Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 645
________________ 44 45 454 455 456 454 455 456 454 455 456 41 41 41 41 Varsh-Prithakatva = two to nine years (8/9/79-81) i Varunavar Dveep (9/2/5) 4 Varunod (9/2/5) Vasant = spring season (9/33/22) 4 Vat = Banyan tree; Ficus $i bengalensis (8/3/5) $ Vayu = air (8/2/18) Vayukaayik Or Vayukaayik Jivas (8/9/44, 69; 9/34/11, 14) Vay uk a a yik - Ekendriya - Vaikriya-Sharira-PrayogaBandh = bondage related to airbodied one-sensed transmutable physical body formation (8/9/52, 54, ki 63, 67, 75) Va y u k a a yik - EkendriyaVaikriya-Sharira-PrayogaNaam-Karma = karma responsible for transmutable body formation of one-sensed air-bodied being (8/9/54) 5 Veda = gender-karma (8/8/22) Veda Rahit = non-genderic beings (8/8/22) Veda-Dvar (8/2/127) Vedaniya = pain and pleasure causing (8/8/25) Vedaniya Karma = karma that produces sensation of pleasure and pain (8/8/27;8/10/41, 43, 45, 47-50, 45 58) Vedarahit = non-genderic (8/8/12, 18, 19) Vedas (8/2/24; 9/33/2) 41 41 41 41 41 41 41 41 41 41 41 41 41 41 41 41 411 Veena = a stringed musical instrument (9/33/75) Veshtim = made by wrapping (9/33/57) Vibhanga-Jnana = pervert knowledge (8/2/21, 25, 35, 70, 114, 135, 139, 143, 145, 146; 9/31/14, 25) Vibhang-Jnana Labdhi attainment of ability of pervert knowledge (8/2/73, 87, 105) Vibhang-Jnana Saakaar Upayoga = cognitive involvement related to vibhang-jnana (8/2/111) Vibhanga-Jnani = one having pervert knowledge (8/2/137, 139; 9/31/14, 25) Vibhang-Jnani = having pervert knowledge (8/2/26) Vichaar Bhumi = place of study (8/6/8) Vidyuddant (9/3-30/3) Vidyunmukh (9/3-30/3) Vigraha Gati = state of movement (8/2/70); pre-birth movement (8/2/127); oblique movement (8/9/128) Vihaar Bhumi = place of excretion (8/6/8) Vihaayo-Gati = aerial movement or movement in space (8/7/25) Vijaya-Vaijayanti = flag of victory (9/33/72) 454 455 456 455 456 457 454 455 456 457 454 455 456 457 454 455 456 45 455 45454545454545454545454545454545454 ( 565 ) 54545454545454 455 456 457 455 456 457 454 455 41 41 41 41 41 414 445 446 44 44 For Private & Personal Use Only Jain Education International www.jainelibrary.org

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