Book Title: Vajjalaggam
Author(s): Jayvallabh
Publisher: Prakrit Text Society Ahmedabad

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Page 498
________________ NOTES 433 115) Cf. tyäz I.20 : 749 ÁTNAETH CART 9 I ITÀST: STRAH: संस्काराः प्राक्तना इव ॥ 116) Supply the word 43 after fratre 4. For the last quarter, cf. the last quarter of st. 150. O P 77 43577 (1) What is there in this world that is not obtained by fame ? (2) Is not fame enough? That is to say, fame, glory, reputation is the highest reward in this world. There is no higher desideratum than same. 117) (=98.97814 = 549814 = 479677. 118) खीरहरे may be equated with क्षीरगृहे or क्षीरधरे. For क्षीरधर in the sense of ocean cf. the use of the word Foet in st. 104. Cf. also the commonly used words like sofa, que, anfaa, aiffe, qvidetc. 119) The commentator's explanation shows that he had before him the reading F491951", which is also supported by the Ms. C. The reading 919517 adopted by Laber is metrically faulty. It is also possible that विवावडाण stands for वियावडाण (= व्यापृतानाम् with anaptyxis (EPS) of out and with change of I into , the being changed into under the influence of the cerebral vowel (HS VIII.1.206). The form 9198 occurs in st. 397. 121) Fra San = Men Trent abiding by the rules or norms of conduct or commands of the Sastras. Laber's paraphrase FRITZ, which he gives following the commentator, is not satisfactory as it does not make good sense. It is really an active voice form. The commentator takes it to be a passive voice form in the sense of 744a. 122) PIGE The exact Sanskrit equivalent of this word in this and the following three gāthās is really पराग्भूते and not पराखे as supposed by the commentator, cf, wifHalfdata 1: Trapraudesta for trai 123) q at a FATE = bepaalT: (9989:) 7 7 wafal His efforts are not crowned with success or his undertakings are not completed, विहति - विघटन्ते are estranged from him. 1:24) Laber reads F1 F1 GIO $af etc. following the Mss. But it is obvious that we have to read 270 following Ms. I.Similarly we have to amend हत्थे गहिऊण or हत्थे गहिऊण-(The commentator VL....28 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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