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VAJJĀLAGGAM
24) सद्दपलोट्ट, the commentator paraphrases this by शब्दप्रवर्तमानम् but does not explain the sense. Perhaps पलोट्ट stands for पउट्ट (= प्रवृत्त), so that सद्दपलोह is equal to शब्दप्रवृत्तम् i.e., शब्दैः प्रवृत्तम् or शब्दैः प्रवर्तमानम् brought to expression with words i.e. expressed in apt words. Cf. gāthā 28 देसियसद्दपलोट्ट and gātha 319 पलोट्टत(= पउदृत = प्रवर्तमान). छदे कन्वं poetry cast in metrical form, छंदे कलतं a wife obedient to the will of her consort. I
25) Cf. किं कवेस्तेन काव्येन काण्डेन च धनुष्मतः। परस्य हृदये लग्न न घूर्णयति यच्छिरः॥ ___28) अत्थ को stands for अत्थक्कतो or अत्थक्किओ, अतिष्ठन् or अस्थितः, not pausing at the proper place called यति (casura). देसविहूणो devoid of the sense of appropriate place and time. देसविहूणोऽणुणासिओ, the. elision of an initial 34 after a final & Or 37 is extremely rare in Prakrit [HS VIII.1.7 एदेतो: स्वरे (परे सन्धिर्न भवति)] Cf.gātha 780 रणरणओऽणिद्दा = रणरणओ अणिदा. विराओ = विरागः = रागविरुद्धः राग musical melody..
28) देसियसद्दपलोटुं = देशीय (देश्य) शब्दप्रवृत्तम् marked by the use of provincial (regional) words. See note on gāthā 24.
29) High praise conferred on Prakrit poetry. cf. कपूरमञ्जरी I.7: फरसा सक्कयबंधा पाइयबंधो उ होई सुउमारो। पुरिसमहिलाण जेत्तियमिहंतरं तेत्तियमिमाणं ।। Also बालेरामायण I.11: गिर: श्रव्या भव्याः प्रकृतिमधुराः प्राकृतधुरा:।।
31) ताह = तेषाम् = तेभ्य:- This is an Apabhramsa trait. Cf. HS. VIII.4.339. पढिऊण = पढिङ, absolutive form used in the sense of the infinitive. Cf. जंपिऊण (St. 272), दाऊण, हरिऊण (St. 677).
32) याणिमो is a plural form and does not fit in with the singular form H. But such is the usage in Prākrit.
34) = Hala 250, where the reading is विम्पिs for मंगुर्ल. 35) = Hala 319, where the reading is मुहाहि for मुहाउ.
39) एह (quarters 1 and 3) = एसा. Shortening of a long vowel and change of स् to ह are Apabhramsa traits. Cf. HS. VIII.4.329 and-VIII.4.362.
__43) Cf. भामिनीविलास (I 52): स्थितिं नो रे दध्या: क्षणमपि मदान्धेक्षण सखे, गजश्रेणीनाथ त्वमिह जटिलायां वनभुवि। असौ कुम्भिभ्रान्त्या खरनखरविद्रावितमहागुरुग्रावग्रामः स्वपिति गिरिगर्भ हरिपतिः । ___45) नवरि = केवलम्.
46) पत्थररेह व्व समा-This is a clumsy expreseion used in the sense of पत्थररेहाइ समा (प्रस्तररेखया समा). We should expect न अन्नहा हुति for न अन्नहा होइ, the subject being सुयणा (plural). The commentator understands dat afayfa: (their undertaking) as the subject of ais.
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