Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 541
________________ 476 VAJJALAGGAM IV.18 records "fe in the sense of af, and says that according to some also means, distressed. See note on stanza 342. The commentator explains the contextual background, according to which the stanza ia addressed by a faithless gallant to his offended sweet-heart. = 352) दइई = दइए, Vocative singular of दइआ ( दइया). The final ए has been shortened metri causa. पसिज्जसु = प्रसीद. The Prākrit substitute for V is to be traced to a conjectural root प्रसिच् (4th conjugation). परिओसं कुणसु give me the pleasure or gratification of your company (मम परितोषं कुरु) or enjoy yourself (स्वपरितोषं कुरु). कयसेहर = कृतशेखर one who is furnished with a crest or tuft i.e. a comb, hence a cock. Cf. st. 290, 321. HS.VIII.4.242 enjoins as the passive base of V (=), along with f, but nor सुम्म सुम्म is due to false analogy with चिम्म (V/त्रि), हम्म ( हन् ) (✔) etc. See HS VIII.4.243, 24+. is recorded at DNM II.96 in the sense of , along with . According to Weber (1881), p. 11, properly means the release of cows or cattle from the pen where they are confined at night (+ from VI, सन् to let loose). The word गोसग्ग is clearly derived from गो + सृज् to release. (like me) means the time when the cattle are released, hence morning. 353) Hala 374. The commentator on Vajjālagga says that this stanza is सखीशिक्षोक्ति: नायिकां प्रति. The commentator on Hala, however, puts it mcre correctly : मानं धत्स्वेति शिक्षयन्तीं सखीं काचिदाह (Weber, 1881, p. 142). The stanza is aff: adi qf. 354) Hala 45. = सच्छाह = सच्छाय, य् being changed to ह् according to HS.VIII.1.249 and being shortened metri causa. अणियत्त = अनिवृत्त, used here in the sense of अनिवर्तमान पहिअ = पथिक traveller, one who is (always) moving onwards, one who is (always) on the move. - 355 ) तुला — The commentator explains this word by जलोदञ्चन - i.e., a rope attached to a wooden pole for lifting up water from a well. The word I also means a wooden beam in the roof of a house. Since in the present stanza gol is mentioned in connection with (well), the reference must be to the horizontal wooden pole forming part of a water-lifting mechanism. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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