Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 540
________________ NOTES 475 of love can that be, which is practised by request ?" Cf. st. 346,Arulu qanotar q... tong OFW Info is recorded at HŚ.VIII.4.177 as a धात्वादेश for /भ्रंश. फिट्ट is used in the sense of फिट्टिअ (past participle active) (= Rac) in Hāla 93. Weber says that it is past participle from ffos which too is recorded at HS. VIII.4.177 as a 91q1a3 for: VR. Cf. Marathi Paza. 346) Pago 2011 ato = 3971642a. The present participle active (8158a) with the privative particle 20 prefixed, is used here in the sense of nomen actionis, liks the past passive and active participle in Sanskrit and Prākrit. (See Fānini 111.3.114 : 70697 Hà T:). 347) = Hāla 236, with the readings 973 for a 11 and OETUårzaffez for TE TO@CHALÚ. In 1A, HUE stands for A1019 with shortening of 31 into 37. 348) Hāla 53. On saralasan serth, the commentator on Hāla says : maafada para afiant: 79th, tê a Tiffa i Partizafaat, this is what the commentator designates as 9112 t#9174 compound, Sequential Karmadhāraya, expressive of sequence betu een two actions. विलिय =व्यलीक, य being changed into z by संप्रसारण (Vocalisation of semi-vowels) and it being shortened metri causa. We have here a reference to the belief that water when heated and cooled loses its original flavour. 349) The commentator appears to have read 3470177 2018 statusulid, with 18 Hits in the last quarter, instead of the usual 15.791 = IPT, cf. the Vedic forms like epat ( = warta), qat (=hila) etc. 350) ago = 877181āt, wariazia 1 691fefot, one who obstinately clings or sticks to a particular frame or mood of mird and is impervious to advice tendered by others. Cf. 1982 IX.47 : 450 Araraa fazla garifa ya ag 79: 1 Fallegu = 77742:, the one and only friend of happiness. Or if 448 is taken to be a corruption for zoi (artri)-- the one and only cause of happiness (artet= fgained :). 351) a-according to the commentator & is suarat fa91a:. H$. VIII.2.196 records in the sense of sig ellion and ATU. AI afsste do not be deceived or misled (by haughtiness). The CNM. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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