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594
VAJJALAGGAM
The
etc. in Ardhamāgadhi. Cf. the word चाय । = - त्याग) in st. 754. conjunct in the root becomes in Prakrit according to HS. VIII. 2.13, so that त्यज् becomes चय in Prakrit. हरह ( = हरस्य) Genitive singular of हर, an Apabhramśa trait. Cf. note on st. 131, where also the form हरह is used and the commentator says: अत्र हरह इति अपभ्रंशे षष्ठ्याः स्थाने 'ह' इति । तिलयत्तं = तिलकत्वम्, status or position of being an ornament on Siva's head.
757) विच्छुडिओ = विछुट्टिओ = वियोजितः, पृथक्कृतः, दूरीकृतः, separated. / छुड is the same as √ छु. The commentator equates विच्छुडिओ with विच्छुटितः. See note on the verbal form छुट्टिहिर occurring in st. 625. कालवसेणं, due to the flux of time, as fate would have it, because of fate. तस्स पयाव = तस्स पयावो (neuter gender used for masculine according to HS. VIII. 1. 34), his heat or warmth. The idea of heat or warmth does not, however, fit in with the moon who is spoken of as शीतांशु, शीतकिरण, सुधांशु, with reference to her cool light. Perhaps पयावँ is a corruption for पयासं (पयासो = प्रकाशः ) . दूरे वि आनंद कुणइ, supply समुद्दस्स before आनंद.
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758) अप्पा = अध्पं = आत्मानम्. Cf. st. 712. अप्पा देतेण, surrendering or yielding yourself. छुहि यस्स क्षुधितस्य = क्षुधिताय; to the hungry submarine fire (to satisfy its hunger ). तर भुवणं मुद्दकिय, you have left your mark permanently on the world. त्वया भुवनं मुद्राङ्कितम् = त्वया भुवनं प्रशसा पूरितम् ।
or
759 ) अस्थि = सन्ति । अत्थि is the present tense form of the root अस in Prākrit used in all persons and numbers. See HS. VIII. 3. 148 : अस्थिस्त्यादिना । रयणायरस्स संभूया = रयणायराम्रो संभूया or रयणायरम्मि संभूया, the Genitive case being used here in the sense of the Ablative or the Locative. See HS VIII.3.134 : क्वचिद् द्वितीयादेः । सद्दलद्धी - शन्दलब्धि:, attainment of renown, fame, celebrity, ie eminence (कीर्तिलाभ यशःप्राप्तिः) (शब्द = यशः or कीर्तिः). पंचजन्न = पाञ्चजन्य, the special conchtrumpet belonging to Visņu. 760 ) धवलीकओ • धवलीकृत: whitened, honoured, raised to distinction• अत्थित्तणेण - अर्थित्वेन, in the capacity of a mendicant (beggar). ह्रस्थं= हस्तः, neuter gender used for masculine, according to HS. VIII.1.34.
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761 ) साहीणाम यर यणी his disposal, who is the
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स्वाधीनामृतरत्नः, who has nectar and gems at master or owner of nectar and gems. अमरं,
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