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a very high sense of perfection in the field of Logic1." Prof. Ghasiram proves, "Jain logic of Sayadvada is Eins. tien's theory of Relativity." In the words of Dr. Schubrig, "He, who has a thorough knowledge of the structure of the world can not but admire the inward logic and harmoney of Jain ideals.3" So Dr. Tucci has rightly said, "It is impossible to any scholar interested in the history of Indian logic to ignore Jain logic, which deserves the largest attention of most diligent researches."
(x) Philosophy-Dr. M.H. Syed, a well-known scholar of comperative religions wonders at the analytic philosophy of Jainism and says, "Jain's psychological insight into buman nature stands unique for the distracted world of to-day"." Jain philosophy is India's ancient heritage and in the words of Dr. Jacobi, "Jainism is of great importance for the study of philosophical thoughts in an ancient India.6
!
(y) Culture-In his lecture
at the Indian Institute of Culture, Dr. Tatia has proved that the cultural heritage of India is closely woven fabric of colourful strand of the Jain contributions". Accordingly Dr. Losch rightly remarks, "Jainism has played an astonishing important part in the Indian Culture.8"
(z) Ethics-According to Dr. A. Guirenot, "There is great ethical value in Jainism for man's improvemant.'
919
23. Struggle of Existence-Jainas have been successful in every branch of life and have never shown any unfitness for the struggle of existence.
2
24 Salvation-Union of non-soul matter (Karmas) with soul is bindrance to true happiness and is the only
1. Mahavira Commemoration (Mahavira Jain Society, Belaganj, Agra) Vol. I. P. 218.
2-3. Cosomology Old and New P. IX and 195-201.
4. This book's P. 182, Varni Abhinandan Grantha 46-78.
5. Voice of Ahinsa Vol. II. P. 87
6 Jain Antiquary Vol. V. & this book's P. 179.
7. Dr. Nathmal Tatia: Aryan Path (May 1953) pp. 234-238.
8. Prof. Dr. Losch, VoA, Vol. I. Pt. IL P. 26.
9: This book's Page. 180.
Shree Sudharmaswami Gyanbhandar-Umara, Surat
[ 239 h www.umaragyanbhandar.com
