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The way for man to become God.*
Dharma Bhushan Brahamchari Shital Prasada ji. All living beings seek bappiness. Sensual pleasure is essentially impermanent, depends on the contract of other thinge, envolves trouble in its obtainment and creates uneasiness after its expe. rience. What one really wants is undying and unabating happiness.
The pleasure one experiences comes from within and is independent of the senses. The real nature of every soul never-the-lese one resides in the form of an ant and the other in that of elephant or one rests in a human frame and the other is a anner-human body, is perfection having ability of obtaining infinite vision, infinite knowledge, infioite energy and infinite bliss.
Question may be raised-When all the souls are alike and nature of one soul (JIVA) is identical with that of other, why is one poor, ugly, miserable, unhealthy, weak and illeterate and the other rich, beautifnl, happy, healthy, brave and intelligent !
Jainism bas scientifically proved that just as a heated iron-ball takes up water particles when immersed *Must etudy, "Jainism is a Key to True happiness Priced Re. 1/. Published by Secy Dig. Jain Atishya Mahavir ji, Mahavira Park Road, Jaipur,
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Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com