUpa pata dvitvAvacchedena ghaTarUpa praura paTarUpa meM ghaTapaTobhayanirUpita dvitvasvarUpa prAdheyatA ke bAdhita pramANakA bodhaka hone se 'ghaTapaTayona ghaTarUpapaTarU' isa vAkya ke prAmANya kI dhApatti nahIM ho sakatI'-to aisA kahane para bhI doSa se mukti nahIM mila sakatI kyoMki 'ghaTaparayomaM ghaTarUpAkAze' isa vApayare

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syA kA TIkA bhaura hindI-vivecanA ] zabalAtmakameva hi vastu kadAcidanugatam , kadAcicca cyAvRttamanubhUyamAnaM zobhate, bhedAbhedazakticitryAt , ArthanyAyena yathAzayopazamaM grahaNAditi paribhAvanIyam / saMrambhamasmAsu vittatya satpathAto battolasarmiyatA saugA anena zocyAM tu vazAM sahAyokRto'pi yogo yadasau jagAma // 1 // 13 // yathAtha bodha ko anupapatti hogI. kyoMki ghaTarUpAkAzagata vitvarUpa prAdheyatA meM ghaTapaTobhaya nirUpitatva na hone se ghaTapaTobhaya viziSTha tAizAdheyatA ke prabhAva kA bodha nahIM ho sakatA aura ghaTapaTomaya se anirUpita tAdazAdheyatA kA bhI ghaTarUpAkAAgata dvisvAyara chedena bodha nahIM ho sktaa| yadi isa vAkya kA tAtparya nArtha prabhAva kA dvidhA yAnI do ba.ra mAna mAna kara ghaTa rUpa aura prAkAza ina donoM meM ghaTapaTobhaya se anirUpita prAdeyatA ke prabhAva kA bodha mAnA jAya to yaha bhI saMbhava nahIM hai kyoMki jaise ghaTapaTobhaya se nirUpita prAdheyatA ghaTarUpa aura prAkAza ina donoM meM nahIM hai usItrakAra tAza prAdheSatA kA prabhASa mI umaya meM nahIM hai. kyoMki ghaTa rUpa meM tAdRza prASayatA vidyamAna hai / ata: yaha saba kalpanA anubhava viruddha hone se prakicitkara hai anAvaraNIya hai| kintu yahI mAnanA hI ucita hai ki pratyeka vastu zabalAtmaka sAmAnyavizeSobhayAtmaka eva vastu kamI sAmAnyarUpa se pratugata AkAra meM aura kamI vizeSarUpa se vyAvRtta prAkAra meM bhanubhUta hotI hai| payoMki vastu meM sAmAnya vizeSa kA bhedAbheda hone se vizeSagrAhikA zakti aura sAmAnyagrAhikA zakti meM vaMcizya hone se sAmAnya prAkAra se grahaNakAla meM vizeSAkAra meM aura vizeSAkAra se grahaNakAla meM sAmAnyAkAra se grahaNa kA pratiprasaMga nahIM ho sktaa| kintu vastu ke jisa aMza kA jaba kSayopazama hotA hai taba usa aMza meM hI vastu kA grahaNa hotA hai / vyAkhyAkAra ne kSayopazama ke kama se vastu ke sAmAnyavizeSAdi vibhinna azoM ke prahaNa kA samarthana prArthanyAya se kiyA hai| yahAM prAthanyAya kA artha hai bhanekArthaka pada se bhinna bhinna prarthoM kA krama se bodha hone kA nyAya / prArAya yaha hai ki jaise koI eka pada aneka prayoM kA bodhaka hotA hai phira bhI vaha eka arthoM kA bodhaka nahIM hotA kintu jaba jisa mathaM meM usa kA vivakSita tAtparya jJAta hotA hai taba usa prartha kA bodha hotA hai / uso prakAra vastu ko anekAntarUpatA ke mata meM vastu ke grAhaka se bhI usake samI aMzoM kA ekasAtha jJAna na hokara kSayopazama ke kama se, vibhinna aMzoM kA krama se hI jJAna hotaahai| vyAkhyAkAra ne bauddha ke sAtha aba taka ke sampUrNa vicAra ke pariNAma ke sambandha meM eka padya se aura praura naiyAyika donoM ke prati vyaGAtmaka kheda prakaTa kiyA hai usa payakA prarpasa prakAra hai satya hai ki bauddha ne jaina vidvAnoM ke sAtha uccakoTi kA vakhArika saMgrAma kiyA. baDe vistAra se kiyA aura parAjita humA / kintu kheva isa bAta kA hai ki usane apanI sahAyatA ke liye jisa* naMyAyika kA hastAvasamma kiyA vaha becArA bauddha se bhI adhika zocanIya avasthA meM gira pdd'aa| 136 / / 137voM kArikA meM sautrAntika mata ke nirAkaraNa kI vardhA kA upasaMhAra kiyA gayA hai * yahA~ naiyAyika kA yoga zabda se grahaNa kiyA gayA hai kyoMki atyanta prAcIna samaya meM yoga zabda nyAyadarzana ke liye prayukta hotA thA isaliye 'yogaM nyAyazAstramadha.te isa vyutpatti se yoga zabda kA prayoga kiyA gayA hai| nyAyazAstra artha meM yoga pada ke prayoga kA saketa nyAyasUra ke vAtsyApana bhASya prathama pAhika meM prApta hotA hai|

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232 ] [ zA. yA samuccaya sva0 4 zlo0 118 sautrAntikanirAkaraNayAtA upasaMharati sarvametena vikSiptaM kSaNikatvaprasAdhanam / tathApyUrva vizeSeNa kizcittatrApi vakSyate // 137 // etena-uktadoSajAlena sarva kSaNikatvaprasAdhanaM nAzahetvayogAdi pUrva nAmamAtreNoktam vikSipta nirAkRtam , bAdhakatarkaprAbalyAta / tathApyUva yogAcAramatanirAkaraNAnantaraM tatrApi nAzahetvayogAdInAmumayasAdhAraNatvenAbhayanirAkaraNAnantaramavasaramApte tanirAkaraNagranthe'pi kiMcita upapAdanasthAnAnurodhena vazyate, vizeSeNa atisvaM tadAzayodbhAvanena // 137 // tAthAgatAnAM samayaM samudra tarko'yamaurvAnalavad padAha / pazcantu nazyanti javena bhItA dInA na mInA iva kiM tadete? // 1 // raksaH prataktaH kSaNikatva sihau yaduktasUtraM hatavAn svakIyam / sUtrAntako'pyeSa lipibhrameNa sautrAntiko loka iti prasihaH // 2 // (sautrAntika mata kA aMtima upasaMhAra) sautrAntika ko prora se, bhAvamAtra ke kSAraNakatva ko siddha karane ke liye 'nAza meM hetu kA prayoga yAtI nAza nituka hotA hai| ityAdi jo nAmamAtra kI mahattvahIna bAteM kahI gayI thI una saba kA prabala vAdhaka tarkoM dvArA pUrva pradazita doSoM se nirAkaraNa kiyA gyaa| prAge mI yogAcAra mata ke nirAkaraNa karane ke bAda nAza ke nirhetukatvAdi kI jo bAteM sautrAntika aura yogAcAra ubhaya sAdhAraNa hai usa sambandha meM donoM matoM kA nirAkaraNa karane ke bAda usa prakaraNa stibaka 6] meM bhI vAyasara upapAdana ko prAyazyakatAnusAra pratyeka ke prAzaya kA udbhAvana kara kucha aura kahA jaaygaa| sautrAntika ne bhAvamAtra meM kSaNikatva kA sAdhana karane ke liye nAza meM hetu kA prayoga 'nAga nituka hotA hai' ityAdi yuktiyAM saMkSepa se kahI hai, una saba kA nirAkaraNa yadyapi bAdhaka tarkoM ko sahAyatA se pUrvokta doSoM dvArA kiyA gyaa| to bho unake sambandha meM yogAcAra mata kA nirUpaNa karane ke bAda evaM nAza nihatuka hotA hai ityAdi ubhaya sAdhAraNa matoM kA nirAkaraNa karane ke pazcAta puna: una hetunoM ke vizeSa rUpa se nirAkaraNa kA avasara prApta hone para unake upapAvana ke prasaMga se kucha vizeSa bAta kahI jaaygo| aura una pratyeka ke sambandha meM bauddha ke abhiprAya kA udbhAdhana kiyA jAyagA // 137 // . vyAkhyAkAra ne apane tIna padyoM dvArA isa stabaka ke.. pUre vicAra kA pariNAma atyanta sudara DhaMga se prastuta kiyA hai / una kA kahanA hai-bauddhoM kA siddhAnta eka vistRta samRna jaisA hai aura jaina mata kI praura se prastuta kiye gaye tarka samUha rUpa vaDavAnala jaba use dagdha karane lagatA hai to samudAnita mona ke samAna usa siddhAnta ke prAzrita becAre bauddha bhI trasta hokara vega se idhara udhara palAyana karane lagate hai , una ke usa palAyana kA dRzya kucha darzanIya hotA hai / / 1 / /

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[ 235 kSaNakSayakSepakarI sakAH karNAmataM vAcamimA nipIya / jainezvaraM silikRte pravAviprazAsana zAsanamAzrayantu // 3 // iti papiddhatazrIpaJcavijayasovaranyAyavizAradapaNDitayazovijayaviracitAyAM syAbAvakalpalAtAbhidhAnAyAM zAstravArtAsamuccayaTIkAyAM caturthaH stsskH| ___ abhiprAyaH sUreriha hi gahano darzanatatinirasyA durdharSA nijamatasamAdhAnavidhinA / tathApyantaH zrImanmayavijayavijJAhimajane, na bhagnA ghed bhayitana niyatamasAdhyaM kimapi me // 1 // yasyAsana guravo'tra jItavijayaprAjJAH prakRSTAzayA bhrAjante sanayA nayAdivijayaprAjJAzca vidyaaprdaaH| premNAM yasya ca sama pavijayo jAtaH sudhIH sodaraH, tena nyAyavizAradena racite granthe mati dIyatAm ||shaa sautrAntika ne rAgavaza bhAvamAtra ke kSaNikasva sAdhana meM prasakta hokara jo apane ukta siddhAnta sUtra 'kappaThimA puhaI' ko himA kara dI yAnI usa ke vAstavArthakA parityAga kara diyA usa ke kAraNa vastutaH vaha sUtrAntaka hai| kintu sUtrAntaka zabda lipi lekhaka kI mUla hone se loka meM sautrAntika nAma se prasiddha ho gayA / vastuta: isa prakAra sUtrAntakahI lipibhrama se sautrAntika ho gyaa| kyoMki sautrAntika zabda kA vAstava prartha sUtroM ke yathAdhuta prartha ko siddhAntarUpa meM prabhyupagama karane vAlA hotA hai jo ukta sUtrArtha kA tyAga kara dene se sautrAntika nAma se prasiddha bauddha meM saMgata nahIM hai / / 2 // vyAkhyAkAra ne tIsare padya meM manuSya ko 'sakarNa' zabda se sambodhita karate huye yaha saMketa diyA hai ki jise kararNa hai use karNa ke liye pramRta ke samAna sukha dene vAlI usa jana vANI kA prAvara pUrvaka zravaNa karanA cAhiye jisa se bhAvamAtra ke kSaNikatva pakSa kA nirAkaraNa hotA hai aura siddhi jIvana kA sarvottamalakSya prApta karane ke liye jinezvara ke usa zAsana kA prAzraya lenA cAhiye jisa meM prakRSTa bAdapaddhati se prAmANika tatvoM kA varNana prApya hai // 3 // abhiprAyaH sUreH .........ityAdi padyoM kA vivaraNa prathama stabaka meM prA gayA hai / paMDita zrIpanabijaya ke sahodara nyAyavizArada paMDita bhI yazovijaya vicita syAdvAdakalpalatAnAmaka zAstrayAtAsamuccayagrantha ko TokA kA hindI vitaraNa samApta / cauthA-stabaka-sampUrNa (r) suiihnggaa pR/paM azuddha zuddha pa.pa. azuddha zuddha pR/paM. azuddha zuddha 5/1 kSaNika kSaNika 32/2 svabhAvApi svabhAvo'pi (27 bakSa, vRkSaH, 11/5 sabhavAt sambhavAta /11 tammAt tasmAt 43/22 hokAra ho kara 17/26 daSTrigata dRSTigata 116 IyatvA jheyatva 45/4 cchadeka cchedaka 18/25 uha una / 35/18 dAna meM dana meM 21/8 pyApyatvA-vyApyaravA- 36/17 saMskAra, saMskAra:, /23 pratiyogagi pratiyogi 23/32 line liye 37/3 pUvamidaM pUrvamidaM 51/23 zrayatvavAn zrayatvA24/2 sagate saMgateH 12 kasaSTi kuSTi bhAvavAn 28/6 tannivRtte tannivRttaH 40.16 hotI kI hotI ki 52/23 nayAyika naiyAyika

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prazuddha sthAnantaram sthAntaram dizeSaNa vizeSaNa kA kA buddhaya, pAni bhedAnuga ka phalAnu natadevam tikamaH zuddhizikA pRSTha/paMkti azuddha / zuddha 10/paM. gara-manane pA, manAleghaTa 107/26 ko bAhara le jAne 116/12 para mI.bhavane | 120/1 53 sUcanA-hindI meM jo (jAti meM -) | 120/27 yaha zirSaka hai vaha dvitIya peregrApha kA | 26 samajhanA, prathama kA nahIM 136/ 53/21-22 vRttitAsvA vRttitAtvAba 54/8 meM hI rahatA hai kA abhAva | 16 sattA meM nahIM / 144/8 rahatA hai / 148/2 pravRtti ghada / 146/6 56/2 gale hIto jAti na staH' jAtIna staH 152/6 baddhi buddhi jJAna-sAdhya jJAnasAdhya jana jana 154/30 evaM bhUta madrayA mudrauva ghaTabhAva ghaTAbhAva 164/17 bhAveyatrA bhAva bhAve yatrA'bhAva 168/20 sAvadhAna naiyAyika ko | 171/24 sAvadhAna 174/11 nAmAsti mAnnAsti 174/7 pratipranthi pratipanthi 83/8-11 bhUtala jJAna bhUtantrajJAna jJAna sAmAnya jJAnasAmAnya 174/12 84/10 'pAropa 'prAropya 86/18 kA rUpa kArya rUpa 178/4 63/3 tasattva tatsattva 182/14 tatkAragA tatkAraNaM 64/3 anantara anantaraM 185/1 nantara nantaraM 10012 apyakta apyakta 104/24 kArya ki kArya kI sattA meM sat meM bavaiziSTa svatra ziSTya nirvAca nigecana vaddhayAdi buddhayAdi kRta:? kutaH? samavita sambhabita vikalyoM vikalpoM yu buddhaca bhedAnumacakSarAdayaH kArmaphalAnu naitadevam tikrama isa 'so'nvayaH' isa janama janana nyAyya nyAyya yaha ki yaha hai ki anivAya anivArya eka hI kI eka hI vastu ko guraga aura guraNa kAraNa hotA hai| phalataH yogyavibhuvizeSa guNa aura vibhu sAmAnya sAmAnyataH ghama dhama yAcyam vAcyam pramANa bhAva pramANAbhAva prabamAsa avabhAsa te naivedA tenaivedA pazyatI pazyatI hoMne se na hone se aba mAnasya- mAna - IM taba