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5. Theism: Jainism believes the Universe immortal' eternal and un-created.3 Parlai (4) is not total annihilation but merely a sudden change It requires no judge tor punishment. Law of Karma is itself complete, an-eroring and self-acting. For this scientific belief; those, who believe in a creator some times look Jainism as an atheistic, but it can not be so called, because Jainism does not deny the existence of God.
6. Anekanta is a scientific out-look to accommodate different view-points in the domain of thoughts as well as in action by its constitution of Reality, therefore only Jainism is a toleratable religion to remove misunderstandings of different aspects.6 and to understand controversy friendly.
7. Karmavada: Almost all religions admit that gain or loss and pleasure or pain is the result of Karmas, but Jainism has scientifically indicated how and why Kar. mic matter is attracted and bounded with soul? How Karmas can be stopped & destroyed? So Jainism is most essential for those, who want to destroy the Karmic enemies and to attain unabating all-blies 7
or
8. All-equality: The real nature of all souls, whether of Brahamins, Chandals, men, 8 women, animals beasts is alike. They are high & low merely on account of their own karmas, which all living beings are capable to destroy. Caste, creed or state is no bar to become the highest soul, hence Jainism rootsout all distinctions of caste or state, high or low; & as such recognises all living beings of the earth equal,
1. 4. Foot notes of this book's Pages 340-344.
" जैन धर्म नास्तिक नहीं" | This book's PP. 116-118.
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6. "अनेकान्तावाद अथवा स्यादवाद” | This book's PP. 358361.
7 "A" | This book's PP. 363-368.
8. 10 " जैन धर्म और शुद्र" व "जैन धर्म और पशुपक्षी " ख० ३
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Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com
