Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 411
________________ 346 VAJJALAGGAM [526– 526) Carrying the flower-basket (in his hand) and preoccu- . pied (in his mind with thoughts of Dhattūraka flowers), the reli-- gious mendicant wanders in the back-yards of other people's houses; his mind passionately attached to Dhattūraka flowers, he does not leave off even one (Dhattūraka flower). [Secret meaning: Carrying the sexual apparatus hanging down like a basket, his mind preoccupied (with thoughts of Dhūrtārata) and passion-- ately attached to Dhūrtārata, he wanders in the back-yards of other people's houses. He does not let go even a single chance of Dhūrtärata.] . 527. Look, how the religious mendicant, disregarding (dis : carding) the easily accessible Dhattūraka flowers growing in the back-yards of houses, wanders in the forest for the sake of Kuravaka flowers. (Hidden sense. Disregardii g the easily obtainable Dhūtāratas-sexual dalliance with Dhūrtās in the back-yards of houses, he wanders about in the forest for the sake of kuratas). 528) Oh religious mendicant, if you wish to visit a temple (TETA = daat), in order to worship God with many Kājicanāra flowers (Kanciraa) Karavīra flowers (Kanaviraa) and Dhattūraka flowers (Dhuttīraa), then come to my house. Hidden sense : If you wish to practise sexual intercourse (deharaya), in the form of kāñcīratas, kanyaratas and dhürtāratas, then come to my house.] 529) The religious mendicant (gana = Dhārmika), not being able to secure Dhattūraka flowers, wanders about carrying the flower-basket, conniving at Mandāraka flowers, Kuravaka flowers and Bhrmgāraka (= Bhrmgarāja) flowers. [Secret meaning : Holding with his hand the sexual apparatus i.e. handling it again. and again, he, not being able to secure dhūrtārata, wanders about conniving at (discarding) mandārata, kurata and bhamgarata.] 530) Oh religious mer dicant, Dhattūraka flowers with blooming tips (foremost parts, apexes), possessed of gaudy colour and well-known (famous) for their honey (fural juice) are not obtained in the absence of religious merit (accumulated in a previous life). [Hidden sense : Dhürtāratas-sexual dalliances Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708