Pramannaytattvalok

Author(s): Mahayashashreeji
Publisher: Omkarsuri Gyanmandir
Catalog link: https://jainqq.org/explore/005872/1

Page #1
A. zrI varvAdavasUri cita zrIpramANanayatattvAloka (vivecana sAthe) jaya nAya jaya pramANa naya jaya -: saMpAdikA H pU. sA. zrI jhAyazAzrIjI 1. sA. -: 4SIRIS: A. kArasari jJAnamaMdira-surata naya hAya

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zrImAn-vAdidevasUri-praNita zrI pramANanayatattAloka padarzanaprauDhapaMDitazrIrAmagopAlAcArya kRta bAlabodhinI TIkA ane vizada gujarAtI vivecana sAthe * : saMpAdikA : pU. sAdhvIzrI mahAyazAzrIjI ma.sA. : prakAzaka : A. kArasUri jJAnamaMdira - graMthAvalI A. OMkArasUri ArAdhanA bhavana subhASacoka, gopIpurA, surata.

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zrI pramANanayatattvAlaka kartA A. zrI vAdidevasUri ma. Pramannay Tattvalok By. Achaary Shri Vadidevasooriji vi. saM. 2059 I. sa. 2003 nakala : 1000 mUlya : 100 = do : prAptisthAna : * A. kArasUri jJAna maMdira A. kArasUri ArAdhanA bhavana subhASa coka, gopIpurA-sUrata-395001. phona. (0261) 2426531 * vijayabhadra ce. TrasTa pArzva bhaktinagara hAIve, bhIlaDIyAjI, jI. banAsakAMThA-385530. phona: 02744 - 233129 * A. kArasUri dharmAdhAna vAva pathaka dharmazALA, taLeTI roDa, pAlItANA. phona: 02848-53253 * A. kArasUri gurumaMdira vAva pathakanI vADI, dazAporavADa sosA, pAlaDI cAra rastA, amadAvAda-7. phona : 079-6586293 ': mudraka : kirITa grAphIkama 209, AnaMda zopIMga senTara, golavADa, ratanapoLa, amadAvAda-1. phona : (0) pa352602 (R) 6622806

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prakAzakIya AcArya pravara vAdidevasUrijI ma.sA.no anUTho graMtha "pramANanaya havAloka' bAlabodhinI TIkA ane vizada gujarAtI vivecana sAthe pragaTa karatAM amane ati AnaMda thAya che. ' A graMtha ane TIkA jaina nyAyane samajavA mATenA prAraMbhika pAkyapustaka tarIke ati upayogI che. enI aneka AvRttio paNa thaI che. 1 TIkA sAthenA A graMthanuM saraLa-sarasa-pravAhI bhASAMtara vivecana viduSI sAdhvIzrI mahAyazAzrIjIe karyuM che. ' prastuta pustaka prakAzanano lAbha zrI vIlepArle je. mU. pU. saMgha tathA pU sAdhvI zrI dharmaratnAzrIjI ma.nI preraNAthI "zrI paMca mahAjana dharmAdA TrasTa -bhaMDAra' nA jJAnakhAtAmAMthI ane pU. sA. zrI puSpamitrAzrIjInI preraNAthI zrI arihaMta epArTameMTa tAradeva-muMbai zrAvikA saMghanA jJAnadravyamAMthI lIdho che. te badala teonA AbhArI chIe. abhyAsIone upayogI evA A vivecana sAthenA graMthanuM prakAzane thatAM eka bahumUlya pustaka sulabha banyuM che. A graMthanuM prakAzana karatAM amane gauravanI lAgaNI thAya che. sahu Ano upayoga karI jaina darzananA padArthonI samyak samaja meLave e ja abhilASA. TrasTIgaNa kArasUri ArAdhanA bhavana sUrata.

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pramANa-taya tatkAlIka artha saujanya. pU. sAdhvIzrI dharmaratAzrIjInI preraNAthI "zrI paMcamahAjana varmAdA TrasTa-bhaMDAra jJAnadravyamAMthI ane pU. sAdhvIzrI puSpamitrAzrIjInI preraNAthI zrI arihaMta epArTameMTa tAradeva-muMbaI zrAvikA saMghanA jJAna dravyamAMthI lAbha lIdho che. . dhanyavAda !.

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zrI ciMtAmaNI pArzvanAthAya namaH zrI siddhi-bhadra-kAra-aravinda-yazovijaya-municandrasUribhyo namaH saMpAdakIya zrI pramANanaya tattvAlaka granthanI zrI rAmagopAlAcAryakRta bAlabodhinI TIppaNIno bhAvAnuvAda zrI paramakRpAvatAra paramAtmAnA anugrahathI tathA guruvaryonI kRpAthI prAthamika jaina nyAyazAstranA jijJAsu samakSa mUktA AnaMda thaI rahyo che.. ...prakAzananI pUrvasaMdhyA... - A granthanuM prathamavAra adhyayana suratamAM paMDitavarya zrI dhIrubhAI pAse karavAnuM thayuM tyAre ghaNA badhA jJAnabhaMDAromAM tapAsa karAvavA chatAM pustaka prApta na thayuM te samaye jherokSa kopI karAvIne tenA AdhAre abhyAsa pUrNa karyo paraMtu tyAre manobhUmimAM eka bIja paDyuM ke A nyAyazAstranA jijJAsu abhyAsIone upayogI evA pAThyapustakanuM punarmudraNa thavuM jarUrI che, pachI te bIjane aMkurita karavAmAM pUjayazrInI preraNAnA amI sIMcAyA ane paramAtmAnI kRpAthI bhAvAnuvAda sAthe graMtharatna pustaka svarUpe phalita thaI abhyAsuo samakSa prastuta thaI rahyuM che . kRtajJa bhAvanI vyakti...haNa svIkRti.caraNe agaNita nati. * divyAMzISadAtA, yugamaharSi zrI dAdA gurudevazrI bhadrasUrIzvarajI mahArAjA * bhAgavatI dIkSA dAtA, sadAya svAdhyAya ane saMyamanI sudhAnuM siMcana karanArA, gurudeva zrImadvijaya OMkArasUrIzvarajI mahArAjA.... svAdhyAyakalakSI, saralasvabhAvI, pUjya AcArya gurudevazrI aravindasUrIzvarajI mahArAjA.......... * anubhavanA udgAtA, pratipaLa prasannatAno pamarATa jagAvanArA, samaye samaye adhyayana-adhyApana lekhana mATenI preraNA-protsAhana ApanArA, pUjya AcArya bhagavaMta, gurudeva zrImad vijaya yazovijayasUrIzvarajI mahArAjA..

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pustaka prakAzana aMgenI tamAma javAbadArI potAnA zire lai, potAnA saMpUrNa mArgadarzana heThaLa yogya samaye salAha sUcana dvArA saMzodhananA rasane uttejita karanArA saMzodhana premI vidvadarya pUjaya AcArya bhagavaMta zrImad vijaya municandrasUrIzvarajI mahArAjA. paropakArI tapasvI pUjya munirAja zrI caMdrayazavijayajI ma.sA. * kAryamAM protsAhita karanArA vidvadarya munirAjazrI pU. bhAgyezavijayajI ma.sA. tathA pU. munirAja zrI mahAyazavijayajI ma.sA. ajoDa ArAdhikA pU. dAdIguruNIzrI manakazrIjI ma.sA. ' jIvanazilpanA ghaDavaiyA vAtsalya gaMgotrIsamA pU. guruNIzrI suvarNAzrIjI ma.sA. * pustaka prakAzana aMge dravyavyaya mATe maMDAra zrI jaina saMghane preraNAM karanArA svAdhyAya premI pUsA. zrI dharmaratAzrIjI ma.sA. * tathA pU. sA. zrI puSpAmitrAzrIjI ma.sA. ananyopakAriNI paramahinaiSiNI tapasvinI gurumAtAzrI satyarekhAzrIjI ma.sA. sarve pUjyonA caraNakaje bhAvabharI vaMdanA.... ..avasare kema visarAya... . A granthanuM adhyayana karAvanAra tathA ghaNI pravRtti vacce paNa samaya kADhIne A bhAvAnuvAdane sAdyanta tapAsI ApanAra temAM yogya salAha sUcana ApanArA paMDitavarya zrI dhIrUbhAinI upakAra smRti paNa saheje thaI Ave che. pustaka prakAzananA prathama prayAsane kAraNe taghogya jANakArIno abhAva hovA chatA vinA muzkelIe suMdara rIte mudraNAdine sauSThava ApanArA kirITa grAphIksanA zrIyuta kirITabhAI, zreNikabhAI, Adine A avasare kema visarAya? A bhAvAnuvAdamAM chadmasthatA anAbhoga, pramAdane kAraNe paramapavitra jinAjJAne pratikULa kaMI paNa thayuM hoya ane kaMIpaNa kSati thaI hoya to e badala micchAmi dukkaDam devApUrvaka sujJajanone te kSatine kSamya karavA vinamrabhAve vinaMtI karuM chuM. virlepArlA-muMbaI li. pUjya prasattipAtrI satyazizu vi.saM. 2058

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zaMkhezvara pArzvanAthAya nama: zrI ciMtAmaNi pArzvanAthAya namaH zrI siddhi vinaya-bhadra-vilAsa-kAra-bhadrakara-janaka-hukAra vibhyo namaH prastAvanA A. municandrasUri vAdidevasUri mahArAja racita pramANanayatattvAlaka graMthanuM gujarAtI bhASAmAM vidyArthIone upayogI thAya evuM suMdara vivecana prasiddha thaI rahyuM che te ghaNAM harSano viSaya che. viduSI sAdhvIM zrI mahAyazAzrIjIe ghaNAM abhyAsIone adhyApana karAvyA pachI A vivecana lakhyuM che. eTale prAraMbhika abhyAsIne jarUrI badhI vigato AmAM AvarI levAI che. * . pramANanayatattAloka graMtha upara vyAkhyA sAhitya. jo ke svayaM vAdidevasUri mahArAje syAdvAdaratnAkara nAmanI svopajJa vizada TIkA lakhI che. A TIkA enA nAma mujaba ratnAkara-sAgara jevI vizALa : (84000 zloka pramANa) che. kamabhAgye e saMpUrNa maLatI paNa nathI ? - sAgara jevI A TIkAnuM avagAhana karavA granthakArazrInA vidvAna ziSya . A. ratnaprabhasUrijIe rAkarAvatArikA TIkA lakhI che. te paNa prAthamika abhyAsa mATe sugama nathI. AthI . rAmagopAlAcArye AnA upara bAlAvabodhinI nAmanuM TippaNa lakheluM che. tenI traNa AvRttio pragaTa thaI che. " bhaTTa rAmacandrazAstrIe racelI aruNamitrA TIkAnI paNa be AvRttio hiMdI anuvAda sAthe pragaTa thaI che. paMmaphatalAlabhAInA gujarAtI anuvAda ane vizeSArtha sAthe vi.saM. 1989mAM pramANanaya graMtha prakAzita thayelo che. je atyAre aprApya che. A badhA kAraNosara pramANanayatattvaloka upara gujarAtI bhASAmAM vivecananI jarUra hatI je prastuta prakAzanathI pUrNa thAya che. 1. paM. maphatalAlabhAInA jaNAvyA mujaba svopA laghuTIkA paNa racAI che. (pramANanaya-prastAvanAmAMthI)

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graMtha ane graMthakAra. pramANanaya tattvAlakAlaMkAra tarIke prasiddha thayelA A graMthanuM nAma pramANanayatattAloka che. paraMtu A graMtha alaMkAra jevo hovAthI graMthanA nAma sAthe alaMkAra zabda joDAI gayo che evuM tAraNa munizrI himAMzuvijayajIe rAmagopAlAcAryakRta TippaNIvALA saMskaraNanI prastAvanAmAM ApyuM che. pramANanayatattAlokAlaMkAra eka anUTho graMtha che. samagrapaNe pramANanI carcA karato Avo graMtha maLavo muzkela che. potAnA samaya sudhI racAyelA tamAma zvetAMbara digaMbara jaina sAhityanuM avagAhana karI ahIM navanIta pIrasyuM che. ane A navanIta evI sulalita bhASAmAM raju karyuM che ke enA vAMcanamAM tarkanI karkazatA nahIM paNa sAhityano AsvAda anubhavI zakAya. ' ATha pariccheda ane 378 sUtrAtmaka A graMthamAM AvatA viSayonI jANakArI anyatra apAyelA viSayAnukramamAMthI maLI rahe che. ahIM keTalIka vizeSa bAbato joIe. prAcIna graMthomAM jJAnanA pAMca prakAranuM vizadavarNana jovA maLe che. ahIM enI sapramANa siddhi karI che. * pramANanA be prakAronI carcA tattvArtha vagere sUtromAM karavAmAM AvI che. matijJAna ane zrutajJAna parokSa ane avadhijJAna va. traNa pratyakSa jJAna hovAnuM jANItuM che. (mAthe parokSa, pratyakSa cita) paNa ahIM A carcA tArkika bhUmikA upara karI che. grantha ane granthakArazrI viSe ghaNAM vidvAnoe ghaNuM lakhyuM che. paM. maphatalAla jhaveracaMde je TuMkamAM lakhyuM che ke te A pramANe che : nyAya viSayaka cAlatI bhinna bhinna sarva darzananI carcAo ane nyAyanA mukhya mudAono vAstavika sAMgopAMga citAra ApavAmAM A grantha ajoDa che. saMmatitarka jevA graMthomAM ane bIjA koI granthomAM nahIM cheDAyelA aneka viSayone ne potAnA kALa sudhI cAlatAM darzana viSayaka matabhedone atyaMta sAMgopAMga rIte ekIkaraNa karI vAstavika nyAya jainonuM zuM che te A granthamAM temaNe sacoTa pratipAdana karyuM che. (pramANanaya0 nAM graMthakArano jIvana paricayamAMthI) 1 A prastAvanAmAM vidvAna munirAje syAdvAda ratnAkara, ratA karAvatArikAmAM vmAInayatattAno e pramANe pATha hovAno ane ratnAkarAvatArikAnI AgrAnI hastalikhita patramAM prathama paricchedanA aMte pramANanayatattAloka' evo pATha hovAno ullekha karyo che. jo ke syAdvAda ratnAkara vagere mudrita pustakomAM "pramANanayA tattvAlIkAlaMkAra' ja jovA maLe che.

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* granthakAra zrI vAdidevasUri ma. vikramanA bAramA saikAmAM maMDAra nagaramAM vIranAga nAmanA poravAla zreSThi vasatA hatA. zeThANInuM nAma jinadevI hatuM. lagna thayAne ghaNAM varSo thayA paNa zeThane kaMI saMtAna na hatuM. zeramATInI khoTanA kAraNe daMpati becena hatA. janma : eka divasa jinadevIe svapnamAM caMdrane potAnA mukhamAM praveza karato joyo. svapna joi zeThANI prasanna prasanna thaI gayA. paramAtmA mahAvIra bhagavAnanI 40 mI pATe thayelA mahAna tapasvI AjIvana vigayatyAgI ane prauDhavidvAna vaDagacchIya A. bha. zrI municandrasUri ma.sA. A divasomAM maMDAranagaramAM ja birAjamAna hatA. vIra nAga AcAryazrIne potAnA upakArI mAnato hato. AcAryazrIne svapnanuM phaLa pUchyuM. - AcArya bha. kahe : "jagatane prakAza Ape evo putra tamAre tyAM Avaze." . A zeTha-zeThANInA AnaMdano pAra na rahyo ! visaM. 1143 mahAvada 6 somavAre hasta nakSatramAM zeThANI jinadevIe putraratnane janma Apyo. svapnamAM pUrNa-candrane joyelo eTale pUrNacandra nAma pADyuM. vakhatane vItatAM kyAM vAra lAge che. pUrNacandra ATheka varSano thayo. nizALe besADavAno zeTha vicAra karatAM hatAM. evAmAM e pradezamAM duSkALa paDyo. dhaMdhArojagAra maMda paDyA. emAM mahAmArIno upadrava thayo. loko jIva laIne bhAgavA mAMDyA. vIra nAga parivAra sAthe bharUca pahoMcyo. A. municandrasUrijI paNa A samaye tyAM hatA. vIranAgane thoDuM AzvAsana maLyuM. AcArya ma. nI preraNA thatAM zrAvakoe vIranAgane rahevA vagerenI sagavaDa karI ApI. | navA kSetramAM navo ja dhaMdho karavAmAM muzkelI paDe te svAbhAvika che. ATha varSano pUrNacandra samajadAra hato. e paNa marI-masAlAnA paDIkA laI zerIomAM vecavA pharato.

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camatkAra ? eka divasa eka zeThanA ghera gayo to cokamAM sonAmahoranA DhagalA joyA. eNe kahyuM : zeTha ! Ama sonAmahoro cokamAM kema nAMkhI che ?" zeThane kolasA dekhAtA'tA. paraMtu emane lAgyuM A bALaka bhAgyazALI che. emaNe kahyuM : "beTA ! tuM mane tArA hAthe TopalAmAM bharIne Apane, ane pUrNacandranA hAthano sparza thatAM ja kolasAnA badale sonaiyA dekhAvA mAMDyA. zeThe bALaka pUrNacandrane eka khobo bharI sonAmahora ApI. pUrNacandra pitAne vAta karI. pitAe A. municandrasUrine vAta karI. dIkSA AcArya bhagavaMta kahe : "vIranAga ! tAro dikaro lakSaNavaMto che. e jo jinazAsane samarpita kare to mahAna prabhAvaka bane." . gurudeva, amArA vRddha daMpatino A eka mAtra AdhAra che. chatAM Apa kaho te mAnya che." AcArya bhagavaMta kahe: "mArA 500 sAdhuo tAre putra samAna samajavA." zeTha kahe : "bhale gurudeva. A putra Apane soMpu chuM." pUrNacandrane paNa gurudeva pAse bahu gamyuM. e bhaNavA lAgyo. ekAda varSamAM eNe ghaNo abhyAsa karI lIdho. vi.saM. 115ramAM dIkSA ApavAmAM AvI pUrNacandra bAlamuni rAmacandra banyA! A. bha. municandrasUri mahArAjAe vAdivetAla A. bha. zAMtisUrijI ma. pAse adhyayana kareluM. emanI pAse thoDA varSonA adhyayanamAM rAmacandramuni nyAya ane siddhAMtanA marmajJa vidvAna banI gayA. vAda karavAnI kaLA emanAmAM sahaja khIlelI hatI. emaNe jitelA vAdionA nAma A pramANe maLe che. zivasukha (dhoLakA), kAzmira sAgara (sAMcora), guNacaMdra digaMbara (nAgora), zivabhUti (cittoDa), gaMgAdhara (gvAliyara), dharaNIdhara (dhArA), padmAkara (puSkariNI), kRSNa (bharUca), dhIsAra (naravara), vasubhUti vagere. vAdidevasUri caritra pramANe A samaye emanA gurubhAIomAM vidvAno thayA je rAmacandramuninA mitro hatA, temanA nAma A pramANe maLe che. vimalacaMdra, AzokacaMdra, haricaMdra, pArjacaMdra. zrI tripuTI ma. nA mate A nAmo nI vigata 10

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Ama samajavI. upAdhyAya vimalacandra, vaDagacchanA haribhadra, somacandra (ka.sa. hemacandrasUri), candrasUri (rAjagaccha), zAMtisUri (pippalagaccha sthApaka), azokacaMdrasUri (suvihitagaccha), (jaina paraMparAno itihAsa bhA.2. pR. 442) AcArya pada yuvAna muni rAmacandramuninI yogyatA joI A municandrasUri ma. e temane vi.saM. 1174 mahA. su. 10 nA AcAryapade ArUDha karyA. nAma rAkhyuM. A. devasUri - parivAramAM dikSA : A. devasUrijInA saMsArI sagAM-sabaMdhIomAMthI A pramANe dIkSA thaI che. mAtA, pitA, bhAI vijaya(vijayasenasUri) bahena sarasvatI, vimalacaMdra phaI caMdanabALA. pratiSThA : dhoLakAnA zeTha udayane zrI sImaMdharasvAminI pratimA bharAvelI. akrama karI zAsanadevIne pUchatAM devIe A. devasUrijInA haste aMjanazalAkA karAvavA salAha ApI. vi.saM. 1175mAM aMjana-pratiSThA udAvasahImAM AcAryazrInA haste thayA. vihAra : AbU caDatAM aMbAprasAda mahetAne sApa karaDyo. AcAryazrInA ceraNa-jalathI tenuM jhera utarI gayuM. sahu hemakhema delavADA pahoMcyA. zrI RSabhadeva bha. nA darzana-vaMdanAdi karyA. rAtre aMbikAdevIe pratyakSa thaI jaNAvyuM ke "ApanA guru ma. nuM AyuSya have mAtra ATha mAsa bAkI che, mATe pAchA pharo." AcAryazrIe tarata nAgora taraphano vihAra mulatavI rAkhyo pATaNa guru ma. nA sAMnidhyamAM pahoMcI gayA. - A. municandrasUri ma. e anasana svIkAryuM vi.saM. 1178 ka.va.8nA teozrIno svargavAsa thayo. . siddharAja jayasiMhanuM rAjya cAlatuM hatuM. eka divasa bhAgavata darzananA paMDita devabodhie rAjasabhAnA dvAre pATiyuM lagAvyuM. temAM A pramANe zloka hato. -da-tri-vadhuH pazca-khemane . ? | devabodhe mayi kruddha SaNmenakamanena kaH? // 1. upadezamALA dIghaTTI TIkA prazasti jUo. - 11

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vAda karavA mATenA devabodhinA paDakArane jhIlavA koi AgaLa na AvyuM. cha mahinA vItI gayA. zlokano artha koi karI zakatuM nathI. rAjA siddharAjane lAgyuM ke pATaNanI vidvatsabhAnI AmAM laghutA thAya che. koike Ano artha karI Apavo joie. aMbAprasAda nAmanA maMtrie kahyuM H rAjan ! A. zrI devasUrijI ma. jabarA vidvAna che. ane teozrI hamaNAM pATaNamAM birAjamAna che. rAjAnI vinaMtIthI AcAryazrI padhAryA. zlokano artha emaNe A pramANe karyo. 'koi darzana eka pramANa mAne che, koi be, traNa cAra, pAMca ke cha pramANa mAne che. devabodhi evo huM gusse thAuM to SagdarzanamAMthI ekapaNa bAkI na rahe.' zlokano artha sAMbhaLI devabodhie paNa kAnanI bUTa pakaDI 'svIkAryuM ke A artha bilakula sAco che. AcAryazrIe siddhArAja jayasiMha, nAgapuranA rAjA AhlAdana, kumArapAla vagere rAjAone pratibodhita karyA hatA. 35 hajAra ajainone jaina banAvyA hatA. (gacchamataprabaMdha pR. 174) vi.saM. 1179mAM pATaNamAM thAhaDe bharAvelA jinAlayamAM zrI mahAvIrasvAmI bha. Adi biMbonI pratiSThA AcAryazrInA haste thai. digaMbara joDe vAda. A. devasUrijIe vi.saM. 1180nuM cAturmAsa karNAvatImAM siddha nAmanA zrAvakanA upAzrayamAM karyuM. digaMbarAcArya kumudacaMdranuM paNa karNAvatImAM ja comAsuM hatuM digaMbarAcAryanuM zAstrIyajJAna vizeSa nahotuM chatAM vAda-vivAda karavAnI enI icchA prabaLa hatI. A pUrve 84 vAda jitela hovAthI ghamaMDa paNa hato.1 1. (ahIM keTalIka vizeSatA ane keTaloka ghaTanAbheda pU. A.bha.zrI pradyumnasUrima.sA.nA lekhanA AdhAre A pramANe) pATaNamAM vAda thayo tenA doDha-be varSa pahelAM caitravAla nagaramAM eka zvetAmbarAcArya zrI dhanezvarasUrinI sAthe, tyAM sthiratA karIne rahelA eka digaMbara AcArye vAda karavAnI taiyArI karI ane temAM evI AkarI zarata (paNa) karavAmAM AvI ke jo digaMbara hAra pAme to ahIM rahelA (700) sAtaso digaMbara sAdhue zvetAMbara paraMparAno svIkAra karavo. digaMbara vAdI hAryA--sAtaso munio zvetAMbara paraMparAmAM bhaLI zvetAMbara sAdhuo banI gayA-temano samudAya caitravAla gaccha nAme ja oLakhAvA lAgyo--A AcArya zrI dhanezvarasUrijI judA che. ke 12

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comAsA daramiyAna A. devasUri ma.sA. ne vAda-vivAdamAM kheMcavA digaMbarAcArye ghaNAM prayatno karyA. A. devasUrijI prazamarasanA bhaMDAra hatA. teo gusse kyAre paNa thatAM nahIM. digaMbarAcArya zikhavADI mokalelA cAraNo vageree A. devasUrijIne vAda mATe uzkeravA ghaNAM prayatna karyo paNa badhAM niSphaLa gayA. mANijyamunie kumudacandra mokalelA cAraNone jaDabAtoDa javAba ApavA mAMDyA paNa AcAryazrIe emane rokyA. chevaTe A. kumudacandra A. devasUrijInA eka vayovRddha sAdhvIjIne rastA vacce UbhA rAkhyA. ane "digaMbara mata sAcI che. strIne mukti na hoya. tamAro mata khoTo che. tamArA AcAryamAM zakti hoya to mArI joDe vAda kare." vagere bAbato kahI. vRddha sAdhvIjIne A rIte digaMbarAcArya rastA vacce UbhI rAkhI AvI karthanA karI te ghaNuM khUcyuM. sAdhvIjI turaMta A. devasUri ma. pAse AvyA. ane zatruMjaya mahAsyanA racayitA dhanezvarasUrijI judA che. A je ghaTanA banI enI coMTa dIgaMbara paraMparAmAM UMDI lAgI-jyAre kumudacaMdra bhaTTAraka gAdIe AvyA tyAre temaNe manamAM gAMTha vALI ke ekavAra zvetAMbarone vAdamAM harAvavAne temane digaMbara banAvavA-temaNe rAjakIya vagapaNa vadhArelI siddharAja jayasiMha sAthe ane tenA adhikArI varga sAthe paNa gharobo keLavelo. thoDo varSa rAha joi paNa koi letAMbarAcArya evA na maLyA. vAda karavA murAda bara lAvavA halako upAya ajamAvyo eka vakhata pATaNamAM eka vayovRddha sAdhvIjI gAma bahAra spaMDila bhUmiethI pAchA pharatA hatA tyAre kumudacandra bhaTTArakanA mANasoe temane rastA vacce AMtaryA ane temanI pAse nAca karAvyo-sAdhvIjI dvArA pATaNanA saMghane kahevAmAM AvyuM ane pATaNano saMgha rAjanagara (karNAvatI)mAM birAjamAna zrI devasUrIzvarajI mahArAja pAse gayo ane Adi. kumudacandra dvArA sAdhvIjInA thayelA apamAnanI vAta karI. te sAMbhaLIne zrI devasUrIzvarajI mahArAjane krodha Avyo ane prabaMdhamAM jaNAvyuM che te mujaba zrI devasUrIzvarajI mahArAjane jIMdagImAM eka ja vAra krodha Avyo che.-"jo zvetAMbaro hAre to badhA ja zvetAMbaroe digaMbara banI javuM ane jo digaMbara hAre to digaMbaroe gujarAta choDI javuM" AvI zarata mukI. AvI vicitra zarata hovA chatAM AcArya zrIdevasUrIzvarajI mahArAje svIkArI. kumudacaMdranA hRdayamAM tIvra TheSa hato tethI adhikArIone puSkaLa paisA ApIne jyAre zrI devasUrIzvarajI ane temanuM ziSyavRnda sabhAmAM Ave tyAre temanuM apamAna karavuM. evuM zIkhavyuM. mukha pAse muhapatti kema rAkhe che? kAraNa ke temanAM mukhamAMthI durgadha Ave che. mATe rAkhe che. AvuM kahIne pAchA kADhe che. AvA prasaMge kavi cakravartI zrIpALa bahu ja sakriya banyA che. rAjAne vAstaviktAthI mAhitagAra karyA bAda je thayo teno AMkhe dekhyo ahevAla saMskRta sAhityamAM aitihAsika nATaka kahevAya tevA mukita mulara pram nAmanA nATakamAM kavi yazacandra Apyo che.

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Thapako ApatAM kahe : tamane moTA A. mA. (municandrasUrijI)e zAstro ane nyAyanA graMtho zA mATe bhaNAvyA che ? tamArA jevA vidvAna beThA hoya ane digaMbaro amArI viDaMbanA kare to tamArI vidvattA zA kAmanI ?" . AcArya devasUrijIe sAdhvIjIne samajAvI upAzraye mokalyA. A. kumudacandra joDe vAda karavo evo nirNaya karyo. paNa, e pATaNanI rAjasabhAmAM, karNAvatImAM nahIM. kemake rAjadhAnI aNahilapura pATaNa hatI. siddharAjanI sabhAmAM vAdamAM vijaya meLavavAthI zAsana-prabhAvanA paNa ghaNI thAya. . . 5. mANekacaMdra pAse pATaNanA saMgha upara patra lakhAvyo. 'amArI icchA tyAM rAjasabhAmAM digaMbara vAdI joDe vAda karavAnI che." khepiyo patra laI ravAnA thayo nava kalAkamAM pATaNa pahoMcyo. saMghe patra vAMcyo. ane tarata uttara lakhyo. Apa pATaNa padhAro. ame paNa Apano vijaya jovA utsuka chIe. A kAma nirvighe pAra paDe te mATe maMgala tarIke ahIM 307 zrAvaka-zrAvikAoe AyaMbila zarU karyA che. cAturmAsa pUrNa thaye A. devasUrijIe AM. kumudacandrane kahyuM: "zAstrArtha karavo hoya to pATaNa Avo. pATaNanI rAjasabhAmAM zAstrArtha karavA ame taiyAra chIe." A. kumudacaMdra kahe : "bhale, huM paNa pATaNa AvIza." A. devasUrie vihAra karyo. vijayanA sUcaka sarasa zukano thayA. pATaNa pahoMcI siddhArAjane maLyA. * , A. kumudacandra karNAvatIthI vihAra karyo tyAre azubha zukano thavA chatAM ene gaNakAryA vinA eNe pATaNamAM praveza karyo. 1 prabhAvaka cAritra (21/136)mujaba A. devasUrijInI prayANa kuMDalI A pramANe che. (pramANanaya : "muni himAMzu vi.nI prastAvanA mAMthI) ( 12 ke. / 1sU. 2 ( 7caM ( 6 rA. 14

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pATaNa pahoMcI rAjyanA agatyanA adhikArIone lAMca-ruzvata dvArA potAnA taraphI banAvavA prayatno cAlu karI dIdhA, keTalAka paMDito digaMbara taraphI banI gayA. zeTha thAhaDa ane zeTha nAgadevane A ghaTanAnI khabara maLatAM emaNe paNa A paddhatie paMDitone zvetAMbara taraphI banAvavA vicAryuM. paNa, A devasUri ma. e kahyuM : dhananA baLathI vijaya meLavavAno artha nathI. tame ciMtA na karo. devaguru kRpAthI badhuM sAruM thaze. rAjA siddharAje paMDito mokalI banne pakSanA pratijJA patro lakhAvyA. digaMbarAcArya karNATaka bAjunA hatA. ane mInaLadevInuM pIyara paNa karNATaka hovAthI A. kumudacandre mInaLadevInuM valaNa potAnA tarapha pheravyuM hatuM. kalikAla sarvajJa hemacandrasUrijIe rAjamAtA mInaLadevIne kahyuM ke digaMbaro e siddha karavA mAMge che ke strI game teTalo dharma kare to paNa e mokSamAM javA hakadAra nathI. jyAre ame e siddha karavA mAMgIe chIe ke mokSamAM javA mATe strI paNa puruSa jeTalI ja adhikArINI che. A vAta jANyA pachI mInaLadevIe potAnuM valaNa taTastha banAvI dIdhuM. vAda prAraMbha vAda mATe vaizAkha su.15 vi.saM. 1181no divasa nakkI thayo. A. devasUrijI, A. hemacandrasUrijI, A. jayasiMhasUri, A. yazobhadrasUrijI, A. zrIcandrasUri, A. rAjavaitAlika, vagere ane kavi zrIpAla vagere zrAvako zvetAMbara pakSe beThA ane sAme pakSe A. kumudacaMdra ane traNa kezava paMDito vagere beThA. zAstrArthane thoDI vAra hatI. A kumudacandramAM vadhu paDato AtmavizvAsa hato. A. hemacandrasUri chatrIsa varSanA navayuvAna hatA. A. devasUrijInI vaya paNa ADatrIsa varSanI hatI. AvA yuvAnIAone vAda-vivAdano zuM anubhava hoya? ema mAnI A. kumudacandre pUchyuM : ta pautam ? chAza pIdhI che ? chokarAthI chAsa na pIvAya evuM digaMbaranuM kahevuM hatuM. A. hemacandrasUri hAjara javAbI. tarata iMTano javAba pattharathI Apyo. 15

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AkhI vAta judA pATe caDAvI dIdhI. ane kahyuM tarka tuM zveta mavatiA chAsa dhoLI hoya che. pILI nathI hotI. A. kumudacandra gusse thayAH tuM bALaka che? vAtosA A. hemacandrasUrie A praznano javAba to digaMbaranA lamaNAmAM vAge evo joradAra Apyo "bALaka te che jene laMgoTI paNa na paherI hoya. !" A. kumudacaMdrane ghaNo gusso caDyo paNa A navayuvAno ene kyAM gAMThe evA hatA. zAstrArthano samaya thayo. A. kumudacaMdra : amAro siddhAMta A che. : kevali hUo na bhuMjai, cIvarasahiyassa natthi nivvANaM / itthI huA na sijjhai, mayameyaM kumudacaMdassa // kevaLI AhAra na kare savastra mokSe na javAya, strI mokSe na jAya. A. devasUrie zvetAMbara mata jAhera karyo. kevalI paNa bhojana kare, savastra paNa mokSe jaI zake strI paNa jaI zake. zAstrArthanI pratijJA A pramANe hatI. digaMbaro hAre to pATaNa choDe. zvetAMbaro hAre to digaMbara mata svIkAre. jo ke A pratijJA pakSapAta bharelI hatI paraMtu A. devasUrijIne vijayanI pUrI zraddhA hatI mATe svIkArI. vAdivetAla A. zAMtisUri ma.sA. e uttarAdhyayana sUtra upara vistRta TIkA racI che. e TIkAmAM ApelI strI-mukti aMgenI dalIlo A. devasUri ma.sA. e saDasaDATa cAlu karI. AcAryazrIe potAnI yuktio traNa vakhata doharAvI chatAM, A. kumudacandra te dhArI zakyA nahIM. e kahe : A vAdane vastra upara lakhI lo. lavAda tarIke beThelA maharSi nAmanA paMDite kahyuM : vAdI lakhavAnuM kahe che eTale maukhika carcA pUrNa thAya che. maukhika carcAmAM zvetAMbarone jitelA jAhera karavAmAM Ave che. lekhita carcA lekhita carcAmAM A. devasUrijInI dalIlo vAMcI A. kumudacaMdra kaheH koTa koTI zabda azuddha che. paNa tyAM upasthita vyAkaraNaza kAkala kAyastha e zabda zuddha hovAnuM niyamothI 16

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siddha karI ApatAM A. kumudacandranI dalIla rada thai. Akhare zvetAMbaronA vijaya thayo. A. kumudacandre svIkAryuM A. devasUri mahAna che. rAjA siddharAje A. devasUrine vAdIndranuM birUda ApyuM ane vijayapatra lakhI Apyo. bhavya vijaya maLavA chatAM A. devasUrijI eTalA ja zAMta ane svastha jaNAtAM hatA. emaNe kahyuM : "hAranArano koie tiraskAra na karavo.'' A. kumudacaMdra pAchalA bAraNethI cAlyA gayA. A. devasUri bhavya sAmaiyA sAthe rAjadarabArathI nikaLyA rAjA siddharAja jayasiMha AcAryazrInA hAthano Teko jhIlIne cAlato hato. zvetAMbaronA haiyAmAM harakha samAto na hato. A vijayanI khuzAlImAM siddhArAje chAlA vigere 12 gAma ane eka lAkha rUA. AcAryazrIne ApavA ghoSaNA karI. AcAryazrIe kahyuM : jaina sAdhu akiMcana hoya che. ame AvuM dAna svIkAratAM nathI. chevaTe rAjAe A rakamamAMthI bhavya jinAlaya baMdhAvyuM. rAjavihAra tarIke prasiddha thayelA A jinAlayamAM 85 AMgaLanI vizALakAya zrI RSabhadeva bhagavaMtanI pittaLanI pratimAnI pratiSThA vi.saM. 1183 nA vai. su. 12 nA divase AcArya devasUri Adi cAra kulanA AcAryonI nizrAmAM thai. A vijayanI khuzAlImAM maMtrI Alike siddhapuramAM caturmukha jinaprasAda banAvyo. enI pratiSThA vi.saM. 1198mAM A. devasUrinA haste thai. ArAsaNa (kuMbhAriyAjI) mAM pArsilazreSThie baMdhAvelA neminAtha bha. nA jinAlayanI pratiSThA paNa A. devasUrinA haste vi.saM. 1193 (athavA vi.saM. 1226) mAM thai. phalodi tIrtha H A. devasUri ma. e zAkaMbharI tarapha vihAra karyo tyAre meDatAmAM cAturmAsa ane phalodimAM mAsakalpa karyo hato. A samaye zrI pArzvanAtha bha. nI pratimA pragaTa thai hatI. A pratimAno jinAlayamAM praveza vi.saM. 1199 phA.su. 10 AcAryazrInA 17

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vAsakSepa pUrvaka temanA ziSya paM. sumativijaya gaNie karAvelo, ane pratiSThA vi.saM. 1204 mahA su. 13 nA A. devasUrijInI AjJAthI A. jinacandrasUrie karAvI hatI. bhorala tIrtha : AcAryazrI tharAda-vAva pAse pIppalavATakanA jaMgalamAMthI vihAra karatAM hatAM tyAre siMha sAme maLyo. AcAryazrIe rekhA doratAM cAlyo gayo. sAthenA munio sudhA-tRSAthI pIDAtA hatA. AcAryazrI dhyAnamAM beThA. thoDIvAramAM tyAMthI sArtha nikaLyo. gocarI-pANI vahorAvI supAtradAnano lAbha lIdho. A sthaLe pachI bhAlatIrtha thayuM. (A sthaLa devatabheDA tarIke jANItuM che.) mahelamAMthI pauSadhazALA pATaNamAM mahAmAtya sAMtanUe 84 lAkha rUpiyA kharco bhavya mahela banAvelo. loko enA vakhANa karatAM thAkatAM nahIM. A. devasUri ma.sAne maMtrIe gRhAMgaNe pagalAM karAvyA. AcAryazrI bilakula mauna hatA. maMtrIe nAnA mahArAjane pUchyuM : "AcArya bhagavaMta A mahela viSe kema kaMI bolatA nathI. zuM AmAM kaMI khAmI che ?" munirAja kahe: "gRhasthane rahevAnA makAnanI amAre prazaMsA karavAnI na hoya. hA, A dharmasthAna hoya to avazya enA mATe prasaMzAnA zabdo bolI zakAya.' maMtrIe tyAM ja ghoSaNA karI ke- A mahelane huM pauSadhazALA tarIke AjathI jAhera karuM chuM." ane tarata AcAryazrIe prazaMsA karatAM kahyuM : dharmaArAdhanA karavA mATe bahu sarasa makAna che. ahIM je kaMI ArAdhanA thaze enuM puNya tamane maLaze. AcAryazrInA veNa sAMbhaLI maMtrI prasanna banI gayA. A. zrI vAdidevasUri ma.sA. racita graMtho. 1 pramANanaya tattvAlanakAlaMkAra 374 mULa sUtra (ghaNAM sthaLethI prakAzita) 2 syAdvAda rasAkara' uparokta graMtha upara vizALakALa (84000 zloka pramANa) TIkA vartamAnamAM apUrNa maLe che. manasukhabhAI bhagubhAi, amadAvAda, motIlAla laddhAjI punA vagere sthaLethI prakAzita. vI.saM. 2453 thI 2457 cArabhAgamAM. 3 muNicaMdasUriguru thai, gA. 25 18

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4 municaMdragustuti glo. 25 (prakaraNasamuccayamAM prakAzita) 5 guruviraha vilApa 6 jIvAnuzAsana svopajJa TIkA sAthe (graM. 2200) racanA saM.116ra (mULa hemacaMdra graMthamALA pATaNathI prakAzita) 7 dvAdazavrata svarUpa (prakaraNa samuccayamAM prakAzita) 8 kurukullAdevI stuti (zrI caturavijaya saMpAdita) 9 pArzva dharaNendra stuti (zrI caturavijaya saMpAdita) 10 kalikuMDa pArzvanAtha yaMtra stavana glo.10 (zrI catura vi. saMpAdita) 11 jIvAjIvAbhigamasUtra laghuvRtti (jaina graMthAvalI) 12 yatidinacaryA gA. 396 (taM na sudaM khaMthI zarU thatI) jaina graMthAvalI 13 upadhAna svarUpa (bRhat TippaNamAM ullekha) - 14 prabhAta smaraNa (bRhat TippaNa mAM ullekha) 15 upadeza kulaka (apabhraMza) 16 zrAvaka dharmakulaka pa7 gAthA (liMbaDI bhaMDAra) 17 saMsAroDhignamanorathakulaka (liMbaDI bhaMDAra) - A. zrI vAdidevasUrijInA granthonI vigata ame jaina paraMparAno ItihAsa, jaina granthAvalI, jinaralakoza vagerenA AdhAre ApI che. A badhA grantho ame joI zakyA nathI. eTale anya devasUri kRta granthano AmAM ullekha AvI gayo hoya tevo saMbhava che. A. bha. vAdidevasUrijInI ziSya paraMparAno koI sthaLe vyavasthita ullekha maLyo nathI, bhinna-bhinna ullekhonA AdhAre teozrInA ziSyonA ATalA nAmo maLyA che. * 1. bhadrezvarasUri (syA. ratA.) 2. rataprabhasUri (syA. ratA.) 3. mANikyasUri (mudrita kumudacandra) 4. azoka (mudrita kumudacandra) pa. vijayasena (mudrita kumudacandra) 6. pUrNadevasUri (jAlora lekha) 7. jayaprabha (prabuddharohiNeya) 8. padmacandramaNi (prAcIna lekha saMgraha) 9. padmaprabhasUri (sArasvata TIkA) 10. mahezvara (kumArapAla prati. pra) 11. guNacandra (hemavibhrama) 12. zAlibhadra 19

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(gacchamata pra.) 13. zrI jayamaMgala (vRtta ratnAkaraTIkA) 14. zrI rAmacandra (IPigraphia) vizeSa mATe muni himAMzu vijayanI prastAvanA jovI. jaina gUrjara kavirecA (bIjI AvRtti bhA. 9 pR. 99) mAM A zrI vAdidevasUrijInA haste AcAryapada pAmanAra 24 munionA nAma A pramANe ApyA che.- padmaprabha, mahendra (Avazyaka saptati TIkAnA kArtA), rataprabha (ratnAvatArikA TIkane upadezamANA TIkAnA kartA), manorama, bhadrezvara, mAnatuMga, zAMti, vardhamAna, candraprabha, jayaprabha, pUrNabhadra, paramAnaMda, devendra, pUrNadeva, yazobhadra, vajana, prasannacandra, kumuda, padhadeva, mAnadeva paNa, hariSaNa ane soma (vRttaranAkara TIkAnA kartA.) digaMbaro uparano vijaya e zakravartI prasaMga hato. A prasaMgane anulakSIne kavi yazacandra "mudrita kumudacaMdra nATaka racyuM che. (yaza vi. graMthamALamAMthI prakAzita) A vijaya viSe kAlikAlasarvajJa A bha. zrI hemacandrasUri ma. ke jeo A carcAmAM A. devasUri ma.nA sahAyaka hatA - teozrI lakhe che ke yadi nAma kumudacandraM nAjeSyAd devasUrirahimaruciH / kaTiparidhAnamadhAsyat katamo zvetAmbaro jagati? // jo sUrya jevA tejasvI A devasUrijIe kumudacandrane na jityo hota to Aje jagatamAM kyo zvetAMbara sAdhu colapaTTo paherato hota? A. pradyumnasUri (rAjagaccha) lakhe che ke- , vastra pratiSThAcAryAya namaH zrI devasUraye / yaprasAmivAmAti suavzreSa sAdhava: II (samarAditya saMkSepa) svAmi zAtA che ? praznanA uttaramAM sAdhuo deva-guru pasAya jemanI kRpAthI kahI zake che te vastra-pratiSThApaka A. devasUrijIne namana. digaMbarAcArya kumudacandrano vAdamAM ghora parAjaya thayo. paNa parAjayane samabhAve sahI levAnI ke svIkArI levAnI kSamatA na hatI. A. devasUrijIe parAjitano paNa tiraskAra na karavA siddhArAjane sUcana kareluM. e emaNe vijayane pacAvI jANyAnuM sUcaka hatuM. A. kumudacaMdra potAne harAvanAra zvetAMbara AcAryane mAMtrika zaktithI upadrava 20

Page #22
karavA prayAsa karyo. .. A. vAdidevasUrijInA ziSyoe savAre pratilekhana vakhate joyuM to emanI vadhi vargere vastrone uMdaroe karaDI khAdhelI. ATalA badhA uMdarono Avo upadrava abhUtapUrva hato. ziSyoe AcArya mA ne jANa karI. AcArya mahArAja tarata pAmI gayA ke A kAma parAjita digaMbaranuM ja che. teozrInI sUcanA thatAM zrAvakoe kAMjI bharelA kuMbhanuM moTuM loTanA piMDathI hAMdha karatAM kumudacandrane takalIpha thavA mAMDI thoDIvAramAM digaMbara zrAvako hAMphaLA-hAMphaLA doDI AvyA. mAthethI pAghaDI utArI pagamAM paDyA. gurudeva ! kSamA karo amArA AcAryane takalIphamAMthI mukta karaze ... - A. vAdidevasUrijIe zAMtithI zrAvakonI vAta sAMbhaLI ane pUchyuM: - A. kumudacandrane zuM takalIpha thAya che ? zrAvako varNana kare eTalAmAM A. kumudacaMdra pote tyAM AvI gayA. bhAre becena jaNAtAM digaMbarAcArya A. zrI vAdidevasUrijInA caraNomAM paDatA kahevA lAgyA. kSamA karo. mArI bhUla thaI gaI. AcAryazrI to samatAnA sAdhaka hatA. digaMbarAcAryane bodhapATha maLI gayo hato. thoDI vAramAM A. kumudacandrane svasthatA AvI. AcAryazrIne praNAma karI vidAya thayA. pATaNane paNa sadA mATe alavidA karI vihAra karI dIdho. - A. bhadrezvarasUrine gaccha bhaLAvI vi.saM. 1226mAM zrAvaNa vada 7 nA 83 varSanI vaye A. devasUrijI kALadharma pAmyA. A. vAdidevasUrijInA jIvana-kavana aMge prabhAvaka caritra, prabaMdha ciMtAmaNi, tapagaccha paTTAvalI, upadezataraMgiNI, paTTAvalIo, zilAlekho vageremAM vigato maLe che. uparAMta vAdidevasUri caritra' nAmanA svataMtra graMthanI racanA paNa thaI che. durbhAgye enI saMpUrNa prati ja maLe che. A prati bikAneranA zrI agaracaMda nAhaTAnA saMgrahamAM che A pratino paricaya zrI nAhaTAjIe jaina satyaprakAza aMka 8 pR. 291-294mAM Apyo che. 21

Page #23
itihAsanA AyanAmAM maMDAra sirohI jillAmAM AveluM maMDAra prAcIna aitihAsika nagara che. zrI tripuTI ma. lakhe che ke maMDAra' gAmanAM bIjA nAmo mAhaDA, madAhRta, mAdhuhaDA, maDhAra, maMDhAra, maDAra maLI Ave che. Aje ahIM jainonAM 650 ghara vidyamAna che. tapAgaccha, aMcalagaccha, maDAhaDAgaccha ane loMkogacchanA upAzrayo che. bha. zItalanAtha temaja bha. mahAvIrasvAmInAM derAsaro che. vaDagacchanA A. vAdidevasUri (janma saM. 1143), thArApadragacchanA A. cakrezvarasUri (saM. 1184-1221), upakezagacchanA A. siddhasUrinA saMtAnIya A. devaguptasUri (saM. 1486) ahIM janmyA hatA; kemake temanA nAmanI pahelA mahAhaDIya, maDDArIya vizeSaNo lagADelAM jovAya che. (arbuda prAcIna jainalekhasaMdoha, lekhAMka : 114, 622) maDArathI maDAhaDAgaccha nIkaLyo te A. cakrezvarasUrithI zarU thayo hato. pratimA lekhomAM A. cakrezvarasUrine vaDagacchanI saMvijJavihArI zAkhAnA A. vardhamAnasUrinA ziSya batAvelA che. (je. 5. i. bhA-2 pR.204) 1 : prabaMdhomAM maDDAhaDa, madAhata nAma Ave che. paM. maphatalAla gAMdhI (pramANanaya tattvAlokAlaMkAranI prastAvanAmAM) A maMDAra yA mahuA vaiSNavonuM tIrtha maduA hovAno abhiprAya Ape che. paM. kalyANavijayajI gaNi (prabhAvaka caritra prabaMdha paryAlocanamAM) Avo ja abhiprAya Ape che. zrI gokuLabhAi dolatarAma bhaTTa (A. vallabhasUri smAraka graMtha pR. 132-133mAM) ma'Ahata te maMDAra che. jyAre maduAjI sthaLanuM prAcIna nAma to phIlaNIgAMva che. rAjA aMbariSanI rANI torAvaTIe 'madhusUdana'nuM maMdira banAvyA pachI saMvata 1600 AsapAsamAM A. sthaLa madhuAjI, maduAjI tarIke prasiddha thayuM che, teo lakhe che ke"A sthAna mATe maGAhata, mar3Ahata, maDDAhaDa no ullekha kyAMya nathI." agaracaMdajI nAhaTA, muni jayaMtavijayajI Adie. maDDAhaDa te vartamAnanuM maMDAra hovAnuM spaSTa jaNAvyuM che. 22

Page #24
delavADA luNagavasahInA vyavasthAlekhamAM A pramANe lakhela che, te maMdirano vArSika aThThA mahotsava phAgaNa vada-8 nA divase maDAhaDanA jainoe manAvavo evo ullekha che. A sirohI zrI ajitanAtha bha. nA jinAlayamAM pArzvanAtha bha. nI pratimA upara A pramANe lekha che. saM 238 mAAra su. 20 dhArI che maDAda sthAne vardhamAna zreyArthe sevavaMdra sute vAve maNibhadrayakSanuM maMdira maMDAra devInA maMdira tarIke prasiddha che. tenI bahAra vi.saM. 1287 no zilAlekha che. - A. cakrezvarasUri A. cakezvarasUri aMge tripuTI ma. lakhe che ke...... teo maDAhaDamAM janmyA hatA. temanAMthI "maDAhaDagaccha" nIkaLyo. te tathA temanA ziSya A. paramAnaMdasUrinA upadezathI zeTha dezala poravAla bha. mahAvIra svAmInuM derAsara baMdhAvyuM. saM. 1184 nA mahA sudi 11 nA ravivAre pATaNamAM rAjA siddharAjanA rAjyamAM "jJAtadharma-kathAMga' vagere sUtro tathA TIkAo vagere cAra pustako lakhAvyAM. zeTha siddharAja poravAla tathA tenI patnI rAjimatIe * saMvata 1187 nA kArtika sudi 2nA roja pATaNamAM Agama, niryukti, cUrNi, bhASya vagere AgamanA pustako lakhAvyA. te zrAvake saM. 1212 mAM caMdrAvatImAM gurjarezvara rAjA kumArapAlanA prItipAtra rAjA dhArAvarSadevanA rAjakALamAM rayaNacUDA-kahA' lakhAvI. (jaina. paM. pra. saM., puSpikA : 69) saM 1187nA phAgaNa vadi 4ne somavAre AbU tIrthamAM bha. RSabhadevanA biMbanI pratiSThA karI. (jaina paraMparAno itihAsa pR. 206) A. kamalaprabhasUri temanA upadezathI sirohI nagaramAM bhagavAna ajitanAthanA derAsaramAM maDAMhaDaMgacchamAM bhagavAna ciMtAmaNi pArzvanAthano bhadraprAsAda banyo; ane AcAryo temAM sarvadhAtunI parikaravALI te pratimAnI pratiSThA karI, Avo lekha eka kAusaggiyA mUrti nIce che. (jUo, bhA. 3, praka. 51, pR 516). maDAhaDagaccha paTTAvalI maDAhaDagaccha viSe tripuTI ma.e A pramANe vigato ApI che. 23

Page #25
A. cakrezvarasUri ane zeTha siddhadeva baMne thArApadragacchanA ane baMne maDAhaDa(maMDAra) nA hatA. AthI mAnavuM paDe che ke, thArApadragacchanA A. vardhamAnasUrinA ziSya A. cakrezvarasUrithI maDAhaDagaccha zarU thayo. pratimAlekhone AdhAre jaNAya che ke, maDAhaDagaccha e vaTezvaragacchanI eka zAkhA che. sAdhAraNa rIte vaDagaccha ane vaTezvaragaccha eka manAya che, tethI te vaDagacchanI zAkhArUpe noMdhAyo che. khAsa noMdhapAtra ghaTanA e che ke, A saMvijJavihArI gaccha (saM. 1187, saM. 1335, saM. 1337, saM. 1338) hato. saM. 133pa ane saM. 1377, saM. 1371, saM. 1387 nA pratimAlekhomAM maDadakIya ane maDadaDIyA nA spaSTa ullekho maLe che. eTale e vAta cokkasa thAya che ke, vaTezvaragacchanA A. cakezvarasUrithI maDAhaDagaccha zarU thayo. ; (prAcIna jaina lekhasaMgraha bhA. 2, lekhAMka: 184,284,21,292,550) arbada prAcIna jaina lekhasaMdoha, lekhAMka : 114 (297, 543) maDAhaDagacchanI ghaNI paraMparAo cAlI che. temaja temAMthI ratnapurA, jAkhaDiyA, jAlora vagere zAkhAo nIkaLI che. ( jai. 5. I. pR. 205). 24

Page #26
agatyanA prakAzano napU.A.bha. zrI yazovijayasUri ma.sA. nI vAcanAo darisaNa tarasie bhA. 1-2 * bichurata jAye prANa * Apa hi Apa bujhAya * so hi bhAva nigraMtha RSabha jinezvara pritama mAro * mere avaguNa citta na dharo AtamajJAnI zramaNa kahAve * prabhuno pyAro sparza * AtmAnubhUti (A. vijaya municandrasUri saMpAdita - saMkalita graMtho hIrasaubhAgya (saTIka) - . * pravacana sAroddhAra viSamapada vyAkhyA * dasamAvagacariya/dharmaratnakaraMDaka * kathAratnAkara/prabhAvakacaritra gujarAtI bhASAMtara upamiti kathoddhAra . * kartA : paM. zrI haMsaranagaNI vIranirvANa saMvata aura jene kAlagaNA 5. kalyANa vijayagaNI * uttarAdhyayanasUtra bhAga-1,2. saMpA. muni bhAgyazavijaya zrI lakSmIvallabhITIkA sAthe * zramaNa bhagavAna mahAvIra 5. kalyANa vijayagaNI kalyANa kalikA bhAga-2 saMpA. muni bhAgyezavijaya * dasavaikAlikasUtra : pU.A.bha.zrI bhadraMkarasUri ma.sA nA vivecana sAthe * karmagraMtha (bhAga 1 thI 5) : savivecana : ramyaNa * zAMtinAtha caritra : sAnuvAda: ramyareNu prAptisthAna : A. zrI OMkArasUri ArAdhanA bhavana subhASa coka, gopIpurA, sUrata - 395 001. 25

Page #27
(AcArya zrI kArasUri jJAnamaMdira - graMthAvalI prabhuvANI prasArastaMbha " * zrI samasta vAvapathaka jaina zve. mU.pU. saMgha-gurusmRti pratiSThA smRti * zeTha zrI caMdulAla kalacaMda parivAra (vAva) (banAsakAMThA) * zeTha zrI dhuDAlAla punamacaMda hekkaDa parivAra cAturmAsa samiti (junADIsA) * zrI dharmottejaka pAThazALA - zrI jhIMjhuvADA jaina saMgha * sUI gAma jaina saMgha - sUigAma (banAsakAMThA) * zrI vAMkaDiyA vaDagAma jaina saMgha - vAMkaDiyA vaDagAma (rAjasthAna) * zrI garabaDI jaina saMgha - garAMbaDI (banAsakAMThA) * zrI rAMdera roDa jaina saMgha - surata. * zrI vilepArlA je. mU.pU. jaina saMgha enDa ceriTIjha - muMbaI prabhuvANI prasAra anumodaka * zrI moravADA jaina saMgha - moravADA (banAsakAMThA) * zrI umarA jaina saMgha - surata * zrI zatruMjaya TAvara jaina saMgha - surata AcArya zrI OMkArasUri jJAnamaMdira granthAvalI (prAcIna granthoddhAra tathA navIna granthonA prakAzananI yojanA) (lAbha levAnA prakAro prabhuvANIno prasAra staMbha : - 1,11,111/prabhuvANI prasAraka : 61,111/prabhuvANI prasAra anumodaka : 31,111/prabhuvANI prasAra bhakta : 15,111/- . AjIvana sadasya 2101/ceka/DrAphaTa zrI jaina zvetAmbara mUrtipUjaka saMgha tapAgaccha gopIpurA (surata) nA nAmano mokalavo. patravyavahAra : sevaMtIlAla e. mahetA AcArya zrI OMkArasUri ArAdhanA bhavana, subhASacoka, gopIpurA, surata. phona 0261-24ra6pa31, 2439024 - 26

Page #28
prakAzakIya.. saMpAdakIya. viSaya prastAvanA. granthakAra paricaya................ itihAsanA AyanAmAM maMDA............22 maDAhaDa gaccha paTTAvalI... maMgalAcaraNa. AdivAkya.. prathama pariccheda (1-41) viSayAnaka pRSTha 3 .5 7 '' pramANanuM lakSaNa.. avyApti vigere lakSaNadoSo.. bIjA sUtranA padakRtyo. jJAna eja pramANa.. satrikarSAdinuM khaMDana. sannikaudinA bhedo.. 23 1 4. 6 .7 ..C .... 11 viSaya pRSTha 37 prAmANyanuM lakSaNa. apramANyanuM lakSaNa.. prAmANyAprAmANyotpattijJaptivicAra... 38 37 bIjo pariccheda (42-68) 16 satrikarSI svanirNayamAM akaraNa..... satrikarSo artha nirNayanA akaraNa...... 16 pramANamAM vyavasAyapadanI sArthakatA.... 17 samAropanI vyAkhyA. 21 samAropanA bhedo... 21 21 viparyayanuM lakSaNa.. khyAtinA prakAro. 22 26 paMcIkaraNa prakriyA.. saMzayanuM lakSaNa-udAharaNa.. anadhyavasAyanuM lakSaNa-udAharaNa... 28 29 pramANamAM 'para' zabdanI sArthakatA..... 30 pramANamAM 'sva' padanI sArthakatA........34 42 pramANanA mukhya bhedo... pratyakSanuM lakSaNa. 43 .44 .51 pratyakSanA prakAro... indriyAnindriya bhedanuM svarUpa........... 46 avagrahAdi bhedonuM svarUpa.. ihAthI saMzayanI bhinnatA........... avagrahAdimAM kathaMcit bhedasiddhi... .55 bhedane siddha karanArA traNa hetu.......... 56 avagrahAdinA kramanI 54 13 siddhinuM anubhavana.. 14 |pAramArthika pratyakSanA bhedo.... |avadhijJAnanuM svarUpa.... mana:paryavajJAnanuM svarUpa... sakala pratyakSa kevalajJAna svarUpa... sarvajJanI siddhi karanArA hetuo........65 sarvajJa ane kavalAhArano avirodha....67 trIjo pariccheda (69-140) parokSa pramANanuM svarUpa. parokSa pramANanA bhedo... 59 61 63 63 64 69 70 71 udAharaNa..... 71 |smaraNanuM lakSaNa - udAharaNa....... pratyabhijJAnanuM lakSaNa upamAna pramANanuM khaMDana.............. tarkajJAnanA-svarUpa viSayA.i.......... 76 74 27

Page #29
pRSTha viSaya tarkanuM udAharaNa.. 77 upalabdhi-anupalabdhi hetu 109 110 svardhAnumAnanuM lakSaNa. hetunuM sallakSaNa.. naiyAyikAdimAnya hetunuM khaMDana..........81 80 110 111 sAdhyanA svarUpanuM kathana.... vyApti grahaNakALe sAdhyadharma kathana....87 anumitikALe sAdhyadharmI kathana..........88 traNa prakAranA pakSanI siddhi.. parArthanumAnanuM kSaNa........ pakSaprayoganI AvazyaktA.. svArtha-parArtha, anumAnanA be prakAro..78 vidhiniSedhanA sAdha... 79 vidhi-pratiSedhanA lakSaNa. pratiSedhanA prakAro.. prAbhAvanuM lakSaNa-udAharaNa...... 84 pradhvaMsAbhAvanuM lakSaNa-udAharaNa......... 112 itaretarAbhAvanuM lakSaNa-udAharaNa........113 atyantAbhAvenuM lakSaNa-udAharaNa........ 114 upalabdhinA be prakAro.... aviruddhopalabdhi hetunA cha prakAro....115 kAraNa hetunI siddhi.. pUrvacara-uttaracaranI pRthasiddha......118 kAraNanI nirvyApAratAnuM khaMDana... sahacara hetunI siddhi.. 115 117 .123 .124 sAdharmsa vaidharma dRSTAnta sAthe vyApya hetuno paMca avayavavALo vAkya prayoga...... 125 kAryAviruddhopalabdhi hetunuM dRSTAnta..... 126 kAraNAviruddhopalabdhi hetunuM dRSTAnta...127 pUrvacara-uttaracara sahacaranuM dRSTA......127 viruddhopalabdhinA viSaya pakSaprayoga na svIkAratA bauddhanuM khaMDana... parArtha pratyakSanuM lakSaNa.... parArthAnumAnamAM be avayavanI .89 91 .92 - 94 .95 niSpatti.. tathopapatti ane anyathAnupapatti ema hetunA be prakAro.... parArthAnumAnamAM dRSTAnta vacananuM khaMDana... 100 antaryAmi bahirSyAmi kathana........... 102 parArthAnumAnamAM upanaya ane nigamananI asamarthatA.... mandamativALA jIvone AzrayI 96 62' 104 pRSTha |sAta prakAro - udAharaNo. anupalabdhi hetunA prakAro... aviruddha anupalabdhi hetunA sAta prakAro.... aviruddha anupalabdhi hetunA sAta udAharaNo.. viruddhAnupalabdhinA prakAro-udAharaNa.. 137 hetunA bhedo-prabhedono cArTa............140 caturtha pariccheda (141-192) 1341 . 106 107 dRSTAnta-upanaya nigamananuM kathana.......105 dRSTAntanuM lakSaNa tathA bhedo... sAdharma-vaidhamya lakSaNa nirdeza. upanayanuM lakSaNa-udAharaNa... nigamananuM lakSaNa-udAharaNa................ 108 pakSa vigerenI avayavasaMjJA.. hetunA prakAronuM kIrtana.......... 107 129 133 133 108 AgamanuM lakSaNa....... 141 109 AptapuruSanA dRSTAnta...................... 142 28

Page #30
viSaya viSaya | pRSTha AptapuruSanuM lakSaNa...................... .143 pAMcamo pariccheda (197-202) AmapuruSanA bhedo ....144 vatanuM lakSaNa. 193 vedanA apauruSeyanuM khaMDana . 144 sAmAnya-vizeSAtmaka prameyanI siddhi. 195 varNa-pada-vAkya svarUpa vacana . 147ItiyaMga sAmAnya lakSaNa. .... 198 varNamAM paulikatvanI siddhi . 147|udhvaryA sAmAnyanuM lakSaNa ....199 pada ane vAkyanuM svarUpa kathana.... 15]gaNa lakSaNa.......... zakti ane saMketa dvArA paryAya lakSaNa. ........ 200 zabda arthanA bodhakAraka . 151 chaThTho pariccheda (203-262) zabdanuM svAbhAvika ane pramANaphaLanuM lakSaNa.. ... 203 parApekSita svarUpa kathana ....153 anaMtara-paraMpara be prakAranuM phala .... 203 zabdonA svArthakathanamAM pramANathI pramANanuM phaLa bhinnabhinna.. 206 saptabhaMganuM anusaraNa... ..............155 pramANa ane tenuM phaLa samabhaMgInuM svarUpa - 155tine viSe kathaMcit abheda siddhi.... 207 saptabhaMgImAMno prathama bhAgo..........161 pramANa ane tenA phaLa traNa evakAranuM svarUpa. ....161 viSe kathaMcit bheda kathana.. ......212 saptabhaMgImAMnA bIjA vigere bhAMga... 166 pramANa ane phaLano vyavahAra sAtabhAMgAmAM mukhyagaNatvanA kAlpanika che tevA matanuM khaMDana.... 218 * kathana dvArA syAdvAda kathana............: 171|pramANAbhAsa.. - 220 vidhiM-niSedha pradhAna zabdanuM khaMDana...172 savyavahArika pratyakSAbhAsa... - sAta ja bhAMgA che pAramArthika pratyakSAbhAsa.......... nyUnAdhika nathI tenuM kathana ... 179 smaraNAbhAsa.. .....225 pratyabhijJAbhAsa, .............226 anaMtara-paraMpara kAraNo...... ......180 takabhAsa... kalAdezanuM lakSaNa ...183 pakSAbhAso.... vikalAdezanuM lakSaNa................... 188 hetvAbhAso.. pramANajJAna arthaprakAzamAM asiddha hetvAbhAsa .... 238 pratibandhaka-apagama kathana.188 ubhayAsiddha hetvAbhAsa. .... artha prakAzamAM anyatarAsiddha hetvAbhAsa............... tatpatti tadAkAratAnuM khaMDana ...189 viruddha-hevAbhAsa rAta bhAMgAnA 227 0 229 0 30 0 0 0 ..241

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.............. 280 ......... 2 re ............. *....... 259. 260 viSaya pRSTha | viSaya pRSTha arnakAntika hetvAbhAsa..................... 243RjAsUtranayAbhAsa. ........279 anekAntika hatvAbhAsanA bhedo.........244/zabdanayanuM lakSaNa....... dRSTAnnAbhAsa.................................... 245 zabdanayAbhAsa.. ...........281 sAdharmadRSTAntAbhAsanA prakAro........ 246 samabhiDha nayanuM lakSaNa................ dRSTAntAbhAsanA navadaMSTAnto kramazaH... 246 |samabhiruDhanayA bhAsa.... 284 vaidharma dRSTAnnAbhAsanA prakAro....... 251 evaMbhUtanAnuM lakSaNa .. 285 kramazaH vaidharma evaMbhUtanayAbhAsa....................... 286 dRSTAntAbhAsanA dRSTAnto....... ...... zabdanaya-arthanaya........ 287 upanayAbhAsa....... nayaviSaya vicAraNA.......................289 nigamanAbhAsa nayasaptabhaMgI vicAra................... 291 AgamAbhAsa.......... ................. pramAtA (AtmA)nuM svarUpa............ 292 pramANasaMkhyAbhAsa... anyadarzanakAramAnya AtmasvarUpanA pramANaviSayAbhAsa............................. 261 niSedhakAraka svarUpa.................. pramANaphalAbhAsa.............................262 mokSasvarUpa. sAtamo pariccheda (263-196) AMThamo pariccheda (297-312) nayanuM lakSaNa................................ vAdanuM lakSaNa.. ............................... 297 nayAbhAsanuM lakSaNa.................. vAdinA bhedo................................ 298 nayanA prakAro.. .................... dravyArthika-paryAyArthikanaya............. jigISa-tattvanirNinISanuM svarUpa. 298 nagamanaya - lakSaNa............. tattvanirNinISanA bhedo .... 299 nagamanayanA bhedo-udAharaNo............ ra Aparatra tattvanirNinISanA bhedo............300 nigamanayAbhAsa... prativAdInA bhedo-prabhedo.............. 300 saMgrahanaya-lakSaNa bhedo 270vAdImAM vAda aMgaghaTako............. 303 saMgrahanayAbhAsa. 27ra vAdanA cAra aMganuM nirUpaNa...... 307 vyavahAranaya-lakSaNa udAharaNa.......... 275 vAdI ane prativAdInuM kArya........... 308 vyavahAranayAbhAsa..........................................276sabhyonuM lakSaNa. ........................... 308 cArvAkadarzanamata............................ 277 sabhApatinuM lakSaNa tathA kArya............... 310 RjAsUtranuM lakSaNa..................................... 277vAdamAM samayamaryAdAnI vicAraNA.311 mAlasvarUpa................................... 295 " 0 = = imm im i mim da m '..... 269mAna .... 30

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zrI ciMtAmaNI pArzvanAtha bhagavAna (10000000000000 'vilepArlA (pUrva) jaina saMgha

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zrI vilepArlA e. mU. pU. jaina saMghanA AMgaNe nava nirmita zrI ciMtAmaNI pArzvanAtha jinAlayamAM zrI ciMtAmaNI pArzvanAtha dAdA Adi jina biMbonI aMjana zalAkA prANa-pratiSThA prasaMge A graMtha ratnanuM prakAzana thai rahyuM che. : pAvana nizrA : pU.A.bha.zrI azokacandrasUri ma.sA. pU.A.bha.zrI araviMdasUri ma.sA. pU.A.bha.zrI somacandrasUri ma.sA. pU.A.bha.zrI municandrasUri ma.sA. : pratiSThA : mahA su. 7 vi. saM. - 2059 tA. 7-2-2003 " zrI vilepArlA je. mU. pU. jaina saMgha enDa ceriTIjha 27, mahAtmA gAMdhI roDa, vilepArlA (isTa) muMbaI-57 phona : 28340802 II 31

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zrImAn-vAdidevasUri-praNita zrI pramANanayatattAloka

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zrIvAdidevasUribhyo namaH OM hrIM zrIM arhaM namaH zrI gautamasvAmine namaH zrI OMkArasUrisadgurubhyo namaH zrI vAdidevasUriviracita pramANanaya tattvAloka.... prathama pariccheda granthakArasya maMgalAcaraNam rAgadveSavijetAraM jJAtAraM vizvavastunaH / 1 zakrapUjyaM girAmIzaM tIrthezaM smRtimAnaye // 1 // graMthakArazrInuM maMgalAcaraNa rAgadveSeti. rAgadveSane vizeSa prAre kRtanArA, vizvanA (samasta) pArthone jANanArA, indrone pUbhya, vANInA svAmI evA tIrthanAM IzanuM huM smaraNa praruM chaM. TippaNIkArasya maGgalAcaraNam TippaNIkAra maharSinuM maMgalAcaraNa.. natvA gurukramAmbhojaM smRtvA sarvezvaraMvibhum / TippaNI bAlabodhAya, likhyate bAlabhASayA // natveti. gurunA yaraeA'bhaNane namIne, sarvanA Izvara sevA vibhunuM smarae karIne, bALajIvonA bodhane mATe, saralabhASAmAM TippaNI lakhu chuM. atha tatrabhavantaH pUjyapAdAH sakalakavitArkikacakra cakra vartitvena vizrutAH zrI vAdidevasUrayaH prAripsitagranthanirvighnaparisamAptaye iSTadevatA - namaskArAtmakaM kRtaM maGgalaM ziSyazikSAyai granthAdau nibadhnanti rAgadveSeti'arhaM, tIrtheza - tIrthaM :sAdhu-sAdhvI zrAvaka-zrAvikA ityevaMrUpazcaturvidhazramaNa-saMghastasyezaM svAminaM, smRtiM - smaraNam Anaye - prApayAmi smarAmItyarthaH / kIdRzaM tIrthezam ? rAgadveSavijetAraM rAgadveSayorvizeSeNa1 arha - katRnirdeza: paM. vajrasenavijayajI gaNi sampAdaka pustikAyAM. 1

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apunarjeyatArUpeNa jetAraM-jayanazIlam, "tRn'' ityanena tAcchIlikastRna tathA vizvavastunaH-tribhuvanavartisAmAnyavizeSAtmakasya padArthajAtasya, jJAtAram avaboddhAram, zakrapUjyaM-zakrANAM-indrANAM pUjyaM-pUjanIyam, girAmIzaM-girAM vANInAmIzaM-svAminam, yathAvasthivastuviSayatvenaitAsAM prayoktRtvAt / ane vizeSaNacatuSTayena bhagavataH catvAro mUlAtizayAH pratipAditAH / tathAhi apAyApagamAtizayaH, jJAnAtizayaH, pUjAtizayaH, vAgatizayazceti / - | sakalakavi ane tArkikonA samUhamAM cakravartIsvarUpe prasiddhine pAmela pUjyapAdazrI vAdidevasUri mahArAjazrIe prAraMbha karelA evA (A) graMthana nirvinapUrNatAne mATe ane koipaNa kAryanA prAraMbhamAM maMgala karavuM joie ema) ziSyone zIkhavavA mATe ISTadevatAne namaskAra karavA svarUpa maMgala (prathamazloka dvArA) kare che. I-tIti-garda-yogya hovuM (dhAtu ane pratyaya uparathI je zabda banelo hoya te vyutpattinimittakazabda kahevAya jema ke tavaM zratItizrAva: A zabda vyutpattimAnuM che tathA kartAe zabdanA akSarone joDIne zAstrAdhAre pote kalpita karelo artha jemAM hoya te niryuktinimittaka zabda kahevAya jema ke zrAvaka zabdamAM "zrI" eTale zraddhA "va" eTale viveka ane "ka" eTale kriyA karanAra A kartAe nirdhArelo artha che. mATe niryuktizabda kahevAya) tema ahIM paNa TIkAmAM mUkelA garNa zabdamAM paNa 34 atizayothIyukta evo artha vyutpattiartha jANavo. tIrthazaM- tIrtha-sAdhu-sAdhvI-zrAvaka-zrAvikA svarUpa caturvidha zrIsaMgha, tenA svAmI te tIrtheza kevA che ? [1] rAvanetAjuM- rAga ane dveSane vi=vizeSa karIne eTale pharI na jItavA paDe tevI rIte jItavAno svabhAva che. jeno evA tIrthezane.... ahIM vinetA zabdamAM zIla (svabhAva) arthamAM tUna pratyaya thayo che. [2] vizvavastunaH satAra : traNe jagatamAM rahelA sAmAnya ane vizeSAtmaka evA padArthane jANanArA. [3] zapUrca- indrone pUjanIya [4] giramIza- vANInA svAmI arihaMta paramAtmA yathAyogya vastunA viSayasvarUpe vANIno prayoga karanAra

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che eTale ke vastunuM jevuM svarUpa che tevuM ja kathana karanArA che mATe vANInA svAmI kahevAya che. A uparokta jaNAvela cAra vizeSaNo dvArA arihaMta paramAtmAnA cAra mUla-atizayonuM pratipAdana kareluM che te A pramANe vinetA pada dvArA apAyApagamAtizaya, vizvavastunaH jJAtiAraM padadvArA jJAnAtizaya, zaznapUrva padadvArA pUjAtizaya, pirAmIza padadhArA-vacanAtizaya. nyAyanI bhASAmAM "nanuM' ane "matha'' zabdathI pUrvapakSa zarU thAya che. ane "kRti '' zabdo dvArA pUrNa thAya che. kyAreka prAraMbhamAM AvA zabdollekha vinA ja pUrvapakSa zarU thAya che. ane "rUti veta'' dvArA pUro thAya che. kyAreka pUrvapakSano prAraMbha "nana - matha' zabdathI thAya che aMte "veta'' zabda nathI hoto mAtra "rUti" zabda ja hoya che. ahIM paNa graMthakArazrI nanuM ItyAdi graMthadvArA pUrvapakSa saMbaMdhI zaMkAnuM uddhAvana karI prazna raju kare che. .. nanu nirvinagranthasamAptiM prati maGgalasya kathaM kAraNatvam ? vinApi maGgalaM kiraNAvalyAdau granthaparisamAptidarzanAd vyatirekavyabhicArasya, kAdambaryAdau kRte'pi maGgale samAptyabhAvAdanvayavyabhicArasya ca vidyamAnatvAt, tasmAdanArambhaNIyaM maGgalamiti cet, na, kiraNAvalyAdau granthAd bahireva maGgalasya kRtatvAd vinAtyantAbhAvAdvA granthasamAptisambhavAt, kAdambaryAdau tu kRte'pi maGgale vijabAhulyAd vighnAnurupasya maGgalasyAbhAvAd vA samAptyabhAvAnAnvayavyatirekavyabhicAraH, tasmAnmaGgalanirvinagranthasamAptyoH kAryakAraNabhAve na kA'pi kSatiriti dik / praSna nirvina granthanI samAptipratye maMgala kAraNa kevI rIte bane ? kAraNa ke maMgala vinA paNa kiraNAvalI AdimAM granthanI samApti dekhAtI hovAthI eTale ke kAraNa vinA kArya thavAthI= sarve utsarva vyatireka vyabhicAra Avyo tathA kAdaMbarI AdimAM maMgala karAye chate samAptino abhAva hovAthI eTale ke kAraNa hovA chatAM kAryano abhAva hovAthI-yatve sarva anvayavyabhicAra vidyamAna che (tethI) samApti mATe maMgalano AraMbha karavo te yogya nathI. uttara : "' ti, jo tame ema kahetA hoto na kahevuM kAraNa ke kiraNAvalI vigere granthamAM prAraMbhamAM bhale maMgala nathI dekhAtuM chatAM tyAM .

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sI.... granthabAhya eTale ke mAnasika bhAvamaMgala kareluM hovAthI athavA vidananA atyaMta abhAvamAM (maMgalavinA) kAryanI (granthanI) samApti svarUpa vyatireka vyabhicAranI Apati tame ApI zakazo nahIM. vaLI kAdambarI vigere granthamAM maMgala karAye chate vidananA bahulapaNAthI, (vino ghaNA hovAthI) athavA granthane anurUpa maMgalano abhAva che. tethI maMgalarUpa kAraNa hote chate paNa samApti rUpakAryano abhAva che. tethI anvayavyabhicAra Avaze tevuM tame kahI zakazo nahIM. Ama thavAthI maMgala e kAraNa ane samApti e kArya e rIte kAryakAraNabhAva mAnavAmAM koI kSati nathI.... grantha-prayojanam - pramANanayatattvavyavasthApanArthamidamupakramyate // 1-1 // pramANa ane nayanA svarUpanA nirNaya mATe A zAstrano AraMbha karIe chIme. prakarSaNa-saMzayAdirAhityena mIyate-jJAyate yat tat pramANam, nIyategamyate zrutapramANaparicchinnaikadezo'neneti nayaH, pramANaM ca nayazceti-pramANanayau, pramANapadasya bahvactve'pi abhyarhitatvAt pUrvanipAtaH, pramANa-nayayostattvaMsvarUpaM pramANanayatattvam tasya vyavasthApanaM pramANanayatattvavyavasthApanam tadeva prayojanaM yatra tat pramANanayatattvavyavasthApanArtham, kriyAvizeSaNametad, na tu idaMzabdanirdiSTasya zAstrasya, tasya karaNatvenaiva tatropayogAt / idaM buddhau pratibhAsamAnaM zAstramupakramyate-bahiH zabdarUpatayA prArabhyate / "prayojanamanuddizya mando'pi na pravartate'' iti nyAyena prayojanamantarA prekSAvatpravRttyanupalambhAdidamAdivAkyaM prayojanaM pratipAdayituM zAstrAdAvupanyastam / atra bauddhAH vadanti- idamAdivAkyaM prayojanamabhidhAtuM nA'lam, prayojanagocarasaMzayotpAdakatvenaiva tasya caritArthatvAditi / tadasat, AdivAkyaM vinaiva zAstramAtrAvalokanenApi idaM zAstraM saprayojanamaprayojanaM vA? iti prayojanabhAvAbhAvaparaH saMzayaH samAvirbhavati tathA ca na tadarthamAdivAkyamAvazyakam api tu prayojanapratipAdakatvenaiva saprayojanamiti mantavyam // 1 // prakarSeNeti.- saMzayAhi hoSothI rahita 49||y te prabhADevAya che.

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AgamapramANathI jaNAyela padArthanA ekadharmano bodha jenAvaDe thAya te naya kahevAya che. pramAjha nathati-vmana [e pramANe dvanda samAsa che.] prazna : vyAkaraNamAM evo niyama che ke alpasvaravALo zabda jasamAsamAM pUrvanipAta thAya ane ghaNA svaravALo zabda pachI mUkAya to ahIM jasamAsamAM naya zabda alpasvaravALo hovA chatAM ghaNA svaravALA pramANa zabdanI pachI kema mUkAyo? 1 uttara praHIT pada ghaNA svaravALu hovA chatAM teno pUrvanipAta pUjyavAcI hovAthI karavAmAM Avyo che kemake pramANavastuno vAstavika bodha karAve che jyAre naya vastuno ekAMzathI bodha karAve che mATe pramANa sarvAgI bodhakAraka hovAthI pUjayavAcI che mATe pUrve mUkAyo che. * pramANa ane nayanuM tattva eTale svarUpa, pramAnitattvastha vyavasthApanaMpramANa ane nayanA svarUpanuM vyavasthApana teja che prayojana jenuM te mAnayatatvavyivasthApanArtha' pramANa ane nayanA svarUpanA nirNayamATe, "HIVnayatattvavyavasthApanAtha'' A prathamapada "3pa '' kriyApadanuM vizeSaNa che paraMtu "rU5'' A zabdathI nirdeza karAyela zAstranuM SUVInayatattvavyavasthApanArtha" e pada vizeSaNa nathI, kAraNa ke AcArya mahArAjazrI A zAstravaDe pramANa ane nayonA svarUpanI vyavasthA kare che. AmAM AcArya bhagavaMta kartA che. zAstra e karaNa che tattva e karma che. vyavasthA karAvavI te kriyA che. tAtyayArtha A pramANe che zAstra tattvono nirNaya karatuM nathI paraMtu zAstro-dvArA tatvavid puruSo tattvano nirNaya kare che. mATe zAstra e karaNa che. ane AcArya bhagavaMta karyA che. zAstramAM kartApaNAno mAtra upacAra che mATe pramAniyatittvavyavasthApanArtham e kriyA-vizeSaNa jANavuM. zAstra be prakAre che. (1) arthasvarUpa= aMtaHzAstaM- arthabodha uccAraNa karAto nathI, tenuM bhAna hRdayagata hoya che, mATe te aMtarazAstra kahevAya che. (2) zabdasvarUpa- vadiH zAa- prathama zabda bolAya, pachI artha- bodha thAya mATe, zrotAnA haiyAmAM utpanna thanArA zAstranuM kAraNa che je te vaktAnA zabdasvarUpa bahirzAstra kahevAya che. zAstrakAra bhagavaMtane A AkhuM ya zAstra svasaMvedanathI aMtaramAM arthasvarUpe pratyakSa sthUrAyamAna che tethI "ma' eTale A dekhAya

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che te, [kyAM dekhAya che evuM pUche koi to) vRddhI pratimAmAnaM- emanI buddhimAM - AkhuM zAstra pratibhAzamAna thayeluM che. prazna : buddhimAM saghaLue zAstra jaNAI gayuM che to "35%yate" AraMbha karAya che evuM zA mATe kahyuM? uttara: hadayagata aMtaramAM] zAstra racAi gayuM che paraMtu zabdarUpe zAstranI racanA karAya che zabdarUpa bahira zAstra pragaTa karavuM teja A graMthanuM prayojana che. prayojana vinA bALajIvo paNa pravRtti karatA nathI" e ja nyAyane anusarIne prayojana vinA buddhimAnane pravRtti prApta thatI nathI arthAt sajjanonI pravRtti to prayojana-vALI ja hoya che. prayojana vinA bALajIvo paNa pravRtti karatA nathI to buddhimAna kyAMthI kare? AthI prayojana batAvavA mATe pramAnitattvavyavasthApanArtha A AdivAkya zAstranI (granthanI) zarUAtamAM raju karyuM che. pramANa ane nayanuM svarUpa abhidheya-vAcya che ane A zAstra vAcaka che A baMneno saMbaMdha sAkSAt na kahevA chatAM sAmarthyathI jaNAI Ave che. prayojana be prakAre che. (1) kauMsaMbaMdhI (2) zrotAsaMbaMdhI. . (1) pramANanayanA svarUpano nizcaya zrotAne karAvavo te kartAnuM prayojana (2) pramANanayanA svarUpano nizcaya karavo te zrotAnuM prayojana che. pUrvapakSa: ahIM bauddho kahe che ke AdivAkya che te prayojana kahevAne mATe samartha nathI paraMtu prayojanaviSayaka saMzayonI upasthiti karavI temAM AdivAkyanI saphaLatA che AvI teonI mAnyatA che tenI sAme granthakArazrI jaNAve che ke, uttarapakSa tamAruM kahevuM barAbara nathI kema ke AdivAkya vinA zAstrane jovA mAtrathI ja A zAstra prayojana sahita che ke prayojanarahita che. tathA prayojananA bhAvarUpa che ke abhAvarUpa che tema saMzaya pragaTa thaI ja jAya che. [anya zAstranA sAdharmane laIne paNa tevo saMzaya pragaTa thaI jAya che] tethI te saMzayane mATe AdivAkya Avazyaka nathI paraMtu prayojananA pratipAdana mATe ja A AdivAkya che mATe A zAstra prayojana sahita che ema mAnavuM joIe.

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pramANasya vyAkhyA - have pramANanI vyAkhyA batAve che. svaparavyavasAyijJAnaM pramANam // 1-2 // potAno ane parano nizcaya karAvanAruM evuM je jJAna te pramANa che. ..., svam- jJAnasvarupam para:- jJAnAd bhinno'rthaH svaM ca parazceti svaparau tau vizeSeNAvasyati-nizcinotItyevaM zIlaM yasya tat svaparavyavasAyi / jJAyate prAdhAnyena vizeSo gRhyate'neneti jJAnam, [rAddhAnte vastunaH sAmAnyavizeSAtmakatvAd yadA grAhakaM jJAnaM vizeSAMzaM gauNIkRtya sAmAnyAMzaM prAdhAnyena gahAti sadA tad darzanapadenAbhidhIyate, yadA sAmAnyAMzaM gauNIkRtya vizeSAMzaM pradhAnarUpatayA gRhNAti tadA tad jJAnazabdenocyate ] - sva= nas535 mane para:= zAnathI bhinna mevA gha25 pahArtho, svazca parazceti svaparau potAno mane pApahArthono vizeSa rIne [vAstavi rIta] nizcaya zavayo meheno svabhAva cha te- svaparavyavasAyi, 49||y te zAna kahevAya eTale ke vastumAM rahela vizeSadharma jenA vaDe grahaNa karAya te jJAnA kahevAya che. [siddhAntamAM vastu sAmAnyavizeSAtmaka che temAM je vizeSa aMza evA jJAnane gauNa karIne sAmAnya aMzane pradhAnatAthI grahaNa kare che te sAmAnya-bodhane darzana kahevAya che. jyAre sAmAnya aMzane gauNakarIne vizeSaaMzane pradhAnapaNe grahaNa karanAro je bodha che te jJAna kahevAya che.] .. atra pramANam lakSyam svaparavyavasAyitve sati jJAnatvaM lakSaNam, asAdhAraNadharmo hi lakSaNam, asAdhAraNatvaM ca lkssytaavcchedksmniyttvm| lakSaNasya trINi dUSaNAni santi, avyAptyativyAptyasaMbhavabhedAt, tatra lakSyaikadezAvRttitvamavyAptiH, yathA- 'goH kapilatvaM lakSaNam' ityukte zvetagavAdau bhavatyavyAptiH zvetagavi kapilatvasyAbhAvAt / lakSyavRttitve satyalakSyavRttitvamativyAptiH yathA- 'zRGgitvaM gorlakSaNam' ityukte mahiSAdAvativyAptiH, zRGgitvarupadharmasya tatrApi vidyamAnatvAt / lakSyamAtrAvRttitvamasambhavaH yathA- 'ekazaphattvaM gorlakSaNam' ityukte gomAtrasyaikazaphatvAbhAvAdasambhavaH / sAsnAdimatvaM gotvamiti tu dUSaNatrayarahitaM lakSaNam

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evamidamapi pramANalakSaNaM dUSaNatrayarahitvAnniravadyam tathAhi- pramANamAtre lakSaNasya sattvAnnAvyAptiH, apramANato vyAvRttatvAnnAtivyAptiH, lakSyamAtre lakSaNasya vidyamAnatvAdeva nAsambhavaH / ahIM sUtramAM "pramaUt'' pada e lakSya che ane 'svapa2vyavasAyijJAnam' e pada lakSaNa che. vastunuM asAdhAraNa svarUpa te vastunuM lakSaNa kahevAya che. [jenAvaDe vastu oLakhAya te asAdhAraNadharma- 'nasthati vacchesanAtatvam' eTale ke lakSya je pramANa lakSyAvacchedaka pramANatva tenI sAthe saniyatitva vyApIne rahe te asAdhAraNadharma che. dA.ta.: gAyaMsvarUpa evA adhikaraNamAM rahenAra gotvanI sAthe sAptAtvim vyApIne rahe che mATe te asAdhAraNa dharma che. tevI ja rIte pramANa evA adhikaraNamAM rahenArA pramANatvanI sAthe svaparavyavasAyitva evuM jJAnatva vyApIne rahe che mATe te pramANanuM asAdhAraNa (lakSaNa) dharma svaparavyavasAyijJAnatva thaze tAtyayArtha A pramANe che ke je vastunuM je lakSaNa hoya te samAyajAtIya darekamAM hovuM joie ane vijAtIyamAM na hovuM joIe, svajAtimAM ghaTe ke na ghaTe paraMtu bhinnajAtimAM ghaTe to te ativyApti doSayukta che lakSaNanA traNa dUSaNo che. (1) avyApti (2) ativyApti (3) asaMbhava. (1) vyApti- lakSyanA ekadezamAM jenI vRtti na hoya te... jemake- gAyanuM kapila e lakSaNa karIe to jaitavigere gAyamAM kapilatvano abhAva hovAthI te lakSaNa avyAti doSa yukta che. (2) tivyAtti- lakSyamAM rahyuM chate alakSyamAM paNa je lakSaNa rahe te jema ke gAyanuM dhRgita lakSaNa ativyApta doSa dUSita che kema ke gAyamAM graMgita dharma vidyamAna hovA uparAMta mahiSa vigeremAM paNa graMgita dharma vidyamAna che. mATe A lakSaNa ativyAmi doSavALuM che. (3) kamava- lakSyamAtramAM na rahevuM te. jemake gAyanuM ekazaphatva (ekabarI) evuM lakSaNa. gAyamAtramAM teno abhAva hovAthI asaMbhava doSavALuM che. paraMtu sAptAmitva evuM lakSaNa traNe doSothI rahita che. e ja pramANe pramANanuM lakSaNa traNe dUSaNothI rahita hovAthI doSavagaranuM che te A pramANepramANamAtramAM lakSaNa ghaTatuM hovAthI avyApti doSa Avato nathI. tathA bhramita

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jJAna vigere apramANamAM pramANanuM lakSaNa jatuM nathI mATe ativyAti dUSaNavALuM nathI lakSyamAtramAM lakSaNa vidyamAna hovAthI asaMbhava doSa paNa nahIM lAge. . jJAnaM pramANamityukte saMzayAdAvativyAptiH syAd ataHsvaparavyavasAyIti padam, naiyAyikAbhimatasya jaDasvarupasya sannikarSAdeH, svasamayaprasiddhasya sanmAtraviSayasya darzanasya ca prAmANyanirAkaraNArthaM jJAnamiti padam, bauddhaH parikalpitasya nirvikalpasya prAmANyavyavacchedArthaM vyavasAyIti padam, jJAnAdvaitavAdinAM matamatyasituM pareti, nityaparokSajJAnavAdinAM mImAMsakAnAm, ekAtmasamavAyijJAnAntarapratyakSavAdinAM naiyAyikAnAm, acetanajJAnavAdinAM sAMkhyAnAM ca mataM nirAkartuM sveti| samagralakSaNaM tu "arthopalabdhiH pramANam' ityAdInAM paraparikalpitAnAM lakSaNAnAM vyavacchedArthamiti dik // 2 // paravyavasAyijJAnuM pramAIe lakSaNanA dareka padonI sArthakatA jaNAve che. (1) A lakSaNamAM sAnaM pramAm AvuM lakSaNa kare to saMzaya vigeremAM ativyApti Ave kAraNa ke saMzaya viparyaya ane anadhyavasAya A traNa ayathArtha jJAnanA ja bheda che tethI temAM jJAnapaNuM hovAthI ativyApti Ave tenuM nivAraNa karavA mATe vapa2vyavasAya pada jarUrI che. eTale ke svaparano nizcayAtmaka bodha karAve te jJAna pramANa che. saMzaya vigeremAM to yathA thApuaf puru po vA Ama saMzaya hovAthI svaparano nizcaya kaI rIte thAya? Ama saMzayAtmaka-jJAnamAM nizcayAtmaka bodhano abhAva hovAthI lakSaNa temAM nahIM jAya tethI ativyAti nahIM Ave... (2) "svapa2vyavasAya pramANam'' AvuM lakSaNa karIe to taiyAyike mAnelA jaDasvarUpa evA sannikarSa vigere tathA potAnA eTale ke jainadarzanamAM prasiddha, sattAmAtranA viSayane jaNAvanAruM darzana paNa sva ane parano bodha - karAvanAra che mATe ene paNa pramANa mAnavAno prasaMga Ave paraMtu ahIM to AvA sAmAnya bodhanuM prayojana nathI kema ke tenAthI hitAhitamAM pravRtti-nivRtti thatI nathI tethI sajJikarSa tathA darzanamAM ativyAptinA vAraNa mATe jJAnapadanI paNa AvazyakatA che. naiyAyiko indriya ane padArthano sannikarSa=samparka te pramANa che AvuM mAne che te barAbara nathI kAraNa ke ajANyA phalano thALa hoya ane cakSurindriyano

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saMyoga thAya to A kyuM phala che? teno bodha thato nathI. maDadAnI jIbha upara sAkara mUko to madhuratAno bodha thato nathI mATe te sannikarSo jJAnasvarUpa nathI tethI sannikarSa-apramANa che te sannikaryo AgaLa kahevAze. temaja darzanathI astitvamAtra-A kaMIka che tevuM jANe che tenAthI vizeSadharmone jANI zakAtA nathI tethI hitAhitamAM pravRtti-nivRtti ke levaDadevaDa kaMI thatuM nathI sAmAnya mAtra bodhathI vyavahAra thaI zake nahIM mATe jJAna eja pramANa che. (3) "svapajJAnuM pramAm' AvuM lakSaNa kare to bauddha mAnelA nirvikalpaka jJAnamAM pramANatAnI ativyApti Ave mATe tenI pramANitAnuM khaMDana karavA mATe "vyavasAyi" pada jarUrI che. nirvikalpajJAnamAM dUra doraDuM paDeluM che tyAre A kaMIka che evuM potAne ane parane jaNAve che paNa te nizcaya karAvanAra banatuM nathI tathA saMzayAdimAM pramANatA na AvI jAya mATe . vyavasAyi pada kahela che. , (4) "-vyavasAyi jJAnuM pramANam' AvuM lakSaNa karato parapadArthanA samUhane nahIM mAnanArA jJAnAdvaitavAdInA matamAM aMtivyAti Ave. kAraNa ke, jJAnAdvaitavAdI mAne che ke jagatamAM jJAna ja che ajJAnanA vazathI padArthanI bhrAnti thAya che jema jhAMjhavAnA jaLamAM jaLa nathI chatAM jaLanI bhrAnti thAya che tema ghaTapaTAdi padArtho nathI chatAM paNa bhramaNA thAya che tethI AvI rIte temanA darzananuM khaMDana karavA "'' pada upayogI che. (5) "paravyavasAyi jJAnuM pramANam'' AvuM lakSaNa karIe to nityaparokSajJAnavAdI mImAMsako tathA naiyAyiko (vaizeSiko) tathA sAMkhyadarzananA matamAM ativyApti Ave tethI temanA kadAgrahane toDavA mATe "sva" padanI sArthakatA che. temanI mAnyatAo A pramANe che : mImAMsakoH jJAna e nityaparokSa che. jJAna kadApi pratyakSa thatuM nathI eTale ke svayaM jaNAtuM nathI para padArthane jaNAve che paNa potAne jaNAvI zakatuM nathI. jema ke DolamAM mUkelo dIvo ghaTapaTAdi padArthone jaNAve che paNa dIvo dIvAne jaNAvato nathI evI ja rIte jJAna te para padArthano nizcaya karAvanAra che paNa 10

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potAne jaNAvanAra nathI AvI mAnyatAmAM lakSaNanI ativyApti thaI jAya, te dUra karavA mATe "sva" pada mukavuM jarUrI che. naiyAyikoH dravya ane guNane anyonya bhinna padArtha tarIke mAne che tethI temanA mate AtmA (dravya) ane jJAna (guNa) bhinna che tethI AtmAmAM jJAna, samavAya nAmanA saMbaMdhathI rahe che te jJAna ghaTapaTAdi padArthone jaNAve che paraMtu para padArthane jaNAvanAra A jJAna e zuM? zenAthI jaNAya che ? evI jJAnane jANavAnI jijJAsA thayA pachI je AtmAmAM A jJAna pratyakSa thayuM che te ja AtmAmAM samavAya saMbaMdhathI rahenAra bIjuM mAnasa-pratyakSa thAya che te prathama jJAnano bodha karAve che jema ke-ghaTa dekhatAM ja AtmAmAM ghaTaviSayaka jJAna thAya che paraMtu mane ghaTanuM jJAna thayuM che ke nahIM eno nizcaya A jJAnathI nathI thato paraMtu bIjA samayanA jJAnathI thAya che eTale ke bIjA samayanA jJAnathI prathama samayanuM jJAna jaNAya che ke mane ghaTanuM jJAna thayuM AvI granthIvALAmAM lakSaNa na ghaTe mATe "sva" pada mUkavuM Avazyaka che. sAMkhyo : jJAnane jaDa mAne che temanA mate prakRti ane puruSa be ja tattva che. prakRti (mahat)mAMthI buddhi (jJAna) utpanna thAya che te buddhi arIsA jevI che. jaDa=cizUnya che mATe te svane jaNAvatI nathI parane jaNAvanAra che tethI temAM paNa lakSaNanI ativyApti na thAya mATe "rA' pada mUkyuM che. mathAvyi pramANam evuM je naiyAyiko vigere pramANanuM lakSaNa mAne che teno vyavaccheda karavA paravyavasAyijJAna pramANam AvuM samagra lakSaNa jANavuM.tathA Adi padathI visaMvAvijJAnam pramANam rUti vIdvA: tathA manadhi tatathAbhUtArthanizA pramANamiti khATTA: vigere anyadarzanakAro e mAnelI pramANatAno vyavaccheda karavA A sAMgopAMga lakSaNa jANavuM. atha jJAnazabdasya sArthakatA darzanArthamamAha - pramANanA lakSaNamAM batAvela jJAna padanI sArthakatA traNa sUtro dvArA jaNAve che : abhimatAnabhimatavastusvIkAratiraskAra kSamahi pramANamato jJAnamevedam // 1-3 // 11

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pakSa sAdhya sAdhana pramANa iSTavastu (upAdeya)nA svIkAra (pravRtti) karAvavAmAM ane aniSTa vastu (heya)nA tyAga karAvavAmAM samartha che ane A pramANa jJAna svarUpa che. vizeSArtha: upAdeya ane heya zuM che? tene jANavA mATe pramANanI AvazyakatA che. pramANanI upayogitA pramANane jJAna mAnavAthI ja siddha thAya che kema ke pramANa jJAnasvarUpa na hoya ane ajJAnasvarUpa mAnIe to heyathI nivRtti ane upAdeyamAM pravRttino viveka na thai zake mATe pramANa jJAnasvarUpa ja che. I fmamatakupA, manamamataM-yam prayogaza-prA jJAnameva mAtAnbhimtvstu svIkAra-tiraskArakSamatvAt, yanna jJAnaM tannAbhimatavastuMsvIkAra tiraskArakSamaM ca pramANam, ato jJAnamevedam // 3 // mathataMtra upAdeya sanama taMtra heya teno anumAna prayoga A pramANeHpakSa sAdhya sAdhana pramANam, jJAnameva, abhimatAnabhimatavastusvIkAratiraskArakSamatvAt prabhA jJAna svarUpa ja che, abhimata ane anabhimata vastunA svIkAra ane tyAga karavAmAM samartha hovAthI, je jJAna nathI te icchita ke aniSTa vastunA svIkAra ane tiraskAra karavAmAM samartha nathI jemake-thAMbhalAM vigere [dRSTAnta], icchita vastuno svIkAra ane aniSTano tiraskAra karavAmAM samartha pramANa che [upanaya], tethI pramANa jJAnasvarUpa ja che (nigamana). koIpaNa vastuno bIjAne nirNaya karAvavo hoya tyAre pAMca avayava dvArA (parzeviyavI varthi) nizcaya karAvAya che te A sUtramAM batAvyuM che. pratijJA (pakSa), hetuM, dRSTA, upanaya, nigamena te A pramANe : (1) pramajJAnamevapakSavAkya] (2) mamatAnamamatavastusvIra tiraskArakSamatati (hetuvAkya) (3) vanna jJAnaM tannamamatAnamamatavatuMsvIvAratirakSAM yathA tabbAvi vyatireka vyAtipUrvaka dRSTAnta vAkyo (4) mamatA mamatavastusvIkAtiraskArakSama stra pramANam[upanayavAkya]. (5) mato jJAnameve" [nigamanavAkya]. na vai sannikarSAderajJAnasya prAmANyamupapannaM tasyArthAntarasyeva svArthavyavasitau sAdhakatamatvAnupapateH // 1-4 // 12

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ajJAnasvarUpa sannikarSanuM pramANapaNuM ghaTatuM nathI. (vyAjabI nathI) kAraNa te sannikarSo ajJAnasvarUpa ghaTAdi padArthonI jema potAnA ane paranA nizcayamAM samartha nathI [te sAdhakatama na hovAthI sannikarSo pramANa tarIke ghaTatA nathI.] trIjA sUtramAM jaNAvyA mujaba pramANa jJAnasvarUpa ja che ema siddha karavA chatAM naiyAyiko kahe che ke koipaNa vastunA pratyakSajJAna mATe sannikarSa e ja pramANa che. ane sannikarSa ajJAnasvarUpa che mATe temanI te dalilane rada karavA anumAna pramANathI pakSavigere paMcAvayavI vAkyaprayoga dvArA sannikarSa te pramANa nathI ema A sUtramAM jaNAve che. ajJAnasya - jaDasvarUpasya, sannikarSAdeH - indriyArthasambandhAdeH prAmANyaM nopapadyate, tasya- sannikarSAdeH arthAntarasyeva ghaTAderiva, svArthavyavasitausvArthanizcitau, sAdhakatamatvAnupapateH / ayamarthaH- yathA ghaTo jaDatvAt svanizcaye arthanizcaye ca sAdhakatamo na bhavati tathaiva indriyaviSayasambandharUpaH sannikarSo'pi svanizcaye arthanizcaye ca karaNaM na bhavitumarhati jaDatvAdeva / prayogazca- sannikarSAdirna pramANam svArthavyavasitAvasAdhakatamatvAt, yat svArthavyavasitAvasAdhakatamaM tanna pramANam yathA ghaTaH, svArthavyavasitAvasAdhakatamazca sannikarSAdistasmAnna pramANam / jaDAtmaka (ajJAnasvarUpa evA) indriya ane padArthanA saMbaMdharUpa sannikarSI vigerenI pramANatA ghaTI zakatI nathI kAraNa ke tasya- - te sannikarSAdi arthAntaratyeva- ghaTAdi vastunI jema potAnA ane paranA nirNayamAM sAdhakatama nathI[svaparano nizcaya karavA svarUpa kAryamAM atyaMta upakArI-asAdharaNa kAraNa nathI] teno tAtpayArtha A pramANe che ke- jema ghaDo jaDa svarUpa hovAthI potAno ke parano nizcaya karavAmAM sAdhakatama nathI tenI jemaja indriya ane padArthanA saMbaMdha svarUpa sajJikarSa paNa jaDa hovAthI potAnA nizcayamAM ke paranA nizcayamAM sAdhakatama kAraNa nathI. teno anumAna prayoga A pramANe che. nirdhAtinuMpramALam svArthavyavasitAvasAdhatamatvAt= potAnA ane paranA nerNayamAM asAdhakatama hovAthI sannikarSAdi pramANa nathI. [pakSa-hetu vAkya] t svArthavyavasitAvasAdhatam taMtra pramANam yathA ghaTa: je svapara nirNayamAM 13

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asAdhakatama che te pramANa nathI jema ghaDo [dRSTAMtavAkya] svArtha-vyavasitAvAdhatamazca sanniEviH- sannikarSAdi svaparanA nirNayamAM asAdhakatama che. (upanayavAkya) tasmAnna pramALam= tethI te pramANa nathI (nigamanavAkya naiyAyikAH pratyakSaM prati sannikarSasya prAmANyamaGgIkurvanti, tathAhi - teSAM mate sannirSa: SodA-saMyoga:, saMyutta-samavAya:, saMyuosamavetasamavAya:, samavAyaH, samavetasamavAyaH, vizeSaNavizeSyabhAvazceti / tatra cakSuSA ghaTagrahaNe saMyogaH sannikarSaH / ghaTarUpagrahaNe saMyuktasamavAyaH cakSussaMyukto ghaTa:, tatra rUpasya samavAyAt / rUpatvagrahaNe saMyuktasamavetasamavAyaH, cakSussaMyukto ghaTaH, tatra samavetaM rUpaM tatra rUpatvasya samavAyAt / zrotrendriyeNa zabdagrahaNe samavAyassannikarSaH, zrotrendriyasya gaganarUpatvAt "karNazaSkulyavacchinnaM nabhaH zrotram" iti vacanAt tatra ca zabdasya samavAyAt / zrotrendriyeNa zabdatvagrahaNe samavetasamavAyaH sannikarSaH, zrotrasamavetaH zabdaH tatra zabdatvasya samavAyAt / ghaTAbhAvavad bhUtalamityatra vizeSaNavizeSyabhAvaH sannikarSaH cakSussaMyuktaM bhUtalaM tatra ghaTAbhAvasya vishessnntvaat| naiyAyiko pratyakSajJAna pratye sannikarSanuM pramANapaNuM aMgIkAra kare che te A pramANe : teonA mate sajJikarSa cha prakAre che. (1) saMyoga (2) saMyuktasamavAya (3) saMyukta-samaveta-samavAya (4) samavAya (5) samavetasamavAya (6) vizeSaNavizeSyabhAva... (1) saMyoga : cakSuvaDe ghaTAdi padArthane grahaNa karavAmAM Ave te (2) saMyuktasamavAya : ghaTanuM rUpa grahaNa karavAmAM Ave te... temAM cakSuthI yukta (saMyukta) ghaTamAM samavAya saMbaMdhathI rUpa rahetuM hovAthI te saMyuktasamavAya sannikarSa kahevAya che. (3) saMyuktasamayetasamavAya : rUpatya jAtino bodha karavAmAM Ave che. temAM cakSuthI saMyukta ghaTa, ane temAM samavAya saMbaMdhathI rahetuM rUpa, ane te rUpamAM samavAya saMbaMdhathI rahelI rUpatva jAti, teno bodha karavAmAM saMyuktasamavetasamavAya sannikarSa che. 14

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(4) samavAyaH zrotrendriya vaDe zabdane grahaNa karavAmAM A sannikarSa che. kAraNa ke teonI mAnyatA A pramANe che. zrotrendriya AkAzasvarUpa che. kAnamAM raheluM je polANa chidra-rUpa AkAza teja zrotra che. tathA zabda te AkAzano guNa che. AkAzamAM zabda samavAyasaMbaMdhathI rahe che mATe te banne vacce samavAya sannikarSa taiyAyiko svIkAre che. (5) samavetasamavAyaH zabdatya jAtine zrotrendriyavaDe grahaNa karavAmAM samavetasamavAya- sannikarSa che. zabda e guNa hovAthI zrotramAM samavAya saMbaMdhathI rahelo che ane zabdamAM zabdata jAti samavAya saMbaMdhathI rahela che, tethI samavetasamavAyasannikarSa kahevAya che. (6) vizeSaNavizeSyabhAva cakSuthI saMyukta bhUtala, temAM ghaTano abhAva jANavo.. te bhUtalanuM vizeSaNa thAya che athavA kriyApada sAthe samAnAdhikaraNa thavAthI vizeSya thAya che mUrtine caTamAva: ghaTamAvavat bhUtanaM kiJca, AtmAdicatuSTayasannikarSaNa jJAnamutpadyate, AtmA manasA yujyate, mana indriyeNa, indriyamartheneti / sukhAdipratyakSe tu trayANAmeva sannikarSaH, AtmA manasA yujyate, manaH saMyuktasamavAya sambandhena sukhAdinA, AtmapratyakSe tu yoginAM dvayorAtmamanasoreva sannikarSaH, anumAnAdikaM prati tu dvayorAtmamanasoH sannikarSa iti naiyAyikamatam // 4 // niyAyikoe je bAhya evI pAMceindriyodvArA pratyakSa karavAmAM sannikarSanuM mANapaNuM svIkAryuM che, te vAta ApaNe upara joI gayA. have AtmAnI sAthe sannikarSanuM pramANapaNuM svIkAravuM hoya to atyaMtarapananI sAthe AtmAno saMnnikarSa thAya che. tenuM pramANapaNuM siddha kare che. mAtmAdi padArthonuM jJAna cAravastunA sannikarSavaDe utpanna thAya che. AtmA mananI sAthe joDAya, mana indriya sAthe joDAya ane indriyo padArthanI sAthe koDAya. sukha vigere guNonA pratyakSathavAmAM traNano ja sannikarSa thAya AtmA mananI sAthe joDAya AtmAnI sAthe saMyukta evuM mana, temAM samavAya baMdhathI raheluM sukha tethI saMyukta samavAya-sagnikarSa che. 15

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AtmA nAmanA dravyanuM pratyakSa karavAmAM yogIone to vaLI AtmA ane manano be ja sannikarSa thAya che. anumAna upamAna vigere pratye AtmA ane manano ema beno sannikarSa thAya che. AvI mAnyatA naiyAyika dharAve che. teonI uparamujabanI mAnyatA yogya nathI te anumAna dvArA have pachInA sUtramAM jaNAve che. sAmpratamasya hetorasiddhatAparihArArthaM sUtradvayamAha - na khalvasya svanirNItau karaNatvaM stambhAderivAcetanatvAt // 1-5 // nApyarthanizcitau svanizcitAvakaraNasya . kumAriva tatrANaratvati ?-ddA : A sannikarSanuM potAnA nirNayamAM karaNapaNuM nathI kAraNa ke thAMbhalA vigerenI jema acetana hovAthI (acetana che). temaja arthanA (padArthanA) nizcayamAM paNa karaNa nathI kAraNa ke je potAnA nizcayamAM kuMbha vigerenI jema akaraNa hoya che te paramAM paNa akaraNa hoya che. ahIM pahelA sUtramAM acetana hetuthI svanizcayano abhAva siddha karyo che tathA bIjA sUtramAM svanizcayanA abhAvarUpa hetuthI arthanirNayano paNa abhAva che ema siddha karyuM che te baMne anumAna prayogo A pramANe che - prayogau tu- sannikarSAdiH svanizcitau karaNaM na bhavati, acetntvaat| yo'cetanaH sa svanirNItau karaNaM na bhavati, yathA stambhaH, acetanazca sannikarSAdiH tasmAt svanizcitau karaNaM na bhavati // 5 // tathA sannikarSAdirarthanizcitau karaNaM na bhavati, . svanizcitAvakaraNatvAt, ya evaM sa evaM yathA stambhAdiriti // 6 // sAdhya hetu (1) sannikarSAdiH svanizcitau karaNaM na bhavati acetanatvAt sannidhya vigere svanizcayamAM karaNa thatA nathI, acetana hovAthI. (pakSa hetu) je acetana hoya che te potAno nirNaya karatA nathI. jemake staMbha vigere (dAMta) satrika acetana che. (upanaya) tethI potAno nizcaya karatA nathI (nigamana).

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(2) sannikarSAdiH arthanizcitau karaNaM na bhavati, svanizcitAvakaraNatvAt sajJikarSa vigere padArthanAM nirNayamAM paNa karaNa thatA nathI kema ke potAnA nizcayamAM akaraNa che eTale ke karaNarUpa banatA nathI (pakSahetu), ya parva sa vaM yathA tathyAti, je potAnA nizcayamAM akaraNa che te paranA nirNayamAM akaraNa che. jema thAMbhalA vigere. (daSTAMta) upanaya ane nigamana paNa adhyAhArathI samajI levA. jema ke- sannipa inizcita ratve sagnikarSa vigere potAnA nizcayamAM akaraNa che. (upanaya) tat arthanizcita vi ne mavati tevI te artha nirNayamAM karaNa thatA nathI. nigamana). prathamasUtre darzitavyavasAyapadasya sArthakatA sisAdhayiSayA Aha - pramANanI vyAkhyAmAM rahela vyavasAya padanI sArthakatA jaNAve che. tad vyavasAyasvabhAvaM samAropaparipanthitvAt pramANatvAdvA / 6-7 / te jJAna bhramavinAnuM tathA pramANabhUta hovAthI nizcayAtmaka svabhAvavALuM che. ' vizeSArtha paNe jaino jJAnane pramANa mAnIe chIe tethI te jJAna jamavagaranuM pramANabhUta ane nizcaya karAvavAnA svabhAvavALuM che. jema ke dUrathI sarpa joie paNa, cokkasa na thAya tyAM sudhI pramANabhUta na kahevAya. . tat pramANabhUtaM jJAnaM vyavasAyasvabhAvaM-nizcayAtmakam, samAropaparipanthitvAtU-saMzayAdiviruddhatvAt, pramANatvAd vA, pramANabhUtasya jJAnasya vyavasAyAtmakatvasAdhane pratyekamevAmU hetU, tathAhi- pramANabhUtaM jJAnaM, vyavasAyasvabhAvaM, samAropaparipanthitvAt- evaM pramANabhUtaM jJAnaM, vyavasAyasvabhAvaM pramANatvAt, yanna vyavasAyasvabhAvaM tanna samAropaparipanthi, pramANaM vA, yathA saMzayAdirghaTAdizca, samAropaparipanthi pramANaM cedaM jJAnaM, tasmAd vyavasAyasvabhAvamiti / jaino pAMca-avayava prayoganI mukhyatA rAkhatA nathI. granthakArazrI AgaLa pakSahetu-vanAtma parArthananumAnaypavIt [ rU-ra3 ] e sUtramAM pakSa hetu ema bethI anumAna prayoga thAya tevuM jaNAvaze tethI ahIM paNa mULasUtramAM 17

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tadvyavasAyasvabhAvaM 56 pakSane 45 // . tathA samAropaparipanthitvAt pramANatvAt // 5ho hA hA hetune 45 // che. prabhArAbhUta me zAna cha ta nizcayAtma cha ma samAropa- saMzaya viparyaya mane manadhyavasAya35 mazAnAtmanuM paripanthitvAt- virodhI DovAthI eTale ke (yathAvasthita vastunuM grAhaka hovAthI], tathA pramANa svarUpe hovAthI, pramANabhUta jJAnane nizcayAtmaka siddha karavAmAM baMne alaga alaga hetu che te A pramANe (1) pramANabhUtajJAna vyavasAya svabhAvavALuM che bhramAtmaka jJAnanuM virodhI hovAthI, (2) pramANabhUtajJAna vyavasAya svabhAvavALu che pramANabhUta DopAthI (56-utu-pAya) je jJAna vyavasAya svabhAvavALuM nathI te jJAna samAropajJAnanuM virodhI paNa nathI jema saMzaya vigere, tathA je vyavasAya svabhAvavALu nathI te pramANAtmaka paNa nathI jema ghaTa vigere (dAMta) jo jJAna samAropanuM virodhI tathA pramANa svarUpa che (upanaya) to tethI A jJAna nizcayAtmaka svabhAvavALuM che. (nigamana). idamatrAvadheyaM-sugatamate hi sarvaM vastujAtaM kSaNikam, kSaNikasya vastuno yat prathamAkSasannipAtAntaraM jJAnamutpadyate tannAmajAtyAdikalpanArahitatvAnnivikalpaka mucyate, tadanantaraM vAsanA-balasamujjRmbhamANavikalpavijJAnaM saMketakAladRSTatvena vastu gRhNAti, ata evaM saMketakAlabhAvinaM zabdaM ca tatra saMghaTayati, tathA ca tadeva zabda samparkayogyaM yanirvikalpakapazcAdbhAvivAsanA-samudbhUtaM vikalpavijJAnaM, tadviSayabhUtassaMtAnazca / vikalpavijJAnaM hi pUrvadRSTatvena sarvaM nizcinoti, bAlo'pi yAvatpUrvadRSTatvena stanaM nAvadhArayati, na tAvanmukhamarpayati stane, ata eva sarvo'pi laukikavyavahAro'nenaiva vijJAnena pracalati / nirvikalpaM tu na nizcAyakaM svalakSaNamAtrajanyatvAt tasya ca prathamakSaNe eva vinaSTatvAt na zabdasambandhayogyaM, ata eva na tad vyvhaarpthmvtrti| tadetannAvitatham- nirvikalpakaM yadi vyavahArapathaM nAvatarati kathaM tarhi tasya prAmANyam ? uttara-kAlabhAvino vyavahArajananasAmarthyAda vikalpAt tasya prAmANyAbhyupagamApekSayA varaM vikalpasyaiva prAmANyAbhyupagamaH / kiJca bhavanmate . 18

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savikalpaM vijJAnaM svayamapramANabhUtam, tathA sati kathaM tad nirvikalpasya prAmANyavyavasthApakaM bhavediti yatkiJcidetat / tasmAt pramANabhUtaM jJAnaM vyavasAya-svabhAvamevAbhyupagantavyaM na nirvikalpamitiH bhAvaH // 7 // jyAre granthakArazrIe pramANabhUta jJAna ja nizcayAtmaka che evuM siddha karyuM tyAre bauddha nirvikalpajJAnane pramANabhUta mAne che ane temAMthI utpanna thatuM savikalpaka tene nizcayAtmaka ane apramANabhUta mAne che. temanI A pramANenI mAnyatA tathA enuM khaMDana nIce pramANe che. pUrvapakSI bauddha- sarva vastunA samUha kSaNika che. te kSaNika padArtha upara prathama indriyono saMyoga thayo, tyArapachI tarata ja nAma jAti guNa kriyA vigerenI kalpanAthI rahita nirvikalpa (pratyakSa) jJAna utpanna thAya che (ghaTanuM pratyakSa thayA pachI mayaM paTa: mayaM iTa: e rIte pratyakSajJAnane anurUpa vikalpa utpanna thAya to te nirvikalpaka jJAna pratyakSapramANa che ane jo jJAna thayA pachI tadanurUpa vikalpa utpanna thAya nahIM to te pramANa nathI) tattara vAsanAtyAra pachI vAsanAnA baLathI pragaTa thatuM vikalpavijJAna= AvA AkAravALI vastumAM te saMketa samaye ghaMTa ke paTano saMketa karyo hato A paNa evA ja mAkAravALI vastu che, Ama saMketa samaye joyelI vastune saMdeza A vastu che, te svarUpe vastune grahaNa kare che, saMketa samaye AvI vastune ghaTa ke paTa zabdathI oLakhI hatI, mATe A paNa ghaTa athavA paTa che ema sAme paDelI vastune zabdathI oLakhe che. Ane saMtatridaBtve saMtatrimAvinaMdri kahevAya athavA to jema ke devadatta mitra sAthe bajAramAM gayo tene kyAreya kerIne joyelI nathI teNe mitrane pUchyuM ke- A zuM che? to mitre kerInuM jJAna karAvyuM te jJAna bauddhanA mate kSaNika (nirvikalpa) hovAthI naSTa thaI gayuM paraMtu te jJAnanI vAsanA pachInI kSaNomAM cAle che have pharI jyAre devadata bajAramAM jAya che, tyAre te divase mitre karAvela kerInuM jJAna tenI vAsanAnA baLathI koInA kahyA vagara ja thaI gayuM te prathamavAra mitre karAvela kerIno saMketa bIjIvakhate upasthita thayo tenuM nAma "saMtadaSTavaM' mitre pahelIvakhate ja kerI zabdathI oLakhANa karAvI te "saMtAnamAvinazabda' kahevAya A saMketakALe kahelo zabda bIjIvakhate kerI jotA ja svayaM ja rUma saharatnam e pramANenA zabdane tyAM joDe che. 19

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Ama saMketakAlabhAvizabdanA saMparkane yogya evuM je nirvikalpajJAna, ane tenI pachI utpanna thayelI vAsanAthI pragaTa thayeluM evuM vikalpavijJAna che ane tenA viSayabhUta evuM saMtAna che. A vikalpajJAna ja pUrve jovA dvArA sarvavastuno nizcaya kare che. jema bALaka paNa pUrve jovA dvArA stananuM avadhAraNa nirNaya karatuM nathI tyAM sudhI stanane viSe mukhane arpaNa karatuM nathI AvI ja rItie sarve paNa laukika (pravRtti-nivRtti-svarUpa) vyavahAra A vikalpavijJAnavaDe ja cAle che paraMtu anirNayAtmaka evuM nirvikalpajJAna to kSaNika ane niraMzarUpasvalakSaNamAtrathI utpanna thanAruM che te to prathamakSaNe ja naSTa thayeluM hovAthI zabdanA samparkane yogya nathI AthI ja nirvikalpajJAna vyavahArapathamAM AvatuM nathI eTale ke vyavahAramAM upayogI thatuM nathI. uttarapakSa: bauddhanI A vAta satya nathI jo nirvikalpajJAna vyavahAra mArgamAM AvatuM ja nathI to tene pramANabhUta kaI rIte kahevAya? (savikalpajJAna vyavahArakarAve-zabdaprayoga karAve chatA tene pramANa na kahetA nirvikalpaka jJAnane tame pramANa kema mAno cho ?) bauddha (pUrvapakSa) : nirvikalpakazAna thayA pachI tarata vAsanAnA kAraNe vikalpajJAna thAya che ane te vyavahArane utpanna karavAmAM samartha che mATe AvA savikalpajJAnathI nirvikalpajJAnanI pramANatA ame svIkArIe chIe. uttarapakSaH to pachI savikalpajJAnane ja pramANabhUta gaNavuM emAM ja DahApaNa che pUrvapakSa paNa savikalpavijJAna to vAsanAnA baLathI utpanna thayuM che. vAstavika nathI mATe te svayaM pramANabhUta nathI. uttarapakSaH jo svayaM apramANika che to savikalpajJAna nirvikalpajJAnanA prAmANyano nizcaya zI rIte karAvI zake? (zuM koika corane zAhukAra TharAve teTalA mAtrathI te zAhukAra thaI jAya? ane te coranA vacanamAM vizvAsa koNa kare ?) A bAbatamAM ghaNuM kahI zakAya tema che A to mAtra izAro ja karyo che. TUMkamAM pramANabhUta jJAnane nizcayakaravAnA svabhAvavALuM mAnavuM te ucita che eTale ke je jJAna nizcaya karavAnA svabhAvavALuM che te jJAna pramANabhUta che nahIM ke nirvikalpajJAna pramANabhUta che. 1. 20

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samAropa-vyAkhyA - samAropa kone kahevAya te jaNAve che : atasmiMstadadhyavasAyaH samAropaH // 1-8 // je vastu jevA prakAranI na hoya temAM tevA prakArano nirNaya karavo te samAropa che. tadabhAvavati tatprakArakaM jJAnaM samAropa:ayathArthajJAnamitiyAvat // 8 // je vastumAM je dharmano abhAva che te dharmanuM jJAna temAM karavuM te samAropa kahevAya che ane AvuM jJAna ayathArtha che. dA.ta. chIpalImAM rajatatva dharma nathI chatA dUrathI temAM je rajatatvanuM jJAna te ayathArtha jJAna kahevAya che. samAropajJAnasya bhedAH :ayathArtha (samAropa) jJAnanA bhedo jaNAve che. sa viparyaya-saMzayAnadhyavasAyabhedAt tredhA // 1-9 // te samAropa viparyaya, saMzaya ane anadhyavasAyanA bhedathI traNa prakAre che. viparyayasvarUpa" - . . have te prakAranuM svarUpa ane dRSTAnta batAve che. viparItairiniSTha viparyaya . 2-00 / viparyayasya dRSTAntam - yathA zayimituM rAtamiti 1-2 je vastu jevA prakAranI hoya tenAthI viparIta evA eka prakArano nirNaya te viparyaya che. jema chIpalImAM A cAMdI che evuM jJAna te viparyayajJAna che. yenA''kAreNa vastu sthitaM tdvipriitaikaakaarnntasya nizcaya viparyayaH | 20 || je svarUpa vastumAM raheluM che tenAthI viparIta evuM je koI svarUpa che tenA vaDe nirNaya karavo te viparyaya che. .

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zuktikAyAmarajatAkArAyAM rajatAkAreNa yajjJAnaM sa viparyayaH viparItakhyAtirityarthaH / yahI sva354 nathI mevI chIpalImA yahIsva35. zAna karavuM te viparyaya che. tene viparIta-khyAti kahevAya che. khyAtayo bahuvidhA:- yathA-AtmakhyAtiH, asatkhyAtiH, akhyAtiH, anirvacanakhyAtiH, sat-khyAtiH, anyathAkhyAtizceti / tatra-AtmakhyAti:AtmanaH jJAnasyaiva khyAti:- viSayarUpatayA bhAnama, ayamarthaH- "zaktAvidaM rajatam" ityatra jJAnasyaiva rajatarUpatayA bhAnaM bhavati na ca tatra kazcid bAhyo'rtho vidyate 'ayaM ghaTaH ityAdiSu sarvatra jJAnasyaiva viSayarUpatayA pratibhAsamAnatvAt, iti yogAcArA'paraparyAyavijJAnavAdino bauddhAH / __ asatkhyAti:- asato rajatAdeH khyAtiH- pratItiH tathAhi- 'zaktAvidaM rajatam' iti pratibhAsamAnaM vastu na jJAnarUpaM bhavitumarhati ahaM rajatam' iti antarmukhAkAratayA'pratibhAsamAnatvAt nApyartharUpaM, rajatasAdhyAyA arthakriyA abhAvAt tasmAdasadeva rajataM tatra cakAstItyasatkhyAtiriti mAdhyamikA'paraparyAyazUnyavAdino bauddhAH / ___ akhyAtirapratItiH-vivekAkhyAtirityarthaH / zuktAvidaM rajatamityatra pratyakSasmaraNarUpaM pratyayadvayamutpadyate, tatredamaMzaH pratyakSasya viSayaH, haTTasthAdirajataM tu smaraNasya viSayaH, tayoH pratyakSa-smaraNayoH zukti-rajatayozcendriyadoSavazAd bhedagrahaNaM na bhavati iti bhedA( 'vivekA) khyAtiriti miimaaNskaaH| anirvacanIyakhyAti ma sattvenAsatvena cAnirvacanIyasya rajatAdeH khyAtiH-pratItiH tathAhi- 'zuktAvidaM rajatam' ityatra rajataM na sad bAdhyamAnatvAt, sato na bAdhyamAnatvaM yathA satyarajatam, nApyasat pratIyamAnatvAt, asat na pratIyate vandhyAstanandhayavat, tasmAdatrAnirvacanIyarajatotpattiraGgIkartavyA, iti advaitavedAntinaH / ___ satkhyAti ma sato-vidyamAnaviSayasya khyAtiH pratItiH tathAhi'zuktAvidaM rajatam' ityatra zuktau vidyamAnasyaiva rajatAMzasya pratItiH "tadeva sadRzaM tasya yat tad dravyaikadezabhAk" iti niyamAt paJcIkaraNaprakriyayA ca tatra rajatAMzAnAM vidyamAnatvAt / adRSTavazAt tu bhUyasAmapi zuktyaMzAnAM na 2 2

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pratItiH, svalpAnAmapi rajatAMzAnAM pratItirbhavati ata: 'zuktau idaM rajatam' iti jJAnaM yathArthameva tatra jJAnaviSayasya vidyamAnatvAt, viSayavyavahArabAdhAt tu bhramatvena vyavahAra iti viziSTAdvaitavedAntinaH / / __ anyathAkhyAti:- anyathA sthitasya vastuno'nyarUpeNa pratItiH tathAhianyathA sthitasya zuktyAdirUpasyArthasyAnyathA-rajatAdirUpeNa pratibhAsanamanyathA-(viparIta) khyAtiriti jainA: naiyAyikAzca / etAsAM khaNDanamaNDanaprakArastu jijJAsubhiH syAdvAdaralAkarAdavaseyaH granthavistarabhiyA nAtra prapaJcyate // 11 // vizeSArtha : dareka darzanakAro "zuvihuM natam' zuktikAmAM rajatanuM je jJAna thAya che tene bhramAtmaka mAne che. paraMtu te bhrama kema kahevo e viSayamAM dareka darzanakAro potapotAnA tatvajJAnanI prakriyAne anusAra A bhramajJAnanI ghaTanA kare che. judA judA darzananA bhedathI tenA ATha prakAro che. jemAMnA ahiMyA cha prakAro TIkAkAre jaNAvela che. (1) sAMkhyasaMmata prasiddhArthakhyAtivAda ane (2) mImAMsaka saMmata alaukikAWkhyAtivAda A be batAvelA nathI. - dareka darzanakAronI sAme prazna che ke zuktimAM rajatajJAnanI utpattinuM nimitta zuM che? athavA zakti hovA chatAM temAM rajatanuM bhAna kema thAya che? rajatano to netra sAthe samparka nahIM hovA chatA temAM rajatanuM jJAna kema thayuM? zakti hovA chatAM tenuM jJAna kema na thayuM? AmAM kono doSa che? AtmA= pramAtAno zukti=prameyano ke indriyono? A doSanI vicAraNAmAM dareka darzanakAsenI mAnyatA bhinna bhinna che. khyAtio ghaNA prakAranI che. jema ke (1) AtmakhyAti (2) asakhyAti (3) akhyAti (4) anirvacanakhyAti. (5) sakhyAti (6) anyathAkhyAti. . (1) temAM mAtmadhyAti : bauddha darzananI eka zAkhA svarUpa yogAcAravAdI viparIta jJAnane AtmakhyAti svarUpe mAne che. mAtmana =jJAnanuM ja (potAnuM) vyakti viSayasvarUpe bhAna thavuM te, eTale ke "zuvihuM natama" chIpamAM A rajata che tevo je rajatasvarUpa bodha che temAM bAhya koI padArtha vidyamAna nathI jJAnanuM ja rajatarUpe bhAna thAya che. jema mayaM dhaTa: "A ghaDo 23

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che' ityAdimAM je bodha thAya che, temAM sarvasthAne jJAna ja ghaTAkAre pariName che jJAna ja padArtharUpe jaNAya che. AvuM yogAcAra ke jenuM bIjuMnAma vijJAnavAdI che. teo mAne che. (2) masa-dhyAti : bauddhadarzananA eka aMgasvarUpa mAdhyamikora zUnyavAdIo viparyayajJAnamAM asa-khyAti mAne che. sata dhyAti eTale ke vivakSita-vastu nahiM hovA chatAM paNa vivakSitavastu hovA rUpe je jJAna thAya che eTale ke avidyamAna evA rajata vigerenI pratitI te-asat khyAti che. te A pramANe- "zuktimAM A rajata che. evA prakAranuM je vastusvarUpa jaNAya che. te jJAnano dharma che ke arthano? jo tame jJAnano dharma kahezo to A vastu jJAnasvarUpa thavAne mATe yogya nathI kAraNa ke huM rajata chuM evI ahaM svarUpa pratIti thAya to jJAnasvarUpa mAnI zakAya paraMtu A pratIti ahaMrUpamAM thatI nathI bAhyarUpe thAya che, tethI jJAnasvarUpa na mAnI zakAya tathA tame artha svarUpe che, tema kahezo to te padArtharUpe paNa mAnI nahIM zakAya kAraNa ke rajatathI thatI arthakriyA [teno vikraya kare to mUlyAMkana thavuM tathA alaMkAra banavA svarUpa kAryavAhI] thatI nathI tethI chIpamAM asat evuM ja rajata jaNAya che mATe asa-khyAti kahevAya che teno sAra A pramANe che ke zUnyavAdIo koipaNa vastune asat eTale ke niHsvabhAva ja mAne che. te padArthanI vyavahArika sattA mAnIne tenI parIkSA kare che e chevaTe badhAnI asattA siddha kare che. mAdhyamikanI potAnA pakSanI koI pratijJA ke sthApanA che nahIM. bIjAnI sattAne (prasiddhine) asaMgata banAvavI te tenuM kArya che. tethI tenA mate saviSayaka sarve jJAno mithyAbhramarUpa che. (3) dhyAti apratIti-vivekAkhyAti e pramANe jANavuM eTale ke jemAM vivekanI apratIti che. te akhyAti che. je vastu je svarUpe che tene te rUpe jANe to viveka. tevuM na jANe te aviveka. jemAM viveka rUpe bodha nathI te akhyAti.] "zuktimAM A rajata che' tevA jJAnamAM pratyakSa ane smaraNarUpa be bodha thAya che temAM rU A aMza pratyakSano viSaya che tathA dukAnamAM raheluM rajata smaraNano viSaya che eTale ke sAme paDelI chIpalImAM caLakATane 24

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joine bhUtakALamAM joyelI AvI caLakATavALI cAMdInuM smaraNa thayuM ema cAMdI smaraNano viSaya- banI paraMtu indriyanA doSanA kAraNe zukti ane rajatamAM bhedanuM grahaNa thatuM nathI eTale ke bhedano viveka karI zakAto nathI te bhedAkhyAti ke vivekAkhyAti svarUpa akhyAti mImAMsako (prabhAkara) mAne che. [cArvAka matAnuyAyIo paNa akhyAti svIkAre che.] (4) anirvacanIyadhyAti : satsvarUpe jene kahI zakAya tema nathI ane asasvarUpe paNa jene kahI zakAya tema nathI, tevA rajata vigerenI pratIti che, tethI te anirvacanIya khyAti che. te A pramANe- 'zuttAvivuM ratnatam' AvI pratItimAM rajata sat nathI tethI tene jaNAvavA. anumAna prayoga kare che. . pakSa sAdhya hetu dRSTAnta zuktisthitarajataM, na sat, bAdhyamAnatvAt satyarajatavat je abAdhyamAna hoya che te sat hoya che jemake sAcuM rajata. teno tAtparya A pramANe che. zuktimAM rakhata sat nathI kAraNa ke jenI indriya sArI che te zuktimAM zuktinuM ja jJAna kare che. Ama rajatanuM jJAnabAdhita thAya che mATe tyAM pratibhAsamAna thatuM rajata jJAna sat nathI (je sat hoya tenuM jJAna bAdhita thAya nahIM jemake satyarajItane joine rajatanuM jJAna thAya che mATe tyAM pratibhAsamAna thatuM rajata sat che.) zuktimAM pratIta thatuM rajata jJAna asat paNa nathI kAraNa tenI pratIti thAya che. jema- vruttisthitaranAM nApyasat pratIyamAnatvAk vAstananyayavat je asat hoya tenI pratIti na thAya jemake vaMdhyAputranI kyAreya pratIti thatI nathI kAraNa ke te asat che. mATe tene asat paNa kahI zakAya tema nathI tethI ahIM sat ke asat rUpe vyakta (pragaTa na kahI zakAya) anirvacanIya tevA rajatanI utpatti mAnavI joie e pramANe advaitavAdI vedAntIono mata che. (5) sat-vyAtiH- sat eTale ke vidyamAna evA viSayanI vyAti pratIti. te A pramANe 'zuvinuM ratnatam' AvA bodhamAM zuktimAM vidhamAna evA ja rajatAMzanI pratIti thAya che. prazna : zuktimAM rajatAMza zI rIte hoi zake ? 25

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uttara : 'taddeva sadAM tasya yat tav dravyarezamAk' A niyamathI tathA paMcIkaraNanI prakriyA dvArA zuktimAM rajatAMzanI vidyamAnatA siddha karI zakAya che. eTale ke tava sadaLa - teno te dharma ja tenA samAna che ke je dharma (te) dravyano eka aMza che. eTale ke koipaNa vastu anya vastunI sAthe tyAre sarakhAvI zakAya jyAre te vastuno eka aMza tenAmAM vidyamAna hoya. dA.ta. 'AMkhaDI aMbuja pAMkhaDI'prabhunI AMkho eTale jANe kamaLanI pAMdaDI ja joi lo. ahIM kamaLanI eka pAMdaDInA AkAra jevI ja prabhunI AMkho lAMbI hoya che mATe kamaLanI pAMkhaDI sAthe sarakhAvI che. eTale ke prabhunI AMkhonA AkArasvarUpa eka dharma e kamaLanI pAMdaDInA AkAra samAna che ke je AkAra kamaLasvarUpa dravyano eka bhAga che. tevI ja rIte ahIM chIpamAM rahelo caLakATa te cAMdImAM rahela caLakATa samAna che, ke je caLakATa cAMdI svarUpa dravyano eka aMza che. Ama cAMdInA caLakATasvarUpa aMzanI zuktimAM vidyamAnatA che ja. paJcIkaraNa prakriyA 'paJcakRtebhyo bhUtebhyo sthUlabhUtAnyutpadyante' iti tu atra vedAntaH siddhAntaH paJcIkaraNarItizca paJcadRzyAM vidyAraNyasvAmibhiruktAH dvidhA vidhAya caikekaM caturdhA prathamaM punaH / svasvetara dvitIyAMze ryojanAt paJcapaJcate // - prathamam apaJcIkRtAnyeva bhUtAnyAsan tata IzvarecchayA sthUlasRSTidvArA jIvAnAM bhogArthaM parasparamelanaM rUpaM paJcIkaraNa babhUva / [. sAMkhya. bo] pRthvI, jala, teja, vAyu, AkAza A pAMca bhUto kahevAya che. ApaNe je bhUto joi rahyA chIe te zuddha pAMca bhUto nathI paraMtu pAMcabhUtamAMthI sthUlabhUto utpanna thayA che, ema vedAntadarzana mAne che. vaidika darzanamAM 'pAMcatanmAtrA' nAmaka eka atIndriya zaktizALI kAraNa che jemAMthI pAMca zuddhabhUtonI utpatti thAya che jemake zabda tanmAtrathI AkAzano janma, sparzatanmAtrathI vAyuno janma, rUpa tanmAtrathI tejano janma, rasa tanmAtrathI jalano janma ane gandhatanmAtrathI pRthvIno janma thAya che. teo mAne che. paNa A zuddhabhUtono ApaNe upayoga karI zakatA nathI. -Ama 26

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A zuddha pAMca bhUto pahelA pAMca svarUpe nahotA paraMtu pachI izvaranI icchA dvArA sthUlasvarUpe jIvonA upabhoga mATe karAyA che. paMcIkaraNa e eka prakriyA che paMcadazIgranthamAM vidyAraNyasvAmIvaDe kahevAi che. te A pramANeH zlokArtha : be bhAga karIne pahelAmAM cAra ekeka vibhAga thAya ane bAkI rahelo potAno je bhAga te bIjAmAM joDavAthI pAMca thAya che. dA.ta. pRthvIno eka goLo che tenA be sarakhA vibhAga karavAnAM eka vibhAgamAM pRthvIpiMDa rahevA devAno bIjA vibhAgamAM cAra sarakhA vibhAga karavAnA emAM ekamAM jala bIjAmAM teja, trIjAmAM vAyu, cothAmAM AkAza AvI rIte Akho piMDa taiyAra karavAno eja rIte jala, teja, vAyu ane AkAzanA piMDa paNa taiyAra karavAnA. spaSTa samajAya te mATe citra ahiM batAvAya che. == pRthvI - karka jala |9|2|| teja `h ||5 |||5|3 AkAza vAyu A rIte jemAM aDadho bhAga pRthvI che te paMcIkRta pRthvI kahevAya che. tevI ja rIte jemAM aDadho bhAga jala che che te paMcIkRta jala kahevAya che. jemAM aDadho bhAga teja che te paMcIkRta teja kahevAya che. jemAM aDadho bhAga vAyu che te paMcIkRta vAyu kahevAya che, jemAM aDadho bhAga AkAza che te paMcIkRta AkAza kahevAya che. A rIte paMcIkaraNa prakriyA vedAntIo mAne che. tethI dareka vastunI sattA sarvaThekANe vidyamAna che. mATe prastuta graMthamAM kahevAno bhAva ema che ke paMcIkaraNa prakriyA vaDe zuktimAM rajatAMza paNa vidyamAna che. tethI zuktimAM A rajata che evuM jJAna thAya che. prazna : zuktimAM rajatAMzanI pratIti thAya ane e sivAyanA potAnA ghaNA aMzonI pratIti na thAya evuM zI rIte bane ? uttara : Ama thavAnuM kAraNa ardaSTa che. adRSTanA kAraNe zuktimAM ghaNA badhA zuktinA aMzo hovA chatA tenI pratIti thatI nathI ane alpa evA rajatAMzonI pratIti thAya che. AthI zuttavivuM ratnatam AvuM jJAna yathArtha che tyAM jJAnaviSayasvarUpa rajatAMza vidyamAna che. 27

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praSna to pachI AvI pratItine bhrama zA mATe kahevAmAM Ave che? uttara: jJAnanA viSaya svarUpa rajatAMzathI zuktino cAMdI svarUpe vyavahAra karavAmAM bAdha Ave che. mATe caLakATa svarUpa rajatAMzane laIne zuktimAM thayeluM rajatanuM jJAna yathArtha hovA chatAM AvI pratItine bhramAtmaka pratIti svarUpe vyavahAra karAya che. Avo viziSTa-dvaitavAdI vedAntIono mata che. (6) acathI dhyAti anyasvarUpe rahelI vastune anyarUpe pratIti karavI. te A pramANe-anyasvarUpe rahelA zukti vigere padArthanuM anyathA evA rajatAdi svarUpe jANavuM te viparIta anyathAkhyAti che. prazna : "zuvindra ti' ityAdi jJAnamAM cAMdI to che nahIM ane teno cakSu sAthe sannikarSa (joDANa) nathI chatAM A chIpamAM cAMdI che. AvuM pratibhAsamAna kaI rIte thAya? arthAt evo bodha kaI rIte thAya? uttara H doSanA kAraNathI, dezAntara ane kAlAntaramAM vidyamAna evI vastumAM nikaTatAnA svarUpe je jJAnano viSaya bane che te mATe tevA prakArano bodha thAya che tene viparIta khyAti svarUpe kahevAya che. - A viparItakhyAti taiyAyika jaino (vaizeSiko ane kumAriAdi) mAne che. vizeSa jANavAnI icchAvALA jijJAsuo vaDe A khyAtionA khaMDana tathA svapakSamaMDana Adi prakAronuM jJAna syAdvAdaranAkaragranthamAMthI jANI levuM ahIM to granthavistAranA bhayathI teno vistAra karelo nathI. saMzayasvarUpam - saMzaya samAropanuM sadRSTAnna svarUpa jaNAve che. sAdhaka-bAdhakapramANAbhAvAdanavasthitAnekakoTisaMsparzi jJAna saMzaya: / -2 | saMzayasya dRSTAntam - yathArtha sthANurvA puruSo vA -rUA sAdhaka ane bAdhaka pramANanA abhAvathI anizcita evA aneka aMzane(vikalpane sparzatuM jJAna te saMzaya che. jemake A ThuMThuM che ke purUSa che? 28

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sAdhakapramANAbhAvAt bAdhakapramANAbhAvAccAnizcitAnekAMzAvagAhi jJAnaM saMzaya rUtyartha che ?2 | sAdhaka pramANanA abhAvathI ane bAdhaka pramANanA abhAvathI anizcita evA aneka koTine eTale ke vastunA aneka aMzane sparzanAruM jJAna te saMzaya che. pratyakSaviSaye dharmiNi dUrAdUrdhvatAdisAdhAraNadharmadarzanena vaktrakoTarAdikaracaraNAdivizeSadharmasmaraNe sati ekataranizcAyakasAdhakabAdhakapramANAbhAvAd dolAyamAnaM 'sthANurvA puruSo vA?' ityAkArakaM yajjJAnaM prAdurbhavati sa saMzayaH, ayaM pratyakSaviSayaH / anumAnaviSayastu kvacid vanapradeze zRGgamAtrAvalokanena bhavati saMzayaH, 'ayaM gaurvA syAd gavayo vA?' iti // 13 // pratyakSanA viSayabhUta evAdhamane viSe dUrathI udhvartAvigere sAmAnya-dharmanA , darzana dvArA tathA vAMkAcUMkApaNuM bakholapaNuM te sthANunA dharma ane hAthapaga vigere puruSanA vizeSa dharmanuM smaraNathaye chate, koipaNa ekanA nizcaya karAvanAra sAdhakabAdhaka pramANanA abhAvathI, dolAyamAna eTale anirNayAtmaka jema ke A sthANu che ke puruSa che? evA prakAranuM jJAna utpanna thAya che te saMzaya che. indriyagocara hovAthI A saMzayAtmakaMjJAna pratyakSano viSaya che. vaLI anumAnanA viSayamAM koI vanapradezamAM dUrathI ja mAtra zIMgaDAne jovAthI saMzaya thAya ke A gAya che ke gavaya (rojha) e pramANe anumAna viSayaka paNa saMzaya thAya che. anadhyavasAyasya svarUpam - adhyavasAya samAropanuM dRSTAnta sahita svarUpa jaNAve che. vimityAno ghanamItranadhyavasAya: 2-24o anadhyavasAyadRSTAntam - yathA chetRUsparzajJAnam | 2-25 A kaMIka che e pramANe jaNAtuM sAmAnya mAtra jJAna te anadhyavasAya. jema ke (rastAmAM) jatA evA mANasane tRNanA sparzanuM jJAna te anadhyavasAya che. yathA gacchataH puruSasyAnyatrA''saktacittasya tRNasparze jAte evaM jAtIyakaM evaM nAmakamityAdi vizeSarUpeNAvadhAraNaM na bhavati, api tu 'mayA kimapi spRSTam' ityAkArakamAlocanAtmakaM yajjJAnaM bhavati so'nadhyavasAya 29

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ityucyte| pratyakSaviSayazcAyamanadhyavasAyaH / parokSaviSayastu kasyacidaparijJAtagojAtIyasya puMsaH vacana vananikuJje sAsnAmAtrAvalokanena pinnddmaatrmanumAra 'o nu citra prApa yAt?' rUtyAdi 25 jemAM vizeSanuM spaSTapaNe bhAna thatuM nathI paraMtu A kaMika che evA prakAranuM atyaMta sAmAnya jJAna te anadhyavasAya kahevAya che. jema anyaviSayamAM Asakta che citta jenuM, evA raste jatA puruSane tRNano sparza thAya che, tyAre te tRNa AvI jAtinuM che AvA nAmavALuM che e pramANe vizeSarUpe nirNaya thato nathI paraMtu, mArA vaDe kaMipaNa spardhAyuM che evA prakArano sAmAnya vicArAtmaka je bodha thAya che te anadhyavasAya kahevAya che. pratyakSanA viSayabhUta A anadhyavasAya kahevAya che. parokSanAM viSayabhUta to gAya jevA prANIthI taddana aparicita evo koI puruSakoI vananA nikuMjamAM sAsnA (godaDI) mAtra joIne piMDamAtranuM anumAna karIne A karyuM prANI haze? AvuM vicAre to parokSa anadhyavasAya che. vizeSArtha anadhyavasAya vAstavika rIte samAropa nathI kAraNa ke AmAM viparIta viSayanuM bhAna thatuM nathI paraMtu spaSTa bodha nathI mATe tene upacArathI samAropa kahevAya che kAraNa ke samAropanuM nimitta yathArtha jJAna na thavuM te ahIM che mATe upacArathI samAropa che. A saMzaya viparyaya ane anadhyavasAye traNe jJAna nathI. kAraNa ke temanAmAM svaparano nizcaya nathI AmAM jJAnanuM lakSaNa barAbara ghaTI zakatuM nathI. mATe apramANa che. A pramANe uparanA sUtro dvArA "vyavasAyi' padanI AvazyakatA siddha karI te pada na mUkAyuM hota to bauddha saMmata nirvikalpajJAna tathA prabhAkara saMmata viparyaya saMzaya ane anadhyavasAya vigere pramANa banI jAta paNa, vyavasAyI pada mukavAthI te jJAna nizcaya vagaranAM che mATe pramANabhUta nathI ema siddha thayuM. pramANavyAkhyAyAm darzita-parazabdasya sArthakatA - pramANanI vyAkhyAmAM Avela "ra' padanI sArthakatA jaNAve che. jJAnavijyortha para: | -6 . 30

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jJAnathI bhinna bIjo padArtha te para kahevAya che. jJAnAd bhinnaH padArthaH paraH "svaparavyavasAyi jJAnaM pramANam''(1-2) ityatra parazabdavAcya ityarthaH / anena 'jJAnameva tattvam' jJAnAtiriktatvena pratibhAsamAnA ghaTapaTAdayo bAhyapadArthA jJAnasyaivAkAravizeSA iti vadanto yogAcArAparaparyAyajJAnAdvaitavAdino bauddhAH nirastAH / tathAhi-yadi bAhyapadArtho nAGgIkriyate tarhi ayaM ghaTa: ayaM paTaH, iti ghaTapaTAdyAkAraviziSTaM jJAnaM kiM nimittamutpadyeta? anAdivAsanAvaicitryAt tAdRzajJAnamutpadyate iti cet, nanu sA vAsanA jJAnAdabhinnA bhinnA vA'GgIkriyate, yadyabhinnA tarhi jJAnameva tattvaM syAt na tu vAsanA nAma kiJcit tathA ca kathaM vAsanAvazAd jJAne ghaTAdyAkArasiddhiH? bhinnatve tu jJAnAdvaitahAniHsyAt, jJAnAtiriktatvena vAsanAyA apyarthatvAt, tasmAnna bAhyArthamantarA ghaTAdyAkAraviziSTaM jJAnamupapadyate iti bAhyArtho'GgIkartavya eveti saMkSepaH / ete ca bauddhA vaibhASika sautrAntikayogAcAra-mAdhyamikabhedAccaturvidhAH / / . tatra vaibhASiko bAhya ghaTapaTAdi, AntaraM jJAnAdi, ca vastutattvaM satyatve- . nAGgIkaroti / sautrAntiko yadyapi bAhyamAntaraM ceti dvividhamapi tattvaM svIkaroti, tathApi bAhyapadArthAnAM pratyakSaM naiva manyate, ghaTapaTAdinAnAkAraM jJAnaM vartate tato'numIyate bAhyapadArthAH santIti anumAnena bAhyapadArthAvagatiM 'brUte / yogAcArastu bAhyapadArthAnAM sarvathaivA'palApaM karoti, kevalamAntareva jJAnAkhyaM tattvaM svIkaroti, jJAnameva grAhyagrAhakarUpeNa pratibhAsate, na vastuto bAhyapadArthAH santIti siddhaantyti| mAdhyamikastu sarvazUnyameva vadati, tathAhi- mAnAdhInA meyasiddhiriti niyamena padArthAnAM siddhiryadi pramANAdhInA, tarhi pramANasya siddhiH kena? anyena pramANena cet, tasyApi katham? anyena cet, tarhi tasyApyanyena, ityAdirUpeNAnavasthA, yadi tenaiva pramANena tarhi AtmAzrayaH, ataH pramANaM na sidhyati, pramANasiddhyabhAvAt prameyamapi na sidhyatIti siddhA sarvazUnyatA / tathA ca saMgrahazlokaH zrIharibhadrasUrIyaSaTdarzanasamuccayasya zrIguNaratnasUrikRtAyAM TIkAyAm (31

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"artho jJAnasamanvito matimatA vaibhASikeNocyate / pratyakSo nahi bAhyavastuvisaraH sautrAntikairAzritaH / yogAcAramatAnugairabhimatA sAkArabuddhiH parAH manyate bata madhyamAH kRtadhiyaH svasthAM parAM saMvidam // eSAM khaNDanaprakArastu granthAntarAdavaseyaH // 16 // ". svapa2vyavasAyi jJAnaM pramANa' A sUtramAM batAvela para zabda te jJAnathI bhinna evA padArthano vAcaka che tema jANavuM.. jJAnathI bhinna (alaga) padArtha che evuM kahevA dvArA "jJAna eja tattva che' jJAnathI bhinna svarUpe jaNAtA ghaTapaTa vigere bAhyapadArtho jJAnanA AkAra mAtra ja che e pramANe kahenAra yogAcAravAdI arthAt jJAnAdvaitavAdI bauddho khaMDita thayelA jANavA te A pramANe praznaH jo jJAnasivAya anya koI bAhyapadArtho svIkAravAmAM na Ave to A ghaTa che A paTa che e pramANe ghaTapaTa vigerenA AkAravALu viziSTajJAna kyA nimitane laIne utpanna thAya che ? * * uttaraH anAdikALanI vAsanA (moha-ajJAna)nI vicitratAthI ghaTapaTAdi AkAravALu tevA prakAranuM jJAna utpanna thAya che. praSna vAsanA je tame svIkArI che te jJAnathI bhinna che ke abhinna che? uttaraH jo vAsanAne jJAnathI abhinna che evuM kahezo to te vAsanA ane jJAna eka ja thaI jAya, tattvathI to vAsanA jJAnasvarUpaja banI gaI. tethI vAsanA nAmano koI padArtha raheze nahIM ke je vAsanA dvArA jJAnamAM ghaTapaTa vigere AkAranI siddhi karI zake. ane jo vAsanAne jJAnathI bhinna che tema mAnazo to tamArA jJAnAdvaitavAdanI hAni thaze, kAraNa ke jJAnathI bhinna evI vAsanA paNa padArtharUpe svIkAravAthI (tamArA siddhAntanI ja kSati thAya che, tethI bAhya padArtha vinA ghaTapaTa vigere AkArathI viziSTa jJAna utpanna thatuM nathI tethI bAhya evo padArtha svIkAravo e ja saMkSepathI yogya che. bauddhamatamAM cAra vibhAgo che (1) vaibhASika (2) sautrAntika (3) yogAcAra (4) mAdhyamika.

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(1) bhASika bAhya ghaTa paTa vigere padArthane ane atyaMtarajJAna vigere padArthane vastusvarUpeksatya tarIke svIkAre che. paraMtu te baMnene kSaNika mAne che) (2) sautrAntika: jo ke teo ghaTapaTa vigere bAhya ane jJAnavigere atyaMtara te baMnene padArtha rUpe svIkAre che, to paNa bAhya padArtho indriyagocara hovA chatA pratyakSa mAnatA nathI. sau prathama ghaTa-paTa vigeremAM garva dhaTA, martha paTaH ItyAdi vividha AkAravALu jJAna utpanna thAya che. (jJAnanA AdhAre ahIM ghaTa hovo joie, kAraNa ke mAruM jJAna ghaTAkAre pariNAma pAmeluM che, AvI rIte ghaTapaTAdinuM jJAna thayA pachI sAme rahelA ghaTapaTAdinuM anumAnathI grahaNa kare che.) tethI bAhyapadArtho anumAnathI jaNAya che eTale ke anumAnavaDe ja bAhya padArthano bodha thAya che tema teo mAne che. (3) yogAcAra : bAhya padArthono sarvaprakAre apalApa kare che phakta atyaMtara evA jJAnane ja tattvasvarUpe mAne che (tenI yukti A pramANe che jema jhAMjhavAnA jaLamAM jaLa nathI chatAM bhrAnti thAya che, tema ghaTapaTa vigerenuM jJAna thAya che paNa, padArtha nathI chatAM bhrAnti che.) ghaTapaTAdi bAhyapadArthomAM grAhyagrAhakarUpe jJAna ja jaNAya che. (jhAMjhavAnA jaLamAM jema joya na hovA chatAM jJAna thAya che tema dareka jagyAe zeyanA abhAvamAM ja jJAna thAya che.) tethI vAstavikapaNe bAhyapadArtho nathI Avo temano siddhAnta che. (4) mAdhyamika sarva zUnya che. eTale ke ghaTapaTAdi bAhya padArtho nathI ane jJAna paNa nathI. te A pramANe- "pramANane AdhIna prameyanI siddhi thAya" A pramANenA niyamavaDe prameya evA padArthanI siddhi karavI hoya to pratyakSAdi pramANanI jarUra paDe. to te pramANanI siddhi kaI rIte thAya ? jo anya pramANavaDe pramANanI siddhi thAya tema kahezo to, te anya pramANanI siddhi punaH konA dvArA thAya ? tenI siddhi anya vaDe, (ema anya vaDe anyanI siddhi karazo to) anavasthA doSa Avaze ane jo vivakSita evA te ja pramANavaDe tenI siddhi thAya ema mAnazo to AtmAzraya nAmano doSa Avaze. (pote potAnI siddhimAM kAraNarUpa bane tene AtmAzraya doSa lAge) AthI pramANanI siddhi na thAya to prameyanI siddhi paNa na thAya tethI sarvazUnya che ema siddha thAya che. 33.

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tathA pU. zrI haribhadrAcArye racela padarzanasamuccayanI pU. zrI guNaratnasUrijI mahArAjAe karelI TIkAmAM A cAra prakAranA bauddhono saMgraha karato zloka Apelo che teno artha A pramANe che buddhizALI evA vaibhASikavaDe jJAnathI yukta evo padArtha kahevAyo che. sautrAntika dvArA bAhyapadArthono samUha pratyakSa manAyo nathI. yogAcAranA matane anusaranArA vaDe zeyAkAra evuM zreSTha jJAna (mAtra ja) manAyuM che. ane saMskArarUpe karAi che buddhi jene evA mAdhyamiko (viva-jJAna-svastha potAnAmAM raheluM) zreSTha evuM jJAna potAnAmAM raheluM che eTale ke (jJAna ke padArtha jevuM bAhya kazuM che ja nahIM) zUnya che evuM mAne che A cAre bauddhonA khaMDana maMDana prakAro Adi vizeSa vigata syAdvAda ravAkara. ratnAkarAvatArikA pardarzanAdi granthothI jANI levA. * pramANavyAkhyAyAm darzita- 'sva-vyavasAyi' zabdasya saarthktaapramANanI vyAkhyAmAM batAvela sva-vaNi'padanI sArthakatA jaNAve che. ' svasya vyavasAyaH svAbhimukhyena prakAzanaM bAhyasyeva. tadAbhimukhyena, karikalabhakamahamAtmanA jAnAmi // 1-17 // jema bAhyapadArthonA anubhavavaDe je jJAna thAya te bAhyanizcaya, te pramANe te ja jJAna potAnA taraphanA anubhavavaDe AMtaraprakAza kare tene svanizcaya kahevAya che. jema ke hAthInA baccAne huM jAte ja (jJAnadvArA) jANuM chuM. yathA jJAnasya bAhyAbhimukhyena-viSayAnubhavanena prakAzanaM bAhyavyavasAyaH evaM svAbhimukhyena prakAzanaM-svavyavasAyaH tathAhi-yathA 'karikalabhakamahamAtmanA jAnAmi' ityatra 'aham' ityanena pramAtA, 'karikalabhakam' ityanena prameya 'jAnAmi-' ityanena pramitiH pratIyate, tathaiva 'AtmanA' ityanena pramANabhUtaM jJAnamapi pratIyata eva // 17 // vizeSArtha : sva ane parano nizcaya karAvanAra jJAna che. jemake dIpaka parapadArthane kyAre jaNAve? ApaNI najara para tarapha hoya tyAre dIpaka parapadArthane jaNAve che. tema dIpaka tarapha najara jAya tyAre te ja dIpaka potAne paNa jaNAve che. tenI jema jJAna paNa ApaNI najara bAhya ghaTapaTAdi padArtho tarapha hoya tyAre tene jaNAve che paraMtu jyAre ApaNI najara jJAna tarapha hoya 34

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tyAre jJAna (potAne-jJAnane) paNa jaNAve che jeo jJAna potAne jaNAvatuM nathI mAtra parane jaNAve che evuM mAne che tene mATe A samajAvyuM che ke TIkArca: jema jJAnathI bAhyapadArthanA anubhava vaDe bAhyapadArthano nizcaya thAya che. e ja pramANe svatarapha najara hoya tyAre svano vyavasAya paNa thAya che. (te paNa jJAnanuM kArya che, te A pramANe jema hAthInA baccAne huM svayaM jANuM chuM emA "mam' e padavaDe pramAtA (kartA), karikalabha' e paravaDe prameya evo padArtha, "jAnAmi' pada dvArA pramiti jaNAya che, tenI jema "AtmanA' e padavaDe pramANabhUta jJAna jaNAya che. eTale ke jJAna vaDe kartA karma ane kriyA ema traNano pratibhAsa thAya che. te ja rIte dIpakanI jema karaNano paNa avazya pratibhAsa thAya che. mATe jJAna svayaM aprakAzaka che ke jJAnAntara thI jJAnaprakAzita thAya che A baMne mato vyAjabI nathI jJAnasvaprakAzaka paNa che ja. * . 'jJAnaM svavyavasAyi' asti eva tatpunaH dRSTAntena sAnoti - jJAnasvanizcayavALu che e vAta sadRSTAMta jaNAve che. kaHkhalu jJAnasyA''lambanaM bAhyaM pratibhAtamabhimanyamAnaH tadapi tatprakAraM nAbhimanyeta mihirA''lokavat ? // 1-18 // jema giri nagara vigere sUryanA prakAzanA viSaya che, tethI teonuM jJAna thAya che, ema mAnanAra puruSa sUryanA prakAzane jJAta mAne che tenI jema kyo puruSa jJAnanA bAhyaviSaya ghaTAdine pratibhAta mAnyA chatAM jJAnane te prakAranuM pratibhAta na mAne? ____ ayamartha :- yathA bhAskaraprabhAbhirghaTapaTAdikaM vastujAtaM pazyanto janA bhAskaraprabhAmapi pazyantyaiva, tathaiva jJAnaviSayIbhUtAnAM kumbhAdInAM prakAzamabhimanyamAnaiH jJAnasyApi prakAzo'GgIkartavya eva / etena 'jJAnamatIndriyaM jJAnajanyajJAtRtA pratyakSA tayA jJAnamanumIyate' iti vadanto mImAMsakaikadezino bhATTAH, 'samutpannaM hi jJAnaM ekAtmasamavetAnantarasamayasamutpadiSNumAnasapratyakSeNaiva lakSyate, na tu svena' iti jalpanto naiyAyikAzca nirastA veditavyAH / 35

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vizeSArtha jema mIThuM zAkane khAruM kare che evuM mAnato DAhyo mANasa mIThuM paNa khArUM che evuM zuM na mAne? arthAt mIThuM khArUM ja che tema svIkAre che. tema ApaNe ApaNI najarane badalavAnI che para upara dRSTi hoya tyAre parane jaNAve che. tema jJAna svatarapha najara hoya, tyAre svane paNa jaNAve che. TIkArya : jema sUryanI prabhAvaDe ghaTapaTAdi vastunA samUhane jotA evA mANaso sUryanI prabhAne paNa jue ja che. tenI jema jJAnanA viSayabhUta evA kuMbha vigere padArthane mAnavA dvArA jJAnane paNa (sva) prakAzya svIkAravA yogya che ane A rIte jJAna svane jaNAve che tevuM kahevA vaDe mImAMsakonA eka vibhAga svarUpa kumArilabhaTTanA matanuM khaMDana thayuM. te A pramANe mAne che - jJAna te atIndriya che. jJAnathI janya je parapadArthanI jANakArI te pratyakSa che. arthAt jJAna parapadArthane pratyakSatA dvArA jaNAve che ane jJAnanuM anumAna karAya che paraMtu, (svane jaNAvatuM nathI.) jJAna e nityaparokSa che. mane jJAna thayuM che ema jJAna pote potAno bodha karAvatuM nathI. jema khetaramAM vAveluM bIja adezya hovAthI atIndriya che. chatA choDa (jJAtA) te pratyakSa che te bIjAne jaNAve che. eTale ke pratyakSa choDa parokSa bIjane jaNAve che, tema jJAnamAMthI janya jJAtA pratyakSa che paNa jJAna atIndriya che mATe svaprakAzaka nathI. Avo temano mata che. samunnA . je AtmAmAM samavAya saMbaMdhathI (prathama) jJAna utpanna thayuM che, te ja AtmAmAM samavAya saMbaMdhathI rahenAra pachInA samaye utpanna thanAra mAnasapratyakSa-jJAnavaDe prathamanuM jJAna jaNAya che paraMtu, svayaM prathama jJAnavaDe nahIM. tAtyayArtha A pramANe che. AtmA (dravya) jJAna (guNa) e baMne padArtho temanA mate bhinna che tethI jJAna AtmAmAM samavAya saMbaMdhathI rahe che. je AtmAmAM pratyakSa jJAna thayuM, te ja AtmAmAM samavAya saMbaMdhathI rahenAra bIju mAnasa pratyakSajJAna thAya che, je mAnasapratyakSajJAna, prathamajJAnano bodha karAve che paraMtu, (cena)= jJAna potAnA vaDe jaNAtuM nathI AvI mAnyatAvALA yAyikonuM paNa svaprakAza jJAna siddha karavA dvArA khaMDana thaI jAya che.

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atha pramANasya-prAmANya svarUpam dharmam darzayati - jJAnanI pramANitAnuM svarUpa jaNAve che. jJAnasya prameyA'vyabhicAritvaM prAmANyam // 1-19 / / prameya je ghaTapaTAdi padArtho tenI sAthe jJAnanuM avyabhicArIpaNuM eTale ke niyata sAthe rahevuM te pramANanuM prAmANyapaNuM che. - jJAnasya yat prameyA'vyabhicAritvaM-prameyA'vinAbhAvitvaM tadeva tasya prAmANyam / - ayaM bhAva:- yAdRzo'rthaH pratyakSAdijJAnenA'vagataH tAdRza eva cet prApyate tadA tajjJAnaM pramANam yathA satyarajatajJAnam // 19 // - jJAnanuM je prameya sAthe avinAbhAvarUpe rahevuM te ja tenuM pramANapaNuM che. eTale ke teno bhAva A pramANe che. jevAM prakArano padArtha pratyakSAdi jJAnavaDe jaNAyo tevA prakArano ja padArtha prApta thAya, to te jJAna pramANa kahevAya che. jema ke- samyagU rajatamAM rajatanuM jJAna. eTale ke je viSayanuM jJAna thayuM te ja viSaya jo hoya to te jJAnamAM prAmANyatA che. prasaGgena 'aprAmANyamapi' darzayati - prasaMge havenA sUtramAM apramANatA jaNAve che. tavitarat vaprAmAdhyama che ?-20 | je prameyanI sAthe jJAnanuM vyabhicArIpaNuM hoya te apramANatA che. .. tasmAt-prameyA'vyabhicAritvAt, itarat-prameyavyabhicAritvam apraamaannym| yAdRzo'rtho jJAnaviSayatAmAgatastAdRza eva cena prApyate tadA tajJAnApramA yathA- zuliyAmidaM rajatam' kRti jJAnam | 20 | prameyanuM avyabhicArIpaNuM, tenAthI itara-ulaTu eTale prameyanuM vyabhicArIpaNuM te apramANatA che. jevA prakArano padArtha jJAnanI viSayatA pAmyo hoya tevA prakArano padArtha jo prApta na thAya to te jJAna apramANa kahevAya che. jema chIpalAmAM A rUkyuM che te pramANenuM jJAna apramANa che. prAmANyAprAmANyayorutpatti-jJaptyoH svarupam -

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prAmANya ane aprAmANyanI utpatti ane jJaptinI paddhati jaNAve che. tadubhayamutpattau parata eva jJaptau tu svataH paratazca // 1-21 // prAmANya ane apramAya te baMne utpattimAM parathI che ane jJaptimAM svathI ane parathI che. jJAnagataprAmANyAprAmANyaviSaye mitho vivadante darzanakArAH, tathAhiutpattau jJaptau ca jJAnAnAM prAmANya svataH aprAmANyaM parata iti mImAMsakA vedAntinazca / ubhayatrApi prAmANyAprAmANyaM parataH iti naiyAyikAH / aprAmANyaM svataH prAmANyaM parata iti saugatA: / tattvavidastu tadubhayamutpattau parata eva jJaptau tu svataH paratazca iti vadanti / ' tadubhayaM-pramANyamaprAmANyaM ca utpattau-svotpattau parata.eva-jJAnakAraNagata-guNadoSAbhyAmeva utpadyate iti zeSaH, jJaptau tu nizcaye tu svataH paratazca, abhyAsa-dazA''panne karatalAdijJAne svataH, anabhyAsadazA''pane sAdijJAne . parataH, saMvAda-bAdhakAbhyAM nizcIyate / .. . ayaM bhAvaH- jJAnasAdhanam- indriyAdi yadi nairmalyAdiguNaviziSTaM tarhi tat pramANabhUtaM jJAnaM janayati, yadi tadeva kAcakAmalAdidoSaviziSTaM tarhi apramANabhUtaM jJAnamutpAdayati, tatra jJAnotpattiM pratIndriyANAM kAraNatvaM, jJAnagataprAmANyAprAmANyotpAdakatve tu guNadoSayoH kAraNatvamiti vivekaH, jJAnagatapramANyasya nizcayastu abhyAsadRzA''panne karatalAdijJAne svata eva bhavati, anabhyAsadazA''panne-satyasadijJAne saMvAdakajJAnAd bhavati / apramANasya nizcayastu abhyAsadazA''panne mRgatRSNikAdau svata eva bhavati, anabhyAsadazApanne 'zuktAvidaM rajatam' iti jJAne tu bAdhakajJAnAd bhvtiiti| ___yAdRzo'rthaH pUrvajJAne prathApathamavatIrNaH tAdRza eva yena jJAnena vyavasthApyate, tat saMvAdakamityucyate / mandasAmagrIjanyaM saMvAdyaM, udagrasAmagrIsamutpAdyaM saMvAdakamiti // 21 // jJAnamAM rahelI pramANatA ane apramANatAnA viSayamAM paraspara darzanakAro vivAda kare che. te A pramANe u8

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parataH parataH pramANatA apramANatA mImAMsako utpatti - jJapti svata: vedAniko utpatti - jJapti vataH parataH naiyAyiko utpatti - jJapti parataH parata: bauddho utpatti - jJapti svataH jaino utpatti - patiH parataH jJapti svataH svataH paraMtaH parataH (abhyAsadazAmAM) vizeSArthaH mImAMsaka ane vedAntio ema mAne che ke pramANajJAnamAM pramANatAnI utpatti ane zakti svathI ane apramANajJAnamAM apramANanI utpatti ane jJapti parathI thAya che. je jAtanuM jJAna utpanna thayuM, dA.ta. sarpanuM jJAna, jJAna je utpanna thAya che te pramANabhUta ja utpanna thAya che tevI svataH utpatti, ane prakAza karanAruM hovAthI jJapti= jIvane AvuM jJAna jyArathI thayuM tyArathI sarpane jaNAvanAruM hovAthI pramANa ja che mATe teonA mate zakti svata che. have najIka gayA ane sarpane badale raju dekhAyuM tethI apramANa thayuM tethI apramANatAnI utpatti ane jJapti parata thaI. taiyAyikaH utpatti ane jJAtimAM pramANatA ane apramANatA parata che. teonA mate jJAnasvaprakAzaka naMthI paraprakAzaka che tethI utpatti ane zakti baMne parathI thAya che ema mAne che. - bIddho- utpatti ane jJaptimAM apramANatA svathI ane pramANatA parathI thAya che. jJAna ya evA padArtha vinA thatuM na hovAthI jJAna apramANa che jema ke- magajamAM jJAna thAya tyAre zeya evA padArtha vinA zuM prayojana? padArtha dUra rahelo hoya tyAre svajJAnathI pravartaka-nivartaka thatuM nathI jyAre najIkamAM jaIe chIe tyAre bodha thAya che eTale parapadArthathI jJAna jaNAtuM hovAthI svathI apramANa che parapadArtha pote jaNAto hovAthI pramANatA parathI che A pramANe teo mAne che. jenadarzanakAra - apramANatA ane pramANatAnI utpatti parathI che jJAnanI utpattimAM aMtaraMga kAraNa jJAnAvaraNIyakarmano kSayopazama hovA chatAM bAhya 39

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kAraNo cakSurindriyAdi nirdoSa ane nirmaLa hoya to ja pramANatArUpa kArya utpanna thAya che. indriyamAM kaMi doSa hoya to jJAnanI apramANatA utpanna thAya che teno tAtpayArtha A pramANe che. TIkArya : jJAnanA kAraNabhUta indriyomAM rahelA guNa doSa vaDe ja pramANatA ane apramANatA utpanna thAya che eTale ke guNadoSAtmaka paranI apekSA e che mATe utpattimAM pataH che. pramANatA ane apramANatA te baMnenI jJaptiabhyAsadazAmAM (hatheLI vigerenuM jJAna karavAmAM) svata ja thAya che ane anabhyAsadazAmAM jJAnanI pramANatA ane apramANatAno nizcaya sarpa vigerenuM jJAna karavAmAM saMvAdaka=poSaka [jJAnane puSTa karanAra vastunI siddhi karI Ape tevo] ane zuktimAM A rajata che e pramANenA jJAnamAM bAdhaka [vastunA abhAvane siddha karI Ape tevA] vaDe nirNaya thAya che tethI parata che teno bhAva A pramANe che- jJAnanA sAdhanabhUta indriyo vigere jo nirmaLatA Adi guNathI viziSTa hoya to te jJAna pramANabhUta jJAnane jaNAve che ane jo te indriya pILIyo vigere doSathI dUSita hoya to apramANabhUta jJAnane utpanna kare che. temAM jJAnanI utpatti pratye indriyo kAraNa che ane jJAnamAM rahelI pramANatA ane apramANatA ne utpanna karavAmAM (tenA kAraNarUpa indriya vigerenA) guNa ane doSanuM kAraNa che e pramANe viveka karI levo. jJAnamAM rahelI pramANatAno nirNaya to abhyAsadazAmAM hathelI vigerenA jJAnamAM svataH ja thAya che. ane anabhyAsadazAmAM satyasarpa vigerenA jJAnamAM saMvAdakajJAnanI AvazyakatA rahe che ane apramANyano nizcaya paNa abhyAsadazAmAM mRgatRSNikA (jhAMjhavAnA jaLa) vigeremAM svataH thAya che ane anabhyAsadazAmAM chIpalAmAM A rajata che' evA jJAnamAM bAdhakazAnathI thAya che. [bAdhakajJAnanI AvazyakatA rahe che] jevA prakArano padArtha pUrvajJAnanI paddhatimAM avataryo che tevA prakArano padArtha je jJAnavaDe nirNita karAya te saMvAdaka zAna kahevAya che. manda evI sAmagrIthI utpanna thayeluM je jJAna te saMvAdha che ane tejasvI sAmagrIthI utpanna thayeluM je jJAna te saMvAdaka che tema jANavuM. A rIte prathama parIccheda saMpUrNa svapara vyavasAyi jJAna pramALam tenI vyAkhyA rUpe che AkhA paricchedamAM pramANanI vyAkhyAnA ekeka pada na mUke 40

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to zuM zuM vAMdho Ave e vAta spaSTa karI, pramANanuM sarvoparizuddha anubhUta A ja lakSaNa yathArtha che e vAta te te sUtro dvArA siddha karI batAvI ane A rIte potAnA svarUpane ane parapadArthane jaNAvanAra jJAna te pramANa che A lakSaNa pratyakSa ane parokSa saghaLAM ya bhedomAM samAyelu che. temaja apramANa indriya-sannikarSAdimAM jarApaNa ghaTI zakatuM nathI tethI tadana zuddha A lakSaNa che. iti bAlabodhinyAkhyayA TippaNyA vibhUSite zrI vAdidevasUrisaMhabdhe pramANanayatattvAloke pramANasvarUpanirNAyakaH prathama: pariccheH / A pramANe bAlabodhinI nAmanI vyAkhyA (TippaNI) vaDe zobhita tathA zrIvAdidevasUrIjI mahArAjee racela pramANanayatattvAlokanAmanA granthamAM pramANanA svarUpano nirNAyaka evo prathama pariccheda jANavo.

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(dvitIya-pariccheH [pratyakSa pramANa - vicAra] evaM pramANasya svarUpaM pratipAdya saGakhyAM samAkhyAnti -.. pramANanI saMkhyA jaNAve che. tat dvimeTuM pratyakSa parokSa 2 / 2-2 te pramANa pratyakSa ane parokSa ema be bhede che. . . tat-pramANam pratyakSa-parokSabhedena dviprakAramityarthaH // 1 // pratyakSa ane parokSa ema be prakAre pramANa che. A padArthamAtranuM varNana lakSaNa ane vidhAna dvArA thAya che. temAM prathama paricchedamAM pramANanuM lakSaNa batAvyuM, have tenA bhedo batAve che. sUtramAM be rakAra mukavAthI jaNAvyuM che ke pratyakSa ane parokSa baMnemAM prAmANya sarakhuM che. eTale ke bannenI pramANatA samAna che ane svataMtra che. pramANanI saMkhyA viSe anyanI mAnyatA bhinna bhinna che. te A pramANe cArvAko'dhyakSamekaM, sugata-kaNabhujau sAnumAnaM sazAbdaM, tadvaitaM pAramarSasahitamupamayA tatrayaM cAkSapAdaH / arthApatyA prabhAkRdvadati ca nikhilaM manyate bhaTTa etat, sAbhAvaM dve pramANe jinapatisamaye spaSTato'spaSTatazca // (cAtaratnAra: ratnAkSaravatArikSA) (1) nAstika - (cArvAka) kevaLa pratyakSa pramANane ja mAne che. (2) bauddhI-vaizeSiko- pratyakSa ane anumAna be pramANane mAne che. (3) akSapAda - pratyakSa anumAna upamAna zabda ema cAra pramANa mAne che.

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(4) sAMkhya= - pratyakSa anumAna ane zabda pramANa mAne che. | * pArasarSa (sAMkhyadarzanavALA) (5) pUrva mImAMsaka - pratyakSa - anumAna - upamAna zabda arthapatti pAMca pramANa mAne che. (6) uttara mImAMsaka- uparanAM pAMca sAthe abhAvanAmanuM chaThuM pramANa | (kumArIlabhaTTa) mAnavAthI kula 6 pramANa mAne che. (7) jainadarzanI- pratyakSa (spaSTa) parokSa (aspaSTa) ema be pramANa mAne che. uparokta badhA bhedo vAstavika rIte pratyakSa ane parokSa A bemAM samAi jAya che. jagatamAM vastumAtranI bodha be rIte jovAya che. ekamAM vastuno yathAtathya bodha paranI apekSA vinA thAya che ane te spaSTa che. jyAre bIjAmAM vastuno vAstavika bodha paranI apekSA dvArA karavAmAM Ave che. ane te aspaSTa che. A be sivAya vastuno bodha koi trIjI rItie thato nathI, mATe tenA bIjA judA bhedo pADavAmAM AvyA nathI. be ja bhedo pramANanA che. pratyakSaM lakSayanti - pratyakSa pramANanuM lakSaNa batAve che. paNuM pratyakSam 2-2 spaSTa jJAna ne pratyakSa pramANa che. . spaSTatvaM pratyakSasya lakSaNamityarthaH / prabalatarajJAnAvaraNIyavIryAntarAyayoH . karmaNoH kSayopazamAt, kSayAd vA spaSTatAviziSTaM yajjJAnaM tat pratyakSaM jJAtavyam ne 2 . spaSTajJAna te pratyakSa che (A) lakSaNa che. jJAnAvaraNIya ane vIryAntarAya karmanA atyaMta kSayopazamathI athavA kSayathI, spaSTatAthI yukta evuM je jJAna che te pratyakSajJAna che. vizeSArtha : je jJAna indriyanI AdhInatAthI spaSTapaNe utpanna thAya te pratyakSa che. A lakSaNa sAMvyavahArika pratyakSane AzrayI ghaTI zake che. paraMtu 43

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paramArthika pratyakSanI vyAkhyA karatA pakSa no artha jIva laie eTale indriyavinA jIvanI ja sAMnidhyatAthI je spaSTa bodha thAya te pratyakSa A pramANe paNa lakSaNa Ave che. mati-vyAkhyoti nAnAtityakSa mAtma-tatrApekSatpatti pratyakSam maHzabdo vaparyAyatazAkSa prativartati rUti pratyakSan A vyAkhyA pramANe avadhi-mana-paryava-kevalajJAna pratyakSa che. vyavahArika dRSTAnta dvArA pratyakSaHspaSTatvane jaNAve che. jema koI pitA potAnA ajJAna evA bALakane zabdo dvArA agninuM bhAna karAve che. tethI agninI kaMika jhAMkhI bALakane thAya che. tyAra bAda te bALakane bIjo koI vyakti dhumADo nIkaLato hoya tevuM sthAna dekhADe che tyAre tene agnino pUrva karatA viziSTa bodha thAya che. ane trIjo purUSa tenI pAse agnine lAvIne teno vizeSatara bodha karAve che. A traNe jJAnamAM chelluM jJAna spaSTa agnino bodha karAve che ane A chellA bodhathI thayeluM jJAna tene te te vastumAM spaSTa dore che tethI te pratyakSa kahevAya che. spaSTavameva jayatti - * * spaSTatvanuM svarUpa batAve che. anumAnAdyAdhikyena vizeSaprakAzanaM spaSTatvam // 2-3 // anumAna vigere pramANo karatA adhikAratAthI vizeSabodha thavo te spaSTa kahevAya che. anumAnAdipramANairyeSAM niyatavarNasaMsthAnAdyAkArANAM pratibhAsanaM na bhavati teSAmapi pratibhAsanaM pratyakSasya spaSTatvamiti // 3 // anumAnAdi pramANothI cokkasa varNa AkAra vigereno bodha jevo spaSTa thato nathI tevo bodha spaSTa pratyakSathI thAya che arthAt je anumAna vigeremAM je bodha thAya che tenAthI atyaMta adhikatAthI bodha karAvanAruM spaSTa jJAna te pratyakSa che. pratyakSasya prakAraprakAzanAyAhuH - pratyakSa jJAnanA prakAro jaNAve che. tad dviprakAram- sAMvyavahArikaM pAramArthikaM.ca // 2-4 // 44

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te pratyakSajJAna be prakAranuM che. (1) sAMvyavahArika (2) pAramArthika saMvyavahAra-bAdhArahitapravRttinivRttI prayojanamasyeti sAMvyavahArikaH; paramArthe bhavaM paramArthikam / ayaM bhAvaH- bAhyendriyAdisAdhanebhyo yajjJAnamutpadyate tatsAMvyavahArikam, idam apAramArthikaM, bAhyendriyAdisAmagrIsApekSatvAt / avadhi-manaH paryAya-kevalajJAnarUpaM tu paramArthikaM pratyakSam, bAhyendriyAdisAmagrInirapekSatvAt taddhi AtmasannidhimAtreNotpadyate // 4 // saMvyavahAra-pIDArahita [iSTamAM pravRtti, ane aniSTamAM nivRttirUpa prayojana jenuM te che, sAMvyavahArika kahevAya che, eTale ke koIpaNa jAtanI bAdhA vinA hitakArI kAryamAM pravRtti ane ahitakArI kAryathI nivRtti karavI tene saMvyavahAra (=sAco vyavahAra) kahevAya, AvA prakArano samyagravyavahAra che prayojana jenuM, evA jJAnane sAMvyavahArika pratyakSa jJAna kahevAya che ane paramArthamAM thayeluM te, (svAdhInapaNe thayeluM te) pAramArthika kahevAya che tenuM tAtparya A pramANe che. cakSu vigere bAhya indriyAdi sAdhananI apekSAthI je jJAna utpanna thAya che te sAMvyavahArika kahevAya che. ane A jJAna apAramArthika che. kAraNa ke bAhojhiyAdi sAmagrIthI sApekSa che tathA avadhijJAna mana:paryavajJAna ane kevalajJAnAtmaka je jJAna che te pAramArthika pratyakSa che kemake bAhyakriyAdisAmagrIthI nirapekSa che. kAraNa ke A pAramArthikajJAna AtmAnI phakta sAMnidhyatAthI utpanna thAya che. vizeSArtha: A sAMvyavahArika pratyakSa matijJAnano eka peTAvibhAga che ane je matijJAnanuM svarUpa zrI umAsvAtijI mahArAjae tatvArthamAM patiatiH saMjJAvinAmanivadharUtyanethanA(sU.1-13) A sUtra dvArA darzAvyuM che. temaja te sUtramAM rahelA pati zabdathI teo jaNAve che ke AnA dvArA jagatano pravRtti ane nivRttirUpa vyavahAra cAle che, mATe A matijJAna sAMvyavahArika pratyakSa che. A sAMvyavahArika pratyakSamAM nirmaLatA che, mATe pratyakSamAM lIdhu che paraMtu vastutaH parokSa che. sAMvyavahArikasya prakArau darzayanti - - sAMvyavahArikanA bhedo jaNAve che. 45

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tatrAdyaM dvividhamindriyanibandhanamanindriyanibaMdhanaM ca // 2-5 // temA prathama sAMvyavahArina (1) ndriyathI utpanayanA bhane (2) anindriya(mana)thI utpanna thanArUM ema be prakAre che. tatra- ubhayormadhye, AdyaM-sAMvyavahArikaM pratyakSaM, dvividhaM-dviprakAraM, indriyanibandhanaM-cakSurAdIndriyahetukam, anindriyanibandhanaM ca-manohetukaM cetyarthaH / cakSurAdIndriyajanyaM manojanyaM ca yajjJAnaM tat sAMvyavahArikapratyakSamucyate iti samudAyArthaH / te sAMvyavahArika ane pAramArthikajJAnamAM Adya-eTale sAMvyavahArika pratyakSa be prakAranuM che. (1) cakSu Adi indriyo che kAraNa jemAM te indriyanibandhana (2) mana che kAraNa jemAM te anindriyanibandhana, tethI cakSu vigere indriyothI utpanna thanAruM ane manathI utpanna thanAruM je jJAna che te sAMvyavahArika pratyakSa kahevAya che. indriyaM-dvividhaM, dravyendriya-bhAvendriyabhedAt, dravyendriyaM dvividhaM, nivRttIndriyopakaraNendriyabhedAt, nirvRttindriyaM dvividhaM, bAhyAbhyantarabhedAt, tatra bAhyaMpratyakSeNa paridRzyamAnaM karNazaSkulyAdyanekaprakAram, AntaraM-kadamba-puSpAdyAkAram / upakaraNendriyaM-AbhyantaranirvRttIndriyasthitaM svasvaviSaya-grahaNazaktirUpaM, yasmin upahate nirvRttIndriyasattve'pi viSayagrahaNaM na bhavati tat / bhAvendriyamapi dvividham, labdhyupayogabhedAt, tatra labdhIndriyaM indriyAvaraNakSayopazamAparaparyAyArthagrahaNazaktirUpam / arthgrhnnvyaapaarruupmupyogendriym| cakSuSo'prApyaprakAzakAritvam, anyeSAmindriyANAM tu prApyaprakAzakAritvamiti / ___oDA : ndriyanA meha cha (1) dravyendriya (2) mAdriya, dravyeMdriya meM prAre cha. (1) nivRttIndriya (2) 65424ondriya, nivRttIndriya mAya bhane atyaMtarabhedathI be prakAre che. temAM pratyakSapaNe bahArathI dekhAtA kAnanA AkArAdi te bAhya-nivRttidravyendriya che je aneka prakAre che. ane atyaMtara nivRtti dravyendriya-kadambapuSpa vigerenA AkAravALI, aMgulanA asaMkhyAtamA bhAganI, zarIranI aMdaranA bhAgamAM rahenArI che. upakaraNadravyandriya-atyaMtara 46 .

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nivRtti-indriyamAM rahelI potapotAnA viSayane grahaNa karavAnI zaktisvarUpa che jo A upakaraNadravyendriya haNAyelI hoya to nivRttIndriya hovA chatAM paNa viSayanuM grahaNa thatuM nathI. bhAvendriya be prakAre che. labdhi-bhAvendriya (1) upayogabhAvendriya (2) temAM labdhibhAvendriya eTale jJAnAvaraNIya karmanA kSayopazamathI pragaTa thayelI jJAnazakti, tenuM bIjuM nAma che arthagrahaNazaktisvarUpA. tathA arthagrahaNanA vyApArarUpa je indriya te upayogendriya che. cakSuaprApyakArI che ane bAkInI bAhya indriyo prApyakArI che. indriya (talavAra calAvavAnI - (1) dravyendriya bhAvendriya nivRtIndriya (2) * upakaraNendriya (2) labdhIjiya (6) upayogakriyA) (talavAranI dhAra jevI) (talavAra calAvavAnI bAlyanivRttIndriya(3) atyaMtaranivRttIndriya(4) kaLA svarUpa) kaLAnA upayogarUpa) (talavAranImyAna jevI) (talavAra jevI) vizeSArtha : sAMvyavahArika-A vyavahAra yogya jJAnamAM ekamAM indriyanI mukhyatA che. bIjAmAM mananI mukhyatA che. indriyamAM-sparzendriya rasanendriya, ghrANendriya, cakSurindriya ane zrotrendriya A pAMca che. A indriyo anukrame sparza-rasa-gaMdha-rUpa ane zabda ema potapotAnA viSayane grahaNuM karanArI che A indriya dravya ane bhAva bhede che temAM (1) dravyendriya' dravyendriyanAmakarmanA udayanA nimittavALI che. ane bhAvendriya jJAnAvaraNIya darzanAvaraNIya ane vIryAntarAyanA kSayopazamanI apekSAvALI che. dravyakriyanivRtti-upakaraNa be bhede che te (2) nivRtti-dravyendriya (3) bAhya nivRtti dravyendriya pAMca indriyonA bahAranA aneka AkAro je che te che. (4) tathA masuranI dALa kadambapuSpAdi aMdaranA AkArarUpe atyaMtara dravyendriya che te baMne pudgala svarUpa che. jema talavAranI myAna talavAranuM rakSaNa kare che tema A bAdhendriya atyaMtaraindriyanuM rakSaNa kare che. bAhyandriyanI aMdara rahelI aMgulanA asaMkhyAtamA bhAganI banelI je atyaMtaraindriya talavAra samAna che. (5) upakaraNa dravyendriya te zaktirUpe che te talavAranI dhAra jevI che. jema talavAranI dhAra buThI hoya to chedanakriyA na thAya tema A indriya na 47

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hoya to bAhya-atyaMtara nivRttidravyendriya chatA viSaya pakaDavAnuM kArya na thAya. jema ke zrotrendriya hovA chatAM paNa zabdarUpa viSaya pakaDavAnI je zakti che, te jo na hoya to viSaya grahaNa na thAya mATe A indriya talavAranI dhAra jevuM kAma kare che. ane 1-bAhya ra-arthAtara-nivRtti 3-upakaraNa-indriya traNa pugala saMbaMdhI hovAthI dravyendriya che. (6) labdhIndriya-jJAnAvaraNIyAdi karmanA kSayopazamathI AtmAmAM pragaTa thayelI zakti. A indriya talavAra calAvavAnI kriyA jevI che te zaktirUpa kaLA AtmAmAM ja che. jema talavAra hoya tenI dhAra paNa hoya paraMtu teno upayoga karatAM na AvaDe to chedanakriyA barAbara na thAya tevI ja rIte viSayane grahaNa karavAnI zakti hovA chatAM viSayane jANavAnI kaLA na hoya to yathArtha jJAna na thaI zake mATe te kaLA svarUpe labdhi-indriya che. . . . (7) upayogakriya-jJAnAvaraNIyAdi karmonA kSayopazamathI AtmAmAM pragaTa thayelI viSaya jANavAnI zaktino je vyApAra- (upayoga-vaparAza). A indriya talavAra calAvavAnI kaLAno upayoga karavA tulya che jemAM talavAra calAvavAnI kriyA jANavA chatA teno upayoga na kare to kAryasiddha na thAya tevI ja rIte viSaya jANavAnI-pakaDavAnI kaLA prApta thayelI hovA chatAM paNa viSayano upayoga na kare to yogya bodha na thAya. labdhithI maLelI zakti kArya karavAnA sAdhanarUpe yojAya (joDAya) tyAre je pariNAma lAve te upayoga bhAvendriya che. labdhi ane upayoga A baMne indriyo AtmazaktisvarUpa hovAthI bhAvendriya che. anikriyate mana che A mana sarva arthane grahaNa karanAra che. manovargaNAnAM pudgalone grahaNa karI manarUpe pariNamAve te dravyamana (pudgalarUpa) che. ane jJAnAvaraNanA kSayopazama dvArA AtmAmAM pragaTa thayelI ciMtana-manana labdhi te bhAvamana che ane A mana AtmAnI zakti vizeSathI baneluM che. A mana mati ane zrutajJAnano viSaya grahaNa karanAra che. praH padArtha ane Indriyono saMbaMdha thavA chatA paNa mananA upayoga vinA jJAna thatuM nathI mATe indriyanibaMdhana ane anidriyanibaMdhana evA be bhedo kahyA vagara anikriyanibaMdhana evo eka ja bheda kahevo joIe. 48

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uttaraH indriyajJAna ane anidriyajJAna te baMnemAM mana kAraNa che eTale te sAdhAraNa kAraNa che paNa indriya to indriyajJAnamAM ja kAraNa che mATe te asAdhAraNakAraNa che. ane je asAdhAraNakAraNa hoya teno ja kAryamAM vyapadeza thAya che tethI banne bhedo yogya che. cakSurindriya aprApyakArI che ane bAkInI indriyo prApyakArI che. naiyAyikAdayastu sarveSAmindriyANAM prApyaprakAzakAritvameva vadanti / bauddhAstu cakSuHzrotrendriyavAnIndriyANi prApyaprakAzakAriNIti manyate / mano'pi dravya-bhAvabhedAd dvividham aprApyaprakAzakArI caastiiti| // 5 // TIkArya naiyAyika vigere sarve indriyone prApyakArI ja mAne che. ane bauddho cahyuM ane zrotrendriya varjIne bIjI indriyone prApyakArI mAne che. tathA mana dravya ane bhAvathI (pUrve jaNAvyA mujaba) be prakAre che ane te aprApyakArI che. * vizeSArtha viSayanI sAthe joDAIne je indriya bodha kare te prApyakArI ane viSayathI dUra rahIne je indriya bodha kare te aprApyakArI sAkaramukhamAM mukIe tyAre rasendriya sAkara vigere dravyonI sAthe joDAIne mIThAsano bodha kare che mATe te prApyakArI che cakSu rUpagrAhiNI che. rUpa dUra hote chate ja cakSu rUpane grahaNa kare che AMkhanI sAthe joDAIne (35)ne grahaNa karatI nathI mATe te aprApyakArI che jema sAme rahelI talavAra vigere (1) nayAyika cakSurindriyane paNa prApyakArI mAne che jema ke tenA kiraNo padArtha sAthe saMyoga pAmIne padArthane jaNAve che. jema ke beTarInA kiraNo ghaTa vigere padArtha sAthe joDAya ane pachI ghaTa dekhAya tema AMkhanA tejanA kiraNo padArtha sAthe joDAya ane pachI A ghaTavigere che tema dekhAya che. mATe cakSu prApyakArI che. AvI mAnyatAnI sAme koI tene pUche ke cazmA sahita cahyuM hoya to tejanA kiraNo padArtha sAthe kaI rIte saMyoga pAme? tathA svaccha pANInI aMdara mAchalA hoya to tejanA kiraNo pANI sAthe athaDAya to AMkha bhInI banavI joie athavA pANIthI tejanA kiraNono upaghAta thavo joIe, paraMtu Avu banatu nathI. to taiyAyiko AvuM samAdhAna Ape che ke svaccha kAca tejanA kiraNono ghAtaka banato nathI tethI kAcamAMthI tejanA kiraNo nIkaLIne. 49

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ghaTa sAthe saMyoga pAme che mATe prApyakArI che ityAdi ghaNI dalilo anyagranthomAM teoe karI che je sarvathA khoTI che. (2) bauddho - cakSurindriya ane zrotrendriyane aprApyakArI mAne che teo A pramANe kahe che ke vaktAnA mukhathI bolAtA zabdo zrotAnA kAna sudhI sIdhA pahoMcatA nathI jaLataraMganA nyAyavaDe zabdonI dhArA utpanna thAya che ane chello zabda zrotAnA kAne athaDAya che mATe je bolelo zabda che te zabda zrotAnA kAne jato nathI tethI te aprApyakArI che. AvI mAnyatA dvArA aprApyakArI mAne che. jijJAsuo e tenuM khaMDana ratakarAvatArikA syAdvAdaratAkara Adi graMthomAM savistAra joi levuM. athA'sya dvividhasyApi prakArAn prakaTayanti indriyanibandhana ane anindriyanibaMdhananA prakAro jaNAve che. etad dvitayamavagrahehAvAya dhAraNAbhedAdekazazcaturvikalpakam // 6 // A baMne avagraha ihA apAya ane dhAraNAnA bhedathI dareka cAra prakAre che. etad dvitayam-indriyanibandhanamanindriyanibandhanaM ca, ekazaH- pratyekam savaprada-phaidA-avAya- -dhAraLAmetAt caturvitattvam-caturmedram // 6 // A Indriyanibandhana ane anindriyanibandhana e baMne dareka avagraha ihA apAya ane dhAraNAnA bhedathI cAra vikalpavALA che. (eTale ke cAra cAra bhede che) ja vizeSArtha : A indriyo ane manathI thatuM jJAna vAraMvAra paricita hovAthI bheda jevuM jaNAtu nathI paraMtu, chelluM vyavahAra yogya jJAna na thAya tyAM sudhI temAM cha prakAranA svarUpo thAya che. tene ja darzana, avagraha, saMzaya, ihA, apAya ane dhAraNA kahevAya che. chatAM darzana ane saMzaya jJAnakoTimAM samAviSTa thatuM nathI, mATe te baMnene choDIne vyavahAra yogya jJAnanA cAra bhedo ahIM pADyA che. kema ke darzana nizcayAtmaka (jJAna) na hovAthI pramANa nathI tathA pUrve joi gayA tema saMzaya e samAropa hovAthI pramANa nathI. 50

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avagrahAdInAM svarUpaM sUtracatuSTayena spaSTayanti - have avagrahanuM svarUpa jaNAve che. viSayaviSayisannipAtAnantarasamudbhUtasattAmAtragocara drshnaajjaatmaadymvaantrsaamaanyaakaarvishissttvstugrhnnmvapraH + 2-7 che. 'viSaya ane viSayIno (yogyadezamAM) saMbaMdha thavAthI utpanna thayeluM sattAmAtranA viSayavALuM prathamadarzana utpanna thAya che, ane te darzanathI utpannathanAra avAntara sAmAnyathI yukta vastunuM grahaNa te avagraha kahevAya che. viSaya:- 'sAmAnyavizeSAtmako'rthaH, viSayI-cakSurAdIndriyAnindriyasamudAyaH, tayoH sannipAta yogyadezAvasthAnam, tadanantaramutpannaM yatsattAmAtraviSayakaM darzanam nirAkAraM jJAnam, tasmAdanantaramutpannaM yat sattvasAmAnyAdavAntaramanuSyatvAdisAmAnyA'kAraviziSTavastugrahaNam - avagrahazabdavAcya rUtyartha che cho . 1 TIkArya viSaya-sAmAnyavizeSAtmaka evo padArtha, viSayI=cakSu vigere indriya ane manano samudAya, te padArtha ane indriyo vigere jo yogyadezamAM rahelAM hoya eTale ke baMnemAM anukuLa saMyoga hoya, tyAra pachI utpanna thayeluM je sattAmAtranA viSayavALuM darzanaHnirAkArajJAna, tenI pachI utpanna thayeluM je sattva (sAmAnyathI) avAjora manuSyatvAdi sAmAnya AkArathI yukta evuM vastunuM je grahaNa thAya te avagraha kahevAya. vizeSArtha: pratyeka padArtha sAmAnya ane vizeSa svarUpa che temAM sAmAnyanA be bhedo hoya che. (1) parasAmAnya (mahAsAmAnya) sattvasattAmAtra sarve padArthomAM hoya che. (2) apara sAmAnya (avAntarasAmAnya) eka jAtIya evA padArthamAM rahelI samAnatA te avAstara sAmAnya kahevAya che. jemake manuSyatva, gotva, devatva, rUpatva, guNatva vigere jAtio che. viSaya ane viSayIno yogyadezamAM saMbaMdha thavAthI sarvaprathama sattAmAtrane jANanAra darzanopayoga utpanna thAya che, te pachI avAntara manuSyatvAdine jANanAra 51

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avagraha utpanna thAya che. darzanamAM rUdram jhi ' eTaluM ja thAya che. - avagrahamAM kaMika adhikabodha thAya che. jo ke karmagrantha vizeSAvazyakabhASya tatvArthAdisUtramAM vyaMjanAvagraha ane arthAvagraha ema avagrahanA je be bhedo che te baMne bhedono "avagraha' rUpa eka vivakSIne A sUtramAM teno artha samajAvyo che temAM viSaya-viSayIno sannipAta mAtra che, te vyaMjanAvagraha che tenAthI "astitva' mAtra rUpa mahAsAmAnyano je prathama bodha thAya che te eka samayanA kALavALo naiRRyika arthAvagraha che ane tyArabAda avAjora sAmAnyothI yukta evo sAmAnyAkAra yukta vastuno je bodha thAya che te vyavahArika arthAvagraha kahevAya che ema avagrahanA sarva-vyAkhyAno A sUtramAM samAveza pAme che. ' (1) viSaya ane viSayIno sannipAta vyaMjanAvagraha (2) rUDhizcipti AvuM sattAmAtranuM je jJAna te nezcacipha athavagraha (3) mAm manuSya vigere avArasAmAnyathI yukta che. jJAna te vyavahArika arthAvagraha che. ihAnuM svarUpa jaNAve che. avagRhItArthavizeSAkAGkSaNamIhA // 2-8 // avagrahathI jANela padArthane vizeSa jANavAnI icchA te IhA che. avagRhItArthasya-manuSyatvAdisAmAnyarUpeNa gRhItasyArthasya vizeSAkAGkSaNam-'anena kAnyakubjena bhavitavyam' ityevaM rUpamIhApadavAcyam / 8 / TIkAryaH avagrahathI grahaNa karelA padArthane manuSyatvAdi sAmAnyarUpa * vaDe grahaNa karelA padArthanI vizeSa AkAMkSA. jema AvA AvA dharmo vaDe karIne A manuSya kanyAkumArIno hovo joie A pramANenuM (je jJAna te) IhA kahevAya che. vizeSArtha darzanopayoga rUpa sattAne jANyA bAda, jJAnopayoga rUpa avAntara sAmAnya manuSyavAdine jANyA bAda, te ja jJAnopayogamAM te manuSya kevo che AvI vizeSa jANavAnI icchA te IhA che. eka ja upayogamAM darzana avagraha (saMzaya) IhA Adi bhinna bhinna avasthA che. A manuSya lAge che evuM jANyA bAda, A manuSya pATalIputrano che ke kAnyakubbano? evo saMzaya para

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thAya che tyArapachI kAnyakubjano jaNAvatA sAdhakapramANathI anvayanA nizcaya tarapha ane bAdhaka pramANathI pATalIputrano to nathI jaNAto evA vyatirekanA niSedhane abhimukha thavuM (apAya tarapha DhaLavuM) te ihA che. apAyanI vyAkhyA batAve che. kRttivizeSaniLayoDavAyaH // 2-1/ IhA dvArA jaNAyelA padArthano vizeSa nirNaya karavo te apAya kahevAya che. IhitavizeSasya - IhAviSayIkRtasya vastuno nirNayaH " ayaM kAnyakubja va'' kRtyAAro nizcaya:- avAya:|| | // IhAthI vizeSarUpe karAyelI vastuno vizeSa nirNaya. jema ke- A purUSa kAnyakubja (kanoja)no ja che evA prakArano nizcaya te apAya che. dhAraNAnuM lakSaNa batAve che. sa eva dRDhatamAvasthApanno dhAraNA // 2-10 // te ja apAya jyAre atyaMta nizcita avasthAne pAme che tyAre dhAraNA kahevAya che. sa eva avAya eva, dRDhatamAvasthApannaH - sAdarasya pramAtuH kiJcit kAlaM tiSThan dhAraNetyabhidhIyate / idamaMtra sUtra catuSTasya tAtparyam-indriyaviSayasannipAtAnantaraM prathamam 'asti kiJcit' ityAkAraM nirAkAraM jJAnamutpadyate tad darzanamityabhidhIyate, tAdRzadarzanAntaraM manuSyatvAdyavAntarasAmAnyAkAraviziSTam- 'ayaM manuSyaH' ityAkArakaM yajjJAnamutpadyate so'vagraha ityucyate, tadanantaram 'anena kAnyakubjena bhavitavyam' ityAdyAkAraM vizeSA''kAikSaNamIhAjJAnaM bhavati, tataH 'ayaM kAnyakubja eva' ityAkArakaM nizcayAtmakaM jJAnamunmajjati so'vAyaH, evAvAya: sAdarasya pramAtuH kiJcit kAlaM tiSThan dhAraNetyabhidhIyate // 10 // sa te ja apAya atyaMta dRDha avasthAne pAmato chato Adarasahita evA pramAtAne keTaloka kALa sthira rahe te dhAraNA kahevAya che. dhAraNA=saMskAra AvA jJAno hRdaya upara aMkita thAya che ane pachI kAlAntare smaraNane yogya bane che. cAre sUtranuM tAtparya A pramANe che. 53

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darzanopayoga- asti iizcat, avagraha- mayaM manuSya:, ihA- anena jAnyabbena mavitavyam, apAya- artha jAnyaghna Dva, dhAraNA-avaM kAnyakubja eva (ityAkAro'vAyaH ) kiJcit kAlaM yAvantiSThan. indriya ane padArthanA saMyoga pachI prathama A kaMika che.- AvA AkAranuM nirAkArajJAna utpanna thAya che te darzana e pramANe kahevAya che. tevA prakAranA darzana pachI manuSyatvAdi avAntara sAmAnya AkArathI viziSTa A manuSya lAge che, evA prakAranuM jJAna utpanna thAya che. te avagraha che. tyArabAda A kAnyakubjano manuSya hovo joie vizeSa jANavAnI icchA-jijJAsA ihA jJAna che. tyArabAda A kAnyakubjano ja mAnava che, evA prakAranuM nizcayAtmaka jJAna je pragaTa thAya che te apAya che. te ja apAya upayogavALA pramAtAne keTaloka kALa sthira rahe che te dhAraNA che.. nanvanizcayarUpatvAdIhAyAH saMzayasvabhAvataiva, ityArekAmapAkurvanti - saMzaya ane ihAno bheda batAve che. saMzayapUrvakatvAdIhAyAH saMzayAd bhedaH // 2 - 11 // ihA jJAna saMzayapUrvaka thatu hovAthI ihA saMzayathI bhinna che. IhAyAH 'anena kAnyakubjena bhavitavyam' ityAkArakasya jJAnasya, saMzayapUrvakatvAt- kimayaM kAnyakubjaH, uta pAJcAlaH ? ityAkAraka saMzayapUrvakatvAt, saMzayAd bhedaH, IhAsaMzayAd bhinnetyarthaH / saMzayasyApramANatvAdavagrahAdiSu pATho na kRtaH // 11 // A kAnyakubjeno hovo joie evA svarUpavALI ihAno zuM A kAnyakubjano che ke pAMcAlano che ? evA AkAravALA saMzayathI bheda che. saMzayathI ihA bhinna che. saMzaya apramANa hovAthI (samAropano prakAra hovAthI) avagrahAdimAM tenI noMdha karAi nathI. praznaH jema saMzayajJAnamAM nizcaya nathI tevI ja rIte ihAmAM paNa A kAnya-kubjano ja che evo nizcaya nathI. A rIte baMne samAna che, to baMnemAM bheda zuM ? 54

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uttara : prathama saMzaya utpanna thAya che pachI IhA thAya che eTale IhAmAM bheda che A manuSya che evo avagraha thayA pachI aneka aMzone sparzanAra saMzaya dvArA te karNATakano ke pAMcAlana evuM saMzaya jJAna thAya pachI apAya abhimukha thaIne A karNATakano hovo joie evuM je jJAna te ihA che. saMzaya IhAmAM kAraNa kArya bhAva hovAthI paraspara bhinna che saMzayapUrvaka ihA hovAthI saMzaya kAraNa che ane bahA kArya che mATe saMzayathI ihA bhinna che. darzanAdInAM kathaJcidabhede'pi saMjJAbhedaM samarthayante - darzana vigere eka hovA chatA nAma bheda che tenuM kAraNa jaNAve che. kathaJcidabhede'pi pariNAmavizeSAdeSAM vypdeshbhedH|2-12| kiMika abheda hovA chatA paNa pariNAmanA bhedathI darzana vigerenA judA judA bheda che. - gSAM-tanAvagrahInAM, thaza-dravyanApekSA, 3mepa-putve'pi pariNAmavizeSAt paryAyanayApekSayA vyapadezabhedaH bhinnatvena pratipAdanamityarthaH / ekajIvadravye darzanAdInAM kathaJcidavizvagbhAvena vidyamAnatvAdekatve pariNAmApekSayA kathaJcit pRthaktvena pratipAdanamiti bhAvaH // 12 // A darzana avagraha vigeremAM dravyArthikanayanI apekSAe kaMika abheda hovA chatAM-ekapaNuM hovA chatAM paNa paryAyArthikanayanI apekSAthI bhinnatA paNa che. ekavadravyamAM darzanevigere kathaMcit abhedabhAve vidyamAna hovAthI eka hovA chatAM paNa pariNAmanI apekSAe kathaMcit bhinnatA paNa jaNAya che. - vizeSArtha: AtmAno ekano eka upayoga asaMkhyasamayAtmaka hovA chatAM paNa temAM samaye samaye vizeSatA thAya che. eka ja AtmAno upayoga sau prathama darzane paryAyamAM pariName che mahAsAmAnyane jANe che. tyAra bAda te ja upayoga avagraha paryAyamAM pariName che. ane avAntara sAmAnyane jANe che. tyArabAda te ja upayoga saMzaya paryAyamAM pariName che ane aneka aMzone sparze che. tyArabAda te ja upayoga IhA paryAyamAM pariName che ane nizcaya tarapha DhaLe che. tyArabAda te ja upayoga apAya paryAyamAM pariName che ane nirNaya kare che. te ja upayoga dhAraNA paryAyamAM pariName che daDhatama nirNaya papa

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(saMskAra) paNAne pAme che. A rIte eka ja upayoga (abheda)nI bhinna bhinna avasthA che. tethI AtmAno upayoga hovAthI dravyArthikanayanI apekSAe eka che. paraMtu avasthAbhedathI temanA nAmano bheda che mATe paryAyArthikanayanI apekSAe kathaMcit bheda paNa svIkArya che. athA'mISAM bhedaM bhAvayanti - parasparabhedanuM kAraNa jaNAve che. asAmastyenApyutpadyamAnatvena asaMkIrNasvabhAvatayA'nubhUyamAnatvAda, apUrvApUrvavastuparyAyaprakAzatvAt, kramabhAvitvAt caite vyatiricyante // .2-13 // . .. asaMkIrNasvabhAva hovAnA kAraNe asamastapaNe (ekI sAthe nI utpanna thatA hovAthI, vastunA nUtana nUtana paryAyone jaNAvanArA hovAthI, ane kramasara thatA hovAthI, darzana vigere paraspara bhinna svarUpa vALA che. ete darzanAvagrahAdayo vyatiricyante-parasparaM pRthaktvena vartante / kasmAd ? asaMkIrNasvabhAvatayA'nubhUyamAnatvAt-bhinnabhinnasvarUpeNa jnyaaymaantvaat| sAmastyenotpattisthale-naiSAmasaMkIrNasvabhAvatayA'nubhUyamAnatAsti, ata uktam'asAmastyenApyutpadyamAnatvAt' iti kadAcid darzanameva kadAcid darzanAvagrahau, kadAcid darzanAvagrahasaMzayehA ityAdirUpeNAsaMpUrNatayA'pyutpadyamAnatvAt / asAmastyenApyutpadyamAnatvamasaMkIrNasvabhAvatayAnubhUyamAnatve hetuH, asaMkIrNasvabhAvatayA'nubhUyamAnatvaM ca darzanAvagrahAdInAM parasparabhinnatve hetuH, ayameko hetuH apUrvApUrvavaMstuprakAzakatvAt-vastunoM bhinnabhinnadharmasya prakAzakatvAt, ayaM dvitIyo hetuH / kramabhAvitvAcca-krameNotpadyamAnatvAcca, ayaM tRtIyo hetuH / tathA ca ye'saMkIrNasvabhAvatayA'nubhUyante, apUrvApUrvavastuparyAyaprakAzakAH, kramabhAvino vA te parasparaM vyatiriktAH yathA stambhAdayaH, anumAnAdayaH aGkara-kandala-kANDAdayo vA tathA caite darzanAvagrahAdayaH, tasmAt parasparaM bhinnA iti // 13 // darzana avagraha vigere paraspara bhinnatAthI rahelA che. konAthI bhinna che? evo prazna thAya to paraspara bhinna svarUpe jaNAtA hovAthI bhinna che. eTale pa6

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ke darzana avagraha IhA apAya ane dhAraNA A pAMcamAM jJAnamAtrA hinAdhika che. jJAnamAtrA hInAdhika hovAthI ekabIjAmAM bhaLI jatAM nathI tene asaMkIrNa svabhAva kahevAya che. Avo asaMkIrNa svabhAva hovAnA kAraNe pAMce avasthAonuM svarUpa paraspara pRthak pRthar hovAno anubhava thato hovAthI te darzanAdi parasparabhinna che. ____ asAmatsyenApyutpadyamAnatvaM mA 56 asaMkIrNasvabhAvatayAnubhUyamAnatvAt e padano hetu che. darzana vigere utpattisthAnamAM (tenA kSayopazamavALI vyaktimAM) darzanAdi pAMce paryAya bhinna bhinna svarUpe anubhavAya che. AthI ja kahyuM che ke darzanAdi ekI sAthe utpanna thatA nathI kyAreka utpattisthAne mAtra darzana thAya (sattA jaNAya), kyAreka darzana-avagraha jaNAya, kyAreka darzana avagraha saMzaya ane IhA rUpe jaNAya. ekI sAthe utpanna thatA nathI tethI bhinna bhinna svarUpe anubhavAya che, A hetu che. darzana, avagraha vigere bhinna bhinna che te siddha karavA traNa hetu dvArA traNa anumAna prayoga jaNAve che sAdhya ete darzanAdayaH parasparaM vyatiricyante (1) asaMkIrNasvabhAvatayA'nubhUyamAnatvAt ( 2 ) apUrvApUrvavastuparyAyaprakAzatvAt (3) kramabhAvitvAt. . (1) ye asaMkIrNasvabhAvatayA'nubhUyante te parasparaM vyatiricyante, yathA stambhAdayaH / (2) ye apUrvApUrvavastuparyAyaprakAzakAH te parasparaM vyatiricyante. yathA anumAnAdayaH / (3) ye kramabhAvino te parasparaM vyatiricyante, yathA aGkurakandalakANDAdayaH / prayogArtha darzana Adi paraspara bhinna che, te sAthe utpanna thatA hovAthI bhinna bhinna svarUpe anubhavAya che. (A chae cha utpanna thAya ja tevuM nathI, kyAreka eka, kyAreka be-traNa-cAra AdinuM jJAna thAya che. darzana vigere eka hota to cha e cha utpanna thavA joie, paraMtu evuM nathI, tethI te judo che thAMbhalA vigerenI jema. darzanAdi samajavA mATe pUla (vyavahArika) dRSTAnta A pramANe che. A plenamAM besanArane jhaDapathI gati karato hovAthI kaMIka prasAra thayuM evuM (vidita ti) darzana, plena karatAM TrenamAM janAra gati thoDI maMda hovAthI A 57.

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vRkSa vigere che te avagraha, basamAM beThelAne saMzaya thAya che ke AMbAnuM che ke pIpaLAnuM vRkSa che? saMzaya, rIkSAnI gati maMda hovAthI AMbAnuM jhADa hovuM joie ihA, sAyakala upara besanAra ke calAvanArane A AMbAnuM vRkSa che (apAya-dhAraNA) darzana AdinI utpatti jJAnAvaraNIya-darzanAvaraNIyAdinA kSayopazamathI thatI hovAthI karmanA vicitra kSayopazamathI pramAtAne darzanAvaraNIyano kSayopazama thAya ane jJAnAvaraNIyano na thAya athavA kaMika maMda thAya to kyAreka darzana thAya, kyAreka darzana, avagraha thAya, AgaLa kSayopazama na hoya to te jJAna na thAya ane hoya to dhAraNA sudhI jaI zake che. (2) darzana, avagrahAdi paraspara bhinna che eka ja vastunA navIna navIna paryAyane jaNAve che. jema anumAna upamAna vigere pramANa judA che ane judo judo bodha karAve che tema darzana sattA paryAyane, avagraha avAntara sAmAnya vigerene jaNAve che. tethI paraspara bhinna che. ' * (3) darzana avagraha vigere paraspara bhinna che kramasara utpanna thatA hovAthI, jema aMkuro (phaNago) kaMdala (thaDa) kAMDa (zAkhA), krame utpanna thavAnA kAraNe judA che, tema darzana prathama utpanna pachI avagraha vigere utpanna thatA hovAthI judA che. athA'mISAM kramaniyamArthamAhuH - darzanAdi kramano nizcaya jaNAve che. kramo'pyamISAmiyameva tathaiva saMvedanAd, .. evaM kramAvirbhUtanijakarmakSayopazamajanyatvAcca // 2-14 // darzanAdino krama paNa A ja che. kAraNake tevA prakAranA kramavaDe anubhava thAya che. (evA anubhavanuM kAraNae che ke- e ja prakAranA kramathI pragaTa thayela potAnA karmanA kSayopazamathI utpanna thAya che. __ amISAM-darzanAvagrahAdInAM, kramo'pyameva-Adau darzanaM, tadanantaramavagrahaH, tataH saMzayaH, pazcAdIhA, tato'vAyaH, tato dhAraNA, ityAkAraka eva, tathaiva saMvedanAt-anubhUyamAnatvAt, evaM krameNAvirbhUto yo nijakarmaNo darzana-jJAnA 58

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''varaNasvarUpasya kSayopazamaH tatkAryatvAccAyameva kramaH, yena krameNa darzanAdyAvaraNakarmaNaH kSayopazama bhavati tenaiva krameNa darzanAdayaH utpadyante kRti mAva: 28 A darzana avagraha Adine kamapaNa A ja che prathama darzana pachI, avagraha tyArabAda saMzaya, tyArapachI IhA, pachI avAya, ane tyArapachI ja dhAraNA svarUpa anubhavAya che. A prakAranA pragaTa thayelA je potAnAjJAnAvaraNIya-darzanAvaraNIyAdi karmano kSayopazama, A kramavaDe utpanna thato hovAthI tenA kAryasvarUpa evA darzana avagrahAdi paNa A krame thAya che. jJAnAvaraNIyAdi karmano kSayopazama te kAraNa che ane darzana avagrahAdikArya che. kAraNarUpa kSayopazamathI yukta evo AtmAno upayoga prathama samaya karatA bIjA samaye vikAsa pAmato jAya che tema darzanamAMthI avagraha temAMthI saMzaya A prakAre jJAnanI mAtrA vadhatI jAya che e pramANe kAraNanI tAratamyatAthI kAryamAM paNa pheraphAra thAya che. tire roSamAdu: - pUrvokta krama na mAnIe to zuM vAMdho Ave? anyathA prameyAnavAtiprasa / ra-2 // " A krama A rIte svIkAravAmAM na Ave to prameya padArthanuM jJAna thAya nahi ... anyathA-yathoktakramAnaGgIkAre, prameyAnavagatiprasaGga-vastuno'navabhAsa* prasara thAt | 25 | - pUrvokta (pahelA darzana pachI avagraha svarUpa) kama na svIkAravAmAM Ave to vastunA bodhano ja abhAva thavAno prasaMga prApta thAya che. / uktameva krama vyatirekadvArA samarthayante - kamanuM samarthana karatAM jaNAve che. na khalpadRSTamavagRhyate, na cAnavagRhItaM saMdihyate, na cAsaMdigdhamIhyate, na cAnIhitamaveyate, nApyanavetaM dhAryate // 1-16 // nahIM joyelI vastuno avagraha thato nathI, avagraha nahIM karAyelamAM saMdeha 59

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thato nathI, jeno saMdeha na thayo hoya tyAM IhA thatI nathI, ihAno viSaya na thayo temAM apAya thato nathI, jyAM apAya thayo na hoya tyAM dhAraNA thatI nathI. ____ adRSTe vastuni avagraho na bhavati, anavagRhIte saMdeho na bhavati, asandigdhe-IhA na bhavati, anIhite avAyo na bhavati, avAyA'viSayIkRte vastuni hAra na mati / 26 TIkAno artha sUtranA artha pramANe jANI levo. eTale ke sUtranA artha uparathI TIkAno artha spaSTa jaNAI jAya che. judo lakhavAnI jarUra rahetI nathI teno bhAvArtha A pramANe che ke vastunuM prathama darzana ja na thayuM hoya to teno avagraha kevI rIte thAya ? arthAt na thAya. ane jo "A kaMIka che' evo sAmAnya avagraha ja na thayo hoya to zuM A sarpa haze ke raju ? evo saMzaya kema thaI zake ? ane saMzaya vinA IhA ane IhA vinA apAyA ane tenA vinA dhAraNA thaI zakatI nathI jo aMkuro ja phUTyo na hoya to thaDa kema thAya ? jo thaDa na thAya to zAkhA prazAkhA phUla phala kema thAya ? mATe tenI jema A krame ja jJAnotpatti thAya che. tema jANavuM. kvacideSAM tathAkramAnupalakSaNe. kAraNamAhuH - kyAreka kramanuM bhAna thatuM nathI tenuM kAraNa sadRSTAnta jaNAve che. kvacit kramasyAnupalakSaNameSAm AzUtpAdAd utplptrzatavyatipremavat che -27 darzanAdinI utpatti jaldI thatI hovAthI kyAreka krama dekhAto nathI kamaLanA seMkaDo pAMdaDAne bhedavAnA kramanI jema. ayamartha:- yathA sUcyAdinA kriyamANasyotpalazatapatrasya bhedakramaH zIghrotpannatvAnna jJAyate, tathA vacit karatalAdau darzanAdInAmapi kramo nAnubhUyate / 27 che jema soya Adi vaDe karAtA kamaLanA so pAMdaDAne bhedavAno krama zIvra utpanna thato hovAthI jaNAto nathI tema kyAreka karatala (hatheLI) AdimAM darzana avagraha Adino paNa krama anubhavAto nathI. 60

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vizeSArtha : je vastu ati paricayavALI hoya temAM prathama darzana thayuM pachI avagraha, pachI saMzaya, Adi kramano anubhava thato nathI jemake hatheLI. temAM evu na samajavuM ke darzana, evagraha, IhA thayA vagara ja apAya ke dhAraNA thAya che paraMtu pUrvokta kramathI ja jJAna utpanna thAya che paraMtu atigADha paricayanA kAraNe tathA atizIghratAthI jJAna utpanna thaI jAya che tethI tenA kamano anubhava thato nathI. kamaLanA seMkaDo pAMdaDA ekabIjA Upara goThavyA pachI tenA upara soya ke bhAlo vigere khosatA te zastra kramazaH pAMdaDAne viMdhe che. pahelA pachI bIjA pAMdaDAne, pachI trIjA pAMdaDAne, e rIte viMdhe che to paNa atizIghratAthI bhedatA hovAthI khabara paDatI nathI. krama pUrvaka thayuM chatAM krama jaNAto nathI tema jJAna paNa atiparicitamAM zIghratAthI thAya che tethI tyAM krama jaNAto nathI. - paramArtha pratyakSa nakSatti - pratyakSa pramANanA bhedamAMnA bIjA pAramArthika pratyakSane jaNAve che. paramArtha punarutvajJAtmimAtrApekSam | -68 pAramArthika pratyakSa to utpattimAM mAtra AtmAnI apekSA rAkhe che. AtmamAtrApekSam-jIvadravyamevApekSale / ayaM bhAvaH-sAMvyavahArikapratyakSamindriyAdi sApekSamAtmadravyamavalambyotpadyate pAramArthikaM tu prtykssmindriyaaphinirapekSAtmadravyamavanotpAta, kRti 28 / A pratyakSa jIvadravyanI ja apekSA rAkhe che. teno bhAva A pramANe che. sAMvyavahArika pratyakSa indriya ane mananI sApekSa (vyavadhAna yukata) Atmadravyano Azraya karIne utpanna thAya che paraMtu pAramArthika pratyakSa indriya mana vigerenA vyavadhAnavagara Atmadravyane AzrayIne utpanna thAya che eTale ke je jJAna, indriya, prakAza, kSetra, ke evA prakAranA koipaNa bAhya AlaMbana vinA mAtra avyavahitapaNe kevala eka Atmadravyane AzrayIne ja jJAnAvaraNIya karmanA kSayathI ke kSayopazamathI pragaTa thAya che te pAramArthika pratyakSa che. asya bhedAvupadizanti -

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pAramArthika pratyakSanA bhedo jaNAve che. tad vinaM sanaM | 2-26 te pAramArthika pratyakSa vikala ane sakala ema be prakAre che. tat-pAramArthikaM tu pratyakSam, vikalaM-asamagraviSayakam, sakalaMsamagraviSayakamiti dvibhedamityarthaH // 19 // .. te pAramArthika pratyakSa-vikala-asamagra (adhurA) viSayavALuM ane sakalasamagraviSayavALuM ema be prakAre che. vizeSArtha: jJAnano svabhAva rUpI ane arUpI baMne padArthone jANavAno che. temAM je jJAna rUpI padArthane ja mAtra jANe che te vikalajJAna avadhi ane mana:paryava che A baMne jJAno AvaraNIyakarmanA kSayopazamayukta Atmadravyano Azraya laIne utpanna thAya che. je jJAna sarva padArthone jANe che te sakala (kevala-jJAna) che. A jJAna AvaraNIyakarmakSayayukta Atmadravyano Azraya laIne utpanna thAya che mATe tenA sakala ane vikala ema be bheda che. vikalaM bhedato darzayanti - vikalajJAnanA prakAro jaNAve che. tatra vikalamavadhi-mana: paryAyajJAnarUpatayA dvedhA // 2-20 // te pAramArthikajJAnanA vikala ane sakala ema je bheda che tenI madhyamAMthI vikalapratyakSa avadhijJAna ane mana:paryavajJAna ema be prakAre che. tatra-vikalasakalayormadhye vikalaM-vikalAkhyaM pratyakSam, avdhi-mn:paryAyamena divi mityartha: ra? I sUtrArtha pramANe TIkArya sugama che. vizeSArthaH A avadhijJAna ane mana:paryavajJAna jagatanI tamAme tamAma vastunA tathA dareka badhA ja dharmane (svabhAvane) jANanAra na hovAthI te vikala kahevAya che vikala ane sakala A be bhedo viSayabhedanI apekSAe che paraMtu vikalamAM je bodha thAya che te te niyata rUpa ja thAya che. avadhiM lakSayanti - avadhijJAnanuM lakSaNa jaNAve che. - 62

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avadhijJAnAvaraNavilayavizeSasamudbhavaM bhavaguNapratyayaM vidravyanoMghAmavadhijJAnam // 2-26 // avadhijJAnAvaraNIya karmanA vilaya (kSayopazama) vizeSathI utpanna thanAruM bhava ane guNanA nimittovALuM rUpI dravyane viSaya karanAruM avadhijJAna che. avadhijJAnasya yadAvaraNaM tasya vilayavizeSAt kSayopazamanAmakAd vinAzAda, utpannaM bhavaguNapratyayaM bhavaH - sura-nArakajanmalakSaNaH guNaH - kSayopazamasamyagdarzanAdiH, tau pratyayau - kAraNe yasya tad bhavaguNapratyayaMbhavakAraNakaM guNakAraNakaM ceti / tatra sura-nArakANAmavadhijJAnaM suranArakajanmagrahaNamAtreNaivotpadyate iti bhavapratyayamityucyate, naratirazcAM tu samyagadarzanAdiguNaistatprAdurbhavatIti guNapratyayamityabhidhIyate, rUpidravyagocaram - pRthivypteno-vAvadhAra- cchAyAprabhRtinI rUpidravyANi tadviSayakam // 29 // avadhijJAnAvaraNIya karmanA kSayopazamathI utpanna thayela, tathA bhava ane guNa, bhava-devanArakajanma svarUpa, guNa-kSayopazama samyagdarzana vigere manuSya ane tiryaMcanA bhavamAM avadhijJAna tapazcaryAdi ane samyagdarzanAdithI pragaTa thAya che tethI te guNapratyaya che devanArakane janmathI sahaja avadhijJAna thAya che. mATe bhavapratyaya che te bhava ane guNa che kAraNa jenuM te bhavaguNa pratyaya te kahevAya ane rUpI dravyone ja viSaya karanAruM che, eTale ke avadhijJAnI rUpI dravyone ja jANe che. eTale te avadhijJAna pRthvI, pANI, teja, vAyu, aMdhakAra, chAyA vigere rUpI dravyonA viSayavALuM che. mana:paryAyaM prarUpayanti manaparyavajJAnanuM svarUpa batAve che. -- saMyamavizuddhinibandhAd viziSTA''varaNavicchedAjjAtaM manodravyaparyAyAlambanaM manaH paryAyajJAnam // 2-22 // saMyama vizuddhinA kAraNe thayeluM viziSTa prakAranA AvaraNanA nAzathI utpanna thayeluM manodravya-paryAyane viSaya karanAruM je jJAna che te manaHparyAyajJAna che. saMyamasya cAritrasya vizuddhiH- nirmalatA, nibandhanaM kAraNaM yasya sa 63

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saMyamavizuddhinibandhano yo viziSTAvaraNavicchedaH -mana:paryAyajJAnAvaraNakSayopazama iti yAvat / tasmAjjAtam utpannaM, manodravyaparyAyAlambanam - manodravyaparyAyaviSayakaM manaHparyAyajJAnam / cAritravizuddhyA mana:paryAyajJAnA''varaNasya kSayopazama bhavati, tena ca manodravyaparyAyaviSayakaM jJAnamutpadyate, tanmanaHparyAyajJAnaH mucyate // 22 // . . cAritranI nimaLatA che kAraNa jenuM evuM ane mana:paryava-jJAnAvaraNIya karmanA kSayopazamathI utpanna thayeluM manovaMNAnA viSayavALuM mana:paryavajJAna che. cAritranI vizuddhi vaDe jJAnAvaraNIya karmano kSayopazama thAya che ane tenA vaDe manodravya-paryAyanA viSayavALuM jJAna utpanna thAya che ane te mana:paryAya jJAna kahevAya che. eTale ke aDhIdvipa pramANa manuSyakSetravarti saMjJI paMcendriya jIvo vaDe grahaNa karAyela je manovargaNAnAM pugaladravyo ane tenA paryAyone vAna viSayavANuM zAna te mana:paryavAna cha. .. sakalapratyakSaM lakSayanti - . . .. pAramArthika pratyakSa jJAnanA sakalAtmaka kevalajJAnanuM svarUpa jaNAve che. sakalaM tu sAmagrI-vizeSataH samudbhUtasamastAvaraNakSayApekSaM nikhiladravyaparyAyasAkSAtkArisvarUpaM kevalajJAnam / 2-23 / sakala pAramArthika pratyakSa to, sAmagrI vizeSathI utpanna thanAra, evA samagra AvaraNanA kSayanI apekSAvALuM, samagra dravya ane paryAyone sAkSAtkAra 42vaan| sva35vANu upayazAna . . sakalaM tu - sakalAkhyaM pAramArthikaM pratyakSaM punaH, sAmagrIvizeSasamudbhUtasamastAvaraNakSayApekSam-sAmagrI dvividhA, bahiraGgA antaraGgA ca, tatrAntaraGgA sAmagrI prakarSaprAptakSapakazreNisamyagdarzanAdisvarUpA, bahiraGgA punarjinakAlikamanuSyabhavAdirUpA, tena sAmagrIvizeSeNa samudbhUtaH- samutpanno yaH samastA''varaNakSayaH tadapekSaM-tatkAraNakaM nikhiladravyaparyAyANAM yaH sAkSAtkArastatsvarUpaM kevalajJAnaM jJAtavyam // 23 // sakala nAmanuM pAramArthika pratyakSa sAmagrI vizeSathI utpanna thanAruM, samasta kevalajJAnAvaraNIya karmanA kSayanI apekSAvALuM che. te sAmagrI be prakAre che. (1) 64

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bahiraMga (2) aMtaraMga, temAM aMtaraMgasAmagrI=prakarSane pAmela kSapakazreNisamyagadarzanAdi svarUpa che (samyagajJAna, samyagucAritra vigere AtmAnA pariNAma rUpa aMtaraMga sAmagrI) ane bahiraMga sAmagrI jinezvara prabhu vicaratA hoya tyAre manuSyabhava prathama saMghayaNa vigerarUpa audayika bhAvanI sAmagrI vizeSathI utpanna thayela (bAhya ane atyaMtara sAmagrI maLe che tyAre cAre ghAtI karmano kSaya thAya che) evo je samasta kevalajJAnAvaraNano kSaya che tenA kAraNe samasta dravyonA paryAyo (sarva dravyone tathA tenA saikAlika paryAyone ekI sAthe) sAkSAtkAra karanAruM kevalajJAna thAya che (jemAM phakta jJAna ja che arthAt aMzataH paNa ajJAna nathI te kevalajJAna-pUrNajJAna sakalapratyakSa kahevAya che.) (A jJAnanA dhAraka kevalI athavA sarvajJa kahevAya che mImAMsaka matavALA sarvajJane mAnatA nathI A sUtramAM tenA matanuM khaMDana jANavuM.) kataraM purUSametadAspadIkarotItyatrAhuH - arihaMtanI siddhi kare che. tadvAn arhan nirdoSatvAt // 2-24 // kevalajJAnavALA bhagavAn arihaMta che. nirdoSa hovAthI.... tadvAn kevalajJAnavAn / tathA ca prayogaH arhan sarvajJaH, nirdoSatvAt yo na sarvajJaH sa na nirdoSaH yathA rathyApuruSaH, nirdoSazcArhan tasmAt sarvajJaH // 24 // tana=kevalajJAnI, teno anumAna prayoga A pramANe che. maH niSatvati, arihaMta paramAtmA sarvajJa che. nirdoSa hovAthI, vyApti je sarvajJa nathI te nirdoSa nathI, jema zerImAM (pharato-rahelo) puruSa arihaMta paramAtmA nirdoSa che. (upanaya) tethI sarvajJa che. (nigamana). nirdoSatvamasya prasAdhanti - arihaMtanuM nirdoSapaNuM anumAna dvArA siddha kare che. nirdoSo'sau pramANA'virodhivAktvAt // 2-25 // A arihaMta nirdoSa che pramANathI avirodhI vANIvALA hovAthI...... 65

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nanu arhato nirdoSatvamevAsiddham, tat kathamanena sarvajJasiddhiH ? ityAzaGkAyAM tatsAdhakamanumAnAntaramAhuH- nirdoSo'sau iti-asau arhan nirdoSaH pramANa'virodhivAktvAt, yo na nirdoSaH, sa na pramANA'virodhivAk, pramANA'virodhivAk cArhan tasmAnirdoSa iti // 25 // praznaH arihaMta bhagavAnanuM nirdoSapaNuM ja asiddha che to niSatvati hetu dvArA sarvajJanI siddhi kaI rIte thAya? evI AzaMkAnuM sAdhaka anumAna batAve che. uttaraH maNI, nirdoSa, pramAvidhivat A arihaMta bhagavAna nirdoSa che, pramANathI avirodhI vANIvALA hovAthI (emano siddhAnta syAdvAdathI khaMDita nathI.) je nirdoSa nathI te pramANathI avirodhI vANIvALA paNa nathI. arihaMta paramAtmA pramANathI avirodhI vANIvALA che mATe nirdoSa pramANAvirodhivAktvamevA'rhataH prasAdhayanti - arihaMta bhagavAnanI vANInI satyatA siddha kare che. tadiSTasya pramANenAbAdhyamAnatvAt tadvAcastenAvirodhasiddhiH Gra-26 te arihaMta paramAtmAne iSTa (anekAMta-nayavAda vi.) je che te pramANa vaDe abAdhita hovAthI temanI vANI tenI sAthe avirodhI che ema siddha thAya che. ___ arhataH pramANAvirodhivAktvaprasAdhakAnumAnAntaramAhuH- tadiSTasyeti-arhan pramANAvirodhivAk, tadiSTasya-anekAntatattvasya pramANenA'bAdhyamAnatvAd bhiSagvat / anena sUtracatuSTayena sarvajJA'lApako mImAMsakaH pratikSipto vevitavya: raddo arihaMta bhagavAnanI pramANathI avirodhIvANIne sAdhavA mATe have bIju anumAna batAve che. - arihaMta, pramANathI avirodhI vANIvALA che, kAraNa ke temane iSTa evo je anekAMtavAda che te pramANavaDe abAdhita hovAthI, vaidyanI jema... jema roganA viSayamAM kuzaLa vaidya rogIone avirodhI (roga zamana kare tevI) adhya

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davA Ape tema arihaMta paramAtmA paNa pramANavaDe abAdhita che tethI avirodhI vANIvALA che eTale ke arihaMta paramAtmAne anekAMtavAda nayavAda vigere pramANathI barAbara siddha thAya che. A pramANe pramANa-abAdhita hetuthI, avirodhI vacana arihaMtanuM siddha karyuM, tathA te avirodhIvANIthI arihaMta nirdoSa che, te siddha karyuM ane nirdoSa hetu dvArA bhagavAna sarvajJa che te siddha karyuM. A rIte A cArasUtro dvArA sarvajJano apalApa karanAra mImAMsaka matanuM khaMDana thayuM. nirA/mATu: - sarvajJa ane kavalAhAra vacce avirodhipaNuM jaNAve che. na ca kavalAhAratvena tasyAsarvajJatvam kvlaa''haarsrvjnyyoravirothAt / ra-ra7A. * arihaMta bhagavaMta kavalAhAravALA hovAthI temanuM asarvazapaNuM che ema na jANavuM. kAraNa ke- kavalAhAra ane sarvajJatvano paraspara kaMI virodha nathI (avirodha che). - digambarAH "kevalI kavalA''hAravAn na bhavati, chadmasthebhyo vijAtIyatvAt" ityanumAnena kavalA''hArasarvajJatvayorvirodhamudbhAvayanti, tAn nirAkartumAhuH- na ceti tasya-arhataH kavalA''hAravatvenA'sarvajJatvaM na bhavati, kavalAhArasarvajJatvayorvirodhAbhAvAt / ayaM bhAva:- yadi kavalAhArasya kevalajJAnena saha virodho bhavet tasmidIyajJAnenApi tasya virodho'pariharaNIyaH syAda, jJAnatvAvizeSAt, na hi bhAskaraprabhAbhirnirasyamAnamandhakAranikurambaM dIpaprabhArbhirna nirasyate tathA ca nA'smAkamapyAhArApekSA bhavet na caivam, tasmAnna sarva 2. vanAirarvirodha rUti vi . ra7 | digambara- vastI vanANAnavIna bhavati sAthe vijJAtIyavAr kevalI kavalAhAravALA hotA nathI kAraNa ke chagha0 karatA bhinna hovAthI [teo chaghastha nathI ane kavalAhAra to chadmasthane ja hoya che AvI digambaranI mAnyatA che tenI sAme sUtramAM batAveluM zvetAmbara-granthakArazrInuM anumAna che.] AvA anumAna kavalAhAra ane sarvajJatvano je digambaro

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virodha pragaTa kare che tenuM khaMDana karavA mATe nati, taNya-raMtaH, arihaMta paramAtmAnuM kavalAhArathI asarvazapaNuM nathI kAraNa ke kavalAhAra ane sarvajJatAnA virodhano abhAva che. teno bhAva A pramANe che. jo kavalAhArano kevalajJAnanI sAthe virodha hoya to ApaNA jevA sAmAnya mANasanA jJAnanI sAthe paNa kavalAhArano virodha svIkAra karavo joIe kAraNa ke kevalImAM ane ApaNAmAM jJAnaguNa to sarakho ja rahelo che. (jo baMne vacce virodha hoya to jema jema mANasa bhaNe tema tema AhAra ghaTavo joIe jema kevalajJAnIne saMpUrNajJAna hovAthI kavalAhAra nathI tema ApaNane thoDuM thoDuM jJAna divase divase vadhe to AhAra ocho thavo joIe. paraMtu ghaNIvAra to vadhAre jJAna bhaNatA vyaktine parizramAdinA kAraNe AhAra vadhe che koI na bhaNato hoya to AhAra ocho hoya che. tethI AhArano saMbaMdha zarIra sAthe che. paraMtu jJAna sAthe AhAra saMbaMdha dharAvato nathI jJAna vadhe to AhAra vadhe ke ghaTe tevo niyama. nathI.) sUryanI prabhAvaDe dUra karAto aMdhakArano samUha dIpakanI prabhAvo nA nathI pAmato tevuM nathI. (eTale ke sUryanA prakAzavaDe dUra karAtuM aMdhArU dIpakana prakAzavaDe paNa kaMIka aMze dUra thAya che, tevI rIte jJAna bhaNIe tema AhAranI apekSA na thavI joIe paraMtu AvuM thatuM nathI tethI sarvajJatA ane kavalAhAramAM koI virodha nathI. iti bAlabodhinyAkhyayA TippaNyA vibhUSite zrIvAdidevasUrisaMdRbdha pramANanayatattvAloke pratyakSasvarUpanirNAyako dvitIyaH paricchedaH // . A pramANe bAlabodhinI vyAkhyAvALI TippaNIthI vibhUSita zrIvAdidevasUrIzvarajI e racela pramANanayatattAloka nAmanAgranthamAM pratyakSa pramANanA svarUpane jaNAvanAra bIjo pariccheda che. 68

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tRtIya-pariccheddaH (parokSa pramANanuM svarUpa) * pratyakSAnantaraM parokSaM lakSayanti parokSa pramANanuM lakSaNa batAve che. aspaSTa parokSam // rU- " aspaSTa pramANa te parokSa che. - vaizadyAbhAvaviziSTaM yat pramANaM tat parokSapramANamityarthaH // 1 // TIkArya H nirmaLatAdinA abhAvathI yukta je pramANa che te parokSa pramANa che. vizeSArtha : indriyonA vyApAranI apekSA nahiM rAkhanAra arthAt mananA vyApArathI asAkSAt padArthano bodha karAvanAra jJAna te parokSa che. pratyakSamAM padArtha sAme hoya che parokSamAM padArtha asAkSAt hoya che. paras+akSa-parokSa pratyakSathI je ulaTu te - parokSa che. parokSa pramANamAM pratyakSanI peThe spaSTa bodha thato nathI, chatAM pravRtti ane nivRttirUpa phaLa to baMnemAM sarakhuM ja che. pratyakSamAM niyata-varNagaMdha-rasa ane sparzayukta padArthonuM jJAna indriyo dvArA sAkSAt thatuM dekhAya che. jyAre parokSamAM sAcA ane saMgata avyabhicArI kAraNo dvArA manathI aspaSTa rIte sAdhya vicAravAmAM Ave che. athaitat prakArataH prakaTayanti parokSa pramANanA bhedo batAve che. smaraNa-pratyabhijJAna-tarkAnumAnAgamabhedatastat paJcaprakAram // 3-2 / te parokSa pramANa (1) smaraNa (2) pratyabhijJAna (3) tarka (4) anumAna ane (5) AgamanA bhedathI pAMca prakAranuM che. tat- parokSapramALam atyaMt spaSTam // 2 // tat- parokSapramANa, bIju spaSTa hovAthI granthakAre tenI TIkA banAvI nathI. 69 -

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athaiteSu tAvat smaraNaM kAraNagocarasvarUpaiH prarUpayanti smaraNaparokSa pramANanuM dRSTAnta sahita-kAraNa viSaya svarUpa lakSaNa jaNAve -- che. tatra saMskAraprabodhasaMbhUtamanubhUtArthaviSayaM tadityAkAraM vedanaM smaraNam // 2-3 // saMskAranI jAgRtithI utpanna thayeluM, anubhavelA padArthanA viSayavALuM, "te" evA AkAravALu evuM je jJAna te smaraNajJAna kahevAya che. anubhavajanyo yaH saMskAraH - AtmazaktivizeSastasya prabodhAt sambhUtam utpannam, iti kAraNanirUpaNam, pratyakSAdipramANairanubhUto'rthaH - viSayo yasya tadanubhUtArthaviSayam, iti viSayapradarzanam, tadityAkAraM tacchabdemollekhanIyam, iti svarUpapratipAdanam, vedanaM jJAnaM smaraNamityucyate smaraNaM pratyudbuddhasaMskAra: kAraNam / anubhUtArthastasya viSayaH tatchabdenollekhastasya svarUpamiti // 3 // pUrve pratyakSa vigere pramANo dvArA anubhavelA (padArthathI) janya evo je saMskAra=AtmAnI jJAnazakti vizeSa pragaTa thavAthI utpanna thayela te saMskAraprabodhasaMbhUta kahevAya che. te smaraNanA kAraNanuM nirUpaNa che. pratyakSAdi pramANo vaDe anubhavelo padArtha te smaraNajJAnano viSaya che. A viSaya nirUpaNa che. ane ''tat (te)'' e pramANenA zabdo vaDe ullekha che jeno te smaraNasvarUpano pratipAdaka che. AvA AkAravALA jJAnane smaraNajJAna kahevAya che. vizeSArtha : vAraMvAra dhAraNAbhUta thayela jJAna te saMskArAtmaka bane che ane tenI jAgRti dvArA smaraNa utpanna thAya che. A saMskAra te eka prakAranI zakti vizeSa che. tethI smaraNajJAnanuM pratyakSajJAna te kAraNa che: pratyakSa anubhava thayA vinA smaraNa jJAna thAya nahIM, AthI saMskAranI jAgRti te smaraNanuM kAraNa che. pratyakSa anumAna ke AgamAdi koipaNa pramANa dvArA jANeluM jJAna te ja smaraNa jJAnano viSaya che. "te" evA prakAranuM smaraNanuM svarUpa che. jema ghaTa kAryamAM mATI te kAraNa che pANI vigere bharavuM te viSaya che. pRthubudhdhodarAdi tenuM svarUpa che tema ahIM paNa jANI levuM che 70

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smaraNasya udAharaNam - tat tIrthakarabimbamiti yathA // 3-4 // jema te paramAtmAnuM biMba che e pramANenuM jJAna te smaraNazAna che. tadityanena yat prAk pratyakSIkRtaM smRtaM pratyabhijJAtaM vitarkitamanumitaM zrutaM vA bhagavatastIrthakarasya bimba-pratikRtiH, tasya parAmarzaH // 4 // ta" e kahevAvaDe je pUrve pratyakSa karAyuM hoya vicArAyuM hoya, anumAna karAyuM hoya athavA to sAMbhaLyuM hoya te bhagavAna tIrthaMkaranI AkRti-pratimA teno vicAra karavo te (smaraNanuM) svarUpa che. vizeSArtha : pUrve paramAtmAnuM biMba ke girirAja vigere joyelA hoya tyArabAda tenA saMskAra haiyAmAM dhAraNa karI rAkhyA hoya te saMskAra game tyAre pragaTa thAya tyAre te smaraNajJAnanA kAraNarUpa bane che. saMskAra pAmelo je padArtha che te smaraNano viSaya bane che. jema ke paramAtmAnI mUrti ke zatruMjayAdi, tyArabAda te smaraNajJAnano AkAra-te paramAtmAnI pratimA ke te zatruMjaya che A smaraNajJAnanuM svarUpa che. bhUtakALamAM ApaNe je biMba pratyakSa joyelu hoya athavA smaraNamAM lAveluM hoya, athavA pratyabhijJAnathI jANeluM hoya, athavA tarkathI mAneluM hoya, athavA anumAnathI kalpeluM hoya, athavA AgamAdi zAstrothI jANeluM hoya, ityAdi koipaNa prakAranA anubhavathI joyeluM ke jANeluM tIrthakarabiMba Aje najara samakSa hAjara na hovA chatAM yAda Ave (smRtigocarathAya) teno parAmarza vicAravizeSa manamAM Ave te sarva AvA prakAranA tat zabdanA prayogathI vaparAtuM je jJAna manamAM thAya che te sarve smaraNa kahevAya che tat zabda sAkSAt hoya athavA na hoya to paNa tenI yogyatA to rahelI che. . atha kAraNAdibhiH pratyabhijJAnaM jJApayanti - pratyabhijJAnanuM sadRSTAnna svarUpa jaNAve che. anubhavasmRtihetukaM tiryagUrkhatAsAmAnyAdigocaraM saMkalanAtmakaM jJAnaM pratyabhijJAnam // 3-5 // 71

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anubhava ane smRti che kAraNa jemAM evuM, tathA tiryak sAmAnya ane urdhvatA sAmAnya vigerene viSaya karanAruM, temaja saMkalanApUrvaka je jJAna che te pratyabhijJAna kahevAya che. anubhavasmRtihetukaM pratyakSAdipramANajanyaM jJAnamanubhava:, smRtizcAntaroktA, te heturyasya tad iti kAraNanirUpaNam, gavAdiSu sadRzapariNAmasvarUpa gotvAdikaM tiryaksAmAnyamityucyate / kaTakakuNDalAdiparyAyeSu yadanvayidravya suvarNAdi tadUrdhvatAsAmAnyamityucyate / etadubhayamAdiryasya visadRzapariNAmAdeH tiryagUrdhvatA sAmAnyAdigocaro viSayo yasya tat tiryagUrdhvatAsAmAMnyAdigocaram iti viSayanirUpaNam, sakalanAtmakaM padArthasya vivakSitadharmayuktatvena pratyavamarzanamAtmA-svabhAvo yasya tad iti svarUpakathanam, etAdRzaM yajjJAna tat pratyabhijJAnamucyate / pratyabhijJAnaM prati anubhavaH smRtizca kAraNam / vastune vivakSitadharmayuktatvena pratyavamarzanaM tasya svarUpamiti bhAvaH // 6 // pratyakSa vigere pramANathI jampa je anubhavajJAna, ane pUrve sUtramAM kahevAyelI smRti te baMne kAraNa che jemAM evuM te anubhavasmRtihetu= kAraNanirUpaNa. gAya AdimAM sadRza pariNAma svarUpa gotyAdika te tirthaMg sAmAnya che, tathA kaTaka kuMDala Adi paryAyomAM anusaratu je dravya suvarNavigere te urdhvatAsAmAnya che A baMne tiryak-urdhvatA sAmAnya ane Adi zabdathI visadRzatA vigere che viSaya jeno, tiryagUisAmAnyagocara te viSayanirUpaNa che ane saMkalanAtmaka= padArthanA vivakSita dharma joDavA dvArA vicAravAno che svabhAva jeno evuM te svarUpakathana che. AvA prakAranuM jJAna pratyabhijJAna kahevAya che. vizeSArtha : [kAraNanirdeza] pratyakSa ane parokSa ema baMne prakAranA pramANathI utpanna thanArI je pratIti, baMne pramANothI thanAro je bodha te pratyabhijJAna, anubhava ane smRti ema baMne A pratyabhijJAnamAM kAraNa che pUrve smaraNajJAnamAM eka anubhava ja kAraNa hatuM. A pratyabhijJAnamAM anubhava ane smRti ema baMne kAraNa che. vartamAnamAM padArthanuM darzana e anubhava ane pUrve joyelAnuM smaraNa ema baMne kAraNo che. "te A devadata che" "te" yada smRtisUcaka che. 'A' pada anubhavasUcaka che. ema baMne kAraNo pratyabhijJAnamAM 72

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sAthe ja hoya che. sAmAnya= sazitA. te be prakAranI che. (1) tiryasAmAnya (2) urdhvatA sAmAnya. viSayanirUpaNa bhinna bhinna dravyamAM eka ja kALe pragaTa thayelA banelA) sarakhe sarakhA paryAyamAM je ekatvanI buddhi-pratIti te tiryasAmAnya che. jema ke bhinna bhinna kalaravALI 100 gAyo che. sarve gAyomAM AtmadrI saunuM bhinna bhinna che paraMtu atyAre vartamAnakALe "gota=gAyapaNAmAM sarakhA paryAyane teo pAmelI che tevI raMgaberaMgI ane bhinna bhinna che Atmadravya jenuM evI te gAyomAM govAdi svarUpa (gAyapaNuM cArapagavALApaNuM puMchaDAvALApaNuM sAmbAvALApaNuM) je je sadezaparyAyatA che ke te tiryasAmAnya che. tevI ja rIte sonA-rajata-mATI vigere bhinna bhinna dravyonA banelA ghaDAmAM je ghaTapaNAnI ekAkAratA eTale ke ghaTatvasvarUpa sadRza-pariNAma te tiryasAmAnya che. tirtha- tikSNa jemAM lAInasara rahelA ghaTa vigere padArthamAM eka ja kALe tirtho aMgulinirdeza kaMravA dvArA ghaTanI samAnatA batAvAya che. AmAM dravyabhinna hoya paraMtu kALa vartamAna ja hoya ane paryAyanI samAnatA hoya che. - jyAre urdhvatAsAmAnyamAM dravya eka ja hoya kALa traNeya hoya che ane paryAyo aneka hoya che. eka ja dravyanA bhUta-vartamAna ane bhaviSyamAM thanArA bhinna bhinna paryAyomAM je dravyanI ekatA te uddhatA sAmAnya che urdhvatA = uparAuparI- eka ja dravyanA kALakrame AgaLa AgaLa AvatA navA navA paryAyomAM je tenuM te ja A dravya che evI ekatvanI pratIti te urdhvatA sAmAnya che. jema ke kuMDala, hAra, kaTaka vigere bhinna bhinna kALe thanArA paryAyomAM tenuM te suvarNadravya evI ekatvanI pratIti te urdhvatA sAmAnya kahevAya che. sUtramAM batAvela Adi zabda dvArA jema sadezatA pariNAma pratyabhijJAnano viSaya che tema visadezatA pariNAma paNa pratyabhijJAnano viSaya che tema jANavuM. svarUpakathana: koIpaNa vastunuM vivakSita dharmathI yuktatA dvArA je samanvayaanusaMdhAna karavuM eTale ke pUrvApara paryAyone joDI ApavA. jema ke A gAya che, te paNa gAya che, A baMne vAkyamAM gAyonA vivakSita evA gotvadharmathI je pratyavamarza karavo te svarUpakathana che. 73

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pratyabhijJAyA udAharaNam yathA tajjAtIya evAyaM gopiNDaH, gosadRzo gavayaH, sa evAyaM jinadata ityAdi // 3-6 // jema A gAyonopiMDa=sarve gAyo tenI jAtinI ja che, arthAt sarvegAyo gAya svarUpe samAna che. gAyanA sarakho je hoya te gavaya che. te ja A devadata che, vigere. -- 'tajjAtIya evAyaM gopiNDaH' iti, tiryaksAmAnyodAharaNaM, 'gosadRzo gavayaH' iti punarapi tiryak- sAmAnyasyodAharaNapradarzanaM naiyAyikAdyabhimatasyopamAnapramANasya nirAsArthaM, siddhAnte upamAnapramANasya pratyabhijJAne'ntarbhAvAt / tathAhi- kazcit pumAn vanecarasakAzAd yadA 'gosadRzo gavayaH' iti vAkyaM zuzrAva tadaiva tasya manasi sAmAnyarUpeNa pratibhAsamAne. gavayapiNDe gavayazabdasya sambandhajJAnamabhUt, pazvAd vanaM gatasyAsya gavayadarzane jAte prAktanasAmAnyAkArasambandhasmaraNe ca sa eSa gavayapadavAcyaH' iti saMkalanAjJAnarUpaM pratyabhijJAnaM prAdurbhavati, evaM 'govisadRzo mahiSa:' ityAdyapi tathArUpatvAt pratyabhijJAnameva / sa evAyaM jinadattaH' ityUrdhvatAsAmAnyasyodAharaNam, AdizabdAt ' sa eva bahniranumIyate mayA' ' sa evArtho'nenApyucyate' ityAdismaraNasahitAnumAnAdijanyaM jJAnaM pratyabhijJAnaM jJAtavyam / // 6 // tajjAtIya evAyaM gopiNDaH khA dRSTAnta tiryag- sAmAnyanuM che. gosadRso gavayaH // 5e| tiryag- sAmAnyanuM uhAharA jatAyuM. te naiyAyika vigere darzanakAro e mAnelA upamAna pramANanuM khaMDana karavA mATe che. kAraNa ke jaina zAstramAM upamAna pramANano pratyabhijJAna pramANamAM aMtarbhAva karyo che. te A pramANe-koi puruSe vanecara pAsethI kyAreka 'gAya sarakho gavaya hoya che' evuM vAkya sAMbhaLyuM. te vAkya tenA manamAM sAmAnyathI pratibhAsa thaye chate gavaya (rojha)nA piMDamAM gavaya zabdanuM saMbaMdhajJAna thayuM, pachI vanamAM gayelA te puruSane gavayanuM darzana thaye chate pUrve karelA sAmAnya-AkAranA saMbaMdhanuM smaraNa thavAthI te ja A gavayapadavAcya prANI che. ema smaraNa ane pratyakSanI saMkalanA svarUpa pratyabhijJAna pragaTa thAya che e ja pramANe 74

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vidiza Sa: ahIM paNa tevA prakAranI visaMskRzatAnuM je jJAna thAya che te pratyabhijJAna thIM ja thAya che. | sa vArtha vinatta: te ja A jinadatta che A urdhvatA sAmAnyanuM udAharaNa che. ane sUtramAM ApelA Adi zabdathI te ja A agni mAravaDe anumAna karAya che. (ke je mArAvaDe gaikAle anumAna karAyo hato.) te ja artha AnA vaDe kahevAya che. (ke je pUrve AcArya ma.sA. vaDe kahevAyo hato) vigere smaraNasahita anumAna ane smaraNasahita Agama pramANa vigerethI janya je jJAno che te pratyabhijJAna che. vizeSArtha tiryasAmAnya nA be udAharaNo zA mATe batAvyA? sarve gAyo gAyapaNe samAna che evuM eka udAharaNa tiryasAmAnyanuM batAvavA chatA "gAyanA sarakhuM gavaya" kahevAya AvA prakAranuM A ja sUtramAM bIjuM udAharaNa batAvyuM che te naiyAyika vigerenA kadAgrahane dUra karavA mATe batAvyuM che. kAraNa ke- "gAya sarakhu gavaya' kahevAya che te jJAnane naiyAyika bhinna pramANa rUpe upamAna pramANa kahe che. paraMtu taiyAyikonuM A kathana ucita nathI. kAraNa ke- gAya gAya vacce samAnatA batAvAya che. te saMkalanAtmaka jJAna hovAthI pratyabhijJAna che tevIja rIte gAya ane gavaya vacce paNa saMdezatA batAvanAruM A jJAna paNa saMklanAtmaka ja che mATe pratyabhijJAna che. jo AvA jJAnane pratyabhijJAnathI judu pADIne upamAna pramANAntara mAnavAmAM Ave to gAyathI videza je prANIM te mahiSa che A jJAnane paNa pratyabhijJAna ane upamAnathI koI juduja pramANa mAnavAnI Apatti Avaze ane A rIte jo bhinna bhinna pramANo kalpIe to pramANanI pratiniyata saMkhyAno viccheda ja thaI jAya. TIkAmAM Apela " avayaM vahninumIyate kayA' A dRSTAnna pUrve karelA anubhavathI thayela smaraNanI pradhAnatAvALA anumAnathI janya che tathA "ta vArthoDAyuSyate' pUrve Agamano artha sAMbhaLIne anubhava karelo che tenAthI janya smRti ane Agama ema ubhayajanya A bodha che tema jANavuM. tarkasya lakSaNam - tarka-jJAnanuM lakSaNa sadRSTAnta jaNAve che. 75.

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upalambhAnupalambhasaMbhavaM, trikAlIkalitasAdhyasAdhanasambandhAdyAlambanam, 'idamasmin satyeva bhavati' ityAdyAkAraM saMvedanam hIMgaparanA ta che rU-7 / | upalaMbha ane anupalaMbhathI utpanna thanAruM, traNe kALathI yukta evA sAdhya sAdhananA saMbaMdhanA AlaMbanavALuM, "A hoya to ja A hoya' evA AkAravALu je saMvedana (jJAna), Uha evuM bIjuM jenuM nAma che te tarkajJAna kahevAya. che. pramANamAtreNa grahaNamupalambhaH, pramANamAtreNAgrahaNamanupalambhaH, tAbhyAmupalambhAnupalambhAbhyAM, sambhavaH-utpattiryasya tat tathA, iti kaarnnkiirtnm| trikAlavarttisAdhya-sAdhanayoH sambandhaH-vyAptiH, sa Adiryasya niHzeSadezakAlavarttivAcya-vAcakabhAvasambandhasya, sa AlambanaM viSayo yasya tat tathA, iti viSayanirUpaNam / idamasmin satyeva bhavati idamasminnasati na bhavatyeva' ityAkAraM saMvedanaM tarkaH, tasyaiva Uheti nAmAntaram / .. . ayaM bhAvaH- 'vahnau satyeva dhUmo bhavati vayabhAve na bhavati' ityAkArakaM jJAnaM tarka ityucyate, 'vahnisattve ghUmopalambho vayaMbhAve dhUmasyAnupalambhaH' iti upalambhAnupalambhAmyAmayaM tarka utpadyate / asya tarkasya vahni-dhUmayoravinAbhAvo viSayaH // 7 // pratyakSAdi pramANa vaDe sAdhya sAdhananuM grahaNa te upalaMbha che ane pratyakSavigere pramANo vaDe sAdhyasAdhananuM agrahaNa te anupalaMbha che. te baMnevaDe che utpatti jenI tevuM te, A tarkajJAnamAM kAraNanuM kathana che. traNe kALamAM rahelA sAdhya ane sAdhananI vyApti te AdimAM che jene eTale ke samasta dezakALamAM rahelA vAya ane vAcakanA saMbaMdhanuM AlaMbana e ja che viSaya jeno te tarkajJAnanuM viSaya nirUpaNa che. "A hote chate A hoya ane A na hote chate A na hoya" evA AkArAvALuM jJAna te tarka kahevAya che. ane Uha evuM tenuM bIjuM nAma che. teno bhAva A pramANe che : vahni hote chate ja dhUma hoya, vahnino abhAva hoyato dhUmano paNa abhAva hoya che. AvA AkAravALuM jJAna te tarka jJAna kahevAya che. (A svarUpanirdeza che.) vadvividyamAna hote chate dhUmano upalaMbha

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ane vahninA abhAvamAM dhUmano anupalaMbha e pramANe upalaMbha ane anupalaMbhavaDe A tarka utpanna thAya che. A tarkano agni ane dhUmano avinAbhAva saMbaMdha jaNAvavo te viSaya che. vizeSArtha : smaraNa-parokSa-pramANamAM pratyakSa athavA koipaNa pramANathI thayela anubhava mAtra ja kAraNa bane che. pratyabhijJAnapramANamAM smaraNa ane anubhava baMne kAraNa bane che. temaja ahiM tarka parokSapramANamAM-pratyakSa, smaraNa ane pratyabhijJAna e traNe jJAno kAraNa bane che. A pramANe tarkajJAnanI pUrve jJAnanI traNa avasthA thAya che. ApaNe pahelA dhUmADA ane agnine rasoDA vigeremAM joie chIe tyAre pratyakSa jJAna thAya che. tyArabAda vyAptijJAna samaye dhUma ane agninuM smaraNa thAya che. ane pachI tiryagsAmAnyaviSayaka sAdRzyatAnA hetubhUta rahela dhUmamAM saMkalita thAya che ane vyApti thAya che. vaLI tarkane jo pramANa na mAnavAmAM Ave to anumAna pramANanI utpatti ja na thai zake. A tarka koipaNa pramANamAM aMtarbhAva pAmatuM nathI. pratyakSa pramANa indriyanI apekSA dvArA utpanna thAya che ane smaraNa jANelA padArthanA bodhamAtra rUpa ja che. tethI tarkano temAM paNa samAveza thato nathI. kAraNa ke te traNe kALanA saMbaMdhane jaNAvanAra che. anumAna pramANamAM paNa tarka samAi zakatuM nathI kAraNa ke anumAnanuM tarka e kAraNa che ane anumAna te tarkanuM kArya che. mATe. tarkane pRthak pramANa tarIke grahaNa karyuM che. kAraNanirdeza : prathama pravartelo anvaya ane vyatireka dvArA thayelo je bodha te. viSayakIrtana H traNe kALamAM rahelA vAcya-vAcakanA saMbaMdhanuM AlaMbana te svarUpakathana : te hote chate te hoya ane te na hote chate te na hoya evA AkAravALu je jJAna te. tarkasya udAharaNa yathA yAvAn kazcid dhUmaH sa sarvo vahnau satyeva bhavatIti tasminnasatyasau na bhavatyeva // 3-8 // 1 jema ke- je koi dhUma che te sarva dhUma vahni hote chate hoya che ane te vahni na hote chate A dhUma na ja hoya..... 66

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idaM ca tarkAparaparyAyaM vyAptijJAnaM tadopapattyanyathAnupapattibhyAM pravartata iti pradarzayanti, yathetyAdinA-atrA''dyamudAharaNamanvayavyAptau, dvitIyaM tu vyatirekavyAptAviti jJeyam // 8 // - vyAtijJAna che bIju nAma jevuM evo tarka, te hote chate thavuM anyathA (na hote chate) na utpanna thavuM evA avayavyatireka vaDe karIne je pravarte che. ahIM sUtramAM prathama udAharaNa anvayevyAptinuM che ane bIjuM udAharaNa vyatireka vyAptinuM che. eTaleke ahIM mULasUtramAM be dRSTAnto che. (1) anvayavyAptinuM (2) vyatireka vyAptinuM che. anvayavyApti : tatsatve tatsarva kanvaya , hetusarve sAdhyatve manvaya:, . (baMnemAM (hetu ane sAdhyamAM) hovA paNAno sahacAra te aya vyApti sAdhana hote chate sALanuM hovuM te anyaya vyAmi kahevAya che. vyatirekavyApti tirUtte tatvamati vyatirelA, sAdhyAyatve devasati vyatire, (baMnemAM na hovApaNAno sahacAra te vyatireka vyakti che.) sAdhya na hote chate sAdhananuM na hovuM te vyatireka vyApti kahevAya che. athAnumAnasya lakSaNArthaM prakArau prakAzayantiM - anumAnanA prakAro batAve che. anumAnaM dviprakAram - svArthaM parArthaM ca // 3-9 // anumAna (1) svArtha ane parArtha ema be prakAre che. svArthanumAnaM - parArthanumAnabhedAdanumAnaM dvividhamityarthaH // 9 // svArthanumAna ane parArthanumAnanA bhedathI be prakAre anumAna che. praznaH pratyakSa vigeremAM jema prathama lakSaNa batAvIne pachI tenA bhedo batAvyA che tema anumAnanuM sAmAnya lakSaNa jaNAvyA vagara tenA bhedo kema batAvyA ? 78

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uttara : paramArthathI to svArthanumAnarUpa eka ja anumAna che. kAraNa ke pramANanuM sAmAnya lakSaNa che- "-vyavasAyijJAnuM pramANam' te svArthIanumAnamAM ja saMbhave che svArthanumAna te svamAM thato bodha che eTale jJAnAtmaka che, mATe paramArthathI svArthanumAna jJAnAtmaka hovAthI svArthaanumAna mAtra ja anumAna pramANa rUpa che ane paranA bodha mATe bolAtuM pakSahetuvacanAtmaka evuM vAkya te parArthAnumAna che. paraMtu te to bhASAtmaka hovAnA kAraNe pudgalasvarUpa hovAthI jaDarUpe che jJAnarUpa nathI, tethI parArthanumAnamAM kAraNamAM kAryano upacAra karIne athavA kAryamAM kAraNano upacAra karIne anumAna pramANa kahevAya che. zrotAnI apekSAe parArthanumAna kAraNa che zrotAnA haiyAmAM utpanna thanAruM jJAna te jJAnAtmaka che te jJAnanuM kAraNa pakSahetuvacanAtmaka vAkya che kAraNabhUta evA A vAkyamAM kArya evA zrotAnA jJAnano upacAra karAya che, athavA vaktAnA haiyAmAM raheluM je jJAna te paramArthathI anumAna che kAraNa ke te jJAnAtmaka che, ane te vaktAvaDe bolAtuM pakSahetuvacanAtmaka vAkya e kArya che. ahIM vacanAtmaka kAryamAM svArthanumAnarUpa kAraNano upacAra karAya che. A rIte jaDa ane bhASAmaya evuM paNa A vAkya pUrvAparanA upacArathI anumAna pramANa kahevAya che. paraMtu vAstavikatAthI pramANa nathI mULasUtramAM svArtha-anumAnanI tulyakakSAe parArtha-anumAna che mukyuM che tenuM kAraNa e che ke vAdamAM, zAstramAM ane lokamAM parArthanumAnathI ja vadhAre vyavahAra thato jaNAya che. tatra svArthaM vyavasthApayanti - svArthanumAnanuM lakSaNa batAve che. tatra hetugrahaNasambandhasmaraNakAraNakaM sAthyavijJAnaM svArtham | rU-20 tyAM (svArtha ane parArtha ema baMne prakAranA anumAnamAM) hetunuM grahaNa, ane vyAtinA saMbaMdhanuM smaraNa A che kAraNa vALuM je sAdhyanuM jJAna te svArthanumAna kahevAya che.

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hetugrahaNa-sambandhasmaraNAbhyAM jAyamAnaM yat sAdhyasya jJAnaM tat svArthAnumAnamityarthaH / ayaMbhAvaH- vanaM gataH kazcit pumAn prathamaM parvatavRttidhUmalekhAM pazyati, tataH 'yatra yatra dhUmastatra tatra vahniH' ityAkArikAM vyAptiM smarati, tata: 'ayaM vahnimAn' ityAkArakaM yajjJAnamunmajjati tat svaarthaanumaanmityucyte|| 10 // A hetunuM grahaNa ane saMbaMdhanA smaraNavaDe thatuM je sAdhyanuM jJAna te svArthanumAna che. teno bhAva A pramANe che. vanamAM gayelo koika puruSa pahelA parvatamAM rahelI dhUmalekhAne jue che tyArapachI "jyAM jyAM dhUma hoya tyAM tyAM vahni hoya ja' ityAkAraka vyAptinuM smaraNa kare che tyArapachI A parvata vahnivALo che ityAdi je (sAdhyanuM) jJAna thAya che te svArthanumAna che. | vizeSArtha: hetunuM pratyakSa jJAna thAya tyArabAda jyAre vyAptinuM smaraNa thAya che tyAre sAdhyanuM jJAna thAya. saMbaMdhanuM smaraNa- je rIte sAdhya ane sAdhananI vyAptinAmano saMbaMdha pUrve tarkapramANa vaDe jANyo hato te ja rIte atyAre dhUmagrahaNAdi hetu grahaNa thayAM pachI yAda Avavo, teno parAmarza thavo te saMbaMdha smaraNa kahevAya che. sAdhya eTale have pachInA sutra 14 thI raramAM je kahevAze te sAdhya, tenuM viziSTa saMzayAdidoSothI rahita vAstavika je jJAna thAya che te svArthanumAna che. sAdhanathI sAdhyanuM jJAna te anumAna pramANa tathA liMgathI liMgInuM jJAna te anumAna pramANa che. sAdhanane liMga kahevAya che sAthane liMgI kahevAya che. hetusvarUpaM nirUpayanti - pUrvasUtramAM hetupada ApeluM che tethI tenuM lakSaNa batAve che. nizitAcathInupajyanakSaNo hetuH II rU-2? | nizcita evI 'anyathA anupapatti e eka ja lakSaNavALo hetu che. (sAdhyavinA hetunuM na ja hovuM evI nizcitasthiti te ja eka hetunuM sAcuM lakSaNa che.) anyathAnupatti:-avinAbhAvaH, sA ca sAdhyavada bhinnAvRttisvarUpA, hetvadhikaraNavRttyabhAvA'pratiyogisAdhyasAmAnAdhikaraNyarUpA vA / nizcitA'nyathAnupapattireva lakSaNaM svarUpaM yasya sa heturityarthaH // 11 // 80

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acAnuvpatti avinAbhAva sA=anyathAnupapatti sAththava nivRttivarUpa-sAdhyamavRttitvarUpa-sAdhanA abhAvamAM jenI avRtti che te hetu che. jema ke sAcchamAvavAna jalasarovara temAM jenI avRtti che te dhUma che mATe te dhUma hetu kahevAya che. athavA to__ he tvaadhikrnnvRtybhaavaa'prtiyogisaadhysaamaanaadhikrnnyruupaavaahetunA adhikaraNamAM rahelA abhAvano virodhi evo je sAdhya tenI samAnAdhikaraNatA jemAM hoya te hetu kahevAya. dA.ta, parvato vadvimAna dhUmA=ahIM dhUmanuM adhikaraNa-parvata, temAM vRtti abhAva=jalAbhAva teno pratiyogI jala ane apratiyogI sAdhya vahni tenuM samAnAdhikaraNya dhUmamAM che, mATe dhUma hetu kahevAya che tethI tAtyayArtha A pramANe che ke sAdhya vinA hetunuM na hovuM te lakSaNa jANavuM. | vizeSArtha sAdhyanI sAthe jeno avinAbhAva hoya te hetu. arthAt sAdhya vinA na hovuM te hetunuM lakSaNa che. sAdhyavinA hetunA eka aMzanI paNa upapatti na hoya jema ke agni evA sAdhya vinA hetu evA dhUmanI aMzamAtra paNa upapatti nathI. etadvayavacchedyaM darzayanti - anyadarzanakArone mAnya, ayogya evA hetunA lakSaNano niSedha jaNAve che. . . tuM trirnAkSAdri che rU-12 traNa lakSaNa Adi anyadarzanakAroe karelA hetunA sAcA lakSaNo nathI. trINi lakSaNAni-pakSasattva-sapakSatattva-vipakSA'sattvAni yasya sa trilakSaNakaH saugatasammataH, AdipadenAsatpratipakSatvamabAdhitaviSayatvamiti dvayaM militvA naiyAyikAbhimataH paJcalakSaNakazca heturna bhavati iti bhAvaH // 12 // (1) pakSasattva (2) sapakSasattva (3) vipakSAsattva ema traNa lakSaNavALo hetu bauddho mAne che. ane AdipadathI A traNa uparAMta (4) asatratipakSa (5) abAdhitaviSaya e pramANe taiyAyiko pAMca lakSaNavALo hetu mAne che te 81

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hetunuM sAcuM lakSaNa nathI ema jANavuM. kAraNa ke- traNa athavA pAMca lakSaNo hovA chatAM paNa AmAM hetvAbhAsa hoya che. vizeSArtha: bauddhonuM kahevuM che ke sAco hetu te kahevAya ke jemAM pakSadharmata Adi traNa lakSaNo saMbhavatA hoya, ane taiyAyiko mAne che ke sAco hetu te kahevAya ke pakSadharmavAdi pAMca lakSaNo saMbhavatA hoya, tyAM pakSadharmavAdi saMbaMdhI svarUpa A pramANe che. (1) pakSadharmata : hetunuM pakSamAM rahevuM te, anumAnamAM mUkAyelo hetu avazya pakSamAM hovo joIe, pakSamAM te vidyamAna hovAthI te pakSano dharma kahevAya che. jema ke parvato vadvimAna ghUmatuM' vahni jyAM sAdhya che tyAM dhUmavatva e, pakSa evA parvatano dharma che kAraNa ke te bUma parvatamAM varte che. paraMtu je hetu pakSamAM vidyamAna na hoya te pakSano dharma kahevAto nathI jema ke H nitya: cAkSuSatvat ahIM zabda nAmanA pakSamAM cakSurNAhyatva hetu vidyamAna nathI, kAraNa ke zabda zrotragrAhya che. tethI cAkSuSatva e pakSano dharma kahevAto nathI. je sAco hetu hoya che te pakSano dharma hoya ja che paraMtu cAkSuSatvamAM pakSadharmata nathI mATe te sAco hetu nathI je sAco che te hetu, pakSamAM avazya hovo joie e hetunuM paheluM lakSaNa che. (2) sapakSasarva H jeno sAdhyadharma nizcita thaI gayo che tevo dhama te sapakSa. hetunuM sapakSa- anvayadeSTAMtamAM rahevuM te.jema parvatamAM vaddhi sAdhya hoya tyAre, pAkasthAna=rasoDu sapakSa che kAraNa ke te nizcita sAdhyavAna che. temAM dhUma vidyamAna che. yatra tatra ghUmatatra tatra vahniH yathA mahAna dhUma hetu rasoDAmAM raheto hovAthI sapakSa sattva che. paraMtu zabdaH nitya tatvA... A anumAnamAM rahelo hetu sapakSamAM vidyamAna nathI. kAraNake sAdhyathI virodhI mAM raheto hovAthI viruddhahetvAbhAsa che. A doSanA nivAraNa mATe hetunuM sapakSamAM rahevuM Avazyaka che A hetunuM bIjuM lakSaNa che. (3) vipakSAsattva jemAM sAdhyano abhAva nizcita thayo che tevo dhamAM te vipakSa. vipakSamAM hetunuM na rahevuM te..... jema parvatamAM vati sAdhya che tyAre vatinA abhAvavALu je sthAna te vipakSa. jema ke julAzaya. temAM dhUma hetunuM 82

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na hovuM te vipakSAsattva, parvato vaDhimA prayatnAt parvatapakSamAM vati sAdhavAno hoya tyAM dhUmane badale prayatna hetu kahevAmAM Ave to prameyatva hetu sAdhyAbhAvamAM vipakSamAM) paNa vidyamAna che tethI te sAco hetu kahevAto nathI mATe sAdhyAbhAvamAM hetu na ja hovo joie A hetunuM trIjuM lakSaNa che. (4) abAdhitaviSayatva : hetunuM sAdhya pratyakSAdi pramANothI bAdhita na hovuM joIe jo abAdhita sAdhya hoya to te anumAnanA hetune abAdhita viSaya kahevAya che jema ke vaDhimanuWI: dravyatIta thayendra dravya tattam manuSya yathA narta AmAM sAdhya manuSkA (zItalatA) te vati nAmanA pakSamAM pratyakSapramANavaDe bAdhita che tathA viSe purA pelA dravartItva navat ahIM sAdhya AgamapramANathI bAdhita che mATe dravyatAt ane dravatthAt A baMne hetu bAdhita viSayavALo che mATe abAdhita viSayavALo hetu joie A hetunuM cothuM lakSaNa che. - (5) asatyatipakSa0 - sAdhyathI viparIta je artha = sAdhyabhAvane sAdhanAruM pratispardhI anumAna, tenAthI rahita hetu hovo joie ( = nathI sata- vidyamAna pratipakSa virodhI pakSa jemAM te - asatyatipakSa) jema. parvato vadvimAna ghUmata mAnavat ahIM anumAnamAM parvatamAM dhUma dekhAto hovAthI vati che ja vahninA abhAvane sAdhanArUM koI anumAna nathI paraMtu jo nitya: nitye manupacce, zabda te nitya che kAraNa ke anityadharmo nahIM dekhAtA hovAthI, A anumAna satyatipakSavALu che kAraNa ke A anumAnamAM sAdhya je nitya che. tenA virodhI anityasAdhyane sAdhanArUM pratispadhIM anumAna maLe che. zabdo nitya nityAnupaLe, zabda anitya che kAraNa ke nityatAnA dharmo nahIM dekhAtA hovAthI, tethI A anumAna satpatipakSa kahevAya che jemAM sabratipakSatva na hoya te ja hetu che A hetunuM pAMcamuM lakSaNa che. A pramANe bauddha darzananA mate traNa ane yogadarzananA mate pAMca lakSaNo jemAM hoya te ja hetu sAdhyano gamaka che tema jANavuM. tethI AvA prakAranA traNa ane pAMca lakSaNothI lakSita hetunuM hovuM e ja nirdoSa liMga che ema saugata ane yogadarzanavALAno abhiprAya che. tene have pachInA sUtradhArA dUSita kare che. etadupapAdayanti - uparanA sUtramAM jaNAvela trilakSaNAdi hetu hetvAbhAsa che tema jaNAve che.

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taya hetvImAMsApa samavat / rU-zarU che te traNa - ane pAMca lakSaNavALo hetu hetvAbhAsa paNa hoya che. tasya pakSasattvAdirUpasya hetulakSaNasya 'parvato dhUmavAn vahnaH' iti hetvAbhAsasyApi saMbhavAdativyAptiH syAt / ayaM bhAva:- 'parvato dhUmavAn vahneH' ityAdivyabhicAristhaleSvapi hetostrilakSaNatvAdikaM varttate, tathAhi- pakSe-parvate hetubhUtasya vahnarvidyamAnatvAt pakSasattvam, sapakSe mahAnase'pi vidyamAnatvAt sapakSasattvam, vipakSAt-jalahadAd vyAvartamAnatvAd vipakSA'sattvam pratipakSyanumAnAbhAvAt asatpratipakSatvam, pratyakSAdipramANairbAdhArahitatvAdabAdhitatvaM ca vartate, na cAsya saddhetutvam, tasmAt trilakSaNakatvAdi heturlakSaNatvena saugatAdibhiranaGgIkaraNIyamiti // 13 // te pakSadharmatyAdi rUpa je hetumAM pAMca lakSaNo che te lakSaNo parvato ghUmavAnuM vaa ityAdi khoTA anumAnamAM paNa saMbhave che tethI hetvAbhAsa doSa thAya che. eTale ke ativyApti doSa Ave che. teno bhAva A pramANe che. parvata dhUmavALo che vahnivALo hovAthI, AvA prakAranA vyabhicArI sthAnamAM paNa hetunuM traNa ane pAMca lakSaNavALApaNuM varte che. te A pramANe - parvata pakSamAM vahni hetu vidyamAna che. mATe pakSasattva che. tathA sapakSa evA mahAnasa (rasoDA)mAM paNa vati hetu vidyamAna che tethI sapakSasattva paNa che. vipakSaevA jalasarovaramAMthI vahni hetu vyAvartamAna che tethI vipakSAsattva paNa che tathA pratipakSa anumAnano abhAva hovAthI asatyatipakSa paNa che. tathA pratyakSAdi pramANIvaDe bAdhArahita hovAthI abAdhita paNa che. Ama pAMce lakSaNo vidyamAna hovA chatAM A hetu sahetu nathI kema ke ayogonAdimAM vahni hetU ghUma sAdhyane jaNAvanAra (namaka) banI zakato nathI tethI A pramANe traNa ane pAMca lakSaNavALo bauddha ane naiyA-yikoe mAnelo hetu svIkAravA yogya nathI. sAdhyavijJAnamityuktaM tataH sAdhyamabhidadhati - sAdhyanuM lakSaNa jaNAve che. apratItamanirAkRtamabhIpsitaM sAdhyam // 3-14 // 84

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apratIta anirAkRta ane abhipsita (A traNa guNovALuM) je hoya te sAdhya che. ' apratItam anizcitam, anirAkRtam-pratyakSAdipramANairabAdhitam, abhIpsitam-sAdhyatveneSTam, sAdhyaM bhavatIti zeSaH // 14 // je apratIta hoya eTale ke pakSamAM che ja evo nirNaya na hoya. je anirAkRta-pratyakSAdi pramANa dvArA pakSamAM je sAdhyanI bAdhA na AvatI hoya. abhIkSita-pakSamAM sAdhya tarIke sAdhavA sAdhakanA manane iSTa hoya te sAdhya kahevAya che. je vastu pakSamAM prasiddha na hoya, niSiddha na hoya tathA sAdhavAne iSTa hoya te sAdhya kahevAya che. mawtatilaM samarthane - sAdhyanI vyAkhyAmAM batAvela "apratIta' padanuM samarthana kare che. zaGkitaviparItAnadhyavasitavastUnAM saadhytaaprtipttyrthmpratItavanam II rU-15 / zaMkita viparIta ane anadhyavasita hoya tevI vastuonuM sAdhyatva samajavA mATe apratIta zabda kahelo che. ...anantarasUtre 'apratItam' iti vacanA'bhAve zaGkitaviSayANAM viparItanAmanadhyavasita( anizcita )vastUnAM sAdhyatvaM na syAd, ityapratItavacanam // 15 // pUrvasUtramAM kahelA apratIta vacananA abhAvamAM zaMkAvALuM viparItabodhavALuM, ane jemAM vastu jaNAI nathI evA anizcitavastuonuM (samAropavALI vastuonuM) sAdhyapaNuM na thAya eTale apratIta zabda mUkelo che. vizeSArtha potAne ke bIjAne je vastu prasiddha hoya che, to koI sAdhavA mATe prayatna kare ja nahi jema ke- sAkara gaLI che evuM siddha karavA koI prayatna na kare paraMtu dUdha mIThuM che ke moLuM? te dUdhamAM anizcita che mATe teno nirNaya kare. tema jene mATe zaMkA hoya ke jene viSe ulaTo bodha thayo hoya ke je vastu sarvathA jANI ja na hoya te siddha karavAmAM Ave che. tene apratIta sAdhya kahevAya che. 85

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anirAkRtatvaM saphalayanti - sAdhanA lakSaNamAM batAvela anirAkRta' zabdanI saphaLatA batAve che. pratyakSAdiviruddhasya sAdhyatvaM mA prsjytaamityniraakRtpram rU-16 che pratyakSa vigere pramANothI viruddha hoya te sAdhyatAne na pAme eTalA mATe anirAkRta' padanuM grahaNa karyuM che. ' __ pratyakSaviruddhaM yathA- 'vhnirnussnnH|' anumAnaviruddhaM yathA-'zabdasya ekAntanityatvam' / AgamaviruddhaM yathA -'pretyA'sukhapradatvaM dharmasya / ' etAdRzAnAM pratyakSAdibAdhitAnAM sAdhyatvaM mA prasajyatAmityetadarthamanirAkRtagrahaNam // 16 // pratyakSaviruddha-vahriH anu: "agni anuNa (zItala) che.' e pratyakSapramANathI bAdhita che. anumAna virUddha :- "zabda ekAnta nitya che' te anumAnathI bAdhita che. Agamaviruddha - "dharma paralokamAM sukha ApanAra nathI' te AgamathI bAdhita che. AvA prakAranA pratyakSavigerethI bAdhita hoya tenuM sAdhyapaNuM na AvI jAya mATe "anirAkRta' padanuM grahaNa kareluM che. vizeSArthaH agnimAM zItaLatAne sAdhya rAkhavuM te pratyakSa pramANathI nirAkRta (khaMDita) che. AvI nirAkRta vastuo sAdhya tarIke na thaI zake kAraNa ke je padArtha je rUpe hoya tene te rUpe siddha karavAmAM Ave to siddha karI zakAya paraMtu, ulaTA prakAre siddha karavA jAya to zuddha sAdhya siddha na karI zakAya jema ke hiMda: hiMsaka pazutAt vat AvuM sAdhya siddha na karI zakAya kAraNa ke siMhamAM ahiMsakapaNuM nirAkRta che te sadhAya nahIM paraMtu sarva zrA ahiM pazutvAn ahIM sAdhyamAM hiMsakapaNuM ke ahiMsakapaNuM paNa hoya, A sAdhya anirAkRta che mATe sAdhI zakAya. abhIpsitatvaM vyaJjayanti - sAdhyanA lakSaNamAM yojAyela 'abhINita' padanI sArthakatA jaNAve che. anbhimtsyaa'saadhytvprtipttye'bhiipsitpdopaadaanm|1-17| 86

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anicchitanI asAdhyatA che te jaNAvavA mATe 'abhINita'padanuM grahaNa kareluM che. * anabhimatasya - sAdhayitumaniSTasya ( yathA jainAnAM, zabde ekAntanityatvaM sarvathA'nabhimataM) sAdhyatvaM mA bhavatu ityabhIpsitopAdAnam // 17 // anabhimata eTale je sAdhavAne iSTa na hoya jema ke jainone zabdomAM ekAnta nityapaNuM te sarvathA aniSTa che mATe anabhimata sAdhyadharma na thaI jAya mATe abhIpsitapadanuM grahaNa kareluM che. vizeSArtha: dareka vyakti je kaMI siddha karavA yata kare che. te potAnA iSTanI siddhi mATe kare che mATe sAdhyanI vyAkhyAmAM abhISThita pada mukeluM che. sAdhyatvaM sUtratrayeNa viSayavibhAgena saGgirante - kyAM kevuM sAdhya hoya te have pachInA traNa sUtra dvArA jaNAve che. vyAptigrahaNasamayA'pekSayA sAdhyaM dharma eva, macathI tanupattei che rU-18 che. vyANigrahaNa karavAnA samaye dharma (vahni) mAtra sAdhya bane che. paraMtu vahnisvarUpa dharmathI viziSTa evo parvata dharmI sAdhya banato nathI) anyathA (dhamI evA parvatane sAdhya mAnIeto).vyAMti banI zakatI nathI. ... yadyapi ghyavahArakAle 'parvato vahnimAn' ityAkArako dharmaviziSTo dharmI sAdhyazabdena vyapadizyate, tathApi vyAptigrahaNavelAyAM sAdhyazabdena kevalaM vahnirUpo dharma eva gRhyate, anyathA vyApteranupapattiH syAditi // 18 // jo ke vyavahAra kALamAM parvato vadvimAn' e pramANe dharmathI viziSTa evo dhama sAdhya zabdavaDe kahevAya che. to paNa vyAtigrahaNanI veLAmAM to sAdhyazabdavaMDe. kevaLa vahnisvarUpa dharma ja grahaNa karAya che jo A pramANe nA mAnIe to vyAtinI anupapatti ja thAya. vizeSArtha anumAna jyAre karAtuM hoya tyAre be kALano vicAra karAya che. (1) vyAptikALa ane (2) vyApti ane parAmarza thayA bAda nigamanAtmaka thanArI anumitinokALa (vyavahArakALa) A baMne kALe sAdhya bhinna bhinna che eka ja sAdhya nathI. jyAre vyAptinokALa cAlato hoya tyAre vyAptimAM 87

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hetunI sAthe mAtra sAdhyano ja sahacAra jANavAno hoya che. hetu ane sAdhya ja sAthe rahenAra che paraMtu sAdhyadharmathI viziSTa evo pakSa hetunI sAthe saccAravALo hoto nathI jyAM jyAM dhUma che tyAM tyAM vahni che ema sahacAra vyAptithI jaNAya che, mATe vyAptikAle vahnirUpa dharma mAtra ja sAdhya kahevAya che paraMtu, vaDhithI yukta evo parvatarUpa dhamAM sAdhya kahevAto nathI. anyathA dhamarUpa parvatane jo sAdhya kahIe to jyAM jyAM dhUma tyAM tyAM parvata hoya AvI vyApti thAya, je ghaTI zakatI nathI. . . etadeva bhAvayanti - nahi yatra yatra dhUmastatra tatra citrabhAnoriva dhritriidhrsyaapynuvRttirati 22 yatra yatra dhUmastatra tatra yathA vahniranuvartate na tathA parvato'pi // 19 // kAraNa ke jyAM jyAM dhUma che tyAM tyAM agninI jema parvatanI anuvRtti thatI nathI (vitra mAnu = agni dharitrIghara = parvata) vizeSArtha: hetu evA dhUmanI sAthe agnino sahacAra jevA prakArano sarvatra maLe che, tevA prakArano dhUmanI sAthe dhamAM evA parvatano sahacAra saMbhavato nathI, mATe vyAptikALe sAdhyarUpe dharma ja mAtra hoya che, dharma sAdhya hotuM nathI. anumiti kALe sAdhya tarIke dharmI (pakSa)nuM pratipAdana jaNAve che. AnumAnikapratiprattyavasarApekSayA tu pakSAparaparyAyastadviziSTaH prasiddha thaf rU-20 AnumAnika pratipatti eTale anumAna karavA dvArA utpanna thanArI je pratIti te anumAnakALa. te kALanI apekSAe dharmathIyukta ane prasiddha evo dhama (parvata) sAdhya bane che. paNa tenuM bIjuM nAma che. AnumAnikI pratipattiH- anumitiH, tadapekSayA 'parvatovahnimAn' ityAkArako dharmaviziSTo dharmI sAdhyapadena vyapadizyate, asyaiva pakSeti nAmAntaram 20 || 88

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anumati rUpa je bodha te AnumAnika pratipatti che. te kALe 'parvato vatimAna' evA svarUpavALo dharmathI viziSTa evo dharmI sAdhyapadavaDe jaNAvAya che. jenuM bIjuM nAma pakSa che. AvA vizeSArtha : A parvatamAM agni che kAraNa ke parvata dhUmavALo hovAthI, A anumAnaprayoga karatI vakhate dharmathI yukta dharmI sAdhya bane che. samaye agni che, kAraNa ke mahovAthI, ATaluM ja kahevuM paryApta nathI. kAraNa ke agninuM astitva mAtra siddha karavuM A ja mAtra anumAnanuM prayojana nathI paraMtu ahIM parvatamAM agnine siddha karavo te iSTa che. AthI anumAnanA samaye dharmathIyukta pakSa e sAdhya bane che. tAtparya e che ke parvata paNa prasiddha che. agni paNa siddha che. paraMtu agnivALo parvata siddha nathI, AthI te ja sAdhya hovuM jarUrI che. sArAMza A pramANe che ke vyAptikALe vahni Adi rUpa dharma mAtra sAdhya banaze ane anumiti kALe vahnithI viziSTa evo dharmI je parvata vigere che te sAdhya banaze. prasiddha dharmItyuktam / atha yato'sya prasiddhistadabhidadhati pUrvasUtramAM prasiddha dharmI kahyo te dharmInI prasiddhinA prakAro jaNAve che. dharmiNaH prasiddhiH kvacid vikalpataH, kutracit pramANataH vApi vikalpa pramANAbhyAm // 3-21 // dharmI evA pakSanI prasiddhi kyAreya vikalpamAtrathI kyAreka pramANathI ane kyAMka vikalpa ane pramANa ema ubhayathI thAya che. dharmiLa:-parvatAveH // 2 // sugama che mATe TIkA karI nathI. vizeSArtha : pUrvasUtramAM prasiddha evo dharmI sAdhya bane ema kahyuM tethI zaMkA thAya che; dharmInI prasiddhi konAthI thAya ? tenA samAdhAna mATe traNa prakAro batAvyA che. (1) koi anumAnamAM vikalpathI eTale ke mananA adhyavasAyamAtrathI kalpanAdvArA dharmInI prasiddhi thAya che. (2) kyAMya pratyakSAdi pramANathI thAya che. (3) koika sthaLe vikalpa ane pramANa ema baMnevaDe thAya che. athAtra krameNodAharanti 1 89

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have traNenA daSTAnta anukrame raju karAya che. yathA samasti samastavastuvedI, kSitidharakandhareyaM / dhUmathyanevatI, dhvani pratimAn ! rU-22 / (1) jema ke - samasta vastune jANanArA koika (sarvajJa) che ja (2) parvatanI A Toca (zikhara) agnivALI che. (3) zabda pariNativALoparyAya-vALo (anitya) che A traNe anukrame vikalpathI, pramANathI ane 'ubhayathI pakSanI siddhinA udAharaNo che. ___ 'samastavastuvedI samasti' ityatra samastavastuvedI sarvajJo dharmI, tasya ca vikalpena prasiddhiH, nahi hetuprayogAt pUrvaM vikalpaM vihAya sarvajJaH kenApi pramANena sidhyati / 'kSitidharakandhareyaM dhUmadhvajavatI' ityatra dharmibhUtAyAH kSitidharakandharAyAH pratyakSeNaiva prasiddhiH / dhvaniH pariNatimAn' ityatra dharmiNodhvaneH pramANena vikalpena ca prasiddhiH, zrUyamANasya zabdasya pratyakSa-pramANena, atItAnAgatayostu vikalpena prasiddhiriti vivekaH // 22 // (1) "sarvajJa (samastavastuvedI) che, AvA prakAranA anumAnamAM samastavastuvedI evo je pakSaprayoga karavAmAM Avyo che te dharmInI prasiddhi vikalpaDe che. kAraNa ke hetunA prayogavaDe astitva siddha karavAnuM che. siddha thayela nathI. tethI hetunA prayogapUrve mananI kalpanAmAtrarUpa vikalpane choDIne bIjA koI pramANathI sarvajJanI (pakSanI) siddhi thatI nathI. | (2) "A parvatanI zikhA agnivALI che." AvA prakAranA bIjA anumAnamAM dhamasvarUpa evo parvata pakSa che. te cAkSuSapratyakSathI siddha che. (3) "zabda pariNativALo che. A trIjA anumAnamAM dhama evA zabdanI prasiddhi pramANavaDe ane vikalpa vaDe che. ahiM vartamAna kAlIna sAMbhaLato evo zabda zrotrasaMbaMdhI pratyakSa pramANathI prasiddha che, paraMtu, je zabdo bolAI cUkyA che (atIta) ane je zabdo bhAvikALamAM bolavAnA che te (anAgata) zabdo (saMbhaLAtA na hovAthI zrotrajanya pratyakSa pramANathI grAhya nathI, tethI vikalpamAtravaDe tenI siddhi thAya che. eTale ke ahIM dharmIbhUta evA zabdo traNekALanA ane sarve dezanA grahaNa karavAnA che tethI zabdarUpa dharmI aMzataH vikalpathI ane aMzataH pramANathI prasiddha che. GO

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vizeSArtha: (1) pramANavaDe karIne je pakSanuM astitva ke nAstitva siddha nathI evA dhama manano vikalpa siddha kare che. vikalpasiddha dharmImAM sattA ke asattA be ja sAdhya thaI zake che. jema ke- sarvajJa che ahIM hetuno prayoga karyA pahelA vikalpa vinA bIjA koI pramANathI sarvajJarUpa dharmA prasiddha nathI. sarvajJanI siddhi mATe ke niSedha mATe koipaNa hetu Apavo paDaze mATe tenuM astitva ke nAstitva haju siddha nathI te padArtha mananA vikalpathI siddha mAnIne pakSa banAvavAmAM Ave che jema ke nAti viSA: A paNa vikalpadharmI che. (2) pratyakSathI athavA anya koI pramANathI jenuM astitva nizcita che te pramANasiddha dharmI kahevAya che. jema ke parvatanIzikhA pratyakSathI dekhAya che. (3) je padArthano koika aMza pramANathI siddha hoya ane koika aMza pramANa grAhya hoya te dhamane pramANa ane vikalpa siddha kahevAmAM Ave che. adhunA parArthAnumAnaM prarUpayanti - parArtha - anumAnuM svarUpa batAve che. pakSahetuvacanAtmakaM parArthAnumAnam upacArAt // 3-23 // pakSa ane hetunA pratipAdanavALuM vacana te upacArathI parArthanumAna che. 'parvato vahnimAn dhUmAt' ityAkArakaM paMkSahetuvacanAtmakaM parArthamanumAnam, upacArAt-pakSahetuvacanasya jaDatvena mukhyataH prAmANyAsambhavAt tatrAnumAnazabdaprayogaH kAraNe kAryopacArAdaupacArikaH, bodhavyagataM jJAnaM kArya, tasya ca kAraNaM pakSahetuvaMcanam / athavA kArye kAraNopacArAt, vaktRgataM svArthAnumAnaM kAraNaM tasya pakSahetuvacanaM kAryamiti // 23 // - parvato vadvimAna (pakSa) dhUmatu (hetu) A pramANe pakSa ane hetu ema be vacanAtmaka parArtha-anumAna che ane te paNa upacArathI eTale ke pakSa hetu rUpe bolAtuM vacana bhASAvargaNAnApugalo mAtra hovAnA kAraNe jaDa hovAthI temAM pramANatAno saMbhava nathI, temAM anumAnapramANa evA zabdano prayoga kAraNamAM kAryano upacAra karavAthI thAya che. eTale bodha karavA yogya evuM je jJAna te kArya che. ane tenuM kAraNa pakSahetu vacana che. athavA to kAryamAM kAraNano upacAra A pramANe vaktAmAM raheluM svArtha-anumAna che kAraNa ane pakSahetuvacana te kArya che. 91

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vizeSArthaH pakSahetuvacanAtmaka te parArtha-anumAna che. evuM je kahevAmAM AvyuM che te vyutpannamativALA zrotAnI apekSAe che pRdamavuM vahnita dhUmata' A gharamAM Aga lAgI che dhUmADA dekhAtA hovAthI, A zarIramAM jIva jIve che zvAsa leto hovAthI. Ama pakSa ane hetu barAbara joIe. paraMtu je maMda mativALA zrotA che tenI apekSAe dRSTAnta- upanaya ane nigamanano paNa prayoga karavo paDe che. te granthakArazrI AgaLa A ja paricchedamAM sUtra-4ramAM svayaM ja kaheze. tathA ativyutpannamativALA zrotAnI apekSAe to "A dhUma dekhAya che" eTaluM ja mAtra hetuvALu vacana paNa bodhanuM kAraNa banatuM hovAthI te paNa parArtha-anumAna kahevAya che. paraMtu ativyutpannamativALA jIvo bahu ochA hoya che tethI bahulatAe pakSahetuvacanAtmaka e parArtha-anumAna che. vAstavika rIte jJAnarUpa pramANa svArthanumAna ja che. svArthanumAnathI hRdayagata bodha thAya che te bodhadvArA bIjAne kahevuM te upacArathI parArthanumAna che. jema ke caitrane agninuM anumAna thayuM. te potAnA mitrane kahe che ke "parvatamAM agni che dhUma dekhAto hovAthI, je A caitrano zabda prayoga che te parArtha-anumAna che. bIjAne jJAna karAvavA mATe bolAyela che. pratyeka pramANo jJAnasvarUpa hoya che parArtha-anumAna jJAnasvarUpa nathI paraMtu zabdasvarUpa che. zabda to jaDa che tethI pramANa nahIM bane paraMtu A zabdo sAMbhaLIne zrotAone je bodha thAya che. tethI ahIM zrotAne bodha thavA rUpa je jJAna te kArya ane vaktAnA mukhathI bolAyelu pakSahetuvacana te "kAraNa che. ema kAryamAM kAraNano upacAra che. tathA vaktAnI aMdara rahelu svArthanumAna te "kAraNa' ane pakSa hetuvacana tenuM kArya che Ama kAryamAM kAraNano upacAra mAnIne uccAraNAtmaka vacana parArthanumAna kahevAya che. saMprati vyAptipurassaraM pakSadharmatopasaMhAraM tatpUrvikA vA vyAptimAcakSANAn bhikSUn pakSaprayogamaGgIkArayitumAhuH pakSanA prayoganI AvazyakatA jaNAve che. sAdhyasya pratiniyatadharmisambandhitAprasiddhaye hetoruupsNhaarnavat pakSaprayogovarathama zrayitavya: ! rU-24 /

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nizcita evA dharmanI sAthe sAthanA saMbaMdhanI pratIti karAvavA mATe hetunA upasaMhAravALA vacananI jema pakSano prayoga paNa avazya svIkAravo joie. ayaM bhAvaH- bauddhAH khalu pakSaprayogaM nAGgIkurvanti, te hi kadAcit 'yo yo dhUmavAn sa sa vahnimAn yathA mahAnasaM, dhUmavAMzcAyam'' ityAkArakaM vyAptipurassaraM pakSadharmatopasaMhAraM, kadAcit "dhUmavAnayaM, yo, yo, dhUmavAn sa sa vahnimAn yathA mahAnasam' ityAkArakaM pakSadharmatApradarzanapUrvakaM vyAtpyupasaMhAramevAnumAnaM vadanti, tAn pakSaprayogamaGgIkArayitumAhuH-sAdhyasyetyAdi-yathA hetoH pratiniyataMdharmisambandhitA prasiddhayarthaM "dhUmavAMzcAyam" ityAkArakaM hetorupasaMhAravacanaM svIkriyate, tathaiva sAdhyasya pratiniyatadharmisambadhitAprasiddhayartha 'parvato vahnimAn' ityAkArakaH pakSaprayogo'pyaGgIkartavya iti // 24 // teno bhAva A pramANe che- bauddho parArtha-anumAnanA prayogamAM pakSano prayoga svIkAratA nathI. te kyAreka je je dhUmavALu che te te vahnivALu che. jema rasoDu, ane A dhUmavALu che,' AvA AkAravALI vyAtipUrvakanI pakSadharmatAnA upasaMhArane anumAna mAne che. kyAreka "A dhUmavAnuM che, je je dhUmavAnuM che te te vaMddhimAnuM che. jema mahAnasa," evA AkAravALI pakSadharmatAne jaNAvavA-pUrvaka vyAptinA upasaMhArane ja anumAna mAne che. teone pakSaprayoga aMgIkAra karAvavA mATe granthakArazrI kahe che ke- jema hetunA pratiniyata (cokkasa) saMbaMdhanI prasiddhine mATe "A dhUmavAnuM che' evA svarUpavALu hetunA upasaMhAravALuM pakSadharmatAnuM vacana svIkAro cho tenI jema ja sAdhyanA paNa nizcita evA dharmanA saMbaMdhanI pratIti karAvavA mATe parvata vadvimAn che' evA svarUpavALo pakSaprayoga paNa svIkAravo joie. vizeSArtha : bauddho mAtra vyApti, pakSadharmatA ane upanayadhArA sAthenI siddhi thaI jAya che. ema mAne che. paraMtu pakSaprayoganI AvazyakatA svIkAratA nathI (2) yatra yatra ghUmatatra tatra vahni rUti vyatijJAna, (2) dhUmakSatrApti rUti pakSathatopasaMhAravacanama, (3) vahniratyeva- sAdhyasiddhi ema traNa vAkyaprayoga teo mAne che paraMtu chellA vAkya prayogamAM taspatrivadviraceva ema satra (pakSa) zabdano prayoga karatA nathI.jyAM jayAM dhUma che tyAM tyAM vahni che. evuM vyAptijJAna thayuM eTale dhUmanI sAthe vahni hoya ja che te nizcita 43

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thaI gayuM tyArabAda A (parvatamAM) dhUma che (dhUmavALo A parvata che) pakSadharmatAno upasaMhAra karavAthI dhUma parvatamAM che. anyatra nahIM ema viziSTa dhamIno bodha thaI jAya che tethI ahIM parvatamAM dhUma che mATe vati che ja eTaluM ja mAtra chelle bolavuM jarUrI che. AnAthI vadhAre bolavAnI jarUra nathI. eTale ke ahIM parvatamAM vati che' ema bolavuM jarUrI nathI. mATe parArthaanumAnamAM pakSa-prayoga Avazyaka nathI AvI te boddhonI mAnyatAnI sAme granthakArazrI jaNAve che ke vyAtikALe sAdhananI sAthe sAdhanA AdhAranI jema sAmAnyathI pratIti thAya che tema hetunA AdhAranI paNa sAmAnyathI to pratIti thaI ja jAya che chatAM paNa tame mathe ghUmavAn dhUmAtrAti- AvA pakSadharmatArUpa vAkyaprayoga karIne amuka cokkasa adhikaraNarUpa dhamIno ja dharma A hetu che paraMtu bIjA koi catara ke mahAna sAdi adhikaraNarUpa dhamIno dharma A hetu nathI ema samajAvavA A upasaMhArAtmaka vAkya kaho cho te ja pramANe vyAptikALe sAdhyadharmano-vahnino sAmAnya AdhAra jaNAvavA chatAM sAdhyanI siddhi jAhera karavI hoya tyAre A sAdhya (vahni) amuka cokkasa adhikaraNarUpa (parvata) dhamano ja dharma che paraMtu mahAnasa ke catvarAdino nahIM ema samajAvavA pakSaprayoga paNa avazya svIkAravo joie... amumevArtha sopAlambhaM samarthayante - bauddhone pakSaprayoga svIkAravA upAlaMbha pUrvaka jaNAve che. trividhaM sAdhanamabhidhAyaiva tatsamarthanaM vidadhAnaH kaH khalu na pakSaprayogamaGgIkurute ? // 3-25 // traNa prakAranA hetune kahIne tenuM ja samarthana karanAra kyo puruSa kharekhara pakSaprayogane na svIkAre ? kAryasvabhAvAnupalambhabhedAt trividhaM sAdhanamabhidhAya uktvA, asiddhatAdinirasanadvArA svasAdhyasAdhanasAmarthyapradarzanarUpaM tatsamarthanaM vidadhAnaH-kurvANa: kaH khalu pakSaprayogaM nAGgIkurute ? api tu sarvo'pi prAmANikaH svIkurute ityarthaH / ayaM bhAvaH pakSaprayogamantarA trividhasya hetoH samarthanaM nirAzrayaM syAt, tasmAt tatsamarthanaM kurvatA saugatena pakSaprayogovazyamaGgIkartavya eva // 25 //

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hatuM traNa prakAre che. (1) kArya, (2) svabhAva, (3) anupalaMbha.... A traNa prakAranA hetune kahIne asiddhatA vigere doSonA khaMDana dvArA potAnA sAdhyane sAdhavAmAM sAmarthyatA dekhADavApUrvaka tenuM samarthana karato kyo puruSa kharekhara pakSaprayogane na svIkAre ? arthAt sarve paNa pramANika puruSo svIkAre che tema jANavuM. teno bhAva A pramANe che. pakSanA prayoga vinA traNa prakAranA hetunuM samarthana Azraya vagaranuM thAya tethI tenuM samarthana karatA evA bauddha avazya pakSaprayoga svIkAravo joie. vizeSArtha : bauddho kArya svabhAva ane anupalaMbha rUpa, tathA pakSasattva sapakSasattva ane vipakSAsattva ema baMne prakAre traNa prakAranA hetu mAne che. ane te hetu dvArA sAdhya siddha kare che. je vyakti je sthAne rahelI vastune siddha kare che tene te sthAnanuM bhAna hovuM joIe. jyAM jyAM dhUma tyAM tyAM vahni hoya jema rasoDu teMmaja ahIM dhUma che AvA prakAranA vacanoccAramAM hetu dekhavAthI sAdhyanA AdhArabhUta pakSanuM saheje bhAna thaI jAya che mATe pakSanI jarUra nathI Ama kahenAra bauddhoe vicAravuM joie ke jema tame mUkelo A hetu asiddha nathI anaikAntika nathI ke virUddha nathI te samarthana tame hetunA prayoga vinA karI zakatA nathI tema sAdhya kayAM sthale siddha karavAnuM che tene mATe pakSanI jarUrIyAta che mATe pakSaprayoga svIkAravo joie. atha pratyakSasyApi parArthatvaM samarthayante - parArtha-anumAnanI jema prasaMgAnusAre parArtha pratyakSa sadekhAtta batAve che. pratyakSaparicchinnArthAbhidhAyivacanaM parArthaM pratyakSaM, papratyakSadetutvAn || rU-ra6 che pratyakSa jJAnathI jANelA padArthane kahenArUM vacana te parArtha-pratyakSa che, kAraNa ke A pratyakSajJAna bIjAne pratyakSa karavAnA kAraNabhUta hovAthI. yathAnumAnena pratIto'rthaH paraM prati pratipadyamAno vacanarUpApannaparArthamanumAnamabhidhIyate tathA pratyakSeNAvagato'pyartho'nyasmai pratipadyamAnaH parArthaM pratyakSamityucyatAm parapratyAyanasyobhayatApyaviziSTatvAditi bhAvaH // 26 // 95

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jema anumAnavaDe jANelo padArtha te samajAvanAruM vacana je zrotA pratye bolAya che, te parArtha anumAna kahevAya che tema pratyakSavaDe joyelo padArtha, bIjAne samajAvavA pratipAdana karAtuM vacana te parArtha-pratyakSa kahevAya che. bIjAne jaNAvavAnuM prayojana baMnemAM samAna che mATe parArtha pratyakSa paNa zabdAtmaka hovAthI upacArathI pramANa kahI zakAya che. etadullikhanti - yathA pazya puraH sphuratkiraNamaNikhaNDamaNDitAbharaNabhArINIM jinapatipratimAm // 3-27 // jema - sAme skurAyamAna kiraNovALA maNionA khaMDothI zobhAyamAna sevA mAbhUSaNone paa29|| 42vAvAjI neizvaranI pratimAne tuMhI..... vizeSArtha: parArtha-anumAna tathA parArthapratyakSa jema jJAna che te ja pramANe potAne thayela smaraNajJAna bIjAne zabdadvArA smaraNa karAvavAmAM Ave tyAre tene praarth-sm29|| 4upAya cha. . . . samarthayante - pakSahetu vacanAtmaka parArtha-anumAnanuM samarthana karatA jaNAve che. pakSa-hetuvacanalakSaNamavayavadvayameva parapratipatteraGgam na dRSTAntAdivacanam // 3-28 // , pakSa ane hetu ema be aMgavALu je vacana te ja paranA bodhanuM aMga (125) che paraMtu dRSTAnta vigaire vayanonI mAvazyatA nathI. ___ "parvato vahnimAn dhUmAt' ityAkArakamavayavadvayameva pratipAdyagatajJAnaM prati kAraNaM, na dRSTAntAdivacanam, Adipadenopanaya-nigamanAdayo gRhyante / etena vyAptipradarzanapUrvakaM dRSTAntavacanopetaM pakSadharmatopasaMhArarUpamavayavadvayaM saugataiH, pakSa-hetu-dRSTAntopanaya-nigamanasvarUpaM paJcAvayavaM naiyAyikavaizeSikAbhyAmanumAnamAmnAyi tannirastaM veditavyam / avayavadvayasvIkArazca vyutpannamatipratipAdyApekSayA draSTavyaH, ativyutpannamatipratipAdyApekSayA tu 'dhUmo'tra vidyate' iti hetuprayogamAtrAtmakamevAnumAnaM bhavati, "mandamatIMstu vyutpAdayituM dRSTAntopanaya-nigamanAnyapi prayojyAni" [3-43] iti vakSyanti // 28 // 86

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"parvato vaDhimA dhUmata'' A anumAnamAM pakSa ane hetu A be avayava ja zrotAmAM rahelA jJAna pratye kAraNa che. daSTAnta Adi vacanonI jarUriyAta nathI. AdipadavaDe upanaya-nigamana Adi paNa jarUrI nathI, ema samajI levuM. A pramANe kahevAthI je anumAna prayogamAM vyAtijJAna jaNAvavA pUrvaka daSTAntavacanathI yukta pakSadharmatArUpa upasaMhAra ane upanaya rUpa be avayavo bauddho mAne che ane pakSa hetu dRSTAnta upanaya ane nigamana svarUpa pAMca avayavavALu vAkya naiyAyiko ane vaizeSiko mAne che eonI mAnyatAnuM khaMDana jANavuM. vyutpannamativALA zrotAnI apekSAe pakSa ane hetu be avayavono prayoga jANavo ane ativyutpannamativALA zrotAnI apekSAe "dhUma ahIM vidyamAna che" e pramANe hetunA prayoga mAtrathI ja anumAna thAya che. temaja maMdamativALAone samajAvavA mATe dRSTAnta upanaya-nigamana (pakSahetu sahita) pAMce avayavono prayoga karavA yogya che ema AgaLa granthakArazrI sUtra 4ramAM kaheze. (tathA na samajAya evA bAla jIvo mATe dasa avayavono prayoga paNa jarUrI bane che.) vizeSArtha: potAne thayela bodha parane karAvavAmAM parArtha-anumAnanI jarUriyAta che. have te bodha pUrane koI eka ja prakAre thAya evo to Agraha rAkhI zakAya nahIM, paraMtu sAmenA vyaktine sukhe padArthanuM bhAna thAya tyAM sudhI bhAna karAvanAra vyaktine tenA khulAsA karavA joie ane te khulAsA judI judI vyaktine anusarIne koIne eka be traNa pAMca ane chevaTe vadhumAM vadhu dasa avayavonI paNa apekSA rAkhe che. A khulAsAone ja anumAnanA avayava tarIke pramANa manAya che tethI A avayavonI niyata saMkhyAno ekAMte Agraha rAkhavo te ayogya che. paraMtu, jene eka ja avayavathI ke be avayavothI bodha thaI jato hoya tene vadhAre avayavo jaNAvavA nirarthaka che. pakSaprayogeM pratiSThApya hetuprayogaprakAraM darzayanti - hetunA prakAro jaNAve che. hetuwyotithIpapIcathInupattidhyAtiprAra: che rU-21 II 'tathIpapatti' (sAdhya hoya te ja hetu hoya) anyathA "anupapatti' (sAdhya na hoya to hetu na hoya) ema baMne vaDe karIne hetuno prayoga be prakAre che. 97

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'vahnisattve eva dhUmasattvam' ityAkArakasAdhyasadbhAvaprakAreNa hetorupapattistathopapattiH, "vayabhAve dhUmAbhAvaH" ityAkAraka sAdhyAbhAvaprakAreNa hetoranupapattiranyathAnupapattiH, tAbhyAmanvaya-vyatirekasvarUpAbhyAM tathopapattyanyathAnupapattibhyAM hetuprayogo dvibheda ityarthaH // 29 // - vahni hote chate dhUmanuM hovuM ityAkAraka sAdhyanA vidyamAnatAnA prakAravaDe hetunuM hovuM te "to papatti che ane vahninA abhAvamAM dhUmano abhAva' e pramANenA svarUpavALA sAdhyanA abhAvanA prakAravaDe hetunuM na hovuM te "anyathA anupapatti che. tathoDapatti ane anyathA anupapatti, tenuM ja bIjuM nAma anvaya ane vyatireka, ema hetuno prayoga be prakAre che. amU eva svarUpato nirUpayanti - ... satyeva sAdhye hetorupapattistathopapattiH; asati sAdhye hetoranupapattirevAnyathAnupapattiH // 3-30 prayogato'pi prakaTayanti - .. yathA kRzAnumAnayaM pAkapradeza: satyeva kRzAnumattve, dhUmavattvasyopapatteH, asatyanupapattervA // 31 // . sAdhya hote chate hetunuM hovuM te 'tathIpapatti sAdhya na hote chate hetunuM na Doj te anyathA-anu55tti cha. . , jema ke A rasoDuM agnivALuM che. agni hote chate dhUmanI upapatti che mane mani na hote te dhUmanI anupapatti cha. . asatyanupapatte:-asati kRzAnumatve dhUmavattvasyAnupapatterityarthaM // 31 // asatianupapatti agni na hote chate dhUmanuM na hovuM te. e pramANe artha vo.... amuyoH prayogau niyamayanti - A banne prayogonuM niyamana kare che. anayoranyataraprayogeNaiva sAdhyapratipattau dvitIyaprayogasyaikatrAnupayogaH // 3-32 // 88

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A be prayogamAMthI game te eka prayogavaDe sAdhyanI siddhi thaI jAya che. eka jagyAe bIjAno prayoga nirUpayogI che. ayaM bhAvaH- yatra tathopapattiprayogeNa sAdhyasiddhiH saMjAtA, tatrAnyathAnupapattiprayogasya nopayogaH, evamanyathA'nupapattiprayogeNa sAdhyasiddhau saMjAtAyAM tathopapattiprayogasya nopayoga iti // 32 // teno bhAva A pramANe che jyAM thoDapatti prayogavaDe sAdhyanI siddhi thaI gaI che, tyAM anyathA-anupapatti upayoga na karavo, evI ja rIte jyAM anyathA anupapattivaDe sAdhyanI siddhi thaI jAya che tyAM to papattino upayoga na karavo. vizeSArtha: A baMne prayogamAM mAtra vAkya-racanA ja bhinna che, paraMtu artha bhinna nathI. mATe eka jagyAe baMne prayoganI jarUra nathI. mAtra sAdhyasiddhi baMnemAMnA koipaNa eka prayoga vaDe thaI zake che. atha yaduktaM 'na dRSTAntAdivacanaM parapratipatteraGgam' (3.28) iti / tatra dRSTAntavacanaM tAvannirAcikIrSavaH- taddhi kiM parapratipattyarthaM parairaGgIkriyate ?, kiMvA hetoranyathAnupapattinirNItaye ?, yadvA'vinAbhAvasmRtaye ? iti vikalpeSu prathamaM vikalpaM dUSayanti - TIma martha cha. .. dRSTAnta vacananI AvazyakatA jaNAve che. na dRSTAntavacanaM parapratipattaye prabhavati, tasyAM pakSahetuvacanayoreva vyApAropalabdheH // 3-33 // dRSTAntavacana paranI pratipatti mATe samartha nathI. kAraNa ke- pakSa ane hetuvALuM vacana ja te paranI pratipattimAM vyApAra karatuM) dekhAya che. naiyAyikAdayo dRSTAntopanaya-nigamanAnyapyanumAnAGgatvenAGgIkurvanti, tatra . taidRSTAntavacanaM kiM parapratipattyarthaM svIkriyate, uta vyAptinirNayArtham, Ahosvid vyAptismaraNArtham? iti vikalpatrayamudbhAvya prathamaM vikalpa dUSayanti-na dRSTAntavacanamiti- 'parvato vahnimAn dhUmavattvAnyathA'nupapatteH' iti pakSahetuvacanalakSaNAvayavadvayenaivAvismRtasambandhasya sAdhyapratipattisambhave dRSTAntavacanaM nirarthakamiti bhAvaH // 33 //

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naiyAyiko vigere dRSTAnta upanaya ane nigamana A traNa paNa anumAna karavAmAM aMgarUpa che ema kahe che temAM teo vaDe (1) dRSTAntavacana zuM paranA bodha mATe svIkArAya che ? (2) vyAptinA nirNaya mATe svIkArAya che ? (3) ke vyAptinA smaraNa mATe svIkArAya che ? ema traNa vikalponuM uddbhAvana karIne prathamavikalpane dUSita karatA kahe che. 7 dRSTAntavanamiti - te dRSTAntavALuM vacana bIjAnI prattipatti mATe jarUrI nathI kAraNa ke parvato vRdghimAn dhUmAv jeNe agni ane dhUmanI vyAptino saMbaMdha jANyo che teone sAdhyano saMbhava samajAvavAmAM dRSTAnta vacana nirarthaka che, evo bhAva che. dvitIyaM vikalpaM parAsyanti naiyAyiko-AdinA bIjA vikalpane dUSita kare che. na ca hetorenyathAnupapattinirNItaye yathoktatarkapramANAdeva tadrupapateH // 2-34 // hetunI anyathA- anupapatti (vyAptinA) nirNaya mATe paNa dRSTAnta vacana jarUrI nathI kAraNa ke pUrve kahelA tarkapramANathI ja anyathA anupapatti siddha thAya che. - dvitIyavikalpaM dUSayanti na ceti hetorvyAptinirNayArthamapi dRSTAntasya nopayogaH, tarkapramANAdeva vyAptinirNayopapatteH // 34 // bIjAvikalpamAM paNa doSa Ape che hetunI vyAptinA nirNaya mATe paNa dRSTAntavacananI jarUra nathI. tarkapramANathI ja vyAptinA nirNayanI utpatti thAya che. atraivopapattyantaramupavarNayanti - hetunI vyApti mATe dRSTAnta vacananI jarUra nathI, tenA upara bIjI yukti jaNAve che. niyataikavizeSasvabhAve ca dRSTAnte sAkalyena vyApterayogato vipratipattau tadantarApekSAyAmanavasthiterdurnivAraH samavatAraH // 3-35 // dRSTAnta e niyata ekadeza ane ekakAla rUpa eka ja vizeSa svabhAvavALuM hote chate sakaladeza ane sakalakALanA viSayavALI vyApti na ghaTavAthI (ayogathavAthI) vivAda upasthita thaye chate te anya dRSTAntanI apekSA rAkhe chate 100

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anavasthAno samavatAra duHkhe nivArAze (vAraMvAra bIjA dRSTAnnanI apekSAmAM anavasthAdoSa Avaze mATe dRSTAntanI jarUra nathI ema tAtyayArtha jANavo). ayaMbhAvaH- pakSe vahni-dhUmayorvyAptinirNayArthaM yadi dRSTAntasya mahAnasasyopayogaH tarhi niyataikavizeSasvarUpe dRSTAnte mahAnase vyAptinirNayaH kathaM jAtaH ? iti vaktavyam, anyena dRSTAntena cet, tatrApi katham? anyena cet, anavasthA dustarA mahAnadI, tasmAt tarkapramANAdeva vyAptinirNayopapattau tadarthaM dRSTAntavacanaM na kartavyamiti // 35 // teno bhAva A pramANe che : pakSaparvatamAM vaddhi ane dhUmanI vyAptinA nirNaya mATe jo dRSTAnta evA mahAnasano upayoga karazo to niyata eka vizeSasvarUpavALA evA deSTAntIbhUta mahAnasamAM vyAptino nirNaya kevI rIte karazo? jo ema kaho ke anya dekhAttavaDe mahAnasamAM vyAptino nirNaya karIzuM." to te anya dekhAttamAM paNa kaI rIte vyAptino nirNaya karazo? bIjA dekhAttavaDe karavo paDaze. Ama karavA jatA duHkhe karIne tarI zakAya (pAra karI zakAya) tethI anavasthA doSarUpI mahAnadI thaze, tethI tarkapramANathI ja vyAptinA nirNayanI upapatti thaye chate tenA mATe dRSTAntavacana kahevA yogya nathI. vizeSArtha: jema ke jyAM dhUma che tyAM vahni che. AmAM mahAnasanuM dRSTAnta ApIe to traNalokamAM ane traNe kALamAM jyAM jyAM vahni che tyAM tyAM dhUma hoya evI vyaktino nirNaya na karI zakAya kAraNa ke dRAA ekasthAnamAM ane ekakALamAM simita che. jyAre vyAti to trikAla ane triloka saMbaMdhI che. tethI koi mahAnasane na jANe to te samajAvavA cattvaranuM dRSTAnta Ape. e na jANe to tene samajAvavA bIju dekhAtta Ape. to anavasthA doSa Avaze tethI dRSTAntanI jarUra nathI. tRtIyavikalpaM parAkurvanti - trIjA vikalpane dUSita kare che. nApyavinAbhAvasmRtaye, pratipannapratibandhasya vyutpannamateH pakSahetunenaiva tatasiddha rU-26 / A dRSTAntavacana, avinAbhAvanI smRti mATe paNa jarUrI nathI, grahaNa 101

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karelI che vyApti jeNe evA vyutpannamativALA zrotAne, pakSa ane hetu ema be vacano jaNAvavAthI ja avinAbhAvanuM smaraNa thai jAya che. vyaptismaraNArthamapi dRSTAntavacanaM na prabhavati pratipannapratibandhasya gRhItavyAptikasya vyutpannamateH 'parvato vahnimAn dhUmavattvAnyathAnupapatteH' ityAkArakapakSa - hetupradarzanenaiva tatprasiddheH = vyAptismaraNasya prasiddheH // 36 // vyAptinA smaraNa mATe paNa dRSTAntavacananI jarUra nathI. avinAbhAvano saMbaMdha jeNe anubhavelo che evA vyutpannamativALA zrotAne to parvato vRttimAn dhUmAt, ityAdi svarUpavALA pakSa ane hetunA pradarzana mAtrathI ja vyAptinA smaraNanI siddhi thai jAya che. mATe dRSTAnta jarUrI nathI. amumevArthaM samarthayante uparokta kathananuM ja samarthana karatA jaNAve che - antarvyAptyA hetoH sAdhyapratyAyane zaktAvazaktau ca bahirvyApterudbhAvanaM vyartham // 337 // jyAM antarvyApti dvArA hetuthI sAdhya samajAvavAnI zakti hoya ke nazakti hoya to paNa bahirSyAptinuM kathana vyartha che. - 'matputro'yaM bahirvakti evaMrUpasvarA'nyathAnupapatteH' ityatra bahirvyAptyabhAve'pi hetorgamakatvadarzanAt evaM 'sa zyAmaH ' tatputratvAditaratatputravat ityatra bahirvyApti-sadbhAve'pi gamakatvasyA'darzanAd barhirvyApteH- dRSTAntasyodbhAvanaM vyartham rUA je bahAra bole che te "mAro putra che" anyathA AvA prakArano svara na hoya, ahIM A anumAnamAM bahiryApti (dRSTAnta) nathI chatAM paNa hetu sAdhyane jaNAvanAra bane che. te aSTamaputra zyAma che te mitrAno putra hovAthI, tenA bIjAputranI jema A anumAnamAM bahirsthApti (dRSTAnta)no sadbhAva hovA chatAM paNa e hetu sAdhyano gamaka nathI tethI bahirsthAptinuM kahevuM te nirarthaka che. vizeSArtha : A prathama anumAnamAM 'vidhasvaratna' hetu, matyutra: e sAdhya, te baMneno sahacAra pakSIkRta je bole che temAM ja saMbhave che. tethI pakSanI 102

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aMdara ja vyApti hovAthI te antavyakti kahevAya che. pakSanI bahAranuM koI dRSTAnna maLatuM nathI chatAM antarvAsitArA ja A hetu sAdhyano gamaka thAya che. mATe bahirlItinA AdhArabhUta daSTAntavacananI jarUra nathI. sa aSTamaputra: zyAma: taputravat (mitrA-tanavatuM) AvA prakAranA bIjA anumAnamAM bahivyakti che, tene anurUpa dRSTAnta che, chatAM hetu sAdhyano gamana thato nathI. kAraNa ke- sa = te aSTamaputra kALo che. taputratA- mitrAno putra hovAthI, ahIM je je mitrAnA putra che te zyAma che jema. ekathI sAta putro AvI bahirlApti thAya che dRSTAnta paNa mojuda che, chatAM taputravahetu zyAmatvanI sAthe anyathAnupapattivALo na hovAthI sAdhyano gamaka banato nathI. mATe dRSTAntanuM kathana jarUrI nathI. arthatayoH svarUpamAhuH - - anta-vyakti ane bahi-vyaktinuM svarUpa jaNAve che. pakSIkRta eva viSaye sAdhanasya sAdhyena vyAptirantarvyAptiH, citra tu vahivyakti ne rU-38 | pakSarUpe karelA ja viSayamAM sAdhyanI sAthe sAdhananI vyApti te attavyakti kahevAya che. anyatra=pakSanA bahAranA udAharaNamAM hetu ane sAdhyanI vyAti che te bahirlApti kahevAya che. yathA anekAntAtmakaM vastu sattvasya tathaivopapatteriti, agnimAnayaM dezaH, dhUmavatvAd, ya evaM sa evaM, yathA pasthAmiti ra | rU-rUra che (1) jema ke vastu (padArtha) anekadharmAtmaka che. kAraNa ke jo anekAMtapaNuM mAnIe to je satpaNuM ghaTe che. (2) A pradeza agnivALo che. kAraNa ke dhUmavALo hovAthI, je je dhUmavALA hoya che te te agnivALA hoya che jema rasoDuM. 'vastu anekAntAtmakaM sattvasya tathaivopapatteH' atra vastumAtrasya pakSatvAd dRSTAntAbhAvAt pakSIkRta eva viSaye sAdhanasya-sattvasya sAdhyenaanekAntAtmakena saha vyAptirvartate, ata iyamantAptizabdenocyate / 'ayaM dezo'gnimAn dhUmavattvAd, yo yo dhUmavAn sa sa vahnimAn, yathA pAkasthAnam 103

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atra pakSIkRtaviSayAd dezAdanyatra pAkasthAne sAdhanasya dhUmasya sAdhyena vahninA saha vyArtivartate, ato bahirvyAptizabdenocyate // 38-39 // padArtha anekadharmavALo che kAraNa ke satyaNAnI te ja pramANe upapatti hovAthI, A anumAnamAM vastumAtra (sarve padArtho) pakSarUpe karAyela hovAthI padArthanA viSayamAM ja sAdhana evA sattvanI sAdhya evA anekAntAtmaka sAthe vyApti varte che AthI ja A antaryAmi kahevAya che. A deza agnivALo che dhUmavALo hovAthI, je je dhUmavALA hoya che te te agnivALA hoya che jema ke rasoDuM. A anumAnamAM pakSarUpe karAyelA viSayavALA dezathI anyatra rasoDAmAM sAdhyanA sAdhananI vyApti varte che AthI te bahirSyAmi kahevAya che. upanayanigamanayorapi parapratipattau sAmarthyaM kadarthayante upanaya ane nigamana paNa bIjAne jJAna karAvavAmAM asamartha che te jaNAve che. nopanaya - nigamanayorapi parapratipattau sAmarthyaM, pakSahetuprayogAdeva tasyAH sadbhAvAt // 340 // upanaya ane nigamananuM paNa parane bodha karAvavAmAM sAmarthya nathI, kAraNa ke pakSa ane hetunA prayogathI ja te parapratipatti thai ja jAya che. na kevalaM dRSTAntasya parapratipattAvasAmarthyam, api tu upanayanigamanayorapi parapratipattau sAmarthya nAsti, pakSahetuprayogAdeva parapratipatteH sAvAt // 40 // kevala dRSTAntanuM ja bIjAne samajAvavA asAmarthya che evuM nathI paraMtu upanaya ane nigamananuM bIjAne jaNAvavAmAM sAmarthya nathI. kAraNa ke pakSa ane hetunA prayogathI ja bIjAne bodha thai jAya che. ja vizeSArtha : naiyAyiko, vaizeSiko vigere pakSa, hetu, dRSTAnta, upanaya, nigamana ema pAMca avayavavALuM vAkya te bIjAne bodha karAvavAmAM samartha che tema mAne che. te ja parArthAnumAna che tema kahe che paraMtu te vAta barAbara ghaTI zakatI nathI. kAraNa ke pakSa ane hetu prayogathI anyane jJAna thai zake 104

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che mATe jema dRSTAntanuM asAmarthyapaNuM che tema upanaya ane nigamananuM paNa asAmarthyapaNuM ja che. tema jANavuM. etadevAhuH hetunuM sAmarthya jaNAve che. samarthanameva paraM parapratipattyaGgamAstAM, tadantareNa dRssttaantaadiprayoopi tasambhavavat // rU-4o // baLavAna evo hetu ja bIjAne bodha karAvavAnuM aMga che te samartha hetu vinA dRSTAnta vigereno prayoga karavA chatAM bIjAne bodha karAvavAno asaMbhava che. ayamarthaH- asiddhatAdidoSanirasanapUrvakasvasAdhyasAdhanasAmarthyapradarzanarUpaM heto: samarthanaM vinA dRSTAntAdiprayoge'pi na sAdhyasiddhirbhavitumarhatIti samarthanameva parapratipattAvaGgaM bhavatu kiM dRSTAntAdipradarzanena ? // 41 // asiddhatA vigere doSone dUra karavA pUrvaka potAnA sAdhyane sAdhavAmAM sAmarthyane batAvanArA evA hetunAM samarthana vinA dRSTAnta Adi prayoga kare chate paNa sAdhyanI siddhi thatI nathI. ahIM hetunuM samarthana ja paranA bodha mATe aMgarUpa thavAne yogya che. dRSTAnta Adine jaNAvavA vaDe zuM ? arthAt dRSTAntAdi paranA bodhanA aMga banatA nathI. vyutpannAnAzritya parArthAnumAnasvarUpamuktaM, saMprati mandamatimAzritya tat pradarzayanti vyutpannamativALA jIvone AzrayIne parArthAnumAnanuM svarUpa kahevAyuM, hamaNAM mandamativALA jIvane AzrayIne te parArtha-anumAna dekhADe che. mandamatIMstu vyutpAdayituM dRSTAntopanaya - nigamanAnyapi prayokhyAni // rU-42 // mandamativALA jIvone samajAvavA mATe to dRSTAnta upanaya ane nigamanano paNa prayoga karavo jarUrI che. apizabdAt pakSa hetU, pakSAdiSu sambhAvyamAnadoSanirAkaraNarUpAH zuddhayazca paJca grAhyAH // 42 // 105

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sUtramAM Apela pi'zabdathI pakSa ane hetu baMne jANavA tathA pakSavigeremAM saMbhavatA evA doSone dUra karavA svarUpa pAMcazuddhi paNa grahaNa karavI. vizeSArtha A sUtrathI spaSTagranthakAra jaNAve che ke jaino pAMca avayavavALA parArtha-anumAnano ekAMte niSedha karatAM nathI, paraMtu je anyadarzanakAro traNa ke pAMca avayava sivAya parano bodha na thAya tevo Agraha rAkhe che te vyAjabI nathI. atha dRSTAntaM prkttyntidRSTAntanuM svarUpa batAve che : prativazvapratiparApavuM dRSTAnta che rU-4rU . pratibaMdhanI (hetu ane sAdhanA sahacAra=vyAptinI) pratipatti karavA mATenuM je sthAna te daSTAnta kahevAya che. pratibandha:- vyAptiH tasyAH pratipatte:- smaraNasya AspadaM- sthAnaM mahAnasAdi-dRSTAnta ityucyate // 43 // . . pratibaMdha eTale ke vyAptinA smaraNanuM je sthAna mahAnasa vigere te dRSTAnta kahevAya che. bhedato'mUn drshyntite dezanA prakAro jaNAve che. ' sa dvedhA sAdharmyato vaidhayaMtazca // 3-44 // te dRSTAnta sAdharma ane vaidharmathI be prakAre che. - samAno dharmo yasyAsau sadharmA tasya bhAvaH sAdharmyam= anvayaH, viruddho dharmo yasyAsau vidharmA tasya bhAvo vaidharmyam=vyatirekaH, tAbhyAM sAdharmya-vaidhAbhyAmanvaya-vyatirekAbhyAM dRSTAnto vibhedaH ityarthaH // 44 // samAna che dharma jeno te "sadharmA' teno bhAva te "sAdharmyu=anvaya, ane viruddha che dharma jeno te vidharmA' teno bhAva vadhArya'= vyatireka, te sAdharmanuM anvaya ane vaidharmaka vyatireka te baMne vaDe dRSTAnta be prakAranuM che. AdyaM prkaarmaahusAdharma dRSTAnnanuM udAharaNa sahita lakSaNa batAve che. 106

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yatra sAdhanadharmasattAyAmavazyaM sAdhyadharmasattA prakAzyate sa sadharmadaSTAnta: | 3-4 yathA yatra yatra dhUmastatra tatra vahni ryathA mahAnasaH // 3-46 // jayAM sAdhanadharmanI sattA (hetanuM astitva) hoya tyAM sAdhyadharmanuM astitva paNa che ja evuM prakAzita karAya te sAdharmedaSTAnta kahevAya che. jema ke jyAM jyAM dhUma hoya tyAM tyAM vahni hoya jema rasoDuM, A sAdharyadRSTAnta che. dvitIyabhedaM drshyntivaidharmadekhAttanuM svarUpa udAharaNa sahita batAve che. yatra tu sAdhyAbhAve sAdhanasyAvazyamabhAvaH pradarzyate sa vaidharmyadRSTAntaH // 3-47 // yathA'gnyabhAve na bhavetyeva dhUmaH, yathA jalAzaye // 3-48 // jayAM sAdhyanA abhAvamAM sAdhanano avazya abhAva jaNAya che te vaidharma dRSTAnta kahevAya jema ke jyAM jyAM agnino abhAva hoya tyAM tyAM dhUma na ja hoya jema ke jalAzaya. 35nAM vantiupanayanuM svarUpa sadekhAtta jaNAve che. heto. sAththatharmiSpapasaMda muna: rU-4ra yathA dhUmAtra praveze che rU-10 || hetunuM sAdhyadharmImAM (sAdhyathI viziSTa evA pakSamAM) upasaMhAra karavo te upAya che. jema ke A pradezamAM dhUma che. ___hetodhUrmasya, sAdhyadharmiNi parvate, upasaMharaNaM,- 'dhUmazcAtra parvate' ityAdirupeNa pradarzanam upanayazabdenocyate // 49-50 // hetu evA dhUmanuM sAdhyadharmI evA parvatamAM upasaMhAra karavo jema ke dhUma ahIM parvatamAM che e pramANe je dekhADavuM te upanaya kahevAya che. 107

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nigamanaM lkssyntinigamananuM lakSaNa udAharaNa sahita batAve che. sAthyathargastha punarniyamanas che rU-12 yathA tamAtaniratra che rU-12 | sAthadharmanuM pakSamAM punaH kathana (upasaMharaNa) karavuM te nigamana che. jema ke te kAraNathI agni ahIM che. sAdhyadharmasya vahneH sAdhyadharmiNi parvate 'tasmAdagniratra' ityaadirUpe pasaMhAra nimAmityute I 12-12 | sAthadharma evA vatinuM sAdharma evA parvatamAM "tethI ahIM agni che" ityAdi svarUpa upasaMhAra karavo te nigamane kahevAya che. ' pakSavacanAdInAM pUrvAcArya-pravartitAM saMjJAM kathayanti- .. pakSavacana vigerenI pUrvAcAryoe karelI saMjJA jaNAve che. " ete pakSaprayogAdayaH paJcApyavayavasaMjJayA kIrtyante // 3-53 // A pakSaprayoga vigere pAMca paNa avayava saMjJAvaDe kathana karAya che. pakSa-hecu-dRSTAntopanaya-nigamanAni, apizabdAt tethAM zuddhayazca paJca, avayavara blenovyo , kRti / karU . . pakSavacana, hetuvacana, dRSTavacana, upanayavacana ane nigamana vacana tathA sUtramAM Apela "pa' zabdathI teonI pAMcenI zuddhi paNa "avayava" saMjJA dvArA kathana karAya che. vizeSArthaH pakSa-hetu-dRSTAnta-upAya-nigamanavacana A pAMca anumAnanA aMgo hovAthI pUrvAcAryo vaDe tene "avayava' kahevAya che tathA atimaMda buddhivALAne AzrayIne to kvacita (kyAMka) prayoga karAtI pakSazuddhi-hetuzuddhi ane dRSTAntazuddhi Adi pAMca prakAranI paNa parArthanumAnanuM ekeka aMga hovAthI avayava" ja kahevAya che. prAgaktameva hetuM prakArato drshyntihetunA prakAro jaNAve che. 108

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uktalakSaNo heturdviprakAraH, . upalabdhyanupalabdhibhyAM bhidyamAnatvAt // 3-54 // pUrve kahelA lakSaNavALo hetu upalabdhi ane anupalabdhinA bhedathI be are che. upalabdhiH-upalambhaH, anupalabdhiH-anupalambhaH tAbhyAmupalambhAnupalambhAbhyAM heturdviprakAra ityarthaH // 54 // | upalabdhi upalaMbha [pakSamAM vidyamAna rUpa hetu) anupalabdhi pakSamAM avidyamAna rUpa hetu te baMne prakAravaDe hetu be prakArano che. athaitayoH saadhymaahuHbaMne prakAranA hetunuM sAthe jaNAve che. upalabdhirvidhi-niSedhayoH siddhinibaMdhanamanupalabdhizca 55 / | upalabdhi rUpa hetu vidhirUpa sAdhyanI siddhimAM ane niSedharUpa sAdhyanI siddhimAM kAraNarUpa che. anupalabdhi hetu paNa vidhi ane niSedharUpa sAdhyanI siddhimAM kAraNa bane che. __sAdhyaM dvividhaM vidhirUpaM niSedharUpaM ca, hetuzca dvividha upalabdhirUpo'nupalabdhirUpazca, tatra upalabdhirUpo heturvidhirUpasya sAdhyasya sAdhakaH anupa. labdhirUpo heturniSedharUpasya sAdhyasya sAdhakaH iti ye'bhimanyante tAn nirAkartumgrahaH-upalibdhiriti- ayaM bhAvaH- yathA upalabdhirUpasya sAdhyasya sAdhikA tathA niSedharUpasyApi, evamanupalabdhiryathA niSedharUpasya sAdhyasya sAdhikA tathA vidhirUpasyApi, tasmAdupalabdhirvidhirUpasyaiva sAdhyasya sAdhikA, anupalabdhiniSedharUpasyaiveti niyamo na kartavyaH // 55 // sAdhya be prakAre che. vidhisvarUpa ane niSedhasvarUpa ane hetu paNa be prakAre che. upalabdhirUpa ane anupalabdhirUpa. temAM upalabdhirUpa hetu vidhirUpa sAdhyano sAdhaka che ane anupalabdhirUpa hetu niSedha rUpa sAdhyano sAdhaka che. evuM je mAne che tenuM khaMDana karavA mATe kahe che. te A pramANe- jema upalabdhirUpa hetu vidhirUpa sAdhyane sAdhanAra che 109

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tema niSedharUpa sAdhyane sAdhanAra paNa che. e pramANe anupalabdhirUpa hetu paNa jema niSedharUpa sAdhyane sAdhanAra che tema vidhirUpa sAdhyane paNa sAdhanAra che tethI upalabdhi hetu vidhine ja anupalabdhihetu niSedhane ja sAdhanAra che tevo niyama karavo joie nahIM. vidhimbhiddhtividhi ane niSedhanuM nirUpaNa jaNAve che. vidhi savaMza / rU-16 . padArthamAM rahelo je sadaMza (vidyamAna dharma) te vidhi kahevAya che. sadasadAtmakasya vastuno yaH sadaMza:-bhAvarUpaH sa vidhirityarthaH // 56 // dareka vastu je sa-asat svarUpa che teno je bhAvarUpa-vidyamAna aMza te vidhi kahevAya che. tiyaM pradatti- ' ' pratiSathoDavaMza ne rU-17 - abhAvarUpa je asadaMza che te niSedha kahevAya che. sadasadAtmakasya vastuno yo'sadaMza:-abhAvarUpaH sa pratiSedha iti // 57 // bhAva ane abhAva svarUpa evA padArthamAM je asa-abhAvarUpa aMza te pratiSedha kahevAya che. * * * ' vizeSArtha saMsAravartI tamAma padArtho svadravyAdi svarUpe astitvarUpa che tene sadaMza kahevAya che ane te ja tamAma vastu pararUpe nAstitvarUpa che tene asadaMza kahevAya che. ema pratyeka vastu sadaMza ane asadaMza ema ubhayAtmaka che. kevala ekalA saMdezAtmaka ke asadaMzAtmaka nathI, temAM sadaMza vidhirUpa che ane asadaMza niSedharUpa che. asyaiva prkaaraanaahuHprasaMgavazathI niSedhanA prakAro jaNAve che. sa caturdhA prAgabhAvaH, pradhvaMsAbhAva, phataretaramAvo cantAmAva8 rU-18 110

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te niSedha prAgabhAva praUsAbhAva itaretarAbhAva ane atyantAbhAva ema cAra prakAre che. sa pratiSedhaH prAgabhAvAdibhedena caturvidha ityarthaH / vastuna utpatteH prAg abhAvaH prAgabhAvaH, pradhvaMsarUpo'bhAvaH pradhvaMsAbhAvaH, itarasyetarasminnabhAva itaretarAbhAva:, atyantaM kAlatraye'pyabhAvo'tyantAbhAvaH // 58 // ', te pratiSedha prAgabhAva AdinA bhedavaDe cAraprakArano che tema jANavuM. vastunI utpatti pUrveno je abhAva te prAgabhAva, vastunA nAza pachIno je abhAva te praUsAbhAva, eka padArthano je bIjA padArthamAM abhAva te itaretarAbhAva, traNe kALamAM vastuno abhAva te atyantAbhAva kahevAya che. tatra prAgabhAvamAvirbhAvayanti prAgabhAvanuM svarUpa dRSTAnta sahita jaNAve che. yannivRttAveva kAryasya samutpattiH so'sya prAgabhAvaH / 3-59 / je padArthanI nivRtti thaye chate ja kAryanI utpatti thAya te padArtha A utpadyamAna kAryano prAgabhAva kahevAya che. yasya padArthasya nivRttAveva nAze eva sati, kAryasya samutpattiH sa pavArtha, asya jAyastha prAnamAvuH // 11 // je padArtha nAzathaye chate ja kAryanI utpatti thAya che te padArtha A kAryano prAgabhAva che. atrodAharanti yathA mRtpiNDanivRttAveva samutpadyamAnasya ghaTastha vRtvi': 5 rU-60 // mRtapiNDasya nAze satyeva ghaTasyotpattirbhavati ataH mRtpiNDa eva ghaTasya prAgamAvaH // 6 // jema mATInApiMDano nAza thaye chate ja ghaTanI utpatti thAya che AthI ja tRtkiMDa ja ghaTano prAgabhAva che. 111

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vizeSArthaH koipaNa padArtha utpanna thAya te pahelAno je padArtha hoya te utpanna thanAra padArthano prAgabhAva che. ane te nivRtta thAya to ja kArya utpanna thAya che. prastuta udAharaNamAM ghaTanI pUrve mATIno piMDa che tenI nivRtti thayA pachI ja ghaDo utpanna thAya che tethI je mATIno piMDa che te ja utpanna thatA ghaDAno prAgabhAva che. kAryanI utpattipUrva prathama je padArtha hoya teno nAza thavo joIe. kAryanI utpattinI pahelAnA padArthanI nivRttine nizcayapUrvaka mAnavA mATe ja sUtramAM 'vavAra' che anyathA te lakSaNa ayogyamAM ghaTI javAthI ativyApti Ave. pradhvaMsAbhAvaM praahu:praghaMsAbhAvanuM svarUpa udAharaNa sahita batAve che. yadutpattau kAryasyAvazyaM vipattiH sozya pradhvaMsamAva: | rU-6 udAharanti yathA kapAlakadambakotpattau niyamato vipadyamAnasya klzasya pAtrambas rU-dura || je padArthanI utpatti thatA kAryano avazya nAza ja thAya te padArtha A kAryano praasAbhAva kahevAya che. '' jema kapAlano samUha utpanna thaye chate nizcaye nAza pAmatA evA kalazano (ghaTano) kapAlano samUha pradhvasAbhAva kahevAya che. ' yasya padArthasyotpattau kAryasyAvazyaM vipattiH-vinAzaH sa padArthaH, asya #ArthI pradhvaMsamAva: | 6 | ghaTanAzamantarA kapAlotpattirna bhavatIti kapAlakadambakaM ghaTasya prdhvNsamAva: | dUra che. je padArthanI utpattimAM kAryano avazya vinAza thAya che te padArtha A kAryano praasAbhAva kahevAya che. ghaTanA nAza vinA kapAlanI utpatti thatI nathI ethI kapAlanA samUhane ghaTano praasAbhAva kahevAya che. 112

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vizeSArtha: prazna : prAgabhAva ane pradhvasAbhAvamAM zuM bheda che ? uttara: ghaTakAryanI pUrveno je paryAya, jema ke mATInopiMDa temAM prAgabhAva rahe che ane ghaTakAryanI uttarano je paryAya, jemake kapAla te praasAbhAva che. sUkSmadaSTie vicArIe to je kSaNamAM ghaTa utpanna thAya che te kSaNathI pUrvakSaNavataparyAya te prAgabhAva, ane je kSaNamAM ghaTano nAza thAya che tenI bIjI= uttarakSaNavata paryAya te praasAbhAva che. itaretarAbhAvaM vrnnyntiitaretarAbhAvanuM svarUpa sodAharaNa jaNAve che. svarUpAntarAt svarUpavyAvRttiritaretarAbhAvaH // 3-63 // 3hiMsAmADuM:ythaa stambhasvabhAvAt kumbhasvabhAvavyAvRttiH // 3-64 // bIjAnA svarUpathI potAnA svarUpanI je vyAvRtti te itaretarAbhAva kahevAya che. jema staMbhasvabhAvathI kuMbha svabhAvano je bheda (vyAvRtti) te itaretarAbhAva che. svarUpAntarAt-stambhAdisvarUpAntarAt, svarUpavyAvRttiH ghaTAdisvarUpasya vyAvRtti:, rUtaretarAma:- cocamAva rUtyartha. . dUra yathA stambhasvabhAvAt stambhasvarUpAt, kumbhasvabhAvasya-kalazasvarUpasya, vyAvRttiranyo'nyAbhAvaH // 64 // staMbha vigere svarUpathI ghaTAdi svarUpanI vyAvRtti te itaretarAbhAva che tene anyonyAbhAva paNa kahevAya che. vizeSArtha eka paryAyanuM bIjA paryAyamAM na hovuM te itaretarAbhAva che jema staMbhanuM kuMbhamAM na hovuM. staMbha ane kuMbha baMne ekIsAthe vidyamAna che paraMtu staMbha te kuMbha nathI ane kuMbha te staMbha nathI. Ama baMnemAM parasparano je abhAva che. staMbha e pudgala che ane kuMbha e paNa pudgala che. baMne pudgalanA ja paryAya che paraMtu, eka paryAyamAM bIjA paryAyanI sattA nathI A anyonyAbhAva kahevAya. 113

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atyntaabhaavmupdishntiatyantAbhAvanuM svarUpa sadeSTAnta batAve che. kAlatrayA'pekSiNI hi taadaatmyprinnaamnivRttirtyntaamavika che rU-daka | nidrshyntiyathA cetanADatano: rU-66 . traNe kALa saMbaMdhI tAdAbhyapariNAmano je abhAva tene atyantAbhAva kahevAya che. jema cetana ane acetanano (abhAva te) atyantAbhAva che. __ bhUta-bhaviSyad-vartamAnarUpakAlatraye'pi yA'sau taadaatmyprinnaamnivRtti: pariNamavyavRttiH satyanAmAva: | dUdha . . __ yathA cetana:- jIvo bhUta-bhaviSyad-vartamAnarUpakAlatraye'pi acetanatvena jaDatvena na pariNamati, evamacetano'pi na cetanasvarUpeNa / tadevaM prakAreNa cetanAcetanayoH kAlatraye'pi yA tAdAtmyapariNAmanivRttiH so'tynAmAva rUtyartha: duddA - bhUtakALa bhaviSyakALa ane vartamAnakALa svarUpa traNekALamAM je tAdAbhyapariNAmano abhAva eTale ke ekatva pariNAmanI je vyAvRtti te atyantAbhAva kahevAya che. jema cetana eTale ke jIva-bhUtakALa bhaviSyakALa ane vartamAnarUpa traNe kALamAM acetana eTale jaDapaNAnA pariNAma pAmato nathI. e pramANe acetanapaNa cetanapaNAne pAmato nathI. Aja prakArathI cetana ane acetanamAM traNakALamAM ekatva pariNAmanuM na hovuM te atyantAbhAva kahevAya che. vizeSArtha: prazna itaretarAbhAva ane atyantAbhAvamAM zuM taphAvata che? uttara : eka dravyonA aneka paryAyano paraspara abhAva te itaretarAbhAva che. jema kuMbha ane staMbhano paraspara abhAva, ahIM pudgala dravya eka ja che. tathA aneka dravyono parasparano je abhAva te atyantAbhAva che. jema ke traNeya-kALamAM dharmAstikAya adharmAstikAya rUpe banato nathI. pratiSedha =abhAva (avidyamAnatA) te vAstavika rIte to eka ja che paraMtu tenA cAra bhedo bhAvAtmaka je vastu che tene ja itaranI apekSAe eTale ke 114

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judIjudI apekSAe abhAvarUpe che paraMtu 'abhAva' nAmano koi svataMtra padArtha nathI. ahIM cAra bhedomAM prathama abhAva padArthanI pUrvAvasthAne AzrayIne che. bIjo bheda padArthanI uttarAvasthAne laine che trIjo bheda saha (sAthe) avasthAne grahaNa karIne che ane cotho bheda traNekALanI avasthAne laine che. athopalabdhiM prakArato darzayanti pUrve batAvela upalabdhi hetunA prakAro jaNAve che. upalabdherapi dvaividhymviruddhoplbdhividdhopanavvizca // 3-67 // upalabdhi hetunA paNa be prakAra che. aviruddhopalabdhi ane virUddhopalabdhi. sAdhyena sahAviruddhasya hetorupalabdhiraviruddhopalabdhiH sAdhyena saha viruddhasya hetorupalabdhirviruddhopalabdhirityucyate // 67 // sAdhyanI sAthe aviruddha evA hetunI upalabdhi te aviruddhopalabdhi che (A hetu vidhirUpa sAdhyane siddha karanAra che) ane sAdhyanI sAthe viruddha evA hetunI je upalabdhi te viruddhopalabdhi hetu che. (A hetu niSedharUpa sAdhyanI siddhi karanAra che) vizeSArtha : pUrva sUtramAM (56mAM) kahyA pramANe upalabdhi hetu vidhirUpa ane niSedharUpa sAdhyane sAdhavAmAM kAraNarUpa che. ahIM je viruddhatA ane aviruddhatA batAvI che te sAdhyanI sAthe samajavI. tathA sUtramAM Apela 'pi' zabda dvArA kevala upalabdhi hetu be prakAre che tema nahIM paraMtu, anupalabdhi hetu paNa (AgaLa sUtra-93mAM batAvyA pramANe) avirUddhAnupalabdhi ane viruddhAnupalabdhi ema be prakAre che. AdyAyA bhedAnAhuH have pachInA sUtramAM hetunA bhedo-prabhedonuM svarUpa sUtrakArazrI jaNAvaze temAM avirUddhopalabdhinA prakAro jaNAve che. taMtrAviruddhopalabdhirvidhisiddhau SoDhA // 68 // temAM (pUrvokta be prakAranI upalabdhimAM) avirUddhopalabdhi hetu vidhinI siddhimAM cha prakAre che. 115

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vidhirUpasya sAdhyasya siddhAvaviruddhopalabdhi: SoDhA - SaTprakAretyarthaH | 68. vidhirUpa sAdhyane siddha karavAmAM aviruddhopalabdhi hetu cha prakAre che. SaTprakArAnAhuHsAdhyenAviruddhAnAM vyaapy-kaary-kaarnnpUrvottara rasadaraVI[pazvi : rU-66 che. sAdhyanI sAthe avirodhI evA vyAyanI, kAryanI, kAraNana, pUrvacaranI, uttaracaranI ane sahacaranI je upalabdhi, te A pramANe cha prakAre avirUddhopalabdhi hetu che. . sAdhyenAviruddhavyApyasya, kAryasya, kAraNasya, pUrvacarasya, uttaracarasya, sahacarasya copalabdhiH vyApyAviruddhopalabdhiH, kAryAviruddhopalabdhiH, kAraNAviruddhopalabdhiH pUrvacarAviruddhopalabdhiH, uttaracarAviruddhopalabdhiH, sahacarAviruddhopalabdhirityaviruddhopalabdheH SaD bhedA ityarthaH // 61 // sAdhyanI sAthe avirUddha evA vyApyanI upalabdhi te vyApyaavirUddhapalabdhi kahevAya che. sAdhyanI sAthe avirUddha evA kAryanI prApti te kArya-avirUddha-upalabdhi che. sAdhyanI sAthe avirUddha evA kAraNanI prApti te kAraNa-avirUddha- upalabdhi sAdhyanI sAthe avirUddha evA pUrvacaranI prApti te pUrvacara-avirUddhaupalabdhi che. sAdhyanI sAthe avirUddha evA uttaracaranI prApti uttaracara-avirUddhaupalabdhi che. sAdhyanI sAthe avirUddha evA sahacaranI prApti te sahacara-avirUddhaupalabdhi che. vizeSArthaH have jyAre granthakAre ahiMyA vidhine sAdhanAra avirUddhopalabdhi hetanA cha prakAro batAvyA che tyAre A viSayamAM bauddho kaMika judu ja mAne che. eTale ke vidhirUpa sAdhyanI siddhi karavAmAM svabhAvarUpa ane kAryarUpa be ja hetu che. koI paNa jAtanA vadhAre hatuonI vidhine sAdhavAmAM ( 116

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AvazyakatA rahetI nathI tethI ApaNI mAnyatA mujabanA kAraNa, pUrvacara, uttaracara ane sahacara e cAra bhedo vidhine sAdhavAmAM Avazyaka nathI A pramANenI mAnyatA bauddho dharAve che. jema ke- 'hiM asti vAhavarNanAt' A hetu svabhAvAtmaka che. kAraNa ke vahnino dAha svabhAva che. evI rIte ayaM nIva: jJAnAmitvAt jIvano jJAnae svabhAva che A paNa svabhAva hetu che tathA 'parvato himAn dhUmAv' A hetu kAryAtmaka che eTale jyAM kArya hoya tyAM kAraNa avazya hoya. sayaM vIna: aduvarzanAt A hetu paNa kAryAtmaka che. A pramANe svabhAva ane kArya ema be prakAranA hetu vidhirUpa sAdhyanI siddhi kare che paraMtu, kAraNAtmaka Adi hetu te bauddho svIkAratA nathI. tenA mATe teo dRSTAnta Ape che ke parvato dhUmavAna mAt A anumAnamAM jyAM jyAM kAraNa hoya tyAM tyAM kArya avazya hoya tevo niyama nathI. kAraNa ke tapelA loDhAnA goLAmAM vahni kAraNa vidyamAna che chatAM dhUmarUpa kArya nathI mATe kAraNa hetu sAdhyane siddha karavAmAM saMpUrNa samartha nathI mATe be ja prakAranA hetu mAnavA joie AvI bauddhanI mAnyatAnuM khaMDana have karavAmAM Ave che. tannirAkartuM kIrttayanti -- tamasvinyAmAsvAdyamAnAdAmrAdiphalarasAd ekasAmagryanumityA rUpAdyanumitimabhimanyamAnairabhimatameva kimapi kAraNaM hetutayA yatra zakterapratiskhalanamaparakAraNasAkalyaM ca // 3-70 // aMdhakAramaya rAtrImAM AsvAda karAtA AmrAdi phaLanA rasathI eka ja sAmagrInI anumitivaDe rUpAdinuM anumAna svIkAranArA bauddho vaDe hetu tarIke koipaNa kAraNa manAyuM che. je kAraNamAM kAryajanaka zaktinI apratiskhalanA hoya ane anya sarvakAraNonI pUrNatA hoya. bauddhAH kila vadanti - "vidhirUpasya sAdhyasya siddhau svabhAvakArye eva hetutvenAGgIkaraNIye na kAraNam, taptA'yogolake vahnirUpasya kAraNasya vidyamAnatve'pi dhUmarUpakAryAnutpAdAt " tAn kAraNasyApi hetutvmnggiikaarvitumAdu:- 'tama svAmityAti-' AmrAdiphale rUpa-rasayorjanikA ekaiva sAmagrI, tathA ca rajanyAmAsvAdyamAnAdAmrAdiphalarasAt tajjanikA sAmagryanumIyate tayA ca sAmagryA 117

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rUpAnumAnaM bhavati, evamabhimanyamAnaiH saugataiH svIkRtameva kAryAnumApakaM pratibandhAbhAva-viziSTaM kAraNAntarasahakRtaM ca kimapi kAraNam, tasmAt kAraNasyApi hetutvamaGgIkaraNIyamiti bhAvaH, evam 'astyatra chAyA chatrAt' ityAdInyapi kAraNAnumAnAni jJAtavyAni // 70 // bauddhA kahe che : vidhirUpa sAdhyanI siddhimAM svabhAva ane kArya AvA prakAranA be ja hetune heturUpe aMgIkAra karavo joIe. paraMtu, kAraNa hetune nahIM. kema ke tapelA loDhAnA golakamAM vahnirUpa kAraNa vidyamAna hovA chatAM paNa dhUmarUpa kArya utpanna thatuM nathI. AvI mAnyatAvALA teone kAraNane paNa heturUpe svIkAra karAvavA mATe tapasvica e pramANe sUtramAM kaheluM kahe che ke Amra vigere phaLomAM rUpa ane rasane utpanna karanArI eka ja sAmagrI che. kAraNake rAtrImAM cakhAtA evA kerI vigere phaLanA rasathI utpanna thanArI sAmagrInuM anumAna karAya che. ane te sAmagrIvaDe rUpanuM anumAna karAya che. (jemake kerI cAkhatAM mIThI che to pILI hovI joie khATI che to lIlI hovI joIe.) A pramANe mAnatA evA bauddho vaDe kAryane jaNAvanAra pratibaMdhanA abhAvathIyukta (jemAM rahelI zakti alita che te pratibaMdha che, ane jemAM zakti akhkhalita hoya te pratibaMdhAbhAva) evuM, tethI bIjA kAraNothI sahakArI evuM koipaNa kAraNa svIkAryuM che ja. tethI kAraNane hetu tarIke svIkAravA yogya che. ane A pramANe "sarvatra chAyA chatrasi' ahIM chAyA che kema ke chatra hovAthI, vigere AvAM kAraMNa hetunAM anumAno jANavAM. atha pUrvacarottaracarayoH svabhAva-kArya-raNahetvanantarbhAvAdvedAntaratvaM samarthayante pUrvacara ane uttaracara hetu paNa svataMtra che. teno samAveza koimAM thato nathI te jaNAve che. pUrvacarottaracarayorna svabhAvakArya-kAraNabhAvau, tayo: vornivyavahitAvanupanAmAn rU-72 | pUrvacara ane uttaracara hetuono svabhAvAtmaka hetu ke kArya-kAraNabhAvahetumAM samAveza thaI zakato nathI. kAraNa ke svabhAvahetu, kAryahetu ane kAraNahetu kALanA vyavadhAnamAM jaNAtA nathI. . 118 ,

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pUrvacarottaraMcarayoH svabhAvahetau tadutpattihetau vA'ntarbhAvo na sambhavati, to: svabhAva e-vhArI bhAvo: vhAlavyavahita-jAttavyavadhAne, anupalambhAt / ayaM bhAvaH - sAdhya - sAdhanayostAdAtmye sati svabhAvahetAvantarbhAvo bhavet, yathA- 'ayaM vRkSaH ziMzapAtvAt' ityasya svabhAve'ntarbhAvaH tathA sAdhyasAdhanayoH kArya-kAraNabhAve sati kAryahetau kAraNahaitau vA'ntararbhAvo vibhAvyate, tathA 'parvato vahnimAn dhUmAt' ityasya kArye, 'bhaviSyati varSa tathAvidhavArivAhavilokanAt' ityasyakAraNe'ntarbhAvaH / na ca pUrvacarottaracarayoH svabhAve kAryakAraNabhAve vA'ntarbhAvasambhavati, svabhAvakArya-kAraNabhAvayoH kAlavyavadhAne uppalambhAbhAvAt, pUrvacarottaracarayostu kAlavyavadhAne 'pi upalambho bhavati, tasmAnna svabhAve kArye kAraNe vA'ntarbhAvaH // 71 // pUrvacara ane uttaracara hetuono svabhAva hetumAM ane tadutpatti eTale ke kAryakAraNabhAva hetumAM antarbhAva saMbhavato nathI tayo:= svabhAva ane kAryakAraNabhAvamAM kALanuM vyavadhAna dekhAtuM nathI. teno bhAva A pramANe che H- sAdhyasAdhanabhAvanuM tAdAtmya hote chate svabhAva hetumAM antarbhAva thAya. jema ke ayaM vRkSa: zizapAtvAt ahIM vRkSatva e zizapAno svabhAva che eTale ke vRkSa ane ziMzapAno tAdAtmya saMbaMdha che mATe A anumAnanuM svabhAvahetumAM antarbhAvitapaNuM che. tathA sAdhya ane sAdhanamAM kArya-kAraNabhAva hote chate kAryahetumAM athavA kAraNahetumAM joDANa vicArI zakAya che jemake- 'parvato vijJAn dhUmAt' ahIM dhUma hetu kAryarUpa che tathA maviSyati varSa tathAvidhavArivAvito nAt ahIM varasAda thaze tevA prakAranA vAdaLo dekhAtA hovAthI. A anumAnamAM varasAda thavA rUpa je kArya tenuM kAraNa hetumAM antarbhAva che. pUrvacara ane uttaracarano svabhAva ke kAryakAraNabhAvamAM antarbhAva saMbhavato nathI kAraNa ke svabhAva kArya-kAraNabhAvamAM kALanuM vyavadhAna jaNAtuM nathI ane pUrvacara ane uttaracaramAM to kALanuM vyavadhAna hoya che chatAM paNa bodha thAya che tethI svabhAva kArya ke kAraNamAM antarbhAva thato nathI. vizeSArtha : jyAM tAdAtmya saMbaMdha che tyAM samasamayabhAvI che ane te 119

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svabhAva hetumAM gaNI zakAya che, ane jyAM tadutpatti saMbaMdha che tyAM kALanA vyavadhAnavinA avyavahita pUrvekSaNa pachI uttarakSaNamAM kArya thAya che ane te kAryakSetu ke kAraNahetumAM gaNI zakAya che paraMtu pUrvacara ke uttaracara hetuo tAdAbhyasaMbaMdha ke tadutpattisaMbaMdha dharAvatA nathI kAraNa ke A pUrvacara ane uttaracara hetuo samayasamayabhAvI ke avyavahita pUrvottarakSaNabhAvI nathI paraMtu vyavahita pUrvottarakALavattI che tethI A baMne pUrvacara ane uttaracarahetuno samAveza svabhAvahetumAM ke kArya hetumAM ke kAraNahetumAM thato nathI tethI te baMne hetune bhinna svIkAravA yogya che. nanu kAlavyavadhAne'pi kAryakAraNa bhAvo bhavatyeva jAgradabodhaprabodhayormaraNAriSTayozca tathAdarzanAditi pratijAnAnaM prajJAkara pratikSiSanti ApaNI pUrvokta mAnyatAne viSe koika (boddha) jaNAve che ke kALanuM vyavadhAna hovA chatA paNa kArya-kAraNabhAva saMbhavI zake che jema ke sutA pahelAnI jAgRta avasthAnuM jJAna suine uThyA pachInA vartamAnakALanA jJAnamAM kAraNa bane che. temaja bhaviSyamAM thanAruM maraNa vartamAnakALanA apazukano jovAmAM kAraNa bane che. A rIte pUrvacara hetu kArya ane kAraNamAM samAI zake che AvI dalIlanuM khaMDana karatA kahe che. na cAtikrAntAnAgatayorjAgraddazAsaMvedana-maraNayoH prabodhotpAtau prati kAraNatvaM, vyavahitatvena nirvyaapaartvaat|| 3-72 // atikrAnta avasthAbhAvI jAgRtadazAsavedana tathA anAgataavasthAbhAvI maraNanuM vartamAnakAlabhAvI prabodha (suIne uThyA pachI thanAra jJAna) pratye, ane utpAta (akasmAta thanAra ariSTa) pratye kAraNa nathI kAraNa ke kALanuM vyavadhAna hovAthI (janyajanakarUpe) vyApAra vinAno che. nanu vartamAnaprabodhaM prati atItasya jAgraddazAsaMvedanasya, evaM sAMpratikaM dhuvA'vIkSaNAdikamariSTaM prati anAgatasya maraNasya kAraNatvadarzanAt kAlavyavadhAnepi kArya-kAraNabhAvo bhavetyeveti vadantaM nirAkurvannAhuH-na cetyAdi 1 2)

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jAgraddazAsaMvedana-prabodhayormaraNAriSTayozca kArya-kAraNabhAvo na sambhavati tayoratyantavyavahitatvena vyApArAbhAvAt, nahi nirvyApAramapi kAraNaM bhavati, nirvyApArasyApi kAraNatve'GgIkriyamANe sarvaM sarvaM prati kAraNaM bhavet // 72 // nanu"- vartamAnakALe suIne uDyA pachI thanAra jJAna tarapha pUrve anubhaveluM evuM jAgRtadazAnuM je jJAna che te, tathA evI ja rIte vartamAnakALe dhruvatArAnuM adarzanAdirUpa je ariSTa (amaMgala) pratye anAgatanA maraNanuM kAraNapaNuM dekhAtuM hovAthI kALanA vyavadhAnamAM paNa kArya-kAraNabhAva thAya che e pramANe kahetA bauddhanuM khaMDana karavA mATe te vAta joti pUrvokta sUtra graMthakAra kahe jAgRtadazAnuM saMvedana tathA prabodhanaviSe ane maraNa tathA ariSTa vacce kArya-kAraNabhAva saMbhavato nathI te baMne kArya-kAraNamAM atyata vyavadhAna hovAnA kAraNe vyApArano abhAva che ane je vyApAravinAnuM hoya che kAraNa banatuM nathI ane jo vyApArarahitane paNa kAraNapaNe svIkArIe to sarvanI pratye saghaLAMya kAraNo thaI jAya. vizeSArtha kArya-kAraNabhAva darzAvavA dvArA ahIM bauddha pUrvacarane alaga mAnavA taiyAra nathI tenI sAme granthakArazrI jaNAve che ke kAraNa te ja kahevAya ke je kAryanI utpattimAM vyApArAtmaka dhyeya jema kuMbhAra ghaTanI utpattimAM kArya kare che to ghaTanuM kAraNa kuMbhAra kahevAya che. paraMtu ahIM bhUtakAlIna jAgRtadazAmAM thayeluM jJAna kAlAntare thanArA prabodhazAnamAM ane bhaviSyakAlIna maraNa dhruvatArAdane na dekhAvA svarUpa ariSTamAM vyApArarUpa nathI mATe te baMne vacce kArya-kAraNabhAva ja nathI kALanuM vyavadhAna ghaNuM hovAthI nircApAratA che tethI te baMnene kAraNahetu na mAnatAM pUrvacara ane uttaracarahetu rUpe alaga mAnavI joie. prazna : bhUtakAlIna jAgRta avasthAnuM jJAna prabodhamAM, ane bhaviSyakAlIna maraNa e ariSTa vigerenI utpatimAM vyApArarUpa hoya che ema mAnIe to zuM vAMdho Ave ? uttara : je nAza thaI gayuM che, ke je utpanna haju thayu nathI te avidyamAna athavA asat che te koIpaNa kAryanI utpattimAM vyApAra na karI zake ane 1 21

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vyApAra vagara paNa kAraNa mAnI levAmAM Ave to goTALo thaijAya sarva pratye sarva kAraNa thaI jAya ghaTakArya pratye taMtu paNa kAraNa banI jAya niyAmaketA na rahe. idameva bhaavyntipUrvokta sUtramAM kahelI vAtanuM spaSTIkaraNa karatAM jaNAve che ke - sva vyApArApekSiNI hi kArya prati padArthasya kAraNatvavyavasthA kulAlasyeva kalazaM prati // 3-73 // potAnA te te vyApAranI apekSAe padArthanI kArya pratye kAraNapaNAnI vyavasthA che (anyathA kAraNapaNuM ghaTe nahIM) jema ke ghaTAtmaka kArya pratye kuMbhAranI (ghaDo banAvavAnI vyApArarUpa pravRttinI apekSAe) ja ghaDA pratye kAraNa vyavasthA che. ayamarthaH-yadvyApAramantarA yat kAryaddha notpadyate tat kArya prati tasya kAraNatvaM nizcIyate yathA kulAlaMvyApAramantarA ghaTasyotpattirna bhavatyato ghaTaM prati kulAlasya kAraNatvaM bhavati, na cAtyantavyavahite kArye kAraNasya vyApAraH - hpayatuM vite, tiprasan II rU teno artha A pramANe che : je vyApAra vinA kArya utpanna thatuM nathI. te kArya pratye tenuM kAraNapaNe nizcita thAya che jema kuMbhAranA vyApAravinA ghaTanI utpatti thatI nathI AthI ghaDA pratye kulAla kAraNa che paraMtu ativyavadhAnavALA kAryamAM kAraNano vyApAra kalpavAne mATe zakya nathI. ativyApti AvatI hovAthI... vizeSArthaH kAryapratye padArthanI kAraNatva vyavasthA potAnA vyApAranI apekSA rAkhe che. kalazanI utpattimAM kulAlano vyApAra apekSita che tethI te kAraNa che. kuMbha hoya to kuMbhArano vyApAra hoya. anvaya kuMbhArano vyApAra na hoya to kuMbha na hoya - vyatireka kAryano anvaya-vyatireka kAraNanA vyApArane AdhIna che. ghaTotpattimAM jema mATI cakra cIvara kulAla daMDa ityAdi tyAM vidyamAna 122

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tathA kAryanI utpattimAM kaMIka ne kaMIka vyApAra karanAra kAraNone kAraNa kahevAya che paraMtu ghaTanI utpattimAM kaMI paNa vyApAra na karanAra kulAlapitA ane turI vamAdika (paTanAkAraNo) paNa ghaTotpattimAM kAraNa mAnavA paDe. mATe kAryanI utpattimAM je tyAM vidyamAna hoya ane vyApArAtmaka hoya tene ja kAraNa kahevAya paraMtu dUra dUra kALamAM ane dUra dUranA kSetramAM rahelA, ane kAryanI utpattimAM vyApArazUnyane kAraNa kahevAya nahIM jAgRtadazA saMvedana e prabodhanuM ane maraNa e ariSTanuM kAraNa nathI je vyavahita hoya te kAraNamAM antargata thAya nahIM. ahIM pUrvacara ane uttaracara paNa vyavahita hovAthI kAraNa hetumAM te baMneno samAveza asaMbhavita che. bhinnakALamAM rahelA padArthono paraspara vyApAra mAnatA ativyApti doSa Ave te kahe che. na ca vyavahitayostayorvyApAraparikalpanaM nyAyyam, atiprskteH|| 3-74 // vyavadhAna hote chate atIta ane anAgata kALanA padArthomAM vyApAranI kalpanA karavI te ucita nathI kAraNa ke ativyAmi doSa Ave che. tayo:-atikrAntAnAgatayoH jAgraddazAsaMvedana-maraNayoH // 74 // bhUtakAlIna jAgRtadazAnuM jJAna ane anAgatanuM maraNa te baMnemAM vyApAranI kalpanA yuktisaMgata nathI kAraNa ke ativyApti Ave che. te jaNAve che. atiprasaktimeva bhAvayantiparamparAvyavahitAnAM pareSAmapi tatkalpanasya nivArayitumazakyatvAt // 3-75 // paraMparAe vyavahita evA bIjAonI paNa te vyApAranI kalpanA dUra karavAne mATe azakya thaI jaze. prabodhotpAtau prati vyavahitayorjAgraddazAsaMvedana-maraNayorapi vyApAraparikalpane'tyantavyavahitAnAmatItAnAgatAnAmakaraNatvenAbhimatAnAM rAvaNazaGkhacakravartyAdInAmapi prabodhotpAtau prati vyApAraparikalpanAt kAraNatvaM syAt, tathA cAniSTaM syAditi bhAvaH // 75 // 123

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prabodha ane utpAtapratye vyavadhAna (AMtarA)vALA jAgRtadazA saMvedana ane maraNanA vyApAranI kalpanA karavAmAM Ave to) atyaMta vyavahita evA atIta ane anAgatanA akAraNa tarIke manAyelA evA rAvaNa ane zaMkhacakravatI Adione paNa prabodha ane utpAta pratye vyApAranI kalpanA karavA dvArA kAraNapaNuM thaI jaze ane Ama karavAthI aniSTa thaze (arthAta ativyApti Avaze). vizeSArtha : jo amuka kALane AMtare rahelA padArthomAM kArya kAraNabhAva ghaTAvIe to koipaNa jAtano cokkasa kArya-kAraNabhAva TakI zake nahIM ane paraMparAe judA judA kALe (2)rahelA padArthomAM paNa vyApAra ghaTI jaze tethI atItakALamAM thayelA rAvaNa ane bhaviSyamAM thanAra zaMkhacakravartIrUpa kArya pratye paNa kAraNa banI jaze kAraNa ke temAM paNa vyApAranI kalpanA rokI zakAze nahIM paraMtu A vAta to ghaTI zake nahIM A atiprasaMga nivArI na zakAya. sahacarahetorapi svabhAva-kArya-kAraNeSu nAntarbhAva iti drshyntisahacarahetunI paNa bhinnatA jarUrI che te jaNAve che. sahacAriNoH parasparasvarUparityAgena tAdAtmyAnupapatteH, sahotpAdena, tadutpattivipattezca sahacarahetorapiprokteSu nAnapraveza: rU-76 ' ' paraspara svarUpanA tyAgavaDe rahetA hovAthI sahacArI hetuono tAdAbhyasaMbaMdha ghaTI zakato nathI temaja sahacArIonI utpatti ekIsAthe thatI hovAthI tadutpatti saMbaMdha paNa ghaTI zakato nathI tethI sahacarahetuno paNa upara kahelA svabhAva Adi hetumAM praveza thato nathI. na kevalaM pUrvacarottaracarayoH svabhAvAdiSvantarbhAvaH api tu sahacarahetorapi na teSvantabhAvaH, tathAhi-sahacArINoH rUpa-rasayoH parasparasvarUpaparityAgenAvasthitatvAt tAdAtmyaM na sambhavatyato na svabhAvahetAvantarbhAva:, evaM savyetaragoviSANayoriva sahaivotpadyamAnatvAnna kArye kAraNe vA'ntarbhAvaH, tasmAt sahacarahetorapi prokteSu svabhAvAdiSu nAntarbhAva iti // 76 // ( 1 24

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phakta pUrvacara ane uttaracarano ja svabhAva kArya kAraNamAM antarbhAva thato nathI evuM nathI paraMtu sahacarahetuno paNa svabhAva kArya kAraNamAM antarbhAva thato nathI te A pramANe- sahacArI evA rUpa ane rasa paraspara svarUpanA tyAgavaDe rahelA che. tethI tAdAbhyapaNuM saMbhavatuM nathI AthI svabhAvatumAM antarbhAva thato nathI e ja pramANe sacetara eTale ke DAbA jamaNA gAyanA zIMgaDAnI jema sAthe ja utpanna thayelA hovAthI kArya hetumAM ke kAraNahetumAM paNa antarbhAva thato nathI. vizeSArtha : jayAM tAdAbhyasaMbaMdha hoya tyAM svabhAvahetuM hoya sahacarahetumAM tAdAtmasaMbaMdha nathI mATe svabhAvahetumAM aMtarbhAva thato nathI tathA jyAM tadutpattisaMbaMdha hoya tyAM ja kArya-kAraNa hetu hoya sahacarahetumAM tadutpattisaMbaMdha paNa nathI mATe kArya hetumAM ke kAraNahetumAM paNa teno samAveza thato nathI. vaLI sahacarahetu vartamAnakAlavatI hovAthI pUrvacara ke uttaracaramAM aMtarbhAva thato nathI tethI A sahacarahetuno pUrve kahelA svabhAva kArya kAraNahetumAM (pUrvIra ke uttaracaramAM) samAveza thato nathI. idAnIM mandamativyutpattinimittaM sAdharmya-vaidhAbhyAM pakSa-hetvAdipaJcavayavAM vyApyAvirUddhopalabdhimudAharanti, avirUddhavyApyopalabdhinuM paMcaavayavasAthe udAharaNa jaNAve che. .dhvaniH pariNatimAn, prayatnAnantarIyakatvAt, .: prayatnaDatarIyasa paritimAna, yathA tame, yo vA na pariNatimAn sa na prayatnAnantarIyakaH, yathA vAndhyeyaH, prayatnAnantarIyakazca dhvaniH, tasmAt pariNatimAniti vyApyasya sAdhyenAviruddhasyopalabdhiH sAdharmyaNa vaidharyeNa ca // 3-77 // zabda (pakSa) parivartanavALo (anitya) che. (sAdhya) prayatavaDe janya hovAthI (hetu) je je prayatna janya che te te pariNativALA che jema ke thAMbhalo 125

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(sAdharmadRSTAnta eTale anvayavyApti) athavA je je anitya nathI te te prayatajanya nathI jema ke vandhyAputra (vaidharmadRSTAnta eTale ke vyatireka vyApti) zabda e prayatajanya che (upanayavAkya) tethI pariNatimAna che (nigamana vAkya) A pramANe vyApyanI (svabhAvahetunI) sAdhyanI sAthe aviruddha-upalabdhitA sAdharmsa ane vaidharmadaMSTAnta dvArA (paMcaavayavI vAkya dvArA) siddha thai. atra pariNatimattvena sAdhyenAviruddhasya prayatnA'ntarIyakatvasya vyApyasyopalabdhirvartate iti vyApyAviruddhopalabdhiH / yadyapi dhUmAdisvarUpakAryAdihetunAmapi sAdhyavyApyatvaM vartate tathApi tAdRzavyApyatvaM neha vivakSitaM api tu kathaJcitsAdhyena saha tAdAtmyena sthitasya prayatnAnantarIyakatvAdeH svarUpameva vyApyatvena vivakSitaM ata eveyaM svabhAvopalabdhirityapyucyate // 77 // A anumAnamAM 'pariNatimAn' sAdhyanI sAthe avirUddha 'prayatAnantarIyakatva' rUpa vyApya hetunI upalabdhi varte che. tethI te vyApyAviruddhopalabdhi hetu che (je adhika dezamAM rahe te vyApaka ane,je nyUnadezamAM rahe te vyApya) jo ke dhUmAdisvarUpa kAryAtmaka hetuomAM paNa sAdhyanuM vyApyapaNuM varte che. to paNa tevA prakAranuM vyApyapaNuM ahIM vivakSita nathI paraMtu kaMcit sAdhyanI sAthe tAdAtmyathI raheluM prayatnAnantarIkatva hetunuM svarUpa ja vyApyapaNAvaDe vivakSita che AthI svabhAva-upalabdhi kahevAya che. atha kAryA'virUddhopalabdhyAdInudAharanti - kArya-aviruddha-upalabdhinuM udAharaNa jaNAve che. asyatyatra girinikuJje dhanaJjayaH, dhUmasamupalambhAt iti kAryasya // 378 // ahIM A parvatanI guphAmAM agni che. kAraNa ke (agninuM kArya evo) dhUma dekhAya che A kAryAviruddhopalabdhi hetu che. atra sAdhyena vahninA'viruddhasya kAryasya dhUmasyopalabdhirvartate iti vhAryAM-viruddhopalabdhi: // 78 // ahIM anumAnamAM sAdhya evA vahninI sAthe avirodhI evA kArya dhUmanI upalabdhi che mATe te kAryAviruddhopalabdhi hetu kahevAya che. 126

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kAraNAviruddhopalabdhinuM udAharaNa jaNAve che. bhaviSyati varSa, tathAvidhavArivAhavilokanAt, . kRti ArAmya // rU-76 // varasAda thaze kAraNa ke varasAdane yogya tevA prakAranA vAdaLAM dekhAya che. A pramANe kAraNa aviruddha-upalabdhi A hetu che. atra sAdhyena varSeNA'viruddhasya tathAvidhavArivAhasya kAraNasyopalabdhiH kAraNAviruddhopalabdhiH / evaM ' astyatra chAyA chatrAt' ityapyudAharaNaM draSTavyam / / 71 // ahIM A anumAnamAM sAdhya evI varSAnI sAthe aviruddha tevA prakAranA vAdaLarUpa kAraNanI upalabdhi che. e ja pramANe ahIM chAyA che chatrahovAthI e paNa kAraNAviruddhopalabdhinuM dRSTAnta jANavA yogya che. pUrvacara-uttaracara ane sahacara-aviruddhopalabdhinA kramazaH udAharaNo batAve che. udeSyati muhUrttAnte tiSyatArakA, punarvasUdayadarzanAt, kRti pUrvavarasya // rU-80 // muhUrta pachI puSyanakSatra ugaze kAraNa ke punarvasuno udaya dekhAto hovAthI e pramANe pUrvacara-aviruddha-upalabdhi hetu che. tiSyakArakAA-puSyanakSatram / atra sAdhyena bhaviSyattiSyatArakodayenAviruddhasya punarvasUdayasya pUrvacarasyopalabdhiriti pUrvacarAviruddhopalabdhiH / 'azvinI, bharaLI, bhRttiSThA, rohiLI, mazISam, Ardra, punarvaslR, puSya: AbhUSA, mA, pUrvAAjunI, uttarAAnunI, hasta:, citrA, svAti, vizAlrA, anurAdhA, zreSThA, mUttama, pUrvASADhA, uttarASADhA, abhinita, zravaNa:, niSThA, miSa, pUrvAmadraparA, uttarAmadrapadrA, revatI' kRti meTTAviMzatinakSatrAbdi // 80 // tiSyatArakA eTale ke puSyanakSatra, ahIM sAdhya evA have thanArA puSyanakSatranA udayanI sAthe aviruddha evA punarvasunakSatranA udayarUpa pUrvacaranI upalabdhi che. mATe te pUrvacarAviruddhopalabdhi hetu che. 127

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(pratidina kramathI eka eka muhUrta pachI) 1-azvinI, 2-bharaNI, 3kRttikA, 4-rohiNI, 5-mRgazIrSa, 6-ArdrA, 7-pUnarvasu, 8-puSya, 9 AzleSA, 10-maghA, 11-pUrvAphalgunI, 12-uttarAphalgunI, 13-hasta, 14-citrA, 15svAti, 16-vizAkhA, 17-anurAdhA, 18-jyeSThA, 19-mUlA, 20pUrvASADhA, 21-uttarASADhA, 22-abhijita, 23-zravaNa, 24-ghaniSThA, 25zatabhiSak, 26-pUrvAbhadrapadA, 27-uttarabhadrapadA ane 28-revatI A pramANe kramathI 28 nakSatro che. (jyAre jeno udaya vivakSita hoya tyAre tenA pUrvavartI nakSatrane pUrvacara ane uttaravartI nakSatrane uttaracara kahevAya che jema ke kAle maMgaLavAra thaze Aje somavAra hovAthI. ahIM somavAra e pUrvacara che) udagurmuhUrttAt pUrva pUrvaphalgunyaH, uttaraphalgunInAmudramopalabdheH, tyuttaravarasya // rU-86 // muhUrtapUrve pUrvalgunI nakSatrano udaya hato (kAraNa ke hamaNAM) uttaraphalgunIno udayaprApta thato hovAthI ane uttarAcarAviruddhopalabdhi hetu che. atra sAdhyenAtItapUrvaphalgunyudayenAviruddhasya uttaraphalgunInAmuddramasyottaracarasyopalabdhi:, ityuttaracarAviruddhopalabdhiH // 81 // A anumAnamAM sAdhya evA atIta pUrvaphAlgunInA udaya sAthe avirUddha uttaraphAlgunInA udayarUpa uttaracaranI upalabdhi che mATe uttaracarAviruddhopalabdhi hetu che. astIha sahakAraphale rUpavizeSaH, samAsvAdyamAnarasavizeSAt iti sahacarasya // 3-82 // A AmraphaLamAM rUpavizeSa che. kAraNa ke sArIrIte AsvAda karAto rasavizeSa hovAthI ema sahacara-avirUddha-upalabdhi hetu che. atra rUpavizeSeNa sAdhyenAviruddhasya sahacarasya rasavizeSasyopalabdhiriti saddavarAviruddhopalabdhi: // 82 // 128

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A anumAnamAM rUpavizeSa evA sAdhyanI sAthe avirUddha evA sahacaranA rasavizeSanI upalabdhi che mATe te sahacarAvirUddhapalabdhi hetu kahevAya che. , vizeSArtha : je padArthonI utpatti sAthe hoya ane je sAthe rahetA hoya te sahacara kahevAya padArthamAtramAM rUpa-rasa-gabdha-sparza paraspara sahacara che ahIM viziSTa rasathI rUpanuM bhAna karavAmAM Ave che. tethI te rasa sahacarAvirUddhopalabdhi kahevAya che. adhunA viruuddhoplbdhibhedaanaahuHsUtra 67mAM jaNAvela virUddhopalabdhihetunA prakAro jaNAve che - viruddhopalabdhistu pratiSedhapratipattau saptaprakArA // 3-83 // niSedharUpa sAdhyanI siddhi karavAmAM virUddhopalabdhi hetu sAta prakAre che. pratiSedhAtmake sAdhye viruddhopalabdhiH saptaprakArA ityarthaH // 83 // sUtrArtha pramANe TIkArtha jANavo. prathamaprakAraM prAk prkaashyntivirUddhopalabdhino prathama prakAra sadRSTAnta jaNAve che. tatrADaDada mArvaviruddhopabdhi che rU-84 | hatAmuhitti- yathA nAstyeva sarvathaikAntaH anekAntasyopalambhAt // 3-85 // te virUddhopalabdhi hetunA prakAramAM prathama svabhAva virUddhopalabdhi hetu che. jema ke sarvathA ekAMta nathI anekAMta prApta thato hovAthI. _ pratiSedhyasyArthasya yaH svabhAvaH- svarUpaM tena saha yat sAkSAd viruddhaM lasyopalabdhiH svabhAvaviruddhopalabdhiH // 84 // 'niSedha karavA yogya je padArthano svabhAva-svarUpa, tenI sAthe je sAkSAt viruddha, tenI upalabdhi te svabhAva-virUddha upalabdhi che. .. atra pratiSedhyaH sarvathaikAntaH tatsvarUpeNa sAkSAd viruddho'nekAntaH tasyopalabdhiriti svabhAvaviruddhopalabdhiH // 85 // A anumAnamAM niSedha karavA yogya sarvathA ekAtta, tenA svarUpanI sAthe 129

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sAkSAt virodhI evA anekAMtanI upalabdhi che mATe te svabhAvavirUddhapalabdhi hetu che. ' vizeSArtha : ekAMta (ekadharmAtmaka) ane anekAnta (anekadharmAtmaka) baMne vastunAM svarUpa che. ahIM pratiSedhya sAdhya ekAMta che tenAthI virUddha anekAMta che, kathaMcit ekAMta - anekAMtano virodha nathI paraMtu sarvathA ekAMta ane anekAMtano virodha che. kathaMcit ekAMta ane anekAnta to ApaNe svIkArelo che. viruddhopalabdherAdyaprakAraM pradarzya zeSAnAkhyAnti- . . . virUddhopalabdhinA bIjA prakAro jaNAve che. prattiSedhyaviruddhavyAptAdInAmupalabdhayaH SaT // 3-86 // niSedha karavA yogya padArthanI sAkSAt virUddha vyApya AdinI upalabdhio cha prakAre che. ___pratiSedhyenArthena saha ye sAkSAd viruddhAsteSAM ye vyApyAdayo vyApyakArya-kAraNa-pUrvacarottara-sahacarAsteSAmupalabdhayaH SaT tathAhi-viruddhavyAptopalabdhiH, virUddhakAryopalabdhiH, virUddhakAraNopalabdhiH, virUddhapUrvacarolabdhiH, viruddhottaracaropalabdhiH, viruddhasahacaropalabdhizceti // 86 // niSedha karavA yogya padArthanI sAthe jeo sAkSAt virUddha che teonuM je vyApya Adi eTale ke vyApya-kArya-kAraNa-pUrvacara-uttaracara-ane sahacara teonI upalabdhi che te A pramANe che. virUddhavyApyolabdhi, virUddhakaryopalabdhi, virUddhakAraNopalabdhi, virUddhapUrvacaropalabdhi virUddhottacaropalabdhi, virUddhasahacaropalabdhi e pramANe cha prakAre che. krmennaasaamudaahrnnaanyaahuHte prakAronA udAharaNo batAve che. viruddhavyApyopalabdhiryathA-nAstyasya puMsaH tattveSu nizcayaH, tatra sAt rU-87 / A purUSane tattvamAM nirNaya nathI kema ke temAM saMdeha hovAthI A virUddha vyApalabdhi hetunuM udAharaNa che. 130 -

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atra pratiSedhyaH tattveSu nizcayaH tena sAkSAd viruddho'nizcayaH tasya vyApyaH sandehaH, tasyopalabdhiriti viruddhavyApyolabdhiH // 87 // - A anumAnamAM niSedha karavA yogya tattvamAM nirNaya, ane tenI sAthe sAkSAt virUddha anizcaya, tenuM vyApya je saMdeha, te vidyamAna che kAraNa ke anizcayanI sAthe saMdeha vyApIne rahe che jyAM jyAM saMdeha hoya tyAM anizcaya hoya ja tethI nizcaya nathI tema nakkI thAya che mATe virUddha-vyApta-upalabdhi hetu kahevAya che. viruddhakAryopalabdhiryathA-na vidyate'sya krodhAdyupazAntiH, vevizAraH rU-88 che A vyaktine krodha vigerenI upazAnti nathI. kAraNa ke mukhanA vikAra (lAlacoLa-dhUMvAdhUMvA thavuM) dekhAtA hovAthI A virUddha kAryopalabdhi hetu kahevAya che. ___atra pratiSedhyaH krodhAdyupazamaH tadviruddhazvAnupazamaH, tatkAryasya tAmratvAdisvarUpasya vadanavikArAderupalabdhiriti viruddhakAryopalabdhiH // 88 // A anumAnamAM niSedha karavA yogya krodhAdinI upazAMti che tenuM virUddha - kArya krodhAdinI anupazAnti, tenuM kArya lAlacoLa Adi thavArUpa vadanavikAranI prApti che. mATe virUddha kAryopalabdhi hetu kahevAya che. ..viruddhakAraNopalabdhiryathA-nAsya maharSerasatyaM vacaH samasti, . rI-pAnuSyakTikruitajJAnasampannavat che rU-82 - jema ke A maharSinuM vacana asatya nathI, kAraNa ke te rAgadveSarUpa kaluSitatAthI alaMkita jJAnayukta hovAthI (A) virUddha kAraNopalabdhi hetu kahevAya che. . atra pratiSedhyamasatyaM tadviruddhaM satyaM tasya kAraNaM rAga-dveSakAluSyairakalaGkitaM jJAnaM tasyopalabdhiriti viruddhakAraNopalabdhiH // 89 // A anumAnamAM niSedha karavA yogya asatya, ane tenI virUddha satya tenuM kAraNa rAgadveSarUpa kAluSyathI akalaMkita evuM jJAna hovAthI virUddhakAraNopalabdhi hetu kahevAya che. 131

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viruddhapUrvacaropabdhiryathA-nodgamiSyati muhUrtAnte puSyatArA, rodiyuddhamat rU-10 || muhUrta pachI puSyanakSatra ugaze nahIM kema ke atyAre rohiNI nakSatrano udaya hovAthI A udAharaNa) viruddha-pUrvacara-upalabdhinuM che. atra pratiSedhyo bhaviSyatpuSyatArodayaH tadviruddho mRgazIrSodayaH tasya pUrvacaro rohiNyudayaH tasyopalabdhiriti viruddhapUrvacaropalabdhiH // 90 // A anumAnamAM niSedha karavA yogya thanAro je puSya nakSatrano udaya, tenAthI virodha evo mRgazIrSanakSatrano udaya, teno pUrvacara evA rohiNInakSatranA udayanI upalabdhi che tethI viruddha-pUrvacaropalabdhi hetu che. . viruddhottaracaropalabdhiryathA-nodagAnmuhUrtAt pUrva mRgaziraH, pUrva"nyuyAt II rU-12 . jema ke muhUrta pahelA mRgazira nakSatra ugyuM nathI kAraNa ke pUrvaphalthanIno udaya cAlato hovAthI A dRSTAnta) viruddha-uttaracara-upalabdhinuM che. atra pratiSedhyo mRgazIrSodaya: tadvirUddho maghodayaH taduttaracara: pUrvaphalgunyadayaH tasyopalabdhiriti viruddhottaracaropalabdhiH // 91 // A anumAnamAM pratiSedha karavA yogya mRgazirano udaya, ane tenI virUddha maghAnakSatrano udaya, teno uttaracara pUrvaphalthanInakSatranA udayanI prApti che mATe viruddhottaracaropalabdhi hetu che. viruddhasahacaropalabdhiryathA-nAstyasya mithyAjJAnaM, sa rjanAt te rU-12 . jema ke- A mANasane mithyAjJAna nathI kAraNa ke samyagdarzana hovAthI A virUddha-sahacaropalabdhi hetunuM dRSTAnna che. atra pratiSedhyaM mithyAjJAnaM tadviruddhaM samyagjJAnaM tasya sahacaraM samyagdarzanaM tasyopalabdhiriti viruddhasahacaropalabdhiH // 92 // 132

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A anumAnamAM pratiSedha karavA yogya evuM mithyAjJAna che. ane tenAthI virUddha samyajJAna che tenuM sahacara (sAthe rahenArU) samyagadarzana tenI prApti che. tethI virUddha sahacaropalabdhi hetu kahevAya che. sampratyanupalabdhiM prakArataH praahu:have anupalabdhihetunA prakAro jaNAve che. anupalabdherapi dvairuupymviruddhaanuplbdhirviruddhanupadhdhi ne rU-zarUA anupalabdhi hetu paNa (1) aviruddhAnupalabdhi (2) viruddhAnupalabdhi ema be prakAre che. pratiSedhyenArthena sahAviruddhasyAnupalabdhiraviruddhAnupalabdhiH, pratiSedhyena saha viruddhasyAnupalabdhiviruddhAnupalabdhirityanupabdhirapi dviprakAretyarthaH pratiSedha karavA yogya je sAdhyasvarUpa padArtha tenI sAthe aviruddha eTale ke virodhane aprApya evA padArthanI je anupalabdhi te avirUddhAnupalabdhi hetu che tathA pratiSedha karavA yogya padArthanI sAthe virUddhanI anupalabdhi te - virUddhAnupalabdhi hetu ema be prakAre che. sampratyaviruddhAnupalabdherniSedhasiddhau prkaarsngkhyaamaakhyaantiavirUddhAnupalabdhi hetunA prakAro jaNAve che. tatrAviruddhAnupalabdhiH pratiSedhAvabodhe saptaprakArA / 3-94 / amUneva prakArAn prakaTayanti- pratiSedhyenA viruddhanAM svabhAva-vyApA-sArtha-jAra- pUrvottarottara vara-savarAmanupatnazvei: rU-15 / A be anupalabdhimAM avirUddhAnupalabdhi niSedhabodha karAvanArI che ane te sAta prakAre che pratiSedha karavA yogya evA sAdhyanI sAthe avirUddha evA svabhAva-vyApaka-kArya kAraNa pUrvacara uttaracara ane sahacaronI anupalabdhi ema sAta prakAre che. 133

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svAbhAvAnupalabdhiH, vyApakAnupalabdhiH kAryAnupalabdhiH, kAraNAnupalabdhiH, pUrvacarAnupalabdhiH, uttaracarAnupalabdhiH sahacarAnupalabdhizceti saptaprakArA'viruddhAnupalabdhirjJAtavyA // 95 // / __ (1) svabhAvAnupalabdhi (2) vyA54AnupAbdhi (3) AryAnupalabdhi (4) 5||29||nuplbdhi (5) pUrvayAnupalabdhi (5) uttare yArAnupAni (7) shcarAnupalabdhi e pramANe avirUddha-anupalabdhi hetunA sAta prakAro jANavA. krmennaamuuruudaahrntiaviruddha-anupalabdhi hetunA kramazaH sAtaprakAranAM udAharaNo batAve che. svabhAvAnupalabdhiryathA-nAstyatra bhUtale kumbhaH upalabdhilakSaNaprAptasya tatsvabhAvasyAnupalambhAt / 3-96 / jema A bhUtala upara ghaTa nathI kema ke upalabdhilakSaNane pAmela evo te ghaTa heAto nathI bhATe.... upalabdhiH-jJAnam / upalabdhilakSyate-janyate ebhirityupalabdhilakSaNAnijJAnakAraNAni, tAni prAptaH-janakatvena jJAnakAraNAntarbhAvAd upalabdhilakSaNaM prApta:- dRzya iti yaavt| evaMbhUtasya tatsvabhAvasya ghaTasvabhAvasya anupalambhAt-upalambhAbhAvAt / atropalabdhilakSaNaprAptasyeti vizeSaNaM pizAcAdau vyabhicAravAraNArthaM pizAcAdayo nopalabdhilakSaNaM prAptAH, atasteSAM niSedho'pi na kartuM shkyte| atra pratiSedhyasya kumbhasya ya upalabdhilakSaNaprAptarUpaH, svabhAvastasyAnupalabdhiriti svabhAvAnupalabdhiH // 96 // (Galcuna sksseni=||25|| upalabdhine sakSita 2 cha - bheTale 4||ye cha. ebhi:- yakSu vigere kAraNo vaDe upalabdhi utpanna thAya che. jJAnanAM kAraNo cakSurindriya-prakAza, kAraNone prApta thayela, jJAnanojanaka ghaTa paNa jJAnanAM kAraNomAM aMtarbhAva thAya che. tethI jJAnanI utpattinA kAraNe bhAvane pAmela evo ghaTa dRzya che AvA prakArano teno svabhAva eTale ke ghaTano svabhAva (je dekhAvo joie) dekhAvA paNAnA svabhAvane prApta thayela te upalabdhi lakSaNa prApta kahevAya che teno anupalaMbha che. 134

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A anumAnanA hetumAM upalabdhilakSaNa prApta evuM vizeSaNa pizAca vigeremAM vyabhicAranA vAraNa mATe che. pizAca vigere upalabdhi lakSaNane prApta thayA nathI eTale ke jema pizAca A bhUtala upara nathI kAraNa ke dekhAto nahIM hovAthI, Ama vyabhicAra Avato hovAthI upalabdhi lakSaNa prApta evuM vizeSaNa mUkyuM che. kema ke teo upalabdhi lakSaNane kyAreka prApta thatA nathI mATe teono niSedha karavAne mATe zakya nathI ahiM pratiSedhya evo kuMbha (kyAreya) upalabdhi=vidyamAnatA lakSaNane prApta thayo che. paNa atyAre tenA svabhAvanI anupalabdhi che mATe te svabhAva-anupalabdhi hetu kahevAya che. vizeSArtha: 'upalabdhi lakSaNa prApta' A je vAkya che teno bhAvArtha A pramANe che. upalabdhi eTale jJAna tenuM je lakSaNa jJAnanA kAraNo. cakSurindriya prakAza ane ghaTa pote paNa kAraNa che jema cakSurindriya ane prakAza jJAnanuM janaka hovAthI upalabdhinuM kAraNa kahevAya che. tema te ghaTAdi padArtho pote paNa jJAnanA nimitabhAve janaka hovAthI upalabdhinA kAraNa tarIke kAraNanI antargata gaNAya che tethI A rIte jJAnanI utpattinA kAraNabhAvane pAmelA evA te ghaTAdi padArtho dazya che = dekhAya tevA che skUla ane dazya hovAthI hoya to upalaMbha thavo joIe paraMtu ahIM teno upalaMbha nathI, ghaTAdi dekhAtA nathI mATe pRthvI upara te ghaTAdi nathI ahIM ghaTanuM astitva te sAdhya che teno avirUddha ' svabhAva che dazyatva-dekhAvApaNuM paraMtu tenI anupalabdhi che tethI sAdhya evA ghaTAdinA astitvanI siddhi thatI nathI paraMtu pratiSedha siddha thAya che tethI svabhAva viMrUddhAnupalabdhi A hetu jANavo. vyApaNAnupatnavyirthatha-nAtra pradeza pana:, pApAnupanaLe. rU-17 / jema ke A pradezamAM panazanuM jhADa nathI kAraNa ke vRkSa nahIM dekhAtA hovAthI vyApakAnupalabdhi hetu che. ___atra pratiSedhyaM panasatvaM tadvyApakaM pAdapatvaM tasyAnupalabdhiriti vyApalInupatnazciH | 27 / . ahIM anumAnamAM niSedha karavA yogya je panaza (vyApya) che tenuM vyApaka vRkSatva tenI anupalabdhi che tethI (A) vyApakAnupalabdhi hetu kahevAya che. 135

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kAryAnupalabdhiryathA-nAstyatrApratihatazaktikaM vInamakunavattoLanAt // rU-18 // jema ke A pradezamAM nahIM haNAyelI zaktivALuM arthAt akhaMDa zaktivALuM bIja nathI, kAraNa ke aMkuro nahIM dekhAto hovAthI A kAryAnupalabdhi hetu che. atra pratiSedhyaM apratihatazaktiviziSTaM bIjaM tatkAryamaGkaraM tsyaanuplvyiiita hrAryAnuvandhi: // 18 // A anumAnamAM niSedha karavA yogya je akhaMDita zaktivALu bIja, tenuM kArya aMkuro tenI anupalabdhi che mATe te kAryAnupalabdhi hetu che. kAraNAnupalabdhiryathA-na santyasya prazamaprabhRtayo bhAvAH, tattvArthazraddhAnAmAvAt // 3-10 || jema ke A purUSamAM prazama Adi bhAvo nathI kAraNa ke tattvabhUta arthamAM zraddhA nathI (A) kAraNa anupalabdhi hetu che. atra pratiSedhyaM prazamaprabhRtayo bhAvA: - prazama - -saMvata-f -nirdevAnujampA''stikysvruupaatmprinnaamvishessaaH, tatkAraNaM, tattvArthazraddhAnaM samyagdarzanaM tasyAnupalabdhiriti kAraNAnupalabdhiH / evaM nAstyatra dhUmo vahnyabhAvAd, ityAdInyapyudAharaNAni jJAtavyAni // 99 // A anumAnamAM niSedha karavA yogya je prazamAdi bhAvo eTale ke prazamasaMvega-nirveda anukaMpA ane AstikmAdisvarUpa pariNAmavizeSo tenAM kAraNotattvonI zraddhArUpa samyagdarzananI anupalabdhi te kAraNa-anupalabdhi hetu kahevAya che. A ja pramANe ahIM dhUma nathI vihnano abhAva hovAthI. A deSTAnta paNa kAraNAnupalabdhi hetunuM jANavuM. pUrvacarAnupalabdhiryathA-nodgamiSyati muhUrtAnte svAtinakSatraM, citrovArzanAt // 3-100 // muhUrta pachI svAti nakSatra ugaze nahIM kAraNa ke (svAti nakSatrano pUrvacara) citrA nakSatrano udaya na dekhAto hovAthI (A) pUrvacarAnupalabdhi hetu che. 136

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aMtra pratiSedhyaH svAtyudayaH tatpUrvacaracitrodayastasyAnupalabdhiriti pUrvacAnupatnacci. I 600 / - A anumAnamAM niSedha karavA yogya svAtino udaya teno pUrvacara citrAno udaya tenI anupalabdhi che mATe pUrvacarAnupalabdhi hetu kahevAya che. uttaracarAnupalabdhiryathA-nodagamat pUrvabhadrapadA muhUrtAt pUrvam, 3ttaramadrapadromAnava mAt rU-202 / jema ke muhUrta pahelA pUrvabhadrapadAnakSatra ugyuM nathI kAraNa ke hAla uttarabhadrapadAno udaya jaNAto nathI. atra pratiSedhyaH pUrvabhadrapadodayaH taduttaracaraM uttarabhadrapadodayaH tasyAnupalabdhirityuttaracarAnupalabdhiH // 101 // ahIM niSedha karavA yogya pUrvabhadrapadAno udaya teno uttaracara uttarabhadrapadAno udaya tenI anupalabdhi che tethI uttaracarAnupalabdhi hetu che. sahacarAnupalabdhiryathA-nAstyasya samyagjJAnaM, sagaDhanAnupalve: rU-202 / jema ke A purUSane samyajJAna nathI kAraNa ke samyagadarzana jaNAtu nahIM hovAthI A sahacarAnupalabdhi hetu che. atra pratiSedhyaM samyagjJAnaM tatsahacaraM samyagdarzanaM tasyAnupalabdhiriti saharAnupabdhi : / 202 / A anumAnamAM niSedha karavA yogya samyagrajJAna che tenuM sahacara je samyagdarzana tenI anupalabdhi hovAthI sahacarAnupalabdhi hetu kahevAya che. viruddhAnupalabdhiM vidhisiddhau bhedato bhaassnteviruddhanupatnazcita vidhiprati paothA rU-10rU . vidhisvarUpe sAdhye viruddhAnupalabdhiH paJcaprakAretyarthaH // 103 // sUtra-TIkArtha vidhirUpa sAthenI siddhimAM virUddha-anupalabdhi hetu pAMca te prakAre che. 137

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krmennaitaasaamudaahrnnaanyaahuHvirUddhAnupalabdhi hetunA prakAro jaNAve che. viruddhArtha-RJT-svabhAva-vyApIsaMdarAnupama medAn / rU-204 virUddha evA kArya-kAraNa-svabhAva-vyApaka-ane sahacara, teonA anupalaMbhanA bhedathI virUddhAnupalabdhi hetu pAMca prakAre che. . vidheyenArthena saha viruddhA ye kArya-kAraNa-svabhAva-vyApaka-sahacarAH teSAmanupalambhabhedAd viruddhakAryAnupalabdhiH, viruddhakAraNAnupalabdhiH, viruddhasvabhAvAnupalabdhiH, viruddhavyApakAnupalabdhiH, viruddhasahacarAnupalabdhizceti paJcaprakAretyarthaH // 104 // vidheyAtmaka (vidhisvarUpa) evA padArthanI sAthe virUddha evA je kAryakAraNa-svabhAva vyApaka ane sahacara teonA anupalemanA bhedathI virUddhakAryAnupalabdhi, virUddhakAraNAnupalabdhi, virUddhasvabhAvAnupalabdhi, virUddhavyApakAnupalabdhi, virUddhasahacarAnupalabdhi ema pAMca prakAre che. '' have te pAMca prakAranA udAharaNo batAve che. viruddhakAryAnupalabdhiryathA-atra zarIriNi rogAtizayaH samati, nIrogI vyApArInupatnabdhaH | rU-101 / virUddhakArya-anupalabdhihetu-jema ke A prANI roganA atizayavALo che arthAt tIvrarogI che kAraNa ke nIrogI purUSanA vyApAranI anupalabdhi che. atra vidheyo rogAtizayaH tadviruddhamArogyaM tasya kArya vyApAravizeSatasyAnupalabdhiriti viruddhakAryAnupalabdhiH // 105 // A anumAnamAM vidheyAtmaka rogano vadhAro' tenu virUddha Arogya, tenuM kArya vyApAra vizeSa kAmakAja karavuM te, tenI anupalabdhi che tethI virUddhakAryAnupalabdhi hetu che. viruddhakAraNAnupalabdhiryathA-vidyate'tra prANini kaSTam, rUchAMyAmAvAn ! rU-206 | 138

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A prANIne viSe hamaNAM duHkha varte che kAraNa ke iSTa vastuno meLApa thayo na hovAthI A virUddha kAraNAnupalabdhi hetu che. . atra vidheyaM kaSTaM tadvirUddhaM sukhaM tasya kAraNamiSTasaMyogastasyAnupalabdhiriti viruddhakAraNAnupalabdhiH // 106 // A anumAnamAM sAdhya kaSTanuM vidhAna che tenAthI virUddha sukha hoya che te sukhanAM kAraNo iSTano saMyoga che tenI anupalabdhi che. tethI te virUddhakAraNAnupalabdhi hetu che. viruddhasvabhAvAnupalabdhiryathA-vastujAtamanekAntAtmakam ekAntasvabhAvAnupalambhAt // 3-107 // tamAma vastuno samUha anekAntAtmaka che kAraNa ke ekAMta svabhAvano anupalaMbha hovAthI A virUddhasvabhAvAnupalabdhi hetu che. atra vidheyaM anekAntAtmakaM tadviruddhamekAntAtmakaM tatsvabhAvasyAnupalabdhiriti viruddhasvabhAvAnupalabdhiH // 107 // A anumAnamAM vidheyAtmaka anekAMtasvarUpa che tenuM virodhI ekAMtapaNuM, tenA svabhAvanI je anupalabdhi te virUddhasvabhAvAnupalabdhi hetu kahevAya che. viruddhavyApakAnupalabdhiryathA-astyatra chAyA, aunupatnaLei rU-208 ahiM A kSetramAM) chAyA che uSNatA na hovAthI, virUddhavyApakAnupalabdhi hetu che. ___.. atra vidheyA chAyA tadviru ddhastApaH tasya vyApaka mauSNyaM tasyAnupalabdhirati viruddhavyApakAnupalabdhiH // 108 // . A anumAnamAM vidheya evuM sAdhya chAyA, tenI virUddha tApa, tenuM vyApaka uSNatAnI anupalabdhi hovAthI virUddha-vyApaka-anupalabdhi hetu kahevAya che. viruddhasahacarAnupalabdhiryathA-astyasya mithyAjJAnaM, sayatanAnupatnadhye / rU-202 / 139

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A je jJAna te mithyAjJAna che samyagdarzanano abhAva hovAthI (A) virUddha sahacarAnupalabdhi hetu che. atra vidheyaM mithyAjJAnaM tadviruddhaM samyagjJAnaM tatsahacaraM samyagdarzanaM tasyAnupalabdhiriti viruddhasahacarAnupalabdhiH // 109 // A anumAnamAM vidheya mithyAjJAna tenAthI virUddha samyAna teno sahacara samyagdarzana tenI anupalabdhi hovAthI virUddhasahacarAnupalabdhi hetu kahevAya che. iti bAlabodhiNyAkhyayA TippaNyA vibhUSite zrIvAdidevasUrisaMdRbdhe pramANanayatattvAloke smaraNa pratyAbhijJAna tarkAnumAnasvarUpa nirNaya- stRtIya paricchedraH // A pramANe zrI vAdidevasUrIjI e racela pramANanayatattvaloka 'nAmanA granthane viSe bALajIvone bodha karAvanArI bALabodhinI evI TippaNIthI vibhUSita evA granthamAM parokSapramANanA smaraNa pratyabhijJAna tarka ane anumAna ema cAra bhedonA svarUpane samajAvanAro trIjo pariccheda jANavo. hetunA bheda - pratibhedanuM citra (pratyeka bhedo kyA sUtramAM che te naMbara sAthe) hetu upalabdhi-54 + avirUddha-60/68/69 virUddha-60/83 1 1.1 1 kArya kAraNa pUrvacara uttaracara sahacara loc toe d 81 82 vyApya tolo svabhAva vyApta kArya kAraNa pUrvacara uttaracara sahacara * co c 89 1 92 0->) aviruddha 93/94/95 svabhAva vyApaka kArya kAraNa pUrvacara uttaracara sahacara 96 G-6 Ta CC 100 101 102 140 anupalabdhi-54 viruddha 93/103/104 / kArya kAraNa svabhAva vyApaka sahacara 105 106 100 108 109

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| caturtha-paricchara | (parokSa pramANanuM svarUpa) saMprati parokSasya paJcama prakAramAgamAkhyaM bahu vaktavyatvAt pricchedaantrejopavitti- parokSa pramANanA pAMca bhedo paikI chellA bedarUpa Agama pramANanuM lakSaNa jaNAve che. AptavacanAdAvirbhUtamarthasaMvedanamAgamaH // 4-1 // Ama purUSonA vacanothI utpanna thayeluM je arthajJAna te Agama kahevAya AptaH-yathArthavaktA tasyavacanAdAvirbhUtamutpannaM yadarthasaMvadenaM padArthajJAnaM tadAgamazabdAbhidheyamityarthaH // 1 // . mAna'- yathAvasthita vastunuM kathana karanAra te Ata temanA vacanathI (zrotAnA hRdayamAM) utpanna thayeluM je arthanuM saMvedana eTale ke padArthajJAna te AgamazabdathI vAcya che. * vizeSArtha A Agama. parokSapramANano pAMcamo bheda che. jema pratyakSamAM vastuno sAkSAt bodha thAya che. smaraNamAM anubhavelo padArthaviSayarUpe che. pratyabhijJAnamAM saMkalanApUrvaka jJAna thAya che. tarkamAM traNekALamAM rahelA sAdhyasAdhananA saMbaMdhano viSaya Ave che. anumAnamAM hetukArA sAdhyano bodha karavAmAM Ave che. te ja pramANe A AgamapramANamAM prAmANikapurUSanA vizvAsadvArA temanA vacanathI arthazAna thAya che A rIte darekanA svarUpo bhinna bhinna che mATe Agama pramANa e paNa eka bhinna bhedarUpe mAnavAnI jarUra che A sUtramAM mama:' lakSya che. mAvanAtAvimUtAIvenae tenuM lakSaNa che. .. nanu yadyarthasaMvedanamAgamaH tarhi kathamAptavacanAtmako'sau siddhAntavidAM prasiddha ityAzaGkayA''huH 141

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jo artha saMvedana te Agama che to pachI Aptavacanane siddhAntakAro, Agama tarIke prasiddha zA mATe kare che? evI zaMkAnuM samAdhAna karatA kahe che. 3pavAvAtavaranaM | 4-2 . upacArathI AsapurUSanuM vacana te Agama kahevAya che. nanuyadi Apta vacanAdutpannaM jJAnamAgamazaSdenAbhidhIyate tarhi Aptavacane kathamAgamazabdaprayogaH ? ityAzaGkayAhuH-upacArAditi. ayaM bhAvaH pratipAdyagatajJAnasya kAraNamAptavacanamiti kAraNe Aptavacane kAryopacArAd Aptavacane'pi AgamazabdaprayogaH // 2 // kharekhara jo AHpurUSanA vacanathI utpanna thayelA arthabodhane ja jo Agama zabda vaDe kahevAtuM hoya to, AptapurUSanA vacanomAM Agama zabdano prayoga thAya che te kema kahevAya ? evI zaMkAno pratyuttara ApatA A sUtramAM kahe che ke - " upacArathI prAmANika purUSanuM vacana Agama che. teno bhAva A pramANe che, vaktA jyAre vacana uccAra kare che tyAre te vacanathI zrotAne jJAna utpanna thAya che. eTale ke vaktAnuM bolAyeluM vacane pratipAdya-zrotAnA jJAnanuM kAraNa bane che. mATe kAraNa svarUpa evA AsapurUSanA vacanamAM kAryano (zrotAnA jJAnano) upacAra karavAthI AtavacanamAM paNa Agama zabdano prayoga thAya che. vizeSArtha :- vAstavika rIte to zrotAnA hRdayamAM raheluM jJAna ja jJAnAtmaka hovAthI vyavasAyijJAna pramANam A sUtranA AdhAre Agama pramANa kahevAya che, to paNa kAraNamAM kAryano upacAra karIne Apavacana e jJAna na hovA chatAM bhASAvargaNAnA pudgalamAtra hovAthI, jaDa hovA chatAM, zrotAnA jJAnanuM kAraNa hovAthI, Aptavacanane Agama kahevAya che. zrotAnA hRdayamAM jJAnapragaTa karavA karAvavAno AHvacana ananya upAya che ema samajAvavA mATe A upacAra karelo che udaahrntiprAmANika purUSanA vacanonA be udAharaNa jaNAve che. samastyatra pradeze ratnanidhAnaM, santi rtnsaanuprbhRtyH|4-3| 142

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A kSetramAM ratonA nidhAna che tathA ratonA zikharavALA merU Adi parvato che. "samastyatra pradeze ratnanidhAnam" ityanena laukikAnAM janakAdInAmAptatvaM pradarzitaM, "santi ratnasAnuprabhRtayaH" ityanena tu lokottarANAM tIrthaMkarAdInAmAptatvaM nirUpitam // 3 // A pradezamAM ratono khajAno che' A udAharaNa jaNAvavA vaDe laukika evA mAtapitA vigerenuM AptapaNu jaNAvyuM che tathA merUparvata vigere che, A dRSTAnta kahevA vaDe lokottara evA tIrthaMkara gaNadhara bhagavaMtonuM AptapaNuM batAvyuM che. vizeSArtha:- prAmANika purUSo have pachInA sUtra 6. tathA 7mAM laukika ane lokottara ema be prakAranAM che tema kahevAze. ahIM be prakAranA AptapurUSanI apekSAe anukrame be udAharaNo granthakArazrI e kahyA che,'A sthaLamAM ratanidhAna che." A prathama vAkya laukika evA janakAdi AptapurUSa vaDe kahevAye chate arthano bodha karAve che gharanA amuka vibhAgamAM ratono bhaMDAra che. ema pitA putrAdine kahe che tathA merUparvata vigere parvato che, A vAkya lokottara evA sarvajJa purUSo dvArA bolAye chate arthabodha karAve che, te banne prakAranA AptapurUSavaDe uccarAyelA zabdothI je arthabodha thAya che te vAstavika Agama che ane upacArathI temanA vacano paNa Agama che AptasvarUpaM prarUpayanti - * AptapurUSanuM svarUpa jaNAve cheH - abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM vAbhidhatte sa Ata: || 4-4 // kasmAdamUdRzasyevAptatvamityAhuH - tasya hi vannanavisaMvAti mati // 4-6 | je vyakti abhidheya vastune jema che tema jANe che. jevI jANe che tevI ja kahe che te AptapurUSa kahevAya che kAraNa ke te purUSanuM vacana avisaMvAdi hoya che. hi-yasmAt tasyaH AptasyaH vacanamavisaMvAdi - saphalapravRttijanakaM bhavati tasmAt sa Apta iti bhAvaH // 5 // 143

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hi = jethI AptapurUSanuM vacana avisaMvAdi eTale ke saphaLa evI pravRttine utpanna karanAruM che tethI Ama kahevAya che. vizeSArtha- A Agama pramANamAM zabda dvArA vastuno bodha thAya che to te zabdano prarUpaka pote barAbara padArthano jANakAra hoya paraMtu ajJAta na hoya ane jANakArI pramANe koI paNa prakAranA svArthane rAkhyA vagara yathAvasthita padArthane kahenAra hoya, to te prAmANika purUSa kahevAya che ane je yathArtha vastuno jANakAra hoya, jANyA pramANe kathana karanAra hoya to tenuM vacana visaMvAda vinAnuM hoya che, kAraNa ke je mUDha (ajJAnI) hoya ane vaMcaka (ayathArtha kahenAra) hoya to tenA vacanamAM visaMvAda saMbhave che tethI AptapurUSo avisaMvAdI vacanavALA che tema jANavuM Aptamevo vaLayanti-- AptanA prakAro tathA udAharaNa jaNAve che. sa ca dvedhA laukiko lokottarazca // 4-6 // tAveva vadanti laukiko janakAdirlokottarastu tIrthakarAdiH // 4-7 // te AptapurUSa laukika ane lokottara ema be prakAre che, pitA vigere laukika ane tIrthaMkara vigere lokottara AptapurUSa kahevAya che. atrA''hurmImAMsakAH- nahi pauruSeyasyA''gamasya prAmANyaM bhavitumarhati, bhramapramAdAdidoSasulabhatvAt puruSasya, na ca svargAdyatIndriyavastudarzitvaM kasyApi sambhavati yena tadaMze tadvacanasya, prAmANyaM bhavet, tasmAdapauruSeyo veda evAgamapramANatvenAGgIkaraNIyaH, na ca vede'pauruSeya tvamasiddhaM, 'vedo'pauruSeyaH saMpradAyA'vyavacchede satyasmaryamANakartRkatvAt' ityanumAnena tatra tasya siddhatvAditi / tadatituccham, dvitIyaparicchede sarvathA doSAsaMspRSTasya sakalArthadarzinaH puraSadhaureyasya sarvajJasya prasAdhitatvAt, tadvacanaprAmANye bAdhakAbhAvAt yaduktaM - " apauruSeyo veda eva AgamapramANatvenAGgIkaraNIyaH" iti tadapi na yuktam, vedasya varNAtmakatvAt, varNAnAM puruSaprayatnajanyatvAt bhAratAdivat 144

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pauruSeyatvameva sidhyati / na ca puruSaprayatnamantarotpadyamAno varNAtmakaH zabdaH kenacit kutrApyupalabdhaH / 'yata "saMprAyAvyavachere satyamamAtRtva" rUti heturpaurusseysaadhktvenopnystH so'pi vizeSyAsiddhidoSaduSTatvAnna svasAdhyasAdhanAyA'laM, vaidikaireva naiyAyikAdibhirvedasya IzvarakartRkatvena smrnnaat| vizeSaNaM ca saMdigdhAsiddhaM, tathAhi-AdimatAmapi prAsAdAdInAM saMpradAyo vyavacchidyamAno dRSTaH, anAdestu vedasya, nAdyApi saMpradAyavyavacchedo jAta iti kathamiva vizvanIyaM bhavet / prajApatiH sokhaM rAjJAnamanvenatu, tatayo vetA vinA" "pratimnvntrN caiSAM zrutiranyA vidhIyate" ityAdyAgamenApi vedasya pauruSeyatvameva pratIyate, iti na kathamapi vedasyA'SaurUSeyatvaM siddhipathamAyAtinitarAM prAmAjiti | 7 | * vizeSArtha - laukika AptapurUSomAM mAtA, pitA, putra vigere hitasvI purUSo gaNI zakAya ane lokottara prAmANika purUSomAM tIrthakara gaNadhara kevalI AcAryAdi saMsArathI tAranArA, mokSaprApta karAvanArI dharmadezanAnA dAyaka, mahApurUSo jANavA. . ' * A sUtramAM tIrthakara vigere lokottara AptapurUSo dharmopadeza Ape che, ane temanI vANIne gaNadharAdi Agama rUpe race che tene (Agama pramANa) kahevAya che ema granthakArazrI jaNAve che, eTale ke sarvazAstro arthathI tIrthakarakRta ane zabdathI gaNadharAdi racita che eTale kRtrima-kRtaka arthAt anitya che jyAre mImAMsako vedone ane vedanA AdhAre thayelI kRtio ane smRtione apaurUSaya (koipaNa purUSa kRta nahIM paNa) nitya che anAdi che sahaja che, ema mAne che tethI grIkArazrI mImAMsakono pUrvapakSa pahelA jaNAvIne pachI tenuM khaMDana karatA jaNAve che. TIkArya pUrvapakSa- ahIM mImAMsako (A pramANe) kahe che ke pauruSeya evA (eTale ke koIne koI vyaktie banAvelA evA) AgamanuM pramANapaNuM thavAne (svIkAravAne mATe) yogya nathI kAraNa ke purUSa vyakti chadmastha che.) temAM "bhrama pramAda vigere doSo sulabha che eTale ke purUSa mAtramAM koIne koI kSati 145

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hoya che, mATe tenA vacana upara vizvAsa na besI zake tethI svarga mokSa vigere atIndriya padArthone jonAro koi paNa vyakti saMbhavato nathI ke jethI karIne te atIndriya padArthomAM tenA vacananI pramANatA Ave tethI vedo apauruSeya che ane te vedo ja AgamapramANa tarIke svIkAravA yogya che, vaLI vedamAM apauruSeyapaNuM asiddha nathI arthAt siddha che te A pramANe-veH pauruSeya: saMprAyAvyavachere yamaryamAtRtvati AvA prakAranAM anumAnavaDe tatra = vedamAM, tasya = apauruSeyapaNuM siddha karyuM che. ' uttarapakSaH - te mImAMsakoe jaNAvelI vAta atyaMta vyartha che, kAraNa ke bIjA paricchedamAM ja sarvaprakAre doSone nahIM sparzalA ane sakala padArthone. jonArA purUSomAM agresara evA sarvazane siddha karyA che. [ddhi. pari. su.ra425-26] temanA vacanamAM pramANatA mAnavAmAM kaMI bAdhaka che ja nahIM eTale ke sarvajJa pramANathI avirodhI vANIvALA che, tathA je mImAMsakoe kahyuM ke "apauruSeya evA veda ja Agama pramANa vaDe svIkAravA yogya che." te paNa teonuM kahevuM yogya nathI kema ke vedo varNasvarUpe che eTale ke koI paNa vaktA vaDe bhASArUpe bolAyelAM je pado tathA vAkyonI viziSTa racanA te varNAtmaka kahevAya jo vedo varNAtmaka che to purUSanA prayatathI ja utpanna thayelA che, tethI mahAbhArata [bharata nATaka] vigere granthonI jema te vedonuM paNa pauruSeyapaNuM siddha thAya che kAraNa ke purUSanA prayata vinA utpanna thatAM varNasvarUpa zabdo koinA vaDe kyAMya upalabdha thatAM nathI. vaLI je mImAMsakoe vedamAM apauruSeyanI siddhi karavA mATe saMpratAthIvyavachere satyarthanAvavAMta evo hetu anumAnamAM sthApana karela che te paNa "vizeSyAsiddhi" nAmanA doSathI dUSita hovAthI potAnA sAdhya evA apauruSeyane siddha karavAne mATe samartha nathI kema ke hetumAM vizeSya je sarva-mAtRvat eTale ke jeno koI kartA smaraNamAM Avato nathI AvuM je tame kahyuM che temAM vedAttio vaDe ja tathA niyAyikAdi vaDe vedanA kartA Izvara tarIke smaraNa karelA che, tathA yuktithI paNa je je zAstrI vAkyaracanArUpa hoya ane vyavasthita arthavALA hoya to teno koIne koI kartA hoya ja AvA tarkathI paNa teno kartA che tethI tamAro hetu vizeSyAsiddhi nAmanA doSavALo che mATe apauruSeya evA sAdhyanI siddhi nahIM thAya. 146

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vaLI tamArA hetumAM je vizeSaNa che "saMpradAya vyavachere sati' te saMdigdhAsiddhi doSavALuM che te A pramANe AdivALA evA mahela vigerenA saMpradAya (paraMparA) vyavaccheda pAmatA jaNAya che. to anAdi evA vedano haju sudhI paNa saMpradAyano vyavaccheda thayo nathI evuM kevI rIte mAnI zakAya? mATe saMzayAtmaka hovAthI te vizeSaNa saMdigdhAsiddhi doSavALu jANavuM eTale ke je AdivALA kAryo mahela ArAma vihAra vigere tene thoDo ja kALa thayo che, to paNa saMpradAya vyavaccheda pAmato dekhAya che to ghaNA lAMbA kALavALA eTale ke anAdikALathI nitya mAnI lIdhelA evA vedo bhUtakALamAM ekavAra nahIM anekavAra vyavacheda pAmelA saMpradAyavALA hoI zake, tethI vizeSaNa paNa saMdigdhAsiddha kema na bane? tethI vedamAM saMpradAyano avyavacheda ja hoya evuM kema mAnI zakAya? arthAt na mAnI zakAya mATe saMdigdhAsiddhi doSa kahevAya. ' vaLI (vedomAMnI zrutinA pATho tame vAMcyA haze temAM A pramANe kaheluM che) prajApati brahmA e somarAjAne banAvyo, temAthI traNa vedo utpanna thayAM, dareka manue manue A zruti navI karAya che AvA tamArA Agamavacano vaDe paNa vedanuM pauruSeyapaNuM jaNAya che tethI kema karIne paNa vedanuM apauruSeyapaNuM siddhi pathamA avataratuM nathI ke jethI karIne tenI atyaMta pramANatA mAnI zakAya. teno sArAMza A pramANe che mImAMsakoe je vedanuM apauruSeyapaNuM ja mAneluM che te siddha thaI zakatuM nathI ke tethI tene pramANatva tarIke svIkArI zakAya. sApta prastha tava rUpatti* A purUSanuM vacana AgamarUpa che tenuM svarUpa batAve che. varNapada-vAkyAtmakaM vcnm|| 4-8 // ..tatra varNa varNayanti sAhitrio vA 4- varNAtmaka padAtmaka ane vAkyAtmaka evI zabdaracanA te vacana kahevAya che akAra vigere paudgalika varNa che. . pudgalaiH-bhASAvargaNAparamANubhirArabdhaH paugalikaH / etena varNanityatvavAdino mImAMsakAH, gaganaguNatvavAdino naiyAyikAzca nirastA veditavyAH, 147

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tathAhi-varNAnAmutpatti-vinAzayoH pratyakSeNa vIkSyamANatvAnnityatvaM na sambhavati, naca 'so'yaM gakAraH' iti pratyabhijJAbalAd varNAnAM nityatvaM sidhyati, asyAH pratyabhijJAyA: 'seyaM dIpajvAlA' 'tadevedamauSadham' ityAdivat sajAtIya viSayatvena bhrAntatvAt / evaM 'zabdo na gaganaguNaH, asmAdAdipratyakSatvAd rUpAdivat' ityAnumAnabAdhitatvAd gaganaguNatvamapi na sidhyati, tasmAd dravyarUpeNa nityatvAt paryAyarUpeNa cAnityatvAcchabdasya nityAnityatvamevA-vagantavyam / . ... ... paudgalikatvaM cAsya 'varNaH paugalikaH mUrtimatvAt, pRthivyAdivat' ityAnumAnasiddham, na ca mUrtimatvaprasiddhaM, sparzavatvena hetunA tatra tasya siddhatvAt, na ca sparzavatvamapi zabdasyA'siddhaM, karNazaSkulyAM sparzasyAnubhUyamAnatvAt tasya sparzavatvasiddheH, anyathA kathamivotkaTazabda zravaNena bAlakAdInAM karNophghAto bhavet ? bhavati cAyaM karNopaghAtaH, tasmAt zabdasya sparzatvaM nA'siddha, siddhe ca sparzavatve zabdasyamUrtimatvasiddhiH, tena ca paugalikatvasiddhiriti dik|| 9 // . .. vizeSArtha- varNa pada ane vAkyane vacana kahevAya che tema upalakSaNathI sUtra pAda adhyAya-prakaraNa-pariccheda-kAMDa-vibhAga-prakAza vigere granthonA vibhAgo paNa vacana tarIke gaNI zakAya che. - (1) arthasaMyukata meM do varSa vayana upAya bhaI kaH saH atyAha (2) 52252 sApekSa varNono samudAya tene 55 // yayana uvAya ghaTaH paTaH kaTaH ityAdi (3) paraspara sApekSa padanA samudAyarUpa vAkya tene paNa vacana kahevAya tvaM gaccha, sa paThati, aha ghaTamAnayAmi tyAdi ToDArtha:- pudgalaiH- puddopaDe bheTale bhaassaavrg|||| 52mA vaDe baneko se za04 te pausivAya . mI bhUNasUtramA bhUdo "paugalikaH' 206 paradarzananA khaMDana mATe che, tethI A pramANe kahevA dvArA varNanityavAdI evA mImAMsako ane zabda (varNa) AkAzano guNa che, tema kahenArA taiyAyikonA matanuM khaMDana thayuM jANavuM te A pramANe-varNonI utpatti ane vinAza pratyakSathI jaNAtA hovAthI temAM nityapaNuM saMbhavatu nathI chatAM mImAMsako varNane nitya 148

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siddha karavA kahe che, teja A gakAra che ema pratyabhijJAna pramANa dvArA jaNAve che temanuM kahevuM che ke pahelA mArA vaDe je gakAra bolAyelo hato te gakAra nitya na hoya to jyAre bIjIvAra te varNa bolAya tyAre prathama vakhatano te bolAyela gakAra sarvathA naSTa thai cUkelo hoya to "te ja A gakAra che" ema kevI rIte bolAya, ane jagatamAM A pramANe bolAya to che ja mATe pUrvoccArita varNa naSTa thato nathI tethI nitya che, AvuM mImAMsako mAne che. have granthakArazrI jaNAve che ke, pratyabhijJAnanA baLathI paNa tame varNomAM nityatva siddha karI zakazo nahIM, kAraNa ke A pratyabhijJA "te A dIpamAlA che, te ja A auSadha che." ityAdi sajAtIya viSayamAM bhrAnta che, eTale ke pratyabhijJA je vastu kacit anitya hoya tyAM ja saMbhavI zake che, je vastu ekAntanitya svarUpavALI che tyAM "te ane A" ema be zabdonA prayogavALI pratyabhijJAno prayoga saMbhavato nathI kAraNa ke 'te' bhUtakALavAcI hovAthI smRtisUcaka che 'A' zabda vartamAnakALavAcI hovAthI pratyakSasUcaka che. have jo padArtha anitya (pariNamanazIla) na ja hoya to tene viSe "te ane A" ema be prayoga kevI rIte ghaTI zake? kAraNa ke te ja A gakAra che temAM paNa kALane AzrayIne rporevartana hovAthI kathaMcit anityatA ja che paraMtu ekAnte nitya nathI "te A dIpamAlA ane te ja A auSadha che.'' te paNa kathaMcit anityamAM ghaTI zake che. mATe varNa nitya ja che evuM ekAnte nahIM ghaTe. e ja pramANe naiyAyikoe zabdane AkAzano guNa mAnyo che, granthakArazrI tenuM khaMDana karatAM anumAna jaNAve che, 'zabdo na mAnavuLa: asmAvipratyakSavAt svapAvit' je je ApaNI indriyajanya pratyakSanA viSaya bane che te te AkAzanA guNarUpe nathI jema ke rUpa-2sa-gaMdha-sparzAdi guNo AkAzanA guNo nathI-tema zabda paNa zrotrendriyajanya ApaNA pratyakSano viSaya hovAthI AkAzano guNa nathI bhASAsvarUpa eka dravya che tethI dravyarUpe nitya che ane paryAyarUpe anitya che mATe zabdane nityAnitya mAnavA yogya che. zabdanuM paudgalika-paNuM siddha karatuM anumAna batAve che. vaLa: paudganinaH mUrttitttAt pRthivyAtivat varNa che te paudgalika che, kAraNa ke mUrtimAnlR (rUpI) hovAthI pRthvI vigerenI jema ahIM je mUttimatva hetu kahyo te hetu asiddha nathI 149

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sparzavatva hetu vaDe karIne varNamAM mUrtimattA siddha karI zakAya che vaLI zabdanuM sparzavALA paNuM e hetu paNa asiddha nathI, kAnanA polANamAM zabdano sparza anubhavAya che. jo zabdanuM sparzavALApaNuM asiddha mAno to utkaTa evA zabdanA zravaNavaDe bALaka vigerene karNano upaghAta kema thAya? ane karNano upaghAta to thato anubhavAya ja che, tethI zabdanuM sparzapaNuM asiddha nathI ane sparzatva siddha thatAM mUrtimattvapaNAnI siddhi thAya AthI zabda paudralika che ema paNa siddha thAya che Ano tAtparyArtha A pramANe che : (zabda) mUrtimAna sparzavatvati, va: paugalikaH mUttimatvAt, tathA varNa: na gaganaguNaM asmadvAhyendriyajanyapratyakSatvAt A rIte A traNa anumAno dvArA taiyAyike mAnelo zabda e AkAzano. guNa che e vAta khaMDita thayelI jANavI. padavAkye vyaakurvntipada ane vAkyanuM svarUpa batAve che. varNAnAmanya'nyApekSANAM nirapekSA saMhatiH padaM, pAnAM tu vIvacam ! 4-20 || paraspara apekSA rAkhanArA evA varNono [anya padavata akSaronI sAthe nirapekSa evo samudAya te pada kahevAya che tevI ja rIte) paraspara apekSAvALA padono (vAkyAttaravartI padonI sAthe) nirapekSa evo je samUha tene vAkya kahevAya che. varNAnAmakArAdInAM, anyo'nyApekSANAM-padArthapratipattau parasparasahakAritayA vartamAnAnAm, nirapekSA-padAntaravartivarNanirapekSA-saMhatiH-saMghAtaH padamabhidhIyate / evameva padAnAM vAkyArthapratipattau parasparasahakAritayA sthitAnAM vAkyAntaravartipadanirapekSA saMhatiH vAkyamityucyate // 10 // TIkAryaH anyonya apekSAvALA akAra Adi varNonA eTale ke padArthanI pratipattimAM arasaparasa sahakArIpaNAvaDe vartelA evA tathA nirapekSa eTale bIjA padamAM rahelA varSothI nirapekSa evA akSarano samudAya tene "pada" kahevAya che. tAtyayArtha A pramANe che, padArthano bodha karAvavAmAM je varSo 15)

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arasaparasa sahakArI bhAve rahelA hoya te varNono je samUha te pada kahevAya che (vaLI A.varNasamUha te pada kahevAya che) A varNasamUha padArthano bodha karAvavAmAM bIjA padanI aMdara rahelA varNonI apekSA-vagarano hoya to te pada kahevAya che tema jANavuM. eja pramANe vAkyanA arthano bodha karAvavAmAM arasa-parasa sahakArI bhAve rahelA padono tathA bIjA vAkyamAM rahelA padothI nirapekSa evo je pada samudAya te vAkya kahevAya che. vizeSArtha : padArthanA bodhamAM samartha evA paraspara apekSAvALA ane anya padathI nirapekSa evo varNano samUha te pada kahevAya che, jemake gAya A zabdamAM gAya dravyano bodha karavA mATe (T+T ) paraspara sApekSa che, paraMtu te "gA" "ya" gADu ane kAya akSaro sAthe nirapekSa che te varNono samudAya te pada kahevAya che temAM ekavarNa bevarNa ke bahuvarNono samudAya te pada banI zake che, jemake a= viSNu ja+a=:-brahmA |: gAya vigere A eka akSaravALA pado che ghaTa: pada: mAM taratna araviMdram vigere aneka akSaravALAM pado che. paraspara sApekSa bIjA vAkyamAM rahelA pado sAthe nirapekSa evA eka pada athavA be pado ke adhika padono samudAya te 'vAkya'' jANavuM jemake che, patra, maLa vigere eka padavALuM paNa vAkya hoya zake che. nana: 5ghdhati ahIM nana: ane paghdhati paraspara sApekSa che to ja vAkya bane che paraMtu pusta patati, bIjA vAkyanA 'pusta' pada sAthe rUghdhati no saMbaMdha joDAto nathI mATe bIjA padothI nirapekSa che tema jANavuM. ane game tevA pado jema tema nirapekSa ekaThA thAya tethI vAkya na bane. jema ke- vAtA: gau: hrA: vigere, A kAraNathI paraspara sApekSa evA padono samudAya paravAkyamAM rahela padathI nirapekSa evo padasamuha te vAkya jANavuM. atha saMketamAtreNaiva zabdo'rtha pratipAdayati, na tu svAbhAvika sambandhavazAditi gadato naiyAyikAn, samayAdapi nA'yaM vastu vadatIti vadataH saugatAMzca parAkurvanti zabdanI vyAkhyA jaNAve che. svAbhAvikasAmarthyasamayAbhyAmarthanibandhanaM zabdaH // 4- 11 // 151

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svAbhAvika zakti ane saMketa ema be vaDe padArthano bodha karAvavAmAM zabda kAraNa che. ___svAbhAvikasAmarthya-zabdasyArthapratipAdikA zaktiH samaya:- saMketaH, tAbhyAM kRtvA arthajJAnasya kAraNaM zabda iti / . . ____ ayaM bhAvaH-yadyapi arthapratipAdane zabdasya svAbhAvikaM sAmarthyamasti tathApi sahakAritvena saMketamapekSate, anyathA ajJAtasaMketasyApi puMsaH zabdazravaNamAtreNArthopasthitiH syAt, na caivaM dRzyate / nanu tahiM saMketenaiva zabdasyArthabodhakatva-maGgIkriyatAM kimartha tatra svAbhAvikasAmarthya svIkriyate ? iti ceda, ucyate-saMketasya puruSecchAdhInatvAt kadAcit 'zabdo'pi vAcyaH, artho'pi vAcakaH' iti viparItamapi syAt, sAmarthye'GgIkriyamANe tu naivaM bhavitumarhati, tasmAt sAmarthya-saMketAbhyAM zabdasyArthAvabodhakatvamaGgI TIkAryaH- (1) svAmavivA= sahaja, naisargika kudaratI svayaM anAdisiddha svAbhAvikapaNe rahelI sAmarthya- zakti, zabdanA arthanuM pratipAdana karanArI zaktivizeSa. (2) samaya- saMketa, tAmya- svAbhAvika sAmarthya ane saMketa te bannavaDe karIne arthajJAnanuM kAraNa zabda bane che. teno bhAva A pramANe che. jo ke arthano bodha karAvavAmAM zabdanuM svAbhAvika sAmarthya che to paNa sahakArI svarUpe saMketanI apekSA rAkhe che. sahakArIrUpe saMketanI apekSA na svIkArAya to saMketane nahIM jANatA evA ajJAna saMketavALA purUSane paNa zabda sAMbhaLavA mAtrathI padArthano bodha thavo joIe (dADama, cIku, drAkSa, sapharajanano thALa bharelo che to te padArthanA anabhijJa vyaktine paNa A dADama che, A cIku che e pramANenuM jJAna thavuM joie.) A pramANe bodha thato dekhAto nathI, mATe zabdanuM svAbhAvika sAmarthya hovA chatAM saMketanI paNa sahakArIpaNe arthabodha karavAmAM apekSA rahe che. praznaH- nanu. jo saMketa vaDe ja zabdamAM arthabodhakapaNuM svIkAro cho to pachI zabdamAM svAbhAvika sAmarthya zA mATe svIkAro cho? 15ra

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ja uttaraH- kevala (ekalo) saMketa arthabodhamAM kAraNa mAnIe to saMketa to purUSanI (IcchAne) AdhIna vRttivALo che eTale ke purUSanI icchA pramANe ja zabda prayoga hoya to purUSanI icchA upara koi paNa jAtano pratibaMdha na hovAthI ghaTapaTAdi padArtho che te purUSanI icchAne anusAre to kyAreka vAcaka kahI zakAvA joie tathA te ja ghaTapaTAdi padArtho ke je vAcaka che te paNa purUSanI icchA thAya to vAcya kahevarAvA joie. eTale ke A rIte padArtha paNa vAcaka hoya ane zabda paNa vAcya hoya ethI viparIta vyavasthA banI jAya paraMtu AvuM banatuM nathI tethI zabdamAM sAmarthya svIkAravuM joie A pramANe ekalo saMketa mAnavAmAM ke ekaluM sAmarthyamAtra mAnavAmAM doSa Ave che tethI sAmarthya ane saMketa ema banne vaDe ja zabdane arthabodhaka tarIke svIkAravo yogya che. vizeSArtha :- ahiMyA sUtramAM zakti ane saMketa banne vaDe zabda arthano pratipAdaka che tema jaNAvyuM che kAraNa ke naiyAyiko mAtra saMketavaDe ja ane baudhdho mAtra sAmarthyavaDe ja zabda potAnA vAcya padArthano bodha karAve che. tevuM mAne che te bannenuM khaMDana karavA mATe granthakAre ekalA saMketa dvArA zabda bodhaka thato nathI tathA mAtra sAmarthya paNa saMketanA sahakAra vinA arthano bodha karAvanArUM thatuM nathI tema jaNAvyuM che. svAbhAvikasAmarthyasamayAbhyAmarthabodhanibandhanaM zabda ityuktam / atha kimasya zabdasya svAbhAvikaM rUpaM, kiJca parApekSamiti vivecyaantizabdanuM svAbhAvika ane para-apekSita svarUpa zuM che te batAve cheH'arthprkaashktvmsy svAbhAvikaM pradIpavat - yathArthA'yathArthatve punaH puruSaguNadoSAvanusarataH // 4-12 // dIpakanI jema arthano prakAza (bodha) karAvavo te zabdanuM svAbhAvika svarUpa che paraMtu te arthabodha yathArtha che ke ayathArtha che te purUSanA guNadoSane anusare che. arthAvabodhakatvaM svAbhAvikameva, yathArthA'yathArthapratipAdakatvaM tu puruSaguNadoSavanusarataH / yadi puruSaH samyagdarzI dayAluH satyavaktA ca tadA tatprayuktaH zabdaH yathArthajJAnaM janayati, anyathA tu ayathArthajJAnamutpAdayatIti / 12 / 153

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TIkArya :- arthano bodha karAvavApaNuM A zabdanuM svAbhAvika eTale ke sahajasvarUpa che, paraMtu zabda dvArA karAvAyelA te arthabodhamAM yathArthatA che ke ayathArthatA che, te purUSanA guNa doSane anusare che. jo pratipAdana karanAra purUSa samyag jonAra, dayALu ane satyavaktA hoya to tyAre tene jaNAvelo zabda yathArthajJAnane utpanna kare che ane anyathA eTale mithyA jonAro [bhrAntadarzI] ke karUNA vinAno ke ThaganAro mithyAbhASI vaktA hoya to tenA dvArA bolayela zabda ayathArthajJAnane pragaTa kare che. vizeSArtha :- dIpaka jema svataH prakAza kare che, prakAza karavo e dIpakanuM svAbhAvika svarUpa che tema arthabodha karAvavo e zabdono svAbhAvika svabhAva . che paratuM dIpaka sahaja prakAza Apato hovA chatAM paNa kamaLAno rogavALo ke nisteja cakSuvALo purUSa doSanI hAnI-vRddhi pramANe spaSTa ke aspaSTa ke viparIta jue che ane cakSunA guNavALo purUSa yathArtha joi zake che tevI ja rIte zabda vaDe arthabodha karAvavAnuM svAbhAvika sAmarthya hovA chatAM paNa te satya artha che keasatya artha te vAta pratipAdaka vaktAmAM rahelI zuddhi ane azuddhi upara AdhAra rAkhe che, eTale ke purUSagata guNo ane doSanI apekSA rAkhe che jo vaktA sAcI dRSTivALo ane pavitra hRdayavALo hoya to tenA vaDe karAtI arthapratIti yathArtha che ane jo vaktA viparIta dRSTivALo Thaga hRdayavALo hoya to tenA dvArA karAtI arthanI pratIti mithyA che tema jANavuM. sAcI dRSTivALo vaktA hoya to rajata vagerene joine tene barAbara oLakhIne te ja jaNAvavAnA bhAvathI ratnatamivam suvamim sarvAMgyam eja pramANe bole che pote vastune sAcI dekhIne ane oLakhIne e rIte ja pavitrahRdayathI jema che tema jaNAvavA bole che mATe yathArtha che paraMtu avaLI dRSTivALo purUSa potAne barAbara na dekhAyuM na samajAyuM hovAthI athavA barAbara dekhAyu ke samajAyu hovA chatAM paNa bIjAne chetaravAnI buddhi hovAthI chIpamAM ratnamivam pIttaLamAM suva'mitam rajjAmAM sarvAMgyam ityAdi bole che mATe ayathArtha che ArIte puruSagata guNa doSane laine zabda yathArthaayathArtha arthane jaNAvanAra bane che. 154

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iha yathaivAntabahirvA bhAvarAziH svarUpAmabibharti tathaiva taM zabdena prakAzayatAM prayoktRNAM prAvINyamupajAtane / taM ca tathAbhUtaM saptabhaGgIsamanugata eva zabdaH pratipAdayituM paTIyAnityAhuH te zabdanA sAta prakAro che arthAt saptabhaMgI che te batAve che...... sarvatrAyadhvani-vidhi-pratiSedhAbhyAM svArthamabhidadhAnaH saptamI -anucchati / 4-rU II sarva sthAne A zabda vidhi ane pratiSedha vaDe potAnA (vAgya) arthane jaNAvatAM sAta prakArano thAya che eTale ke saptabhaMgIne anusare che. ayaM dhvaniH-zabdaH, sarvatra vidhimukhena niSedhamukhena ca, svArthanityAnityAdyanekAntAtmakaM vastu, abhidadhAnaH- pratipAdayan, saptabhaGgI-syAdastItyAdivakSyamANaprakAraM saptadhA prayogamanugacchati // 13 // TIkArya A zabda sarvaThekANe vidhAna karavA vaDe ane niSedha karavA vaDe karIne svArtha eTale ke vastunitya che ke anitya ? vastu sat che ke asat? evI rIte anekAMta svarUpa vastune samajAvatA jaNAvatA sAta mati ityAdi kahevAtA prakAra vaDe sAta prakAranA prayoga vaDe saptabhaMgIne anusare che. vizeSArtha: dareka padArthamAM saasata, nitya-anitya, bhinna-abhinna, - Adi aneka dharmo hoya che tethI dareka padArtha aneka dharmayukta che AvA aneka dharma vALA padArthane viSe vidhAna ane niSedha dvArA pravartato zabda sAta prakAre ghaTI zake che. padArtha je svarUpe hoya te svarUpe kahenAra vaktA yathArthavAdI thavAthI pramANika gaNAya che padArthane yathArtha svarUpe kahevAne mATe pravartato zabda tyAreja samartha thAya che ke jo te saptabhaMgIne anusare tene anusaryA vinA zabda yathArtharUpathI arthane jaNAvI zakto nathI. .. atha saptabhaGgameva svarUpato nirUpayanti saptabhaMgInuM svarUpa jaNAve che. ekatravastunyekaikadharmaparyanuyogavazAdavirodhena vyastayoH samastayoH vidhiniSedhayoH kalpanayA syAtkArAGkitaH saptadhA vAcako: saptama che 4-24 / 155

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vivakSita evA ghaTapaTAdi koIpaNa eka vastumAM (nitya-anitya Adi svarUpe rahela) ekeka dharma saMbaMdhI pazna puchavAnA vazathI paraspara avirodhapaNe, jAdA judA ke samuditarUpe rahelA, vidhi ane niSedhanI kalpanA karavA dvArA, "syAt'' mevA 54thI yuti mevo, he sAta pra.2no pAsyaprayoga, te satagI upAya che. ekatra-jIvAjIvAdau vastuni, ekaikadharmaparyanuyogavazAt-ekaikasatvAdidharmapraznavazAt, avirodhena-pratyakSAdibAdhAparihAreNa; vyastayo:pRthagbhUtayoH, samastayoH- samuditayozcavidhi-niSedhayoH kalpanayA-paryAlocanayA kRtvA, syAtkArAGkitaH-syAcchabdalAJchitaH, saptadhA-saptakaprakArairvacanavinyAsaH saptabhaGgI jJAtavyA / idamatrA''kUtam-jIvAjIvAtmakaM sarvaM hi vastujAtamanantadharmAtmakamiti siddhaantH| tatraikaikadharmamavalambya saptavidhapraznavazAt saptadhAvAkyaM prvrtte| uddezya vidheyAtmakaM hi vAkyaM bhavati, evaM ca kasmizcid vastuni kamapi dharmamavalambyodezya-vidheyAtmakaM saptadhaiva vacanavinyAsaH pravartate, nAdhikaM nA'pi nyUnaM, tathAhi-ghaTe astitvadharmamavalambya, 'syAdastyeva ghaTaH' 'syAnnAstyeva ghaTaH' 'syAdasti nAsti ca ghaTa:' 'syAdavaktavya eva ghaTaH' 'syAdasti cAvaktavyazca ghaTa:' 'syAnnAsticAvaktavyazca ghaTa: ''syAdasti nAsti cAvaktavyazca ghaTaH' iti saptabhaGgAH pravartante / ... praznAnAM saptavidhatvaM ca praznakartuH saptavidhajijJAsodayAt / jijJAsAyAH saptavidhatvaM saptavidhasaMzayasamudbhavAt / sandehasyApi saptavidhatvaM saMdehaviSayIbhUtadharmANAM kathaJcidastitvAdInAM saptavidhatvAt / tathAhi-kathaJcidastitvaM, kathaJcinnAstitvaM, kathaJcitkramArpitobhayatvaM, kathaJcidavaktatvaM, kathaJcidastitvaviziSTAvaktavyatvaM, kathaJcinnAstitvaviziSTAvaktavyatvaM, kthnycitkrmaarpitobhyvishissttaa-vktvytvmiti| evaM ca vastuSu pratiparyAyamavalambya saptavidhasaMzayaviSayI-bhUtadharmANAM vidyamAnatvAd ghaTaH syAdasti na vA ? iti kathaJcitsatvasarvathA-satvarUpavirUddhakoTidvayAtmakaH saMzayaH samAvirbhavati, saMzayena ca ghaTe vAstavikasatvanirNayArtha jijJAsotpadyate, tato ghaTaH kiM syAdastyeva ? iti praznaH pravartate tAdRzapraznavazAt pratipAdayituH 156

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pratipipAdayiSA jAyate, tataH pratipAdayati, tathA ca praznAnAM saptadhaiva pravartamAnatvAduttarasyApi saptavidhatvameva prapanaM bhavati / * iyaM saptabhaGgI pramANasaptabhaGgI-nayasaptabhaGgIbhedena dvividhaa| tatra pratibhaGgaM sakalAdezasvabhAvA prmaannsptbhnggii| pratibhaGgaM vikalA''dezasvabhAvA ca nysptbhnggii| ekadharmabodhanamukhena abhedavRtyA abhedopacArAd vA tadAtmakAzeSadharmAtmakavastuviSayakabodhajanakavAkyatvaM sakalAdezatvam / kutrA'bhedavRtyA pratipAdayati? kutra cAbhedopacAreNa ? iti cet, ucyate-dravyArthanayAGgIkArapakSe sarvaparyAyANAM dravyAtmakatvAt 'syAdastyeva ghaTaH' iti vAkyamastitvalakSaNaikadharmapratipAdanadvArA tadAtmakAzeSadharmAtmakaM vastu abhedavRtyA prtipaadyti| paryAyArthanayasvIkArapakSe tu sarvaparyAyANAM parasparabhinnatvAd ekasya zabdasyAnekArthapratyAyane sAmarthyA'bhAvAda-bhedopacAreNAntadharmAtmakaM vastu pratipAdayati / abhedavRtterabhedopacAra-syA'nAzrayaNe ekadharmAtmakavastuviSayakabodhajanakaM vAkyaM vikalAdeza iti // 14 // TIkArya : jIva ajIva (AtmA ghaTa paTa AkAza) vigere saMsAravartI padArtharAzi paikI koIpaNa eka padArthanI bAbatamAM, eka eka dharmanA praznanA vazathI eTale ke e padArtha saMsAramAM che ke nahIM ? evA prakAre sattva (astitva) ane Adi zabdathI,(nAstitva nityatva anityatva) vigere judA judA aneka dharma viSayaka jyAre ekeka prazna puchavAmAM Ave tyAre te praznanA vazathI pratyakSa-anumAna Adi koipaNa pramANothI virodha (bAdhA) na Ave te rIte sva-dravyakSetrAdinI apekSAe astitvanuM vidhAna, pAradravya-kSetrAdinI - apekSAe nAstitvanuM vidhAna, A pramANe vyasta samasta eTale ke pRthabhUta evA vidhi ane niSedha dvArA, ane samuditavidhi ane niSedhanI paryAlocanA (vicAraNI kalpanA) karIne sAta zabdathI yukta eTale apekSA pUrvaka-kathaMcit vivakSA yukta bolAtA evA sAta prakAro vaDe vacanonuM je uccAraNa tene saptabhaMgI kahevAya che. - ahIM tAtyayArtha A pramANe che-jIva-ajIvAdi svarUpa sarvavastuno samUha anaMta dharmAtmaka che e pramANe rahasya che tema jANavuM temAM eka eka (nityaanitya, sa-asata) dharmane anusarIne sAta prakAranA praznane puchavAnA prasaMge 157

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sAta prakAre vAkyo pravarte che. kAraNa ke udezya-vidheyAtmaka vAkya hoya che, e pramANe koipaNa ghaTapaTAdi vastune viSe koipaNa astitva-nAstitva dharmane anusarIne udezya-vidheyAtmaka evA vacananI je racanA (uccAraNa) te avazya sAta prakAre ja pravarte che sAtathI adhikapaNe (ATha ke nava) nahIM ane nyUna (cha ke pAMca) paNe paNa nahIM te A ghaTapadArthane viSe astitva dharma ne AzrayIne (jaNAve che) 2. driva ghaTe, rannaphleva paTa:, rU. sthAti nAti 2 pada, 4.cAvo thava paTa:, 5. sthAti vAvo vya para, 6. zAnAsti ravivya ya8:, 7. cAti jAti virUdhyakSa pada - A pramANe sAtabhaMgo pravarte che. tathA prazna karanAranI jijJAsA paNa sAta prakAranI pragaTa thatI hovAthI prazno paNa sAta prakAranA ja che. sAta prakAranA ja saMzaya utpanna thatA prazno paNa sAta prakAranA ja che. saMdehanA viSayabhUta evA kathaMcit astitvaAdi dharmo sAtaprakAre hovAthI saMdeha paNa sAta prakAre ja thAya che. te A pramANe (1) jayaMti tatva, eTaleke pratyeka vastu vidhidharmanI kalpanA vaDe kathaMcita-astitvarUpa che. (2)vAthajhinnAstitva- pratyeka vastu niSedharUpa dharmanI kalpanAthI kathaMcinAstitvarUpa che. (3) tathajhitimayataM- pratyeka vastumAM kramathI vidhi ane niSedharUpe kathaMcit astitva ane kathaMcit nAstitva svarUpa che. (4) tathajhUilavajIvyataM- pratyeka vastu ekIsAthe vidhi ane niSedha rUpa dharmathI na bolAya tevI che mATe kathaMcit avaktavya rUpa che. (5) vAstitvaviziSTa vyarva-pratyeka vastu vidhirUpathI yukta tathA ekIsAthe vidhi-niSedharUpa dharmanI kalpanAthI kathaMcita astitva avaktavya-rUpa che. (6) sannitiviziSTavaciM-pratyeka vastu niSedha rUpathI yukta tathA ekIsAthe vidhiane niSedharUpe kathaMcit dharma kalpanAthI nAstitva avaktavya rUpa che. (7) vAskritimaviziSTavajIvyataM- pratyekavastu kramathI vidhi 158

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ane niSedha, tathA ekIsAthe vidhi ane niSedha dharmonI kalpanAvaDe kathaMciastitva-nAstitva ubhayapradhAnathI yukta avaktavyarUpa che. - A pramANe vastuneviSe dareka paryAyane AzrayIne sAtaprakAranA saMzayanA viSayabhUta dharmo vidyamAna hovAthI ghaTa zuM che ke nahIM ? e pramANe kathaMcit sattva ane sarva prakAre sattva, tathA kathaMcit sattva ane sarvathA asattva, ema virUddha be prakAranAM saMzayo pragaTa thAya che tathA saMzayavaDe ghaTamAM vAstavikasatvanA nirNaya mATe jijJAsA utpanna thAya che. tethI zuM ghaDo kathaMcit vidyamAna che ja? evo prazna pravarte che tevA prakAranA praznanA vazathI pratipAdana karanAra (kartAne) pratipAdananI (jaNAvavAnI) icchA thAya che. tyArapachI te jaNAve che tethI praznonA uttara sAta ja vartatA hovAthI A pramANe sAta prakAranA ja (bhAMgA) svIkArya thAya che. A saptabhaMgI pramANasaptabhaMgI ane nayasaptabhaMgInA bheda vaDe be prakAre che. temAM darekabhAMge sakalAdezanA svabhAvavALI pramANasamabhaMgI ane darekabhAge vikalAdezanA svabhAvavALI nayasabhaMgI che. ekadharma jaNAvavA dvArA amedavRttithI athavA abheda-upacArathI samastadharmAtmaka vastunA viSayane bodha karAvanArUM je vAkya te sakalAdeza che eTale ke pratyakSAdi pramANadvArA jANelI anekadharmAtmaka vastumAM dharma ane dhamInA abhedabhAvanI pradhAnatAthI athavA abhedabhAvanA upacArathI ekasAthe pratipAdana karanAra je vacana te sakalAdeza ke pramANavAkya. kahevAya che. A prazna : amedavRttivaDe kyAM pratipAdana karAya che abhedopacAravaDe kyAM jaNAya che ? uttara : dravyArthikanayano pakSa aMgIkAra karAya chate sarvaparyAyo dravyasvarUpe che cAyaeNva paTa: e pramANenuM vAkya astitvasvarUpa' ekadharmanuM pratipAdana karavA dvArA tevA svarUpa samastadharmAtmaka vastune amedavRttithI pratipAdana kare che. (dravyane dravyadvArA jaNAvavAmAM Ave to te amedavRtti che kAraNa ke dareka dravyamAM dravyano abheda che) tathA je paryAyArthikanayano mArga svIkAre che te sarva paryAyo paraspara bhinna bhinna hovAthI eka zabda dvArA aneka artha jaNAvavAmAM sAmarthyano abhAva hovAthI abheda upacAra vaDe anaMtadharmAtmaka vastu jaNAve che. 159

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abhedavRtti tathA abheda-upacArano Azraya karavAmAM na Ave to eka dharmAtmaka vastu viSayaka bodhane utpanna karanArUM je vAkya te vikalAdeza kahevAya ' vizeSArtha : A saptabhaMgI kevaLa vAjALa nathI paraMtu vastumAtranuM uMDAmAM uMDu sacoTajJAna zabdadvArA pratipAdana karavuM hoya to saptabhaMgI sivAya asaMbhavita che A saptabhaMgImAM ekanA eka padArtha viSayaka tathA te dareka padArthanA ekeka dharmaviSayaka pratipAdana A sAtaprakAre thAya che A sAntAkyano samudAya te saptabhaMgI che. kAraNa ke eka ja vastu ke tenA eka ja dharmaviSayaka vyasta ke samasta vidhi ane niSedhanI yojanAthI vadhu ke ochA vikalpo saMbhavatAM nathI paNa sAtaja vikalpo saMbhave che tethI vacanaracanA sAtaprakAre ja saMbhave che. mULasUtramAM 'saptabhaMgI'nI vyAkhyA samajAvatA (1) panna vastuni (2) gharSaparvanuyogAvazAta (3) virodhena (4) thAta ityAdi pado saprayojana che eTale ke jo ghaTa-paTa Adi koipaNa vivakSita ekavastuviSayaka vidhiniSedhanA prazna saMbaMdhI uttaranI vAta karIe to ane bhinna bhinna aneka vastune AzrayI vidhi-niSedhanA prazna saMbaMdhI uttaranI vAta ja karIe to vividha vastu seMkaDo hovAthI tenA saMbaMdhI prazno ane uttaro paNa seMkaDo thavAthI saptabhaMgIne badale zatabhaMgI sahastrabhaMgI Adi thai javAno prasaMga Ave mATe mULasUtramAM tra-vastuni evo zabdaprayoga karelo jANavo. temaja ghaTapaTAdi vivakSita padArtha eka ja hoya paraMtu vivakSita padArthamAM paNa asti-nAsti, nitya-anitya, bhinna-abhinna, ema ekeka dharmaviSayaka praznonA uttaranI vAta jo na karIe to te ja vivakSita eka vastumAM vidhAna karAtA ane niSedha karAtA evA anaMtadharmo che tevA prakAranA anaMtadharmo saMbaMdhI praznonI ane uttaronI vAta karIe to anaMtadharmo hovAthI "anaMtabhaMgI' thaI jAya paraMtu saptabhaMgIno niyama rahe nahIM tethI anaMtabhaMgInA prasaMganI rUkAvaTa mATe mULasUtramAM pa tharmaparvanuyogavazAt pada mukelu jANavuM. pratyakSa anumAna Adi pramANothI virUddha evA astitva ke nAstitvanA ekAntavAdomAM ekAMte vidhinI ane ekAMte niSedhanI kalpanAvaDe pravartamAna vAkya prayogone saptabhaMgInI prApti AvI na jAya tenA mATe mULasUtramAM 'virodhena' zabdanuM pratipAdana che. 160

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'syAt' / nA aneta vidhi bhane viyA2 vigere 35 // artho che chatA ahIM anekAMta (apekSAsahita) artha ja upayogI che A syAt zabda dareka pado sAthe joDavAthI ja sAMgopAMga bodha thaI zake che. A sUtramAM batAveluM svarUpa pramANasaptabhaMgI ane nayasaptabhaMgI ema baMnemAM saMbhavI zake tevuM sAdhAraNa lakSaNa che vizeSalakSaNa AgaLanA A paricchedamAM sUtra-44/45mAM jaNAvAze. athAsyAM prathamabhaGgollekhaM tAvad drshyntisaptabhaMgImAMno prathamabhaMga jaNAve che. tadyathA-syAdastyeva sarvamiti vidhikalpanayA prathamo bhaGgaH // 4-15 // jema ke "sarvavastukathaMcit che ja' A vidhikalpanAthI prathama bhaMga che. atra syAtpadamanekAntabodhakam, 'astyeva sarva kumbhAdi, ityukte svarUpeNAstitvamiva pararUpeNApyastitvaM prApnoti, tadvyAvRtyartha syAtpadaM, tena ca syAt kathaJcitsvadravya-kSetra-kAla-bhAvaireva kumbho'sti na paradravyakSetrakAla-bhAvairityartho lbhyte| tathAhi-kumbho dravyataH pArthivatvenAsti nA''bAditvena, dezataH pATaliputratvenAsti na kAnyakubjatvena, kAlataH vAsantikatvenAsti na zaiziratvena, bhAvataH zyAmatvenAsti na rkttven| syAdastyeva sarvam' ityatra svarUpAdibhirastitvamiva svarUpAdibhireva nAstitvamapi syAt tavyAvRtyarthamevakAragrahaNaM, tena cAyamartholabhyate-yat . svarUpAdibhirastyeva sarva vastu natu nAstyapi, pararUpAdibhirnAstitvaM tu issttmev| evakArastrighA-ayogavyacchedakaH, anyayogavyacchedakaH, atyntaayogvyvcchedkshc| tatra vishessnnsNgtaivkaaro'yogvyvcchedkH| ayogavyavacchedakatvaM nAma-uddezyatAvacchedakasamAnAdhikaraNA'tyantA-bhAvA'pratiyogitvaM yathA 'zaGkhaH pANDura eva' ityatrodezyatAvacchedakaM zaGkhatvaM, tatsamAnAdhikaraNAtyantAbhAvo na tAvat pANDuratvAtyantAbhAvo'pi tu pItatvAdyatyantAbhAvaH, tatpratiyogitvaM (pItatvAdau, apratiyogitvaM pANDuratve vartata iti lakSaNasamanvaya ) / vizeSyasaMgataivakAro'nyayogavyavacchedakaH, anyayogavyavaccheda 16 1

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katvaM ca vizeSyabhinnatAdAtmyAdivyavacchedaH, yathA-'pArtha eva dhanurdharaH, atra pArthAnyatAdAmyAbhAvo dhanurdhare evakAreNa bodhyate |kriyaa sNgtaivkaarshcaatyntaayogvyvcchedkH| atyantA'yogavyavacchedakatvaM nAma-udezyatAvacchedakavyApakAbhAvApratiyogitvaM, yathA- 'nIlaM sarojaM bhavatyeva' ityatra udezyatAvacchedakaM sarojatvaM tadvyApako'tyantAbhAvo nahi nIlA'bhedA'bhAvo'pi tu paTA'bhedA'bhAvaH, 'tatpratiyogitvaM paTA'bhede, apratiyogitvaM nIlA'bhede vartata iti lkssnnsmnvyH| nanu 'syAdastyeva sarvam' ityAdau evakArasya kriyAsaMgatvAdatyantAyogavyavacchedena bhavitavyaM, tathA sati vivakSitA'rthAsiddhiH syAt, kasmiMzcid ghaTe astitvasyAbhAve'pi syAdastyeva ghaTaH' ityAkArakaprayogasambhavAt, yathA kasmiMzcit saroMje nIlatvA'bhAve'pi nIlaM sarojaM bhavatyeva' ityAkArakaprayoga iti cet, na, rAddhAnte'trAyogavyavacchedakasyaivakArasya svIkRtatvAt, kriyAsaMgataivakAro'pi kvacidayogavyavacchedabodhako bhavati, yathA-'jJAnamartha gRhyAtveva' 'ityatra jJAnatvasAmAnAdhikaraNAtyantAbhAvApratiyogitvasya arthagrAhakatve bodh| evaM 'syAdastyeva ghaTaH' ityAdiSvapi ayogavyacchedaka eva evakAro boddhavyaH / yadyapi rAdvAnte sattvamivA'sattvamapi ghaTasya svarUpameva, yathApi 'syAdastyeva ghaTaH' ityatra sattvasya prAdhAnyena bhAnam, asattvasya caapraadhaanyen| evaM dvitIyabhane nAstitvasya prAdhAnyena astitvasya cAprAdhAnyena bhaanm| evamanyabhaGgeSvapi jJAtavyam // 15 // TIkArya - ahIM prathamabhAMgAmAM mUkelo sat zabda anekAMta arthane jaNAvanAra che. ghaTa-paTa Adi sarvavastuo apekSAe che ja. e pramANe kahevAya chate svadravya-kSetra-kALabhAvanI apekSAe astitva che svadravyAdinI apekSAe jevuM astitva che tevuM paradravyAdinI apekSAe astitva prApta thai jAya tethI tenI nivRtti mATe 'syAt' 54 cha syAt bheTale thayit svadravyakSetraNa ane bhAva vaDe ja A kuMbha e kuMbha che paraMtu paradravya-kSetrakALa ane bhAvavaDe A kuMbha e kuMbha nathI te A pramANe 162

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| mATI dravyano banAvelo, pATaliputra gAmamAM banAvelo. vasantaRtumAM banAvelo, zyAmaraMgano banAvelo eka ghaTa dhAro ke che have te ghaTane AzrayIne koi prazna kare ke zuM A ghaTa jaladravya (trAMbA-pItaLa ke suvarNa)ne banAvelo che? to ApaNe kahIzuM ke nA, tethI te ghaTasvadravya (mATI dravyane) AzrayIne ati ja che paraMtu jalAdi anyaparadravyane AzrayI asti nathI nAsti ja che. te ja rIte pATalIputramAM banAvelo hovAthI te svakSetrane AzrayI asti ja che, paraMtu anya nagara kAnyakubbAdimAM banAvelo na hovAthI te nagarathI utpanna thayelAne AzrayI nAsti ja che. tathA vasantaRtumAM banAvelo hovAthI svakALane AzrayI ati ja che. paraMtu ziziraRtumAM banAvelo na hovAthI tenI apekSAe nAsti ja che. tathA zyAmarUpe bhAvathI ati ja che. paraMtu tenAthI anya evA raktavAdine AzrayIne asti nathI mATe nAsti che. cAyaeNva sarvam' ema saptabhaMgInA prathamabhAMgAnA mULasUtramAM batAveluM che temAM "ghaTapaTAdi sarve padArtho svadravyAdinI apekSAe che ja, ahIM svasvarUpavaDe eTale ke svadravyAdinI apekSAe ghaTapaTAdi tamAma padArtho jema astitva svarUpa che tema svadravyAdine ja AzrayI nAstipaNuM na thaI jAya teTalA mATe tenA nivAraNa mATe pravAra'nuM grahaNa kareluM che. jo A evakAra na kahevAmAM Ave ane mAtra "yAti' eTaluM ja kahevAmAM Ave to svadravyAdinI apekSAe astika che' evo artha thAya nahIM ema niNaryAtmaka na kaheluM hoya to astinI jema nAsti paNa svadravyAdinI apekSA e haze evI utpanna thatI saMbhAvanA rokI zakAtI nathI, tethI avAranI AvazyakatA che. tenA dvArA Avo artha prApta thaze e svadravyAdinI apekSA sarve vastuo ati ja . paraMtu svadravyAdinI apekSAe sarvavastuo nAsti rUpe nathI. tathA paradravyAdi svarUpavaDe nAstitva ja ISTa che. paraMtu astitva iSTa nathI. . (have prasaMgane anusAre evakAranuM svarUpa jaNAve che.) vIra traNa prakAre hoya che. (1) ayogavyavacchedaka (2) anyayogavyavacchedaka (3) atyantAyogavyavacchedaka. : (1) vizeSaNanI sAthe joDAyela vAra ayoga vyavacchedaka che. ayogavyavacchedaka eTale zuM?- 3yatAva che manAthirapADatyanta 163

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mAvADatiyotiM yathA zarU: pAkura dava' ahIMyA udAharaNamAM evakAra. vizeSaNa evA pAkura zabdanI sAthe joDAyo che temAM batAvela lakSaNano samanvaya A rIte karavo detA vaccha zahurva che. tatsamanAthaRUTItyatAmAvo- eTale ke zaMkhamAM pAMDuratvano atyaMta abhAva che ja nahIM paraMtu pItatyAdino atyaMta abhAva che emAva: 4 pratiyo (jeno abhAva hoya te pratiyogI che) tethI pItatvamAM pratiyogItva che paraMtu pratiyotvi pAMDuratamAM che mATe lakSaNa ghaTI zake che. eno tAtyayArtha A pramANe che- zaMkha zveta ja hoya che eTale ke pAMDura pAse rahelo evakAra zaMkhamAM thatapaNAno ayoga dUra kare che tethI zaMkha sapheda ja che jyAre vizeSaNapadanI sAthe ja kArano. saMbaMdha thAya che tyAre AvA prakArano vyavaccheda jaNAya che tethI vizeSaNa e vizeSyamAM sarvIze vyApIne rahelu che ema sUcita thAya che ahIM saphedapaNuM zaMkhamAtramAM upalabdha che tema samajAya che. ayoga= yogano abhAva, teno vyavaccheda teno niSedha (bAdabAkI karavI) zaMkhamAM zvetatvano abhAva nathI mATe ayogavyavaccheda thayo A ayoga vyavaccheda vizeSyathI bhinnamAM vizeSaNanI hAjarI aMge mauna rahe che eTale ke zaMkhathI ajavastuomAM pAMDuratva hoI paNa zake ane na paNa haI zake A bAbata spaSTa karatuM nathI. (2) vizeSyapadanI sAthe "vAra(jakAra) jyAre vaparAya che tyAre marAyo vyavache: kahevAya che tenAthI evo artha prApta thAya che ke te vizeSaNa mAtra vizeSyamAM ja upalabdha thAya che paNa vizeSyathI bhinnamAM upalabdha thatuM nathI kayo vyavarjharva eTale vizeSyamatratA lAbhyAtivyavacchedraHvizeSyathI bhinna eTale ke vizeSya sivAyanA bIjA padArthomAM rahelA te dharmanA yogane dUra kare che jema ke pArtha gva ghanurdhAra: arjuna ja dhanurdhArI che. ahIM arjunathI bIjAmAM dhanurdhArIpaNuM upalabdha thatuM nathI e phalitArtha thAya che. arjuna ja dhanurdhArI che tema kahevAthI dhanurdhArIpaNAno yoga duryodhanavigeremAM hoya to teno A vara' mukavAthI nirAsa thAya che. (3) jo "vara' (jakAra) kriyAnI sAthe mUkavAmAM Ave to te atyantAyo vyavache= atyaMta ayogane dUra kare che. . 164

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atyantAyogavyavacchedakatvaM-uddezyatAvacchedakavyApakAbhAvapratiyogitvaM yathA nIrta.saronuM vityeva' ahIM A udAharaNamAM udezyatA vacchedaka je saranavaM tad- vyApoDatyanAbhAva- te sarojatvanI sAthe vyApakapaNe je aMtyaMta abhAva te nIlavarNano atyantAbhAva nathI paraMtu paTAyattAbhAva hoI zake che paTAyattAbhAva maLato hovAthI nIlavarNa apratiyogI thaze A rIte lakSaNano samanvaya thAya che. nItra saronuM vava ahIM ghaNA dravyomAM rahelA nIlaguNane kamaLa potAne AdhIna karatuM nathI temaja nIlapaNuM samagra kamaLomAM vyApta ja che. ema paNa thatuM nathI A rIte baMnemAM vyabhicAra Avato hovAthI kriyApada pAse rahela vAra' atyanta-ayoga-nIlatAno kamaLa sAthe atyanta abhAvano nirAsa karanAra che. eTale badhA kamaLo lIlA hoya ema paNa nahIM tathA lIlI je je vastu hoya te badhA ja kamaLo ja hoya ema paNa nahIM evo artha jaNAve che A vyavaccheda vizeSaNamAM vizeSyano ane vizeSyamAM vizeSaNano niSedha kare che ane sAthe sAthe arthataH keTalAka aMze abhAvanuM sUcana paNa kare che jema ke kamaLo avazya nIla hoya che ja, ahIM kamaLomAM nIlaraMganA sarvathAabhAvano niSedha che ane sAthe sAthe te paNa sUcana thAya che badhAM kamaLo nIla nathI. keTalAka bhUrA gulAbI vigere raMganA paNa hoya che eTale ke A vyavacchedathI vizeSyamAM vizeSaNabhUtadharma ane tenAthI bhinnadharmamAM A baMnenI hAjarI sUcita kare che. - prazna : "yatveva sarvam' A prayogamAM vAra kriyApadanI sAthe joDAyelo hovAthI atyantAyoga vyavaccheda thaze ane ema thavAthI vivakSita evA arthanI siddhi thaze nahIM. koipaNa vivakSita evA ghaTamAM astitvanA abhAvamAM paNa carceiva di: evA prakArano prayoga saMbhavI zake che jema ke koipaNa (bhurA ke sapheda Adi) kamaLomAM nIlatvano abhAva hovA chatAM paNa anyanIla kamaLane AzrayIne nIrja sone mavanveva evo prayoga thAya che. uttara : A pramANe jo kahetA hoto tamArI vAta barAbara nathI kAraNa ke zAstramAM AvA prakAra prayogamAM ayogavyavaccheda ja svIkArelo che kahyuM che ke kriyApadanI sAthe joDAyelo evakAra pada kyAMka ayogavyavacchedana 165

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jaNAvanAro hoya che jema ke jJAnartha vRtAvi A prayogamAM rahelo evakAra jJAnatvanA samAnAdhikaraNanA atyanta abhAvanA apratiyogI arthagrAhakamAM bodha karAve che mATe tenI jema driva paTa: ItyAdi prayogamAM paNa ayogavyavaccheda sUcaka ja evakAra che tema jANavuM. uparokta niyamane anusarIne to "yatikleiva sarva' e prayogamAM pravara kriyApada sAthe Avela hovAthI atyantAyoga-vyavaccheda mAnavAthI arthaghaTana vyAjabI thaI zake che kAraNa ke vizeSaNa vizeSya ke kriyApadanI sAthe joDAyela evakArathI nizcaya ayoga, anyayoga, ane atyatAyogano vyavaccheda thato nathI paNa bahulatAe thAya che ema jANavuM. jo ke zAstramAM jema "ghaTa sat che" te jema tenuM svarUpa che tema "gheTa asat che te paNa tenuM ja svarUpa che to paNa prathama bhAMgAmAM drityeva para prayogamAM satpaNAno pradhAnatAthI bodha karavo ane asattvano gauNatAthI bodha karavo e ja pramANe saptabhaMgInA bIjAbhAMgAmAM cAtrAva dhaTa: e prayogamAM nAstitvanuM mukhyatAthI bhAna karavuM ane astitvanuM apradhAnatAthI bhAna karavuM ema sarvabhAMgAone viSe jANavA yogya che. , atha dvitiyabhaGgollekhaM khyaapyntisamabhaMgImAMnA kramazaH bIjA vigere sAte bhAMgAo jaNAve che. 'syAnAstyeva sarvam' iti niSedhakalpanayA dvitIyaH / 4-16 / sarve padArtho kathaMcit nathI ja A niSedhanI mukhyatAvALo bIjo bhAMgo che. 'padravya-kSetra-sAta-mArve vAgninA phleva AtiH' rUti niSeghatpanA dvitIyo mA // 26 // TIkArthaH ghaTapaTAdi sarve padArtho paradravya-kSetrakALa bhAvavaDe kathaMcit nAstirUpa ja che AvA prakAranI niSedhanI kalpanAvaDe bIjo bhAgo jANavo. vizeSArtha jema vidhinI pradhAnatAthI badhI vastuo kathaMcit asti che arthAt vastune pojheTIva eMgalathI vicAravAmAM Ave tyAre te vastu apekSAe vidyamAna che eTale astitvadharmathI yukta che ema prathamabhAMgAmAM vicAryuM tema niSedhanI pradhAnatAthI eTale ke negeTIva eMgalathI prarUpaNA karavAmAM Ave 166

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to dareka vastu nAstitvadharmathI yukta che tema A bIjA bhAMgAmAM jANavuM. atha tRtIya- bhaGgamullekhato vyaktIkurvantisyAdastyeva syAnnAstyeveti kramato vidhiniSedhakalpanayA tRtIyaH // 4-17 // 'sarve vastu kathaMcit che ja kathaMcit nathI ja' A pramANe vidhi ane niSedhanI kalpanAvaDe trIjobhaMga thAya che. yadA `vastugatAstitva-nAstitvadharmo krameNa vivakSitau tadA 'syAdastyeva sthAnAtyeva' kRti tRtIyo maGgaH // 27 // TIkArya : jyAre vastumAM rahelA 'astitva ane nAstitva' dharmanI kramazaH vivakSA karAya che tyAre 'sthAvatyeva sthAnnAsyeva' e pramANe trIjo bhAMgo thAya che. IdAnIM caturthabhaGgollekhamAvirbhAvayanti - syAdavaktavyameveti yugapadvidhiniSedhakalpanayA caturtha: // 4-18 // sarve vastu kathaMcit avaktavya ja che ema ekI sAthe vidhi ane niSedhanI kalpanA karIe to cotho bhAMgo thAya che. yadA astitva-nAstitvadharmau yugapatpradhAnabhAvena vivakSitau tadA tAdRzayugapaddharmadvayabodhakazabdAbhAvAdaktavyameveti caturthI bhaGgaH // 18 // TIkArtha : jyAre yugapat eTale ke ekI sAthe asti-nAsti ema baMne dharmonI pradhAnasvarUpe vivakSA karAya eTale ke astitva ane nAstitva nAmanA be dharmo ekI sAthe eka ja zabdathI samajAvavAnI icchA hoya tyAre tevA prakArano be dharmane jaNAvanAro zabda na hovAthI sarvavastu avaktavya che evo cotho bhAMgo bane che. atha paJcamabhaGgollekhamupadarzayanti syAdastyeva syAdavaktavyameveti vidhikalpanayA yugapaddhidhi-niSedha5nayA 2 pazcamaH // 4-11 // 167

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sarva vastu kathaMcit che ja kathaMcit avaktavya che ja A pramANe vidhinI kalpanAthI ane ekI sAthe vidhi-niSedhanI kalpanAthI pAMcamI bhAMgo che. svadravyAdi catuSTayApekSayA'stitve sati astitva-nAstitvAbhyAM yaugapadyena vaktumazakyaM sarva vastu, iti syAdastitvaviziSTasyAdavaktavyameveti paJcamo bhaGgaH TIkArtha svadravya-kSetra-kALa-bhAvAdinI apekSAe sarvavastumAM astitva hote chate astitva ane nAstitva ema ubhayane sAthe rahevAne mATe sarvavastu azakya che tethI kathaMci-asti ane kathaMci-avakatavya che ja ema pAMcamo bhAMgo jANavo. atha SaSThabhaGgollekhaM prakaTayantisyAnnAstyeva syAdavaktavyameveti niSedhakalpanayA, yudhi -niSedhazatpanathI vaSaSTha: 4-20 me " "sarvavastu kathaMcit nathI ja kathaMci-avaktavya che ja" A pramANe niSedhanI kalpanAvaDe tathA ekIsAthe vidhi-niSedhanI kalpanAthI chaThTho bhAMgo thAya che. __paradravyAdicatuSTayApekSayA nAstitve sati astitva-nAstitvAbhyAM yaugapadyena vaktumazakyaM sarvaM vastu, iti syaannaastitvvishissttsyaadvktvymeveti SaSTho ma | 20 | TIkArya : paradravya-parakSetra-parakALa-parabhAva Adi cAranI apekSAe sarvavastu nAstitvadharmathI yukta hote chate ekI sAthe astitva ane nAstitva dharmavaDe sarve vastu kahevAne mATe azakya che tethI kathaMcit nAstitva che ja tenAthI yukta kathaMcit avaktavya che ja ema cho bhAMgo jANavo. saMprati saptamabhaGgamullikhantisyAdastyeva syAnnAstyeva syAdavaktavyameveti kramato vidhiniSedha-kalpanayA, yugapadvidhi-niSedhakalpanayA 168

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2 saptama rUti che 4-22 / sarvavastu kathaMcit che ja, kathaMcit nathI ja, kathaMcit avaktavya che ja, e pramANe krame karIne vidhiniSedhanI kalpanAvaDe tathA ekIsAthe vidhiniSedhanI kalpanAvaDe sAtamo bhAMgo thAya che. kramataH svadravyAdicatuSTayApekSayA'stitve sati paradravyAdicatuSTayApekSayA nAstitve ca sati yaugapadyenAstitva-nAstitvAbhyAM vaktumazakyaM sarva vastu, rUti samo maH | 26 che TIkArya krame karIne svadravyAdi cAranI apekSAvaDe astitvadharmanI tathA paradravyAdi cAranI apekSAvaDe nAstitvadharmanI vivakSA karAye chate vastu vaktavya che paraMtu ekI sAthe astitva ane nAstitvadharma vaDe sarvavastu rahevAne azakya che tethI A pramANe sAtamo bhAMgo jANavo. ' vizeSArtha : saMsAravatI tamAma padAtho svadravya-svakSetra-svakALa ane svabhAva AzrayI "astitva' dharmavALA che. ane pAradravya-parakSetra-parakALaane parabhAvane AzrayI nAsti' dharmavALA che. eja pramANe dareka padArtho dravyArthika nayanI apekSAe nitya' che. paryAyArthika nayanI apekSAe anitya' che. e pramANe paraspara virodhI dekhAtA be dharmonuM yugala eka eka padArthamAM nayabhede che ja. AvA prakAranA be dharmomAMthI koipaNa eka dharmane pradhAnapaNe ane bIjA dharmane gauNapaNe kahevAthI prathamanA be bhAMgA bane che A be bhAMgA ja sAta bhAMgAnuM (saptabhaMgInuM) malakAraNa che jema ke- "asti ane nAsti' A be dharmo che temAM astinI pradhAnatAe ane nAstinI gauNatAe vivakSA karavAthI yAti' nAmano prathama bhAMgo bane che tathA nAstinI mukhyatA ane astinI gauNatAthI vivakSA karIe tyAre trAti' nAmano bIjo bhAMgo bane che. evI ja rIte sthAnnitya ane nityaM ema be bhAMgA bane che A rIte paraspara virodhI dekhAtA evA be be dharmonA anaMta joDakAM (anaMtayugalo) sarve padArthomAM che. te kAraNathI ekayugaladharmanI vivakSAe eka saptabhaMgI thAya che. evI ja rIte anaMta-yugaladharmamAMthI anaMtasaptabhaMgI ekeka padArthamAM hoya che. paraMtu - anaMtabhaMgI thatI nathI, kAraNa ke pratyeka yugaladharma uparathI sAta ja 169

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bhAMgA thatA hovAthI 'saptabhaMgI' ja bane che. prathamanA be bhAMgA thayA bAda bAkInA pAMca bhAMgAo be benA mIlanathI thAya che jyAre vastunuM svadravyAdinI apekSAe astitvasvarUpa darzAvIne paradravyanI apekSAe nAstitva darzAvavAmAM Ave athavA prathama paradravyAdirUpe 'nAstitva' jaNAvI svadravyAdirUpe "astitva' jaNAvavAmAM Ave che tyAre pahelA ane bIjA bhAMgAnA saMyogathI banelA trIjAbhAMgAnuM jJAna thAya che jema "yAta channati" jyAre "asti ane nAsti' baMne dharmane ekI sAthe pradhAna zine vastune kahevAnI icchA thAya tyAre te baMne dharmathI yukta evI te vastuno vAcaka koI eka zabdano asaMbhava hovAthI te jIvAdi padArtho avaktavya banI jAya che tenuM jJAna karAvanAra cotho vikalpa che jema- "divaSya' pAMcamo bhAMgo pahelA ane cothA bhAMgAnA saMyojanathI thAya che jyAre koI vastu svadravyAdithI atirUpe che ema kahIne ekI sAthe asti ane nAsti baMne svarUpane kahevAnI icchA thAya tyAre vastu kathaMcit che je ane kathaMcit avaktavya che ja, ema ullekha karanAro pAMcamo bhAMgo che jema ke "svAti viDya' chaThTho vikalpa bIjA ane cothA vikalpanA saMyogathI utpanna thAya che jyAre vastunA nAstitvadharmane kahIne pachI astinAsti ubhayasvarUpane eka sAthe kahevAnI icchA thAya tyAre vastu kathaMcit nathI ja ane kathaMcit avaktavya ja che, ema vidhAna karanAro chaThTho bhAMgo che "yAjJAti syAdavaktavya' sAtamo vikalpa trIjA ane cothA vikalpanA saMyogathI pragaTe che jyAre vastunA kramazaH asti ane nAsti svarUpane kahyA pachI ekI sAthe "asti nAsti' kahevAnI IcchA thAya tyAre vastu kathaMcit che ja vastu kathaMcit nathI ja ane kathaMcit avaktavya che ja. ema thAti sthagniAsti viMtvya sAtamo bhAMgo jANavo. AvI rIte anaMtI saptabhaMgIo thAya che saptabhaMgI karavAno Azaya e che ke koipaNa vastunuM svarUpa ekAMtarUpe nathI je je darzanakAro vastu ekAMta svarUpa na hovA chatAM ekAMtasvarUpa mAne che tenA nirasana mATe saptabhaMgI 170

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samajAvAya che jema ke sarvathA zUnyavAdI bauddho kaMi ja nathI ema mAne che sarvathA nAstinI mAnyatAnuM nirasana karavA svadravyAdinI apekSAe 'sthAvasti' evo prathamabhAMgo che tathA sarvathA advaitavAdI mImAMsako sarvavastu "sape" eka ja che ema mAne che te astitvavAdInA nirasana mATe paradravyAdinI apekSAe myAtrAnti evo bIjo bhAMgo che tevI ja rIte sarva kSaLi evuM mAnanArA bauddhonA khaMDana mATe sthAnityaM bhAMgo che tathA AtmAdi padArtho nitya ja che evuM mAnanArA sAkhyo naiyAyikAdinA nirasana mATe 'svASnityaM' svarUpa jaNAvyuM che A rIte anya darzanakAro ekAMtavAdI che mAtra eka ja jaina darzana anekAMtavAdI (yathArthavAdI) che. ja athAsyAmeva saptabhaGyomekAntavikalpAnnirAcikIrSavaH suutraannyaahu:zabdane ekAMte vidhipradhAna mAnanAra pakSano hetu sAthe nirAsa jaNAve che. vidhipradhAna eva dhvaniriti na sAdhu // 4-22 // dhvani=zabda vidhi=sattvaneja pradhAna paNa kahe che te kathana vyAjabI nathI. 'zabdaH prAdhAnyena vidhimevAbhidhatte na niSedham' iti kathanaM na yutamityartha: // 22 // - // TIkArya- zabda pradhAnatAthI vidhAnane eTale ke sat ne ja kahe che niSedhane kahetuM nathI AvA prakAranuM kathana te yuktisaMgata nathI, atra hetumAhuH - niSedhasya tasmAdapratipattiprasakteH // 4- 23 // [jo zabda vidhi ja jaNAvato hoya to] te zabdathI niSedha na ja jaNAvavAno prasaMga Ave.... zabdo yadi ekAntena vidhibodhaka eva bhavet tarhi tasmAd niSedhasya jJAnaM kadApi na syAt, niSedhajJAnaM tu anubhavasiddhaM, tasmAnna vidhibodhaka eva zabdaH kintu niSedhabodhako'pIti bhAvaH // 23 // TIkArya-jo zabda ekAMte [sadAkALa] vidhi ja=astitvane ja jaNAve to 171

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zabdathI niSedhanuM jJAna kyAre paNa thAya nahIM ane niSedhanuM jJAna to anubhavathI siddha che tethI zabdavidhi poSaka ja che. niSedha bodhaka nathI evuM ekAMta vacana barAbara nathI paraMtu niSedha bodhaka paNa che tema jANavuM. - vizeSArtha-zabda haMmezA vidhine ja jaNAve che A ekAMta pakSa ucita nathI kAraNa ke A ghaTa che' ema vAkya bolatA jema A ghaTa che ema te astikavidhi jaNAve che tema te ja vAkya A ghaTa ke paTa nathI ema niSedha - paNa jaNAve che. mATe prathama bhAMgAne ekAMte svIkAranAra pakSano niSedha A sUtramAM karela che tathA zabda jo sattvanuM pratipAdana kare che ema mAnIe to A vastu nathI evo je bodha thAya che. te na thavo joIe paraMtu A bhAna to sarva ne thAya che A vAta anubhava siddha che mATe zabda vidhine jaNAve che tema niSedhane paNa jaNAve che. tema mAnavuM yuktisaMgata che. AzaGkAntaraM nirasyanti zabda gauNapaNe ja niSedha jaNAve che tevI ekAMta mAnyatAnuM sahetuM khaMDana jaNAve che. aprAdhAnyenaiva dhvanistamabhidhatta ityapyasAram // 4-24 // atra kAraNamAhukvacit kadAcit kathaJcit prAdhAnyenApratipannasya tAprAdhAjInupapaH 4-raka che ' zabda gauNapaNe ja niSedhane kahe che. evo ekAMta pakSa paNa vyAjabI nathI. kAraNa ke kyAMya paNa kyAreya paNa koIpaNa rIte pradhAnapaNe banyu na ja hoya temAM apradhAnatA (gauNatA) paNa ghaTI zaktI nathI. nanu bhavatu zabdo niSedhabodhako'pi tathA'pi apradhAnabhAvenaiva tamabhidhatte iti cet, tadapyasAram // 24 // niSedhasya kutracit prAdhAnyena bhAnAbhAve'nyatrAprAdhAnyena bhAnaM na bhavitumarhati tasmAt zabdaH kutracit prAdhAnyenApi niSedhamabhidhatte lIlApayam ra te TIkAI- (prathama bhAMgAnA ekAMtavAdamAM je khaMDana karavAmAM AvyuM temAM 172

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kadAca koI bacAva karI zaMkA kare che te zaMkA batAvIne tene paNa dUra kare che.] prazna :- nanuM tyAM zabda bhale niSedhane jaNAvanAra thAo to paNa gauNapaNA vaDe te niSedhane jaNAve che eTale ke prazrakArano Azaya evo che ke zabda kevaLa astine ja jaNAve che ema ame kahetA nathI kAraNa ke nAsti vinA ati saMbhavI zake ja nahIM paraMtu have ame ema kahIe chIe ke zabda sadA pradhAnapaNe vidhine ja jaNAve che ane niSedhane sadA gauNapaNe ja jaNAve che e pramANe mAnIzuM uttara :- AvuM kahevuM te asArayukti rahita che kAraNa ke nAstitva (niSedha) kyAMya paNa kyArekapaNa koirIte paNa pradhAnatAvaDe jaNAto ja jo na hoya to bIjA ThekANe gauNapaNe bhAna thavAne mATe yogya banato nathI tethI zabda koika sthaLe mukhyatayA paNa niSedhane kahe che tema aMgIkAra karavA yogya che. to ja bIjA ThekANe gauNapaNe kahI zakAya che. vizeSArtha- zabda te niSedhane jaNAve che paraMtu gauNapaNe ja jaNAve che. AvuM jyAre ekAMtavAdI e kahyuM tyAre granthakArazrI e dalilanuM khaMDana karavA mATe yukti batAve che ke je vastu koipaNa sthAne pradhAnapaNe banI hoya ke banatI hoya to te vastu anyatra=bIjA sthaLe gauNapaNe (upacAra rUpe) banI zake che. jema ke taLAva nadI sarovarAdimAM pradhAnapaNe ja che to jhAMjhavAnA jaLamAM apradhAnapaNe-upacAra rUpe jala che tema kahI zakAya che udyAnAdimAM kamaLe che to hasta-kamaLa mukhakamaLa ke nayanakamaLamAM upacAra=gauNasvarUpa batAvI zakAya che tema nAstitva=niSedha jo kyAMya paNa pradhAnapaNe na kahevAto hoya to pradhAnapaNe ajJAta evuM nAstitva apradhAnabhAvane kadApi pAmI zakta nathI tethI zabda nAstine gauNarUpe ane astine pradhAnarUpe ja jaNAve che Avo ekAMtavAda ucita nathI. itthaM prathamabhaGgaikAntaMnirasyedAnI dvitiiybhnggaikaantniraasmti-dishntizabda ekAMte niSedha pradhAna ja che. tevI mAnyatAno niSedha jaNAve che. niSedhapradhAna eva zabda ityapi prApuvatanyAyApAtam ! 4-ra6 . 173

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zabdaniSedha pradhAna ja che ema mAnavuM te paNa pUrve kahelA nyAyathI paMDita thayeluM jANavuM ___ zabdo yadi pradhAnabhAvena niSedhamevAbhidadhyAt tarhi vidhibodhako na syAt, apradhAnabhAvena vidhi bodhayatIti cet, kutracit pradhAna-bhAvena bodhakatvamantarA'nyatrApradhAnabhAvena bodhakatvAsambhavAt, tasmAd niSedhapradhAna eva zabdaH' iti ekAnto'pi na samIcIna iti bhAvaH // 26 // TIkArya-jo zabda pradhAnapaNe niSedhane ja kahe che. [AvuM kahezo to zabda vidhine jaNAvanAro nahIM thAya [AvI zaMkAnI sAme praznakAra uttara Ape che ke] gauNapaNIvaDe vidhine jaNAvanAro zabda thaze [tyAre tenA pratyuttaramAM granthakAra jaNAve che ke] koika sthAne pradhAnatAdvArA jaNAvyA sivAya anya sthAne apradhAnatAthI jaNAvavAno asaMbhava che tethI zabda niSedhapradhAna ja che evo ekAMta pakSa mAnavo yogya nathI. : ' vizeSArtha-je je darzanakAro bIjA bhAMgAne ekAMte svIkAre che tenI sAme paNa sUtrokta niSedha jANavo. zabda padArthanA sa-asat vigere sAta dharmone pratipAdana karavAmAM pravarte che. eka paNa bhAMgAne ekAMte zabda pratipAdana karato nathI paraMtu sAtene pratipAdana kare che. chatAM koI ekAMtavAdI kahe che ke zabda ekAMte niSedhane ja pratipAdana kare to zabda dvArA koIpaNa padArthamAM vidhinI prApti na ja thAya ane anubhavasiddha vidhinI prApti paNa jaNAya to che ja have jo zabda gauNapaNe vidhine pratipAdana kare ane mukhyapaNe niSedhane ja pratipAdana kare AvuM mAnavAmAM Ave to paNa aghaTita che kAraNa ke mukhya bhAna sivAya padArthamAM gauNapaNuM ghaTI zake nahIM je prathamabhAgAnA ekAMta pakSanI carcA vakhate kahevAI ja gayuM che. atha tRtIyabhaGgaikAntaM praakurvntitrIjA bhAMgAnI ekAMta mAnyatAno niSedha hetusahita jaNAve che. kramAdubhayapradhAna evAyamityapi na sAdhIyaH // 4-27 // anukramathI ubhaya pradhAnatAvALo ja zabda che ema kahevuM te paNa zreyaskara nathI, 174

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ayaM zabdaH 'syAdastyeva ghaTaH syAnnastyeva ghaTaH' ityAkArakaM kramArpitobhayamevAbhidhatte ityapi na sAdhu // 27 // * TIkAI- A zabda "ghaDo kathaMcit che ja' "ghaDo kathaMcit nathI ja' ema krama karIne vidhi ane niSedha baMnene ja kahe che tema kahevuM barAbara nathI tenuM kAraNa batAve che. etadupapAdayanti asya vidhi- nissedhaanytrprdhaantvaanubhvsyaapyvadhyamAnavat / 4-28 | kAraNa ke zabdano krame karIne vidhi ane niSedha te bemAMthI ekanA pradhAnapaNAno anubhava pramANothI] abAdhita ja che (tethI trIjAbhAMgAno ekAMta svIkAravA yogya nathI.) . ___ asya-zabdasya vidhiprAdhAnyena niSedhaprAdhAnyena ca svAtantryeNAnubhUyamAnatvAt 'kramAdubhayapradhAna evAyam' iti tRtIyabhaGgaikAnto'pi na kAntaH che 28 , TIkAI- martha A zabdano vidhipradhAnatAvaDe ane niSedha-pradhAnatAvaDe 'svataMtrapaNAthI anubhava thAya che eTale ke pahelo bhAgo vidhinI pradhAnatA jaNAvanAro ane bIjo bhAMgo niSedhanI pradhAnatA batAvanAro che ema ekekanI pradhAnatA jaNAvanArI pratIti paNa thAya che mATe kramathI ubhayanI pradhAnatAvALo ja A che evo trIjA bhAMgAno ekAMta svIkAravo te kAnta manohara nathI. atha caturthabhakaikAntaparAbhavAya praahuHcothAbhAMgAnA ekAMtanuM nirasana sahetuka be sUtrodvArA jaNAve che. yugapadvidhi-niSedhAtmano'rthasyAvAcaka evAsAviti vaco na caturastram // 4-29 // kuta ityAhuH - tasyA'vaktavyazabdenApyavAcyatvaprasaGgAt // 4-30 // 175

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eka sAthe vidhi ane niSedhAtmaka evA padArthano avAcaka ja A zabda hoya che evo ekAMtapakSa paNa yuktisaMgata nathI. kAraNa ke jo yugapalpaNe jo ekAMte avAgya ja hoya to avAgya] zabdathI paNa na kahI zakAya. e asau zabda vidhirUpamarthaM niSedharUpamarthaM ca yugapatprAdhAnyena pratipAdayituM na samartha ityarthakaH 'syAdavaktavyameva' iti caturthabhaGgaikAnto'pi na ramaNIyaH | 20 | ayamarthaH- caturthabhaGgaikAnte hi zabdasyA'vaktavyazabdenA'pyavAcyatvaM ti, tIvraturthamaphaijAnofpa ja yut: rU0 | TIkAI- A zabda vidhi svarUpa evA padArthane ane niSedhAtmaka evI vastune ekasAthe pradhAnatAvaDe pratipAdana karavAmAM samartha nathI tethI tenA svarUpa vALo "kathaMcit avaktavya ja che' evo cothobhAMgo paNa ekAMte svIkAravA yogya nathI. kAraNake cotho bhAMgo paNa ekAMte mAno to avaktavya athavA avAcya evA zabdo vaDe vastu avAraya banavAno prasaMga Ave tethI teno bhAva A pramANe che ke -bannenI ekIsAthe pradhAnatA karIe to te banne ne jaNAvanAro koI zabda na hovAthI avAcaka jarUra che paraMtu sAthe sAthe avAcaka zabdathI bannene jaNAvI paNa zakAya che mATe sarvathA avAcya ja che ema na kahI zakAya paraMtu kathaMcit avAcya che ema ja kahevAze... matha pazcamamaphaeNttamapatti - ' , pAMcamA bhAMgAnA ekAMtano Agraha sahetuka niSedha kare che. vidhyAtmano'rthasya vAcakaH sannubhayAtmano yugapadavAcaka va sa rUTyazAstoDapi Ata: / 4-32 / atra nimittamAhuH niSedhAtmanaH saha dvayAtmanazcArthasya vAcakatvAvAcakatvAbhyAmapi zabdasya pratIyamAnatvAt // 4-32 // te zabda vidhisvarUpa padArthano vAcaka thayo chata ubhayAtmaka arthano yugapat paNe avAcaka ja che Avo ekAMta paNa manohara nathI. kAraNa ke 176

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niSedhAtmaka arthano vAcaka thayo chato tenI sAthe yAtmaka (ubhayAtmaka) arthano avAcaka paNa zabda jaNAya ja che. . 'syAdasti cAvaktavyazcetibhaGgasvarUpa eva zabdaH' ityekAnto'pi na yukta pheti | rU? | ____ 'syAnnAsti cAvaktavyazca' iti SaSThabhale niSedhAtmano'rthasyavAcakatvena saha yugapat pradhAnabhAvena vidhi-niSedhAtmano'rthasyAvAcakazca zabdaH pratIyate tasmAt paJcamabhaGgaikAnto'pi na samIcInaH // 32 // TIkAI- zabda kathaMcit che ja, ane kathaMcit avaktavya che ja, evuM jaNAvanAro A pAMcamo bhAMgo ekAMte svIkAravo yogya nathI kAraNa ke chaTTAbhAMgAmAM niSedhAtmaka evA padArthanA vAcakapaNAnI sAthe ekIsAthe pradhAnapaNAthI vidhi ane niSedharUpa evA arthano avAcaka zabda pratIta che tethI pAMcamA bhAMgAno ekAMta paNa yuktiyukta nathI sArAMza ema che ke jo pAMcamAM bhAMgAno ekAMta hota to chaThTho bhAMgo tenAthI viparIta hovAthI saMbhaveta ja nahIM. paraMtu chaThTho bhAMgo saMbhave to che ja mATe pAMcamAbhAMgAno ekAMta manohara nathI. SaSThabhaGgaikAntamapAkurvanti chaThThA bhAMgAnA ekAMta pakSanuM khaMDana ane teno hetu jaNAve che. . niSedhAtmano'rthasya vAcaka sannubhayAtmano yugapadavAcaka - vAyamityaUvadhAratuM ramaNIyam 4-rUmsa che matra hetu pradrazAnti- - rUtarathasfpa saMvenAt 4-34 / ' zabda niSedhasvarUpa arthano vAcaka thato chato ubhayAtmaka arthano ekIsAthe avAcaka ja che AvuM avadhAraNa paNa ramaNIya nathI. kAraNa ke anyathA paNa pAMca bhAMgA pramANe padArthanA vAcaka tarIke zabda jaNAya che. 'kathaJcinnAstitvaviziSTakathaJcidavaktavyasvabhAvasya vastuna eva vAcakaH zabdaH' iti SaSThabhaGgaikAnto'pi na ramaNIya ityarthaH // 33 // 177

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prathamabhaGgAdiSu vidhyAdiprAdhAnyenApi zabdasya pratIyamAnatvAt SaSThabhaGgakAnto'pi na samIcIna iti bhAvaH // 34 // TIkArya-kathaMcit nAstitvathI viziSTa evA kathaMcit avaktavya svabhAvavALI ja vastuono vAcaka evo zabda che. AvA prakArano chaTTAbhAMgAno ekAMta che te manohara nathI kAraNa ke prathama Adi bhAMgAomAM (prathamanA samajAvelA pAMca bhAgAomAM) chaThThA bhAMgAnA ekAMta karatA bIjI rIte padArthano vAcaka zabda jaNAto hovAthI chaThThA bhAMgAno ekAMta mAnya karavo te ucita nathI eTale ke ApaNe vicArI gayA tema pUrvanA bhAgamAM vidhipradhAna, niSedhapradhAna, kamaubhayapradhAna, ekakALamAM ekasAthe ubhayapradhAna hovAthI avAcaka, vidhisahita ekIsAthe ubhayapradhAna karavAthI avAcaka ane kramavidhiniSedha sahita ekI sAthe ubhayapradhAna karavAthI avAcaka vigere zeSaprathamanA pAMca tathA sAtamA bhAMgAne paNa zabda pratipAdana kare che tethI A chaTTAno ekAMta Agraha ayogya che. atha saptamabhaGgaikAntamapAkurvanti-. .. ekAMte sAtamA vikalpanI mAnyatAno niSedha hetu sahita batAve che. kramAkramAbhyAmubhayasvabhAvasya bhAvasya vAcakaMzcAvAcakazca dhvanirvAcacetyapi mithyA 4-rUka | atra bIjamAkhyAntividhimAtrAdipradhAnatayApi tasya prasiddhaH // 4-36 // anukrame ubhayAtmaka bhAvano vAcaka banyo chato A zabda ekasAthe ubhayAtmaka bhAvano avAcaka ja zabda che tenAthI anyathA (bIjI rIte) vAcaka nathI ja, evA prakAranuM avadhAraNa paNa mithyA che. 'kramArpitobhayatvaviziSTAvaktavyasvabhAvasya vastuna eva vAcakaH zabda' rUtyapi mithyA che rUpa / 'syAdastyeva ghaTa:' 'syAnnAstyeva ghaTaH' iti vidhyAdiprAdhAnyenApi zabdasya pratIyamAnatvAt saptabhaGgaikAnto'pi na yukta ityarthaH // 36 // 178

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TIkArya-yAti cAnAti vavaktavya' ema traNa saMyogavALo trisaMyogIbhAgo ke sAtamo che eTale ke koipaNa zabda anukrame astinAstipradhAnapaNe kahIne pachI yugapa-5Ne ubhayano avAcaka ja che AvuM ekAMte kahevuM te mithyA che kAraNa ke prathamabhAMgAmAM "ghaDo kathaMcit che ja bIjAmAM 'ghaDo kathaMcit nathI ja' e pramANe vidhi AdinI pradhAnatAvaDe paNa zabda jaNAya che tethI sAtamA bhAMgAno ekAMta vyAjabI Tharato nathI. A rIte sAte bhAMgAmAMthI koipaNa bhaMgano ekAMte Agraha rAkhavo te tana anubhavathI ayogya che kAraNa ke zabda sAteyabhAMgAne pratipAdana karanAra che. paraMtu temAMthI koIno ekAMte pratipAdaka nathI. ___ nanvekaMsmin jIvAdI vastunyanantAnAM vidhIyamAnaniSidhyamAnAnAM dharmANAmaGgIkaraNAdanaMtA eva vacanamArgAH syAdvAdinAM bhaveyuH, vAcyeyattA''yattatvAd vAcakeyattAyAH, tato viruddhaiva saptabhaGgIti bruvANaM nirasyanti saptabhaMgInI asaMgatatA udbhAvana karanAranuM sahetuka khaMDana jaNAve che. ekatra vastuni vidhIyamAna niSidhyamAnAnantadharmAbhyupagamenAnanta bhaGgIprasaMgAdasaMgataiva ' sAmati ra cesa vidheyam II 4-rU7 | mAtra mArAmag:. vidhi-niSedhaprakArApekSayA pratiparyAyaM vastunyanantAnAmapi saptamInAva sanmavAn ! 4-38 che. . jIva ajIvAdi ekeka padArthanA vidhAnakarAtA ane niSedhakarAtA evA anaMtAdharmo svIkArelA hovAthI anaMtabhaMgIno prasaMga prApta thaze ja tethI samabhaMgI asaMgata che ema manamAM vicAravuM nahIM. kAraNake ekaja vastune viSe pratyeka virodhI evA be dharmarUpa=paryAyane AzrayIne vidhi ane niSedhanA prakAronI apekSAe (upara jaNAvI gayA tema) anaMtI evI saptabhaMgI saMbhavI zake che paraMtu anaMtabhegI thatI nathI. . 179

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ekasmin jIvAdau vastuni anantAnAM vidhIyamAna-niSidhyamAnadharmANAM svIkRtatvAdanantA eva tatpratipAdakavacanamArgAH syuH kathaM saptaiva bhaGgAH ? iti. nahi ra verIyam II rU7 | pratiparyAyamavalambya vastuni saptaiva bhaGgAH sambhavanti nA'nantAH, sptmInAmanatyaM tu rUchati roSa: kRti bhava: rUTa TIkA-jIva-ajIva vigere eka vastune viSe vidhAnakarAtA ane niSedhakarAtA evA anaMtadharmo svIkArelA hovAthI te dharmone kahenArA vacanamArgo paNa anaMtA ja thaze to pachI sAta ja bhAMgA kema thaze? A pramANe manamAM vicAra= praznakaravo nahIM (tenuM kAraNa kahe che ke, ekeka paraspara virodhI evA joDakArUpa paryAyane AzrayIne eka vastumAM sAta bhAMgA ja saMbhave che. anaMta bhAMgAo ghaTI zakatA nathI. ane paraspara virodhI dharmanAM yugalo anaMta hovAthI e rIte anaMtI saptabhaMgIo thAya te amane ISTa ja che eTale ke ekeka vastumAM anaMtA dharmo avazya che ja temAMnA ekeka joDakArUpa paryAyane (dharmane) AzrayIne vidhi ane niSedhanA upara jaNAvyA mujaba vyasta ke samasta vikalpo pADavA dvArA sAtabhAMgA ja saMbhave che mATe saptabhaMgI ja thAya che paraMtu anaMtabhaMgI thatI nathI chatAM dharmo anaMtA hovAthI AvI saptabhaMgI ekeka joDakArUpa dharmane AzrayIne anaMtI thAya che tema jANavuM. kutaH pratiparyAyamavalambya saptaiva bhaGgAH sambhavati ? ityata aahuHpratiparyAyane AzrayIne sAtabhAMgA ja kema saMbhave che tenuM kAraNa jaNAve pratiparyAyaM pratipAdyaparyanuyogAnAM saptAnAmeva sambhavAt // 4-39 // pratyeka paryAyanI apekSAe zrotAonA prazna sAta ja saMbhave che mATe bhAMgA sAta ja thAya che. pratiparyAyamAzritya saptAnAmeva ziSyapraznAnAM sambhavAduttaramapi sptbhnggaatmamiti mAva: rU // 180

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TIkArya-dareka paryAya (dharma) ne AzrayIne ziSyanA prazno sAta ja saMbhave che tethI tene uttarasvarUpa bhAMgA paNa sAta ja thAya tema jANavuM. jemake jIvadravya mAM nityAnitya (dharma) viSayaka nIce mujaba sAta savAla thAya che. 1. zuM jIva nitya che ? hA dravyArthika nayanI apekSAe nirca 2. zuM jIva anitya che ? hA paryAyartikanayanI dRSTie sthAnityaM 3. zuM jIva nitya-anitya bane che ? hA kramazaH baMne nayo lagADatA A jIva nitya paNa che cAritrya paNa che. 4. baMne hovAthI zuM sAthe bolI zakAya che? nA ekIsAthe eka ja zabdathI baMne dharmo sAthe bolI zakAtA nathI mATe cAvavya paNa che. ArIte bIjA bAkInA traNa bhAMgAo to mAtra saMyogathI samajI levA tethI zrotAnA manamAM prazno sAta ja hovAthI tenA uttararUpe bhAMgA paNa sAta ja che. praznAnAM saptavidhatve hetuM prdrshyntiprazno sAta prakAranA ja thAya che tenuM kAraNa jaNAve che. teSAmapi saptatvaM saptavidhatajjijJAsAniyamAt // 4-40 // zrotAonA te praznonI paNa je sAtaprakAratA che tenuM kAraNa paNa zrotAonA hRdayamAM je jANavAnI jijJAsA paNa sAta ja prakAranI thAya che tevo niyama che. pratipAdyagatajijJAsAyAH saptavidhatvAt praznAnAmapi saptattvamityarthaH // 40 // : TIkArya-zrotAonA haiyAmAM rahelI jijJAsA sAta prakAranI thavAthI prazno paNa sAta ja thAya che. . . atha saptavidhatajjijJAsAniyame nimittamAhuH jijJAsA paNa sAta prakAranI ja thAya tenuM kAraNa jaNAve che. tasyA api saptavidhatvaM saptadhaiva tatsaddasamudvAn ! 4-42 / tasyAH- jijJAsAyA api saptavidhatvaM pratipAdyagatasaMdehasya saptavidhatvAt | 42 | 181

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sUtrArtha-TIkArya-te zrotAonI jijJAsA paNa sAta prakAre saMbhave che kAraNake zrotAonAM hRdayamAM saMdeho (zaMkAo) paNa sAta prakAranA ja utpanna thAya che: sandehasyApi saptadhAtve kaarnnmaahuHzaMkAo paNa sAta prakAranI ja thAya che tenuM kAraNa jaNAve che. tasyApi saptaprakArakatvaniyamaH svagocaravastudharmANAM saptavidhatvasyaivopapatteH // 4-42 // te saMdeha paNa sAta prakArano thAya che evo niyama che kAraNake saMdehanA viSayabhUta evA padArthanA dharmo paNa sAta prakAranA ja ghaTI zake che. tasya-sandehasyA'pi saptavidhatvaM sandehaviSayIbhUtavastudharmANAM kathaJcidastitvAdInAM saptavidhatvAdityarthaH // 42 // TIkArya-tatha eTale zrotAnA hRdayamAM rahelAM te saMdehanA paNa sAta prakAro che kAraNa ke saviSayamUtamiLa vArthakhristitvatriInAM eTale ke saMdehanA viSayabhUta evA astitvAdi vastunA paryAyo paNa sAta ja che 1. kathaMcit astitva 2. kathaMci-nAstitva 3. kramazaH kathaMci-astitvanAstitva 4. kathaMcita-avAyatva 5. kathaMci-astitva avAdhyatva 6. kathaMcit nAstitva avAdhyatva 7. kathaMcit asti-nAsti-avArayatna ema vastunA dharmo vastumAM apekSAe sAta ja che mATe saMdeho paNa sAta ja uThe che sAta prakAranA saMdehonA sAta prakAranA uttaro maLavAthI zrotAne tRpti thaI jAya che. A pramANe 1. vastunA dharmo sAta hovAthI saMdeha sAta thAya che . saMdeha sAta thavAthI jijJAsA sAta uThe che. 3. jijJAsA sAta thavAthI prazno sAta, pUche che 4. prazno sAta puchavAthI tenA uttararUpe bhAMgA paNa sAta ja thAya che te saptabhaMgI kahevAya che. tema jANavuM. iyaM saptabhaGgI kiM sakalAdezasvarUpA, vikalAdezasvarUpA vetyArekA parAkurvanti samabhaMgInA (be) bhedo vyAkhyA sahita jaNAve che. iyaM saptabhaGgI pratibhaGga sakalAdezasvabhAvA vinAza svabhAva 2 . 4-4rU 182

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atha sakalAdezaM lakSayanti pramANapratipannAnantadharmAtmakavastunaH kAlAdibhirabhedavRttiprAdhAnyAdabhedopacArAd vA yaugapadyena pratipAdakaM vacaH sakalAdezaH // 4-44 // A saptabhaMgI darekamAMge sakalAdezasvabhAvavALI ane vikalAdezasvabhAvavaannii che. pratyakSAdi pramANothI jANelI evI anaMtadharmavALI vastunuM kAlAdi (ATha) dvAra vaDe abhedavRttinI pradhAnatA dvArA athavA abheda-upacAradvArA ekIsAthe pratipAdana karanArU je vacana te 'sakalAdeza' kahevAya che. yaugapadyenAnantadharmAtmakaM vastu pratipAdayati sakalAdezaH / ayamarthaH- sakalAdezatvena vivakSitaM 'syAdastyeva ghaTa:' idaM vAkyaM na kevalamastitvadharmaviziSTaM ghaTaM bodhayati kintu anaMtadharmAtmakaM ghaTaM prakAzayati / nanu kathamastitvadharmaviziSTavastubodhakamidaM vAkyamanantadharmAtmaka-vastubodhakam ? iti cet, ucyate - sarvadharmANAmastitvAtmakatvAd ekadharma. viziSTavastupratipAdanadvArA idaM vAkyaM anantadharmAtmakaM vastu pratipAdayati / nanu sarvadharmANAmastitvAtmakatvenana saMbhavati parasparabhinnatvAt sarvadharmANAmiti cet, na, kAlAdibhirabhedavRttiprAdhAnyAdabhedopacArAd vA astitvAkhyasya dharmasyAnantadharmAtmakatvopapatte:, tathAhi - yadA kAlA - dibhiraSTAbhiH kRtvA abhedavRtteH- dharma - dharmiNorabhedasya prAdhAnyamaGgIkriyate tadA kAlAdibhiH samastadharmANAM tAdAtmyenAvasthitatvAt 'syAdastyeva ghaTa:' itivAkyamekadharmaviziSTavastupratipAdanamukhena yaugapadyenAnantadharmAtmakaM vastu pratipAdayati / ke puna: kAlAdayaH ? iti cet, ucyate - kAlaH AtmarUpam, arthaH, sambandhaH, upakAraH, guNidezaH, saMsargaH, zabdazcetyaSTau / taMtra 'syAdastyeva ghaTa:' ityatra ghaTAdau yatkAlAvacchedenAstitvaM vartate tatkAlAvacchedena zeSA anantadharmA api tatra vartante iti kAlenA'bhedavRttiH / devAstitvasya ghaTaguNatvamAtmarUpaM svarUpaM tadevAnyasarvaguNAnAmiti aatmruupennaabhedvRttiH| ya eva ca ghaTadravyarUpo'rtho'stitvasyA''dhAraH sa evAnya 183

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pryaayaannaa-mpiityrthenaa'bhedvRttiH| ya eva cAvinAbhAvaH kathaJcitAdAtmya svarUpo'stitvasya saMbandhaH sa evAnantadharmANAmapiti smbndhenaa'bhedRvRttiH| ya eva copakAro'stitvasya svAnuraktatvakaraNaM-svavaiziSTayasampAdanaM - svaprakArakadharmivizeSyakajJAnajanakatvaparyavasannaM, ( astitvasya svAnuraktatvakaraNaM hi astitvaprakArakaghaTavizeSyakajJAnajana-katvam ) sa evopakAro'nantadharmANAmapIti upakAreNAbhedavRttiH / ya eva guNinaH saMbandhI dezaH . kSetralakSaNo'stitvasya sa evAnyadharmANAmapIti guNidezenA'bhedavRttiH / ya eva caikavastvAtmanA'stitvasya saMsargaH sa, evA'paradharmANAmapIti saMsargeNA-bheMdavRttiH / nanu sambandhasaMsargayoH ko vizeSa: ? iti ced, ucyate-dravya-paryAyayoH kathaJcid bhinnAbhinnatvAparaparyAya-kathaJcittAdAtmyalakSaNaH sambandhaH saMsargazca tatra yadA abhedasya prAdhAnyaM bhedasya ca gauNatvaM vivakSyate tadA sambandhaH yadA tu bhedasya prAdhAnyamabhedasya ca gauNatvaM vivakSyate tadA saMsarga ityucyate / ya evAstItizabdo'stitvadharmAtmakasya vastuno vAcakaH sa eva anantaparyAyAtmakasya vastuno vAcaka iti zabdenAbhedavRttiH / ..... . evaM kAlAdibhiraSTavidhAbhedavRttiH paryAyArthikanayasya guNabhAve drvyaarthiknypraadhaanyaaduppdyte| dravyArthikanayaguNabhAve paryAyAMrthikanayaprAdhAnye tu na guNAnAmabhedavRttiH sambhavatIti kAlAdibhirbhinnAnAmamapi guNAnAmabhedopacAraH kriyate iti / evaM kAlAdibhirabhedavRttyA abhedopacAreNa vA yaugapadyenAnantadharmAtmakasya vastunaH pratipAdakaM vAkyaM sakalAdeza ityucyata // 44 // TIkAI- ekIsAthe anaMtadharmAtmaka vastune pratipAdana karanAruM vacana sakalAdeza che. teno artha A pramANe che -sakalAdeza dvArA jyAre vivakSA karAI hoya che tyAre "syAdastyeva ghaTaH'' uthaMthit cha 04 mA vAdhya mAtra astitva dharmathI viziSTa evA ghaDAno bodhaka nathI paraMtu anaMtadharmAtmaka evA ghaTane jaNAvanAra che. prazna :- nanu ityAdi. mastitva dharmathI yuti mevI vastune 45||vnaar vAkya anaMtadharmAtmaka vastune kaI rIte jaNAve che? 184

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uttara - sarve padArtho astitva dharmavALA che. tethI eka astitva) dharmathI viziSTa vastune jaNAvavA dvArA A vAkya anaMtadharmasvarUpa evI vastune jaNAvanAra bane che. prazna :- sarvedharmo astisvarUpe ghaTI zaktA nathI kAraNa ke dareka dharmo paraspara bhinna che? uttara :- A pramANe jo kahetA hoya to kahevAya che ke kAlavigerenI abhedavRttinI pradhAnatAthI athavA to abheda-upacAra karavAthI astitvanAmanA dharmanuM kathana karavAthI anaMtadharmAtmaka evI vastu ghaTI zake che. eTale ke astitvAdi dharmonI kALa vigere sAthe abheda vivakSA hoya tyAre te astitvAdirUpa eka zabda vaDe sattvAdirUpa eka dharmane jaNAvavA chatAM tarUpa (tenA svarUpa) anekadharmonuM pratipAdana ekI sAthe thaI zake che. - jyAre kAlavigere ATha prakAranA dvAro vaDe abhedavRtti karIne eTale ke dharma je astitvAdi, ane dharmI je ghaTapaTajIvAdinAabhedanuM prAdhAnyapaNuM svIkArAya che tyAre kAlavigere ATha vAro vaDe samasta dharmo te kALe tAdAbhya saMbaMdhathI rahelA hovAthI sthavi dhaTa: e pramANe nA ekadharmathI viziSTa evI vastune pratipAdana karavAvALA evA eka vAkyavaDe ekI sAthe anaMtadharmAtmaka vastunuM pratipAdana karAya che. prazna che te kAlAdi dvArA kyA kyA che? uttara - (1) kAladvAra (2) AtmarUpa-svarUpadvAra (3) arthadvAra (4) saMbaMdha dvAra (5) upakAravAra (6) guNIdhAra (7) saMsargadvAra (8) zabdadvAra A pramANe AThadvAra che have A AThe dvAronA artho tathA tenI apekSAe prathama abheda vicArIe. 1. "drityeva ghaTa ghaTa kathaMcit ati ja che. ahIM ghaTAdimAM je kAle astitvadharma che te ja kAle zeSa anaMtA dharmo paNa ghaTamAM varte che. eTale ke astitvadharma zeSa anaMtA dharmonI sAthe eka vastumAM eka kALe sAthe varte che. A rIte astitvadharmanI ane zeSa dharmonI eka kALanI apekSAe abhedavRtti thaI. 185

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2. jyAre astitvadharma ghaTano guNa che eTale ke ghaTanuM guNapaNuM e astitva svarUpa che tema anyasarvaguNonuM paNa guNAtmaka svarUpa te ja che A rIte AtmarUpa dvArA abheda vRtti thaI. 3. artha= AdhAra je ghaTadravyarUpa padArtha astitva nAmanA dharmano AdhAra che. teja padArtha anya paryAyano (guNadharmono) paNa AdhAra che A rIte anaMta dharmonuM ane astitvanuM arthane laIne ekaja AdhArabhUta hovAthI abhedavRtti che. 4. sabaMdha=aviSyagubhAva saMbaMdha jANavo. eTaleke tAdAmya-ekameka saMbaMdha astitva dharmano ghaTapaTAdi dharmInI sAthe kathaMcit tAdAtma svarUpa je abheda saMbaMdha che teja kathaMcittAdAbhya(abheda) saMbaMdha bAkInA anaMtadharmono dharmInI sAthe che A rIte avidhvabhAvanAmanA saMbaMdhanI apekSAe paNa astitvanI ane zeSa anaMtadharmonI abhedavRtti thaI. 5. upakAra=potAnAthI anurakata karavuM. astitvadharma ghaTAdi dravyono svAnuraktatvakaravArUpa upakAra kare che eTale ke vaizipatine svaprAthavizeSyajJAnananatvArthavasana' = eTale astitva prakAraka= vizeSaNathI yukta evA dhamI vizeSya ghaTAdipadArtha che. A jJAna karavAmAM astitvano jema ghaTAdipadArtho pratye upakAra che (astitvadharma ghaTapaTAdi dravyonuM hovApaNuM jaNAvavA rUpe eTale ke sva-astitvarUpa dharma vaDe anura -anuraMjita karavA svarUpa eTale ke mastitvavAra vizeSyajJAnanana astitva svarUpa vizeSaNavALo evA ghaTa vizeSyane jJAna karAvanAra che tema) tenI jema anaMtadharmo paNa potapotAne ucita upakAra kare che te upakAravaDe abhedavRtti che tAtpayArtha A pramANe che-dareka guNa dravyanA svarUpanA nirmANamAM bhAga bhajave che ane tenA svarUpamAM potAne anurUpa viziSTatA utpanna kare che Ama viziSTatAnuM nirmANa karavA dvArA dareka guNo dravyane svAnurakata kare che te ja ahIM upakAra che tema jANavuM 6. guNI-astitva nAmanA guNono je guNI evA ghaTapaTAdi dravya che te guNa saMbaMdhI je kSetra svarUpa deza, astitva dharmano che teja kSetra svarUpa deza anyaguNo-no (dharmano) paNa che arthAt dravya sAthe saMbaMdha rAkhanArA 186

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astitvaguNanuM je kSetra che teja kSetra anyaguNonuM paNa che mATe astitva ane avaguNo ema baMne guNIsaMbaMdhI ekaja dezamAM vartatA hovAthI guNidezavaDe amedavRtti jANavI. 7. saMsarga-astitva dharmanA AdhAra bhUta evI je vastu che. te vastusvarUpanI sAthe astitvadharmano je saMsarga (saMparka) che te ja saMparka zeSadharmono paNa te eka vastu svarUpanI sAthe che jemAM astitvano saMsarga ghaTamAM che tema zeSadharmono paNa saMsargaghaTamAM che A saMsargavaDe abhedavRtti thaI. prazna :- pUrve cothA dvAramAM kahela saMbaMdha ane A saMsarga (sAtamuM) dvAra temAM zuM vizeSatA che? uttara : dravya ane paryAyane viSe kathaMcit bhinnabhinnatva che. tenuM ja bIjI nAma kathaMci tAdAsya lakSaNa jevuM saMbaMdhakAra ane saMyoga saMbaMdha jevuM saMsargadvAra che. te jayAre abhedanuM prAdhAnyapaNuM ane bhedanuM gauNapaNuM vivaphAya che tyAre te saMbaMdha tarIke samajavo jema ke mIThuM khAruM che, ghaDo lAla che, A mahAtmA jJAnI che. ityAdimAM abheda pradhAna che mATe saMbaMdhadvAramAM tenI gaNanA thAya che. paraMtu jyAre bhedanuM pradhAnapaNuM abhedanuM gauNapaNuM vivaphAya che. tyAre saMsargadvAra e pramANe kahevAya che jemake mIThAmAM khArAza, ghaDAno lAlaraMga mahAtmAmAM jJAna che ityAdi bhedapradhAna che eTale ke tAdAbhya jevo saMbaMdha te cothuM saMbaMdhadvAra jANavuM ane saMyoga jevo je saMbaMdha te sAtamuM saMsargadvAra jANavuM. : 8. zabda=astitvadharmane samajAvanAra (vAcaka) asti zabda jema che teja pramANe anaMtadharmonA vAcaka zabdo paNa tevA tevA che kAraNa ke ghaTapaTAdi padArthomAM jema ti' dharma varte che ane teno vAcaka "gati' zabda che te ja rIte anaMta dharmo paNa temAM che ane te dharmonA vAcaka tevA zabdo paNa che tethI zabdanI apekSAe astidharmanI sAthe amedavRtti thaI che. A rIte paryAyArthikanayanI gauNatA thAya ane dravyArthika nayanI pradhAnatA thAya tyAre A abhedavRtti ATha prakAre kAlAdibheda dvArA ghaTI zake che. jyAre dravyArthikanayanI gauNatA thAya ane paryAyArthikanayanuM pradhAnapaNuM thAya tyAre guNonI abhedavRtti saMbhavI zaktI nathI. paraMtu kAlAdivaDe karIne bhinna evA 187

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guNono abhedarUpe upacAra karAya che ane A pramANe kAla vigere ATha dhAro vaDe abhedavRtti karavA dvArA athavA to abheda upacAra karavA dvArA ekI sAthe (samakAle) anaMtadharmAtmaka vastunuM pratipAdaka vAkya te sakalAdeza kahevAya che. adhunA nayavAkyasvabhAvatvena nayavicArAvasaralakSaNIyasvarUpamapi vikalAdezaM sakalAdezasvarUpanirUpaNaprasaGgenAtraiva lakSayanti tadviparItastu vikalAdezaH // 4-45 // te sA-DezathI viparIta che te vilAdeza cha..... nayaviSayakRtasya vastudharmasya yadA kAlAdibhirbhedavivakSA kriyate tadA ekasya zabdasyAnekArthapratipAdane sAmarthyAbhAvAd bhedavRttyA bhedopacAreNa vA krameNa yadabhidhAyakaM vAkyaM sa vikalAdeza ityarthaH // 45 // .... TIkAI- nayanA viSayabhUta karAyela vastunA dharmane jyAre kAlavigere ATha dvAro dvArA bhedanI vivakSA karAya che tyAre eka zabda ane kaMarthane pratipAdana karavAmAM sAmarthya vikala thavAthI bhedavRtti vaDe ke bheda-upacAra dvArA krame karIne je kahenAruM vAkya che te vikalAdeza che. * pramANaM nirNIyAtha yataH kAraNAt pratiniyatamarthametad vyavasthApayati, tat kathayanti pramANa evuM jJAna je arthano nirNaya karAve che te zAnA dvArA karAve che tenuM kAraNa jaNAve che. tad dvibhedamapi pramANamAtmIyapratibandhakApagamavizeSasvarUpasAmarthyataH pratiniyatamarthamavadyotayati // 4-46 // te banne prakAranuM paNa pramANa potapotAnA pratibaMdhaka evA jJAnAvaraNIyAdi karmono apagama thavArUpa sAmarthyathI pratiniyata arthane jaNAve che. pUrvoktaM pratyakSa-parokSabhedena dvividhamapi pramANaM svakIyapratibandhakAnAM jJAnAvaraNIyAdikarmabhedAnAM yaH kSayaH kSayopazamazca tadrUpaM yat sAmarthyayogyatA, tadvazAd ghaTapaTAdikaM pratiniyataM vastu vyavasthApayati / etena jJAnaM hi tadutpatti-tadAkAratAbhyAM pratiniyatavastu vyavasthApayatIti sugatarAddhAnto nirasto veditavyaH // 46 // 188

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TIkArya pUrve kahelA pratyakSa ane parokSa bhedavaDe banne prakAranuM paNa pramANa potapotAnA pratibaMdhaka evA jJAnAvaraNIyAdi karmono je kSaya athavA kSayopazamarUpa je sAmarthyatenI yogyatAnA vazathI ghaTapaTa vigere amuka cokkasa padArthane jaNAve che (nizcaya karAve che). teno bhAvArtha A pramANe che. pratyakSa ane parokSa e banne pramANa vastutaH jJAna ja che. jJAna-mati zrata avadhi mana:paryaya ane kevala ema pAMca bhede che tathA parokSanA smRti-pratyabhijJAnatarka anumAna Agama ityAdi bhedo (prabhedo) che te sarve pramANo jJAnarUpa che te jJAnonI upara te te jJAnane DhAMkanArA jJAnAvaraNIyAdi karmo sarvajIvone hoya che. pratibaMdha karavA yogya evA jJAnanA bhedone anusAra temAM pratibaMdha karanArA evA jJAnAvaraNIyAdi karmanA te te nAmavALA bhedo paDe che jemake pratyakSa jJAnanuM AvaraNa karanArA indriyapratyakSa ane noindriyapratyakSA matijJAnAvaraNIyAdi bhedo ane parokSajJAnanuM AvaraNa karanAra parokSajJAnAvaraNIyAdi che temAMnA pahelA bhedanA matiAdi cAra AvaraNonA tathA parokSa jJAnAvaraNIyAdi karmonA kSayopazama dvArA utpanna thayelA sAmarthyathI vastune jaNAvavAmAM samartha thAya che. chellu kevalajJAnAvaraNIya potAnA AvaraNanA saMpUrNa kSayadvArA vastuno niyata rIte saMpUrNa bodha karAvavAmAM samartha nIvaDe che. A badhAmAM jJAnAvaraNIya karmano kSaya ane kSayopazama eja mukhya ane atyaMtara kAraNa che tathA indriya prakAza Adi bAhya kAraNo paNa che. - A pramANe jJAnAvaraNIyAdi karmano kSaya ane kSayopazama thavAthI utpanna thayelA sAmarthyathI pratiniyata vastunuM jJAna te bodha karAve che evuM kahevA dvArA jJAna tadutpatti ane tadAkAratA vaDe pratiniyata vastune jaNAve che e pramANe mAnanArA sugata=bauddhanA siddhAntane khaMDita thayelo jANavo. tivyavacchedyAvakSate- baddha darzananI mAnyatAnuM khaMDana karatA jaNAve che. na tadutpatti-tadAkAratAbhyAM, tayoH pArthakyena sAmastyena ca vyabhicAropalambhAt // 4-47 // tadutpatti ke tadAkAratA vaDe (amuka cokkasa) pratiniyata artha jaNAto 189

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nathI kAraNa ke te banne judA judA hoya tyAre tathA te banne samucita hoya tyAre vyabhicAra jaNAto hovAthI te bannene kAraNo mAnavA yogya nathI. jJAnasya tadutpatti-tadAkAratAbhyAM pratiniyatArthaprakAzatvamiti bauddhamataM, tathAhi-te vadanti-ghaTAdutpannatvAd ghaTA''kAratvAcca ghaTajJAnaM ghaTasyaiva prakAzakaM nAnyasya, arthAdanutpatrasya atadAkArasya ca jJAnasya sarvAna pratyavizeSAt kathaM tasya pratiniyatavastuvyavasthApakatvaM syAt ? tanna zobhanam, vyabhicAropalambhAt, tathAhi-kiM jJAnasya vyastAbhyAM tadutpatti-tadAkAratAbhyAM vastuvyavasthApakatvaM bhavet, samastAbhyAM vA ? prathamapakSe kapAlakSaNo ghaTAntyakSaNasyavyavasthApakaH syAd, kapAlasya ghaTAdutpannatvAt tatra kevalAyAstadutpatteH sattvAda, evaM stambhaH stambhAntarasya ca vyavasthApakaH syAt tatra kevalAyAstadAkAratAyA vidyamAnatvAt / samastAbhyAmiti dvitIyapakSe tu ghaTottarakSaNa: pUrvaghaTakSaNasya vyavasthApako bhavet, tatra tadutpatti-tadAkAratayorubhayorvidyamAnatvAt / yadyucyeta tadutpatti-. tadAkAratayorvidyamAnatve'pijJAnasyaiva viSayavyavasthApakatvaM nArthasya, tasya jaDatvAt, tadapi nAvitathaM, samAnArthasamanantarapratyayotpannajJAnairvyabhicArAt / tatra tadutpatti-tadAkAratayorvidyamAnatve'pi pUrvajJAnakSaNavyavasthApakatvA'bhAvAt tasmAnna tadutpatti-tadAkAratAbhyAM jJAnasya viSayavyavasthApakatvam, api tu jJAnA''varaNIyakarmaNaH kSayakSayopazamAbhyAmeveti dik // 47 // TIkArtha-jJAna te tatpatti ane tadAkAratA vaDe pratiniyata arthanuM prakAzaka che ema bauddhano mata che teo A pramANe kahe che ghaTathI ja utpanna thayeluM ane ghaTanA AkArane dhAraNa karanAruM evuM je ghaTajJAna che te ghaTane ja jaNAvanAra bane che. anyane nahIM, kAraNa ke zeya viSayathI nahIM utpanna thayelA, ane atadAkAratAvALA, jJAnanuM sarve padArtho pratye samAnapaNuM hovAthI te jJAna amuka cokkasa vastune jaNAvanAra kaI rIte thAya? eTale ke ghaTanAmanA padArthanuM jJAna karatI vakhate te jJAnamAM ghaTa dvArA utpatti ane ghaTano AkAra hoya to ja A ghaTa che evo bodha te jJAna utpanna kare paraMtu jo jJAnathI, te padArtha utpanna thato na hoya ke te padArthano AkAravizeSa jJAnamAM na hoya to A ghaTa ja che, paTa nathI. evo pratiniyata bodha thaI zake nahIM, 190

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kema ke padArthanI upasthiti ke teno AkAra jevuM jJAnamAM te viSayanI asAdhAraNatA kaMi che ja nahIM chatAM A ghaTa che evuM jJAna jJeya dvArA utpatti vinA ane AkAravinA jo thAya to A paTa che evuM paNa jJAna thatAM koNa rokI zake ? mATe pratiniyata bodha karavAmAM padArtha dvArA utpatti ane eno AkAra ja temAM kAraNarUpa che ema bauddho mAne che. tenI A vAta sArI nathI kAraNa ke vyabhicAra jaNAto hovAthI te A pramANe- jo tadutpatti ane tadAkAratA dvArA pratiniyata viSayanuM jJAna bodhaka thatuM hoya to A tadutpatti ane tadAkAratA vyasta (ekeka=bhinna-bhinna) hoya tyAre ke samasta (banne sAthe) hoya tyAre pratiniyata arthanA bodhaka thAya che? A bemAMthI tamane kyo pakSa mAnya che ? jo prathamapakSa kaho to kapAlanI prathamakSaNa ghaTanA antyakSaNano vyavasthApaka [bodha karAvanAra] banavo joie kAraNa ke kevala=ekalI tadutpattino tyAM saMbhava che ghaTathI ja kapAlanI utpatti thAya che eTale ke tethI kapAla ane kalazamAM tadutpattino saMbaMdha che paraMtu e pramANe tadutpatti saMbaMdha hovA chatAM paNa arthanuM jJAna thatuM nathI mATe kevala tadutpatti pakSa nyAyasaMgata nathI. kevala=ekalI tadAkAratAne jo pratiniyata arthanI vyavasthApaka kaho to eka staMbha tenA jevI ja AkRtivALA staMbhAntarano bodhaka thavo joie kAraNa ke tadutpattirahita kevala tadAkAratA bIjA staMbhamAM che paraMtu bIjo staMbha prathama staMbhano (tadAkAratA hovA chatAM) bodhaka thato nathI mATe kevala tadAkAratA paNa bodhaka nathI tethI A pakSane mAnavo yukti saMgata nathI have jo bIjo pakSa kaho to eTale tadutpatti ane tadAkAratA baMne sAthe hoya tyAre ja pratiniyata arthanA bodhaka che ema jo kaho to ghaTanI utpatti nI je bIjokSaNa (uttarakSaNa) te ja ghaTanA pUrvakSaNano vyavasthApaka (bodhaka) banavo joie. kAraNa ke ghaTanI te uttarakSaNa ghaTanA pUrvakSaNathI ja utpanna thayelo che mATe tadutpatti paNa che ane prathama samayamAM je ghaTAkAratA che tevI ja ghaTAkAratA dvitIyakSaNamAM vidyamAna che mATe tadAkAra che tethI bodha thavo joie paNa bodha thato nathI mATe samudita tadutpatti ane tadAkAratA paNa viSayanA bodhaka che A vAta yuktiyukta nathI. have kadAca tame ema kaho ke kevala tadutpatti ke tadAkAratA ke, samucita taduMtpatti ke tadAkAratA, pratiniyata arthanA bodhaka che ema kahetA nathI paraMtu 191

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tadutpatti ane tadAkAratAvALuM evuM je jJAna che te jJAna ja pratiniyata arthanuM bodhaka che kevaLa tadutpatti ke tadAkAratA hoya to paNa te jaDa hovAthI bodhaka nathI. AvuM tamAruM kathana te paNa avitatha=satya nathI samAnaviSayavALA evA "samattara pratyayathI" utpanna thanArA jJAnonI sAthe vyabhicAra Ave che eTale ke ghaTapaTAdi koipaNa eka viSayane jaNAvanArA samaye samaye je dhArAvAhI jJAno utpanna thAya che te "samanattara pratyayotpanna jJAna kahevAya che jema ke ghaTane jANavA mATe ApaNe pravaryA prathamakSaNathI aMtarmuharta sudhI satata tenA ja upayogamAM rahyA tyAM prathama samaye ghaTanuM je jJAna maLyuM tenAthI bIjA samayanuM jJAna utpanna thAya che A rIte pratyeka samayamAM pUrvapUrvajJAnathI uttara uttarajJAnamAM tadutpatti' paNa che ane tadAkAratA paNa che ane jJAnatva paNa che. mATe samAnaviSaya vALA samanatara pratyayathI utpanna thayelAM evA dvitIyakSaNAvita je jJAna che. temAM vyabhicAra Avaze kAraNa ke te jJAno (1) tadutpatti (2) tadAkAratA (3) ane jJAnatva ema traNe dharmothI yukta hovAthI pUrve kaheluM evuM arthavyavasthApakanuM samagra lakSaNa tyAM hovA chatAM paNa te te uttarakSaNavata jJAno potapotAnA janaka evA pUrvekSaNavatajJAnone jaNAvatA nathI tethI tadutpatti ane tadAkAratAvALuM jJAna te viSayanuM bodhaka che evuM kahevuM satya nathI paraMtu jJAnAvaraNIyAdi karmono kSaya ane kSayopazama thavA vaDe ja utpanna thayelA sAmarthya dvArA pratiniyata arthano bodha thAya che. tema mAnavuM joie. iti. bAlabodhinyA TippaNyA yukte zrI vAdidevasUri saMdRbdhe zrI pramANAnayatattvA''loke AptA''gamavarNa-padavAkya sptbhnggiisvruupnirnnaaya: vaturtha paricchedraH | e pramANe bAlabodhinI TippaNIthI yukta zrI vAdidevasurIzvarajI mahArAja viracita zrI pramANanayatatyAlokagrasthamAM AptapuruSa Agama-varNa pada vAkya saptabhaMgI svarUpane jaNAvanAro cotho pariccheda pUrNa thayo.. 192

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paJcama paricchedaH ( prabhAzana) viSaya prameyanuM sva35) itthaM pramANasya svarUpasaMkhye samAkhyAya viSayamAcakSate - have pramANano viSaya batAve che. tasya viSayaH sAmAnya-vizeSAdyanekAntAtmakaM vastu // 5- 1 / te pramANano viSaya sAmAnya ane vizeSAdi aneka dharmAtmaka vastu che. tasya pramANasya / atredaM bodhyaM sattA'dvaitavAdino vedAntinaH sAmAnyameva tattvamaGgIkurvanti na tu vizeSarUpam / bauddhAH vizeSAneva svIkurvanti na tu sAmAnyam / naiyAyikAzca yadyapi sAmAnyaM vizeSAzcetyubhayamapi pramANayanti tathA'pi tayoH saMrvathA pRthagbhAvamabhyupagacchanti / tadetatpakSatrayamapi na samIcInam, sAmAnya- vizeSAtmakasyaiva vastunaH pramANena pratIyamAnatvAd, na hi gauriyukte sAmAnyameva pratIyate vizeSa eva vA, api tu yathA khura- kakut-sAsnA- - lAGgUla-viSANAdyavayavasaMpannaM vasturUpaM sAmAnyaM sarvavyaktyanuyAyi pratIyate tathaiva mahiSyAdivyAvRttirapi pratIyate, nahi sAmAnyaM vihAya vizeSaH kutracidupalabhyate vizeSaM vihAya sAmAnyaM vA / taduktam " nirvizeSaM hi sAmAnyaM bhavet kharaviSANavat / sAmAnyarahitatvena vizeSAstadvadeva hi // " tadevaM vastunaH sAmAnya- vizeSAtmakatvasya pratIyamAnatve'pi tadubhayaikAntavAdaH svatantravAdazca pratItiparAhata eveti saMkSepaH // 1 // idAnIM hetudvayena vastunaH sAmAnyavizeSAtmakatvaM prasAdhayantiTIDArtha-tasya= bhUNasUtramAM Apesa tasya zabdathI te prabhASA jJAna se te jJAnano viSaya sAmAnya ane vizeSasvarUpa vastu che tema jANavuM. 193

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. ahIM A pramANe jANavA yogya che. (pramANazAna prameya vagara ghaTI zakta nathI prameya=padArthanI bAbatamAM judA judA darzanakAronI bhinna bhinna mAnyatA che paraMtu te sAmAnya vizeSAdi anekadharmAtmaka che ema granthakArazrI jaNAve che.) sattAvaitavAdI vedAntIo sAmAnyane ja eTale ke sAmAnyadharmavALI vastune prameya tarIke svIkAre che paraMtu teo vizeSane svIkAratA nathI teo A pramANe kahe che "sAmAnya ja tattva che kAraNa ke satpaNAthI bhinna evA vizeSanuM bhAna ja thatuM nathI. ane sAmAnyathI bhinna pRthagna vyavahAranA kAraNabhUta vizeSa hoya to te vizeSamAM vizeSatA che ke nahIM? ane jo vizeSatva hoya to vizeSo paNa sAmAnya ja kahevAya, ane jo vizeSatva na hoya to te vizeSo vizeSatva vinAnA svabhAvathI zUnya thAya. mATe "sAmAnya ja tattva che" AvI mAnyatA dharAve che. bauddha darzanakAro ekalA vizeSane ja svIkAre che sAmAnyane svIkAratA nathI teo A pramANe kahe che svataMtra ane kSaNika evA vizeSo ja che. tenAthI bhinna sAmAnya che ja nahIM gAya vRkSa AdinA anubhava vakhate varNa saMsthAna judA judA aMgo vigere ne choDIne vRkSa jevuM sAmAnya kazuM jaNAtuM nathI eTale ke vRkSamAM mULa-thaDa zAkhA prazAkhA phUla ane phaLane choDIne vRkSa jevuM sAmAnya kazuM ja alaga jaNAtuM nathI koI paNa pUrva ane uttaramAM vartanArUM tattva che ja nahIM teo sAmAnya mAnanAra ne pUche che ke tame je sAmAnya mAno cho te eka che ke aneka? jo eka che, to te sarvagata che ke asarvagata ? eka che, ane sarvagata che, to jema gotva govyaktimAM rahe che tema te gotva sAmAnya eka ane sarvagata hovAthI ghaTa paTa vigere sarvavyaktimAM rahevuM joIe. have jo asarvagata che. to te vizeSa ja siddha thaze mATe vizeSa ja tattva che ema teo mAne che. naiyAyiko jo ke sAmAnya ane vizeSa te ubhayane paNa pramANabhUta mAnya kare che. to paNa te sAmAnya ane vizeSane sarvaprakAre pRthabhAvathI svIkAre che. teo kahe che ke sAmAnya ane vizeSa atyaMta bhinna che kAraNa ke te banne virUddha dharmavALA che jema ke sAmAnya gotva ghaTava paTava vigere che..ane vizeSa zabala zAbaleya vigere che te banne virUddha dharmavALA hovAthI koIpaNa rIte aikyane pAmI zaktA nathI mATe banne paraspara atyaMta bhinna che. 194

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A uparanA traNe pakSo vAstavika rIte yukti saMgata nathI kAraNa ke pramANa ke var3e to sAmAnya-vizeSAtmaka ja vastu jaNAya che jema uH (gAya) e pramANe kahevAye chate sAmAnya ja phakta jaNAtuM nathI paraMtu vizeSa paNa jaNAya che eTale ke gAyanuM bhAna karatAM kharI khAMdha-godaDI-pUMchaDuM zIMgaDA vigere avayavothI yukta vastusvarUpa 'sAmAnya' sarva gAya vyaktimAM anusaranAruM pratIta thAya che ane temAM ja mahiSa vigerethI vyAvRtti paNa jaNAya ja che. ane te ja vizeSa eTale sAmAnya ane vizeSa ema ubhayano bodha thAya che "A kAbaracItrI gAya che" AmAM gotva e sAmAnya ane kAbaracitrI e vizeSa bodha sheje thAya che. tethI sAmAnyane choDIne vizeSa koi sthaLe jaNAtuM nathI ane vizeSane choDIne sAmAnya kyAMya upalabdha thatuM nathI tethI ja kahyuM che ke vizeSa vagaranuM sAmAnya laviSALavat = gadheDAnA zIMgaDA jevuM eTale asat che. temaja sAmAnyathI rahita vizeSo paNa kharaviSANa jevA ja che tethI karIne A pramANe sAmAnya-vizeSAtmaka vastunI pratIti thatI hovAthI ekAMte sAmAnya ja tattva che ke ekAMte vizeSa ja che e banne ekAMtavAda parasparanirapekSa sAmAnya ane vizeSa che. AvuM kathana paNa anubhavathI khaMDita thayeluM che tema saMkSepathI jANavuM, ke * idAnIM hetudvayena vastunaH sAmAnya vizeSAtmakatvaM prsaadhyntivastu sAmAnya vizeSAtmaka che te be hetu dvArA siddha karI batAve cheanugtvishissttaakaarprtiitivissytvaat, prAcInottarAkAraparityAgopAdAnAvasthAnasvarUpa pariLatyADaEyiAsAmarthyapaTanAvyuM // 1-25 [sarve vastu sAmAnya vizeSAdirUpa anekAtmaka che A anumAna prathama sUtramAM che tenA be hetu A sUtramAM jaNAve che] 1. anugata-AkAra ane viziSTa-AkAranI pratItino viSaya hovAthI. 2. prAcIna AkArano parityAga, ane uttara AkAranuM upAdAna tathA dravyapaNe avasthAna (dhruvatA) svarUpanI pariNati dvArA ja arthakriyA karavAnuM sAmarthya saMbhavatuM hovAthI. 195

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vastu sAmAnya-vizeSAtmakam, anugataviziSTAkArapratItiviSayatvAt 'tatra ayaM gaurayaM gauH' ityAkArA sadRzapariNAmalakSaNasAmAnyagocarA pratItiranugatA-. kArA pratItiH / zabalo'yaM zyAmalo'yam' ityAkArA guNarUpavizeSagocarA pratItiH viziSTAkArA pratItiH, iti tiryaksAmAnya-guNAkhyavizeSalakSaNAnekAntAtmakavastusiddhau hetuH / prAcInottarAkAraparityA-gopAdAnAvasthAnasvarUpapariNatyA pUrvAkArasya parityAga-uttarAkArasya ca svIkAraH tAbhyAM yadravyasyAvasthAnaM tatsvarUpA yA pariNatiH tayA pariNatyA arthakriyAsAmarthya ghaTanAt kArya-karaNopapatteH, ityUcaMtAsAmAnyaparyAyAkhya-vizeSasvarUpAnekAntAtmakavastusiddhau hetuH // 2 // TIkAI- A pAMcamAM paricchedamAM prathama mULasUtramAM granthakArazrI e. "vastu" sAmAnya vizeSAtmaka che ema je prartijJA karI che tenI siddhi karavA mATe A sUtramAM be hetu ApyA che 1. anugata ane viziSTa AkAravALI, pratItino viSaya hovAthI, eTale ke ghaTapaTAdi saMsAravatI tamAma padArtho sAmAnyAtmaka ane vizeSAtmaka ema ubhaya svarUpe jaNAtA hovAthI anekAMtAtmaka che. anugata AkAravALI je pratIti eTale eka vyaktimAM je svarUpa joyeluM hoya teja svarUpa bIjI vyaktimAM anuvarte che evI anuvRtta. svabhAvavALI je pratIti thAya che jema ke- A paNa gAya che. te paNa gAya che. ityAdi svarUpe je samAna pratIti=saMdeza pariNAmanA lakSaNavALI samAnatAnA viSayavALI pratIti te, anugatAkAra pratIti kahevAya che. koI anubhavIe eka gAya batAvI, ane jaNAvyuM ke AvA AkAravALI je je vyakti hoya te te gAya che. AvuM jANyA bAda bIjI trIjI gAya svayaM jaNAya che. tethI eka gAyamAM anyagAyonI sAtheno je samAnAkAra te ja sAmAnya che. . tathA te ja vyaktimAM, je svarUpa eka vyaktimAM che te svarUpa bIjI vyaktimAM nathI. ane je svarUpa bIjI vyaktimAM che te prathamavyaktimAM nathI. evI je viziSTa AkAravALI pratIti che te vyAvRttasvabhAvavALI pratIti che jema ke A zabala (kAbaracitrI) gAya che. A zyAmala (kALI) gAya che ityAdi je pratIti thAya che te guNAga (guNanAmanuM) vizeSa svarUpa che gAya paNuM bannemAM samAna hovA chatAM paNa zabala ane zyAmalapaNe vizeSa che. A 196

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pramANe pratyeka padArtho anugata ane viziSTa AkAranI pratItinA viSaya hovAthI, tiryak-sAmAnyAtmaka ane guNa (nAmanA vizeSa svarUpavALI) vizeSAtmaka hovAthI anekAntAtmaka ja vastu che eTale ke sarva vastuo ubhayAkAranI pratItino viSayahovAthI anekAntAtmaka che. [ahIM sAmAnyanA be bheda che 1. tiryak=sAmAnya 2. urdhvatA sAmAnya tathA vizeSanA paNa be bheda che 1. guNa 2. paryAya ema kula be be bhedomAMthI tiryak-sAmAnya ane guNAtmaka vize, AvI pratItithI siddha thAya che tenA mATe prathama hetu kahyo. have urdhvatA-sAmAnya ane paryAvizeSa kevI pratItithI siddha thAya che te samajAvavA bIjo hetu kahe che] ja prAcIna AkArano parityAga ane uttara AkArano svIkAra tathA te bannenI sAthe dravyapaNe je avasthAna (dhruvapaNe rahevuM) tevA prakAranuM tripadImaya vastunuM svarUpa mAnIe to ja kArya karavApaNuM ghaTI zakyuM hovAthI padArtha traNa svarUpavALo che. A pramANe urdhvatAsAmAnya ane paryAya nAmanA vizeSa svarUpavALI ema anekAntAtmaka ja vastu che. tenI siddhimAM prAcInAkArano parityAga uttarAkArano svIkAra ane dravyapaNe avasthAna AvA prakAranI tripadImaya pratItinA viSayapaNuM e ja hetu che. upara samajAvAyelI carcAno sAra e che ke prathama sUtramAM vastune sAmAnya ane vizeSa ema ubhayarUpe anekAtmaka kahevAmAM AvI che temAM sAmAnya tirthaMg-ane urdhvatA ema be prakAranuM che tathA vizeSa guNa ane paryAya ema be prakAranuM che jyAre anugatAkAre pratIti thAya che tyAre tiryak-sAmAnyarUpe vastu bhAse che. ane jyAre viziSTAkAre pratIti thAya che. tyAre guNa nAmanA vizeSarUpe vastu bhAse che tevI ja rIte prAcInAkAranA parityAga rUpe ane uttarAkAranA svIkArarUpe vastu vicArIe tyAre paryAyanAmanA vizeSa rUpe vastu bhAse che ane pUrva paryAyomAM vastu tenI te ja avasthAna rUpe che ema vicArIe tyAre vastu urdhvatA sAmAnya rUpe bhAse che ema A banne hetuothI vastu sAmAnya ane vizeSa ema ubhayarUpe anekAntAtmaka siddha thAya che. idAnIM sAmAnyaM prakArataH prarUpayanti - sAmAnyanA prakAro jaNAve che. 197

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sAmAnyaM dviprakAraM tiryaksAmAnyamUrdhvatAsAmAnyaM ca // 5- 3 / sAmAnya be prakAranuM che tiyag-sAmAnya ane urdhvatA sAmAnya.... tatra tiryaksAmAnyaM yathA-gotva - ghaTatvAdi / UrdhvatAMsAmAnyaM yathA mRt suvaLAMti // rU // TIkArtha-temAM tiryak-sAmAnya jema gotva, ghaTatva vigere che, urdhvatA sAmAnya jema mATI suvarNa vigere che. tatrAdyabhedasya svarUpaM sodaahrnnmupdrshyntitirthaMga-sAmAnyanuM svarUpa udAharaNa sahita jaNAve che. prativyakti tulyA pariNatistiryaksAmAnyaM zabalazAbaleyAdipiNDeSu gotvaM yathA // 5-4 // pratyeka vyaktimAM je tulya pariNAma che tene tiryak-sAmAnya kaMhevAya che jemake zabala ane zAbaleya Adi gAyonAM samUhamAM vartatu zotva-gAya paNe samAnapariNati (te tiryak-sAmAnya che) vyaktiM vyaktimadhizritya yA tulyA pariNatiH sadRzaSariNAmaH tat tiryaksAmAnyaM, yathA-zabala-zAbaleyAdiSu nAnAvarNaviziSTeSu piNDeSu gotvam // 4 // TIkArya-vyakti vyaktine AzrayIne je tulya pariNati eTale ke samAna pariNAma te tiryak-sAmAnya che jema zabala zAbaleya vigere piMDomAM gotvanuM bhAna te tiryak-sAmAnya che. vizeSArtha- koipaNa vyakti bIjI anyavyaktinI sAthe je pariNatidvArA samAna che te pariNatine tiryak-sAmAnya kahevAya che jema ke 'zabala' varNavALI 'zAbaleya' varNavALI gAya bIjI gAyanI sAthe gAyapaNe samAna che mATe bannemAM raheluM gAyapaNuM te tiryak-sAmAnya kahevAya. e ja rIte mahiSa gAya azva Adi pazuo vacce rahelI pazupaNAnI samAna pariNati te tiryak-sAmAnya kahevAya che tirthak nAma rAkhavAnuM kAraNa e che ke sAmAnya samajatI vakhate samajanAranI dRSTi tirdI phare che. zabala-zAbaleya bAhuleya Adi gAyo jANe sAme UbhI che temAM gAyapaNAnI samAnatA jovA mATe jonAra puruSanI dRSTi 198

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(aMgulI nirdeza) prathama zabala gAya upara tyArabAda zAbaleya gAya upara tyAra pachI bAhule gAya upara ema ekeka gAya vyakti upara jonAranI dRSTi tithya jANe pharatI jatI hoya evo bhAva che tethI A sAmAnyane tiryagasAmAnya kahevAya che. atha sAmAnyadvitIyabhedaM snidrshnmupdrshyntisadeSTAnta urdhvatA sAmAnyanuM svarUpa batAve che. pUrvAparapariNAmasAdhAraNaM dravyamUrdhvatAsAmAnya kaTakakaGkaNAdyanugAmikAJcanavat // 5-5 // pUrvapariNAma ane uttara pariNAmamAM samAnapaNe rahenArUM dravya te urdhatA sAmAnya che. jema kaDA ane kaMkaNamAM vartanAruM sonuM te urdhvatA sAmAnya kahevAya kaTakaM bhaktvA .kaGkaNe vidhIyamAne pUrvapariNAmaH kaTakalakSaNaH, uttarapariNAmaH kaGkaNasvarUpa: tayoH pUrvottarapariNAmayoranugataM yat suvarNA''khyaM dravyaM tadUrdhvatAsAmAnyamityarthaH // 5 // TIkArya- kaDAne bhAMgIne kaMkaNa banAvAye chate pUrva pariNAma kaTaka svarUpa ane uttara pariNAma kaMkaNAtmaka te bannemAM eTale ke pUrva uttara pariNAmamAM anusaranArUM je suvarNanAmanuM dravya te urdhvatAsAmAnya che. vizeSArtha-koIpaNa vivalita eka dravyanA kSaNe kSaNe kALakrame AvatA pUrva payArya ane uttaraparyAyamAM anusaranAruM je eka dravya te urdhvatA sAmAnya kahevAya che. kramazaH thatA paryAyomAM traNekALamAM anuyAyI evo padArthoza te - urdhvatA sAmAnya che. kaTaka-kuMDala-keyura-kaMkaNa Adi sonAnA banAvAtA bhinna bhinna paryAyomAM paNa sonuM tenuM te ja che evo je dhUvAMza te urdhvatA sAmAnya che "urdhvatA' nAma rAkhavAnuM kAraNa eka ja dravyanA uparanA eTale ke pachI pachIthI thanArA paryAyo eTale ke kALakrame thanArA paryAyomAM A dravya tenuM teja che evI ekAkAranI je pratIti te urdhvatA sAmAnya che. jema ke mATImAMthI sthA koza-kuzula-kapAla-ghaTa-ThIkarA vigere paryAyo parAvartana pAme che tyAre te te nAme uccAraNa karAya che chatAM te darekamAM mATI dravya tenuM te ja che. A mATI dravya te urdhvatA-sAmAnya kahevAya che. 199

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A rIte eka vyaktinI itaravyakti sAthe sadezatA te tiryaka-sAmAnya kahevAya che. ane eka ja vyaktimAM kALakrame thatA paryAyomAM dravyanI je dhruvatA te urdhvatA sAmAnya che. atha vizeSasya prakArau prkaashyntivizeSanA prakAro tathA dRSTAnta sahita svarUpa batAve che. vizeSo'pi dvirUpo guNaH paryAyazca // 5-6 // . | vizeSa paNa guNa ane paryAya svarUpe be prakAre che. * gotvalakSaNatiryaksAmAnyaviziSTeSu gopiNDeSu, zabala-zAbaleyAdayo guNA vizeSazabdAbhidheyAH / UrdhvatAsAmAnyasvarUpeSu suvarNAdidravyeSu kaTakakaGkaNAdayaH paryAyA vizeSapadavAcyA iti bhAvaH // 6 // TIkAI-gotva svarUpa tiryaka-sAmAnyathI viziSTa evA gAyonA samUhamAM A zabala, A zAbaleya AdithI A bAhuleya vigere guNo "vizeSa" evA zabdathI vAcya thAya che ane urdhvatA sAmAnya svarUpa evA suvarNa ane AdithI mATI vigere dravyomAM rahelA kaTaka kaMkaNa (sthAnakoza) vigere paryAyo paNa 'vizeSa' evA padathI kathanIya bane che. . tatra guNaM lakSayanti guNaH sahabhAvI dharmo yathAAtmani vijJAnavyaktizaktyAdiH // 5-7 // sahabhAvI je dharma te guNa kahevAya che. jema ke AtmAmAM rahelI vijJAnanI vyaktatA tathA vijJAnanI zaktimattA Adi... vastuSu yaH sahabhAvI dharmaH sa guNaH yathA''tmani vijJAnavyaktiH- yat kiJcijjJAnaM, vijJAnazaktiH-uttarajJAnAkArapariNAmayogyatA, sukhaM yauvanamityAdayo samakAlabhAvino dharmA guNa zabdAbhidheyAH // 7 // TIkArya-vastune viSe sahabhAvI je dharma te guNa kahevAya che. eTale ke dravyanI sAthe saMdA rahe che te guNa che jema AtmAmAM rahelI vijJAna vyakti eTale ke vijhA naM-te samaye vidyamAna Avirbhata thayela je jJAna vizeSa 200

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(vijJAna vyakti che) ane vijJAna-zakti eTale uttara-jJAnikAra / - cothatA bhAvikALamAM pragaTa thanArA jJAna paryAyanI AtmAmAM rahelI che yogyatA te (vijJAna zakti) che te guNa kahevAya che. ane mULasUtramAM ApelA Adi zabdathI sukha yauvana vigere AtmAmAM sAthe rahenArA dharmo paNa guNa kahevAya che. tema jANavuM. ahIM sukha yauvana vigere sAmAnyathI laie to te guNa kahevAya che. ane pratikSaNavartI laIe to te paryAya kahevAya che A ja vAta have pachInA sUtramAM vadhAre spaSTa jaNAvAya che. paryAyaM prarUpayantiparyAyastu kramabhAvI yathA tatraiva sukhaduHkhAdiH // 5-8 // kramabhAvI je dharma paryAya kahevAya che jema ke AtmAmAM sukha ane duHkha vigere.... " . sukha-duHkha-harSa-viSAdAdayo ye dharmA Atmani samakAlaM na sthAtumarhanti kintu krameNaiva bhavanti te paryAyazabdAbhidheyA ityarthaH // 8 // .. TIkArya-sukha duHkha harSa viSAda vigere je dharmo AtmAmAM sAthe rahevAne mATe yogya nathI paraMtu krame karIne je thAya che te paryAya kahevAya che. eTale ke AtmAmAM sukha hoyato duHkha na hoya, yauvana hoya to vRddhAvasthA na hoya, harSa hoya to viSAda na hoya mATe krame karIne AvanArA je che te paryAya kahevAya - prazra - sukha vigere AtmAnA guNo kahyA ane paryAyomAM paNa te ja sukha vigere pharIthI paNa kahyA to je guNo te ja paryAyo banyA bannemAM taphAvata kaMI paNa jaNAto nathI? - uttara- bannemAM pharaka che. kALanI abheda vivakSA karavAthI ane kALanI bheda vivakSA karavAthI bannemAM paraspara taphAvata anubhavAya che. jemake jJAnaguNa pratyeka jIvomAM ochAvattA pramANamAM bhUtakALamAM paNa hato vartamAna kALamAM paNa che. ane bhaviSyamAM paNa haze ja ema traNe kALe sAmAnyathI jIvanI sAthe abhedarUpe vivakSA karavAthI te "guNa' tarIke kahevAya che ane te ja " ra01

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jJAnaguNa pratikSaNe taratamatAvALo che bhUtakALamAM hoya teTalo vartamAnamAM nathI ane vartamAnamAM che teTalo bhaviSyamAM nathI rahevAno kAMto vadhAro thaze kAM to ghaTADo thaze tethI koi paNa ekakALamAM vartatI jJAnanI mAtrA te 'paryAya' kahevAya che. ema sukha vigeremAM paNa jANI levuM tathA guNa ane paryAyamAM ekAMte bheda nathI paraMtu vivakSAvazathI ja bheda che. vastutaH to sarvavizeSonA vAcaka tarIke paryAya zabda ja che chatAM paNa sahavarti vizeSanA vAcaka tarIke guNa zabda yojAya che. ane kramavartI vizeSanA vAcaka tarIke paryAya zabda joDAya che. iti bAlabodhinyAkhyayA TippaNyA vibhUSite zrIvAdidevasUrisaMhabdhe pramANanayatattvAloke pratyakSasvarUpanirNAyako paJcamaH paricchedaH / A pramANe zrI vAdidevasUrIzvarajI mahArAja e racelA-pramANanayaM tattvAloka nAmanAM granthamAM bAlabodhinI TIkAthI yuktamAM pratyakSa svarUpano nirNAyaka pAMcamo pariccheda pUrNa thayo 202

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SaSThaH pari chela: evaM pramANasya lakSaNasaGkhyaviSayAnAkhyAya phalaM sphuttyntiApaNe je ''svaparavyavasAyi jJAnuM pramALam'' sva ane parano nirNaya karAvanAruM je jJAna che te pramANa che ema je jANyu tenuM phaLa zuM? te batAve che. yat pramANena prasAdhyate tadasya phalam // 6-9 // pramANavaDe je siddha karAya te A pramANanuM phaLa che. pramANena hi ajJAnanivRttyAdikaM sAdhyate'tastadeva asya pramANasya miti bhAvaH // o || TIkArya-kharekhara pramANavaDe ajJAnanivRtti (karmanokSaya) vigere siddha thAya che. AthI te ajJAnanivRtti vigere pramANanuM phaLa che jema ApaNe dIvo karIe to aMdhakArano nAza thAya che te jema dIpaka nuM phaLa che. tathA jema ghaDo mATIno banAvIe to ghaDAvaDe pANIbharavuM tRSAzAnta karavI ityAdirUpa kArya siddha thAya che. teja tenuM phaLa che tema ahiM paNa pramANa jJAnasvarUpa hovAthI ajJAnanI nivRtti, karmano kSayavigere tenA phaLo jANavA. athaitatprakArato darzayanti pramANanuM phaLa keTalA prakAre che te jaNAve che. tad dvividhamAnantayeLa pArampayeLa = 6-2 // te pramANanuM phaLa anaMtarapaNe ane paraMparapaNe ema be prakAre che. * pramANasya phalaM dvividhaM AnantaryeNa pAramparyeNa avyavahitaM vyavahitaM cetvarthaH // 2 // TIkArtha-pramANanuM phaLa anaMtara ane paraMpara vaDe eTale ke avyavahita= tarata ja phaLa maLe ane vyavahita = paraMparAe phaLa maLe che te be prakAre che ema jANavuM avyavadhAna - AMtaravinA phaLa maLe te, vyavadhAna - AMtarApachI phaLa maLe te, 203

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ttraadybhedmaadrshyntianaMtara phaLa batAve che. tatrA''nantaryeNa sarvapramANAnAmajJAnanivRttiH phalam // 6-3 // temAM sarvapramANInI ajJAnanivRtti e anaMtara phaLa che. sarvapramANAnAmavyavahitaphalamajJAnanivRttiH, sA ca sva-paravyavasAyarUpA, yathA-ghaTadhvaMsaH kapAlasamudAyAtmakaH, tathaivAjJAnasya nivRttiHaropa sva-nizcayAtmaka vRtti bAva: rU . . , TIkArya-sarve pramANo eTale ke matijJAna Adi pAMce jJAno tathA smaraNa pratyabhijJA tarka anumAna Agama vigere pratyakSa ane parokSapramANInuM avyavahita phala eTale ke tAtkAlika ajJAnanivRtti che. te ajJAnanivRtti sva. ane paranA nizcayAtmaka svarUpa che. jema jagatamAM ghaDAno nAza thAya che. ane ThIkarAnI utpatti thAya che. paraMtu lokamAM ThIkarAnI utpatti thaI evo kyAMya vyavahAra thato nathI ghaDAno nAza thayo tevuM ja kahevAya che chatAM ThIkarAnI utpatti to pratyakSa jaNAya che eTale mAnavuM paDe che ke jema ghaDAno nAza ane ThIkarAnI utpatti thai tema ajJAnanI nivRtti eTale ke nAza ane svaparanA nirNayAtmaka jJAnanI utpatti thAya che. eTale ke ajJAnanI nivRttirUpa jJAna viSayana=parane jaNAve che ane je viSayanuM ajJAna hatuM te cAlyuM gayuM tethI A jJAna potAne paNa jaNAve che. eTale viSayanA jJAnanI jema jJAnanuM jJAna paNa thavAthI svane jaNAve che A pramANe bhAva che. thAparaprajA kAnti- have sarve pramANonuM paraMparA e je phaLa che te be sUtro dvArA jaNAve che. pAramparyeNa kevalajJAnasya tAvat phalamaudAsInyam // 6-4 // paMraparA vaDe kevalajJAnanuM phaLa udAsInatA che. kevalajJAnasya sAkSAtphalamajJAnanivRttiH / paramparAphalaM tu audAsInyaMsarvapadArtheSu upekSA / heyasya parityaktatvAdupAdeyasya copAdAnAt siddhaprayojana-tvAd upekSaiva bhavati, paramparAphalaM kevalinAmiti bhAvaH // 4 // 204 1 I.

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TIkAI- pUrvasUtramAM kahyA pramANe kevalajJAnanuM sAkSAt phaLa to ajJAnanivRtti che paraMtu paraMparAe (vyavadhAnavALu) phaLa udAsInatA che eTale ke sarve padArthonI upara upekSA karavI. kevalI bhagavaMtoe tyAga karavA lAyakane tajelA hovAthI ane grahaNa yogyane grahaNa karelA hovAthI, temaja prayojana siddha thayeluM hovAthI upekSA ja hoya che tethI A pramANe sarve padArtho pratye nirmamatva bhAva e ja paraMparAe phaLa che. vizeSArtha-pUrva sUtramAM kahyA pramANe ajJAnanivRtti svarUpa phaLa sarvajJAnonuM anaMtara phaLa che. have paraMparAphaLamAM pratyakSajJAnasabaMdhI kevalajJAnanuM phaLa udAsInatA che udAsInatA-koipaNa priyavastumAM rAga nahi ane apriya vastumAM dveSa nahIM eTale ke anukULatA Ave to rAga nathI pratikULatA Ave to daiSa paNa nathI sarve padArtho upara mAtra upekSAbhAva che. AtmAnA azuddha svarUpAtmaka jeTalA bhAvo choDavA yogya hatA teno tyAga karelo che zuddha sattAmAM che. tethI sarve padArthomAM upekSAbhAva che temane je kArya sAdhavuM hatuM te sadhAi gayuM che have kevalajJAnI bhagavaMtane AdaravA yogya ke tajavA yogya jevuM kaI rahyuM nathI chaThThA guNaThANAthI bAramA guNaThANA sudhI ghaNI ja sAdhanA karI have teramA guNaThANe kaMI sAdhavAnuM rahyuM ja nathI, mATe prayojana siddha thaI gahyuM che. tethI upekSA eja paraMpara phaLa che. atha kevalavyatiriktapramANAnAM paramparAphalaM prakaTayantizeSapramANAnAM punarupAdAnahAnopekSAbuddhayaH // 6-5 // bAkI rahelA pramANonuM upAdAnabuddhi hAnabuddhi ane upekSAbuddhi phaLa che. kevalajJAnavyatiriktAnAM pratyakSa-parokSalakSaNapramANAnAM upAdeye kuGkumacandanAdau upAdAnabuddhiH-grahaNabuddhiH, heye viSAGgArAdau hAnabuddhiH- tyAgabuddhiH, upekSaNIye, tRNaloSThAdau upekSAbuddhiH pAraMparyeNa phalamityarthaH // 5 // TIkArya-kevalajJAnathI bhinna evA pratyakSa ane parokSa pramANonuM paraMparA e phaLa upAdeya evA kaMkaMma caMdana AdimAM upAdAnaHgrahaNa karavA yogya - buddhi thAya che te. ane heya evA jhera aMgArA vigeremAM hAnabuddhi eTale ke 205

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tyAgabuddhi thAya che te. ane upekSA karavA lAyaka ghAsa Dheku AdimAM upekSAbuddhi thAya che te tema jANavuM pramANAt phalasya bhedAbhedaikAntavAdino yaugasaugatAnnirAkartu svamataM ca vyavasthApayituM pramANayanti have pramANanA phaLanuM svarUpa batAve che. tat pramANataH syAd bhinnamabhinnaM ca, pramatnatvA thADanurUpa 6-6 .. pramANathI te pramANanuM phaLa bhinnabhinna che jo bhinnabhinna na mAnIe to pramANanuM phaLapaNuM ghaTI zakyuM nathI. phalasya pramANatobhinnatve'GgIkriyamANe kathaM pramANasyaiva tat phalaM, na ghaTasya ? bhinnatvAvizeSAt / abhinnatve pramANameva tattvaM syAt, na phalaM. kiJcid, iti pramANa-phalatvAnyathA'nupapatteH pramANAt phalasya bhinnAbhinnatvamabhyu-pagantavyamiti bhAvaH / prayogazca-phalaM pramANAt bhinnAbhinnaM, pramANaphalatvAnyathA'nupapatteH // 6 // TIkAI-pramANathI pramANanuM phaLa bhinna svIkArAye chate pramANanuM ja te phaLa che ema kema kahevAya che pramANanuM phaLa ghaTanuM paNa che ema kema kahevAtuM nathI kAraNa ke pramANathI pramANanuM phaLa jema bhinna che, tema ghaTa paNa bhinna ja che, bannemAM bhinnapaNuM sarakhuM ja che. tathA abhinna che tema svIkAro to abhipaNuM eja pramANanuM tattva phalarUpe thAya, phaLa jevuM kaMI raheze nahi e pramANe pramANa ane pramANanuM phaLapaNuM ghaTI zakyuM nathI tethI pramANathI pramANanuM phaLa bhinnabhinna svIkAravuM yogya che. e pramANe tAtparyartha che ema jANavuM teno anumAna prayoga A pramANe che : praHIVIC fmanAmanuM, pramAnitvAcAinupapramANathI pramANanuM phala bhinnabhinna che, pramANanuM phaLa hovAthI, ema na mAnIe to phalapaNuM ghaTI zakyuM nathI. athAtrAzaya vyAbhicAramapasArayanti 206

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uparanA anumAnanA hetune anya darzanakAra, vyabhicArI batAve che. tenuM khaMDana karatA jaNAve che. upAdAnabuddhayA''dinA pramANAd bhinnena vyavahitaphalena hetorvyabhicAra iti na vibhAvanIyam / 6-7 / sUkAI- upAdAnabuddhi Adi rUpa vyavahitala je pramANathI sarvathA bhinna che tethI uparokta hetumAM vyabhicAra Ave che evuM vicAravuM nahi. pramANAd bhinne upAdAnabuddhyAdau uktalakSaNo heturvartate ato vyabhicAra ti na vibhAvanIyam II 7 . TIkArya-pramANathI bhinna upAdAnabuddhi AdimAM (lamAM) upara kahelA lakSaNavALo pramAIstatva. hetu varte che. mATe vyabhicAra Ave che. ema vicAravuM nahi vizeSArtha-granthakArazrI e pUrva sUtramAM batAvela hetune ahiManya mata vALA hetvAbhAsa tarIke siddha kalavA prayAsa kare che. ahiM hetune anaikAntika banAvIne khoTo siddha kare che je hetu sAdhyanI bahAra varte che te anaikAntika : (vyabhicArI) che. vyakti nimina evuM je pUrva anumAnamAM sAdhya che teno abhAva eTale ke ekAMta bhinna ke ekAMta abhinnamAM "pramANaparva" nAmano hetu varte che. te A pramANe matijJAna AdinuM vyavahita=AMtarAvALu phaLa (mokSaphaLa) che tevA eTale ke matijJAnI jIvone pAMca ke pacIsa vigere bhavo - pachI mokSa maLe che ane pramANa to (jJAna) pahelAM thAya che mATe pramANathI vyavahita phaLa ekAMte bhinna hovAthI sAdhya je bhinnabhinna tenA abhAvamAM eTale ke ekAMta bhinnamAM A hetu rahI jato hovAthI vyabhicAra doSavALo che AvuM jayAre koIka kahe che tyAre granthakAra jaNAve che ke AvI zaMkA karavI nahIM tame je hetune hetvAbhAsa tarIke mAno cho te vAtanuM khaMDana karatA jaNAve che. satra hetumahi - tasyaikapramAtRtAdAtmyena pramANAdabhedavyavasthiteH // 6-8 // sUtrArtha-kAraNa ke te upAdAnabuddhi Adi rUpa vyavahita phala eka pramAtAmAM 207

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tAdAbhyasaMbaMdha vaDe karIne pramANathI abhedapaNe rahelo che. eTale ke (pramANathI abhinna che) tasya-upAdAnabuddhayAdirUpasya vyavahitaphalasya ekapramAtRtAdAtmyena vartamAnatvAt pramANAdabhinnatvamityarthaH / prayogazca-upAdAnabuddhyAdirUpaM phalaM pramANAdabhinnaM, ekapramAtRtAdAtmyAda, avyavahitaphalavat // 8 // TIkArya- te upAdAnabuddhi svarUpa evu vyavahita phaLa eka pramAtAnA tAdAbhya vaDe karIne raheluM hovAthI pramANathI abhinna che teno anumAna prayoga A pramANe cheH- rUpAvInavu yidvirUpa patta, pramAhifmane pramAgitAsthAt avyavati tavat jema avyavahita(anaMtara) phaLa pramANathI abhinna che, eka pramAtAnuM tAdAbhya hovAthI, tema upAdAnabuddhi rUpa phalA pramANathI, abhinna che, eka pramAtAnuM tAdAbhya hovAthI, " vizeSArtha-jema saMsArI avasthAmAM je AtmA hato te ja AtmA dIkSita avasthAmAM hoya che. paraMtu anya AtmA saMsArI avasthAmAM ane anya AtmA dIkSita avasthAmAM AvuM kaMI banatuM nathI paraMtu teno teja AtmA hoya che. tathA ApaNe pramANanaya graMtha bhaNavA beThA chIe prayatAdi ApaNe karIe to pramANanaya bhaNyAnuM phaLa bIjAne maLe tevuM banatuM nathI, te ekaja AtmAne pramANanayanuM jJAna ane phaLa e baMne maLatA hovAthI kaMthacit abheda paNa che. tevI ja rIte pramANa ane upAdAnabuddhi AdirUpa je vyavahita phaLa bhale bhinna hoya paraMtu te baMnenAM pramAtA=AtmA eka ja hovAthI kathaMcit abhedapaNe paNa rahelo ja che. mATe tame je hetu sAdhyAbhAvamAM= ekAMte bhinnamAM rahe che mATe anekAMtika doSavALo che ema kahyuM e vAta ghaTI zakaze nahIM. ekprmaatRtaadaatmymuppaadytieka pramAtAmAM tAdAbhyapaNuM ghaTAve che. pramANatayA pariNatasyaivA''tmanaH trita paritipratItaH | du-1 sUtrArtha- pramANapaNAvaDe pariNata thayelA ja AtmAne phalANAvaDe pariNatinI pratIti thAya che. - 208

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yaH pramAtA pUrvaM pramANatayA pariNatayA pariNataH sa eva phalatayA pariNamati, ityekapramAtrapekSayA pramANa-phalayorabheda iti // 9 // TIkArya- je pramAtA pUrve pramANapaNAvaDe pariNata thayo te ja AtmA phalapaNAvaDe pariNAma pAme che, e pramANe eka pramAtAnI apekSAe pramANa ane phalamAM abheda che. jema bAlapaNe rahelo devadatta yuvAnapaNe paNa eja hoya che jo banne bhinna hoya to bAlaceSTAnI bhUlomAM samajaNa AvatA kema lajjAdi Ave? mATe bAla ane yuvAvasthAmAM devadattanI apekSAe abheda che, tema ahiM paNa jANavuM etadeva bhaavyntiabhedane pharIthI puSTa karatA jaNAve che. yaH pramimIte sa evopAdatte parityajatyupekSate veti sarvasaMvAririsanitamakumavAn . 6-10 | sUtrArtha-je AtmA jJAna kare che, te ja AtmA grahaNa kare che, tyAga kare che ane, upekSA kare che. e pramANe sarvavyavahArIo vaDe asmalitapaNe anubhavAya che yaH pramAtA pramANena vastu nizcinoti sa eva tad gRhNAti parityajati upekSate ceti sarvairanubhUyate, na tvanyasya pramAtuH pramANatayA pariNAmo'nyasya copAdAnabuddhyAdilakSaNaphalatayA iti kasyApi pratItirastItyarthaH // 10 // TIkAI- je pramAtA pramANavaDe vastu nizcita kare che te ja AtmA vastune grahaNa kare che tyAga kare che ane upekSA kare che e pramANe sarve prANIo vaDe anubhava karAya che paraMtu anya bIjA pramAtA ne pramANapaNAvaDe pariNAma thayo hoya, ane bIjA pramAtA upAdAna(grahaNa) buddhi Adi lakSaNarUpa phaLapaNA vaDe pariNata thAya AvuM koIne paNa pratIta thatuM nathI. (vizeSArtha-jema laukikavyavahAramAM je bALake ramakaDuM joyuM tene sAme paDelA ramakaDAnuM jJAna (pramANa) thAya che te ja bALaka tene sAruM mAnIne grahaNa karavAnI buddhivALo thAya che, je jANe te ja grahaNa kare che anya nahi. evI ja rIte khUNAM mAM rahelA sarpa ne joIne sarpanuM jJAna je AtmAne thAya che te 209

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ja AtmA sarpane tyajavAnI buddhi vALo thAya che. paraMtu ekane sarpanuM jJAna thAya ane bIjo nAzI jAya AvuM kyAMya vyavahAramAM thatuM nathI je jANe te ja tyaje che. A vyavahAra sarvaprANIone anubhavasiddha che evI rIte ja AtmAne ghAsa DhephAdinuM jJAna (pramANa) thAya che te ja AtmAne ISTa ke aniSTa na hovAthI upekSA buddhi thAya che e paNa vyavahAra siddha che. tema jANavuM. yathoktArthAnabhyupagame duussnnmaahuHjo abhinna na mAne to zuM thAya te jaNAve che :rUtarathA sva-paro: pramArnivyavasthA viplavaprAta che 6-22 . sUtrArtha-je AtmAmAM jJAna thayuM che te ja grahaNAdi kare che. evuM jo na mAnIe to sva ane paranI vacce pramANanA phalanI vyavasthAno nAza thavAno prasaMga Ave. yadyekasyaiva pramAtuH pramANaphalatAdAtmyaM nAmyupagamyeta tarhi 'ime pramANaphale svakIye ime ca parakIye' iti vyavasthA na syAt / ayaM bhAvaH- devadattAtmani vidyamAnayoH pramANa-phalayoryathA devadattasakAzAd bhinnatvaM tathA jindttaadpi| evaM jinadattAtmani vidyamAnayoH pramANa-phalayoryathA jinadattAd bhinnatvaM tathA devadattAdapi / evaM sthite devadattAtmani vidyamAne pramANaphale jinadattasya, jinadattA''tmani ca vidyamAne pramANaphale devadattasya kuto na bhavetAm ? bhedasya ubhayatrAvizeSAda, iti ekapramAtRtAdAtmyena pramANa-phalayoravasthitiraGgIkartavyeti // 11 // TIkA-jo eka ja pramAtAmAM pramANa ane phaLanuM tAdAbhyapaNuM na svIkAre to "A pramANa ane phaLa svakIya che" ane "A pramANa ane phaLa parakIya che e pramANe vyavasthA ja na rahe. teno bhAva A pramANe cheH- devadattanA AtmAmAM vidyamAna pramANa ane phala jema devadattathI bhinna che. tema jinadattathI paNa bhinna che. e ja pramANe jinadattanA AtmAmAM rahelA pramANa ane phaLa jema jinadattathI bhinna che tema devadattathI paNa bhinna che. A pramANe rahyuM chate devadattanA AtmAmAM vidyamAna evA pramANa ane phaLa jinadattanA che ane jinadattanA AtmAmAM vidyamAna 210

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evA pramANa ane phaLa devadattanA che. ema paNa kema na thAya? kAraNa ke bheda to bannemAM sarakho ja che. AthI ja eka pramAtAnA tAdAmyavaDe pramANa ane phaLamAM sthiti (sthiratA) svIkAra yogya che. (nahiM to svaparanI vyavasthAno ja nAza thai jaze.) atha vyabhicArAntaraM praakurvntibauddho pharIthI sAdhyane vyabhicArI jaNAve che tenuM khaMDana karatA jaNAve che. ajJAnanivRttisvarUpeNa pramANAdabhinnena sAkSAtphalena saghana-sthAneAta kRti nAhUnIyam . 6-12 . sUtrArtha ajJAnanivRtti svarUpa pramANathI abhinna evA sAkSAt phaLanI sAthe hetunuM enakAntikapaNuM che A pramANe (koI kahe che) te zaMkA karavI nahIM. _ nanu pramANa-phalatvA'nyathAnupapatteriti pramANa-phalayorbhedA'bhedasAdhakatvenopanyasto hetuH pramANAt sarvathA'bhinne ajJAnanivRttyAkhye'vyavahitaphale'pi vartate ato vyabhicArIti bauddharnA''rekaNIyam // 12 // TIkArca-nanu = jo pramANa ane phaLapaNAmAM ekAMte abhinna nahIM mAno to anupapatti Avaze te A pramANe, pramANa ane phaLamAM bhedabheda sAdhavA mATe je hetu raju karyo che te hetu pramANathI sarvathA abhinna evI ajJAnanivRtti nAmanA avyavahita phaLamAM varte che. AthI te vyabhicArI che A pramANenI zaMkA bauddhovaDe karavI joIe nahIM. . . vizeSArtha-pUrvanA sUtramAM paraMpara phaLamAM hetu raheto hovAthI hetvAbhAsa koIke kahyo hato.tenuM khaMDana karavA chatAM pharI mULahetune anaikAttika (sAdhAraNa) banAve che sadhyAmAva vRttivaM- naititva, pUrva anumAnamAM sAdhya je bhinnabhinna che. teno abhAva, ekAMte abhinnamAM pramANalatva nAmano hetu jato hovAthI vyabhicArI hetu bane che. te A pramANe tame je anaMtaraphaLa ajJAnanivRtti batAvyuM te eka samayavatI hovAthI ekAMte pramANathI abhinna che, temAM tamAro hetu rahI jAya che. eTale vyabhicArI che. have tenuM khaMDana karatA jaNAve che.

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to ? tyAdhu:kthnycit tasyApi pramANAd bhedena vyavasthAnAt // 6-13 // sUtrArtha-te ajJAnanI-nivRtti paNa pramANathI kathaMcit bhedavaDe rahelI che. ajJAnanivRttirUpasya phalasyApi pramANAt kthnycidbhinntvenaavsthaasAhityartha che zarU II TIkArya-ajJAnanI nivRttirUpa phalANa pramANathI kathaMcit bhinnatAthI raheluM che. eTale ke pramANa ane phaLa jo ekAMte abhinna je hota to pramANa ane phaLa evA judA be nAma zA mATe ApyA, jema divo ane prakAza baMne ekAMte abhinna hoya te divAno prakAza Avu judu pADIne zA mATe kahevAya che? tathA divAno prakAza badhe vyApIne rahe che divo eka jagyAe rahe che mATe te baMne vacce kathaMcit bheda (bhinna) che tema ahIM paNa tema jANavuM. tdevoppaadyntipramANa ane phaLa vacce kathaMcit bhedane jaNAvatA uparanI vAta spaSTa kare sAdhya-sAdhanabhAvena pramANa-phalayoH pratIya mAnavI 6-24 sUtrArtha-pramANa ane phaLane viSe sAdhya-sAdhana bhAvavaDe pratIti thAya che. pramANA'jJAnanivRttyAkhyaphale parasparaM bhidyate, sAdhya-sAdhanabhAvena pratIyamAnatvAt, ye sAdhya-sAdhanabhAvena pratIyete te parasparaM bhidyate yathAku ThAracchi de, ityanumAnena pramANa'jJAnanivRttyAkhyaphalayoH kathaJcidbhedo'pi sidhyatIti bhAvaH // 14 // TIkAI-pramANa ane ajJAnanivRtti rU5 phaLa te baMne paraspara bhinna che. kAraNa ke sAdhya-sAdhana eTale ke kArya-kAraNabhAvavaDe pratIta thAya che. je sAdhyasAdhanabhAvavaDe pratIta thAya che. te paraspara bhinna che. jema kuhADo ane chedana kriyA paraspara bhinna che. kuhADo chedavAnI kriyA pratye kAraNa che ane chedanakriyA te kArya che. jo paraspara bhinna na hota to sAdhya-sAdhanarUpe na rahevA joie 212

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A anumAnavaDe pramANa e sAdhana-kAraNarUpa che ane ajJAnanivRtti nAmanuM phaLa e sAdhya-kArya che. te baMnemAM kathaMcit bheda hoya to ja siddha thAya che. * vizeSArtha-jema mATIno piMDa te sAdhana che. ane ghaTa te sAdhya(kArya che banne kArya kAraNarUpe anubhavAya che. jo mATIno piMDe ane ghaDo ekAMta abhinna ja hota to mATIno piMDa hoya tyAre ja ghaDo thaI javo joie ane mATInA samaye ja ghaTanI jema pANI bharAvuM joIe. paNa evuM banatu nathI mATe kathaMcit bhinna che. temaja mATIno piMDa ane ghaDo jo ekAMte bhinna ja hota to piMDamAMthI ja ghaDo kema banyo, paTamAMthI kema na banyo? kAraNe ke piMDanI jema paTa paNa bhinna paNe to sarakho che ja paraMtu paTamAMthI ghaTa banato nathI mATInA piMDamAMthI ja ghaTa bane che. eTale kAraNarUpe rahela piMDamAMthI kAryasvarUpe ghaTa thAya che mATe kathaMcit abhinna che AthI ekAMte abhinna che tevuM ghaTI zakyuM nathI jyAM kArya-kAraNa bhAva anubhavAtA hoya che tyAM ekAMte abhinnatA ghaTI zaktI nathI. tema ahiM paNa jANavuM. .. nanu pramANa-phalayoH sAdhya-sAdhanabhAva eva kutaH ? ityAzaGkAyAM prathama tAvat pramANasya sAdhanatvaM sAdhayanti pramANa ane phaLamAM sAdhya-sAdhanabhAva kaI rIte che? evI rItenI AzaMkAmAM prathama temAM pramANanuM sAdhanapaNuM siddha kare che. pramANaM hi karaNAkhyaM sAdhanaM, - sva-rivyavasita sAthahtamatvAn 6-25 sUtrArtha-kharekhara pramANa e karaNanAmanuM sAdhana che. kAraNa ke potAno ane parano nizcaya karavAmAM sAdhakatama hovAthI .... ... yat khalu kriyAyAM sAdhakatamaM tad karaNA''khyaM sAdhanaM yathA-kuThAraH, sAdhakatamaM ca sva-paravyavasitau pramANaM tasmAt karaNAkhyaM sAdhanamiti // 15 // TIkAI- je kharekhara kriyAmAM sAdhakatama hoya te karaNanAmanuM sAdhana che jema kuhADo te chedanakriyAmAM kAraNabhUta che tethI te karaNa nAmanuM sAdhana che tema potAno ane parano nizcaya karavAmAM pramANa e karaNa nAmanuM sAdhana 213

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atha phalasya sAdhyatvaM smrthntepramANanA phaLanuM sAdhyapaNuM batAvatA kahe che.... sva-paravyavasitikriyArUpAjJAnanivRttyAkhyaM naM tu sAthya, pramAniudyatvAn ! 6-26 . sUArtha-sva ane parano nizcaya karavAmAM kriyArUpa ajJAnanI nivRttinAmanuM phaLa te sAdhya che. kAraNa ke pramANavaDe banAveluM hovAthI..... yat pramANena nippAdyaM tat sAdhyaM yathA-upAdAnabuddhyAdikaM, pramANena niSpAdyaM ca sva-paravyavasitikriyArUpAjJAnanivRttyAkhyaM phalaM, tasmAt tat sAdhyamiti / 26 TIkArtha-je pramANa vaDe banAveluM hoya te sAdhya kahevAya che. jema ke upAdAnabuddhi Adi je vyavahita phaLa te pramANa vaDe banAvelA hovAthI sAthe che. tema sva ane parano nizcayakaravAnI kriyArUpa ajJAnanivRtti nAmanuM avyavahitaphaLa pramANavaDe banAveluM hovAthI sAdhya che. vizeSArtha-jema divAvaDe aMdhakAra nAzarUpa phaLa sAdhya che divo te sAdhana rUpe che. vaLI aMdhakAra nAza rUpa kriyA eTale ke aMdhakAra nAza thavAthI dipakarUpe pragaTa thayo te dipaka sva ane parano nizcaya karAvanAra che dipaka dipakathI potAne jaNAve ane parapadArthane paNa jaNAve che evI ja rIte pramANa vaDe ajJAnanI nivRttirUpa je kriyA te sAdhya che ane pramANa te sAdhana rUpa che. ajJAnanivRtti rUpa kriyA sva ane parane jaNAvanArI che, ajJAnanI nivRttirUpakriyA eTale ke ajJAnano nAza thavAthI ApaNAmAM jJAnanI utpatti thaI te jJAna sva ane parano nizcayAtmaka che ApaNAmAM raheluM jJAna para evA viSayane jaNAve che tethI parane jaNAve che ane te pararUpa viSayanA jJAnane huM jANuM chuM eTale ke viSayajJAnane huM jANuM chuM eTale svane paNa jaNAve che. tethI te svaparano nirNaya karavAnI kriyA dvArA ajJAnanivRtti rUpa phaLa te sAdhya che tema jANavuM. atha prasaGgataH karturapi sakAzAt prastutaphalasya bhedaM smrthyntepramAtA ane kiyA te bannemAM kathaMcit bheda che te jaNAve che.

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pramAturapi sva-paravyavasitikriyAyAH vathagnid medraH | 6-7 // sUtrArtha-pramAtAthI paNa sva ane parano nizcayakaravAvALI kriyAno kathaMcit bheda che. na kevalaM pramANAt sva-paravyavasitikriyAyA bhedaH kintu pramAturAtmano'pi sakAzAd bheda ityarthaH // 17 // TIkAI-phakta pramANathI svaparanA nirNaya karanArI kriyAno bheda che evuM nathI paraMtu pramAtA thI paNa kathaMcit bheda che. jema kuhADAthI chedavAnI kriyA bhinna che je abhinna ja hotato kriyA ane kuhADo baMne eka thai jAya paraMtu tevuM thatuM nathI mATe kathaMcit bheda che vaLI suthArathI paNa chedanakriyAno bheda che, tema ahIM paNa pramAtAthI svaparano nizcaya karanArI kriyA no bheda che tema jANavuM atra hetumaahuHkartA ane kriyAmAM sAdhya-sAdhanabhAvadvArA bheda jaNAve che. -jiyo: sAdhya-sAdhakSamAvenopatnadhyAt I 6-28 sUsArtha-kartA ane kriyAmAM sAdhya sAdhakabhAvavaDe upalaMbha thAya che. e sAdhya- sAmAvenopatnagrese te mitte, yathA-sevAchitikriye, sAdhyasAdhakabhAvenopalabhyete ca pramAtR-svaparavyavasitilakSaNakriye, tasmAt vaSTi mitte rU. I 28 | TIkArtha-je sAdhya sAdhaka bhAvathI prApta thAya che. te bhinna che jema devadatta ane lAkaDA chedavAnI kriyA te baMne sAdhya-sAdhakamAvavaDe prApta thAya che. mATe te baMne bhinna che tema) pramAtA ane sva-paranirNayAtmaka evI kriyA (sAdhyasAdhaka bhAvavaDe prApta thatI hovAthI) kathaMcit bheda che. chedanakriyA=sAdhya che ane suthAra te sAdhaka che baMne ekarUpa nathI kathaMcit bheda che. tema ahiM paNa jANI levuM te have pachI batAve che. etaddhattvasiddhatAM pratiSedhayanti 215

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kartA hi sAdhakaH, svataMtratvAt, kriyA tu sAdhyA, tRniyaMtyaMtvAt // 6-11 // enamevArthaM draDhayanti- . na ca kriyA kriyAvataH sakAzAdabhinnaiva bhinnaiva vA. pratiniyatayiA-kriyAvAvamaGaprama'At // 6-20 // sUtrArtha- kartA e sAdhaka che. svatantra hovAthI, vaLI kriyAe sAdhya che, karjAthI banatI hovAthI, kriyA te kriyAvAn thakI ekAMte abhinna ke bhinna ja mAnazo to amuka cokkasa kriyA ane kriyAvAna e banne-paNAnA vyavahArano bhaMga thai jaze eTale ke nAza thavAno prasaMga Avaze. ayaM bhAvaH- yadi kriyA kriyAvataH sakAzAdekAntenA'bhinnA'GgIkriyeta tarhi kriyAvanmAtrameva tAttvikaM syAt, na tu dvayam, yadi caikAntena bhinnA'bhyupagamyeta tarhi 'asyaiveyaM kriyA' iti sambandhanizcayo na syAt, bhedAvizeSAd anyasyApyasau kiM na bhavet ? na ca samavAyasambandhI niyAmakaH, tasyaikatvAd, vyApakatvAcca niyAmakAsambhavAt, tasmAt kriyAkriyAvatorekAntena bhede abhede vA'GgIkriyamANe. kriyAkriyAvadbhAvabhaGgAd bhinnAbhinnatvamevAbhyupagantavyamiti // 20 // TIkArya- teno bhAva A pramANe cheH- jo kriyA e kriyAvAn thakI ekAMte abhinna aMgIkAra karAya to kriyAvAMn ja phakta tAtvika thai jAya tethI kriyA ane kriyAvAn be raheze nahIM. vaLI ekAMte bhinna ja svIkAravAmAM Ave to "AnI A kriyA' ema saMbaMdhano nizcaya na thAya. kAraNa ke bheda sarakho hovAthI anya (bIjA) nI paNa A kriyA che ema kema na thAya? (jema caitranuM jJAna caitrathI bhinna che caitranuM jJAna ema kahe to anya evA caitranuM jJAna kema na kahevAya? kAraNa ke bhinnatA to bannemAM sarakhI che. naiyAyiko dravyathI, dravyanI kriyA, dravyanA guNo, ekAMte bhinna che.ema mAne che. jema caitrathI caitranI gamanakriyA chedanakriyA vibhinna ja che. ghaTathI ghaTanuMrUpa ekAMte bhinna che ema svIkAre che. have tenI sAme prazna ubho thAya 216

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che ke jo dravyathI dravyanAguNa ekAMta bhinna ja che to A ghaTanuM ja rUpa che paTanuM nathI evo vyavahAra thaze nahi athavA to (ghaTanuM rUpa paTanuM rU5) Avo vyavahAra lopAI jaze to taiyAyiko javAba Ape che ke dravya ane dravyanA guNa ke kriyAne joDanAra ame samavAya saMbaMdha mAnIzuM ane tethI ekati bhinna hovA chatA "A tenuM rUpa che" ke "A tenuM jJAna che" evo vyavahAra thaze tyAre tenI sAme granthakArazrI jaNAve che ke ra samavAyasaMvaLyo eTale ke samavAya saMbaMdha joDanAra che tevuM kahevuM barAbara nathI samavAya saMbaMdha kriyA ane kriyAvAn vacce niyAmaka che ema jo kahetA hoya to tascakavAtra te tame je samavAya saMbaMdha kahyo che te jagatamAM eka che. sarvavyApaka che, tethI bannene joDenAra samavAya saMbaMdha che tevA niyAmakano asaMbhava che jema sAkaramAM (dravyamAM) gaLapaNa (guNa) ne samavAya saMbaMdhe joDayo te samavAya saMbaMdha sarvavyApaka hovAthI tathA eka hovAthI lIMbaDAmAM, paththaramAM, mIThAmAM, kema na joDAya ? ane sAkara sAthe ja zA mATe joDAya ? kAraNa ke tameja samavAya sarvavyApI ane eka mAnelo che tethI ja kriyA ane kriyAvAnnI vacce ekAMte bheda ke abheda svIkArAye chate kriyA ane kriyAvAno bhAva ja nAza thaI jaze tethI bhinnabhinnapaNuM ja svIkAravA yogya che. ' vizeSArtha- kartA e sAdhaka che, ane svataMtra che. kriyA te sAdhya che. parataMtra che jema ke devadatta lAkaDA kApe che. devadatta kartA che. te svataMtra kaI rIte? to - devaMdatta jo ekalo hoya to kuhADo lAkaDA vigere bAkInA pAMca kArakone paNa bhegA karI zake, je je kriyAne yogya sAmagrI che te badhAne eka ja devadatta lAvI zake. bIjA kAraka bhegA thAya ane devadatta na hoya to kazuM ja (chedana kriyA vi.) na thAya mATe devadatta svataMtra che bIjA kArako parataMtra che mATe kartA "ane kriyA, anukrame svataMtra ane parataMtra hovAthI bhinna che. - jo kriyA ane kriyAvAna ekAMte abhinna ja che to kriyA ane kartA ekarUpa thavA joIe jema ke "huM cAritravAn chuM" jo ahi kartA ane kriyA eka ja= abhinna ja hoya to, huM (kartA) ane cAritra AvA be nAma zA mATe ? - tethI kathaMcit bheda che. paraMtu ekAMte bhinna nathI kema ke cAritra jema mArAthI | bhinna che tevI rIte gRhasthathI paNa bhinna ja che. bannemAM bhinnapaNuM sarakhuM che 217

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chatAM huM cAritravAnuM kahevAuM chuM paraMtu gRhastha kahevAto nathI mATe kathaMcit abhinna paNa che mATe kriyA ane kartA (kriyAvAnuM) bhinnabhinna che ekAMte bhinna ke abhinna mAnavA jazo to amuka cokkasa vyavahArano nAza thaze. kazcidAha-kalpanAzilpinirmitA sarvA'pi pramANaphalavyavahatiriti viphala evAyaM pramANaphalAlambanaH syAdvAdinAM bhedAbhedapratiSThopakrama iti tanmatamidAnImapAkurvanti pramANa ane tenA phaLano vyavahAra kalpita che ema koIka vAdino mata che tenuM khaMDana jaNAve che. saMvRtyA pramANa-phalavyavahAra ityaprAmANikapralApaH,. paramArthataH svAbhimatasiddhivirodhAt // 6-21 // .. sUtrArtha- pramANa ane phaLano vyavahAra kalpanA vaDe ja karAyelo che ema koi kaheto e apramANika mANasanuM pralApa (bakavAza).mAtra ja che vAstavika zate potAnA TanI sidvibhA viro5 mAye cha. . . nanvayaM pramANa-phalavyavahAraH saMvRtyA-kalpanayaiva bhavati na tu paramArthato'sti tasmAd vyartha eva tadviSayakabhedAbhedavicAra iti cet, na, pramANaphalavyavahArasya kAlpanikatvAGgIkAre vastutaH svAbhimatasiddhireva na syAt, tathAhi-bhavatA-pramANa-phalavyavahArasya kAlpanikatvaM paramArthavRttyA'GgIkaraNIyam, anyathA sveSTavidhAtaH syAt / tacca kAlpanikatvaM pramANAt svIkriyate, apramANAd vA ? na tAvadapramANAt, tasya svAbhimatasiddhiM pratyakiJcitkaratvAt / yadi pramANAta, tadapi pramANaM kAlpanikam, akAlpanikaM vA? yadi kAlpanikaM tarhi kathaM kAlpanikAt pramANAt pramANaphalavyavahArasya paramArthataH kAlpanikatvasiddhiH? tathA ca pramANaphalavyavahArasya satyatvamevAyAtam, yadi akAlpanikaM pramANaphalagrAhakaM pramANaM tarhi 'sarvo'pi pramANaphalavyavahAraH kAlpanikaH' iti pratijJAvirodha: ekatra pramANasyAkAlpanikatvasvIkArAt / tasmAt pramANaphalavyavahAraH paramArthabhUta evAbhyupagantavya iti // 21 // vizeSArtha-A jagatamAM pramANa ane pramANaphaLano vyavahAra kAlpanika 218

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che zUnya che. atAtvika che bogasa che. aupacArika che. jhAMjhavAnA jaLanI jema apAramArthika che. AvuM koi vAdI kaheto hoya to e apramANika puruSanuM vacana babaDATa mAtra che. tenuM khaMDana karatA jaNAve che. TIkArya- A pramANa ane phaLano vyavahAra saMvRti eTale ke kalpanA vaDe ja thAya che paraMtu tAtvika rIte thato nathI. tethI pramANaviSayaka bhedAbhedano vicAra vyartha che. (je vastu ja nathI te vastunA bhedAbhedano vicAra kema ghaTe? jema zazalAnA ziMgaDAno vicAra vyartha che tema pramANa ane phaLano bhedAbhedano vicAra vyartha che) AvuM jo kahetA hoya to barAbara nathI kAraNa ke pramANa ane phalanA vyavahAranI kAlpanikatA svIkAre chate paramArthathI to potAnA matanI ja siddhi nahiM thAya, te A pramANe :- (pramANa ane phaLano vyavahAra kAlpanika che. te tamAro mata siddha karavA mATe pratyakSa anumAna vigere koika pramANa raju karazo'ne ? tamArI vAta siddha karavA koi dalila-yukti to Apazo ne ? jo ApavA jazo te kAlpanika evuM pramANa raju karatA tamAruM boleluM ja vyartha jaze ane pramANa na mAnIe to enA vagara bolI na zakAya mATe barAbara nathI) tamArA vaDe pramANa ane pramANanAphaLanA vyavahAranuM je kAlpanikapaNuM aMgIkAra karyuM che te kAlpanikapaNuM to vAstavika che ne ? ane jo e kAlpanika paNuM vAstavika nahIM hoya to potAnA iSTano ghAta thai jaze. tame je kAlpanikapaNuM mAnyuM che te pramANathI svIkArAya che ke apramANathI ? have jo `apramANathI kAlpanikapaNuM vAstavika che, evuM tame kahI zakazo nahIM tattva= te apramANa potAnA matanI siddhi pratye akiMcitakara che eTale ke siddhi nahiM kare (kAraNa ke kAlpanikapaNuM sAcuM che. ema je kaho cho tenI siddhi karavA pramANa joie apramANathI prAmANika puruSonI madhyamAM siddhi thai zake nahiM) jo pramANathI kAlpanikapaNuM vAstavika che evuM kahezo to te pramANa paNa kAlpanika che ke akAlpanika che ? have jo pramANa kAlpanika che evo pakSa mAnazo to kAlpanika evA pramANathI pramANa ane phaLanA vyavahAranuM je kAlpanikapaNuM te vAstavika che ema kevI rIte siddha thaze ? ane tema thavAthI pramANa ane phaLanA vyavahAranuM kAlpanikapaNuM je vAstavika che te siddha nahiM 219

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thAya paraMtu pramANa ane lano vyavahAra satya-paNAnA sthAnane ja pAmaze. jo pramANa ane phaLanA vyavahAranuM kAlpanikapaNuM vAstavika siddha karavA mATe bIjuM pramANa akAlpanika mAnazo to pramANa ane phaLane grahaNa karanAra evA vAstavika pramANathI to sarva paNa "pramANa ane phalano vyavahAra kAlpanika che" evI tamArI pratijJA che temAM virodha Avaze kAraNa ke ekaja sthAnamAM pramANa ane phaLano vyavahAra kAlpanika che ke te sAco che tene siddha karavA lAveluM pramANa vAstavika svIkAryuM hovAthI eka ja sthAnamAM kAlpanika ane vAstavika paNuM kevI rIte ghaTe? mATe tame karelI pratijJAmAM virodha Avaze tethI pramANa ane pramANanA phaLano vyavahAra tAtvika che e pramANe svIkAravA yogya che. prastutamaivArthaM nigamayantitataH pAramArthika eva pramANaphalavyavahAraH / savilanapuSArthasiddhihetuH svIkartavya che 6-rara . sUtrArtha- tethI ja pramANa ane pramANanA phaLano vyavahAra paramArthika che sakalapuruSArthanI siddhinA kAraNabhUta che ema svIkAravA yogya che. pramANa ane phaLano vyavahAra satya ja che bhinnabhinna mAnavA yogya che. ane ema mAnIe to ja sarvapuruSArthanI siddhimAM kAraNa rUpa banI zake che. pramANanA svarUpa vigere cAra jaNAvyA, tenAthI viparita che te AbhAsa che te batAve che. pramANasya svarUpAdicatuSTayAd viparItaM tadAbhAsam // 6-23 // sUtrArtha- pramANanA svarUpAdi cArathI viparIta lakSaNavALA mAnavAmAM Ave to tadAbhAsa kahevAya che. - pramANasya svarUpa-saMkhyA-viSaya-phalalakSaNAt svarUpacatuSTayAd viparItaM svarUpA''bhAsaM, sakhyA''bhAsaM viSayA''bhAsaM, phalA''bhAsamiti svarUpAdi-catuSTayA''bhAsamityarthaH // 23 // TIkArya-pramANanA svarUpa saMkhyA-viSaya-phala svarUpAdi cArethI viparIta svarUpAbhAsa saMkhyAbhAsa viSayAbhAsa phalAbhAsa A rIte cArenA AbhAso 2 20 .

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vizeSArtha- AbhAsa eTale ke je vastu jevA prakAranI hoya tevA prakAranI na dekhAya paraMtu viparIta paNe dekhAya te AbhAsa che AbhAsa jANavAthI anyadarzanakAranI mAnyatA je AbhAsa svarUpa che tenuM khaMDana paNa karI zakAya tathA ApaNe kyAreya khoTuM na samajI jaie mATe AbhAsane paNa jANavAnI AvazyaktA che. tatra svruupaabhaasmaahuHsvarUpAbhAsa nA prakAro jaNAve che te kyA kyA che te paNa batAve che. ajJAnAtmakAnAtmaprakAzakasvamAtrAvabhAsakanirvikalpaka-samAropAH pramANasya svarUpAbhAsAH / 6-24 / sUtrArtha-ajJAnasvarUpa-anAtmaprakAzaka-svamAtrAvabhAsaka-nirvikalpaka ane sAmAropa svarUpa e pAMce pramANanA svarUpAbhAso che. ajJAnAtmakaM ca anAtmaprakAzakaM ca svamAtrAvabhAsakaM ca nirvikalpakaM ca samAropazceti paJca pramANasya svarUpA''bhAsA iti // 24 // TIkAI- 1. ajJAna svarUpa, 2. svano prakAzaka nahiM 3. svamAtrano prakAzaka (jaNAvanAra) 4. nirvikalpa ane 5samAropa A pAMca pramANA bhAso che. . . : I meLa daSTAntamAte- yathA-sannikarSAdyasvasaMvidita-parAnavabhAsakajJAnadarzana viparyaya-saMzayAnadhyavasAya: 6-raka che . sUtrArtha- jema 1. sannikarSAdi, 2. asvasaMvidita, 3. parane nahi jaNAvanAra, 4. darzana, 5. viparyaya, saMzaya anadhyavasAya (vigere pramANAbhAsanA dRSTAnto che) . naiyAyikAdyabhimataM sannikarSAdikam ajJAnAtmakasya dRssttaantH| mImAMsakAbhimatamasvasaMviditajJAnam anaatmprkaashksy| yogAcArAbhimataM parAnavabhAsakaM jJAnaM svamAtrAvabhAsakasya / saugatAbhimataM darzanaM nirviklpksy| viparyaya-saMzayA-'nadhyavasAyAstu samAropasyeti / eteSAM sannikarSAdInAM svarUpaM prathamaparicchede pradarzitamiti neha pratanyate // 25 // 221

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TIkArya- 1. naiyAyikane mAnya sannikarSo vigere ajJAnAtmakanuM dRSTAnta che. indriya ane padArthanA saMyoga svarUpa sannikarSa vigere jaDa hovAthI pramANAbhAsa che paraMtu sannikarSa vaDe AtmAmAM rahelo je viSayano bodha (jJAna) te pramANa che. jema ajANyo mANasa jeno paricaya haiyAmAM na hoya to sannikarSa hovA chatAM jJAna na thAya mATe haiyAmAM raheluM jJAna e ja pramANa che paraMtu naiyAyikoe mAnelA sannikarSo ajJAnAtmaka che tethI pramANa nathI paraMtu pramANAbhAsa che. 2. mImAMsakoe svIkArelA asvasaMvidita jJAna eTale anAtmaprakAzaka jJAna che te svane jaNAve nahIM evuM je kahe te yogya nathI mATe te vAta paNa pramANAbhAsa che. jema DolamAM mUkelo dIvo bAhya ghaTapaTAdi padArthone jaNAve che ane dIvAne jaNAvato nathI evuM kyAreya banatuM nathI tema jJAna padArthane jaNAve ane potAne na jaNAve tevuM banatuM nathI mATe te mImAMsakonI vAta barAbara nathI. * 3. yogAcAravAdI bauddhe mAnya karelu che ke jJAna mAtra svane ja jaNAvanAra che parane nahIM jJAna pote ja ghaTAkArAdi rUpe pariNAma pAme che mATe jJAna jJAnane jaNAve che paraMtu jJAnasivAya para kazuM cha je nahIM A vAta paNa pramANAbhAsa che kAraNa ke jJAnanA viSayasvarUpe para padArtha che mATe teonI mAnyatA barAbara nathI.... 4. bauddhe mAnela darzana-nirvikalpaka te paNa pramANAbhAsa che. kAraNa ke te nirvikalpaka pravartaka ke nivartaka nahIM hovAthI pramANa nathI paraMtu pramANAbhAsa che. 5. viparyaya-saMzaya ane anadhyavasAya je samAropanA prakAro bhramAtmaka jJAna rUpe che te paNa ayayArtha hovAthI apramANa che sannikarSa vigerenuM svarUpa prathama paricchedamAM batAvyuM che tethI ahiM teno vistAra karatA nathI. eteSAM svarUpa''bhAsatve kAraNamAhuH A pAMca pramANAbhAsa kema che ? tenuM kAraNa batAve che. tebhyaH sva-paravyavasAyasyAnuSapatte: // 6-26 // 222

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sUvArtha-te sannikarSaAdithI svaparavyavasAyanI anupatti thAya che. sannikarSAdibhyaH sva-paravyavasAyasyAnupadyamAnatvAdeteSAM svruupaa''bhaasarvAmitvarthaH II 26 // 1 TIkAI- satrikarSa vigerethI sva ane parano nizcaya nahIM thato hovAthI te sarve svarUpAbhAsa che, eTale ke "vAra vyavasava-jJAnaM-praHI" A pramANanuM lakSaNa che te yathArtha che, ema ApaNe pUrve joI gayA A pAMcamAMthI ekeyamAM paNa A pramANanuM lakSaNa ghaTatuM nathI.pahelA sajJikarSa vigeremAM "jJAna"na ghaTyuM, bIjAmAM "sva"na ghaTyuM, trIjAmAM "para" saMgata thatuM nathI, cothAmAM vyavasAyI ghaTatuM nathI ane pAMcamAmAM yathArthajJAna ghaTatuM nathI mATe pAMce thakI sva ane parano nirNaya karAve tevA jJAnanI anupapatti che tenAthI pramANanuM je kArya karavuM joie te thatuM nathI mATe A pAMca svarUpa (pramANa) nathI paraMtu svarUpAbhAsa che. sAmAnyataH pramANasvarUpAbhAsamabhidhAya vizeSatastadabhidhitsavaH sAMvyavahArika pratyakSAbhAsamAhuH sAMvyavahArika-pratyakSAbhAsa dRSTAnta sahita batAve che. sAMvyavahArikapratyakSamiva yadAbhAsate tat tadAbhAsam // 6-27 // udAharanti yathA-mavupunyanakArajJAna, * 3 suvajJAnaM 2 . 6-28 sUthArtha- sAMvyavahArika pratyakSanI jema je AbhAsa kare che te sAMvyavahArika pratyakSAbhAsa che, jema vAdaLAmAM gandharvanagaranuM jJAna ane duHkhamAM sukhanuM jJAna te pratyakSAbhAsa che tatAmAnaM-sAMvyavahAripratyakSA...bhAmityartha: A ra7 indriyAnindriyanibandhanabhedena sAMvyavahArikaM pratyakSaM dvividhamiti pUrva pratipAditam / tatra ambudhareSu-megheSu yad gandharvanagarajJAnaM tadindriyanibandhanapratyakSA''bhAsam / duHkhe sukhajJAnaM cAnindriyanibandhanapratyakSAbhAsamityarthaH // 28 // 223

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TIkArya- tadAbhAsa eTale ke sAMvyavahArika pratyakSAbhAsa ema artha jANavo, eno bhAvArtha A pramANe che, indriya dvArA ghaTa-paTa-jaLa vigere padArtha dekhAya che, bAdhA rahita pravRtti-nivRtti thAya che te sAMvyavahArika pratyakSa kahevAya che e jJAna sva ane parano bodha karAve che mATe pramANa che, paraMtu jema jhAMjhavAnA jaLamAM jaLa na hoya chatAM pratyakSa jaLa jevuM dekhAya te sAMvyavahArika pratyakSa jevuM dekhAya che. paraMtu pravRtti Adi karAvatuM nathI mATe pramANa nathI paraMtu tadAbhAsa che. indriyanibaMdhana ane anindriyanibaMdhana bheda dvArA sAMvyavahArika pratyakSa be prakAre che te bIjA paricchedamAM pAMcamAM sUtramAM pUrve jaNAvyuM che, temAM vAdaLamAM je gaMdharvanagaranuM jJAna, eTale upara AkAzamAM joie to judAjudA vividha raMgI vAdaLAthI AkAza gherAyelu hoya tyAre ApaNane ahiMthI jotAM ema lAge ke jANe gaMdharvanagara na racAyuM hoya ? AvuM je jJAna thAya che te indriyanibaMdhana pratyakSAbhAsa che. (kAraNa ke cakSurindriyanA kAraNe thayuM che.). tathA duHkhamAM sukhanuM jJAna eTale ke saMsAranI sthiti duHkhamaya che. chatAM paNa mohane vaza thayela jIvAtmA saMsAramAM sukha mAnI le evuM je jJAna thAya che te anindriyanibandhana pratyakSAbhAsa che. (kAraNa ke temAM anindriya=manano viSaya che.) - pAramArthikapratyakSAbhAsaM prAduSkurvanti udAharaNa sAthe pAramArthikapratyakSAbhAsa jaNAve che. pAramArthikapratyakSamiva yadAbhAsate tat tadAbhAsam // 6- 29 / udAharanti yathA - zivAkhyasya rAjarSerasaMkhyAtadvIpasamudreSu samadrIpasamudrajJAnam // 6-30 // sUtrArtha- pAramArthika pratyakSanI jema je AbhAsa kare che te pAramArthikapratyakSAbhAsa kahevAya che, jema zivanAmanA rAjarSine asaMkhyAta dvIpa ane samudramAM sAtadvIpa samudranuM jJAna te pAramArthikapratyakSAbhAsa che. 224

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zivA''khyasya rAjadhairyadasaMkhyAtadvIpasamudreSu saptadvIpasamudrajJAnaM prAdurbabhUva tadvibhaGgAparaparyAyamavadhyAbhAsamityarthaH / manaHparyAya-kevalajJAnayostu viparyayaH kadAcidapi na bhavati, manaHparyAyasya saMyamavizuddhinibandhanatvAt, kevalajJAnasya ca samastA''varaNakSayasamutthatvAditi bhAvaH // 30 // TIkArtha- ziva nAmanA rAjarSine asaMkhyAta dvIpa ane samudra hovA chatAM paNa sAta dvIpa ane samudranuM jJAna pragaTa thayuM te vibhaMgajJAna jenuM bIju nAma che te avadhi-AbhAsa kahevAya che manaH paryava ane kevalajJAnamAM kyAre paNa viparyaya ghaTatuM nathI kAraNa ke manaparyAyajJAna saMyama vizuddhinuM kAraNa che ane kevaLajJAna samasta AvaraNanA kSayathI utpanna thAya che. | vizeSArtha- bAhya indriyothI nirapekSa AtmamAtranA ja sAnnidhyathI avadhijJAna, manaparyajJAna ane kevalajJAna pragaTa thAya che te pAramArthika pratyakSa kahevAya che temAM avadhijJAna samyagdaSTine hoya to te pAramArthika kahevAya ane mithyASTine hoya to te tadAbhAsa (avadhi-AbhAsa) kahevAya kAraNa ke pAramArthika pratyakSa nathI, chatAM tenA jevuM jJAna thAya che mATe tadAbhAsa che. manaparyavajJAna tathA kevalajJAna samyagdaSTine ja hoya che manaparyavajJAna 'saMyamazuddhinA kAraNe thAya che ane kevalajJAna samasta- AvaraNanA kSaya vaDe ja thAya che. temAM viparyAyapaNuM ghaTatuM nathI mATe A baMnenA AbhAsa ghaTaze nahIM. atha parokSAbhAsaM vivakSavaH smrnnaabhaasmaahuHdRSTAnta sahita smaraNAbhAsa jaNAve che. ananubhUte vastuni taditi jJAnaM smaraNAbhAsam // 6-31 // * DAhasti- ananubhUte munimaNDale tanmunimaNDalamiti yathA // 6-32 // sUtrArtha- nahIM anubhavelI vastumAM anubhavelI vastunuM jJAna te smaraNAbhAsa che. nahiM anubhavelA munimaMDalamAM te anubhavelA munimaMDalanuM jJAna te smaraNAbhAsa che. 225

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pramANamAtreNAnupalabdhe vastuni tat' ityAkArakaM yajJAnaM tat- smrnnaamAhityartha rU? | anubhUtasyaiva vastunaH smaraNaM bhavati nA'nanubhUtasya, tasmAdananubhUte munimaNDale 'tad munimaNDalam' iti jJAnaM-smaraNA''bhAsam // 32 // TIkArya- pramANamAtra vaDe nahiM prApta thayelI vastumAM te A che evA AkAravALu je jJAna te smaraNAbhAsa che. trIjA pariccheda parokSa pramANanA smaraNa, pratyabhijJA, tarka, anumAna, ane Agama e pAMca bhedo batAvyA ahiM tenAthI je viparIta jJAna thAya te tadAbhAsa che tethI anubhavelA viSayanuM vastunuM smaraNazAna thAya paraMtu nahiM anubhavelI vastunuM smaraNa thatuM nathI, tethI ahiM nahiM-anubhavelA munimaMDalamAM te munimaMDela che evuM je jJAna te smaraNAbhAsa che. pratyabhijJAbhAsaM prarUpanti pratyabhijJAbhAsa (parokSajJAnanA bIjA prakArano AbhAsa) dRSTAna sahita batAve che. tulye padArthe sa evAyamiti, ekasmiMzca tena tulya 'rUtyAdvijJAna pratyamiksAiDamAsam / 6-rUra che sUtrArtha- sarakhA evA padArthamAM "te A ja che" eka vastumAM tenI sAthe tulya che AvA prakAranuM je jJAna te pratyabhijJAbhAsa che tulye padArthe tena sadRza iti jijJAsite 'sa evAyam' iti jJAnam, ekasmin vastuni sa eva iti jijJAsite 'tena tulyam' iti jJAnaM prtyaabhijJADaDamANa-mityartha. I rUra che TIkAI- samAna evI vastumAM tenAvaDe sarakhu jaNAye chate "te ja A che" evuM je jJAna, eka vastumAM "te ja" che e pramANe jaNAye chate "tenA vaDe tulya" evuM je jJAna te pratyabhijJAbhAsa che. ' vizeSArtha-je pahelA joyeluM hoya e ja viSaya jyAre sAme Ave tyAre sAme AvelA te viSayamAM te viSayanuM smaraNa eTale bhUtakALamAM joyelAnuM smaraNa ane atyAre pratyakSa evo anubhava bannethI utpanna thayela jJAna te 226

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tirtha. sA. ane uptA. sA. ityAdi viSayane karanArUM pratyabhijJAna che temAM tiryak-sAmAMnyathI yuktapadArthamAM A "te'" che. evuM jJAna thavuM temaja urdhvatA sAmAnyathI yukta eka ja padArthamAM A tenA tulya che. evuM jJAna thavuM te pratyabhijJAna che. paraMtu pUrve joyelA padArthanI samAna evA padArthamAM te padArtha nathI ane chatAM tenI samAnatAne joine te ja A che evo bodha tathA tenI tulya evuM jJAna thavuM te. tadAbhAsa che tenuM udAharaNa. vAhana yamapAtavat // 6-34 // sUtrArtha-eka sAthe janmelA be bALakanI jema...... ayaM bhAvaH- - ekasyA eva striyAH sahotpannayoH putrayormadhyAd yatra 'ayaM dvitIyena tulyaH' iti jJAtavyamasti tatra 'sa evAyam' iti jJAnam, yatra 'sa evAyam' iti jijJAsA vartate tatra tena tulyo'yam' iti jJAnaM pratyabhijJA''bhAsamiti // 34 // TIkArya teno bhAva A pramANe che- eka strImAMthI eka sAthe ja utpanna thayelA evA be putronI madhyamAMthI "A (caitra) bIjAthI (maitrathI) tulya che." e pramANe jANavA yogya che (caitrane joyo hoya paraMtu hamaNAM to maitrane joine) temAM te ja A (caitra) che evuM je jJAna, jyAM "te ja A che" evI jijJAsA varte che. tyAM "tenI samAna che" evuM je jJAna te pratyabhijJAbhAsa che. tarkAbhAsamAdarzayanti-- -tarkAbhAsasa dRSTAnta jaNAve che. asatyAmapi vyAptau tadavabhAsastarkAbhAsaH // 6-35 // udAharanti sa zyAmaH, maitanayatvAd ityatra yAvAnmaitratanayaH sa zyAma kRti yathA|| 6-36 // 227

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sUtrArtha- vyApti nahiM hote chate paNa vyApti jevo AbhAsa te tarkazAsa che. jema ke zyAma che mitrAno putra hovAthI, kAraNa ke ahiM jeTalA mitranA. putro che te zyAma che. avyAptau vyaptijJAnaM tarkA''bhAsa ityarthaH // 35 // 'sa zyAmaH, maitratanayatvAt' ityasminnanumAne hetoH sopAdhikatvAt sAdhyena zyAmatvena saha vyAptiAsti tathApi yatra yatra maitratanayatvaM tatra tatra zyAmatvam' ityAkArakaM yat yatra vyAptijJAnamunmajati sa tarkA''bhAsa ityarthaH // 36 // TIkAI- avyAptimAM vyAptinuM jJAna te tarnAbhAsa che. "tat sarva tat sarva" A hote chate ja A hoya e avatarka che. tathA "tad mahatve taH sarva'te nahi hote chate te na hoya A vyatireka vyApti (tarka) kahevAya che jyAM sAco tarka hoya tyAM vyApti barAbara thAya che paraMtu jyAM vyApti sAcI nathI temAM vyAptinuM jJAna thAya to te takabhAsa che jema ke yatra yatra vaddhimatve tatra tatra ghUmavarva yathA mahAna sam Ama ahi uparachallI rIte vyApti thaI jAya ane sAcI paNa lAge paraMtu yatra yatra vahinAH tatra tatra dhUma: yathA ayotsava. to avagolakamAM dhUma nathI eTale hakikatathI vyAti khoTI che sAcI nathI paNa vyApti jevI dekhAi mATe takabhAsa che. tevI ja rIte prastuta (anumAnamAM) : thIma: maitratA vArtA A anumAnamAM hetu sopAdhika che. eTale ke upAdhiMvALo che. tethI sAdhya evA zyAmatvanI sAthe vyApti thatI nathI. to paNa yatra yatra maitratanayatve taMtra tatra zyAmavaM ityAkAraka je vyAtijJAna thAya che te takabhAsa kahevAya che (sa)-aSTamaputraH zyAmaHmaitratanayatvAt yathA saptaputrAH, zAkAdyAhArapariNAma: sopAdhika hetu che (te zyAma che mitrAno putra hovAthI, jovAmAM AvatA mitrAputranA samUhanI jema) A anumAnamAM zyAmatva sAdhyanI sAthe maitratanayatAt hetu vyApaka nathI kAraNa ke teno AThamo putra gaura varNano che. sAthanAvyaparvasati sAththara samavyAtvi : upadhaH sAdhanano avyApaka hote jIte je padArtha sAdhyanI sAthe samavyApti vALo hoya te upAdhi kahevAya zAkAghAhArapariNAma te maitraputratva hetuno vyApaka nathI paraMtu zyAmatvanI sAthe zAkAhAra 228

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pariNAma vyApta che. kAraNa ke maitratanayamAM zAkAdyAhAra pariNAma jemAM che te zyAma che mATe A sopAdhika hetu hovAnA kAraNe A takabhAsa che. anumaanaabhaasmaakhyaantianumAnAbhAsa batAve che. pakSA''bhAsAdisamutthaM jnyaanmnumaanaa''mAsamavayam / 6-rUcho sUtrArtha-pakSAbhAsAdithI utpanna thayeluM je jJAna te anumAnAbhAsa jANavAyogya che. atrA''dipadena hetvAbhAsa-dRSTAntA''bhAsopanayA''bhAsa-nigamanA''bhAsAnAM saMgrahaH / spaSTamanyat // 37 // TIkArya-ahiM mULasUtramAM pakSAbhAsaAdithI e pramANe kahyuM tethI AdithI hetvAbhAsa dRSTAnnAbhAsa upanayAbhAsa nigamanAbhAsano saMgraha jANI levo anumAnAbhAsa jaNAvavo che mATe anumAnanA aMga tarIke pakSa sAdhya hetu dRSTAnna hovA joie te cAreno je samuccaya te anumAna che. jemAM sAdhya sadhAya te pakSa, jenA vaDe sadhAya te hetu sAdhya ane sAdhana te baMneno sahacAra jaNAvanAra je udAharaNa te draSTAnta, AvA lakSaNo trIjA paricchedamAM jaNAvyA te lakSaNo lAgu paDatA na hoya ne chatA pakSa hetu dRSTAntAdi mAnIe to pakSAbhAsa hetvAbhAsa dRSTAntAbhAsa kahevAya che. pakSAbhAsAn prarUpanti- temAM pakSAbhAsa jaNAve che. .. tatra pratIta-nirAkRtAnabhIpsitasAdhyadharmavizeSaNAtrayaH pakSIDaDamAsA: 6-38 che sUtrArtha-temAM pratIta nirAkRta anabhipsita evA traNe sAdhya dharmanA vizeSaNavALA je pakSo te pakSAbhAsa kahevAya che. A pratItasAdhyadharmavizeSaNaH nirAkRtasAdhyadharmavizeSaNaH, anabhIpsita'sAdhyadharmavizeSaNazceti trayaH pakSA''bhAsA ityarthaH / apratItAnirAkRtA. bhIpsitasAdhyadharmaviziSTadharmiNAM samyakpakSatvaM prAgupadarzitam // 38 // 229

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TIkArya-pratItasAdhyadharma-vizeSaNa, nirAkRtasAdhyadharmavizeSaNa, ane anabhipsitasAdhyadharmavizeSaNa ema traNa prakAre pakSAbhAso che. apratIta anirAkRta ane abhIptitasAdhyadharmathI yukta evA dhamaone pUrve (trIjA paricchedamAM) samyagU pakSa tarIke batAvyA che. tethI samyam pakSathI viparIta pakSAbhAso che. tema jANavuM (pratIta-prasiddha nirAkRta-khaMDita thayela anabhipsitakartA e nahIM icchela) tatrAdyaM pkssaabhaasmudaahrntiprathamapakSAbhAsanuM udAharaNa jaNAve che. pratItasAdhyadharmavizeSaNo yathA-ArhatAn pratyavadhAraNavarja parekhA pramAna: samapti nava rUtyAdriH II 636 . sUtrArtha-jema jaino pratye evakAra varjIne (avadhAraNathI rahita) "jIva che e pramANe bIjA (anyadarzanakAro) oe karela prayoga pratIta-sAdhya dharmavizeSaNa pakSAbhAsa che. jainAn prati 'samasti jIvaH' ityavadhAraNArthakaivakArarahitaM vAkyaM yadA kazcit prayuGkte tadA tadvacanaM siddhasAdhanAparaparyAyeNa pratItasAdhyadharmavizeSaNadoSeNa dUSitaM bhavati, jainaizca tAvadanekAntAtmakaM jIvAditattvamaGgIkRtameveti tAn prati jIvAstitvasAdhanaM siddhasAdhanameveti bhAvaH // 39 // TIkArtha-jaino pratye "jIva che" ema avadhAraNa nA arthavALA evakArathI rahita evA vAkyane anyadarzanakAra kahe che. tyAre tenuM vacana siddha thayelI vAtane sAdhanAruM hovAthI siddhasAdhana evuM che bIju nAma jenuM evA pratItasAdhya dharma vizeSaNa doSathI dUSita thayeluM che kAraNa ke jaino vaDe jIvAditattva(sarvepadArtho) anekAMta svarUpe svIkArelA che. eTale jaino pratye to jIva che=jIvanuM astitva te siddhasAdhana che. koIpaNa jIvAdipadArtho sva-dravya-kSetrakALa-bhAvanI apekSAe asti che ane paradravyakSetra-kALa-ane bhAvanI apekSA nAsti che Avo syAdvAda-anekAMtavAda jainone mAnya ja che. mATe te pratIta sAdhya-dharma-vizeSaNa-pakSAbhAsa tarIke manAya che. 230

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dvitIyapakSAbhAsaM bhedato niymyntibIjA pakSAbhAsanA prakAronuM kathana jaNAve che. nirAkRtasAdhyadharmavizeSaNa: pratyakSAnumAnA''gamalokasvavacanAdibhiH sAdhyadharmasya nirAkaraNAdanekaprakAra: / 6-40 / sUtrArtha- pratyakSa, anumAna, Agama, loka, ane svavacana, AdithI sAdhyadharmanuM nirAkaraNa karavAthI thatA "nirAkRta sAdhyadharma vizeSaNa" pakSAbhAsa aneka prakAre che. pratyakSanirAkRtasAdhyadharmavizeSaNaH, anumAnanirAkRtasAdhyadharmavizeSaNaH, AgamanirAkRtasAdhyadharmavizeSaNaH, . lokanirAkRtasAdhyadharmavizeSaNaH, svavacananirAkRtasAdhyadharmavizeSaNaH, AdipadAt smaraNanirAkRtasAdhyadharmavizeSaNaH, pratyabhijJAnanirAkRtasAdhyadharmavizeSaNaH, tarkanirAkRtasAdhyadharmavizeSaNazceti nirAkRtasAdhyadharmavizeSaNo'STa prakAra ityarthaH // 40 // TIkAI- (1) pratyakSa nirAkRta sAdhyadharma vizeSaNa (2) anumAna nirAkRta sAdhyadharma vizeSaNa (3) AgamanirAkRta sAdhyadharma vizeSaNa (4) loka nirAkRta sAdhyadharma vizeSaNa (5) svavacana nirAkRta sAdhyadharma vizeSaNa tathA sUtramAM kahelA Adi padathI (6) smaraNa nirAkRta sAdhyadharma vizeSaNa (7) pratyabhijJA nirAkRta sAMdhyadharma vizeSaNa (8) tarka nirAkRta sAdhyadharma vizeSaNa e pramANe nirAkRta sAthadharma vizeSaNa pakSAbhAsa ATha prakAre che. ' vizeSArtha-nirAkRta-pratyakSAdi pramANo vaDe je khaMDita che eTale ke AnAmAM A na ja hoya e khabara hovA chatAM sAdhavuM te nirAkRta pakSAbhAsa che. eSu prathamaM prakAraM prakAzayanti- uparokta sUtramAM jaNAvela nirAkRta pakSAbhAso have pachInA sUtromAM sadekhAjo jaNAve che. pratyakSanirAkRtasAdhyadharmavizeSaNo yathA-nAsti mUvitnakSaT mAtmA che 6-42 . sUtrArtha-jema bhUtathI bhinna AtmA nathI A pratyakSapramANathI nirAkRta (khaMDita) sAdhya dharma vizeSaNa pakSAbhAsanuM dRSTAnta che. 231

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pratyakSeNa nirAkRtaH sAdhyadharmavizeSaNo yasya sa pratyakSanirAkRtasAdhyadharmavizeSaNaH pakSAbhAsaH, evamagre'pi jJAtavyam / svasaMvedanapratyakSeNa pRthivyAdibhUtebhyo vilakSaNa AtmA'stIti jJAyate, anena svasaMvedanapratyakSeNa. 'nAsti bhUtavilakSaNa AtmA' iti cArvAkasya pratijJA bAdhitAbhavati, yathA'vahniranuSNaH' iti pratijJA bAhyendriyapratyakSeNa bAdhitA bhavatIti // 41 // TIkAI- pratyakSa pramANavaDe nirAkRta che sAdhyadharmavizeSaNa jenuM te pratyakSanirAkRta sAdhyama-vizeSaNa-pakSAbhAsa" che ema have pachInA pakSAbhAsomAM paNa jANavA yogya che svasaMvedana (anubhava)thI eTale ke potAnAM jJAna dvArA pratyakSathI pRthvI pANI teja ane vAyurUpa bhUtothI AtmA vilakSaNa (judo) che ema jaNAya che kAraNa ke pAMca bhUto bhegA thAya to AtmAnuM astitva jaNAtuM nathI mATe bhUtothI caitanyamaya AtmA judo che evuM. svAnubhavapratyakSa vaDe nirNata karavAthI "mUtavirnAkSa nApti mAtmA AtmA bhUtathI judo nathI bhUtamaya che evI cArvAka darzananI je pratijJA che te bAdhita thAya che cArvAka-nAstikamatAnusArI-tmA "mUtavitnakSanAti'' caitanavAta A pramANe anumAnamAM pratijJA-vacana kahe che temanI te vAta pratyakSathI ja khaMDita thaI jAya che. mATe te pakSAbhAsa che. jema vahni manuSka: agni ThaMDo che. AvI pratijJA che pratyakSathI je ThaMDo nathI tene ThaMDo kema manAya tathA sadhAya ? tethI bAghendriya pratyakSa pramANadvArA A pratijJA bAdhita thAya che tethI te pratyakSa nirAkRta sAdhyadharma pakSAbhAsa che. ' dvitIyaprakAraM prakAzayantianumAnanirAkutasAdhyadharmavizeSaNo yathA nati sarvajJo vItarA vA 6-42 sUtrArtha- jema "sarvajJa athavA vItarAga nathI" A "anumAna sAdhyadharma vizeSaNa pakSAbhAsa" che 'nAsti sarvajJo vItarAgo vA' iti pratijJA 'yaH kazcinnirhAsA'tizayavAn sa kvacit svakAraNajanitanirmUlakSayaH, yathA kanakAdimala:, 'nirhAsAtizayavatI ca doSAvaraNe' ityanumAnabAdhitA / anenAnumAnena yatra ca vacana puruSadhaureye doSA''varaNayoH sarvathA prakSayaprasiddhiH sa eva sarvajJo vItarAgo 232

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vA / evaMm 'apariNAmI zabdaH' iti pratijJA 'zabdaH pariNAmI kRttakatvAt' tyanumAna vAdhyate rUti / 4ra || . TIkArya- sarvajJa arthAt vItarAga nathI ema (koie karelI) pratijJA (tenA pratispaddhI anumAna vaDe bAdhita thAya che) A jagatamAM je koI padArtha hAni-vRddhivALA che te koika vakhata koika jagyAe) potAnA kAraNathI utpanna thayelA nirmUla eTale saMpUrNa kSaya =nAzavALA hoya che. jema ke suvarNamAM rahela mela hAnivRddhivALo che mATe saMpUrNa kSaya thavAnA svabhAvavALo che eTale sonAno mela jema jema sApha thAya tema caLakATa vadhato rahe che ane pUrNa ujjavalatAne pAme che tema) sarva: masti; nisAItizayavat (sarvajJa che rAgAdi doSonA kSayathI ane AvaraNanA kSayathI vRddhine prApta karavAnA svabhAvavALA che) eTale ke AvaraNa ane doSanI hAni vRddhivALA che mATe saMpUrNa kSaya thavAnA svabhAvavALA che A rIte prastutamAM sarvajJa ane vItarAganI siddhi A anumAnathI bAdhita che kAraNa ke A anumAnathI jyAM je koI uttamapuruSavizeSamAM doSa ane AvaraNano sarvathA saMpUrNa nAza prasiddha che te puruSavizeSa sarvajJa ke vItarAga ja che. eja rIte "zabda apariNAmI che" e pratijJA (pakSa) paNa "zabda pariNAmI che. kAraNa ke kRtakatva anyathA ghaTI zakta nathI evA anumAna dvArA bAdhita thAya che mATe pUrvAnumAnanI pratijJA pakSAbhAsa che. : atha tRta memAhuM:. . AgamananirAkRtasAdhyadharmavizeSaNo yathA | mainena ranamonanuM mananIyam I 6-4rU I . sUtrArtha- "jaino e rAtrIbhojana karavuM joIe" A AgamanirAkRta sAdhyadharma vizeSaNa pakSAbhAsa che. jainena rajanibhojanaM bhajanIyamiti pratijJA"atthaM gayammi Aicce puratthA ya aNuggae / AhAramAiyaM savvaM maNasA vi na patthae // ' [ dasavai0 8 / 28 // ] iti Agamavacanena bAdhitA bhavatItyarthaH // 43 // 233

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TIkArya-"jainovaDe rAtrIbhojana karavA yogya che" AvI pratijJA che ahiM jainonuM rAtrI bhojana Agama pramANa vaDe khaMDita karAya che te A pramANe - dasavaikAlika sUtramAM AThamAM adhyayanamAM pUjyapAda zaabhavasUrImahArAjA e jaNAvyuM che ke sUryAsta thaI gayA pachI te pUrvadizAmAM udaya na pAme tyAM sudhI eTale ke sUryAsta thayA pachI bIjo sUrya udaya ne pAme tyAM sudhI sarvaprakAranA AhArAdikanI manathI paNa prArthanA na kare arthAt manathI, paNa icchA na kare A AgamavacanavaDe sUtroktA pratijJA (pakSa) bAdhita thAya che. mATe Agama-nirAkRta-sAdhya-dharmavizeSaNa-pakSAbhAsa che. ' caturthaM prakAraM prathayantilokanirAkRtasAdhyadharmavizeSaNo yathA-na pAramArthikaH pramA-prameyavyavahAra: che 6-44 . ' sUtrArtha- jema pramANa ane prameya no vyavahAra vAstavika nathI A. lokanirAkRtasAdhyadharma vizeSaNa pakSAbhAsa che. ' _ 'pramANa-prameyavyavahAro na pAramArthikaH' iti saugatAnAM pratijJA lokena lokapratItyA bAdhyate loko hi pramANaM prameya ca satyatvenAGgI-kRtyaiva pravartate anyathA kasyApi kasminnapi viSaye pravRttireva na syAt / iyaM lokapratItirna pRthakpramANatvenAvadhAraNIyA, asyAH . pratyakSAdiSvevAntarbhAvAt, pRthag nirdezavastu ziSyabuddhivaizadyArthamevetiH / evaM 'narazira:- kapAlaH zuciH, prANyaGgatvAt, zaGkhAdivat' ityAdInyapyudAharaNAni dRSTavyAni // 44 // TIkArya- pramANa (jJAna) ane prameya (padArtha) no vyavahAra pAramArthika nathI evI zunyavAdI bauddhanI pratijJA loka eTale ke loka pratIti vaDe bAdhita thAya che kAraNa ke loka pramANa ane prameyane satyapAvaDe karIne (sAkSAtkAra karIne) ja pravRtti kare che jo te satya na ja hoya to koinI paNa koI paNa viSayamAM pravRtti ja na thAya jema A pustaka che te laIne paThana karavA beThA jo te sat ja (satya) na hoya ane AkAzapuSpanI jema asat ja hoya to tenAthI paThana-pAThana na thAya jema AkAzapuSpamAM pravRtti ke nivRtti jevuM kazuM ja nathI tema pustakamAM paNa pravRtti na thavI joIe paraMtu pravRtti vigere thatuM 234

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dekhAya che mATe pramANa ane prameyano vyavahAra nirarthaka nathI tAttvika che. tethI pUrvanI pratijJA lokapratItithI khaMDita thavAnA kAraNe lokanirAkRtasAdhyadharma-vizeSaNa-pakSAbhAsa che. prazna- lokapratIti judu pramANa che? nA, lokapratIti paNa pratyakSAdi pramANamAM aMtarbhAva thaI jAya che, to pachI bhinna nirdeza zA mATe karyo che? uttara- lokapratIti pratyakSAdi pramANamAM saMmilita thatI hovA chatAM judo nirdeza granthakAre ziSyanI buddhine nirmaLa karavA eTale ke vyutpanna karavA mATe karyo che. e ja pramANe nAzi :pAta: zura, prakhyatvati zatruvitA manuSyanI khoparI pavitra che, prANInuM aMga hovAthI zaMkha ane chIpa vigerenI jema. dariyA kinAre paDelA zaMkha chIpa vigerene lAvIne loko tene pavitra mAnIne pUjAdi kare che tema A mAnavanI khoparI bahu pavitra che mATe sevAdi karavA yogya che A lokapratIta nathI paraMtu te lokanI pravRttithI virUddha che mATe bAdhita banavAnA kAraNe lokanirAkRta-sAdhyadharma-vizeSaNa-pakSAbhAsa che. __paJcamaprakAra kIrtayanti svavacananirAkRtasAdhyadharmavizeSaNo-yathA nAsti prameya paricchedakaM prmaannm||6-45 // . sUtrArtha. "jema prameyano nirNaya karAvanArA pramANa nathI." A svavacananirAkRta-sAdhyadharma-vizeSaNa pakSAbhAsa che. .. 'nAsti prameyaparicchedakaM pramANam' iti yo brUte sa mamedaM vacanaM pramANam' iti matvaiva brUte, anyathA tena mauninaivaM sthAtavyaM, brUvANastu svavacanenaiva vyAhanyate, tathAhi-parapratyAyanArthameva zabdaprayogaH, yadi svavacane prAmANyagraha 'eva nAsti tarhi tasya parapratyAyanAya zabdoccAraNe pravRttireva na syAt, pravRttI tu. svavacane prAmANyagrahasyA''vazyakatvAd 'nAsti prameyaparicchedakaM pramANam' iti pratijJA svavacanenaiva vyAhatA bhavatIti bhAvaH / evaM 'nirantaramahaM maunI' ityAdyapi dRshym| smaraNanirAkRtasAdhyadharmavizeSaNo yathA- 'sa sahakArataruH phalazUnyaH' iti kasyacit pratijJA, sahakArataraM yaH phalaviziSTatvena smarati, tasya smaraNena 235

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nirAkriyate / pratyabhijJAnirAkRtasAdhyadharmavizeSaNo yathA- sadRze'pi vacana vastuni kazcanovaMtAsAmAnyabhrAntyA pratijJAM kurute 'tadevedam' iti tasyeyaM pratijJA tiryaksAmAnyAvalambinA tena sadRzam' iti pratyabhijJAnena bAdhyate / tarkanirAkRtasAdhyadharmavizeSaNo yathA-'yo yastatputraH sa sa zyAma iti vyAptiH samIcInA' ityayaM pakSa yo jananyupabhuktazAkAdyAhArapariNAmapUrvakastatputraH sa ma:'rUti vyatiprAdaLa sahita vyakti 45 Ir TIkArya pramANa "prameyane jaNAvanAruM nathI." e pramANe je koI paNa vyakti bole che. te vyakti "mAruM A vacana pramANa che" ema jANIne je bole che, jo mAruM vacana pramANa che ema na mAnatA hoya to tenA vaDe mauna ja rahevA yogya che, kAraNa ke prameyano nizcaya karAvanAra (jaNAvanAra) pramANe nathI A potAnA vacanane pramANa karIne bole che, mATe potAnA vacana vaDe ja pote vyAghAta pAme che (bAdhita thAya che.) te A pramANe, bIjAne samajAvavA mATe ja zabda prayoga che. jene potAnA vacanamAM pramANatAno Agraha ja nathI tene bIjAne samajAvavAne mATe zabdanA uccAraNamAM pravRtti na ja karAya ane pravRtti kare tyAre potAnA vacanamAM pramANano Agraha Avazyaka hovAthI pramANa te prameyane jaNAvanAruM nathI e pramANenI pratijJA svavacana vaDe ja khaMDita thAya che. (eTale ke eka bAju prameyane jaNAvanAra pramANa nathI A potAnI pratijJA jo pramANabhUta nathI-ayathArtha che to tenA dvArA te bIjAno niSedha kaI rIte karI zake ane jo potAnuM pratijJA vAkya pramANa che, tema mAne to pote eka vAkyane paNa pramANa mAnyu tethI pote potAnAvaDe khaMDita thayo tethI te svavacana-nirAkata-sAdhyadharma-vizeSaNa-pakSAbhAsa che.) eja pramANe huM "haMmezA maunI chuM" evuM eka vacana bolanAra maunapaNAnI prasiddhi tenA eka vAkya vaDe khaMDita thAya che. sUtra-40mAM darzAvela Adi zabdothI smaraNanirAkRtasAdhyadharma vizeSaNa pratyabhijJAnirAkRta sAdhyadharma vizeSaNa ane takanirAkRtasAdhyadharmavizeSaNane jaNAve che. jema "te AMbAnuM vRkSa phalathI zUnya che" AvI koinI pratijJA kare che. Aje phaLathI rahita AMbo joyA pachI tene tarata ja yAda AvyuM ke A khoTu bolAyuM che kAraNa ke thoDA samaya pahelA AMbAnuM jhADa phalathI viziSTa 236

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joyuM hatuM] te Amra vRkSane phaLathI viziSTapaNAvaDe smaraNa kare che. (tyAre phalathI rahita A AMbAnuM jhADa che evuM je Aje kahevAyuM te) tenA smaraNa vaDe khaMDana karAya che mATe te smaraNanirAkRta-sAdhyadharma-vizeSaNa-pakSAbhAsa kahevAya che. jema sarakhe-sarakhI koi vastumAM koi urdhvatA sAmAnyanI bhrAntivaDe pratijJA kare che "te ja A che" evI jJAtApurUSanI pratijJA tirthagsAmAnyanA avalaMbana vaDe "A tenA sarakhuM che." e pramANenI pratyabhijJA vaDe bAdhita thAya che, tAtpayArtha A pramANe che saMkalanAtmaka jJAna te pratyabhijJA che temAM caitra ane maitra be mukhAkRtithI samAna che have koi purUSe kAle caitrane joyo hato Aje caitra sAme Avyo che, have zarIramukhanI samAnatAnA kAraNe urdhvatA sAmAnyanI apekSAe caitra kahevAne badale moDyuM te A caitra che ke meM jene kAla joyo hato te maitranI aMdara tenI tiryak sAmAnyanI apekSAe samAnatAnA kAraNe je bhrAnti thAya che te pratyabhijJA-nirAkRta-sAdhyadharma vizeSaNa pakSAbhAsa che. jema-je je tenA (mitrAnA) putra che te te zyAma che e pramANenI vyApti karAi eTale ke je je mitrAnA putra hoya te te zyAma che A vyApti mitrAnA sAta putro sudhI to saMgata che-satya che, A pratijJA paNa zA pAnanyatva eTale ke je putranI mAtAe kALAdi dravyo khAdhA che tethI te kALA =mAtA vaDe khavAyelA zAkAdinA AhAra vaDe pariNAmapUrvakanuM putratva jenAmAM che, te zyAma che evI vyAptinA grahaNa karanAra tarka vaDe khaMDita thAya che mATe tarkanirAkRta-sAdhyadharma-vizeSaNa-pakSAbhAsa che tema jANavuM. AvI rIte nirAkRta sAdhyadharma vizeSaNa pakSAbhAsa ATha prakAre jaNAvyuM dvitIyaM pakSAbhAsaM sabhedamupadarzya tRtIyamupadarzayanti-- anabhIpsita pakSAbhAsanuM udAharaNa jaNAve che; anabhIpsita sAdhyadharmavizeSaNo yathA - syAdvAdinaH zAzvatika eva kalazAdirazAzvatika eva veti vadataH // 46 / sUtrArtha- jema kalazAdi zAzvata (ekAMtanitya) ja che athavA azAzvata (ekAMteanitya) ja che e pramANe bolanAra syAdvAdInI A pratijJA anabhIpsita-sAdhyadharma-vizeSaNa-pakSAbhAsa che. 237

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syAdvAdibhistAvat padArthAnAM kathaJcinnityAnityatvamevAGgIkRtaM tathApi kadAcidasau syAdvAdI sabhAkSobhAdinA 'ghaTo nitya eva' athavA 'ghaTo'nitya eva' iti pratijJAM karoti tadA tasyeyaM pratijJA'nabhIpsitasAdhyadharmavizeSaNadoSeNa dUSitA bhavati, syAdvAdino hi sarvatra vastuni nitytvaikaanto'nitytvaizAsto vA nAmoNitaH 46 / TIkAI- syAdvAdIo vaDe padArthonuM kathaMcit nityatva tathA kathaMcit anityatva svIkAryuM che to paNa kyAreka A syAdvAdI sabhAkSobha anAbhoga AdinA kAraNe ghaTa nitya ja che athavA ghaTa anitya ja che e pramANe pratijJA kare che tyAre tenI A pratijJA anabhIpsita sAdhyadharma vizeSaNa doSa vaDe dUSita thAya che, kAraNa ke syAdvAdione sarvavastumAM ekAMte nityapaNuM ke ekAMte anityapaNuM icchita nathI mATe te anINita-sAdhyadharma-pakSAbhAsa che . pakSA''bhAsan nirUpya hetvAbhAsanAhu :pakSAbhAsonuM nirUpaNa karIne hetvAbhAsone have jaNAve che. asiddha-virUddhAnaikAntikAstrayo hetvAbhAsAH // 6-47 // sUtrArtha- (1) asiddha (2) virUddha (3) anaikAntika A traNa prakAre hetvAbhAso che. vyAptyAzrayAbhAvAdahetavo'pi hetuvadAbhAsante iti hetvAbhAsA:duSTahetava ityarthaH, te cA'siddha-virUdvAnaikAntikabhedena trividhAH // 47 / / TIkAI- vyAptinA AzrayabhUta evA hetunA abhAvathI ahetu hovA chatAM paNa hetunI jema jaNAya che te hetvAbhAso eTale ke duSTa hetuo che, te asiddha virUddha ane anaikAntikanA bheda vaDe traNa prakAre che. ttraasiddhmbhiddhtihave asiddha hetvAbhAsa batAve che. yasyAnyathA'nupapattiH pramANena na pratIyate sosiddhaH 6-48 / sUtrArtha- je hetunI anyathA anupapatti vyApti (je hovA chatAM je hoya) pramANa vaDe pratIta na hoya te asiddha hetvAbhAsa che. 238

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yasya hetoH kenApi pramANenAnyathA'nupapattirna pratIyate so'siddhaH, nizcitAnyathA'nupapatyekalakSaNatvAdvetoH // 48 // 1 TIkAI- je hetunI koI paNa pramANa vaDe anyathA anupapatti pratIta na thAya te asiddha hetvAbhAsa che kAraNa ke hetu nizcita anyathA anupapatti eka lakSaNavALo che. athAmuM bhedato drshyntiasiddha hetvAbhAsanA prakAro jaNAve che. sa dvivigha mAsocatarasiddha / 6-42 // sUtrArtha- asiddha hetvAbhAsa be prakAre che, (1) ubhayasiddha (2) anyatarAsiddha. . sa heturdvividhaH / yo vAdi- prativAdisamudAyarUpasyobhayasyAsiddhaH sa ubhyaa'siddhH| yastvanyatarasya vAdinaH prativAdino vA'siddhaH so'nytraa'siddha rUtyartha: ( 42 | - TIkArya te hetu be prakAre che, je vAdI ane prativAdI ubhayane asiddha hoya te ubhayAsiddha che. ane je vAdI ke prativAdI e bannemAMthI ekane asiddha hoya te anyatarAsiddha hetvAbhAsa che. , tatrAmeTuM vatti- , have banne asiddha hetvAbhAsanA dRSTAnto jaNAve che. - mAsiddha yathA-pariNAma zabdaH rAkSuSatvAn 6-10 | - sUkAI- ubhayAsiddha hetvAbhAsa jema ke- zabda pariNAmI che cakSuno viSaya hovAthI. .- zabde cAkSuSatvaM vAdi-prativAdinorubhayorapyasiddhaM, zrAvaNatvAt zabdasya, tasmAdayaM heturUbhayAsiddha ityarthaH // 50 // ' TIkAI- zabdamAM cAkSuSapaNuM vAdI prativAdI bannene amAnya che, kAraNa ke zabdanuM zrAvaNapaNu (zrotrendriyathI grahaNa thatuM) hovAthI cakSuthI grahaNa thato . nathI tethI A hetu bannene asiddha che, mATe ubhayAsiddha hetvAbhAsa kahevAya che. 239

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dvitIyaM bhedaM vadantianyatarAsiddho yathA-acetanAstaravaH, vijJAnedriyA''yunirodhalakSaNamaraNarahitatvAt // 6-51 // sUtrArtha anyatarAsiddha hetvAbhAsa jema ke vRkSo acetana che kAraNa ke vijJAna indriya ane AyuSanA nirodhasvarUpa maraNathI rahita che. vijJAnasyendriyANAmAyuSazca nirodha:- abhAva iti vijJAnendriyAyurnirodhaH tallakSaNaM yanmaraNaM tadabhAvAd iti bauddhA vRkSeSu acetanatvaprasAdhanArtha hetumupanyasyanti tanna yuktam, asya hetoH prativAdyasiddhikalaGkadUSitatvAt / prativAdinAM jainAnAmAgame vijJAnendriyA''yuSAM vRkSeSu pratipAditatvAt / vAdyasiddherUdAharaNaM tu-'sukhAdayo'cetanAH, utpatrimatvAt' ityatra vAdinaH sAMkhyasyotpattimatvamasiddha, tanmate AvirbhAvasyaivAGgIkArAt // 51 // TIkAI- vijJAna-indriya ane AyuSano nirodha eTale ke abhAva svarUpa je maraNa, te maraNano abhAva hovAthI A hetu bauddho vRkSamAM acetanapaNuM siddha karavA raju kare che. te yogya nathI kAraNa ke A hetu vRkSamAM caitanya mAnanAra prativAdI evA jainone asiddhinA kalaMkathI duSita che eTale ke amAnya che kAraNa ke prativAdI jainonA AgamamAM vRkSomAM paNa vijJAna indriya ane AyuSya e pramANathI siddha kareluM che tethI prativAdI evA jainonI apekSAe anyatarAsiddha hetvAbhAsa che. kAraNa ke vAdI evA bauddhane mAnya che ane prativAdI evA jainone amAnya che. vAdIne asiddha evuM dRSTAntasukhavigere acetana che, utpatti thatI hovAthI. A anumAnamAM batAvelo 'utpattimasvat' hetu vAdIne asiddha che kAraNa ke teo sarvatra mAtra AvirbhAvane ja mAne che eTale ke nityavAdI sAMkhyo potAnA mate koIpaNa vastunI utpatti svIkAratA nathI jema karaMDiyAmAM sarpa hoya to te tirobhUta che jyAre karaMDiyo khole to tenI phaNA vi. Avirbhata rUpe dekhAya che tema koipaNa padArthamAM vastu svarUpe te rahelu che paraMtu te te sahakArI kAraNo maLatA te pragaTa thAya che. bIjamA thaDa-phala-phUla-aMkurAdipaNu paDelu che te te kAraNonA samavadhAna thAya tyAre te ja bIjamAMthI aMkuro zAkhA-prazAkhA phUla phaLa prApta 240

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thAya che.) paraMtu tenA mate utpatti che ja nahi tethI A hetu, vAdI evA sAMkhyone amAnya che ane prativAdI evA bauddho anityavAdamAM agresara hevAthI te utpatti mAne che. mATe temane mAnya che mATe anyatarAsiddha hetvAbhAsa kahevAya che. adhunA viruuddhlkssnnmaacksstevirUddha hetvAbhAsanuM lakSaNa jaNAve che. sAdhyaviparyayeNaiva ysyaanythaa'nuppttirdhyvsiiyte = virUddha / 6-12 / sUtrArtha-sAdhyathI viparita padArtha sAthe je hetunI anyathA-anupapattivyAsino nizcaya thAya te virUddha hetvAbhAsa che. -- yasyAnyathA'nupapattiH-avinAbhAvaH sAdhyaviparyayeNaiva sAdhyAbhAvenaiva nizcIyate na tu sAdhyena, 'sa virUddha ityarthaH // 52 // TIkArya- je hetuthI anyathA-anutpatti eTale ke avinAbhAva sAdhyanA viparItanI sAthe eTale ke sAdhyanA abhAvamAM ja nizcita karAya che paraMtu sAdhyanI sAthe nahIM te virUddha hetvAbhAsa che. * vizeSArtha-je samya hetuM che te sAdhyanI sAthe avinAbhAvI joIe sArdhavinA na hovo joIe enA badale je hetu sAdhyAbhAvamAM varte che te virUddhahetvAbhAsa che jemake martha sAdhu vavanakAmInIyut ahIM"" je sAdhya, tenuM viparyaya gRhastha je sAdhyAbhAva che tyAM saMvanAmInodvAta hetuM jato hovAthI te virUddha che. . atravihirAvirUddhahetvAbhAsanuM dRSTAnta batAve che. yathA-nitya eva puruSo'nitya eva vA, pratyajJAnAvimartati / 6-pare ! . sUtrArtha- jemake-puruSa nitya ja che, athavA anitya ja che, kAraNa ke te pratyabhijJAnAdivALo che. 241

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'puruSo nitya eva pratyabhijJAnAdimattvAt' asminnanumAne heto: sarvathA nityatvaviziSTasAdhyaviparItena pariNAmipuruSeNa vyAptatvAd viruddhatvaM hi sthiraikarUpasya puruSasya 'so'yaM devadattaH' ityAdirUpaM pratyabhijJAnaM sambhavati; suSuptAdyavasthAyAmiva bAhyArthagrahaNe pravRtyabhAvAt / bAhyArthagrahaNe pravRte sati puruSasya sthiraikarUpatvahAniH syAt, bAhyArthagrahaNarUpeNa pariNatatvAt, tasmAnna sthiraikarUpe puruSe kadAcidapi pratyabhijJAnaM sambhavati / evameva ' puruSo'nitya eva, pratyabhijJAnAdimatvAt' iti saugatAnumAne hetorniranvayavinAsalakSaNAHnityaikarUpasAdhyaviparItena pariNAmipuruSeNa vyAptatvAd virUddhatvam / ayamarthaH-anyatra deze kAle vA anubhUtasya vastuno'nyatra deze kAle vA punaranubhave pUrvaddaSTatvena smaraNe ca sati yat 'so'yaM' ityAkArakaM jJAnamunmajjati tat pratyabhijJAnam / bauddhamate tAvadAtmanaH kSaNikatvAd ya AtmA prAganubhUtavAn vastuM, sa AtmA tadAnImeva vinaSTa iti tena tadvastu punarapi draSTuM smartu vAnazakyata iti na pratyabhijJAnAdimattvaM AtmanaH sidhyati / evaM ca nAnityatvaikAntena sAkaM pratyabhijJAnAdimatvasya vyAptirasti, api tu kathaJcinnityA'nityatvena sahaiveti virUddho'yaM bauddhamate hetuH // 53 // TIkArtha-"puruSa nitya ja che. pratyajJAnAdivALo che" A anumAnamAM hetu sarvathA nityatvathI viziSTa evA sAdhyanI sAthe vartato nathI paraMtu sAdhyAbhAva evA pariNAmI puruSamAM vyApta (raheto) hovAthI virUddha thAya che. kAraNa ke sthira eka svarUpavALA puruSane "te A devadatta che" ityAdi svarUpa pratyabhijJAna saMbhavatuM nathI eTale ke pratyabhijJAnamAM smaraNa ane anubhava be avasthArUpa saMkalanAtmakajJAna hoya che ekAMte nityamAM be avasthA ghaTI zake nahIM suSupta avasthAmAM rahelA jIvanI jema eTale nidrAmAM rahelA jIvanI jema bAhya padArtha grahaNa pravRtti no abhAva hoya che (kadAca) bAhya padArthagrahaNa karavAnI pravRtti kare chate puruSanI sthira eka-rUpapaNAnI hAnI thAya che. kAraNa } puruSa bAhyapadArthane grahaNa karavA dvArA pariNAma pAmelo hovAthI, te sthira evA eka svarUpa puruSamAM kyArepaNa pratyabhijJAna saMbhavatuM nathI zreSTha prabhAze" puruSo'nitya eva pratyabhijJAnAdimatvAt" "puruSa anitya ja che pratyabhijJAnavALo che" A bauddhamAnya A anumAnamAM hetu " ja 242

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niranvayavinAza (aMza paNa na rahe tevo nAza) pAmavA svarUpa je anitya svarUpa sAdhyathI viparita evA pariNAmI puruSanI sAthe A hetu vyApta hovAthI virUddha che. eTale ke bIjA dezamAM athavA kALamAM anubhavelI vastunuM bIjA deza-kALamAM pharIthI anubhava thaye chate pUrva joyelAnuM smaraNa thAya tyAre soGayaM te A che evA AkAravAluM je jJAna utpanna thAya te pratyabhijJAna che boddhanA mate vastu kSaNika hovAthI je AtmA vastune anubhavI te AtmA te ja vakhate vinAza pAmyo hovAthI vastu tenA vaDe pharIthI jovAne ke smaraNakaravAne ja zakya ja nathI AthI anitya AtmAnuM pratyabhijJAnavALApaNuM siddha thatuM nathI mATe ekAMte anitya nI sAthe pratyabhijJAnAdi hetunI vyApti thatI nathI paraMtu kathaMcit anitya ke kathaMcit nitya nI sAthe pratyamijJAnAmitvAt hetunI vyApti thai zake che mATe bauddhamatamAM A hetu virUddha che tema jANavuM. anaikAntikasvarUpaM prarUpayanti anaikAntika hetvAbhAsanuM svarUpa jaNAve che. yasyAnyathAnupapattiH sandihyate so'naikAntikaH // 6-54 // sUtrArtha-je hetunI anyathA anupapattimAM saMdeha thAya che hetu anaikAntika che. yasya hetoH anyathAnupapattiH - sAdhyena sahA'vinAbhAvaH sandihyate-- kvacit sAdhyAdhikaraNe kvacit sAdhyA'bhAvAdhikaraNe hetorvartanAt saMdehaviSayo bhavati so'naikAntikaH // 54 // TIkArtha-je hetunI anyathAanupapatti eTale sAdhyanI sAthe avinAbhAva saMdehavAlo che. eTale ke hetu koivakhata sAdhyanA adhikaraNamAM (sAdhya sAthe) dekhAya che ane koi ThekANe sAdhyanA abhAvanI sAthe varte che. te hetu anaikAntika kahevAya che. vizeSArtha-samyag hetu sapakSamAM ja rahe paraMtu je hetu sapakSamAM ane vipakSamAM paNa varte te hetu anaikAntika (vyabhicArI) kahevAya che jema--i : mRdgimattvAt ahiM zRMgitva hetu gAyamAM rahe che ane sAdhyAbhAva mahiSAdimAM paNa rahe che tethI ziMgaDAvALApaNu mAtra dekhAvAthI A gAya haze ke mahiSAdi ? ema je hetunI anyathA anupapatti zaMkAvALI rahe te anaikAntika hetu jANavo. 243

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etbhedsngkhyaamaakhyaantitenA bhedo jaNAve che. sa dvedhA- nirNItavipakSavRttikaH sandigdhavipakSavRttikazca // 6-55 // sUtrArtha- te anakAstika hetvAbhAsa be prakAre che. nirNatavipakSavRttika ane saMdigdhavipakSavRttika. nirNItA vipakSe vRttiryasyAsau nirnniitvipkssvRttikH| saMdigdhA vipakSe vRtiryasya sa saMdigdhavipakSavRttikaH / ayamarthaH- yasya hetorvipakSe sAdhyA'bhAvAdhikaraNe vRttirnizcIyate sa nirnniitvipkssvRttiko'naikaantikH| yasya tu vipakSe vRttiH sandihyate sa sandigdhavipakSavRttiko'naikAntika iti // 55 // . TIkAI- nirNata, vipakSamAM che vRtti jenI A nirNatavipakSavRttivALo anaikAntika hetvAbhAsa, saMdigdha vipakSamAM che vRtti jenI te saMdigdhavipakSavRtti vALo anaikAntika hetvAbhAsa che. teno artha A pramANe che-je hetuno vipakSamAM eTale ke sAdhyAbhAvanA adhikaraNamAM rahevAno nizcaya karAyo che. te nirNatavipakSavRttika-anaikAntika che. vaLI jenI (hetunI) vipakSamAM sAthAbhAvamAM vRtti sajeha karAya che te saMdigdhavipakSavRttika anaikAntika cheH ttraadybhedmudaahrntinirNatavipakSavRtti hetvAbhAsa nuM udAharaNa jaNAve che. nirNItavipakSavRttiko yathA-nityaH zabdaH, prmeytvaat|| 6-56 // sUtrArtha- jema zabda nitya che prameya hovAthI A nirNatavipakSavRttika tyAmAsa che. _ 'zabdo nityaH, prameyatvAt' ityasminnanumAne prameyatvahetorvipakSe nityatvAbhAvAdhikaraNe,nitye ghaTAdau vRttirniNIyate, ato bhavati sandehaH kimayaM 244

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heturnityatvena vyApta utA'nityatveneti ? tathA cA'vinAbhAvasya saMdehAdayaM heturnirNItavipakSavRttiko'naikAntika ityarthaH // 56 // * TIkArya-zakTrionitya: prameyatvIt A anumAnamAM prayatna hetu vipakSarUpa nityatvanA abhAvavALA adhikaraNa evA anitya ghaTAdimAM tenI vRtti niNata thAya che. AthI nitya ane anitya UbhayasthaLe thatI pratIti samAna hovAthI "prameyatva' nityasAthe avinAbhUta che ke anitya sAthe avinAbhUta che? evo saMdeha thAya che. e pramANe anyathAnupapattimAM saMdeha thato hovAthI A hetu niNata vipakSavRttika-anaikAntika che tema jANavuM. atha dvitiiybhedmudaahrntisaMdigdha vipakSavRttika hetvAbhAsanuM udAharaNa jaNAve che. saMdigdhavipakSavRttiko yathA-vivAdapadA'pannaH puruSa: sarvajJA na mavati, vastRtvat / 6-17 | sUtrArtha-jemake vivAdAspada puruSa sarvajJa nathI kAraNa ke vaktA che. A saMdigdha-vipakSavRttika anaikAntika hetvAbhAsa che. asminnanumAneM "vaktRtvAt" iti hetorvipakSe sarvajJe vRttiH saMdihyate, kiM : sarvajJa vakatRtva vartate saMvA' rUrti tamAro hetuH saMthi vipakSavRttioDanaitti ti | pa7 / . TIkAI- A anumAnamAM 'vastRtva' hetu vipakSa evA sarvajJapuruSamAM saMdigdhavRtti che. kAraNa ke sarvazavaktA che ke vaktA nathI emAM saMdeha che tethI A hetu saMdigdhavipakSavRttika anaikAntika hetvAbhAsa che. .... atha dRSTAntA''bhAsAn pradarzayanti- dRSTAnnAbhAso ne batAve che. sAdharyeNa dRSTAntA''bhAso navaprakAraH / 6-58 // sUtrArtha- sAdharmsathI daSTAntAbhAsa nava prakAre che. sAdharmya-vaidharmya bhedena dRSTAntasya dvividhatvaM prAk pradarzitam atastadAbhAsasyApi sAdharmya vaidharmyabhedena dvividhatvamarthAdAyAtam / tatra sAdharmyaNa dRSTAntA''bhAso nava prakAra ityarthaH // 58 // 245

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TIkArya- sAdharmsa ane vaidharmI bhedavaDe dRSTAnta be prakAre che te trIjA paricchedamAM kahevAi gayuM che. teno eTale ke dRSTAntano AbhAsa paNa sAdharma ane vaidharmInA bhedavaDe be prakAre che tema arthApatti thI jaNAi Ave che. temAM sAdharmathI dRSTAnta nava prakAre che. te prakAro jaNAve che. prakArAneva kIrttayanti sAdhyadharmavikalaH, sAdhanadharmavikalaH, ubhayadharmavikalaH, saMdigdhasAdhyadharmA, sandigdhasAdhanadharmA, sandigdhobhayadharmA, ananvayaH, apranitAnvayaH, viparItAnvayazruti ! 6-16 / / sAdhyadharmavikalAdibhedena sAdharmyadRSTAntA''bhAso navavidha ityarthaH 15.9 / sUtrArtha- (1) sAdhyadharmavikala (2) sAdhanadharmavikala (3) Ubhayadharmavikala (4) saMdigdhasAdhyadharmA (5) saMdigdhasAdhanadharmA (6) saMdigdhobhayadharmA (7) ananvaya (8) apradarzitAnvaya (9) viparItAnvaya Adi nava prakAro sAdharmadRSTAnnAbhAsanA che. krameNAmUn udAharanti-- sAdharma dRSTAnnAbhAsanA udAharaNo kramazaH batAve che. tatrA'pauruSeyaH zabdaH, amUrtatvAd, du:pratiti sAdhyadharmavijata: || 6-60 || sUtrArtha-sAdhyadharmavikala jemake -zabda apauruaiya che amUrta hovAthI duHkhanI jema atra dRSTAnte duHkhe apauruSeyatvaM nAsti, puruSavyApArajanyatvAd duHkhasya / tasmAt sAdhyadharmeNApauruSeyatvena vikalatvAdayaM sAdhyarmavikalAkhyo dRSTAntA'mAsa kRtyartha: // 60 // TIkArtha-ahIM dRSTAnta evA duHkhamAM apauruSeyapaNuM nathI kAraNa ke duHkha puruSanAvyApArathI utpanna thAya che tethI sAdhyadharma apauruSeyavaDe dRSTAnta vikala hovAthI sAdhyadharma-vikala-dRSTAnnAbhAsa kahevAya che. 246

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tasyAmeva pratijJAyAM tasminneva detI paramANuvatiti sAthana viza: I 6-62 . * sUtrArtha-te ja pratijJAmAM ane teja hetumAM paramANunI jema dekhAtta sAdhanadharmathI vikala che 'zabdo'pauruSeyaH, amUrtatvAt paramANuvat' ityatra yadyapi paramANau sAdhyadharmo'pauruSeyatvamasti tathApi sAdhanadharme'mUrtatvaM nAsti tasmAt sAghanaghavinortha dattaH daza . TIkAI- zabdonvarupe amUrtavAn paramANuvat ahIM A anumAna jo ke paramANumAM sAdhyadharma apauruSatva to che paraMtu amUrtatva rUpa sAdhanadharmano abhAva che kAraNa ke paramANu mUrta che. tethI A sAdhanadharma-vikala-deSTAnnAbhAsa vanazavadvityamaya vina: dra-dUra che sUtrArtha-kalazanI jema ubhayadharmavikala che. 'zabdo'pauruSeyaH, amUrtatvAt kalazavat' ityatra dRSTAnte kalaze sAdhyadharmasyA'pauruSeyatvasya sAdhanadharmasyA'mUrtatvasya cAbhAvAt sAdhyasAdhanobhayadharmavikalatvAdubhayadharmavikalaH / kalazasya pauruSeyatvAd mUrtatvAcceti bhAvaH // 62 // . TIkAI- zabdoSa pe: amUrtatvati taNavat A anumAnamAM batAvela kalazarUpa dRSTAtamAM sAdhyadharma apauruSeyatvano tathA sAdhanadharma amUrtatvano abhAva hovAthI eTale ke sAdhya ane sAdhana ema ubhayavikala hovAthI ubhayadharmavikala dRSTAntAbhAsa che. kAraNa ke kalaza (ghaTa) kuMbhAra Adi puruSa janya che tathA pragaTa dekhAto hovAthI mUrti che mATe sAdhya-sAdhana ubhaya | vikalatA che." rAgAdimAnayaM, vaktRtvAd, revannatiti sanniAthasAdhyama I 6-6rU I sUsArtha- A (puruSa) rAgAdiyukta che, vaktA hovAthI devadattanI jema daSTAnta saMdigdha-sAdhyadharmanuM che. 247

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'ayaM rAgAdimAn, vaktRtvAt, devadattavat' ityatra dRSTAnte devadatte rAgAdayaH santi na vA ? iti sandeho vartate, paracetovikArANAmapratyakSatvAt, ' rAgAdyavyabhicAriliGgAbhAvAdanumAnenApi jJAtumazakyatvAcca / tasmAt saMdigdho rAgAdimattvalakSaNaH sAdhyadharmo yatra dRSTAnte'sau saMdigdhasAdhyadharmA // 63 // TIkAI- garva sAmiAna vastRvAta tevadrattavat e pramANe A anumAnamAM dRSTAnta evA devadattamAM rAgAdi che ke nathI evo saMdeha varte che. kAraNa ke bIjAnA citta (mana) nA vikAro parokSa che. ane rAgAdinuM avyabhicArI liMga koI dekhAtuM nathI teno abhAva hovAthI) anumAna vaDe paNa jANavAne mATe azakya che. tethI rAgAditya svarUpa sAdhyadharma je devadatta . dRSTAntamAM saMdigdha che tethI A saMdigdhasAdhyadharmAdaSTAntAbhAsa kahevAya che. maraNadharmA'yaM, rAgAdimattvAt, maitraviita sAthasAdhanadharmI da-64 sUtrArtha- A puruSa maraNadharmathI yukta che rAgarimAn hovAthI maitranI jema A saMdigdhasAdhanadharma-daSTAntAbhAsa che. - 'ayaM maraNadharmA, rAgAdimattvAt maitravat' ityatra dRSTAnte maitre sAdhanadharmasya rAgAdimattvasya saMdigdhatvAt sandigdhasAdhanadharmanAmako dRSTAntA''bhAsa ityarthaH te 64 || TIkAI- marathama rAtimattA maitravat e pramANe ahIM dRSTAnta evA maitramAM sAdhanadharmarAgAdivALApaNuM te saMdigdhavRtti che mATe A saMdigdha sAdhanadharmAdaSTAntAbhAsa che. maitra evA dekhAttamAM sAdhyadharma marathama te nizcita che paraMtu rItimatva sAdhana te chaghastha hoya to hoi zake ane kevalI hoya to na paNa hoI zake mATe saMdigdha che. nAyaM sarvadarzI, rAgAdimatvAt, punivizeSaviita saMvithomAMthaf 6-6 . sUtrArtha-A puruSa sarvadarzI nathI, rAgAdimAn hovAthI, munivizeSanI jema A saMdigdhobhayadharmA-deSTAntAbhAsa che. 248

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dRSTAnte munivizeSe sAdhyadharmasya asarvadarzitvasya sAdhanadharmasya rAgAdimattvasya ca saMzayaviSayatvAdayaM saMdigdhobhayadharmA // 65 // - TIkAI- ahiM dRSTAntarUpa munivizeSamAM sAdhyadharma evuM asarvadarzIpaNAnuM ane sAdhanadharma rAgAdimatvapaNAno saMzayano viSayano hovAthI A saMdigdhaubhayadharmAdaSTAntAbhAsa che. eTale ke munivizeSa te jo sarvajJa hoya to te rAgAdivALA nathI ane asarvajJa nathI Ama sAdhya-sAdhana baMne indriyathI gamya nathI mATe zaMkA thAya ke sAmAnyamuninI jema veSa to che ja mATe sAdhyasAdhana nizcita na thAya. rAtimAna vivakSita: puruSa:, vastRtvA, rUchapuruSavaviyananvaya: // 6-66 ke. sUtrArtha- vikSita puruSa rAgAdivALo che, vaktA hovAthI, iSTapuruSanI jema A ananvaya dekhAttAbhAsa che. . 'vivakSitaH puruSo rAgAdimAn, vaktRtvAda, iSTapuruSavat' ityatra dRSTAnte iSTapuruSe yadyapi rAgAdimattvaM vaktRttvaM ca sAdhya-sAdhanadharmI dRSTau tathApi 'yo yo vaktA sa sa rAgAdimAn' iti vyAptyabhAvAdananvayalakSaNo dRSTAntA''bhAsa rUtyartha. I 66 . - TIphArtha- vikSitaH puruSo vimAna, vastRtvAn rUpuruSavat e pramANe ISTapuruSa evA dRSTAntamAM rAgAdivALApaNuM ane vakatRtvapaNuM evA sAdhya ane sAdhanadharma dekhAya che paraMtu je je vaktA hoya te te rAgAdivALA hoya evI vyAptino abhAva hovAthI ananvaya (jeno anyaya na thato hoya) diSTAnnAbhAsa che. iSTapuruSa=caitranAmanI vyaktimAM sAdhya "rAgAdimA" ane sAdhana "vakatRtva" banne ghaTe paraMtu sarvaThekANe vyAptino avayasiddha thato nathI kAraNa ke kevalImAM vaktApaNuM ghaTe paraMtu rAgAdimatvapaNuM ghaTatuM nathI eTale je je vaktA hoya te rAgAdimAn hoya evI vyakti kevalImAM ghaTatI nathI mATe A ananvaya daSTAntAbhAsa che. 249

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anityaH zabdaH, kRtakatvAd, ghNttvdityprdrshitaanvyH|| 6-67 // sUtrArtha-zabda anitya che, kRtaka hovAthI ghaTanI jema A apradarzitAvaya dRSTAntAbhAsa che. atra dRSTAnte ghaTe 'yatra yatra kRtakatvaM tatra tatrAnityatvam' ityanvayavyAptirvartate tathA'pi vAdinA vacanena na prakAzitetyapradarzitAnvayaH // 67 // TIkArya-ahiM dRSTAnna evA ghaDAmAM jyAM jyAM kRtrimapaNuM che tyAM tyAM anityapaNuM che ema avayavyApti ghaTe kharI to paNa sabhAAdinA kSobhavaDe karIne je pramANe vyApti bolavI joie te pramANe bolI na zake eTale ke vAdIvaDe potAnA vacanavaDe je rIte yathArtha bolAvI joIe te rIte prakAzita na thAya to apradarzitAvaya dRSTAnnAbhAsa kahevAya che. ' nitya: zabdaH, tatvIka, ' yadanityaM tat kRtakaM, ghaTavaditi viparItAnvayaH // 6-68 // sUtrArtha zabda anitya che, kRtrima hovAthI je anitya hoya te kRtaka hoya ghaDAnI jema A viparItAnvaya che. atra 'yat kRtakaM tadanityam' ityanvaye vaktavye "yadanityaM tat kRtakam" iti viparItamuktaM tasmAdatra viparItAnvayo dRSTAntA''bhAsaH / ___ idamatra tAtparyam- prasiddhAnuvAdena hyaprasiddhaM vidhIyate / prakRtAnumAne tu kRtakatvaM prasiddhaM, hetutvenopAdAnAt / anityatvaM cAprasiddha sAdhyatvena nirdezAt / yadityanuvAdasarvanAmnA prasiddhasya hetoreva nirdezo yuktaH, nAprasiddhasya sAdhyasya / vAdinA tu yacchabdenA'prasiddhasya sAdhyasya nirdeza: kRta iti viparItAnvayaH pradarzitaH // 68 // TIkArya- ahiM A anumAnamAM je kRtaka che te anitya che e pramANe avayavyApti kahevA yogya che chatAM (koI) je anitya che te kataka che e pramANe viparIta kahevAya che tethI A viparItAnDayadRSTAntAbhAsa kahevAya che. tenuM rahasya A pramANe che- prasiddhane dekhADavA vaDe aprasiddhane samajAvavuM joie. tethI prastuta anumAnamAM hetu je kRtakatva che te prasiddha che kAraNa ke 250

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hetupaNAvaDe karIne grahaNa kareluM che. ane aprasiddha evuM anityapaNuM sAdhyapaNAvaDe nirdezeluM che. 'var' e pramANe anuvAdavAcI sarvanAma vaDe prasiddha evA hetuno ja nirdeza karavo karavo te yukta che. paruMta sAdhya je aprasiddha che teno nirdeza 'T' sarvanAma vaDe yuktisaMgata nathI paraMtu koivAdI vaDe (sabhAkSobhAdinA kAraNe) yat sarvanAma vaDe aprasiddha evA sAdhyano nirdeza karAyo tethI viparIta banavAthI e pramANe viparItaanvayadRSTAnnAbhAsa kahevAya che. vizeSArtha-anumAnamAM sAdhya aprasiddha hoya ane hetu prasiddha hoya, upara kahelA anumAnamAM kRtakatvahetu prasiddha che ane anityatva sAdhya jANItuM nathIprasiddha nathI, tene prasiddha karavA jANIto hetu mUkAya eTale jANItA hetu vaDe jJAta sAdhya sadhAya paraMtu koi sAdhyathI vyApti kare to ajANItAthI jANItuM kevI rIte siddha karAya? mATe te A viparItAnvayadRSTAnnAbhAsa che. atha vaidharmyadRSTAntAbhAsamAhuH - vaidharmathI 9 prakAre dRSTAnnAbhAsa samajAve che. vaidharmyeNApi dRSTAntA''bhAso navadhA // 6-69 // asiddhasAdhyavyatirekaH, asiddhasAdhanavyatirekaH, asiddhobhayaM vyatirekaH, saMdigdhasAdhyavyatirekaH, saMdigdhasAdhanavyatirekaH, saMdigdhobhayavyatirekaH, avyatirekaH, apradarzitavyatirekaH, viparIta-vyatirethru // 6-70 // asiddhasAdhyavyatirekAdibhedena vaidharmyeNApi dRSTAntA''bhAso navaprakAra nRtyartha: // 70 // sUtrArtha vaidharmathI paNa dRSTAnnAbhAsa nava prakAre che. (1) asiddhasAdhya vyatireka (2) asiddha-sAdhana-vyatireka (3) asiddhobhaya-vyatireka (4) saMdigdhasAdhya-vyatireka (5) saMdigdhasAdhana-vyatireka (6) saMdigdhobhaya-vyatireka (7) avyatireka (8) apradarzita vyatireka (9) viparIta vyatireka athaitAn, krameNodAharanti 251

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vaidyarmaSTAnnAbhAsanA udAharaNo kramazaH jaNAve che. teSu bhrAntamanumAnaM, pramANatvAt, yatpunarbhrAntaM na bhavati na tat pramANaM, yathA svapnajJAnamityasiddhasAdhyavyatirekaH, svaMAnA prAntatvasthAnivRtta. I 6-72 che. sUtrArtha- anumAna bhrAnta che kAraNa ke te pramANa che. je bhrAnta na hoya te, pramANa na hoya jemake, svapnajJAna, ahiM svapnajJAnamAM bhrAntirUpa sAdhyano abhAva nathI (tethI) A dRSTAnta asiddha vyatireka daSTAntAbhAsa che. atrAnumAne vaidharmyadRSTAntatvenopanyaste svapnajJAne sAdhya-vyatirekasya . bhrAntatvAbhAvasyAsiddhatvAd asiddhasAdhyavyatireko'yaM dRSTAntA''bhAsa ityarthaH / | 72 che. TIkArthaahIM anumAnamAM vaidharmedAnta tArA upanyAsa karAyela svapna- : jJAnamAM pramANano abhAva che. paraMtu sAdhyatireka evA brAntano abhAva asiddha amAnya hovAthI eTale ke svaprajJAnamAM bhrAntarUpa sAdhyano abhAva nathI tethI A asiddhasAdhyavyatireka dRSTAntAbhAsa che. nirvikalpakaM pratyakSaM, pramANatvAd, . yattu savikalpakaM na tat pramANaM, yathA laiGgikamityasiddhasAdhanavyatirekaH, naiti pramAviyAnivRtta. / 6-72 . . sUtrArtha-pratyakSa nirvikalpaka che, pramANa hovAthI, savikalpa hoya te pramANa na hoya, jema ke-anumAna A dRSTAntamAM asiddha sAdhana vyatireka daSTAntA bhAsa che. kAraNa ke anumAnamAM sAdhana pramANatvanI anivRtti abhAva nathI. atra laiGgikamiti vaidharmyadRSTAntatvenAbhimataM, tatra sAdhanavyatirekasya pramANA'bhAvasyA'siddhatvAdasiddhasAdhanavyatireka iti bhAvaH // 72 // TIkArya- A anumAnamAM laikika-anumAna vaidharmadekhAjopaNA vaDe mAnya che temAM sAdhanavyatireka evA prANanA abhAvanuM asiddhapaNuM hovAthI eTale 2para

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ke anumAna paNa eka prakAranuM pramANa che. mATe asiddhasAdhana-vyatireka dRSTAntAbhAsa che. nityAnityaH zabdaH, sattvAt, yastu na nityA'nityaH sa na san, tadyathA stambha ityasiddhobhayavyatirekaH, stambhAnnityA'nityatvasya sattvasya cA'vyAvRtteH // 6-73 // sUtrArtha-zabda nityAnitya che, sat hovAthI je nityAnitya na hoya te sat na hoya jema ke-staMbha, AmAM staMbhanuM dRSTAnta asiddhobhaya-vyatireka dRSTAntAbhAsa che. kAraNa ke dRSTAnta evA staMbhamAM nityAnitya sAdhya ane sattva sAdhana e ubhayano abhAva che. atra vaidharmyadRSTAntatvenAbhimate stambhe sAdhyavyatirekasya nityAnityatvAbhAvasya sAdhanavyatirekasya sattvAbhAvasya cAbhAvAdasiddhobhayavyatireka ityarthaH // 7 // TIkArtha-ahIM A anumAnamAM vaidharmadRSTAnta tarIke mAnya evA staMbha dRSTAntamAM sAdhyano vyatireka eTale ke nityanityAbhAva ane sAdhanano vyatireka eTale ke sattvAbhAva e baMne na hovAthI asiddhobhayavyatirekadRSTAnnAbhAsa che. * asarvajJo 'nApto vA kaMpilaH, akSaNikaikAntavAditvAda, yaH sarvajJa Apto vA sa kSaNikaikAntavAdI, yathA sugata iti saMdigdha-sAdhyavyatirekaH, sugte'srvjnytaa'nAmatvayo: sAdhyadharmayoAMvRtta: sandehAt // 6-74 || sUtrArtha- kapila sarvajJa ke Ama nathI, kAraNa ke ekAnte akSaNikavAdI (nityavAdI) che: je sarvajJa ke Ama hoya te ekAMtakSaNikavAdI (anityavAdI) hoya jemake bauddha, AmAM bauddha dRSTAnta saMdigdha sAdhyavyatireka dRSTAnnAbhAsa che kAraNa ke sugatamAM asarvajJatva anAptatva sAdhya dharmonA abhAvano saMdeha che. atra sAdhyamasarvajJatvamanAptatvaM vA, tadvyatirekasya sarvajJatvasyA''ptatvasya vA dRSTAnte sugate saMdigdhatvAt saMdigdhasAdhyavyatirekadRSTAntA''bhAsa ityarthaH .. // 74 // 253

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TIkArya-ahiM anumAnamAM sAdhya je asarvazapaNuM arthAta anAtapaNuM teno vyatireka je sarvajJapaNuM athavA AptapaNuM te dRSTAnta evA sugatamAM (bauddhamAM) saMdigdha che, mATe saMdigdhasAdhya vyatireka daSTAntAbhAsa che, jo ke ekAMte kSaNikavAdImAM asarvajJatA, ane anAsatAnI siddhi che mATe A dRSTAnta vAstavika rIte to asiddhasAdhya vyatireka ja che paraMtu ekAnta kSaNikanuM khaMDana karanAra evA pramANanA mAhAbhyanA jJAnathI jeo rahita che tevA pramAtAone saMdeha thato hovAthI teonI apekSAe saMdigdhasAdhyatireka-dAttAbhAsa che. anAdeyavacanaH kazcid vivakSitaH puruSaH, rAgAdimatvAda, ya: punarAvarana: sa vItarA.,, tadyathA zauddhodaniriti saMdigdhasAdhana-vyatirekaH, zauddhodanau rAgAdimatvasya nivRtteH saMzayAt // 6-75 // sUtrArtha- koI vivaNita puruSa agrAhya vacanavALo che rAgAdimAnuM. hovAthI, je Adeya vacanavALo hoya che. te vItarAga hoya che jema ke bauddha. A dRSTAnta zauddhodanimAM saMdigdhasAdhana-vyatireka-daSTasAbhAsa che kAraNa ke bauddhamAM "rAgAdima" sAdhananI nivRttino saMzaya che. atrAnumAne sAdhanaM rAgAdimatvaM, tadvyatirekasya rAgAdimatvAbhAvasyadRSTAnte zauddhodanau saMdigdhatvAt saMdigdhasAdhanavyatireka iti // 75 // TIkArya- A anumAnamAM sAdhana je rAgAdimatva teno je vyatireka eTaleke rAgAdimattAbhAva (vItarAgatA) dRSTAnta evA bauddhamAM saMdigdha che mATe saMdigdhasAdhana-dharmavyatireka-daSTAnnAbhAsa che. na vItarAgaH kapilaH, karUNA''spadeSvapi paramakRpayA'narpitanijapizitazakalatvAt, yastu vItarAgaH sa karUNA''spadeSu paramakRpayA samarpitanijapizitazakalaH, tadyathA tapanabandhuriti saMdigdhobhayavyatireka iti tapanabandhau vItarAgAbhAvasya karUNA''-spadeSvapi paramakRpayA'narpitanijapizitazakalatvasya ca vyAvRtteH sNdehaat|6-76 / 254

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sUtrArtha-kapilamuni vItarAga nathI, kAraNa ke karUNApAtra evA jIvo upara parama karUNAthI prerAIne teNe potAnA zarIranA mAMsanA TukaDA ApyA nathI. je je vItarAga che te te karuNApAtra vyaktione paramakaruNAthI prerAIne potAnA zarIranA mAMsanA TukaDA Ape che jema ke tapanabaMdhutrabuddha A saMdigdhobhayavyatireka daSTAnnAbhAsa che kAraNa ke tapanabandha evA dRSTAntamAM vItarAgatAbhAvano abhAva ane karuNAne yogya evA jIvaupara paramakaruNAthI prerAIne potAnA zarIranA mAMsanA TukaDA na ApavAno abhAva=te baMne abhAvamAM saMdeha che. trAsumAne vItarAvADamAva: sAdhya: "vADaDathvapa paramakRpyaa'nrpitnijpishitshkltvaat' iti hetuH / "yathA tapanabandhuH' iti vaidharmyadRSTAntaH, tatra dRSTAnte tapanabandhau sugate sAdhyavyatirakesya vItarAgatvasya, sAdhanavyatirekasya karUNA''spadeSvapi paramakRpayA'rpitanijapizitazakalatvasya ca saMdigdhatvAt saMdigdhobhayavyatireka ityarthaH // 76 // | TIkAI- ahiM A anumAnamAM "vItarAgatvAbhAva" sAdhya che karuNAnA sthAna rUpa vyaktiomAM paNa paramakaruNAthI prerAIne potAnAmAMsanA TukaDA nathI ApyA" te hetu che. jemake - tapanabandha e pramANe vaidharma daSTAnta che. ahIM dRSTAnta evA tapanabadhu eTale ke buddhamAM sAdhyano vyatireka vItarAga paNuM, ane sAdhanano vyatireka karuNAne yogya sthAnamAM - paramakRpAvaMDe potAnA mAMsanA TukaDAonuM arpaNa karavApaNuM, te sAdhya-sAdhananI saMdigdhatA hovAthI saMdigdhobhaya-vyatireka dRSTAntAbhAsa che. ( vizeSArtha- vaidharyadeSTAnta tarIke batAvela tapanabandha rAgAdimAnuM che ke vitarAge che ? tathA karuNAne yogya jIvo upara karuNAthI prerAIne potAnA mAMsanA TukaDA ApyA che ke nahi? tenI khAtarI nathI kAraNa ke te indriyane gocara nathI tathA teno nizcaya karanAra koi pramANa skurAyamAna thatuM nathI. mATe ubhayanI saMdigdhatA che. na vItarAgaH kazcid vivakSitaH puruSaH, vaktRtvAt, yaH punarvItarAgonasa vaktA, ythoplkhnnddityvytirekH||77|| 255

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sUtrArtha-koika vivakSitapuruSa, vItarAga nathI vaktA hovAthI, je vItarAga nathI te vaktA nathI jema paththarano TukaDo A vyatireka dRSTAntAbhAsa che. yadyapidRSTAnte upalakhaNDe - pASANe sAdhyAbhAvo vItarAgatvalakSaNaH, sAdhanA'bhAvo vaktRtvAbhAvalakSaNazca vartete, tathApi nahi 'yatra vItarAgatvaM tatra tatra vaktRtvAbhAvaH' ityAkArikA vyatirekavyApti: samastItyavyatirekadRSTAntA''bhAsa ityrthH|| 77 // TIkArya-jo ke dRSTAnta evA upalakhaMDamAM=paththaramAM sAMdhyAbhAva je vItarAgatva ane sAdhanAbhAva je vaktRtvAbhAva varte che to paNa "jyAM vItarAgatva hoya tyAM vaktRttvAbhAva hoya'" evA AkAravALI vyApti yatra tatra sarvatra thatI nathI kAraNa ke kevalI vItarAga che paraMtu tyAM vaktRtvAbhAva nathI mATe avyatireka dRSTAnnAbhAsa che. anityaH zabdaH, kRtakatvAd, AkAzavadityapradarzitavyatirekaH // 6-78 // sUtrArtha- zabda anitya che kRtakatva hovAthI, jema ke AkAza A apradarzita-vyatireka dRSTAnnAbhAsa che. yadyapyatra yadanityaM na bhavati tat kRtakamapi na bhavati' iti vyatirekavyAptirvidyate tathApi sA vAdinA svavacanena na pradarzitetyapradarzitavyatireka nRtyartha: // 78 // TIkArtha-jo ke A anumAnamAM je anitya na hoya te kRtaka paNa na hoya e pramANe vyatireka vyApti vidyamAna che to paNa vAdIvaDe potAnA vacanadvArA udbhAvana karela nathI mATe apradarzita-vyatireka-deSTAnnAbhAsa che. anityaH zabdaH, kRtakatvAt, yadakRtakaM tannityaM, yathA-AAzamiti viparItavyatirejaH // 6-76 // sUtrArtha-zabda anitya che kRtrima hovAthI, je akRtaka hoya te anitya hoya jemake--AkAza A viparIta vyatireka-deSTAnnAbhAsa che. 256

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atra 'yannityaM tadakRtakam' iti vyatireke pradarzanIye " yadakRtakaM tannityam" iti vaiparItyena pradarzita iti viparItavyatirekaH // 79 // TIkArtha-ahiM anumAnanI vyaSTimAM je nitya che te akRtaka che e pramANe sAdhyAbhAva ane sAdhanAbhAva vyatireka vyAptimAM batAvavo joie tenA badale "je akRtaka che te nitya che" ema viparItatAthI batAvavAmAM Ave to viparIta-vyatireka-dRSTAnnAbhAsa kahevAya che. athopanayanigamanA''bhAsau prdrshyntiupanaya-ane nigamana nA AbhAso jaNAve che. uktalakSaNollaGghanenopanaya-nigamanayorvacane taddAmAau|| 6-805 sUtrArtha-je lakSaNo kahyA che tenuM ullaMghana karIne upanaya ane nigamananuM kaMthana karavAthI upanayAbhAsa nigamanAbhAsa thAya che. ''haitI: sAdhyamiMgyupasaMha mupanaya:''[ // rU-465, pR0 g07 ] kRti upanayasya lakSaNam |'"saadhydhrmsy punarnigamanam " [ // 3-51 // , pR0108 ] iti nigamanasya ca lakSaNaM pUrvamuktaM, tadullaGghanena vacane, tadvaiparItyena kathane tavAmAau-35nayADaDamaR-nigamanA'DamAsau mavata kRti // 80 // TIkArtha-trIjA paricchedamAM sU-49mAM hetuno sAdhyadharmimAM upasaMhAra te upanayanuM lakSaNa sU-51mAM sAdhyadharmanuM pakSamAM upasaMhAra te nigamananuM lakSaNa je pUrve kahevAyuM che tenuM ullaMghana karavA vaDe eTale ke tenAthI viparIta vacana kahevA vaDe tenA AbhAsa=upanayAbhAsa ane nigamanAbhAsa thAya che. upanayAbhAsamudAharanti upanayAbhAsanuM dRSTAnta jaNAve che. yathA-parigAmI zabdaH, kRtakatvAd, yaH kRtakaH sa pariNAmI, yathA kumbha ityatra pariNAmI ca zabda kRti, tatha mbha kRti 4 // 6-81 // 257

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sUtrArtha-jema ke-zabda pariNAmI che kRtaka hovAthI, je kRtaka hoya te pariNAmI hoya che, jemake-kuMbha, A sthaLe zabda pariNAmI ane kuMbha kRtaka che e pramANe upasaMhAra karavo te upanayAbhAsa che. ___ atrAnumAne, 'kRtakazca zabdaH' ityAkArakaM sAdhyadharmiNi sAdhanadharmasyopasaMharaNalakSaNaM upanayavAkyaM prayoktavyamAsIt kintu vAdinA 'pariNAmI ca zabdaH' iti sAdhyadharmiNi sAdhyadharmasya, "kRtakazca kumbhaH' iti dRSTAntadharmiNi sAdhanadharmasya copasaMharaNaM kRtamiti upanayA''bhAsa ityarthaH / / 81 // . ... TIkAI- ahiM anumAnamAM zabda pariNAmI che kRtaka hovAthI je je kRtaka che te te pariNAmI che jema kuMbha, kRtaka hovAthI pariNAmI che tema zabda kRtaka. hovo joIe te upanaya e pramANe sAdhyadharmI zabdamAM sAdhanadharma kRtakano upasaMhAra karaNasvarUpa upanaya vAkya prayoga karavA yogya che paraMtu vAdI vaDe pApI e pramANe sAdhyadharmI zabdamAM sAdhvadharma pariNAmanuM tAza A: e pramANe dRSTAntadhamI kuMbhamAM sAdhanadharma taLano upasaMhAra karyo te upanayAbhAsa che. (ahiM pakSamAM hetune badale dRSTAntadharmamAM sAdhanadharma kahevAyo mATe upanayAbhAsa che.) nigmnaabhaasmudaahrntinigamanAbhAsanuM dRSTAnna jaNAve che. " tasminneva prayoge tasmAt kRtakaH zabda ti, tamAm paripAmI mati 2 6-82 / sUvArtha- teja anumAnaprayogamAM-tethI zabda kRtaka ane tethI kuMbha pariNAmI che A pramANe kahevu te nigamanAbhAsa che. tasminneva prayoge-'zabdaH pariNAmI, kRtakatvAt, kumbhavat' iti prayoge 'tasmAt pariNAmI zabdaH' ityAkArakasAdhyadharmasya sAdhyadharmiNi upasaMharaNalakSaNaM nigamanavAkyaM prayoktavyamAsIt, tathApi vAdinA "tasmAt kRtakaH zabdaH" iti sAdhanadharmasya sAdhyadharmiNi, "tasmAt pariNAmI kumbhaH" iti sAdhyadharmasya dRSTAntadharmiNi upasaMharaNaM kRtamiti nigmnaa''bhaasmityrthH|82| 258

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TIkArya-te ja prayogamAM eTale ke zabda pariNAmI che kRtaka hovAthI, kuMbhanI jema, e pramANenA anumAna prayogamAM tethI ja zabda pariNAmI AvA * prakAravALA sAdhyadharmapariNAmIno sAdhyadhamI zabdamAM upasaMhAra karavA svarUpa nigamanavAkya kahevA yogya che. to paNa vAdIvaDe taHI tala: zabda tethI zabda kRtaka che e pramANe sAdhanadharma kRtakano sAdhyadharmI zabdamAM, tethI pariNAmI kuMbha che (paribaLApa :) e pramANe sAdhyadharma pariNAmIno dRSTAnta kuMbhamAM upasaMhAra karAyo che mATe te nigamanAbhAsa kahevAya che. (pakSamAM sAdhyadharmane badale dRSTAntamAM sAdhyadharma kahevAya che mATe nigamanAbhAsa che) itthmnumaanaabhaasmbhidhaayaagmaabhaasmaahu:AgamAbhAsa jaNAve che ane tenuM dRSTAna paNa batAve che. manAtavanapramavaM jJAnamAmi mAsam / 6-83 // sUtrArtha-anApuruSonA vacanathI utpanna thayeluM je jJAna te AgamAbhAsa ____"abhidherya vastu yathA'vasthitaM yo jAnIte yathAjJAnaM cAbhidhate sa AptaH" [ 4-4 . , pR. 243] taduparIto yofmadheyaM vastu yathAzvasthita na jAnIte yathAjJAnaM ca nAbhidhate so'nAptaH, tadvacanasamutthaM jJAnamAgamA''bhAsaM jJAtivyam 8rU che : TIkArtha-AmanuM je lakSaNa caturtha paricchedanA cothA sUtramAM batAveluM che. abhidheya (kahevA yogya evI) vastune yathArtharUpe je jANe che. jevA prakAranuM jANe che. tevuM jJAna kahe che te AptapuruSa che. tenAthI viparIta eTale ke je kahevA yogyavastu je pramANa rahelI hoya te pramANe na jANe ane tevA prakAranuM jJAna paNa na kahe te anA puruSa che. ane tenA vacanathI utpanna thayeluM jJAna te AgamAbhAsa che. matrohittiythaa-meklknykaayaaH kUle tAlahintAlayormUle sulabhAH piNDakhajUrAH santi tvaritaM gacchata gacchata shaavkaa:!||84|| 259

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sUtrArtha-jemake narmadA nadInA kinAre tAla ane hiMtAlavRkSanA mULamAM piMDarUpe khajUro maLavI sulabha che mATe he bALako ! jaldI jAo jAo, A AgamAbhAsa che. atrodaahrntipezatnI -narmadA, tacAH vRkle-taTe II 84 / TIkAI-melana = narmadA (revA) nadI tathA tenA kUttera taTamAM anApuruSa hoya te ja koIne chetaravA Avu bole to te AgamAbhAsa che. kAraNa ke tAla ane hiMtAlavRkSanA mULiyAmAM koI divasa khajUra ja na hoya... pramANasya svarUpA'bhAsamuktvA saMprati tasya sNkhyaa''bhaasmaakhyaantipramANanA svarUpAbhAso kahIne hamaNA pramANanA saMkhyAbhAsa batAve che. pratyakSamevaikaM pramANamityAdisaMkhyAnaM tasya saMkhyA''bhAsam // 6-85 // sUtrArtha-pratyakSa ja eka mAtra pramANa che A pramANe pramANanI saMkhyAnuM kathane te pramANanA saMkhyAbhAsa che. pratyakSa-parokSabhedena pramANasya dvaividhyamuktaM, tadvaiparItyena 'pratyakSamekameva pramANam' iti cArvAkaH / 'pratyakSAnumAne eva' iti saugatAH, vaishessikaashc| pratyakSAnumAnA''gamA eva pramANam iti sAMkhyAdayo yad vadanti tat pramANasya saMkhyA''bhAsam / pramANasaMkhyA'bhyupaMgamazca tattadvAdinAmittham ("cArvAko'dhyakSamekaM, sugata-kaNabhujau sAnumAnaM sazAbdaM tadvaitaM pAramarSaH, sahitamupamayA tad trayaM caaksspaadH| . arthA''pattayA prabhAkada vadati ca nikhilaM manyate bhaTTa etat, samAve te pramANe binapatisamaye spaSTato spaSTataza' 85 ) TIkArya-pratyakSa ane parokSa be bhedathI pramANo be prakAre kahevAyA, paraMtu tenAthI viparIta pratyakSa e ja eka pramANa che evuM cArvAko mAne che pratyakSa ane anumAna A be ja pramANa che evuM bauddho ane vaizeSiko mAne che. pratyakSa anumAna ane Agama traNa ja pramANa che evuM sAMkhya vigere svIkAre che. e pramANe sAMkhyavigere je kahe che te pramANanA saMkhyAbhAsa che. - 26)

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pramANanI saMkhyAno svIkAra karanArA te te vAdIo (anyadarzanakAro) no zlokartha A pramANe che--cArvAka pratyakSa mAtra eka pramANa mAne che, saugata ane vaizeSika-pratyakSa ane anumAna be pramANa mAne che. sAkhya-pratyakSa, anumAna ane Agama traNa pramANa mAne che. akSapAda-pratyakSa, anumAna, Agama ane upamAna cAra pramANa mAne che. prabhAkara-pratyakSa, anumAna, Agama, upamAna ane arthapatti ema pAMca pramANa mAne che. kumArilabhaTTapratyakSa, anumAna, Agama, upamAna, arthApatti ane abhAva ema cha pramANa mAne che. jaina darzana kAro=jinezvara bhagavAnanA zAstramAM spaSTa=eTale ke pratyakSa ane aspaSTa=parokSa ema be pramANa che. ema mAne che. viSyAbhAsaM prakAzayanti pramANanA viSayAbhAsa jaNAve che. sAmAnyameva, vizeSa eva, tadadvayaM vA svatantramityAdistasya viSayAbhAsaH // 6-86 // sUtrArtha- sAmAnya ja pramANano viSaya che, vizeSa ja pramANano viSaya che, svataMtra [paraspara atyaMtabhinna] sAmAnya ane vizeSa pramANano viSaya che, vigere (mAnyatA) viSayAbhAsa che. prAmANasya viSayaH sAmAnya-vizeSA''tmakaM vastu iti pUrvamuktaM, (sU // 5- 1 // , pR0 193 ) tadvaiparItyena 'sAmAnyameva pramANasya viSayaH, iti sattA'dvaitavAdinaH, 'vizeSa eva ' iti saugatAH / tadubhayaM ca svatantram iti naiyaayikaa| yat svIkurvanti sa viSayA''bhAsa ityarthaH // 86 // TIkArya-pramANano viSaya sAmAnya ane vizeSAtmaka padArtha che. e pramANe pariccheda pAMca sUtra-ekamAM (5-1)mAM kahevAi gayuM che. tenA viparItapaNAvaDe pramANa nuM sAmAnya paNuM e ja viSaya che e pramANe mAnatA satAdvaitavAdI ane padArthanuM vizeSapaNuM e pramANano viSaya e pramANe mAnatA bauddha tathA sAmAnya ane vizeSane svataMtra padArtha tarIke mAnatA naiyAyiko vigere nA mato viSayAbhAsa che. atha phalAbhAsamAhuH - 261

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pramANano phalAbhAsa jaNAve che. abhinnameva bhinnameva vA pramANAd phalaM tasya tdaabhaasm||6-87|| sUtrArtha--pramANanuM phala pramANathI sarvathA abhinna ja che athavA sarvathA bhinna ja che evuM mantavya te pramANano phalAbhAsa che. . __ abhinnameva pramANAt phalaM bauddhaanaam| bhinnameva naiyAyikAdInAm / tasya pramANasya phalA''bhAsamiti / vastutaH pramANAt phalasyaM bhinnAbhinnatvaM praagupdrshitm|| 87 // TIkArca- pramANathI pramANanuM phaLa abhinna ja che ema bauddho mAne che pramANathI pramANanuM phala bhinna ja che ema naiyAyiko mAne che. te baMne pramANane phalAbhAsa che vAstavika rIte to pramANathI pramANaphaLanuM bhinnabhinnapaNe pUrve siddha thaI gayuM che. iti bAlabodhinyAkhyayA TippaNyA vibhUSite / zrIvAdidevasUrisaMdRbdhe pramANanayatattvAloke - pratyakSasvarUpaniyo ka8: paricche e pramANe bAlabodhinI nAmanI TIppaNI vaDe zobhatA evA vAdideva sUrijIe racelA pramANanayatattAlokagraMthamAM pramANanA phaLa ane svarUpAdinA AbhAsano nirNaya nAmano chaThTho pariccheda... 26 2

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| mamaH paricchedraH etAvatA pramANatattvaM vyavasthApyedAnIM nayatattvaM vyvsthaapyntinayanuM svarUpa batAve che. temAM nayanuM sAmAnya lakSaNa jaNAve che. nIyate yena zrutAkhyapramANaviSayIkRtasyArthasyAMzastaditarAMzaudAsInyataH, sa pratipatturabhiprAyavizeSo nayaH // 7-1 // sUtrArtha-Agama nAmanA pramANathI viSaya karAyela-zrutajJAnathI jANela, padArthano koI eka aMza(dharma) viSe tenAthI anya aMzone gauNa karIne je abhiprAya ApavAmAM Ave te abhiprAya vizeSa naya kahevAya che. .. zrutAkhyapramANaviSayIkRtasya zAbdabodhe pratibhAsamAnasyArthasya, ekadezaH-anantAMzAtmake vastuni eko'za:- taditarAMzaudAsInyato yenaabhiprAyavizeSeNa jIyate-jJAyate sa pratipatturabhiprAyavizeSo nayaH // 1 // TIkAI- zruta nAmanA pramANamA viSayabhUta, zabdabodhamAM jaNAtA evA padArthano anaMtaaMzAtmaka evI vastuno eka aMza, ane tenAthI itara eTale bhinnadharmomAM audAsInyatAthI je abhiprAya vizeSa pramAtAne jaNAya che te abhiprAya vizeSa naya kahevAya che. . vizeSArtha-koIpaNa vastumAM koipaNa eka aMzanuM jJAna thAya ane bIjA aMzono jemAM niSedha na hoya jema ke "ghaTa sat che" A jJAnamAM "ghaTa vastu che te nitya-anityatva sarvo-asattva bhinnatva-abhizatva pRthubuddhodarAdipaNuM vigere anaMtadharmAtmaka che emAMthI- eTale ke anaMta aMzomAMthI ghaTamAM sattvAMza A jJAnamAM vivakSita karAyelo che ane bIjA aMzo gauNa rUpe che, chatAM hamaNAM avivakSita che tethI "da: sana" AvA prakArano adhyavasAya te naya kahevAya che. ' nayasAmAnyalakSaNamuktvA nayAbhAsasya lakSaNaM darzayitumAhuH- . 263

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nayAbhAsa jaNAve che. svAbhipretAdazAditarAMzApalApI punarnayAbhAsaH // 7-2 // sUtrArtha- je abhiprAya potAne iSTa evA dharmathI bhinna aMzono apalApa kare te nayAbhAsa che. yo'bhiprAyavizeSaH svAbhipretamaMzamaGgIkRtya, itarAMzAnapalapati sa nayAmAsa: | 2 TIkArtha-je abhiprAyavizeSa potAne mAnya evA dharmano svIkAra karIne itara aMzano apalApa kare che te nayAbhAsa che. eTale ke te durnaya kahevAya che jema ke badhA sAmAnya ja che. athavA vizeSa ja che evo svIkAra te duniya che. nyprkaarsuucnaayaahuHnayanA prakAra jaNAve che. sa vyAsasamAsAbhyAM dviprakAraH // 7-3 // sUtrArtha- vyAsa ane samAsathI te naya be prakAre che. sa nayo vyAsa-samAsAbhyAM vistara-saMkSepAbhyAM dviprakAra:- dvibhedH||3|| TIkArtha-te eTale prastuta naya, vyAsathI eTale vistArathI ane samAsa eTale saMkSepathI be prakAre che. te baMnne bhedonA peTAbhedo have pachI jaNAve che. vyAsatoneviza | u-4 | ' ' sUtrArtha- vistArathI aneka vikalpavALo naya che. anantAM'zAtmake vastuni eko'zagocaraH pratipatturabhiprAyavizeSo naya iti prAk pradarzitam / tatazcAnantAMzAtmake vastuni ekaikAMzaparyavasAyino yAvantaH pratipatRRNAmabhiprAyavizeSAstAvanto nayA iti vyAsato'nekaprakAra ityrthH| 4 / TIkArtha- anaMtadharmAtya vastuneviSe eka dharmane viSaya karanAra vaktAno abhiprAya-vizeSa naya kahevAya e pramANe sUtra-1mAM jaNAvAyuM tethI anaMtadharmAtmaka vastumAM eka eka dharmane mukhya karanArA jeTalA vaktAnA ra64

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abhiprAya vizeSo teTalA nayo che tethI e pramANe vistArathI naya anekaprakAre che tethI niyata saMkhyA dvArA gaNI zakAya tema nathI. - vizeSArtha-zAstramAM jaNAvyuM che ke nAvA vayApa tArU veva hRti navathI . rUtyArSamAM jeTalA vacananA mArgo che teTalA nayavAdo che. tathA vAritikanai:sUrima - zrI navajIvana pratye'' nayacakravAlanAmanA granthamAM nayonA seMkaDo prakAra batAvyA che. ane ahiM anaMta dharmAtmaka vastu hovAthI te dharmane jaNAvanArA nayo aneka prakAranA che (vastunA jeTalA dharmo teTalA aMzo naya svarUpe banI zake che, paraMtu te badhA no ApaNA jJAnathI gamya nathI mATe saMkSepathI jaNAve che. samAsatastu dvibhedo dravyArthikaH paryAyArthikazca // 7-5 // sUtrArtha- paraMtu samAsathI (1) dravyArthika (2) paryAyArthika ema be prakAre naya che. * ___saMkSepeNa tu dviprakAraH / dravyArthikaH-dravyArtho'sti yasya viSayatvena sa dravyArthikaH / paryAyArthikaH-paryAyarUpo'rthaH paryAyArthaH, paryAyArtho'sti yasya viSayatvena sa paryAyArthikaH // 5 // TIkAI- vaLI saMkSepathI nayo be prakAre che je te te paryAyone (dravati) pAme che, (draSyati)=pAmaze, (maduva) pAmyA, te dravya kahevAya che. dravya e ja artha te dravyArtha, dravyArthane je viSaya kare te dravyArthika naya tathA utpAda ane vyayane pAme te paryAya [pati-utpAddhivinAza-prAnotIti paryAyaH paryAya e ja artha paryAyArtha ane paryApArthane je viSaya kare te paryAyArthika naya che. ' vizeSArtha- sAmAnya viSayaka dravyArthika naya ane vizeSaviSayaka - paryAyArthika naya che. sAmAnya jovo vyArthiw: vizeSa varaza paryArthiva nA ti rahIma anekAntAtmaka evI vastu dravya ane paryAyarUpe che. temAM je naya dravya mAtrane grahaNa kare che. eTale ke dravyane tAttvika mAne che. te dravyArthika naya che. utpAda-vyaya ane dhrauvya svarUpa vastu mAtra syAdvAdasiddhAntamAM mAnya che chatA utpAda ane vyaya je paryAya svarUpe che te baMnene dravyArthika naya vAstavika mAne nahIM paraMtu dhrauvyane vAstavika mAne che 265

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dhrauvyabhairya athavA dravyapadathI vyavahAra pAme che. tathA paryAyamAtra ne tAtvika mAnanAra paryAyArthika naya che anekAntAtmaka vastuno eka aMza paryAya che ? kevala paryAya eTale utpAda ane nAza baMne grahaNa kare che paraMtu vastugata ghavyAMzane A naya grahaNa karato nathI. drvyaarthikbhedaanaahu:dravyArthika nayanA bhedo jaNAve che. mAdo naivAma-saMprada-vyavahAra mehA tridhA 7-6 sUkAI-pahelo=dravyArthika naya naigama (1) saMgraha (2) ane vyavahAranA bhedathI traNa prakAre che. gAdo vyarthaH nai mArmitAt trividha: I 6 . . . . TIkArya- Adya eTale dravyArthika naya naigamAdi bhedathI traNa prakAre che. temAM naigamanuM svarUpa batAve che. tatra naigamaM prarUpayantidharmayordharmiNordharma-dharmiNozca pradhAnopasarjanabhAvena yad vivakSaNaM sa naikagamo naigamaH // 7-7 // sUtrArtha- be dharmamAMthI bedharmamAMthI ane dharma-dharmImAMthI ekane pradhAna ane bIjAne gauNa karI abhiprAya darzAvanAra naigamanaya che, Ama anekarIte vastuno bodha karAvanAra naigamanAya che. dharmayo:-paryAyayoH, dharmiNo:-dravyaMyoH, dharmadharmiNo:- dravyaparyAyayozca pradhAna-gauNabhAvena vivakSaNaM sa naigamaH / naike gamA:- bodhamArgA yasyAsau naigama TIkAI- dharma eTale ke be paryAyomAM, dharmI eTale be dravyamAM, dharma ane dhamI eTale ke dravya ane paryAyamAM, e benI paraspara mukhyatA ane gauNatA karI vivakSA karavA rUpa che te naigamanaya che tathA pa ma = aneka bodhamArgavALo te naigamanAya che. naive-TI: aneka che mArgo jenA vyutpatti artha) che. 266 6

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| vizeSArtha- sAmAnya vizeSAdi aneka dharmonuM pratipAdana karanAra adhyavasAya te naigamanaya che A pratipAdana gauNamukhyabhAve hoya che gauNamukhya bhAva niyata nathI vaktAnI icchA pramANe hoya che eTale ke be paryAyanI vAta cAlatI hoya tyAre be paryAyamAMthI koIpaNa eka paryAyane mukhya karIne anya paryAyane gauNa karavA taigamanaya taiyAra hoya che tevI ja rIte be dravyomAM tathA dravya ane paryAyamAM paNa vaktA potAnI icchA mujaba ekane mukhya kare ane bIjAne gauNa kare che. TUMkamAM naigamanaya eTalI vizALa dRSTi dharAve che ke gauNamukhyabhAvanuM niyamana pote karato nathI paNa tene vaktAnI vivakSAne AdhIna rahevA de che vaktA kyAreka dravyane pradhAna banAve kyAreka paryAyane te A naya svIkArI le che athAsyodAharaNAya sUtratrayImAhuH- have naigamanayanA udAharaNa mATe traNa sUtro batAve che. - savaitanyamAtmanIti thayo che 7-8 // sUmArtha- AtmAne viSe sat viziSTa caitanya che ahIM be dharmonuM (gauNamukhyabhAve) udAharaNa che - pradhAnopasarjanabhAvena vivakSaNamihottaratra ca sUtradvaye yojanIyam / * sattvaviziSTaM caitanyaM-'saccaitanyamAtmani vartate' iti vAkye caitanyAkhyadharmasya prAdhAnyena vivakSA, tasya vizeSyatvAt, sattvAkhyadharmasya tu gauNatvena, tasya caitanyavizeSaNatvAditi dharmadvayaviSayako naigamasya prathamo bhedaH // 8 // * TIkA- pradhAna ane gauNa bhAvavaDe vivakSA che e ahIM tathA have pachInA be sUtramAM joDavuM. sattvaviziSTa caitanya eTale ke "sat caitanya AtmAmAM varte che" evA vAkyamAM caitanya nAmanA dharmanI pradhAnapaNe vivakSA che kemake te vizeSya che ane sattva nAmanA dharmanI gauNapaNe vivekSA che kema ke satvae caitanyanuM vizeSaNa che eTale ke ahIM udAharaNamAM AtmA dhamI che. tenA sattva ane caitanya be dharmo che, A be dharmomAM pharaka eTalo ke caitanya nAmano dharma vizeSya hovAthI mukhya che ane "sattva" nAmano dharma tenuM vizeSaNa hovAthI gauNa che. mATe A be dharmanA viSayavALo naigamanayano prathama bheda che. 267

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vastu paryAyavat kamiti ghaNo: I 7-6 sUtrArtha- paryAyavALuM dravya vastu kahevAya che. ahIM be dharminI (pradhAna- . gauNabhAve) vivakSA karAI che. atra 'paryAyavad dravyaM vastu ca' iti dharmidvayam / 'paryAyavad dravyaM vastu vartate' iti vivakSAyAM paryAyavad dravyAkhyasya dharmiNo vizeSyatvenopAttatvAt prAdhAnyam, vastvAkhyasya tu dharmiNo vizeSaNatvena gauNatvam / athavA kiM vastu? 'paryAyavadrvyamiti vivakSAyAM vastvAkhyasya dharmiNo vizeSyatvAt prAdhAnyaM, paryAyavad dravyAkhyasya tu dharmiNo vizeSaNatvena gauNatvamiti gharSa viSayo saikAma kritIyo meH ? . . - TIkArya ahIM paNa pUrva sUtranI jema mukhya-gauNabhAve vivakSA joDI eTale ke ekano eka padArtha pradhAna ane gauNa bhAve vizeSaNavizeSarUpe badalAyA kare che] ahIM paryAyavALuM dravya ane vastu ema be dharma che paryAyavALu dravya vasturUpe che. evI vivakSAmAM paryAyavALuM(yukta)- dravyanAmano dharma vizeSyapaNe grahaNa karelo hovAthI tenuM mukhyapaNuM che. vastunAmano dhamAM vizeSaNasvarUpe hovAthI gauNa che. athavA vastu zu che? vastu paryAyavALuM dravya che e pramANenI vivakSAmAM vastunAmano dhamI vizeSya hovAthI mukhya rahe che ane paryAyayukta dravya te nAmano dharmI vizeSaNa hovAthI gauNa che e pramANe banne jamIna viSayavALo naigamanayano A bIjo bheda che. kSaNamekaM sukhI viSayAsaktajIva iti dharma-dhArmiNoH / 10 / sUtrArtha- viSayAsakata jIva kSaNamAtra sukhI hoya che A kathanamAM dharmadhamanA (pradhAna-gauNabhAva) che. atra viSayA''saktajIvasya prAdhAnyaM, vizeSyatvenopAttatvAt, sukharUpasya dharmasya tu aprAdhAnyaM, vizeSaNatvena nirdiSTa tvAd iti dharmadharmidvayA''lambano'yaM naigamasya tRtIyo bhedaH // 10 // TIkArya-ahIM "viSayAsakta jIva"nI mukhyatA che kAraNa ke te vizeSyarUpe grahaNa karelo che paraMtu sukharUpa dharmanI (paryAyanI) apradhAnatA che kemake te 268

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vizeSaNarUpe jaNAvela che A pramANe dharma ane dharmInA paryAya ane dravyanA) AlaMbanavALo naigamanayano A trIjo bheda che. atha naigaamaabhaasmaahuHnigamanayAbhAsa jaNAve che tathA tenuM udAheraNa jaNAve che. dhrmdvyaadiinaamaikaantikpaarthkyaabhisanjirnAmeDamAsa: 7-12 / sUtrArtha-be dharma (paryAya) vageremAM ekAMte bheda svIkAranAra abhiprAya nigamanayAbhAsa kahevAya. Adipadena dharmidvaya-dharmadharmidvayayoH saMgrahaH / tathA ca dvayordharmayoH, dvayordharmiNoH, dharma-dharmiNo viSaye ekAntikabhedAbhiprAyo yaH sa naiga mA''bhAsa ityarthaH // 11 // TIkArya-ahIM sUtramAM batAvela AdipadathI be dharmo ane dharma-dharmi baMneno saMgraha thAya che. be dharma vacce, be dharmo vacce, athavA dharmadharmI vacce, ekAMte bheda grahaNakaranAra abhiprAyavizeSa te naigamAbhAsa che. - zatrodrAharanti- ' . ' yathA-Atmani sattva-caitanye parasparamaryanta pRthamUte rUtyAdri 7-12 : sUtrArtha- jema ke "AtmAmAM sattva ane caitanya" banne dharmo paraspara atyanta bhinna che. vigere... evaM paryAyavad dravyaM vastu ca parasparamatyantaM pRthagbhUte' sukhajIvayozca parasparamAtyantiko bheda ityAkArako yo'bhiprAyavizeSaH sa naigamA''bhAsa pheyartha che 22 | TIkAI- ArIte "paryAyayukta dravya ane vastu" paraspara atyaMta bhinna che, sukha ane jIvarUpa dharma-dhamI paraspara atyaMta bheda che, ityAkAraka abhiprAyavizeSa naigamanayAbhAsa che. ra69

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vizeSArtha-sAmAnya ane vizeSa baMne paraspara bhinna che svataMtra dravya che tathA savathI caitanyane bhinna mAnanArA taiyAyiko ane vaizeSiko nigamanayAbhAsa svarUpe jANavA che evuM) atha sNgrhsvruupmupvrnnyntidravyArthikanayanA bIjA bhedarUpa saMgrahAyanuM svarUpa tathA prakAra jaNAve che. sAmAnya mAtra prANI parAmarza saMprada: || 7-2 | sUtrArtha- mAtra sAmAnyane ja viSayakaranAro vicAra vizeSa te saMgrahAya kahevAya che. sAmAnyamAtragrAhI-sattvadravyatvAdisAmAnyamAtraviSayakaH parAmarza:abhiprAyavizeSaH sNgrhH| samamekIbhAvena piNDIbhUtatayA vizeSarAziM gRhAMtIti saMprada ti vyutpatti: | zarU II TIkArya-sAmAnya mAtragrAhI eTale (samasta vizeSothI rahita) sattva, dravyatva, pRthvI vigere mAtra sAmAnyanA viSayavALo parAmarza eTale abhiprAyavizeSa, te saMgrahanaya che saMgrahano vyutpatti artha jaNAve che samaeTale ke eka svarUpa dvArA piMDarUpe vizeSarAzIne gRti -(graha) grahaNa kare che eTale ke "vizeSarAzIne ekIsAthe piMDarUpe grahaNa kare te saMgraha.', vizeSArtha- jenI dRSTi vizeSanA samanvaya= ekIkaraNa tarapha DhaLela che te saMgraha svajAtinA vizeSone-paryAyone eka rUpe grahaNakaranAra abhiprAyavizeSa che. pratyeka padArtha sAmAnya ane vizeSa ubhayAtmaka che temAM saMgrahAya sAmAnyarUpanuM grahaNa kare che jyAre sAmAnyanuM jJAna thAya tyAre vizeSonuM jJAna thAya che paraMtu jene vizeSa sAmAnyarUpe jaNAya che te saMgraha che. amuM bhedato darzayanti yamumavizva5: parAgapara che 7-24 . sutrArtha- parasaMgraha (1) apara saMgraha (2) ema A saMgrahanaya be bhedavALo che. ayaM saMgrahAkhyo nayaH parAparasaMgrahabhedena dvibheda ityarthaH // 14 // 27)

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TakArtha-A saMgrahanAmano naya para saMgraha ane aparasaMgrahanA bhedathI be prakAre che. tatra prsNgrhmaahuHparasaMgrahane tathA parasaMgrahAbhAsane udAharaNa sahita batAve che. azeSavizeSeSvaudAsInyaM bhajamAnaH zuddhadravyaM sanmAtramabhimanyamAnaH parasaMgrahaH // 7-15 // sUtrArtha-samasta vizeSamAM udAsInatAne bhajanAra, zuddhadravya eTale sattAmAtrane mAnanAra abhiprAya vizeSa parasaMgrahanaya jANavo. sAmAnyaM dvividhaM parasAmAnyamaparasAmAnyaM c| tatra zuddhadravyAparaparyAyaM sattA''khyaM prsaamaanym| dravyatvapRthivItvAdikamaparasAmAnyam / tatra zuddhadravyaM sanmAtramabhimanyamAnaH samastavizeSeSu audAsInyaM bhajamAno yo'bhiprAyavizeSa sa parasaMgrahA''khyo nayo boddhavyaH // 15 // TIkArya-sAmAnya be prakAre che (1) parasAmAnya (2) aparasAmAnya. temAM zuddhadravya che jenuM bIjA nAma evuM sattAnAmanuM parasAmAnya che. ane dravyatva pRthvItva vigere aparasAmAnya che eTale ke je saMgraha adhika dezane vyApIne raheto hoya te parasAmAnya che ane je saMgraha abhyadezane vyApIne rahe te aparasAmAnya che. temAM zuddhadravya evI sattAmAtrane svIkAranAra samasta vizeSamAM udAsInatAne bhajanAra je abhiprAya vizeSa che te parasaMgraha nAmano niya che. Daharantirvizvameva savizeSAviti yathA 7-26 / sUtrArtha-jema ke samasta vizva ekarUpe che kAraNake sat rUpe samAna che eTale sattAthI bhinna nathI. - vizve-nAta, pa-ra, savizeSA-sat' rUAvaraNInAbhidhaanaabhyaamvishessruupenn jJAyamAnatvAt, anenAnumAnena sakalavizeSeSvaudAsInyamavalambamAnaH sattAdvaitaM svIkurvANo'bhiprAyavizeSaH parasaMgrahaH // 16 // 271

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TIkArya-"vizva-eTale jagata eka svarUpe che satpaNe samAna hovAthI eTale sat e pramANe jJAna ane nAma vaDe avizeSaHsaMdezapaNe jaNAya che" A anumAnavaDe saghaLAya vizeSomAM udAsInapaNAne avalaMbana karato sattAnA advaitane svIkAranAro naya parasaMgraha che. etadAbhAsamAhuHsattAdvaitaM svIkurvANaH sakalavizeSAn niraackssaannstdaabhaasH|| 7-17 // yathA sattaiva tattvaM, tataH pRthagbhUtAnAM vizeSANAmadarzanAt // 7-18 // sUtrArtha-(ekAMte) sattAmAtrane svIkAranAra ane sakalavizeSane (ghaTAdi paryAyone) tiraskAra karanAra abhiprAya parasaMgrahAbhAsa kahevAya che. ahIM tiraskArato hovAthI AbhAsa che jyAM sudhI upekSA kare tyAM sudhI naya kahevAya paNa tiraskAra kare to te teno AbhAsa banI jAya che.) jema ke sattA ja tattvarUpa che. tenAthI bhinna vizeSa (paryAyo) dRSTigocara (anubhavano viSaya) banatA nathI. advaitavAdino hi sattA'tiriktaM vastvantaraM nAGgIkurvanti, ato'dvaitadarzanaM saMgrahAmAsatvena jJAtivyam / 28 | TIkArya-advaitavAdIo kharekhara sattAthI bhinna bIjI vastuno svIkAra karatA nathI tethI tadarzana saMgrahAbhAsa rUpe jANavA yogya che. ' athaaprsNgrhmaahuHdRSTAnta sahita aparasaMgraha ane aparasaMgrahAbhAsanuM svarUpa batAve che. dravyAtvAdInyavAntarasAmAnyAni manvAnastadbhedeSu gajanimilikAmavalambamAnaH punaraparasaMgrahaH // 7-19 // sUtrArtha-dravyatyAdi avAntara sAmAnyone mAnanAra paraMtu tenA bhedomAM gajanimIlikAne avalaMbanAra (AMkha mIcAmaNA karanAra) abhiprAya aparasaMgraha naya kahevAya che. 272

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dravyatvamAdiryeSAM paryAyatvaprabhRtInAM tAni dravyatvAdIni avAntarasAmAnyAni sattArUpaparaMsAmAnyApekSayA katipayavyaktiniSThatvAdavAntara-sAmAnyAni svIkurvANaH, tadbhedeSu dharmA'dharmA''kAzakAla-pudgala-jIvAdivizeSeSu dravyatvAdyAzrayabhUteSu gajanimilikAm-upekSAmavalambamAnaH punaraparasaMgrahaH // 19 // TIkArtha-dravyatva che AdimAM jeone eTale ke paryAyatva Adi te dravyatvanA guNatvakarmava vigere je dha te dravyavAdI avAntara sAmAnyone eTale ke sattArUpa para sAmAnyanI apekSAe (avAntara sAmAnyane svIkArato) vaLI keTalAka vyaktimAM rahelA hovAthI te avAntara sAmAnyane svIkArato tenA bhedomAM eTale ke dharma, adharma, AkAza, kALa, pudgala ane jIvavigere dravyanA AzrayabhUta vizeSomAM gajanimIlikA= upekSAne avalaMbana karato abhiprAya te aparasaMgrahanaya che. . dravyatva vigere avAntara sAmAnyano svIkAra karanAra tenA pRthvItva Adi bhedo pratye AMkha mIcAmaNA karanAra adhyavasAyano AmAM samAveza thAya che. A naya dharmAstikAya, adharmAstikAya, AkAzastikAya, kALa, pudgala ane jIva e chae dravyonuM ekIkaraNa mAne che kAraNake dravyatva chaemAM samAna che te jaNAve che. 3Hhitti- ' dharmAdharmA''kAza-kAla-pudgala-jIvadravyANAmaikyaM, dravyatvamelAlityaviryathA 7-20 che sUtrArtha-jema ke dharma, adharma, AkAza, kALa, pudgala ane jIvarUpa dravyo ekarUpa (abhinna che) che. kAraNa ke te darekamAM vidyamAna dravyatvano abheda che. (chae dravyo dravyatvanI apekSAe eka che). .. dharmAdharmAdInAmaikyaM dravyatvAbhedAt-'dravyaM dravyam' ityabhinnajJAnAbhidhAnalakSaNaliGgAnumitadravyatvA'bhedAdityarthaH / Adipadena cetanAcetanaparyAyANAmekatvaM, paryAyatvAbhedAditi paryAyAbhedasAdhakamanumAnamapi bodhyam // 20 // TIkArya-dharma-adharma vigerenuM ekapaNuM che dravyatvano abheda hovAthI, dravya . A paNa dravya e pramANe jJAna nAma lakSaNa ane liMgathI anumAna karAyela - 273

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dravyatvanA abhedathI [dharmAstikAya, dravya che e pramANe jJAna thAya che, temaja dravyarUpe tenuM kathana thAche, tenI jema ja adharmAstikAya paNa dravya che tema jJAna thavAthI ane dravya che tema tene kahevAya che mATe hovAthI =nAmathI eTale ke te jJAna ane abhidhAna chae dravyamAM abhedarUpe (ekarUpe) che e hetuthI anumita dravyatvarUpe te badhAnA ekatvano saMgraha karAya che] sUtragata vyava-Adi zabdathI cetana ane acetanatva rUpa paryAyomAM ekatva jANavuM kAraNa ke paryAyavarUpe temanAmAM abheda hovAthI eTale ke paryAyatvarUpe koI bheda che nahIM. etadAbhAsamAhuH'dravyatvAdikaM pratijAnAnastadvizeSAn niddhuvaanstdaabhaasH|| 7-21 // sUtrArtha-dravyavAdi apara sAmAnyane mAnanAra dharmAdharmAdirUpa vizeSono pratikSepa (khaMDana) karanAra abhiprAya vizeSa aparasaMgrahAbhAsa kahevAya che: dravyatvAdisAmAnyamaGgIkRtya tadvizeSAn dharmAdharmAdIn pratikSipannabhiprAyavizeSastadAbhAsaH-aparasaMgrahA''bhAsa ityarthaH // 21 // . TIkArtha-dravyatva vigere sAmAnyane svIkArIne dharmAdharmAdi vizeSonuM khaMDana karanAra abhiprAya vizeSa tadAbhAsa-eTale ke aparasaMgrahAbhAsa che. udAharantiyathA dravyatvameva tattvaM, tato'rthAntarabhUtAnAM drvyaannaamnuplbdherityaadiH||7-22|| sUtrArtha-jema ke dravyatva ja tattva che, kAraNa ke tenAthI bhinna dravyo upalabdha thatA nathI vigere. tata:- dravyatvasakAzAt arthAntarabhUtAnAM- dharmAdharmA''kAzAdInAm te 22 TIkArya-tata eTale dravyatvathI mArabhUtAnAM dharma adharma AkAza vigere dravyonI upalabdhi che ja nahIM mAtra dravya ja tattva che e rIte anyanI upalabdhi na mAnavI te apara saMgrahAbhAsanuM dRSTAntA che. ra74.

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vyavahAranayaM pradarzayanti - vyavahAranaya ne vyavahAranayAbhAsa sadRSTAnta batAve che. saMgraheNa gocarIkRtAnAmarthAnAM vidhipUrvakamavaharaNaM yenAbhisandhinA kriyate sa vyavahAraH // 7-23 // sUtrArtha-saMgrahanayadvArA viSayarUpe karAyelA padArthomAM vidhipUrvaka (vidhAna karavA pUrvaka) vibhAjana je abhiprAya kare che te abhiprAya vizeSa vyavahAra naya che. saMgrahanayena viSayIkRtAnAmarthAnAM sattvadravyatvAdInAM vidhAnAnantaramavaharaNaM-vibhAgo yenAbhiprAyavizeSeNa kriyate so'bhiprAyavizeSo vyavahAranayaH // 23 // TIkArya-saMgrahanamavaDe viSayarUpe grahaNa karelA padArthonuM sattva-dravyatva AdinA vidhAna karavArUpe (niSedha karyAvinA) avaharaNa=vibhAga je abhiprAya vizeSa dvArA karAya che te abhiprAya vizeSa vyavahAranaya kahevAya che vizeSArtha- je artha bhinna hovA chatA paNa sAdhAraNa dharmadvArA ekarUpa pratIta thatA hoya teno vizeSa dharma dvArA vibhAga vyavahAranaya dvArA thAya che. saMgrahanayavaDe gRhIta padArthanuM vidhipUrvaka svIkAra ke pravartana je abhiprAya dvArA thAya te abhiprAya vyavahAranaya che pUrve jaNAvela parasaMgraha eka prakArano ane aparasaMgraha aneka prakArano che banne saMgrahothI jenuM jJAna thatuM hoya teno bheda vyavahAra naya kare che. udAharanti yathA-yat saMt tad dravyaM paryAyo vetyAdiH // 7-24 // sUtrArtha-jema ke- je sat che te dravya athavA paryAya che vigere... Adipadena aparasaMgrahaviSayIkRtArthaviSayavyavahArodAharaNaM draSTavyam / yad dravyaM tad jIvAjIvAdibhedena SaTprakAram / yaH paryAyaH sadvividhaH / sukhaduHkhAdirUpaH kramabhAvI, vijJAnavyaktizaktyAdirUpaH sahabhAvI ca / evaM yo jIvaH sa muktaH saMsArI ca / yaH kramabhAvI paryAyaH sa kriyaaruupo'kriyaapakSetyAdi // 24 // 275

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TIkArya-sUtramAM batAvela Adi zabdathI aparasaMgrahanaya dvArA viSayarUpe karAyela evA padArthano viSaya te vyavahAranayanA udAharaNa jANavA te je dravya che te jIva-ajIva vigere bheda vaDe che prakAre che. je paryAya che te be prakAre che sukha duHkha vigere svarUpe kramabhAvI paryAya che vijJAna vyakti-zaktisvarUpe sahabhAvI paryAya che. e pramANe je jIva che te mukta ane saMsArI che.je kramabhAvI paryAya che te kriyArUpa ane akriyArUpa che vigere vyavahAranayanA, dRSTAnta samajavA. vizeSArtha-saMgraha ane vyavahAranayanA dRSTAnto tulanAtmaka che paraMtu temAM saMgrahanaya "saMgaThana premI ane vyavahAranaya "bhAgalAvAdI' jema ke parasaMgrahe kahyuM ke vizvanA tamAma padArtho sat rUpe eka che. vyavahAra teno vibhAga karatA kahe che ke sat be prakAre che dravya ane paryAya, apaMsaMgraha tamAma dravyone dravyarUpe ekamAne che vyavahAra teno bheda karatA-dravya prakAre che. jIva pudgala vigere Aja rIte paryAyarUpe saMgRhIta thayelA paryAyone bhAga karatA kahe che paryAya be prakAranA che kramabhAvI ane sahabhAvI hA AgaLa paNa A rIte vibhAgIkaraNa karatA kramabhAvI sukha duHkha sahabhAvI-vijJAnavyakti zakti-vigere saMgrahanaya jIvana jIvavarUpe eka mAMne tyAre vyavahAra naya saMsArI ane mukta evA be bhedapADe saMsArImAM traNa sthavArarUpe bheda mAne, saMgraha pudgala rUpe eka mAne, vyavahAra teno paramANu skalparUpe bheda kare che. hatAmA vanti- yaH punarapAramArthikadravyaparyAyavibhAgamabhipraiti te vyavahAramAsa: . 7-ra che sUtrArtha-paraMtu je dravya ane paryAyanA vibhAgane apAramArthika rUpe svIkAre che te abhiprAya vyavahArAbhAsa naya kahevAya che. yo'bhiprAyavizeSo dravya-paryAyavibhAgamapAramArthika-kAlpanikaM manyate sa vyavahAra mAsa: ra TIkArtha-je abhiprAya vizeSa dravya ane paryAyanA vibhAgane apAramArthika eTale kAlpanIka mAne che vAstaviktAe svIkArato nathI te vyavahAzabhAsa naya che. 276

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udaahrntiyathA- vAnam II 9-ra6 sUtrArtha cArvAka (nAstika) darzana vyavahArAbhAsa naya tarIke jANavo. cArvAko hi vastuno dravya- paryAyAtmakatvaM nAGgIkaroti kintu ApAtataH pratIyamAnaM bhUtacatuSTayAtmakaM ghaTa-paTAdirUpaM padArthajAtaM pAramArthikaM manyate, tadatiriktaM dravyaparyAyavibhAgaM kAlpanikamiti / tasmAt cArvAkadarzanaM vyavahArA''bhAsamiti bhAvaH // 26 // TIkArya-cAkamatAnuyAyI vastunA dravya-paryAyAtmaka svarUpane svIkAratA nathI paraMtu najara paDatAnI sAthe jaNAtA cAra bhUtAtmaka (pRthvI-apa- tejo ane vAyu) ghaTa paTavigere svarUpa padArthanA samUhane vAstavika mAne che. ane te sivAya dravya-paryAyanA vibhAgane kAlpanika mAne che. tethI cArvAka vyavahAranayAbhAsa che. * vizeSArtha- cArvAkanI mAnyatA "je dekhyuM te sAcuM" sAmAnyathI joIe to bAdhendriyo dvArA pratyakSa anubhavAtA padArthonI sattA ja lokamAM manAya che ane lokavyahAra paNa tenA AdhAre cAle che A vyavahAra yathArtha che. IndriyapratyakSa che teTaluM mAnIe paraMtu indriyothI agamya-agocara padArtha che ja nahIM atIndriya jIva-puNya-pApa-svarga naraka-mokSAdipadArthane cArvAka mAnato nathI pramANadvArA siddha thayela jIva ane tenA jJAnAdirUpa paryAyone te mAnya karato nathI sthUla lokavyavahArane avalaMbI bhUta-catuSTayane mAne che arthAt pratyakSathI dekhAtu samagra vizva bhUtacatuSTayAtmaka che evuM ja mAne che. dravyArthikaM tredhA'bhidhAya paryAyarthikaM prapaJcayanti- .. vyArthika naya batAvI have paryAyArthika nayanA bhedo batAve che. paryAyArthikazcaturdhA-RjusUtraH zabdaH samabhirUDha parvamUtaruM 7-27 che eSu RjUsUtraM vitanvatiRju- vartamAnakSaNasthAyi-paryAyamAtraprAdhAnyataH sUtrayannabhiprAya gusUtra: 7-28 che. 277

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sUtrArtha-paryAyArthikanaya-(1) RjAsUtra (2) zabda (3) samabhirUDha (4) evaMbhUta ema cAra prakAre che. RA vartamAnakSaNamAM rahenAra paryAyamAtrane ja pradhAnatAthI jaNAvanAra naya te RjAsUtranaya. ___ Rju-atItAnAgaMtakAlakSaNalakSaNakauTilyavaikalyAt srlm| ayaM bhAvaH-yo'bhiprAyavizeSo vartamAnakSaNasthitaparyAyAneva prAdhAnyena darzayati tatra vidyamAnadravyaM gauNatvAnna manyate sa RjusUtraH // 28 // TIkArca-RjA eTale bhUta ane bhAvIkALanA kSaNa svarUpa kuTilatAthI rahita hovAthI saraLa che [arthAt atIta ane anAgata kALanI kSaNe kuTila che te kuTilatAno zuM vicAra karavo? mATe enAthI rahitamAtra vartamAna kALano ja jemAM vicAra hoya te Rju] teno bhAva A pramANe cheH- je abhiprAya vizeSa vartamAna kSaNamAM rahelA paryAyane ja pradhAnarUpe prakAzita kare che temAM vidyamAna dravyane gauNa hovAthI svIkArato nathI te RjAsUtranaya che. * vizeSArtha-jhAsUtra vyavahAranI jema vizeSane mAnanAra che paraMtu vyavahArathI viSayasaMkoca RjAsUtra svIkAre che vyavahAra jema-sAmAnyane vyavahAranuM aMga na hovAthI svIkArato nathI, tema RjAsUtra kahe che ke je parakIya padArtha che je atIta anAgata padArtha che te paNa vyavahAranuM aMga nathI mATe svIkArato nathI RtumratItAnA patiparIyaMtrakSauTilya 'parityanca kevalaM' vArtamAnikaM svakIyameva sUtrayati-sUcayatIti-RjusUtraH udaahrntitenuM dRSTAnta jaNAve che - yathA-suvivartaH samratyastItyAdi / 7-ra0 / sUtrArtha-jemake hamaNAM (vartamAnakALa) sukharUpa paryAya che. ... yadyapi sukha-duHkhAdayaH paryAyA AtmadravyaM vihAya kadApi na bhavanti, tathApi paryAyasya yadA prAdhAnyena vivakSA kriyate dravyasya ca gauNatvena tadA bhavatyevaM prayogaH 'sukhavivartaH sampratyasti' iti, evaM duHkhaparyAyo'dhunA vartate rUAhimUdanIyam | 26 che 278 rAve che:

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TakArtha-jo ke sukha duHkha vigere paryAyo AtmAdravyane choDIne kyAre paNa hotA nathI to paNa paryAyanI jyAre pradhAnatArUpe vivakSA karAya che ane dravyanI gauNasvarUpe vivakSA karAya che tyAre A pramANe prayoga thAya che-hamaNA sukhano paryAya che eja rIte atyAre duHkhano paryAya che vigere RjusUtranA deSTAnto jANavA yogya che. RjusUtrAbhAsaM bruvteRjusUtrAbhAsa sadRSTAnta batAve che. sarvathA dravyApalApI-tadAbhAsaH // 7-30 // sUtrArtha-ekAnta dravyano apalApa karanAra abhiprAya RjusUtrAbhAsa naya kahevAya che. ... yaH paryAyAneva svIkRtya sarvathA dravyamapalapati so'bhiprAyavizeSa RjusUtrA''bhAsa ityarthaH // 30 // TIkArtha-je abhiprAya paryAyone svIkArIne sarvathA ekAMte dravyano niSedha kare che te RjAsUtrAbhAsa sAhanti- yathA-tathA tamatam | 7-36 . sUtrArtha- jemake bauddhadarzana te RjAsUtrAbhAsanayanuM dRSTAnta che. .. tthaagtmtm-bauddhmtm| bauddho hi pratikSaNavinazvarAn paryAyAneva pAramArthikatvenAbhyupagacchati, pratyabhijJAdipramANasiddhaM trikAlasthAyi tadAdhArabhUtaM dravyaM tuM tiraskurute ityetanmatamRjusUtrAbhAsatvenopanyastam // 31 // 1 TIkAI- boddhamata-bauddho pratikSaNa vinazvara paryAyone ja vAstavikarUpe svIkAre che. paraMtu te paryAyonA AdhArabhUta pratyabhijJAdi pramANo dvArA prasiddha ane traNe kALamAM rahelA dravyano tiraskAra kare che. saikAlika dravyanI sAthe paryAyano sabaMdhaanubhavasiddha che "huM nAno hato huM yuvAna chuM huM gharaDo thaiza" ahiM traNa judA judA paryAyonI pratItimAM paNa "huM"nI eka sarakhI pratIti thAya che chatA bauddha vartamAna kSaNe vidyamAna paryAyane mAne che dravyane nahiM tethI te RjAsUtrAbhAsa che. - ra79

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zabdanayaM zabdayanti zabda nayanuM svarUpa udAharaNa sahita batAve che. kAlAdibhedena dhvanerarthabhedaM pratipadyamAnaH zabdaH // 7-32 // sUtrArtha-kAlavigere bhedadvArA zabdanA vAcya padArthamAM bheda mAnanAra abhiprAya zabdanaya che. jAnAmeivena-jAta-jAta-niklR-saMdhyA-puruSoSamAMmevena, dhvane zabdasya arthabhedaM pratipadyamAno'bhiprAyavizeSaH zabdanayaH // 32 // TIkArtha-kAlavigere bhedadvArA eTale kAla, kAraka, liMga, saMkhyA, puruSa ane upasarganA bhedathI dhvani eTale zabdanA arthabhedane svIkArato je abhiprAya te zabdanaya kahevAya che. udAharanti yathA--vapUva mati bhaviSyati sumerurityAviH ||7-rUrU|| . sUtrArtha-jema ke sumeru hato, che. ane raheze vigere kALane AzrayIne zabdanayanuM dRSTAnta che. yadyapi sumerordravyarUpatayA'bhinnatvAt paryAyarUpatayA ca bhinnatvAd bhinnabhinnatvaM vartate, tathA'pi zabdanayo vidyamAnamapi kanakAcalasya dravyarUpatayA'bhedamupekSya kevalaM bhUta vartamAna bhaviSyallakSaNakAlatrayabhedAd bhedamevAvalambate / Adipadena 'karoti kriyate kumbha:' iti kArakabhede / 'taTastaTI taTam' iti liGgabhede / dArAH kalatram iti saMkhyAbhede | 'ehi manye raghena yAskRti, nahi yAti, yAtaO pitA' kRti puruSamere| 'mattiSThate, upatiSThate, ityupasargabhede'pyarthasya bhinnatvaM svIkAroti // 33 // TIkArtha- jo ke meruparvata dravyathI abhinna che paryAyarUpavaDe bhinna che AthI bhinnAbhinna che. to paNa zabdanaya vidyamAna paNa meru parvatanA dravyapaNe abhedanI upekSA karIne phakta bhUtakALa-vartamAnakALa ane bhaviSyakALa svarUpa traNekALanA bhedathI (meruparvatarUpa arthamAM) paNa (paryAyadvArA) bheda mAne che. arthAt kAlaAdinI apekSAe merune bhinna mAne che. zabdathI thatA kAlabhethI arthabhedanuM dRSTAnta vamUtra =thayuM mati-thAya che maviti-thaze.....(1) 280

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Adi pada vaDe kArakabheda- humma roti dhmaH vite- kuMbha kare che athavA to kuMbha karaya che. (caitra kuMbha kare che prayogamAM kartA anukta che ''3 vhAra prathamA svAt'' e niyamathI ahIM karma ukta che mATe caitre mma: yite caitra vaDe kuMbha karAya che. A sthaLe kuMbha karma che ane maH rotighaTa jalAharaNAdi kriyA kare che A sthaLe kuMbha kartA che baMnemAM vaparAyela kuMbha zabdano kAraka judo hovAthI artha judo che (2) liMgabheda : taTastaTI taTam (traNa zabdono nadI artha samAna chatA paNa taTaHpadathI vAcya nadI judI taTau padathI vAcya nadI alaga ane taTam padathI vAcya nadI judI kAraNa ke samAnArthaka hovA chatA traNe zabdomAM liMgabheda thI bheda A naya mAne che (3) saMkhyAbheda- 'dvArA: ' 'ltram' pado samAnArthaka hovA chatA paNa patnIo (vRnda) ane 'eka patnI' evo bhinna bodha thAya che tethI temAM saMkhyAbhedanA kAraNe arthabheda che. (4) (4) puruSabheda- ( 2 ) hiM, (2) marca, ( 3 ) ghena yAti, ( yAti nahi ( 1 )yAtaste pitA- tu ahiM Ava, huM mAnu chuM, te rathavaDe jaze paNa tuM jaiza nahIM tArA pitA gayelA che, ahIM pelopuruSa, bIjopuruSa, trIjopuruSa vigerenI apekSAe bheda che. (5) santite- samyag ubho rahe che atite- sthira ubho rahe che. banne pratIti alaga che kAraNa ke upasargabhedathI bheda che mATe arthabheda svIkAre che Ama kALakAraka Adi bhedathI arthabheda mAnavo e zabdanayanuM lAkSaNika svarUpa che. etadAbhAsaM bruvate zabdanayAbhAsa udAharaNa sahita jaNAve che. tadabhedena tasya tameva samarthayamAnastadAbhAsaH // 7-34 // sUtrArtha : temanA bhedathI tenuM te ja samarthana karato te=zabdAbhAsa che. tandrevena-vhAlAvimeana, tasya--dhvane:, tameva-arthabhedramaMtra, samarthayamAnastadAbhAsaH zabdanayA''bhAsa ityarthaH / ayaM bhAvaH - yo'bhiprAyaH kAlAdibhedena zabdasyArthabhedameva, samarthayate dravyarUpatayA'bhedaM punaH sarvathA tiraskaroti sa zabdanayA''bhAsaH // 34 // 281

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TIkArya tahe- kAla, kAraka, vigere bhedathI tasya zabdano tamevaarthabhedanuM ja samarthana karato tatAmA= zabdAbhAsa che ema artha karavo teno bhAva A pramANe che- je abhiprAya kALaAdinA bhedathI zabdanA arthabhedanuM ja samarthana kare vaLI dravyatvapaNe rahela abhedano sarvathA tiraskAra kare eTale ke kALa AdinA bhedathI zabdathI arthamAM ekAMte bheda mAne, ane dravyanA abhedano ekAMte apalApa kare te zabdanayAbhAsa che. 'hittiythaa-bbhuuv bhavati bhaviSyati sumeru rityAdayo bhinnakAlA: zabdA bhinnamevArthamabhidadhati, bhinnakAlazabdatvAt, * .. tAMdasiddhAcazadvadityAdi / 7-rUka che, jema ke sumeru hato - sumeru che. sumeru haze vigere bhinnakAlIna zabdo, bhinna padArthanuM ja kathana kare che. kAraNa ke bhinnakAlavAcI zabda che, tevA prakAranA siddha thayelA bIjA zabdonI jema.. . atrAnumAne "babhUva bhavati bhaviSyati sumerurityAdayo bhinnakAlA: zabdA bhinnamevArthamabhidadhati" iti pakSaH / "bhinnakAlazabdatvAt" iti hetuH / "tAdRksiddhAnyazabdavad" iti dRSTAntaH / anenAnumAnena kAlAdibhedenArthameva svIkurvan triSvapi kAleSu vidyamAnamapyabhinnaM dravyaM sarvathA tiraskurvanabhiprAyavizeSaH zabdanayA''bhAsaH // 35 // TIkArya A anumAnamAM 'meru hato - che ane thaze e pramANe bhinna kALavALA zabdo bhinna arthane kahe che.' e pramANe pakSa (pratijJAvAkya) che. 'bhinnakAlavAcI zabda hovAthI A hetuvAkya che. tevA prakAranA siddha thayelA bIjA zabdanI jema' A dRSTAntavacana che. A anumAna dvArA kAla vigerenA bheda dvArA arthabhedane ja svIkArato ane traNe kALamAM vidyamAna hovA chatAM paNa abhinna evA dravyane ekAMte tiraskAra karato abhiprAya vizeSa te zabdanayAbhAsa che. (nayamAM jyAM sudhI iSTathI itaranI upekSA hoya tyAM sudhI te naya rahe che paNa jyAre ISTathI anyano tiraskAra AvI jAya che tyAre te naya na rahetA nayano AbhAsa banI jAya che.) 282

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samabhirUDhanayaM varNayanti samabhirUDha naya udAharaNa sahita jaNAve che. * paryAyazabdeSu niruktibhedena bhinnamarthaM samabhirohan samabhirUDhaH // 7-36 // sUtrArthaH paryAyavAcI zabdamAM vyutpattibhedathI bhinna arthane svIkAranAra abhiprAya samami38 naya che.. paryAyazabdeSu-indra-purandarAdizabdeSu, niruktibhedena-nirvacanabhedena, bhinnamarthasamabhirohan-abhyupagacchan smbhiruuddhH|| 36 // TIkArcaH paryAyavAcI zabdamAM eTale ke Indra, puradara vigere zabdomAM niruktibheda dvArA eTale ke vyutpattibheda vaDe bhinna arthane svIkArato samabhirUDha naya cha. . . . A vizeSArtha A naya paryAyavAcI zabdonA bhedathI arthabheda mAne che teno abhiprAya mevo cha ma ghaTaH paTa: kaTaH mAtra ho 59 4aa cha bhane tenA artha hA cha te 4 zate ghaTaH kumbhaH kalazaH zo 55 / cha tethI tenA artho paNa judA mAnavA joie. :. udAharanti- . . indanAdindraH zakanAcchakraH pUrdAraNAt purandara ityAdiSu yathA // 7-37 // sUtrArtha : IndrapaNuM (ThakurAI) hovAthI indra, samartha hovAthI zukra ane nagarane vidAreluM hovAthI puradara A pramANe samabhirUDha svIkAre che. .. ayamarthaH- yadyapiindra-zakrAdayaH zabdA indratva-zakratvAdiparyAyaviziSTasyArthasya vAcakAH, na kevalaM paryAyasya, tathApi samabhirUDhanayavAdi gauNatvAd dravyavAcakatvamupekSya pradhAnatvAt paryAyavAcakatvamevAGgIkurvan 'indrAdayaH zabdA: pratiparyAyabodhakatvAd, bhinnabhinnArthavAcakAH' iti mnyte| zabdanayo hi nAnAparyAyabhede'pyarthAbhedamevAbhipraiti, samabhirUDhastu paryAyabhede arthabhedaM pratipadyate iti vizeSaH // 37 // 283

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TIkArtha jo ke indra zakra Adi zabdo Indratva zakatva vigere paryAyaviziSTa arthanA vAcaka che. mAtra paryAyanA nahiM, to paNa samabhirUDhanaya nA mate dravyavAcaka gauNa hovAthI tenI upekSA karIne tathA paryAyavAcaka ja mukhya svIkArato hovAthI indravigere zabdo dareka paryAyane jaNAvanAra hovAthI bhinna bhinna arthanA vAcaka che. zabdanaya vividha prakAranA paryAyanA bhedamAM arthano abheda svIkAre che paraMtu samabhirUDhanaya paryAyabhede arthabheda svIkAre che e pramANe samabhiruDha zabdanaya karatA vizeSa che. aizvaryavAnuM hovAthI indra che, samartha hovAthI zaka che, pura nAmanA daityano nAza karelo hovAthI, arthAt zatrunA nagarane nAza karela hovAthI purakTara, ityAdi paryAyavAcI zabdonI vyutpatti judI judI che tethI tenA vAcyArtha paNa judA judA che. tethI zabdabhede arthabheda A naya svIkAre che paraMtu arthabhede zabdabhedane A naya svIkArato nathI kAraNa ke ghaNA zabdo anekArthaka hoya che. dA.ta. hari eTale indra siMha vAMdarI sarpa zaMkara vigere tathA go eTale gAya, vANI, bhUmi, kiraNa vigere anekArthaka zabdono arthabheda che paNa zabdabheda nathI mATe A arthabheda hoya tyAM zabdabheda hoya ja evI mAnyatA A nayanI nathI paraMtu zabdabhede arthabhedane A naya svIkAre che tethI kamaLa, paMkaja, padma, araviMda judA judA che. etdaabhaasmaabhaassntesadRSTAnna samabhirUDhanayAbhAsa jaNAve che. paryAyadhvanInAmabhidheyanAnAtvameva . kakSAtamAsa: 7-38 || sUtrArtha H paryAyavAcI zabdomAM vAcyArthane vividhapaNe ja svIkArato samabhiruDhAbhAsa che. yaH paryAyazabdAnAmabhidheyanAnAtvamevAbhipraiti ekArthAbhidheyatvaM punaramuSya sarvathA tiraskurute sa tadAbhAsaH samabhirUDhA''bhAsaH // 38 // TIkArya : je paryAyavAcI zabdothI kahevA yogya (artha)nuM nAnApaNuM ja svIkAre paraMtu te vAcyArthanuM kArya sarvathA tiraskAre eTale ke judA judA zabda 284

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judA ja arthane mAnya kare paraMtu teno je ekArtha=abheda che teno ekAMte apalApa kare te samabhiruDhanayAbhAsa che. * kAnti yathA-rU, zazna: purA rUtvIya zAnniAmadheyA pava, bhinnazabdatvAt, krikurngg-turnggshbdvdityaadiH||7-39|| sUtrArtha : jema ke - indra zakra puradara vigere zabdo, bhinna abhidheya (vArtha)nA vAcaka che, kAraNa ke bhinna zabdo hovAthI, kari, kuraMga ane turaMga zabdanI jema, parvamUtanavaM prAyanti- ' udAharaNa sahita evaMbhUtanaya jaNAve che. zabdAnAM svapravRttinimittabhUtakriyA''viSTamarthaM vAcyatvenAbhyupaMgacchannevaMbhUtaH // 7-40 // sUtrArtha (zabdanI)potAnI pravRttinA nimittarUpa kriyAthI yukta evA arthane te zabdanA vAcyArtha tarIke svIkAranAra abhiprAya vizeSa evaMbhUtanaya kahevAya che. .. zabdAnAm-indrAdizabdAnAM svapravRttinimittIbhUtakriyA''viSTamarthaindrAdizabdapravRttau nimittIbhUtA yA indanAdikriyA tadviziSTamarthaM yo vAcyatvenAbhyupagacchati, kriyA'nAviSTaM upekSate sa evaMbhUtaH / ayaM hi indanAdikriyApariNatamartha takriyAkAle indraadishbdvaacymbhimnyte| samabhirUDhastu indanAdikriyAyAM vidyamAnAyAmavidyamAnAyAM ca indrAdizabdavAcyatvamabhipraiti itynyorbhedH| 40 / *'TIkArtha zabda eTale ke indra vigere zabdonA potAnI pravRttinA nimittarUpa kriyAmAM pravezelA (tevI kriyAthI joDAyela) arthane eTale ke Indra vigere zabdonI pravRttimAM nimitta svarUpe je indanAdi kriyA= (aizvarya anubhavana karato, siMhAsana para beThA hoya, AjJApradAna Adi kriyAmAM pravRtta thayelo hoya) viziSTa arthane vAcya tarIke svIkAre che. paraMtu te kriyAthIyukta na hoya to upekSA kare che te evaMbhUtanaya che kema ke indanAdi kriyA pariNata evA 285

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arthane te kriyAkAle Indra vigere zabdathI vAcya tarIke mAne che. (jema ke chati tti : A rIte ja zabda banyo che tethI jayAre gAya beThI ke sutI hoya tyAre jo padano upayoga na thaI zake kAraNa ke te kriyAthI yukta evo artha nathI e A nayano abhiprAya che, paraMtu samabhiruDha naya indanAdi kriyA vidyamAna hoya ke na hoya to indra vigere zabdane vAraNya tarIke svIkAre che. jyAre A evaMbhUta naya indanAdikriyA vidyamAna hoya tyAre ja zabda prayoga svIkAre che. A pramANe te baMnemAM bheda che. ' udaahrntiyathenamanamanni, zanizcayAparipati: zam:, pUra pravRtti: pura rUtyucyate 7-42 che : sUtrArtha jema aizvaryano anubhava karato hoya (ThakurAI bhogavato hoyaaithaya bhogarUpa kriyAthI yukta hoya) tyAre indra, sAmarthyarUpa kriyAthI pariNata thayela hoya tyAre zakra, zatrunA nagarano nAza karavAM pravRtta thayela hoya tyAre purandara e pramANe kahevAya che. vizeSArthaH je zabdano je artha thato hoya te artha temAM vartato hoya to ja tene te zabdathI kahI zakAya tema A naya mAne che bhaNAvatA hoya tyAre ja adhyApaka anyathA nahIM. evNbhuutaabhaasmaacksstedekhAvA sahita evaMbhUtanayAbhAsa jaNAve che. kriyA'nAviSTaM vastu zabdavAcyatayA pratikSipastu tadAbhAsaH // 7-42 // sUtrArthaH kriyAthI rahita padArthane zabdanA vAraNya tarIke pratikSepa karanAra evaMbhUta nayAbhAsa che. yaH zabdAnAM kriyA''viSTamevArthaM vAcyatvenAbhyupagacchati kriyAnAviSTaM tu sarvathA nirAkaroti sa evambhUtanayA''bhAsaH // 42 // , 286

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TIkArtha je abhiprAya zabdonA kriyA pariNata evA arthane vAcyasvarUpe svIkAre che paraMtu kriyAthI rahita padArthanuM ekAMte khaMDana kare che te evaMbhUtanayAbhAsa che. udAharantiyathA-viziSTaceSTAzUnyaM ghaTAkhyaM vastu na ghaTazabdavAcyaM, ghaTazabdapravRttinimittabhUtakriyAzUnyatvAt, padevadityAtiH 7-4rU I sUtrArtha-jema ke viziSTa (jalAharaNa) kriyAthI rahita ghaTanAmano padArtha, ghaTa zabdano vAcya nathI kAraNake ghaTa zabdanI pravRttinA nimittabhUta kriyAthI rahita che. paTanI jema. ayamasyAzayaH-caiSTArthakAd ghaTadhAtorniSpannavAd ghaTazabdasya ceSTAvirahito ghaTarUpo'rtho vAcyo na bhavitumarhati, ghaTazabdapravRttau nimittabhUtA yA ceSTA''khyA kriyA tacchUnyavAt, pttvt| yathA-paTo ghaTIyaceSTAzUnyatvAd ghaTazabdavAcyo na bhavati, tathaiva ceSTAzUnyo ghaTo'pi ghaTapadavAcyo na bhavati / 43 / TIkAI- Ano tAtyayArtha A pramANe che dar ceSTA - ceSTA arthavALA ghaTa dhAtuthI banela hovAthI ghaTa zabdano ceSTAthI rahita ghaTarUpa artha vAgyarUpe thavAne mATe yogya nathI eTale ke ghaTa zabda ghaTapadArthano ceSTAthI rahita hoya tyAre vAcya tarIke bolI zakAto nathI, kAraNake ghaTa zabda pravRttimAM (ghaTe e pramANe zabda bolatA) nimittabhUta je ceSTA nAmanI kriyA tenAthI rahita che. paTanI jema, jema paTa, ghaTa saMbaMdhI ceSTAthI rahita hovAthI ghaTazabdathI vAya thato nathI temaja tenI jema) ceSTA zUnya ghaTa paNa ghaTapadathI vAcya thato nathI AvA abhiprAyane evaMbhUtanayAbhAsa jANavo. - ke punareSu nayeSvarthapradhAnAH ke ca zabdanayA iti drshyntihave A nayomAM arthanaya zabdanaya jaNAve che. teSa vAtvIra: prathama, arthniruupnnprvnntvaadrthnyaaH|| 7-44 // 287

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zeSAstu trayaH zabdavAcyArthagocaratayA zabdanayAH // 7-45 // sUtrArtha-A naigamAdi sAta nayamAM pahelA cAra nayo arthanuM nirUpaNa karatA hovAthI arthanayo kahevAya che. tathA bAkI traNa navo zabdathI vAcyArthane viSaya karanAra hovAthI zabdano che. eteSu-naigamAdiSu saptasu nayeSu / prathame-AdyAH // 44 // 'TIDArtha-eteSu-naigamA sAtanayomAM, prathame= pUrvana (23mAtanA) bhane bAkInA traNa navo zabdanA vAcyArthane viSaya karatA hovAthI zabda nayo kahevAya kaH punaratra bahuviSayaH ko vA'lpaviSayo naya iti vivecayantipUrvaH pUrvo nayaH pracuragocaraH paraH parastu primitvissyH|| 7-46 // . sUtrArtha-naigamAdi sAte nayamAM pahelA pahelA no adhika adhika viSayavALA che ane pachI pachInA nayo alpa alpa viSayavALA che. pracuragocaraH-adhikaviSayAvagAhI // 46 // ToDArtha- pracuragocara:=aghi viSayane add| 42nA2... tatra naigamasaMgrahayoH na saMgraho bahuviSayo naigamAtparaH kiM tahiM naigama eva saMgrahAtpUrva ityAhuH 4ve te api viSaya batAye.cha. :sanmAtragocarAt saMgrahAd naigamo bhAvAbhAvabhUmikatvAd bhUmaviSayaH // 7-47 // sUtrArtha-sattAmAtranA viSayavALA saMgrahanayanI apekSAe bhAva ane abhAva (sat ne asata) bannenA viSayavALo hovAthI naigamanaya adhika viSayavALo che. saMgrahanayo hi sanmAtraviSayatvAd bhAvAvagAhyeva, naigamastu bhAvAbhAvaviSayatvAdubhayAvagAhIti bahuviSayaH // 47 // 288

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TIkArca-kharekhara saMgrahanaya sattAne ja viSaya karanAra hovAthI bhAva padArthane ja avagAhana kare che. paraMtu naigamana bhAva ane abhAva ema ubhaya viSayavAlo hovAthI bahuviSayavALo che. saMgrahAd vyavahAro bahuviSaya iti viparyayamapAsyantisadvizeSaprakAzakAd vyavahArataH saMgrahaH samastasatsamUhopadarzakatvAd bahuviSayaH // 7-48 // sUtrArtha-sat vizeSone jaNAvanAra evA vyavahAranI apekSAe satsAmAnyanA samUhane jaNAvanAra hovAthI saMgraha bahu viSayavALo che. vyavahAro hi katipayAn sattvavaviziSTAn padArthAn prakAzayatItyalpaviSayaH, saMgrahastu samastaM sadviziSTaM vastu prakAzayatIti bhUmaviSayaH // 48 // TIkArca-kharekhara vyavahAramAM keTalAka sattvaviziSTone eTale ke sattvathI viziSTa evA padArthone prakAza kare che ethI alpaviSayavALo che. vaLI saMgraha to satthI viziSTa samasta vastune prakAze che tethI ghaNA viSayavALo che. vyavahArAt RjusUtro bahuviSaya iti viparyAsaM nirasyanti vartamAnaviSayAhajusUtrAd - vyavahAsTivatniviSayavasvitvanitpAI. 7-42 sUtrArtha-vartamAna viSayavALo RjusUtra naya hovAthI traNe kALanA viSayane avalaMbana karanAra vyavahAranaya bahu viSayavALo che. ' RjusUtro vartamAnakSaNasthAyinaH padArthAn prakAzayatItyalpaviSayaH, vyavahArastu kAlatrayavartipadArthajAtamavalambata iti bhuvissyH|| 49 // TIkAI- RjAsUtra-naya vartamAnakSaNasthAyI padArthone prakAze che. tethI alpaviSayavALo che ane vaLI vyavahAra traNeyakALamAM rahelA padArthanA samUhane avalaMbana kare che tethI bahuviSayavALo che. RjusUtrAcchaMbdo bahuviSaya ityAzaGkAmapasArayanti kAlAdibhedena bhinnArthopadarzinaH . zabdAjusUtrastadviparItavedakatvAd mahArthaH // 7-50 // 289

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sUtrArtha-kAlAdimedavaDe bhinna arthane dekhADanArA zabdanaya karatA RjAsUtra tenAthI viparIta ne jaNAvanAra hovAthI moTA viSayavALo che. - zabdanayo hi kAlAdibhedena padArthabhedamaGgIkarotItyalpaviSayaH, RjusUtrastu kAlAdibhedepyabhinnamartha pradarzayatItyanalpArthaH // 50 // TIkArya-kAraNa ke zabdanaya kAlAdi bhedadvArA padArthabhedane svIkAre che tethI alpaviSayavALo che jyAre RjusUtra naya to kAlAdibhedathI abhinna evA arthane dekhADe che mATe ghaNA arthavALo che. zabdAtsamabhirUDho mahArtha ityArekA parAkurvanti- . pratiparyAyazabdamarthabhedamabhIpsataH samabhirUDhAcchabdastadviparyayAnuyAyitvAt prabhUtaviSayaH51 / sUkAI-dareka paryAyavAcI zabdane bhinna, vAcyArthavALA icchanAra samabhirUDhanayanI apekSAe zabdanaya tenAthI viparItatAne anusarato hovAthI ghaNAviSayavALo che. . paryAyazabdAnAM vyutpattibhedena bhinnArthatAmabhyupagacchatIti samabhirUDho'lpaviSayaH, zabdanayastu paryAyazabdAnAM vyutpttibhedenaapybhinnaarthtaamotIti viSaya: I 12 I TIkArya-paryAyavAcI zabdone vyutpatti-bhedavaDe bhinna padArthapaNe svIkAre che tethI samabhirUDha alpa viSayavALo che vaLI zabdanaya to paryAyavAcI zabdono vyutpatti bhedadvArA abhinna arthano svIkAra kare che. tethI ghaNA viSayavALo che. samabhirUDhAdevaMbhUto bahuviSaya ityapyAkUtaM pratikSipantipratikriyaM vibhinnamartha pratijAnAnAdevaMbhUtAt samabhirUDhastadanyArthasthApakatvAd mahAgocaraH // 7-52 // sUtrArtha-dareka kriyAne vibhinna arthavALI mAnanAra evaMbhUta nayanI apekSAe samabhirUDhanaya tenAthI anyathA (viparIta) arthano sthApaka hovAthI moTA viSayavALo che. 290.

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kriyAbhedenArthabhedamabhyupagacchaMta evaMbhUtAt kriyAbhede'pyarthA'bhedaM pratipAdayan samabhirUDho'nalpaviSayaH // 52 // TIkArtha-kriyAnA bhedathI arthanA bhedane svIkAratA evaMbhUtanayathI kriyAnA bhedamAM arthanA abhedane jaNAvanAra samabhirUDhanaya ghaNA viSayavALo che. atha yathA nayavAkyaM pravartate tathA prakAzayanti je rIte nayavAkya pravarte che tema jaNAve che=(nayavAkyanI pravRtti jaNAve che.) nayavAkyamapi svaviSaye pravartamAnaM vidhi - pratiSedhAbhyAM saptabhaGgImanuvrajati // 7-53 // sUtrArtha-potAnA viSayamAM pravRtti karanAra nayavAkya paNa vidhi ane niSedhanI vivakSAvaDe saptabhaMgInuM rUpa pAme che. `yathA pramANavAkyaM vidhi- pratiSedhAbhyAM pravartamAnaM saptabhaGgImanugacchati, tathaiva nayavAkyamapi svaviSaye svapratipAdye pravartamAnaM vidhipratiSedhAbhyAMparasparavibhinnArthanayayugmasamutthavidhi - niSedhAbhyAM kRtvA saptabhaGgItvamanugacchati - // 13 // TIkArtha-jema pramANavAkya vidhi ane pratiSedha vaDe pravartatu saptabhaMgIne anusare che temaja nayavAkya paNa svaviSayamAM- eTale potAnA pratipAdya viSayamAM pravartatu vidhi ane pratiSedha vaDe eTale ke paraspara bhinna arthavALA evA be nayothI utpanna thayela evA vidhi ane niSedha vaDe karIne saptabhaMgI paNAne anusare che. vizeSArtha-naya saptabhaMgInA dareka bhaMgamAM sthAt ane vAra no prayoga thAya che topaNa vikalA-deza-svarUpavALI naya saptabhaMgI sakalAdeza svabhAvavALI pramANa saptabhaMgIthI judI che nayasaptabhaMgI vikalAdeza svarUpavALI che kAraNa ke te vastunA aMzamAtrane ja jaNAvanAra che jyAre pramANa saptabhaMgI sakalAdeza svabhAvavALI che kAraNake te padArthanA saMpUrNa svarUpane jaNAvanAra che mATe baMne saptabhaMgImAM ATalo taphAvata che. evaM lakSaNasaMkhyAviSayAn vyavasthApyedAnIM phalaM sphuTayanti 2912

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nayanA phalanI vyavasthA jaNAve che. pramANavadasya phalaM vyavasthApanIyam // 7-54 // sUtrArtha-pramANanA phalanI vyavasthAnI jema A nayanA phalanI vyavasthA DarI levI. ayamartha:- yathA pramANAt pramANaphalaM bhinnA'bhinnaM tathaiva nayAnnayaphalamapi bhinnA'bhinnameva / yathA pramANasyA''nantaryeNa phalaM vastvajJAnanivRttiH, tathaiva nayasyApi vastvaMzAjJAnanivRttiH phalam / yathA pramANasya pAramparyeNa hAnopAdAnopekSAbuddhayaH phalaM, tathA nayasyApi vastvaMzaviSayakahAnopAdAnopekSAbuddhayaH phalamiti pramANavannayasyApi phalaM vyavasthApanIyam // 54 // TIkArya- A pramANe tAtparyAya che- jema pramANathI pramANanuM phala bhinnAbhinna che tema ja nayathI nayanuM phala paNa bhinnAbhinnaja che. jema pramANanuM anantarathI phala vastusaMbaMdhI ajJAnano nAza che tema nayonuM paNa anantara (tAtkAlika-sAkSAt) phala padArthanA eka aMza saMbaMdhI ajJAnanivRttirUpa che. prema prabhAzanu paraMparAisa (isanuM isa ) (saMpUrNa pahArtha, viSaya5 ) upaadhaandAhAna- upekSA buddhi che tevI ja rIte nayonuM paNa paraMparA phala vastunA aMviSayaka hAna-upAdAna ane upekSAbuddhi che mATe pramANanA phalanI jema nayanuM phala paNa vyavasthA karavA yogya che (nizcaya karavA yogya che) atha pramAtAraM svarUpato vyavasthApayanti pramANa ane nayamAM vyApaka evA pramAtA (AtmA)nuM svarUpa jaNAve che. pramAtA pratyakSAdiprasiddha AtmA // 7-55 // sUtrArtha-pratyakSAdi pramANothI prasiddha evo AtmA pramAtA che. - " 'pratyakSAdi' ityatrA''dipadena anumAnAdInAM saMgrahaH / tatra pratyakSeNa tAvad 'ahaM sukhI' 'ahaM dukhI' ityAdipratItyA sukhAdyAdhAratayA'haMpratyayagocaraH zarIrAdivilakSaNa AtmA sidhyati / anumAnena yathA - caitanyaM tanvAdi - vilakSaNA''zrayAzritam, tatra ( zarIrAdiSu ) bAdhakopapattausatyAM kAryatvAnyathA'nupapatteH / na tAvadayaM hetuvizeSyA'siddhaH, ghaTapaTAdijJAnAnAM - kAdAcitkatvena paTAdivat kAryatvaprasiddheH / na ca vizeSaNA'siddhaH, 292

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'zarIrendriyaviSayAH caitanyadharmANo na bhavanti, rUpAdimatvAt, bhautikatvAd vA, ghaTavad' ityanumAnena zarIrAdiSu caitanyasya baadhittvaat| nApyavyabhicArI viruddho vipkssaadtyntvyaavRtttvaat| "upayogalakSaNo jIvaH" ityAdisvarUpeNA''gamenApyAtmanaH siddhirbhavatIti // 55 // .. TIkArtha-[ahIM AtmA (pramAtA) saMbaMdhI svarUpamAM anya anya darzanakAromAM visaMvAda che] pratyakSa vigere=AdipadavaDe anumAna Agama vigereno saMgraha karavo. temAM pratyakSathI eTale mAnasa pratyakSathI 'huM sukhI chuM' 'huM duHkhI chuM' vigere pratIti dvArA sukhavigerenA AdhAra dvArA ahaM (huM) evA bodhanA viSaya svarUpa zarIra indriya vigerethI vilakSaNa eTale ke bhinna evo AtmA siddha thAya che tAtparya A pramANe :- anubhavamAM AvatA sukha duHkha AnaMda vigere svataMtra anubhavAtA nathI paraMtu huM sukhI chuM erIte matup pratyayanA arthanA saMbaMdha sAthe ja anubhavAya che tethI temAM huM pratyaya bodhaka e AtmA mAnasa pratyakSa dvArA prasiddha thAya che. A ghaTa che evA jJAnanI jema A sukha che evuM jJAna anubhavAtuM nathI paNa 'huM sukhI chuM' evuM je jJAna thAya che te AtmAnuM bodhaka che anumAnathI AtmA siddha thAya che. jema ke--caitanya, zarIrAdithI (zarIraindriya ane viSayathI) vilakSaNa evA bhinna (koi) AzrayamAM Azrita che, kAraNa ke zarIra vigeremAM (caitanyane) Azraya mAnatA bAdhaka doSa Ave che. [maDadAmAM zarIra che cetanA nathI tethI caitanyanuM kAryatva ghaTI zake nahIM arthAt caitanyano Azraya zarIrAdithI vilakSaNa (AtmA) mAnavAmAM Ave to ja kAryarUpe thai zake che. 1 have A anumAnanA hetumAM 'vAdhopapatto' te vizeSaNa che ane 'yaMtvAnyathAnuSavatte: ' A vizeSya che. tethI anumAnamAM je pakSa caitanya che temAM vizeSya evuM ''jAvaMtvAcathAnuSavatte: '' hetu aMza raheto nathI mATe vizeSyAsiddha hetvAbhAsa thaze AvuM koika kahe che. [kAraNa ke caitanya anAdi anaMta che tethI kArya na kare, te kRtrima nathI mATe kAryatva dharma nathI eTale ke utpattivALu nathI AthI kAryatva evuM vizeSya, pakSamAM rahetu nathI] teno pratyuttara ApatA granthakArazrI kahe che A hetu vizeSyAsiddha nathI (kAraNa ke kAlabhede 293

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caitanya (jJAna) paNa utpattivALu che) ghaTajJAna-paTajJAna vigere jJAno kyAreka kyAreka thatA hovAthI vastravigerenI jema emAM kAryavanI siddhi thAya che. tethI ghaTasabaMdhI jJAna=caitanyamAM paNa kAryatA prasiddha che kAraNa ke te ghaTIyajJAna paTIyajJAna koika samaye thatA hovAthI hetu vizeSyAsiddha nathI. have A anumAnamAM vizeSaNAsiddha hetvAbhAsa thAya che AvI koI zaMkA kare che. kAraNake zarIra ane indriyo jJAnanuM kAraNa che mATe bAdhaka doSa dekhAto nathI AthI caitanyamAM "vAdhopAtta" hetuno aMza je vizeSaNa che.te rahetuM nathI to AvI dalIlanI sAme granthakAra samAdhAna Ape che. ke amAro hetu vizeSaNAsiddhanathI. kAraNake zarIra Indriya ane viSayo, caitanyanA dharmo nathI (zarIrAdi upAdhivALA che mATe caitanyadharma nathI) ghaTanI jema, jema ghaDo varNAdivALo hovAthI, ane bhautika hovAthI, caitanya nathI tema zarIra indriya vigere varNavALA hovAthI, bhautika hovAthI caitanya nathI (zarIrapAMca bhUtothakI baneluM hovAthI caitanya nathI) AvA prakAranA anumAna dvArA zarIra vigeremAM caitanya bAdhaka thAya che tethI amAro hetu vizeSaNAsiddha nathI. tathA amAro A hetu virUddha ke anaikAntika paNa nathI kAraNa ke sarpakSa ane vipakSa baMnemAM rahe te vyabhicArI kahevAya ane je vipakSamAM rahe te virUddha kahevAya che paraMtu amAro hetu vipakSa eTale zarIrAdimAM rahenAra rUpAdi vipakSathI atyaMta vyAvRtta che. eTale ke vipakSamAM kyAMya raheto nathI mATe te anekAttika ke virUddha paNa nathI mATe anumAna dvArA pramAtA evo AtmA siddha thAya che. tathA 35yoganakSo nIva: ItyAdi AgamavacanavaDe paNa Agama-pramANa dvArA AtmAnI siddhi thAya che. athAtmanaH paraparikalpitasvarUpapratiSedhAya svAbhimatadharmAn varNayanti AtmAnuM bIjA darzanakAroe mAneluM svarUpa niSedha karavA svamAnya svarUpa batAve che. caitanyasvarUpaH, pariNAmI:, kartA, sAkSAdbhoktA, svadehaparimANaH, pratikSetraM bhinnaH, pauglikaa'dRssttvaaNshcaaym||7-56|| 294

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sUtrArtha-'A AtmA caitanya svarUpe che. pariNAmI che, kartA che sAkSAbhoktA che. potAnA deha pramANa che, AtmA dareka zarIramAM bhinna che. pudgalanA banelA karmavALo che. "caitanyasvarUpa','rUtyanena nADaDabhaMvAditAM naiyAyitInAM nirasi: "pariNAmI'' ityanena kUTasthanityatAvAdinAM sAMkhyAdInAM tirskaarH| "kartA sAkSAdbhoktA" itivizeSaNadvayena kApilamataM praakRtm| "svadehaparimANaH" ityanena vyApakA''tmavAdinAM naiyAyikAdInAM pratikSepaH / "pratikSetraM bhinnaH" ityanenaikA''tmavAdinAmadvaitavedAntinAM khnnddnm| 'paugalikAdRSTavAMzcAyam' ityanenAdRSTasyA'paugalikatvamabhyupagacchatAM naiyAyikAdInAM nirAsaH // 56 // TIkArya-'AtmA caitanya svarUpa che tevuM jaNAvavA vaDe jaDasvarUpavALA pramAtAne mAnanArA naiyAyiko vigerenuM khaMDana che. "AtmA pariNAmI che' A kathanavaDe phUTasthanityavAdI evA sAMkhyAdinuM khaMDana thAya che. "AtmA kartA che ane sAkSAbhoktA che' A be vizeSaNa jaNAvavA dvArA kapila (sAMkhya)nA matano nirAsa thAya che. pote prApta karela zarIra jevaDo AtmA che' AvuM lakhavAvaDe AtmAne lokavyApaka mAnanArA taiyAyika vigereno tiraskAra karAyo che. dareka zarIramAM AtmA judo che' evuM jaNAvavAvaDe AtmAne eka mAnavAvALA advaitavAdIono pratikSepa che tathA pulanA banelA karmavALo AtmA che' AvuM batAvavAvaDe aSTa (punya-pApa karma-nasIba) ne apadgalika mAnanArA taiyAyika vigerenuM khaMDana che. . 'athAtmana eva vishessnnaantrmaahuHAtmAnuM svarUpa jaNAve che. tasyopAttapuMstrIzarIrasya samyagjJAnakriyAbhyAM kRtsnakarmakSayasvarUpA siddhiH // 7-57 // sUtrArtha-puruSa ke strInA zarIrane dhAraNa karanArA te AtmAne samyajJAna ane samya kriyAsvarUpa cAritravaDe samastakarmanA kSayarUpa mukti thAya che. tasya-nirdiSTasvarUpasyA''tmanaH, upAttapuMstrIzarIrasya-gRhItapuruSastrI 295

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shriirsy| idaM vizeSaNaM strInirvANadveSiNAM digambarANAM matamatyasituM, napuMsakasya mokSA'bhAvajJApanArthaM c| "samyagjJAna-kriyAbhyAm' itidvandvena samyagjJAnakriyayoH samucitya kAraNatvaM pratyekasyeti prdrshitm| samyagjJAnapadenaiva samyagdarzanasyApi prAptatvAt pRthaktvena na nidrshitm| jJAna-kriyayoH samyaktvavizeSaNapradAnena mithyAjJAnapUrvijJakAyAH kandamUlAdibhakSaNarUpAyA vA kriyAyA mokSakAraNatvaM nirastaM bhvti| "kRtsnakarmakSayasvarUpA siddhiH" ityanena naiyAyikAbhimatajJAnAdiguNocchedarUpAyAH siddhernirAsaH // 57 // TIkArya-taca'- jenA svarUpano nirdeza (sUtra-pa6)mAM karyo che te AtmAne tathA "grahaNa karyuM che strI ke puruSanuM zarIra jene (evo AtmA siddhi pAme che) A vizeSaNa strImuktinA dveSI (strIno mokSa na thAya tevI mAnyatA vALA) digambaronA siddhAntanuM khaMDana karavA mATe che tathA napuMsakane mokSano abhAva jaNAvavA mATe che. "samyagrajJAna ane kriyAvaDe e pramANe baMnenA joDakAvaDe samyagU jJAna ane kriyA dvArA baMnenuM samucita eTale sAthe rahIne te mokSanA kAraNa che tema batAvyuM che. samyak jJAnapadavaDe ja samyagadarzananI paNa prApti thAya che mATe jAdu grahaNa karyuM nathI. jJAna ane kriyAnI pUrve samyam vizeSaNa mUkavAthI mithyA=ajJAna pUrvakanI je kriyA athavA kaMdamULa bhakSaNavigere svarUpakriyAdvArA mokSa prAptinI kAraNatA khaMDita thAya che. sakalakarmanA kSaya svarUpa siddhi che ema jaNAvavAvaDe taiyAyikoe svIkArela jJAnAdiguNonA ucchedarUpa siddhinuM khaMDana thAya che.' iti bAlabodhinyAkhyayA TippaNyA vibhUSite zrIvAdidevasUrisaMdRbdhe zrI pramANAnayatattvA''loke nayatadAbhAsA'tmasvarUpanirNAyako nAma saptamaH riSTha | e pramANe bAlabodhinI nAmanI TippaNIvaDe zobhatA evA vAdidevasUrIe racelA zrI pramANanayatattAlokamAM nayo tenA AbhAso ane AtmasvarUpanuM nirNaya karanAra sAtamo pariccheda. 296

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| aSTama: pariccheH | pramANanayatattvaM vyavasthApya saMprati tatprayogabhUmibhUtaM vastunirNayAbhiprAyopakramaM vAdaM vadanti pramANa ane nayanI vyavasthA karIne te baMnenA prayoga dvArA padArthano nirNaya jyAM karavAmAM Ave che. te vAdanuM varNana karatA jaNAve che. virUddhayordharmayorekadharmavyavacchedena svIkRtatadanthadharmavyavasthApanArthaM sAdhanadUSaNavacanaM vaadH||8-1|| sUtrArtha-paraspara virodhI evA be dharmomAMthI eka dharmano niSedha karIne potAne mAnya evA bIjA dharmanI vyavasthA karavA mATe sAdhana ane dUSaNavacananuM kathana karavuM te vAda kahevAya che. . ekAdhikaraNaikakAlayo-virUddhayodharmayormadhyAdekadharmavyavacchedena, ekasya-kathaJcinnityatvasya ekAntanityatvasya vA dharmasya, vyavacchedena-nirAkaraNena, svIkRtatadanyadharmasya kathaJcinnityatvasya vA ' vyavasthApanArthaM, sAdhana-dUSaNavacanaM-svapakSasya sAdhanavacanaM, parapakSasya ca dUSaNavacanaM vAda ityabhidhIyate // 1 // - TIkAI- eka adhikaraNamAM ekaja kAlamAM paraspara virUddha dekhAtA evA beMdharmonI madhyamAMthI ekadharmano vyavaccheda karavAdvArA eTale kathaMcit nityatva athavA kathaMcit anityatva evA dharmanuM khaMDana karavA dvArA, ekAnta nityatva athavA to pote svIkArelA dharmathI bIjA kathaMcit nityatva dharmanI vyavasthA karavA mATe sAdhana eTale ke svapakSanuM sAdhana vacana ane dUSaNa eTale parapakSanuM dUSaNavacana kahe te vAda kahevAya che eTale ke bolanAra vyakti potAnI vAtanuM maMDana kare te sAdhanavacana ane bIjAnI vAtamAM khaMDana kare te dUSaNavacana te vAda kahevAya che. aGganiyamabhedapradarzanArthaM vAde prArambhakabhedau vadanti 297

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vAdanI zaruAta karanAra koNa hoya che te batAve che. prAramazAtra niSa: tatvaninISa / 8-2 / . sUtrArtha-ahIM vAdanAM prAraMbhaka jigISa ane tattvanirNinISa ema be prakAre ___ atr-vaade| prArambhakaH- vAdasya prArambhakaH- vAdIti yaavt| jigISuH- jayecchAvAn, tattvanirNinISuzca-tattvanirNiyecchAvAMzca bhavatIti zeSa: | 2 | TIkArya-tra vAdamAM prArazna:= vAdI (1) unApu = vAdamAM vijaya meLavavAnI icchAvALo (2) tattvarjinIpu:- tatvano nirNaya karavAnI icchAvALo ema be prakAranA hoya che. tatra jigISoH svruupmaahuHjigISanuM svarUpa batAve che. svIkRtadharmavyavasthApanArthaM sAdhana-dUSaNAbhyAM paraM : parAtumirjApu: | 2-3 , sUthArtha- svIkArelA dharmanI siddhi karavA mATe sAdhanavacana ane dUSaNavacana dvArA anyano parAjaya karavAnI icchAvALo jigISa kahevAya che. svIkRto yo dharmaH kathaJcinnityatvAdistasya vyavasthApanArthaM sAdhanadUSaNAbhyAM-svapakSasAdhanena parapakSadUSaNena ca, paraM-prativAdinaM pAnetamiTTIpuH II rU TIkAI-pote svIkArelo evo dharma je kathaMcit nitya vigerenI sthApanA karavA mATe sAdhana ane dUSaNavAnuM vacana=potAnA pakSanA sAdhana vaDe ane parapakSanA dUSaNavaDe pa-prativAdIne jItavAnI icchAvALo jigISa che. atha tattvanirNinISoH svarUpaM niruupyntitatvanirNinISa nuM svarUpa batAve che. tathaiva tattvaM pratiSThApayiSustattvanirNinISuH // 8-4 // te ja rIte tattvanI pratiSThA (sthApanA) karavAnI icchAvALo tattvanirNinISa kahevAya che. 298

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- tathaiva - svIkRtadharmavyavasthApanArthaM, sAdhana- dUSaNAbhyAM kathaJcinnityatvAdisvarUpaM tattvaM pratiSThApayitumicchustattvanirNinISuH // 4 // TIkArya-tathaiva- pote svIkArelA dharmanI vyavasthA karavAne mATe potAnA pakSamAM sAdhana ane parapakSamAM dUSaNa ApavA vaDe kathaMcit-nityatva vigerenA svarUpavALA tattvane sthApana karavAnI icchAvAlo je vAdI te tatvanirNinIyu kahevAya che. te tattvanirNinIpunA bhedo tathA svarUpa batAve che. ayaM ca dedhA--svAtmani patra 4 // 8-1 // sUtrArtha-A tattvanirNinI potAnA AtmAmAM ane pa2mAM tatvano nirNaya karavAnI icchAvALo ema be prakAre jANavo. 'ayaM ca-tatvaniLinIg:, dedhA--dviprAra:, svA'ttpatti patra cA Rzcit tattveSu sandehAt svAtmani tattvanirNayamicchati, kazcit tu paropakAraikaparAyaNatayA paratra - anyA''tmani tattvanirNayamabhikAGkSatIti // 5 // TIkArya- A tattvanirNinISu be prakAre che. (1) svAtmani (2) paratra koika jIvane tattvamAM saMdeha hovAthI potAnAmAM tattvano nirNaya icche che. vaLI koika jIva paropakAra parAyaNa hovAthI paratra-bIjAnA AtmAmAM tattvano * nirNaya karAvavA icche che. svAtmani tattvanirNinISumudAharanti - Adya: ziSyAviH // 8-6 | AdyaH - svAtmani tattvanirNinISuH ziSyAdiH / Adipadena mitrAdayo prA: // 6 // -sUtrArtha-TIkArtha-potAnA AtmAmAM tatvano nirNaya karavAnI icchAvALA ziSya vigere che ane AdipadathI mitra sahAdhyAyI vigere jANavA. paratra tattvanirNinISumudAharanti dvitIyo purvAHi // 8-7 // dvitIyaH--patra tatttaniLinIpuH // 9 // 299

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sUtrArtha-TIkAI- bIjA eTale ke parama tattvano nirNaya karAvavAnI icchAvALA guru vigere che. dvitIyasya bhedaavbhiddhtiparatratattvanirNinISanA prakAro jaNAve che. ayaM dvividha:- kSAyopazamikajJAnazAlI . . vatI rA 8-8 // sUtrArtha-patra tattvanirNinISa kSAyopathamikazAnazAlI tathA kevalI ema be prakAre che. ___ ayaM paratra tattvanirNinISuNurvAdiH, dvividhaH-dviprakAraH / jJAnAvaraNIyasya karmaNaH kSayopazamenotpannaM yat matizrutAvadhi-manaHparyAyarUpaM jJAnaM yasyAsti sa kSAyopazamikajJAnazAlI ekH| jJAnAvaraNIsya karmaNaH kSayeNotpannaM yat kevalajJAnaM tadvAn kevalI dvitiiyH| tadevaM catvAraH prArambhakA vAdinaH-1 jigISuH, 2 svAtmani tatvanirNinISuH, 3 . paratra tattvanirNinISukSAyopazamajJAnazAlI, 4 paratra tatvanirNinISukevalI ceti // 8 // TIkArtha-A parama tattvano nirNaya karAvavAnI icchAvALA guruvigere be prakAre che. (1) jJAnAvaraNIya karmanA kSayopazamathI utpanna thayeluM evuM je matijJAna zrutajJAna avadhijJAna ane mana paryavarUpa jJAna jenI pAse che te kSAyopathamika jJAnazAlI prathamabhede che. (2) jJAnAvaraNIya karmanA kSayathI utpanna thayeluM je kevalajJAna te jJAna vALA kevalI te bIjo bheda che. eTale upara jaNAvyA mujaba vAdanA prAraMbhaka vAdInA cAra prakAro thayA. (1) jigISa (2) svAtmanitattvanirNinISa (3) kSAyopathamika jJAnavALA paratra tattvartiNinISa (4) kevalajJAnavALA paratra tatvanirNinISa. prativAdInA bhedo-prabhedo batAve che. etena pratyArambhako'pi vyAkhyAtaH // 8-9 // 300

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sUsArtha-(praraMbhakanA kathanathI) pratyAraMbhakanI paNa vyAkhyA thaI gaI tema . etena-prArambhakabhedaprabhedapratipAdanena, pratyArambhako'pi vyAkhyAtaHprativAdino'pi bheda-prabhedA varNitA evetyarthaH / evaM ca pratyArambhakasyApi, 1 jigISu, 2 svAtmani tattvanirNinISuH, 3 paratra tattvanirNinISukSAyopazamikajJAnazAlI, 4 paratra tattvanirNinISukevalI ceti catvAro bhedAH / tatra yadyapi ArambhakapratyArambhakayoH parasparavAde SoDaza bhedAH prApnuvanti, tathAhi 1 jigISo; jigISuNA, .. 2 svAtmani tattvanirNinISuNA, 3 paratra tatvanirNinISukSAyopazamajJAnazAlinA, 4 paratra tattvanirNinISukevalinA ceti ctvaarH| __evaM svAtmani tattvanirNinISoH, 5 jigISuNA, . . .: 6 svAtmani tattvanirNinISuNA, 7 paratra tattvanirNinISukSAyopazamajJAnazAlinA, . 8 paratra tattvanirNinISuke valinA ceti catvAraH / evameva paratra tttvnirnniniissukssaayopshmikjnyaanshaalinH| paratra tattvanirNinISukevalinazca jigISuprabhRtibhizcaturbhissaha militvA aSTau iti SoDazabhedAH / tathApi 1 jigISoH svAtmani tattvanirNinISuNA, 2. svAtmani tattvanirNinISorjigISuNA, 3 svAtmanitattvanirNinISoH svAtmani tattvanirNinISuNA, 4 kevalinaH kevalinA ca saha vAdo na sambhavatIti SoDaza bhedebhyazcaturo bhedAn pAtayitvA dvAdazaiva bhedA avaziSyante // 9 // ToDAya- etena= prAraMbha sevA pAhInA meha-prameha, pratipAina 42pAvaDe karIne pratyAraMbhaka eTale prativAdI nA paNa bhedo ane prabhedo nuM paNa vivaraNa nA 301

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thayeluM jANavuM ane A pramANe thavAthI AraMbhakathI pratiphUla AraMbhakaranAra pratyAraMbhakanA paNa (1) jigISa (2) svAtmani tatvanirNinISa (3) paratra tattvanirNinISa kSayopazama jJAnazAlI (4) paratra tattvanirNinISa kevalI e pramANe cAra bhedo thayA temAM joke AraMbhakavAdI ane pratyAraMbhaka prativAdInA parasparavAdamAM soLabhedo thAya che. te A pramANe : 1. jigISanI sAthe jigISa 2. jigISanI sAthe paratra-tattvanirthinISa 3. jigISanI sAthe paratra-tattvanirminISa-yopathamika-jJAnazAlI. 4. jigISanI sAthe paratra-tattva-nirNinISa-kevalI pa. svAtmani-tattvanirNinISanI sAthe jigISa 6. svAtmani tatvanirNinISanI sAthe svAtmani-tattvanirNinISa 7. svAtmani tattvanirNinISanI sAthe praratra-tattvanirNinIyu-kSAyopathamika jJAnazAlI 8. svAtmani-tattvanirNinISanI sAthe paratra-tattvanirNinISa kevalI : 9. paratra tattvanirNinISa pAyopathamika-jJAnazAlInI sAthe jigISa 10. paratra-tattvanirminISa kSAyopathamika-jJAnazAlInI sAthe svAtmani tattvanirminISa 11. paratra-tattvanirNinISa-kSAyopathamika-jJAnazAlInI sAthe patratattvanirNinISa-kSAyopathamika-jJAnazAlI 12. paratra-tattvanirNinISa-lAyopathamika-jJAnazAlInI sAthe patratattvanirNinISa-kevalI 13. paratra-tattvanirNinISa kevalI sAthe jigISa 14. paratra-tattvanirNinISa kevalI sAthe svAtmani-tattvanirthinISa. 15. paratra-tattvanirNinISa-kevalI sAthe paratra-tattvanirNinISakSayopathamikazAnI 16. paratra-tatvanirNinISu-kevalI sAthe paratra-tattvanirNinISu-kevalajJAnI. A pramANe 16 bhedo che to paNa bIjo bhAMgo jigISanI sAthe svAtmani 302

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tattvanirNinISa tathA pAMcamo bhAMgo-svAtmani tattvanirNinISanI sAthe jigISa tathA chaThTho bhAMgo-svAtmani tattvanirNinISanI sAthe svAtmani tattvanirNinISa ane soLamo bhAMgo paratra-tattvanirNinISanI kevalInI sAthe kevalajJAnI A cAra bhAMgAmAM vAda saMbhavato nathI tethI te cAra bhedone choDIne bAra bhedo ja (vAdamAM) bAkI rahe che. vizeSArtha- bIjA Adi bhaMgamAM vAda kema nathI thato tenuM kathana pramANe cheH- (2) jigISanI sAthe svAtmani tattvanirNinISa AmAM vAdI jigISa che tathA prativAdI tattvanirNinISa che. prativAdI potAnAmAM tattvanA nirNayanI karAvavAnI icchAvALo che. paraMtu vAdI jItavAnI IcchAvALo hovAthI prativAdInA AtmAmAM tattvano nirNaya karAvI zakato nathI pote jItavAno ja icchuka hovAthI, mATe A bIjA bhaMgamAM vAda thaI zake nahIM. (5) svAtmani tattvanirNinISanI sAthe jigISa. AmAM vAdI potAnA AtmAmAM tattvano nirNaya karavAnI icchAvALo che. ane Ame prativAdI jItavAno icchuka hoya to, vAdI jItavAnI icchAvALA prativAdInI sAthe vAda na kare kAraNa ke vAdIne koIne jItavAmAM rasa nathI paraMtu potAnA AtmAmAM tatvano nirNaya karavAmAM ja rasa che mATe pAMcamo bhAMgo vAdane mATe yogya nathI (6) svAtmani tattva nirNinISanI sAme svAtmani tattvanirNinISa A bhAMgAmAM vAdI ane prativAdI bane potAnAmAM ja tattvanA nirNAyaka che mATe tattvano nirNaya thAya to bhale - na thAya to bhale paraMtu vAda karatA nathI. (16) kevalInI sAthe kevalI A chellA bhaMgamAM vAdI ane prativAdI bane kevalI hovAthI vAda saMbhavato nathI. aGganiyamameva nivedyntidareka bhAMgAmAM cAra aMgamAMthI keTalA aMgo ghaTI zake te jaNAve che. tatra prathame prathama-tRtIya-turIyANAM caturaGga eva, anyatamasyApyaGgasyApAye jaya-parAjayavyavasthAdi tathyaJpattA 8-10 sUtrArtha- uparokta cAra prakAranA prAraMbhakamAMthI pahelA vAdImAM jigISa vAdI hoya tyAre prathama jigISa trIjo=paratra tattvanirNinISa kSayopathamika 303

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jJAnazAlI ane cotho=paratra tattvanirNinISa kevalIrUpa pratyAraMbha-prativAdI hoya to teono vAda cAra aMga vALo hoya che. kAraNa ke koI paNa eka na hoya to jayaparAjayanI vyavasthA duSkarabanavAnI Apatti Ave... ' ____ayamartha:-tatra caturSu prArambhakeSu vAdiSu madhye yadA jigISuH prArambhako vAdI bhavati, evaM jigISaH, paratra tattvanirNinISakSAyopazamajJAnazAlI, paratra tattvanirNinISuke valI vA prativAdI bhavati tadA vAdiprativAdi-sabhyasabhApatilakSaNazcaturaGga eva vAdo bhvti| eSu anyatamasyApyapAye-abhAve. sati jaya-parAjayavyavasthA eva na syAt, vAdino jigISutvena shaatthyklhaadisamavA | 20 || TIkArya- tatva=tyAM prAraMbhika evA cAravAdInI madhyamAMthI jyAre jigISa prAraMbhaka vAdI hoya tyAre tenI sAthe jigISa paratra tattvanirNinISa kSayopazamike. jJAnazAlI athavA paratra tatvanirNinISa kevalI A traNe prativAdI hoya tyAre vAda-prativAdI sabhya ane sabhApati svarUpa cAra aMgavALo vAda thAya che... arthAt jigISavAdI hoya tyAre A cAra aMga hovA joie koI paNa eka aMgano abhAva thaye chate jaya ane parAjayanI vyavasthA thAya nahIM vAdI jigISa hovAnA kAraNe luccAI-juTha-mAyA kalaha vihoI zake che. tethI vAdIne nirNaya ApavA sabhya sabhApatinI AvazyaktA che. __anayaiva nItyA jigISumiva svAtmani tattvanirNinISumapi pratyasya vAditA prativAditA vA na saGgacchata iti pArizeSyAt tRtIya-turIyayoreva vAdaH sambhavatItyabhidadhate bIjA bhAMgAmAM keTalA aMgo joie te jaNAve che. dvitIye tRtIyasya kadAcid dvayaGgaH kadAcit trynggH||11|| sUtrArtha- bIjA naMbaranAM prAraMbhaka evAvAdImAM trIjA naMbarano prativAdI hoya tyAre be aMga hoya che ane kyAreka traNa aMga hoya che. dvitIye-svAtmani tattvanirNinISau vAdini sati, tRtIyasya paratra tattvanirNinISukSAyopazamajJAnazAlinaH, kadAcid vyaGgaH-dve vAdiprativAdilakSaNe aGge yasya dvayaGgo vAdo bhvti| kadAcit vyaGga:-kAdi prativAdi-sabhyalakSaNasyaGgo vA vAdo bhavati / 304

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ayamarthaH- yadA paratra tattvanirNinISukSAyopazamajJAnazAlI prativAdI svayameva vAdini jayaparAjayanirapekSatayA tattvanirNayaM kartuM samarthaH, tadA itarasya sabhya-sabhApatirUpasyAGadvayasyAbhAvAd vyaGga eva vAdo bhvti| yadA tu kRtaprayatnenApi prativAdina vAdini tattvanirNayo na kartuM zakyate tadA tannirNayArthaM sabhyAnAmapekSyamANatvAt tryaGgo vAdo bhvti| svaparopakArAyaiva pravRttayoranayoH zAThyakalahA''dyasambhavena sabhApateranapekSaNIyatvAditi bhAvaH che ?? | - TIkAI-svAtmani tattvanirNinISa e bIjA naMbarano vAdI hote jIte trIjA eTale patra tatvanirNinISa kSAyopathamika jJAnazAlI, evA prativAdI ne kyAreka be aMga eTale ke vAdI ane prativAdI svarUpa be aMga che jene evo be aMgavALo vAda thAya che. ane kyAreka traNa aMga=vAdI prativAdI ane sabhyarUpa traNa aMgavALo vAda thAya che. - teno artha A pramANe cheH- jyAre paratra tatvanirNinISa kSAyopathamika jJAnazAlI evA prativAdI svayaM ja vAdImAM jaya ane parAjayanI apekSA vinA tatvano nirNaya karavAmAM samartha hoya tyAre itara evA sabhya ane sabhApatirUpa be aMgano abhAva hovAthI be aMgavALo ja vAda thAya che. paraMtu jayAre karAyo che prayata jeNe evA prativAdI vaDe vAdI evA svAtmani tattvanirNinISamAM tattvano nirNaya karAvavAne mATe zakya na hoya tyAre tenA nirNayamAM sabhyonI apekSA hovAthI traNa aMgavALo vAda thAya che. vAdI ane prativAdInI pravRtti sva-upakArane mATe ja hoya che mATe tyAM zaThatA jhagaDo- vigerenI saMbhAvanA na hovAthI sabhApatinI apekSA rahetI nathI. dvitIya eva vAdinI cturthsyaanggniymmaahuHtanneva turIyarI 8-rA sUtrArtha- tyAM bIjAnI sAthe ja cotho prativAdI hoya to be aMgavALo vAda thAya che. tatraiva-svAtmani-tattvanirNinISau-vAdini sati,turIyasya paratra tattvanirNinISoH kevalinaH dvayaGgaH-vAdi-prativAdIlakSaNo vyaGga eva vAdo bhavatItyartha / 2 // 305

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sUthArtha-naivasvAtmani tatvanirNinISa evA vAdI hote jIte turIya-patra tattvanirNinISa kevalI evA prativAdIno be aMgavALA=vAdI prativAdI svarUpa ja vAda thAya che kevalI ja prativAdI hovAnA kAraNe vAdImAM tattvano nirNaya avazya karI Ape che mATe sabhya ke sabhApatinI jarUra rahetI nathI. tRtiiyaa'nggniymmaahuHtrIjA bhAgamAM keTalA aMgo hoya te jaNAve che. tRtIye prathamatInAM yathAyo pUrvavat | 8- sUtrArtha-patri-tattavanirNinISa kSAyopathamika - jJAnazAlI evA trIjA bhAMgAmAM jigISa Adi prativAdInuM yathAyogya pUrvanI jema jANavuM. tRtIye -paratra tattvanirNinISau kSAyopazamajJAnazAlini vAdini satti, jigISoH prativAdinazcaturaGgaH, svAtmani tattvanirNanISoH, paratra tattvanirNinISo:, kSAyopazamajJAnazAlinazca prativAdino vyaGgaH, kadAcit vyaGgaH, paMratra tattvanirNinISoH kevalino dvayaGgaH eva vAdo bhavatItyarthaH // 13 // . - TIkArya-tRtIye paratra tatvanirminISa kSAyopathamikazAnazAlI evA vAdI hoya tyAre jigISa evA prativAdIno cAra aMgavAlo vAda thAya che. ane (patra tatvanirminISa kSAyopathamikI vAdImAM) svAtmani tatvanirNinISa ane paratra tatvanirNinISa kSAyopathamikajJAnazAlI evA prativAdIno kyAreka be aMgavALo ane kyAreka traNa aMgavALo vAda thAya che ane patra tattvanirNinISa kevalI evA prativAdIno be aMgavALo ja vAda hoya che. turiiye'nggniymmaahuHcothA bhAMgAmAM keTalA aMgo joIe te jaNAve che. turIye prathamAvInAbevam I 8-24 / sUtrArtha-cothA bhAMgAmAM prathama vigere prativAdIonI jema ja vAda jANavo. paratra tattvanirNinISau kevalini vAdini sati prathamasya-jigISoH caturaGgo vAdo bhavati tathAcoktam / 306

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"prArambhakApekSatayA yadevamaGgavyavasthA labhate pratiSThAm / saMcintya tasmAdamumAdareNa pratyArabheta pratibhApragalbhaH // iti 14 // " 'TIkAI-patra tattvanirNinISa kevalI evA vAdI hoya tyAre prathama prativAdI jigISano cAra aMga vALo vAda thAya che. (ane AdithI bIjA ane trIjA eTale ke svAtmani tattvanirNinISa tathA paratra tattvanirNinISa kSAyopathamika jJAnazAlI evA prativAdIno vAda be aMgavALo hoya che.) A pramANe kahyuM che ke prAraMbhakanI apekSA (vAdInI apekSA)e upara mujabanI aMga vyavasthA pratiSThAne (yazane) pAme che. tethI A aMganI vyavasthAno vicArakarIne pratibhAzAlI buddhimAna AdarapUrvaka pratyAraMbha (prativAda) kare che. vatura vAla yuma, zani punakkAvAryAni ? tyAhu - cAra aMgo kyA kyAM che te jaNAve che. vAdi-prativAdi sabhya-sabhApatayazcatvAryaGgAni // 8-15 // vadriti zeSa: 26 che. sUtrArtha-TIkArtha-vAdanA 1. vAdI 2. prativAdI 3. sabhyo ane 4. saMbhApati A cAra aMgo jANavA arthateSAM lakSaNaM karma ca kIrtayanti- vAdI ane prativAdI kevA hoya che te jaNAve che. prArazna-pratyAroveva apratimakriyena vAliprativAdrinA 8-ddo sUtrArtha malla ane pratimallanA nyAyathI prAraMbhaka ane pratyAraMbhaka ja vAdI ane prativAdI kahevAya che. yau prArambhaka-pratyArambhakapadAbhyAM pUrvamuktau tAveva vAdiprativAdi, zabdAmyAM pavite 26 / TIkAI- je pUrve prAraMbhaka ane pratyAraMbhaka padavaDe kahevAyA che te ja vAdI ane prativAdI zabdadvArA kahevAya che. eTale ke kuzaLatA pUrvaka kustImATe 307

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AhvAna karanAra malla ane pratikAra karanAra pratimalla kahevAya che tema vAdamAM paNa vAdanI zarUAta karanAra vAdI ane teno paDakAra karanAra (pratyAraMbhaka) prativAdI kahevAya che. vAdI ane prativAdInuM kArya zuM che? te jaNAve che. pramANata: svpksssthaapnpratipakSapratikSeSAvano: ma || 8-17 || sUtrArtha-pramANapUrvaka svapakSanuM sthApana karavuM ane parapakSanuM khaMDana karavuM e vAdI ane prativAdI ubhayanuM kartavya che. vAdinA svapakSasya sthApanaM prativAdipakSasya khaNDanaM ceti dvitayaM kartavyam / evaM prativAdinApi svapakSasthApanaM vAdipakSapratikSepazceti dvayaM kartavyam / anyatarasyApyabhAve tattvanirNaya eva na syAditi bhAvaH / - taduktam : ''mAnena pakSa-pratipakSayoH mAt prasAdhanakSepaLa,nirmI / vAde'tra malla-pratimallanItito vadanti vAdi-prativAdinau budhAH // 17 // TIkArtha- vAdI vaDe pramANadvArA potAnA pakSanuM sthApana, ane prativAdInA pakSanuM khaMDana, e pramANe be prakAre kartavya che. eja pramANe prativAdI dvArA paNa potAnA pakSanuM sthApana ane vAdInA pakSanuM khaMDana, ema be prakAre kArya che. A bemAMthI koi paNa ekano abhAva hoya to tattvano nirNaya na thAya. te ja vAta kahI che--ahIM vAdamAM pramANathI kramazaH svapakSanI siddhi ane parapakSanuM khaMDana karavAnI krIDAmAM kuzalapuruSone, paMDitapuruSo malla ane pratimallanA nyAyathI, vAdI ane prativAdI kahe che. sabhyonuM lakSaNa (svarUpa) jaNAve che. vAdiprativAdisiddhAntatattvanadISNatva - dhaarnnaabaahushrutyprtibhaakSAnti-mAdhyaEmayAmimatA: samyA // 8-8 // sUtrArtha-vAdI ane prativAdI e baMnenA siddhAntanA tattva jANavAmAM kuzaLatAvALA dhAraNAzaktivALA, buhazrutavALA, pratibhAzAlI, kSamAzIla (zAnta prakRtivAlA), mAdhyasthyasvabhAvanA kAraNe vAdI ane prativAdI baMne dvArA mAnya hoya che teo sabhyo kahevAya che. 308

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navIutve -zad, zeSa spaSTam II 28 . TIkArca-nISThAvaMkuzaLatA, bAkInuM spaSTa che. sabhyo zuM kArya karavAnuM che te jaNAve che. vAdi-prativAdinoryathAyogaM vAdasthAnakakathAvizeSAGgIkAraNA'gravAdottaravAdanirdezaH, sAdhakabAdhakoktiguNadoSAvadhAraNaM, yathAvasaraM tattvaprakAzanena kathAviramaNaM, yathAsambhavaM sabhAyAM kathAphalakathanaM caiSAM karmANi // 8-19 // sUtrArtha-vAdI ane prativAdInA vAda sthAnano ane viSayano nirNayakaravo (Aje kaI kathA saMbaMdhI vAda karavo te nakkI karavA dvArA)kathA vizeSano svIkAra karavo, pUrvapakSa ane uttarapakSano (vAdI-agresara ane uttaravAdaprativAdI kone karavo teno) nirdeza karavo. vAdI ane prativAdI e kahelA sAdhaka ane bAdhakapramANanAM vacanomAM guNadoSanuM avadhAraNa nakkI karavuM, avasara Ave tyAre (jo vAdI ane prativAdI athavA baMne mULaviSayano tyAga karIne ADA avaLA thaIne samaya pasAra karavA mATe carcA kare tyAre) tattvane jaNAvavA dvArA vAdane samApta karavo yathAyogya(jyAM jyAM koI saMbhava lAge tyAM tyAM) kathAnA phalanI (jaya parAjayanI) ghoSaNA karavI e sabhyonA kartavyo che. (TuMkamAM sabhyo vakila jevA che prativAdI ke vAdIne khoTI rIte bolavA na de, khoTo samaya na bagADavA de, aghaTita kaMI na thAya tenuM dhyAna sabhyo rAkhe che) . yadA kadi-prativAdinau svayamanaGgIkRtapakSapratipakSau pravartete tadA tvayA zabdasya nityatvaM sAdhanIyaM, tvayA ca kathaJcinnityatvam ' ityevaMrUpayoH pakSapratipakSayoraGgIkAraNA, sarvAnuvAdena vA vaktavyam" ityevaMrUpasya kathAvizeSasyAGgIkAraNA, 'anena prathamaM vaktavyamanena pazcAt' ityagravAdottaravAdanirdezaH, vAdi-prativAdibhyAmabhihitayoH sAdhakabAdhakavacanayorguNadoSAvadhAraNaM, yadA ekena pratipAditamapi tattvamanyenanAbhyupagamyate, yadA vA dvAvapi tattvaparAGmukhamudIrayantau na viramataH tadA tattvaprakAzanenatayorviramaNaM, jayaparAjayAdirUpaM vAdaphalakathanaM caiSAM-sabhyAnAM karmANi kartavyAni // 19 // TIkArya-sabhyonA kAryo jyAre potAnI rIte pakSa ane pratipakSa nathI svIkAryo evA vAdIo ane prativAdI pravarte che tyAre "tArA vaDe zabdanuM 309

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nityapaNuM sAdhavA yogya che" "tAre kathaMcit niyatva sAdhavAnuM che evA svarUpavALA pakSa ane pratipakSa te aMgIkAra karAve che. athavA "sarvanA anuvAda dvArA bolavA yogya che"(vAdanA samaye sarve kathana karIne bolavuM) ItyAdi svarUpa kathAvizeSono baMnene svIkAra karAvavo tathA "AnAvaDe prathama kathana karavuM (pUrvapakSa) ane AnAvaDe pachIthI bolavuM (uttarapakSa) svarUpa agravAda ane uttaravAdano nirdeza kare che. tathA vAdI ane prativAdI bannee kahelA sAdhaka ane bAdhaka vacanamAM guNa doSano nizcaya kare che. jyAre eka pratipAdita karela tattvane bIjo (mohathI athavA dUrAgrahathI) na svIkAre tyAre athavA banne paNa tattvathI parAmukha (bhaTTa)thaIne vAda kare paNa vAdano aMta lAve nahIM tyAre tattvane jaNAvavA dvArA bannene aTakAve che tathA jaya ane parAjaya vigere svarUpa vAdanA lanuM kathana kare che. A badhA sabhyonA kAryo che. sabhApati nuM svarUpa jaNAve che. tathA tenuM kArya batAve che. A prajJA''jJaizvarya-kSamA-mAdhyasthasampannaHsabhApatiH // 8-20 // vAdi-sabhyAbhihitAvadhAraNaM kalahavyapohAdikaM vAca varSa a 8-ra6 sUtrArtha-prajJA=buddhizAlI, AjJA=jenI AjJA jagatamAnya karatuM hoya te, aizcarya prabhAva-ThakurAI, kSamA zAntaprakRtivALA mAdhyastha vigereguNothI yukta hoya te sabhApati kahevAya che. vAdI ane sabhyovaDe kahelI vAtanuM avadhAraNa karavuM kalahane dUra karavo vigere kAryo sabhApatinA che. vAdi-prativAdibhyAM sabhyaizca kathitasyAvadhAraNaM, kalahanirAkaraNam, AdinA pAritoSikavitaraNAdikaM cAsya sabhApateH karma-kartavyam // 21 // TIkArtha-vAdI ane prativAdI tathA sabhyovaDe kahevAyelI vAtane dhAraNakaravI kalaha dUra karavo, Adi padathI inAmanuM vitaraNa karavuM, pratijJAnuM pAlana karAvavuM vigere sabhApatinA kAryo che. atha jigISuvAde kiyatkakSaM vAdiprativAdibhyAM vaktavyamiti nirnnetumaahuHjigISa vAda kyAM sudhI calAvavo te jaNAve che. (310

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sajigISuke'smin yAvatsabhyApekSaM sphUrtI vaktavyam // 22 // sUtrArtha-bannemAM eka paNa jigISa hote chate sabhyone tattva sAMbhaLavAnI AkAMkSA paryata tathA sabhyonI skUrti hoya tyAM sudhI bolavuM. jigISuNA jigISubhyAM jigISubhirvA saha vartata iti sajigISuke'smin vAde, yAvat sabhyA apekSante sphUrtI satyAM-pratipAdanotsAhe sati, tAvad vaktavyam | 22 | - TIkAI-eka be ke aneka jigISanI sAthe varte cheetyAre jigISa sahita evA A vAdamAM jyAM sudhI sabhyo (vAdI-prativAdInI svapakSa siddha karavAnI tathA parapakSanuM khaMDana karavAnI zakti temaja azaktinI parIkSA karavA mATe) apekSA rAkhe tyAM sudhI tathA skUrti eTale ke pratipAdana karavAmAM utsAha hoya tyAM sudhI vAda calAvavA yogya che. ... atha tattvanirNinISuvAde kiyatkakSaM vAdiprativAdibhyAM vaktavyamiti nirNetumAhuH tattvanirNinISanA vAdanI samayamaryAdA batAve che. ubhayostattvanirNinISutve yAvattattvanirNayaM . vAvarti ra vAgyam | 8-2rU sUtrArtha-banne tattvanA nirNayanI icchAvALA hoya to tattvano nirNaya thAya tyAM sudhI ane skUrti hoya tyAM sudhI bolavuM joie (vAda karavA yogya che.) ubhayo :- vAdi-prativAdinostattvanirNInISutve yAvatA tattvanirNayo bhavati tAvat sphUrtI satyAM vaktavyam, anirNaye vA yAvatsphUrati tAvadvaktavyam . 23 TIkAI-bhaya eTale ke vAdI ane prativAdIne tattvanirNayanI icchA hote chate jyAM sudhI tatvano nirNaya thAya ane jyAM sudhI skUrti rahe tyAM sudhI vAda karavA yogya che. tattvano nirNaya na thayo hoya to jyAM sudhI skUrti rahe tyAM sudhI vAda karavA yogya che. chAtrANAmupakArAya rAmagopAlazarmaNA / 311

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vahu-sidhyakU-bhUgalle (2288) dipaLIya vinirmitA in iti bAlabodhinyAkhyayA TippaNyA vibhUSite zrIvAdidevasUrisaMdRbdhe pramANanayatattvA''loke vAda-vAdi-sabhya-sabhApatisvarUpanirNAyakoM nAmASTamaH paricchedaH / [ tatsamApta samAtoDyuM prastha: ] vidyArthInA upakArane mATe rAmagopAla zarmAvaDe 1988mAM TippaNI banAvAI. e pramANe bAlabodhinI nAmanI TippaNI vaDe zobhatA evA tathA vAdidevasUrIjIe racelA pramANanAM tattvAloka nAmanAgranthamAM vAda-vAdI-sabhya sabhApatinA svarUpa no nirNaya karanAra AThamo pariccheda pUrNa thayo. A pramANe bAlabodhinI nAmanI TippaNI vaDe zobhatA evA ane vAdidevasUrIzvarajIe racelA pramANanaya tattvAloka nAmanA granthanA ATha paricchedano laghuTIkAno viduSI sAdhvI zrI satyarekhAzrIjInA ziSyA sAdhvI mahAyazAzrIe svAbhyAsArthe gurjarabhASAnuvAda karelo pUrNa thayo. 31 2

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mukhapRSTha-paricaya anekAMtavAda sarvanayonA samUharUpa che naigamAdi sarvanayone samAnarUpe jue che jema chUTA motIone eka doro joDe tyAre te motIo hAra" hulAmaNA nAmane pAme che e pramANe bhinna bhinna arthavALA no syAdvAdarUpI dorIthI guMthavAthI zrutapramANa' nAmane pAme che. zrI siddhasena divAkara pAdAH-udadhAviva sarvasindhavaH samudIrNAstvayi nAtha ! dRssttyH| na ca tAsu bhavAn dRzyate / pravibhaktAsu sritsvivoddhiH|| jaina samudramAM badhI nadIo maLe che tema he nAtha ! tArAmAM tArA vacanamAM) savadaSTi (badhAdazanAnayA) samAveza pAme che te vibhakta nadIormA jaina samudra dekhAto nathI tema te darzakomAM tuM dekhAtI nathI. Created By: Kirit Graphics (079) (O) 5352602 (R) 6622806