Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 612
________________ 步步步步步步步步步步步步步步步步%%%%%%%%%%%%%% 4 to divine life-span determining Dharmastikaaya Anyonyakarmic body formation (8/9/106) Anaadik Visrasa Bandh = motion Dev-Ayushya-Karman-Sharira entity related mutually Prayoga-Naam-Karma = karma interdependent natural bondage responsible for divine life-span without a beginning (8/9/3, 4, 6) determining karmic body formation Dhatakikhand Dveep (9/2/4,5) (8/9/106) Dhoom-Prabha Prithvi (9/32/17Dev-Bhavasth Jivas = existing 28) divine beings (8/2/65) Dhruva = constant (9/33/101) Dev-Gati = genus of divine beings Dirghika = large lake (8/9/17) (8/2/70) Draha = lake (8/9/17) 4 Dev-Karma-Ashivish = poisonous by action among divine beings Dravya = substance or matter (8/2/128-135); entity or element (8/2/7, 11) (8/10/23-26, 28) $i Dev-Praveshanak = entrance into Dravya-Desh = part of an element; divine genus (9/32/14, 42, 47) element-part (8/10/23-26, 28) Dhaaran = load-bearing pillars Dravyarthik Naya = existent (8/6/13) material aspect (9/32/51) Dhaarana = understanding (8/8/8, Duhkha Roop = miserable 4 9); to finally acquire or absorb into (9/33/92) memory (8/2/20, 22, 128) Duhsaha = unbearable (9/33/92) 5 Dhaarana-Vyavahaar behaviour according to one's own Durbhiksha-Bhakt = food interpretation of directive prepared for drought (9/33/43) commands given in the past (8/8/8, Durg = intolerable (9/33/92) Dushprayukata-Kaaya-Kriya = Dhank (9/33/103) physical activity of a pervert ascetic Dhanush = a linear measure with sensual and mental cravings (9/31/21) (8/4/1) Dharmantarayik Karma = Dvar = door (8/9/17) 4 religion hindering karma (9/31/4, Dvindriya Jiva = two-sensed beings (8/2/30, 70; 9/32/6, 10) Dharmastikaaya = motion entity Dvindriya-Audarik-Sharira4 (8/2/11, 18, 128, 129) Prayoga-Bandh = bondage related 9) 445464741 46441451 41 13) 4545454545 ( 532 ) 45 日步步步步步步步步步步步步步步步步步步步步步步步步步步步步步牙牙牙牙牙SL Jain Education International For Private & Personal Use Only www.jainelibrary.org

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