Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 634
________________ 456 457 455 456 457 455 456 455 456 457 4554545454545454 455 456 45 444 4 45 446 45 44 45 46 45 44 445 446 447 44 45 47 46 45 46 47 411 4 Samayik Chaaritra-Labdhi Samsthaan = structure (9/1/3); } Jivas = living beings having body structure (9/31/20, 36) attained the ability of equanimous Samsthaan-Parinaam conduct (8/2/93) transformation as structure of Samhanan = body constitution shape (8/10/19, 22) (9/31/19, 36) Samuchchaya-Bandh Samhanan-Bandh = integrative organized accumulative bondage bondage (8/9/14, 18) (8/9/14, 17) Samharan = migration (9/31/30) Samudghat (8/9/22, 23) Samitis = self-regulations (8/10/18) Samuha = group or ascetic organization (8/8/4) Sammurchhim ManushyaKarma-Ashivish = poisonous by Samuha-Pratyaneek (8/8/7) action among humans of asexual Samvar = refraining from killing origin (8/2/10) (8/5/5, 6) Sammurchhim Manushya- Samvidh = a sect of followers of the Praveshanak = entrance into the Ajivak doctrine (8/5/9) human genus of asexual origin Samyagdarshan-Labdhi (9/32/35, 39, 41) attainment of ability of right Sammurchhim Panchendriya- perception/faith (8/2/74, 89, 105) Tiryanch-Yonik - Karma - Samyagdrishti = endowed with Ashivish = poisonous by action right perception or faith (8/2/35, 70; among five-sensed animals of 8/10/2) asexual origin (8/2/9) Samyagdrishti Jiva = righteous i 4. Samparaaya = passion (8/8/22) being (8/2/70) Samparayik-Bandh = karmic Samyagmithyadarshan-Labdhi bondage due to passion-inspired = attainment of ability of right-false $ Hi activity (8/8/10) or mixed perception/faith (8/2/74, Samparayik-Karma (8/8/17, 18, 91, 105) 20-22) Samyaktva (8/10/18; 9/31/14, 25) Samparayik-Karma Bandh Samyam-Yatana = practice of (8/8/22) ascetic-discipline (9/31/6, 13) Samsaar = cycles of rebirth Samyat = observe restraint (8/7/9, (9/33/40) 11, 19) 455 456 457 454 455 454 455 456 457 454 455 44 LELE LEVEL 154545454545454545454 454 455 456 457 4545454545454 455 456 457 455 456 454 455 456 457 455 456 457 455 57 45 456 4 44 45 46 47 46 455 ( 554 ) 41414141414141414141414141414141454155155 415 416 41 41 41 41 414 41554 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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