Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 642
________________ 244 495 41 41 41 41 41 4 41 41 41 41 41 41 41 44 445 44 445 446 447 4441! # Trindriya Jivas = three-sensed Udaya = fruition (8/9/27, 32, 50, 53i living beings (8/2/30) 56, 85, 92, 98, 99, 100-111) Trindriya-Audarik-Sharira- Udbhasit = enlighten (8/8/39) Prayoga-Bandh = bondage related Udumbar = Gular; Ficus 41 to three-sensed gross physical body formation (8/9/25) glomerata (8/3/5; 8/5/10, 11) Trindriya-Taija s-Sharira Udvartan = die (9/32/13, 48) 5 Prayoga-Bandh = bondage related Udvidh = a sect of followers of the 4 to three-sensed fiery body formation Ajivak doctrine (8/5/9) (8/9/90) Udyotit = brighten (8/8/41) Trindriya-Tiryanch-Yonik Ugra (9/33/24, 72) Karma-Ashivish = poisonous by Ujjoventi = brighten (8/8/41) action among three-sensed animals (8/2/8) Ujjval = excruciating (9/33/92) Trishala Kshatriyani (9/33/15) Ulkamukh (9/3-30/3) Tuchchha = poor (9/33/110) Upaasak = male devotee (9/31/2) Upaasak Dashanga Sutra (8/5/11) (U) Upaasika = female devotec (9/31/2Ubhayalok-Pratyaneek = he who 9, 12, 13, 31, 32, 36, 44) indulges in despicable acts and spoils this and the next life (8/8/3, 7) Upabhogaantaraya Karma = extended enjoyment hindering Uchcha-Gotra Karman-Sharira karma (8/2/105) Prayoga-Bandh = bondage related Upabhoga-Labdhi = ability of to high caste determining karmic body formation (8/9/109) extended enjoyment (8/2/71, 76, 105) Uchcha-Gotra-Karman-Sharira Upadhyaya = teacher of the canon Prayoga-Naam-Karma = karma (8/8/7; 9/33/108, 111) responsible for high caste determining karmic body formation Upadhyaya-Pratyaneek (8/9/109) adversary of upadhyaya (8/8/2) Uchchaya-Bandh = accumulative Upapaad = birth (9/32/48) bondage (8/9/14, 16) Upapaat = birth (9/32/13) Udaya = a sect of followers of the Upapaat-Gati = movement Ajivak doctrine (8/5/9) involved in rebirth; the movement ( 562 ) 步步步步步步步步步步步步步步步步步步步步步步步步步步步步步步步步步步 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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