________________
NOTES
deaf.. 30991 toqui E FTTE youthfulness arises in a person along with old age, i.e. as a man passes day after day in the prime of his life, old age gradually overtakes him, and he every day goes nearer and nearer to old age. दियहा दियएहि समा न हुति, days are not similar to days, i.e. all days are not equally happy. Some may be happy, but many are full of grief and suffering.
666) 773715 = FTR:=759139, the maximum duration or length of human life. am 31 737 ģfà, one half of these hundred years is taken up by the nights, i.e. nights occupy or take up one half of the span of human life, viz. 50 years. TTE FII ASHTAT – this is the reading followed by the commentator, as his paraphrase . (हरति जरा बालभावश्च) shows. The MSS read हर जरा बालभावेण, but that does not make any sense, unless we understand it in the sense of हीरइ (Passive voice) and regard जराबालभावेण as a समाहारद्वंद्व compound. Het of the half other than the one taken up by the nights.2643 = 29th, one half, the Taddhita suffix at being regard•ed as स्वार्थिक (pleonastic). Cf. वत्सप्तर = वत्स and अश्वतर = अश्व in Sanskrit.
Cf. Vairāgyaśataka, st. 107 : 391yqora Toni affar Tiage tá acoteca • परस्य चार्धमपरं बालत्ववृद्धवयोः।
667) = st. 127, where the reading in the third quarter is gadi instead of j.q=9= $a used in the sense of com, a gai f4773 THATË, construe :— H a THIS q fercie. qfee, grayness of hair ii.e. old age. The text of the commentary as given in MS.C seems to be based on the reading areas instead of fej.gfey =qfaa = teraz lapse, mistake. "Who to be sure is impeccable or infallible?" kat = afisai, foiled, balked, disappointed (or ruined) (by fate).
668) गहचरिय stands for गहनरियं, with elision of the Nominaitive singular termination or गहचरिय-देवचरियं may be taken to be a
समाहारद्वंन्द्र compound. गहचरियं ताराचरिय the movements or behaviour of the planets and stars. 299fi the behaviour of the Gods. 9797 afri the behaviour of all things mobile and immobile i.e. animate and inanimate.
669) 15748 wiles and tricks or treacheries. 479169, decep. tive appearance. 199 = f, gaud, delights, charms, pleases, fascinates. सम्भाव = सद्भाव, real nature. न जाणंति do not know, have not been able to divine or probe.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
