Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 627
________________ 562 VAJJALAGGAM गत्यवई (1) गतपतिकाः (Accusative plural of गतपति) women left brtor sepnTated from their husbands, (2) tiraat (Accusative plural of Thia) mighty elephants. किं पुण etc. supply जइ (= यदि) after किं पुण and भके after पत्तो. गहियसिलीमुहसमाहवो-गहियसिलीमुहो य समाहवो य गहिसिलीमुहसमाहो (FMATCH compound). faftiget, (1) abounding in bees (fente) (2) armed with arrows (font). AATEC (1) accompanied (or followed) by the month of Caitra (18), (2) accompanied or helped and advised by Krşņa (AET). A169 ( = #17) usually means the month of Vaišākha, but here as the expression ATGT qualifies figur (5172a), Higa must be taken to mean Caitra. nagon = File UF: (1) the month of Phälguna, (2) the Pandava Arjuna. 639) tag = haya, an Apabhraṁsa trait; see stanzas 54, 275 and 331. HIERT=ATAR: (TIETOT FE ada sa AraTi, 2141614his 39967:) useful, serviceable; or it may be regarded as a 1957912 faget:-HNR: = साधारत्वम् = आधारः or उपकार:, help, service, use. Cf. Hindi सहारा. The explanation given by the commentator (ETERI = 78477:) . is rather obscure. FTET = 51. 77717>FAIT> FIFA > FIETT, the * of being lengthened into 311. TEBAATAIS FÀE dries up fat (marrow), entrails and flesh. Cf. the pun in RİHALETTA in st. 637 above. 640) The sense of the stanza is obscure. fenfi, Vocative singular of fort, a female servant. But the feminine form docs inot at all fit in with the masculine forms बालओ, भणिओ and देंतो in the second and third quarters. Even if we read tohtit in place of ift, the sense would still remain obscure. Eft is Imperative second person singular form from Vom (= ) to do, an Apabhramsa trait. म करि=मा कुरु, the आ in मा being shortened metri causa, according to HS. VIII.1.67. & arce for afolent f, that you haye been called a child (by the people). The second half wouid mean : Conferring whiteness on the thorns and darkness on the branches. The reference must be to some tree whose branches are dark and thorns are white. The logical connection between the sense of the second quarter and that of the second half is obscure. 641) HITET HT1 = A1 T54 H do not be attached to or renamoured of the शोभांजनक tree or flower. सुहंजणअ = शुभंजनक, productive of happiness or well-being. For the thigatti, tree compare Additional stanza No. 641*4, p. 267. affiht = 364Th St you Jain Education International For Private & Personal Use Only www.jainelibrary.org

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