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alternative-This applies to the first Samaya of entering the fourteenth Gunasthaan. He had acquired Iryapathik-karma in the Sayogi (having association) state but immediately after that he attained the fourteenth Gunasthaan and rock-like steady (Shaileshi) state where there is no bondage at present as well as in the future because he is destined to be liberated. (5) Fifth alternative-This is about a being that did not gain the path of progressive pacification of karmas (Upasham Shreni) during the past to acquire these karmas. However, he does that at present and will do the same in the future as well. (6) Sixth alternative-This is non- f existent because although the first two conditions (not in the past, but in the present) are possible, the third condition (not in the future) is impossible in context of a single birth. (7) Seventh alternative-This is about a being that is destined to get liberated (bhavya). (8) Eighth 4 alternative - This is about a being that is not at all destined to get liberated (abhavya).
As regards the four alternatives—(1) with a beginning and with an end (saadi-saparyavasit), (2) with a beginning but without an end (saadi-aparyavasit), (3) without a beginning but with an end (anaadisaparyavasit), (4) without a beginning and without an end (anaadiaparyavasit), this bondage of Iryapathik-karma is possible only in the is first alternative and not in the other three.
Range of bondage-In the end the question about range of bondage of Iryapathik-karma has been raised. It has four alternatives(1) bondage of a part with a part or fusion of a part of soul with a part of karma, (2) fusion of a part of soul with the whole of karma, (3) fusion of si the whole of soul with a part of karma, and (4) fusion of the whole of soul with the whole of karma. Here only the fourth alternative is applicable because the nature of the soul is such that the other three alternatives are not possible.
Samparayik-karma bandh-Seven alternatives related to the genus have been proposed in the question about the bondage of Samparayikkarma that is caused by passions. Of these (1) infernal beings, (2) male animals, (3) female animals, (4) male divine beings and (5) female divine beings, these five always acquire the bondage of Samparayik-karma because they are always with passions. (6) Men and (7) women, these two acquire the bondage of Samparayik-karma when they are under the influence of passions and do not do so when they are not.
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अष्टम शतक : अष्टम उद्देशक
( 177 )
Eighth Shatak: Eighth Lesson
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