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case of our imperfection. In order to annibilate Karmas we must bave a clear and steady! True Belief' (erdi gta) of soul and non-soul, as doubt is the parent of stagnation. We must also know the patb of trutb, wbich can only be. well indicated by omniscientists. In the history of the world, Jainism is the only religion, wbich has produced omniscient-men, wbiob are oalled !Arhantas', 'Jinendras', "Tirthankaras'; on the surface of the earth, 80 to know their teachings rightly is 'True Knowledge' ( Fugla) J.n tbe words of Frederick Harrison, "we must learn" to live & cot live to learn. "So we must follow True Conduct, (graalia experienced by all-knowing Tirthankaras with 'True Belief' and 'Tru?-Knowledge'. The combination of these THREE JEWLES (TearTo is certainly the surest way (47275gTaga atau AIFIATTÌ)to attain 'Salvation”.
25 Conclusion - Jainism is not only a real source of of getting worldly enjoyments and heavenly pleasures, but is & science to purify the mundane soul, to attain perfection, omniscience and undying infinite true happiness. It is original, indipendent, scientific, rationlistic, demorative, universal, systematic and primative faith not only of mien kind but even of birds and beasts. It provides free. dom, pure bliss, self-responsiblity, self realization, all equ. ality, voluntary co-operation, reciprocel help, spiritual ad. vancement, all-love, noble thoughts sweet tempor, simple living, pure food, contentment, international peace, exam. palary action and brave conduct. It is an intimate friend of all, even of the most einful and lowly beings but is an enemy of injustice, vice, ignoranoe, desires, passions and impurity. All sorts of distinctions of birtb, caste, class Add state and all differences of rulers and the ruled, masters and servants, bigb and low, rich and poor, traders and labonrers automatically dis-appear and in the words German Thinker Dr. Cbarlotta Krause, “This miseriable world may become paradise with all and all peace, ever lasting joy and true infinite bliss, if Jainism is practised by all the people of the world? 1. The Way for a Man to become God, This book's P. 209-213, 2. Tbis book's P .110.
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Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
