Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 524
________________ NOTES 459 261) Aquifu—79afalg SASAFI Falsaquila14 (9261, 314TT tremulous, unsteady, moving up and down) A11 AncaqMZIZICASTI FLFFIAT 979 affaqat ha i The commentator takes the word set to be a noun (wave ?). 731 = 72 = a, with lengthening of 3 into si metri. causa. See star za 764 a here the icin E3t is, used. It is also possible to equate 797 with 77: dumb, speechless. The commentator understands this stanza as indirectly addressed to a 77127, who after enjoying the company of a beautiful and cultured lady, subsequently transfers his love to an inferior woman. 262) Face (ori) really stands for taia, a crow or crane. It is rendered as frog by Dr. J. C. Jain on s. 582 of his History of Prākrit literature (Hindi) (1963), TSM gives the sense as farang. Better to read la than 57,07 4. 3- The duplication of Fi in af is. according to HŚ. VIII.2.98-99. 263) frezgin = Miitrint: = azgazit: 1 264) Haarzo = H T=789979 with heart and soul, without sparing any pains or efforts. rafta stands for hift, with first. shortened into & and then changed into 4. C1.9172 (st. 474) standing for पुत्तिए (Vocative). Or अत्थमिय (= अस्तमित) may be regarded as a deinflected form (लुप्तविभक्तिक निर्देश).Cf. बीयदि यह in stanza 325 and अंचल in stanza 369. Or 84f74acia may be taken as an irregularly formed compound. 265) HUU = (1) 77701, (2) ca. 3 = TETT, see HS. VIII-4.256. (TE309:). afuma Garant free from the reproach (censure or blan e}, of vanity or overbearing pride. galo. = 99717, Potential partici. ple used as a noun in the sense of निन्दा. 266) When the moon is there, what is the use of numerous stars? They are redundant. When the moon is not there, what is the use of numerous stars? They are too faint or feeble to illumine the world. The commentator appears to have read महामहीवलयं. 267) The commentator appears to have read facayfa (=faggraat 5e). 93014511, a AHIGITEE compound. 268) Effaclarasan the distinguishing mark or ornament of Siva's head. The commentator seems to have read frequent (= Jain Education International For Private & Personal Use Only www.jainelibrary.org

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