________________
NOTES
541
577) Here a harlot is compared with a female jackal in an cemetery. HET ( = H ) (1) one who has been completely sub-- jugated and is almost like a dead person, (2) a corpse. 45#eared (1) enthralled by her (love-inspiring and frowning) glances, (2) guarded by her glances channelled through the corners of the. eyes. In the third quarter we must read fest instead o Laber's agt. ang as, turns her searching, avid eyes on. fATAITEI = Parteit,
the final vowel of the first member being shortened metri causa • For सारिसा cf. बलहट्टयसारिसा in st. 561.
578) Here harlots are compared with ascetics. Tęs.u = lelar (1) having ascertained, (2) having read, comprehended, mastered. autů (1) the entire property (hoarded wealth) of a man; cf.
Marathi गांठोडे, गांठीस असलेला पैसा, (2) all religious books or books dealing with spirituality. Alte anula (1) constantly think of how to relieve the man of his hoarded wealth (2) constantly think of how to achieve salvation from the round of birth and death. 97774#011217, whose minds are fixed wholly and solely of this single design or objective. acatai41 (1) whose bands are engaged in grabbing whatever is within their reach. Fafe#194171: gar: JFIFI Aafrican act of grabbing or snatching, from the denominative root foto eat, to swallow, to grab, to snatch: (2) whose hands are engaged in carrying the begging bowl (Faina = falsat = 5912. = 99737).
579) fafauzy= 51.907291: residing with or being in the possession of misers. fiferos = 590, see H$. VIII.1.46. ACUTTY = TENETT: undisturbed in their sleep. The commentator's explanation of सत्थावस्था by शास्त्रावस्थाः and of सुयंति by श्रयन्ते is puzzling. सुयंति =स्वपन्ति.. Cf. HS.VIII.1.64. Eyfa > hafa > gaia >ada.
580) fargvia = cafea (fafra) bury, keep, deposit. Fuslyati under the surface of the ground. इय जाणि,उण is a प्रतीयमाना उत्प्रेक्षा, the उत्प्रेक्षावाचक इव being suppressed. पायाले गंतवं supply अम्हेहिं as subject for jqaa. 97213s = quates subterranean region i.e. hell. 34771070 = 2977914 = 37a:, si, in advance or ahead of us.
581) नवरि = But. मोत्तिया and भंडारा are Nominative plural forms. in the neuter gender ( = Hiftitirfa and HIDETTIfu respectively). The contrast is between Alfeet and *517| (whole treasures or store.. houses of riches). च्चिय is to be connected with भंडारा.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
